{"id":355,"date":"2019-11-09T18:39:07","date_gmt":"2019-11-09T18:39:07","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/057-harry-tenant-the-atonement-in-daily-life\/"},"modified":"2026-07-17T07:55:00","modified_gmt":"2026-07-17T07:55:00","slug":"057-harry-tenant-the-atonement-in-daily-life","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/057-harry-tenant-the-atonement-in-daily-life\/","title":{"rendered":"057: Harry Tennant – The Atonement in Daily Life"},"content":{"rendered":"

This week\u2019s talk is by Harry Tenant titled \u201cThe Atonement in Daily Life\u201d.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:46,600 –> 00:00:49,200
\nFor a talk this week.
\nWe’re listening to a class that <\/p>\n

10
\n00:00:49,200 –> 00:00:50,700
\nwas given by Brother Harry
\ntenant. <\/p>\n

11
\n00:00:51,000 –> 00:00:54,300
\nNot exactly sure what you’re was
\nbut obviously it was a few years<\/p>\n

12
\n00:00:54,300 –> 00:00:59,600
\nback this class which is titled
\nthe atonement in daily life <\/p>\n

13
\n00:01:00,300 –> 00:01:03,500
\nmight be the one of the most
\nrequested classes that I’ve <\/p>\n

14
\n00:01:03,500 –> 00:01:06,600
\ngotten at least anecdotally.
\nWe’ve had a couple different <\/p>\n

15
\n00:01:06,600 –> 00:01:10,600
\npeople right in via email or
\nsocial media suggesting it in a <\/p>\n

16
\n00:01:10,607 –> 00:01:13,300
\ncouple people have given us the
\nclass directly, but the number <\/p>\n

17
\n00:01:13,300 –> 00:01:15,900
\nof people that I’ve said when
\nwe’re just sort of spitballing <\/p>\n

18
\n00:01:15,900 –> 00:01:18,400
\nabout Topics they’re like, you
\nknow, there’s this one class by <\/p>\n

19
\n00:01:18,400 –> 00:01:20,600
\nHarry tenant on the atonement.
\nThat is really good. <\/p>\n

20
\n00:01:21,200 –> 00:01:23,300
\nI don’t remember what it’s
\ncalled exactly but you should <\/p>\n

21
\n00:01:23,300 –> 00:01:28,800
\nfind that in post that one.
\nSo this is that class and in <\/p>\n

22
\n00:01:28,800 –> 00:01:30,600
\nkind of typical Harry Style with
\nhis class. <\/p>\n

23
\n00:01:30,600 –> 00:01:35,100
\nHe spends a lot of time in the
\nbeginning kind of looking at why<\/p>\n

24
\n00:01:35,100 –> 00:01:39,700
\nthe topic matters and then after
\nthat focuses on what the <\/p>\n

25
\n00:01:39,700 –> 00:01:42,600
\natonement is, and then finally
\nat the end it gives some really <\/p>\n

26
\n00:01:42,600 –> 00:01:46,000
\npractical advice about how to
\ntake the atonement once you <\/p>\n

27
\n00:01:46,300 –> 00:01:49,100
\nStand what it means and what it
\nis how it applies to our life <\/p>\n

28
\n00:01:49,200 –> 00:01:52,900
\nand then taking that into
\napplications for how we should <\/p>\n

29
\n00:01:52,900 –> 00:01:55,500
\nlive our life and that if we
\nunderstand what the atonement <\/p>\n

30
\n00:01:55,500 –> 00:01:59,500
\nmeans for us how we should be
\nbehaving toward each other and <\/p>\n

31
\n00:01:59,500 –> 00:02:03,700
\ntoward Ecclesia has as a whole
\nhe had a really really good <\/p>\n

32
\n00:02:03,700 –> 00:02:08,199
\npoint that how often do we when
\nwe’re praying or when we’re at <\/p>\n

33
\n00:02:08,199 –> 00:02:12,100
\nmeeting pray for the other
\noccasions around us instead of <\/p>\n

34
\n00:02:12,108 –> 00:02:14,600
\njust focusing on the people that
\nare in the room with us. <\/p>\n

35
\n00:02:15,100 –> 00:02:16,200
\nHe made some really interesting
\npoints. <\/p>\n

36
\n00:02:16,300 –> 00:02:18,100
\nWith that it’s a really powerful
\nclass. <\/p>\n

37
\n00:02:18,100 –> 00:02:22,000
\nIt’s a good way to look at the
\natonement and a good reminder <\/p>\n

38
\n00:02:22,000 –> 00:02:26,600
\nthat while the the the atonement
\nis something that is critically <\/p>\n

39
\n00:02:26,600 –> 00:02:30,300
\nimportant, but because of the
\ndifferent ways that the world <\/p>\n

40
\n00:02:30,300 –> 00:02:34,100
\nand other other religions think
\nof the atonement that we have to<\/p>\n

41
\n00:02:34,100 –> 00:02:36,700
\nbe careful and make sure that we
\nhave it locked solid in our mind<\/p>\n

42
\n00:02:36,700 –> 00:02:39,200
\nbecause it governs so much of
\nthe rest of our faith. <\/p>\n

43
\n00:02:40,000 –> 00:02:41,500
\nSo this was this was an awesome
\nclass. <\/p>\n

44
\n00:02:41,500 –> 00:02:45,000
\nI really enjoyed listening to it
\nanother classic carry 10th class<\/p>\n

45
\n00:02:45,000 –> 00:02:47,200
\nprobably.
\nLike I said, one of the ones <\/p>\n

46
\n00:02:47,200 –> 00:02:50,900
\nthat I’ve heard from multiple
\npeople recommending it as one <\/p>\n

47
\n00:02:50,900 –> 00:02:52,900
\nfor for us to post on the
\npodcast. <\/p>\n

48
\n00:02:52,900 –> 00:02:57,000
\nSo as always if you have
\nsuggestions, as I said, this one<\/p>\n

49
\n00:02:57,000 –> 00:02:58,700
\nhas been suggested by multiple
\npeople. <\/p>\n

50
\n00:02:59,000 –> 00:03:02,300
\nPlease send those in you know,
\nif they’re posted on your <\/p>\n

51
\n00:03:02,300 –> 00:03:04,800
\nocclusal websites or their
\nexpectations that you hear that <\/p>\n

52
\n00:03:04,800 –> 00:03:06,800
\nyou think are really good send
\nthose to us. <\/p>\n

53
\n00:03:06,800 –> 00:03:10,100
\nSend us the link so we can we
\ncan find it and listen to it and<\/p>\n

54
\n00:03:10,108 –> 00:03:13,800
\nwe’ll share it with everybody
\nhere, you know continue to share<\/p>\n

55
\n00:03:13,800 –> 00:03:15,700
\nand review it.
\nIt’s helpful. <\/p>\n

56
\n00:03:16,300 –> 00:03:18,700
\nThe listenership is growing
\nsteadily. <\/p>\n

57
\n00:03:18,700 –> 00:03:21,700
\nAnd it’s it’s always amazing to
\nsee how many people are enjoying<\/p>\n

58
\n00:03:21,700 –> 00:03:23,900
\nthis.
\nSo with that I’m going to turn <\/p>\n

59
\n00:03:23,900 –> 00:03:26,700
\nit over to brother Harry tenant
\nfor his class titled the <\/p>\n

60
\n00:03:26,700 –> 00:03:34,100
\natonement in daily life.
\nThis subject has been a matter <\/p>\n

61
\n00:03:34,100 –> 00:03:37,900
\nof great controversy and all
\nparts of the world ever since it<\/p>\n

62
\n00:03:37,900 –> 00:03:41,000
\nhappened.
\nThat is the death of the Lord <\/p>\n

63
\n00:03:41,000 –> 00:03:44,800
\nJesus Christ.
\nIt’s never been plain sailing in<\/p>\n

64
\n00:03:44,800 –> 00:03:48,400
\nunderstanding and there have
\nalways been people who said they<\/p>\n

65
\n00:03:48,400 –> 00:03:53,900
\nunderstood it and that perfectly
\nand there have been those who <\/p>\n

66
\n00:03:53,900 –> 00:03:56,700
\nhave gone astray from an
\nunderstanding. <\/p>\n

67
\n00:03:57,200 –> 00:04:00,200
\nNobody understands it perfectly
\nto do that. <\/p>\n

68
\n00:04:00,200 –> 00:04:05,600
\nYou’ve got to be gone because
\nGod is the reconciler and <\/p>\n

69
\n00:04:05,600 –> 00:04:07,700
\nconsequently.
\nNobody will ever grasp. <\/p>\n

70
\n00:04:07,700 –> 00:04:10,800
\nHoly that’s why when we think of
\nthe atonement. <\/p>\n

71
\n00:04:10,800 –> 00:04:12,800
\nWe got all the figures of
\nscripture. <\/p>\n

72
\n00:04:13,500 –> 00:04:19,100
\nHaven’t we all different kinds
\nof blood and The Ransom of body <\/p>\n

73
\n00:04:19,100 –> 00:04:25,400
\nof Shepherd of sheep of altar of
\nsacrifice of priests and they’re<\/p>\n

74
\n00:04:25,400 –> 00:04:29,100
\nall applying to this very
\nsubject of the atonement. <\/p>\n

75
\n00:04:29,500 –> 00:04:32,100
\nNo, one of them will cover the
\nwhole known as soon as you take <\/p>\n

76
\n00:04:32,100 –> 00:04:35,100
\none.
\nThen you make a mistake in your <\/p>\n

77
\n00:04:35,100 –> 00:04:38,800
\nunderstanding.
\nNow, I’m pretty sure that there <\/p>\n

78
\n00:04:38,800 –> 00:04:44,600
\nwill be some of us here who are
\nfairly expert in the subject of <\/p>\n

79
\n00:04:44,600 –> 00:04:49,500
\nthe atonement and where I’m
\ngoing to give you a little test <\/p>\n

80
\n00:04:50,100 –> 00:04:54,700
\nand then you can see how how
\nwell you understand the subject.<\/p>\n

81
\n00:04:55,300 –> 00:04:58,000
\nThere are people still trying to
\nget in and so anybody with a <\/p>\n

82
\n00:04:58,000 –> 00:05:00,300
\nseat next to them.
\nPlease really put your hand up. <\/p>\n

83
\n00:05:01,700 –> 00:05:04,100
\nHere we are.
\nWe got at least 10 seats at <\/p>\n

84
\n00:05:04,100 –> 00:05:05,800
\nleast 10.
\nKeep your hand up. <\/p>\n

85
\n00:05:07,200 –> 00:05:09,500
\nDon’t be afraid to come in.
\nYou’re welcome was the flowers <\/p>\n

86
\n00:05:09,500 –> 00:05:15,600
\nin Spring?
\nThanks, we’ve succeeded so far. <\/p>\n

87
\n00:05:15,600 –> 00:05:18,500
\nThank you brother sis.
\nRight here. <\/p>\n

88
\n00:05:18,500 –> 00:05:21,100
\nYou are.
\nHere’s the test for you under <\/p>\n

89
\n00:05:21,100 –> 00:05:26,100
\nthen you’ll see how well you
\nunderstand the subject these by <\/p>\n

90
\n00:05:26,100 –> 00:05:29,000
\nthe way that I’m now going to
\nread out to you are some things <\/p>\n

91
\n00:05:29,000 –> 00:05:33,000
\nthat were brought to me and
\nseveral others at a meeting that<\/p>\n

92
\n00:05:33,000 –> 00:05:37,800
\nwe were at some time ago.
\nMy sometime I mean just some <\/p>\n

93
\n00:05:37,800 –> 00:05:42,700
\nweeks ago.
\nIs this statement true or false?<\/p>\n

94
\n00:05:44,300 –> 00:05:50,100
\nChrist then being found in
\nfashion as a man and yet being <\/p>\n

95
\n00:05:50,100 –> 00:05:55,600
\nsinless was a perfect sacrifice
\nbecause being the representative<\/p>\n

96
\n00:05:55,600 –> 00:06:00,000
\nof human nature, he could meet
\nall the claims of God’s law upon<\/p>\n

97
\n00:06:00,000 –> 00:06:05,600
\nthat nature and yet triumph over
\nits operation by a resurrection <\/p>\n

98
\n00:06:05,600 –> 00:06:10,200
\nto Immortal Life.
\nIs that true or false? <\/p>\n

99
\n00:06:12,700 –> 00:06:16,500
\nYou know, and I know it’s always
\nthe same every and this is <\/p>\n

100
\n00:06:16,500 –> 00:06:21,100
\nalways the same the experts are
\nalways the same. <\/p>\n

101
\n00:06:21,200 –> 00:06:26,000
\nThey are always hesitant.
\nAs an interesting, isn’t it? <\/p>\n

102
\n00:06:27,100 –> 00:06:28,800
\nNow some of you should not have
\nbeen hesitant. <\/p>\n

103
\n00:06:28,800 –> 00:06:32,100
\nThat’s Robert Roberts.
\nThat’s Satan was Robert Roberts.<\/p>\n

104
\n00:06:32,100 –> 00:06:33,700
\nWell, right.
\nWe’ll try the next one and see <\/p>\n

105
\n00:06:33,700 –> 00:06:39,100
\nwhat you feel.
\nThe sinless Christ was made sin <\/p>\n

106
\n00:06:39,100 –> 00:06:43,200
\nin taking upon himself the
\neffects of sin sharing the <\/p>\n

107
\n00:06:43,200 –> 00:06:48,900
\nmortality that has come by sin
\nidentified with the death, which<\/p>\n

108
\n00:06:48,900 –> 00:06:51,500
\nis the lot of all the
\ndescendants of that first <\/p>\n

109
\n00:06:51,500 –> 00:06:55,000
\nsinner.
\nGod made him thus that we might <\/p>\n

110
\n00:06:55,000 –> 00:06:56,700
\nbe made the righteousness of
\nGod. <\/p>\n

111
\n00:06:56,900 –> 00:07:02,200
\nIn him that we the unrighteous
\nthe Sinners might be regarded by<\/p>\n

112
\n00:07:02,200 –> 00:07:07,600
\nGod for his sake are sharing in
\nthe righteousness of God true or<\/p>\n

113
\n00:07:07,600 –> 00:07:13,100
\nfalse.
\nThey is in trouble is you see <\/p>\n

114
\n00:07:13,100 –> 00:07:19,000
\nnow I might say false is in a
\nreal says well you what a stupid<\/p>\n

115
\n00:07:19,000 –> 00:07:21,800
\nthing to say, you know, or I
\nmight say true and some people <\/p>\n

116
\n00:07:21,800 –> 00:07:25,300
\nsay all right.
\nNow, these are the most <\/p>\n

117
\n00:07:25,300 –> 00:07:27,400
\ninteresting interesting test
\nreally, isn’t it? <\/p>\n

118
\n00:07:27,400 –> 00:07:28,900
\nWell, that’s brother John
\nCarter. <\/p>\n

119
\n00:07:31,200 –> 00:07:35,400
\nLike right isn’t a statement
\nnumber three the life of the <\/p>\n

120
\n00:07:35,400 –> 00:07:42,400
\nrace forfeited by Adam place the
\nwhole of mankind in debt for the<\/p>\n

121
\n00:07:42,400 –> 00:07:46,300
\nsum of One Life.
\nThe bill was paid by the only <\/p>\n

122
\n00:07:46,300 –> 00:07:51,600
\nman who had the price One Life
\nhis own received at his birth <\/p>\n

123
\n00:07:51,600 –> 00:07:56,600
\nnew and free from the source of
\nall life and preserve by him by <\/p>\n

124
\n00:07:56,600 –> 00:08:01,400
\nhis perfect obedience until the
\ntime came when he voluntarily <\/p>\n

125
\n00:08:01,500 –> 00:08:10,100
\ngave it up as the price of our
\ndeliverance. true or false folks<\/p>\n

126
\n00:08:11,100 –> 00:08:13,600
\nyou have you got everybody’s
\nquite sure. <\/p>\n

127
\n00:08:15,000 –> 00:08:17,900
\nGod I’m glad to hear that.
\nThat’s the Nazarene statement <\/p>\n

128
\n00:08:19,800 –> 00:08:22,400
\nnumber for them.
\nDo you want me to read some more<\/p>\n

129
\n00:08:22,400 –> 00:08:25,500
\nof these?
\nWell, because I tell you why I’m<\/p>\n

130
\n00:08:25,500 –> 00:08:29,800
\nreading about afterwards a
\nChrist himself is exhibited to <\/p>\n

131
\n00:08:29,800 –> 00:08:34,200
\nus as coming under the
\nbeneficial operation of his own <\/p>\n

132
\n00:08:34,200 –> 00:08:38,900
\ndeath true or false.
\nYes, Robert Robbins. <\/p>\n

133
\n00:08:39,100 –> 00:08:43,700
\nAll right.
\nNext Jesus submitted to the <\/p>\n

134
\n00:08:43,700 –> 00:08:48,200
\ndeath of the Cross because he
\nchose voluntarily to Bear the <\/p>\n

135
\n00:08:48,200 –> 00:08:54,100
\npenalty of sin to purchase us
\nback to God giving his life in <\/p>\n

136
\n00:08:54,100 –> 00:08:58,500
\nplace of the life lost in Eden
\ntrue or false. <\/p>\n

137
\n00:09:00,000 –> 00:09:02,000
\nOh you getting you getting more
\ncourage now, aren’t you? <\/p>\n

138
\n00:09:02,000 –> 00:09:03,900
\nHey, all right.
\nBe careful. <\/p>\n

139
\n00:09:03,900 –> 00:09:05,400
\nYou don’t fall over the trip.
\nNow. <\/p>\n

140
\n00:09:05,700 –> 00:09:07,600
\nYou never know.
\nYou’re quite right. <\/p>\n

141
\n00:09:07,600 –> 00:09:11,700
\nIt was false because that was
\nthe statement made by Ernest <\/p>\n

142
\n00:09:11,700 –> 00:09:18,000
\nGrady one of the people in the
\nNazarene Fellowship next <\/p>\n

143
\n00:09:18,300 –> 00:09:24,000
\nforgiveness and Reconciliation
\nGod has provided by the offering<\/p>\n

144
\n00:09:24,000 –> 00:09:28,700
\nof his son.
\nThose son of God he partook of <\/p>\n

145
\n00:09:28,700 –> 00:09:34,800
\nthe same nature the same flesh
\nand blood as all of us, but did <\/p>\n

146
\n00:09:34,800 –> 00:09:37,200
\nno sin.
\nIt is death. <\/p>\n

147
\n00:09:37,500 –> 00:09:41,400
\nHe voluntarily declared God’s
\nrighteousness. <\/p>\n

148
\n00:09:41,900 –> 00:09:46,200
\nGod was honored and the flesh
\nshown to be by Divine <\/p>\n

149
\n00:09:46,200 –> 00:09:49,900
\nappointment rightly related to
\ndeath. <\/p>\n

150
\n00:09:53,200 –> 00:09:55,900
\nWhere’s it from the energy
\nagreements? <\/p>\n

151
\n00:09:55,900 –> 00:09:57,400
\nVo?
\nYeah II Bible. <\/p>\n

152
\n00:09:57,600 –> 00:10:04,400
\nAll right.
\nYes, this slain lamb has been <\/p>\n

153
\n00:10:04,400 –> 00:10:08,600
\nmade a purification for the
\nwhole world for which according <\/p>\n

154
\n00:10:08,600 –> 00:10:13,200
\nto his father’s love to man.
\nHe submitted to death purchasing<\/p>\n

155
\n00:10:13,200 –> 00:10:17,900
\nus back by his own blood from
\nhim who had got us into his <\/p>\n

156
\n00:10:17,900 –> 00:10:23,700
\npower sold under sin.
\nBit doubtful about that day. <\/p>\n

157
\n00:10:24,900 –> 00:10:27,800
\nAll right, not quite so sure.
\nWhat’d I tell you be doubtful <\/p>\n

158
\n00:10:27,800 –> 00:10:31,600
\nabout it is Oregon.
\nAll right back in the 3rd <\/p>\n

159
\n00:10:31,600 –> 00:10:39,500
\nCentury ad who was a convert to
\nChristianity from being a <\/p>\n

160
\n00:10:39,500 –> 00:10:44,500
\nphilosopher a Greek philosopher.
\nAnd then when he came became a <\/p>\n

161
\n00:10:44,600 –> 00:10:49,200
\nChristian within the definitions
\nthat we just had then he began <\/p>\n

162
\n00:10:49,200 –> 00:10:53,800
\nto weave into that teaching.
\nThe philosophical ways that have<\/p>\n

163
\n00:10:53,800 –> 00:10:56,800
\nbeen used to before and that’s
\none of his statements. <\/p>\n

164
\n00:10:57,900 –> 00:11:02,900
\nChrist was brought under the
\ncurse of the law by the mode of <\/p>\n

165
\n00:11:02,900 –> 00:11:08,900
\nhis death brought under that
\ncurse without fault and redeemed<\/p>\n

166
\n00:11:08,900 –> 00:11:17,700
\nfrom it by Resurrection.
\nA couple of couple of truths <\/p>\n

167
\n00:11:18,500 –> 00:11:20,400
\nright be quite right.
\nThat is Robert Robbins. <\/p>\n

168
\n00:11:23,000 –> 00:11:29,100
\nSin separates us from God the
\nForgiveness of sins brings <\/p>\n

169
\n00:11:29,100 –> 00:11:34,800
\nreconciliation and the sun
\nbrings us to God the death of <\/p>\n

170
\n00:11:34,800 –> 00:11:39,700
\nJesus established the conditions
\nupon which a radical change in <\/p>\n

171
\n00:11:39,700 –> 00:11:42,600
\nour relationship to God is
\naffected. <\/p>\n

172
\n00:11:48,600 –> 00:11:49,800
\nIt is true.
\nThat’s right. <\/p>\n

173
\n00:11:49,800 –> 00:11:52,100
\nThis is John Carter.
\nAll right. <\/p>\n

174
\n00:11:54,200 –> 00:11:57,300
\nI’m here.
\nAnother one there could be no <\/p>\n

175
\n00:11:57,300 –> 00:12:02,300
\nvirtue in giving in the giving
\nup of his life if he wants a <\/p>\n

176
\n00:12:02,300 –> 00:12:08,400
\nmere man, or he derived his life
\nin any way from the seed of Adam<\/p>\n

177
\n00:12:09,000 –> 00:12:13,600
\nfor all who derive life from
\nAdam lost it for in him. <\/p>\n

178
\n00:12:13,700 –> 00:12:19,100
\nAll sin the Christ in our flesh
\ncould suffer the penalty and <\/p>\n

179
\n00:12:19,100 –> 00:12:24,000
\nthen redeem his brethren for he
\nhad never But it is Life by <\/p>\n

180
\n00:12:24,000 –> 00:12:27,900
\npersonal transgression and his
\nlife being independent of the <\/p>\n

181
\n00:12:27,900 –> 00:12:30,300
\nrace.
\nHe could give it for a ransom. <\/p>\n

182
\n00:12:31,600 –> 00:12:34,000
\nFalse.
\nThank you Brethren, right you <\/p>\n

183
\n00:12:34,000 –> 00:12:35,800
\nrecognized it right away.
\nThat’s Nazarene. <\/p>\n

184
\n00:12:35,900 –> 00:12:40,100
\nNo, that’s really the teaching
\nof Edward tourney 80-85. <\/p>\n

185
\n00:12:40,100 –> 00:12:43,600
\nThey’ve still Echoes around
\nsometimes in Queensland. <\/p>\n

186
\n00:12:44,300 –> 00:12:46,800
\nAll right, you see I’ve got
\nanother here. <\/p>\n

187
\n00:12:50,500 –> 00:12:55,200
\nAll who approach God through
\nthis crucified but risen <\/p>\n

188
\n00:12:55,200 –> 00:12:59,300
\nrepresentative of atoms
\ndisobedient race are forgiven <\/p>\n

189
\n00:12:59,700 –> 00:13:04,900
\ntherefore by a figure.
\nHis blood cleanses us from sin. <\/p>\n

190
\n00:13:06,300 –> 00:13:11,000
\nTrue, right BASF.
\nThat’s what it’s from. <\/p>\n

191
\n00:13:12,000 –> 00:13:15,800
\nIf Christ died instead of us.
\nThen we are not to die which we <\/p>\n

192
\n00:13:15,800 –> 00:13:20,100
\ndo and he paid the penalty
\nnaturally do from us death. <\/p>\n

193
\n00:13:20,600 –> 00:13:22,900
\nHe ought not to have risen which
\nhe did. <\/p>\n

194
\n00:13:25,400 –> 00:13:29,500
\nTrue Robert Roberts, right?
\nListen to this one. <\/p>\n

195
\n00:13:29,500 –> 00:13:36,000
\nThen the object of his death was
\nnot to appease the Ross Roth of <\/p>\n

196
\n00:13:36,000 –> 00:13:39,300
\noffended deity.
\nBut to express the love of the <\/p>\n

197
\n00:13:39,300 –> 00:13:43,600
\ndeity by abrogating the law of
\nsin and death through a full <\/p>\n

198
\n00:13:43,600 –> 00:13:48,300
\ndischarge of its claims in a
\ntemporary surrender to its power<\/p>\n

199
\n00:13:48,800 –> 00:13:52,800
\nand developing immortality by
\nResurrection to Aid legally <\/p>\n

200
\n00:13:52,800 –> 00:13:57,200
\nacquired possession of it in
\ntrust for the obedient of atoms <\/p>\n

201
\n00:13:57,200 –> 00:14:04,900
\nrace.
\nKind of a slight wave of of <\/p>\n

202
\n00:14:06,200 –> 00:14:08,600
\ntrue.
\nThat’s what we’re getting. <\/p>\n

203
\n00:14:08,600 –> 00:14:13,200
\nIs it – from the Declaration?
\nAll right. <\/p>\n

204
\n00:14:14,700 –> 00:14:18,600
\nThe last one God Supremacy
\nhaving been Vindicated a <\/p>\n

205
\n00:14:18,600 –> 00:14:22,600
\nfoundation has been laid on
\nwhich he can offer forgiveness <\/p>\n

206
\n00:14:22,900 –> 00:14:26,100
\nwithout the compromise of wisdom
\nand righteousness. <\/p>\n

207
\n00:14:26,600 –> 00:14:30,800
\nHe does not offer it or allow it
\napart from the submission to the<\/p>\n

208
\n00:14:30,800 –> 00:14:34,500
\nDeclaration of his righteousness
\nin Christ crucified. <\/p>\n

209
\n00:14:35,300 –> 00:14:37,400
\nIt is true.
\nWe need it’s Robert Roberts <\/p>\n

210
\n00:14:37,400 –> 00:14:39,600
\nthere.
\nOh, the reason I went through <\/p>\n

211
\n00:14:39,600 –> 00:14:45,500
\nthose is you see we can all
\nhesitate and we as taken away <\/p>\n

212
\n00:14:47,000 –> 00:14:50,500
\npartly because of fear if you
\nhad read them out or you are <\/p>\n

213
\n00:14:50,508 –> 00:14:52,900
\ngiving you the sheet and you
\ntake it home, you know gone <\/p>\n

214
\n00:14:52,900 –> 00:14:56,400
\nthrough it said true true false
\ntrue false, but there’s a sense <\/p>\n

215
\n00:14:56,400 –> 00:15:00,600
\nof I wonder what he’ll think
\nthen if I get it wrong the fact <\/p>\n

216
\n00:15:00,600 –> 00:15:04,500
\nis when you go through that list
\nand if you do it quickly almost <\/p>\n

217
\n00:15:04,500 –> 00:15:08,400
\neverybody gets something wrong.
\nIs he in this subject of the <\/p>\n

218
\n00:15:08,400 –> 00:15:13,600
\natonement?
\nI would say you probably <\/p>\n

219
\n00:15:13,600 –> 00:15:18,900
\ndisagree with this.
\nI would say that 90% of the <\/p>\n

220
\n00:15:18,900 –> 00:15:24,700
\nBrethren and sisters in aulick
\nleisure’s do not fully <\/p>\n

221
\n00:15:24,800 –> 00:15:29,300
\nunderstand the understan
\nmechanics, you know, Paul isn’t <\/p>\n

222
\n00:15:29,300 –> 00:15:32,900
\nwheels and everything all that.
\nBut if you were to go into <\/p>\n

223
\n00:15:32,900 –> 00:15:36,500
\ndetail and ask them to Define,
\nthen you discover that there was<\/p>\n

224
\n00:15:36,500 –> 00:15:39,700
\ngreat hesitancy apart from
\nroutine wrote answers that are <\/p>\n

225
\n00:15:39,708 –> 00:15:46,100
\nnot their own.
\nThe subject itself is an easy <\/p>\n

226
\n00:15:46,100 –> 00:15:49,900
\nsubject and a hard subject at
\nthe same time. <\/p>\n

227
\n00:15:51,200 –> 00:15:57,600
\nIt’s easy in the sense that God
\nis bringing us to himself by his<\/p>\n

228
\n00:15:57,600 –> 00:16:02,900
\nown method of Love through the
\nLord Jesus Christ whilst at the <\/p>\n

229
\n00:16:02,900 –> 00:16:07,400
\nsame time demonstrating that we
\nare sinners and related to <\/p>\n

230
\n00:16:07,400 –> 00:16:12,100
\ndeath.
\nAnd that only by confessing the <\/p>\n

231
\n00:16:12,100 –> 00:16:15,500
\nrighteousness of God in so
\nbringing death upon man in the <\/p>\n

232
\n00:16:15,500 –> 00:16:19,300
\nbeginning.
\nAnd the righteousness of Christ <\/p>\n

233
\n00:16:19,400 –> 00:16:22,400
\nin rejecting it that we have
\nhope. <\/p>\n

234
\n00:16:23,800 –> 00:16:27,900
\nSo rather than this evening than
\nin going to arguments about this<\/p>\n

235
\n00:16:27,900 –> 00:16:32,800
\nsaw that and I’ve been through
\nthem all and they vary from <\/p>\n

236
\n00:16:32,800 –> 00:16:37,600
\ncountry to Country.
\nThey vary from parts of the <\/p>\n

237
\n00:16:37,600 –> 00:16:42,700
\ncountry to another part of the
\ncountry one so vast as Australia<\/p>\n

238
\n00:16:42,700 –> 00:16:47,900
\nfor example, and I’m not talking
\nabout varying between two camps <\/p>\n

239
\n00:16:47,900 –> 00:16:51,100
\nof people.
\nI’m talking about within those <\/p>\n

240
\n00:16:51,100 –> 00:16:56,200
\ncamps on both sides.
\nThen you discover differences. <\/p>\n

241
\n00:16:57,100 –> 00:17:01,200
\nNow this in one sense, this is
\nlamentable in another sense. <\/p>\n

242
\n00:17:01,400 –> 00:17:05,800
\nThis is inevitable.
\nThe reason is that the The <\/p>\n

243
\n00:17:05,800 –> 00:17:11,200
\nsubject of the atonement is such
\nthat first of all. <\/p>\n

244
\n00:17:12,500 –> 00:17:19,900
\nIt is highly the subject.
\nbetween God and Christ and it’s <\/p>\n

245
\n00:17:20,500 –> 00:17:23,900
\nhighly the subject between
\nChrist and man. <\/p>\n

246
\n00:17:25,500 –> 00:17:34,100
\nAnd then it’s highly the subject
\nbetween Christ. and me a my life<\/p>\n

247
\n00:17:34,800 –> 00:17:40,200
\na my sins are different from
\nyour life and your sins. and the<\/p>\n

248
\n00:17:40,200 –> 00:17:44,900
\natonement was sufficient to
\nembrace all and in this <\/p>\n

249
\n00:17:44,900 –> 00:17:50,500
\ntherefore we can take hope our
\ncatching each other out as it’s <\/p>\n

250
\n00:17:50,500 –> 00:17:56,100
\nso easy to do then is not the
\npractice of Christ. <\/p>\n

251
\n00:17:57,300 –> 00:18:03,500
\nHow Christ underlined sin was by
\nrighteousness, I’m not <\/p>\n

252
\n00:18:03,500 –> 00:18:06,400
\nconstantly by saying you’re
\nwrong, you know, you’ve got it <\/p>\n

253
\n00:18:06,400 –> 00:18:10,900
\nwrong you what that right?
\nVery rarely was the Lord Jesus <\/p>\n

254
\n00:18:10,900 –> 00:18:15,400
\nChrist doing this much rather
\nwas he telling people the other <\/p>\n

255
\n00:18:15,400 –> 00:18:19,800
\nside of the whole picture not
\njust telling them that they were<\/p>\n

256
\n00:18:19,800 –> 00:18:23,900
\nwrong.
\nBut how right God is in <\/p>\n

257
\n00:18:23,900 –> 00:18:27,000
\nforgiving that wrong?
\nWe nice leather mystery lies, <\/p>\n

258
\n00:18:27,000 –> 00:18:30,300
\nisn’t it?
\nYou know, we we sometimes wonder<\/p>\n

259
\n00:18:30,300 –> 00:18:32,700
\nwhether we should be with that
\nperson or this person and we’re <\/p>\n

260
\n00:18:32,700 –> 00:18:36,800
\nnot very sure.
\nAll I can say about that outlook<\/p>\n

261
\n00:18:36,900 –> 00:18:43,100
\non life is it’s not a Biblical
\nOutlook at all. not biblical you<\/p>\n

262
\n00:18:43,100 –> 00:18:46,300
\nwhen you go through the letters
\nto the seven leak leisure’s they<\/p>\n

263
\n00:18:46,300 –> 00:18:48,900
\nare never told to deal with the
\nother occasions. <\/p>\n

264
\n00:18:51,000 –> 00:18:53,100
\nInevitably there’s no word
\nsaying you better watch <\/p>\n

265
\n00:18:53,100 –> 00:18:55,400
\nlaodicea.
\nIt’s a bad lot. <\/p>\n

266
\n00:18:55,600 –> 00:18:57,800
\nIt’s on the way down and it’s on
\nthe way out. <\/p>\n

267
\n00:18:57,800 –> 00:19:00,300
\nAnd if you went there then it
\nwould be awful. <\/p>\n

268
\n00:19:00,500 –> 00:19:03,900
\nThere is no such warning ever
\ngiven and we got to ask the <\/p>\n

269
\n00:19:03,900 –> 00:19:06,300
\nquestion.
\nWhy because this is the Lesser <\/p>\n

270
\n00:19:06,300 –> 00:19:09,200
\nnot from just by the spirit
\nthrough Paul. <\/p>\n

271
\n00:19:09,200 –> 00:19:17,500
\nThis is direct from whom not
\nfrom Christ. from God this is <\/p>\n

272
\n00:19:17,500 –> 00:19:19,600
\nhis Revelation.
\nThat’s what it says on the first<\/p>\n

273
\n00:19:19,600 –> 00:19:21,800
\nverse of Revelation the
\nApocalypse. <\/p>\n

274
\n00:19:22,800 –> 00:19:27,800
\nSo that’s how God deals with the
\nmatter and so in the end you see<\/p>\n

275
\n00:19:28,200 –> 00:19:32,400
\nwe were going to have Surprises
\nby by the score when the day <\/p>\n

276
\n00:19:32,400 –> 00:19:36,400
\ncomes and we shall not be
\nsaying, you know, but when the <\/p>\n

277
\n00:19:36,400 –> 00:19:38,900
\nday comes I told you it was
\nsunny. <\/p>\n

278
\n00:19:38,900 –> 00:19:44,900
\nI shall we we should be
\nwondering whether in fact we are<\/p>\n

279
\n00:19:44,900 –> 00:19:46,400
\nto enter into the kingdom of
\nGod. <\/p>\n

280
\n00:19:48,100 –> 00:19:51,700
\nAnd you will not have the
\nJudgment seats be saying Lord. <\/p>\n

281
\n00:19:51,700 –> 00:19:56,300
\nYou better watch him.
\nNot only don’t let him in after <\/p>\n

282
\n00:19:56,300 –> 00:20:01,400
\nall I’ve said about him.
\nSo we have to be careful about <\/p>\n

283
\n00:20:01,400 –> 00:20:05,000
\nour our way.
\nNow, you know me well enough to <\/p>\n

284
\n00:20:05,000 –> 00:20:10,200
\nknow that in no way would I seek
\nto lessen the straightforward <\/p>\n

285
\n00:20:10,200 –> 00:20:14,300
\nSimple Truth concerning the
\natonement as we all understand <\/p>\n

286
\n00:20:14,300 –> 00:20:16,600
\nit well as stated in the unity
\nbook. <\/p>\n

287
\n00:20:16,700 –> 00:20:20,500
\nChocolate which is for your
\nparticular concern here in <\/p>\n

288
\n00:20:20,500 –> 00:20:23,900
\nAustralia and nobody else meets
\non the unity booklet basis in <\/p>\n

289
\n00:20:23,900 –> 00:20:26,300
\nthe world.
\nSo that was to solve your <\/p>\n

290
\n00:20:26,300 –> 00:20:29,500
\nparticular problems.
\nBut since nobody else meets on <\/p>\n

291
\n00:20:29,500 –> 00:20:35,300
\nthat basis then You have to then
\nthink how other people meet. <\/p>\n

292
\n00:20:37,100 –> 00:20:41,100
\nAnd in Britain we meet on the
\nbasis of the bombing amended <\/p>\n

293
\n00:20:41,100 –> 00:20:44,700
\nstatement of faith.
\nAnd and then on the reunions <\/p>\n

294
\n00:20:44,700 –> 00:20:48,100
\nstatement that we had the
\nbrought us together with a <\/p>\n

295
\n00:20:48,100 –> 00:20:52,900
\nsubject Street Fellowship in
\nwhich all that we defined was <\/p>\n

296
\n00:20:52,900 –> 00:20:57,500
\nthe Birmingham amended statement
\nof faith and had to explain its <\/p>\n

297
\n00:20:57,900 –> 00:21:00,400
\nimplications for us in our
\ncountry. <\/p>\n

298
\n00:21:00,700 –> 00:21:03,600
\nAnd if you were in the North
\nAmerican continent, then you <\/p>\n

299
\n00:21:03,600 –> 00:21:06,800
\nwould find and they haven’t had
\nreunions yet out there except <\/p>\n

300
\n00:21:06,900 –> 00:21:11,600
\nWith the bereans, but their
\nirian between the amended and <\/p>\n

301
\n00:21:11,600 –> 00:21:13,900
\nunamended people there has not
\nyet taken place. <\/p>\n

302
\n00:21:14,100 –> 00:21:19,100
\nI may take some time and that
\nwould have to then be defined in<\/p>\n

303
\n00:21:19,100 –> 00:21:23,700
\ntheir terms.
\nSo that in the end all of us <\/p>\n

304
\n00:21:23,700 –> 00:21:29,100
\ncome back to the basic teachings
\nof Christ the apostles and the <\/p>\n

305
\n00:21:29,100 –> 00:21:33,500
\nprophets and the inspiration of
\nscripture No gentle waving a <\/p>\n

306
\n00:21:33,500 –> 00:21:36,100
\nwand and pushing aside.
\nEverything say well, I don’t <\/p>\n

307
\n00:21:36,100 –> 00:21:38,700
\ntrouble myself about the
\natonement just get on with a job<\/p>\n

308
\n00:21:38,900 –> 00:21:41,900
\nand can’t do that’s not it
\nthat’s not right. <\/p>\n

309
\n00:21:42,000 –> 00:21:47,500
\nThat’s treating God lightly.
\nJust come to Romans chapter 4. <\/p>\n

310
\n00:21:47,500 –> 00:21:52,500
\nLet me show you a verse there.
\nIf I’d it’s Romans chapter 3. <\/p>\n

311
\n00:21:55,600 –> 00:22:00,900
\nNow in Romans chapter 3 was a
\ngreat chapter because in Romans <\/p>\n

312
\n00:22:00,900 –> 00:22:04,900
\nchapter 3, it’s almost as though
\nthere is a court of law. <\/p>\n

313
\n00:22:06,200 –> 00:22:11,300
\nAnd in that very place you and I
\nare to be found or the <\/p>\n

314
\n00:22:11,300 –> 00:22:15,700
\nrepresentatives of us as members
\nof the human race and have after<\/p>\n

315
\n00:22:15,700 –> 00:22:18,100
\nhaving gone through the
\narguments of chapters one and <\/p>\n

316
\n00:22:18,100 –> 00:22:21,400
\ntwo and three.
\nIt’s pretty clear that we are <\/p>\n

317
\n00:22:21,400 –> 00:22:24,300
\ncondemned.
\nThat’s our state. <\/p>\n

318
\n00:22:26,600 –> 00:22:29,800
\nI’m just at the moment when you
\nthink then the axe is going to <\/p>\n

319
\n00:22:29,800 –> 00:22:37,600
\nfall which is there in verse 19.
\nnow we know that what things <\/p>\n

320
\n00:22:37,600 –> 00:22:43,000
\nsoever the law says it says to
\nthem who are under the law that <\/p>\n

321
\n00:22:43,000 –> 00:22:48,300
\nevery mouth may be stopped.
\nAnd all the world become guilty <\/p>\n

322
\n00:22:48,300 –> 00:22:51,600
\nbefore God.
\nTherefore by the Deeds of the <\/p>\n

323
\n00:22:51,600 –> 00:22:55,700
\nlaw shall no flesh be justified
\nin his sight. <\/p>\n

324
\n00:22:57,400 –> 00:23:04,900
\nFor by the law is the knowledge
\nof sin. but the biggest butt in <\/p>\n

325
\n00:23:04,900 –> 00:23:11,000
\nthe Bible a but not the gods
\ngonna forget. <\/p>\n

326
\n00:23:11,000 –> 00:23:13,300
\nEverything is just said not that
\nat all. <\/p>\n

327
\n00:23:13,600 –> 00:23:19,000
\nHe does says but now the
\nrighteousness of God without the<\/p>\n

328
\n00:23:19,000 –> 00:23:23,200
\nlaw is manifested being
\nwitnessed by the law and the <\/p>\n

329
\n00:23:23,200 –> 00:23:27,100
\nprophets even the righteousness
\nof God, which is by faith of <\/p>\n

330
\n00:23:27,100 –> 00:23:31,500
\nJesus Christ unto all and upon
\nall them that believe for there <\/p>\n

331
\n00:23:31,500 –> 00:23:35,100
\nis no difference for all have
\nsinned and come short of the <\/p>\n

332
\n00:23:35,100 –> 00:23:39,900
\nglory of God.
\nBeing justified freely by his <\/p>\n

333
\n00:23:39,900 –> 00:23:44,400
\ngrace through the Redemption
\nthat is in Christ Jesus whom God<\/p>\n

334
\n00:23:44,400 –> 00:23:48,800
\nhath set forth to be a
\npropitiation a mercy seat <\/p>\n

335
\n00:23:51,200 –> 00:23:54,500
\nthrough faith in his blood to
\ndeclare his righteousness for <\/p>\n

336
\n00:23:54,500 –> 00:23:58,100
\nthe remission of sins that are
\npast through the forbearance of <\/p>\n

337
\n00:23:58,100 –> 00:24:04,500
\nGod to declare I say at this
\ntime his righteousness. <\/p>\n

338
\n00:24:04,500 –> 00:24:08,800
\nThis is God’s righteous as not
\nman’s Christ’s righteousness is <\/p>\n

339
\n00:24:08,800 –> 00:24:11,700
\na declaration of the
\nrighteousness of God. <\/p>\n

340
\n00:24:13,300 –> 00:24:15,500
\nI know we sometimes I literally
\ngot the righteousness of Christ.<\/p>\n

341
\n00:24:15,500 –> 00:24:20,000
\nThat’s not true.
\nIt’s true in a kind of <\/p>\n

342
\n00:24:20,000 –> 00:24:22,400
\nshorthand, but it’s not really
\ntrue. <\/p>\n

343
\n00:24:22,500 –> 00:24:24,300
\nYou see the righteousness of
\nChrist. <\/p>\n

344
\n00:24:24,300 –> 00:24:28,700
\nWas that which he wrought
\nsinlessly now, we haven’t done <\/p>\n

345
\n00:24:28,700 –> 00:24:32,700
\nthat and that can’t be imputed
\nto us in any way what is imputed<\/p>\n

346
\n00:24:32,700 –> 00:24:34,600
\nto us?
\nAnd every time in this chapter <\/p>\n

347
\n00:24:34,600 –> 00:24:40,300
\nit is the righteousness of God.
\nThat’s was imputed because it <\/p>\n

348
\n00:24:40,300 –> 00:24:45,200
\nnow tells us look at have a look
\nat verse 26 to declare. <\/p>\n

349
\n00:24:45,200 –> 00:24:49,800
\nI say at this time his that is
\nGod the last wording on in a <\/p>\n

350
\n00:24:49,800 –> 00:24:54,600
\npreceding verse righteousness
\nthat he might be just and the <\/p>\n

351
\n00:24:54,600 –> 00:24:59,600
\njustifier of him which believeth
\nin Jesus now, that’s that is the<\/p>\n

352
\n00:24:59,600 –> 00:25:04,000
\nStaggering verse.
\nHow can God be just who <\/p>\n

353
\n00:25:04,000 –> 00:25:06,600
\ncondemned sin in the beginning
\nin? <\/p>\n

354
\n00:25:06,800 –> 00:25:11,600
\nforgiving sinners How can that
\nhow can that be? <\/p>\n

355
\n00:25:12,900 –> 00:25:16,500
\nWhat was more how can God both
\nbe just and the justifier of <\/p>\n

356
\n00:25:16,500 –> 00:25:19,100
\nSinners?
\nHow can he how can it be worked <\/p>\n

357
\n00:25:19,100 –> 00:25:23,900
\nout on the way in that which we
\ndo is worked out is now seeing <\/p>\n

358
\n00:25:24,200 –> 00:25:27,100
\nthe man.
\nWe should have been the Lord <\/p>\n

359
\n00:25:27,100 –> 00:25:32,900
\nJesus Christ.
\nThe one who is of us sharing all<\/p>\n

360
\n00:25:32,900 –> 00:25:39,500
\nthat we are and yet sinless
\nbefore God and seeing him then <\/p>\n

361
\n00:25:39,500 –> 00:25:47,100
\nGod says that’s the man with a
\ncapital am that’s the man. <\/p>\n

362
\n00:25:49,100 –> 00:25:54,300
\nThe very image of God, that’s
\nwhat I intended when I made man <\/p>\n

363
\n00:25:54,300 –> 00:25:57,200
\nin my own image right at the
\nbeginning. <\/p>\n

364
\n00:25:57,400 –> 00:26:03,700
\nThat’s the man now when we see
\nhim the Wonder is this that as <\/p>\n

365
\n00:26:03,700 –> 00:26:07,600
\nsoon as we see him then we
\nconfess our sins that we are not<\/p>\n

366
\n00:26:07,600 –> 00:26:11,000
\nthe man.
\nWe’re not like him at all. <\/p>\n

367
\n00:26:11,600 –> 00:26:15,700
\nIn other words what God’s love
\nand righteousness manifested in <\/p>\n

368
\n00:26:15,700 –> 00:26:21,800
\nChrist do for us is to bring us
\nto our knees and say Depart from<\/p>\n

369
\n00:26:21,800 –> 00:26:27,100
\nme O Lord for I am a sinful man
\nas Peter in the boat, isn’t it? <\/p>\n

370
\n00:26:27,100 –> 00:26:28,600
\nOf course Christ didn’t leave
\nhim. <\/p>\n

371
\n00:26:30,300 –> 00:26:33,900
\nChrist spent his life in the
\nboat with Peter right to the end<\/p>\n

372
\n00:26:33,900 –> 00:26:37,400
\nof Peters days.
\nThey didn’t say you’re quite <\/p>\n

373
\n00:26:37,400 –> 00:26:39,600
\nright Peter.
\nI really oughtn’t to have <\/p>\n

374
\n00:26:39,600 –> 00:26:41,700
\nfellowship with you.
\nYou’re a bad lot. <\/p>\n

375
\n00:26:42,800 –> 00:26:45,500
\nNo, as soon as Peter said I’m a
\nbad luck to the Lord said now <\/p>\n

376
\n00:26:45,500 –> 00:26:49,400
\nyou’re right Peter.
\nYou’re right for the first time.<\/p>\n

377
\n00:26:50,700 –> 00:26:56,200
\nThat’s how God sees a Man
\nWithout Me Christ. <\/p>\n

378
\n00:26:56,700 –> 00:27:00,100
\nBut by me, you can be cleansed
\nand forgiven. <\/p>\n

379
\n00:27:01,800 –> 00:27:05,300
\nAnd so later on when Peter, you
\nknow, has that wonderful moment <\/p>\n

380
\n00:27:05,300 –> 00:27:07,000
\nat what a marvelous man.
\nHe is. <\/p>\n

381
\n00:27:07,200 –> 00:27:11,000
\nHe’s not, you know, the
\nimpetuous Runner into trouble <\/p>\n

382
\n00:27:11,200 –> 00:27:14,600
\nwhich sometimes feature is
\nregarded as being he’s a man of <\/p>\n

383
\n00:27:14,600 –> 00:27:18,800
\ngreat perception spiritually and
\nhis heart is so big it wants to <\/p>\n

384
\n00:27:18,800 –> 00:27:24,200
\nburst I’m so when I’m not De
\nJesus said unless you eat the <\/p>\n

385
\n00:27:24,200 –> 00:27:27,000
\nFlesh of the son of man and
\ndrink his blood. <\/p>\n

386
\n00:27:27,500 –> 00:27:31,600
\nYou have no life in you.
\nLots of disciples started to <\/p>\n

387
\n00:27:31,600 –> 00:27:40,700
\nwalk out. and left him the Lord
\nturned to Peter and said will <\/p>\n

388
\n00:27:40,700 –> 00:27:45,500
\nyou also go away?
\nAnd Peter said Lord. <\/p>\n

389
\n00:27:46,600 –> 00:27:50,800
\nTo whom shall we go?
\nThou Hast the words of eternal <\/p>\n

390
\n00:27:50,800 –> 00:27:54,000
\nlife.
\nMarvelous statement, isn’t it? <\/p>\n

391
\n00:27:54,000 –> 00:27:55,700
\nWonderful.
\nNow, this is the atonement, <\/p>\n

392
\n00:27:55,700 –> 00:27:58,300
\nisn’t it?
\nIs it at the atonement at work? <\/p>\n

393
\n00:27:59,700 –> 00:28:04,600
\nthe attempt wasn’t an act just
\none act at all was it was the <\/p>\n

394
\n00:28:04,600 –> 00:28:08,000
\nwhole life of Jesus from the
\nmoment of his birth to the <\/p>\n

395
\n00:28:08,000 –> 00:28:10,000
\nmoment of his death and his
\nresurrection. <\/p>\n

396
\n00:28:10,000 –> 00:28:13,400
\nLook at chapter 4 of Romans.
\nThat is this. <\/p>\n

397
\n00:28:16,400 –> 00:28:20,800
\nVerse 23 it says now it was not
\nwritten for his sake alone that <\/p>\n

398
\n00:28:20,800 –> 00:28:24,300
\nit was imputed to him that he
\nhas to Abraham righteousness by <\/p>\n

399
\n00:28:24,300 –> 00:28:29,700
\nfaith.
\nBut for us also to whom it shall<\/p>\n

400
\n00:28:29,700 –> 00:28:33,800
\nbe imputed if we believe on him
\nthat raised up Jesus our lord <\/p>\n

401
\n00:28:33,800 –> 00:28:38,400
\nfrom the dead who was delivered
\nfor our offenses and raised <\/p>\n

402
\n00:28:38,400 –> 00:28:41,800
\nagain for our justification.
\nIn other words. <\/p>\n

403
\n00:28:41,800 –> 00:28:44,500
\nThe resurrection of Jesus is
\npart of the atonement. <\/p>\n

404
\n00:28:46,700 –> 00:28:49,900
\nYou know the whole the whole
\nthose together you sometimes you<\/p>\n

405
\n00:28:49,908 –> 00:28:54,200
\ncan go around and is taking hold
\nof words of Robert Robertson one<\/p>\n

406
\n00:28:54,200 –> 00:28:57,100
\nway and brother Thomason another
\nbut taking hold of neither don’t<\/p>\n

407
\n00:28:57,100 –> 00:29:00,500
\naccurately by saying well what
\nwe got on the flesh is the total<\/p>\n

408
\n00:29:00,500 –> 00:29:05,100
\nrejection on the cross.
\nSorry is the total rejection of <\/p>\n

409
\n00:29:05,100 –> 00:29:09,800
\nthe flesh Christ was now
\nrejecting what he wants in his <\/p>\n

410
\n00:29:09,800 –> 00:29:13,000
\nbody.
\nThat’s not true. <\/p>\n

411
\n00:29:15,400 –> 00:29:18,900
\nThat’s not true.
\nAt the Last Supper. <\/p>\n

412
\n00:29:18,900 –> 00:29:22,600
\nHe said this is my body which is
\ngiven for you and we have to <\/p>\n

413
\n00:29:22,600 –> 00:29:25,600
\nremember it at every service of
\nremembrance. <\/p>\n

414
\n00:29:26,400 –> 00:29:29,300
\nAnd what is war that body was
\nnot rejected. <\/p>\n

415
\n00:29:31,600 –> 00:29:33,700
\nThe Lord preserved it from
\ncorruption. <\/p>\n

416
\n00:29:34,900 –> 00:29:39,900
\nThey wasn’t rejected what was
\nrejecting was sin all the router<\/p>\n

417
\n00:29:39,900 –> 00:29:45,000
\nbit surely in the nature we bear
\nbut that route had been totally <\/p>\n

418
\n00:29:45,100 –> 00:29:49,300
\nin the Lord Jesus Christ totally
\ndealt with in him by his <\/p>\n

419
\n00:29:49,300 –> 00:29:52,700
\nrighteous life.
\nThat was the first body in which<\/p>\n

420
\n00:29:52,700 –> 00:29:57,900
\nthere had been sinlessness in a
\nbody that normally produces sin.<\/p>\n

421
\n00:29:58,400 –> 00:30:00,900
\nThat was it.
\nIt was a great victory. <\/p>\n

422
\n00:30:00,900 –> 00:30:03,300
\nThat wasn’t that body then we
\nhaven’t been redeemed. <\/p>\n

423
\n00:30:04,500 –> 00:30:07,200
\nYou had no Redeemer for your
\nbody which produces sin? <\/p>\n

424
\n00:30:08,300 –> 00:30:12,700
\nUnless the Lord’s.
\nWas not the same as ours. <\/p>\n

425
\n00:30:12,900 –> 00:30:16,300
\nIt was the same and
\nconsequently, then there was <\/p>\n

426
\n00:30:16,300 –> 00:30:20,500
\nvictory in this nature.
\nSo now what we have to do, I’m <\/p>\n

427
\n00:30:20,500 –> 00:30:23,500
\nnot going to go further into
\ninto this because that’s partly <\/p>\n

428
\n00:30:23,500 –> 00:30:25,300
\nan exposition of the atonement
\nisn’t it? <\/p>\n

429
\n00:30:25,500 –> 00:30:29,600
\nAnd we can see you know, parts
\nof that as we go along what we <\/p>\n

430
\n00:30:29,600 –> 00:30:33,100
\nhave to do is what do we now do
\nnow the absurdity of the <\/p>\n

431
\n00:30:33,100 –> 00:30:36,900
\nsituation we are having
\nremembered that when the Lord <\/p>\n

432
\n00:30:36,900 –> 00:30:40,000
\nlooked went and saw that there
\nwas no ID pretty and no arm to <\/p>\n

433
\n00:30:40,000 –> 00:30:43,900
\nsay But then the Lord’s arm
\nbrought salvation when we see <\/p>\n

434
\n00:30:43,900 –> 00:30:52,200
\nthat why why why why and it
\ncan’t be right that reveling <\/p>\n

435
\n00:30:52,200 –> 00:30:54,100
\ndon’t have dealings with
\nbrethren. <\/p>\n

436
\n00:30:55,500 –> 00:30:57,100
\nI mean the atonement is about
\nthat. <\/p>\n

437
\n00:30:57,100 –> 00:31:02,100
\nThat’s what it’s about.
\nYou see Christ could have left <\/p>\n

438
\n00:31:02,100 –> 00:31:03,600
\nus all that.
\nHe could have put his skirts <\/p>\n

439
\n00:31:03,600 –> 00:31:05,900
\naround himself.
\nCouldn’t he saying said keep <\/p>\n

440
\n00:31:05,900 –> 00:31:09,800
\nyour distance now?
\nCouldn’t he could have done <\/p>\n

441
\n00:31:09,800 –> 00:31:12,200
\nthat.
\nI better not be Nate near to you<\/p>\n

442
\n00:31:12,900 –> 00:31:16,600
\nThomas.
\nOccasionally have doubts. <\/p>\n

443
\n00:31:17,400 –> 00:31:20,600
\nI don’t want you.
\nI’m not sure about you for it, <\/p>\n

444
\n00:31:20,600 –> 00:31:25,500
\nbut the way and Peter what you
\nyou will finally finally deny <\/p>\n

445
\n00:31:25,500 –> 00:31:30,500
\nthat you know me.
\nInstead of which Christ without <\/p>\n

446
\n00:31:30,500 –> 00:31:33,800
\ncompromise to himself.
\nIn fact the principle of what <\/p>\n

447
\n00:31:33,800 –> 00:31:38,900
\nwas that work in the atonement
\nwas that Christ’s sinlessness <\/p>\n

448
\n00:31:39,200 –> 00:31:43,900
\nwas now reaching out through the
\nlove of God to Peter sinfulness.<\/p>\n

449
\n00:31:44,500 –> 00:31:47,600
\nThat’s what he’s doing.
\nIt isn’t the sinlessness is <\/p>\n

450
\n00:31:47,600 –> 00:31:51,400
\ncontaminated by it at all.
\nIt’s the sinfulness that’s <\/p>\n

451
\n00:31:51,400 –> 00:31:55,700
\nconfronted and renounced.
\nBut we are not the people to do <\/p>\n

452
\n00:31:55,700 –> 00:31:59,700
\nthat.
\nGod has judged that in his work <\/p>\n

453
\n00:31:59,700 –> 00:32:04,700
\nin the Lord Jesus Christ.
\nSo now we got to see how it <\/p>\n

454
\n00:32:04,700 –> 00:32:07,900
\nworks in daily life.
\nWhat how do we go about it you <\/p>\n

455
\n00:32:07,900 –> 00:32:11,000
\nand I in our daily life, right
\nMatthew Chapter 5. <\/p>\n

456
\n00:32:11,000 –> 00:32:17,300
\nLet’s have a look.
\nAnd so first nine then. <\/p>\n

457
\n00:32:21,100 –> 00:32:27,100
\nBlessed are the peacemakers?
\nFor they shall be called the <\/p>\n

458
\n00:32:27,100 –> 00:32:32,300
\nchildren of God.
\nWhen did you last have a go at <\/p>\n

459
\n00:32:32,300 –> 00:32:38,000
\nthat then?
\nWhen did you personally last <\/p>\n

460
\n00:32:38,100 –> 00:32:46,800
\nhave a go at that verse, right?
\nSee the happiness this offer to <\/p>\n

461
\n00:32:46,800 –> 00:32:49,400
\nus there.
\nThese are got why are they God’s<\/p>\n

462
\n00:32:49,400 –> 00:32:51,000
\nchildren?
\nBecause God is The Peacemaker. <\/p>\n

463
\n00:32:51,800 –> 00:32:54,700
\nThat’s why.
\nWell, therefore you want to <\/p>\n

464
\n00:32:54,700 –> 00:32:59,000
\nbelong to God we got to do the
\nsame kind of work. amongst our <\/p>\n

465
\n00:32:59,000 –> 00:33:05,100
\nbrethren We’ve got to do the
\nkind of work ourselves amongst <\/p>\n

466
\n00:33:05,100 –> 00:33:08,300
\nour Brethren.
\nNow, this is what the this is <\/p>\n

467
\n00:33:08,300 –> 00:33:11,900
\nthe problem and when I make
\ncomments about these people all <\/p>\n

468
\n00:33:11,900 –> 00:33:14,500
\nthose people I’m not now
\nspeaking about a particular <\/p>\n

469
\n00:33:14,500 –> 00:33:18,600
\nside.
\nI just don’t take sides. <\/p>\n

470
\n00:33:18,700 –> 00:33:22,000
\nAll right, because the comments
\nabout which I made so far I’ve <\/p>\n

471
\n00:33:22,000 –> 00:33:25,000
\nbeen made on both sides that
\nthese people don’t want those <\/p>\n

472
\n00:33:25,000 –> 00:33:26,900
\nfrom time to time and those
\npeople don’t want these from <\/p>\n

473
\n00:33:26,900 –> 00:33:29,500
\nsign from time to time.
\nIt’s not a one-sided matter at <\/p>\n

474
\n00:33:29,500 –> 00:33:33,500
\nall. all What I’m not saying is
\nthat what we should be <\/p>\n

475
\n00:33:33,500 –> 00:33:37,600
\npracticing in our daily life is
\nwhat is described as <\/p>\n

476
\n00:33:37,600 –> 00:33:41,500
\npeacemaking?
\nAll right, and that this is not <\/p>\n

477
\n00:33:41,500 –> 00:33:44,500
\non the basis of some of let’s
\nforget. <\/p>\n

478
\n00:33:44,500 –> 00:33:46,100
\nIt.
\nGod doesn’t say that about Sin <\/p>\n

479
\n00:33:46,100 –> 00:33:47,800
\ndoes.
\nHe don’t God doesn’t say well <\/p>\n

480
\n00:33:47,900 –> 00:33:51,600
\njust forget your sins.
\nGod says you confess them before<\/p>\n

481
\n00:33:51,600 –> 00:33:57,300
\nme and you will repent of them
\nand I will forgive you in the <\/p>\n

482
\n00:33:57,308 –> 00:34:00,000
\nLord Jesus Christ.
\nThat’s what he says. <\/p>\n

483
\n00:34:00,300 –> 00:34:05,400
\nSo that’s why he is just and the
\njustifier he is just because he <\/p>\n

484
\n00:34:05,400 –> 00:34:08,800
\ncondemns our sins.
\nAnd condemning our sins. <\/p>\n

485
\n00:34:08,800 –> 00:34:12,400
\nHe doesn’t condemn The Sinner.
\nAll right, because he’s taking <\/p>\n

486
\n00:34:12,400 –> 00:34:16,600
\nto redeem The Sinner.
\nWe love these things together. <\/p>\n

487
\n00:34:16,699 –> 00:34:19,400
\nWe wouldn’t like that person
\nbecause of whatever it is and we<\/p>\n

488
\n00:34:19,400 –> 00:34:24,400
\nlump his imperfections with him.
\nBut God is wanting to redeem him<\/p>\n

489
\n00:34:24,400 –> 00:34:27,300
\nand bring him into everlasting
\nlife, which has got to be our <\/p>\n

490
\n00:34:27,300 –> 00:34:30,600
\nwork as well.
\nThere are sometimes speak in <\/p>\n

491
\n00:34:30,600 –> 00:34:33,000
\nmeetings and then somebody says
\nto me afterwards, you know, the <\/p>\n

492
\n00:34:33,000 –> 00:34:34,600
\nbrother and sister they’re
\nsitting next to you. <\/p>\n

493
\n00:34:35,199 –> 00:34:38,000
\nI said, yes.
\nHe said I was surprised to see <\/p>\n

494
\n00:34:38,000 –> 00:34:41,300
\nthem there.
\nYou say why he says because <\/p>\n

495
\n00:34:41,300 –> 00:34:42,800
\nthey’re always having flaming
\nroused. <\/p>\n

496
\n00:34:45,900 –> 00:34:49,600
\nBut may apply to somebody here.
\nIt’s not a matter of just a <\/p>\n

497
\n00:34:49,607 –> 00:34:52,699
\nsmile.
\nIt takes place in Brisbane. <\/p>\n

498
\n00:34:53,199 –> 00:34:55,100
\nI don’t talk about it I a
\nparticular Ecclesia. <\/p>\n

499
\n00:34:56,800 –> 00:34:59,200
\nI know it takes place because it
\ntakes place everywhere. <\/p>\n

500
\n00:35:00,800 –> 00:35:06,000
\nAll right, but there’s supposed
\nto be an atonement but it’s not <\/p>\n

501
\n00:35:06,000 –> 00:35:09,800
\nthere in the family.
\nNow that can’t be right is the <\/p>\n

502
\n00:35:09,808 –> 00:35:12,500
\nfather or mother of the
\nhousehold both in the truth <\/p>\n

503
\n00:35:13,100 –> 00:35:15,700
\ncannot now practice the
\natonement with themselves on the<\/p>\n

504
\n00:35:15,700 –> 00:35:17,000
\nchildren.
\nWhat happens of course is you <\/p>\n

505
\n00:35:17,000 –> 00:35:20,400
\nlose your children, don’t you so
\nyou do and that’s not the <\/p>\n

506
\n00:35:20,400 –> 00:35:26,400
\natonement is it?
\naccompany atonement So we’re <\/p>\n

507
\n00:35:26,400 –> 00:35:27,900
\ngoing to start in our own
\nfamilies. <\/p>\n

508
\n00:35:27,900 –> 00:35:32,600
\nThen where there are these
\nproblems from time to time now? <\/p>\n

509
\n00:35:32,600 –> 00:35:35,600
\nHe’s in your family.
\nThen the best way to start on <\/p>\n

510
\n00:35:35,600 –> 00:35:37,300
\nthis is to confess your part in
\nit. <\/p>\n

511
\n00:35:39,800 –> 00:35:44,800
\nJust confess it.
\nI mean their husbands or and <\/p>\n

512
\n00:35:44,800 –> 00:35:47,400
\nit’s easier in Austria to be
\nthis because this is the place <\/p>\n

513
\n00:35:47,400 –> 00:35:49,500
\nof the Macho Man in a kind of
\nway. <\/p>\n

514
\n00:35:50,500 –> 00:35:52,700
\nHe’d say is expected to be like
\nthis. <\/p>\n

515
\n00:35:52,700 –> 00:35:56,900
\nYou know, he isn’t like that in
\nactual fact is weak the Macho <\/p>\n

516
\n00:35:56,900 –> 00:36:00,400
\nMan in Australia, isn’t it?
\nHe’s a sinner and he’s locked <\/p>\n

517
\n00:36:00,400 –> 00:36:04,400
\ninto his sins of beer and
\nbetting and women and so on. <\/p>\n

518
\n00:36:04,700 –> 00:36:05,700
\nThose are it knows that that’s
\nthat. <\/p>\n

519
\n00:36:05,700 –> 00:36:08,300
\nThat’s the Macho Man.
\nHe’s got to drink his Fosters. <\/p>\n

520
\n00:36:08,300 –> 00:36:11,800
\nHe’s got to otherwise.
\nHe’s not a not just one but line<\/p>\n

521
\n00:36:11,800 –> 00:36:14,300
\nthem up boy drink a lot.
\nAll right. <\/p>\n

522
\n00:36:14,300 –> 00:36:15,600
\nNow that’s that’s that’s the
\nman. <\/p>\n

523
\n00:36:16,000 –> 00:36:17,300
\nOkay.
\nNow this is the man that breaks <\/p>\n

524
\n00:36:17,300 –> 00:36:19,100
\nup.
\nHis marriage is goes from girl <\/p>\n

525
\n00:36:19,100 –> 00:36:22,100
\nto girl and the girl the girl
\nthat he goes to now knows he’s <\/p>\n

526
\n00:36:22,100 –> 00:36:24,700
\nbeen there but he’s got to have
\nhim as well because she’s also <\/p>\n

527
\n00:36:24,700 –> 00:36:26,800
\nbeen here.
\nThat’s our world. <\/p>\n

528
\n00:36:26,800 –> 00:36:31,000
\nIsn’t it now in our family life?
\nWe’ve gotta get over that. <\/p>\n

529
\n00:36:31,700 –> 00:36:34,400
\nWe’ve got to stop this
\nfragmentation and get our lives <\/p>\n

530
\n00:36:34,400 –> 00:36:39,300
\nstraight.
\nHe’s got to be kindness loving <\/p>\n

531
\n00:36:39,300 –> 00:36:41,300
\nkindness between husband and
\nwife. <\/p>\n

532
\n00:36:42,000 –> 00:36:45,700
\nIf there isn’t Christ has not
\nredeemed us. <\/p>\n

533
\n00:36:47,100 –> 00:36:53,300
\nDid you hear that?
\nChrist can’t of redeemed us if <\/p>\n

534
\n00:36:53,300 –> 00:36:57,600
\nto redeemed people are now
\nfalling out we got is Christ <\/p>\n

535
\n00:36:57,600 –> 00:37:01,600
\ndivided which try with side with
\nChrist take in the family. <\/p>\n

536
\n00:37:02,700 –> 00:37:07,100
\nNow these things are wrong.
\nWe got to put them right and so <\/p>\n

537
\n00:37:07,200 –> 00:37:12,100
\nthe way to put them right is to
\ndecide that you are going to <\/p>\n

538
\n00:37:12,100 –> 00:37:16,400
\nbuild the bridge.
\nThat helps to overcome the <\/p>\n

539
\n00:37:16,400 –> 00:37:18,700
\nproblem.
\nIt’s no use in marriage or any <\/p>\n

540
\n00:37:18,700 –> 00:37:22,800
\nother circumstance or was trying
\nto assert your rights saying you<\/p>\n

541
\n00:37:22,800 –> 00:37:25,500
\nare right.
\nI’ve got it right and you are <\/p>\n

542
\n00:37:25,500 –> 00:37:28,700
\nwrong and you know it and this
\nis not the first time I’ve told <\/p>\n

543
\n00:37:28,700 –> 00:37:31,300
\nyou and so it goes on forever
\ndoesn’t it? <\/p>\n

544
\n00:37:32,100 –> 00:37:37,700
\nSo you have weeping wives and
\nSour face husbands and children <\/p>\n

545
\n00:37:37,700 –> 00:37:39,700
\nwho don’t want to know if that’s
\nthe truth. <\/p>\n

546
\n00:37:39,700 –> 00:37:44,300
\nThey say I don’t want to know
\nand I don’t blame them because <\/p>\n

547
\n00:37:44,300 –> 00:37:49,400
\nthat’s all they know because
\nwhat takes place at home then is<\/p>\n

548
\n00:37:49,400 –> 00:37:51,900
\nto them the picture of the
\natonement. <\/p>\n

549
\n00:37:53,200 –> 00:37:55,900
\nNow I’ve just outlined that
\nparticular picture because it’s <\/p>\n

550
\n00:37:55,900 –> 00:37:58,500
\na domestic one, isn’t it?
\nNow? <\/p>\n

551
\n00:37:58,500 –> 00:38:01,800
\nWhat we’ve got to do all of us
\nis now to seek to repair. <\/p>\n

552
\n00:38:03,600 –> 00:38:08,900
\nI don’t know how you go about
\nthis matter of of reparation. <\/p>\n

553
\n00:38:10,100 –> 00:38:12,600
\nBecause some of the easy matter,
\nyou know, because if you’ve been<\/p>\n

554
\n00:38:12,600 –> 00:38:18,100
\nhaving quarrels for a long time,
\nthen it’s not easy in whatever <\/p>\n

555
\n00:38:18,100 –> 00:38:19,800
\nsituation.
\nThis is religiously Cleese you <\/p>\n

556
\n00:38:19,800 –> 00:38:23,400
\nLauren trip into ecclesial or it
\nwithin the marriage or between <\/p>\n

557
\n00:38:23,400 –> 00:38:26,500
\ntwo people or within the family
\nbecause there are families that <\/p>\n

558
\n00:38:26,500 –> 00:38:27,800
\ndon’t get on together aren’t
\nthere. <\/p>\n

559
\n00:38:28,000 –> 00:38:30,100
\nThere are members of families
\nnever speak to each other. <\/p>\n

560
\n00:38:31,500 –> 00:38:33,500
\nI smoked that one meeting.
\nI remember and this is the came <\/p>\n

561
\n00:38:33,500 –> 00:38:36,400
\nto me after the meeting and it
\nwas on this subject this evening<\/p>\n

562
\n00:38:36,400 –> 00:38:37,700
\nas you said brother.
\nHarry want to tell you <\/p>\n

563
\n00:38:37,700 –> 00:38:41,400
\nsomething.
\nI said what turn sister. <\/p>\n

564
\n00:38:42,000 –> 00:38:45,500
\nShe said I haven’t spoken to my
\nsister for 26 years. <\/p>\n

565
\n00:38:47,000 –> 00:38:48,700
\nI’m going home to speak to her
\ntonight. <\/p>\n

566
\n00:38:50,700 –> 00:38:52,800
\nAlright, that was a gigantic
\nstep. <\/p>\n

567
\n00:38:52,800 –> 00:38:57,400
\nThat was a 26-year gulf that she
\ngot to Bridge and she decided to<\/p>\n

568
\n00:38:57,400 –> 00:39:00,000
\nBridget.
\nShe wasn’t a loser by that. <\/p>\n

569
\n00:39:01,200 –> 00:39:04,700
\nWhatever assistance he doesn’t
\nmatter you see because he all <\/p>\n

570
\n00:39:04,700 –> 00:39:07,500
\nwhat if I do that my sister will
\nsay \u00ecwell I told you you were <\/p>\n

571
\n00:39:07,500 –> 00:39:09,800
\nwrong.
\nThen you know, that doesn’t <\/p>\n

572
\n00:39:09,800 –> 00:39:11,500
\nmatter just come to Matthew
\nChapter 5. <\/p>\n

573
\n00:39:11,500 –> 00:39:14,200
\nLet me illustrate what I do
\nthings to you Matthew 5 and <\/p>\n

574
\n00:39:14,200 –> 00:39:19,800
\nverse 21 to 26.
\nThen the tournament in daily <\/p>\n

575
\n00:39:19,800 –> 00:39:25,000
\nlife you have heard that it was
\nsaid by them of old time Thou <\/p>\n

576
\n00:39:25,000 –> 00:39:29,400
\nshalt not kill and whosoever
\nshall kill should be in danger <\/p>\n

577
\n00:39:29,400 –> 00:39:33,600
\nof the Judgment but I say unto
\nyou that whosoever is angry with<\/p>\n

578
\n00:39:33,600 –> 00:39:38,200
\nhis brother Without a Cause.
\nAnd that Without a Cause is not <\/p>\n

579
\n00:39:38,200 –> 00:39:39,600
\nis not there in the revised
\nversion. <\/p>\n

580
\n00:39:39,600 –> 00:39:42,600
\nBy the way, I don’t know about
\nthe NIV should be in danger of <\/p>\n

581
\n00:39:42,600 –> 00:39:47,100
\nthe judgment and whosoever shall
\nsay to his brother Raca shall be<\/p>\n

582
\n00:39:47,100 –> 00:39:51,400
\nin danger of the council and
\nwhosoever shall say thou fool <\/p>\n

583
\n00:39:52,100 –> 00:39:57,000
\nshall be in danger of Hell Fire.
\nAll right, that’s that’s tough <\/p>\n

584
\n00:39:57,000 –> 00:39:59,900
\nlanguage.
\nHow do we do that Lord? <\/p>\n

585
\n00:39:59,900 –> 00:40:07,600
\nHe says well if you bring your
\ngift to the altar, all right, it<\/p>\n

586
\n00:40:07,600 –> 00:40:13,500
\nis under the breaking of bread.
\nAnd there rememberest that thy <\/p>\n

587
\n00:40:13,500 –> 00:40:19,500
\nbrother hath ought against thee?
\nleave thy gift before the altar <\/p>\n

588
\n00:40:21,400 –> 00:40:26,500
\nand go thy way.
\nFirst be reconciled to thy <\/p>\n

589
\n00:40:26,500 –> 00:40:29,400
\nbrother and then come and offer
\nthy gift. <\/p>\n

590
\n00:40:31,200 –> 00:40:33,000
\nNow it’s clear language, isn’t
\nit? <\/p>\n

591
\n00:40:33,000 –> 00:40:40,900
\nIt is absolutely clear language.
\nNow are there any of us who need<\/p>\n

592
\n00:40:40,900 –> 00:40:45,800
\nto take it to ourselves?
\nI have people that I don’t get <\/p>\n

593
\n00:40:45,800 –> 00:40:47,800
\non with you have people you
\ndon’t get on with. <\/p>\n

594
\n00:40:48,800 –> 00:40:52,100
\nI people who treated me.
\nWell, I think shabbily from time<\/p>\n

595
\n00:40:52,100 –> 00:40:54,100
\nto time.
\nThey may think that I’ve done <\/p>\n

596
\n00:40:54,100 –> 00:40:58,000
\nthat towards them.
\nYou know, that’s always possible<\/p>\n

597
\n00:40:58,000 –> 00:41:00,900
\nisn’t it?
\nBecause we’re human beings now, <\/p>\n

598
\n00:41:00,900 –> 00:41:03,000
\nthis is telling us this is the
\nway to recognize no don’t come <\/p>\n

599
\n00:41:03,000 –> 00:41:06,200
\nto me and worship.
\nGod says if you haven’t put it <\/p>\n

600
\n00:41:06,200 –> 00:41:10,000
\nright with your brother.
\nBecause he’s saying he’s what <\/p>\n

601
\n00:41:10,000 –> 00:41:13,800
\nhe’s saying you come here to the
\nbreaking of bread to remember <\/p>\n

602
\n00:41:13,800 –> 00:41:17,300
\nthe Forgiveness of sins, and
\nyou’re not practicing it. <\/p>\n

603
\n00:41:19,400 –> 00:41:24,200
\nThat’s hypocritical gone get it.
\nRight and if you noticed that in<\/p>\n

604
\n00:41:24,200 –> 00:41:30,300
\nthe kind of language that there
\nis here. in the motorized <\/p>\n

605
\n00:41:30,300 –> 00:41:39,000
\nversion there in verse 23 In
\nverse 23, it says therefore if <\/p>\n

606
\n00:41:39,000 –> 00:41:47,200
\nthou bring thy gift to the altar
\nthe altar is God maybe is <\/p>\n

607
\n00:41:47,200 –> 00:41:50,100
\nrepresented in Christ.
\nBut you bringing it to him you <\/p>\n

608
\n00:41:50,100 –> 00:41:52,700
\nnotice that not taking it to the
\nold here. <\/p>\n

609
\n00:41:52,700 –> 00:41:54,400
\nYou’re bringing it.
\nThat’s where he is. <\/p>\n

610
\n00:41:55,000 –> 00:41:58,200
\nAnd God says I won’t receive it
\nunless you put your <\/p>\n

611
\n00:41:58,200 –> 00:42:01,000
\nrelationships right with your
\nbrother. <\/p>\n

612
\n00:42:02,000 –> 00:42:06,500
\nWhat I tried to do about these
\nunder you’ll find it helps a <\/p>\n

613
\n00:42:06,500 –> 00:42:10,600
\ngreat deal.
\nIf there is anybody you can’t <\/p>\n

614
\n00:42:10,600 –> 00:42:14,100
\nget on with I don’t start
\nallocating blame and saying it’s<\/p>\n

615
\n00:42:14,100 –> 00:42:17,200
\nhis fault her fault, you know,
\nand it’s been repeated so many <\/p>\n

616
\n00:42:17,200 –> 00:42:20,800
\ntimes and I’ve done nothing I
\ndon’t deserve it and so on that <\/p>\n

617
\n00:42:20,800 –> 00:42:25,300
\ndoesn’t get you anywhere.
\nIf in fact you want you haven’t <\/p>\n

618
\n00:42:25,300 –> 00:42:29,600
\nany me or somebody you feel
\nantagonistic to wear just give <\/p>\n

619
\n00:42:29,600 –> 00:42:35,500
\nyou one piece of helpful advice
\nthat I found helpful to myself. <\/p>\n

620
\n00:42:36,200 –> 00:42:39,700
\nI immediately start praying for
\nthat person. <\/p>\n

621
\n00:42:41,700 –> 00:42:44,700
\nNot saying Lord, he’s a bad lot.
\nAnd I know you know, he’s a bad <\/p>\n

622
\n00:42:44,700 –> 00:42:47,600
\nlot, but help me Lord and do
\nsomething to him. <\/p>\n

623
\n00:42:47,600 –> 00:42:53,400
\nNot that at all which is what
\nhow we behave sometimes isn’t it<\/p>\n

624
\n00:42:54,100 –> 00:42:57,600
\njust said about praying for his
\nsalvation not by allocating <\/p>\n

625
\n00:42:57,600 –> 00:43:03,200
\nblame say that you want him to
\nbe saved and only more of us did<\/p>\n

626
\n00:43:03,200 –> 00:43:07,000
\nthis, you know, if only we
\nprayed for Yvonne earpieces pray<\/p>\n

627
\n00:43:07,000 –> 00:43:10,000
\nfor occasions.
\nWe’re just say this. <\/p>\n

628
\n00:43:10,400 –> 00:43:13,600
\nI doubt that it has ever
\nhappened. <\/p>\n

629
\n00:43:15,200 –> 00:43:21,500
\nIn southeast Queensland that any
\nEcclesia has a has literally at <\/p>\n

630
\n00:43:21,500 –> 00:43:25,400
\nthe breaking of bread named all
\nthe other equations and prayed <\/p>\n

631
\n00:43:25,400 –> 00:43:27,300
\nfor them together.
\nI doubt it. <\/p>\n

632
\n00:43:29,300 –> 00:43:33,200
\nBut why not?
\nWell, not sure we could pray for<\/p>\n

633
\n00:43:33,200 –> 00:43:35,500
\nthese people or whatever.
\nIt is. <\/p>\n

634
\n00:43:35,800 –> 00:43:40,600
\nNot sure what would God have
\ndone for us then if he said oh, <\/p>\n

635
\n00:43:40,600 –> 00:43:43,000
\nwell you brought this man to
\nmake I’m not sure I can do <\/p>\n

636
\n00:43:43,000 –> 00:43:46,300
\nanything for him.
\nDear me. <\/p>\n

637
\n00:43:47,400 –> 00:43:49,200
\nYou know what he’s doing and
\nwhat he’s done. <\/p>\n

638
\n00:43:49,800 –> 00:43:55,800
\nNo, that’s just too much.
\nNobody who comes Christ says, <\/p>\n

639
\n00:43:55,800 –> 00:44:00,300
\nyou know, he that cometh unto me
\nI will in no wise cast out <\/p>\n

640
\n00:44:00,700 –> 00:44:05,000
\nChrist doesn’t cast out when
\nthey cast ourselves out by our <\/p>\n

641
\n00:44:05,000 –> 00:44:07,200
\nBehavior, but he doesn’t cast us
\nout. <\/p>\n

642
\n00:44:08,100 –> 00:44:12,000
\nSo we have got to behave to each
\nother in this way are seeking to<\/p>\n

643
\n00:44:12,000 –> 00:44:16,600
\nembrace not isn’t foolish
\nsentimental sloppy way that gets<\/p>\n

644
\n00:44:16,600 –> 00:44:20,800
\nnowhere but in Practical steps
\nof praying for each other and <\/p>\n

645
\n00:44:20,800 –> 00:44:24,500
\npraying for forgiveness for
\nourselves and for our Brethren <\/p>\n

646
\n00:44:24,900 –> 00:44:30,100
\nand seating by means of that for
\nthe power of the atonement to <\/p>\n

647
\n00:44:30,100 –> 00:44:33,100
\nwork through us all of us after
\nall here. <\/p>\n

648
\n00:44:33,100 –> 00:44:36,900
\nWe are, you know in a group of
\npeople not always able to agree <\/p>\n

649
\n00:44:36,900 –> 00:44:39,700
\nwith each other how How many
\ncoming preach to other people? <\/p>\n

650
\n00:44:41,000 –> 00:44:43,000
\nHow can we preach to other
\npeople we don’t agree with that <\/p>\n

651
\n00:44:43,000 –> 00:44:47,600
\nwe need each other.
\nIs Christ, you know divided? <\/p>\n

652
\n00:44:47,600 –> 00:44:51,600
\nWhat are you going to do then?
\nIf somebody comes along then do <\/p>\n

653
\n00:44:51,600 –> 00:44:54,300
\nwe say well, we don’t I wouldn’t
\ngo to that place value. <\/p>\n

654
\n00:44:55,300 –> 00:44:57,900
\nIs that what we say?
\nIn other words we preacher a <\/p>\n

655
\n00:44:57,900 –> 00:45:04,000
\npartial kind of relationship now
\nthat can’t be good enough that <\/p>\n

656
\n00:45:04,000 –> 00:45:08,600
\ncan’t be good enough.
\nOne of the best cures for inward<\/p>\n

657
\n00:45:08,600 –> 00:45:14,600
\nfaults is outward witness.
\nAll right get together and <\/p>\n

658
\n00:45:14,600 –> 00:45:16,900
\nProclaim together I have trouble
\nis here. <\/p>\n

659
\n00:45:16,900 –> 00:45:19,600
\nYou see if you do that then
\nsomebody. <\/p>\n

660
\n00:45:19,800 –> 00:45:21,400
\nSay well, these are the
\nconditions on which we will do <\/p>\n

661
\n00:45:21,400 –> 00:45:28,700
\nthis you see. now have you
\nconsidered what that means? <\/p>\n

662
\n00:45:31,000 –> 00:45:37,300
\nWe just work it out.
\nIt’s purely thinking laterally <\/p>\n

663
\n00:45:37,500 –> 00:45:43,300
\nnot vertically.
\nAre we saying that there are <\/p>\n

664
\n00:45:43,300 –> 00:45:46,400
\nconditions upon which we will
\npreach Christ. <\/p>\n

665
\n00:45:47,700 –> 00:45:50,600
\nWho made no distinction amongst
\nus to save us? <\/p>\n

666
\n00:45:51,600 –> 00:45:54,200
\nThat can’t be right.
\nCan it that just can’t be? <\/p>\n

667
\n00:45:55,600 –> 00:45:58,700
\nWe’re going to work together in
\norder to Proclaim. <\/p>\n

668
\n00:45:58,700 –> 00:46:02,400
\nLet’s suppose now.
\nFor example, we made a mistake <\/p>\n

669
\n00:46:03,600 –> 00:46:08,400
\nin this in some way.
\nAll right, and we shall of <\/p>\n

670
\n00:46:08,400 –> 00:46:12,700
\ncourse.
\nIs it better that it should be a<\/p>\n

671
\n00:46:12,700 –> 00:46:16,800
\nmistake in practicing the
\natonement rather than a mistake <\/p>\n

672
\n00:46:16,800 –> 00:46:20,800
\nin denying it?
\nThe answer is obvious, isn’t it?<\/p>\n

673
\n00:46:20,800 –> 00:46:24,000
\nThere’s no there’s no difficulty
\nin answering that question come <\/p>\n

674
\n00:46:24,000 –> 00:46:26,700
\nalong with it now a little bit
\nlater in this chapter of Matthew<\/p>\n

675
\n00:46:26,700 –> 00:46:30,500
\n5 and have a look at verses 43
\nto 45. <\/p>\n

676
\n00:46:31,000 –> 00:46:35,600
\nThis part might help you
\nparticularly verse 43 because <\/p>\n

677
\n00:46:35,600 –> 00:46:37,500
\nit’s got to do with
\nconscientious objections. <\/p>\n

678
\n00:46:37,500 –> 00:46:41,100
\nSo on you have heard that it
\nhath been said Thou shalt love <\/p>\n

679
\n00:46:41,100 –> 00:46:43,000
\nthy Neighbour and hate thine.
\nEnemy. <\/p>\n

680
\n00:46:43,000 –> 00:46:46,300
\nThat’s all said in the Bible,
\nbut that’s so what the the <\/p>\n

681
\n00:46:46,300 –> 00:46:48,900
\nconclusion they derived at.
\nThat’s what the Jews are done. <\/p>\n

682
\n00:46:49,600 –> 00:46:53,500
\nThey had done what we ourselves
\nare always in danger of doing <\/p>\n

683
\n00:46:53,500 –> 00:46:56,800
\nthat is making the distinction
\namong people and then he says <\/p>\n

684
\n00:46:56,800 –> 00:47:00,200
\nbut I say unto you love your
\nenemies. <\/p>\n

685
\n00:47:03,800 –> 00:47:11,300
\nI couldn’t be clearer good it.
\nIt doesn’t say tolerate your <\/p>\n

686
\n00:47:11,300 –> 00:47:15,100
\nenemies.
\nIt doesn’t say do your best to <\/p>\n

687
\n00:47:15,100 –> 00:47:17,100
\nget on with your enemies does
\nit? <\/p>\n

688
\n00:47:18,400 –> 00:47:21,700
\nIt doesn’t say.
\nI hope that in some way you’ll <\/p>\n

689
\n00:47:21,700 –> 00:47:25,200
\nbe able to get on at least with
\na few of your enemies. <\/p>\n

690
\n00:47:26,300 –> 00:47:29,500
\nIt’s a command of Christ.
\nWe have no option. <\/p>\n

691
\n00:47:30,700 –> 00:47:35,700
\nYou’ve got to love our enemies.
\nAnd bless them that curse you <\/p>\n

692
\n00:47:35,700 –> 00:47:38,800
\nand do good to them that hate
\nyou and pray for them which <\/p>\n

693
\n00:47:38,800 –> 00:47:43,000
\ndespitefully use you and
\npersecute you that you may be <\/p>\n

694
\n00:47:43,000 –> 00:47:46,900
\nthe children of your father
\nwhich is in heaven who then it <\/p>\n

695
\n00:47:46,900 –> 00:47:54,300
\nis said has been loving us.
\nWho have cursed him hated him <\/p>\n

696
\n00:47:54,800 –> 00:47:57,500
\nand his frightfully used him as
\nhe saying, isn’t it? <\/p>\n

697
\n00:47:59,500 –> 00:48:02,700
\nSo the people have been doing
\nthose things at ourselves not <\/p>\n

698
\n00:48:02,700 –> 00:48:05,300
\nthese other people that’s
\nourselves. <\/p>\n

699
\n00:48:05,300 –> 00:48:06,800
\nThat’s what God Said to do with
\nus. <\/p>\n

700
\n00:48:07,700 –> 00:48:10,300
\nThat’s what he had to do when
\nhe’s when he’s had to deal with <\/p>\n

701
\n00:48:10,300 –> 00:48:12,500
\nus as people.
\nLook. <\/p>\n

702
\n00:48:13,400 –> 00:48:15,800
\nI don’t need any trouble from
\nany of you at all. <\/p>\n

703
\n00:48:15,800 –> 00:48:18,200
\nI’ve got enough trouble being
\nmyself. <\/p>\n

704
\n00:48:19,300 –> 00:48:23,800
\nI’ve know everybody has I mean,
\nI’m in this class there are <\/p>\n

705
\n00:48:23,800 –> 00:48:27,400
\ntimes when I knocked up by
\nknowingly doing it directly <\/p>\n

706
\n00:48:27,400 –> 00:48:32,000
\ncurse God or hated him or
\ndespitefully used him but there <\/p>\n

707
\n00:48:32,000 –> 00:48:35,700
\nare things in my behavior that
\nhave been like that when Peter <\/p>\n

708
\n00:48:35,700 –> 00:48:39,000
\ndenied his Lord, he despitefully
\nuse them at that moment. <\/p>\n

709
\n00:48:39,000 –> 00:48:43,400
\nDidn’t he the more he needed him
\nPeter wasn’t there there are no <\/p>\n

710
\n00:48:43,400 –> 00:48:46,000
\nit was Peters weakness.
\nHe got no desire to do that. <\/p>\n

711
\n00:48:46,000 –> 00:48:51,900
\nHe loved him with all his heart.
\nBut he failed and God wants us <\/p>\n

712
\n00:48:51,900 –> 00:48:58,400
\nto succeed.
\nNow may I just say how then we <\/p>\n

713
\n00:48:58,400 –> 00:49:02,700
\ndo this practically?
\nHow do I love that man? <\/p>\n

714
\n00:49:03,200 –> 00:49:09,000
\nWho hates me and is now treating
\nme in such a way as make us to <\/p>\n

715
\n00:49:09,000 –> 00:49:15,800
\nmake life very difficult for me.
\nBut he has a helpful approach to<\/p>\n

716
\n00:49:15,800 –> 00:49:22,300
\nthat problem say to yourself.
\nI am not going to allow the <\/p>\n

717
\n00:49:22,300 –> 00:49:27,800
\nbehavior of that man to make me
\nbehave like he’s behaving. <\/p>\n

718
\n00:49:29,400 –> 00:49:31,000
\nTry it.
\nIt works. <\/p>\n

719
\n00:49:32,400 –> 00:49:36,900
\nAlright, so the man swears that
\nyou curse is you or in simple <\/p>\n

720
\n00:49:36,900 –> 00:49:40,000
\neasy terms the man who cuts in
\nfrom the net from the lane next <\/p>\n

721
\n00:49:40,000 –> 00:49:43,000
\nto you straight in front of you.
\nI’m cause you to break. <\/p>\n

722
\n00:49:43,700 –> 00:49:47,100
\nHe’s a bad driver.
\nAll right, so you give a great <\/p>\n

723
\n00:49:47,100 –> 00:49:51,200
\nbig hoot on the on you then
\naccelerate and come up behind <\/p>\n

724
\n00:49:51,200 –> 00:49:52,900
\nhim you flash your lights to
\nthem. <\/p>\n

725
\n00:49:53,200 –> 00:49:54,900
\nIn other words.
\nHe’s done you’re doing exactly <\/p>\n

726
\n00:49:54,900 –> 00:49:57,800
\nwhat he’s done.
\nGive a having exactly the same <\/p>\n

727
\n00:49:57,800 –> 00:49:59,700
\nway.
\nYou’ve lost the battle. <\/p>\n

728
\n00:50:00,900 –> 00:50:04,200
\nThe moment you could have then
\nbeen, you know so different. <\/p>\n

729
\n00:50:05,300 –> 00:50:09,900
\nWas the moment you lost a I knew
\na brother who and it was he who <\/p>\n

730
\n00:50:09,900 –> 00:50:11,900
\ntaught me this this simple
\nlesson. <\/p>\n

731
\n00:50:12,500 –> 00:50:18,200
\nHe had the most engaging smile.
\nSo whenever anybody wanted to <\/p>\n

732
\n00:50:18,200 –> 00:50:22,000
\npush in when they shouldn’t when
\nthey were driving, he gently <\/p>\n

733
\n00:50:22,000 –> 00:50:29,800
\nbraked and he went it was most
\ndesired me the other Champion <\/p>\n

734
\n00:50:29,800 –> 00:50:35,200
\nought to do you never met before
\nnow this this is putting the <\/p>\n

735
\n00:50:35,200 –> 00:50:39,100
\natonement into practice.
\nYou’re injecting from your side <\/p>\n

736
\n00:50:39,200 –> 00:50:41,300
\nwhat he’s not injecting from his
\nside. <\/p>\n

737
\n00:50:42,000 –> 00:50:45,000
\nShe all the antagonisms that we
\ncreate are in fact. <\/p>\n

738
\n00:50:45,100 –> 00:50:47,300
\nLeaving the Atonement out on
\nboth sides. <\/p>\n

739
\n00:50:48,300 –> 00:50:53,100
\nWhereas we if you practice from
\nour side then we shall succeed. <\/p>\n

740
\n00:50:53,300 –> 00:50:57,000
\nHowever, it works out with the
\nother person from our from our <\/p>\n

741
\n00:50:57,000 –> 00:51:02,100
\npoint of view.
\nThen it will succeed now and <\/p>\n

742
\n00:51:02,500 –> 00:51:05,400
\nthis never fails.
\nMay I just say this you just <\/p>\n

743
\n00:51:05,400 –> 00:51:09,300
\npractice it in your marriage
\nwith your children at your work <\/p>\n

744
\n00:51:09,300 –> 00:51:11,600
\nwith your boss.
\nAll right. <\/p>\n

745
\n00:51:12,500 –> 00:51:17,700
\nBut a bad bad boss first Peter
\nto just let’s have a look at <\/p>\n

746
\n00:51:17,700 –> 00:51:20,400
\nthis.
\nYou may have this kind of Boss. <\/p>\n

747
\n00:51:20,600 –> 00:51:24,100
\nAll right there about in
\nabundance of the present time <\/p>\n

748
\n00:51:26,400 –> 00:51:31,300
\njobs are not easy to get and so
\nthe boss you see can be as rude <\/p>\n

749
\n00:51:31,700 –> 00:51:35,100
\nand is calculated and I’m
\nthankful as you like because if <\/p>\n

750
\n00:51:35,107 –> 00:51:38,000
\nyou say, you know, whatever you
\nwant to say to him. <\/p>\n

751
\n00:51:38,000 –> 00:51:39,600
\nHe says look, we don’t like the
\njob. <\/p>\n

752
\n00:51:39,600 –> 00:51:41,600
\nGet out of got somebody else
\nlining up for it. <\/p>\n

753
\n00:51:41,600 –> 00:51:42,200
\nNow.
\nDo you want to stay? <\/p>\n

754
\n00:51:43,600 –> 00:51:47,700
\nAnd you got no option right now.
\nLet’s see what God says about <\/p>\n

755
\n00:51:47,700 –> 00:51:52,800
\nthis in this chapter verse 18 of
\nFirst Peter 2, which we read <\/p>\n

756
\n00:51:52,800 –> 00:52:00,400
\ntogether servants be subject to
\nyour masters with all fear. <\/p>\n

757
\n00:52:01,500 –> 00:52:06,800
\nThat’s okay.
\nNot only to the good and gentle.<\/p>\n

758
\n00:52:08,500 –> 00:52:11,600
\nBut also to the froward the
\nperverse. <\/p>\n

759
\n00:52:14,800 –> 00:52:18,600
\nHave we taken that on board?
\nAll right. <\/p>\n

760
\n00:52:20,700 –> 00:52:23,100
\nI don’t think we have taken that
\non board without first reading. <\/p>\n

761
\n00:52:23,100 –> 00:52:25,200
\nWe just just think about it for
\na moment. <\/p>\n

762
\n00:52:25,200 –> 00:52:29,500
\nAlright for this is sank worthy.
\nThis is acceptable. <\/p>\n

763
\n00:52:29,500 –> 00:52:31,800
\nThe word is Grace.
\nThis is Grace. <\/p>\n

764
\n00:52:32,600 –> 00:52:36,100
\nIf a man for conscience toward
\nGod Endura grief suffering <\/p>\n

765
\n00:52:36,100 –> 00:52:41,900
\nwrongfully.
\nFor what glory is it if when you<\/p>\n

766
\n00:52:41,900 –> 00:52:46,800
\nbe buffeted for your faults, you
\ntake it patiently, but if when <\/p>\n

767
\n00:52:46,800 –> 00:52:50,400
\nyou do well and suffer for it,
\nyou take it patiently, this is <\/p>\n

768
\n00:52:50,400 –> 00:52:53,000
\nGrace With God.
\nThat’s what the word is. <\/p>\n

769
\n00:52:53,000 –> 00:52:56,100
\nAll right, I hear it.
\nHere is the lesson that sticks <\/p>\n

770
\n00:52:56,100 –> 00:52:58,900
\nout a mile, isn’t it?
\nSo what he’s saying is you’re <\/p>\n

771
\n00:52:58,900 –> 00:53:01,000
\ngoing to bad boss you say?
\nYes. <\/p>\n

772
\n00:53:01,000 –> 00:53:03,600
\nI’ve got a bad boss.
\nBut in fact before he came here <\/p>\n

773
\n00:53:03,600 –> 00:53:06,500
\nat a good boss, I used to do
\ndude a full day’s work for him <\/p>\n

774
\n00:53:06,500 –> 00:53:09,000
\nwithout any trouble at all.
\nI liked it takes to stay on as a<\/p>\n

775
\n00:53:09,000 –> 00:53:11,000
\nmatter of fact is His job
\nbecause of him. <\/p>\n

776
\n00:53:12,100 –> 00:53:16,500
\nOh, Jesus says.
\nAnd you didn’t do that for the <\/p>\n

777
\n00:53:16,500 –> 00:53:23,400
\nbad boss, which I know I should
\nI why should I every job I do <\/p>\n

778
\n00:53:23,400 –> 00:53:24,800
\nfor this money never says thank
\nyou for it. <\/p>\n

779
\n00:53:24,808 –> 00:53:26,400
\nWe just says well here and next
\ntwo jobs. <\/p>\n

780
\n00:53:26,400 –> 00:53:29,000
\nYou’ve done one reason I can
\nnever win. <\/p>\n

781
\n00:53:30,300 –> 00:53:31,900
\nOn the Lord Jesus Christ says,
\nyes. <\/p>\n

782
\n00:53:35,700 –> 00:53:38,000
\nHave you ever thought says the
\nLord Jesus Christ? <\/p>\n

783
\n00:53:41,400 –> 00:53:46,600
\nThat you were the bad boss.
\nAnd I was a 7. <\/p>\n

784
\n00:53:48,100 –> 00:53:52,100
\nIs it never crossed your mind,
\nbut whatever I did for you. <\/p>\n

785
\n00:53:53,400 –> 00:53:56,800
\nYou did all these other things
\nhaven’t you related to it? <\/p>\n

786
\n00:53:57,200 –> 00:53:58,800
\nHave you seen what it’s all
\nabout? <\/p>\n

787
\n00:53:59,800 –> 00:54:01,700
\nI’m not I didn’t come to call
\nthe righteous. <\/p>\n

788
\n00:54:01,700 –> 00:54:04,300
\nI can’t I came to call Sinners
\nto repentance. <\/p>\n

789
\n00:54:04,500 –> 00:54:07,200
\nThat’s what I came to do and
\ncontact never had to deal with <\/p>\n

790
\n00:54:07,200 –> 00:54:10,900
\nSinners.
\nAnd so all of you I have treated<\/p>\n

791
\n00:54:10,900 –> 00:54:14,100
\nin exactly the way that I’m
\ntelling you to treat your boss <\/p>\n

792
\n00:54:14,200 –> 00:54:19,100
\nin exactly the way.
\nThat’s how it is our soon as we <\/p>\n

793
\n00:54:19,100 –> 00:54:24,200
\nget that perspective on how
\nrelationships it changes life <\/p>\n

794
\n00:54:24,200 –> 00:54:30,600
\nenormously.
\nMy life is going to reflect him <\/p>\n

795
\n00:54:31,300 –> 00:54:34,400
\nnot him.
\nThat’s clear, isn’t it? <\/p>\n

796
\n00:54:34,600 –> 00:54:39,300
\nI’m going to refight Christ in
\nmy life are not him otherwise <\/p>\n

797
\n00:54:39,300 –> 00:54:42,200
\nand I should be like him.
\nI should become a bad servant. <\/p>\n

798
\n00:54:42,500 –> 00:54:45,600
\nI should cheat him.
\nI see you in short measure as <\/p>\n

799
\n00:54:45,600 –> 00:54:47,000
\nyou said.
\nWell, you deserved it. <\/p>\n

800
\n00:54:47,400 –> 00:54:49,600
\nIn other words what I’m now
\ngoing to only be according to <\/p>\n

801
\n00:54:49,600 –> 00:54:54,600
\nlaw and not according to Grace
\nbut Grace says, all right. <\/p>\n

802
\n00:54:54,600 –> 00:54:55,900
\nMm.
\nHe’s a bad boss giving good <\/p>\n

803
\n00:54:55,900 –> 00:54:58,900
\nmeasure.
\nJust like we give a good boss. <\/p>\n

804
\n00:54:59,100 –> 00:55:04,900
\nGood measure.
\nBecause he says verse 21 for <\/p>\n

805
\n00:55:04,900 –> 00:55:10,000
\neven hereunto were ye called
\nbecause Christ also suffered for<\/p>\n

806
\n00:55:10,000 –> 00:55:18,400
\nus leaving us an example that
\nyou should follow his steps who <\/p>\n

807
\n00:55:18,400 –> 00:55:22,300
\ndid no sin.
\nNeither was guile found in his <\/p>\n

808
\n00:55:22,300 –> 00:55:26,100
\nmouth.
\nWho when he was reviled? <\/p>\n

809
\n00:55:28,100 –> 00:55:35,200
\nReviled, not again. when he
\nsuffered he threatened not but <\/p>\n

810
\n00:55:35,200 –> 00:55:38,000
\ncommitted himself to him that
\njudgeth righteously. <\/p>\n

811
\n00:55:38,900 –> 00:55:41,000
\nThey just threw himself in the
\narms of God. <\/p>\n

812
\n00:55:41,000 –> 00:55:48,200
\nHey, that’s what he did.
\nSo he said father forgive them. <\/p>\n

813
\n00:55:50,200 –> 00:55:55,200
\nFor they know not what they do.
\nThat’s frightening. <\/p>\n

814
\n00:55:56,700 –> 00:55:58,900
\nI mean, it’s frightening when
\nthe nails is through you through<\/p>\n

815
\n00:55:58,900 –> 00:56:00,700
\nyour hands or your wrists, isn’t
\nit? <\/p>\n

816
\n00:56:03,800 –> 00:56:06,200
\nAnd for the people to hear you
\nsaying it? <\/p>\n

817
\n00:56:08,000 –> 00:56:12,700
\nThese were tough soldiers.
\nAnd those were the words that <\/p>\n

818
\n00:56:12,700 –> 00:56:19,000
\nwere spoken. or when You took
\nthe bowl of water? <\/p>\n

819
\n00:56:21,800 –> 00:56:23,800
\nAnd you came to the feet of
\nJudas. <\/p>\n

820
\n00:56:26,200 –> 00:56:28,400
\nAnd said, well I do a pretty
\nskimpy job here cuz you’re going<\/p>\n

821
\n00:56:28,400 –> 00:56:30,500
\nto go into the darkness in any
\ncase in five minutes. <\/p>\n

822
\n00:56:31,100 –> 00:56:38,200
\nAll right.
\nHe washed the feet of Judas with<\/p>\n

823
\n00:56:38,200 –> 00:56:42,400
\nthe same tenderness.
\nFor with God there is no <\/p>\n

824
\n00:56:42,400 –> 00:56:47,500
\nrespecter of persons and with
\nthe same care. <\/p>\n

825
\n00:56:48,800 –> 00:56:56,900
\nAnd intent as he washed John’s
\nfeet. so that Judas would never <\/p>\n

826
\n00:56:56,900 –> 00:57:02,500
\nbe able to say neither at that
\ntime nor at the Judgment seat <\/p>\n

827
\n00:57:02,900 –> 00:57:07,600
\nLorde You all know.
\nHe wouldn’t say that you just <\/p>\n

828
\n00:57:07,600 –> 00:57:09,600
\nyou just you just never called
\nJesus Lord. <\/p>\n

829
\n00:57:11,500 –> 00:57:18,500
\nMaster you always treated me
\ndifferently from the others <\/p>\n

830
\n00:57:18,700 –> 00:57:23,400
\ndidn’t you?
\nTo which the answer is just that<\/p>\n

831
\n00:57:23,400 –> 00:57:25,900
\nlast moment, isn’t it?
\nWhen Jesus turns at the Last <\/p>\n

832
\n00:57:25,900 –> 00:57:29,400
\nSupper and says one of you shall
\nbetray me? <\/p>\n

833
\n00:57:32,100 –> 00:57:37,800
\nAnd they said it’s Judas.
\nNobody knew. <\/p>\n

834
\n00:57:40,800 –> 00:57:46,900
\nWould you finish it Judas?
\nWas Christ contaminated by it <\/p>\n

835
\n00:57:48,600 –> 00:57:51,000
\nand of us dare say a word are we
\nhey? <\/p>\n

836
\n00:57:52,600 –> 00:57:56,900
\nAnd who was who was the winner?
\nIt was Christ and his father. <\/p>\n

837
\n00:57:57,100 –> 00:58:00,800
\nThey lost nothing.
\nYou see we don’t contaminate by <\/p>\n

838
\n00:58:00,800 –> 00:58:06,000
\ncarrying righteousness around we
\ncontaminate by carrying things <\/p>\n

839
\n00:58:06,000 –> 00:58:08,600
\nwhich are not for the atonement
\naround all of us and it’s on <\/p>\n

840
\n00:58:08,600 –> 00:58:11,900
\nboth sides are not in the hearts
\nof all of us, you know, that’s <\/p>\n

841
\n00:58:11,900 –> 00:58:14,900
\nthe way it is.
\nWe’re all the same. <\/p>\n

842
\n00:58:14,900 –> 00:58:16,900
\nYou see we’re all tied with the
\nsame brush. <\/p>\n

843
\n00:58:17,000 –> 00:58:19,300
\nI like to see you black.
\nIt makes me a bit wider. <\/p>\n

844
\n00:58:21,200 –> 00:58:22,700
\nThat’s that’s what it is, isn’t
\nit? <\/p>\n

845
\n00:58:23,500 –> 00:58:27,700
\nAnd we all like to preen
\nourselves in our pride make <\/p>\n

846
\n00:58:27,700 –> 00:58:31,800
\nourselves look righteous.
\nI hope you know, I’ve been to <\/p>\n

847
\n00:58:31,800 –> 00:58:35,900
\nevery meeting this year.
\nNever missed one. <\/p>\n

848
\n00:58:37,100 –> 00:58:42,000
\nI’ve done my readings every day
\nand never miss one and you can <\/p>\n

849
\n00:58:42,000 –> 00:58:45,900
\neven now here all the Echoes
\ncan’t you lord lord? <\/p>\n

850
\n00:58:45,900 –> 00:58:48,900
\nI think the unarmed not as other
\nmen are. <\/p>\n

851
\n00:58:50,600 –> 00:58:54,700
\nAll right.
\nI need to see the thing is. <\/p>\n

852
\n00:58:56,300 –> 00:58:58,100
\nIt was the Pharisee who said
\nthat. <\/p>\n

853
\n00:59:01,900 –> 00:59:08,400
\nAnd then then we say Lord.
\nI Thank you have not like the <\/p>\n

854
\n00:59:08,408 –> 00:59:12,900
\nPharisee everybody take another
\nthe same story and we’re now <\/p>\n

855
\n00:59:12,900 –> 00:59:16,400
\njust just doing exactly what the
\nPharisees said because I’m <\/p>\n

856
\n00:59:16,400 –> 00:59:18,900
\nchristadelphians.
\nI am doing this and I’m doing <\/p>\n

857
\n00:59:18,900 –> 00:59:24,700
\nthat is exactly the same proud
\nSpirit you see In actual fact, <\/p>\n

858
\n00:59:24,700 –> 00:59:29,000
\nwe’re all in the same boat.
\nAll of us in the the Pharisees <\/p>\n

859
\n00:59:29,000 –> 00:59:31,000
\nwere never condemned the false
\nDoctrine. <\/p>\n

860
\n00:59:32,900 –> 00:59:40,000
\nIt is for their behavior and
\nsocial we unless we improve all <\/p>\n

861
\n00:59:40,000 –> 00:59:43,500
\nof us in practicing the
\natonement. <\/p>\n

862
\n00:59:44,400 –> 00:59:47,900
\nThese things that are in 1st
\nPeter are worth following you <\/p>\n

863
\n00:59:47,900 –> 00:59:53,000
\nsee because they then come to
\nwho his own self bare our sins <\/p>\n

864
\n00:59:53,100 –> 00:59:57,900
\nin his own body on the tree that
\nwe being dead to sins should <\/p>\n

865
\n00:59:57,900 –> 01:00:00,000
\nlive unto righteousness.
\nAnd this was not just some <\/p>\n

866
\n01:00:00,000 –> 01:00:01,900
\ntransaction Brethren and
\nsisters. <\/p>\n

867
\n01:00:03,200 –> 01:00:07,400
\nKind of some legal fiction that
\nwas taking place in the Lord <\/p>\n

868
\n01:00:07,400 –> 01:00:15,100
\nJesus cries.
\nThis was in his own body. <\/p>\n

869
\n01:00:15,900 –> 01:00:18,100
\nAll right, that’s where he took
\nplace. <\/p>\n

870
\n01:00:20,200 –> 01:00:26,000
\nNot about it, but in it.
\nThe experienced everything you <\/p>\n

871
\n01:00:26,000 –> 01:00:29,700
\nsay I’m not for the reason that
\nhe was sinful. <\/p>\n

872
\n01:00:29,800 –> 01:00:34,800
\nHe experienced everything that
\nSinners should know about <\/p>\n

873
\n01:00:34,800 –> 01:00:39,000
\nthemselves.
\nHe was cast out which Sinners <\/p>\n

874
\n01:00:39,000 –> 01:00:42,400
\nshould be.
\nShould they not they have no <\/p>\n

875
\n01:00:42,400 –> 01:00:47,900
\nfriends which Sinners shouldn’t
\nhave. he was one that was <\/p>\n

876
\n01:00:48,000 –> 01:00:52,600
\nmaligned which Sinners should be
\nin other words what he had in <\/p>\n

877
\n01:00:52,600 –> 01:00:57,500
\nhimself and because he had it in
\nhimself in a nature which is <\/p>\n

878
\n01:00:57,500 –> 01:01:02,700
\nlike there’s could have had it
\notherwise In a nation that was <\/p>\n

879
\n01:01:02,700 –> 01:01:08,200
\nlike there’s therefore the Lord
\nJesus Christ understood and he <\/p>\n

880
\n01:01:08,200 –> 01:01:12,500
\ndidn’t say to his father father.
\nI just don’t want this lat. <\/p>\n

881
\n01:01:12,600 –> 01:01:16,400
\nI don’t want to do forgive all
\nthose people in South Brisbane. <\/p>\n

882
\n01:01:16,500 –> 01:01:19,500
\nI don’t have being with that you
\ndeal with them yourself. <\/p>\n

883
\n01:01:19,500 –> 01:01:21,100
\nI don’t want to die.
\nDon’t want to know them. <\/p>\n

884
\n01:01:24,800 –> 01:01:29,500
\nPeter said now Paul said you
\nbetter see the words of Paul <\/p>\n

885
\n01:01:29,500 –> 01:01:44,800
\nfirst Timothy to just have a
\nlook. 1st Timothy 2 verse 12. <\/p>\n

886
\n01:01:46,100 –> 01:01:48,800
\nThis must be Timothy 1.
\nI’m sorry verse 12. <\/p>\n

887
\n01:01:50,800 –> 01:01:53,100
\nAnd I thank Christ Jesus our
\nlord. <\/p>\n

888
\n01:01:54,700 –> 01:01:59,300
\nWho has enabled me?
\nFor he counted me faithful <\/p>\n

889
\n01:01:59,900 –> 01:02:04,200
\nputting me into the ministry.
\nAnd he’s putting me to his <\/p>\n

890
\n01:02:04,200 –> 01:02:15,500
\nservice who was before a
\nblasphemer. a persecutor in <\/p>\n

891
\n01:02:15,500 –> 01:02:20,900
\nJulius But I obtained Mercy
\nbecause I did it ignorantly in <\/p>\n

892
\n01:02:20,900 –> 01:02:25,300
\nunbelief.
\nAnd the grace of our Lord which <\/p>\n

893
\n01:02:25,300 –> 01:02:28,400
\nwas exceeding abundant with
\nfaith and love which is in <\/p>\n

894
\n01:02:28,400 –> 01:02:33,200
\nChrist Jesus.
\nThis is a faithful saying and <\/p>\n

895
\n01:02:33,200 –> 01:02:40,600
\nworthy of all acceptation.
\nThe Christ Jesus came into the <\/p>\n

896
\n01:02:40,600 –> 01:02:48,800
\nworld. to save sinners Of whom I
\nam chief, but he wasn’t <\/p>\n

897
\n01:02:48,800 –> 01:02:52,200
\nexaggerating that does not some
\npeople say I was a bit of <\/p>\n

898
\n01:02:52,200 –> 01:02:55,800
\nhyperbole on Paul’s part.
\nHe’s not exaggerating what he’s <\/p>\n

899
\n01:02:55,800 –> 01:02:59,000
\nactually saying is to every
\nbrother and sister in this room.<\/p>\n

900
\n01:02:59,200 –> 01:03:02,500
\nLook if God can save me you can
\nsave anybody. <\/p>\n

901
\n01:03:02,600 –> 01:03:07,300
\nThat’s what he’s saying.
\nI’ve killed Disciples of the <\/p>\n

902
\n01:03:07,300 –> 01:03:10,100
\nLord Jesus Christ.
\nI put lots of them in prison <\/p>\n

903
\n01:03:10,100 –> 01:03:13,100
\nhaving treated them and I said
\nyou deserve it. <\/p>\n

904
\n01:03:13,800 –> 01:03:18,000
\nThe law has been merciful to me.
\nUntil he says I need saying it <\/p>\n

905
\n01:03:18,000 –> 01:03:21,700
\nto you brother.
\nWhoever you are that Christ <\/p>\n

906
\n01:03:21,700 –> 01:03:24,200
\nJesus came into the world to
\nsave you. <\/p>\n

907
\n01:03:24,700 –> 01:03:27,300
\nThere’s not sentimental twaddle,
\nwhich was not some people, you <\/p>\n

908
\n01:03:27,300 –> 01:03:29,800
\nknow, imagine if you start
\nquoting verses of this kind not <\/p>\n

909
\n01:03:29,800 –> 01:03:32,100
\nat all.
\nThis is for real. <\/p>\n

910
\n01:03:32,900 –> 01:03:35,100
\nThat’s what he did.
\nThis is why he spoke to Mary <\/p>\n

911
\n01:03:35,100 –> 01:03:39,800
\nMagdalene and Matthew just why
\nhe spoke to them and the <\/p>\n

912
\n01:03:39,800 –> 01:03:44,200
\npublicans and sinners.
\nAnd so he obtained Mercy. <\/p>\n

913
\n01:03:44,400 –> 01:03:47,400
\nAll right, just say to yourself
\nChrist. <\/p>\n

914
\n01:03:47,400 –> 01:03:51,800
\nJesus came into the world to
\nsave sinners. <\/p>\n

915
\n01:03:53,200 –> 01:03:57,700
\nBut you can add the words
\nyourself of whom I am chief is <\/p>\n

916
\n01:03:57,700 –> 01:04:00,400
\nfor you to decide that’s in your
\nmind, isn’t it? <\/p>\n

917
\n01:04:00,700 –> 01:04:03,700
\nI mean I say to myself have got
\nto can save me he can stand save<\/p>\n

918
\n01:04:03,700 –> 01:04:06,200
\neverybody in this room
\neverybody. <\/p>\n

919
\n01:04:07,500 –> 01:04:10,700
\nAll right, we should all have to
\nsay that to get right down on <\/p>\n

920
\n01:04:10,700 –> 01:04:15,400
\nour knees and say it and then
\nwhen other people offend us, you<\/p>\n

921
\n01:04:15,400 –> 01:04:18,300
\nknow, and we stand on our
\ndignity and don’t speak to them <\/p>\n

922
\n01:04:18,300 –> 01:04:21,200
\nor pass them by in a meeting
\nroom or whatever it is. <\/p>\n

923
\n01:04:23,000 –> 01:04:28,000
\nAnd then take bread with Christ.
\nWho didn’t pass Us by? <\/p>\n

924
\n01:04:30,000 –> 01:04:34,000
\nBut came to us to redeem us and
\nnot only that were sent by his <\/p>\n

925
\n01:04:34,000 –> 01:04:36,900
\nfather to do it and the father’s
\nwill maker of all things. <\/p>\n

926
\n01:04:38,300 –> 01:04:42,400
\nThe father wants us.
\nThe father doesn’t want to lose <\/p>\n

927
\n01:04:42,400 –> 01:04:44,500
\nus.
\nHe gave his son to save us. <\/p>\n

928
\n01:04:45,100 –> 01:04:47,900
\nHe was more in Earnest about
\nsaving us and we are being <\/p>\n

929
\n01:04:47,900 –> 01:04:50,700
\nsaved.
\nAnd it may not it was gonna <\/p>\n

930
\n01:04:50,700 –> 01:04:54,100
\npractice that with our children
\nwith our neighbor with the <\/p>\n

931
\n01:04:54,100 –> 01:04:57,500
\npeople who treat us.
\nLll win are occasions in our <\/p>\n

932
\n01:04:57,500 –> 01:05:01,300
\nonly closure with other
\nocclusions and stop this <\/p>\n

933
\n01:05:01,300 –> 01:05:04,100
\nsniping.
\nSo kind of Chesney. <\/p>\n

934
\n01:05:04,100 –> 01:05:07,800
\nIt really isn’t it, you know,
\nwhen we’ll get him got him, <\/p>\n

935
\n01:05:08,200 –> 01:05:09,500
\nright?
\nThat’s another one down. <\/p>\n

936
\n01:05:10,200 –> 01:05:13,100
\nOf course it is and you can do
\nthat with me. <\/p>\n

937
\n01:05:13,800 –> 01:05:16,500
\nI can do it with you we can all
\ndo it. <\/p>\n

938
\n01:05:16,800 –> 01:05:18,800
\nIf God sniped at us, we’d all be
\ndead. <\/p>\n

939
\n01:05:19,600 –> 01:05:23,700
\nI need Christ sniped we’d all be
\ndead every single one of us on <\/p>\n

940
\n01:05:23,700 –> 01:05:27,800
\nEarth.
\nInstead of which he said come <\/p>\n

941
\n01:05:27,800 –> 01:05:31,200
\nunto me.
\nAll ye that labor and are heavy <\/p>\n

942
\n01:05:31,200 –> 01:05:36,400
\nladen and I will give you rest
\ntake my yoke upon you and learn <\/p>\n

943
\n01:05:36,400 –> 01:05:40,800
\nof me for I am meek and lowly of
\nheart and ye shall find rest <\/p>\n

944
\n01:05:40,800 –> 01:05:44,900
\nunto your souls and it’s true.
\nIt is true. <\/p>\n

945
\n01:05:45,800 –> 01:05:50,600
\nJust going to Ephesians chapter
\n2 I see our time is Running out <\/p>\n

946
\n01:05:50,600 –> 01:05:52,500
\non that sad but still there we
\nare. <\/p>\n

947
\n01:05:52,500 –> 01:05:58,500
\nIt’s right that he should run
\nout that’s mortality now these <\/p>\n

948
\n01:05:58,500 –> 01:06:07,400
\ninceptor to Underwear.
\nWell, we then all of us in this <\/p>\n

949
\n01:06:07,400 –> 01:06:11,200
\nroom.
\nWell, we were in verse 12 before<\/p>\n

950
\n01:06:11,200 –> 01:06:14,900
\nwe came into the truth at that
\ntime. <\/p>\n

951
\n01:06:18,300 –> 01:06:26,700
\nYou were without Christ.
\nI find that terrifying just to <\/p>\n

952
\n01:06:26,700 –> 01:06:30,000
\nconceive just because there’s
\nremote just conceived that <\/p>\n

953
\n01:06:30,000 –> 01:06:32,500
\nsuddenly Christ was taken away
\nfrom you. <\/p>\n

954
\n01:06:33,400 –> 01:06:35,400
\nAnd you had no access to him at
\nall. <\/p>\n

955
\n01:06:38,300 –> 01:06:43,900
\nHey what then?
\nOr a state around us all useless<\/p>\n

956
\n01:06:43,900 –> 01:06:46,800
\nabsolutely useless more than
\nthat. <\/p>\n

957
\n01:06:46,800 –> 01:06:50,500
\nThis is follow it through he
\nsaid you were without Christ. <\/p>\n

958
\n01:06:51,500 –> 01:06:53,800
\nYou were aliens from the
\nCommonwealth of Israel. <\/p>\n

959
\n01:06:53,800 –> 01:06:58,500
\nNo, hope of Israel strangers
\nfrom the covenants of promise. <\/p>\n

960
\n01:06:58,500 –> 01:07:06,400
\nYou did not belong. having no
\nhope hey. <\/p>\n

961
\n01:07:08,400 –> 01:07:13,000
\nJust imagine that to you.
\nJust come to the tourney comes <\/p>\n

962
\n01:07:13,000 –> 01:07:14,900
\nout with his little Sheaf of
\npapers. <\/p>\n

963
\n01:07:14,900 –> 01:07:16,600
\nHe said he better sit down mr.
\nTenant. <\/p>\n

964
\n01:07:18,700 –> 01:07:23,400
\nI say yes doctor.
\nHe said I’ve done all I can <\/p>\n

965
\n01:07:24,800 –> 01:07:28,300
\nwe’ve all had a look at your
\npapers and your x-rays. <\/p>\n

966
\n01:07:33,000 –> 01:07:34,300
\nAnd there’s nothing we can do
\nfor you. <\/p>\n

967
\n01:07:37,800 –> 01:07:43,400
\nThere’s no hope.
\nPepsi table said to be in isn’t <\/p>\n

968
\n01:07:43,400 –> 01:07:47,900
\nit?
\nThat’s where we were that’s what<\/p>\n

969
\n01:07:47,900 –> 01:07:51,300
\nthe doctor said.
\nIs it that’s what he said about <\/p>\n

970
\n01:07:51,300 –> 01:07:55,500
\nus more than that, but I’m going
\nto look having no hope and <\/p>\n

971
\n01:07:55,500 –> 01:08:00,600
\nwithout God in the world.
\nNo God that’s where we stood <\/p>\n

972
\n01:08:00,600 –> 01:08:05,900
\nthem a box and that’s the same
\nbut at in Romans chapter 3, <\/p>\n

973
\n01:08:05,900 –> 01:08:11,100
\nisn’t it?
\nBut now in Christ Jesus you who <\/p>\n

974
\n01:08:11,100 –> 01:08:17,200
\nsometimes were far off we were
\nway way, you know on the horizon<\/p>\n

975
\n01:08:17,200 –> 01:08:23,300
\nhardly visible at all.
\nAnd God called us in gathered us<\/p>\n

976
\n01:08:23,300 –> 01:08:25,399
\nunto himself.
\nJust that’s what he’s saying. <\/p>\n

977
\n01:08:25,399 –> 01:08:28,700
\nHere.
\nWe are made nigh. by the blood <\/p>\n

978
\n01:08:28,700 –> 01:08:35,500
\nof Christ That’s the price then
\nnot a ransom price in the sense <\/p>\n

979
\n01:08:35,500 –> 01:08:39,000
\nthat we’ve been ransom for
\nsomething and now we are totally<\/p>\n

980
\n01:08:39,000 –> 01:08:42,000
\nfree.
\nThis is the cost of bringing us <\/p>\n

981
\n01:08:42,399 –> 01:08:48,200
\nto God for he is our peace to
\nthat’s where peace lies. <\/p>\n

982
\n01:08:48,200 –> 01:08:54,100
\nHey, it’s lies in Christ.
\nThe Prince of Peace who hath <\/p>\n

983
\n01:08:54,100 –> 01:08:59,899
\nmade both one.
\nThat’s Jew and Gentile. <\/p>\n

984
\n01:09:00,100 –> 01:09:03,100
\nAll right broken down the middle
\nwall of partition. <\/p>\n

985
\n01:09:03,399 –> 01:09:06,000
\nThe one that existed actually in
\nthe temple, they discovered a <\/p>\n

986
\n01:09:06,200 –> 01:09:09,500
\nthe stone on which was written
\nto know Gentiles should pass <\/p>\n

987
\n01:09:09,500 –> 01:09:13,000
\nthis point without except on
\npain of death. <\/p>\n

988
\n01:09:13,899 –> 01:09:15,600
\nAnd that wall has been broken
\ndown. <\/p>\n

989
\n01:09:16,500 –> 01:09:19,800
\nHow did he do it?
\nThen it tells us having <\/p>\n

990
\n01:09:19,800 –> 01:09:27,100
\nabolished. in his flesh They
\nenmity. <\/p>\n

991
\n01:09:30,200 –> 01:09:32,800
\nFather Thomas says he can’t
\nabolish what isn’t there. <\/p>\n

992
\n01:09:36,800 –> 01:09:39,899
\nThat’s what that word enmity
\nthere tells us that Christ had <\/p>\n

993
\n01:09:39,899 –> 01:09:44,600
\nto agonize to achieve.
\nWasn’t just something you could <\/p>\n

994
\n01:09:44,600 –> 01:09:51,399
\ndo because he was Son of God.
\nHe had to agonize every step of <\/p>\n

995
\n01:09:51,399 –> 01:09:53,200
\nthe way.
\nDo you think he wanted to go to <\/p>\n

996
\n01:09:53,200 –> 01:09:56,800
\nCalvary?
\nDo you think he wanted to be <\/p>\n

997
\n01:09:56,800 –> 01:09:59,300
\nthere?
\nIs that what you think he did? <\/p>\n

998
\n01:09:59,300 –> 01:10:02,200
\nHe said go.
\nPlease crucify me some hundred <\/p>\n

999
\n01:10:02,200 –> 01:10:05,300
\nand two says you remember the
\nwords in Psalm 102. <\/p>\n

1000
\n01:10:05,300 –> 01:10:08,900
\nI said Lord take me not away in
\nthe midst of my years. <\/p>\n

1001
\n01:10:09,600 –> 01:10:13,400
\nThat’s what he said.
\nI’m more than that brother and <\/p>\n

1002
\n01:10:13,400 –> 01:10:17,100
\nsisters just come to Psalm 69
\nand look at these words just <\/p>\n

1003
\n01:10:17,100 –> 01:10:20,900
\nhave a look at them because it’s
\njust as well to get hold of the <\/p>\n

1004
\n01:10:21,500 –> 01:10:25,400
\nawfulness of them because this
\nis where we are guilty. <\/p>\n

1005
\n01:10:32,000 –> 01:10:37,200
\nSo we have the statement in
\nverse 7 for thy sake I have <\/p>\n

1006
\n01:10:37,200 –> 01:10:40,000
\nborne reproach.
\nThis is a song about Christ. <\/p>\n

1007
\n01:10:40,700 –> 01:10:44,800
\nThere are at least at least I
\nthink six direct quotations from<\/p>\n

1008
\n01:10:44,800 –> 01:10:50,400
\nthis Psalm in the New Testament.
\nI’m become a stranger unto my <\/p>\n

1009
\n01:10:50,400 –> 01:10:54,300
\nbrethren.
\nI’m an alien on to my mother’s <\/p>\n

1010
\n01:10:54,300 –> 01:10:59,300
\nchildren.
\nSo his brothers didn’t want to <\/p>\n

1011
\n01:10:59,308 –> 01:11:04,400
\nknow him.
\nHis step brothers did not want <\/p>\n

1012
\n01:11:04,400 –> 01:11:07,500
\nto know him.
\nAll right. <\/p>\n

1013
\n01:11:10,000 –> 01:11:12,500
\nMy mother’s children at not
\nfigure father. <\/p>\n

1014
\n01:11:12,500 –> 01:11:14,200
\nNow.
\nHe’s relating himself to his <\/p>\n

1015
\n01:11:14,200 –> 01:11:16,600
\nmother.
\nHis father was in heaven. <\/p>\n

1016
\n01:11:18,400 –> 01:11:31,000
\nThen he says in verse 20.
\nreproach I’ve broken my heart. <\/p>\n

1017
\n01:11:33,300 –> 01:11:39,500
\nAnd I am full of heaviness.
\nI can hardly read these words <\/p>\n

1018
\n01:11:39,500 –> 01:11:46,800
\nrather and sisters.
\nIt says and I looked for some to<\/p>\n

1019
\n01:11:46,800 –> 01:11:55,800
\ntake pity but there was none and
\nfor comforters, but I found none<\/p>\n

1020
\n01:11:56,300 –> 01:12:01,400
\nin locked brothers and sisters.
\nHe wanted and there was nobody <\/p>\n

1021
\n01:12:01,400 –> 01:12:06,800
\nbut nobody alright, nobody from
\nany occasion in southeast <\/p>\n

1022
\n01:12:06,800 –> 01:12:11,000
\nQueensland any occasion in Great
\nBritain any occasion in North <\/p>\n

1023
\n01:12:11,000 –> 01:12:13,100
\nAmerica looking at our present
\nterms? <\/p>\n

1024
\n01:12:13,800 –> 01:12:17,100
\nAll right, but yeah, this was
\nthe land as it was then it <\/p>\n

1025
\n01:12:17,100 –> 01:12:22,200
\nwasn’t this was this is the
\nworld isn’t it where he was when<\/p>\n

1026
\n01:12:22,200 –> 01:12:24,000
\nhe was crucified.
\nHe was written in Hebrew and <\/p>\n

1027
\n01:12:24,000 –> 01:12:26,700
\nGreek and Latin.
\nHe was for everybody to know. <\/p>\n

1028
\n01:12:28,000 –> 01:12:33,800
\nAnd we had no pity God help us
\nBrethren and sisters if we still<\/p>\n

1029
\n01:12:33,800 –> 01:12:40,800
\nhave no pity.
\nOn his Brethren he’s looking for<\/p>\n

1030
\n01:12:40,800 –> 01:12:46,200
\nus to take pity and God help us
\nif there are none. <\/p>\n

1031
\n01:12:47,700 –> 01:12:53,800
\nWe should get numb.
\nAnd it’s serious, isn’t it? <\/p>\n

1032
\n01:12:54,900 –> 01:12:57,700
\nI’m a poison anybody in
\nparticular I’m talking about us <\/p>\n

1033
\n01:12:58,100 –> 01:13:02,900
\nus as a whole.
\nSee beyond any kind of parties <\/p>\n

1034
\n01:13:02,900 –> 01:13:05,800
\nand you know friction is not
\nthat at all. <\/p>\n

1035
\n01:13:07,000 –> 01:13:11,100
\nWe’ve got to practice the
\natonement we’ve got to do it. <\/p>\n

1036
\n01:13:11,600 –> 01:13:14,900
\nOtherwise, we shall not be
\natoned people in the end <\/p>\n

1037
\n01:13:15,000 –> 01:13:18,300
\natonement means reconciliation
\nand we’ve got to practice <\/p>\n

1038
\n01:13:18,300 –> 01:13:21,200
\nreconciled it only occurs once
\nin the New Testament and we got <\/p>\n

1039
\n01:13:21,200 –> 01:13:28,600
\nto practice it. otherwise crash
\nwill say I don’t know you. <\/p>\n

1040
\n01:13:33,500 –> 01:13:40,800
\nI forgave you 10,000 talents.
\nAnd you’ve been rattling your <\/p>\n

1041
\n01:13:40,800 –> 01:13:43,000
\nbrother’s throat for a hundred
\nPence. <\/p>\n

1042
\n01:13:44,600 –> 01:13:49,500
\nDepart from me.
\nAnd you still owe me ten <\/p>\n

1043
\n01:13:49,500 –> 01:13:53,800
\nthousand talents.
\nThis is awful. <\/p>\n

1044
\n01:13:53,800 –> 01:13:56,100
\nIsn’t it?
\nHey, so it’s clear when you just<\/p>\n

1045
\n01:13:56,100 –> 01:13:59,100
\ncaricature it very slightly.
\nYou can see it and said Lord <\/p>\n

1046
\n01:13:59,100 –> 01:14:02,600
\nguilty.
\nThat’s then my dear brothers and<\/p>\n

1047
\n01:14:02,608 –> 01:14:07,000
\nsisters in conclusion.
\nLearn these lessons that a man <\/p>\n

1048
\n01:14:07,000 –> 01:14:13,400
\nhas to deny himself.
\nAnd take up his cross daily to <\/p>\n

1049
\n01:14:13,400 –> 01:14:17,900
\nfollow Christ.
\nIt’s the assertion of self. <\/p>\n

1050
\n01:14:19,200 –> 01:14:23,000
\nThat destroys our Christ
\nlikeness, isn’t it? <\/p>\n

1051
\n01:14:23,200 –> 01:14:30,400
\nI’m going to practice that.
\nPaul said I am crucified with <\/p>\n

1052
\n01:14:30,400 –> 01:14:36,500
\nChrist.
\nHe’s put himself father as one <\/p>\n

1053
\n01:14:36,500 –> 01:14:41,100
\nof the two thieves.
\nOr as actually in Christ when <\/p>\n

1054
\n01:14:41,100 –> 01:14:45,400
\nChrist is rendered immobile.
\nHey, that’s how he thinks of it.<\/p>\n

1055
\n01:14:48,700 –> 01:14:52,900
\nAnd then he says Paul I bear in
\nmy body the marks of the Lord <\/p>\n

1056
\n01:14:52,900 –> 01:14:55,500
\nJesus.
\nSo he’s now carried it to the <\/p>\n

1057
\n01:14:55,500 –> 01:14:59,400
\nextent that wherever he goes
\nwhen they Stone him. <\/p>\n

1058
\n01:15:01,600 –> 01:15:08,800
\nHe goes back to preach there.
\nWhen they deny him, he still <\/p>\n

1059
\n01:15:08,800 –> 01:15:12,500
\nsays my brethren.
\nRemember going back to <\/p>\n

1060
\n01:15:12,500 –> 01:15:14,800
\nJerusalem.
\nWhere’s Vinnie been rejected. <\/p>\n

1061
\n01:15:14,900 –> 01:15:17,000
\nHe’s going to take Christ there.
\nWhatever happens. <\/p>\n

1062
\n01:15:17,000 –> 01:15:20,000
\nNothing’s going to stop him for
\nme to live is Christ. <\/p>\n

1063
\n01:15:20,500 –> 01:15:24,900
\nSo in your family with your
\nchildren in your Ecclesia, and <\/p>\n

1064
\n01:15:24,900 –> 01:15:29,100
\nwhatever you are in the street
\nin the supermarket watch it. <\/p>\n

1065
\n01:15:29,100 –> 01:15:33,800
\nThere’s an opportunity at every
\nstep to live and atoned life <\/p>\n

1066
\n01:15:34,000 –> 01:15:37,000
\natoning for other people.
\nIt’s so easy. <\/p>\n

1067
\n01:15:37,900 –> 01:15:40,500
\nIt brings peace of mind.
\nYou don’t have to assert <\/p>\n

1068
\n01:15:40,500 –> 01:15:43,000
\nanything at all.
\nJust simply saying. <\/p>\n

1069
\n01:15:43,000 –> 01:15:45,400
\nOh don’t mention it.
\nThat’s all right. <\/p>\n

1070
\n01:15:46,600 –> 01:15:49,700
\nAnd you discover that people.
\nThen no. <\/p>\n

1071
\n01:15:50,800 –> 01:15:54,600
\nThere’s a strange thing for you
\nto say and then you can talk. <\/p>\n

1072
\n01:15:55,600 –> 01:15:57,800
\nIs your neighbor Neo Neo your
\nchristadelphians? <\/p>\n

1073
\n01:15:59,600 –> 01:16:02,900
\nI mean by your atonement or if
\nyou told him you that your <\/p>\n

1074
\n01:16:02,900 –> 01:16:04,800
\nchildren can’t have any to do
\nwith his children. <\/p>\n

1075
\n01:16:07,800 –> 01:16:11,400
\nThat the children of two sets of
\nSinners wasn’t come into <\/p>\n

1076
\n01:16:11,400 –> 01:16:14,100
\ncontact.
\nIs that how you preach <\/p>\n

1077
\n01:16:14,100 –> 01:16:17,000
\nChristianity?
\nAre you preach Christ? <\/p>\n

1078
\n01:16:17,600 –> 01:16:21,900
\nIt can’t be can it can’t be you
\ngot to say to your neighbor. <\/p>\n

1079
\n01:16:21,900 –> 01:16:25,600
\nJust something that’s to going
\nto bring them to Christ not push<\/p>\n

1080
\n01:16:25,600 –> 01:16:29,700
\nthem further away.
\nI said to someone I think was in<\/p>\n

1081
\n01:16:29,700 –> 01:16:33,500
\nconversation the other day the
\nbrother said, you know, he said <\/p>\n

1082
\n01:16:33,500 –> 01:16:36,000
\nsomebody said to me he said what
\nare you are you said I’m a <\/p>\n

1083
\n01:16:36,000 –> 01:16:38,400
\nChristian Delphine the man so
\ndon’t want to know I know one. <\/p>\n

1084
\n01:16:41,100 –> 01:16:45,200
\nAnd there are plenty of those
\nabout on that won’t do will it. <\/p>\n

1085
\n01:16:46,100 –> 01:16:51,100
\nYou know, the interesting thing
\nis that people come into the <\/p>\n

1086
\n01:16:51,100 –> 01:16:56,800
\ntruth by all kinds of ways.
\nAll right. <\/p>\n

1087
\n01:16:57,200 –> 01:17:02,700
\nI’m most of them are not by the
\nindoctrination that all those <\/p>\n

1088
\n01:17:02,700 –> 01:17:05,400
\ndoctors will be learned and
\nbelieved because those must be <\/p>\n

1089
\n01:17:05,400 –> 01:17:10,200
\nlessened at all.
\nI spoke to her brother was very <\/p>\n

1090
\n01:17:10,200 –> 01:17:13,500
\nintellectual, you know, he’d
\nbeen in the Church of England. <\/p>\n

1091
\n01:17:14,100 –> 01:17:19,500
\nAnd so I said to me one day I
\nsaid tell me what was it that <\/p>\n

1092
\n01:17:19,500 –> 01:17:21,900
\nattracted you when you came to
\nour meetings. <\/p>\n

1093
\n01:17:23,700 –> 01:17:25,500
\nOh, he said it was the
\nfriendliness. <\/p>\n

1094
\n01:17:28,000 –> 01:17:30,500
\nSo what we’re teaching that’s it
\nin first of all. <\/p>\n

1095
\n01:17:32,100 –> 01:17:35,100
\nIt was a nature of us.
\nWe have people in our meeting <\/p>\n

1096
\n01:17:35,100 –> 01:17:37,900
\nroom would at Watford and we’re
\njust an ordinary teacher just <\/p>\n

1097
\n01:17:37,900 –> 01:17:42,400
\nlike yours no better no worse
\nand people come in and they say,<\/p>\n

1098
\n01:17:43,300 –> 01:17:46,300
\noh, it’s like a family, isn’t
\nit? <\/p>\n

1099
\n01:17:46,900 –> 01:17:48,300
\nI don’t mean a quarreling
\nfamily. <\/p>\n

1100
\n01:17:49,400 –> 01:17:51,900
\nI mean, it’s like a family
\nthat’s what they feel. <\/p>\n

1101
\n01:17:53,100 –> 01:17:56,300
\nYou know, let me just tell you
\nand it’s just I must end here <\/p>\n

1102
\n01:17:56,700 –> 01:18:01,700
\njust tell you about a brother
\nwho came into the truth by being<\/p>\n

1103
\n01:18:02,100 –> 01:18:05,800
\nReconciled to God through all
\nthe teaching he came to all of <\/p>\n

1104
\n01:18:05,800 –> 01:18:08,100
\nthat, but I’ll tell you how it
\narose. <\/p>\n

1105
\n01:18:09,000 –> 01:18:11,900
\nEven working in one place will
\ncome time. <\/p>\n

1106
\n01:18:12,500 –> 01:18:15,200
\nAnd then the management said to
\nhim. <\/p>\n

1107
\n01:18:16,200 –> 01:18:19,700
\nWe got to another job for you in
\nthe north of England. <\/p>\n

1108
\n01:18:19,900 –> 01:18:21,500
\nWe’d like you to manage our unit
\nup there. <\/p>\n

1109
\n01:18:21,500 –> 01:18:26,600
\nSo they’ll go so he went up
\nthere and had a fine house. <\/p>\n

1110
\n01:18:26,700 –> 01:18:29,600
\nHe got everything going for him
\nand he became Restless as <\/p>\n

1111
\n01:18:29,600 –> 01:18:32,500
\ninside.
\nAnd his wife first him which is <\/p>\n

1112
\n01:18:32,500 –> 01:18:35,600
\nwhy you Restless.
\nHe said dumb. <\/p>\n

1113
\n01:18:37,500 –> 01:18:39,500
\nI’m missing the place that I was
\nin before. <\/p>\n

1114
\n01:18:41,000 –> 01:18:44,200
\nBut she said if that’s so and
\nthis was took some doing for a <\/p>\n

1115
\n01:18:44,200 –> 01:18:46,100
\nwife.
\nYou got everything there in this<\/p>\n

1116
\n01:18:46,100 –> 01:18:48,300
\nhome.
\nThis is why don’t you speak to <\/p>\n

1117
\n01:18:48,300 –> 01:18:49,400
\nthem?
\nThis is what I sometimes do <\/p>\n

1118
\n01:18:49,400 –> 01:18:53,000
\nspeak to them on the phone.
\nBut why didn’t you mention <\/p>\n

1119
\n01:18:53,000 –> 01:18:55,700
\nsomething about your
\nrestlessness? <\/p>\n

1120
\n01:18:57,300 –> 01:19:03,700
\nso next time you said if I
\nwanted to come back and say <\/p>\n

1121
\n01:19:03,700 –> 01:19:09,700
\nwhether it be a job for me.
\nAnd they said yes Debbie a job. <\/p>\n

1122
\n01:19:09,700 –> 01:19:13,000
\nHe said I’ll take it.
\nSo we gave up all the provisions<\/p>\n

1123
\n01:19:13,000 –> 01:19:16,000
\nthat he had and went back to his
\nold job a much less a job than <\/p>\n

1124
\n01:19:16,000 –> 01:19:23,600
\nthe one he’d had before. when he
\ngot back he knew the reason of <\/p>\n

1125
\n01:19:23,600 –> 01:19:26,000
\nhis restlessness though.
\nHe hadn’t divined what it was <\/p>\n

1126
\n01:19:26,000 –> 01:19:28,300
\nabout.
\nIt was about a man that was <\/p>\n

1127
\n01:19:28,300 –> 01:19:32,800
\nthere.
\nAnd say this man was still there<\/p>\n

1128
\n01:19:32,800 –> 01:19:37,600
\nand he spoke to him.
\nAnd one day that the man said to<\/p>\n

1129
\n01:19:37,600 –> 01:19:41,200
\nremote who died around our house
\non the gave him the date. <\/p>\n

1130
\n01:19:42,900 –> 01:19:46,700
\nHe said we’re having a few folks
\naround we’d like to come. <\/p>\n

1131
\n01:19:48,200 –> 01:19:52,300
\nHe said yes, I would.
\nSay went to the house and it <\/p>\n

1132
\n01:19:52,800 –> 01:19:57,000
\nwell, it was a kind of excuse
\nreally he was his wife’s <\/p>\n

1133
\n01:19:57,000 –> 01:19:59,500
\nbirthday.
\nI don’t mean the man was invited<\/p>\n

1134
\n01:19:59,500 –> 01:20:04,400
\nbut the owner of the house.
\nAnd so this man when he got <\/p>\n

1135
\n01:20:04,400 –> 01:20:07,900
\nthere looked around and he then
\nfinally spoke to the man at the <\/p>\n

1136
\n01:20:07,900 –> 01:20:10,700
\noffice who invited him.
\nHe said tell me he said are all <\/p>\n

1137
\n01:20:10,700 –> 01:20:13,800
\nthese before your relations.
\nHe said no. <\/p>\n

1138
\n01:20:15,900 –> 01:20:17,700
\nThis is where all the women are
\ngoing into the cabbage in <\/p>\n

1139
\n01:20:17,700 –> 01:20:20,100
\nbringing place and sources out
\nnote mean drawers and taking <\/p>\n

1140
\n01:20:20,100 –> 01:20:23,200
\nKnives Out is that I don’t
\nunderstand this. <\/p>\n

1141
\n01:20:23,200 –> 01:20:27,500
\nHe said and then a little bit
\nlater on. <\/p>\n

1142
\n01:20:27,500 –> 01:20:32,200
\nHe said he popped up stairs.
\nYou see to the to the toilet. <\/p>\n

1143
\n01:20:34,000 –> 01:20:35,900
\nWhen he came down he said to his
\nwife, he said where’s your <\/p>\n

1144
\n01:20:35,900 –> 01:20:38,500
\nhandbag?
\nHe said, you know, I never let <\/p>\n

1145
\n01:20:38,500 –> 01:20:39,700
\nit go.
\nIt’s healed up. <\/p>\n

1146
\n01:20:40,600 –> 01:20:43,700
\nHe said I would look at all the
\nother women. <\/p>\n

1147
\n01:20:45,700 –> 01:20:48,000
\nHe knows all the other women.
\nI’m nobody got their handbag <\/p>\n

1148
\n01:20:48,000 –> 01:20:50,500
\nwith them.
\nHe said they’re all upstairs on <\/p>\n

1149
\n01:20:50,500 –> 01:20:57,100
\nthe bed.
\nAnd it was that now that was a <\/p>\n

1150
\n01:20:57,100 –> 01:20:59,500
\nsign of the atonement these
\npeople could trust each other. <\/p>\n

1151
\n01:21:01,300 –> 01:21:04,400
\nAnd he came into the truth is
\nwho wrote of this in other words<\/p>\n

1152
\n01:21:05,000 –> 01:21:06,500
\nthis brother knew what he was
\ndoing. <\/p>\n

1153
\n01:21:06,900 –> 01:21:09,300
\nBut he knew he told him the
\ntruth and that heartedly and <\/p>\n

1154
\n01:21:09,300 –> 01:21:14,400
\nwell and fully and soundly what
\nappealed was something else the <\/p>\n

1155
\n01:21:14,400 –> 01:21:18,400
\noutworking of the atonement in
\nthe family was such that it made<\/p>\n

1156
\n01:21:18,400 –> 01:21:20,800
\na family in the Lord Jesus
\nChrist. <\/p>\n

1157
\n01:21:21,300 –> 01:21:24,700
\nSo we are souls practice it my
\ndear brothers and sisters. <\/p>\n

1158
\n01:21:25,700 –> 01:21:27,800
\nThank you for the privilege of
\nbeing together this evening. <\/p>\n

1159
\n01:21:28,400 –> 01:21:30,900
\nHope you found something of some
\nhelp. <\/p>\n

1160
\n01:21:31,500 –> 01:21:35,300
\nI may God bless us that finally
\nwhen Christ comes. <\/p>\n

1161
\n01:21:36,300 –> 01:21:42,100
\nWe should have been cleansed by
\nhis blood understand faultless <\/p>\n

1162
\n01:21:43,700 –> 01:21:45,400
\nbefore the presence of his
\nglory. <\/p>\n

1163
\n01:21:57,300 –> 01:22:00,000
\nThank you for listening to the
\ngood Kristoff intox podcast <\/p>\n

1164
\n01:22:00,500 –> 01:22:02,900
\nPlease Subscribe for new
\nepisodes and leave a review and <\/p>\n

1165
\n01:22:02,900 –> 01:22:05,900
\napple podcast or whatever
\nservice you are listening from <\/p>\n

1166
\n01:22:06,000 –> 01:22:08,300
\nto help people find the show
\nwhen they search for it. <\/p>\n

1167
\n01:22:09,000 –> 01:22:11,400
\nIf you enjoyed this talk share
\nit on social media. <\/p>\n

1168
\n01:22:11,400 –> 01:22:14,400
\nSo other people can find it to
\nfor show notes and links to the <\/p>\n

1169
\n01:22:14,400 –> 01:22:17,400
\ntalk that you just listen to
\nvisit our show page at anchor <\/p>\n

1170
\n01:22:17,400 –> 01:21:58,900
\ndot f m \/ G CT Thank you for
\nlistening to the good Kristoff <\/p>\n

1171
\n01:21:58,900 –> 01:22:02,300
\nintox podcast Please Subscribe
\nfor new episodes and leave a <\/p>\n

1172
\n01:22:02,300 –> 01:22:05,100
\nreview and apple podcast or
\nwhatever service you are <\/p>\n

1173
\n01:22:05,100 –> 01:22:07,800
\nlistening from to help people
\nfind the show when they search <\/p>\n

1174
\n01:22:07,800 –> 01:22:10,600
\nfor it.
\nIf you enjoyed this talk share <\/p>\n

1175
\n01:22:10,600 –> 01:22:12,900
\nit on social media.
\nSo other people can find it to <\/p>\n

1176
\n01:22:13,200 –> 01:22:15,700
\nfor show notes and links to the
\ntalk that you just listen to <\/p>\n

1177
\n01:22:16,000 –> 01:22:19,100
\nvisit our show page at anchor
\ndot f m \/ G CT<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is by Harry Tenant titled \u201cThe Atonement in Daily Life\u201d. Thank you for…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/8353997\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-10-9%2F33496735-44100-1-e8039d7e33b35.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:22:49","filesize":"56.88M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-355","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/355\/057-harry-tenant-the-atonement-in-daily-life","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/355\/057-harry-tenant-the-atonement-in-daily-life","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/355\/057-harry-tenant-the-atonement-in-daily-life<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

057: Harry Tennant – The Atonement in Daily Life<\/a><\/blockquote>