{"id":354,"date":"2019-11-15T04:51:02","date_gmt":"2019-11-15T04:51:02","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/058-joe-miles-are-you-being-groomed\/"},"modified":"2026-07-17T07:55:00","modified_gmt":"2026-07-17T07:55:00","slug":"058-joe-miles-are-you-being-groomed","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/058-joe-miles-are-you-being-groomed\/","title":{"rendered":"058: Joe Miles – Are You Being Groomed?"},"content":{"rendered":"

This week\u2019s talk is by Joe Miles titled Are You Being Groomed?<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,800 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:36,300
\nlet’s hear more about this
\nweek’s talk class. <\/p>\n

9
\n00:00:36,300 –> 00:00:39,800
\nToday is by brother Joe miles
\nfrom England. <\/p>\n

10
\n00:00:39,800 –> 00:00:41,600
\nAnd the title is are you being
\ngroomed? <\/p>\n

11
\n00:00:42,100 –> 00:00:46,100
\nThis is a very very interesting
\nclass where he tore Joe goes <\/p>\n

12
\n00:00:46,100 –> 00:00:51,500
\nkind of deep into how often in
\npop culture in an advertising. <\/p>\n

13
\n00:00:52,300 –> 00:00:55,200
\nWe are kind of encouraged to be
\naware of our physical appearance<\/p>\n

14
\n00:00:55,700 –> 00:00:58,900
\nand to judge others.
\nHe’s he says it right off the <\/p>\n

15
\n00:00:58,900 –> 00:01:01,100
\ntop of your judging me.
\nWe’re looking at what I’m what <\/p>\n

16
\n00:01:01,100 –> 00:01:02,800
\nI’m wearing.
\nSo that was an interesting <\/p>\n

17
\n00:01:02,800 –> 00:01:04,500
\npoint.
\nIt goes into that and then <\/p>\n

18
\n00:01:04,500 –> 00:01:10,200
\nCompares that to our lord Jesus
\nand how how he lived and how he <\/p>\n

19
\n00:01:10,200 –> 00:01:11,900
\nthought I really enjoyed this
\nclass. <\/p>\n

20
\n00:01:11,900 –> 00:01:15,600
\nIt is definitely different in
\nthat. <\/p>\n

21
\n00:01:15,600 –> 00:01:18,600
\nI don’t I don’t know the year
\nwhen this is it sounds like a <\/p>\n

22
\n00:01:18,600 –> 00:01:22,500
\nmuch younger Joe miles, but it
\nmay be just a bad recording. <\/p>\n

23
\n00:01:22,500 –> 00:01:26,200
\nThis is from Chris delphian
\nvault which doesn’t give a lot <\/p>\n

24
\n00:01:26,200 –> 00:01:30,100
\nof information on when the talk
\nwas published this talk <\/p>\n

25
\n00:01:30,100 –> 00:01:34,000
\ndefinitely stands up on its own
\nand it’s I think it’s a young <\/p>\n

26
\n00:01:34,000 –> 00:01:38,300
\npeople’s weekend and you clearly
\nhas slides in England somewhere.<\/p>\n

27
\n00:01:38,300 –> 00:01:41,300
\nSo again, I got a lot of this
\ntalk. <\/p>\n

28
\n00:01:41,300 –> 00:01:43,900
\nIt was a different again a
\ndifferent kind of style. <\/p>\n

29
\n00:01:44,500 –> 00:01:48,400
\nOne thing I noticed is he refers
\nto scripture basically <\/p>\n

30
\n00:01:48,400 –> 00:01:52,600
\nconstantly through the talk, but
\nare rarely actually quotes the <\/p>\n

31
\n00:01:52,600 –> 00:01:54,300
\npassage.
\nSo that was interesting. <\/p>\n

32
\n00:01:54,300 –> 00:02:00,300
\nSo again worked well for a
\npodcast easy to to listen to And<\/p>\n

33
\n00:02:00,300 –> 00:02:02,200
\nI think it’s worth worth sharing
\nhere. <\/p>\n

34
\n00:02:02,200 –> 00:02:06,300
\nSo are you being groomed by Joe
\nmild? <\/p>\n

35
\n00:02:07,600 –> 00:02:10,600
\nVery good morning.
\nEveryone lovely good. <\/p>\n

36
\n00:02:11,600 –> 00:02:14,800
\nYou’re right.
\nIt’s good this like an audience <\/p>\n

37
\n00:02:14,800 –> 00:02:16,700
\nwith Joe Miles, isn’t it?
\nHey, I’m fine. <\/p>\n

38
\n00:02:16,700 –> 00:02:18,700
\nThat’s good.
\nI just said I don’t like <\/p>\n

39
\n00:02:18,700 –> 00:02:21,400
\ncomputers.
\nSo if it doesn’t work, it’s not <\/p>\n

40
\n00:02:21,400 –> 00:02:22,900
\nmy fault.
\nIt’s cursed. <\/p>\n

41
\n00:02:23,200 –> 00:02:27,900
\nYes, the thing the garroting
\ntool. <\/p>\n

42
\n00:02:29,200 –> 00:02:32,900
\nIf I go if I get boring this
\ngets Tighter and Tighter. <\/p>\n

43
\n00:02:34,300 –> 00:02:41,700
\nAll right, let’s see start.
\nOh, yeah, really? <\/p>\n

44
\n00:02:43,300 –> 00:02:45,700
\nIt’s nice to be back here at
\nsurely as well surely is where <\/p>\n

45
\n00:02:46,000 –> 00:02:48,700
\nspent a lot of my formative
\nyears. <\/p>\n

46
\n00:02:48,700 –> 00:02:52,900
\nI was in baptized somewhere
\nunder there a lot of happy <\/p>\n

47
\n00:02:52,900 –> 00:02:56,500
\nmemories in fasting on the way
\nor drove up from London where I <\/p>\n

48
\n00:02:56,500 –> 00:02:57,800
\nlive this morning.
\nIt’s a good job. <\/p>\n

49
\n00:02:57,800 –> 00:03:00,400
\nThis is it surely it would be
\nHoly would have been holy holy <\/p>\n

50
\n00:03:00,400 –> 00:03:04,600
\nholy day.
\nMaybe the next one. <\/p>\n

51
\n00:03:04,700 –> 00:03:07,100
\nI don’t know.
\nIt’s lovely to see you all but I<\/p>\n

52
\n00:03:07,108 –> 00:03:11,000
\njust got one question one
\nrequest. <\/p>\n

53
\n00:03:12,200 –> 00:03:18,500
\nWill you please stop judging me?
\nI don’t know if you know you’re <\/p>\n

54
\n00:03:18,500 –> 00:03:21,000
\ndoing it.
\nI don’t know if you know that <\/p>\n

55
\n00:03:21,000 –> 00:03:22,900
\nyou’ve already done it but
\nyou’re judging me. <\/p>\n

56
\n00:03:22,900 –> 00:03:24,700
\nYou already have done because we
\nall do it. <\/p>\n

57
\n00:03:24,700 –> 00:03:27,800
\nNaturally.
\nFor example, one of my work. <\/p>\n

58
\n00:03:27,800 –> 00:03:33,900
\nWhat am I wearing blue trainer
\nstripey socks funny grey <\/p>\n

59
\n00:03:33,900 –> 00:03:38,000
\ntrousers.
\nWhat’s this tie and jacket and <\/p>\n

60
\n00:03:38,000 –> 00:03:41,200
\nyou’ve made judgments about me
\nfrom what you see me wearing. <\/p>\n

61
\n00:03:42,900 –> 00:03:47,000
\nAnd my hair because I look hard
\nyou seen the scar great big scar<\/p>\n

62
\n00:03:47,000 –> 00:03:50,200
\nthere one there and one there as
\nwell very hard. <\/p>\n

63
\n00:03:50,200 –> 00:03:55,100
\nI don’t get mugged anymore.
\nBut but you are making judgments<\/p>\n

64
\n00:03:55,100 –> 00:03:57,700
\nabout me.
\nAnd the thing is I can actually <\/p>\n

65
\n00:03:57,700 –> 00:04:02,000
\nalter your view of me.
\nYou see if I told you I actually<\/p>\n

66
\n00:04:02,000 –> 00:04:04,600
\nmade this taught myself which is
\nwhy the strikes don’t go all the<\/p>\n

67
\n00:04:04,600 –> 00:04:06,900
\nway around and they’re starting
\nto disappear. <\/p>\n

68
\n00:04:08,200 –> 00:04:11,400
\nAnd now you’re thinking I makes
\nhis own clothes and you’ll put a<\/p>\n

69
\n00:04:11,408 –> 00:04:15,300
\ndifferent slant on how you see
\nme or am I lying is this top <\/p>\n

70
\n00:04:15,300 –> 00:04:19,000
\nactually from Burberry on the
\ntop British designers that were <\/p>\n

71
\n00:04:19,300 –> 00:04:21,800
\ndesign houses, and now you’ll
\nsee me slightly. <\/p>\n

72
\n00:04:22,100 –> 00:04:26,200
\nAnd again, is this a Prada
\njacket or is it from account <\/p>\n

73
\n00:04:26,200 –> 00:04:29,700
\nthrough search shop on Phoenix
\nFinchley Road, I bought on May <\/p>\n

74
\n00:04:29,700 –> 00:04:38,000
\nthe 13th 1993 each time.
\nI tell you one of these things <\/p>\n

75
\n00:04:38,400 –> 00:04:42,500
\nyou’re changing your view of me.
\nYou’re seeing me slightly <\/p>\n

76
\n00:04:42,500 –> 00:04:45,800
\ndifferently whether you know it
\nor not and appearance. <\/p>\n

77
\n00:04:45,800 –> 00:04:48,800
\nThese days is everything they
\ntell us. <\/p>\n

78
\n00:04:49,800 –> 00:04:52,400
\nAppearance is everything is so
\nimportant. <\/p>\n

79
\n00:04:53,200 –> 00:04:56,200
\nSo what did Christ look like?
\nI’ve got you can look at the <\/p>\n

80
\n00:04:56,207 –> 00:04:58,000
\nreadings up.
\nYou can just write them down or <\/p>\n

81
\n00:04:58,300 –> 00:05:02,000
\nhopefully fingers crossed.
\nHey, I’ve got them all up here. <\/p>\n

82
\n00:05:03,500 –> 00:05:05,900
\nIsaiah 53 verse 2.
\nWhat did he look like? <\/p>\n

83
\n00:05:05,900 –> 00:05:08,200
\nOkay.
\nWe don’t know what type of hair <\/p>\n

84
\n00:05:08,200 –> 00:05:11,100
\nhe had or what is knows what is
\nis with faces? <\/p>\n

85
\n00:05:11,100 –> 00:05:15,800
\nLike but we know this Isaiah 53
\nverse 2, he and his nice grew up<\/p>\n

86
\n00:05:15,800 –> 00:05:18,700
\nbefore him like a tender shoot
\nand like a root out of dry <\/p>\n

87
\n00:05:18,700 –> 00:05:23,300
\nground.
\nHe have no beauty or Majesty to <\/p>\n

88
\n00:05:23,300 –> 00:05:26,800
\nattract us to him.
\nNothing in his appearance that <\/p>\n

89
\n00:05:26,800 –> 00:05:30,600
\nwe should desire him.
\nI find that sometimes that verse<\/p>\n

90
\n00:05:30,600 –> 00:05:35,800
\nreally makes me want to cry.
\nBecause it is it’s so humbling. <\/p>\n

91
\n00:05:37,100 –> 00:05:43,400
\nIsn’t it the son of the almighty
\nGod the son of the creator of <\/p>\n

92
\n00:05:43,400 –> 00:05:46,700
\nHeaven and Earth the son of the
\nomnipotent omnipresent <\/p>\n

93
\n00:05:46,700 –> 00:05:53,200
\nomniscient being who created you
\nand me, his son looked average. <\/p>\n

94
\n00:05:55,500 –> 00:06:01,300
\nJesus looked normal and yet he
\nwas the son of God and if he was<\/p>\n

95
\n00:06:01,300 –> 00:06:05,500
\nhere if he came in and sat down
\nyou wouldn’t notice him because <\/p>\n

96
\n00:06:05,500 –> 00:06:09,700
\nhe’s just another face.
\nNothing special about his face <\/p>\n

97
\n00:06:09,700 –> 00:06:12,700
\nabout his appearance.
\nI think if he started talking it<\/p>\n

98
\n00:06:12,700 –> 00:06:17,100
\nprobably noticing that but
\notherwise you just been other <\/p>\n

99
\n00:06:17,100 –> 00:06:20,300
\nperson.
\nI know Peter some people find it<\/p>\n

100
\n00:06:20,300 –> 00:06:24,400
\nhard to accept whenever you see
\nfilms about Jesus is always very<\/p>\n

101
\n00:06:24,500 –> 00:06:27,700
\ngood-looking and in books,
\nyou’ve drawn very beautifully, <\/p>\n

102
\n00:06:27,900 –> 00:06:31,600
\nyou know often has blue eyes and
\nwhy that is but he’s always he’s<\/p>\n

103
\n00:06:31,600 –> 00:06:33,800
\nalways very good and conversely
\nJudas. <\/p>\n

104
\n00:06:34,100 –> 00:06:37,400
\nI don’t when I when I had my
\nkids books and Jesus was a <\/p>\n

105
\n00:06:37,400 –> 00:06:40,400
\ngood-looking and is always
\nobvious that Judas was the one <\/p>\n

106
\n00:06:40,400 –> 00:06:42,400
\nwho’s going to betray him
\nbecause all the disciples have <\/p>\n

107
\n00:06:42,400 –> 00:06:45,000
\nbeen gathered around Jesus and
\nJudas have been the corner go. <\/p>\n

108
\n00:06:49,100 –> 00:06:51,800
\nBecause we caricature we that
\nwell that’s appearance. <\/p>\n

109
\n00:06:51,800 –> 00:06:54,500
\nJudas must have looked like that
\nbecause he was the evil one. <\/p>\n

110
\n00:06:54,500 –> 00:06:57,600
\nIf you like.
\nJesus was the pure the good one.<\/p>\n

111
\n00:06:57,700 –> 00:07:02,800
\nSo he must have been beautiful.
\nNo, he looked normal. <\/p>\n

112
\n00:07:04,500 –> 00:07:07,800
\nAnd the fact that he looked
\nnormal made his message so much <\/p>\n

113
\n00:07:07,800 –> 00:07:11,900
\nmore important.
\nYou see for example, when when <\/p>\n

114
\n00:07:11,900 –> 00:07:16,700
\nSaul became king people are
\nattracted to Saul he was seven <\/p>\n

115
\n00:07:16,700 –> 00:07:19,400
\nfoot maybe a head taller than
\nany other man. <\/p>\n

116
\n00:07:19,600 –> 00:07:21,100
\nDidn’t have a blemish on his
\nbody. <\/p>\n

117
\n00:07:21,100 –> 00:07:23,700
\nHe was beautiful man and people
\nloved him because of his <\/p>\n

118
\n00:07:23,700 –> 00:07:29,000
\nappearance when Christ came
\nPeople loved him and were drawn <\/p>\n

119
\n00:07:29,000 –> 00:07:34,600
\nto him not by his appearance.
\nBut by what he said, but what he<\/p>\n

120
\n00:07:34,600 –> 00:07:42,800
\ndid by what he offered them.
\nThat’s What made him so special?<\/p>\n

121
\n00:07:47,600 –> 00:07:54,300
\neven when he came from John 1 45
\n46 Philip found Nathanael and <\/p>\n

122
\n00:07:54,300 –> 00:07:57,100
\ntold him we have found the one
\nMoses wrote about in the law and<\/p>\n

123
\n00:07:57,108 –> 00:07:59,900
\nabout whom the prophets also
\nwrote Jesus of Nazareth. <\/p>\n

124
\n00:07:59,900 –> 00:08:04,500
\nThe son of Joseph Nazareth can
\nanything good come from Nazareth<\/p>\n

125
\n00:08:04,500 –> 00:08:06,500
\nNathaniel off come and see sad
\nfor him. <\/p>\n

126
\n00:08:06,900 –> 00:08:10,400
\nEven where he came from Nazareth
\nNazareth. <\/p>\n

127
\n00:08:10,600 –> 00:08:13,000
\nI’ll be like someone coming in
\nhere say found the Messiah. <\/p>\n

128
\n00:08:13,000 –> 00:08:15,900
\nHe’s from Dudley course.
\nI don’t know. <\/p>\n

129
\n00:08:16,200 –> 00:08:18,600
\nI’m trying to try to think with
\nthe equivalent it is anyone here<\/p>\n

130
\n00:08:18,600 –> 00:08:23,800
\nfrom Dudley.
\nBut you know, we have jokes <\/p>\n

131
\n00:08:23,800 –> 00:08:27,000
\nabout certain places in London.
\nThey joke about Birmingham. <\/p>\n

132
\n00:08:27,000 –> 00:08:30,400
\nI have to keep very quiet but we
\nhave jokes about a certain place<\/p>\n

133
\n00:08:30,400 –> 00:08:35,200
\nNazareth was one Nazareth, even
\nwhere he came from was if you <\/p>\n

134
\n00:08:35,200 –> 00:08:38,799
\nlike as the world society,
\nwhatever you want to call it. <\/p>\n

135
\n00:08:38,799 –> 00:08:43,100
\nWhatever word you want to use as
\na world of society sees it he <\/p>\n

136
\n00:08:43,100 –> 00:08:46,700
\ncame from the wrong place sure.
\nYou should come from Jerusalem <\/p>\n

137
\n00:08:46,700 –> 00:08:53,700
\nor somewhere like that. but
\nChrist proved Didn’t matter what<\/p>\n

138
\n00:08:53,700 –> 00:08:56,900
\nyou look like.
\nIt’s what’s inside that counts <\/p>\n

139
\n00:08:58,000 –> 00:09:02,600
\nand if you’re on the if you’re
\nright inside and that’s bound to<\/p>\n

140
\n00:09:02,600 –> 00:09:05,000
\ncome out and that came out in
\nChrist. <\/p>\n

141
\n00:09:05,000 –> 00:09:07,500
\nSo I feel drawn to him.
\nSo I little children. <\/p>\n

142
\n00:09:07,500 –> 00:09:09,900
\nI have two little children,
\nwhich is why I’m so tired all <\/p>\n

143
\n00:09:09,900 –> 00:09:13,900
\nthe time and I’ve shaved my head
\nin mourning for my lost youth <\/p>\n

144
\n00:09:14,400 –> 00:09:20,200
\nbut my little children bless
\nthem little children, very good <\/p>\n

145
\n00:09:20,200 –> 00:09:25,000
\njudges of character.
\nAnd they don’t automatically go <\/p>\n

146
\n00:09:25,000 –> 00:09:30,200
\nto people who are good looking
\nbut they do feel immediately <\/p>\n

147
\n00:09:30,200 –> 00:09:34,600
\ncomfortable with someone who
\nthey know is that and fun person<\/p>\n

148
\n00:09:34,600 –> 00:09:39,000
\nto be with a nice person to be
\nwith happy gentle playful. <\/p>\n

149
\n00:09:40,800 –> 00:09:43,000
\nA little children went to
\nChrist. <\/p>\n

150
\n00:09:44,700 –> 00:09:48,000
\nBecause all those things inside
\nhim came out of him. <\/p>\n

151
\n00:09:50,100 –> 00:09:51,600
\nIt’s talking about the sit down
\nquick. <\/p>\n

152
\n00:09:53,900 –> 00:10:01,400
\nYou’re right.
\nA little children would draw and<\/p>\n

153
\n00:10:01,400 –> 00:10:03,400
\nChrist was inside and came out
\nnow. <\/p>\n

154
\n00:10:04,000 –> 00:10:12,200
\nOh my God.
\nI started reading my Roald Dahl <\/p>\n

155
\n00:10:12,200 –> 00:10:13,700
\nbooks again.
\nIt’s terribly sad. <\/p>\n

156
\n00:10:14,900 –> 00:10:19,400
\nSomeone read the twits by rolled
\nup a lot of I don’t really want <\/p>\n

157
\n00:10:19,400 –> 00:10:20,200
\nto admit it.
\nI just go. <\/p>\n

158
\n00:10:20,300 –> 00:10:25,100
\nYes.
\nRight roll Doyle wrote something<\/p>\n

159
\n00:10:25,100 –> 00:10:25,900
\nvery good.
\nFaith. <\/p>\n

160
\n00:10:25,900 –> 00:10:28,400
\nVery good about what’s on the
\ninside coming. <\/p>\n

161
\n00:10:28,400 –> 00:10:30,300
\nWhat’s on the outside?
\nRight? <\/p>\n

162
\n00:10:30,800 –> 00:10:35,600
\nIn fact, that’s what it says.
\nThere you go. <\/p>\n

163
\n00:10:36,900 –> 00:10:45,100
\nHe’s going to go and it says if
\na person has an ugly thought it <\/p>\n

164
\n00:10:45,100 –> 00:10:49,000
\nbegins to show on the face.
\nAnd when that person has OB <\/p>\n

165
\n00:10:49,000 –> 00:10:52,800
\nthought every day every week
\nevery year the face gets uglier <\/p>\n

166
\n00:10:52,800 –> 00:10:54,800
\nand uglier until it gets so
\nugly. <\/p>\n

167
\n00:10:54,800 –> 00:10:58,200
\nYou can hardly bear to look at
\nit because what’s on the inside <\/p>\n

168
\n00:10:58,500 –> 00:11:04,500
\nwill inevitably come out.
\nNow the next picture I love <\/p>\n

169
\n00:11:04,500 –> 00:11:08,500
\nbecause I know people like this
\nand I think about makes me smile<\/p>\n

170
\n00:11:08,500 –> 00:11:12,200
\nthink about them a person who
\nhas good thoughts cannot ever be<\/p>\n

171
\n00:11:12,200 –> 00:11:18,800
\nugly.
\nBut is you see you feel happy <\/p>\n

172
\n00:11:18,800 –> 00:11:21,300
\nlooking and she great a person
\nwho has good thoughts cannot <\/p>\n

173
\n00:11:21,300 –> 00:11:23,000
\never be ugly.
\nYou can have a wonky nose and <\/p>\n

174
\n00:11:23,000 –> 00:11:26,000
\nthe Crooked mouth and a double
\nchin and stick out teeth. <\/p>\n

175
\n00:11:26,200 –> 00:11:28,600
\nBut if you have good thoughts,
\nthey will shine out your face <\/p>\n

176
\n00:11:28,600 –> 00:11:36,100
\nlike sunbeams and you will
\nalways look, Lovely, it’s what’s<\/p>\n

177
\n00:11:36,100 –> 00:11:38,500
\non the inside that counts.
\nOkay. <\/p>\n

178
\n00:11:38,500 –> 00:11:40,400
\nThat’s a drawing.
\nThat’s a cartoon. <\/p>\n

179
\n00:11:41,900 –> 00:11:45,100
\nBut it’s true because we see
\nthat and we actually know people<\/p>\n

180
\n00:11:45,100 –> 00:11:49,400
\nlike that.
\nWhat kinda like that? <\/p>\n

181
\n00:11:49,400 –> 00:11:53,600
\nYou know, I didn’t go out with a
\ngirl like that, right? <\/p>\n

182
\n00:11:53,600 –> 00:11:55,000
\nIt’s what’s on the inside that
\ncounts out. <\/p>\n

183
\n00:11:55,000 –> 00:11:56,900
\nHere we go.
\nYou probably you might have <\/p>\n

184
\n00:11:56,900 –> 00:12:00,200
\nthought of this verse already
\nbut this is when Samuel turned <\/p>\n

185
\n00:12:00,200 –> 00:12:03,700
\nup to choose King to follow on
\nfrom Saul and he went through <\/p>\n

186
\n00:12:03,700 –> 00:12:08,000
\nthe sons of Jesse, but the Lord
\nsaid to Samuel do not consider <\/p>\n

187
\n00:12:08,000 –> 00:12:11,300
\nhis appearance or his height,
\nbut I have rejected him the Lord<\/p>\n

188
\n00:12:11,300 –> 00:12:14,400
\ndoes not look at the things man
\nlooks at man looks at the <\/p>\n

189
\n00:12:14,400 –> 00:12:18,400
\noutward appearance, but the Lord
\nlooks at the heart so You may <\/p>\n

190
\n00:12:18,400 –> 00:12:20,400
\nwell have thought of that
\nalready in terms of appearance, <\/p>\n

191
\n00:12:20,500 –> 00:12:21,400
\nright?
\nSo here’s a question. <\/p>\n

192
\n00:12:21,400 –> 00:12:24,600
\nI want to put your hands up if
\nyou think appearance really <\/p>\n

193
\n00:12:24,600 –> 00:12:27,800
\nisn’t that important put your
\nhands up if you think appearance<\/p>\n

194
\n00:12:27,800 –> 00:12:31,800
\nisn’t that important?
\nOkay soon as they shouldn’t be <\/p>\n

195
\n00:12:31,800 –> 00:12:35,600
\nthat important or call your good
\naren’t you? <\/p>\n

196
\n00:12:35,800 –> 00:12:38,300
\nLook at that, right we hand up
\nagain. <\/p>\n

197
\n00:12:38,300 –> 00:12:40,200
\nKeep your hands up if you think
\nappearance shouldn’t be that <\/p>\n

198
\n00:12:40,200 –> 00:12:45,600
\nimportant quite a lot of you
\nnear your okay. <\/p>\n

199
\n00:12:47,000 –> 00:12:48,800
\nThis is not for you.
\nWhat’s that? <\/p>\n

200
\n00:12:48,800 –> 00:12:53,900
\nYou’re not sure.
\nOkay, put your hand up if you <\/p>\n

201
\n00:12:53,900 –> 00:12:55,700
\ndidn’t give a thought to what
\nyou water day. <\/p>\n

202
\n00:12:57,800 –> 00:13:05,300
\nMaxine One, maybe one and a half
\nbut I thought appearance wasn’t <\/p>\n

203
\n00:13:05,300 –> 00:13:08,100
\nimportant.
\nI shouldn’t be you’re turning up<\/p>\n

204
\n00:13:08,400 –> 00:13:12,200
\nChristians with friends people
\nwho believe in the things that <\/p>\n

205
\n00:13:12,200 –> 00:13:16,200
\nare in the heart of the matter.
\nThat’s what’s important and yet <\/p>\n

206
\n00:13:16,200 –> 00:13:20,200
\nyou’ve all no doubt some of you
\nspent a long time thinking about<\/p>\n

207
\n00:13:20,200 –> 00:13:21,800
\nwhat you’re going to wear
\ngetting your hair. <\/p>\n

208
\n00:13:21,800 –> 00:13:25,600
\nJust right.
\nStrange that isn’t it? <\/p>\n

209
\n00:13:28,100 –> 00:13:30,500
\nWell, I’m here to kind of set
\nthe scene about why some of <\/p>\n

210
\n00:13:30,500 –> 00:13:33,800
\nthese things are.
\nWhy do we put such value on <\/p>\n

211
\n00:13:34,500 –> 00:13:36,100
\nappearance?
\nLet me let me give you some <\/p>\n

212
\n00:13:36,100 –> 00:13:38,000
\nfacts.
\nThis is very interesting, right?<\/p>\n

213
\n00:13:40,400 –> 00:13:43,600
\nBy the age of 16 92% of girls
\nwant to change the way they <\/p>\n

214
\n00:13:43,600 –> 00:13:46,800
\nlook.
\nBy the way, most of these stats <\/p>\n

215
\n00:13:46,800 –> 00:13:50,600
\nare about girls because that’s
\nwho they tend to focus on but in<\/p>\n

216
\n00:13:50,600 –> 00:13:53,800
\nmy opinion, but we have just as
\nvein in that right girls. <\/p>\n

217
\n00:14:01,200 –> 00:14:04,400
\nGlass of water for the first
\ntime about 90 think about that <\/p>\n

218
\n00:14:04,400 –> 00:14:10,300
\n92% of 16 year old girls wanted
\nonce Jamie’s appears. <\/p>\n

219
\n00:14:10,300 –> 00:14:14,100
\nWhat’s it 98% of women are
\nunhappy with their bodies in <\/p>\n

220
\n00:14:14,100 –> 00:14:17,600
\nsome way you’d have to ask 49
\nwomen if they’re happy with <\/p>\n

221
\n00:14:17,600 –> 00:14:20,200
\ntheir body until you came across
\none. <\/p>\n

222
\n00:14:20,200 –> 00:14:30,100
\nHe said yeah, sorry. 98% that it
\nformed by 16 25% one in four <\/p>\n

223
\n00:14:30,100 –> 00:14:40,600
\ngirls are considering plastic
\nsurgery. by the age of 16 33% of<\/p>\n

224
\n00:14:40,600 –> 00:14:43,500
\ngirls between the ages of 8 and
\n12 want to be Slimmer one in <\/p>\n

225
\n00:14:43,500 –> 00:14:49,400
\nthree already there one in three
\ngirls concerned about their <\/p>\n

226
\n00:14:49,400 –> 00:14:51,900
\nweight.
\nThe average weight of a <\/p>\n

227
\n00:14:51,908 –> 00:14:56,300
\ncelebrity on a magazine cover is
\n10 to 15 percent below that <\/p>\n

228
\n00:14:56,300 –> 00:15:00,900
\nwhich is healthy.
\nThey are literally unhealthy. <\/p>\n

229
\n00:15:02,400 –> 00:15:08,300
\n10th stops, I see a lot of
\nmodels legs on average that <\/p>\n

230
\n00:15:08,300 –> 00:15:15,100
\nstretched on the computer by 10%
\nYou might not know that nearly <\/p>\n

231
\n00:15:15,100 –> 00:15:17,000
\nevery shot your server model.
\nHer legs would have been <\/p>\n

232
\n00:15:17,000 –> 00:15:21,000
\nstretched.
\nThere you go actually has got <\/p>\n

233
\n00:15:21,000 –> 00:15:25,200
\nnice long legs.
\nThat’s pretty scary. <\/p>\n

234
\n00:15:25,300 –> 00:15:28,200
\nTo be honest.
\nDid you know that many celebs is<\/p>\n

235
\n00:15:28,200 –> 00:15:30,500
\nactually have their own
\nretoucher working full-time for <\/p>\n

236
\n00:15:30,500 –> 00:15:33,500
\nthem?
\nI met Sarah Jessica Parker’s. <\/p>\n

237
\n00:15:34,600 –> 00:15:37,400
\nThey actually have retouchers
\nevery photograph that <\/p>\n

238
\n00:15:37,400 –> 00:15:40,500
\nprofessionally taken off them
\napart from the paparazzi shots. <\/p>\n

239
\n00:15:41,200 –> 00:15:44,000
\nThey say you can take it but you
\nhave to send it to him to <\/p>\n

240
\n00:15:44,000 –> 00:15:48,200
\nretouch.
\nDo you know that the Beckham’s <\/p>\n

241
\n00:15:48,800 –> 00:15:51,200
\nwhen their photograph again
\nproperly, you know on a proper <\/p>\n

242
\n00:15:51,200 –> 00:15:54,700
\nshoot?
\nIt’s part of the photographer’s <\/p>\n

243
\n00:15:55,100 –> 00:15:58,000
\ncontract.
\nHe has to shoot it digitally so <\/p>\n

244
\n00:15:58,000 –> 00:16:00,200
\nthey can check straight away.
\nSee if there’s any shots of them<\/p>\n

245
\n00:16:00,200 –> 00:16:03,700
\nblinking if there are they can
\ndelete them because they <\/p>\n

246
\n00:16:03,700 –> 00:16:05,900
\nwouldn’t like a shot of them to
\nleak out where they were <\/p>\n

247
\n00:16:05,900 –> 00:16:10,900
\nblinking.
\nKate Winslet about year or two <\/p>\n

248
\n00:16:10,900 –> 00:16:15,500
\nago was in GQ and she was lauded
\nat first because she said, you <\/p>\n

249
\n00:16:15,500 –> 00:16:18,900
\nknow, I’m the shape I am and I’m
\nthe weight. <\/p>\n

250
\n00:16:18,900 –> 00:16:21,900
\nI am and Hollywood’s got to
\naccept it. <\/p>\n

251
\n00:16:21,900 –> 00:16:25,000
\nI’m you know, I’m me I’m real
\nand this is what I signed up for<\/p>\n

252
\n00:16:25,000 –> 00:16:28,900
\nnow and saying right on.
\nAnd then someone noticed that in<\/p>\n

253
\n00:16:28,900 –> 00:16:33,200
\none of the photos is very
\nstrange because there was Kate <\/p>\n

254
\n00:16:33,600 –> 00:16:35,800
\nand she’s kind of in this
\njumbled room and write in the <\/p>\n

255
\n00:16:35,800 –> 00:16:40,600
\nback of the room was a mirror.
\nFull length and the shape of her<\/p>\n

256
\n00:16:40,600 –> 00:16:46,200
\nin the mirror was different the
\nshape of her actually and the <\/p>\n

257
\n00:16:46,200 –> 00:16:49,000
\nretouches had retouched her slim
\nthe down got rid of some <\/p>\n

258
\n00:16:49,000 –> 00:16:51,800
\nwrinkles and things like that
\nand forgotten to do the mirror. <\/p>\n

259
\n00:16:54,800 –> 00:16:57,900
\nWhat about this now?
\nHere’s a lovely lady we all love<\/p>\n

260
\n00:16:57,900 –> 00:16:59,900
\nKylie.
\nIs she beautiful? <\/p>\n

261
\n00:16:59,900 –> 00:17:01,800
\nLook at that lovely white white
\neyes. <\/p>\n

262
\n00:17:01,900 –> 00:17:05,200
\nThey healthy lovely skin glows
\nand She Glows. <\/p>\n

263
\n00:17:05,300 –> 00:17:08,000
\nHe’s radian quite daring quite a
\nrisk a shot. <\/p>\n

264
\n00:17:08,000 –> 00:17:10,099
\nIt was very good.
\nLet me see that one. <\/p>\n

265
\n00:17:10,300 –> 00:17:11,700
\nOf course.
\nHe actually looks like this. <\/p>\n

266
\n00:17:14,500 –> 00:17:18,900
\nThat’s the original photo.
\nI don’t know if you’ve noticed <\/p>\n

267
\n00:17:18,900 –> 00:17:22,300
\nbut she’s wearing a top hat just
\ngo back there. <\/p>\n

268
\n00:17:22,300 –> 00:17:26,099
\nShe is.
\nHer eyes, you may not be able to<\/p>\n

269
\n00:17:26,108 –> 00:17:30,100
\nsit Horizon very red.
\nShe’s got a few moles and a few <\/p>\n

270
\n00:17:30,100 –> 00:17:31,300
\nspots.
\nMost of us. <\/p>\n

271
\n00:17:31,300 –> 00:17:37,000
\nHave her teeth on that white.
\nShe’s got some lines under our <\/p>\n

272
\n00:17:37,000 –> 00:17:43,500
\narmpit again, we all have But
\nstrangely that’s the image that <\/p>\n

273
\n00:17:43,500 –> 00:17:49,300
\nthey will show you.
\nI’ll tell you what if you got a <\/p>\n

274
\n00:17:49,308 –> 00:17:53,500
\npen write down www dot your look
\nat it. <\/p>\n

275
\n00:17:53,500 –> 00:17:58,300
\nYou really want to see this one.
\nI couldn’t use this website <\/p>\n

276
\n00:17:58,300 –> 00:18:02,600
\nbecause I’d probably be in
\nbreach of something or other but<\/p>\n

277
\n00:18:02,600 –> 00:18:05,700
\nalso you can’t download the
\nphotos offer my fourth Point. <\/p>\n

278
\n00:18:05,700 –> 00:18:16,300
\nOkay, www.flu.gov fect all one
\nthing FL you ID e SS ECT so <\/p>\n

279
\n00:18:16,300 –> 00:18:22,600
\nfluid effect.com the retouching
\ncompany and they’ve got examples<\/p>\n

280
\n00:18:22,800 –> 00:18:26,300
\nof before and after shots on
\nthere and you will be amazed. <\/p>\n

281
\n00:18:26,600 –> 00:18:29,900
\nAnd if you can find the one of
\nTom Cruise, I guarantee you will<\/p>\n

282
\n00:18:29,900 –> 00:18:36,900
\ngo no way.
\nIt’s strange, isn’t it? <\/p>\n

283
\n00:18:37,300 –> 00:18:39,800
\nI mean, she’s still very
\nbeautiful. <\/p>\n

284
\n00:18:41,100 –> 00:18:42,700
\nYep.
\nDon’t you see that or they don’t<\/p>\n

285
\n00:18:42,700 –> 00:18:46,300
\nwe see that they’ll sell you
\nthat instead how strange let’s <\/p>\n

286
\n00:18:46,300 –> 00:18:51,400
\nget rid of kind.
\nThe lengths that people will go <\/p>\n

287
\n00:18:51,400 –> 00:18:55,900
\nto to try and achieve the
\nunachievable unachievable people<\/p>\n

288
\n00:18:55,900 –> 00:18:59,400
\nsee that that shot of Kylie
\nretouched a lot of a lot of <\/p>\n

289
\n00:18:59,400 –> 00:19:01,700
\npeople aspire to that.
\nThey want to be like her they <\/p>\n

290
\n00:19:01,700 –> 00:19:03,400
\nwant to be like a similar
\ncelebrity. <\/p>\n

291
\n00:19:03,500 –> 00:19:06,800
\nSo and everything is focused if
\nI can be like if I could get her<\/p>\n

292
\n00:19:06,800 –> 00:19:10,900
\nskin or her hair and the lengths
\npeople will go to to be Slimmer <\/p>\n

293
\n00:19:11,300 –> 00:19:13,700
\nto have better hair to have to
\nhave some hair. <\/p>\n

294
\n00:19:14,200 –> 00:19:17,200
\nYou know, all these things.
\nIs anyone here squeamish. <\/p>\n

295
\n00:19:20,000 –> 00:19:24,200
\nDon’t look I had a great job.
\nOnce they ask me is going to <\/p>\n

296
\n00:19:24,208 –> 00:19:26,100
\nphotograph a liposuction
\noperation. <\/p>\n

297
\n00:19:27,000 –> 00:19:30,300
\nYeah, close your eyes.
\nI don’t know how well you can <\/p>\n

298
\n00:19:30,300 –> 00:19:34,400
\nsee that this woman was lovely.
\nShe’s an absolute was a lovely <\/p>\n

299
\n00:19:34,400 –> 00:19:36,000
\nwoman.
\nShe looked like the second of <\/p>\n

300
\n00:19:36,000 –> 00:19:38,900
\nthose cartoons.
\nShe we chatted for ages his <\/p>\n

301
\n00:19:38,900 –> 00:19:41,300
\nlovely.
\nYou want to lose some weight? <\/p>\n

302
\n00:19:41,300 –> 00:19:44,600
\nSo she paid a number of
\nthousands of pounds and she went<\/p>\n

303
\n00:19:44,600 –> 00:19:47,300
\nin to see the surgeon and
\nbasically that’s a long metal <\/p>\n

304
\n00:19:47,300 –> 00:19:50,000
\nrod with some holes in the end.
\nIt’s like a vacuum cleaner and <\/p>\n

305
\n00:19:50,000 –> 00:19:53,400
\nhe shoves it in our stomach
\npulled up the fat and literally <\/p>\n

306
\n00:19:53,400 –> 00:19:57,000
\ngoes like that.
\nAnd if you’re really sweet to <\/p>\n

307
\n00:19:57,000 –> 00:20:00,400
\nsee that little red dot there.
\nThat’s why he went to Hannah <\/p>\n

308
\n00:20:00,400 –> 00:20:04,400
\ncame out the other side.
\nIf you’re really squeamish turn <\/p>\n

309
\n00:20:04,400 –> 00:20:07,200
\naway now.
\nThat’s what that’s what it was <\/p>\n

310
\n00:20:07,200 –> 00:20:11,600
\nall for three or four thousand
\npounds. <\/p>\n

311
\n00:20:11,600 –> 00:20:19,900
\nI think it was.
\nThousands of pounds he went to <\/p>\n

312
\n00:20:19,900 –> 00:20:25,100
\nabout eight weeks of severe
\nbruising and pain afterwards and<\/p>\n

313
\n00:20:25,100 –> 00:20:29,900
\nshe was bloated because of the
\nbruising to get rid of that and <\/p>\n

314
\n00:20:29,900 –> 00:20:32,500
\nI’ll tell you what I saw the
\nafter photo and she didn’t look <\/p>\n

315
\n00:20:32,500 –> 00:20:36,600
\nthat different.
\nThe people will do that and they<\/p>\n

316
\n00:20:36,600 –> 00:20:38,000
\nwill convince themselves
\nImports. <\/p>\n

317
\n00:20:38,000 –> 00:20:41,500
\nRight who really hit this is a
\nthis is plastic surgery gone <\/p>\n

318
\n00:20:41,500 –> 00:20:50,500
\nwrong.
\nI got to take that down to <\/p>\n

319
\n00:20:50,500 –> 00:20:55,400
\nactually upsets me.
\nThat woman is quite well-known <\/p>\n

320
\n00:20:55,600 –> 00:21:00,100
\nbecause she was I think dumped
\nby her husband. <\/p>\n

321
\n00:21:00,400 –> 00:21:02,400
\nSo she tried to make yourself
\nprettier and then it went wrong <\/p>\n

322
\n00:21:02,400 –> 00:21:08,200
\nso she tried again and again and
\nagain and again, All the time <\/p>\n

323
\n00:21:08,200 –> 00:21:12,600
\ntrying to achieve something that
\nbasically is an achievable and <\/p>\n

324
\n00:21:12,600 –> 00:21:16,900
\nshe ended up looking like that.
\nIt’s very sad when you think <\/p>\n

325
\n00:21:16,900 –> 00:21:24,200
\nabout.
\nNow did you know that society’s <\/p>\n

326
\n00:21:25,100 –> 00:21:30,900
\nobsession with appearance
\nactually carries on after life <\/p>\n

327
\n00:21:31,200 –> 00:21:33,900
\nready for this now you think
\nthis is a Mickey take I got this<\/p>\n

328
\n00:21:34,600 –> 00:21:38,100
\nin a woman’s magazine job ought
\nto have some work in it not for <\/p>\n

329
\n00:21:38,100 –> 00:21:41,600
\nthe free lipstick and and I
\nguarantee our checked out their <\/p>\n

330
\n00:21:41,600 –> 00:21:43,200
\nwebsite.
\nThis is absolutely true. <\/p>\n

331
\n00:21:43,200 –> 00:21:45,900
\nI think one or two of you may
\nhave seen this before right <\/p>\n

332
\n00:21:46,200 –> 00:21:48,800
\nintroducing Fisher & Sons
\nFuneral Home luxury range. <\/p>\n

333
\n00:21:49,000 –> 00:21:55,400
\nlong-lasting afterlife Beauty
\naccessories We’ve got wound <\/p>\n

334
\n00:21:55,400 –> 00:21:58,700
\nfiller embalming fluid or lip
\nlock. <\/p>\n

335
\n00:22:00,200 –> 00:22:02,600
\nI cannot I’ve got descriptions.
\nWhich one would you like to hear<\/p>\n

336
\n00:22:02,600 –> 00:22:08,200
\nabout wearing full embalming
\nfluid or lip-lock wounds Bella <\/p>\n

337
\n00:22:09,600 –> 00:22:12,200
\nyour gruesome up I guarantee
\nthat’s the first time ever <\/p>\n

338
\n00:22:12,200 –> 00:22:14,700
\npeople in this Hall of Gorgan
\nwound fella. <\/p>\n

339
\n00:22:17,100 –> 00:22:20,300
\nHere we go.
\nThis the battle Lisa banished. <\/p>\n

340
\n00:22:20,300 –> 00:22:23,900
\nUnsightly blemishes caused by
\nexposure to car crashes stab <\/p>\n

341
\n00:22:23,900 –> 00:22:27,100
\nwounds and other violent causes
\nof death in internal wounds <\/p>\n

342
\n00:22:27,100 –> 00:22:29,900
\nTelehealth return damaged skin
\nto its previous perfect <\/p>\n

343
\n00:22:29,900 –> 00:22:32,500
\ncondition.
\nThis smooth flesh colored cream <\/p>\n

344
\n00:22:32,700 –> 00:22:35,700
\nis specially formulated to give
\nthe appearance of actual living <\/p>\n

345
\n00:22:35,700 –> 00:22:39,700
\ntissue the perfect solution to
\nthose funeral day dilemmas. <\/p>\n

346
\n00:22:43,800 –> 00:22:51,900
\nYo, you won’t even for those who
\npassed away in a ton of lit lock<\/p>\n

347
\n00:22:51,900 –> 00:22:55,000
\nis the ideal product for the
\nwoman who wants to look her best<\/p>\n

348
\n00:22:55,100 –> 00:22:58,600
\neven in the afterlife are dual
\nbenefit glass guarantees <\/p>\n

349
\n00:22:58,600 –> 00:23:02,500
\nEverlasting color and a smile
\nthat sticks lips look plumper <\/p>\n

350
\n00:23:02,600 –> 00:23:06,600
\nFuller and ready for the final
\nKiss of Death colors include <\/p>\n

351
\n00:23:06,600 –> 00:23:08,700
\nnearly nude blood-red and flesh
\nblink. <\/p>\n

352
\n00:23:08,700 –> 00:23:11,900
\nPeace and finally embalming
\nfluid death. <\/p>\n

353
\n00:23:12,000 –> 00:23:16,400
\nGuests can leave skin looking
\ntired Pearl and worn out you’re <\/p>\n

354
\n00:23:16,400 –> 00:23:23,300
\nnot kidding.
\nBut but but there’s no better <\/p>\n

355
\n00:23:23,300 –> 00:23:26,900
\nway of ensuring a fresh radiant
\ncomplexion done in aeterna Min <\/p>\n

356
\n00:23:26,900 –> 00:23:30,900
\nbombing fluid this hydrating
\nreplenishing lotion helps leste <\/p>\n

357
\n00:23:30,900 –> 00:23:33,400
\nflow and parts and
\nnatural-looking flush to <\/p>\n

358
\n00:23:33,400 –> 00:23:36,800
\nlifeless dull looking skin is
\nclinically proven to delay the <\/p>\n

359
\n00:23:36,800 –> 00:23:41,600
\nsigns of decomposition suitable
\nfor skin of any age marvelous. <\/p>\n

360
\n00:23:48,800 –> 00:23:56,700
\nluxury to die for.com How
\nextremely obsessed away. <\/p>\n

361
\n00:23:57,600 –> 00:24:00,900
\nI mean we’re laughing at that
\nand yet someone is making money <\/p>\n

362
\n00:24:00,900 –> 00:24:03,600
\nout of that people are going out
\nand buying those things. <\/p>\n

363
\n00:24:03,900 –> 00:24:07,200
\nHow obsessed away with
\nappearance for there are some <\/p>\n

364
\n00:24:07,200 –> 00:24:09,600
\npeople somewhere going I’ll get
\nsome of that. <\/p>\n

365
\n00:24:12,800 –> 00:24:16,900
\nIt’s very very strange and trust
\nme. <\/p>\n

366
\n00:24:18,000 –> 00:24:20,900
\nYou won’t be worrying about
\nEuropeans all the people who <\/p>\n

367
\n00:24:20,900 –> 00:24:23,100
\nhave passed away won’t be
\nworrying about their appearance <\/p>\n

368
\n00:24:23,100 –> 00:24:26,000
\nat the next waking moment as
\nthey stand in front of Christ at<\/p>\n

369
\n00:24:26,000 –> 00:24:29,300
\nthe Judgment seat.
\nThey won’t be thinking what do I<\/p>\n

370
\n00:24:29,308 –> 00:24:32,400
\nlook like?
\nThey might be thinking what do I<\/p>\n

371
\n00:24:32,408 –> 00:24:37,600
\nlook like on the inside?
\nAnd when Christ returns, you <\/p>\n

372
\n00:24:37,600 –> 00:24:40,600
\nwon’t be thinking about what you
\nlook like on the outside. <\/p>\n

373
\n00:24:42,100 –> 00:24:46,500
\nYou’ll be thinking why don’t I
\nlook more like him on the <\/p>\n

374
\n00:24:46,500 –> 00:24:55,300
\ninside.
\nJesus Christ who bow that by the<\/p>\n

375
\n00:24:55,300 –> 00:24:57,800
\npower that enables him to bring
\neverything under his control <\/p>\n

376
\n00:24:58,000 –> 00:25:01,200
\nwill transform our lowly body so
\nthat they will be like his <\/p>\n

377
\n00:25:01,200 –> 00:25:04,900
\nglorious body.
\nThere is no beauty product. <\/p>\n

378
\n00:25:05,800 –> 00:25:12,000
\nThere are no clothes or hair cut
\nor shampoo or whatever that can <\/p>\n

379
\n00:25:12,000 –> 00:25:18,000
\nmake you like that.
\nThere is faith. trust belief in <\/p>\n

380
\n00:25:18,000 –> 00:25:24,500
\nChrist Jesus There is no product
\non Earth if it is a product like<\/p>\n

381
\n00:25:24,500 –> 00:25:29,600
\nthat which Christ is offering.
\nRight will fire on so why do we <\/p>\n

382
\n00:25:29,600 –> 00:25:31,600
\nsuccumb to this?
\nWell for a start someone else <\/p>\n

383
\n00:25:31,600 –> 00:25:33,600
\nhas actually decided it.
\nSomeone is manipulating you <\/p>\n

384
\n00:25:33,608 –> 00:25:35,400
\nalong these lines, but you might
\nnot know you’re being <\/p>\n

385
\n00:25:35,400 –> 00:25:38,100
\nmanipulative, you know, you’re
\nbeing manipulated being groomed.<\/p>\n

386
\n00:25:38,200 –> 00:25:39,800
\nSometimes you do.
\nSometimes you don’t. <\/p>\n

387
\n00:25:42,400 –> 00:25:44,700
\nFirstly it’s very very appealing
\nto the senses. <\/p>\n

388
\n00:25:45,800 –> 00:25:47,200
\nIt’s very appealing.
\nThat’s it. <\/p>\n

389
\n00:25:47,200 –> 00:25:49,700
\nPeople will appeal to your
\nsenses when you go into a <\/p>\n

390
\n00:25:49,708 –> 00:25:52,300
\nsupermarket.
\nSome people actually is true <\/p>\n

391
\n00:25:52,300 –> 00:25:56,300
\nenter into a semi hypnotic
\ntrance because things are laid <\/p>\n

392
\n00:25:56,300 –> 00:26:00,000
\nout in such a way that you just
\ngo so many beautiful things. <\/p>\n

393
\n00:26:00,300 –> 00:26:04,100
\nI can eat anything and people
\nactually they’re blinking race <\/p>\n

394
\n00:26:04,100 –> 00:26:08,300
\nslows down and they enter into a
\nsemi hypnotic trance because it <\/p>\n

395
\n00:26:08,300 –> 00:26:11,000
\nappeals to the senses.
\nThat’s why they waft the smell <\/p>\n

396
\n00:26:11,000 –> 00:26:15,100
\nof the bread out of the bakery.
\nThat’s manipulation. <\/p>\n

397
\n00:26:16,500 –> 00:26:19,700
\nDead manipulating you to go buy
\na loaf of bread. <\/p>\n

398
\n00:26:21,400 –> 00:26:23,000
\nIn the cinemas they used to do
\nthis. <\/p>\n

399
\n00:26:23,000 –> 00:26:25,000
\nIt’s illegal.
\nNow when it when they used to <\/p>\n

400
\n00:26:25,000 –> 00:26:27,200
\nhave breaks in films in the
\nolden days. <\/p>\n

401
\n00:26:27,600 –> 00:26:28,800
\nThey used to have breaks in
\nfilms. <\/p>\n

402
\n00:26:28,800 –> 00:26:33,100
\nIt came up to the break.
\nThey might put one frame towards<\/p>\n

403
\n00:26:33,100 –> 00:26:35,500
\nthe end of the film so you
\nwouldn’t notice it but your mind<\/p>\n

404
\n00:26:35,500 –> 00:26:37,800
\nwill clock it.
\nThere’s something like a desert <\/p>\n

405
\n00:26:38,300 –> 00:26:40,800
\nnow the same time they put the
\ntemperature up in the cinema by <\/p>\n

406
\n00:26:40,800 –> 00:26:43,800
\none degree and you wouldn’t
\nreally notice it but all the <\/p>\n

407
\n00:26:43,800 –> 00:26:47,900
\ntime think a tough to really do
\nthe drink and then what you <\/p>\n

408
\n00:26:47,900 –> 00:26:50,200
\nknow, if the brake and the lady
\nwith the drinks coming around <\/p>\n

409
\n00:26:51,700 –> 00:26:54,700
\nThat’s manipulation.
\nYou didn’t know about it. <\/p>\n

410
\n00:26:57,200 –> 00:27:01,500
\nEven now companies today employ
\npsychologists to get inside your<\/p>\n

411
\n00:27:01,500 –> 00:27:03,400
\nhead.
\nWell, if we tell them this or <\/p>\n

412
\n00:27:03,400 –> 00:27:06,200
\nshow them that then this is what
\nthey’ll do. <\/p>\n

413
\n00:27:07,800 –> 00:27:10,900
\nSometimes we don’t even know it.
\nWhat about peer pressure? <\/p>\n

414
\n00:27:13,000 –> 00:27:14,800
\nSome people say I don’t succumb
\nto peer pressure. <\/p>\n

415
\n00:27:14,800 –> 00:27:17,100
\nI think that’s rubbish.
\nWe all do all of us and it <\/p>\n

416
\n00:27:17,100 –> 00:27:19,000
\ndoesn’t matter what age you are
\nwhere you come from. <\/p>\n

417
\n00:27:19,600 –> 00:27:23,700
\nWe all succumb to peer pressure.
\nDoes an amazing story about the <\/p>\n

418
\n00:27:23,700 –> 00:27:26,800
\nscientist who they got 10 of
\nthem in a row very clever <\/p>\n

419
\n00:27:26,800 –> 00:27:29,700
\nscientist and nine of them have
\nbeen primed and the last one had<\/p>\n

420
\n00:27:29,700 –> 00:27:34,400
\nthem and they said to the first
\nnine first first nine the <\/p>\n

421
\n00:27:34,400 –> 00:27:36,700
\nscientist.
\nHe said what’s nine times nine, <\/p>\n

422
\n00:27:37,600 –> 00:27:40,900
\nwhich is 81 course and yet the
\nfirst nine have been Prime say <\/p>\n

423
\n00:27:40,900 –> 00:27:44,500
\n83.
\nAnd when they got to 100 amp <\/p>\n

424
\n00:27:44,500 –> 00:27:47,400
\nbeing primed and says what’s
\nnine times nine he knew is 81 <\/p>\n

425
\n00:27:47,800 –> 00:27:50,400
\nbut he said 83 as well.
\nSo you don’t want to look <\/p>\n

426
\n00:27:50,400 –> 00:27:52,500
\nstupid.
\nYou didn’t want to be the odd <\/p>\n

427
\n00:27:52,500 –> 00:27:55,100
\none out.
\nWhat do you think the crowd <\/p>\n

428
\n00:27:55,100 –> 00:27:59,400
\nshouted crucify him?
\nWhy do you think the crowd all <\/p>\n

429
\n00:27:59,400 –> 00:28:02,800
\nsaid crucify him?
\nLet Barabbas go free. <\/p>\n

430
\n00:28:04,500 –> 00:28:08,400
\nNo one wanted to be the one
\nperson who said but he’s Jesus. <\/p>\n

431
\n00:28:10,700 –> 00:28:16,600
\nNo one wanted to do that.
\nAnother reason we succumb to <\/p>\n

432
\n00:28:16,600 –> 00:28:19,400
\nthese things is just downright
\ntempting to be honest. <\/p>\n

433
\n00:28:19,800 –> 00:28:22,900
\nIt has its own attraction.
\nThat’s a look at sea. <\/p>\n

434
\n00:28:24,100 –> 00:28:32,700
\nGenesis 3 Right.
\nNo, the serpent was more crafty <\/p>\n

435
\n00:28:32,700 –> 00:28:34,900
\nthan any of the wild animals.
\nThe Lord God had made. <\/p>\n

436
\n00:28:34,900 –> 00:28:38,700
\nHe said to the woman did God
\nreally say You must not eat from<\/p>\n

437
\n00:28:38,700 –> 00:28:41,900
\nany tree in the garden.
\nThe woman said to the serpent. <\/p>\n

438
\n00:28:42,000 –> 00:28:44,800
\nWe may eat tree eat fruit from
\nthe trees in the garden. <\/p>\n

439
\n00:28:44,800 –> 00:28:48,100
\nBut God did say you must not eat
\nfruit from the tree that is in <\/p>\n

440
\n00:28:48,100 –> 00:28:50,700
\nthe middle of the garden and you
\nmust not touch it or you will <\/p>\n

441
\n00:28:50,700 –> 00:28:53,500
\ndie.
\nYou will not surely die. <\/p>\n

442
\n00:28:53,800 –> 00:28:56,100
\nThe serpent said the one for God
\nknows that when you eat of it <\/p>\n

443
\n00:28:56,100 –> 00:28:59,200
\nyour eyes will be Like will be
\nopen you’ll be like God knowing <\/p>\n

444
\n00:28:59,200 –> 00:29:02,800
\ngood and evil when the woman saw
\nthat the fruit of the tree was <\/p>\n

445
\n00:29:03,000 –> 00:29:06,800
\ngood for food and pleasing to
\nthe eye and also desirable for <\/p>\n

446
\n00:29:06,800 –> 00:29:08,900
\ngaining wisdom.
\nShe took some mandated. <\/p>\n

447
\n00:29:09,100 –> 00:29:13,200
\nShe also gave some to her to her
\nhusband who was with her and he <\/p>\n

448
\n00:29:13,200 –> 00:29:18,400
\nate it.
\nYou probably heard the phrase <\/p>\n

449
\n00:29:20,000 –> 00:29:22,400
\nlust of the flesh lust of the
\neyes the pride a lot. <\/p>\n

450
\n00:29:25,100 –> 00:29:27,600
\nThat is 1 John 2.
\nCool. <\/p>\n

451
\n00:29:27,600 –> 00:29:31,200
\nThis is in the world the lust of
\nthe Flesh and the lust of the <\/p>\n

452
\n00:29:31,200 –> 00:29:34,300
\neyes and the pride of life is
\nnot of the father. <\/p>\n

453
\n00:29:35,600 –> 00:29:40,100
\nAnd that’s the way it’s been
\nfrom the very beginning six <\/p>\n

454
\n00:29:40,100 –> 00:29:43,700
\nthousand years or so ago.
\nIt’s of the world. <\/p>\n

455
\n00:29:43,900 –> 00:29:49,400
\nThe serpent said you’re not
\ngonna die your life is yeah. <\/p>\n

456
\n00:29:49,600 –> 00:29:54,500
\nIt’s all right keep Goin and the
\nwoman looks at all that looks <\/p>\n

457
\n00:29:54,500 –> 00:29:56,900
\nlike it’d be nice to and it
\nlooks nice as well. <\/p>\n

458
\n00:29:56,900 –> 00:29:59,900
\nIt has a lovely appearance.
\nMaybe I’ll get some wisdom from <\/p>\n

459
\n00:29:59,900 –> 00:30:01,100
\nit as well.
\nI’ll be wiser. <\/p>\n

460
\n00:30:02,800 –> 00:30:06,800
\nWhat do you know she had slipped
\nfrom the things of God into the <\/p>\n

461
\n00:30:06,800 –> 00:30:09,900
\nthings of the world and she was
\nright in the middle the Garden <\/p>\n

462
\n00:30:09,900 –> 00:30:13,200
\nof Eden?
\nHow much easier for your eye? <\/p>\n

463
\n00:30:17,400 –> 00:30:20,200
\nThey were focusing on God,
\nthey’re focusing on themselves <\/p>\n

464
\n00:30:20,200 –> 00:30:23,000
\nand that verse says the world
\nand it’s desires pass away. <\/p>\n

465
\n00:30:24,000 –> 00:30:26,100
\nBut the man who does the will of
\nGod lives forever. <\/p>\n

466
\n00:30:27,900 –> 00:30:29,600
\nThe things of this world are
\ntemporary. <\/p>\n

467
\n00:30:30,500 –> 00:30:32,300
\nIt’s not just a verse in the
\nBible. <\/p>\n

468
\n00:30:32,300 –> 00:30:34,700
\nThe things of this world are
\ntemporary. <\/p>\n

469
\n00:30:36,000 –> 00:30:38,800
\nDoesn’t matter how much
\nlaboratory are gone. <\/p>\n

470
\n00:30:38,800 –> 00:30:42,700
\nHe comes out with something with
\nrejuvenate mm see and at all. <\/p>\n

471
\n00:30:42,800 –> 00:30:46,000
\nThere was makeup these things
\nnow with ceramide alar. <\/p>\n

472
\n00:30:46,700 –> 00:30:48,500
\nWhat’s that?
\nOh, no, it’s not going to help <\/p>\n

473
\n00:30:48,500 –> 00:30:52,800
\nme live any longer.
\nThings of this world are <\/p>\n

474
\n00:30:52,800 –> 00:30:56,400
\ntemporary.
\nBut the things of God. <\/p>\n

475
\n00:30:57,700 –> 00:31:01,200
\nWe’ll live forever.
\nIsn’t that what you want to aim <\/p>\n

476
\n00:31:01,200 –> 00:31:03,500
\nfor?
\nIsn’t that what we should be <\/p>\n

477
\n00:31:03,500 –> 00:31:06,600
\naiming for?
\nBecause you know what, none of <\/p>\n

478
\n00:31:06,600 –> 00:31:08,800
\nthis worldly stuff.
\nIt’s not done for your benefit. <\/p>\n

479
\n00:31:10,800 –> 00:31:15,600
\nIt’s done basically to make
\nmoney the reason they’ll try and<\/p>\n

480
\n00:31:15,600 –> 00:31:21,700
\nsell you these clothes or that
\ncar or this shampoo or these CDs<\/p>\n

481
\n00:31:21,700 –> 00:31:23,500
\nor this way of living or
\nwhatever. <\/p>\n

482
\n00:31:25,200 –> 00:31:28,100
\nIs not for your good it’s to
\nmake money. <\/p>\n

483
\n00:31:29,300 –> 00:31:32,700
\nAnd we’re talking about a lot of
\nmoney. <\/p>\n

484
\n00:31:34,100 –> 00:31:37,200
\nI have a friend called Jeff.
\nHe runs a more of an <\/p>\n

485
\n00:31:37,200 –> 00:31:40,200
\nacquaintance.
\nHe runs a second-hand clothes <\/p>\n

486
\n00:31:40,200 –> 00:31:43,100
\nshop in Portobello Market, you
\ngot two little shops. <\/p>\n

487
\n00:31:43,100 –> 00:31:46,500
\nNow.
\nHe sells vintage clothes quite <\/p>\n

488
\n00:31:46,500 –> 00:31:50,800
\ngood vintage clothes to fashion
\ndesigners went in there <\/p>\n

489
\n00:31:51,300 –> 00:31:55,600
\nDominican stefana they wanted to
\ndo research so they went to buy <\/p>\n

490
\n00:31:55,700 –> 00:31:58,500
\nsome vintage clothes to get
\nideas for the next the next <\/p>\n

491
\n00:31:58,500 –> 00:32:00,500
\nline.
\nYou might know them best by <\/p>\n

492
\n00:32:00,500 –> 00:32:07,000
\ntheir surnames Dolce & Gabbana.
\nAnd they normally went in and <\/p>\n

493
\n00:32:07,400 –> 00:32:10,400
\nthey’ll go and every now and
\nthen pay for the privilege one <\/p>\n

494
\n00:32:10,400 –> 00:32:12,200
\ntrip.
\nThey went in and bought some <\/p>\n

495
\n00:32:12,200 –> 00:32:15,900
\nsecond-hand clothes for research
\nthe cost of a hundred thousand <\/p>\n

496
\n00:32:15,900 –> 00:32:18,300
\npounds.
\nThat’s a lot of second-hand <\/p>\n

497
\n00:32:18,300 –> 00:32:22,900
\nclothes.
\nAnd that’s for one fashion house<\/p>\n

498
\n00:32:23,700 –> 00:32:27,600
\nfor one collection and no doubt.
\nThey went to other shops. <\/p>\n

499
\n00:32:27,600 –> 00:32:31,900
\nAnd if that’s them expand that
\nnow think okay. <\/p>\n

500
\n00:32:32,300 –> 00:32:33,800
\nThat’s them.
\nWhat about the whole fashion <\/p>\n

501
\n00:32:33,800 –> 00:32:35,000
\nindustry?
\nWhat about the whole music <\/p>\n

502
\n00:32:35,000 –> 00:32:39,300
\nindustry about the whole service
\nindustry automotive industry. <\/p>\n

503
\n00:32:40,500 –> 00:32:43,100
\nThink of all the things that
\npeople try and sell you are <\/p>\n

504
\n00:32:43,100 –> 00:32:46,400
\nbombarded with things that
\npeople want to sell you. <\/p>\n

505
\n00:32:48,900 –> 00:32:52,700
\nHow much money are we talking
\nabout that stake here? <\/p>\n

506
\n00:32:53,600 –> 00:32:55,000
\nI don’t suppose you could count
\nit. <\/p>\n

507
\n00:32:55,000 –> 00:32:58,500
\nWe’re talking about billions
\nupon billions upon billions of <\/p>\n

508
\n00:32:58,500 –> 00:33:02,200
\npounds.
\nDon’t do these things for our <\/p>\n

509
\n00:33:02,200 –> 00:33:05,400
\nbenefit.
\nIt’s all there to get a past <\/p>\n

510
\n00:33:05,400 –> 00:33:07,600
\nthat billions of pound.
\nIt’s all about money. <\/p>\n

511
\n00:33:07,700 –> 00:33:10,200
\nYou know, it says For the Love
\nof Money is a root of all kinds <\/p>\n

512
\n00:33:10,200 –> 00:33:13,100
\nof evil some people eager for
\nmoney have wandered from the <\/p>\n

513
\n00:33:13,100 –> 00:33:15,200
\nfaith and pierced themselves
\nwith many griefs. <\/p>\n

514
\n00:33:18,300 –> 00:33:22,300
\nWhat’s it about for God?
\nThat’s probably a little bit <\/p>\n

515
\n00:33:22,300 –> 00:33:26,800
\nmore important.
\nWhat it is, what is it about for<\/p>\n

516
\n00:33:26,800 –> 00:33:32,200
\nGod?
\nI love this verse keep on coming<\/p>\n

517
\n00:33:32,200 –> 00:33:35,300
\nback to it.
\nAnd we know that in all things <\/p>\n

518
\n00:33:35,300 –> 00:33:38,300
\nGod works for the good of those
\nwho love him who have been <\/p>\n

519
\n00:33:38,300 –> 00:33:42,000
\ncalled according to his purpose.
\nIt is one of the most powerful <\/p>\n

520
\n00:33:42,100 –> 00:33:45,200
\nand comforting and at the same
\ntime difficult to get your head <\/p>\n

521
\n00:33:45,200 –> 00:33:50,400
\nround verses in the Bible.
\nI think that’s why I keep coming<\/p>\n

522
\n00:33:50,400 –> 00:33:52,600
\nback to it partly for comfort
\nand partly to try and get my <\/p>\n

523
\n00:33:52,600 –> 00:33:57,100
\nhead around it.
\nAnd yet this is about your <\/p>\n

524
\n00:33:57,100 –> 00:33:58,800
\nspiritual good.
\nIt’s not about your world. <\/p>\n

525
\n00:33:58,800 –> 00:34:00,900
\nHe good.
\nIt’s not that you’ll get the <\/p>\n

526
\n00:34:00,908 –> 00:34:04,800
\ngrades you need for the friends
\nwho want all the clothes you <\/p>\n

527
\n00:34:04,800 –> 00:34:09,000
\nwant or something like that.
\nIt’s about getting you to the <\/p>\n

528
\n00:34:09,000 –> 00:34:14,400
\nkingdom because God’s overriding
\nconcern for every single one of <\/p>\n

529
\n00:34:14,400 –> 00:34:19,400
\nus in this room.
\nEvery single one of us God <\/p>\n

530
\n00:34:19,800 –> 00:34:23,100
\noverriding concern as he looks
\ndown on each one of you and on <\/p>\n

531
\n00:34:23,100 –> 00:34:25,800
\nme is that we should get to the
\nkingdom. <\/p>\n

532
\n00:34:27,900 –> 00:34:30,500
\nThe gold there is nothing more
\nimportant than that. <\/p>\n

533
\n00:34:30,600 –> 00:34:34,900
\nHe even gave his son to try and
\nmake that happen. <\/p>\n

534
\n00:34:36,900 –> 00:34:40,600
\nHow important is it to God that
\nyou get to the kingdom and he’s <\/p>\n

535
\n00:34:40,600 –> 00:34:45,800
\nsaying I will do everything I
\ncan like if my son and there’s <\/p>\n

536
\n00:34:45,800 –> 00:34:48,900
\nonly a few parents here but
\ntrust me there is nothing. <\/p>\n

537
\n00:34:49,199 –> 00:34:52,000
\nI don’t think I don’t think
\nthere’s anything bigger than <\/p>\n

538
\n00:34:52,000 –> 00:34:55,400
\ngiving your child.
\nI will do it. <\/p>\n

539
\n00:34:55,500 –> 00:34:57,000
\nI’m sorry, but I wouldn’t do it
\nfor you. <\/p>\n

540
\n00:34:58,600 –> 00:35:06,800
\nI got it and then it says he
\ncarried on giving And what he <\/p>\n

541
\n00:35:06,800 –> 00:35:12,000
\nsays is if you focus on me, not
\non these worldly temporary <\/p>\n

542
\n00:35:12,000 –> 00:35:16,400
\nthings few folks on me.
\nI will really focus on you and I<\/p>\n

543
\n00:35:16,400 –> 00:35:19,000
\nwill try and structure
\neverything to get you to the <\/p>\n

544
\n00:35:19,000 –> 00:35:21,600
\nkingdom because once we have the
\nkingdom or none of that stuff <\/p>\n

545
\n00:35:21,600 –> 00:35:27,100
\nmatters, I just want you to get
\nthere and that’s the difference <\/p>\n

546
\n00:35:27,700 –> 00:35:40,300
\nwith Society. radius about money
\nwith God it’s about love Now if <\/p>\n

547
\n00:35:40,300 –> 00:35:43,100
\nwe’re susceptible to these
\nthings outside the meeting <\/p>\n

548
\n00:35:43,300 –> 00:35:46,700
\noutside the meeting outside our
\nChristian lives if they should <\/p>\n

549
\n00:35:46,700 –> 00:35:49,200
\nbe outside.
\nWhy do we think it’s any <\/p>\n

550
\n00:35:49,200 –> 00:35:51,300
\ndifferent say when we get
\ntogether like this? <\/p>\n

551
\n00:35:52,200 –> 00:35:54,900
\nOr on a Sunday or a Friday or
\nwhenever you get together. <\/p>\n

552
\n00:35:56,100 –> 00:35:57,700
\nWhy do we think is any different
\nthen? <\/p>\n

553
\n00:35:58,600 –> 00:36:01,500
\nI’m I know girl daughter of
\nchristadelphians. <\/p>\n

554
\n00:36:02,400 –> 00:36:05,300
\nShe was quite a lot of makeup
\nJazz and makeup bag to carry <\/p>\n

555
\n00:36:05,300 –> 00:36:07,100
\naround the she goes to my wife
\nback. <\/p>\n

556
\n00:36:07,100 –> 00:36:09,800
\nShe says really like the skirt
\nyour way in back. <\/p>\n

557
\n00:36:09,800 –> 00:36:11,400
\nIt really suits you like those
\nhuh? <\/p>\n

558
\n00:36:11,600 –> 00:36:13,500
\nThanks.
\nI like that color as well. <\/p>\n

559
\n00:36:13,500 –> 00:36:16,100
\nIt goes with your hair and that
\ngoes well course the colors <\/p>\n

560
\n00:36:16,100 –> 00:36:17,300
\nright?
\nI went to war College of Art. <\/p>\n

561
\n00:36:18,300 –> 00:36:22,400
\nAnd then you look at this girl.
\nShe’s four. <\/p>\n

562
\n00:36:25,800 –> 00:36:30,500
\nFor and she’s obsessed with
\nappearance. daughter of <\/p>\n

563
\n00:36:30,500 –> 00:36:35,500
\nchristadelphians What about
\nother types of appearance? <\/p>\n

564
\n00:36:37,700 –> 00:36:40,000
\nI think sometimes we’re a bit
\nmore susceptible to these <\/p>\n

565
\n00:36:40,000 –> 00:36:43,300
\nthings.
\nSuch regulations indeed have an <\/p>\n

566
\n00:36:43,300 –> 00:36:46,600
\nappearance of wisdom with their
\nself-imposed worship their false<\/p>\n

567
\n00:36:46,600 –> 00:36:49,400
\nhumility in their harsh
\ntreatment of the body, but they <\/p>\n

568
\n00:36:49,400 –> 00:36:55,400
\nlack any value in restraining
\nsensual Indulgence relations to <\/p>\n

569
\n00:36:55,400 –> 00:37:00,300
\nverse 6 as for those who seem to
\nbe important. <\/p>\n

570
\n00:37:00,600 –> 00:37:02,600
\nWhat are they were makes no
\ndifference to me. <\/p>\n

571
\n00:37:02,900 –> 00:37:05,600
\nGod does not judge by external
\nappearances that was men are did<\/p>\n

572
\n00:37:05,600 –> 00:37:10,500
\nnothing to my message if you’re
\nnot susceptible to appearance <\/p>\n

573
\n00:37:10,500 –> 00:37:13,800
\nMaybe.
\nSometimes we acceptable to the <\/p>\n

574
\n00:37:13,800 –> 00:37:17,100
\nappearance of wisdom the
\nappearance of power the <\/p>\n

575
\n00:37:17,100 –> 00:37:20,800
\nappearance of important.
\nBecause we all like to be <\/p>\n

576
\n00:37:20,800 –> 00:37:22,400
\nassociated with people like
\nthat. <\/p>\n

577
\n00:37:22,400 –> 00:37:30,600
\nDon’t we that kind of thing?
\nAnd I tell you what, I think <\/p>\n

578
\n00:37:30,700 –> 00:37:33,900
\nthat is true the older you get
\nas I get older believe it or <\/p>\n

579
\n00:37:33,900 –> 00:37:35,200
\nnot.
\nI care less and less about my <\/p>\n

580
\n00:37:35,200 –> 00:37:38,200
\nappearance because I realized
\nthere’s no hope to be honest, <\/p>\n

581
\n00:37:39,600 –> 00:37:44,300
\nbut I am well aware and I prayed
\nabout it on the way up the <\/p>\n

582
\n00:37:44,300 –> 00:37:48,000
\nactually I get more and more
\nsusceptible to these things. <\/p>\n

583
\n00:37:49,200 –> 00:37:52,900
\nYeah, these things are easy to
\nforget the appearance of wisdom <\/p>\n

584
\n00:37:52,900 –> 00:37:58,800
\nthe appearance of important.
\nI’ll be very quick because I <\/p>\n

585
\n00:37:58,808 –> 00:38:03,500
\nknow that time is upon us as I
\nsay when I used to teach at <\/p>\n

586
\n00:38:03,500 –> 00:38:07,500
\nUniversity of Central England.
\nI set up a staff and second <\/p>\n

587
\n00:38:07,500 –> 00:38:13,600
\nthird year be a against first
\nyear be a football match and and<\/p>\n

588
\n00:38:13,600 –> 00:38:17,600
\nwhere I got the team together
\npretty quick and then there’s <\/p>\n

589
\n00:38:18,600 –> 00:38:21,700
\nTom Willie who’s some you know
\ncame and said I’ve got a friend <\/p>\n

590
\n00:38:21,700 –> 00:38:24,800
\nMark.
\nHe’s in be a to want to know if <\/p>\n

591
\n00:38:24,800 –> 00:38:27,000
\nhe can have a game.
\nI saw teams are kind of full. <\/p>\n

592
\n00:38:27,900 –> 00:38:32,100
\nthey bought Mark along anyway
\nguy kind of K yeah yeah just <\/p>\n

593
\n00:38:32,100 –> 00:38:37,200
\nwonder if this spot for me no
\nsorry that it’s all the teams of<\/p>\n

594
\n00:38:37,200 –> 00:38:41,000
\nfour I am I may come on at the
\nend five minutes you know who is<\/p>\n

595
\n00:38:41,000 –> 00:38:45,300
\nthis guy because I was just so
\nused to play a bit you know in <\/p>\n

596
\n00:38:45,300 –> 00:38:49,900
\nthe Nottingham Forest youth team
\nthis was a while back when <\/p>\n

597
\n00:38:49,900 –> 00:38:53,500
\nnothing for us were slightly
\nbetter than they are now so what<\/p>\n

598
\n00:38:53,500 –> 00:38:56,900
\ndo you say and I use planning
\nnot enforce used to add dry or <\/p>\n

599
\n00:38:56,900 –> 00:39:04,600
\nsomething Even the team your
\nhabitat I tell you what when it <\/p>\n

600
\n00:39:04,600 –> 00:39:08,000
\ncame to the map, obviously, I
\nwas goal hanging at one end and <\/p>\n

601
\n00:39:08,000 –> 00:39:10,300
\ndown the other end.
\nThey they cross the ball into <\/p>\n

602
\n00:39:10,300 –> 00:39:13,200
\nour defense and everyone’s kind
\nof standing there because know <\/p>\n

603
\n00:39:13,200 –> 00:39:15,500
\nwhat’s ahead in case a their
\nhead gets hurt you no, no all <\/p>\n

604
\n00:39:15,500 –> 00:39:18,300
\nstanding there and suddenly from
\nout of nowhere. <\/p>\n

605
\n00:39:18,400 –> 00:39:21,400
\nThis guy Mark appeared
\ntransformed into this kind of <\/p>\n

606
\n00:39:21,400 –> 00:39:25,800
\nsix foot four blond Adonis area
\nand type and he flipped really <\/p>\n

607
\n00:39:25,800 –> 00:39:28,100
\nit all happened in slow motion.
\nIt was wonderful. <\/p>\n

608
\n00:39:29,000 –> 00:39:31,500
\nYou know everyone’s heads then
\nhe kind of rose up like this <\/p>\n

609
\n00:39:31,900 –> 00:39:35,200
\nflew through the air and as he
\nthis absolute truth as if it <\/p>\n

610
\n00:39:35,200 –> 00:39:37,800
\nwere part of the slow motion,
\nbut he flew through the air. <\/p>\n

611
\n00:39:37,900 –> 00:39:42,000
\nHe shouted his name was Sonny
\nwas Phantom shouted Phantoms <\/p>\n

612
\n00:39:42,000 –> 00:39:47,700
\nborn in is one of those
\nslow-motion. <\/p>\n

613
\n00:39:47,700 –> 00:39:51,500
\nWe’re all exploded off his head
\nknocked it down the other even <\/p>\n

614
\n00:39:51,500 –> 00:39:53,000
\nwhen he landed he landed like
\nthis. <\/p>\n

615
\n00:39:55,800 –> 00:40:00,200
\nThe guy was amazing he was By a
\nmile the best footballer on the <\/p>\n

616
\n00:40:00,200 –> 00:40:04,900
\npitch and yet because of things
\nlike this I think and because of<\/p>\n

617
\n00:40:04,908 –> 00:40:08,800
\nthe fact he was like this and
\nkind of spoke a bit like this. <\/p>\n

618
\n00:40:09,800 –> 00:40:13,300
\nI don’t want to know him.
\nI didn’t want no master match <\/p>\n

619
\n00:40:13,300 –> 00:40:16,700
\nbecause we lost 14 one, but it
\nwasn’t marks fault. <\/p>\n

620
\n00:40:18,800 –> 00:40:21,500
\nWe’re all susceptible to things
\nlike this whether we know it or <\/p>\n

621
\n00:40:21,500 –> 00:40:28,000
\nnot.
\nMy fly on her, you know <\/p>\n

622
\n00:40:28,000 –> 00:40:29,600
\nconcerned about the way you
\nappear. <\/p>\n

623
\n00:40:31,800 –> 00:40:36,400
\nInevitably affects the way you
\nrelate to those around as it did<\/p>\n

624
\n00:40:36,500 –> 00:40:40,100
\nmy relation with this guy Mark
\ninevitably affects it. <\/p>\n

625
\n00:40:41,800 –> 00:40:44,000
\nIf you’re concerned about the
\nway you appear. <\/p>\n

626
\n00:40:45,000 –> 00:40:50,200
\nOr critical or harsh or whatever
\nor obsessed then inevitably you <\/p>\n

627
\n00:40:50,200 –> 00:40:51,500
\nare the same with those around
\nhim. <\/p>\n

628
\n00:40:53,200 –> 00:40:55,700
\nIf you judge yourself harshly
\nsurely you will start judging. <\/p>\n

629
\n00:40:55,700 –> 00:40:58,200
\nWell, look what he’s wearing all
\nshe’s wearing or are well, you <\/p>\n

630
\n00:40:58,200 –> 00:41:01,500
\nknow, they’re like and you start
\njudging them in the same way. <\/p>\n

631
\n00:41:01,500 –> 00:41:04,100
\nIt’s enough trouble because
\nthose are the values you live by<\/p>\n

632
\n00:41:06,500 –> 00:41:12,800
\neffectively if you’re trying to
\nlive a lie, you might say Then <\/p>\n

633
\n00:41:12,800 –> 00:41:16,400
\ninevitably it will affect those
\naround me for trying to follow <\/p>\n

634
\n00:41:16,400 –> 00:41:19,300
\nafter a lie.
\nI used to know a fantastic liar,<\/p>\n

635
\n00:41:19,500 –> 00:41:21,700
\nbut he wasn’t fantastic because
\nno one believed them. <\/p>\n

636
\n00:41:21,900 –> 00:41:24,900
\nBut his name name was Johnny.
\nI won’t say it’s not you don’t <\/p>\n

637
\n00:41:25,000 –> 00:41:27,400
\nor you Johnny anyone else.
\nThey called Johnny, but I went <\/p>\n

638
\n00:41:27,400 –> 00:41:31,400
\nto school with him.
\nAnd he was actually useless lie,<\/p>\n

639
\n00:41:31,400 –> 00:41:35,700
\nbut he’s come out some apps so
\ncrackers for example that the <\/p>\n

640
\n00:41:35,700 –> 00:41:38,200
\nqueen has sent him a letter
\nGiving Him special permission to<\/p>\n

641
\n00:41:38,200 –> 00:41:43,400
\ndrive under the age of 17.
\nI think it culminated with his <\/p>\n

642
\n00:41:44,300 –> 00:41:48,300
\nthat he came in one day and said
\nhe’d just beaten up a ninja now.<\/p>\n

643
\n00:41:48,300 –> 00:41:49,800
\nWhat a ninja was doing in King’s
\nHeath. <\/p>\n

644
\n00:41:49,800 –> 00:41:53,600
\nI’ve got no idea ninja if you
\ndon’t an injury is kind of the <\/p>\n

645
\n00:41:53,600 –> 00:41:57,700
\nultimate Japanese Warrior
\nAssassin tie Johnny was about <\/p>\n

646
\n00:41:57,700 –> 00:42:06,400
\nthis tall. and the strange thing
\nwas he didn’t have any friends. <\/p>\n

647
\n00:42:08,700 –> 00:42:12,500
\nNo one was friends with Johnny.
\nWhy would he want to be with <\/p>\n

648
\n00:42:12,500 –> 00:42:14,700
\nsomeone who isn’t being honest
\nwith you? <\/p>\n

649
\n00:42:16,700 –> 00:42:18,700
\nWould you want to be friends
\nwith someone who you knew wasn’t<\/p>\n

650
\n00:42:18,700 –> 00:42:22,700
\nhonest with you?
\nI love this proverb Proverbs 27 <\/p>\n

651
\n00:42:22,700 –> 00:42:25,100
\nverse 6 wounds from a friend can
\nbe trusted. <\/p>\n

652
\n00:42:25,100 –> 00:42:28,600
\nBut an enemy multiplies kisses
\nwounds from a friend. <\/p>\n

653
\n00:42:28,700 –> 00:42:31,600
\nIf a friend says to look
\nactually I disagree what you’ve <\/p>\n

654
\n00:42:31,600 –> 00:42:34,000
\ndone or whatever, you know, you
\ncan trust them. <\/p>\n

655
\n00:42:34,100 –> 00:42:38,500
\nThey’re our friend that being
\nhonest. an enemy multiplies <\/p>\n

656
\n00:42:38,500 –> 00:42:42,700
\nkisses and that’s what Society
\ndoes. <\/p>\n

657
\n00:42:43,600 –> 00:42:45,700
\nOh, you’re the only one who
\ncount, you know, look after <\/p>\n

658
\n00:42:45,700 –> 00:42:48,100
\nnumber one because you’re the
\nmost important because you’re <\/p>\n

659
\n00:42:48,100 –> 00:42:51,500
\nworth it.
\nYes, you look it might imagine <\/p>\n

660
\n00:42:51,500 –> 00:42:53,600
\nhanging around with some who
\njust can’t see said, you know, <\/p>\n

661
\n00:42:53,600 –> 00:42:55,200
\nyou look great today Darth a
\nvery much. <\/p>\n

662
\n00:42:55,200 –> 00:42:58,600
\nYeah, you look absolutely
\nbrilliant the best the most <\/p>\n

663
\n00:42:58,600 –> 00:43:02,700
\nhandsome person I’ve ever met if
\nyou sure yeah, by the way that <\/p>\n

664
\n00:43:02,700 –> 00:43:04,900
\nJodi said yes, it was the
\nfunniest joke I’ve ever heard <\/p>\n

665
\n00:43:05,000 –> 00:43:06,100
\nwas it?
\nYeah. <\/p>\n

666
\n00:43:06,100 –> 00:43:08,600
\nOh and can I hang around with
\nyou all day because you are the <\/p>\n

667
\n00:43:08,600 –> 00:43:11,000
\nbest company and Bo Everyone
\nlikes you fine. <\/p>\n

668
\n00:43:11,200 –> 00:43:13,400
\nModel my life on you really shut
\nup. <\/p>\n

669
\n00:43:13,700 –> 00:43:15,300
\nYou could be the you could be
\nthe greatest. <\/p>\n

670
\n00:43:15,300 –> 00:43:18,200
\nWhatever you put your mind to
\nyou’ll be the great you terms <\/p>\n

671
\n00:43:18,200 –> 00:43:18,900
\nthing.
\nThey look. <\/p>\n

672
\n00:43:20,200 –> 00:43:23,900
\nAn enemy multiplies kisses.
\nThat’s exactly what Society <\/p>\n

673
\n00:43:23,900 –> 00:43:25,400
\ndoes.
\nCan you you’re the important <\/p>\n

674
\n00:43:25,400 –> 00:43:27,000
\nwhen you’re crazy.
\nYou can achieve whatever you <\/p>\n

675
\n00:43:27,000 –> 00:43:28,700
\nwant to achieve in do whatever
\nyou want. <\/p>\n

676
\n00:43:28,800 –> 00:43:31,400
\nYou want to look like Carly.
\nYou can look like Carly if you <\/p>\n

677
\n00:43:31,408 –> 00:43:35,900
\nspend some money.
\nBut wounds from a friend can be <\/p>\n

678
\n00:43:35,900 –> 00:43:39,100
\ntrusted your best friends.
\nYou’re really think about your <\/p>\n

679
\n00:43:39,100 –> 00:43:43,200
\nbest friend.
\nYou thinking about your best <\/p>\n

680
\n00:43:43,200 –> 00:43:46,100
\nfriend?
\nOkay, the most physically <\/p>\n

681
\n00:43:46,100 –> 00:43:49,900
\nattractive people, you know
\nKaren looked at down there. <\/p>\n

682
\n00:43:54,100 –> 00:43:55,700
\nWounds from a friend can be
\ntrusted. <\/p>\n

683
\n00:43:58,600 –> 00:43:59,900
\nWhy do you love your mom and
\ndad? <\/p>\n

684
\n00:44:01,500 –> 00:44:03,500
\nThey the most physically
\nattractive people, you know. <\/p>\n

685
\n00:44:05,100 –> 00:44:09,500
\nIf you got brothers or sisters
\nor like me got kids they the <\/p>\n

686
\n00:44:09,500 –> 00:44:10,700
\nmost physically attractive
\npeople. <\/p>\n

687
\n00:44:10,700 –> 00:44:20,600
\nI know no.
\nBut why do we love them? <\/p>\n

688
\n00:44:24,000 –> 00:44:25,200
\nWhy do you love your mom and
\ndad? <\/p>\n

689
\n00:44:25,200 –> 00:44:28,000
\nWe love the moment that because
\nI love the first but what it <\/p>\n

690
\n00:44:28,000 –> 00:44:32,500
\nsays about God we love because
\nhe God first loved us. <\/p>\n

691
\n00:44:33,500 –> 00:44:36,900
\nHe loved us first.
\nSo shouldn’t we return the <\/p>\n

692
\n00:44:36,900 –> 00:44:40,000
\ncompliment if you like?
\nThis is love not that we loved <\/p>\n

693
\n00:44:40,000 –> 00:44:43,100
\nGod, but that he loved us and
\nsent his son as an atoning <\/p>\n

694
\n00:44:43,100 –> 00:44:46,100
\nsacrifice for our sins.
\nGod loved us first. <\/p>\n

695
\n00:44:47,600 –> 00:44:49,900
\nAnd they decide Joe.
\nI don’t care. <\/p>\n

696
\n00:44:50,200 –> 00:44:51,700
\nYou know that you’re losing it a
\nbit there. <\/p>\n

697
\n00:44:52,100 –> 00:44:54,700
\nI don’t care that, you know, you
\ngot heartburn or that you back <\/p>\n

698
\n00:44:54,700 –> 00:44:56,700
\naches.
\nSo those things are important. <\/p>\n

699
\n00:44:56,700 –> 00:44:58,900
\nI don’t even care that you won’t
\na dodgy pair of socks. <\/p>\n

700
\n00:45:00,300 –> 00:45:05,500
\nHe says Joe I loved you first
\nand I gave you my son. <\/p>\n

701
\n00:45:07,800 –> 00:45:11,400
\nThere is no love Grayson that
\nshouldn’t it be God we’re <\/p>\n

702
\n00:45:11,400 –> 00:45:14,000
\nlooking to have a relationship
\nwith who has loved us from the <\/p>\n

703
\n00:45:14,000 –> 00:45:15,100
\nday.
\nWe were born. <\/p>\n

704
\n00:45:17,600 –> 00:45:20,500
\nWhen you were born God didn’t
\nsay I don’t really care about <\/p>\n

705
\n00:45:20,500 –> 00:45:21,800
\nyou yet.
\nI’ll wait for you to grow up a <\/p>\n

706
\n00:45:21,800 –> 00:45:25,500
\nbit.
\nGod loved you from the day you <\/p>\n

707
\n00:45:25,500 –> 00:45:28,600
\nwere born.
\nThat’s the kind of person I’d <\/p>\n

708
\n00:45:28,600 –> 00:45:31,300
\nlike a relationship with but to
\ndo that. <\/p>\n

709
\n00:45:31,300 –> 00:45:35,600
\nWe got to be honest, but very
\nquick look 15 the young or <\/p>\n

710
\n00:45:35,800 –> 00:45:40,900
\nParagon The Prodigal Son.
\nBe back way, the younger one <\/p>\n

711
\n00:45:40,900 –> 00:45:43,400
\nsaid to his father, you know
\nthis story very well father. <\/p>\n

712
\n00:45:43,400 –> 00:45:45,800
\nGive me my share of the estate.
\nSo he divided his property <\/p>\n

713
\n00:45:45,800 –> 00:45:48,500
\nbetween them not long after that
\nthe younger son got together. <\/p>\n

714
\n00:45:48,500 –> 00:45:51,100
\nAll he has set off for a distant
\ncountry and there he squandered <\/p>\n

715
\n00:45:51,100 –> 00:45:53,700
\nhis wealth in Wild living after
\nyou spent everything. <\/p>\n

716
\n00:45:53,700 –> 00:45:56,000
\nThere was a severe famine in
\nthat whole country. <\/p>\n

717
\n00:45:56,000 –> 00:45:59,100
\nHe began to be in need.
\nSo he went and hired himself out<\/p>\n

718
\n00:45:59,100 –> 00:46:02,100
\nto citizens of that country who
\nsent him to his fields to feed <\/p>\n

719
\n00:46:02,100 –> 00:46:04,200
\npigs.
\nHe longed to fill his stomach <\/p>\n

720
\n00:46:04,200 –> 00:46:06,200
\nwith the pods that the pigs were
\neating but no one gave him <\/p>\n

721
\n00:46:06,200 –> 00:46:09,000
\nanything.
\nHe came to his senses. <\/p>\n

722
\n00:46:09,300 –> 00:46:12,700
\nHe said how many of my father’s
\nhired man have food to spare and<\/p>\n

723
\n00:46:12,700 –> 00:46:16,400
\nhere I am starving to death.
\nI’ll set out and go back to my <\/p>\n

724
\n00:46:16,400 –> 00:46:19,100
\nfather and say to him father.
\nI have sinned against heaven and<\/p>\n

725
\n00:46:19,100 –> 00:46:22,800
\nagainst you.
\nBut interesting that <\/p>\n

726
\n00:46:22,800 –> 00:46:25,600
\nrelationships they said based on
\nhonesty in the King James <\/p>\n

727
\n00:46:25,600 –> 00:46:30,100
\nversion the bit that highlighted
\nbut 17 came to his senses is I <\/p>\n

728
\n00:46:30,100 –> 00:46:32,800
\nmean that meaning is right but
\nit’s a more literal translation.<\/p>\n

729
\n00:46:32,800 –> 00:46:34,900
\nIt’s a better one.
\nIt says when he came to himself <\/p>\n

730
\n00:46:37,400 –> 00:46:41,400
\nyou have to come to yourself
\nfirst and recognize your <\/p>\n

731
\n00:46:41,400 –> 00:46:45,200
\nshortcomings be honest with
\nyourself recognize the need for <\/p>\n

732
\n00:46:45,200 –> 00:46:47,900
\nGod and then you can return to
\nthe father. <\/p>\n

733
\n00:46:51,400 –> 00:46:53,900
\nRelationships are based on
\nhonesty. <\/p>\n

734
\n00:46:54,000 –> 00:46:56,700
\nGod has been desperately honest
\nwith this when you think about <\/p>\n

735
\n00:46:56,700 –> 00:46:59,000
\nit.
\nHe said right this is the way <\/p>\n

736
\n00:46:59,000 –> 00:47:00,600
\nthings are this is what’s
\nhappened. <\/p>\n

737
\n00:47:00,600 –> 00:47:03,000
\nThis is what will happen.
\nThis is what I’m doing in your <\/p>\n

738
\n00:47:03,000 –> 00:47:04,500
\nlife.
\nThis is what I’ve given. <\/p>\n

739
\n00:47:04,500 –> 00:47:07,400
\nThis is what I’d like and if you
\ndo it, I’ll give you this <\/p>\n

740
\n00:47:07,400 –> 00:47:12,400
\nfantastic reward.
\nYou can’t really be much more <\/p>\n

741
\n00:47:12,400 –> 00:47:15,900
\nhonest than that.
\nAnd God asked us to be honest in<\/p>\n

742
\n00:47:15,900 –> 00:47:22,800
\nreturn.
\nThe come to our senses to come <\/p>\n

743
\n00:47:22,800 –> 00:47:24,500
\nto ourselves and then returned
\nto God. <\/p>\n

744
\n00:47:25,000 –> 00:47:29,800
\nIt’s a lot easier.
\nIt’s easy when you see things <\/p>\n

745
\n00:47:29,800 –> 00:47:31,900
\ncompletely different, you’ll see
\nthings completely differently <\/p>\n

746
\n00:47:31,900 –> 00:47:34,700
\nwhen you recognize that people
\nare trying to groom me trying to<\/p>\n

747
\n00:47:34,707 –> 00:47:38,100
\nmanipulate you once you
\nrecognize these are the things <\/p>\n

748
\n00:47:38,100 –> 00:47:41,500
\nto be chasing after the things
\nof God are the things to chase <\/p>\n

749
\n00:47:41,500 –> 00:47:45,400
\nafter.
\nWhen you recognize how desperate<\/p>\n

750
\n00:47:45,400 –> 00:47:48,100
\npeople are too few to fall into
\nthat trap. <\/p>\n

751
\n00:47:50,600 –> 00:47:52,600
\nAnd a skip this I want to show
\nyou something. <\/p>\n

752
\n00:47:54,400 –> 00:47:57,100
\nI went out bought this magazine
\nmuch to my shame with a bag over<\/p>\n

753
\n00:47:57,100 –> 00:48:01,000
\nmy head from my shop your local
\nshopkeeper JD yesterday. <\/p>\n

754
\n00:48:01,400 –> 00:48:03,700
\nIt was quite it’s called sugar.
\nBut it you can’t speak. <\/p>\n

755
\n00:48:03,700 –> 00:48:06,400
\nIt says free metallic belt.
\nThis season’s must-have <\/p>\n

756
\n00:48:06,400 –> 00:48:10,700
\naccessory guys.
\nHere it is. <\/p>\n

757
\n00:48:10,800 –> 00:48:12,500
\nI have an open its on take it
\nback to you. <\/p>\n

758
\n00:48:13,600 –> 00:48:17,500
\nI’m guessing it’s rubbish want
\nto take it back Jade and get my <\/p>\n

759
\n00:48:17,500 –> 00:48:24,300
\nmoney back.
\nSugar is cold, right 14 real <\/p>\n

760
\n00:48:24,300 –> 00:48:27,400
\nlives including the fabulous
\nstory a tiger ate my leg. <\/p>\n

761
\n00:48:28,900 –> 00:48:30,200
\nShe bullied me.
\nNow. <\/p>\n

762
\n00:48:30,200 –> 00:48:34,100
\nI love her instant glamour.
\nWhat else we got cheap? <\/p>\n

763
\n00:48:34,100 –> 00:48:38,400
\nNo Street Stan pull him in six
\nkiller moves become the ultimate<\/p>\n

764
\n00:48:38,400 –> 00:48:42,600
\nlab and adding lab lad nabbing
\nbabe group or gang. <\/p>\n

765
\n00:48:42,700 –> 00:48:45,900
\nWhich one are you in?
\nIt’s riveting Christina reveals <\/p>\n

766
\n00:48:45,900 –> 00:48:51,800
\nher top 10 sexiest sequence and
\nIt comes free with a sugar lab <\/p>\n

767
\n00:48:51,800 –> 00:48:54,100
\nmag.
\nIt’s all about him for you. <\/p>\n

768
\n00:48:55,400 –> 00:49:00,200
\nAll your questions get answered
\nboys get x-rated inside it sir. <\/p>\n

769
\n00:49:01,200 –> 00:49:05,900
\nJust say that boy get expecting
\nsome marvelous. sugar that is <\/p>\n

770
\n00:49:07,400 –> 00:49:10,300
\nAnd very interesting I didn’t
\nnotice this until after I bought<\/p>\n

771
\n00:49:10,300 –> 00:49:14,000
\nit.
\nYou can’t quite see of that but <\/p>\n

772
\n00:49:14,000 –> 00:49:21,000
\nit says on that lad mag.
\nYou’re free supersize boy Bible.<\/p>\n

773
\n00:49:25,400 –> 00:49:27,000
\nWhich Bible do you want to focus
\non? <\/p>\n

774
\n00:49:28,200 –> 00:49:30,800
\nThat or this one one of the
\ncriminals who hung there hurled <\/p>\n

775
\n00:49:30,800 –> 00:49:35,100
\ninsults at him aren’t you the
\nChrist save yourself and us but <\/p>\n

776
\n00:49:35,100 –> 00:49:39,400
\nthe other criminal rebuked him
\ndon’t you fear God he said since<\/p>\n

777
\n00:49:39,400 –> 00:49:42,000
\nyou are under the same sentence,
\nwe are punished justly for we <\/p>\n

778
\n00:49:42,000 –> 00:49:45,000
\nare getting what our Deeds
\ndeserve but this man has done <\/p>\n

779
\n00:49:45,000 –> 00:49:48,700
\nnothing wrong.
\nAnd then he said as we all <\/p>\n

780
\n00:49:48,700 –> 00:49:51,900
\nshould say Jesus Remember me
\nwhen you come into your kingdom.<\/p>\n

781
\n00:49:53,000 –> 00:49:55,500
\nJesus answered him.
\nI tell you the truth today you <\/p>\n

782
\n00:49:55,500 –> 00:49:59,400
\nwill be with me in Paradise.
\nIt’s now about the sixth hour <\/p>\n

783
\n00:50:00,000 –> 00:50:02,500
\nand darkness came over the whole
\nland until the ninth hour for <\/p>\n

784
\n00:50:02,500 –> 00:50:06,000
\nthe sun stopped shining and the
\ncurtain of the temple was torn <\/p>\n

785
\n00:50:06,000 –> 00:50:09,600
\nin two.
\nJesus called out with a loud <\/p>\n

786
\n00:50:09,600 –> 00:50:14,300
\nvoice father into your hands.
\nI commit my spirit and when he <\/p>\n

787
\n00:50:14,300 –> 00:50:20,600
\nsaid this He breathed his last
\nnow. <\/p>\n

788
\n00:50:20,600 –> 00:50:24,500
\nYou tell me which Bible do you
\nwant to follow? <\/p>\n

789
\n00:50:27,700 –> 00:50:31,200
\nYou tell me which one do you
\nwant to hold on to tell me which<\/p>\n

790
\n00:50:31,200 –> 00:50:32,900
\none you want to relationship
\nwith? <\/p>\n

791
\n00:50:34,100 –> 00:50:35,900
\nWhen you say it like that to be
\nhonest. <\/p>\n

792
\n00:50:37,700 –> 00:50:42,000
\nWhen we come to our senses.
\nIt’s probably one of the easiest<\/p>\n

793
\n00:50:42,000 –> 00:50:55,300
\ndecisions will ever make.
\nThank you for listening to the <\/p>\n

794
\n00:50:55,300 –> 00:50:58,400
\ngood Kristoff intox podcast
\nPlease Subscribe for new <\/p>\n

795
\n00:50:58,400 –> 00:51:01,500
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

796
\n00:51:01,500 –> 00:51:04,300
\nservice you are listening from
\nto help people find the show <\/p>\n

797
\n00:51:04,300 –> 00:51:07,700
\nwhen they search for it.
\nIf you enjoyed this talk share <\/p>\n

798
\n00:51:07,700 –> 00:51:09,900
\nit on social media.
\nSo other people can find it to <\/p>\n

799
\n00:51:10,300 –> 00:51:12,800
\nfor show notes and links to the
\ntalk that you just listen to <\/p>\n

800
\n00:51:13,000 –> 00:51:17,500
\nvisit our show page at anchor
\ndot f m \/ G CT We want to <\/p>\n

801
\n00:51:17,508 –> 00:51:19,400
\nencourage everyone to share
\ntheir thoughts from the talk <\/p>\n

802
\n00:51:19,400 –> 00:51:22,800
\nthis week on Facebook or
\nInstagram where we are at good <\/p>\n

803
\n00:51:22,800 –> 00:51:27,000
\nchristadelphians talks or on
\nTwitter where we are at GCT <\/p>\n

804
\n00:51:27,000 –> 00:51:30,800
\nunderscore podcast.
\nIf you know of a great talk, we <\/p>\n

805
\n00:51:30,800 –> 00:51:33,500
\nwant to know about it to send a
\nsuggestion to good <\/p>\n

806
\n00:51:33,500 –> 00:51:36,700
\nchristadelphians talks at
\ngmail.com or message us on any <\/p>\n

807
\n00:51:36,700 –> 00:51:40,200
\nof our social media platforms.
\nThank you for listening. <\/p>\n

808
\n00:51:40,400 –> 00:51:42,400
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is by Joe Miles titled Are You Being Groomed? Thank you for listening,…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/8462979\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-10-15%2F34293560-44100-2-f53d5c0dea132.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:47","filesize":"100.16M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-354","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/354\/058-joe-miles-are-you-being-groomed","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/354\/058-joe-miles-are-you-being-groomed","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/354\/058-joe-miles-are-you-being-groomed<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

058: Joe Miles – Are You Being Groomed?<\/a><\/blockquote>