{"id":361,"date":"2019-09-28T14:52:58","date_gmt":"2019-09-28T14:52:58","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/051-dev-ramcharan-i-have-made-you-a-father-of-a-multitude-of-nations\/"},"modified":"2026-09-23T10:54:27","modified_gmt":"2026-09-23T10:54:27","slug":"051-dev-ramcharan-i-have-made-you-a-father-of-a-multitude-of-nations","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/051-dev-ramcharan-i-have-made-you-a-father-of-a-multitude-of-nations\/","title":{"rendered":"051: Dev Ramcharan – I Have Made You A Father Of A Multitude Of Nations"},"content":{"rendered":"

This week\u2019s talk is by Bro. Dev Ramcharan from his series given at the Rocky Mountain Bible School in 2019 titled \u201cAbraham Believed God\u201d.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,070 –> 00:00:16,430
\nwelcome to the good christian
\ntalks podcast i’m levi and i’m <\/p>\n

2
\n00:00:16,530 –> 00:00:19,120
\nchris thank you so much for
\njoining us this week on this <\/p>\n

3
\n00:00:19,280 –> 00:00:23,710
\npodcast we select one talk a
\nweek to help each one of us get <\/p>\n

4
\n00:00:23,950 –> 00:00:28,510
\nthe bible in our daily news feed
\nwe post at the start of each <\/p>\n

5
\n00:00:28,670 –> 00:00:31,590
\nweek for you to listen with a
\nshort intro beforehand to kind <\/p>\n

6
\n00:00:31,750 –> 00:00:34,370
\nof set the stage for the talk
\nhere about to here and now let’s<\/p>\n

7
\n00:00:34,590 –> 00:00:45,200
\nhear more about this week stock
\ntalk this week we’re listening <\/p>\n

8
\n00:00:45,470 –> 00:00:47,510
\nto a class that was given by
\nbrother devram tran if the <\/p>\n

9
\n00:00:47,610 –> 00:00:50,590
\ntoronto western pleasure this
\npast june twenty nineteen at the<\/p>\n

10
\n00:00:50,730 –> 00:00:54,150
\nrocky mountain bible school his
\noverall series topic is abraham <\/p>\n

11
\n00:00:54,530 –> 00:00:59,370
\nbelieved god uh this particular
\nclass is class three which is i <\/p>\n

12
\n00:00:59,470 –> 00:01:02,820
\nwill make you a father of a
\nmultitude of nations first of <\/p>\n

13
\n00:01:02,900 –> 00:01:05,580
\nall brother death is just a
\nreally fun speaker to listen to <\/p>\n

14
\n00:01:05,850 –> 00:01:08,460
\nhe has a very engaging style
\nthat even comes through over <\/p>\n

15
\n00:01:08,680 –> 00:01:11,530
\njust audio but if you’ve ever
\nbeen to a series that he’s <\/p>\n

16
\n00:01:11,720 –> 00:01:15,900
\ntaught in person he has a very
\npersonal style that he has if <\/p>\n

17
\n00:01:16,160 –> 00:01:19,180
\nyou talk with him individually
\nall the way to if you’re sitting<\/p>\n

18
\n00:01:19,440 –> 00:01:22,410
\nin the audience as he has he
\nteaches his class so he’s a <\/p>\n

19
\n00:01:22,480 –> 00:01:24,820
\nreally fun to listen to his a
\ncouple fun little tangents in <\/p>\n

20
\n00:01:24,940 –> 00:01:29,320
\nthis class that are enjoyable to
\nlisten to what really jumped out<\/p>\n

21
\n00:01:29,470 –> 00:01:33,100
\nat me about this class in
\nparticular was that he’s looking<\/p>\n

22
\n00:01:33,380 –> 00:01:35,360
\nat the promises to abraham and
\nin this particular one he’s <\/p>\n

23
\n00:01:35,520 –> 00:01:37,720
\nlooking at the covenant when god
\nfirst makes the promise to <\/p>\n

24
\n00:01:37,860 –> 00:01:41,120
\nabraham and promises the seed
\nthat would come through sarah <\/p>\n

25
\n00:01:41,990 –> 00:01:46,030
\nann that topic is something is
\nis central to our beliefs and is<\/p>\n

26
\n00:01:46,200 –> 00:01:48,890
\none of those things that has
\nbeen spoken about a lot but at <\/p>\n

27
\n00:01:48,960 –> 00:01:51,980
\nthe same point as you’re looking
\nat it it’s one of those things <\/p>\n

28
\n00:01:52,340 –> 00:01:55,440
\nwhere because it’s such a
\ncentral piece i feel sometimes <\/p>\n

29
\n00:01:55,830 –> 00:01:58,260
\neveryone just assumes that we
\nknow what that story is and what<\/p>\n

30
\n00:01:59,130 –> 00:02:01,680
\nbrother dave is doing in this
\nclass in particular is looking <\/p>\n

31
\n00:02:02,070 –> 00:02:04,830
\nat all the little details that
\ngoes into that covenant that god<\/p>\n

32
\n00:02:05,110 –> 00:02:07,570
\nmade and the vision that he
\nshowed to abraham when he made <\/p>\n

33
\n00:02:07,850 –> 00:02:11,480
\nthat those promises to him and i
\npersonally found a lot of really<\/p>\n

34
\n00:02:12,120 –> 00:02:15,740
\nneat little parallels and and
\nlessons that brother dad pulls <\/p>\n

35
\n00:02:16,010 –> 00:02:18,210
\nout and we used together really
\nwell that was a really exciting <\/p>\n

36
\n00:02:18,610 –> 00:02:22,030
\nto listen to so really excited
\nto uh to share this one the <\/p>\n

37
\n00:02:22,310 –> 00:02:24,590
\nentire series is really really
\ngood so will be making sure to <\/p>\n

38
\n00:02:24,670 –> 00:02:27,790
\nget that up on the extended
\ntalks podcast thank you for <\/p>\n

39
\n00:02:27,900 –> 00:02:29,810
\neveryone for your patience as
\nwe’ve gotten more and more of <\/p>\n

40
\n00:02:29,900 –> 00:02:32,370
\nthose published and gone live i
\nknow a lot of people who really <\/p>\n

41
\n00:02:32,560 –> 00:02:34,610
\nenjoy being able to listen to an
\nentire series in a really easy <\/p>\n

42
\n00:02:34,820 –> 00:02:36,920
\nway so we’re going to try to
\nmake the effort to get more of <\/p>\n

43
\n00:02:36,990 –> 00:02:39,860
\nthose out on a more timely
\nfashion were actually coming up <\/p>\n

44
\n00:02:40,020 –> 00:02:42,830
\nbelieve it or not on a year of
\ndoing the podcast uh the next <\/p>\n

45
\n00:02:43,710 –> 00:02:46,460
\nepisode we publish will be fifty
\ntwo which will be fifty two <\/p>\n

46
\n00:02:46,640 –> 00:02:50,070
\nweeks of doing it so uh leave on
\ni have a have a special little <\/p>\n

47
\n00:02:50,460 –> 00:02:53,220
\none that we’re going to do other
\nkind of commemorate that so so <\/p>\n

48
\n00:02:53,420 –> 00:02:56,450
\nlook for that coming out pretty
\nsoon is always thank you so much<\/p>\n

49
\n00:02:56,620 –> 00:03:00,060
\nto everybody who sends in
\nsuggestions for the even just <\/p>\n

50
\n00:03:00,200 –> 00:03:02,900
\nthe comments of support and
\nencouragement for how much you <\/p>\n

51
\n00:03:03,040 –> 00:03:05,450
\nappreciate it uh it means a lot
\nto us to know that people are <\/p>\n

52
\n00:03:05,570 –> 00:03:09,370
\nout there enjoying it and is is
\nhelping them and something they <\/p>\n

53
\n00:03:09,470 –> 00:03:11,260
\nfind beneficial to other walk
\njust to get a little bit more <\/p>\n

54
\n00:03:11,430 –> 00:03:15,100
\nbible study in their in their
\ndaily lives if you have anymore <\/p>\n

55
\n00:03:15,340 –> 00:03:17,610
\nsuggestions feel free to send
\nhim in if you know anyone who <\/p>\n

56
\n00:03:17,760 –> 00:03:20,470
\nwould think might enjoy
\nlistening to the podcasts you <\/p>\n

57
\n00:03:20,660 –> 00:03:22,230
\nknow please share it with them
\nwhether it’s through social <\/p>\n

58
\n00:03:22,510 –> 00:03:25,660
\nmedia sending text anything like
\nthat to to help people find it <\/p>\n

59
\n00:03:25,880 –> 00:03:29,080
\nit’s growing faster and faster
\nwhich is amazing to see and <\/p>\n

60
\n00:03:29,200 –> 00:03:32,400
\nwe’ll talk more about that in
\nthe in this little special <\/p>\n

61
\n00:03:32,730 –> 00:03:35,860
\nepisode we got coming up so with
\nthat will turn it over to our <\/p>\n

62
\n00:03:35,940 –> 00:03:39,140
\nbrother devram stand for his
\nthird class from abraham <\/p>\n

63
\n00:03:39,590 –> 00:03:43,680
\nbelieved god titled i have made
\nyou a father of a multitude of <\/p>\n

64
\n00:03:43,760 –> 00:03:51,820
\nnations well good morning
\nbrothers and sisters major <\/p>\n

65
\n00:03:52,260 –> 00:03:56,240
\ndecision this morning i’m going
\nto put my watch in front of <\/p>\n

66
\n00:03:56,340 –> 00:03:59,860
\nmaine which is almost
\nindecipherable that way um and <\/p>\n

67
\n00:04:00,340 –> 00:04:03,860
\nthat i would be able to keep
\ntime and arrived in the room <\/p>\n

68
\n00:04:04,100 –> 00:04:09,550
\nfive minutes late things have
\nnot gone well a little bit of <\/p>\n

69
\n00:04:10,710 –> 00:04:13,080
\nadditional information that was
\nsupplied justin in discussion <\/p>\n

70
\n00:04:13,660 –> 00:04:17,300
\nyesterday great points by people
\nbut one that stuck out that i <\/p>\n

71
\n00:04:17,339 –> 00:04:21,510
\nwant to share with you is this
\nlot makes this progression from <\/p>\n

72
\n00:04:22,110 –> 00:04:28,200
\npitching his tent toward sodom
\nto dwelling in sodom and <\/p>\n

73
\n00:04:28,390 –> 00:04:31,770
\neventually lot is a city
\ncouncilor in sodom sitting in <\/p>\n

74
\n00:04:31,870 –> 00:04:37,370
\nthe gate of the city so what you
\nhave is a traveling sojourning <\/p>\n

75
\n00:04:38,490 –> 00:04:43,310
\npilgrim who becomes a landed
\nimmigrant or what you call a <\/p>\n

76
\n00:04:43,390 –> 00:04:49,170
\nresident alien a resident alien
\nand then he becomes a city <\/p>\n

77
\n00:04:49,490 –> 00:04:53,650
\ncouncilor and one of the reasons
\nthat was suggested was perhaps <\/p>\n

78
\n00:04:54,320 –> 00:04:58,390
\nthe same kind of brokered
\narrangement that occured between<\/p>\n

79
\n00:04:59,090 –> 00:05:05,050
\nabraham abraham at the time and
\nthose people around him from the<\/p>\n

80
\n00:05:05,160 –> 00:05:10,030
\namala kites who became his well
\nhis allies in the war that <\/p>\n

81
\n00:05:10,170 –> 00:05:16,190
\noccured they had a mutual self
\ndefense a treaty or arrangement <\/p>\n

82
\n00:05:16,730 –> 00:05:20,770
\nwith each other occured likewise
\nin lots case lot must have had <\/p>\n

83
\n00:05:20,970 –> 00:05:23,780
\nquite a retinue of people
\nremember from the group of <\/p>\n

84
\n00:05:23,900 –> 00:05:27,560
\npeople that abraham had three
\nhundred and eighteen were chosen<\/p>\n

85
\n00:05:28,170 –> 00:05:32,170
\nborn in his house as servants
\nwith enough time to grow up to <\/p>\n

86
\n00:05:32,420 –> 00:05:37,160
\nfull adult adulthood to become
\nfighting men trained fighting <\/p>\n

87
\n00:05:37,590 –> 00:05:42,780
\nmen and there were so many of
\nthem in both families and the <\/p>\n

88
\n00:05:42,880 –> 00:05:46,880
\nextended retinues that the land
\ncould not support them so it <\/p>\n

89
\n00:05:47,140 –> 00:05:50,880
\ncould have been a sizable group
\nof people that lot had with him <\/p>\n

90
\n00:05:51,890 –> 00:05:55,800
\nlot his immediate family and
\nthen and extended group of <\/p>\n

91
\n00:05:55,960 –> 00:05:59,460
\nservants which if we said
\nconservatively was three or four<\/p>\n

92
\n00:05:59,750 –> 00:06:03,960
\nhundred people only three
\nsurvived attic lisha only three <\/p>\n

93
\n00:06:05,380 –> 00:06:10,660
\nonly abraham was thinking as he
\nnegotiated with the angel that <\/p>\n

94
\n00:06:10,870 –> 00:06:13,340
\nrepresented yahweh will look
\nlet’s go with a ridiculous <\/p>\n

95
\n00:06:14,000 –> 00:06:17,930
\nnumber if there’s ten if there’s
\nten we will you spread the city <\/p>\n

96
\n00:06:19,600 –> 00:06:24,770
\nand in all of his compassionate
\nempathy the angel says yes if <\/p>\n

97
\n00:06:25,120 –> 00:06:27,850
\nthere are ten knowing full well
\nthere aren’t even that many <\/p>\n

98
\n00:06:28,610 –> 00:06:32,760
\nthere aren’t even that many
\nright and so that descent into <\/p>\n

99
\n00:06:33,210 –> 00:06:39,410
\nsodom led to the loss of a
\ngeneration i want to tell you a <\/p>\n

100
\n00:06:39,440 –> 00:06:44,290
\nlittle bit about my generation
\njust briefly i am the end of the<\/p>\n

101
\n00:06:44,390 –> 00:06:47,090
\nbaby boom generation a
\ngeneration that experienced <\/p>\n

102
\n00:06:48,690 –> 00:06:55,170
\ndecade by decade exponential
\nincreases in prosperity as their<\/p>\n

103
\n00:06:55,390 –> 00:07:00,670
\nparents and grandparents after
\nthe second world war rebuilt and<\/p>\n

104
\n00:07:00,930 –> 00:07:05,530
\nsaw flourishing economies around
\nthe west we were a generation <\/p>\n

105
\n00:07:06,130 –> 00:07:09,870
\nthat was used to getting new
\nthings all the time there was so<\/p>\n

106
\n00:07:10,150 –> 00:07:13,550
\nmany kids born in that
\ngeneration they couldn’t build <\/p>\n

107
\n00:07:14,230 –> 00:07:18,420
\nthe schools fast enough you may
\nrecall that those of you of that<\/p>\n

108
\n00:07:18,610 –> 00:07:21,510
\ngeneration you’d be bust all
\nover the place because the <\/p>\n

109
\n00:07:21,630 –> 00:07:25,920
\nschools were full up and people
\nmoved out and out built the <\/p>\n

110
\n00:07:26,040 –> 00:07:29,720
\nsuburbs built their homes with
\nthe picket fences and the <\/p>\n

111
\n00:07:29,820 –> 00:07:33,580
\nprosperity increased and
\nincreased and increased to the <\/p>\n

112
\n00:07:33,680 –> 00:07:38,290
\npoint that the generation that
\nwas raised in that millions of <\/p>\n

113
\n00:07:38,460 –> 00:07:43,510
\nprosperity became used to it
\nbeing the norm they should <\/p>\n

114
\n00:07:43,690 –> 00:07:47,310
\nalways have what they want they
\nshould always be able to get in <\/p>\n

115
\n00:07:47,430 –> 00:07:52,920
\na choir whatever they desire
\ncredit became so cheap but <\/p>\n

116
\n00:07:53,140 –> 00:07:57,470
\nsomething our grandparents could
\nnever ever have imagined became <\/p>\n

117
\n00:07:57,990 –> 00:08:01,890
\nreality for us you didn’t have
\nto have money to get things you <\/p>\n

118
\n00:08:02,150 –> 00:08:07,280
\njust needed a credit card or you
\nneeded whatever kind of account <\/p>\n

119
\n00:08:07,930 –> 00:08:13,490
\nyou needed to have so that out
\nof it with no money you could <\/p>\n

120
\n00:08:13,650 –> 00:08:18,410
\npurchase things there by putting
\nthe entire western world economy<\/p>\n

121
\n00:08:19,290 –> 00:08:26,310
\nbased on that system no longer
\nbuilt on gold bullion sitting in<\/p>\n

122
\n00:08:26,410 –> 00:08:30,330
\na room in a vault somewhere but
\njust based on printing more <\/p>\n

123
\n00:08:30,650 –> 00:08:34,710
\nmoney printing more money
\nrebuild a pack of cards of an <\/p>\n

124
\n00:08:34,789 –> 00:08:39,679
\neconomy and our lives likewise
\nfor us is baby boom kids growing<\/p>\n

125
\n00:08:40,080 –> 00:08:45,580
\nup we without ever wanting to
\nwithout realizing what we were <\/p>\n

126
\n00:08:45,680 –> 00:08:52,300
\ndoing had the life of lot most
\nof us now many didn’t and many <\/p>\n

127
\n00:08:52,530 –> 00:08:56,100
\nof those are here and many of
\nthose have their children in the<\/p>\n

128
\n00:08:56,180 –> 00:09:01,540
\ntruth but for the rest of us me
\nincluded we had one foot planted<\/p>\n

129
\n00:09:02,160 –> 00:09:07,440
\nin the equation the other foot
\nplanted in the world and it’s <\/p>\n

130
\n00:09:07,580 –> 00:09:13,660
\nentertainment luxury ‘s and its
\ntravel in all the accoutrements <\/p>\n

131
\n00:09:14,760 –> 00:09:20,400
\ncome with the prosperous life of
\nthat generation in this world <\/p>\n

132
\n00:09:21,420 –> 00:09:25,680
\nmany of us have been leveraged
\nwith debt up above our eyeballs <\/p>\n

133
\n00:09:26,680 –> 00:09:31,490
\nwe can barely breathe but you
\nwould never know it looking at <\/p>\n

134
\n00:09:31,640 –> 00:09:38,400
\nus parents know you don’t that’s
\nour generation what did our kids<\/p>\n

135
\n00:09:38,890 –> 00:09:42,800
\nsee what did the children see
\nthey saw mommies and daddies <\/p>\n

136
\n00:09:43,320 –> 00:09:49,890
\nwith one foot planted in sodom
\none foot planted in the equation<\/p>\n

137
\n00:09:52,170 –> 00:09:55,770
\nwhat do you reckon we were going
\nto choose eventually what was <\/p>\n

138
\n00:09:55,910 –> 00:09:59,810
\ngoing to be the easier choice
\nfor them and for most of us <\/p>\n

139
\n00:10:00,410 –> 00:10:05,870
\nwe’ve experienced children who
\nwalked away from the truth into <\/p>\n

140
\n00:10:06,230 –> 00:10:11,090
\nthe world many of them
\nirretrievable so that when we go<\/p>\n

141
\n00:10:11,450 –> 00:10:18,630
\nto our children and say god is
\ngoing to destroy this city they <\/p>\n

142
\n00:10:18,850 –> 00:10:26,590
\nlook at us as if we’re making a
\njoke we are like lots those of <\/p>\n

143
\n00:10:26,720 –> 00:10:30,120
\nus that are like what i just
\ndescribed so these are not <\/p>\n

144
\n00:10:30,330 –> 00:10:34,310
\nstories about people walking
\naround in robes speaking the <\/p>\n

145
\n00:10:34,410 –> 00:10:39,890
\npoetry of the kings english in
\nthe period of shakespeare and <\/p>\n

146
\n00:10:40,030 –> 00:10:46,310
\ncompany these are real life
\npeople making decisions that it <\/p>\n

147
\n00:10:46,400 –> 00:10:49,830
\nlooks like they were common
\nsense decisions at a moment in <\/p>\n

148
\n00:10:50,090 –> 00:10:56,410
\ntime but we’re entirely and
\ncompletely spiritually the wrong<\/p>\n

149
\n00:10:56,910 –> 00:11:06,010
\nthings to do and their children
\npaid the price so lockmix dot <\/p>\n

150
\n00:11:06,210 –> 00:11:09,020
\nprogression is really a kind of
\na regression isn’t it a <\/p>\n

151
\n00:11:09,270 –> 00:11:15,540
\nretrogression he goes deeper
\ndeeper down now something that i<\/p>\n

152
\n00:11:15,870 –> 00:11:21,110
\ni can say with honesty is the
\ngeneration after us has it right<\/p>\n

153
\n00:11:21,860 –> 00:11:27,180
\nin many many ways saving raising
\ntheir children much closer to <\/p>\n

154
\n00:11:27,320 –> 00:11:32,840
\ntheir kids much more absolutely
\ninvolved in keeping them engaged<\/p>\n

155
\n00:11:33,860 –> 00:11:36,140
\nwith brothers and sisters with
\ntheir children with activities <\/p>\n

156
\n00:11:36,660 –> 00:11:41,770
\naround the closure as much as
\npossible first for us there was <\/p>\n

157
\n00:11:42,270 –> 00:11:46,910
\nthat thing we thought was a kind
\nof balance between the fund of <\/p>\n

158
\n00:11:47,230 –> 00:11:51,150
\nthis world in life of this world
\nthinking we could survive it <\/p>\n

159
\n00:11:51,260 –> 00:11:56,610
\nunscathed and the life of the
\nequation never fully addressing <\/p>\n

160
\n00:11:57,720 –> 00:12:01,450
\nthe disconnects and
\ninconsistencies of that half <\/p>\n

161
\n00:12:01,970 –> 00:12:07,790
\nworldly half ecclesia spiritual
\nlife the struggles that we many <\/p>\n

162
\n00:12:08,050 –> 00:12:11,370
\nof us is boomers will take to
\nthe day that we die or the days <\/p>\n

163
\n00:12:11,590 –> 00:12:15,350
\nof the kingdom comes but it is
\nour struggle and we have to keep<\/p>\n

164
\n00:12:15,550 –> 00:12:21,620
\non struggling just keep in the
\ntruth no matter how small the <\/p>\n

165
\n00:12:21,780 –> 00:12:27,850
\nremnants are vestiges of what is
\nleft of our families after all <\/p>\n

166
\n00:12:27,940 –> 00:12:32,290
\nthe mistakes that we’ve made and
\nso chapter fifteen begins or <\/p>\n

167
\n00:12:32,440 –> 00:12:37,270
\nchapter fourteen goes into that
\npart of the narrative the talks <\/p>\n

168
\n00:12:37,610 –> 00:12:42,620
\nabout the end of the battle
\neverything being brought by <\/p>\n

169
\n00:12:43,020 –> 00:12:48,150
\nabraham that was taken away from
\nsodom and it says verse eighteen<\/p>\n

170
\n00:12:48,860 –> 00:12:54,710
\nmelchizedek king of salem
\nbrought forth bread and wine and<\/p>\n

171
\n00:12:54,930 –> 00:13:02,860
\nhe was the priest of the most
\nhigh god wow man whose name <\/p>\n

172
\n00:13:03,180 –> 00:13:08,580
\nmeans king of righteousness who
\ncities davis piece so he’s the <\/p>\n

173
\n00:13:08,670 –> 00:13:11,620
\nking of righteousness and the
\nking of peace as a consequence <\/p>\n

174
\n00:13:12,960 –> 00:13:17,100
\nso so what do we have altogether
\nwe have the king we have <\/p>\n

175
\n00:13:17,300 –> 00:13:21,890
\nrighteousness we’d have to piece
\nwe have a priest we have LL <\/p>\n

176
\n00:13:22,580 –> 00:13:28,600
\nyoung the most high god the
\ntitle seems to imply that god is<\/p>\n

177
\n00:13:29,060 –> 00:13:35,180
\na being amongst around whom are
\nother high beings but he is the <\/p>\n

178
\n00:13:35,280 –> 00:13:38,930
\nmost tired that goes god is with
\nthe angels now is with the <\/p>\n

179
\n00:13:39,060 –> 00:13:43,490
\nangels and the lord jesus christ
\nlike keith is the most high god <\/p>\n

180
\n00:13:44,580 –> 00:13:49,050
\nin the story we have bread we
\nhave wine we have a blessing we <\/p>\n

181
\n00:13:49,350 –> 00:13:57,660
\nhave deliverance from enemies so
\nmany echoes the reminders of the<\/p>\n

182
\n00:13:57,870 –> 00:14:02,360
\nlord jesus christ the atonement
\nthat was achieved by his father <\/p>\n

183
\n00:14:03,280 –> 00:14:09,860
\nand by him safe in the middle of
\nall of those elements of the <\/p>\n

184
\n00:14:09,960 –> 00:14:17,110
\ngospel of how god has engineered
\nand worked out salvation that he<\/p>\n

185
\n00:14:17,440 –> 00:14:24,400
\nmight save those of mankind
\nwilling to respond brings forth <\/p>\n

186
\n00:14:24,700 –> 00:14:29,950
\nbread and wine and so the
\ncommentaries say outside well <\/p>\n

187
\n00:14:30,350 –> 00:14:32,610
\nit’s it’s just a regular meal
\nthere’s nothing that associates <\/p>\n

188
\n00:14:33,190 –> 00:14:36,550
\nthis with uh with with the bread
\nand wine of christ of course <\/p>\n

189
\n00:14:36,830 –> 00:14:44,550
\nthat’s that’s stupid exposition
\nisn’t it this is it is a pre <\/p>\n

190
\n00:14:44,960 –> 00:14:50,560
\necho it points forward paul
\nwriting the hebrews talks about <\/p>\n

191
\n00:14:50,850 –> 00:14:56,620
\nthe fact that melchizedek was
\nmade like unto christ notes it <\/p>\n

192
\n00:14:56,810 –> 00:15:01,950
\ndoesn’t say christ was made like
\nunto him it says he was made <\/p>\n

193
\n00:15:02,560 –> 00:15:11,080
\nlike unto christ in his
\npriesthood his priesthood so so <\/p>\n

194
\n00:15:11,260 –> 00:15:15,840
\nthis man without father without
\nmother etc in other words god is<\/p>\n

195
\n00:15:16,140 –> 00:15:20,200
\nthe parents of the lord jesus
\nchrist ultimately this <\/p>\n

196
\n00:15:20,530 –> 00:15:31,100
\nindividual comes and he blesses
\nhim hey greater bless is salesa <\/p>\n

197
\n00:15:32,860 –> 00:15:37,640
\nno abraham had just beaten a
\nbunch of incredibly powerful <\/p>\n

198
\n00:15:38,710 –> 00:15:44,240
\nkings like gideon he had come
\nrolling by night time with his <\/p>\n

199
\n00:15:44,440 –> 00:15:50,760
\ntwo little teams and conquered
\nundelivered his brother and all <\/p>\n

200
\n00:15:50,980 –> 00:15:58,790
\nof the people that were with him
\nresubmits and humbles himself <\/p>\n

201
\n00:15:59,270 –> 00:16:04,260
\nbefore melchizedek and the point
\nthat the writer in the hebrews <\/p>\n

202
\n00:16:04,740 –> 00:16:11,770
\nmake says melchizedek priest was
\nsuperior and prior to the <\/p>\n

203
\n00:16:12,010 –> 00:16:16,570
\nlevitical priesthood he was
\noutside of the law and above the<\/p>\n

204
\n00:16:16,730 –> 00:16:22,440
\nlaw the levites were in the
\nloins of abraham generations yet<\/p>\n

205
\n00:16:22,740 –> 00:16:27,820
\nto come and they with abraham
\nbowed down to an humble <\/p>\n

206
\n00:16:28,220 –> 00:16:33,330
\nthemselves before melchizedek
\nking of righteousness king of <\/p>\n

207
\n00:16:33,450 –> 00:16:39,050
\npeace who is analogous to christ
\noutside of the law and superior <\/p>\n

208
\n00:16:40,580 –> 00:16:45,510
\nto the levitical priesthood and
\nall of the rituals and all the <\/p>\n

209
\n00:16:45,790 –> 00:16:50,910
\ndetails that are associated with
\ntheir work he is above all of <\/p>\n

210
\n00:16:51,030 –> 00:16:55,050
\nthat as was melchizedek and
\nabraham your forefather <\/p>\n

211
\n00:16:56,530 –> 00:17:03,030
\nacknowledged that when he
\nsubmitted to be blessed by the <\/p>\n

212
\n00:17:03,230 –> 00:17:10,500
\none greater than him milk is a
\ndeck so it goes on and it says <\/p>\n

213
\n00:17:11,060 –> 00:17:18,150
\nhe blessed him and he says
\nblessed be abram of the most <\/p>\n

214
\n00:17:18,890 –> 00:17:25,930
\nhigh god and i love really is by
\nby the most high god possessor <\/p>\n

215
\n00:17:26,690 –> 00:17:31,170
\nof having a nurse and blessed be
\nthe most high god which has <\/p>\n

216
\n00:17:31,640 –> 00:17:36,590
\ndelivered zain enemies into thy
\nhand and so melchizedek <\/p>\n

217
\n00:17:38,480 –> 00:17:42,690
\narticulates the right balance no
\nit’s not that you were a <\/p>\n

218
\n00:17:42,790 –> 00:17:50,050
\nsuperior general who are able as
\na guerilla warrior to outfox <\/p>\n

219
\n00:17:50,800 –> 00:17:57,950
\nsuperior forces using your mind
\ngod delivered you god delivered <\/p>\n

220
\n00:17:58,410 –> 00:18:05,500
\njam into your hands god made you
\nvictorious it was god who had <\/p>\n

221
\n00:18:05,740 –> 00:18:11,740
\nthe victory and it says he gave
\nhim a tenth of all times of all <\/p>\n

222
\n00:18:12,960 –> 00:18:17,560
\nno brother john carter and his
\ncommentary on hebrews writes the<\/p>\n

223
\n00:18:17,660 –> 00:18:22,240
\nfollowing words abrams oath this
\nis the author is about to make <\/p>\n

224
\n00:18:23,210 –> 00:18:27,550
\nin the presence of melchizedek
\nthis is what it’s about it is <\/p>\n

225
\n00:18:27,670 –> 00:18:31,730
\nclear from abraham ‘s words that
\nin the worship of god in company<\/p>\n

226
\n00:18:32,150 –> 00:18:36,150
\nwith melchizedek abraham had
\nmade a solemn dedication of <\/p>\n

227
\n00:18:36,250 –> 00:18:41,480
\nservice to god some intimate
\nwords had passed between priests<\/p>\n

228
\n00:18:42,110 –> 00:18:46,990
\nand worshippers and some great
\nresolve registered the meeting <\/p>\n

229
\n00:18:47,860 –> 00:18:52,350
\nhad set abrahams course and
\ngiving him the moral earnestness<\/p>\n

230
\n00:18:53,050 –> 00:18:57,730
\nto follow it through it meant
\nrefusing the overtures of the <\/p>\n

231
\n00:18:57,830 –> 00:19:02,630
\nking of sodom and offering of
\nrepulse to him that could make <\/p>\n

232
\n00:19:02,910 –> 00:19:12,760
\nhim an embittered enemy when
\nabraham rejects sodom ‘s offer <\/p>\n

233
\n00:19:13,520 –> 00:19:22,150
\nof goods effectively he’s put
\nhimself in this world in an <\/p>\n

234
\n00:19:22,590 –> 00:19:29,680
\nabsolutely tenuous position but
\nhe did it he nailed his <\/p>\n

235
\n00:19:29,880 –> 00:19:35,900
\nspiritual colors to the mass and
\nso it says the king of sodom <\/p>\n

236
\n00:19:36,400 –> 00:19:40,710
\nsaid unto abraham give me the
\npeople and take the goods to <\/p>\n

237
\n00:19:40,830 –> 00:19:46,210
\nyourself because that’s what the
\ncustom was that is what was done<\/p>\n

238
\n00:19:47,530 –> 00:19:54,680
\nadd think of what that meant all
\nthe money all the gold all the <\/p>\n

239
\n00:19:54,800 –> 00:19:59,460
\nsilver all the jewelry
\nassociated with the people that <\/p>\n

240
\n00:19:59,940 –> 00:20:06,190
\nhad come back whatever they had
\ntaken in the way of flocks herds<\/p>\n

241
\n00:20:08,260 –> 00:20:13,890
\nall of that which which was fast
\nwells would have been abrahams <\/p>\n

242
\n00:20:16,040 –> 00:20:23,430
\nthink of the material security
\nin this world does that would <\/p>\n

243
\n00:20:23,540 –> 00:20:31,240
\nhave given him in the world what
\nwould what would you have done <\/p>\n

244
\n00:20:31,450 –> 00:20:39,220
\nwith that decision abraham makes
\na different decision this is <\/p>\n

245
\n00:20:39,340 –> 00:20:51,840
\nwhat april says high and lifted
\nup my hand unto yahweh L alien <\/p>\n

246
\n00:20:54,420 –> 00:21:00,620
\npossessor of heaven and earth so
\nhe makes this decision to the <\/p>\n

247
\n00:21:01,000 –> 00:21:12,430
\nwicked adam he makes this
\ndecision all about his god by <\/p>\n

248
\n00:21:12,700 –> 00:21:15,660
\ndoing that he’s not just
\ninsulting the king by saying no <\/p>\n

249
\n00:21:15,960 –> 00:21:21,510
\nto his offer of money he saying
\nto the king your gods are <\/p>\n

250
\n00:21:21,610 –> 00:21:29,250
\nnothing i have made a vow to the
\none existing god who is the <\/p>\n

251
\n00:21:29,360 –> 00:21:34,450
\npossessor of everything so now
\nnow what he has done is an <\/p>\n

252
\n00:21:34,560 –> 00:21:42,620
\negregious insult pagan king
\ntelling him your religion is all<\/p>\n

253
\n00:21:42,880 –> 00:21:50,040
\nrubbish everything you believe
\nis nothing my god is everything <\/p>\n

254
\n00:21:51,750 –> 00:21:56,430
\nand i have promised him i will
\nnot take a thing from you not <\/p>\n

255
\n00:21:57,110 –> 00:22:03,930
\none thing it goes on and he says
\nbut i will not take from us <\/p>\n

256
\n00:22:04,420 –> 00:22:11,210
\nthread even a shoe latchet that
\ni will not take anything that is<\/p>\n

257
\n00:22:11,740 –> 00:22:23,130
\nyours remember you are the proud
\nhorrendous king of sodom i just <\/p>\n

258
\n00:22:23,460 –> 00:22:30,230
\nforeigner looks at you and says
\ni want nothing of you at all not<\/p>\n

259
\n00:22:30,710 –> 00:22:36,990
\neven a piece of string i want
\nnothing to do with you what <\/p>\n

260
\n00:22:37,450 –> 00:22:43,270
\nwould you think how safe would
\nabby mann dot net and after you <\/p>\n

261
\n00:22:43,410 –> 00:22:46,050
\nwere over the shock because
\nnobody had ever talk to you like<\/p>\n

262
\n00:22:46,230 –> 00:22:52,120
\nthat in your life not once not
\neven once what would you be <\/p>\n

263
\n00:22:52,300 –> 00:22:57,730
\nthinking to do to that man after
\nabraham says what he says <\/p>\n

264
\n00:22:59,280 –> 00:23:08,540
\nabraham then it says lest val
\nshould say i have made abraham <\/p>\n

265
\n00:23:09,150 –> 00:23:23,340
\nrich because uh salt i made him
\nrich we made him rich save only <\/p>\n

266
\n00:23:23,840 –> 00:23:28,440
\nthat which the young man have
\neaten the portion of the men <\/p>\n

267
\n00:23:29,310 –> 00:23:36,110
\nwhich went with me other who’s
\nmade name means boy esco your <\/p>\n

268
\n00:23:36,440 –> 00:23:40,600
\nriver levee esco whose name
\nmeans cluster and memory whose <\/p>\n

269
\n00:23:40,980 –> 00:23:51,820
\nname means strikes then there’s
\na quiet did abraham has some <\/p>\n

270
\n00:23:52,120 –> 00:23:56,100
\nseparation between the event and
\nwhere he is at the beginning of <\/p>\n

271
\n00:23:56,180 –> 00:24:02,450
\ngenesis fifteen enough time for
\nhim to become anxious enough <\/p>\n

272
\n00:24:03,030 –> 00:24:07,630
\ntime for him to realize the
\npotential implications of what <\/p>\n

273
\n00:24:07,810 –> 00:24:11,730
\nhe said to the king of sodom the
\nlevel of safety and security <\/p>\n

274
\n00:24:12,350 –> 00:24:16,210
\nthat he has enough time to
\nreflect on if i had only taken <\/p>\n

275
\n00:24:16,570 –> 00:24:26,180
\nthat money think of what i could
\ndo with it god says division <\/p>\n

276
\n00:24:28,950 –> 00:24:39,410
\ndon’t be afraid abraham i of
\nyour shield can we get away the <\/p>\n

277
\n00:24:39,690 –> 00:24:44,470
\nsentiment about melchizedek had
\nsaid when he said to him less <\/p>\n

278
\n00:24:44,780 –> 00:24:52,370
\nwould be god who has given you
\nthe victory who put your enemies<\/p>\n

279
\n00:24:52,790 –> 00:25:00,340
\nin your power who delivered them
\ninto your hands i am your shield<\/p>\n

280
\n00:25:02,230 –> 00:25:09,170
\ndon’t be afraid why would he say
\ndon’t because he was afraid men <\/p>\n

281
\n00:25:09,430 –> 00:25:14,790
\nand women of faith have times
\nwhen they are afraid it doesn’t <\/p>\n

282
\n00:25:15,240 –> 00:25:19,620
\nmean you’re not a believer or or
\nbrother or sister in christ of <\/p>\n

283
\n00:25:19,810 –> 00:25:26,230
\nsubstance it just means you’re
\nhuman and he was afraid zygarde <\/p>\n

284
\n00:25:28,450 –> 00:25:35,500
\ni am your shield then he goes on
\nand he says and you know all <\/p>\n

285
\n00:25:35,680 –> 00:25:41,650
\nthat money you walked away from
\ni am your exceeding great reward<\/p>\n

286
\n00:25:43,970 –> 00:25:48,440
\nand what does that would reward
\nmean would reward means payment <\/p>\n

287
\n00:25:48,960 –> 00:25:57,280
\nof contract it convened salary
\ncompensation benefits higher <\/p>\n

288
\n00:25:58,470 –> 00:26:04,200
\nreward the word is used in
\ndifferent places in chapter <\/p>\n

289
\n00:26:04,500 –> 00:26:10,750
\nthirty one verse eighteen jacobs
\ntold the ring street shelby zai <\/p>\n

290
\n00:26:11,110 –> 00:26:18,080
\nhigher and the word higher is
\nreward numbers eighteen verse <\/p>\n

291
\n00:26:18,440 –> 00:26:24,380
\nthirty one and you shall eat it
\nevery place in every place ye <\/p>\n

292
\n00:26:24,880 –> 00:26:30,840
\nand your households for it is
\nyour reward for your service in <\/p>\n

293
\n00:26:30,920 –> 00:26:36,220
\nthe tabernacle of the
\ncongregation so the reward the <\/p>\n

294
\n00:26:36,450 –> 00:26:40,560
\neating of the sacrificial
\nofferings well that was the <\/p>\n

295
\n00:26:40,690 –> 00:26:46,080
\nreward of the men who had that
\nbenefit same word and the word <\/p>\n

296
\n00:26:46,580 –> 00:26:51,000
\nis also used in zachariah that
\nterrible passage where it says <\/p>\n

297
\n00:26:51,490 –> 00:27:00,330
\nso they weighed for my price
\nwith price thirty pieces silver <\/p>\n

298
\n00:27:03,210 –> 00:27:07,350
\nand some one twenty seven verse
\nthree talks about the fruit of <\/p>\n

299
\n00:27:07,490 –> 00:27:13,340
\nthe womb is his reward is
\neverything you lost everything <\/p>\n

300
\n00:27:13,660 –> 00:27:17,340
\nyou walked away from in this
\nworld so that you could be <\/p>\n

301
\n00:27:17,500 –> 00:27:26,890
\nfaithful to me i will compensate
\nyou for abraham said abraham <\/p>\n

302
\n00:27:27,330 –> 00:27:31,910
\nsaid behold to me you’ve given
\nno seed and somebody born in my <\/p>\n

303
\n00:27:32,090 –> 00:27:37,280
\nhouse is my air behold the word
\nof yahweh came under him saying <\/p>\n

304
\n00:27:38,340 –> 00:27:42,930
\nthis man shall not be your air
\ndid he that you’ll come forth <\/p>\n

305
\n00:27:43,450 –> 00:27:54,730
\nout of line own bowels she’ll be
\ndesign it’s night time tell the <\/p>\n

306
\n00:27:54,870 –> 00:28:01,030
\nstars that doesn’t mean speak to
\nthem bank teller tell the stars <\/p>\n

307
\n00:28:03,890 –> 00:28:06,700
\nand of course it’s it’s not
\npossible to do that scientists <\/p>\n

308
\n00:28:07,410 –> 00:28:10,620
\ntoday with the biggest
\ntelescopes can only <\/p>\n

309
\n00:28:11,050 –> 00:28:16,400
\nmathematically infer how many
\nstars there might be out there <\/p>\n

310
\n00:28:16,700 –> 00:28:25,840
\nand they still don’t know you
\ncan’t count social your CD no <\/p>\n

311
\n00:28:27,650 –> 00:28:31,280
\nthis is the measure of a man
\nthis is a measure of us as <\/p>\n

312
\n00:28:31,400 –> 00:28:37,380
\nbelievers tell us remember lot
\nthrough the veil that obscured <\/p>\n

313
\n00:28:38,200 –> 00:28:43,560
\nhis vision lot meeting veil saw
\nthe land and it looked lovely to<\/p>\n

314
\n00:28:43,780 –> 00:28:50,240
\nhis naked human eyes but with
\nthe eyes of faith abraham here’s<\/p>\n

315
\n00:28:50,510 –> 00:28:56,300
\nwhat he just said he doesn’t
\nlaughed cynically he believed in<\/p>\n

316
\n00:28:56,690 –> 00:29:04,600
\nthe lord and he counted it to
\nhim for righteousness now it <\/p>\n

317
\n00:29:04,700 –> 00:29:08,360
\nwasn’t it wasn’t some kind of a
\nquid pro quo you believe in me <\/p>\n

318
\n00:29:08,480 –> 00:29:13,110
\nand then i’ll give you X amount
\nof righteousness brother jim has<\/p>\n

319
\n00:29:13,250 –> 00:29:15,480
\nbeen at pains to show us that
\nthere isn’t that kind of <\/p>\n

320
\n00:29:15,570 –> 00:29:18,800
\naccounting that god is doing is
\nif there’s a balance sheet that <\/p>\n

321
\n00:29:18,910 –> 00:29:26,590
\nhe works with like that it’s
\nabout face abraham believed him <\/p>\n

322
\n00:29:28,660 –> 00:29:35,330
\ndog gluten and made the choice
\nto see him as righteous you <\/p>\n

323
\n00:29:35,590 –> 00:29:41,210
\ncounted that to him as
\nrighteousness the hebrew word <\/p>\n

324
\n00:29:41,430 –> 00:29:45,870
\nhas a means to think to regard
\nto compute the greek equivalent <\/p>\n

325
\n00:29:46,660 –> 00:29:50,170
\nis legit semi and it means to
\nreckoned account to computer <\/p>\n

326
\n00:29:50,750 –> 00:29:55,370
\ncalculate she has all of those
\nwords sound like accounting but <\/p>\n

327
\n00:29:55,560 –> 00:30:01,390
\nultimately what happens is this
\ngod sees U his child trusting <\/p>\n

328
\n00:30:02,010 –> 00:30:05,590
\nand believing in him no matter
\nhow desperate no matter how <\/p>\n

329
\n00:30:05,900 –> 00:30:10,680
\ntenuous your circumstances maybe
\nhe loves you for it and he sees <\/p>\n

330
\n00:30:11,260 –> 00:30:18,490
\nyou as righteous for your face
\nand for the sake of his son to <\/p>\n

331
\n00:30:18,680 –> 00:30:24,040
\nwhom you have connected yourself
\nthrough baptism into his act of <\/p>\n

332
\n00:30:24,180 –> 00:30:33,240
\nfaith his crucifixion is death
\nthen through the process of <\/p>\n

333
\n00:30:33,410 –> 00:30:36,190
\nobtaining the hope of the
\nresurrection which was the <\/p>\n

334
\n00:30:36,450 –> 00:30:41,030
\nresult of the consequences of
\nhis perfect obedience in faith <\/p>\n

335
\n00:30:42,910 –> 00:30:50,520
\nabraham believed god now this is
\nthe man of tremendous faith <\/p>\n

336
\n00:30:50,900 –> 00:30:56,180
\nshowing his face but still
\nhaving a margin of needing to be<\/p>\n

337
\n00:30:56,300 –> 00:31:01,740
\nshown and encouraged to believe
\nwith something more and so he <\/p>\n

338
\n00:31:01,840 –> 00:31:08,150
\nsays lord god i know that i
\nshall inherit it just said he <\/p>\n

339
\n00:31:08,230 –> 00:31:14,630
\nbelieved him but it’s just like
\ngideon with this lease just just<\/p>\n

340
\n00:31:14,940 –> 00:31:18,890
\njust give me something to hold
\nonto i just thought does not say<\/p>\n

341
\n00:31:19,230 –> 00:31:27,280
\nto him listen i just told you
\ndidn’t i help you in that battle<\/p>\n

342
\n00:31:27,850 –> 00:31:34,370
\nthat just occured he doesn’t do
\nany of that god ‘s not like us <\/p>\n

343
\n00:31:36,010 –> 00:31:44,260
\nit doesn’t rail witold angels do
\nnot real steady beat some where <\/p>\n

344
\n00:31:44,440 –> 00:31:52,800
\nhe is they put things in terms
\nof what people did then now when<\/p>\n

345
\n00:31:52,960 –> 00:31:56,620
\npeople were going to have a very
\nserious binding agreement <\/p>\n

346
\n00:31:57,380 –> 00:31:59,940
\nwhether we’re willing to stake
\ntheir lives on the agreement <\/p>\n

347
\n00:32:02,660 –> 00:32:08,010
\nsacrificed animals they would
\ntake animals they would divide <\/p>\n

348
\n00:32:08,590 –> 00:32:11,480
\nthem down the middle now you
\nmight take a call for instance <\/p>\n

349
\n00:32:12,100 –> 00:32:17,140
\nand you would literally split
\nthat animal from the nose all <\/p>\n

350
\n00:32:17,580 –> 00:32:22,960
\nthe way down to the tail area
\nfor a precise division into two <\/p>\n

351
\n00:32:23,220 –> 00:32:28,530
\npieces meeting both sides have
\nan equal stake in this promise <\/p>\n

352
\n00:32:31,180 –> 00:32:34,760
\nthen the halves of the animals
\nwould be organized on both sides<\/p>\n

353
\n00:32:37,210 –> 00:32:43,960
\nthe animals would be fires would
\nbe lit the people the men would <\/p>\n

354
\n00:32:44,190 –> 00:32:49,650
\ncome from either side of the
\ndividing open area between the <\/p>\n

355
\n00:32:49,850 –> 00:32:55,100
\nanimals that have been split and
\nwould meet in the middle they <\/p>\n

356
\n00:32:55,300 –> 00:32:59,860
\nwould then after they had made
\nthe promise there covenant eats <\/p>\n

357
\n00:33:01,680 –> 00:33:05,340
\nof the offerings together that
\nwas serious business very <\/p>\n

358
\n00:33:05,720 –> 00:33:14,280
\nserious actively is if i break
\nthis agreement and you could <\/p>\n

359
\n00:33:14,420 –> 00:33:18,850
\njust with the ellipsis dot dot
\ndot workout the consequence so <\/p>\n

360
\n00:33:19,130 –> 00:33:22,890
\nwhat does god do knowing that’s
\nwhat happens culturally knowing <\/p>\n

361
\n00:33:23,310 –> 00:33:26,210
\nthat is what happens in this
\nsociety in which they live and <\/p>\n

362
\n00:33:26,450 –> 00:33:33,030
\nknowing also the pre echo to the
\nlord jesus christ what he would <\/p>\n

363
\n00:33:33,220 –> 00:33:40,250
\ndo his accomplishment and what
\nthat would entail it says take <\/p>\n

364
\n00:33:40,590 –> 00:33:45,290
\nme a hassle three years old the
\ncheat codes three years old <\/p>\n

365
\n00:33:46,370 –> 00:33:50,980
\ntotaled over the young pigeon he
\ntook out jim aldisa divided them<\/p>\n

366
\n00:33:51,160 –> 00:33:56,610
\nin the midst and they each piece
\none against the other but the <\/p>\n

367
\n00:33:56,700 –> 00:34:03,070
\nbirds divided he not there were
\ntoo small and when falls and <\/p>\n

368
\n00:34:03,630 –> 00:34:10,500
\nsorry falls came down upon the
\ncaucuses abraham drove them away<\/p>\n

369
\n00:34:12,489 –> 00:34:16,370
\nand when the sun was going down
\na deep sleep phillip on abraham <\/p>\n

370
\n00:34:17,810 –> 00:34:22,020
\nhello and horror great darkness
\nfell apart do you set on the <\/p>\n

371
\n00:34:22,139 –> 00:34:27,730
\napron over shorty dice each will
\nbe a stranger in orlando and <\/p>\n

372
\n00:34:27,929 –> 00:34:34,900
\nshe’ll serve them four hundred
\nyears but also that nation whom <\/p>\n

373
\n00:34:35,080 –> 00:34:39,400
\nthey shall serve will i judge
\nafterwards so they come out with<\/p>\n

374
\n00:34:39,580 –> 00:34:44,429
\ngreat substance dow jones go to
\nmy father ‘s and peace thou <\/p>\n

375
\n00:34:44,739 –> 00:34:50,230
\nshalt be buried in a good old
\nage but in the fourth generation<\/p>\n

376
\n00:34:51,270 –> 00:34:54,030
\nthey shall come hit her again
\nfor the iniquity of the armor <\/p>\n

377
\n00:34:54,409 –> 00:35:02,050
\nrights is not yet full when the
\nsun went down and it was dark <\/p>\n

378
\n00:35:02,940 –> 00:35:07,260
\nbehold a smoking furnace and a
\nburning lamp that passed between<\/p>\n

379
\n00:35:07,550 –> 00:35:15,200
\nthose pieces so imagine the one
\nman coming from the one end of <\/p>\n

380
\n00:35:15,500 –> 00:35:20,520
\nthose arranged sacrifices so
\nthat he could make his <\/p>\n

381
\n00:35:20,720 –> 00:35:26,180
\ncommitment to that promise that
\ncovenant who’s the one man the <\/p>\n

382
\n00:35:26,380 –> 00:35:30,200
\nsame thing that they saw in the
\nwilderness the pillar of fire <\/p>\n

383
\n00:35:31,050 –> 00:35:40,930
\nthe pillar of cloud fiery thing
\ni know that incredible glow and <\/p>\n

384
\n00:35:41,160 –> 00:35:50,090
\nfire associated with god harry
\nis jewel manifested in this this<\/p>\n

385
\n00:35:50,410 –> 00:35:59,610
\nthis this coming through
\ndemonstrating gods commitment to<\/p>\n

386
\n00:35:59,840 –> 00:36:05,260
\nthe covenant abraham doesn’t get
\nto do that yet he does that <\/p>\n

387
\n00:36:06,120 –> 00:36:11,650
\neffectively symbolically and
\nchapter seventeen when god will <\/p>\n

388
\n00:36:11,830 –> 00:36:19,340
\nsay to him as for your part this
\nis what you will do about <\/p>\n

389
\n00:36:19,700 –> 00:36:23,660
\neffectively is is is abraham
\nwalking from his side through <\/p>\n

390
\n00:36:24,600 –> 00:36:29,970
\nthe sacrificial offerings
\nagreeing with yahweh so that <\/p>\n

391
\n00:36:30,130 –> 00:36:39,410
\nthey both are together and
\ndisagreement no it says period <\/p>\n

392
\n00:36:39,790 –> 00:36:45,120
\nof time abraham drove away the
\nbirds you remember that <\/p>\n

393
\n00:36:45,320 –> 00:36:49,070
\nwonderful session we had last
\nnight or the eagles you will not<\/p>\n

394
\n00:36:49,320 –> 00:36:52,450
\nsoon forget that will you and
\nthat image of the end that <\/p>\n

395
\n00:36:52,660 –> 00:36:57,350
\ndramatic image of the double
\nheaded eagle not easily <\/p>\n

396
\n00:36:57,730 –> 00:37:02,270
\nforgotten eagles but the
\ncaucuses there will the eagles <\/p>\n

397
\n00:37:02,780 –> 00:37:10,570
\nbe gathered matthew would write
\ngod through matthew the exposure<\/p>\n

398
\n00:37:11,120 –> 00:37:13,800
\nof the caucuses attracted the
\nattention of hungry birds of <\/p>\n

399
\n00:37:13,870 –> 00:37:18,910
\nprey but abraham kept watch and
\nrepeatedly drove them off <\/p>\n

400
\n00:37:19,230 –> 00:37:25,280
\nsuggestion has been made here
\nwas symbolized the frequent <\/p>\n

401
\n00:37:27,090 –> 00:37:31,630
\nignorant attempts that have been
\nmade over the centuries by <\/p>\n

402
\n00:37:31,990 –> 00:37:37,720
\ngentile nations to thwart gods
\npurpose with israel during the <\/p>\n

403
\n00:37:37,900 –> 00:37:42,120
\nlong period that that nation has
\nbeen like a slaughtered carcass <\/p>\n

404
\n00:37:43,450 –> 00:37:48,920
\nin a figure abraham has
\ncontinued to keep watch over his<\/p>\n

405
\n00:37:49,390 –> 00:37:56,240
\nown israel continues to be a
\nnation beloved for the father ‘s<\/p>\n

406
\n00:37:56,400 –> 00:38:02,910
\nsake the symbolism the symbolism
\nof daniel four verse twelve <\/p>\n

407
\n00:38:03,610 –> 00:38:08,750
\nwhere again the birds of heaven
\nsymbolize the polyglot that’s <\/p>\n

408
\n00:38:09,370 –> 00:38:14,890
\nmultilingual multilanguage
\nnations of the world appears to <\/p>\n

409
\n00:38:15,010 –> 00:38:19,250
\nsupport this interpretation and
\nthen he he points uh to some <\/p>\n

410
\n00:38:19,670 –> 00:38:22,730
\nother cross references we can
\nlook at and of course is matthew<\/p>\n

411
\n00:38:23,110 –> 00:38:27,090
\ntwenty four it was twenty eight
\nuh there’s also habakkuk one <\/p>\n

412
\n00:38:27,360 –> 00:38:30,660
\nversus sixty eight which brother
\nroger showed us last night and <\/p>\n

413
\n00:38:31,040 –> 00:38:34,820
\nalso deuteronomy chapter twenty
\neight verse forty nine so <\/p>\n

414
\n00:38:35,890 –> 00:38:40,040
\nabraham driving away the birds
\nis like the effect of the <\/p>\n

415
\n00:38:40,150 –> 00:38:47,990
\npromises as a protective canopy
\nto some degree through the ages <\/p>\n

416
\n00:38:49,190 –> 00:38:55,660
\nover the jewish people horror of
\ngreat darkness if you if you are<\/p>\n

417
\n00:38:55,820 –> 00:38:59,130
\na jew today you might look at
\nthat and see something which <\/p>\n

418
\n00:38:59,650 –> 00:39:04,400
\ninterpretatively reminds you of
\nthe holocaust which was a horror<\/p>\n

419
\n00:39:04,750 –> 00:39:10,450
\nof great doctors and then the
\ntorch the furnace would have <\/p>\n

420
\n00:39:10,700 –> 00:39:14,420
\ndifferent echoes for you but for
\nus as bible students <\/p>\n

421
\n00:39:14,960 –> 00:39:20,440
\nchristadelphians in a room
\ntogether horror of great <\/p>\n

422
\n00:39:20,860 –> 00:39:24,380
\ndarkness well it could be
\ntypical of the darkness which <\/p>\n

423
\n00:39:24,940 –> 00:39:29,630
\nwhich which isn’t descended over
\nthe land on the day of the <\/p>\n

424
\n00:39:29,720 –> 00:39:36,700
\ncrucifixion as christ was dying
\non the cross david uses the same<\/p>\n

425
\n00:39:37,160 –> 00:39:42,640
\nword translated horror in some
\nfifty five verse four where he <\/p>\n

426
\n00:39:42,740 –> 00:39:49,870
\nsays the terrors of death of
\nfalling on me horror great <\/p>\n

427
\n00:39:50,270 –> 00:39:55,220
\ndarkness it could also refer to
\nthe fact that the falling asleep<\/p>\n

428
\n00:39:55,720 –> 00:40:01,420
\nthe darkness is going to entail
\ndeath resurrection to life for <\/p>\n

429
\n00:40:01,720 –> 00:40:07,090
\nabraham and all those you see
\nhow god it is loving kindness <\/p>\n

430
\n00:40:08,360 –> 00:40:14,740
\nand compassion beach abraham
\nmary is his ideas and concepts <\/p>\n

431
\n00:40:15,340 –> 00:40:19,800
\nthat you can understand as a man
\nleaving in his world at a <\/p>\n

432
\n00:40:19,860 –> 00:40:25,280
\nparticular point in time god
\ndoesn’t believe me because i <\/p>\n

433
\n00:40:25,380 –> 00:40:32,220
\nsaid so he could have said that
\nto be absolutely appropriate in <\/p>\n

434
\n00:40:32,420 –> 00:40:37,030
\njewish history but in this
\ninstance the gentleness be <\/p>\n

435
\n00:40:37,160 –> 00:40:42,100
\ncompassion the embassy he
\ndemonstrates to the to the one <\/p>\n

436
\n00:40:42,310 –> 00:40:49,740
\nwho is his friend who who is all
\nof us all of us because it <\/p>\n

437
\n00:40:49,940 –> 00:40:53,680
\nwasn’t just a levi ‘s over here
\nin his loins we were in his <\/p>\n

438
\n00:40:53,860 –> 00:40:58,540
\nspiritual noise as it were all
\nthe seed the adopted see the <\/p>\n

439
\n00:40:58,690 –> 00:41:07,630
\ngrafted in branch god has that
\nsame loving care for us where we<\/p>\n

440
\n00:41:07,810 –> 00:41:21,340
\nare P well remove on then it
\nsays this eighteen same day the <\/p>\n

441
\n00:41:21,460 –> 00:41:25,230
\nlord made a covenant with
\nabraham saying device seed will <\/p>\n

442
\n00:41:25,580 –> 00:41:30,550
\ni give this land from the river
\nof egypt all the way to the <\/p>\n

443
\n00:41:30,690 –> 00:41:34,790
\nriver euphrates not lots of
\npiece of land i’m going to give <\/p>\n

444
\n00:41:34,920 –> 00:41:40,390
\nit to you and to your seed so
\nthere’s there’s there’s a sense <\/p>\n

445
\n00:41:40,710 –> 00:41:47,020
\nof the scale of what is being
\ngiven by god abraham now we’re <\/p>\n

446
\n00:41:47,150 –> 00:41:51,200
\ngoing to skip chapter sixteen
\n’cause will look at that when we<\/p>\n

447
\n00:41:51,520 –> 00:41:55,850
\nget back together tomorrow deal
\nwith the situation of abimelech <\/p>\n

448
\n00:41:56,890 –> 00:42:01,050
\nbut just a very very very quick
\nand cursory glance at genesis <\/p>\n

449
\n00:42:01,710 –> 00:42:05,660
\nseventeen going to five minutes
\nworth of that when abraham was <\/p>\n

450
\n00:42:05,820 –> 00:42:09,010
\nnineteen years old and nine
\nyahweh appeared to abraham and <\/p>\n

451
\n00:42:09,100 –> 00:42:22,360
\nsent it to him i am L shadai
\nelsadig strikes yes mighty ones <\/p>\n

452
\n00:42:24,060 –> 00:42:32,610
\nL O R I T one arrow strikes
\nshadai the word should i is <\/p>\n

453
\n00:42:32,830 –> 00:42:42,690
\nfounded on words breast shut i
\nmeans breasts wondered means <\/p>\n

454
\n00:42:43,690 –> 00:42:50,630
\npower bites request both of them
\nare appropriate for your way <\/p>\n

455
\n00:42:51,830 –> 00:42:59,620
\nboth and both are engaged in the
\nloving protection of abraham and<\/p>\n

456
\n00:43:00,100 –> 00:43:07,310
\nhis seed the nurturing loving
\nmother leanness of god well <\/p>\n

457
\n00:43:07,560 –> 00:43:11,020
\nwhere does the motherly instinct
\nof women come from from gods <\/p>\n

458
\n00:43:12,310 –> 00:43:18,430
\nfrom god does god created both
\nmale and female all the <\/p>\n

459
\n00:43:18,570 –> 00:43:21,140
\nattributes that we have anything
\nthat is worthwhile in US comes <\/p>\n

460
\n00:43:21,650 –> 00:43:24,890
\nfrom him so we shouldn’t be a
\ntotal trouble to hear god <\/p>\n

461
\n00:43:25,390 –> 00:43:28,980
\nreferring to himself with a
\ntitle that is talking about what<\/p>\n

462
\n00:43:29,390 –> 00:43:38,690
\nwe would associate with our mom
\n‘s and us as babies I M L shadai<\/p>\n

463
\n00:43:40,570 –> 00:43:49,390
\npizza he says to him walk before
\nmaine and bees out perfect jim <\/p>\n

464
\n00:43:49,650 –> 00:43:53,350
\nkelly suggested walk before me
\ncould be translated literally <\/p>\n

465
\n00:43:54,640 –> 00:44:01,880
\nwalk as though you are in my
\npresence zoe noah walked with <\/p>\n

466
\n00:44:02,040 –> 00:44:11,630
\ngod walk with me beetle perfect
\nright and because we know what <\/p>\n

467
\n00:44:11,790 –> 00:44:14,890
\nwe are made of and we already
\nthink well that’s it stories <\/p>\n

468
\n00:44:15,270 –> 00:44:22,070
\nover for me but but with perfect
\ndoes not mean sit in las that <\/p>\n

469
\n00:44:22,430 –> 00:44:25,200
\nthat’s not what he’s talking
\nabout there’s not talking about <\/p>\n

470
\n00:44:25,930 –> 00:44:33,900
\nsinlessness means that would be
\nperfect has to do with <\/p>\n

471
\n00:44:34,100 –> 00:44:38,180
\nblamelessness don’t be an
\nindividual who lives in the <\/p>\n

472
\n00:44:38,280 –> 00:44:42,000
\nworld like a sodomite like
\nsomebody who is from gomorrah <\/p>\n

473
\n00:44:44,330 –> 00:44:50,890
\nlive in the world like someone
\nwho has faith ND you know you go<\/p>\n

474
\n00:44:50,980 –> 00:44:54,470
\nto bible schools and they have a
\nmultitude of rules and <\/p>\n

475
\n00:44:54,560 –> 00:44:59,260
\nregulations this one wisely
\nmakes it harder like law and <\/p>\n

476
\n00:44:59,370 –> 00:45:04,830
\ngrace lawyers richard richard
\nrichard right because then you <\/p>\n

477
\n00:45:04,900 –> 00:45:11,920
\nknow exactly what you have to do
\nand how to get around the rules <\/p>\n

478
\n00:45:12,800 –> 00:45:16,080
\nthe more you have the better you
\nget it by passing them but when <\/p>\n

479
\n00:45:16,250 –> 00:45:23,170
\nthe rules are do what you ought
\nto do you are in vice because <\/p>\n

480
\n00:45:23,630 –> 00:45:29,040
\nnow you know well i have to act
\nlike a grown up right i have to <\/p>\n

481
\n00:45:29,120 –> 00:45:32,220
\nbehave in a in an orderly and
\nresponsible fashion that’s what <\/p>\n

482
\n00:45:32,380 –> 00:45:38,210
\nthis is like walk before me and
\nbeing accountable responsible <\/p>\n

483
\n00:45:40,160 –> 00:45:51,340
\nmature chase believer so he says
\ni will make a covenant with you <\/p>\n

484
\n00:45:51,500 –> 00:45:54,960
\nwell didn’t he just make a
\ncovenant well what do you mean i<\/p>\n

485
\n00:45:55,300 –> 00:45:59,000
\nwill make a covenant with you is
\nif one is already not made it <\/p>\n

486
\n00:45:59,200 –> 00:46:04,410
\nmust mean i will now implement
\nthe covenant taking it to that <\/p>\n

487
\n00:46:04,610 –> 00:46:09,350
\nstage right now it’s it’s moving
\nforward no it has been thirteen <\/p>\n

488
\n00:46:10,130 –> 00:46:14,330
\nyears since god last spoke to
\nhim or at least thirteen years <\/p>\n

489
\n00:46:14,610 –> 00:46:18,160
\nsince dish meals been around
\nit’s a very long time isn’t it <\/p>\n

490
\n00:46:19,400 –> 00:46:24,310
\nthirteen years now for you to be
\na matter of face continuing <\/p>\n

491
\n00:46:25,920 –> 00:46:29,690
\nwithout that connection of the
\nvoice of god for thirteen years <\/p>\n

492
\n00:46:30,630 –> 00:46:35,870
\nis is a measure of the face
\nabraham he talks about <\/p>\n

493
\n00:46:36,170 –> 00:46:43,000
\nmultiplying his seat exceedingly
\nas for maine these are the <\/p>\n

494
\n00:46:43,120 –> 00:46:46,220
\nthings that he’s going to be
\ndoing i’m going to make you a <\/p>\n

495
\n00:46:46,380 –> 00:46:50,300
\nmultitudinous seed you were
\ngoing to be a father of not just<\/p>\n

496
\n00:46:50,560 –> 00:46:53,860
\none nation that is multitudinous
\nin itself but a multitude of <\/p>\n

497
\n00:46:54,080 –> 00:46:59,770
\nnations so you’re going to be a
\nfather of gentiles no just your <\/p>\n

498
\n00:47:00,000 –> 00:47:07,340
\nown descendants everybody is
\ngoing to be your children who <\/p>\n

499
\n00:47:07,550 –> 00:47:12,370
\nare tide to your seat i will
\nstop there pick it up briefly <\/p>\n

500
\n00:47:12,770 –> 00:47:24,070
\ntomorrow and continue forward
\nthank you for listening to the <\/p>\n

501
\n00:47:24,150 –> 00:47:27,150
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502
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503
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504
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505
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506
\n00:47:39,850 –> 00:47:42,860
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507
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508
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509
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510
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511
\n00:47:58,600 –> 00:48:01,930
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512
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513
\n00:48:05,570 –> 00:48:09,170
\nof our social media platforms
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514
\n00:48:09,490 –> 00:48:10,890
\nbless and talk to you next week\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is by Bro. Dev Ramcharan from his series given at the Rocky Mountain…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/4928406\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-8-28%2F25233802-44100-1-365ba0150bc39.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:15","filesize":"33.14M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-361","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t