{"id":356,"date":"2019-10-30T17:00:00","date_gmt":"2019-10-30T17:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/056-roger-lewis-how-and-why-was-enoch-translated\/"},"modified":"2026-07-17T07:55:00","modified_gmt":"2026-07-17T07:55:00","slug":"056-roger-lewis-how-and-why-was-enoch-translated","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/056-roger-lewis-how-and-why-was-enoch-translated\/","title":{"rendered":"056: Roger Lewis – How and Why was Enoch Translated"},"content":{"rendered":"

This week\u2019s talk was is the first class in Roger’s series at the Birmingham Family Study Weekend in 2019 on the subject of \u201cHow and Why was Enoch Translated”.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,800 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:36,300 –> 00:00:38,100
\nThis class is by Brother Roger
\nLewis. <\/p>\n

10
\n00:00:38,100 –> 00:00:41,300
\nIt was presented at the
\nBirmingham family study day <\/p>\n

11
\n00:00:41,700 –> 00:00:45,600
\nsometime this year in 2019.
\nThis the series is called Three <\/p>\n

12
\n00:00:45,600 –> 00:00:48,400
\nStrange stories.
\nThis is the first one titled how<\/p>\n

13
\n00:00:48,400 –> 00:00:52,300
\nand why was Enoch translated?
\nI found this class to be really <\/p>\n

14
\n00:00:52,300 –> 00:00:55,600
\nenjoyable.
\nDefinitely answers kind of a <\/p>\n

15
\n00:00:55,700 –> 00:00:57,700
\nmystery kind of a question
\nthat’s been in my mind. <\/p>\n

16
\n00:00:58,300 –> 00:01:01,300
\nWhat does that mean?
\nYou know and Curious passage. <\/p>\n

17
\n00:01:01,400 –> 00:01:04,800
\nHe does a really good job first
\neliminating options of what it <\/p>\n

18
\n00:01:04,800 –> 00:01:10,700
\ncould mean and then kind of
\ndetailing his his theory and and<\/p>\n

19
\n00:01:10,700 –> 00:01:13,100
\nkind of the why around it.
\nI thought the why was just <\/p>\n

20
\n00:01:13,400 –> 00:01:17,900
\ndefinitely the most interesting
\npart brother Roger is I would <\/p>\n

21
\n00:01:17,900 –> 00:01:21,000
\nsay the best at this that we
\nhave it kind of excel, you know <\/p>\n

22
\n00:01:21,200 –> 00:01:26,400
\ndigging into a specific story
\nlike this and also this class I <\/p>\n

23
\n00:01:26,400 –> 00:01:29,800
\nenjoyed because he he used one
\nof his very classic quote. <\/p>\n

24
\n00:01:29,900 –> 00:01:33,100
\nIt’s which I’ve heard, you know
\nover 15 years ago. <\/p>\n

25
\n00:01:34,100 –> 00:01:39,300
\nIt was rev school when he said
\nhe said good Bible study is good<\/p>\n

26
\n00:01:39,300 –> 00:01:41,700
\nBible reading something.
\nThat’s a stuck in my head. <\/p>\n

27
\n00:01:41,700 –> 00:01:44,000
\nAnd he says that again in this
\nclass. <\/p>\n

28
\n00:01:44,500 –> 00:01:49,000
\nSo definitely enjoyable perfect.
\nI think for this kind of podcast<\/p>\n

29
\n00:01:49,000 –> 00:01:51,200
\nstyle.
\nI hope you and I hope you enjoy <\/p>\n

30
\n00:01:51,200 –> 00:01:55,000
\nit as well.
\nWe again live off our <\/p>\n

31
\n00:01:55,000 –> 00:01:57,400
\nrecommendations.
\nIf you are listening to any <\/p>\n

32
\n00:01:57,400 –> 00:01:59,600
\nseries or here at class that you
\nthink would be good for the <\/p>\n

33
\n00:01:59,600 –> 00:02:01,400
\nshow.
\nPlease let us know email us or <\/p>\n

34
\n00:02:01,400 –> 00:02:03,600
\nget in touch with us on the
\nsocial channels. <\/p>\n

35
\n00:02:04,200 –> 00:02:07,000
\nThank you again for listening
\nand all the support and sharing <\/p>\n

36
\n00:02:07,700 –> 00:02:12,900
\non Facebook Etc is a big help
\nfor for for the for growing the <\/p>\n

37
\n00:02:12,900 –> 00:02:13,900
\nshow.
\nI guess you’re going to <\/p>\n

38
\n00:02:13,900 –> 00:02:19,200
\nlistenership for whatever that
\nmatters here is Roger Lewis how <\/p>\n

39
\n00:02:19,200 –> 00:02:22,500
\nand why was Enoch translated the
\nquestion? <\/p>\n

40
\n00:02:22,600 –> 00:02:26,500
\nTitle is how and why was he not
\ntranslated? <\/p>\n

41
\n00:02:27,800 –> 00:02:31,300
\nAnd certainly the terms of
\nHebrews 11 verse five have been <\/p>\n

42
\n00:02:31,300 –> 00:02:35,600
\ndebated as to what their proper
\nmeaning might be by faith Enoch <\/p>\n

43
\n00:02:35,600 –> 00:02:39,000
\nwas translated that he should
\nnot see death and was not found <\/p>\n

44
\n00:02:39,000 –> 00:02:44,300
\nbecause God had translated him
\nfor before his translation. <\/p>\n

45
\n00:02:44,400 –> 00:02:47,300
\nHe had this testimony that he
\npleased God. <\/p>\n

46
\n00:02:49,900 –> 00:02:52,600
\nLet me read some other
\ntranslations to you. <\/p>\n

47
\n00:02:54,100 –> 00:02:56,300
\nSo that you can feel the
\nDilemma. <\/p>\n

48
\n00:02:58,800 –> 00:03:05,000
\nThe Easy-to-Read version which I
\nsuppose already makes one feel <\/p>\n

49
\n00:03:05,900 –> 00:03:11,600
\nthat are nervous says by faith
\nEnoch was carried away from the <\/p>\n

50
\n00:03:11,600 –> 00:03:14,800
\nzoo.
\nSo he never died. <\/p>\n

51
\n00:03:15,800 –> 00:03:19,300
\nLater, no one knew where he was
\nbecause God had taken Enoch to <\/p>\n

52
\n00:03:19,300 –> 00:03:24,200
\nbe with him.
\nAll the new English Bible, which<\/p>\n

53
\n00:03:24,200 –> 00:03:28,100
\nsays by faith Enoch was carried
\naway to another life without <\/p>\n

54
\n00:03:28,100 –> 00:03:35,000
\npassing through death.
\nUber which says by faith Enoch <\/p>\n

55
\n00:03:35,000 –> 00:03:40,700
\nwas removed from this world
\nwithout experiencing death or <\/p>\n

56
\n00:03:40,700 –> 00:03:45,000
\nthe Amplified Bible that says by
\nfaith Enoch was caught up and <\/p>\n

57
\n00:03:45,000 –> 00:03:49,600
\ntaken to heaven so that he would
\nnot have a glimpse of death or <\/p>\n

58
\n00:03:49,600 –> 00:03:53,100
\nthe New Living Translation would
\nsee us by faith Enoch was taken <\/p>\n

59
\n00:03:53,100 –> 00:03:56,400
\nup into heaven without dying he
\ndisappeared because God took him<\/p>\n

60
\n00:03:57,300 –> 00:04:03,200
\nnow the common theme of all of
\nthose particular translations is<\/p>\n

61
\n00:04:03,200 –> 00:04:06,500
\nbrothers and sisters that they
\nteach number one that he not <\/p>\n

62
\n00:04:06,500 –> 00:04:10,100
\nreally went up into heaven and
\nnumber two that he never <\/p>\n

63
\n00:04:10,300 –> 00:04:15,400
\nActually experience death.
\nAnd the only problem with all of<\/p>\n

64
\n00:04:15,400 –> 00:04:21,100
\nthose translations.
\nIs that there are because they <\/p>\n

65
\n00:04:21,100 –> 00:04:25,200
\nare immediately in conflict with
\nclear scriptural teaching. <\/p>\n

66
\n00:04:25,200 –> 00:04:28,800
\nAre they not?
\nSo as to the matter of the idea <\/p>\n

67
\n00:04:28,800 –> 00:04:31,200
\nof Heaven going?
\nWe know that some hundred and <\/p>\n

68
\n00:04:31,200 –> 00:04:33,800
\nfifteen says they haven’t even
\nthe heaven of Heavens are the <\/p>\n

69
\n00:04:33,800 –> 00:04:37,700
\nLord’s but the Earth of e given
\nto the children of men or x 2, <\/p>\n

70
\n00:04:37,700 –> 00:04:41,100
\nwhich says for David is not
\nascended into the heavens or <\/p>\n

71
\n00:04:41,100 –> 00:04:47,400
\nJohn 3 would see his and no man
\nhath ascended up into heaven. <\/p>\n

72
\n00:04:49,100 –> 00:04:52,500
\nAnd concerning the matter of the
\nreality of death, but all we <\/p>\n

73
\n00:04:52,500 –> 00:04:58,500
\nknow that Romans 5 says so death
\npassed upon all men for that all<\/p>\n

74
\n00:04:58,500 –> 00:05:03,100
\nhave sinned and infect Roman
\nCaesars death reigned from Adam <\/p>\n

75
\n00:05:03,100 –> 00:05:07,200
\nto Moses.
\nAnd if you’re astute on your <\/p>\n

76
\n00:05:07,200 –> 00:05:10,900
\ngenealogies.
\nYou’ll probably figure out that <\/p>\n

77
\n00:05:11,500 –> 00:05:16,600
\nEnoch sort of sits between and
\neven Moses does indeed somewhere<\/p>\n

78
\n00:05:16,600 –> 00:05:20,200
\nin that Continuum or Ezekiel 18
\nbehold All Souls are mine and <\/p>\n

79
\n00:05:20,200 –> 00:05:23,800
\nthe soul that sinneth it shall
\ndie coupled with Galatians 3, <\/p>\n

80
\n00:05:23,800 –> 00:05:27,300
\nwhich says about the scripture
\nhath concluded the Greek word <\/p>\n

81
\n00:05:27,300 –> 00:05:33,500
\nmeans locked up all under sin.
\nSo according to scripture Enoch <\/p>\n

82
\n00:05:33,600 –> 00:05:36,600
\na did not go up into heaven and
\nV didn’t escape from Death <\/p>\n

83
\n00:05:36,600 –> 00:05:41,600
\ndespite all of those interesting
\ntranslations. show me the <\/p>\n

84
\n00:05:42,000 –> 00:05:47,400
\npassage doesn’t mean but the
\nquestion is what does it mean? <\/p>\n

85
\n00:05:48,600 –> 00:05:51,000
\nAnd that’s our study this
\nafternoon, isn’t it? <\/p>\n

86
\n00:05:51,200 –> 00:05:55,900
\nHow and why was he not
\ntranslated? <\/p>\n

87
\n00:05:56,000 –> 00:05:59,000
\nWell that takes us back to
\nGenesis chapter 5 where inanna <\/p>\n

88
\n00:05:59,000 –> 00:06:01,100
\nfirst appears.
\nLet’s go back and get our <\/p>\n

89
\n00:06:01,100 –> 00:06:03,000
\nbearings.
\nShall we in terms of the story <\/p>\n

90
\n00:06:03,000 –> 00:06:05,900
\nis this will unfold in the
\nbiblical account. <\/p>\n

91
\n00:06:08,200 –> 00:06:11,100
\nBy the way, I’m aware.
\nEven before I begin that there <\/p>\n

92
\n00:06:11,100 –> 00:06:14,000
\nmay be some who hold different
\nviews on a matter of the destiny<\/p>\n

93
\n00:06:14,000 –> 00:06:16,100
\nof Enoch.
\nSo if you were to hold a <\/p>\n

94
\n00:06:16,108 –> 00:06:20,700
\ndifferent View and we come to
\nthe end it matters not we saw <\/p>\n

95
\n00:06:20,700 –> 00:06:24,100
\nremain in Fellowship, even if we
\ndiffer because it’s not in the <\/p>\n

96
\n00:06:24,100 –> 00:06:27,400
\nstatement of facts as to what
\nprecisely happened to Enoch, but<\/p>\n

97
\n00:06:27,400 –> 00:06:29,100
\nwe’re going to try and piece
\ntogether what we think the <\/p>\n

98
\n00:06:29,400 –> 00:06:33,400
\nevidence of scripture brings to
\nour most likely conclusion. <\/p>\n

99
\n00:06:33,500 –> 00:06:36,300
\nYou notice in Genesis 5 just a
\ncouple of crucial details to <\/p>\n

100
\n00:06:36,300 –> 00:06:40,800
\nbegin with it says this verse 21
\nand I just want you to look at <\/p>\n

101
\n00:06:40,800 –> 00:06:43,900
\nthe language.
\nThere’s 21 Enoch lived sixty and<\/p>\n

102
\n00:06:43,900 –> 00:06:48,000
\nfive years and begat Methuselah.
\nBut do you notice that that <\/p>\n

103
\n00:06:48,000 –> 00:06:51,900
\nlanguage is the same as the
\ngenerations which precede and <\/p>\n

104
\n00:06:51,900 –> 00:06:54,600
\nfollow him?
\nSo he lived a certain number of <\/p>\n

105
\n00:06:54,600 –> 00:06:58,400
\nyears and they need to get a
\nsummer see his father. <\/p>\n

106
\n00:06:58,500 –> 00:07:02,800
\nHe was 18 Jared Jared lived an
\nhundred and sixty-two years and <\/p>\n

107
\n00:07:02,800 –> 00:07:08,400
\nhe begat Enoch and the guy in
\nverse 25 his Enoch son, <\/p>\n

108
\n00:07:08,400 –> 00:07:11,400
\nMethuselah lived and hundred and
\neighty seven years and begat <\/p>\n

109
\n00:07:11,600 –> 00:07:14,100
\nLane leak.
\nSo each of these men lives a <\/p>\n

110
\n00:07:14,100 –> 00:07:19,000
\ncertain number of years and then
\nhas a son Well likewise, this is<\/p>\n

111
\n00:07:19,000 –> 00:07:23,200
\n2260 is and Enoch walked with
\nGod after he begat Methuselah <\/p>\n

112
\n00:07:23,200 –> 00:07:25,900
\nthree hundred years and begat
\nSons and Daughters. <\/p>\n

113
\n00:07:26,700 –> 00:07:30,900
\nLet me just read that again more
\nslowly after he begat <\/p>\n

114
\n00:07:30,900 –> 00:07:34,000
\nMethuselah.
\nHe was there for three hundred <\/p>\n

115
\n00:07:34,000 –> 00:07:38,000
\nyears and begat sons and
\ndaughters, but that’s like the <\/p>\n

116
\n00:07:38,000 –> 00:07:42,700
\nsame of us, but as his father
\nverse 19 Jared lived after he <\/p>\n

117
\n00:07:42,700 –> 00:07:46,900
\nbegat Enoch eight hundred years
\nand begat sons and daughters and<\/p>\n

118
\n00:07:46,900 –> 00:07:50,400
\nit’s the same as Those are there
\nin verse 26 Methuselah lived <\/p>\n

119
\n00:07:50,700 –> 00:07:54,500
\nafter he begat lamech 780 and
\ntwo years and begat Sons and <\/p>\n

120
\n00:07:54,500 –> 00:07:56,000
\nDaughters.
\nYou see the similarity of <\/p>\n

121
\n00:07:56,000 –> 00:07:58,300
\nlanguage for each of these
\nGenerations. <\/p>\n

122
\n00:07:58,500 –> 00:08:04,000
\nIt’s exactly the same and now
\nthere’s 23 series and all the <\/p>\n

123
\n00:08:04,000 –> 00:08:10,600
\ndays of Enoch were 360 in five
\nyears, which incidentally is a <\/p>\n

124
\n00:08:10,600 –> 00:08:14,400
\nphrase implying that he not died
\nbecause their phrase is also <\/p>\n

125
\n00:08:14,400 –> 00:08:17,400
\nused in the original equation of
\nthe line of Adam through see <\/p>\n

126
\n00:08:17,500 –> 00:08:20,900
\nwith and that marks the
\ntermination of their lifespan <\/p>\n

127
\n00:08:21,100 –> 00:08:25,700
\nverse 20 and all the days of
\nJared were nine hundred sixty <\/p>\n

128
\n00:08:25,700 –> 00:08:29,400
\nand two years and he died or
\nagain verse 37 and all the days <\/p>\n

129
\n00:08:29,400 –> 00:08:33,600
\nof Methuselah were 960 and nine
\nyears and he died. <\/p>\n

130
\n00:08:34,200 –> 00:08:39,299
\nWell, it’s the same of Enoch you
\nsee in that in that verse verse <\/p>\n

131
\n00:08:39,299 –> 00:08:43,799
\n20 when it says a story verse 23
\nall the days of Enoch were three<\/p>\n

132
\n00:08:43,799 –> 00:08:48,100
\nhundred sixty and five years.
\nthe only difference between <\/p>\n

133
\n00:08:48,100 –> 00:08:52,700
\nsisters is that when we come to
\nverse 24, it says of Enoch and <\/p>\n

134
\n00:08:52,700 –> 00:09:01,500
\nEnoch walked with God and he was
\nnot so instead of saying end he <\/p>\n

135
\n00:09:01,500 –> 00:09:06,400
\ndied.
\nThis Record says and he was not <\/p>\n

136
\n00:09:07,000 –> 00:09:11,600
\nfor God took him.
\nBut the question is what does <\/p>\n

137
\n00:09:11,600 –> 00:09:16,500
\nthe phrase end?
\nHe was not mean. <\/p>\n

138
\n00:09:18,000 –> 00:09:20,500
\nWell, let’s look at a couple of
\nother Bible passages. <\/p>\n

139
\n00:09:20,500 –> 00:09:27,100
\nThe first of which is in Genesis
\nitself in Genesis 42 in the days<\/p>\n

140
\n00:09:27,100 –> 00:09:32,400
\nof Joseph and his breathe.
\nGenesis 42 and verse 13 always <\/p>\n

141
\n00:09:32,400 –> 00:09:34,200
\nhelpful to have another
\nreference with the same phrase <\/p>\n

142
\n00:09:34,200 –> 00:09:36,500
\nin the same book.
\nYou see because it argues <\/p>\n

143
\n00:09:36,500 –> 00:09:41,300
\nsimilarity Genesis chapter 42
\ncities in verse 13. <\/p>\n

144
\n00:09:42,200 –> 00:09:45,100
\nThey said thy servants are 12
\nBrethren the sons of one man in <\/p>\n

145
\n00:09:45,100 –> 00:09:48,000
\nthe land of Canaan behold the
\nyoungest is this day with our <\/p>\n

146
\n00:09:48,000 –> 00:09:55,600
\nfather IND And one is not see
\nthat little phrase and one is <\/p>\n

147
\n00:09:55,600 –> 00:10:01,300
\nnot it’s in as or again a
\nJeremiah chapter 31, you’ll <\/p>\n

148
\n00:10:01,300 –> 00:10:05,300
\nremember the story of the
\nprophecy of Jeremiah When Rachel<\/p>\n

149
\n00:10:05,300 –> 00:10:07,600
\nweeps for her children.
\nIt’s going to be quoted in the <\/p>\n

150
\n00:10:07,600 –> 00:10:09,400
\nNew Testament.
\nIs it not and the Book of <\/p>\n

151
\n00:10:09,400 –> 00:10:13,900
\nMatthew Chapter 2 here?
\nIt is in Jeremiah 31 verse 15 <\/p>\n

152
\n00:10:15,200 –> 00:10:16,200
\nThat’s it.
\nYahweh. <\/p>\n

153
\n00:10:16,200 –> 00:10:20,400
\nA voice was heard in Ramah
\nlamentation and bitter weeping <\/p>\n

154
\n00:10:21,200 –> 00:10:25,900
\nRaquel weeping for her children
\nrefused to be comforted for her <\/p>\n

155
\n00:10:25,900 –> 00:10:36,900
\nchildren because they were not
\nnow the Hebrew scholar Umberto <\/p>\n

156
\n00:10:37,400 –> 00:10:44,700
\nkazuto states that the intention
\nof the text in Genesis 5 and <\/p>\n

157
\n00:10:44,700 –> 00:10:51,000
\nverse 24 when it says that he
\nwas not Is not to convey that <\/p>\n

158
\n00:10:51,000 –> 00:10:58,000
\nEnoch did not die.
\nBut only that his death was not <\/p>\n

159
\n00:10:58,000 –> 00:11:03,600
\nlike the diff of other people
\nand when you think about it, you<\/p>\n

160
\n00:11:03,600 –> 00:11:07,800
\ncan understand because you see
\nall these references imply that <\/p>\n

161
\n00:11:07,800 –> 00:11:12,500
\ndeath had occurred.
\nBut the circumstances were <\/p>\n

162
\n00:11:12,500 –> 00:11:17,200
\ndifferent you see in Genesis 42
\nconcerning Joseph. <\/p>\n

163
\n00:11:17,200 –> 00:11:20,200
\nWhy would they say he’s not all
\nRachel’s children? <\/p>\n

164
\n00:11:20,200 –> 00:11:23,700
\nWhy would they say they are not
\nand the answer is because there <\/p>\n

165
\n00:11:23,700 –> 00:11:30,800
\nwere no bodies and No Grave to
\nprove it death was presumed. <\/p>\n

166
\n00:11:33,100 –> 00:11:34,800
\nBut they wasn’t the normally
\nevidence. <\/p>\n

167
\n00:11:36,500 –> 00:11:40,700
\nAnd that matches the phrase
\nfound in this verse and Genesis <\/p>\n

168
\n00:11:40,700 –> 00:11:46,200
\nchapter 5 and verse 24 because
\nit says that Enoch walked with <\/p>\n

169
\n00:11:46,200 –> 00:11:50,900
\nGod and he was not for God took
\nhim. <\/p>\n

170
\n00:11:51,800 –> 00:11:56,100
\nSo in Enochs cased likewise,
\nthere was no body or grave to <\/p>\n

171
\n00:11:56,100 –> 00:12:01,500
\nprovide the evidence of death.
\nWhich is not at all the same <\/p>\n

172
\n00:12:01,500 –> 00:12:03,000
\nthing as saying that he didn’t
\ndie. <\/p>\n

173
\n00:12:05,200 –> 00:12:08,700
\nWhich is why did God taken
\nthat’s what we want to know, <\/p>\n

174
\n00:12:08,700 –> 00:12:10,600
\nisn’t it?
\nBut this is why did God take <\/p>\n

175
\n00:12:10,600 –> 00:12:12,900
\nhim.
\nWell the answer I think at least<\/p>\n

176
\n00:12:12,900 –> 00:12:18,300
\nin part lies in counting the
\ngenerations now the count is <\/p>\n

177
\n00:12:18,300 –> 00:12:22,800
\nsimple.
\nWe’ve got Evan verse 3. <\/p>\n

178
\n00:12:24,500 –> 00:12:30,800
\nWe’ve got safe in verse 6.
\nWe’ve got a loss in verse 9. <\/p>\n

179
\n00:12:32,200 –> 00:12:37,500
\nWe’ve got Canaan in verse 12.
\nWe’ve got mahalaleel and verse <\/p>\n

180
\n00:12:37,500 –> 00:12:42,000
\n15.
\nWe’ve got Jared in verse 18. <\/p>\n

181
\n00:12:43,200 –> 00:12:48,600
\nAnd we got in up in verse 21,
\nwhich means that he’s the <\/p>\n

182
\n00:12:48,600 –> 00:12:56,200
\nseventh from Adam.
\nEnoch and why that’s interesting<\/p>\n

183
\n00:12:56,200 –> 00:13:01,000
\nis because you see Genesis
\nchapter 5 is the line of the <\/p>\n

184
\n00:13:01,000 –> 00:13:07,200
\nseed of the woman.
\nBut Genesis chapter 4 is the <\/p>\n

185
\n00:13:07,200 –> 00:13:11,000
\nline of the seed of The Serpent
\nand if we come back to the line <\/p>\n

186
\n00:13:11,000 –> 00:13:14,400
\nof the seed of The Serpent and
\nGenesis chapter 4 and verse 17, <\/p>\n

187
\n00:13:14,600 –> 00:13:19,600
\nwe read this record of the
\ngenealogy when it says in verse <\/p>\n

188
\n00:13:19,600 –> 00:13:24,000
\n17 and Cain knew his wife and
\nshe conceived and bare Enoch and<\/p>\n

189
\n00:13:24,000 –> 00:13:26,700
\nhe builds a city and called the
\nname of the city after the name <\/p>\n

190
\n00:13:26,700 –> 00:13:29,000
\nof his son Enoch.
\nSo there was a need knock in the<\/p>\n

191
\n00:13:29,000 –> 00:13:32,500
\nseed of the serpent line before
\nthe seed of the woman. <\/p>\n

192
\n00:13:33,600 –> 00:13:38,500
\nBut now we’ve got it Adam Cain
\nEnoch Verse 18. <\/p>\n

193
\n00:13:38,800 –> 00:13:43,000
\nI read the who jail Methuselah
\nlamech. <\/p>\n

194
\n00:13:43,600 –> 00:13:46,000
\nWe suddenly realize that they
\nmake also has the Seventh <\/p>\n

195
\n00:13:46,000 –> 00:13:48,200
\nGeneration from Adam.
\nBut this time in the line of <\/p>\n

196
\n00:13:48,200 –> 00:13:50,200
\nCain rather than the line of
\nsin. <\/p>\n

197
\n00:13:50,300 –> 00:13:55,800
\nThis man is the Contemporary of
\nEnoch. and between Kane and <\/p>\n

198
\n00:13:55,800 –> 00:13:59,600
\nlamech There’s no detail
\nwhatsoever about what’s <\/p>\n

199
\n00:13:59,600 –> 00:14:02,800
\nhappening with the seed of the
\nserpent, but suddenly they make <\/p>\n

200
\n00:14:02,800 –> 00:14:05,800
\narrives and now there’s an
\nexplosion of information about <\/p>\n

201
\n00:14:05,800 –> 00:14:08,400
\nthe seed of the serpent at this
\npoint of time and its history at<\/p>\n

202
\n00:14:08,400 –> 00:14:11,500
\nthe moment of Les make you see
\nsomething we’ve got six verses <\/p>\n

203
\n00:14:11,500 –> 00:14:15,300
\nabout this one, man.
\nIt’s obviously a watershed <\/p>\n

204
\n00:14:15,300 –> 00:14:18,700
\nmoment in the history of the to
\nsee these and this is what we <\/p>\n

205
\n00:14:18,700 –> 00:14:22,500
\nread of him verse 19 lamech took
\nunto him two wives the name of <\/p>\n

206
\n00:14:22,500 –> 00:14:25,400
\nthe one was adah and the name of
\nthe other Zillah. <\/p>\n

207
\n00:14:26,300 –> 00:14:30,600
\nSo this man is the first one to
\nintroduce polygamy and depart <\/p>\n

208
\n00:14:30,600 –> 00:14:33,900
\nfrom the Divine standard of one
\nman, one woman for life and <\/p>\n

209
\n00:14:34,000 –> 00:14:39,700
\nGenesis chapter 2 and he’s got a
\nson has he not verse 20 called <\/p>\n

210
\n00:14:39,700 –> 00:14:44,400
\njabil and jabil is responsible
\nto be the father of such as <\/p>\n

211
\n00:14:44,400 –> 00:14:49,300
\ndwell in tents and Kettle.
\nHe was in charge of business and<\/p>\n

212
\n00:14:49,300 –> 00:14:52,700
\ncommerce and the word father.
\nHe has the sense of being the <\/p>\n

213
\n00:14:52,700 –> 00:14:57,100
\nfounder or the originator of
\nthose things and if he was <\/p>\n

214
\n00:14:57,100 –> 00:15:00,300
\nresponsible for business and
\ncommerce his brother Jubal in <\/p>\n

215
\n00:15:00,300 –> 00:15:04,800
\nverse 21 was clearly responsible
\nfor entertainment and culture. <\/p>\n

216
\n00:15:05,000 –> 00:15:09,300
\nHe was the father all such as
\nhandle the harp and the organ in<\/p>\n

217
\n00:15:09,400 –> 00:15:14,300
\ntubal-cain the third brother and
\nverse 22 was an instructor of <\/p>\n

218
\n00:15:14,300 –> 00:15:18,000
\nevery artificer in brass and
\niron ores that as the revised <\/p>\n

219
\n00:15:18,000 –> 00:15:22,000
\nStandard Version says he was the
\nforger of all the instruments of<\/p>\n

220
\n00:15:22,000 –> 00:15:26,900
\nbronze and iron this third son
\nwas the master of machinery and <\/p>\n

221
\n00:15:26,900 –> 00:15:33,100
\narmaments quite a family And
\nthis is where the seed of the <\/p>\n

222
\n00:15:33,100 –> 00:15:38,900
\nserpent exploded on the scene.
\nAnd now we have the spirit of <\/p>\n

223
\n00:15:38,900 –> 00:15:41,700
\nlamech verse 23.
\nThey mimic said under his wives <\/p>\n

224
\n00:15:41,700 –> 00:15:45,200
\nadah and Zillah hear my voice
\nyou wives of lamech hearken unto<\/p>\n

225
\n00:15:45,200 –> 00:15:48,700
\nmy speech which just goes to
\nshow loving sisters how easily <\/p>\n

226
\n00:15:48,700 –> 00:15:52,400
\nwe can read a Bible passage and
\ncorrectly because that’s not how<\/p>\n

227
\n00:15:52,400 –> 00:15:55,300
\nit should be really is it we
\nread it again. <\/p>\n

228
\n00:15:56,100 –> 00:15:57,700
\nIt should be me in don’t you
\nthink? <\/p>\n

229
\n00:15:58,600 –> 00:16:01,400
\nAnd Linux it on to his wives
\npause. <\/p>\n

230
\n00:16:02,200 –> 00:16:08,000
\nAdah and Zillah hear my voice
\nEve wives of lamech hearken unto<\/p>\n

231
\n00:16:08,000 –> 00:16:11,200
\nmy speech.
\nBut head in the Book of Genesis <\/p>\n

232
\n00:16:11,200 –> 00:16:14,100
\n4 gallon Genesis 3 verse 8 with
\nmen and women hearing the voice <\/p>\n

233
\n00:16:14,100 –> 00:16:16,100
\nof the Lord God walking in the
\nmidst of the garden. <\/p>\n

234
\n00:16:16,100 –> 00:16:19,200
\nBut lame it wants people to
\nlisten to his voice now say <\/p>\n

235
\n00:16:19,200 –> 00:16:22,500
\nIslamic you listen to me you
\nlisten to my opinion. <\/p>\n

236
\n00:16:23,400 –> 00:16:26,100
\nWhat was it that caused they
\nmake to be so boastful about the<\/p>\n

237
\n00:16:26,100 –> 00:16:28,000
\nimportance of his opinion and
\nhis voice. <\/p>\n

238
\n00:16:28,000 –> 00:16:31,900
\nWell, the answer is he had the
\narmaments that has some had made<\/p>\n

239
\n00:16:31,900 –> 00:16:34,900
\npossible.
\nHe was empowered to make such <\/p>\n

240
\n00:16:34,900 –> 00:16:38,600
\nboastful claims.
\nYou see what he says lose 23 <\/p>\n

241
\n00:16:38,600 –> 00:16:43,300
\nyears this He says I have slain
\na man to my wounding and a young<\/p>\n

242
\n00:16:43,300 –> 00:16:46,900
\nman to my Hoot the margins
\nsuggests that this is a <\/p>\n

243
\n00:16:46,900 –> 00:16:51,100
\nstatement of future intent.
\nI think quite probably that is <\/p>\n

244
\n00:16:51,100 –> 00:16:54,600
\nthe case but that whether it’s
\npast or future the results the <\/p>\n

245
\n00:16:54,600 –> 00:17:00,900
\nsame either he is saying I will
\nif anyone dares to oppose me, I <\/p>\n

246
\n00:17:00,900 –> 00:17:04,900
\nwill I will take Vengeance on or
\nI have done it before and I can <\/p>\n

247
\n00:17:04,900 –> 00:17:07,500
\ndo it again if I wanted to
\nthat’s the spirit of language. <\/p>\n

248
\n00:17:08,700 –> 00:17:13,900
\nSo here’s the voice of the
\nseventh from Adam in the line of<\/p>\n

249
\n00:17:13,900 –> 00:17:17,700
\nthe seed of The Serpent and what
\nhe added was a boastful speech <\/p>\n

250
\n00:17:18,099 –> 00:17:21,500
\nof Flesh the aggression and
\nviolent retaliation. <\/p>\n

251
\n00:17:21,700 –> 00:17:24,800
\nIt was the spirit of defined
\narrogance and implacable <\/p>\n

252
\n00:17:24,800 –> 00:17:29,300
\nRevenge.
\nAnd what did he say verse 24 if <\/p>\n

253
\n00:17:29,300 –> 00:17:33,900
\nCain shall be Avenged Sevenfold
\ntruly lamech seventy and <\/p>\n

254
\n00:17:33,900 –> 00:17:36,800
\nSevenfold.
\nNow, where did that principle of<\/p>\n

255
\n00:17:36,800 –> 00:17:40,800
\nVengeance come from that lame
\nmakruh first to whether this <\/p>\n

256
\n00:17:40,800 –> 00:17:47,500
\nwhole idea of Vengeance come
\nfrom well, isn’t it verse 15? <\/p>\n

257
\n00:17:49,100 –> 00:17:55,800
\nYahweh said unto him therefore
\nwhosoever slayeth Cain Vengeance<\/p>\n

258
\n00:17:55,900 –> 00:18:04,500
\nshall be taken on him Sevenfold.
\nIBC that’s God’s vengeance is <\/p>\n

259
\n00:18:05,800 –> 00:18:11,000
\nthat’s the Lord’s Vengeance.
\nWhat Kane does what Layman does <\/p>\n

260
\n00:18:11,000 –> 00:18:14,100
\nis he reverses this?
\nHe spurns the principle of <\/p>\n

261
\n00:18:14,100 –> 00:18:18,400
\ndivine retribution and he boasts
\nin his ability to exact his own <\/p>\n

262
\n00:18:18,400 –> 00:18:24,400
\ninventions as and as and when it
\nsuited him I would take my own <\/p>\n

263
\n00:18:24,400 –> 00:18:27,900
\nbusiness and it will be far more
\nterrible and terrifying than <\/p>\n

264
\n00:18:27,900 –> 00:18:30,000
\nanything.
\nGod can do see Islamic. <\/p>\n

265
\n00:18:31,600 –> 00:18:36,300
\nWhat a hateful, man.
\nIs he goes nowhere in this <\/p>\n

266
\n00:18:36,300 –> 00:18:40,500
\nfamily?
\nHe was nowhere in their world. <\/p>\n

267
\n00:18:42,500 –> 00:18:48,800
\nThese were the ungodly.
\nWe don’t know about ancestors. <\/p>\n

268
\n00:18:50,200 –> 00:18:53,800
\nHow Enoch?
\nAnd lamech might have ever met. <\/p>\n

269
\n00:18:55,500 –> 00:18:57,100
\nAlthough there is one
\npossibility. <\/p>\n

270
\n00:18:59,300 –> 00:19:08,300
\nBecause by the time he not comes
\nend eyes Only one man in all the<\/p>\n

271
\n00:19:08,300 –> 00:19:13,300
\nlineage of Genesis chapter 5 has
\ndied before him every one of his<\/p>\n

272
\n00:19:13,300 –> 00:19:22,900
\npredecessors are still alive.
\nPat from one Adam and it may be <\/p>\n

273
\n00:19:23,700 –> 00:19:27,500
\nthat at the funeral Adam a man
\ncalled Enoch. <\/p>\n

274
\n00:19:28,600 –> 00:19:33,100
\nBumped into a man called lemic,
\nwho knows when the possibility <\/p>\n

275
\n00:19:33,100 –> 00:19:35,600
\nof such a meeting might have
\noccurred at math is not about <\/p>\n

276
\n00:19:35,600 –> 00:19:39,200
\nthis is when it was but the one
\nspoke Vengeance and the other as<\/p>\n

277
\n00:19:39,200 –> 00:19:42,200
\na result was in danger now come
\nand have a look a bit idea of <\/p>\n

278
\n00:19:42,200 –> 00:19:43,900
\nscriptural teaching on
\nVengeance. <\/p>\n

279
\n00:19:44,100 –> 00:19:47,200
\nThere was a couple of Proverbs
\nwhich are helpful in this regard<\/p>\n

280
\n00:19:47,200 –> 00:19:50,500
\nas to the spirit of how we
\nshould react to their Vengeance <\/p>\n

281
\n00:19:50,500 –> 00:19:54,800
\nwhich was shown so terribly in
\nthe boastful speech of lame like<\/p>\n

282
\n00:19:54,800 –> 00:20:03,800
\nProverbs Chapter 20 series
\nProverbs 20 verse 22 is Say not <\/p>\n

283
\n00:20:03,800 –> 00:20:08,500
\nthere.
\nI will recompense the evil but <\/p>\n

284
\n00:20:08,500 –> 00:20:14,300
\nwait on Yahweh.
\nAnd he saw safely a little <\/p>\n

285
\n00:20:14,300 –> 00:20:18,700
\nthings about good Bible study is
\nthat it’s based on the Bible <\/p>\n

286
\n00:20:18,700 –> 00:20:22,600
\nreading.
\nAll we have to do largely as <\/p>\n

287
\n00:20:22,600 –> 00:20:26,800
\nread carefully but to read
\ncarefully we’ve got to emphasise<\/p>\n

288
\n00:20:26,800 –> 00:20:29,800
\nproperly and don’t you think
\nverse 22 again should be read <\/p>\n

289
\n00:20:29,800 –> 00:20:35,700
\nperhaps more properly this way
\nsay not vow. <\/p>\n

290
\n00:20:36,700 –> 00:20:44,500
\nI will recompense evil. but wait
\non the our way and he shall save<\/p>\n

291
\n00:20:44,500 –> 00:20:47,300
\nthee isn’t that the emphasis but
\nthis is about not taking it into<\/p>\n

292
\n00:20:47,300 –> 00:20:52,600
\nyour own hands that recognizing
\nthat it’s to be left to God that<\/p>\n

293
\n00:20:52,600 –> 00:20:56,200
\ncometh few pages often to
\nProverbs 24 and verse 29 and we <\/p>\n

294
\n00:20:56,200 –> 00:21:02,900
\nhave something like unto it at
\nseason Proverbs 24 verse 29 say <\/p>\n

295
\n00:21:02,900 –> 00:21:07,200
\nnot I will do so to him as he
\nhas done to me. <\/p>\n

296
\n00:21:07,200 –> 00:21:10,200
\nI will wind into the man
\naccording to his group. <\/p>\n

297
\n00:21:10,200 –> 00:21:13,100
\nNo, that’s not right either.
\nIt should be halfway through <\/p>\n

298
\n00:21:13,100 –> 00:21:17,900
\nthat verse that God replies.
\nSo verse 29 should say say not I<\/p>\n

299
\n00:21:17,900 –> 00:21:23,500
\nwill do so to him as he have
\ndone to me: And now go to see is<\/p>\n

300
\n00:21:25,000 –> 00:21:28,800
\nI will wind up to the man
\naccording to his work. <\/p>\n

301
\n00:21:28,800 –> 00:21:31,400
\nIt’s God’s prerogative It’s
\nGod’s responsibility. <\/p>\n

302
\n00:21:31,400 –> 00:21:36,700
\nNot are as you see now those
\npassages probably become part of<\/p>\n

303
\n00:21:36,700 –> 00:21:38,500
\nthe key.
\nDon’t they to the Old Testament <\/p>\n

304
\n00:21:38,500 –> 00:21:42,800
\nbackground to a New Testament
\npassage in the Book of Romans? <\/p>\n

305
\n00:21:43,000 –> 00:21:47,700
\nBecause Paul says the same thing
\ndoes he not Guided by the spirit<\/p>\n

306
\n00:21:47,700 –> 00:21:51,400
\nRomans chapter 12 will make a
\nsimilar pronouncement of on how <\/p>\n

307
\n00:21:51,700 –> 00:21:56,600
\nTo behave in the face of such
\nadversity Romans chapter 12 puts<\/p>\n

308
\n00:21:56,600 –> 00:22:00,800
\nit this way and we can hear the
\necho of Proverbs 20 and Proverbs<\/p>\n

309
\n00:22:00,800 –> 00:22:04,700
\n20:4 and the Council of the
\nApostle perhaps reading Pravda <\/p>\n

310
\n00:22:04,700 –> 00:22:14,400
\nRomans 12 from verses 17 to 19.
\nRecompense to no man evil for <\/p>\n

311
\n00:22:14,400 –> 00:22:20,700
\nevil provide things honest in
\nthe sight of all men if it be <\/p>\n

312
\n00:22:20,700 –> 00:22:27,100
\npossible as much as lieth in you
\nlive peaceably with all men. <\/p>\n

313
\n00:22:28,300 –> 00:22:35,300
\nDearly beloved avenge not
\nyourselves, but rather give <\/p>\n

314
\n00:22:35,300 –> 00:22:41,800
\nPlace unto wrath for it is
\nwritten vengeance is mine. <\/p>\n

315
\n00:22:42,300 –> 00:22:47,100
\nI will repay saith the Lord we
\ncan hear the spirit of those <\/p>\n

316
\n00:22:47,100 –> 00:22:49,200
\nProverbs.
\nCan you not and this episodic <\/p>\n

317
\n00:22:49,200 –> 00:22:50,600
\nCouncil?
\nWhat’s interesting? <\/p>\n

318
\n00:22:50,600 –> 00:22:54,600
\nHowever, is that Romans chapter
\n12 as not quoting from either <\/p>\n

319
\n00:22:54,600 –> 00:22:57,500
\nproblems 20 or Proverbs 20:4.
\nIt’s quoting from Deuteronomy <\/p>\n

320
\n00:22:57,500 –> 00:23:03,000
\nchapter.
\nAnd Deuteronomy 32 and turn is <\/p>\n

321
\n00:23:03,000 –> 00:23:06,400
\nbased upon the foundation
\nprinciple of Genesis chapter 4 <\/p>\n

322
\n00:23:06,400 –> 00:23:10,300
\nverse 15 that God is the one who
\nwill take Vengeance. <\/p>\n

323
\n00:23:10,500 –> 00:23:12,000
\nNow.
\nThis is the principal brothers <\/p>\n

324
\n00:23:12,000 –> 00:23:14,300
\nand sisters that they make set
\naside. <\/p>\n

325
\n00:23:15,100 –> 00:23:20,300
\nHe boasted that his retribution
\nwould be 10 times more violent <\/p>\n

326
\n00:23:20,300 –> 00:23:25,800
\nthan gods.
\nNow if you were Enoch and you <\/p>\n

327
\n00:23:25,800 –> 00:23:30,000
\nlived at the same time.
\nAs a man like lamech. <\/p>\n

328
\n00:23:31,500 –> 00:23:36,000
\nWhat do you do when you’re
\nliving in an in an Epoch of such<\/p>\n

329
\n00:23:36,000 –> 00:23:38,200
\nVengeance being threatened
\nagainst you? <\/p>\n

330
\n00:23:38,200 –> 00:23:43,700
\nWell, you probably pray the
\nprayer of Psalm 94 and it’s a <\/p>\n

331
\n00:23:43,708 –> 00:23:46,400
\ngood lesson for all of us
\nbrothers and sisters because all<\/p>\n

332
\n00:23:46,400 –> 00:23:49,400
\nof us face times of provocation
\nand difficulty. <\/p>\n

333
\n00:23:50,800 –> 00:23:55,200
\nWhere the worst thing we could
\nbe we could do is to respond in <\/p>\n

334
\n00:23:55,200 –> 00:23:58,100
\na way that was inconsistent with
\nthe Commandments of Christ. <\/p>\n

335
\n00:23:59,400 –> 00:24:03,200
\nAnd the best thing we can do.
\nIs to speak the words of the <\/p>\n

336
\n00:24:03,200 –> 00:24:07,200
\nSun.
\nSo sound ninety four verse one <\/p>\n

337
\n00:24:07,200 –> 00:24:14,700
\nsays own Yahweh alone to whom
\nVengeance belongeth oal to whom <\/p>\n

338
\n00:24:14,800 –> 00:24:17,400
\nVengeance belongeth show thyself
\nlift up. <\/p>\n

339
\n00:24:17,400 –> 00:24:21,400
\nThy self thou judge of the earth
\nrinder a reward to the proud. <\/p>\n

340
\n00:24:22,900 –> 00:24:25,900
\nYahweh how long shall the wicked
\nhow long shall the wicked <\/p>\n

341
\n00:24:25,900 –> 00:24:30,200
\nTriumph how long shall a after
\nand speak hard things and all <\/p>\n

342
\n00:24:30,200 –> 00:24:32,500
\nthe workers of iniquity boast
\nthemselves. <\/p>\n

343
\n00:24:32,600 –> 00:24:36,000
\nThey break in pieces.
\nThy people Yahweh and afflict <\/p>\n

344
\n00:24:36,000 –> 00:24:39,400
\nthine Heritage.
\nSo here is the prayer of the <\/p>\n

345
\n00:24:39,400 –> 00:24:43,100
\nsaint of God who acknowledges
\neven in the worst of <\/p>\n

346
\n00:24:43,100 –> 00:24:47,400
\nprovocations that Vengeance
\nbelongs to God and not to us <\/p>\n

347
\n00:24:47,700 –> 00:24:51,800
\nthat we will commit our cause to
\nGod in the face of an ungodly <\/p>\n

348
\n00:24:51,800 –> 00:25:00,100
\nage. difficult level my b and
\nthat takes us to the book of <\/p>\n

349
\n00:25:00,100 –> 00:25:06,100
\nJude you see because well now
\nwe’ve got the right moment to <\/p>\n

350
\n00:25:06,100 –> 00:25:10,900
\nexamine.
\nQuite what do you see? <\/p>\n

351
\n00:25:19,000 –> 00:25:25,100
\nBecause Jude verse 14.
\nSaid and Enoch also. <\/p>\n

352
\n00:25:26,900 –> 00:25:30,900
\nThe savings from Adam are they
\nreduce the seventh from Adam so <\/p>\n

353
\n00:25:31,000 –> 00:25:35,300
\nimmediately we’ve got the era of
\nboth Enoch and lamech being <\/p>\n

354
\n00:25:35,300 –> 00:25:36,800
\npinpointed.
\nAnd of course, what’s <\/p>\n

355
\n00:25:36,800 –> 00:25:40,600
\ninteresting is that seven
\ngenerations have passed and yet <\/p>\n

356
\n00:25:40,600 –> 00:25:43,500
\nthe same controversy still
\nexists between the two seeds <\/p>\n

357
\n00:25:43,500 –> 00:25:46,000
\nwhilst they’re not enmity
\nbetween Cain and Abel. <\/p>\n

358
\n00:25:47,500 –> 00:25:51,900
\nAnd there are in the Seventh
\nGeneration that same hostility <\/p>\n

359
\n00:25:52,000 –> 00:25:56,300
\nis going to be manifested from
\nlamech towards Enoch and Enoch <\/p>\n

360
\n00:25:56,300 –> 00:25:59,900
\nthe seventh from Adam prophesied
\nof these saying behold the Lord <\/p>\n

361
\n00:25:59,900 –> 00:26:02,000
\ncometh with ten thousands of his
\nSaints. <\/p>\n

362
\n00:26:02,400 –> 00:26:05,800
\nNow when it says in verse 14
\nthat the Lord comes we <\/p>\n

363
\n00:26:05,800 –> 00:26:11,000
\nprophesied of these whoever
\nthese do you think of verse 14 <\/p>\n

364
\n00:26:11,300 –> 00:26:14,200
\nwell have a look at the context.
\nI think we can determine who it <\/p>\n

365
\n00:26:14,200 –> 00:26:18,700
\nwas that he not was prophesying
\nboth about and again, This <\/p>\n

366
\n00:26:18,700 –> 00:26:25,900
\neight.
\nThese speak evil of dignities. <\/p>\n

367
\n00:26:27,100 –> 00:26:34,900
\nVerse 9 these by implication
\nbring railing accusation has <\/p>\n

368
\n00:26:35,900 –> 00:26:41,300
\nverse 10 these speak evil of
\nthings which they know not verse<\/p>\n

369
\n00:26:41,300 –> 00:26:46,000
\n15 these in the middle of the
\nverse have hard speeches which <\/p>\n

370
\n00:26:46,000 –> 00:26:52,200
\nthey have spoken verse 16 these
\nspeak great swelling words or <\/p>\n

371
\n00:26:52,200 –> 00:26:56,300
\nwas the revised Standard Version
\nsays are loudmouth boosters. <\/p>\n

372
\n00:26:57,300 –> 00:27:01,800
\nAnd clearly the references here
\nto the extreme boastful Fierce <\/p>\n

373
\n00:27:01,800 –> 00:27:05,500
\nwords would seem to be an
\nallusion to they make would they<\/p>\n

374
\n00:27:05,500 –> 00:27:09,400
\nnot?
\nThis is who Enoch stood up <\/p>\n

375
\n00:27:09,400 –> 00:27:12,300
\nagainst in his prophecy of
\nimpending judgment. <\/p>\n

376
\n00:27:13,200 –> 00:27:15,900
\nAnd when he says in verse 15
\nthat the Lord cometh with ten <\/p>\n

377
\n00:27:15,900 –> 00:27:20,400
\nthousands of his Saints to
\nexecute judgment upon all he’s <\/p>\n

378
\n00:27:20,400 –> 00:27:25,000
\nreferring to the matters against
\nwhich he stood in the time of <\/p>\n

379
\n00:27:25,000 –> 00:27:29,500
\nEnoch and Lane that you see so
\nEnoch really was warning lay <\/p>\n

380
\n00:27:29,500 –> 00:27:34,600
\nmake that his boast of Vengeance
\nhad in reality been spoken <\/p>\n

381
\n00:27:34,600 –> 00:27:40,600
\nagainst God against him.
\nTherefore God would respond and <\/p>\n

382
\n00:27:40,600 –> 00:27:44,300
\nGod would exercise his right to
\nbeen dance for the honor of his <\/p>\n

383
\n00:27:44,300 –> 00:27:45,900
\nname.
\nSo what we’ve got other <\/p>\n

384
\n00:27:45,900 –> 00:27:51,600
\nancestors in the very same
\ngeneration, Is Li Mac and his <\/p>\n

385
\n00:27:51,600 –> 00:28:00,100
\nspeech of personal retaliation?
\nAnd Enoch and his prophecy of <\/p>\n

386
\n00:28:00,100 –> 00:28:08,100
\ndivine retribution. two modes of
\nthinking in the same generation <\/p>\n

387
\n00:28:10,300 –> 00:28:15,800
\nthat were Worlds Apart.
\nBecause if you’re not named his <\/p>\n

388
\n00:28:15,800 –> 00:28:21,600
\nson Methuselah, didn’t he?
\nAnd as best as we can determine <\/p>\n

389
\n00:28:21,600 –> 00:28:26,600
\nit would seem that Methuselah
\nmeans when he died Earth it <\/p>\n

390
\n00:28:26,600 –> 00:28:29,500
\nshall come.
\nAnd then every year the <\/p>\n

391
\n00:28:29,500 –> 00:28:33,400
\nMethuselah died the flood did
\ncome and God executed judgments <\/p>\n

392
\n00:28:33,400 –> 00:28:36,700
\nagainst an ungodly world.
\nAnd so even the naming of his <\/p>\n

393
\n00:28:36,700 –> 00:28:40,500
\nson was part of Enochs prophecy
\nthat the world was not under <\/p>\n

394
\n00:28:40,500 –> 00:28:44,900
\nman’s control but undergarments.
\nYeah, he’s the thing about <\/p>\n

395
\n00:28:44,900 –> 00:28:48,900
\nancestors for Enoch to preach
\nthat message of coming Divine <\/p>\n

396
\n00:28:48,900 –> 00:28:54,000
\njudgment in the face of lame
\nexcept violence and power was an<\/p>\n

397
\n00:28:54,000 –> 00:29:03,800
\nact of extraordinary courage.
\nand faith Which really brings us<\/p>\n

398
\n00:29:03,800 –> 00:29:05,700
\nback to Hebrews chapter 11,
\ndoesn’t it? <\/p>\n

399
\n00:29:05,700 –> 00:29:09,200
\nBecause now we have the
\ncontextual setting perhaps to <\/p>\n

400
\n00:29:09,200 –> 00:29:13,900
\nthe story of what Hebrews 11 is
\nreally all about. <\/p>\n

401
\n00:29:16,200 –> 00:29:20,700
\nYou see faith is what Hebrews 11
\nis about and it’s faith in the <\/p>\n

402
\n00:29:20,700 –> 00:29:23,400
\nlives of those who have gone
\nbefore and all sorts of <\/p>\n

403
\n00:29:23,400 –> 00:29:26,900
\ndifferent circumstances and
\nfaith in emacs life was the <\/p>\n

404
\n00:29:26,900 –> 00:29:30,100
\nMotive Power to overcome the
\nfear of persecution and the <\/p>\n

405
\n00:29:30,100 –> 00:29:33,800
\npressure of peers in standing
\nfor God’s righteous principles. <\/p>\n

406
\n00:29:33,800 –> 00:29:36,500
\nHe stood for the truth in his
\nown day and generation of and <\/p>\n

407
\n00:29:36,500 –> 00:29:40,600
\nsisters which is never as easy
\nas we imagined. <\/p>\n

408
\n00:29:42,800 –> 00:29:48,000
\nSo challenge in Cleveland off?
\nAs to whether it pleases will <\/p>\n

409
\n00:29:48,000 –> 00:29:52,700
\nactually stand for the truth.
\nAnd when controversies and <\/p>\n

410
\n00:29:52,700 –> 00:29:55,200
\ndifficulties and things arise
\nwill we do something about them <\/p>\n

411
\n00:29:55,200 –> 00:29:58,200
\nor we will we just leave them
\nbe? <\/p>\n

412
\n00:30:00,100 –> 00:30:04,200
\none of the things about he not
\nwas he really stood for what he <\/p>\n

413
\n00:30:04,200 –> 00:30:09,200
\nbelieved in.
\nBut at threatened him endangered<\/p>\n

414
\n00:30:09,200 –> 00:30:16,100
\nhim so verse 5 says by faith
\nEnoch was translated. <\/p>\n

415
\n00:30:17,400 –> 00:30:22,000
\nNow the word translated metadata
\nme means no more than this as <\/p>\n

416
\n00:30:22,000 –> 00:30:25,900
\nVine says to remove a personal
\nthing from one place to another <\/p>\n

417
\n00:30:26,000 –> 00:30:29,000
\nit’s the word used next 7 verse
\n16 when it says they were <\/p>\n

418
\n00:30:29,000 –> 00:30:34,800
\ncarried over to shechem.
\nIt’s a word used in Galatians 1 <\/p>\n

419
\n00:30:34,800 –> 00:30:40,000
\nverse 6 when it says I Marvel
\nthat ye are so soon removed from<\/p>\n

420
\n00:30:40,000 –> 00:30:43,900
\nhim that called you and one
\nthing we can be quite certain of<\/p>\n

421
\n00:30:44,000 –> 00:30:46,800
\nwith regard to that word.
\nIs that doesn’t mean to go up. <\/p>\n

422
\n00:30:48,900 –> 00:30:51,300
\nSimply means he was removed or
\ntaken away. <\/p>\n

423
\n00:30:53,400 –> 00:30:57,400
\nBut why verse 5 is interesting
\nis that it says by faith Enoch <\/p>\n

424
\n00:30:57,400 –> 00:31:00,200
\nwas translated that he should
\nnot see death and was not found <\/p>\n

425
\n00:31:00,200 –> 00:31:03,100
\nbecause God had translated in
\nwhich was not quite what Genesis<\/p>\n

426
\n00:31:03,100 –> 00:31:09,000
\n5 season the Hebrew.
\nThe Hebrews is he was not for <\/p>\n

427
\n00:31:09,000 –> 00:31:14,000
\ntranslator than God, but the
\ntranslation that Paul rather the<\/p>\n

428
\n00:31:14,400 –> 00:31:19,400
\nexplanation that the writer
\ngives here and Hebrews is that <\/p>\n

429
\n00:31:19,400 –> 00:31:24,800
\nhe not just was that he was not
\nbut that he was not found and <\/p>\n

430
\n00:31:24,800 –> 00:31:29,600
\nthat little extra wood becomes
\nas it were an explanation of the<\/p>\n

431
\n00:31:29,600 –> 00:31:32,200
\nhips why it was that he was
\ntaken away. <\/p>\n

432
\n00:31:32,300 –> 00:31:34,900
\nIt indicates that God had
\nremoved him from the scene to <\/p>\n

433
\n00:31:34,900 –> 00:31:39,500
\nanother place.
\nAnd presumably that a search was<\/p>\n

434
\n00:31:39,500 –> 00:31:41,700
\nmade for Enoch after his
\ndisappearance. <\/p>\n

435
\n00:31:41,700 –> 00:31:44,400
\nBut to no avail he wasn’t there
\nand he was taken away and he <\/p>\n

436
\n00:31:44,400 –> 00:31:47,200
\nwasn’t felt you know, but this
\nis I’ve always thought this is <\/p>\n

437
\n00:31:47,200 –> 00:31:50,100
\none of the most marvelous things
\nthat God even did because he is <\/p>\n

438
\n00:31:50,100 –> 00:31:52,600
\nLes McCann all this boastful
\npride of all his guns and <\/p>\n

439
\n00:31:52,600 –> 00:31:57,000
\nRockets and tanks and bombs, and
\nhe’s really to obliterate any <\/p>\n

440
\n00:31:57,000 –> 00:32:04,800
\nknock off the face of the Earth.
\nAnd God took his men. moved him <\/p>\n

441
\n00:32:06,400 –> 00:32:09,200
\nIt’s all they did.
\nYou just moved him to another <\/p>\n

442
\n00:32:09,200 –> 00:32:13,300
\nplace.
\nAnd in the face until they may <\/p>\n

443
\n00:32:13,600 –> 00:32:15,000
\nsee what you can do with your
\nbombs now. <\/p>\n

444
\n00:32:16,400 –> 00:32:20,800
\nAny totally rendered all of
\nlatex boasting to be made in D <\/p>\n

445
\n00:32:20,800 –> 00:32:24,600
\nby the simple expedient of
\nphysically removing Enoch from <\/p>\n

446
\n00:32:24,600 –> 00:32:27,900
\nthe place of threat or danger,
\nwhich incidentally is one of the<\/p>\n

447
\n00:32:27,900 –> 00:32:31,500
\nbest contextual answers to the
\nquestion of Enochs translation <\/p>\n

448
\n00:32:31,500 –> 00:32:33,700
\nbecause now I suggest why it
\nmight have happened. <\/p>\n

449
\n00:32:34,300 –> 00:32:37,800
\nWhy was he translated to take
\nhim away from danger? <\/p>\n

450
\n00:32:38,200 –> 00:32:42,600
\nSo this word translated does not
\nprove a mysterious Ascension to <\/p>\n

451
\n00:32:42,600 –> 00:32:46,700
\nheaven or a change to an
\nimmortal state or condition of <\/p>\n

452
\n00:32:46,700 –> 00:32:51,700
\nsuspended animation none of
\nwhich incidentally come with any<\/p>\n

453
\n00:32:51,700 –> 00:32:55,100
\nreason for their occurrence, but
\nto remove from from one place to<\/p>\n

454
\n00:32:55,100 –> 00:32:59,200
\nanother where there might be
\nSecurity in the move is <\/p>\n

455
\n00:32:59,200 –> 00:33:02,700
\nabsolutely consistent with what
\nwe might expect from what we’ve <\/p>\n

456
\n00:33:02,700 –> 00:33:07,800
\nseen thus far and as to the
\nmatter of how Enoch was <\/p>\n

457
\n00:33:07,900 –> 00:33:11,000
\ntranslated or we’ve got other
\nexamples in scripture haven’t <\/p>\n

458
\n00:33:11,000 –> 00:33:13,000
\nwe?
\nThere’s no difficulty for God to<\/p>\n

459
\n00:33:13,000 –> 00:33:15,900
\ndo that whatsoever.
\nGod can easily do that. <\/p>\n

460
\n00:33:15,900 –> 00:33:18,500
\nIn fact, remember X chapter 8
\ncompany look at x 8. <\/p>\n

461
\n00:33:18,800 –> 00:33:20,700
\nLet me show you.
\nOld and one New Testament <\/p>\n

462
\n00:33:20,700 –> 00:33:25,700
\npassage the new first and X8
\nyou’ll remember the story of the<\/p>\n

463
\n00:33:26,000 –> 00:33:31,100
\nbaptism of the Ethiopian eunuch
\nand the record C is in x 8 <\/p>\n

464
\n00:33:31,100 –> 00:33:34,700
\nverses 39 and 40 that when they
\nwere come up out of the water <\/p>\n

465
\n00:33:35,100 –> 00:33:38,200
\nthe unit No Doubt with water
\npouring down his face turned <\/p>\n

466
\n00:33:38,200 –> 00:33:42,900
\naround to thank the think Philip
\nfor his baptism and Philip had <\/p>\n

467
\n00:33:42,900 –> 00:33:46,400
\ngone because verse 39 says the
\nspirit of the lord caught away <\/p>\n

468
\n00:33:46,400 –> 00:33:48,100
\nPhilip and the eunuch saw him no
\nmore. <\/p>\n

469
\n00:33:48,100 –> 00:33:51,500
\nHe went on his way rejoicing
\nIcing so you see Philip was <\/p>\n

470
\n00:33:51,500 –> 00:33:54,500
\nremoved by the spirit was not a
\ndifficult thing for God to do. <\/p>\n

471
\n00:33:54,500 –> 00:33:59,300
\nHe’s done it before won’t you
\nsee verse 40 at but Philip was <\/p>\n

472
\n00:33:59,600 –> 00:34:06,000
\nfound.
\nArizona’s So Philip was removed <\/p>\n

473
\n00:34:06,000 –> 00:34:10,199
\nto another place not because of
\ndanger but because he had <\/p>\n

474
\n00:34:10,199 –> 00:34:12,900
\nanother task to perform and in
\ntheir place. <\/p>\n

475
\n00:34:12,900 –> 00:34:16,900
\nHe was found.
\nWell, it’s a bit like second <\/p>\n

476
\n00:34:16,900 –> 00:34:19,300
\nKings chapter 2 wasn’t that
\nremember second Kings chapter 2 <\/p>\n

477
\n00:34:19,300 –> 00:34:22,300
\nand the ascent of Elijah and
\nagain, we’re not going to spend <\/p>\n

478
\n00:34:22,300 –> 00:34:25,400
\ntoo much time on this because
\nit’s another study in its own <\/p>\n

479
\n00:34:25,400 –> 00:34:29,400
\nright is it not but again, it’s
\njust notice that a couple of <\/p>\n

480
\n00:34:29,400 –> 00:34:34,000
\nthings about second of Kings
\nchapter 2 the records Sears. <\/p>\n

481
\n00:34:34,600 –> 00:34:39,100
\nThis 11 it came to pass as they
\nstill went on and talked but <\/p>\n

482
\n00:34:39,100 –> 00:34:42,699
\nbehold there appeared a chariot
\nof fire and Horses of fire and <\/p>\n

483
\n00:34:42,699 –> 00:34:45,900
\npart of them both asunder and
\nElijah went up by a whirlwind <\/p>\n

484
\n00:34:45,900 –> 00:34:49,600
\ninto heaven and Elisha saw it
\nand he cried my father my father<\/p>\n

485
\n00:34:49,600 –> 00:34:52,000
\nThe Chariot of Israel and the
\nhorsemen the robin he saw him no<\/p>\n

486
\n00:34:52,000 –> 00:34:54,699
\nmore and he took hold of his own
\nclothes and rent them into <\/p>\n

487
\n00:34:54,699 –> 00:34:57,100
\npieces.
\nAnd so we’re told that Elijah <\/p>\n

488
\n00:34:57,100 –> 00:35:00,400
\nwas removed.
\nHe was removing some way about <\/p>\n

489
\n00:35:00,400 –> 00:35:04,400
\nancestors.
\nBut certainly wasn’t a hit. <\/p>\n

490
\n00:35:06,700 –> 00:35:10,500
\nSee what happens later on the
\nbooze in the chapter verse 17 <\/p>\n

491
\n00:35:10,500 –> 00:35:14,700
\nsays that they urged a lighter
\nto send out a search party. <\/p>\n

492
\n00:35:14,700 –> 00:35:19,600
\nBut verse 17 says they simply a
\n450 Min and sought for him three<\/p>\n

493
\n00:35:19,600 –> 00:35:23,300
\ndays, but all they didn’t find
\nhim. <\/p>\n

494
\n00:35:24,600 –> 00:35:28,400
\nI didn’t find them because he’d
\nbeen removed by God, but he <\/p>\n

495
\n00:35:28,400 –> 00:35:31,200
\nhadn’t gone to heaven hit even
\nsays he gone to the kingdom of <\/p>\n

496
\n00:35:31,200 –> 00:35:34,200
\nJudah because eight years later
\nElijah’s and Judah busy writing <\/p>\n

497
\n00:35:34,200 –> 00:35:37,100
\na letter to the king is he not
\nSecond Chronicles chapter 21 <\/p>\n

498
\n00:35:37,200 –> 00:35:40,200
\nverses 12 to 15.
\nHe was removed from one place to<\/p>\n

499
\n00:35:40,200 –> 00:35:44,900
\nanother it wasn’t even He was
\nremoved to start another stage <\/p>\n

500
\n00:35:44,900 –> 00:35:47,600
\nof his Labour’s.
\nHence was Philip, by the way. <\/p>\n

501
\n00:35:47,800 –> 00:35:53,800
\nSo the power of God was easily
\ncapable of physically removing <\/p>\n

502
\n00:35:53,800 –> 00:35:56,800
\nhis witnesses to another
\nphysical location. <\/p>\n

503
\n00:35:56,900 –> 00:36:01,000
\nShould he choose to do so and I
\nthink that’s what happened to <\/p>\n

504
\n00:36:01,000 –> 00:36:10,400
\nEnoch. but in his case his
\nremoval was the precursor to his<\/p>\n

505
\n00:36:10,400 –> 00:36:15,700
\nd So coming back to Hebrews
\nbecause there’s one little bit <\/p>\n

506
\n00:36:15,700 –> 00:36:20,900
\nnot yet considered.
\nSo if that is the case then what<\/p>\n

507
\n00:36:20,900 –> 00:36:27,300
\ndid these words mean in Hebrews
\n11 and verse 5 when it C is by <\/p>\n

508
\n00:36:27,300 –> 00:36:33,700
\nfaith Enoch was translated that
\nhe should not see death. <\/p>\n

509
\n00:36:35,300 –> 00:36:39,200
\nDoes that mean that he would not
\nexperience mortality itself? <\/p>\n

510
\n00:36:40,700 –> 00:36:44,100
\nOr that he would not see a death
\nthat threatened him and some <\/p>\n

511
\n00:36:44,100 –> 00:36:50,500
\ndirect and personal way.
\nI think the context suggests the<\/p>\n

512
\n00:36:50,500 –> 00:36:54,100
\nletter does it not?
\nIt’s not a suggestion that he <\/p>\n

513
\n00:36:54,100 –> 00:36:58,100
\nwould Escape mortality.
\nBut he would not see the <\/p>\n

514
\n00:36:58,100 –> 00:37:01,500
\nprospect of a violent death that
\nloomed up large and the face of <\/p>\n

515
\n00:37:01,500 –> 00:37:05,500
\nlaning boasting Rich abuse and
\nagainst him that if he would not<\/p>\n

516
\n00:37:05,500 –> 00:37:07,600
\nsee was translated so that he
\nwouldn’t see it. <\/p>\n

517
\n00:37:07,600 –> 00:37:09,800
\nIt will be you know, what we
\nknow, that’s correct, but and <\/p>\n

518
\n00:37:09,800 –> 00:37:14,800
\nsisters or because Hebrews 11:6,
\nso doesn’t it Hebrews 11 says <\/p>\n

519
\n00:37:16,900 –> 00:37:26,600
\nthis for by faith Abel There’s
\nfive by faith Enoch. verse 7 by <\/p>\n

520
\n00:37:26,600 –> 00:37:34,100
\nfaith Noah verse 8 by faith
\nAbraham verse 11 through faith <\/p>\n

521
\n00:37:34,100 –> 00:37:52,300
\nserie verse 13 these all died in
\nfaith And Enoch is among those <\/p>\n

522
\n00:37:52,300 –> 00:37:58,400
\ndescribed as dying in faith in
\nthis chapter death was their <\/p>\n

523
\n00:37:58,400 –> 00:38:00,900
\ncommon Destiny despite their
\nfaith. <\/p>\n

524
\n00:38:02,200 –> 00:38:07,900
\nSo he not died.
\nBut he was also translated. <\/p>\n

525
\n00:38:10,300 –> 00:38:15,100
\nWell that takes us back to
\nGenesis chapter 5 because we <\/p>\n

526
\n00:38:15,100 –> 00:38:18,700
\ndidn’t just happen to Omit a
\ncouple of matters. <\/p>\n

527
\n00:38:20,600 –> 00:38:22,800
\nSo that we can come back and
\nexamine them at the end of the <\/p>\n

528
\n00:38:22,800 –> 00:38:30,500
\nstory.
\nGenesis chapter 5 said in verse <\/p>\n

529
\n00:38:30,500 –> 00:38:35,000
\n24 these words.
\nAnd Enoch walked with God and he<\/p>\n

530
\n00:38:35,000 –> 00:38:38,000
\nwas not.
\nFor God took him. <\/p>\n

531
\n00:38:39,500 –> 00:38:45,600
\nSo you like Elijah and for the
\npeople’s relocated, but what is <\/p>\n

532
\n00:38:45,600 –> 00:38:48,900
\ninteresting brothers and sisters
\nis that verse 23 season all the <\/p>\n

533
\n00:38:48,900 –> 00:38:51,500
\ndays of Enoch were three hundred
\nsixty and five years. <\/p>\n

534
\n00:38:51,900 –> 00:38:56,700
\nNow the thing about there is
\nthat those years are very very <\/p>\n

535
\n00:38:56,700 –> 00:39:01,500
\nshort.
\nHe know I’m not only stored days<\/p>\n

536
\n00:39:01,500 –> 00:39:05,800
\nbut he saw a very early death.
\nHe was laid on sleep early. <\/p>\n

537
\n00:39:06,100 –> 00:39:08,700
\nSee verse 20.
\nThis is his father all the days <\/p>\n

538
\n00:39:08,700 –> 00:39:12,900
\nof Jared were nine hundred sixty
\nand two years and he died. <\/p>\n

539
\n00:39:14,200 –> 00:39:17,500
\nAnd he is he not a son
\nMethuselah verse 27 all the days<\/p>\n

540
\n00:39:17,500 –> 00:39:20,800
\nof Methuselah 969 years and he
\ndied. <\/p>\n

541
\n00:39:21,100 –> 00:39:28,900
\nDo you know that those two Jared
\n962 and Methuselah 969 at the <\/p>\n

542
\n00:39:28,900 –> 00:39:35,200
\ntwo longest life spans in the
\ngenealogy of Genesis chapter 5 <\/p>\n

543
\n00:39:35,200 –> 00:39:40,100
\nand in between them verse 23,
\nall the days of Enoch was 365 <\/p>\n

544
\n00:39:40,100 –> 00:39:43,900
\nyears, and he knocks has the
\nshortest by far. <\/p>\n

545
\n00:39:44,200 –> 00:39:49,000
\nThe shortest is the only one of
\nhis land whose did before him as<\/p>\n

546
\n00:39:49,000 –> 00:39:52,500
\nin fact, Adam himself every
\nother generation beyond their <\/p>\n

547
\n00:39:52,500 –> 00:39:56,500
\nanimals alive after Enoch.
\nAnd the reason that Genesis <\/p>\n

548
\n00:39:56,500 –> 00:40:00,200
\ngives is really the equivalent
\nin Hebrews 11 as if not because <\/p>\n

549
\n00:40:00,200 –> 00:40:05,300
\nit says here in verse 24.
\nHe not walked with God and was <\/p>\n

550
\n00:40:05,300 –> 00:40:09,200
\nnot and that’s like Hebrews 11
\nfor before his translation. <\/p>\n

551
\n00:40:09,500 –> 00:40:13,800
\nHe had this testimony that he
\npleased God and so here in <\/p>\n

552
\n00:40:14,000 –> 00:40:18,500
\nGenesis their testimony that he
\npleased God here in both verse <\/p>\n

553
\n00:40:18,500 –> 00:40:24,300
\n22 and verse 24 is that Enoch
\nwalked with God and so for Enoch<\/p>\n

554
\n00:40:24,300 –> 00:40:28,700
\nto be removed from the scene
\nbefore his predecessors suggests<\/p>\n

555
\n00:40:28,700 –> 00:40:32,500
\na special relationship that he
\nhad with God and that his <\/p>\n

556
\n00:40:32,500 –> 00:40:36,800
\nremoval was an Ursa full
\nprovision in the face of an <\/p>\n

557
\n00:40:36,808 –> 00:40:45,700
\nungodly and a violent world.
\nSo he was first taken away to a <\/p>\n

558
\n00:40:45,700 –> 00:40:50,300
\nsafe place.
\nAnd then his life was mercifully<\/p>\n

559
\n00:40:50,300 –> 00:40:53,400
\nshortened.
\nIt’s interesting. <\/p>\n

560
\n00:40:53,400 –> 00:40:56,100
\nIsn’t it on the sisters?
\nWe don’t tend to see that <\/p>\n

561
\n00:40:56,100 –> 00:40:57,200
\nperspective.
\nDo me. <\/p>\n

562
\n00:40:59,400 –> 00:41:01,800
\nWe all struggle against the idea
\nof why should my life be <\/p>\n

563
\n00:41:01,800 –> 00:41:04,700
\nshortened.
\nI want it but you see in the <\/p>\n

564
\n00:41:04,700 –> 00:41:08,400
\ngreater picture of God’s purpose
\nthat that can be a merciful <\/p>\n

565
\n00:41:08,400 –> 00:41:10,500
\nprovision.
\nIn fact, there is a Bible <\/p>\n

566
\n00:41:10,500 –> 00:41:14,900
\npassage that seems to have
\nstrange overtones of be not if <\/p>\n

567
\n00:41:14,900 –> 00:41:20,000
\nyou come to Isaiah chapter 57, I
\nthink this is this helps to sit <\/p>\n

568
\n00:41:20,000 –> 00:41:23,600
\nin them context you see to take
\naway a man’s life is not <\/p>\n

569
\n00:41:23,600 –> 00:41:26,700
\nnecessarily punishment.
\nIt depends on what the men might<\/p>\n

570
\n00:41:26,700 –> 00:41:31,500
\nbe facing.
\nSo here it is eyes are 37 verses<\/p>\n

571
\n00:41:31,500 –> 00:41:34,600
\n1 and 2 and I think this was
\nthis is a very good explanation <\/p>\n

572
\n00:41:34,600 –> 00:41:38,600
\nof what happened to Enoch in
\nterms of why God prematurely <\/p>\n

573
\n00:41:38,600 –> 00:41:42,500
\ntook his life away early.
\nIt says Isaiah 57 verse 1 the <\/p>\n

574
\n00:41:42,500 –> 00:41:47,200
\nrighteous Rod him says the
\nrighteous one the righteous one <\/p>\n

575
\n00:41:47,200 –> 00:41:51,000
\nParish Earth and no man lay at
\nthe heart and merciful men are <\/p>\n

576
\n00:41:51,008 –> 00:41:54,400
\ntaken away.
\nNone considering that the <\/p>\n

577
\n00:41:54,400 –> 00:42:02,400
\nrighteous is taken away. from
\nthe evil to come He shall enter <\/p>\n

578
\n00:42:02,400 –> 00:42:06,400
\ninto peace, which I think is the
\nequivalent of Genesis 15 verse <\/p>\n

579
\n00:42:06,400 –> 00:42:09,400
\n15 thou shalt go to thy fathers
\nin peace. <\/p>\n

580
\n00:42:09,500 –> 00:42:13,100
\nThey shall rest in their beards
\neach one walking in there <\/p>\n

581
\n00:42:13,100 –> 00:42:16,200
\nuprightness and that beard upon
\nwhich they waste is that sleep <\/p>\n

582
\n00:42:16,200 –> 00:42:18,900
\nof death brothers and sisters,
\nbut they rest in peace because <\/p>\n

583
\n00:42:18,900 –> 00:42:21,800
\nthey’ve walked before God
\nuprightly isn’t that exactly <\/p>\n

584
\n00:42:21,800 –> 00:42:24,400
\nwhat he knock have done and so
\nGod took him. <\/p>\n

585
\n00:42:25,500 –> 00:42:28,000
\nAnd he placed him in the article
\nof death is a merciful provision<\/p>\n

586
\n00:42:28,000 –> 00:42:29,800
\nthat he might not see what was
\ncoming. <\/p>\n

587
\n00:42:32,100 –> 00:42:34,300
\nAnd I think we’ve got another
\nillustration of that have we not<\/p>\n

588
\n00:42:34,300 –> 00:42:38,700
\nin the second of Chronicles and
\nchapter 34 in the days of Josiah<\/p>\n

589
\n00:42:38,900 –> 00:42:42,900
\nbecause second Chronicles
\nchapter 34 seated they get hold <\/p>\n

590
\n00:42:42,900 –> 00:42:46,600
\nof the prophetess out of these
\nwords concerning the king just <\/p>\n

591
\n00:42:46,600 –> 00:42:48,800
\ndrop though.
\nHe was at the impending <\/p>\n

592
\n00:42:48,800 –> 00:42:50,900
\ncalamities that will come upon
\nthe nation. <\/p>\n

593
\n00:42:51,400 –> 00:42:56,200
\nHe was told that second
\nChronicles 34 verses 27 and 28 <\/p>\n

594
\n00:42:56,300 –> 00:42:59,400
\nholder said because thine heart
\nwas Tinder and they are did <\/p>\n

595
\n00:42:59,400 –> 00:43:03,000
\nstumble thyself before God.
\nWhen they are her dusters words <\/p>\n

596
\n00:43:03,000 –> 00:43:06,100
\nagainst this place and against
\nthe inhabitants thereof and <\/p>\n

597
\n00:43:06,100 –> 00:43:09,100
\nhumblest thyself, before me and
\ndigit wind I clothes and week <\/p>\n

598
\n00:43:09,100 –> 00:43:16,900
\nbefore me I have even heard the
\nalso cftr way behold. <\/p>\n

599
\n00:43:17,400 –> 00:43:21,900
\nI will gather the to my father’s
\nand thou shalt be gathered to <\/p>\n

600
\n00:43:21,900 –> 00:43:24,200
\nthy grave in.
\nPeace. <\/p>\n

601
\n00:43:25,400 –> 00:43:30,800
\nNeither cell thine eyes see all
\nthe evil that I will bring upon <\/p>\n

602
\n00:43:30,800 –> 00:43:34,000
\nthis place and upon the
\ninhabitants of the same. <\/p>\n

603
\n00:43:35,800 –> 00:43:40,000
\nSo Josiah was removed in the
\nProvidence of God. <\/p>\n

604
\n00:43:41,500 –> 00:43:46,600
\nSo as not to see the apostasy of
\nhis sons. all the ensuing <\/p>\n

605
\n00:43:46,600 –> 00:43:52,100
\noverthrow of Judah Wasn’t it
\nGod’s mercy brothers and <\/p>\n

606
\n00:43:52,100 –> 00:43:55,600
\nsisters?
\nAnd Enoch we suggest was <\/p>\n

607
\n00:43:55,600 –> 00:43:58,700
\nremoved.
\nSo as not to see the unfolding <\/p>\n

608
\n00:43:58,700 –> 00:44:02,700
\nevil of lamech and so that he
\nmight not see the developing <\/p>\n

609
\n00:44:02,700 –> 00:44:04,400
\napostasy of the seed of the
\nwoman. <\/p>\n

610
\n00:44:04,500 –> 00:44:08,400
\nAnd so that he might not see the
\nimpending Judgment of God upon <\/p>\n

611
\n00:44:08,400 –> 00:44:10,600
\nall the Earth.
\nIt was not God’s judgment upon <\/p>\n

612
\n00:44:10,600 –> 00:44:12,900
\nhis men.
\nIt was the measure of his Mercy <\/p>\n

613
\n00:44:13,700 –> 00:44:17,000
\nbecause when Enoch awakes the
\nLord will come with ten <\/p>\n

614
\n00:44:17,000 –> 00:44:19,800
\nthousands of his Saints to
\nexecute the Judgment written and<\/p>\n

615
\n00:44:19,800 –> 00:44:21,800
\nit will be like the blink of an
\neye. <\/p>\n

616
\n00:44:21,800 –> 00:44:25,000
\nAndy not will be there.
\nSo Took him. <\/p>\n

617
\n00:44:27,100 –> 00:44:32,300
\nGod took him.
\nHe was the agency of Enochs <\/p>\n

618
\n00:44:32,400 –> 00:44:34,500
\nearly death.
\nIt was a work of Divine <\/p>\n

619
\n00:44:34,500 –> 00:44:44,300
\nProvidence. and perhaps like
\nMoses all now is there. <\/p>\n

620
\n00:44:45,800 –> 00:44:52,800
\nDeuteronomy chapter 34 perhaps
\nlike Moses brother and sisters <\/p>\n

621
\n00:44:58,100 –> 00:45:03,700
\nHe was late in a resting place.
\nKnown only to the Almighty. <\/p>\n

622
\n00:45:08,000 –> 00:45:13,700
\nSo Deuteronomy Deuteronomy, 30 4
\nand verses five and six say so <\/p>\n

623
\n00:45:13,700 –> 00:45:17,300
\nMoses.
\nThe servant of Yahweh died died <\/p>\n

624
\n00:45:17,300 –> 00:45:19,900
\nthere in the land of Moab
\naccording to the word of Yahweh <\/p>\n

625
\n00:45:19,900 –> 00:45:24,000
\nand he buried him in a valley in
\nthe land of Moab over against <\/p>\n

626
\n00:45:24,000 –> 00:45:29,000
\nbfp, or but no man knoweth of
\nhis Sepulchre and to this day so<\/p>\n

627
\n00:45:29,000 –> 00:45:34,100
\nactually to be true we ought to
\nsay that Moses was not Shouldn’t<\/p>\n

628
\n00:45:34,100 –> 00:45:37,100
\nwe?
\nBecause no one knew where he <\/p>\n

629
\n00:45:37,100 –> 00:45:40,000
\nwas.
\nNo, one found the grave and just<\/p>\n

630
\n00:45:40,000 –> 00:45:42,100
\nas no one ever found the grave
\nof Moses. <\/p>\n

631
\n00:45:42,100 –> 00:45:44,700
\nSo no one ever found the grave
\nof Enoch. <\/p>\n

632
\n00:45:46,600 –> 00:45:54,700
\nGod took him and he was not.
\nBut in those very meetings. the <\/p>\n

633
\n00:45:54,700 –> 00:46:01,000
\nProvidence of God will see in
\nmercy upon his faithful soup. <\/p>\n

634
\n00:46:03,100 –> 00:46:04,900
\nYou see God knew where he was
\nall along. <\/p>\n

635
\n00:46:07,700 –> 00:46:10,000
\nAnd God knows where all of us
\nare been sisters. <\/p>\n

636
\n00:46:12,600 –> 00:46:14,000
\nGod knows where we are every
\nday. <\/p>\n

637
\n00:46:16,300 –> 00:46:23,700
\nGod knows what’s in our hearts.
\nand in our minds he knows <\/p>\n

638
\n00:46:23,700 –> 00:46:30,200
\nwhether we are standing for the
\ntruth. or not he knows whether <\/p>\n

639
\n00:46:30,200 –> 00:46:32,600
\nwe are taking Vengeance or
\nleaving it to him. <\/p>\n

640
\n00:46:35,100 –> 00:46:38,100
\nWe all live under the shadow of
\nGod’s watchful eye. <\/p>\n

641
\n00:46:40,000 –> 00:46:42,800
\nIn the network to find the
\ncomfort of and sisters that just<\/p>\n

642
\n00:46:42,800 –> 00:46:47,400
\nas Enoch will be raised to a
\nplace of honor in the Kingdom. <\/p>\n

643
\n00:46:48,900 –> 00:46:53,700
\nSo the father’s him might guide
\nus all safely towards that end. <\/p>\n

644
\n00:46:56,000 –> 00:46:58,000
\nIt’s like a him that we have
\nthat serious. <\/p>\n

645
\n00:46:59,700 –> 00:47:07,000
\nThe Lord will be a refuge to the
\nimprisoned. a refuge in times of<\/p>\n

646
\n00:47:07,000 –> 00:47:12,200
\ntrouble And they that know that
\nKnow Thy Name. <\/p>\n

647
\n00:47:13,700 –> 00:47:26,100
\nShe’ll put their trust.
\nIn the thank you for listening <\/p>\n

648
\n00:47:26,100 –> 00:47:29,300
\nto the good Christian talks
\npodcast, Please Subscribe for <\/p>\n

649
\n00:47:29,300 –> 00:47:32,600
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\nand apple podcast or whatever <\/p>\n

650
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\nto help people find the show <\/p>\n

651
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\nIf you enjoyed this talk share <\/p>\n

652
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653
\n00:47:41,300 –> 00:47:43,800
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\ntalk that you just listen to <\/p>\n

654
\n00:47:44,100 –> 00:47:46,600
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\ndot f m– \/gc. <\/p>\n

655
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656
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657
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658
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659
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660
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661
\n00:48:10,200 –> 00:48:13,000
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

662
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\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk was is the first class in Roger’s series at the Birmingham Family Study…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/7808128\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-9-30%2F31618405-44100-2-3c040e665378e.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:19","filesize":"91.41M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-356","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/356\/056-roger-lewis-how-and-why-was-enoch-translated","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/356\/056-roger-lewis-how-and-why-was-enoch-translated","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/356\/056-roger-lewis-how-and-why-was-enoch-translated<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

056: Roger Lewis – How and Why was Enoch Translated<\/a><\/blockquote>