{"id":357,"date":"2019-10-28T05:13:08","date_gmt":"2019-10-28T05:13:08","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/055-josh-hodge-the-pillar-and-ground-of-the-truth\/"},"modified":"2026-09-23T06:50:13","modified_gmt":"2026-09-23T06:50:13","slug":"055-josh-hodge-the-pillar-and-ground-of-the-truth","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/055-josh-hodge-the-pillar-and-ground-of-the-truth\/","title":{"rendered":"055: Josh Hodge – The Pillar and Ground of the Truth"},"content":{"rendered":"

This week\u2019s talk was Class 2 from the Ontario Fraternal in 2019 on the subject of \u201cHow Thou Oughest to Behave Thyself in the House of God\u201d given by Bro. Josh Hodge titled, \u201cThe Pillar and Ground of the Truth\u201d.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:44,400 –> 00:00:47,400
\nI want to start this week’s
\nintro just by apologizing to <\/p>\n

10
\n00:00:47,408 –> 00:00:50,000
\neveryone for the talk being a
\nlittle late this week. <\/p>\n

11
\n00:00:50,900 –> 00:00:53,700
\nIt’s been a particularly trying
\nweek with the fires that are in <\/p>\n

12
\n00:00:53,700 –> 00:00:56,000
\nthe area of my house has been
\ngoing through some some power <\/p>\n

13
\n00:00:56,000 –> 00:00:59,500
\noutages, which is made getting
\nsome time to record the intro to<\/p>\n

14
\n00:00:59,508 –> 00:01:03,200
\nbe challenging.
\nIt’s been a good reminder of God<\/p>\n

15
\n00:01:03,200 –> 00:01:06,600
\nproviding and putting things in
\nplace to to remind you that <\/p>\n

16
\n00:01:07,700 –> 00:01:10,300
\ndespite all the modern
\nconveniences we have going on <\/p>\n

17
\n00:01:11,000 –> 00:01:13,500
\naround us that so much is in his
\ncontrol. <\/p>\n

18
\n00:01:13,800 –> 00:01:16,400
\nAnd I feel like the end of this
\nweek has been something that’s <\/p>\n

19
\n00:01:16,400 –> 00:01:18,500
\nbeen a good reminder for for me
\nfor that. <\/p>\n

20
\n00:01:18,900 –> 00:01:22,000
\nSo thank you for everyone for
\nyour patience. <\/p>\n

21
\n00:01:22,000 –> 00:01:23,700
\nAnd hope you enjoyed the talk of
\nthis week. <\/p>\n

22
\n00:01:24,200 –> 00:01:26,800
\nThe class were listening to is
\none that was given at the <\/p>\n

23
\n00:01:26,800 –> 00:01:30,700
\nOntario for internal Gathering
\njust as past year and is the <\/p>\n

24
\n00:01:30,708 –> 00:01:34,900
\nsecond class from that weekend
\nthat was given by a brother Josh<\/p>\n

25
\n00:01:34,900 –> 00:01:36,900
\nHodges.
\nI don’t actually know what <\/p>\n

26
\n00:01:36,900 –> 00:01:41,100
\nEcclesia Josh’s from other than
\nI can tell he’s from Canada and <\/p>\n

27
\n00:01:41,100 –> 00:01:43,300
\nyou’ll be able to tell really
\nquick when you hear him. <\/p>\n

28
\n00:01:43,600 –> 00:01:47,900
\nGiving his talk the subject for
\nthe Fraternal was looking at <\/p>\n

29
\n00:01:47,900 –> 00:01:51,800
\nFirst Timothy and one of the
\nthings that was unique about <\/p>\n

30
\n00:01:51,800 –> 00:01:54,300
\nthis one as every class was
\ntaught by a different speaker. <\/p>\n

31
\n00:01:54,300 –> 00:01:57,300
\nSo it kind of gives a different
\nflavor for each talk and for the<\/p>\n

32
\n00:01:57,308 –> 00:02:01,200
\nsecond class that is titled the
\npillar and ground of the truth <\/p>\n

33
\n00:02:02,000 –> 00:02:03,200
\nbrother.
\nJosh is looking at the second <\/p>\n

34
\n00:02:03,200 –> 00:02:06,900
\nand third chapters of First
\nTimothy and just kind of <\/p>\n

35
\n00:02:06,900 –> 00:02:10,800
\ndiscussing the some of the key
\npoints that are outlined in <\/p>\n

36
\n00:02:10,800 –> 00:02:15,100
\nthose two chapters and what I
\nreally appreciated, from Brother<\/p>\n

37
\n00:02:15,100 –> 00:02:19,300
\nJosh with his talk is that he
\ntakes a topic about men and <\/p>\n

38
\n00:02:19,300 –> 00:02:23,000
\nwomen’s roles and the roles of
\nhusbands and wives and takes a <\/p>\n

39
\n00:02:23,000 –> 00:02:27,600
\nvery matter of fact look at it
\nfrom the perspective of just <\/p>\n

40
\n00:02:28,300 –> 00:02:31,300
\nwhat the scriptures say and how
\nwe can apply that to our lives <\/p>\n

41
\n00:02:31,300 –> 00:02:34,400
\nand does it in a way that I feel
\nwas a really good way of <\/p>\n

42
\n00:02:34,400 –> 00:02:36,800
\napproaching especially in the
\nkind of the climate of today’s <\/p>\n

43
\n00:02:36,800 –> 00:02:41,500
\nsociety, which I found to be a
\nreally good way to consider <\/p>\n

44
\n00:02:41,500 –> 00:02:45,800
\nthese passages and kind of puts
\nit in perspective of how these <\/p>\n

45
\n00:02:45,800 –> 00:02:47,800
\nfirst principles along with so
\nmany of the other first <\/p>\n

46
\n00:02:47,800 –> 00:02:52,200
\nprinciples that we believe are
\nthe basis of the foundation of <\/p>\n

47
\n00:02:52,200 –> 00:02:55,300
\nour faith and how we approach
\nthe truth and how we understand <\/p>\n

48
\n00:02:55,300 –> 00:02:58,900
\nit a really really good class.
\nThe whole series was really neat<\/p>\n

49
\n00:02:59,000 –> 00:03:02,900
\nbeing able to have a different
\nspeaker each time. <\/p>\n

50
\n00:03:03,600 –> 00:03:05,700
\nThere were different things
\nabout each speaker that you <\/p>\n

51
\n00:03:05,708 –> 00:03:07,600
\nwould like as you would listen
\nto the class. <\/p>\n

52
\n00:03:07,900 –> 00:03:09,900
\nBut all of the brothers did a
\nreally good job of keeping a <\/p>\n

53
\n00:03:09,908 –> 00:03:13,500
\nconsistent theme of the passage
\nin the book. <\/p>\n

54
\n00:03:13,600 –> 00:03:16,900
\nFirst Timothy and applying that
\nas it went all the way to the <\/p>\n

55
\n00:03:16,900 –> 00:03:19,600
\nend.
\nSo again, sorry for being a <\/p>\n

56
\n00:03:19,600 –> 00:03:21,100
\nlittle bit late.
\nThis will probably end up being <\/p>\n

57
\n00:03:21,100 –> 00:03:24,500
\na double in this week just to
\nkind of catch up but really <\/p>\n

58
\n00:03:24,500 –> 00:03:28,300
\nexcited to share this class by
\nbrother Josh Hodges titled the <\/p>\n

59
\n00:03:28,300 –> 00:03:30,100
\npillar and the ground of the
\ntruth. <\/p>\n

60
\n00:03:31,000 –> 00:03:35,100
\nWell my dear brothers and
\nsisters in the Lord Jesus Christ<\/p>\n

61
\n00:03:36,400 –> 00:03:42,400
\nIt was the sons of Korah that
\nsaid my soul longeth. <\/p>\n

62
\n00:03:42,600 –> 00:03:46,300
\nYeah even fainted for the courts
\nof Yahweh. <\/p>\n

63
\n00:03:47,700 –> 00:03:51,300
\nThis was a faithful family who
\ndesired more than anything else <\/p>\n

64
\n00:03:51,900 –> 00:03:55,400
\nto be in those courts to be part
\nof the house of God. <\/p>\n

65
\n00:03:57,400 –> 00:04:02,400
\nSo much so that Psalm 84 says
\nthey are envious over small <\/p>\n

66
\n00:04:02,400 –> 00:04:07,100
\nbird.
\nOver a sparrow that made its <\/p>\n

67
\n00:04:07,100 –> 00:04:11,900
\nnest in the house of God.
\nNow this longing wasn’t merely <\/p>\n

68
\n00:04:11,900 –> 00:04:15,700
\nfor the building itself, but for
\nthe fellowship with the <\/p>\n

69
\n00:04:15,700 –> 00:04:19,100
\nbrethren.
\nFor the protection from the <\/p>\n

70
\n00:04:19,100 –> 00:04:24,600
\nworld for the Comforts of the
\ntruth for the love of God and <\/p>\n

71
\n00:04:24,600 –> 00:04:27,300
\nfor the glorification of the
\ndeity. <\/p>\n

72
\n00:04:29,300 –> 00:04:33,000
\nAnd really this is our theme
\ntogether this weekend, isn’t it?<\/p>\n

73
\n00:04:33,300 –> 00:04:37,600
\nThe theme of the house of God
\nand is found in the chapters <\/p>\n

74
\n00:04:37,600 –> 00:04:43,800
\nbefore us if you look at First
\nTimothy in chapter 3 reading <\/p>\n

75
\n00:04:43,800 –> 00:04:52,400
\nfrom verse 14 There it says
\nthese things write I unto thee <\/p>\n

76
\n00:04:53,300 –> 00:04:56,800
\nhoping to come unto these
\nshortly what things were these <\/p>\n

77
\n00:04:56,800 –> 00:05:00,200
\nthese were the things he had
\npreviously written in chapter 1 <\/p>\n

78
\n00:05:00,200 –> 00:05:05,600
\n2 and 3 he says, but if I
\ntearing long these things have <\/p>\n

79
\n00:05:05,600 –> 00:05:10,000
\nbeen given to you that thou
\nmayest know how thou oughtest to<\/p>\n

80
\n00:05:10,000 –> 00:05:15,500
\nbehave or to conduct thyself in
\nthe house of God. <\/p>\n

81
\n00:05:17,800 –> 00:05:22,300
\nBut what is the house of God?
\nWe actually have a definition <\/p>\n

82
\n00:05:23,600 –> 00:05:29,600
\nbecause it goes on to say verse
\n15, which is the Ecclesia the <\/p>\n

83
\n00:05:29,600 –> 00:05:32,700
\ncalled out ones the assembly the
\ncongregation. <\/p>\n

84
\n00:05:32,900 –> 00:05:37,800
\nIt’s the people that God dwells
\nin that forms the house of God. <\/p>\n

85
\n00:05:38,800 –> 00:05:44,300
\nThe Ecclesia of the Living God
\nit says the pillar and ground of<\/p>\n

86
\n00:05:44,300 –> 00:05:49,100
\nthe truth.
\nNow did you notice that it said <\/p>\n

87
\n00:05:49,100 –> 00:05:55,500
\nLiving God it didn’t have to but
\nthe point is that God dwells in <\/p>\n

88
\n00:05:55,500 –> 00:05:59,300
\nliving people.
\nHe’s alive and he’s active in <\/p>\n

89
\n00:05:59,300 –> 00:06:02,800
\nour midst.
\nAnd he’s working with people. <\/p>\n

90
\n00:06:05,000 –> 00:06:07,600
\nThat have taken on his Spirit
\nthinking. <\/p>\n

91
\n00:06:08,900 –> 00:06:13,200
\nAnd if that’s the god that we
\nworship then we ought to take on<\/p>\n

92
\n00:06:13,200 –> 00:06:19,000
\nthat same spirit and be alive be
\nVibrance in our occlusions. <\/p>\n

93
\n00:06:21,300 –> 00:06:24,200
\nAnd the pillar and ground of the
\ntruth. <\/p>\n

94
\n00:06:24,900 –> 00:06:30,500
\nThis is where God’s truth
\nflourishes in our midst in the <\/p>\n

95
\n00:06:30,500 –> 00:06:37,700
\nEcclesia in the called out ones.
\nNow as we consider the house of <\/p>\n

96
\n00:06:37,700 –> 00:06:42,100
\nGod throughout scripture to
\noccurs in a number of places, <\/p>\n

97
\n00:06:43,100 –> 00:06:46,600
\nbut perhaps none better than a
\nfission is chapter 2 and chapter<\/p>\n

98
\n00:06:46,600 –> 00:06:52,200
\n3 and there we learned that
\nJesus Christ is the chief Corner<\/p>\n

99
\n00:06:52,200 –> 00:06:54,500
\nStone upon which the house is
\nbuilt. <\/p>\n

100
\n00:06:55,100 –> 00:06:58,900
\nWe learned that the apostles and
\nthe prophets lay the foundation <\/p>\n

101
\n00:06:58,900 –> 00:07:02,000
\nfor us through the scriptures
\nwhich we read. <\/p>\n

102
\n00:07:04,500 –> 00:07:08,000
\nAnd Ephesians 2 and 3 talks
\nabout this building of people <\/p>\n

103
\n00:07:08,200 –> 00:07:10,300
\nand it talks about how it’s
\nalive. <\/p>\n

104
\n00:07:12,000 –> 00:07:17,200
\nIt talks about it being fitly
\nframed how it groweth. <\/p>\n

105
\n00:07:17,700 –> 00:07:21,800
\nThat’s a term which teaches us.
\nIt’s a live at groweth unto a <\/p>\n

106
\n00:07:21,800 –> 00:07:24,900
\nholy Temple.
\nIt’s builded together again in <\/p>\n

107
\n00:07:24,900 –> 00:07:29,700
\nEphesians 3, it’s rooted and
\ngrounded more language of a <\/p>\n

108
\n00:07:29,700 –> 00:07:35,000
\nbuilding that’s alive the breath
\nand the length the depth and the<\/p>\n

109
\n00:07:35,000 –> 00:07:39,300
\nheight.
\nEphesians speaks of the same <\/p>\n

110
\n00:07:39,300 –> 00:07:45,900
\nbuilding and you know in those
\ntwo chapters it says that that <\/p>\n

111
\n00:07:45,900 –> 00:07:53,900
\nbuilding exists. for a
\nhabitation of God It says in <\/p>\n

112
\n00:07:53,900 –> 00:07:58,000
\nchapter 3 that Christ May dwell
\nin our hearts. <\/p>\n

113
\n00:07:59,400 –> 00:08:01,400
\nThat’s a wonderful thing to
\nthink about that. <\/p>\n

114
\n00:08:01,400 –> 00:08:06,000
\nGod is here in our midst.
\nWe create that building for God <\/p>\n

115
\n00:08:06,000 –> 00:08:10,500
\nbased on his truth.
\nAnd his ways because it’s the <\/p>\n

116
\n00:08:10,500 –> 00:08:19,300
\npillar and ground of the truth.
\nBut for a house to function <\/p>\n

117
\n00:08:19,300 –> 00:08:23,800
\nsmoothly.
\nPerhaps to be alive and vibrant <\/p>\n

118
\n00:08:23,800 –> 00:08:28,600
\nand wholesome and healthy.
\nIt has to be upon the sound <\/p>\n

119
\n00:08:28,700 –> 00:08:34,100
\nprinciples of God.
\nThere’s a lovely passage in <\/p>\n

120
\n00:08:34,100 –> 00:08:38,799
\nProverbs 24 verse 3.
\nIt says through wisdom. <\/p>\n

121
\n00:08:40,200 –> 00:08:45,700
\nIs in-house builded?
\nBy understanding it is <\/p>\n

122
\n00:08:45,700 –> 00:08:50,700
\nestablished.
\nAnd so we’re going to talk about<\/p>\n

123
\n00:08:50,700 –> 00:08:54,400
\nthree principles this afternoon
\nthree principles and three <\/p>\n

124
\n00:08:54,400 –> 00:08:59,300
\naspects of God’s wisdom of his
\nunderstanding and those are <\/p>\n

125
\n00:08:59,300 –> 00:09:06,900
\nfound in Chapter 2 and 3.
\nThe first one is chapter 2 verse<\/p>\n

126
\n00:09:07,100 –> 00:09:10,600
\n1 to 7.
\nIt’s all about prayer. <\/p>\n

127
\n00:09:12,300 –> 00:09:15,000
\nWe have chapter 2 and verse 8 to
\n15. <\/p>\n

128
\n00:09:15,000 –> 00:09:19,600
\nIt’s about roles of men and
\nwomen who work in the house of <\/p>\n

129
\n00:09:19,600 –> 00:09:24,200
\nGod.
\nAnd finally, we have chapter 3 <\/p>\n

130
\n00:09:24,300 –> 00:09:30,800
\nand verse 1 to 14, which is all
\nabout leadership the Bishops and<\/p>\n

131
\n00:09:30,800 –> 00:09:34,100
\nthe deacons and those that serve
\nwithin the Ecclesia. <\/p>\n

132
\n00:09:36,200 –> 00:09:40,500
\nAnd here’s three aspects of
\nGod’s wisdom that are a part of <\/p>\n

133
\n00:09:40,500 –> 00:09:44,800
\na collegial life the gods
\ndirection for us how we ought to<\/p>\n

134
\n00:09:44,800 –> 00:09:47,700
\nbehave ourselves in the house of
\nGod. <\/p>\n

135
\n00:09:49,500 –> 00:09:54,900
\nAnd it’s the wisdom of Yahweh.
\nAnd through wisdom the house of <\/p>\n

136
\n00:09:54,900 –> 00:10:00,500
\nGod, which is the Ecclesia of
\nthe Living God the pillar and <\/p>\n

137
\n00:10:00,500 –> 00:10:06,000
\nground of the truth is built and
\nby understanding that it is <\/p>\n

138
\n00:10:06,000 –> 00:10:09,600
\nestablished.
\nSo let us begin then chapter 2 <\/p>\n

139
\n00:10:09,800 –> 00:10:17,400
\nverse 1 to 7.
\nIt says there in verse 1 I <\/p>\n

140
\n00:10:17,400 –> 00:10:20,300
\nexhort therefore that first of
\nall. <\/p>\n

141
\n00:10:21,800 –> 00:10:25,000
\nSupplications prayers
\nintercessions and giving of <\/p>\n

142
\n00:10:25,000 –> 00:10:32,600
\nthanks be made for all men.
\nOur communication with God our <\/p>\n

143
\n00:10:32,600 –> 00:10:38,400
\nprayers to God is fundamental.
\nActs 2 and verse 42 talking <\/p>\n

144
\n00:10:38,400 –> 00:10:41,100
\nabout the Believers who had just
\nbeen baptized in the Jerusalem <\/p>\n

145
\n00:10:41,100 –> 00:10:44,600
\nthe khaleja they continued
\nsteadfastly in the apostles <\/p>\n

146
\n00:10:44,600 –> 00:10:49,100
\nDoctrine and fellowship breaking
\nof bread and in prayers. <\/p>\n

147
\n00:10:50,500 –> 00:10:52,700
\nIt was an important part of the
\nEcclesia. <\/p>\n

148
\n00:10:54,800 –> 00:10:58,700
\nNo, it says that prayers be made
\nfor all men. <\/p>\n

149
\n00:10:58,800 –> 00:11:03,800
\nIt’s the Greek word anthrop us.
\nIt’s referring to mankind. <\/p>\n

150
\n00:11:05,100 –> 00:11:10,800
\nTwo humans both men and women
\nare included in this term, but I<\/p>\n

151
\n00:11:10,800 –> 00:11:15,000
\nsuggest you that God isn’t
\nasking us to arbitrarily and <\/p>\n

152
\n00:11:15,000 –> 00:11:19,400
\nuniversally pray for every
\nperson that resides on Earth. <\/p>\n

153
\n00:11:20,700 –> 00:11:24,300
\nBut to pray for those in our
\nscope of reference without <\/p>\n

154
\n00:11:24,300 –> 00:11:29,500
\npartiality.
\nRemembering that he is God and <\/p>\n

155
\n00:11:29,500 –> 00:11:32,800
\nhe has no pleasure in the death
\nof the wicked whether it’s a Jew<\/p>\n

156
\n00:11:33,300 –> 00:11:39,400
\nor Gentile whether it’s a bond
\nor free a male or female or in <\/p>\n

157
\n00:11:39,400 –> 00:11:44,500
\nthis context a king or subject.
\nYou see, sometimes we can <\/p>\n

158
\n00:11:44,500 –> 00:11:48,400
\nPrejudice certain people in our
\nown minds and here in 1st <\/p>\n

159
\n00:11:48,400 –> 00:11:52,700
\nTimothy to what might that have
\nbeen but the Kings because it <\/p>\n

160
\n00:11:52,700 –> 00:11:54,900
\nsays in verse to pray for all
\nmen. <\/p>\n

161
\n00:11:56,300 –> 00:12:00,800
\nAnd it specifically points out
\nfor kings and all that are in <\/p>\n

162
\n00:12:01,600 –> 00:12:06,800
\nauthority.
\nGod is asking us to consider <\/p>\n

163
\n00:12:06,800 –> 00:12:11,800
\nthose who we know and we might
\ncast down in our minds thinking <\/p>\n

164
\n00:12:11,800 –> 00:12:17,300
\nthey’re not worthy to be prayed
\nfor the God says pray for them, <\/p>\n

165
\n00:12:17,300 –> 00:12:23,400
\ntoo.
\nFour Kings Kings are people we <\/p>\n

166
\n00:12:23,400 –> 00:12:25,400
\nwould know pretty well people in
\nAuthority. <\/p>\n

167
\n00:12:25,400 –> 00:12:28,900
\nTimothy would have it.
\nWe know the leaders of our <\/p>\n

168
\n00:12:28,900 –> 00:12:32,300
\ncountry.
\nThey are in the news. <\/p>\n

169
\n00:12:33,900 –> 00:12:38,100
\nAnd they make decisions that
\naffect our lives and God says <\/p>\n

170
\n00:12:38,100 –> 00:12:42,500
\npray for them.
\nDo you know who the emperor was <\/p>\n

171
\n00:12:42,500 –> 00:12:45,400
\nat the time that this was
\nwritten whether the early date <\/p>\n

172
\n00:12:45,400 –> 00:12:52,600
\nor the latter date has brother
\nDaryl has suggested. is Nero not<\/p>\n

173
\n00:12:52,600 –> 00:12:57,800
\nan easy person to pray for and
\nif you take the latter date when<\/p>\n

174
\n00:12:57,800 –> 00:13:03,500
\nthis book was written.
\nTwo-thirds of Rome had just been<\/p>\n

175
\n00:13:03,500 –> 00:13:08,300
\nburnt to the ground and there
\nwere rumors that were going <\/p>\n

176
\n00:13:08,300 –> 00:13:11,600
\naround saying that it was Nero
\nwho started the fire and so Nero<\/p>\n

177
\n00:13:11,600 –> 00:13:14,400
\nwanted to divert the attention
\nto others. <\/p>\n

178
\n00:13:14,400 –> 00:13:20,100
\nAnd so who did he divert it to
\nbut this new group called the <\/p>\n

179
\n00:13:20,100 –> 00:13:24,900
\nChristians.
\nAnd the Christians were gathered<\/p>\n

180
\n00:13:25,300 –> 00:13:31,400
\nand they were slaughtered.
\nThe Christians were the people <\/p>\n

181
\n00:13:31,400 –> 00:13:36,200
\nthat were torn apart by dogs.
\nThe Christians were burnt alive <\/p>\n

182
\n00:13:36,200 –> 00:13:43,000
\nas human torches.
\nAnd Paul says to Timothy pray <\/p>\n

183
\n00:13:43,000 –> 00:13:48,600
\nfor him.
\nPeter says honor all men honor <\/p>\n

184
\n00:13:48,600 –> 00:13:53,100
\nthe king.
\nAnd Paul says pray for all men <\/p>\n

185
\n00:13:53,100 –> 00:13:57,200
\npray for Kings.
\nCertain things in the truth are <\/p>\n

186
\n00:13:57,200 –> 00:14:00,200
\ndifficult.
\nThey go against what we might <\/p>\n

187
\n00:14:00,200 –> 00:14:05,700
\nnaturally want to do.
\nYou know, we live in an age <\/p>\n

188
\n00:14:05,700 –> 00:14:14,100
\nwhere God is blasphemed. in the
\nuniversities God is eliminated <\/p>\n

189
\n00:14:14,200 –> 00:14:18,500
\nfrom the schools.
\nGod is challenged in the very <\/p>\n

190
\n00:14:18,500 –> 00:14:22,500
\nstructure of society.
\nHe’s mocked in the workplace. <\/p>\n

191
\n00:14:23,200 –> 00:14:26,200
\nAnd in many cases, it’s the
\nrulers of the land that guide <\/p>\n

192
\n00:14:26,200 –> 00:14:29,700
\nand make these decisions that
\ninfluence all of this to happen.<\/p>\n

193
\n00:14:30,600 –> 00:14:36,500
\nAnd the last thing we want to do
\nis pray for them. but even <\/p>\n

194
\n00:14:36,500 –> 00:14:42,700
\nChrist says Pray for them which
\ndespitefully use you and <\/p>\n

195
\n00:14:42,700 –> 00:14:47,500
\npersecute you.
\nNow we do this for two reasons. <\/p>\n

196
\n00:14:48,000 –> 00:14:55,500
\nYou see in verse 2.
\nIt says that we may be the quiet<\/p>\n

197
\n00:14:56,900 –> 00:15:03,500
\nand Peaceable life know the word
\nquiet is talking about an Inward<\/p>\n

198
\n00:15:03,600 –> 00:15:07,300
\nand outward piece is a contrast
\nto outward tumult. <\/p>\n

199
\n00:15:09,700 –> 00:15:13,200
\nWhere is the word Peaceable you
\ncan think of it as the opposite <\/p>\n

200
\n00:15:13,200 –> 00:15:20,400
\nof inward strife?
\nAnd we asked for this quiet and <\/p>\n

201
\n00:15:20,400 –> 00:15:24,000
\nPeaceable life.
\nNot just that we avoid <\/p>\n

202
\n00:15:24,000 –> 00:15:29,400
\nhindrance.
\nBut that we might live it in <\/p>\n

203
\n00:15:29,400 –> 00:15:35,200
\ngodliness and honesty the word
\ngodliness is you see Bia. <\/p>\n

204
\n00:15:36,600 –> 00:15:40,100
\nIt’s most often used in this
\nepistle. <\/p>\n

205
\n00:15:40,400 –> 00:15:45,100
\nYou see be a godliness God
\nlikeness reverence to our God. <\/p>\n

206
\n00:15:46,700 –> 00:15:52,400
\nand honesty living a life of
\nIntegrity of Purity in our <\/p>\n

207
\n00:15:52,400 –> 00:15:56,200
\nmanner of Life recognizing our
\nposition before God. <\/p>\n

208
\n00:15:56,300 –> 00:15:59,700
\nThis is the type of life.
\nWe desire to live. <\/p>\n

209
\n00:16:02,600 –> 00:16:06,300
\nSo let us join together this
\nthis weekend and Beyond to pray <\/p>\n

210
\n00:16:06,300 –> 00:16:10,300
\nfor our leaders that we might
\ncontinue to Worship in the <\/p>\n

211
\n00:16:10,300 –> 00:16:17,700
\nmanner that we do so now.
\nVerse 3 says this is good and <\/p>\n

212
\n00:16:17,700 –> 00:16:21,200
\nacceptable in the sight of God
\nour savior. <\/p>\n

213
\n00:16:21,200 –> 00:16:23,900
\nAnd really this is the
\ntransition verse two the second <\/p>\n

214
\n00:16:23,900 –> 00:16:27,300
\nreason why we pray because did
\nyou notice what it said about <\/p>\n

215
\n00:16:27,300 –> 00:16:31,400
\nGod?
\nIt’s God our savior. <\/p>\n

216
\n00:16:32,100 –> 00:16:36,100
\nWe normally think of the Lord
\nJesus Christ, don’t we as Our <\/p>\n

217
\n00:16:36,100 –> 00:16:40,900
\nSavior But ultimately, it’s God
\nGod is our savior. <\/p>\n

218
\n00:16:41,200 –> 00:16:44,200
\nAnd when we think about it, God
\nhas chosen us. <\/p>\n

219
\n00:16:44,200 –> 00:16:49,800
\nWe are his elect and we’re
\nthankful for that and he’s <\/p>\n

220
\n00:16:49,800 –> 00:16:52,900
\ndoesn’t show partiality when he
\nhas chosen us. <\/p>\n

221
\n00:16:54,300 –> 00:16:57,900
\nAnd so we ought not to show
\npartiality whom we pray for <\/p>\n

222
\n00:16:58,500 –> 00:17:01,500
\nthose that might enter our life
\nthat need our prayers. <\/p>\n

223
\n00:17:04,500 –> 00:17:08,900
\nGod wants all men.
\nIt says verse 4. <\/p>\n

224
\n00:17:10,500 –> 00:17:14,900
\nAnd that word all men is the
\nsame word all men of verse 1 <\/p>\n

225
\n00:17:15,400 –> 00:17:20,300
\nthose that are to be prayed for
\nso God wants all men to be saved<\/p>\n

226
\n00:17:20,400 –> 00:17:23,400
\nand to come unto the knowledge
\nof the truth. <\/p>\n

227
\n00:17:26,200 –> 00:17:29,800
\nAnd kings and leaders to wasn’t
\nit Paul that almost converted, <\/p>\n

228
\n00:17:29,800 –> 00:17:34,100
\nAgrippa.
\nIs he because mankind is <\/p>\n

229
\n00:17:34,100 –> 00:17:36,900
\nseparated from God without
\ntruth. <\/p>\n

230
\n00:17:36,900 –> 00:17:39,400
\nThey’re alienated from the
\npromises. <\/p>\n

231
\n00:17:40,400 –> 00:17:43,700
\nThey need to come to the truth.
\nThey need repentance. <\/p>\n

232
\n00:17:44,100 –> 00:17:48,600
\nAnd this idea of the truth is so
\nimportant to our community isn’t<\/p>\n

233
\n00:17:48,600 –> 00:17:53,400
\nit to God’s house Paul uses it
\nthere in verse 4, but it’s also <\/p>\n

234
\n00:17:53,400 –> 00:17:59,100
\nfound verse 7 Paul preaches and
\nhe says I speak the truth in <\/p>\n

235
\n00:17:59,100 –> 00:18:02,500
\nChrist and lie, not and he’s a
\nteacher of the Gentiles. <\/p>\n

236
\n00:18:02,600 –> 00:18:07,500
\nIn faith and Truth, which is the
\nword Verity. <\/p>\n

237
\n00:18:09,600 –> 00:18:13,900
\nAnd isn’t it the house of God
\nthe Ecclesia of the Living God <\/p>\n

238
\n00:18:15,400 –> 00:18:17,700
\nthe pillar and ground of the
\ntruth. <\/p>\n

239
\n00:18:18,800 –> 00:18:22,600
\nIs where the truth resides where
\nit’s elevated and promoted. <\/p>\n

240
\n00:18:25,800 –> 00:18:30,100
\nAnd there’s no greater witness.
\nNo greater evidence that God <\/p>\n

241
\n00:18:30,100 –> 00:18:37,700
\nwants all men to be saved.
\nThen what it says in verse 6 who<\/p>\n

242
\n00:18:38,000 –> 00:18:44,100
\nChrist who gave himself a ransom
\nfor all? <\/p>\n

243
\n00:18:46,100 –> 00:18:47,800
\nBecause it was the Lord Jesus
\nChrist. <\/p>\n

244
\n00:18:47,800 –> 00:18:54,900
\nThat would bring man to God we
\nskip verse 5 because notice what<\/p>\n

245
\n00:18:54,900 –> 00:19:01,000
\nit says there there is one God
\nand one mediator between God and<\/p>\n

246
\n00:19:01,000 –> 00:19:06,700
\nman the man Christ Jesus.
\nWho asked the question? <\/p>\n

247
\n00:19:07,800 –> 00:19:11,100
\nWhy does it say one God one
\nmediator. <\/p>\n

248
\n00:19:11,200 –> 00:19:12,800
\nHave you thought about that
\nbefore? <\/p>\n

249
\n00:19:14,600 –> 00:19:18,600
\nOne God and one mediator.
\nIt’s important, isn’t it? <\/p>\n

250
\n00:19:18,600 –> 00:19:21,100
\nIt’s part of the first
\ncommandment hear o Israel the <\/p>\n

251
\n00:19:21,100 –> 00:19:24,600
\nLord.
\nOur God is one Lord. <\/p>\n

252
\n00:19:26,500 –> 00:19:31,500
\nAnd it’s because man is
\nseparated from God. <\/p>\n

253
\n00:19:33,500 –> 00:19:40,300
\nBut God is a unity in his
\nthinking in his character in his<\/p>\n

254
\n00:19:40,300 –> 00:19:44,100
\nspirit.
\nI want you to turn with me to <\/p>\n

255
\n00:19:44,100 –> 00:19:47,900
\nGalatians Galatians chapter 3
\nbecause this concept of the <\/p>\n

256
\n00:19:47,900 –> 00:19:52,800
\nmediator and this concept of one
\nGod of hers again, and it helps <\/p>\n

257
\n00:19:52,800 –> 00:20:05,500
\nexplain what this means.
\nNow the context of Galatians 3. <\/p>\n

258
\n00:20:05,500 –> 00:20:12,500
\nWe already looked at in class 1
\nthe law highlighted man sinned <\/p>\n

259
\n00:20:12,900 –> 00:20:17,200
\nit highlighted that man was
\nseparate from God because of his<\/p>\n

260
\n00:20:17,200 –> 00:20:21,200
\nsins.
\nAnd also talks about how the law<\/p>\n

261
\n00:20:21,200 –> 00:20:24,500
\nwould be done away with when
\nChrist The Promised seed came. <\/p>\n

262
\n00:20:25,600 –> 00:20:29,700
\nThese are two covenants the New
\nCovenant and the old Covenant. <\/p>\n

263
\n00:20:30,600 –> 00:20:34,100
\nBut the New Covenant was the
\nCovenant that removed sins that <\/p>\n

264
\n00:20:34,100 –> 00:20:37,800
\nthe old Covenant highlighted,
\nbut they are both brought about <\/p>\n

265
\n00:20:37,800 –> 00:20:44,200
\nby a mediator.
\nAnd see what it says in verse 20<\/p>\n

266
\n00:20:45,100 –> 00:20:50,200
\nnow a mediator is not a mediator
\nof one. <\/p>\n

267
\n00:20:51,600 –> 00:20:56,000
\nBut God is one.
\nWhat does that mean? <\/p>\n

268
\n00:20:57,500 –> 00:21:00,400
\nMediator is not a mediator of
\none but God is one. <\/p>\n

269
\n00:21:01,800 –> 00:21:04,200
\nAnd you don’t have a mediator.
\nYou don’t have someone who <\/p>\n

270
\n00:21:04,200 –> 00:21:08,000
\nbrings a covenant if there’s no
\nneed for it, but there was a <\/p>\n

271
\n00:21:08,008 –> 00:21:12,200
\nneed because there were two
\nthere was man and there was God <\/p>\n

272
\n00:21:12,400 –> 00:21:18,300
\nGod is one he is a unity and he
\nwants man to be brought to him <\/p>\n

273
\n00:21:19,200 –> 00:21:23,500
\nto be United and character and
\npurpose and understanding and <\/p>\n

274
\n00:21:23,500 –> 00:21:28,900
\nthat’s why the Lord Jesus Christ
\ncame to remove sin. through the <\/p>\n

275
\n00:21:28,900 –> 00:21:34,900
\nface of individuals and through
\ntaking on his name and that is <\/p>\n

276
\n00:21:34,900 –> 00:21:43,800
\nwhy we have verse 28 have a look
\nat verse 28 because when we take<\/p>\n

277
\n00:21:43,800 –> 00:21:46,900
\non the name of the Lord Jesus
\nChrist in the waters of baptism <\/p>\n

278
\n00:21:46,900 –> 00:21:51,300
\nit says there is neither Jew nor
\nGreek Bond or free male or <\/p>\n

279
\n00:21:51,300 –> 00:21:57,700
\nfemale.
\nYe are all one in Christ Jesus <\/p>\n

280
\n00:22:00,100 –> 00:22:06,800
\nAnd what a wonderful thing that
\nis and so we ought to pray that.<\/p>\n

281
\n00:22:08,400 –> 00:22:12,900
\nAll men are saved and come to a
\nknowledge of the truth that they<\/p>\n

282
\n00:22:12,900 –> 00:22:17,700
\nmight be one with God for he is
\none. <\/p>\n

283
\n00:22:20,600 –> 00:22:27,600
\nAnd so a main point from this
\nsection on prayer, it’s <\/p>\n

284
\n00:22:27,600 –> 00:22:31,600
\nfundamental to communicate with
\nour Father in heaven without <\/p>\n

285
\n00:22:31,600 –> 00:22:37,400
\ndistinction without partiality.
\nIn the house of God God’s house <\/p>\n

286
\n00:22:37,400 –> 00:22:43,200
\nshould be a House of Prayer.
\nAnd a key lesson that comes from<\/p>\n

287
\n00:22:43,200 –> 00:22:48,500
\nthis we must pray for the
\nleaders of our land that we can <\/p>\n

288
\n00:22:48,500 –> 00:22:52,300
\nlive a quiet and Peaceable life
\nin all godliness and honesty we <\/p>\n

289
\n00:22:52,300 –> 00:22:57,000
\nmust recognize that we are
\nafforded harmony with our God <\/p>\n

290
\n00:22:57,000 –> 00:23:00,600
\nthrough Christ.
\nAnd this same Harmony we should <\/p>\n

291
\n00:23:00,600 –> 00:23:08,700
\ndesire that others have as well.
\nThis is the wisdom of Yahweh. <\/p>\n

292
\n00:23:10,200 –> 00:23:13,800
\nAnd it’s through wisdom that the
\nhouse of God. <\/p>\n

293
\n00:23:15,300 –> 00:23:18,600
\nThe Ecclesia of the Living God
\nthe pillar and the ground of the<\/p>\n

294
\n00:23:18,600 –> 00:23:23,000
\ntruth is built and by
\nunderstanding that it is <\/p>\n

295
\n00:23:23,000 –> 00:23:28,500
\nestablished.
\nWell now move on to the next <\/p>\n

296
\n00:23:28,500 –> 00:23:32,400
\nsection the next aspect of God’s
\nwisdom how we are to conduct <\/p>\n

297
\n00:23:32,400 –> 00:23:40,700
\nourselves in the house of God.
\nAnd it starts in verse 8 and <\/p>\n

298
\n00:23:40,700 –> 00:23:43,900
\nspeaks of roles.
\nSo we looked at prayer but who <\/p>\n

299
\n00:23:43,900 –> 00:23:50,200
\nis to pray?
\nVerse 8 says I will therefore <\/p>\n

300
\n00:23:50,200 –> 00:23:55,100
\nthat men pray everywhere and is
\nimportant to mention brothers <\/p>\n

301
\n00:23:55,100 –> 00:23:57,900
\nand sisters that word men is
\ndifferent than the word men of <\/p>\n

302
\n00:23:57,900 –> 00:24:04,900
\nverse 1 and verse 4.
\nIt’s a word which means man as <\/p>\n

303
\n00:24:04,900 –> 00:24:14,200
\ndistinct from woman. males and
\nwhere are they to pray? <\/p>\n

304
\n00:24:14,200 –> 00:24:18,200
\nIt says I will therefore that
\nmen pray everywhere and the <\/p>\n

305
\n00:24:18,208 –> 00:24:22,300
\ncontext is the house of God.
\nIt’s something that the public <\/p>\n

306
\n00:24:22,300 –> 00:24:25,200
\nprayer where Believers are
\ngathered together much like we <\/p>\n

307
\n00:24:25,200 –> 00:24:28,300
\nare now to form the Ecclesia of
\nliving God. <\/p>\n

308
\n00:24:30,300 –> 00:24:32,900
\nIt’s not referring to the
\nprivate prayer. <\/p>\n

309
\n00:24:35,200 –> 00:24:39,900
\nNo men are to pray everywhere
\nand there’s two aspects to how <\/p>\n

310
\n00:24:39,900 –> 00:24:41,900
\nthey are to pray.
\nIt says lifting up. <\/p>\n

311
\n00:24:41,900 –> 00:24:44,300
\nHoly hands without wrath and
\ndoubting. <\/p>\n

312
\n00:24:46,800 –> 00:24:50,000
\nPrayers were to be genuine but
\nnotice that it was put in the <\/p>\n

313
\n00:24:50,000 –> 00:24:54,000
\nnegative almost as if it may
\nhave been happening at that time<\/p>\n

314
\n00:24:54,000 –> 00:24:56,600
\nand surely it would have it
\nwould have been difficult to <\/p>\n

315
\n00:24:56,600 –> 00:25:00,000
\npray for Nero without wrath to
\npray for the leaders that were <\/p>\n

316
\n00:25:00,000 –> 00:25:08,200
\npersecuting your brethren that
\nwere killing them. and without <\/p>\n

317
\n00:25:08,200 –> 00:25:15,400
\ndoubting our prayers have to be
\ngiven knowing that God will <\/p>\n

318
\n00:25:15,400 –> 00:25:18,900
\nanswer them according to how he
\nknows his best according to his.<\/p>\n

319
\n00:25:20,200 –> 00:25:27,600
\nDivine will but that was without
\nwrath and doubting that’s <\/p>\n

320
\n00:25:27,600 –> 00:25:32,300
\ntalking about the inner man.
\nBrother offered Nichols says an <\/p>\n

321
\n00:25:32,300 –> 00:25:36,700
\nattitude of body implies an
\nattitude of mind and so will <\/p>\n

322
\n00:25:36,700 –> 00:25:39,000
\nnotice that they were to do so
\nlifting up. <\/p>\n

323
\n00:25:39,000 –> 00:25:41,600
\nHoly hands.
\nIt seems to be an illusion back <\/p>\n

324
\n00:25:41,600 –> 00:25:46,000
\nto the Old Testament where they
\nlifted up their hands a sign of <\/p>\n

325
\n00:25:46,000 –> 00:25:50,300
\nspiritual thinking and there’s
\nmany prayer positions in <\/p>\n

326
\n00:25:50,300 –> 00:25:54,400
\nscripture hands uplifted
\nstanding and respect sitting <\/p>\n

327
\n00:25:54,400 –> 00:25:56,500
\nmeditation.
\nTeta Vliet kneeling and humility<\/p>\n

328
\n00:25:56,800 –> 00:26:00,600
\nlooking up and one we’re
\nprobably most familiar with is <\/p>\n

329
\n00:26:00,600 –> 00:26:07,500
\nbowing our heads.
\nBut it was this outward man. <\/p>\n

330
\n00:26:08,000 –> 00:26:10,300
\nThat was a reflection of the
\ninward man. <\/p>\n

331
\n00:26:13,200 –> 00:26:16,800
\nAnd our prayers have to be
\nwithout wrath and in faith. <\/p>\n

332
\n00:26:16,800 –> 00:26:22,100
\nAnd so as we pray for a dispute
\nto be solved as we pray for the <\/p>\n

333
\n00:26:22,108 –> 00:26:25,400
\nleaders of our country who would
\nmock our God. <\/p>\n

334
\n00:26:26,600 –> 00:26:30,500
\nAs we pray for maybe the young
\npeople that are struggling as we<\/p>\n

335
\n00:26:30,500 –> 00:26:33,600
\npray for the Brotherhood to
\nremain pure and Doctrine and <\/p>\n

336
\n00:26:33,600 –> 00:26:37,100
\npractice as we pray for the
\nunity of the Brotherhood as we <\/p>\n

337
\n00:26:37,100 –> 00:26:42,200
\npray for the Peace of Jerusalem.
\nLet us do so with that genuine <\/p>\n

338
\n00:26:42,200 –> 00:26:45,000
\nspirit and with the eye of
\nfaith. <\/p>\n

339
\n00:26:47,800 –> 00:26:51,600
\nAnd it tells us Brothers of the
\nmassive responsibility. <\/p>\n

340
\n00:26:51,800 –> 00:26:56,100
\nWe have to set our lives
\nstraight to focus our minds <\/p>\n

341
\n00:26:56,100 –> 00:26:59,900
\nabove to voice in our prayers
\nthat which is edifying for all <\/p>\n

342
\n00:27:00,800 –> 00:27:04,600
\nto direct our words to God and
\nreverence to express our <\/p>\n

343
\n00:27:04,600 –> 00:27:08,600
\nfaithful thoughts appropriately
\naccording to the specific <\/p>\n

344
\n00:27:08,600 –> 00:27:14,500
\noccasion at hand and as best as
\npossible to not wander into the <\/p>\n

345
\n00:27:14,500 –> 00:27:20,200
\nlethargic cliches and Stations
\nthat are unfit for the prayer <\/p>\n

346
\n00:27:20,200 –> 00:27:25,200
\nattend.
\nBecause as we pray know this the<\/p>\n

347
\n00:27:25,200 –> 00:27:32,100
\nword holy there in verse 8.
\nOccurs seven other times one of <\/p>\n

348
\n00:27:32,108 –> 00:27:35,100
\nthem is very similar to this
\ncontext, but three of them <\/p>\n

349
\n00:27:35,100 –> 00:27:40,700
\ndescribe Our God and three of
\nthem describe the Lord Jesus <\/p>\n

350
\n00:27:40,700 –> 00:27:44,700
\nChrist.
\nAnd so as we pray we are to be <\/p>\n

351
\n00:27:44,700 –> 00:27:49,600
\nas God and as the Lord Jesus
\nChrist, what a huge <\/p>\n

352
\n00:27:49,600 –> 00:27:55,300
\nresponsibility that is.
\nNow verse 10 verse 9 says in <\/p>\n

353
\n00:27:55,300 –> 00:27:58,100
\nlike manner.
\nAlso, the following verses are <\/p>\n

354
\n00:27:58,100 –> 00:28:02,400
\ndirect comparisons a flow of
\nthoughts necessary to be read <\/p>\n

355
\n00:28:02,400 –> 00:28:08,400
\ntogether complementary
\nprinciples and we’d suggest to <\/p>\n

356
\n00:28:08,400 –> 00:28:12,900
\nyou that the phrase an attitude
\nof body implies an attitude of <\/p>\n

357
\n00:28:12,900 –> 00:28:19,000
\nmind is applicable here as well.
\nThere is the outward man, which <\/p>\n

358
\n00:28:19,000 –> 00:28:22,500
\nis to be a reflection of the
\ninward man or the inward woman <\/p>\n

359
\n00:28:22,500 –> 00:28:27,300
\nas we will find easy verse 9
\nsays in like manner also that <\/p>\n

360
\n00:28:27,300 –> 00:28:31,200
\nwomen Adorn themselves and it’s
\ngoing to give a list of how they<\/p>\n

361
\n00:28:31,200 –> 00:28:36,100
\nare to Adorn themselves, but
\nverse 10 says but which becometh<\/p>\n

362
\n00:28:36,100 –> 00:28:42,700
\nwomen professing godliness?
\nThat is the inward man right <\/p>\n

363
\n00:28:42,700 –> 00:28:45,700
\nthere.
\nWhat they profess professing is <\/p>\n

364
\n00:28:45,700 –> 00:28:51,000
\na strong word.
\nIt means to promise most of the <\/p>\n

365
\n00:28:51,000 –> 00:28:54,400
\ntime it’s used of God’s promise
\nto us. <\/p>\n

366
\n00:28:57,000 –> 00:28:59,600
\nAnd the woman was to promise
\ngodliness. <\/p>\n

367
\n00:28:59,900 –> 00:29:07,100
\nShe was to have this conviction.
\nGodliness is the word Theo see <\/p>\n

368
\n00:29:07,100 –> 00:29:10,500
\nBia is very similar to the word
\ngodliness in verse 2 of a life <\/p>\n

369
\n00:29:10,500 –> 00:29:18,800
\nthat we all try to live. with
\nreverence and respect And so <\/p>\n

370
\n00:29:18,800 –> 00:29:23,400
\nwhat the woman was to wear was
\nonly a reflection of the inward <\/p>\n

371
\n00:29:23,400 –> 00:29:29,600
\nman.
\nSo what was the woman supposed <\/p>\n

372
\n00:29:29,600 –> 00:29:33,500
\nto wear?
\nWhat is she supposed to Adorn <\/p>\n

373
\n00:29:33,500 –> 00:29:39,900
\nherself with?
\nSpecifically meeting with others<\/p>\n

374
\n00:29:39,900 –> 00:29:44,400
\ncoming to the house of God.
\nWell, it says with modest <\/p>\n

375
\n00:29:44,400 –> 00:29:49,600
\napparel the word modest apparel
\nmeans well-arranged seemly <\/p>\n

376
\n00:29:49,700 –> 00:29:52,400
\nmodest.
\nThis is all about the standard <\/p>\n

377
\n00:29:52,400 –> 00:30:02,200
\nof God. conforming to his
\nstandard and so propriety before<\/p>\n

378
\n00:30:02,200 –> 00:30:05,100
\nGod is to be adopted and what is
\nWarren? <\/p>\n

379
\n00:30:07,200 –> 00:30:10,600
\nAnd then it says with
\nshamefacedness now, this is a <\/p>\n

380
\n00:30:10,600 –> 00:30:13,900
\nunique word and just occurs one
\nother time. <\/p>\n

381
\n00:30:15,500 –> 00:30:18,700
\nAnd if you look it up, it means
\na sense of shame or honor <\/p>\n

382
\n00:30:19,300 –> 00:30:24,200
\nmodesty bashfulness reverence
\nHebrews. 12:28 is the only other<\/p>\n

383
\n00:30:24,200 –> 00:30:28,200
\ncurrents and it means to serve
\nGod acceptably with reverence <\/p>\n

384
\n00:30:28,400 –> 00:30:31,000
\nand godly fear and it’s the word
\nreverence. <\/p>\n

385
\n00:30:32,100 –> 00:30:35,900
\nIs the same Greek word and when
\nyou take that into <\/p>\n

386
\n00:30:35,900 –> 00:30:40,100
\nconsideration, it seems to be
\nall about the position the <\/p>\n

387
\n00:30:40,100 –> 00:30:43,000
\nrecognition of God in our
\nposition before him. <\/p>\n

388
\n00:30:44,500 –> 00:30:49,200
\nIt’s an attitude of knowing
\nwhere God is and where we stand.<\/p>\n

389
\n00:30:51,000 –> 00:30:55,600
\nAnd so there is to be a position
\nbefore God that is to be adopted<\/p>\n

390
\n00:30:55,600 –> 00:31:00,200
\none of humility.
\nAnd then there’s sobriety. <\/p>\n

391
\n00:31:01,200 –> 00:31:05,800
\nThe soundness of mind that means
\nself control the related word is<\/p>\n

392
\n00:31:05,800 –> 00:31:09,400
\nan adjective in it.
\nIt means to be saying in one <\/p>\n

393
\n00:31:09,400 –> 00:31:12,400
\nsense is curving one’s desires
\nand impulses. <\/p>\n

394
\n00:31:13,000 –> 00:31:18,900
\nThis is about being wise in how
\nwe Adorn ourselves not going <\/p>\n

395
\n00:31:18,900 –> 00:31:22,400
\nwith our natural desires and our
\ntendencies. <\/p>\n

396
\n00:31:23,800 –> 00:31:27,200
\nAnd so Prudence before God is to
\nbe adopted. <\/p>\n

397
\n00:31:28,200 –> 00:31:34,000
\nAnd how we Adorn ourselves and
\nfinally it says not with broided<\/p>\n

398
\n00:31:34,000 –> 00:31:39,800
\nhair or gold or pearls or costly
\narray that’s all about the <\/p>\n

399
\n00:31:39,800 –> 00:31:43,500
\nriches and the opulence of the
\nworld and the rich are the the <\/p>\n

400
\n00:31:43,500 –> 00:31:47,500
\ntrendsetters aren’t they the
\nforce behind the movements that <\/p>\n

401
\n00:31:47,500 –> 00:31:52,900
\nare empty self-absorbed Fashions
\nconsumed by one’s own image <\/p>\n

402
\n00:31:52,900 –> 00:31:58,400
\nrather than the image. of the
\nElohim it’s all about the <\/p>\n

403
\n00:31:58,400 –> 00:32:02,800
\nprogression of the world.
\nHow they like to progress and <\/p>\n

404
\n00:32:02,800 –> 00:32:07,300
\ndisplay themselves.
\nAnd Paul says to Timothy that is<\/p>\n

405
\n00:32:07,300 –> 00:32:13,800
\nto be avoided progression of the
\nworld is to be avoided. <\/p>\n

406
\n00:32:16,000 –> 00:32:19,800
\nBut it’s not enough to profess
\ngodliness by our intentions nor <\/p>\n

407
\n00:32:20,000 –> 00:32:24,400
\nis it enough to dress in
\ngodliness by his standards, but <\/p>\n

408
\n00:32:24,400 –> 00:32:29,600
\nwe must also Express godliness
\nby our works all are required <\/p>\n

409
\n00:32:29,600 –> 00:32:32,600
\naccording to the scriptures
\nbecause have a look at verse 10.<\/p>\n

410
\n00:32:33,600 –> 00:32:37,000
\nThe woman were to Adorn
\nthemselves based on that inner <\/p>\n

411
\n00:32:37,000 –> 00:32:42,400
\nconviction of verse 10, but it
\nends with with good works. <\/p>\n

412
\n00:32:44,000 –> 00:32:50,800
\nAll are required. in the eyes of
\nGod And then we move on to verse<\/p>\n

413
\n00:32:50,800 –> 00:32:54,600
\n11.
\nIt says let the woman learn in <\/p>\n

414
\n00:32:54,600 –> 00:32:58,700
\nSilence with all subjection, but
\nI suffer not a woman to teach <\/p>\n

415
\n00:32:58,700 –> 00:33:04,000
\nnor to usurp authority over the
\nman, but to be in Silence the <\/p>\n

416
\n00:33:04,000 –> 00:33:07,500
\nword silence is in found in Acts
\n22 and verse 2. <\/p>\n

417
\n00:33:09,000 –> 00:33:12,400
\nReferring to a quiet and
\nattentive audience listening to <\/p>\n

418
\n00:33:12,400 –> 00:33:19,900
\na presenter and contrary to some
\nbeliefs today men and women are <\/p>\n

419
\n00:33:19,900 –> 00:33:23,300
\ndifferent.
\nThey’re different physically, <\/p>\n

420
\n00:33:23,900 –> 00:33:27,400
\nthey’re different emotionally
\nand they are given different <\/p>\n

421
\n00:33:27,400 –> 00:33:33,700
\nroles.
\nI’m reading a book right now via<\/p>\n

422
\n00:33:34,100 –> 00:33:37,400
\nbrother is lip Collier.
\nHe wrote a biography on Robert <\/p>\n

423
\n00:33:37,400 –> 00:33:41,700
\nRoberts and he tells a story
\nRobert Roberts had travelled <\/p>\n

424
\n00:33:41,700 –> 00:33:45,900
\nover to America 1888
\nspecifically Buffalo actually <\/p>\n

425
\n00:33:47,000 –> 00:33:48,700
\nand he wanted to make contact
\nwith the man. <\/p>\n

426
\n00:33:48,700 –> 00:33:51,200
\nHe had made contact with a few
\nyears ago. <\/p>\n

427
\n00:33:51,500 –> 00:33:54,000
\nIt doesn’t say if it was a
\nbrother or not, but regardless <\/p>\n

428
\n00:33:54,000 –> 00:33:57,900
\nhe decides to travel to what he
\nthought was this this man’s <\/p>\n

429
\n00:33:57,900 –> 00:34:01,800
\nhouse.
\nAnd it was pouring with rain <\/p>\n

430
\n00:34:01,800 –> 00:34:06,600
\nthat day and he knocked no
\nanswer Zoey knocked more <\/p>\n

431
\n00:34:06,600 –> 00:34:11,000
\nvigorously and still no answer
\nand happy to wait it out because<\/p>\n

432
\n00:34:11,000 –> 00:34:12,400
\nit was pouring with rain
\noutside. <\/p>\n

433
\n00:34:12,400 –> 00:34:15,500
\nHe sat Under The Verandah until
\nwell. <\/p>\n

434
\n00:34:15,500 –> 00:34:18,900
\nHe thought he heard some
\nchopping of wood and some some <\/p>\n

435
\n00:34:18,900 –> 00:34:21,900
\nFootsteps in the house.
\nSo we got got up and knocked <\/p>\n

436
\n00:34:21,900 –> 00:34:26,300
\nwith such force.
\nThat brother is lip says Even a <\/p>\n

437
\n00:34:26,300 –> 00:34:30,600
\npartially deaf man could hear
\nthis knock and apparently this <\/p>\n

438
\n00:34:30,600 –> 00:34:33,400
\nman was partially deaf, but
\nstill no answer. <\/p>\n

439
\n00:34:33,600 –> 00:34:36,699
\nSo what did Robert Stewie he
\ndecides to go around the back of<\/p>\n

440
\n00:34:36,699 –> 00:34:41,199
\nthe house climbs under some
\nbarricade and as brother is lip <\/p>\n

441
\n00:34:41,199 –> 00:34:43,800
\nsays a horse.
\nI’d him suspiciously. <\/p>\n

442
\n00:34:45,500 –> 00:34:50,199
\nNo, I found a door that was
\nunlatched and he enters through <\/p>\n

443
\n00:34:50,199 –> 00:34:53,500
\nthe door and I quote going
\nforward. <\/p>\n

444
\n00:34:53,500 –> 00:34:57,300
\nHe found himself in a narrow
\nroom with garments and domestic <\/p>\n

445
\n00:34:57,300 –> 00:35:00,900
\nutensils and what he described
\nas orderly disorder. <\/p>\n

446
\n00:35:02,300 –> 00:35:05,500
\nNow most men will understand
\nthis apparently contradictory <\/p>\n

447
\n00:35:05,500 –> 00:35:09,000
\nphrase.
\nNothing is stored away in such a<\/p>\n

448
\n00:35:09,008 –> 00:35:13,000
\nmanner to satisfy a woman sense
\nof order, but everything is <\/p>\n

449
\n00:35:13,000 –> 00:35:15,800
\nready at hand much more ready
\nthan if it would be if a woman <\/p>\n

450
\n00:35:15,800 –> 00:35:18,900
\nwere to tidy up says brother is
\nlow. <\/p>\n

451
\n00:35:20,400 –> 00:35:23,400
\nAnd what is brother is lips
\npoint at this time while except <\/p>\n

452
\n00:35:23,400 –> 00:35:26,900
\nto say that men are different
\nthan women women in this <\/p>\n

453
\n00:35:26,900 –> 00:35:30,700
\nregards.
\nAlthough it’s a fairly <\/p>\n

454
\n00:35:30,700 –> 00:35:37,000
\nsimplistic story and perhaps not
\nentirely true in the day and age<\/p>\n

455
\n00:35:37,200 –> 00:35:40,000
\nwith which we live.
\nI know many Brethren who are <\/p>\n

456
\n00:35:40,000 –> 00:35:44,100
\nquite tidy.
\nBut nevertheless brother is a <\/p>\n

457
\n00:35:44,200 –> 00:35:48,500
\npoint was men and women are
\ndifferent and just to finish the<\/p>\n

458
\n00:35:48,500 –> 00:35:51,100
\nstory brother.
\nRobert still haven’t found the <\/p>\n

459
\n00:35:51,100 –> 00:35:53,300
\nman yet.
\nSo he searched room by room <\/p>\n

460
\n00:35:53,300 –> 00:35:56,200
\nuntil he came across to this
\nvery dimly lit room. <\/p>\n

461
\n00:35:57,700 –> 00:36:00,800
\nYou can’t really see but it
\nseemed to be the kitchen and <\/p>\n

462
\n00:36:00,800 –> 00:36:02,900
\nthere was a sofa against the
\nwall. <\/p>\n

463
\n00:36:03,600 –> 00:36:09,100
\nAnd so groping around he seems
\nto think that there’s a man on <\/p>\n

464
\n00:36:09,100 –> 00:36:14,700
\nthe sofa and so he feels around
\nuntil he finally found what was <\/p>\n

465
\n00:36:14,700 –> 00:36:20,700
\na man’s nose.
\nAnd this man suddenly startled <\/p>\n

466
\n00:36:20,700 –> 00:36:26,700
\nwakes up and the story ends that
\nthis man profusely apologize for<\/p>\n

467
\n00:36:26,700 –> 00:36:29,100
\nnot being ready for this
\nsurprise visit of brother <\/p>\n

468
\n00:36:29,100 –> 00:36:34,100
\nRoberts.
\nAnd I suppose today that would <\/p>\n

469
\n00:36:34,100 –> 00:36:36,500
\nbe quite a bit different.
\nWe had think that brother <\/p>\n

470
\n00:36:36,500 –> 00:36:42,900
\nRoberts would have to apologize.
\nWell, there we go a story by <\/p>\n

471
\n00:36:42,900 –> 00:36:47,600
\nBrother on brother Roberts one
\nof our Pioneer Brethren, but <\/p>\n

472
\n00:36:47,600 –> 00:36:51,400
\nwhen we come together in the
\nEcclesia of God, the principles <\/p>\n

473
\n00:36:51,400 –> 00:36:56,400
\nbehind roles are important the
\nworld might mock us for them. <\/p>\n

474
\n00:36:57,400 –> 00:37:01,600
\nBut they’re Divine they deal
\nwith that which is spiritual <\/p>\n

475
\n00:37:01,600 –> 00:37:07,300
\nHeavenly and holy.
\nAnd Paul gives two very <\/p>\n

476
\n00:37:07,300 –> 00:37:13,800
\nimportant reasons.
\nAnd the first reason happened <\/p>\n

477
\n00:37:14,200 –> 00:37:19,000
\nbefore sin.
\nYou see what it says verse 13 <\/p>\n

478
\n00:37:19,400 –> 00:37:23,400
\nfor Adam was first formed then
\nEve and it’s remarkable. <\/p>\n

479
\n00:37:23,400 –> 00:37:26,400
\nIsn’t it?
\nThe reason given was before sin <\/p>\n

480
\n00:37:26,400 –> 00:37:30,600
\neven entered the world and so
\nthe principle is timeless. <\/p>\n

481
\n00:37:30,800 –> 00:37:34,500
\nIt’s indisputable.
\nIt’s not about culture. <\/p>\n

482
\n00:37:36,100 –> 00:37:38,900
\nIt was Adam who received and was
\nmade responsible for The <\/p>\n

483
\n00:37:38,900 –> 00:37:42,800
\nObedience of God’s commands at
\nthe first and no doubt would <\/p>\n

484
\n00:37:42,800 –> 00:37:47,700
\nhave to pass them on.
\nSo the first reason was before <\/p>\n

485
\n00:37:47,700 –> 00:37:52,800
\nsin and the second reason was
\nfor sin have a look at verse 14 <\/p>\n

486
\n00:37:52,800 –> 00:37:57,500
\nand Adam was not deceived he
\nknew very much what he was doing<\/p>\n

487
\n00:37:57,500 –> 00:38:02,500
\nwhen he protective the fruit but
\nthe woman being deceived was in <\/p>\n

488
\n00:38:02,500 –> 00:38:08,600
\nthe transgression brother Alfred
\nNichols says the emotional <\/p>\n

489
\n00:38:08,600 –> 00:38:12,100
\nbalance of her nature which
\nenabled her to exercise that <\/p>\n

490
\n00:38:12,100 –> 00:38:19,500
\nsweet and beneficent influence
\nalso allowed her to beguiled and<\/p>\n

491
\n00:38:19,500 –> 00:38:25,300
\nwhen we consider the principles
\nhere, we recognize that man is <\/p>\n

492
\n00:38:25,300 –> 00:38:30,700
\nto uphold what he failed to do
\nto lead to teach and to direct <\/p>\n

493
\n00:38:30,700 –> 00:38:35,200
\nand the woman is to uphold but
\nshe failed to do to act in <\/p>\n

494
\n00:38:35,200 –> 00:38:41,000
\nsubjection to the man and if man
\nand woman can uphold these <\/p>\n

495
\n00:38:41,000 –> 00:38:44,500
\ncommands of God, it will create
\na beautiful and harmonious <\/p>\n

496
\n00:38:44,500 –> 00:38:49,000
\nrelationship within the Ecclesia
\nand within marital life. <\/p>\n

497
\n00:38:51,700 –> 00:38:54,900
\nAnd while these two principles
\nhave very practical implications<\/p>\n

498
\n00:38:54,900 –> 00:38:58,000
\nfor how our cleavages are
\noperated in our lives run. <\/p>\n

499
\n00:38:59,300 –> 00:39:02,100
\nIt’s all a reflection of
\nsomething greater isn’t it? <\/p>\n

500
\n00:39:03,200 –> 00:39:07,000
\nWhich is another reason why we
\nshould maintain these Divine <\/p>\n

501
\n00:39:07,100 –> 00:39:10,800
\nprinciples and values.
\nYou see it says in 2nd <\/p>\n

502
\n00:39:10,800 –> 00:39:14,100
\nCorinthians 11 verse 2.
\nPaul says, I am jealous over you<\/p>\n

503
\n00:39:14,100 –> 00:39:17,700
\nwith a Godly jealousy.
\nI have espoused you to one <\/p>\n

504
\n00:39:17,700 –> 00:39:22,700
\nhusband that I may present you a
\nchaste virgin to Christ. <\/p>\n

505
\n00:39:23,800 –> 00:39:28,200
\nHe says to the Ecclesia the
\ngroup of Believers. <\/p>\n

506
\n00:39:28,500 –> 00:39:33,200
\nYou are a chaste virgin to your
\nhusband Christ. <\/p>\n

507
\n00:39:34,300 –> 00:39:38,700
\nBut it’s all drawing on the same
\nstory in Genesis because it says<\/p>\n

508
\n00:39:38,700 –> 00:39:42,900
\nbut I fear lest by any means as
\nthe serpent beguiled Eve. <\/p>\n

509
\n00:39:44,300 –> 00:39:46,500
\nThrough his subtlety.
\nSo your minds should be <\/p>\n

510
\n00:39:46,500 –> 00:39:49,200
\ncorrupted from the Simplicity
\nthat is in Christ. <\/p>\n

511
\n00:39:49,200 –> 00:39:52,300
\nAnd he was warning them of
\nanother gospel. <\/p>\n

512
\n00:39:52,300 –> 00:39:54,800
\nThat could be preached another
\nChrist. <\/p>\n

513
\n00:39:54,800 –> 00:40:00,200
\nIt says another spirit.
\nAnd it’s the Ecclesia that is to<\/p>\n

514
\n00:40:00,200 –> 00:40:02,900
\nsubmit to the Lord Jesus Christ,
\nisn’t it? <\/p>\n

515
\n00:40:06,900 –> 00:40:10,700
\nNow we move on in verse 15
\nbecause it says notwithstanding <\/p>\n

516
\n00:40:10,700 –> 00:40:14,400
\nshe shall be saved in
\nchildbearing if they continue in<\/p>\n

517
\n00:40:14,400 –> 00:40:20,600
\nfaith and love and Holiness with
\nsobriety Have you thought about <\/p>\n

518
\n00:40:20,600 –> 00:40:23,900
\nthat verse before what what it
\nmeans to be saved in <\/p>\n

519
\n00:40:24,500 –> 00:40:27,900
\nchildbearing.
\nNow, there are several <\/p>\n

520
\n00:40:27,900 –> 00:40:32,100
\ninterpretations of this
\nparticular verse and that <\/p>\n

521
\n00:40:32,100 –> 00:40:35,900
\nparticular phrase.
\nAnd the first one is she will be<\/p>\n

522
\n00:40:35,900 –> 00:40:40,800
\nsaved by having children, but
\nthis would imply that having <\/p>\n

523
\n00:40:40,800 –> 00:40:43,300
\nchildren itself is a meritorious
\nAct. <\/p>\n

524
\n00:40:44,400 –> 00:40:50,300
\nThere’s Merit in act itself.
\nBut it also puts a condition on <\/p>\n

525
\n00:40:50,300 –> 00:40:53,100
\nsome like the unmarried or the
\nchildless wife. <\/p>\n

526
\n00:40:54,600 –> 00:40:58,600
\nAnd puts them at a disadvantage.
\nAnd more importantly it goes <\/p>\n

527
\n00:40:58,600 –> 00:41:01,000
\nagainst other scriptural
\nteachings, like first first <\/p>\n

528
\n00:41:01,000 –> 00:41:04,500
\nCorinthians 7 where Paul
\nactually discourages marriage to<\/p>\n

529
\n00:41:04,500 –> 00:41:11,700
\nsome degree in that context.
\nThe other theory is she will be <\/p>\n

530
\n00:41:11,700 –> 00:41:14,200
\nsaved by means of the
\nchildbirth. <\/p>\n

531
\n00:41:14,200 –> 00:41:18,000
\nThat is to say.
\nThe birth of Christ who is <\/p>\n

532
\n00:41:18,008 –> 00:41:22,900
\ndescribed in Genesis 3:15 as the
\nseed of the woman but notice <\/p>\n

533
\n00:41:22,900 –> 00:41:25,900
\nverse 15.
\nIt says she shall be saved. <\/p>\n

534
\n00:41:25,900 –> 00:41:30,500
\nIt’s the future tense.
\nAndy was around in Genesis 3 and<\/p>\n

535
\n00:41:30,500 –> 00:41:34,900
\nChrist had come died resurrected
\nand ascended to his father long <\/p>\n

536
\n00:41:35,800 –> 00:41:39,500
\nbefore this was written and
\ncontextually would be odd to <\/p>\n

537
\n00:41:39,500 –> 00:41:43,600
\nsingle out a woman as a
\nbeneficiary of Christ any more <\/p>\n

538
\n00:41:43,600 –> 00:41:48,600
\nthan a man man and a woman are
\nboth equal beneficiaries of the <\/p>\n

539
\n00:41:48,600 –> 00:41:53,300
\nSalvation from Christ and it
\ndoesn’t make calls Point any <\/p>\n

540
\n00:41:53,300 –> 00:41:56,800
\nstronger because it doesn’t have
\nany implications for the women <\/p>\n

541
\n00:41:57,100 –> 00:41:59,900
\nin contrast to many.
\nAnd with perhaps the exception <\/p>\n

542
\n00:41:59,900 –> 00:42:02,600
\nof Mary and certainly that isn’t
\nthe point. <\/p>\n

543
\n00:42:03,200 –> 00:42:06,900
\nWell, there’s a third reason she
\nwill come safely through <\/p>\n

544
\n00:42:06,900 –> 00:42:10,500
\nchildbirth.
\nIt suggests that’s not a good <\/p>\n

545
\n00:42:10,500 –> 00:42:13,700
\nunderstanding either because the
\nword safely in the context here <\/p>\n

546
\n00:42:13,700 –> 00:42:18,100
\nis time about salvation verse
\nfor has it who will have all men<\/p>\n

547
\n00:42:18,100 –> 00:42:20,700
\nto be saved.
\nIt’s the same word, but there’s <\/p>\n

548
\n00:42:20,700 –> 00:42:25,500
\ntime about salvation.
\nBesides the fact that there are <\/p>\n

549
\n00:42:25,500 –> 00:42:30,100
\nwomen who do not meet the
\ncriteria verse 15 faith and love<\/p>\n

550
\n00:42:30,100 –> 00:42:34,100
\nand Holiness and sobriety who do
\ncome through childbearing <\/p>\n

551
\n00:42:34,100 –> 00:42:38,800
\nsafely.
\nAnd there are some women who no <\/p>\n

552
\n00:42:38,800 –> 00:42:40,400
\ndoubt.
\nAdhere these principles and <\/p>\n

553
\n00:42:40,400 –> 00:42:44,700
\ndon’t come safely through.
\nSo the last option which will <\/p>\n

554
\n00:42:44,700 –> 00:42:47,500
\nsuggest to you brothers and
\nsisters is that she will be <\/p>\n

555
\n00:42:47,500 –> 00:42:51,800
\nsaved by the way of her
\nchildbearing that is not by the <\/p>\n

556
\n00:42:51,800 –> 00:42:55,800
\nway of public ecclesial work or
\nusurping a man’s place, but by <\/p>\n

557
\n00:42:55,800 –> 00:43:01,900
\ndedicating her life to the
\nnurture of the young Now while <\/p>\n

558
\n00:43:01,900 –> 00:43:05,600
\nchildbearing is in reference to
\ngiving birth itself to give <\/p>\n

559
\n00:43:05,600 –> 00:43:09,700
\nbirth to a child really means to
\nbecome a mother as well and to <\/p>\n

560
\n00:43:09,700 –> 00:43:12,900
\ninherit all those
\nresponsibilities associated with<\/p>\n

561
\n00:43:12,900 –> 00:43:21,500
\nit and having a child allows her
\nto uphold that faith and love <\/p>\n

562
\n00:43:21,500 –> 00:43:26,900
\nand Holiness and sobriety. and
\nif it’s the previous context <\/p>\n

563
\n00:43:26,900 –> 00:43:32,300
\nwith Eve because he you’re the
\nwoman was deceived and usurp the<\/p>\n

564
\n00:43:32,300 –> 00:43:34,600
\nleadership position which led to
\nthe sin. <\/p>\n

565
\n00:43:36,200 –> 00:43:40,600
\nAnd thus death.
\nBut when given a child or the <\/p>\n

566
\n00:43:40,600 –> 00:43:44,600
\nresponsibility of helping to
\nraise young she’s given a <\/p>\n

567
\n00:43:44,600 –> 00:43:50,000
\nresponsibility a commitment a
\nconnection with a child that is <\/p>\n

568
\n00:43:50,000 –> 00:43:54,100
\nso powerful and full of energy.
\nIt puts the woman in a position <\/p>\n

569
\n00:43:54,100 –> 00:43:58,300
\nto adhere those principles and
\nthere’s no more important work <\/p>\n

570
\n00:43:58,300 –> 00:44:00,200
\nthan raising a Godly seed is
\nthere. <\/p>\n

571
\n00:44:02,000 –> 00:44:07,200
\nBecause what can happen is first
\nTimothy 5 that Paul actually <\/p>\n

572
\n00:44:07,200 –> 00:44:11,600
\nencourages the younger widows to
\nget married and to Bear children<\/p>\n

573
\n00:44:11,600 –> 00:44:14,000
\nless.
\nThey become it says idle <\/p>\n

574
\n00:44:14,300 –> 00:44:19,900
\ntoddlers And busybodies speaking
\nthings, which they ought not and<\/p>\n

575
\n00:44:19,900 –> 00:44:22,600
\nchildren would help mitigate
\nthat problem. <\/p>\n

576
\n00:44:25,700 –> 00:44:28,300
\nI suppose some would say that
\nsister. <\/p>\n

577
\n00:44:28,300 –> 00:44:31,500
\nHen and I haven’t hearkened to
\nGenesis 1 be fruitful and <\/p>\n

578
\n00:44:31,500 –> 00:44:36,600
\nmultiply yet.
\nBut I do happen to work at a <\/p>\n

579
\n00:44:36,608 –> 00:44:42,000
\nplace with lots of children CHC
\nacross delphine’s school and <\/p>\n

580
\n00:44:42,400 –> 00:44:45,900
\nmany a time.
\nI count them as my own but what <\/p>\n

581
\n00:44:45,900 –> 00:44:51,700
\nyou see there as well is sisters
\nand mothers who dedicate their <\/p>\n

582
\n00:44:51,700 –> 00:44:56,700
\nlives and live out this verse
\nand verse 15, and it’s inspiring<\/p>\n

583
\n00:44:56,700 –> 00:45:07,200
\nthing. but it also fits Genesis
\n3, which is The context as well <\/p>\n

584
\n00:45:07,200 –> 00:45:11,000
\nbecause if we refer to Genesis 3
\nbrothers and sisters, it says in<\/p>\n

585
\n00:45:11,100 –> 00:45:14,700
\nverse 16 unto the woman I will
\ngreatly multiply thy sorrow and <\/p>\n

586
\n00:45:14,700 –> 00:45:20,000
\nthy conception in sorrow Thou
\nshalt bring forth children and <\/p>\n

587
\n00:45:20,000 –> 00:45:23,300
\nthy desire shall be to thy
\nhusband and he shall rule over <\/p>\n

588
\n00:45:23,300 –> 00:45:26,900
\nthee and there we have all the
\nresponsibilities of the woman <\/p>\n

589
\n00:45:27,400 –> 00:45:33,200
\nand the roles in the Ecclesia.
\nThere we see that if the man is <\/p>\n

590
\n00:45:33,200 –> 00:45:37,200
\nto rule over her than he is to
\nbe the leader in the teacher and<\/p>\n

591
\n00:45:37,200 –> 00:45:41,400
\nshe is to submit to that.
\nBut she also has a <\/p>\n

592
\n00:45:41,408 –> 00:45:45,100
\nresponsibility of bringing forth
\nthe children, but more than <\/p>\n

593
\n00:45:45,100 –> 00:45:48,100
\nthat.
\nWe notice in the next verse to <\/p>\n

594
\n00:45:48,100 –> 00:45:49,800
\nAdam.
\nIt was said cursed is the ground<\/p>\n

595
\n00:45:49,800 –> 00:45:54,100
\nfor thy sake in sorrow shalt
\nthou eat of it and all the days <\/p>\n

596
\n00:45:54,100 –> 00:45:58,000
\nof thy life.
\nWhy would God put those two <\/p>\n

597
\n00:45:58,000 –> 00:45:59,800
\nthings like that?
\nUnless there was a <\/p>\n

598
\n00:45:59,808 –> 00:46:03,800
\nresponsibility for the man to
\nprovide for the family and a <\/p>\n

599
\n00:46:03,808 –> 00:46:07,400
\nresponsibility for the woman to
\nraise the family. <\/p>\n

600
\n00:46:07,800 –> 00:46:11,100
\nYou see because those two words
\nsorrow are the same word. <\/p>\n

601
\n00:46:12,300 –> 00:46:16,400
\nOne relates to the woman
\nbringing forth children and <\/p>\n

602
\n00:46:16,400 –> 00:46:20,200
\nraising children and one refers
\nto the man providing for the <\/p>\n

603
\n00:46:20,200 –> 00:46:27,200
\nfamily.
\nThe point isn’t just that they <\/p>\n

604
\n00:46:27,200 –> 00:46:29,400
\nraise children though.
\nIs it because it’s supposed to <\/p>\n

605
\n00:46:29,400 –> 00:46:35,800
\nbe in faith and love and
\nHoliness with sobriety. <\/p>\n

606
\n00:46:37,400 –> 00:46:40,000
\nAnd you know what special that
\nphrase faith in love. <\/p>\n

607
\n00:46:40,000 –> 00:46:45,300
\nWe find it in the previous
\nchapter verse 14 the Lord Jesus <\/p>\n

608
\n00:46:45,300 –> 00:46:49,100
\nChrist had faith and love and
\nwhy did he have faith in love <\/p>\n

609
\n00:46:49,100 –> 00:46:54,200
\nverse 14 The Satan love which is
\nin Christ Jesus. <\/p>\n

610
\n00:46:54,500 –> 00:46:57,600
\nThis is a faithful saying and
\nworthy of all acceptation. <\/p>\n

611
\n00:46:59,400 –> 00:47:05,400
\nThat Christ Jesus chapter 1
\nverse 15 came into the world to <\/p>\n

612
\n00:47:05,400 –> 00:47:11,100
\nsave sinners.
\nIsn’t that amazing Christ <\/p>\n

613
\n00:47:11,100 –> 00:47:15,600
\nadopted faith and love and he
\nsaves Sinners and the woman is <\/p>\n

614
\n00:47:15,600 –> 00:47:19,900
\nbeing asked to adopt faith and
\nlove and save her children to <\/p>\n

615
\n00:47:19,900 –> 00:47:23,700
\nsave The Young and the Ecclesia.
\nBut what it really is is a <\/p>\n

616
\n00:47:23,708 –> 00:47:29,900
\nreflection of her groom of the
\nLord Jesus Christ of the man of <\/p>\n

617
\n00:47:29,900 –> 00:47:36,900
\nher husband.
\nUnless in raising children and <\/p>\n

618
\n00:47:36,900 –> 00:47:40,700
\nsaving them she is the
\nopportunity to Mir the Lord <\/p>\n

619
\n00:47:40,700 –> 00:47:48,100
\nJesus Christ.
\nAnd so a key main point in this <\/p>\n

620
\n00:47:48,100 –> 00:47:52,100
\nsection regarding Brothers rules
\nspecifically, we have another <\/p>\n

621
\n00:47:52,100 –> 00:47:54,700
\nslide about sisters roles.
\nIt says it is the brothers <\/p>\n

622
\n00:47:54,700 –> 00:47:58,500
\nresponsibility to pray publicly
\nand to teach in the house of <\/p>\n

623
\n00:47:58,500 –> 00:48:02,600
\nGod.
\nAnd a key lesson specifically <\/p>\n

624
\n00:48:02,600 –> 00:48:05,200
\nfor brothers.
\nThey must take on this <\/p>\n

625
\n00:48:05,200 –> 00:48:09,200
\nresponsibility enthusiastically
\nand unconditionally adopt into <\/p>\n

626
\n00:48:09,200 –> 00:48:14,800
\ntheir lives whether in the
\nEcclesia or in the homes and <\/p>\n

627
\n00:48:14,800 –> 00:48:18,500
\nfour sisters regarding Brothers
\nrules sisters are to submit and <\/p>\n

628
\n00:48:18,500 –> 00:48:23,000
\nlearn in silence adopting
\nhumility and spirit in dress and<\/p>\n

629
\n00:48:23,000 –> 00:48:26,500
\nin Works, they are to empower
\nwithin the hearts of other <\/p>\n

630
\n00:48:26,500 –> 00:48:29,500
\nsisters this submissive spirit
\nand Garner. <\/p>\n

631
\n00:48:29,600 –> 00:48:33,600
\nIn the hearts of men the will to
\nlead as members in the house of <\/p>\n

632
\n00:48:33,600 –> 00:48:37,300
\nGod.
\nAnna main point regarding <\/p>\n

633
\n00:48:37,300 –> 00:48:43,200
\nsisters roles It is the primary
\nresponsibility of sisters to <\/p>\n

634
\n00:48:43,200 –> 00:48:48,300
\nraise children in the Lord as a
\nmember in the house of God and <\/p>\n

635
\n00:48:48,300 –> 00:48:51,200
\nthis responsibility must be
\nembraced wholeheartedly in the <\/p>\n

636
\n00:48:51,200 –> 00:48:55,100
\nraising of one’s own children or
\nby influencing and educating the<\/p>\n

637
\n00:48:55,100 –> 00:48:57,600
\nyoung who reside in the house of
\nGod. <\/p>\n

638
\n00:48:57,800 –> 00:49:01,300
\nThe power of example should
\nnever be dismissed as one of the<\/p>\n

639
\n00:49:01,300 –> 00:49:06,800
\ngreatest teaching tools.
\nAnd the lesson for brothers <\/p>\n

640
\n00:49:06,800 –> 00:49:11,400
\nabout sisters roles Brothers
\nmust champion and be a guardian <\/p>\n

641
\n00:49:11,400 –> 00:49:15,700
\nfor wives and mothers to
\ndedicate their lives to child <\/p>\n

642
\n00:49:15,700 –> 00:49:20,100
\nrearing a work unparalleled in
\nthe house of God. <\/p>\n

643
\n00:49:23,500 –> 00:49:27,200
\nAnd this last chapter brothers
\nand sisters were going to just <\/p>\n

644
\n00:49:27,200 –> 00:49:31,500
\ntouch on a few brief points.
\nBut it’s regarding the <\/p>\n

645
\n00:49:31,508 –> 00:49:34,300
\nleadership.
\nThe last aspect of God’s wisdom.<\/p>\n

646
\n00:49:38,500 –> 00:49:42,400
\nFor this is the wisdom of Yahweh
\nand is through wisdom that the <\/p>\n

647
\n00:49:42,400 –> 00:49:46,300
\nhouse of God the Ecclesia of
\nliving God the pillar and ground<\/p>\n

648
\n00:49:46,300 –> 00:49:50,200
\nof the truth is built and by
\nunderstanding that it is <\/p>\n

649
\n00:49:50,200 –> 00:49:54,300
\nestablished.
\nSo notice verse 1 it talks about<\/p>\n

650
\n00:49:54,300 –> 00:49:57,400
\nthe Bishops.
\nIf a man desire the office of a <\/p>\n

651
\n00:49:57,400 –> 00:50:04,000
\nbishop, he desireth a good work.
\nAnd in verse 8 likewise must the<\/p>\n

652
\n00:50:04,000 –> 00:50:07,300
\ndeacons be grave.
\nSo we have Bishops and deacons <\/p>\n

653
\n00:50:07,300 –> 00:50:08,800
\ndiscussed here.
\nAnd I’d suggest to you. <\/p>\n

654
\n00:50:08,800 –> 00:50:12,000
\nThey’re two distinct
\nidentifiable groups within the <\/p>\n

655
\n00:50:12,000 –> 00:50:15,900
\nEcclesia.
\nIn fact Paul says in verse 1 of <\/p>\n

656
\n00:50:15,900 –> 00:50:23,100
\nPhilippians 1 he introduces
\nhimself and then says to those <\/p>\n

657
\n00:50:23,100 –> 00:50:28,500
\nat Philippi with the Bishops and
\ndeacons two distinct groups <\/p>\n

658
\n00:50:28,500 –> 00:50:32,000
\nthere.
\nAnd if we consider the word <\/p>\n

659
\n00:50:32,000 –> 00:50:37,500
\nBishop from verse to a bishop,
\nthen must be blameless and we <\/p>\n

660
\n00:50:37,500 –> 00:50:41,400
\nlook at how it’s used in the New
\nTestament and we look at what a <\/p>\n

661
\n00:50:41,408 –> 00:50:43,700
\nbishop does in other words the
\nverb. <\/p>\n

662
\n00:50:45,500 –> 00:50:49,300
\nWe can learn a lot.
\nBecause God is actually <\/p>\n

663
\n00:50:49,900 –> 00:50:53,300
\ndescribed as a bishop or doing
\nthe work of a bishop. <\/p>\n

664
\n00:50:54,500 –> 00:50:59,500
\nFor he hath visited it says and
\nredeemed his people and the word<\/p>\n

665
\n00:50:59,600 –> 00:51:01,400
\nvisit.
\nThere is the verb form of <\/p>\n

666
\n00:51:01,400 –> 00:51:05,000
\nBishop.
\nAnd we learned that Bishops are <\/p>\n

667
\n00:51:05,000 –> 00:51:09,100
\nto be redeemers of their
\nBrethren from Death Moses did <\/p>\n

668
\n00:51:09,100 –> 00:51:11,900
\nthe work of a bishop and we
\nlearn that Bishops are to be <\/p>\n

669
\n00:51:11,900 –> 00:51:14,300
\ndelivers of their Brethren from
\nsin. <\/p>\n

670
\n00:51:16,100 –> 00:51:20,700
\nThe Ephesian Elders were Bishops
\nand we learn that Bishops are to<\/p>\n

671
\n00:51:20,700 –> 00:51:24,800
\nnourish their Brethren by the
\nword to be Defenders of the <\/p>\n

672
\n00:51:24,800 –> 00:51:32,100
\ndoctrine disciples generically.
\nWe learned that they are to be <\/p>\n

673
\n00:51:32,100 –> 00:51:34,600
\nvisitors of their Brethren who
\nare sick. <\/p>\n

674
\n00:51:37,000 –> 00:51:42,300
\nAnd finally Christ we learn that
\nBishops are to be guardians of <\/p>\n

675
\n00:51:42,300 –> 00:51:46,700
\ntheir Brethren’s lives.
\nWhat have wonderful <\/p>\n

676
\n00:51:46,700 –> 00:51:49,100
\nresponsibilities that Bishops
\nhave? <\/p>\n

677
\n00:51:50,300 –> 00:51:55,500
\nNow when you look at deacons and
\ndeacons is a very generic word, <\/p>\n

678
\n00:51:55,800 –> 00:52:00,400
\nbut it does seem to be used here
\nas a specific group Deacon. <\/p>\n

679
\n00:52:00,400 –> 00:52:03,100
\nIf you were to look it up, it
\nmeans servant one who executes <\/p>\n

680
\n00:52:03,100 –> 00:52:09,500
\nthe commands of another.
\nSo Bishops or deacons were <\/p>\n

681
\n00:52:09,500 –> 00:52:11,500
\nprobably The Bishop’s
\nassistance. <\/p>\n

682
\n00:52:13,000 –> 00:52:18,200
\nAnd while Bishops are servants.
\nAnd Bishops could be deacons as <\/p>\n

683
\n00:52:18,200 –> 00:52:20,800
\nwell deacons aren’t necessarily
\nBishops. <\/p>\n

684
\n00:52:23,700 –> 00:52:27,800
\nSo I’ll give you an example of
\nhow this word is used John 12:26<\/p>\n

685
\n00:52:28,200 –> 00:52:31,300
\nIf any man serve me let him
\nfollow me and where I am there <\/p>\n

686
\n00:52:31,300 –> 00:52:36,700
\nshall also my servant be my
\nDeacon be is used of every <\/p>\n

687
\n00:52:36,700 –> 00:52:39,200
\nfollower of Christ in that
\nmanner. <\/p>\n

688
\n00:52:40,100 –> 00:52:42,400
\nSo we must be talking about
\nsomething different here in 1st <\/p>\n

689
\n00:52:42,400 –> 00:52:47,500
\nTimothy 3 and we have a similar
\nlist for deacons. <\/p>\n

690
\n00:52:47,500 –> 00:52:51,400
\nWe’re not going to go through it
\nother than highlight. <\/p>\n

691
\n00:52:51,400 –> 00:52:54,800
\nThe keywords deacons are too
\nPreachers to strengthen and <\/p>\n

692
\n00:52:54,800 –> 00:52:58,600
\ncomfort the Brethren to
\ndistribute the funds to care for<\/p>\n

693
\n00:52:58,600 –> 00:53:03,100
\nthe widows to minister the word
\nand to give life. <\/p>\n

694
\n00:53:06,900 –> 00:53:10,900
\nBut it’s important to note that
\nas overseers, which is what a <\/p>\n

695
\n00:53:10,900 –> 00:53:14,900
\nbishop is.
\nOverseer of preside over the <\/p>\n

696
\n00:53:14,900 –> 00:53:19,800
\nEcclesia and a deacon there were
\nqualifications that had to be <\/p>\n

697
\n00:53:19,800 –> 00:53:23,200
\nmet.
\nAnd that’s what the whole <\/p>\n

698
\n00:53:23,200 –> 00:53:26,500
\nchapter is about the
\nqualifications for a bishop and <\/p>\n

699
\n00:53:26,500 –> 00:53:28,800
\na deacon some are put in the
\npositive. <\/p>\n

700
\n00:53:28,800 –> 00:53:31,600
\nLook at verse 2.
\nThey must be blameless the <\/p>\n

701
\n00:53:31,600 –> 00:53:33,800
\nhusband of one wife Vigilant
\nsober. <\/p>\n

702
\n00:53:33,800 –> 00:53:36,900
\nThose are the things they are to
\ndo some are putting the negative<\/p>\n

703
\n00:53:36,900 –> 00:53:42,000
\nverse 3 not given to Wine.
\nNo Striker not greedy some our <\/p>\n

704
\n00:53:42,000 –> 00:53:47,100
\nindividual responsibilities
\nverse 3 patient brawler not <\/p>\n

705
\n00:53:47,100 –> 00:53:52,400
\nCovetous specific to the
\nindividual, but then some Have a<\/p>\n

706
\n00:53:52,400 –> 00:53:56,500
\nfamily responsibilities.
\nYou see verse for one that <\/p>\n

707
\n00:53:56,600 –> 00:53:59,900
\nruleth.
\nWell his own house having his <\/p>\n

708
\n00:53:59,900 –> 00:54:04,600
\nchildren in subjection with all
\ngravity or verse 11 for the <\/p>\n

709
\n00:54:04,600 –> 00:54:07,400
\ndeacons even so must their wives
\nbe grave. <\/p>\n

710
\n00:54:09,500 –> 00:54:15,500
\nBut what does that word rule
\nmean verse 4 because verse 5 <\/p>\n

711
\n00:54:15,500 –> 00:54:19,900
\nsays for if a man know not how
\nto rule his own house how shall <\/p>\n

712
\n00:54:19,900 –> 00:54:24,400
\nhe take care of the Ecclesia of
\nGod It’s associated with the <\/p>\n

713
\n00:54:24,400 –> 00:54:29,700
\nelders in chapter 5 that rule
\nwell in labor and labor in word <\/p>\n

714
\n00:54:29,700 –> 00:54:35,500
\nand Doctrine but it’s also this
\nword up here on the screen first<\/p>\n

715
\n00:54:35,500 –> 00:54:40,400
\nThessalonians 5 and verse 12 See
\nit says and we beseech you <\/p>\n

716
\n00:54:40,408 –> 00:54:42,300
\nBrethren know them.
\nWhich labor? <\/p>\n

717
\n00:54:43,800 –> 00:54:47,300
\nThat’s a word which means to be
\ntired and exhausted with <\/p>\n

718
\n00:54:47,300 –> 00:54:52,000
\nwearisome effort among you and
\nare over you that’s our word <\/p>\n

719
\n00:54:52,000 –> 00:54:57,100
\nrule in the Lord and admonish
\nyou and there is a response <\/p>\n

720
\n00:54:57,100 –> 00:54:59,400
\nwhich is to be had by the
\nmembership. <\/p>\n

721
\n00:55:00,500 –> 00:55:05,400
\nThey are to esteem them very
\nhighly in love for their work <\/p>\n

722
\n00:55:05,400 –> 00:55:08,100
\nsake and be at peace among
\nyourselves. <\/p>\n

723
\n00:55:08,100 –> 00:55:12,800
\nThere was a responsibility to
\nknow to care and to listen to <\/p>\n

724
\n00:55:12,800 –> 00:55:17,700
\nthe Bishops to the elders to the
\noverseers in the Ecclesia. <\/p>\n

725
\n00:55:20,300 –> 00:55:22,200
\nDo you know what else it’s
\nassociated with? <\/p>\n

726
\n00:55:22,200 –> 00:55:27,500
\nLook at verse 5 again?
\nFor if a man know not how to <\/p>\n

727
\n00:55:27,500 –> 00:55:33,400
\nrule his own house how shall he
\ntake care of the Ecclesia of God<\/p>\n

728
\n00:55:33,400 –> 00:55:37,400
\nsee that transition?
\nThe word take care is only used <\/p>\n

729
\n00:55:37,400 –> 00:55:43,500
\nin one other context.
\nIt’s Luke 10 verse 34 and 35 the<\/p>\n

730
\n00:55:43,500 –> 00:55:50,400
\nGood Samaritan.
\nWho had compassion and took care<\/p>\n

731
\n00:55:51,000 –> 00:55:54,100
\nof the certain man who needed
\nhis help? <\/p>\n

732
\n00:55:57,100 –> 00:55:59,900
\nAnd that’s really the point of
\nbeing a bishop in an overseer <\/p>\n

733
\n00:55:59,900 –> 00:56:04,600
\nisn’t it to look for the needs
\nand Welfare of the Ecclesia? <\/p>\n

734
\n00:56:07,500 –> 00:56:13,600
\nand so main point in this
\nsection of leadership the <\/p>\n

735
\n00:56:13,600 –> 00:56:17,200
\nresponsibility to both do and
\nnot to do what God has outlined <\/p>\n

736
\n00:56:17,200 –> 00:56:21,500
\nmust first be promoted and
\nexemplified in our personal <\/p>\n

737
\n00:56:21,500 –> 00:56:25,100
\nlives in our familial lies
\nbefore taking on leadership and <\/p>\n

738
\n00:56:25,100 –> 00:56:27,100
\nservice roles in the house of
\nGod. <\/p>\n

739
\n00:56:29,100 –> 00:56:32,200
\nIt is a good work to be a bishop
\nin Deacon and with it comes a <\/p>\n

740
\n00:56:32,200 –> 00:56:36,600
\ngreat responsibility to admonish
\nto guard to care for it to love <\/p>\n

741
\n00:56:36,700 –> 00:56:40,100
\nand to bring life to both those
\nin the house of God and the <\/p>\n

742
\n00:56:40,100 –> 00:56:43,200
\nprinciples which constitute the
\nhouse of God. <\/p>\n

743
\n00:56:46,400 –> 00:56:49,400
\nAnd the membership must
\nrecognize the eldership a <\/p>\n

744
\n00:56:49,400 –> 00:56:53,700
\nsteaming them very highly with
\nlove submitting to those who <\/p>\n

745
\n00:56:53,700 –> 00:57:02,100
\ntirelessly work amongst us all.
\nAnd this is the wisdom of <\/p>\n

746
\n00:57:02,100 –> 00:57:07,000
\nYahweh. and it’s through wisdom
\nthat the house of God, which is <\/p>\n

747
\n00:57:07,000 –> 00:57:11,200
\nthe Ecclesia of living God the
\npillar and ground of the truth <\/p>\n

748
\n00:57:11,200 –> 00:57:17,600
\nis built and by understanding it
\nis established and Paul ends <\/p>\n

749
\n00:57:17,600 –> 00:57:22,400
\nthis section in verse 16 with a
\ncrescendo of thought which <\/p>\n

750
\n00:57:22,400 –> 00:57:27,100
\nanswers why there is a house
\nWhat the helps of God is and <\/p>\n

751
\n00:57:27,100 –> 00:57:32,100
\nwhat is its basis?
\nBecause it says verse 16 without<\/p>\n

752
\n00:57:32,100 –> 00:57:36,900
\ncontroversy without a doubt
\ngreat is the mystery of <\/p>\n

753
\n00:57:36,900 –> 00:57:43,100
\ngodliness.
\nGod likeness reverence and <\/p>\n

754
\n00:57:43,100 –> 00:57:47,000
\nrespect.
\nPaul says do you want to know <\/p>\n

755
\n00:57:47,000 –> 00:57:50,800
\nwhy we live our lives and
\ngodliness in the house of God <\/p>\n

756
\n00:57:50,800 –> 00:57:56,400
\nthat mystery has been revealed.
\nAnd it’s the mystery there in <\/p>\n

757
\n00:57:56,408 –> 00:58:01,000
\nverse 16.
\nGod was manifest In the Flesh <\/p>\n

758
\n00:58:01,300 –> 00:58:03,900
\nthe Lord Jesus Christ came as a
\nman. <\/p>\n

759
\n00:58:06,400 –> 00:58:09,900
\nBut he didn’t just come as a man
\nbecause he was justified in the <\/p>\n

760
\n00:58:09,900 –> 00:58:12,600
\nspirit.
\nHe adopted the thinking of God. <\/p>\n

761
\n00:58:13,700 –> 00:58:17,800
\nAnd then it says he was seen of
\nangels because the grave could <\/p>\n

762
\n00:58:17,800 –> 00:58:21,900
\nnot hold a righteous man.
\nAnd so he was resurrected there <\/p>\n

763
\n00:58:21,900 –> 00:58:26,200
\nwitnessed by the angels and the
\nAngelic beings to come in the <\/p>\n

764
\n00:58:26,200 –> 00:58:30,000
\nfuture.
\nAnd upon the basis of the power <\/p>\n

765
\n00:58:30,000 –> 00:58:33,300
\nof the Resurrection.
\nHe was preached unto the <\/p>\n

766
\n00:58:33,300 –> 00:58:39,800
\nGentiles believed on in the
\nworld and received up into glory<\/p>\n

767
\n00:58:39,800 –> 00:58:47,400
\nand one day if we can be like
\nChrist. manifest the spirit of <\/p>\n

768
\n00:58:47,400 –> 00:58:52,600
\nChrist be resurrected as a new
\nman in godliness with our <\/p>\n

769
\n00:58:52,600 –> 00:58:56,500
\nthinking and behavior in the
\nhouse of God, then we will <\/p>\n

770
\n00:58:56,500 –> 00:59:00,300
\nappear with him in glory as the
\nmultitudinous Christ. <\/p>\n

771
\n00:59:03,000 –> 00:59:09,800
\nSo as brothers. as sisters as
\nchristadelphians brethren in <\/p>\n

772
\n00:59:09,800 –> 00:59:15,200
\nChrist who make up that body of
\nBelievers, which formed the <\/p>\n

773
\n00:59:15,200 –> 00:59:19,500
\nhouse of God.
\nLet us take heed to the wisdom <\/p>\n

774
\n00:59:19,500 –> 00:59:26,300
\nof God the wisdom of prayer the
\nwisdom of rolls the wisdom of <\/p>\n

775
\n00:59:26,300 –> 00:59:29,400
\nwhat it means to be leaders and
\nfollowers of her God because he <\/p>\n

776
\n00:59:29,400 –> 00:59:34,500
\nis outlined precisely how we
\nought to behave ourselves in his<\/p>\n

777
\n00:59:34,500 –> 00:59:39,500
\nhouse.
\nAnd how we might be like him for<\/p>\n

778
\n00:59:39,500 –> 00:59:41,600
\nthis is the mystery of
\ngodliness. <\/p>\n

779
\n00:59:43,400 –> 00:59:46,400
\nAnd this conduct is based on the
\nwisdom of Yahweh. <\/p>\n

780
\n00:59:47,600 –> 00:59:52,300
\nAnd it’s through wisdom that the
\nhouse of God, which is the <\/p>\n

781
\n00:59:52,300 –> 00:59:56,500
\nEcclesia of the Living God the
\npillar and ground of the truth <\/p>\n

782
\n00:59:56,500 –> 01:00:01,000
\nis built and by understanding
\nthat it is established. <\/p>\n

783
\n01:00:02,900 –> 01:00:07,800
\nIt may the house of God be a
\nplace where we desire fervently <\/p>\n

784
\n01:00:07,800 –> 01:00:14,100
\nto be so that we can say as the
\nsons of Korah my soul longeth. <\/p>\n

785
\n01:00:15,100 –> 01:00:18,600
\nYeah even fainted for the courts
\nof Yahweh. <\/p>\n

786
\n01:00:27,300 –> 01:00:30,000
\nThank you for listening to the
\ngood Christian talks podcast, <\/p>\n

787
\n01:00:30,400 –> 01:00:32,900
\nPlease Subscribe for new
\nepisodes and leave a review and <\/p>\n

788
\n01:00:32,900 –> 01:00:35,900
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789
\n01:00:36,000 –> 01:00:38,300
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\nwhen they search for it. <\/p>\n

790
\n01:00:39,000 –> 01:00:41,400
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\nit on social media. <\/p>\n

791
\n01:00:41,400 –> 01:00:44,400
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\nfor show notes and links to the <\/p>\n

792
\n01:00:44,400 –> 01:00:47,400
\ntalk that you just listen to
\nvisit our show page at anchor <\/p>\n

793
\n01:00:47,400 –> 01:00:51,400
\ndot f m \/ G CT We want to
\nencourage everyone to share <\/p>\n

794
\n01:00:51,400 –> 01:00:53,900
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\nthis week on Facebook or <\/p>\n

795
\n01:00:53,900 –> 01:00:57,700
\nInstagram where we are at good
\nchristadelphians talks or on <\/p>\n

796
\n01:00:57,700 –> 01:01:01,200
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797
\n01:01:02,200 –> 01:01:05,400
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798
\n01:01:05,400 –> 01:01:07,600
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799
\n01:01:07,600 –> 01:01:11,100
\ngmail.com or message us on any
\nof our social media platforms. <\/p>\n

800
\n01:01:12,100 –> 01:01:14,900
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

801
\n01:01:14,900 –> 01:01:15,300
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk was Class 2 from the Ontario Fraternal in 2019 on the subject of…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/7703007\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-9-28%2F31272597-44100-1-64404d35f3afd.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:01:19","filesize":"42.11M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-357","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t