{"id":360,"date":"2019-10-05T05:02:49","date_gmt":"2019-10-05T05:02:49","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/052-dennis-gillet-faith-at-rock-bottom\/"},"modified":"2026-09-16T14:17:04","modified_gmt":"2026-09-16T14:17:04","slug":"052-dennis-gillet-faith-at-rock-bottom","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/052-dennis-gillet-faith-at-rock-bottom\/","title":{"rendered":"052: Dennis Gillet – Faith At Rock Bottom"},"content":{"rendered":"

This week\u2019s talk is by Bro. Dennis Gillet given 1974 titled \u201cFaith at Rock Bottom\u201d.<\/p>\n

To skip the intro, jump to 15:28.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:00,300 –> 00:00:04,500
\nWelcome to the good crew selfie
\nand talks podcast special <\/p>\n

2
\n00:00:04,500 –> 00:00:08,700
\nspecials.
\nThis is our special one-year <\/p>\n

3
\n00:00:08,700 –> 00:00:11,400
\nanniversary episode.
\nThat’s pretty cool. <\/p>\n

4
\n00:00:11,800 –> 00:00:15,700
\nSo we’re together here at the
\ntable and excited to take a look<\/p>\n

5
\n00:00:15,700 –> 00:00:18,400
\na couple things.
\nWe are going to be playing a <\/p>\n

6
\n00:00:18,400 –> 00:00:21,200
\ntalk from brother Dennis galette
\nFaith It Rock Bottom or <\/p>\n

7
\n00:00:21,200 –> 00:00:23,700
\nrock-bottom.
\nFaith is from 1974. <\/p>\n

8
\n00:00:23,700 –> 00:00:25,400
\nI believe I’m saying that I’ve
\ntaught my head and did not <\/p>\n

9
\n00:00:25,400 –> 00:00:28,800
\nprepare but that will be after
\nthis so, we’re not sure how long<\/p>\n

10
\n00:00:28,800 –> 00:00:30,900
\nthis this intro be.
\nGoing to run through some of the<\/p>\n

11
\n00:00:30,900 –> 00:00:33,900
\nnumbers and talk about some of
\nthe surprises we’ve had from one<\/p>\n

12
\n00:00:33,900 –> 00:00:35,900
\nyear of the podcast.
\nBut if you don’t want to hear <\/p>\n

13
\n00:00:35,900 –> 00:00:38,700
\nthat stuff, you can just skip
\nahead and tell you here Dennis <\/p>\n

14
\n00:00:38,700 –> 00:00:41,600
\nColette’s voice are and we’ll
\nput the timestamp in the show <\/p>\n

15
\n00:00:41,600 –> 00:00:43,000
\nnotes.
\nYeah, I’ll stick it in there. <\/p>\n

16
\n00:00:43,000 –> 00:00:46,100
\nSo most podcast apps will hyper
\nlink that you can click on it <\/p>\n

17
\n00:00:46,100 –> 00:00:48,100
\nand we’ll jump right to the time
\nthat that’s down there. <\/p>\n

18
\n00:00:48,100 –> 00:00:54,000
\nSo 52 episodes a year worth of
\ndoing one talk a week pretty <\/p>\n

19
\n00:00:54,000 –> 00:00:56,400
\ncrazy.
\nSo first off just thank you to <\/p>\n

20
\n00:00:57,400 –> 00:01:02,100
\neverybody who’s been listening.
\nWe’re a averaging over 500 <\/p>\n

21
\n00:01:02,100 –> 00:01:05,200
\nlistens, which is crazy.
\nSo yeah absolutely nuts did not <\/p>\n

22
\n00:01:05,200 –> 00:01:08,900
\nexpect that and I guess we also
\nnow should thank thank the Lord <\/p>\n

23
\n00:01:08,900 –> 00:01:12,200
\nfor for blessing this project.
\nIt’s not it is something that we<\/p>\n

24
\n00:01:12,200 –> 00:01:15,700
\ndid not expect the the we didn’t
\nexpect the reception that it’s <\/p>\n

25
\n00:01:15,700 –> 00:01:19,400
\nhad and how many people have
\nbeen enjoying it and how helpful<\/p>\n

26
\n00:01:19,400 –> 00:01:21,300
\nis been.
\nIt’s been helpful for us to we <\/p>\n

27
\n00:01:21,300 –> 00:01:24,900
\nalways say how this is a been a
\nblessing in our lives as well. <\/p>\n

28
\n00:01:24,900 –> 00:01:28,800
\nSo it’s a great great thing and
\nlike we say in our normal intro.<\/p>\n

29
\n00:01:28,800 –> 00:01:31,500
\nIt just helps us get it.
\nGet the word of God into our <\/p>\n

30
\n00:01:31,500 –> 00:01:36,300
\ndaily news feed and so thank you
\nfor listening and for so many <\/p>\n

31
\n00:01:36,300 –> 00:01:40,700
\nsuggestions for so many classes.
\nThat really is what we rely on <\/p>\n

32
\n00:01:40,700 –> 00:01:43,200
\nat this point.
\nI would say yeah, it’s <\/p>\n

33
\n00:01:43,200 –> 00:01:46,400
\ndefinitely something we depend
\non there’s a there several <\/p>\n

34
\n00:01:46,400 –> 00:01:49,700
\npeople that have made multiple
\nsuggestions on that people send <\/p>\n

35
\n00:01:49,700 –> 00:01:51,700
\nsuggestions and they’ll have
\nthree or four classes and that <\/p>\n

36
\n00:01:51,700 –> 00:01:54,100
\nwhich is awesome.
\nSo, you know who you are. <\/p>\n

37
\n00:01:54,200 –> 00:01:56,600
\nWe only call anybody out, but
\nthank you for that. <\/p>\n

38
\n00:01:56,800 –> 00:01:59,600
\nIt’s got an interesting also
\ndigging into all the different <\/p>\n

39
\n00:01:59,600 –> 00:02:03,300
\nkind.
\nThe Archives of Adelphia finding<\/p>\n

40
\n00:02:03,800 –> 00:02:06,200
\nkind of uncovered gems but also
\nhaving people suggest things <\/p>\n

41
\n00:02:06,200 –> 00:02:09,199
\nthat have been really impactful
\nthem more recently so it’s kind <\/p>\n

42
\n00:02:09,199 –> 00:02:14,400
\nof like we’re getting the pulse
\nof christadelphians what people <\/p>\n

43
\n00:02:14,400 –> 00:02:18,000
\nare thinking yeah, it’s been
\ngood and you know on our little <\/p>\n

44
\n00:02:18,500 –> 00:02:21,100
\nweb site internal website that
\nwe share we used to have just a <\/p>\n

45
\n00:02:21,108 –> 00:02:23,200
\ncouple places where you can get
\ntalks now, we’ve got like a big <\/p>\n

46
\n00:02:23,200 –> 00:02:26,400
\nold list, which is also great.
\nSo, thank you too for those <\/p>\n

47
\n00:02:26,400 –> 00:02:30,800
\nsuggestions for those resources.
\nWe find we find out about <\/p>\n

48
\n00:02:30,800 –> 00:02:33,800
\nforeclosures that host their
\ntalks and expectations and <\/p>\n

49
\n00:02:33,800 –> 00:02:35,500
\nthings every once in a while.
\nSomeone will save old. <\/p>\n

50
\n00:02:35,600 –> 00:02:38,300
\nI heard this really good one in
\nthat a brother gave here’s the <\/p>\n

51
\n00:02:38,300 –> 00:02:40,300
\nwebsite and here’s how to find
\nthe download link. <\/p>\n

52
\n00:02:40,900 –> 00:02:44,600
\nSo that’s something that has
\nbeen really cool to see just how<\/p>\n

53
\n00:02:44,600 –> 00:02:49,500
\nmany sort of untapped locations.
\nThere are makes it exciting for <\/p>\n

54
\n00:02:49,500 –> 00:02:52,300
\nus as we go forward because you
\nknow 52 episodes in and there’s <\/p>\n

55
\n00:02:52,500 –> 00:02:55,600
\nthe list of potential classes.
\nWe still have probably well over<\/p>\n

56
\n00:02:55,600 –> 00:02:58,400
\n20 right now, and we’re getting
\nnew suggestions all the time. <\/p>\n

57
\n00:02:59,000 –> 00:03:01,000
\nSo we’re going to run through or
\njust going to discuss just some <\/p>\n

58
\n00:03:01,000 –> 00:03:04,300
\nof the numbers share some of the
\nnumbers that anchor gives us <\/p>\n

59
\n00:03:04,900 –> 00:03:07,600
\nwill go over some of our biggest
\nsurprises. <\/p>\n

60
\n00:03:07,700 –> 00:03:10,600
\nI would say from doing this for
\na year talk about a couple ideas<\/p>\n

61
\n00:03:10,600 –> 00:03:12,700
\nfor the future whether or not
\nwe’re committed to them or not. <\/p>\n

62
\n00:03:12,700 –> 00:03:16,700
\nWho knows but that just some
\nideas the future and call up <\/p>\n

63
\n00:03:16,700 –> 00:03:20,500
\ntalk about other podcasts that
\nwe’ve got around and then and <\/p>\n

64
\n00:03:20,500 –> 00:03:22,000
\nthen we’ll get to this dance
\nColette class. <\/p>\n

65
\n00:03:22,000 –> 00:03:24,100
\nSo but yeah, let’s run through
\nsome numbers. <\/p>\n

66
\n00:03:24,300 –> 00:03:28,200
\nSo I think one of the things
\nthat’s that’s blown us away. <\/p>\n

67
\n00:03:28,500 –> 00:03:31,900
\nHas been the just the reach of
\nthe of the podcasts I mean <\/p>\n

68
\n00:03:32,400 –> 00:03:35,200
\npodcasting is a really cool
\nformat because it’s something <\/p>\n

69
\n00:03:35,200 –> 00:03:36,700
\nyou can do while you’re doing
\nother things whether you’re <\/p>\n

70
\n00:03:36,700 –> 00:03:39,100
\ndriving to work or doing
\nsomething where you don’t need <\/p>\n

71
\n00:03:39,100 –> 00:03:42,600
\nto focus your entire mind on it.
\nSo I think it’s a medium that is<\/p>\n

72
\n00:03:42,600 –> 00:03:47,200
\na as a whole is growing and in
\nthe course of a year, we have <\/p>\n

73
\n00:03:47,200 –> 00:03:51,300
\nover 30 thousand downloads total
\nfor the entire podcast for all <\/p>\n

74
\n00:03:51,300 –> 00:03:54,500
\n52 at our 51 episodes.
\nI said, that’s crazy. <\/p>\n

75
\n00:03:54,600 –> 00:03:58,400
\nThat’s what I’m just nuts.
\nWe are number one podcast. <\/p>\n

76
\n00:03:58,500 –> 00:04:03,200
\nIs the first episode bye brother
\nBob Lloyd which is it just <\/p>\n

77
\n00:04:03,200 –> 00:04:07,500
\ncrossed the 1,000 download Mark
\nand really there’s not that many<\/p>\n

78
\n00:04:07,500 –> 00:04:10,100
\ncrystal like there’s there’s
\nlike 60,000 Chris Elkins. <\/p>\n

79
\n00:04:10,100 –> 00:04:13,700
\nWe think in the world, you know
\njust about and we have we have <\/p>\n

80
\n00:04:13,700 –> 00:04:16,399
\nan episode that has a thousand
\ndownloads icaria thousand <\/p>\n

81
\n00:04:16,399 –> 00:04:18,100
\ndownloads.
\nIt’s just never would have <\/p>\n

82
\n00:04:18,100 –> 00:04:23,200
\nexpected that at all.
\nIt’s also really amazing because<\/p>\n

83
\n00:04:23,200 –> 00:04:26,000
\nyou know, Levi and I are both
\nfrom California in the United <\/p>\n

84
\n00:04:26,000 –> 00:04:31,200
\nStates, but how widespread Fred
\nit is globally were able to see <\/p>\n

85
\n00:04:31,200 –> 00:04:33,600
\nsome information about the
\ncountries and where the <\/p>\n

86
\n00:04:33,600 –> 00:04:35,800
\ndownloads are coming from and
\nyou know, obviously a big chunk <\/p>\n

87
\n00:04:35,800 –> 00:04:39,700
\ncomes to the United States, but
\nI’d say probably from just kind <\/p>\n

88
\n00:04:39,700 –> 00:04:43,600
\nof skimming the numbers on oh 30
\nto 40 percent or Australia UK <\/p>\n

89
\n00:04:43,600 –> 00:04:47,000
\nCanada, but then all the way to
\npretty much any country. <\/p>\n

90
\n00:04:47,000 –> 00:04:49,800
\nYou could think of Ireland.
\nYeah, maybe people must for <\/p>\n

91
\n00:04:49,800 –> 00:04:54,000
\ndownloading it randomly or where
\nwhen people are traveling like I<\/p>\n

92
\n00:04:54,000 –> 00:04:56,000
\ntravel to Spain last summer and
\ndownload an episode. <\/p>\n

93
\n00:04:56,000 –> 00:04:58,900
\nSo it shows that someone in
\nSpain download an It was <\/p>\n

94
\n00:04:58,900 –> 00:05:03,000
\nprobably me.
\nBut but yeah to use it. <\/p>\n

95
\n00:05:03,000 –> 00:05:06,900
\nLike you said a full 20% of our
\nlisteners download or 20% of our<\/p>\n

96
\n00:05:06,908 –> 00:05:12,000
\ndownloads are from Australia.
\nSo thank you to our friends down<\/p>\n

97
\n00:05:12,000 –> 00:05:17,500
\nunder but yeah, so that 30,000
\ndivided by 52 is 576 and that’s <\/p>\n

98
\n00:05:17,900 –> 00:05:21,900
\nthat’s what we think is
\nessentially the weekly support <\/p>\n

99
\n00:05:21,900 –> 00:05:25,700
\nis 776 which is again, if you
\nput that in that 60,000 number, <\/p>\n

100
\n00:05:25,700 –> 00:05:28,300
\nit’s like one out of a hundred
\nchristadelphians. <\/p>\n

101
\n00:05:28,400 –> 00:05:29,700
\nIns to the shelves that’s
\namazing. <\/p>\n

102
\n00:05:29,700 –> 00:05:32,400
\nI just again we’re not saying
\nthese numbers out of Pride. <\/p>\n

103
\n00:05:32,600 –> 00:05:35,300
\nThis is just something that we
\nliterally talked about doing <\/p>\n

104
\n00:05:35,300 –> 00:05:38,400
\nthis and said if 50 people
\nbenefit from this then it was <\/p>\n

105
\n00:05:38,400 –> 00:05:40,400
\nworth it, you know because it’d
\nbe worth it to us to listen to <\/p>\n

106
\n00:05:40,400 –> 00:05:42,500
\nthe classes.
\nSo we’re just so happy that it <\/p>\n

107
\n00:05:42,500 –> 00:05:47,000
\nreally has been a need that has
\nbeen that has helped people and <\/p>\n

108
\n00:05:47,000 –> 00:05:51,000
\nhas been responded to because I
\nI think I think we I think I <\/p>\n

109
\n00:05:51,000 –> 00:05:53,300
\nremember saying out loud if it
\nwe listen to it I’ll keep doing <\/p>\n

110
\n00:05:53,300 –> 00:05:55,400
\nit but I’ll probably won’t do it
\nfor less than 50. <\/p>\n

111
\n00:05:55,700 –> 00:05:59,300
\nLike I think I think we had that
\nconversation because Yeah, you <\/p>\n

112
\n00:05:59,300 –> 00:06:01,500
\nknow a year ago and we thought
\nwe’d give it a try and if we get<\/p>\n

113
\n00:06:01,500 –> 00:06:04,700
\n50 people it’s worth it and it’s
\njust really cool to see to see <\/p>\n

114
\n00:06:04,700 –> 00:06:07,200
\nso many people benefiting from
\nit is a good idea and we were <\/p>\n

115
\n00:06:07,208 –> 00:06:10,600
\ntalking the other day and I did
\nnot remember Chris reminded me <\/p>\n

116
\n00:06:10,600 –> 00:06:14,600
\nwhose idea it was I could not
\nremember whose idea was we were <\/p>\n

117
\n00:06:14,600 –> 00:06:16,600
\nstanding with you.
\nWell, you tell a story we were <\/p>\n

118
\n00:06:16,600 –> 00:06:20,400
\nstanding with Andrew Styles.
\nYeah, so it was a little over a <\/p>\n

119
\n00:06:20,400 –> 00:06:23,300
\nyear ago a year and a half ago.
\nWe were at Men’s camp out that <\/p>\n

120
\n00:06:23,300 –> 00:06:27,100
\nwe do in California Lake Cachuma
\nand we were standing around the <\/p>\n

121
\n00:06:27,100 –> 00:06:30,700
\ncampfire and And if I remember
\ncorrectly, I ended up putting on<\/p>\n

122
\n00:06:30,700 –> 00:06:33,500
\nthe conversation that levite
\nAndrew having about Christian <\/p>\n

123
\n00:06:33,500 –> 00:06:36,700
\nBible talks that he helps
\nmaintain and hoods Andrew Stiles<\/p>\n

124
\n00:06:36,700 –> 00:06:40,000
\nruns that website and very
\npopular here in North America. <\/p>\n

125
\n00:06:40,000 –> 00:06:43,200
\nAnd I think the conversation was
\njust it started with kind of <\/p>\n

126
\n00:06:43,200 –> 00:06:46,100
\nlike how many what were the top
\nclasses that were downloaded <\/p>\n

127
\n00:06:46,100 –> 00:06:49,600
\nfrom his sight and I don’t
\nremember which one of us <\/p>\n

128
\n00:06:49,600 –> 00:06:51,700
\nthroughout the idea like, oh,
\nyou know, we should find a <\/p>\n

129
\n00:06:51,708 –> 00:06:54,600
\nbetter way to make those classes
\nbe accessible whether it’s like,<\/p>\n

130
\n00:06:54,608 –> 00:06:57,400
\nyou know, we have a like a
\npodcast feed off of the website <\/p>\n

131
\n00:06:57,400 –> 00:07:00,200
\nand we’re kind of You know it
\nkind of talking it out and you <\/p>\n

132
\n00:07:00,200 –> 00:07:02,900
\nknow, but we were kind of we
\nended up it was one of those <\/p>\n

133
\n00:07:02,900 –> 00:07:05,400
\nthings where everybody just
\nstarted kind of thrown in some <\/p>\n

134
\n00:07:05,400 –> 00:07:08,200
\nideas and saying like, oh, you
\nknow, we should kind of curate <\/p>\n

135
\n00:07:08,200 –> 00:07:10,600
\nit and try to pick out like the
\nbest ones because you know as <\/p>\n

136
\n00:07:10,600 –> 00:07:14,600
\nLevi kind of says in you know,
\nwhen we did our trailer a year <\/p>\n

137
\n00:07:14,600 –> 00:07:17,100
\nago it was you know, if somebody
\nsends you a class and says this <\/p>\n

138
\n00:07:17,100 –> 00:07:20,300
\nclass is awesome then so much
\nwhy likely to listen to exactly <\/p>\n

139
\n00:07:20,300 –> 00:07:22,900
\nwhich is essentially why we call
\nit good Chris selfie and talked <\/p>\n

140
\n00:07:22,900 –> 00:07:25,200
\nsadly.
\nSo and then I think what ended <\/p>\n

141
\n00:07:25,200 –> 00:07:27,400
\nup happening is if either one of
\nus had said by ourselves we were<\/p>\n

142
\n00:07:27,400 –> 00:07:29,900
\ngoing to do it.
\nYou know, it’s the the classic <\/p>\n

143
\n00:07:29,900 –> 00:07:31,600
\nflower.
\nIf you say tell you if the only <\/p>\n

144
\n00:07:31,600 –> 00:07:34,000
\nperson involved in a project
\nyourself, you’re never going to <\/p>\n

145
\n00:07:34,000 –> 00:07:36,000
\nmove forward, but yeah, and I
\nheld each other accountable. <\/p>\n

146
\n00:07:36,000 –> 00:07:39,500
\nSo when one of us would sort of
\nmaybe not push through the other<\/p>\n

147
\n00:07:39,500 –> 00:07:42,200
\none be like, yeah, we’ll take
\ncare of this and I like to plan <\/p>\n

148
\n00:07:42,200 –> 00:07:44,800
\nand overanalyze things.
\nSo I remember leave I was like, <\/p>\n

149
\n00:07:44,900 –> 00:07:47,400
\nall right.
\nI set up a Gmail account and we <\/p>\n

150
\n00:07:47,400 –> 00:07:50,100
\nsigned up for anchor so I was
\nlike, oh, I guess we’re doing <\/p>\n

151
\n00:07:50,100 –> 00:07:53,100
\nthis.
\nSo and then, you know, we just <\/p>\n

152
\n00:07:53,100 –> 00:07:54,600
\nkind of we recorded the first
\nintro. <\/p>\n

153
\n00:07:54,600 –> 00:07:57,400
\nWe just kind of threw I think we
\nrecorded off there’s my phone. <\/p>\n

154
\n00:07:57,400 –> 00:08:01,200
\nYeah for phone for First one
\njust yeah, I don’t so so anyways<\/p>\n

155
\n00:08:01,200 –> 00:08:03,800
\nagain, it’s been great.
\nAnd we do we are happy that has <\/p>\n

156
\n00:08:03,800 –> 00:08:06,700
\nbeen so helpful.
\nSo our biggest surprise is I <\/p>\n

157
\n00:08:06,708 –> 00:08:10,000
\nthink what Beyond we I guess I
\nsaid it just the reception has <\/p>\n

158
\n00:08:10,200 –> 00:08:11,200
\ndefinitely been my biggest
\nsurprise. <\/p>\n

159
\n00:08:11,200 –> 00:08:15,500
\nI did not expect that at all.
\nI did expect to how hard it <\/p>\n

160
\n00:08:15,500 –> 00:08:18,100
\nwould be for me to get used to
\nlistening to as many classes as <\/p>\n

161
\n00:08:18,100 –> 00:08:20,500
\nwe have.
\nWe met has been a struggle for <\/p>\n

162
\n00:08:20,500 –> 00:08:24,600
\nus will admit that we do Shoot
\nTo Each listen to 5, but we <\/p>\n

163
\n00:08:24,600 –> 00:08:27,700
\noften do less than that.
\nAnd again, that’s really why we <\/p>\n

164
\n00:08:27,700 –> 00:08:29,300
\nlive off.
\nQuestions is because when we get<\/p>\n

165
\n00:08:29,300 –> 00:08:31,200
\na suggestion that we find a
\ngood, you know, we know that <\/p>\n

166
\n00:08:31,200 –> 00:08:34,000
\none’s good and we both listen to
\nit and then we try to post it so<\/p>\n

167
\n00:08:34,000 –> 00:08:38,000
\nthat it does not a surprise but
\nwhat hasn’t that’s a challenge <\/p>\n

168
\n00:08:38,000 –> 00:08:40,700
\nsome weeks.
\nI’ve been surprised at how you <\/p>\n

169
\n00:08:40,700 –> 00:08:44,100
\nknow, if guess our favorite
\nepisodes and that many of them <\/p>\n

170
\n00:08:44,100 –> 00:08:46,000
\nit’s actually kind of hard to
\none of the things we want to <\/p>\n

171
\n00:08:46,000 –> 00:08:48,000
\ntalk about is like which
\nepisodes we look back at that. <\/p>\n

172
\n00:08:48,000 –> 00:08:51,300
\nOh, yeah kind of either the ones
\nthat were surprised because some<\/p>\n

173
\n00:08:51,300 –> 00:08:54,600
\nof the classes that we’ve posted
\nhave been definitely some of our<\/p>\n

174
\n00:08:54,600 –> 00:08:57,100
\nlongtime favorites, you know,
\nthe right Bob load when we ride <\/p>\n

175
\n00:08:57,100 –> 00:08:58,400
\nwith was a favorite of both of
\nours. <\/p>\n

176
\n00:08:58,400 –> 00:09:00,800
\nJust write that particular
\nservice he’d given several <\/p>\n

177
\n00:09:00,800 –> 00:09:03,500
\ntimes.
\nBut I know I know for myself The<\/p>\n

178
\n00:09:03,500 –> 00:09:05,500
\nThe J the J.
\nMake one with the burning bush. <\/p>\n

179
\n00:09:05,600 –> 00:09:08,500
\nI really really enjoyed just
\nbecause of the it was a good <\/p>\n

180
\n00:09:08,500 –> 00:09:11,100
\nblend of kind of personal
\ntestimonial Bible study and <\/p>\n

181
\n00:09:11,100 –> 00:09:13,500
\npractical application, which I
\nreally enjoyed but there’s tons <\/p>\n

182
\n00:09:13,500 –> 00:09:16,200
\nof other ones.
\nBut yeah, I was I’ve been <\/p>\n

183
\n00:09:16,200 –> 00:09:20,900
\nfloored by the he is able by
\nHarry tenant, which is on the on<\/p>\n

184
\n00:09:20,900 –> 00:09:23,700
\nthe feed that that was such a
\ngood class. <\/p>\n

185
\n00:09:23,700 –> 00:09:25,800
\nThat’s probably one of the ones
\nI’ve listened to more than once <\/p>\n

186
\n00:09:25,800 –> 00:09:28,200
\nsince we started and then the
\nother one was filled. <\/p>\n

187
\n00:09:28,300 –> 00:09:30,700
\nBrother Phil Davidson recently
\ntalking about depression. <\/p>\n

188
\n00:09:30,700 –> 00:09:32,800
\nI think that class was awesome.
\nJust really really good. <\/p>\n

189
\n00:09:32,800 –> 00:09:35,500
\nWe got a lot of good feedback on
\nthat and I wish we had more <\/p>\n

190
\n00:09:35,800 –> 00:09:38,400
\nclasses like that brother and
\ntalking about, you know, Jaipur <\/p>\n

191
\n00:09:38,400 –> 00:09:42,000
\npractical issues as ably as he
\ndid. <\/p>\n

192
\n00:09:42,000 –> 00:09:44,700
\nHe did such a good job on at
\nonce and it was definitely one <\/p>\n

193
\n00:09:44,700 –> 00:09:48,300
\nthat that resonated with a lot
\nof people and it’s probably been<\/p>\n

194
\n00:09:48,300 –> 00:09:52,500
\nthe number one episode that I’ve
\nhad people come up to me or <\/p>\n

195
\n00:09:52,500 –> 00:09:56,300
\nreach out to me or reach out to
\nus through social media or <\/p>\n

196
\n00:09:56,300 –> 00:09:58,200
\nwhatever and say like how much
\nthey appreciated. <\/p>\n

197
\n00:09:58,400 –> 00:10:02,800
\nThat class in particular.
\nSo we’re glad that that was you <\/p>\n

198
\n00:10:02,800 –> 00:10:04,800
\nknow, that brother Phil gave
\nthat class. <\/p>\n

199
\n00:10:04,800 –> 00:10:07,800
\nYeah, and that that was a
\nsuggestion wasn’t it? <\/p>\n

200
\n00:10:07,800 –> 00:10:09,700
\nThat was a suggestion.
\nYeah, we got that in an email <\/p>\n

201
\n00:10:09,700 –> 00:10:12,500
\nbox in the email box.
\nHarrington was also He’s Able is<\/p>\n

202
\n00:10:12,500 –> 00:10:13,900
\nalso a suggestion all that’s
\nright. <\/p>\n

203
\n00:10:13,900 –> 00:10:15,800
\nThat was a that’s an excellent
\nclass. <\/p>\n

204
\n00:10:16,000 –> 00:10:18,200
\nYeah.
\nSo what are our plans for the <\/p>\n

205
\n00:10:18,200 –> 00:10:21,500
\nfuture some of the some of the
\nideas that we’ve been throwing <\/p>\n

206
\n00:10:21,500 –> 00:10:25,600
\naround that I’ve been planning
\nin this kind of segues into how <\/p>\n

207
\n00:10:25,600 –> 00:10:28,900
\nmany other podcasts because
\nDelphine Cast doubt on whether <\/p>\n

208
\n00:10:28,900 –> 00:10:31,000
\nthey were out there and we just
\nweren’t aware of it or have sort<\/p>\n

209
\n00:10:31,000 –> 00:10:34,200
\nof Spun up in the in the last
\nyear as the media kind of has <\/p>\n

210
\n00:10:34,200 –> 00:10:37,000
\ntaken off.
\nBut one of the ideas that I’m <\/p>\n

211
\n00:10:37,000 –> 00:10:41,200
\ncurrently working on is getting
\na both a website that we will <\/p>\n

212
\n00:10:41,200 –> 00:10:45,000
\nhost podcast feeds off to make
\nit a little bit easier for <\/p>\n

213
\n00:10:45,000 –> 00:10:48,300
\npeople to find have some of the
\nslides and other information to <\/p>\n

214
\n00:10:48,300 –> 00:10:50,300
\nsome people have content have
\nasked about that and it’s a <\/p>\n

215
\n00:10:50,300 –> 00:10:52,600
\nlittle tricky to link to that
\nwhen it’s in random places. <\/p>\n

216
\n00:10:52,600 –> 00:10:55,900
\nSo have it be hosted in one
\ncentral place an actual an <\/p>\n

217
\n00:10:55,900 –> 00:10:57,900
\nactual website.
\nNot just an anchor website for <\/p>\n

218
\n00:10:57,900 –> 00:11:01,000
\nour for Podcast but then also
\nyour sanding of one for all the <\/p>\n

219
\n00:11:01,200 –> 00:11:05,300
\nLM podcasts and then also to be
\nable to link because the number <\/p>\n

220
\n00:11:05,300 –> 00:11:08,000
\nof Crystal pin podcast that have
\nthat have popped up. <\/p>\n

221
\n00:11:08,500 –> 00:11:12,400
\nYeah has been has been amazing.
\nSo we try to give shout outs to <\/p>\n

222
\n00:11:12,400 –> 00:11:15,400
\nthe different ones just because
\nyou know, not everybody not <\/p>\n

223
\n00:11:15,400 –> 00:11:18,000
\neverybody necessarily always has
\nthe time or the attention to <\/p>\n

224
\n00:11:18,000 –> 00:11:23,400
\nwant to listen to an hour plus
\nso I know so even had since the <\/p>\n

225
\n00:11:23,400 –> 00:11:25,400
\nfirst one was pause to consider.
\nYes. <\/p>\n

226
\n00:11:25,400 –> 00:11:27,100
\nI stand who was our one of our
\nguest host. <\/p>\n

227
\n00:11:27,100 –> 00:11:28,200
\nSo that’s actually one of our
\nother. <\/p>\n

228
\n00:11:28,300 –> 00:11:33,100
\nOther potential plans for the
\nfuture is having if if you are <\/p>\n

229
\n00:11:33,100 –> 00:11:36,900
\ncomfortable doing that type of
\nthing in are interested. <\/p>\n

230
\n00:11:36,900 –> 00:11:38,900
\nFeel free to reach out to us.
\nI think it’s something we <\/p>\n

231
\n00:11:38,900 –> 00:11:41,300
\nenjoyed having Sam on.
\nYeah two weeks. <\/p>\n

232
\n00:11:41,300 –> 00:11:45,700
\nYeah to have other guests hosts
\nintroduce a class that they <\/p>\n

233
\n00:11:45,700 –> 00:11:49,000
\nfound particularly impressive or
\nyeah. <\/p>\n

234
\n00:11:49,100 –> 00:11:51,000
\nNo, that was great hers.
\nAnd I said I’d like to do that <\/p>\n

235
\n00:11:51,000 –> 00:11:51,700
\nagain.
\nYeah. <\/p>\n

236
\n00:11:51,900 –> 00:11:52,900
\nOkay.
\nLet’s run down these other <\/p>\n

237
\n00:11:52,900 –> 00:11:55,000
\npodcasts.
\nYeah, definitely so pause to <\/p>\n

238
\n00:11:55,000 –> 00:11:57,100
\nconsider by Sam Taylor
\ndefinitely check that one out <\/p>\n

239
\n00:11:57,100 –> 00:12:00,800
\nand that’s where saying check.
\nLook search all of these if you <\/p>\n

240
\n00:12:00,800 –> 00:12:03,900
\nwant more these other brothers
\nand sisters are doing really <\/p>\n

241
\n00:12:03,900 –> 00:12:07,200
\ngood work by by almost being
\nmore creative even than we are <\/p>\n

242
\n00:12:07,200 –> 00:12:11,000
\nand having Sam’s doing full-on
\ndevotionals and they’re actually<\/p>\n

243
\n00:12:11,000 –> 00:12:14,100
\nthey’re totally excellent and
\nencouraging so pause to consider<\/p>\n

244
\n00:12:14,100 –> 00:12:15,800
\nby Sam Taylor.
\nThere’s a there’s a podcast <\/p>\n

245
\n00:12:15,800 –> 00:12:18,700
\ncalled new Every Morning by a
\ngroup of sisters in Australia <\/p>\n

246
\n00:12:18,700 –> 00:12:22,300
\nwho don’t put their names on the
\nshow, but they have an email <\/p>\n

247
\n00:12:22,300 –> 00:12:25,600
\naddress you can email and then
\nDiscerning daughters by sister <\/p>\n

248
\n00:12:25,600 –> 00:12:29,700
\nRachel Adams in New Jersey and I
\nshould say both of those are <\/p>\n

249
\n00:12:29,700 –> 00:12:33,400
\nparticularly unique and they’re
\nboth podcasts by sisters for <\/p>\n

250
\n00:12:33,400 –> 00:12:37,000
\nsisters, which is something that
\nyou know, I think is is good <\/p>\n

251
\n00:12:37,000 –> 00:12:39,100
\nbecause it gives everybody an
\nopportunity. <\/p>\n

252
\n00:12:39,100 –> 00:12:41,700
\nThat’s kind of the one of the
\nbeauties of the podcast media is<\/p>\n

253
\n00:12:41,700 –> 00:12:43,900
\nlike if you’ve got something
\nthat you can press record on <\/p>\n

254
\n00:12:43,900 –> 00:12:46,800
\nyeah, especially with anchor
\nmaking it so easy for you to get<\/p>\n

255
\n00:12:46,800 –> 00:12:51,600
\na feed up that you know, anybody
\nwhatever spin you’ve got on <\/p>\n

256
\n00:12:51,600 –> 00:12:53,400
\nsomething you can you can either
\nsomething. <\/p>\n

257
\n00:12:53,400 –> 00:12:57,300
\nSo the essential bioassays
\npodcasts by brother Tim Young <\/p>\n

258
\n00:12:58,300 –> 00:13:00,700
\nThe from the plant there’s a
\npodcast in England called from <\/p>\n

259
\n00:13:00,700 –> 00:13:05,100
\nthe platform by Tom peel
\ndiscussing the Chris – kind of <\/p>\n

260
\n00:13:05,100 –> 00:13:09,100
\ncommunity and then I’m on
\nanother podcast which we’re just<\/p>\n

261
\n00:13:09,100 –> 00:13:11,100
\nnow getting off the ground
\ncalled a little faith. <\/p>\n

262
\n00:13:11,500 –> 00:13:14,000
\nYou can search a little faith we
\nhave we’re going to be posting <\/p>\n

263
\n00:13:14,000 –> 00:13:17,200
\nepisodes pretty quickly.
\nNow, we posed an introduction to<\/p>\n

264
\n00:13:17,200 –> 00:13:20,000
\nmonths ago, but the other
\nepisodes are coming winter was <\/p>\n

265
\n00:13:20,000 –> 00:13:23,500
\ngreat getting off to getting off
\nthe ground now so so yeah, it’s <\/p>\n

266
\n00:13:23,500 –> 00:13:26,400
\nlike you said a lot of those
\nhave started in this last year <\/p>\n

267
\n00:13:27,200 –> 00:13:29,500
\nkind of along with us.
\nThe same, you know, same <\/p>\n

268
\n00:13:29,500 –> 00:13:33,400
\ngraduating class if you will
\npodcasts and and we definitely <\/p>\n

269
\n00:13:33,400 –> 00:13:36,200
\nsuggest all of them.
\nWe both have long commutes. <\/p>\n

270
\n00:13:36,200 –> 00:13:38,500
\nI mean that’s that’s what it
\ncomes down to is Chris and I <\/p>\n

271
\n00:13:38,500 –> 00:13:41,700
\nboth Drive 45 minutes an hour
\neach way each day. <\/p>\n

272
\n00:13:41,700 –> 00:13:47,000
\nSo we are the biggest fans of
\nthese shows to you know to again<\/p>\n

273
\n00:13:47,000 –> 00:13:51,800
\nget more positive things in our
\nin our brains, so definitely <\/p>\n

274
\n00:13:52,600 –> 00:13:55,200
\nwell that I so yeah.
\nThanks for listening to all that<\/p>\n

275
\n00:13:55,200 –> 00:13:58,100
\nwe still do have a class here by
\nbrother Dan. <\/p>\n

276
\n00:13:58,300 –> 00:14:02,000
\nThe wet and it’s an excellent
\none on the things that can hurt <\/p>\n

277
\n00:14:02,000 –> 00:14:05,000
\nour faith and how to build our
\nfaith back up called Faith at <\/p>\n

278
\n00:14:05,000 –> 00:14:08,100
\nRock Bottom.
\nI did this class is slightly <\/p>\n

279
\n00:14:08,100 –> 00:14:13,100
\nchallenging just in Dennis’s
\nwords are so beautiful and <\/p>\n

280
\n00:14:13,100 –> 00:14:15,900
\npoetic just like his writing but
\nhis speaking is the same way <\/p>\n

281
\n00:14:15,900 –> 00:14:18,300
\nlike it’s not like a normal
\nspeaking English. <\/p>\n

282
\n00:14:18,500 –> 00:14:21,500
\nIt is an older English.
\nIt’s from the 70s, but also, I <\/p>\n

283
\n00:14:21,500 –> 00:14:26,000
\nbelieve just his style is very
\ndeliberate and poetic but I <\/p>\n

284
\n00:14:26,008 –> 00:14:28,100
\nstill found this class to be
\nincredibly beneficial. <\/p>\n

285
\n00:14:28,200 –> 00:14:32,300
\nOfficial so this is what will
\npost for class 52 and here’s I <\/p>\n

286
\n00:14:32,300 –> 00:14:34,000
\nguess we’ll probably learn a
\nspecial episode of hundred. <\/p>\n

287
\n00:14:34,000 –> 00:14:39,700
\nI would say probably not episode
\n104, but we’ll see we’ll see if <\/p>\n

288
\n00:14:39,700 –> 00:14:43,500
\nwe really do a 15-minute and
\ndetailed report every year. <\/p>\n

289
\n00:14:43,500 –> 00:14:46,800
\nBut yeah, but again, thank you
\nto everybody a please keep <\/p>\n

290
\n00:14:46,800 –> 00:14:49,300
\nsending your suggestions posting
\non Facebook and all that is a <\/p>\n

291
\n00:14:49,308 –> 00:14:51,700
\nhuge help to us.
\nYeah, definitely any any <\/p>\n

292
\n00:14:51,700 –> 00:14:54,400
\nquestions or anything or if
\nthere’s any suggestions you have<\/p>\n

293
\n00:14:54,400 –> 00:14:57,700
\nfor for the format or anything
\nelse like that, or even I’ve had<\/p>\n

294
\n00:14:57,700 –> 00:15:00,400
\na couple of you Suggestions for
\ndifferent ideas for podcast <\/p>\n

295
\n00:15:00,400 –> 00:15:04,200
\nthings for some people the
\nformat is intimidating being in <\/p>\n

296
\n00:15:04,200 –> 00:15:07,700
\nfront of a microphone and
\ntalking so, you know, feel free <\/p>\n

297
\n00:15:07,700 –> 00:15:10,700
\nto throw I crazy ideas that you
\nhave about other things you <\/p>\n

298
\n00:15:10,700 –> 00:15:14,100
\nmight want to do and who knows
\nwe might be able to pull <\/p>\n

299
\n00:15:14,100 –> 00:15:17,700
\nsomething together.
\nSo thank you again both to <\/p>\n

300
\n00:15:17,700 –> 00:15:21,000
\neveryone who’s listening and to
\nto God for blessing the effort <\/p>\n

301
\n00:15:21,000 –> 00:15:23,300
\nbring it bring forth the
\nincrease for us as we as we go <\/p>\n

302
\n00:15:23,300 –> 00:15:24,800
\nforward.
\nIt’s been amazing. <\/p>\n

303
\n00:15:25,000 –> 00:15:28,100
\nAbsolutely.
\nHere’s brother Dennis galette. <\/p>\n

304
\n00:15:28,500 –> 00:15:32,600
\nFrom the faith of those who have
\njoined us today and haven’t been<\/p>\n

305
\n00:15:32,600 –> 00:15:36,400
\nable to join us in the mornings
\nthis week May. <\/p>\n

306
\n00:15:36,400 –> 00:15:40,100
\nI just remind you of the
\nprinciples which underlie these <\/p>\n

307
\n00:15:40,100 –> 00:15:47,100
\naddresses on Deuteronomy.
\nThey are based on the idea that <\/p>\n

308
\n00:15:47,200 –> 00:15:51,600
\nin the book of Deuteronomy.
\nThere are words which are <\/p>\n

309
\n00:15:51,800 –> 00:15:56,700
\nCentral and fundamental to the
\ndiscipleship of Christ. <\/p>\n

310
\n00:15:57,800 –> 00:16:02,400
\nThey were spoken a long time ago
\nmeasured in human time, but they<\/p>\n

311
\n00:16:02,400 –> 00:16:06,200
\nwere not spoken incidentally.
\nThey were not spoken <\/p>\n

312
\n00:16:06,200 –> 00:16:11,200
\ndispensation Ali they were
\nspoken essentially they were <\/p>\n

313
\n00:16:11,200 –> 00:16:16,200
\nspoken universally because They
\nwere spoken on the basis of <\/p>\n

314
\n00:16:16,200 –> 00:16:21,900
\nprinciples which are perpetual
\nand Timeless things which were <\/p>\n

315
\n00:16:21,900 –> 00:16:25,200
\ntrue then and things which are
\ntrue. <\/p>\n

316
\n00:16:25,200 –> 00:16:28,000
\nNow upon that basis.
\nTherefore. <\/p>\n

317
\n00:16:28,000 –> 00:16:34,400
\nThese addresses are based.
\nSo today we are to think about <\/p>\n

318
\n00:16:34,400 –> 00:16:39,600
\nfaith faith.
\nFirst of all descending and then<\/p>\n

319
\n00:16:39,600 –> 00:16:47,800
\nFaith at last ascending.
\nThere is no doubt and I think <\/p>\n

320
\n00:16:47,800 –> 00:16:51,800
\nyou have no doubt that in the
\nlife of discipleship. <\/p>\n

321
\n00:16:51,800 –> 00:16:57,400
\nFaith is a real source of
\nstrength gout gout has the <\/p>\n

322
\n00:16:57,400 –> 00:17:02,800
\neffect of cramping out energy
\nFaith as the effect of expanding<\/p>\n

323
\n00:17:02,800 –> 00:17:08,500
\nit trust is power.
\nAll things are possible to him <\/p>\n

324
\n00:17:08,700 –> 00:17:13,099
\nthat believeth disciples are
\ncalled upon to overcome. <\/p>\n

325
\n00:17:13,400 –> 00:17:16,800
\nThey are called upon to On the
\nforces which apart from God <\/p>\n

326
\n00:17:16,800 –> 00:17:21,800
\nwould bring them to Doom when
\nthe saints are gathered for the <\/p>\n

327
\n00:17:21,800 –> 00:17:27,000
\nfinal song upon Mount Zion the
\nsong of Triumph as I said before<\/p>\n

328
\n00:17:27,000 –> 00:17:29,500
\nit’s not going to be a great
\nbath chair rally. <\/p>\n

329
\n00:17:29,900 –> 00:17:31,700
\nIt’s not a gathering of the
\ncripples. <\/p>\n

330
\n00:17:32,000 –> 00:17:35,400
\nIt’s the Gathering of those who
\nhave Triumph those who have <\/p>\n

331
\n00:17:35,400 –> 00:17:38,700
\novercome as their lord is
\nVictorious. <\/p>\n

332
\n00:17:38,900 –> 00:17:43,700
\nSo are they to be remember
\nRevelation chapter 3 verse 21, <\/p>\n

333
\n00:17:43,900 –> 00:17:48,800
\nhe that Overcometh I will deal
\nhit give him to sit down with me<\/p>\n

334
\n00:17:48,800 –> 00:17:56,400
\nin my Throne as I also overcame
\nand sat down with my father in <\/p>\n

335
\n00:17:56,400 –> 00:18:02,800
\nhis throne so we can mark the
\nquality of the victory as I also<\/p>\n

336
\n00:18:03,000 –> 00:18:04,800
\novercame.
\nNow. <\/p>\n

337
\n00:18:04,800 –> 00:18:09,600
\nIt’s the Apostle John that fixes
\nfor us the power which brings <\/p>\n

338
\n00:18:09,600 –> 00:18:12,900
\nVictory.
\nHe says this is the victory <\/p>\n

339
\n00:18:12,900 –> 00:18:20,000
\nwhich overcometh the world.
\nOld even our faith and why is <\/p>\n

340
\n00:18:20,000 –> 00:18:23,600
\nthat?
\nWell, it’s because faith is the <\/p>\n

341
\n00:18:23,600 –> 00:18:28,300
\nAssurance of things hoped for by
\nThe Proving of things not seen <\/p>\n

342
\n00:18:28,700 –> 00:18:30,900
\nin order to have triumphing
\nfaith. <\/p>\n

343
\n00:18:31,200 –> 00:18:35,400
\nYou must have the capacity to
\nsee the invisible and according <\/p>\n

344
\n00:18:35,400 –> 00:18:40,800
\nto their Vision men are
\nempowered and so it was with <\/p>\n

345
\n00:18:40,800 –> 00:18:44,700
\nthose Heroes and heroines which
\nare cataloged in Hebrews 11. <\/p>\n

346
\n00:18:44,800 –> 00:18:48,900
\nHeaven Abraham left a certain
\ncity for the land that he never <\/p>\n

347
\n00:18:48,900 –> 00:18:53,300
\nseen them which he did not know.
\nHe began the journey having no <\/p>\n

348
\n00:18:53,300 –> 00:18:58,300
\nidea where it would lead him if
\nthere had been newspapers in the<\/p>\n

349
\n00:18:58,300 –> 00:19:01,300
\nday of Abraham.
\nNo doubt one morning in the <\/p>\n

350
\n00:19:01,300 –> 00:19:04,400
\ncalled Ian times.
\nThere would have been an article<\/p>\n

351
\n00:19:04,400 –> 00:19:07,500
\nwhich begun like this our
\nrespective citizen. <\/p>\n

352
\n00:19:07,500 –> 00:19:10,700
\nAbraham is leaving us at the end
\nof the week when our <\/p>\n

353
\n00:19:10,700 –> 00:19:13,300
\ncorrespondent asked him where he
\nwas going. <\/p>\n

354
\n00:19:13,500 –> 00:19:20,100
\nHe said he did not No, he was
\ncanceled to take medical advice.<\/p>\n

355
\n00:19:22,900 –> 00:19:29,000
\nAnd so measured by the measured
\nby the moment by the wisdom of <\/p>\n

356
\n00:19:29,000 –> 00:19:33,100
\nthe our measured by the wisdom
\nof this world men would <\/p>\n

357
\n00:19:33,100 –> 00:19:39,300
\ndoubtless say that Abraham was a
\nfoolish man to leave that place <\/p>\n

358
\n00:19:39,300 –> 00:19:44,100
\nof stability for a place of
\ninstability that Abraham was <\/p>\n

359
\n00:19:44,100 –> 00:19:49,000
\nabsolutely sure and Abraham was
\nutterly calm now, why was he so <\/p>\n

360
\n00:19:49,000 –> 00:19:54,600
\nsure of the Unseen land because
\nhe was so Sure of the Unseen God<\/p>\n

361
\n00:19:55,400 –> 00:19:58,800
\nwhen men see the invisible.
\nThey do things which Blind Men <\/p>\n

362
\n00:19:58,800 –> 00:20:04,200
\nwould never contemplate.
\nNoah did a very strange thing he<\/p>\n

363
\n00:20:04,200 –> 00:20:06,800
\nbuilt a big liner in the middle
\nof dry land. <\/p>\n

364
\n00:20:07,400 –> 00:20:10,200
\nThey never thought of building
\nthe Queen Mary at Coventry <\/p>\n

365
\n00:20:10,500 –> 00:20:13,700
\nbecause the harbor is a little
\nshallow in summertime. <\/p>\n

366
\n00:20:14,600 –> 00:20:18,600
\nNow if there had been newspapers
\nin the day of Noah one morning <\/p>\n

367
\n00:20:18,600 –> 00:20:22,600
\nin the Mesopotamian Chronicle,
\nthere would have been an article<\/p>\n

368
\n00:20:22,600 –> 00:20:26,200
\nor a headline which began like
\nthis the reverent Noah has gone <\/p>\n

369
\n00:20:26,200 –> 00:20:29,600
\nmad.
\nBecause when men see the <\/p>\n

370
\n00:20:29,600 –> 00:20:32,600
\ninvisible they are able to do
\nthings which other men who <\/p>\n

371
\n00:20:32,600 –> 00:20:37,200
\ncannot see the invisible count
\nstrange even contradictory even <\/p>\n

372
\n00:20:37,200 –> 00:20:40,700
\nlunatic.
\nNoah was utterly sure of the <\/p>\n

373
\n00:20:40,700 –> 00:20:45,400
\nUnseen flood because he was
\nutterly sure of the Unseen God <\/p>\n

374
\n00:20:46,100 –> 00:20:50,300
\nsomehow in his deepest heart.
\nHe knew that that is a Madness <\/p>\n

375
\n00:20:50,500 –> 00:20:56,100
\nwhich rightly named is the
\nsublimest sanity think of the <\/p>\n

376
\n00:20:56,100 –> 00:21:00,000
\nman with the Shepherds.
\nCook who turned his back on all <\/p>\n

377
\n00:21:00,000 –> 00:21:04,100
\nthe Splendor of Egypt because he
\nhad respect unto the recompense <\/p>\n

378
\n00:21:04,100 –> 00:21:07,900
\nof the reward somehow.
\nHe was sure that there is <\/p>\n

379
\n00:21:07,900 –> 00:21:11,800
\ninfinitely more value in
\nMessiahs reproach than in all <\/p>\n

380
\n00:21:11,800 –> 00:21:15,100
\nthe honor of pharaoh.
\nHe endured as seeing him who is <\/p>\n

381
\n00:21:15,100 –> 00:21:19,200
\ninvisible.
\nHe knew this Moses. <\/p>\n

382
\n00:21:20,000 –> 00:21:28,200
\nHe knew that thin it may be
\npleasant for a while, but it Has<\/p>\n

383
\n00:21:28,200 –> 00:21:34,600
\na very short season that is
\nmeasured by the calendar of <\/p>\n

384
\n00:21:34,600 –> 00:21:40,800
\nHeaven A very short season.
\nOr think of the man of Tarsus. <\/p>\n

385
\n00:21:41,300 –> 00:21:45,600
\nHe saw something which his
\ncompanions never saw and he was <\/p>\n

386
\n00:21:45,600 –> 00:21:51,200
\nnever the same again.
\nHe tramped over rough roads, he <\/p>\n

387
\n00:21:51,200 –> 00:21:55,600
\nfaced Tempest see and you would
\npaddle upon pedal more than once<\/p>\n

388
\n00:21:55,600 –> 00:22:00,300
\nbarely escaped with his life
\nbecause he was utterly sure of <\/p>\n

389
\n00:22:00,400 –> 00:22:03,500
\nhis King.
\nHe said I know whom I have <\/p>\n

390
\n00:22:03,500 –> 00:22:07,200
\nbelieved.
\nHe said neither death nor life <\/p>\n

391
\n00:22:07,200 –> 00:22:11,200
\nnor angels nor principalities
\nnor things present nor things to<\/p>\n

392
\n00:22:11,200 –> 00:22:15,200
\ncome nor powers nor height nor
\ndepth nor any other creature is <\/p>\n

393
\n00:22:15,200 –> 00:22:18,800
\nable to separate us from the
\nlove of God, which is in Christ.<\/p>\n

394
\n00:22:18,800 –> 00:22:23,500
\nJesus our lord.
\nWhat a splendid confession of <\/p>\n

395
\n00:22:23,500 –> 00:22:28,000
\nfaith that is unshakable Faith
\nand out of it came alive of <\/p>\n

396
\n00:22:28,200 –> 00:22:35,000
\nenduring faithfulness, but no
\ndoubt faith is power. <\/p>\n

397
\n00:22:40,200 –> 00:22:43,200
\nBut Brethren and sisters, I
\nthink I know what you are <\/p>\n

398
\n00:22:43,200 –> 00:22:52,000
\nthinking. because I am thinking
\nthe same myself and I believe I <\/p>\n

399
\n00:22:52,000 –> 00:22:57,700
\nam normal.
\nNot many of us not many of us <\/p>\n

400
\n00:22:58,300 –> 00:23:03,000
\nare able to live at the altitude
\nwhich we have just been <\/p>\n

401
\n00:23:03,200 –> 00:23:08,400
\nrecalling.
\nNot many of us ever get above <\/p>\n

402
\n00:23:08,400 –> 00:23:12,100
\nthe snowline.
\nToo often. <\/p>\n

403
\n00:23:12,400 –> 00:23:17,600
\nWe are in the valley where the
\nday is dull and the Safran is <\/p>\n

404
\n00:23:17,600 –> 00:23:25,400
\nscarce and the stream of life is
\nrancid and Faith consequently <\/p>\n

405
\n00:23:25,400 –> 00:23:34,300
\ndescends and we think thoughts.
\nwrong thoughts and we nursed <\/p>\n

406
\n00:23:34,300 –> 00:23:41,100
\ndoubts and we do things which
\nwould make us ashamed in the <\/p>\n

407
\n00:23:41,100 –> 00:23:46,900
\npresence of Abraham and Noah and
\nMoses and Paul. <\/p>\n

408
\n00:23:49,900 –> 00:23:57,200
\nWhy does faith descend faith
\nthat begins so brightly so <\/p>\n

409
\n00:23:57,700 –> 00:24:00,500
\nearnestly.
\nWhy does it descend? <\/p>\n

410
\n00:24:02,000 –> 00:24:07,300
\nWhy does it get dim?
\nWhy do Disciples who were want <\/p>\n

411
\n00:24:07,300 –> 00:24:15,800
\nstrong begin to fail and falter?
\nWell, first of all, it’s no new <\/p>\n

412
\n00:24:15,800 –> 00:24:17,600
\nproblem.
\nWe can be sure of that. <\/p>\n

413
\n00:24:18,200 –> 00:24:21,300
\nI can think of to quickly.
\nI can think of two sentences <\/p>\n

414
\n00:24:21,800 –> 00:24:27,600
\nfrom the New Testament.
\nBut tell us it’s no new problem.<\/p>\n

415
\n00:24:29,200 –> 00:24:35,800
\nYe were running well.
\nWho did hinder you? <\/p>\n

416
\n00:24:38,400 –> 00:24:43,800
\nI have this against thee that
\nthou didst leave thy first love <\/p>\n

417
\n00:24:45,000 –> 00:24:51,400
\nso it was so then just as it is
\nsometimes now, why is it? <\/p>\n

418
\n00:24:52,700 –> 00:24:57,900
\nWell as it appears to me that
\nour divers reasons perhaps as <\/p>\n

419
\n00:24:57,900 –> 00:25:01,900
\nmany reasons as there are
\ndifferent kinds of disciples. <\/p>\n

420
\n00:25:02,900 –> 00:25:05,900
\nAnd obviously we cannot think of
\nall the reasons only some and of<\/p>\n

421
\n00:25:05,900 –> 00:25:15,400
\nthose some only true one.
\nVery often faith is assaulted by<\/p>\n

422
\n00:25:15,400 –> 00:25:21,900
\nfear.
\nNow fear is an Insidious thing. <\/p>\n

423
\n00:25:22,900 –> 00:25:27,600
\nIt saps the strength that
\nweakens the nerve it dilutes the<\/p>\n

424
\n00:25:27,600 –> 00:25:35,300
\nresolution through fear man lose
\ntheir grip and through fear men <\/p>\n

425
\n00:25:35,300 –> 00:25:40,900
\nlose their up to medium High
\nHopes are dashed. <\/p>\n

426
\n00:25:41,700 –> 00:25:45,100
\nLoyalty is abandoned through
\nfear. <\/p>\n

427
\n00:25:48,000 –> 00:25:50,800
\nJust let me remind you of the
\npeople of God. <\/p>\n

428
\n00:25:52,000 –> 00:25:55,900
\nPeople called upon to high
\ndestiny. <\/p>\n

429
\n00:25:57,300 –> 00:26:02,700
\nAnd high Enterprise the people
\nof God have they came to the <\/p>\n

430
\n00:26:02,700 –> 00:26:05,400
\nmargin of the good land that K –
\nBarney. <\/p>\n

431
\n00:26:06,900 –> 00:26:10,400
\nThey sent spies in to spy out
\nthe land. <\/p>\n

432
\n00:26:11,900 –> 00:26:15,800
\nAnd they came back with that
\nintelligence report in <\/p>\n

433
\n00:26:15,800 –> 00:26:20,300
\npreparation for the campaign.
\nI know, you know they came back <\/p>\n

434
\n00:26:20,300 –> 00:26:24,300
\nwith two reports.
\nThere was a majority report in a<\/p>\n

435
\n00:26:24,300 –> 00:26:29,600
\nMinority Report and they were
\nalmost identical the majority <\/p>\n

436
\n00:26:29,600 –> 00:26:32,500
\nreport said in effect.
\nIt is a good land it flows with <\/p>\n

437
\n00:26:32,500 –> 00:26:34,700
\nmilk and honey the great so
\nluscious the rivers are <\/p>\n

438
\n00:26:34,700 –> 00:26:40,100
\nbeautiful.
\nBut there are Ward’s scissors <\/p>\n

439
\n00:26:40,100 –> 00:26:44,400
\nand Giants and we are as
\ngrasshoppers in their sight. <\/p>\n

440
\n00:26:45,000 –> 00:26:49,000
\nWe had better not go.
\nLet us make a captain and go <\/p>\n

441
\n00:26:49,000 –> 00:26:53,200
\nback to Egypt.
\nThe Minority Report was almost <\/p>\n

442
\n00:26:53,200 –> 00:26:54,800
\nthe same.
\nIt said it’s a good land that <\/p>\n

443
\n00:26:54,800 –> 00:26:56,900
\nflows with milk and honey.
\nThe Grapes Elijah’s the rivers <\/p>\n

444
\n00:26:56,900 –> 00:26:59,500
\nare beautiful.
\nIt is true. <\/p>\n

445
\n00:26:59,500 –> 00:27:04,300
\nThere are World citizen Giants.
\nAnd we may look like <\/p>\n

446
\n00:27:04,300 –> 00:27:08,400
\ngrasshoppers, but the Lord Our
\nGod will give us this land. <\/p>\n

447
\n00:27:08,400 –> 00:27:12,000
\nLet us go in and possess it just
\nin passing. <\/p>\n

448
\n00:27:14,200 –> 00:27:18,800
\nThe difference between the
\nmajority report and The Minority<\/p>\n

449
\n00:27:18,800 –> 00:27:25,300
\nReport was the placing of the
\nlittle word but in the Bible <\/p>\n

450
\n00:27:25,700 –> 00:27:31,100
\nevery word is important.
\nThey said there are wall citizen<\/p>\n

451
\n00:27:31,100 –> 00:27:33,800
\nGiants.
\nNo, they said it’s a good land <\/p>\n

452
\n00:27:33,800 –> 00:27:36,500
\nbut there are walls citizen
\nGiants. <\/p>\n

453
\n00:27:36,900 –> 00:27:41,300
\nThe other said it is a good Land
\nThere are horses and Giants but <\/p>\n

454
\n00:27:41,500 –> 00:27:43,600
\nthe Lord Our God will give us
\nthis land. <\/p>\n

455
\n00:27:44,800 –> 00:27:47,400
\nWell, it’s to the lasting Shame
\nof the people of Israel. <\/p>\n

456
\n00:27:47,400 –> 00:27:51,500
\nAs you know, that they chose the
\nmajority report and they chose <\/p>\n

457
\n00:27:51,500 –> 00:27:57,700
\nit because they were afraid it
\nwas fear that was fear which is <\/p>\n

458
\n00:27:57,700 –> 00:28:00,900
\nat the root of their failure.
\nThey were afraid of the forces <\/p>\n

459
\n00:28:00,900 –> 00:28:05,100
\nwhich were in opposition and in
\nthe face of those forces their <\/p>\n

460
\n00:28:05,200 –> 00:28:09,600
\ncourage melted away.
\nThe Hebrew writer says that they<\/p>\n

461
\n00:28:09,600 –> 00:28:12,800
\nwere not able to enter in
\nbecause of unbelief and that <\/p>\n

462
\n00:28:12,800 –> 00:28:18,600
\nunbelief was rooted in there.
\nHere it tells us that eroded <\/p>\n

463
\n00:28:18,600 –> 00:28:24,000
\nfaith is a barrier to possession
\nnow what made their failure so <\/p>\n

464
\n00:28:24,000 –> 00:28:27,300
\ninexcusable, as you know is that
\nthey had received so much <\/p>\n

465
\n00:28:27,300 –> 00:28:31,600
\nevidence of the invisible God.
\nRemember faith is the Assurance <\/p>\n

466
\n00:28:31,600 –> 00:28:36,200
\nof things hoped for by The
\nProving of Things Not Seen and <\/p>\n

467
\n00:28:36,200 –> 00:28:38,700
\nGod had given them abundant
\nproof of his power. <\/p>\n

468
\n00:28:39,100 –> 00:28:42,900
\nHe had given them outstanding
\nproof of his compassion. <\/p>\n

469
\n00:28:43,200 –> 00:28:46,500
\nHe had parted the Red Sea Seein,
\nit destroyed that enemies in it.<\/p>\n

470
\n00:28:46,600 –> 00:28:49,900
\nHe delivered them from Egypt
\nwith Mighty power and and with <\/p>\n

471
\n00:28:49,900 –> 00:28:54,600
\nher stretched out arm and here
\nthey are with no Assurance about<\/p>\n

472
\n00:28:54,600 –> 00:28:58,800
\nhis ability to deal with these
\nwalls citizen these Giants. <\/p>\n

473
\n00:29:00,000 –> 00:29:04,900
\nThey dare not Venture.
\nThey were afraid to venture even<\/p>\n

474
\n00:29:04,900 –> 00:29:08,900
\nwith God.
\nThey forgot his providential <\/p>\n

475
\n00:29:08,900 –> 00:29:14,000
\ncare as I said to you before
\nthey they like the milk and <\/p>\n

476
\n00:29:14,000 –> 00:29:16,600
\nhoney, but they couldn’t forget
\nthe garlic and the leeks and the<\/p>\n

477
\n00:29:16,600 –> 00:29:22,000
\nonions.
\nIt’s a strange thing that garlic<\/p>\n

478
\n00:29:22,000 –> 00:29:27,900
\nhas come to be the outward sign
\nof an inward disgrace such was <\/p>\n

479
\n00:29:27,900 –> 00:29:31,100
\nthe tragedy of descending faith
\nin the people of God. <\/p>\n

480
\n00:29:31,800 –> 00:29:37,800
\nThey turn back from their High
\nHeritage through fear. fear of <\/p>\n

481
\n00:29:37,800 –> 00:29:42,200
\nthe things that lie ahead and
\nfear of losing the things that <\/p>\n

482
\n00:29:42,200 –> 00:29:49,700
\nlay behind Well now discipleship
\nin Deuteronomy. <\/p>\n

483
\n00:29:50,700 –> 00:29:56,700
\nHere is the issue.
\nDare, we consult our fears in <\/p>\n

484
\n00:29:56,700 –> 00:29:59,700
\nthe life of this and sample of
\nIsrael. <\/p>\n

485
\n00:30:01,300 –> 00:30:05,600
\nI know the local conditions of
\nno faded and they are changed <\/p>\n

486
\n00:30:05,600 –> 00:30:11,500
\nbut the principles remain why do
\nmen hold back from venturing in <\/p>\n

487
\n00:30:11,500 –> 00:30:18,100
\nfaith with God?
\nSometimes through fear. <\/p>\n

488
\n00:30:21,400 –> 00:30:26,000
\nSo a fear that if they were to
\nact boldly in faith, they might <\/p>\n

489
\n00:30:26,000 –> 00:30:29,100
\nexpose themselves to some D
\nprivation. <\/p>\n

490
\n00:30:29,800 –> 00:30:33,300
\nIt might mean the last of some
\nmaterial advantage. <\/p>\n

491
\n00:30:34,700 –> 00:30:41,800
\nAll a fear that the difficulties
\nmight result in some hardship or<\/p>\n

492
\n00:30:41,800 –> 00:30:46,700
\nsome opposition which would hurt
\nthem and which they are not <\/p>\n

493
\n00:30:46,700 –> 00:30:51,600
\nready to enjoy.
\nOh, I feel that if they declared<\/p>\n

494
\n00:30:51,600 –> 00:30:55,700
\nthemselves openly as their faith
\ndemands then somehow their <\/p>\n

495
\n00:30:55,700 –> 00:31:01,000
\nreputation would be injured.
\nAll the fact of acting in faith <\/p>\n

496
\n00:31:01,000 –> 00:31:04,100
\nmight mean the repudiation of
\nsome relationship or some <\/p>\n

497
\n00:31:04,100 –> 00:31:09,000
\nIndulgence which they fear to
\nrelinquish or which they long to<\/p>\n

498
\n00:31:09,000 –> 00:31:14,700
\nkeep.
\nBut then there are other fears <\/p>\n

499
\n00:31:14,700 –> 00:31:22,400
\ntoo.
\nFear of weakness the by <\/p>\n

500
\n00:31:22,400 –> 00:31:28,000
\nweakness.
\nI mean the continual failure to <\/p>\n

501
\n00:31:28,000 –> 00:31:33,100
\nmaster forces which assault the
\nspirit and crushed the soul. <\/p>\n

502
\n00:31:34,800 –> 00:31:38,800
\nFear of the unknown looking into
\nthe future and seeing no light. <\/p>\n

503
\n00:31:40,300 –> 00:31:45,200
\nOr fear of some physical
\ndisability some bodily failure <\/p>\n

504
\n00:31:46,200 –> 00:31:50,000
\nsome doubt problem, which no
\nhuman agency is able to solve. <\/p>\n

505
\n00:31:52,300 –> 00:31:55,800
\nFear of the things which are
\ncoming on the world fear of <\/p>\n

506
\n00:31:55,800 –> 00:32:01,400
\nviolence fear of evil fear of
\nthat perhaps fear that that <\/p>\n

507
\n00:32:01,400 –> 00:32:08,100
\nperhaps which began best will
\nend worse. and then the sphere <\/p>\n

508
\n00:32:08,100 –> 00:32:13,200
\nabout the mystery of sorrow and
\npain not only your own pain, but<\/p>\n

509
\n00:32:14,600 –> 00:32:17,800
\nFeel about the pain and the
\nsorrow of others. <\/p>\n

510
\n00:32:20,000 –> 00:32:25,700
\nAnd then the fear of death.
\nThe Last Enemy not the fear of <\/p>\n

511
\n00:32:25,700 –> 00:32:30,100
\ndeath itself, but the feel of
\nthat scrutiny of Life which <\/p>\n

512
\n00:32:30,100 –> 00:32:33,500
\ndeath will bring at the Judgment
\nseat of Christ. <\/p>\n

513
\n00:32:37,700 –> 00:32:44,400
\nThen the sphere and this is a
\nreal fear. <\/p>\n

514
\n00:32:45,400 –> 00:32:54,200
\nThat is fear my brethren.
\nOf some upspringing of forces in<\/p>\n

515
\n00:32:54,200 –> 00:33:02,500
\na man’s character which are
\ndepraved and degenerate fear of <\/p>\n

516
\n00:33:02,600 –> 00:33:08,800
\nthe emergence of something.
\nIn our personality, which is <\/p>\n

517
\n00:33:08,800 –> 00:33:18,000
\nslimy and devilish and hateful
\nnow all these fears have the <\/p>\n

518
\n00:33:18,000 –> 00:33:25,100
\neffect of eroding faith and
\ndimming the vision so that at <\/p>\n

519
\n00:33:25,100 –> 00:33:31,700
\nlast failure hangs on the heart
\nlike an icicle and the soul of a<\/p>\n

520
\n00:33:31,700 –> 00:33:40,600
\nman becomes benumbed.
\nWell that if you remember, it <\/p>\n

521
\n00:33:40,600 –> 00:33:43,600
\nseems a long time ago.
\nNow that if you remember was the<\/p>\n

522
\n00:33:43,600 –> 00:33:51,900
\nfirst cause of the failure of
\nFaith fear the second one I <\/p>\n

523
\n00:33:51,908 –> 00:33:59,700
\nwanted to draw your attention to
\nIs in the Bible called self <\/p>\n

524
\n00:33:59,700 –> 00:34:04,200
\ncorruption I bring you to
\nDeuteronomy chapter 4. <\/p>\n

525
\n00:34:12,300 –> 00:34:27,300
\nDeuteronomy chapter 4 verse 25
\nwhen thou shalt beget children <\/p>\n

526
\n00:34:27,800 –> 00:34:31,199
\nand children’s children, and you
\nshall have been long in the land<\/p>\n

527
\n00:34:31,199 –> 00:34:35,400
\nand shall corrupt yourselves and
\nmake a Graven image in the form <\/p>\n

528
\n00:34:35,400 –> 00:34:39,400
\nof anything and shall do that,
\nwhich is evil in the sight of <\/p>\n

529
\n00:34:39,400 –> 00:34:42,100
\nthe Lord.
\nThy God to provoke him to anger.<\/p>\n

530
\n00:34:43,199 –> 00:34:46,800
\nI call Heaven and Earth to
\nwitness against you this day <\/p>\n

531
\n00:34:47,199 –> 00:34:49,800
\nthat she shall soon utterly
\nperish from off the land. <\/p>\n

532
\n00:34:49,800 –> 00:34:52,500
\nWe’re onto you go over Jordan to
\npossess it. <\/p>\n

533
\n00:34:53,100 –> 00:34:56,500
\nHe shall not prolong your days.
\nThe pain it but shall utterly be<\/p>\n

534
\n00:34:56,500 –> 00:35:00,300
\ndestroyed.
\nAnd the Lord shall scatter you <\/p>\n

535
\n00:35:00,300 –> 00:35:03,600
\namong the peoples and you shall
\nbe left few in number among the <\/p>\n

536
\n00:35:03,600 –> 00:35:09,300
\nNations within the Lord shall
\nlead you away and there you <\/p>\n

537
\n00:35:09,300 –> 00:35:14,200
\nShall Serve God’s the work of
\nmen’s hands wood and stone which<\/p>\n

538
\n00:35:14,200 –> 00:35:23,600
\nneither see nor hear nor heat
\nnor snare notice the process <\/p>\n

539
\n00:35:24,300 –> 00:35:34,600
\nwhen ye have remained long.
\nIn the land what and have begun <\/p>\n

540
\n00:35:34,600 –> 00:35:37,000
\nto take its blessings for
\ngranted. <\/p>\n

541
\n00:35:40,900 –> 00:35:47,000
\nWhen ye shall corrupt yourselves
\nwhen ye shall make a Graven <\/p>\n

542
\n00:35:47,000 –> 00:35:51,300
\nimage.
\nWhen ye shall do evil in the <\/p>\n

543
\n00:35:51,300 –> 00:35:59,700
\nsight of the Lord notice the
\nprocess of the system. the whole<\/p>\n

544
\n00:35:59,700 –> 00:36:08,800
\nprocess began with self
\ncorruption When ye shall corrupt<\/p>\n

545
\n00:36:09,000 –> 00:36:13,800
\nyourselves.
\nNow what is self corruption? <\/p>\n

546
\n00:36:16,500 –> 00:36:24,500
\nWell, here is my definition.
\nIt is giving or using the powers<\/p>\n

547
\n00:36:24,500 –> 00:36:28,800
\nof your life for something which
\nis lower than the highest and <\/p>\n

548
\n00:36:28,800 –> 00:36:34,400
\nthe best it is.
\nIn fact the first step in <\/p>\n

549
\n00:36:34,400 –> 00:36:38,500
\nbacksliding you see when a man
\ntakes his eye for what he knows <\/p>\n

550
\n00:36:38,500 –> 00:36:42,200
\nto be the highest and he is
\nsatisfied with something lower <\/p>\n

551
\n00:36:42,400 –> 00:36:47,800
\nbe the distance have a so small
\nis Faith is slightly on the <\/p>\n

552
\n00:36:47,800 –> 00:36:52,300
\ndecline.
\nIt’s not a case of having the <\/p>\n

553
\n00:36:52,300 –> 00:36:56,900
\nideal unbelieving in the ideal
\nand falling short of the ideal. <\/p>\n

554
\n00:36:56,900 –> 00:36:59,300
\nThat is one thing that is one
\nproblem. <\/p>\n

555
\n00:36:59,900 –> 00:37:06,200
\nBut that’s not self corruption
\nself corruption is when a man <\/p>\n

556
\n00:37:07,900 –> 00:37:14,500
\nput something lower as his ideal
\nput something lower has is idea <\/p>\n

557
\n00:37:14,500 –> 00:37:17,900
\nof what God is and what God
\nrequires. <\/p>\n

558
\n00:37:19,500 –> 00:37:23,400
\nThat is to say when he is
\ncorrupted he begins to think <\/p>\n

559
\n00:37:23,400 –> 00:37:29,600
\nfalsely about God and the next
\nstep as the process suggests. <\/p>\n

560
\n00:37:30,200 –> 00:37:33,300
\nHe is beginning to make a God
\nfor himself. <\/p>\n

561
\n00:37:34,700 –> 00:37:38,000
\nHe’s making an image in the
\nwords of Moses. <\/p>\n

562
\n00:37:38,300 –> 00:37:43,700
\nHe is making an image is making
\na God after the pattern of his <\/p>\n

563
\n00:37:43,700 –> 00:37:47,400
\nown reduced and diminished
\nideal. <\/p>\n

564
\n00:37:49,200 –> 00:37:54,900
\nAnd when he does that he becomes
\nlike his God and sooner or <\/p>\n

565
\n00:37:54,900 –> 00:37:57,500
\nlater.
\nHe is doing something evil witch<\/p>\n

566
\n00:37:57,500 –> 00:37:59,900
\nat the beginning.
\nHe never dreamt of doing or <\/p>\n

567
\n00:37:59,900 –> 00:38:05,700
\nintended to do and this sad
\nprocess begins ever so slightly <\/p>\n

568
\n00:38:06,400 –> 00:38:10,000
\nand it begins ever so slightly
\nwith the first calling of the <\/p>\n

569
\n00:38:10,000 –> 00:38:17,700
\npassion the first diminution of
\nthe enthusiasm the first <\/p>\n

570
\n00:38:19,000 –> 00:38:23,800
\nJunction of the loyalty to
\nChrist the accepting of the <\/p>\n

571
\n00:38:23,800 –> 00:38:28,300
\ncompromise coming to terms with
\nthe sin which doth so easily <\/p>\n

572
\n00:38:28,300 –> 00:38:31,700
\nbeset us.
\nIt’s the tragedy of a man who <\/p>\n

573
\n00:38:31,700 –> 00:38:35,700
\nwears all the externalities of
\ndiscipleship, but inwardly he <\/p>\n

574
\n00:38:35,700 –> 00:38:40,100
\nhas lost the thrill inwardly is
\nlost the passion inwardly. <\/p>\n

575
\n00:38:40,100 –> 00:38:46,100
\nSo help him.
\nGod is bored with the gospel the<\/p>\n

576
\n00:38:46,100 –> 00:38:51,300
\ndevotion which once drove him as
\nbecome quiescent. <\/p>\n

577
\n00:38:53,800 –> 00:38:58,600
\nHe’s content with this
\nself-invented God because as I <\/p>\n

578
\n00:38:58,600 –> 00:39:01,700
\nsaid before it’s really a
\nprojection of himself and his <\/p>\n

579
\n00:39:01,700 –> 00:39:04,700
\nown desires.
\nIt’s God made in his own image. <\/p>\n

580
\n00:39:08,100 –> 00:39:11,000
\nNow what we ought to be
\nconcerned about my brother and <\/p>\n

581
\n00:39:11,000 –> 00:39:16,600
\nis this not that great Gulf
\nwhich exists between God and the<\/p>\n

582
\n00:39:16,600 –> 00:39:21,400
\nman who at last overtly and
\nuncaring Lee does evil in the <\/p>\n

583
\n00:39:21,400 –> 00:39:27,200
\nsight of the Lord.
\nNot that great golf what we <\/p>\n

584
\n00:39:27,200 –> 00:39:31,500
\nought to be concerned about is
\nthe first step on the descending<\/p>\n

585
\n00:39:31,500 –> 00:39:36,700
\npath the first dimming of the
\nbright Faith the first the first<\/p>\n

586
\n00:39:36,700 –> 00:39:41,000
\nchill wind that blows through a
\nman’s life which once with warm <\/p>\n

587
\n00:39:41,300 –> 00:39:46,800
\nwarm with love.
\nBecause if that process which <\/p>\n

588
\n00:39:46,800 –> 00:39:51,900
\nbegins ever so slightly if that
\nprocess goes on unhindered and <\/p>\n

589
\n00:39:51,900 –> 00:39:56,500
\nunchecked it results at last in
\nthat condition, which the Hebrew<\/p>\n

590
\n00:39:56,500 –> 00:40:01,200
\nwriter calls in the New
\nTestament being hardened by the <\/p>\n

591
\n00:40:01,200 –> 00:40:08,300
\ndeceitfulness of sin.
\nThis is a gloomy address, isn’t <\/p>\n

592
\n00:40:08,300 –> 00:40:14,300
\nit?
\nIf there were no more to be said<\/p>\n

593
\n00:40:14,300 –> 00:40:17,500
\non this subject, it would be sad
\nindeed. <\/p>\n

594
\n00:40:20,000 –> 00:40:28,400
\nYou must think I’m a misery.
\nBut there is more to be said <\/p>\n

595
\n00:40:28,500 –> 00:40:43,100
\npraise God.
\nDeuteronomy 4 Let’s read verse <\/p>\n

596
\n00:40:43,100 –> 00:40:54,300
\n28 again.
\nAnd there you Shall Serve gods. <\/p>\n

597
\n00:40:55,900 –> 00:41:04,400
\nself-made gods insensate gods
\nthey are God’s the work of men’s<\/p>\n

598
\n00:41:04,400 –> 00:41:10,400
\nhands wood and stone which
\nneither see nor hear nor eat nor<\/p>\n

599
\n00:41:10,400 –> 00:41:20,000
\nsmell.
\nEvery word in the Bible is <\/p>\n

600
\n00:41:20,000 –> 00:41:39,100
\nimportant. notice the next word
\nbut but if from thence. <\/p>\n

601
\n00:41:43,400 –> 00:41:50,400
\nBut if from them social seek the
\nLord thy God Thou shalt find him<\/p>\n

602
\n00:41:50,900 –> 00:41:54,500
\nif those search after him with
\nall thy heart and with all thy <\/p>\n

603
\n00:41:54,500 –> 00:41:59,600
\nsoul.
\nBut he is from them. <\/p>\n

604
\n00:42:04,000 –> 00:42:09,700
\nYou just think we’re thence was
\nfor these people eventually came<\/p>\n

605
\n00:42:09,700 –> 00:42:14,800
\nto this condition that Moses had
\nfor warn them about people. <\/p>\n

606
\n00:42:16,300 –> 00:42:22,500
\nWho were mustard?
\nBy insensate gods who were <\/p>\n

607
\n00:42:22,500 –> 00:42:33,000
\nthemselves the people of Yahweh.
\nthe Living God Where they were <\/p>\n

608
\n00:42:33,700 –> 00:42:40,000
\nin eventually in some foreign
\nland far away from Zion in the <\/p>\n

609
\n00:42:40,000 –> 00:42:45,000
\nvery heart of idolatry Mastered
\nby paganism degenerating. <\/p>\n

610
\n00:42:45,000 –> 00:42:48,000
\nThey were descending men of
\nvision. <\/p>\n

611
\n00:42:48,000 –> 00:42:50,800
\nThey were men of the highest
\nVision. <\/p>\n

612
\n00:42:50,800 –> 00:42:55,300
\nThey were men of noble passions
\nmet Affair ideals. <\/p>\n

613
\n00:42:56,100 –> 00:43:00,200
\nAnd here they were languishing
\nand lost. <\/p>\n

614
\n00:43:02,300 –> 00:43:08,600
\nHow can they sing the songs of
\nZion in a Strange Land scattered<\/p>\n

615
\n00:43:08,600 –> 00:43:19,000
\nfor Satan and despised?
\nBut if from thence. <\/p>\n

616
\n00:43:24,400 –> 00:43:29,700
\nWell, you don’t have to be a
\ngenius in Durban to see that <\/p>\n

617
\n00:43:29,700 –> 00:43:34,700
\nthis is the agony of broken
\ndiscipleship wherever it is. <\/p>\n

618
\n00:43:39,600 –> 00:43:42,700
\nVince is a wonderfully inclusive
\nword. <\/p>\n

619
\n00:43:44,000 –> 00:43:46,400
\nI don’t know where thence is for
\nany man. <\/p>\n

620
\n00:43:48,300 –> 00:44:00,200
\nIt may be a long way back.
\nIt could be. for some soul in <\/p>\n

621
\n00:44:00,200 –> 00:44:07,000
\nthis house It could be a long
\nway back where there seemed to <\/p>\n

622
\n00:44:07,000 –> 00:44:08,100
\nbe.
\nNo, hope. <\/p>\n

623
\n00:44:09,900 –> 00:44:13,500
\nWeather seemed to be no
\npossibility of restoration. <\/p>\n

624
\n00:44:15,300 –> 00:44:25,500
\nWhere the heart is chilled?
\nAnd where the soul is hot and <\/p>\n

625
\n00:44:25,500 –> 00:44:30,400
\nfevered.
\nThen said where that poor <\/p>\n

626
\n00:44:30,400 –> 00:44:36,100
\nwandering boy was eating swinish
\nhusks and his Spirit was broken.<\/p>\n

627
\n00:44:39,700 –> 00:44:45,900
\nBut if from thence Moses said
\nand he means there is no <\/p>\n

628
\n00:44:46,000 –> 00:44:52,800
\nsituation to hopeless.
\nBetty has no conditions so hard <\/p>\n

629
\n00:44:53,500 –> 00:44:58,300
\nthat is no failure so dark, but
\nif there is a searching for God,<\/p>\n

630
\n00:44:58,300 –> 00:45:04,700
\nhe will be found and being found
\nhe will lift up and be a lifting<\/p>\n

631
\n00:45:04,700 –> 00:45:11,100
\nup he will restore.
\nIf from thence wherever you are <\/p>\n

632
\n00:45:12,100 –> 00:45:16,400
\nif ye shall seek the Lord thy
\nGod with all thy heart with all <\/p>\n

633
\n00:45:16,408 –> 00:45:22,000
\nthy whole heart and with thy
\nwhole soul Thou shalt find him. <\/p>\n

634
\n00:45:28,200 –> 00:45:34,200
\ndiscipleship and Deuteronomy now
\nthat is in the New Testament. <\/p>\n

635
\n00:45:35,300 –> 00:45:41,100
\nA word which is the counterpart
\nof vents in Deuteronomy chapter <\/p>\n

636
\n00:45:41,100 –> 00:45:44,700
\n4 it is in the seventh chapter
\nof the Hebrew letter. <\/p>\n

637
\n00:45:52,300 –> 00:46:02,200
\nHebrews chapter 7 And it’s verse
\n25. <\/p>\n

638
\n00:46:11,800 –> 00:46:16,700
\nHebrews chapter 7 verse 25
\nwherefore. <\/p>\n

639
\n00:46:18,000 –> 00:46:24,600
\nAlso he is able to save to the
\nuttermost then the draw near <\/p>\n

640
\n00:46:24,600 –> 00:46:30,400
\nunto God through him seeing he
\never liveth to make intercession<\/p>\n

641
\n00:46:30,500 –> 00:46:34,300
\nfor them.
\nAnd the word of course is <\/p>\n

642
\n00:46:34,500 –> 00:46:41,400
\nuttermost.
\nThat is the equivalent of vents.<\/p>\n

643
\n00:46:42,400 –> 00:46:49,200
\nBecause uttermost looks back to
\nthe deepest place of failure <\/p>\n

644
\n00:46:50,600 –> 00:46:53,500
\nultimo’s 12 the word speaks for
\nitself. <\/p>\n

645
\n00:46:54,900 –> 00:47:00,500
\nIt’s as far as you can go.
\nIt breaks through the boundaries<\/p>\n

646
\n00:47:01,200 –> 00:47:06,300
\nare two most he said it
\nexpresses the power to find the <\/p>\n

647
\n00:47:06,300 –> 00:47:13,300
\nbroken ones wherever they are
\nour two most he said it it means<\/p>\n

648
\n00:47:13,700 –> 00:47:17,600
\nthat this man’s priesthood
\ndescends deeper than the deepest<\/p>\n

649
\n00:47:17,600 –> 00:47:21,100
\nsin.
\nIt penetrates every barrier. <\/p>\n

650
\n00:47:21,200 –> 00:47:25,000
\nIt removes every impediment.
\nIt heals every wound. <\/p>\n

651
\n00:47:25,000 –> 00:47:30,100
\nIt finds the Forsaken ones
\nwherever they may be on though. <\/p>\n

652
\n00:47:30,100 –> 00:47:33,900
\nThey be fear-filled and sin
\nlaid, never mind. <\/p>\n

653
\n00:47:34,300 –> 00:47:41,500
\nTim knows he said it means he
\nfinds them and carries them <\/p>\n

654
\n00:47:41,500 –> 00:47:45,500
\nthrough the Tempest and over the
\nrugged Mountain to the place of <\/p>\n

655
\n00:47:45,500 –> 00:47:50,500
\nsucker and safety over the
\nrugged mountain. <\/p>\n

656
\n00:47:50,500 –> 00:48:02,900
\nDid I say?
\na figure listen how beautiful <\/p>\n

657
\n00:48:07,300 –> 00:48:12,400
\nupon the mountain Are the feet
\nof him? <\/p>\n

658
\n00:48:13,800 –> 00:48:25,500
\nThat bringeth good tidings that
\nsaith unto Zion. vanish that <\/p>\n

659
\n00:48:25,500 –> 00:48:34,400
\nsaith unto Zion in vents by God
\nreigneth and because God Reigns <\/p>\n

660
\n00:48:34,400 –> 00:48:37,300
\nthe broken soul is never
\nforsaken. <\/p>\n

661
\n00:48:41,500 –> 00:48:45,600
\nYou see it was not then change
\nthat that poor wandering boy <\/p>\n

662
\n00:48:45,600 –> 00:48:49,900
\ncame to himself and he said I
\nwill arise and I will go to my <\/p>\n

663
\n00:48:49,900 –> 00:48:53,100
\nfather and I will say father.
\nI have sinned before heaven and <\/p>\n

664
\n00:48:53,100 –> 00:48:55,600
\nagainst thee.
\nI am no more worthy to be <\/p>\n

665
\n00:48:55,600 –> 00:48:58,100
\ncalled.
\nThy son make me as one of they <\/p>\n

666
\n00:48:58,100 –> 00:49:02,800
\nhired servants.
\nI expect you’ve noticed you he <\/p>\n

667
\n00:49:02,800 –> 00:49:05,700
\nwas never able to finish the
\nsentence. <\/p>\n

668
\n00:49:05,700 –> 00:49:09,900
\nHe’s resolved in practiced.
\nThe sentence was interrupted by <\/p>\n

669
\n00:49:09,900 –> 00:49:14,600
\nthe father’s Embrace and the
\nloving welcome the boys plan to <\/p>\n

670
\n00:49:14,600 –> 00:49:18,400
\nbe a slave instead of a son was
\nhushed and ended by the ministry<\/p>\n

671
\n00:49:18,400 –> 00:49:29,400
\nof restoration if from thence.
\nLet’s come back Brethren and <\/p>\n

672
\n00:49:29,400 –> 00:49:35,600
\nsisters to what we were thinking
\nof it first the fears the fears <\/p>\n

673
\n00:49:35,600 –> 00:49:40,400
\nwhich rock are soul and twist
\nour hearts the depths of Life <\/p>\n

674
\n00:49:41,000 –> 00:49:45,200
\nThe Suffering and the weakness
\nand the failure the sorrow and <\/p>\n

675
\n00:49:45,200 –> 00:49:48,400
\nthe perplexity the frightfulness
\nwhich fills our hearts with <\/p>\n

676
\n00:49:48,400 –> 00:49:52,400
\nheart failure.
\nThe mastering power of self <\/p>\n

677
\n00:49:53,200 –> 00:49:56,500
\nwhich crippled assassin and
\nPhyllis with foreboding the <\/p>\n

678
\n00:49:56,500 –> 00:50:00,500
\ndisappointments that the
\nfellowship which was once <\/p>\n

679
\n00:50:00,500 –> 00:50:04,300
\njoy-filled and is now soured and
\nsaddened. <\/p>\n

680
\n00:50:05,100 –> 00:50:10,200
\nWhat can we do as our faith
\ndescends and the spirit sinks <\/p>\n

681
\n00:50:10,200 –> 00:50:13,900
\ninto depression.
\nWhat can we do? <\/p>\n

682
\n00:50:18,000 –> 00:50:22,400
\nWell, our next reference is
\nDeuteronomy chapter 33. <\/p>\n

683
\n00:50:26,300 –> 00:50:36,500
\nWe’ve Come Back At Last to the
\nsong of Moses the great song of <\/p>\n

684
\n00:50:36,500 –> 00:50:50,700
\nMoses
\nverse 27 of Deuteronomy chapter <\/p>\n

685
\n00:50:50,700 –> 00:51:02,700
\n33.
\nAll right first 27 view Toronto <\/p>\n

686
\n00:51:02,700 –> 00:51:10,800
\nme 33 The Eternal God Is Thy
\ndwelling place and underneath <\/p>\n

687
\n00:51:10,800 –> 00:51:15,400
\nare the Everlasting Arms.
\nAnd he thrust that the enemy <\/p>\n

688
\n00:51:15,400 –> 00:51:19,300
\nfrom before thee and said
\ndestroy. <\/p>\n

689
\n00:51:24,000 –> 00:51:31,900
\nThe Eternal God Is Thy dwelling
\nplace and underneath are the <\/p>\n

690
\n00:51:31,900 –> 00:51:38,900
\nEverlasting Arms now it is that
\nlittle sentence to which we must<\/p>\n

691
\n00:51:38,900 –> 00:51:41,600
\nnow direct our minds and our
\nhearts. <\/p>\n

692
\n00:51:42,800 –> 00:51:51,100
\nLet’s let’s just enjoy a bit of
\nexposition in this sentence the <\/p>\n

693
\n00:51:51,100 –> 00:52:00,600
\nword God the Eternal God.
\nThe word God is the Hebrew word <\/p>\n

694
\n00:52:00,600 –> 00:52:04,300
\nElohim.
\nAnd in this particular case <\/p>\n

695
\n00:52:04,300 –> 00:52:09,800
\nstands for the unfathomable and
\nimmeasurable immeasurable power <\/p>\n

696
\n00:52:09,800 –> 00:52:17,400
\nof the most high the Intensive
\nHebrew plural word speaking of <\/p>\n

697
\n00:52:17,400 –> 00:52:26,300
\nMight and majesty and then there
\nis a difference between the <\/p>\n

698
\n00:52:26,300 –> 00:52:33,800
\nwords Eternal the Eternal God.
\nBeside driving place and the <\/p>\n

699
\n00:52:33,800 –> 00:52:38,100
\nword Everlasting underneath are
\nthe Everlasting Arms. <\/p>\n

700
\n00:52:38,300 –> 00:52:42,000
\nThere’s a difference between
\nEternal and everlasting. <\/p>\n

701
\n00:52:43,200 –> 00:52:50,300
\nThe word translated Eternal is
\nthe Hebrew word Give em, and <\/p>\n

702
\n00:52:50,300 –> 00:52:55,700
\nhere it has the meaning of being
\nin the front whether it’s in <\/p>\n

703
\n00:52:55,700 –> 00:53:00,500
\nplace or time being in the front
\ninferentially, of course, it <\/p>\n

704
\n00:53:00,500 –> 00:53:05,000
\nmeans the place of the sunrise
\nthe place where the day starts <\/p>\n

705
\n00:53:05,700 –> 00:53:09,500
\nit is a word which though it
\nspeaks of the four-part. <\/p>\n

706
\n00:53:09,500 –> 00:53:12,600
\nIt has a way of looking back to
\nthe start. <\/p>\n

707
\n00:53:13,600 –> 00:53:18,600
\nIt would be true I suppose so I
\nunderstand it would be true to <\/p>\n

708
\n00:53:18,600 –> 00:53:21,700
\nthe Hebrew meaning of the word
\nto translate it. <\/p>\n

709
\n00:53:21,800 –> 00:53:25,400
\nThe god of old is thy dwelling
\nplace. <\/p>\n

710
\n00:53:25,900 –> 00:53:30,600
\nBut to use the word old for this
\nHebrew word would lack one thing<\/p>\n

711
\n00:53:30,700 –> 00:53:35,900
\nit would lack the poetic sense
\nof the word the word Eternal and<\/p>\n

712
\n00:53:35,900 –> 00:53:39,000
\ntherefore the best way of
\nexpressing it. <\/p>\n

713
\n00:53:39,000 –> 00:53:45,300
\nIs this the god of the beginning
\nis Slide Welling face the god of<\/p>\n

714
\n00:53:45,300 –> 00:53:48,500
\nthe morning the god of the
\nmorning that morning when the <\/p>\n

715
\n00:53:48,500 –> 00:53:51,800
\nstars sang together for joy in
\nthe mystery of creation. <\/p>\n

716
\n00:53:52,800 –> 00:53:56,600
\nIt is saying then that The God
\nWho was at the beginning and <\/p>\n

717
\n00:53:56,600 –> 00:53:59,900
\nrevealed himself in the power
\nand the glory of his creation <\/p>\n

718
\n00:54:00,400 –> 00:54:05,200
\nthe god of way back.
\nHe is nevertheless the God who <\/p>\n

719
\n00:54:05,200 –> 00:54:09,600
\nis now and Nia and he is thy
\nDwelling Place. <\/p>\n

720
\n00:54:11,500 –> 00:54:15,700
\nThe newness of the great God is
\ndiscovered and realized as the <\/p>\n

721
\n00:54:15,700 –> 00:54:21,600
\nplace where failing men may be
\nat home because he is thy <\/p>\n

722
\n00:54:21,600 –> 00:54:27,100
\ndwelling place now, I use the
\nword home delivered Italy <\/p>\n

723
\n00:54:27,100 –> 00:54:29,500
\nbecause home is the place as I
\nsaid to you. <\/p>\n

724
\n00:54:29,500 –> 00:54:33,800
\nI think already home is the
\nplace where you are at home. <\/p>\n

725
\n00:54:35,000 –> 00:54:38,800
\nThe place where all fear is
\nbanished the place where there <\/p>\n

726
\n00:54:38,800 –> 00:54:43,700
\nis security and rest the place
\nwhere that is peace and goodwill<\/p>\n

727
\n00:54:44,600 –> 00:54:47,700
\nwhere you move not by the
\nauthority of dogmatism, but by <\/p>\n

728
\n00:54:47,700 –> 00:54:52,100
\nthe authority of love the place
\nwhere every door is open for <\/p>\n

729
\n00:54:52,100 –> 00:54:57,600
\nLove’s sake where you can be
\ntrue to yourself the place where<\/p>\n

730
\n00:54:57,600 –> 00:55:03,400
\nthere is no need of guile or
\npretense or window dressing at <\/p>\n

731
\n00:55:03,400 –> 00:55:06,400
\nhome.
\nYou are inwardly what you are <\/p>\n

732
\n00:55:06,400 –> 00:55:11,000
\nout with all the other way
\naround you are outwardly what <\/p>\n

733
\n00:55:11,000 –> 00:55:14,900
\nyou are in with me.
\nNow if you think I’ve overstated<\/p>\n

734
\n00:55:14,900 –> 00:55:19,100
\nit then I want to bring you to a
\nplace another place in the Old <\/p>\n

735
\n00:55:19,100 –> 00:55:25,300
\nTestament where this same word
\ndwell the Eternal God Is Thy <\/p>\n

736
\n00:55:25,400 –> 00:55:28,900
\ndwelling place where this word
\ndwell is used. <\/p>\n

737
\n00:55:29,900 –> 00:55:37,300
\nAnd it’s used again in the sense
\nof being at home with Isaiah 33.<\/p>\n

738
\n00:55:46,000 –> 00:55:48,400
\nRemember, we’re enjoying a bit
\nof exegesis. <\/p>\n

739
\n00:55:52,200 –> 00:56:05,000
\nIsaiah 33 verse 14 Shalom words
\nfrom Isaiah The sinners in Zion <\/p>\n

740
\n00:56:05,400 –> 00:56:11,600
\nare afraid trembling have
\nsurprised the Godless ones who <\/p>\n

741
\n00:56:11,600 –> 00:56:17,800
\namong us shall dwell with
\ndevouring fire who among us <\/p>\n

742
\n00:56:17,800 –> 00:56:21,300
\nshall dwell with Everlasting
\nburnings. <\/p>\n

743
\n00:56:24,400 –> 00:56:30,100
\nNow that question that I say I
\nasked means who among us shall <\/p>\n

744
\n00:56:30,100 –> 00:56:36,200
\ndwell with Everlasting burnings
\nwho Among Us will be at home in <\/p>\n

745
\n00:56:36,200 –> 00:56:40,600
\nthe fire who will be able to
\nsurvive and come out of it <\/p>\n

746
\n00:56:40,600 –> 00:56:46,100
\nbetter and purer not the sinners
\nin Zion certainly not the <\/p>\n

747
\n00:56:46,100 –> 00:56:49,700
\nsinners in Zion, but those who
\nhave lived their lives. <\/p>\n

748
\n00:56:50,600 –> 00:56:56,600
\nAnd made them income bustable by
\nthe quality of their living. <\/p>\n

749
\n00:56:57,900 –> 00:57:04,900
\nGold survives in the fire
\nstubble is destroyed one who is <\/p>\n

750
\n00:57:04,900 –> 00:57:12,900
\nat home with fire is the gold
\nand the other who is consumed is<\/p>\n

751
\n00:57:12,900 –> 00:57:16,500
\ntrouble.
\nSo you see what on him dwell <\/p>\n

752
\n00:57:16,500 –> 00:57:23,300
\nthere means being at home with
\nbeing able to live with it and <\/p>\n

753
\n00:57:23,300 –> 00:57:26,800
\nto live through it the
\nEverlasting burnings. <\/p>\n

754
\n00:57:30,400 –> 00:57:37,400
\nSo coming back to Deuteronomy.
\nThe god of the morning is thy <\/p>\n

755
\n00:57:37,700 –> 00:57:42,500
\nDwelling Place the god of the
\nbeginning is the god who is with<\/p>\n

756
\n00:57:42,500 –> 00:57:47,900
\nwith the now on the pathway with
\nthe in spite see drilling <\/p>\n

757
\n00:57:48,200 –> 00:57:52,200
\ndrilling with you dwelling with
\nyou in spite of your recording <\/p>\n

758
\n00:57:52,200 –> 00:57:56,400
\npowerlessness dwelling with you
\nin spite of your faltering <\/p>\n

759
\n00:57:56,400 –> 00:57:59,700
\nsteps.
\nIn spite of your trembling heart<\/p>\n

760
\n00:58:00,100 –> 00:58:02,900
\nthe god of the beginning is by
\nHomestead. <\/p>\n

761
\n00:58:04,200 –> 00:58:08,100
\nRegarding said let there be
\nlight The God Who divided the <\/p>\n

762
\n00:58:08,100 –> 00:58:12,900
\nwater from the water the God who
\nbrought life into existence and <\/p>\n

763
\n00:58:12,900 –> 00:58:16,900
\nsaid let us make man in our
\nimage light water life. <\/p>\n

764
\n00:58:16,900 –> 00:58:21,000
\nIt’s the story of discipleship
\nthe light of the truth the water<\/p>\n

765
\n00:58:21,000 –> 00:58:27,400
\nof baptism the life of Faith
\nthis God Is Thy dwelling place <\/p>\n

766
\n00:58:28,000 –> 00:58:37,700
\nwhere broken men may find home.
\nAnd then underneath are the <\/p>\n

767
\n00:58:37,700 –> 00:58:43,100
\nEverlasting Arms the word
\nEverlasting seeks to describe <\/p>\n

768
\n00:58:43,100 –> 00:58:47,500
\nthe timelessness of God.
\nIt’s the Hebrew word Olam. <\/p>\n

769
\n00:58:48,400 –> 00:58:51,800
\nIt means it means age abide in
\nhim. <\/p>\n

770
\n00:58:52,900 –> 00:58:56,700
\nSomething which is unchanged by
\nthe ages passing through the <\/p>\n

771
\n00:58:56,700 –> 00:59:01,100
\nages and Beyond the age has
\nnever touched by the ages <\/p>\n

772
\n00:59:02,000 –> 00:59:05,300
\nviolating all the calendars and
\nall the almanacs. <\/p>\n

773
\n00:59:05,800 –> 00:59:11,900
\nThat means that a good example
\nof what it means is in that in <\/p>\n

774
\n00:59:11,900 –> 00:59:19,700
\nthat word in Isaiah 9 amongst
\nthose names conferred upon him <\/p>\n

775
\n00:59:19,700 –> 00:59:26,100
\nManuel He is wonderful.
\nThe Mighty God L Gibble the the <\/p>\n

776
\n00:59:26,100 –> 00:59:31,100
\nEverlasting father.
\nThat is the father of Eternity <\/p>\n

777
\n00:59:31,300 –> 00:59:34,000
\nthe father of the vanishing
\npoint. <\/p>\n

778
\n00:59:35,100 –> 00:59:40,200
\nThe father of the vanishing
\npoint where the line passes out <\/p>\n

779
\n00:59:40,200 –> 00:59:44,200
\nof sight the concealed that
\nwhich lies beyond the utmost <\/p>\n

780
\n00:59:44,200 –> 00:59:48,000
\neffort to follow and understand
\nwhere thought and Imagination <\/p>\n

781
\n00:59:48,000 –> 00:59:55,600
\nare halted age abiding.
\nSomething so Broad and extensive<\/p>\n

782
\n00:59:55,700 –> 00:59:59,900
\nextensive as to be always
\noutside of human experience and <\/p>\n

783
\n00:59:59,900 –> 01:00:04,300
\nhuman endeavor broader than the
\nbroadest reaching of human <\/p>\n

784
\n01:00:04,300 –> 01:00:09,300
\nhearts and human hands deeper
\nthan the deepest descending of <\/p>\n

785
\n01:00:09,300 –> 01:00:16,700
\nhuman Frailty Everlast the
\nstrength unlimited the enclosing<\/p>\n

786
\n01:00:16,700 –> 01:00:21,100
\npower of the infinite tenderness
\nof God the god of the morning. <\/p>\n

787
\n01:00:26,200 –> 01:00:35,400
\nthen the word underneath
\nunderneath are the Everlasting <\/p>\n

788
\n01:00:35,400 –> 01:00:40,200
\nArms.
\nThis is the only place in the <\/p>\n

789
\n01:00:40,200 –> 01:00:47,700
\nBible where we find this word
\ntranslated underneath now, the <\/p>\n

790
\n01:00:47,700 –> 01:00:49,900
\nHebrew word is found in other
\nplaces. <\/p>\n

791
\n01:00:49,900 –> 01:00:54,600
\nI mean other Hebrew writings and
\ntherefore its meaning is not in <\/p>\n

792
\n01:00:54,600 –> 01:00:58,600
\ndoubt.
\nIt is very simple its meaning it<\/p>\n

793
\n01:00:58,600 –> 01:01:07,300
\nmeans bottom.
\nJust bottom. associated with the<\/p>\n

794
\n01:01:07,300 –> 01:01:12,900
\nidea though is the idea of going
\ndown descending falling briefing<\/p>\n

795
\n01:01:12,900 –> 01:01:16,900
\ndown humbling the depths of the
\ndeepest condition worse your <\/p>\n

796
\n01:01:16,900 –> 01:01:20,900
\nimagination or your experience
\ncan conceive when you are right <\/p>\n

797
\n01:01:20,900 –> 01:01:24,900
\ndown when you are right down in
\nsorrow and anguish in fear in <\/p>\n

798
\n01:01:24,900 –> 01:01:29,800
\nweakness in suffering in Failure
\nthe lowest level when you said I<\/p>\n

799
\n01:01:29,800 –> 01:01:42,400
\nwas never deeper down the now
\nnever now listen underneath <\/p>\n

800
\n01:01:44,300 –> 01:01:52,500
\nunderneath that lower than that
\nof the Everlasting Arms. lower <\/p>\n

801
\n01:01:52,500 –> 01:01:59,700
\nthan the bottom beneath that of
\nthe Everlasting Arms When Faith <\/p>\n

802
\n01:01:59,700 –> 01:02:02,600
\nwas at Rock Bottom the
\nEverlasting Arms Of God were <\/p>\n

803
\n01:02:02,600 –> 01:02:07,000
\nunderneath that on the lie
\nunderneath life with all its <\/p>\n

804
\n01:02:07,000 –> 01:02:10,800
\nmystery with all its seeming
\nchance fullness with its <\/p>\n

805
\n01:02:10,800 –> 01:02:13,000
\nperplexity with his
\ncontradiction. <\/p>\n

806
\n01:02:13,100 –> 01:02:15,600
\nUnderneath are the Everlasting
\nArms. <\/p>\n

807
\n01:02:15,600 –> 01:02:17,800
\nThere’s nothing outside the
\norbit of Israel. <\/p>\n

808
\n01:02:17,800 –> 01:02:20,400
\nThere is nothing beyond the
\ntenderness of his care. <\/p>\n

809
\n01:02:21,900 –> 01:02:24,800
\nWhat can you say, how can you
\ntell it that? <\/p>\n

810
\n01:02:26,200 –> 01:02:31,200
\nhuman syllables are not adequate
\nBrethren and sisters when we are<\/p>\n

811
\n01:02:31,500 –> 01:02:36,500
\nfalling fearfully and sadly in
\nthe last in the last reach of <\/p>\n

812
\n01:02:36,500 –> 01:02:40,500
\nThe Descent when every support
\nis giving way when no finger is <\/p>\n

813
\n01:02:40,500 –> 01:02:45,800
\nlifted to hold her falling when
\nno voice can stay a help <\/p>\n

814
\n01:02:46,000 –> 01:02:50,700
\nlessness when no glance of the I
\ncan anymore understand that <\/p>\n

815
\n01:02:50,700 –> 01:02:54,300
\nAgony in the moment of our utter
\nweakness in the moment of our <\/p>\n

816
\n01:02:54,300 –> 01:03:03,500
\nfinal hope lessness we for and
\nwe have fallen into the arms of <\/p>\n

817
\n01:03:03,500 –> 01:03:08,500
\nGod.
\nCradled by the god of the <\/p>\n

818
\n01:03:08,500 –> 01:03:14,700
\nmorning sucking at rock bottom
\nand Moses goes on to Proclaim <\/p>\n

819
\n01:03:14,700 –> 01:03:19,100
\nthat the God who is our refuge
\nwill bring to nought all the <\/p>\n

820
\n01:03:19,100 –> 01:03:22,400
\nforces which are set on
\nhindering and harming us. <\/p>\n

821
\n01:03:23,100 –> 01:03:29,900
\nHe will first out the enemy said
\nand say destroy The forces which<\/p>\n

822
\n01:03:29,900 –> 01:03:33,700
\nare against us and a soldier us
\nat last he will say to them <\/p>\n

823
\n01:03:33,700 –> 01:03:35,700
\ndestroyed.
\nLet them be destroyed. <\/p>\n

824
\n01:03:36,700 –> 01:03:42,300
\nIt means that feel like a brat
\nlike a black raven will drop <\/p>\n

825
\n01:03:42,300 –> 01:03:45,900
\ndead.
\nAn old death Riding on His Pale <\/p>\n

826
\n01:03:45,900 –> 01:03:54,500
\nHorse his vanquished. so
\ndiscipleship in Deuteronomy, we <\/p>\n

827
\n01:03:54,500 –> 01:04:01,200
\nmay take these words of old
\nthese words of Moses the last <\/p>\n

828
\n01:04:01,200 –> 01:04:03,800
\nwords of Moses on the plains of
\nMoab. <\/p>\n

829
\n01:04:04,500 –> 01:04:14,300
\nWe may take them to ourselves.
\nHe said happy Art Thou o people <\/p>\n

830
\n01:04:14,300 –> 01:04:20,600
\nof God who is like unto thee a
\npeople saved by the Lord. <\/p>\n

831
\n01:04:21,700 –> 01:04:26,000
\nSo this is the answer to all our
\nfears and all our foreboding. <\/p>\n

832
\n01:04:26,300 –> 01:04:29,800
\nHe is in the beginning the god
\nof the beginning is the <\/p>\n

833
\n01:04:29,808 –> 01:04:35,000
\nbeginning of this day and every
\nday until the until the cycle of<\/p>\n

834
\n01:04:35,000 –> 01:04:40,800
\nthe running days is over and all
\nthe secrets of the ages out of <\/p>\n

835
\n01:04:40,800 –> 01:04:51,300
\nIran and so my comrades we have
\ncome to the end of our show. <\/p>\n

836
\n01:04:51,600 –> 01:04:56,800
\nShould I Deuteronomy?
\nAnd as you go out to this house <\/p>\n

837
\n01:04:56,800 –> 01:05:01,500
\ntoday into the streets of the
\nworld you go bearing his name <\/p>\n

838
\n01:05:01,500 –> 01:05:06,400
\nand the guns and his course the
\nmanifesting his discipleship. <\/p>\n

839
\n01:05:07,700 –> 01:05:13,200
\nwindow Because of the things we
\nhave talked about together, will<\/p>\n

840
\n01:05:13,200 –> 01:05:16,800
\nyou remember that the secret
\nthings belong to the Lord your <\/p>\n

841
\n01:05:16,800 –> 01:05:21,000
\nGod but the things which are
\nrevealed belong on to you and to<\/p>\n

842
\n01:05:21,000 –> 01:05:25,200
\nyour children that you made you
\nall the words of this law. <\/p>\n

843
\n01:05:25,800 –> 01:05:29,500
\nWe need to remember that in the
\nstrange and varied experiences <\/p>\n

844
\n01:05:29,500 –> 01:05:33,100
\nof your discipleship.
\nHe is leading you like an eagle.<\/p>\n

845
\n01:05:33,100 –> 01:05:37,600
\nHe is bearing you on his pinions
\nso that at last you met Ray you <\/p>\n

846
\n01:05:37,600 –> 01:05:42,400
\nmay rise onward.
\nAnd upward and sunward in the <\/p>\n

847
\n01:05:42,400 –> 01:05:47,700
\nfull flush of your new life.
\nAnd finally if in the strange <\/p>\n

848
\n01:05:47,700 –> 01:05:52,600
\nand awful ways of failure and
\nweakness, you are fearful and <\/p>\n

849
\n01:05:52,600 –> 01:05:57,200
\nyou are faltering underneath
\nyour deepest sorrow and <\/p>\n

850
\n01:05:57,200 –> 01:06:01,900
\nunderneath your deepest failure
\nare the Everlasting Arms of the <\/p>\n

851
\n01:06:01,900 –> 01:06:06,900
\ngod of the morning and as you
\nsubmit yourselves more and more <\/p>\n

852
\n01:06:06,900 –> 01:06:12,200
\nto his will so Oh, the secret
\nthings will be discovered and <\/p>\n

853
\n01:06:12,200 –> 01:06:17,700
\nwill be me discovered as your
\nfaith increases and so you will <\/p>\n

854
\n01:06:17,700 –> 01:06:22,900
\nrise up into that Circle of
\nthose who know the king best of <\/p>\n

855
\n01:06:22,900 –> 01:06:29,000
\nall his next of kin.
\nThose were told to stand with <\/p>\n

856
\n01:06:29,000 –> 01:06:38,500
\nhim and to fight with him until
\nthe day is done and the kingdom <\/p>\n

857
\n01:06:38,500 –> 01:06:44,900
\nis come until the day when all
\nthe aggregated souls who are his<\/p>\n

858
\n01:06:45,900 –> 01:07:03,400
\nbecome one in him. the lungs
\nwife and thank you for listening<\/p>\n

859
\n01:07:03,400 –> 01:07:06,600
\nto the good christophany talks
\npodcast, Please Subscribe for <\/p>\n

860
\n01:07:06,600 –> 01:07:09,900
\nnew episodes and leave a review
\nand apple podcast or whatever <\/p>\n

861
\n01:07:09,900 –> 01:07:12,700
\nservice you are listening from
\nto help people find the show <\/p>\n

862
\n01:07:12,700 –> 01:07:16,000
\nwhen they search for it.
\nIf you enjoyed this talk share <\/p>\n

863
\n01:07:16,000 –> 01:07:18,300
\nit on social media.
\nSo other people can find it to <\/p>\n

864
\n01:07:18,600 –> 01:07:21,100
\nfor show notes and links to the
\ntalk that you just listen to <\/p>\n

865
\n01:07:21,400 –> 01:07:25,900
\nvisit our show page at anchor
\ndot f m \/ G CT We want to <\/p>\n

866
\n01:07:25,900 –> 01:07:27,700
\nencourage everyone to share
\ntheir thoughts from the talk <\/p>\n

867
\n01:07:27,700 –> 01:07:31,200
\nthis week on Facebook or
\nInstagram where we are at good <\/p>\n

868
\n01:07:31,200 –> 01:07:35,300
\nchristadelphians talks or on
\nTwitter where we are at GCT <\/p>\n

869
\n01:07:35,400 –> 01:07:39,100
\nunderscore podcast.
\nIf you know of a great talk, we <\/p>\n

870
\n01:07:39,108 –> 01:07:42,100
\nwant to know about it to send a
\nsuggestion to good Christie <\/p>\n

871
\n01:07:42,100 –> 01:07:45,600
\ndelphian talks at gmail.com or
\nmessage us on any of our social <\/p>\n

872
\n01:07:45,600 –> 01:07:48,500
\nmedia platforms.
\nThank you for listening. <\/p>\n

873
\n01:07:48,700 –> 01:07:50,700
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is by Bro. Dennis Gillet given 1974 titled \u201cFaith at Rock Bottom\u201d. To…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/5407627\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-9-5%2F26512173-44100-1-6a364633311b2.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:07:55","filesize":"46.64M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[6],"series":[25],"class_list":["post-360","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season1","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t