{"id":353,"date":"2019-11-20T01:00:00","date_gmt":"2019-11-20T01:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/059-andrew-lawson-praise-and-worship\/"},"modified":"2026-07-17T07:55:00","modified_gmt":"2026-07-17T07:55:00","slug":"059-andrew-lawson-praise-and-worship","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/059-andrew-lawson-praise-and-worship\/","title":{"rendered":"059: Andrew Lawson – Praise and Worship"},"content":{"rendered":"

This week\u2019s talk is from the Mt. Waverly Study Weekend given by Andrew Lawson titled \u201cPraise and Worship\u201d.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:43,900 –> 00:00:46,600
\nFor our talk this week.
\nWe’re taking a class that was <\/p>\n

10
\n00:00:46,600 –> 00:00:51,200
\ngiven at the Mount Waverley
\nstudy day earlier this year that<\/p>\n

11
\n00:00:51,200 –> 00:00:54,400
\nis given by Brother Andrew
\nLarson on the topic of praise <\/p>\n

12
\n00:00:54,400 –> 00:00:59,100
\nand worship and brother Andrew
\nspends the the better part of <\/p>\n

13
\n00:00:59,100 –> 00:01:05,099
\nthis class looking at What it
\nmeans to praise both in the Old <\/p>\n

14
\n00:01:05,099 –> 00:01:08,500
\nTestament and then also as you
\nmove forward into the new <\/p>\n

15
\n00:01:09,000 –> 00:01:12,300
\nlooking at what the words praise
\nand worship mean and how that <\/p>\n

16
\n00:01:12,300 –> 00:01:16,700
\nwas done in biblical times.
\nBut then also he then takes some<\/p>\n

17
\n00:01:16,700 –> 00:01:21,100
\ntime looking at how we if you
\nknow Lord willing were able to <\/p>\n

18
\n00:01:21,107 –> 00:01:26,200
\nbe in the Kingdom how praise and
\nworship is going to be performed<\/p>\n

19
\n00:01:26,200 –> 00:01:29,300
\nin the Kingdom age and he spends
\na little bit of time taking a <\/p>\n

20
\n00:01:29,308 –> 00:01:32,500
\nlook at that which I thought was
\na an interesting perspective on <\/p>\n

21
\n00:01:32,500 –> 00:01:33,900
\nprey.
\nWorship not that long ago. <\/p>\n

22
\n00:01:33,900 –> 00:01:38,000
\nWe had a study weekend out here
\nat see me that was talking about<\/p>\n

23
\n00:01:38,800 –> 00:01:42,200
\npraise and worship and was
\nfocused more on the concept of <\/p>\n

24
\n00:01:42,200 –> 00:01:45,600
\nsinging praises and music and
\nhow you give glory to God and <\/p>\n

25
\n00:01:45,600 –> 00:01:49,400
\npraise His name through that.
\nBut what brother Andrew is doing<\/p>\n

26
\n00:01:49,400 –> 00:01:55,400
\nin his class here is he is
\ninstead looking at how we go <\/p>\n

27
\n00:01:55,400 –> 00:01:59,200
\nabout praising God in our
\nday-to-day activities. <\/p>\n

28
\n00:01:59,700 –> 00:02:02,600
\nI really enjoyed this this class
\nby Andrew. <\/p>\n

29
\n00:02:02,700 –> 00:02:08,400
\nYou just because he gave some
\nsimple ways to help get yourself<\/p>\n

30
\n00:02:08,400 –> 00:02:11,100
\nout of sometimes the the funk
\nthat you can see yourself in. <\/p>\n

31
\n00:02:11,800 –> 00:02:14,500
\nI know I’ve run into it before
\nwhere you seem to be. <\/p>\n

32
\n00:02:14,800 –> 00:02:17,200
\nYou can almost seem to be too
\nfocused on all the things that <\/p>\n

33
\n00:02:17,200 –> 00:02:19,800
\nare going wrong or the things
\nthat you’re trying to trying to <\/p>\n

34
\n00:02:19,800 –> 00:02:23,400
\nfigure out and you know work on
\nthings with their problems <\/p>\n

35
\n00:02:23,700 –> 00:02:27,900
\ninstead, you know, he gives a
\nreally good point and kind of <\/p>\n

36
\n00:02:27,900 –> 00:02:29,900
\nnear the end when he’s getting
\ninto more of like the lessons to<\/p>\n

37
\n00:02:29,900 –> 00:02:32,600
\nbe taken out of the different
\ntypes of praise and worship. <\/p>\n

38
\n00:02:32,800 –> 00:02:35,700
\nThat he pulls out in his study
\nto look at it from the <\/p>\n

39
\n00:02:35,700 –> 00:02:39,200
\nperspective of think about all
\nthe little things that God has <\/p>\n

40
\n00:02:39,200 –> 00:02:41,700
\ndone for you in your life one
\nstep at a time. <\/p>\n

41
\n00:02:41,900 –> 00:02:45,300
\nAnd by the time you finish
\nlooking through that if you’re <\/p>\n

42
\n00:02:45,300 –> 00:02:48,500
\neven able to get to the end of
\nthat list, it will help you get <\/p>\n

43
\n00:02:48,500 –> 00:02:53,000
\ninto the right frame of mind to
\nbe able to truly give praise and<\/p>\n

44
\n00:02:53,000 –> 00:02:56,700
\nworship to God for all the
\nlittle things that he’s done <\/p>\n

45
\n00:02:57,200 –> 00:03:02,300
\ngoing from the simple matter of
\ncreating life on Earth to really<\/p>\n

46
\n00:03:02,300 –> 00:03:05,800
\nsimple Matter but creating life
\non Earth all the way to the <\/p>\n

47
\n00:03:05,800 –> 00:03:08,200
\nsacrifices of his son that
\nopened up the way to Salvation <\/p>\n

48
\n00:03:08,200 –> 00:03:11,300
\nto all of us.
\nSo I really enjoyed this class <\/p>\n

49
\n00:03:11,400 –> 00:03:13,500
\nthis this talk.
\nIt was a really good refreshing <\/p>\n

50
\n00:03:13,500 –> 00:03:16,100
\nlook and since it’s kind of been
\na theme that’s been going on <\/p>\n

51
\n00:03:16,100 –> 00:03:20,700
\nmore recently about being more
\nwilling and open to praising God<\/p>\n

52
\n00:03:21,200 –> 00:03:23,500
\njust in your day-to-day life and
\nall the little things that you <\/p>\n

53
\n00:03:23,500 –> 00:03:27,700
\ndo at feel is something that can
\nbe important to be genuine in <\/p>\n

54
\n00:03:27,700 –> 00:03:30,300
\nthat praise and brother Andrew.
\nDoes it really good job with <\/p>\n

55
\n00:03:30,300 –> 00:03:32,600
\nthis?
\nThis class was a suggestion. <\/p>\n

56
\n00:03:32,900 –> 00:03:36,000
\nOne of a couple stalks by
\nactually my brother Andrew that <\/p>\n

57
\n00:03:36,000 –> 00:03:38,800
\nsomebody had suggested in this
\nwas the best one of the bunch of<\/p>\n

58
\n00:03:38,800 –> 00:03:41,800
\nso far that we’ve gotten is
\nalways please continue to send <\/p>\n

59
\n00:03:41,800 –> 00:03:45,900
\nin those suggestions as you find
\nthem if your Ecclesia has any <\/p>\n

60
\n00:03:45,900 –> 00:03:48,700
\nclasses or talks hosted that may
\nnot be on the mean kind of <\/p>\n

61
\n00:03:48,708 –> 00:03:51,600
\nchristadelphians sites the
\nchristadelphians Bible talks or <\/p>\n

62
\n00:03:51,900 –> 00:03:54,200
\nCrystal film Vault police in
\nthem our way. <\/p>\n

63
\n00:03:54,200 –> 00:03:59,000
\nIt’s always exciting to find new
\nUnearthed Treasures of talks <\/p>\n

64
\n00:03:59,000 –> 00:04:02,600
\nthat maybe other people don’t
\nknow or are out there the class.<\/p>\n

65
\n00:04:02,700 –> 00:04:05,000
\nSin, the atonement from couple
\nweeks ago by Brother her tent <\/p>\n

66
\n00:04:05,000 –> 00:04:07,900
\nwas an example of one of those
\nand if you’re looking for <\/p>\n

67
\n00:04:07,900 –> 00:04:10,300
\nsomething that’s a little bit
\ndifferent from the kind of long <\/p>\n

68
\n00:04:10,300 –> 00:04:13,800
\nform of this podcast.
\nI want to give a shout out to <\/p>\n

69
\n00:04:13,900 –> 00:04:18,800
\nSam Taylor’s class pause to
\nconsider and also Rachel Adams <\/p>\n

70
\n00:04:19,100 –> 00:04:22,700
\nclass new every morning.
\nMy wife Kristen was listening to<\/p>\n

71
\n00:04:22,700 –> 00:04:24,500
\na couple of the classes from
\nthere and talked about that. <\/p>\n

72
\n00:04:24,500 –> 00:04:27,700
\nThey had she had a special guest
\nspeaker on another sister <\/p>\n

73
\n00:04:27,700 –> 00:04:31,800
\ntalking about depression anxiety
\nkind of in a two-part series and<\/p>\n

74
\n00:04:31,800 –> 00:04:34,900
\nI know one of the classes We’ve
\nposted in the past year that has<\/p>\n

75
\n00:04:34,900 –> 00:04:37,300
\nreally hit a chord and it’s been
\nreally powerful to a lot of <\/p>\n

76
\n00:04:37,308 –> 00:04:40,400
\npeople was the class on by
\nBrother Phil Davidson on <\/p>\n

77
\n00:04:40,400 –> 00:04:43,400
\ndepression and she mentioned
\nthat this class in particular <\/p>\n

78
\n00:04:43,400 –> 00:04:46,400
\nwas one that kind of had a
\nsimilar style of looking at it <\/p>\n

79
\n00:04:46,400 –> 00:04:49,400
\nfrom a medical perspective isn’t
\nwell as looking at what it is <\/p>\n

80
\n00:04:49,400 –> 00:04:51,500
\nthough.
\nI haven’t listened to it myself <\/p>\n

81
\n00:04:51,500 –> 00:04:53,600
\njust because it’s a podcast
\nthat’s more directed towards <\/p>\n

82
\n00:04:53,600 –> 00:04:57,000
\nsisters than it is to Brothers.
\nBut if you’re interested in <\/p>\n

83
\n00:04:57,000 –> 00:05:00,400
\nlistening to it, feel free to
\ngive it a listen as well. <\/p>\n

84
\n00:05:00,500 –> 00:05:02,500
\nAs always.
\nThank you for all the support <\/p>\n

85
\n00:05:02,500 –> 00:05:05,900
\nand He reviews comments of
\nanybody that you’re sending in <\/p>\n

86
\n00:05:06,500 –> 00:05:09,200
\nit’s appreciated and we’re glad
\nthat people are finding the <\/p>\n

87
\n00:05:09,207 –> 00:05:13,000
\npodcast to be useful with that.
\nWe’ll turn it over to brother <\/p>\n

88
\n00:05:13,000 –> 00:05:16,500
\nAndrew Larson for his class
\npraise and worship. <\/p>\n

89
\n00:05:17,400 –> 00:05:22,500
\nIf we were to make a list of
\nwords that we use most <\/p>\n

90
\n00:05:22,500 –> 00:05:27,200
\nfrequently in our meetings and
\nour prayers and hymns. <\/p>\n

91
\n00:05:28,500 –> 00:05:32,000
\nAnd talks that we’re here.
\nI reckon near the top of that <\/p>\n

92
\n00:05:32,000 –> 00:05:37,100
\nlist would be the word worship
\nand praise and the great words <\/p>\n

93
\n00:05:37,100 –> 00:05:40,500
\nand biblical words, but the
\nproblem with words that we use <\/p>\n

94
\n00:05:40,500 –> 00:05:45,400
\nvery often is that they can lose
\ntheir income and they become <\/p>\n

95
\n00:05:45,400 –> 00:05:48,300
\npart of this.
\nWe’ve all sort of got a little <\/p>\n

96
\n00:05:48,300 –> 00:05:52,400
\nvocabulary of words that we can
\ncall upon very quickly when we <\/p>\n

97
\n00:05:52,400 –> 00:05:56,400
\nneed to Spring together a few
\ncomments and I guess brothers <\/p>\n

98
\n00:05:56,400 –> 00:06:00,900
\nwho public prayers Sometimes
\nfeel that way if you might be <\/p>\n

99
\n00:06:00,900 –> 00:06:05,300
\ncalled upon with very little
\nnotice and it can be very easy <\/p>\n

100
\n00:06:05,300 –> 00:06:09,400
\nto sort of shrimp the all these
\nwords that are very powerful <\/p>\n

101
\n00:06:09,400 –> 00:06:13,900
\nwords because we use them so
\noften they lose their impact and<\/p>\n

102
\n00:06:13,900 –> 00:06:16,900
\nI’m not suggesting any time
\nanyone use the word worship and <\/p>\n

103
\n00:06:16,900 –> 00:06:20,700
\npraise that they before about
\nbut I’m saying there’s a danger <\/p>\n

104
\n00:06:20,700 –> 00:06:24,400
\nthat that can sometimes be the
\ncase with these very familiar <\/p>\n

105
\n00:06:24,400 –> 00:06:28,000
\nwords.
\nWe use them so often the used in<\/p>\n

106
\n00:06:28,000 –> 00:06:32,100
\nall of their meetings.
\nOur hymn book is full of the <\/p>\n

107
\n00:06:32,100 –> 00:06:34,700
\nmention of the word worship and
\npraise. <\/p>\n

108
\n00:06:35,000 –> 00:06:38,700
\nSo what we want to do tonight is
\nliterally three things firstly. <\/p>\n

109
\n00:06:38,700 –> 00:06:42,400
\nI want to look at what they
\nactually mean so we know exactly<\/p>\n

110
\n00:06:42,400 –> 00:06:44,100
\nwhat those words mean when we
\nuse them. <\/p>\n

111
\n00:06:44,300 –> 00:06:47,800
\nSecondly, what we’re going to do
\nis and we’ll spend most of their<\/p>\n

112
\n00:06:47,808 –> 00:06:51,700
\ntime on that, but we want to
\njust have a little sneak preview<\/p>\n

113
\n00:06:52,400 –> 00:06:57,600
\ninto the kingdom to see what the
\nSaints Do with worship and fries<\/p>\n

114
\n00:06:57,600 –> 00:07:00,500
\nand why they do and that’ll take
\nyou so long and then finally <\/p>\n

115
\n00:07:00,500 –> 00:07:03,400
\nright be in will this little bit
\nof the think about what we can <\/p>\n

116
\n00:07:03,400 –> 00:07:07,000
\ndo to make sure we’re feeling
\nlike that now because you don’t <\/p>\n

117
\n00:07:07,000 –> 00:07:09,900
\nalways feel that way in our life
\ntoday. <\/p>\n

118
\n00:07:09,900 –> 00:07:13,000
\nSo first of all, let’s just have
\na look at the word worship. <\/p>\n

119
\n00:07:13,000 –> 00:07:17,800
\nNow the word worship it the
\nEnglish word worship actually <\/p>\n

120
\n00:07:17,800 –> 00:07:23,200
\ncomes from Two Old English
\nwords, meaning of the words are <\/p>\n

121
\n00:07:23,200 –> 00:07:25,800
\nworth.
\nWhich is obviously what that <\/p>\n

122
\n00:07:25,800 –> 00:07:32,100
\nman’s and the words Skype SC.
\nI ve work Scott. <\/p>\n

123
\n00:07:32,100 –> 00:07:34,000
\nNow.
\nWe know what worth worth means. <\/p>\n

124
\n00:07:34,000 –> 00:07:36,600
\nIt means that they use
\nSomething’s Got a value and the <\/p>\n

125
\n00:07:36,608 –> 00:07:41,200
\nword stop and that were actually
\neventually became the word ship <\/p>\n

126
\n00:07:41,500 –> 00:07:44,700
\nand what that word is its that’s
\na word that the signs of <\/p>\n

127
\n00:07:44,700 –> 00:07:46,100
\nparticular probably the
\nsomething. <\/p>\n

128
\n00:07:46,100 –> 00:07:50,600
\nSo, for example, if we use the
\nword friend shit, that’s the <\/p>\n

129
\n00:07:50,600 –> 00:07:56,800
\nquality of being a friend if we
\nsay Shows Sportsman ship that’s <\/p>\n

130
\n00:07:56,800 –> 00:07:59,000
\nthe quality of being a good
\nsport. <\/p>\n

131
\n00:07:59,000 –> 00:08:03,600
\nThat’s what would ship mate.
\nSo when we use the word worship <\/p>\n

132
\n00:08:04,100 –> 00:08:09,500
\nassign these it’s a word that is
\nactually worth stripe <\/p>\n

133
\n00:08:09,500 –> 00:08:13,700
\noriginally, but it means that
\nwe’re saying that God’s got <\/p>\n

134
\n00:08:13,700 –> 00:08:18,000
\nvalue.
\nThere’s a certain quality of God<\/p>\n

135
\n00:08:18,200 –> 00:08:22,400
\nthat makes him worth something.
\nHe’s worthy. <\/p>\n

136
\n00:08:22,600 –> 00:08:27,600
\nHe’s got our worth-ship like a
\nfriend’s got friendship and God <\/p>\n

137
\n00:08:27,600 –> 00:08:32,600
\nhas a worth shit.
\nAnd so we were shipped him. <\/p>\n

138
\n00:08:32,700 –> 00:08:35,700
\nThat’s where the word comes from
\nand it’s very interesting is in <\/p>\n

139
\n00:08:35,700 –> 00:08:38,700
\nthe Bible.
\nWe know Old Testament in Hebrew <\/p>\n

140
\n00:08:39,200 –> 00:08:43,299
\nNew Testament in Greek
\noriginally and in the King James<\/p>\n

141
\n00:08:43,299 –> 00:08:45,800
\nversion when you see the word
\nWorship in the Old Testament you<\/p>\n

142
\n00:08:46,000 –> 00:08:50,600
\nA word that means to actually
\nCrouch down before someone in <\/p>\n

143
\n00:08:50,600 –> 00:08:54,600
\nfact to fall flat on your face
\nin front of the bow down before <\/p>\n

144
\n00:08:54,900 –> 00:08:58,500
\nthat’s what the word worship
\nmeans when you see in the Old <\/p>\n

145
\n00:08:58,500 –> 00:09:01,400
\nTestament and in the New
\nTestament is quite similar to <\/p>\n

146
\n00:09:01,400 –> 00:09:05,800
\nthe word that means to form the
\nfor something with Crouch down <\/p>\n

147
\n00:09:05,800 –> 00:09:07,800
\nin front of something that
\nactually includes the meaning of<\/p>\n

148
\n00:09:07,800 –> 00:09:11,600
\na dog licking the hand of its
\nmaster. <\/p>\n

149
\n00:09:12,200 –> 00:09:15,900
\nSo when we use the word worship
\nWilliams the words got very very<\/p>\n

150
\n00:09:16,000 –> 00:09:19,500
\nthe meaning behind it.
\nIt’s got a very strong visuals <\/p>\n

151
\n00:09:20,800 –> 00:09:24,600
\nmeaning behind it.
\nAnd it’s a word that conveys the<\/p>\n

152
\n00:09:24,600 –> 00:09:29,300
\nphysicality of what means and
\nthat’s reflected in our hymns. <\/p>\n

153
\n00:09:29,700 –> 00:09:31,100
\nI’ll give you a couple of
\nexamples. <\/p>\n

154
\n00:09:31,100 –> 00:09:36,500
\nI got a whole list here, but
\nhere 153 for example says Lord <\/p>\n

155
\n00:09:36,500 –> 00:09:41,000
\nwhen we meet to worship really
\nhelp us to bow with Reverend or <\/p>\n

156
\n00:09:41,100 –> 00:09:44,200
\nthat’s well-written wisdom is
\npicked up the fact that worship <\/p>\n

157
\n00:09:44,200 –> 00:09:49,300
\nmeans to Bow before some 159
\nWorship the Lord in the beauty <\/p>\n

158
\n00:09:49,300 –> 00:09:52,000
\nof Holiness.
\nThey are down before him his <\/p>\n

159
\n00:09:52,000 –> 00:09:55,200
\nglory for climb again.
\nThat’s very well put and there’s<\/p>\n

160
\n00:09:55,200 –> 00:09:57,600
\na whole string of those in our
\nhymn book that we’re very <\/p>\n

161
\n00:09:57,600 –> 00:10:02,000
\nfamiliar with now in Australia.
\nWhen our Western culture, we <\/p>\n

162
\n00:10:02,000 –> 00:10:05,100
\ndon’t do that due to a large
\ndegree. <\/p>\n

163
\n00:10:05,100 –> 00:10:09,200
\nWe don’t we hear meetings.
\nWe we might stand for prayer <\/p>\n

164
\n00:10:09,200 –> 00:10:10,500
\nprayer.
\nWe stand for most of their <\/p>\n

165
\n00:10:10,500 –> 00:10:15,200
\nbreathe probably about him if
\nwe’re sitting we might sort of <\/p>\n

166
\n00:10:15,200 –> 00:10:16,500
\nsit a little bit.
\nReally? <\/p>\n

167
\n00:10:17,200 –> 00:10:20,300
\nIt was sort of snapped back with
\nnot so suitable sit for a little<\/p>\n

168
\n00:10:20,300 –> 00:10:23,700
\nbit more respectfully, but
\nthat’s that’s about the limit of<\/p>\n

169
\n00:10:23,700 –> 00:10:26,600
\nthe physical aspect of our
\nworship in our culture. <\/p>\n

170
\n00:10:26,600 –> 00:10:30,300
\nWe do get down on our knees that
\nmy meetings. <\/p>\n

171
\n00:10:30,300 –> 00:10:32,600
\nAnyway, we don’t think to do
\nthat much less fall flat on your<\/p>\n

172
\n00:10:32,600 –> 00:10:36,500
\nface every biblical low and
\nthat’s obviously Done In some <\/p>\n

173
\n00:10:36,500 –> 00:10:40,000
\ncultures today.
\nSo we’ve lost that feeling of <\/p>\n

174
\n00:10:40,008 –> 00:10:45,100
\nthat that physicality of the
\nmeaning of the word worship, but<\/p>\n

175
\n00:10:45,100 –> 00:10:49,300
\nit’s a very strong wrong word
\nand the Very meaning of the word<\/p>\n

176
\n00:10:49,400 –> 00:10:52,800
\nconveys exactly.
\nWhat means and that is that if <\/p>\n

177
\n00:10:52,800 –> 00:10:57,100
\nwe worshiping God we’re saying
\nto God we do not have any <\/p>\n

178
\n00:10:57,100 –> 00:11:04,500
\nstanding or status before you
\nThe old stains sheets before we <\/p>\n

179
\n00:11:04,500 –> 00:11:08,300
\nhave fled and 514 and that is
\nwhat worship means. <\/p>\n

180
\n00:11:08,400 –> 00:11:11,800
\nThat’s what we’re doing.
\nWe’re expressing to God what is <\/p>\n

181
\n00:11:11,800 –> 00:11:16,200
\nworth that is worth a lot more
\nthan us infinitely more. <\/p>\n

182
\n00:11:17,500 –> 00:11:19,200
\nHe arrived his turn up two
\npassengers. <\/p>\n

183
\n00:11:19,200 –> 00:11:22,000
\nNow.
\nThe first one will tell us what <\/p>\n

184
\n00:11:22,000 –> 00:11:25,200
\nworship is not and then the
\nsecond one will tell us what we <\/p>\n

185
\n00:11:25,200 –> 00:11:27,200
\nshould be is.
\nSo let’s turn to Matthew chapter<\/p>\n

186
\n00:11:27,200 –> 00:11:32,300
\n15 if you would and we will see
\nsome scathing words, but our <\/p>\n

187
\n00:11:32,300 –> 00:11:37,100
\nLord Jesus Christ had to say
\nabout his contemporaries. <\/p>\n

188
\n00:11:39,500 –> 00:11:41,400
\nWhat he thought of their
\nworship? <\/p>\n

189
\n00:11:43,000 –> 00:11:49,600
\nThis is in Matthew chapter 15
\nverse 8 where we read this <\/p>\n

190
\n00:11:49,600 –> 00:11:54,600
\npeople draweth nigh unto me with
\ntheir mouth and honoureth me <\/p>\n

191
\n00:11:54,600 –> 00:11:59,100
\nwith their lips, but their heart
\nis far from me in vain. <\/p>\n

192
\n00:11:59,200 –> 00:12:03,000
\nThey do worship me teaching for
\ndoctrines the Commandments of <\/p>\n

193
\n00:12:03,000 –> 00:12:05,200
\nmen.
\nSo Jesus looks at his <\/p>\n

194
\n00:12:05,200 –> 00:12:12,100
\ncontemporaries and he says these
\npeople so they say that they <\/p>\n

195
\n00:12:12,100 –> 00:12:16,800
\nwant to be close to me and they
\nsay words that honor me and that<\/p>\n

196
\n00:12:16,800 –> 00:12:21,400
\nword honor in the Greek means to
\ntries or to Value miss it very <\/p>\n

197
\n00:12:21,400 –> 00:12:26,400
\nmuch on our subject for not
\nthese people say that they only <\/p>\n

198
\n00:12:27,600 –> 00:12:31,900
\nand that I’m valuable to them
\nthat their heart says Jesus is <\/p>\n

199
\n00:12:31,900 –> 00:12:36,300
\ngoing in the opposite direction
\naway from the thing that they <\/p>\n

200
\n00:12:36,300 –> 00:12:42,500
\nsay that they value so there’s
\nan inconsistency you would be <\/p>\n

201
\n00:12:42,500 –> 00:12:47,400
\nlike if someone if someone said
\nto you, I love you that’s very <\/p>\n

202
\n00:12:47,400 –> 00:12:50,200
\nnice sentiment if they will they
\nsave you from this is I love <\/p>\n

203
\n00:12:50,200 –> 00:12:52,100
\nyou.
\nThat’s that’s wonderful. <\/p>\n

204
\n00:12:52,300 –> 00:12:54,800
\nBut one of them if they say it
\nfor you looking at you in the <\/p>\n

205
\n00:12:54,800 –> 00:13:01,200
\nface looking at your body.
\nI love you since we’ll be <\/p>\n

206
\n00:13:01,200 –> 00:13:03,900
\nreleasing that if they sang it
\nwhile they were walking wife. <\/p>\n

207
\n00:13:03,900 –> 00:13:08,600
\nAnd if we did that thinking it’s
\nnot the same and that’s what <\/p>\n

208
\n00:13:08,600 –> 00:13:11,400
\nJesus says here.
\nYou say all these things about <\/p>\n

209
\n00:13:11,400 –> 00:13:14,500
\nme, but you walking away from me
\nas she saying them. <\/p>\n

210
\n00:13:15,700 –> 00:13:20,200
\nSo there’s a complete disconnect
\nbetween your words and what <\/p>\n

211
\n00:13:20,200 –> 00:13:22,300
\nyou’re actually doing.
\nThere’s a complete mismatch <\/p>\n

212
\n00:13:22,300 –> 00:13:27,600
\nbetween those two things.
\nThere’s an inconsistency between<\/p>\n

213
\n00:13:27,900 –> 00:13:30,600
\nyour words and how you actually
\nfeel. <\/p>\n

214
\n00:13:31,900 –> 00:13:36,500
\nYour words do not reflect the
\nway you feel and so he says in <\/p>\n

215
\n00:13:36,500 –> 00:13:40,400
\nverse not in vain do they
\nworship me. <\/p>\n

216
\n00:13:40,500 –> 00:13:42,600
\nSo this is what they actually
\nare worshipping me. <\/p>\n

217
\n00:13:42,600 –> 00:13:46,900
\nBut at least they’re here to be
\nworshipping meat, but in fact, <\/p>\n

218
\n00:13:47,200 –> 00:13:53,900
\nit is fun.
\nIts of no use whatsoever. <\/p>\n

219
\n00:13:55,100 –> 00:13:59,400
\nAnd it’s ironic isn’t it that
\nthe very deep relation that <\/p>\n

220
\n00:13:59,400 –> 00:14:05,700
\nthey’re saying the same we
\nworship you means we then you he<\/p>\n

221
\n00:14:05,700 –> 00:14:09,300
\nsaid that very statement you’re
\nsaying has absolutely no value <\/p>\n

222
\n00:14:09,700 –> 00:14:14,200
\nyour profession of it that I am
\nvalue to you is value less. <\/p>\n

223
\n00:14:14,700 –> 00:14:19,700
\nIt’s worth nothing and then he
\nsays in verse 9 teaching for <\/p>\n

224
\n00:14:19,700 –> 00:14:21,500
\ndoctrines.
\nThe Commandments of me. <\/p>\n

225
\n00:14:21,500 –> 00:14:24,200
\nWhat’s that?
\nWhat’s even more that this <\/p>\n

226
\n00:14:24,200 –> 00:14:25,700
\npassage?
\nWe don’t have that but it’s <\/p>\n

227
\n00:14:25,700 –> 00:14:31,200
\nquoting from Isaiah 29 and if we
\nlook at Isaiah 29 verse 13 years<\/p>\n

228
\n00:14:31,200 –> 00:14:36,400
\nbe puts it this way then fear of
\nme is a commandment taught by <\/p>\n

229
\n00:14:36,400 –> 00:14:40,200
\nmen.
\nIn other words, none of them had<\/p>\n

230
\n00:14:40,200 –> 00:14:44,800
\nany feeling they were saying and
\ndoing things for they knew they <\/p>\n

231
\n00:14:44,800 –> 00:14:49,800
\nshould but they have of them and
\nJesus said that that’s that’s <\/p>\n

232
\n00:14:49,800 –> 00:14:52,400
\nnot worship.
\nThat’s not even close to <\/p>\n

233
\n00:14:52,400 –> 00:14:54,900
\nworship.
\nIt’s actually of no value <\/p>\n

234
\n00:14:55,300 –> 00:14:58,800
\nwhatsoever.
\nHe says to them you’re just <\/p>\n

235
\n00:14:58,800 –> 00:15:03,800
\ngoing to sit for a set of rules
\nand use a form of words just <\/p>\n

236
\n00:15:03,800 –> 00:15:07,700
\nbecause you told food when your
\nhearts million that’s of no <\/p>\n

237
\n00:15:07,700 –> 00:15:09,200
\ninterest.
\nGo automate. <\/p>\n

238
\n00:15:09,600 –> 00:15:14,200
\nIt’s a know that you whatsoever.
\nNow that’s what worship is not. <\/p>\n

239
\n00:15:15,200 –> 00:15:17,100
\nLet’s see.
\nWhat was you is come over to <\/p>\n

240
\n00:15:17,100 –> 00:15:22,000
\nJohn chapter 4.
\nThis is quite a familiar passage<\/p>\n

241
\n00:15:22,000 –> 00:15:26,600
\nto us from group John chapter 4
\nwith the Lord Jesus Christ is <\/p>\n

242
\n00:15:26,600 –> 00:15:31,600
\ntalking in a famous conversation
\nwoman from Samaria and he tells <\/p>\n

243
\n00:15:31,600 –> 00:15:36,700
\nher what worship is and he says
\nin John chapter 4 and verse 23 <\/p>\n

244
\n00:15:38,200 –> 00:15:42,500
\nBut the hour cometh and now is
\nwhen the true worshipers shall <\/p>\n

245
\n00:15:42,500 –> 00:15:47,100
\nworship the father in spirit and
\nin truth for the father seeketh <\/p>\n

246
\n00:15:47,100 –> 00:15:50,700
\nsuch to worship God is a spirit
\nand they that worship Him must <\/p>\n

247
\n00:15:50,700 –> 00:15:53,900
\nworship Him in spirit and in
\ntruth. <\/p>\n

248
\n00:15:53,900 –> 00:15:57,500
\nSo two parts true.
\nHe says you got to understand <\/p>\n

249
\n00:15:57,500 –> 00:15:59,500
\nthe truth.
\nYou’ve got a correct <\/p>\n

250
\n00:16:00,100 –> 00:16:04,900
\nintellectual understanding of
\nwho God is The public body work <\/p>\n

251
\n00:16:04,900 –> 00:16:07,200
\na lot.
\nWhat do you is? <\/p>\n

252
\n00:16:08,900 –> 00:16:12,700
\nAnd secondly, he said there’s
\ngoing to be a spirit behind the <\/p>\n

253
\n00:16:12,700 –> 00:16:16,500
\nmeaning of that word includes
\nincludes mental disposition <\/p>\n

254
\n00:16:16,500 –> 00:16:18,200
\nbehind us.
\nIn other words. <\/p>\n

255
\n00:16:18,200 –> 00:16:23,300
\nThere’s got to be an emotional
\nand the spiritual grass of God <\/p>\n

256
\n00:16:23,300 –> 00:16:27,100
\nworth and value.
\nWe’ve got to feel something for <\/p>\n

257
\n00:16:27,100 –> 00:16:30,900
\nGod.
\nFor worship for Meaningful and <\/p>\n

258
\n00:16:30,900 –> 00:16:37,600
\nthat feeling must be a
\nreflection of what he’s with a <\/p>\n

259
\n00:16:37,600 –> 00:16:42,300
\nreflection of his worship.
\nSo the question we ask is what <\/p>\n

260
\n00:16:42,300 –> 00:16:43,700
\ndo we think?
\nGod is worth. <\/p>\n

261
\n00:16:43,800 –> 00:16:53,400
\nWhat do you think God’s work?
\nThen we need to persist the <\/p>\n

262
\n00:16:53,400 –> 00:16:56,500
\nvalue of anything, but the only
\nway really is to compare it to <\/p>\n

263
\n00:16:56,500 –> 00:17:00,300
\nsomething else.
\nThey say what’s that Howard is <\/p>\n

264
\n00:17:00,300 –> 00:17:03,700
\nsomeone who have 20,000?
\nAll right on our 20,000 in that <\/p>\n

265
\n00:17:03,700 –> 00:17:05,800
\nthat’s a that’s a very nice
\noverseas holiday. <\/p>\n

266
\n00:17:06,200 –> 00:17:11,000
\nIt’s a new kitchen whatever so I
\ncan assess a work order 20 green<\/p>\n

267
\n00:17:11,099 –> 00:17:12,599
\nblob.
\nLike how do I get an overseas <\/p>\n

268
\n00:17:12,599 –> 00:17:16,099
\nholiday, which is worth more
\nwhich the better way of spending<\/p>\n

269
\n00:17:16,099 –> 00:17:19,599
\nthat $20,000 We compare things
\nwith other things to work out <\/p>\n

270
\n00:17:19,599 –> 00:17:23,400
\nwhat they’re worth.
\nSo we’re going to find work of <\/p>\n

271
\n00:17:23,400 –> 00:17:27,000
\nWorth to us.
\nWe need to compare his value to <\/p>\n

272
\n00:17:27,000 –> 00:17:31,800
\nother things in our life.
\nSo we might ask the question <\/p>\n

273
\n00:17:31,800 –> 00:17:36,000
\nhere is we might ask yourself.
\nHow does God’s Worth or his <\/p>\n

274
\n00:17:36,000 –> 00:17:42,800
\nvalue compared to the value of
\nmy car or my house if we’re <\/p>\n

275
\n00:17:42,800 –> 00:17:46,600
\ngoing to have is how does God’s
\nvalue compared to the value to <\/p>\n

276
\n00:17:46,600 –> 00:17:50,600
\nyou at your job?
\nOr you think that? <\/p>\n

277
\n00:17:52,300 –> 00:17:57,200
\nWhat’s the value of God compared
\nto the value of technology in <\/p>\n

278
\n00:17:57,200 –> 00:18:00,900
\nyour life?
\nHow does his value compared to <\/p>\n

279
\n00:18:00,900 –> 00:18:05,600
\nthe value of your mobile phone
\nor to the value of sport in your<\/p>\n

280
\n00:18:05,600 –> 00:18:06,700
\nlife?
\nYeah. <\/p>\n

281
\n00:18:09,000 –> 00:18:12,800
\nThose questions it’s almost
\nridiculous to us. <\/p>\n

282
\n00:18:12,800 –> 00:18:18,700
\nAnd we think we’ll listen.
\nYou can’t even compare doctor <\/p>\n

283
\n00:18:18,700 –> 00:18:22,800
\nthose things.
\nBut some of us ridiculously that<\/p>\n

284
\n00:18:22,800 –> 00:18:25,900
\nare supposed to push but they’re
\njust words. <\/p>\n

285
\n00:18:26,700 –> 00:18:29,000
\nThat’s the sort of in Jesus
\ncontemporaries would have seen. <\/p>\n

286
\n00:18:32,800 –> 00:18:39,000
\nJust and a good test of those
\nwords could be the men fashion <\/p>\n

287
\n00:18:39,900 –> 00:18:45,400
\nand attachment we actually feel
\nfor those various things because<\/p>\n

288
\n00:18:45,400 –> 00:18:52,200
\nthe passion the attachment that
\nwe feel for things in our life. <\/p>\n

289
\n00:18:52,200 –> 00:18:56,300
\nAnd for God in their life is a
\nfair indication of what they’re <\/p>\n

290
\n00:18:56,300 –> 00:19:00,600
\nactually worth the cinema.
\nWe ascribe War most things in <\/p>\n

291
\n00:19:00,600 –> 00:19:04,700
\nlife and to God add a value and
\nthat value. <\/p>\n

292
\n00:19:05,900 –> 00:19:07,700
\nIs a reflection of how we feel
\nit. <\/p>\n

293
\n00:19:09,200 –> 00:19:13,100
\nHow much we value?
\nAnd their feelings will <\/p>\n

294
\n00:19:13,100 –> 00:19:16,000
\nnaturally flow from the answer
\nto that question. <\/p>\n

295
\n00:19:16,600 –> 00:19:20,600
\nSo Jesus said that in Matthew 15
\nfor those people. <\/p>\n

296
\n00:19:20,600 –> 00:19:24,900
\nHe said you knew show passionate
\nattachment to a lot of things in<\/p>\n

297
\n00:19:24,900 –> 00:19:27,000
\nyour life.
\nBut if we were to make a list of<\/p>\n

298
\n00:19:27,000 –> 00:19:29,400
\nthem God would not be at the top
\nof that list. <\/p>\n

299
\n00:19:30,500 –> 00:19:34,500
\nNot even be a fair way down the
\nlist certain not top of that <\/p>\n

300
\n00:19:34,500 –> 00:19:36,800
\nlist of things that you value
\nsay. <\/p>\n

301
\n00:19:37,500 –> 00:19:41,200
\nThese are the top levels.
\nBut that’s just weird that <\/p>\n

302
\n00:19:41,200 –> 00:19:46,000
\nthat’s brilliant.
\nIn your heart is well, they’re <\/p>\n

303
\n00:19:46,500 –> 00:19:48,500
\nalmost Vista things in your
\nlife. <\/p>\n

304
\n00:19:48,600 –> 00:19:52,700
\nSo we might ask the question.
\nWell if we dig a Little Deeper <\/p>\n

305
\n00:19:54,200 –> 00:19:57,100
\nThink about what you spend your
\ntime doing your last this <\/p>\n

306
\n00:19:57,100 –> 00:20:00,500
\nquestion of ourself.
\nWhat I spend my time doing <\/p>\n

307
\n00:20:00,700 –> 00:20:03,600
\nforget about the things that you
\nhave to do is for those who are <\/p>\n

308
\n00:20:03,608 –> 00:20:06,500
\nbaptized you get the occlusal
\nplan and you can listen for <\/p>\n

309
\n00:20:06,500 –> 00:20:08,700
\ncertain thing there things
\nyou’ve got to do. <\/p>\n

310
\n00:20:09,500 –> 00:20:11,900
\nSo, let’s just take them off the
\ntable outside of those <\/p>\n

311
\n00:20:11,900 –> 00:20:14,900
\ncommittees have what do you
\nspend your time doing? <\/p>\n

312
\n00:20:16,700 –> 00:20:21,700
\nIf the vast majority of their
\ntime and thoughts center around <\/p>\n

313
\n00:20:21,700 –> 00:20:26,100
\neverything, but God.
\nThen it could be. <\/p>\n

314
\n00:20:27,300 –> 00:20:31,300
\nAs Jesus said in Matthew 15 that
\nwe are just simply honoring God <\/p>\n

315
\n00:20:31,800 –> 00:20:35,000
\nwith their lips, but their
\nhearts getting nail direction <\/p>\n

316
\n00:20:35,800 –> 00:20:37,600
\ntowards more important things in
\nlife. <\/p>\n

317
\n00:20:37,600 –> 00:20:41,500
\nIt could be that our service to
\nGod isn’t much deeper than just <\/p>\n

318
\n00:20:41,500 –> 00:20:45,400
\nkeeping silly rules.
\nThat’s a good question to ask <\/p>\n

319
\n00:20:45,400 –> 00:20:50,000
\nourselves.
\nBecause of air pollution is <\/p>\n

320
\n00:20:50,000 –> 00:20:55,800
\ntruly an emotional expression of
\nwhat God worth in our life. <\/p>\n

321
\n00:20:56,200 –> 00:20:59,800
\nWe should have very very strong
\nfeelings about God. <\/p>\n

322
\n00:21:01,100 –> 00:21:05,300
\nWe should have our strongest
\nfeelings about God the things <\/p>\n

323
\n00:21:05,300 –> 00:21:08,300
\nthat we are most passionate
\nabout in life. <\/p>\n

324
\n00:21:09,500 –> 00:21:15,100
\nShould be God if our feelings
\nare a reflection of what he’s <\/p>\n

325
\n00:21:15,100 –> 00:21:18,400
\nwill.
\nThat’s a good question to ask <\/p>\n

326
\n00:21:18,400 –> 00:21:24,000
\nyourself.
\nOur worship should our worship <\/p>\n

327
\n00:21:24,000 –> 00:21:28,300
\nshould Express the Limitless
\nwere of God in our life. <\/p>\n

328
\n00:21:28,300 –> 00:21:32,000
\nNow give an example of that.
\nJust come with me to Psalm 73 <\/p>\n

329
\n00:21:32,000 –> 00:21:36,100
\njust one quick example.
\nNow, we read these passages and <\/p>\n

330
\n00:21:36,100 –> 00:21:39,700
\nsometimes just seems like we’re
\nsort of reading some of the <\/p>\n

331
\n00:21:39,700 –> 00:21:47,000
\noutside of ourselves this
\nwonderful example 773 verse 25 <\/p>\n

332
\n00:21:50,700 –> 00:21:57,000
\nWhom have I in heaven, but the
\nand there is none upon Earth <\/p>\n

333
\n00:21:57,900 –> 00:22:04,000
\nthat I desire beside them.
\nSo here the Rodriguez son says I<\/p>\n

334
\n00:22:04,000 –> 00:22:09,200
\nlook up to heaven and I know
\nthere’s one only one God there’s<\/p>\n

335
\n00:22:09,200 –> 00:22:14,100
\none God in him and they look
\ndown on this Earth and I see <\/p>\n

336
\n00:22:14,200 –> 00:22:19,200
\nthere is nothing on this Earth.
\nIt contains two that thoughts <\/p>\n

337
\n00:22:19,200 –> 00:22:22,800
\nand these are that’s a
\ncomparison of words and there’s <\/p>\n

338
\n00:22:22,800 –> 00:22:27,100
\none God in heaven and nothing
\nelse on this Earth compares to <\/p>\n

339
\n00:22:27,100 –> 00:22:31,700
\nhim.
\nSo it goes on to say that there <\/p>\n

340
\n00:22:31,700 –> 00:22:36,100
\nis no one nothing on Earth that
\nI would desire beside thee and <\/p>\n

341
\n00:22:36,100 –> 00:22:40,700
\nthat would desire is usually
\ntranslated for the word delight.<\/p>\n

342
\n00:22:42,000 –> 00:22:44,600
\nSo could you really say that in
\nyour wife or could I say that in<\/p>\n

343
\n00:22:44,600 –> 00:22:49,500
\nmy life that there’s nothing on
\nthis Earth that Delights me more<\/p>\n

344
\n00:22:49,500 –> 00:22:53,700
\nthan God.
\nI gravitate towards the things <\/p>\n

345
\n00:22:53,700 –> 00:22:58,500
\nof God more than other things
\ncould could you say that in your<\/p>\n

346
\n00:22:58,500 –> 00:23:00,100
\nlife?
\nWho could I say that in my life?<\/p>\n

347
\n00:23:00,100 –> 00:23:01,800
\nBecause that’s what the writer
\nof that Sam said. <\/p>\n

348
\n00:23:01,800 –> 00:23:05,300
\nWe don’t feel like that then
\nwe’re reading a verse like that.<\/p>\n

349
\n00:23:05,300 –> 00:23:09,000
\nWe’re even something outside of
\nourselves beautiful words, but <\/p>\n

350
\n00:23:09,000 –> 00:23:14,100
\nit’s not we’re not part of it.
\nIt’s not feeling that way in our<\/p>\n

351
\n00:23:14,100 –> 00:23:18,200
\nlife verse 26 My Flesh and my
\nheart failure, but God is the <\/p>\n

352
\n00:23:18,200 –> 00:23:23,000
\nstrength of my heart and my
\nportion forever what that’s <\/p>\n

353
\n00:23:23,000 –> 00:23:27,900
\nsaying is is basically The sun
\nis the same people that you I <\/p>\n

354
\n00:23:27,908 –> 00:23:31,500
\ncouldn’t go on.
\nWhat is it could not be wrong. <\/p>\n

355
\n00:23:32,400 –> 00:23:36,200
\nIf I didn’t have God in my life.
\nHe’s the only thing keeping me <\/p>\n

356
\n00:23:36,200 –> 00:23:42,600
\ngoing is the only thing or what
\nbetter ask yourself is very <\/p>\n

357
\n00:23:42,600 –> 00:23:47,300
\nstrong language like that.
\nCould we honestly read those and<\/p>\n

358
\n00:23:47,300 –> 00:23:51,400
\nthink this all mean for me give
\nyou the feelings of Sam’s like <\/p>\n

359
\n00:23:51,400 –> 00:23:53,500
\nthat because that is true
\nworship. <\/p>\n

360
\n00:23:54,900 –> 00:23:58,600
\nThat’s a person.
\nPunjab is worth more than <\/p>\n

361
\n00:23:58,600 –> 00:24:02,600
\nanything.
\nThat’s the true word of God. <\/p>\n

362
\n00:24:03,600 –> 00:24:09,300
\nNow, what about the word prize?
\nYou surprised me many times to <\/p>\n

363
\n00:24:09,300 –> 00:24:14,000
\nslightly use the word worship
\nand the word prize actually <\/p>\n

364
\n00:24:14,000 –> 00:24:19,400
\nEnglish word phrase actually
\ncomes from the Latin word prize <\/p>\n

365
\n00:24:19,500 –> 00:24:22,300
\nto try some sense sounds like
\nthat would be true. <\/p>\n

366
\n00:24:22,400 –> 00:24:26,000
\nSo I guess that must be true.
\nI’m no Latin expert but that <\/p>\n

367
\n00:24:26,000 –> 00:24:28,700
\nmakes sense to me.
\nSo the word praise comes from <\/p>\n

368
\n00:24:28,700 –> 00:24:33,100
\nthe word prize.
\nSo we pry something again. <\/p>\n

369
\n00:24:33,100 –> 00:24:36,100
\nIt’s gettin It’s Gettin
\nsomething of value here. <\/p>\n

370
\n00:24:36,500 –> 00:24:42,200
\nIs full of this is that praising
\nGod 248 times in the King James <\/p>\n

371
\n00:24:42,200 –> 00:24:43,400
\nBible.
\nThe word is used. <\/p>\n

372
\n00:24:43,500 –> 00:24:50,000
\nSo what’s us to tries him?
\nAnd he wants us to praise him. <\/p>\n

373
\n00:24:50,000 –> 00:24:52,700
\nNow.
\nWhat would make us want to <\/p>\n

374
\n00:24:52,700 –> 00:24:56,700
\npraise God what we want to do
\nthat? <\/p>\n

375
\n00:24:58,200 –> 00:25:02,600
\nYou think that crazy week we
\nprice things all the time. <\/p>\n

376
\n00:25:03,300 –> 00:25:08,700
\nWe praise people we we
\nspontaneously praise all sorts <\/p>\n

377
\n00:25:08,700 –> 00:25:12,900
\nof things a good example that I
\ncan think of is a couple <\/p>\n

378
\n00:25:12,900 –> 00:25:17,700
\nexamples is one of the examples
\nthis age group but a new baby <\/p>\n

379
\n00:25:19,700 –> 00:25:23,400
\nWho experience the new you
\nvisited a new baby in your <\/p>\n

380
\n00:25:23,400 –> 00:25:28,500
\nfamily and we know a new baby
\ncomes into the ecclesial hall <\/p>\n

381
\n00:25:28,500 –> 00:25:32,400
\nfor the first time and the whole
\neveryone’s around that may be <\/p>\n

382
\n00:25:32,400 –> 00:25:36,500
\npraising the baby spontaneously,
\nit’s something that is <\/p>\n

383
\n00:25:36,600 –> 00:25:39,200
\nspontaneous.
\nIts prey. <\/p>\n

384
\n00:25:39,200 –> 00:25:42,900
\nThat’s what prize is we tries
\nthis little this little new <\/p>\n

385
\n00:25:42,900 –> 00:25:46,200
\ncreature in our midst.
\nWill you take a sporting event? <\/p>\n

386
\n00:25:47,000 –> 00:25:51,700
\nAll right, I’m Grand final day a
\nhundred thousand people packed <\/p>\n

387
\n00:25:51,700 –> 00:25:55,500
\nthe XE G and the Praises
\ndefinitely look for leads. <\/p>\n

388
\n00:25:56,200 –> 00:25:58,500
\nIt’s just simply Prides for a
\ndifferent kind. <\/p>\n

389
\n00:25:59,300 –> 00:26:03,100
\nBut again, it’s a spontaneous
\nprice people praise things or <\/p>\n

390
\n00:26:03,100 –> 00:26:04,700
\nboth.
\nWe praise the wedding we come up<\/p>\n

391
\n00:26:04,700 –> 00:26:07,200
\nhere in this beautiful place
\nwhere lovely world isn’t it <\/p>\n

392
\n00:26:07,200 –> 00:26:11,400
\nbeautiful facilities.
\nI love you lovely food. <\/p>\n

393
\n00:26:11,400 –> 00:26:14,700
\nWe’ve had a thought of Praise.
\nSo we praise things all the <\/p>\n

394
\n00:26:14,700 –> 00:26:19,000
\ntime, which is something That is
\nspontaneous in life. <\/p>\n

395
\n00:26:20,100 –> 00:26:22,600
\nAnd that’s all leave.
\nI want to read you a passage <\/p>\n

396
\n00:26:23,400 –> 00:26:26,500
\nfrom a writer by the name of CS
\nLewis. <\/p>\n

397
\n00:26:26,500 –> 00:26:29,400
\nYou may have heard of him.
\nHe wasn’t a Christian feel but <\/p>\n

398
\n00:26:29,400 –> 00:26:37,900
\nhe was a religious man and he
\nwrote this in 1958 and it was on<\/p>\n

399
\n00:26:37,900 –> 00:26:41,000
\nthe subject of Christ.
\nHe said this so listen <\/p>\n

400
\n00:26:41,000 –> 00:26:42,500
\ncarefully.
\nThis is not very wrong. <\/p>\n

401
\n00:26:43,100 –> 00:26:47,300
\nHe said That prize isn’t just
\ngetting compliments. <\/p>\n

402
\n00:26:47,500 –> 00:26:50,800
\nIt’s something more than that.
\nHe said the world rings with <\/p>\n

403
\n00:26:50,800 –> 00:26:56,100
\nprayers and he went on for life
\njust as people spontaneously <\/p>\n

404
\n00:26:56,100 –> 00:27:01,900
\npray whatever they value so they
\nspontaneously urge us to join me<\/p>\n

405
\n00:27:01,900 –> 00:27:05,300
\npraising.
\nIt is geography wasn’t it? <\/p>\n

406
\n00:27:05,300 –> 00:27:08,400
\nGlorious?
\nIsn’t that Magnificent the <\/p>\n

407
\n00:27:08,400 –> 00:27:11,800
\npsalmist in telling everyone to
\npraise God are doing what <\/p>\n

408
\n00:27:11,800 –> 00:27:14,400
\neveryone does when they speak of
\nwhat they care about? <\/p>\n

409
\n00:27:15,100 –> 00:27:19,900
\nI think we’d like to praise what
\nwe Joy because praise not merely<\/p>\n

410
\n00:27:19,900 –> 00:27:25,400
\nexpressive but completes the
\nenjoyment not be very <\/p>\n

411
\n00:27:25,400 –> 00:27:28,400
\nperceptive.
\nSo praise is something we enjoy <\/p>\n

412
\n00:27:28,400 –> 00:27:30,700
\nthem.
\nIt is a spontaneous thing and <\/p>\n

413
\n00:27:30,700 –> 00:27:34,900
\nits heart.
\nIt is part of our enjoyment of <\/p>\n

414
\n00:27:34,900 –> 00:27:39,400
\nthe thing that we’re crazy.
\nAnd a good way to think of that <\/p>\n

415
\n00:27:39,400 –> 00:27:42,500
\nif you take the example of the
\nnew baby, you can imagine it. <\/p>\n

416
\n00:27:42,500 –> 00:27:47,000
\nIf you said to a new parent as
\nthey go to visit their baby in <\/p>\n

417
\n00:27:47,000 –> 00:27:50,200
\nthe hospital just before you go
\nin when you hold the baby for <\/p>\n

418
\n00:27:50,200 –> 00:27:53,100
\nthe first time you don’t let if
\nshe say anything no one’s going <\/p>\n

419
\n00:27:53,100 –> 00:27:57,400
\nto say a word about this child.
\nThey’re all sitting in the room <\/p>\n

420
\n00:27:57,700 –> 00:28:01,200
\ninside instead of raiding
\nincessantly about it. <\/p>\n

421
\n00:28:01,200 –> 00:28:03,600
\nBeautiful.
\nEveryone seemed an absolute <\/p>\n

422
\n00:28:03,600 –> 00:28:06,800
\nsilence.
\nBeckham track from the occasion <\/p>\n

423
\n00:28:07,900 –> 00:28:11,800
\nsomeone probably probably in the
\nparents as well. <\/p>\n

424
\n00:28:15,000 –> 00:28:19,500
\nAnd this example the sporting
\nevent is the same as if you went<\/p>\n

425
\n00:28:19,500 –> 00:28:22,600
\nit was holding a big sporting
\nevent and everyone had to be <\/p>\n

426
\n00:28:22,600 –> 00:28:26,000
\ncompletely silent.
\nBut the cheese chili atmosphere <\/p>\n

427
\n00:28:26,000 –> 00:28:30,800
\nstone-dead wouldn’t because
\npeople spontaneously do that and<\/p>\n

428
\n00:28:30,800 –> 00:28:33,900
\nwhat this writer see us live
\nwith is saying that part of our <\/p>\n

429
\n00:28:33,900 –> 00:28:40,700
\njoy of God and part of the joy
\npart of the joy you experience <\/p>\n

430
\n00:28:40,700 –> 00:28:44,600
\nin knowing god is expressing
\nthose feelings back to him. <\/p>\n

431
\n00:28:45,700 –> 00:28:50,100
\nIt’s something that God enjoys
\nbut it’s something that enhances<\/p>\n

432
\n00:28:50,100 –> 00:28:54,800
\nour enjoyment of God just like
\npraising anything enhancers are <\/p>\n

433
\n00:28:54,800 –> 00:28:59,300
\nenjoyment together of that
\nthings if we truly love God, we <\/p>\n

434
\n00:28:59,300 –> 00:29:03,700
\nwill want to praise him and it
\nwill happened largely <\/p>\n

435
\n00:29:04,200 –> 00:29:09,200
\nspontaneously.
\nNow that begs the question if <\/p>\n

436
\n00:29:09,200 –> 00:29:12,700
\nit’s it was like it’s
\nspontaneous who feel that way <\/p>\n

437
\n00:29:12,700 –> 00:29:16,900
\nspontaneous thing why then does
\nthe Bible command us to praise <\/p>\n

438
\n00:29:16,900 –> 00:29:19,000
\nGod because it does hundreds of
\ntimes. <\/p>\n

439
\n00:29:20,300 –> 00:29:23,200
\nWhat would do that in something
\nthat comes naturally and we’ve <\/p>\n

440
\n00:29:23,200 –> 00:29:26,200
\nbeen breathing is natural.
\nGod doesn’t commands to breathe <\/p>\n

441
\n00:29:26,200 –> 00:29:29,500
\nwe do that what what well
\nwithout being sold to lose that <\/p>\n

442
\n00:29:29,500 –> 00:29:33,400
\nwe enjoyed reading.
\nI do I know you do too. <\/p>\n

443
\n00:29:33,400 –> 00:29:37,200
\nSo we brought we all breathe
\nwithout being told to get <\/p>\n

444
\n00:29:37,200 –> 00:29:39,900
\nspontaneous.
\nSo there’s very something <\/p>\n

445
\n00:29:39,900 –> 00:29:42,900
\ndifferent about praise
\nspontaneous. <\/p>\n

446
\n00:29:42,900 –> 00:29:47,300
\nThey were his and I think the
\nanswer to that is that the <\/p>\n

447
\n00:29:47,300 –> 00:29:53,100
\nsoften AV praising God.
\nHe’s only spontaneous when we <\/p>\n

448
\n00:29:53,100 –> 00:29:59,200
\nunderstand and we have a
\nrelationship with in so when God<\/p>\n

449
\n00:29:59,200 –> 00:30:02,900
\ncommands us to praise him, which
\nhe does many many times. <\/p>\n

450
\n00:30:03,100 –> 00:30:07,100
\nI think what he’s saying is
\nfirstly get to know many what <\/p>\n

451
\n00:30:07,100 –> 00:30:11,300
\nI’ve liked understand what I’ve
\ndone for you and then secondly <\/p>\n

452
\n00:30:11,300 –> 00:30:16,500
\nyou will find That the split the
\nprize will spontaneously <\/p>\n

453
\n00:30:16,500 –> 00:30:20,600
\nfollowed it will be a joyful
\nexpression of what you know <\/p>\n

454
\n00:30:20,600 –> 00:30:26,800
\nabout and that is why so often
\nin the Bible the command to <\/p>\n

455
\n00:30:26,800 –> 00:30:30,700
\npraise God is coupled with a
\ndescription of what he’s done <\/p>\n

456
\n00:30:30,900 –> 00:30:36,100
\neven example that let’s turn up
\nsound 146 would thanks. <\/p>\n

457
\n00:30:37,100 –> 00:30:48,200
\nSo 146 damp wood price you might
\nbe interested to know because <\/p>\n

458
\n00:30:48,200 –> 00:30:56,300
\n248 times in the King James
\nBible 248 times. the Old <\/p>\n

459
\n00:30:56,300 –> 00:31:03,400
\nTestament and a hundred and
\nsixty of that turning 48 are in <\/p>\n

460
\n00:31:03,400 –> 00:31:09,400
\nSam’s and all that having the
\n60\/40 of them appear in 746. <\/p>\n

461
\n00:31:09,400 –> 00:31:12,200
\nSome hundred fifty is about 3 to
\nour pages. <\/p>\n

462
\n00:31:13,500 –> 00:31:18,400
\nSo one in every one of the
\nbriefs occurrences of the word <\/p>\n

463
\n00:31:18,400 –> 00:31:22,200
\npraise in the Bible occurs in
\ntwo and a half pages. <\/p>\n

464
\n00:31:22,300 –> 00:31:26,800
\nSo we’re going to talk about
\nprize something 46 to 750 is <\/p>\n

465
\n00:31:26,800 –> 00:31:31,200
\nwhere it really comes into focus
\nand you’ll notice we’re not <\/p>\n

466
\n00:31:31,200 –> 00:31:33,400
\ngoing to read this so that if
\nyou just scan your eyes over to <\/p>\n

467
\n00:31:33,400 –> 00:31:36,300
\npage you’ll see you might
\nalready have a cuddle in it’s <\/p>\n

468
\n00:31:36,300 –> 00:31:39,200
\ngood to do.
\nSo the first and last words in <\/p>\n

469
\n00:31:39,200 –> 00:31:43,000
\neach of those sounds are praised
\nhere yellow the first and last <\/p>\n

470
\n00:31:43,200 –> 00:31:48,800
\nWords in each of those sounds
\nand in 46 to 50 so jumps out <\/p>\n

471
\n00:31:48,800 –> 00:31:54,700
\ndoesn’t it and then the body of
\nH sub lists God righteous, <\/p>\n

472
\n00:31:54,700 –> 00:31:57,200
\nplease I’m not going to read
\nthem. <\/p>\n

473
\n00:31:57,200 –> 00:31:59,000
\nThat’s what they do.
\nYou just scan your eyes. <\/p>\n

474
\n00:31:59,000 –> 00:32:01,800
\nOh, you can just see that for
\nwhole list of things that God <\/p>\n

475
\n00:32:01,900 –> 00:32:05,100
\nhas done.
\nSo let’s go do you say this is <\/p>\n

476
\n00:32:05,100 –> 00:32:11,200
\nwhat I’ve done and now you know
\nthat praise me for it. <\/p>\n

477
\n00:32:13,300 –> 00:32:17,000
\nAnd not only that it tells us
\nthat it will be a pleasure for <\/p>\n

478
\n00:32:17,000 –> 00:32:19,800
\nus to do so because it’s almost
\nif he doesn’t even need to <\/p>\n

479
\n00:32:19,808 –> 00:32:23,500
\ncommand us to do it, but it
\nlooks so mad and 47 verse 1 for <\/p>\n

480
\n00:32:23,500 –> 00:32:26,600
\nexample phrase you.
\nYeah, wait for it is good to <\/p>\n

481
\n00:32:26,600 –> 00:32:30,200
\nsing praises unto God.
\nIt is pleasant and this coupling<\/p>\n

482
\n00:32:30,700 –> 00:32:33,200
\nwhat we love to do Pleasant
\nthings that we love to enjoy <\/p>\n

483
\n00:32:33,200 –> 00:32:37,500
\nourselves and the psalmist is
\nsaying you knew that it was an <\/p>\n

484
\n00:32:37,500 –> 00:32:40,800
\nenjoyable thinking about what be
\na burden but be a command to <\/p>\n

485
\n00:32:40,800 –> 00:32:46,100
\nkeep it’ll be a pleasure in your
\nlife. 749 burst to let Israel <\/p>\n

486
\n00:32:46,100 –> 00:32:50,400
\nrejoice in him that made him let
\nthe children of Zion be joyful <\/p>\n

487
\n00:32:50,500 –> 00:32:54,100
\nin their King hundred and
\nforty-nine and verse 5 let the <\/p>\n

488
\n00:32:54,100 –> 00:32:57,900
\nSaints be joyful in glory.
\nLet them sing aloud upon their <\/p>\n

489
\n00:32:57,900 –> 00:33:02,600
\nbeds.
\nNow if we return to the example <\/p>\n

490
\n00:33:02,600 –> 00:33:09,900
\nagain of the baby in the
\nhospital you think about him <\/p>\n

491
\n00:33:09,900 –> 00:33:13,200
\nthink well, why go visit my baby
\nin the hospital. <\/p>\n

492
\n00:33:13,900 –> 00:33:18,000
\nI’m going to see probably 50 to
\n50 babies in the Maternity Ward <\/p>\n

493
\n00:33:18,500 –> 00:33:20,900
\nand I walk past every single one
\nof them who are going to mean <\/p>\n

494
\n00:33:20,900 –> 00:33:24,100
\nabsolutely nothing to me.
\nBut if I’m totally objective <\/p>\n

495
\n00:33:24,100 –> 00:33:29,000
\nabout it, they’re all roughly as
\nbeautiful as my as my child that<\/p>\n

496
\n00:33:29,000 –> 00:33:31,700
\nI’m going to sue but they all
\nmean nothing to me. <\/p>\n

497
\n00:33:32,000 –> 00:33:34,600
\nIt’s my child is the one that
\nI’m going to put down their <\/p>\n

498
\n00:33:34,600 –> 00:33:38,100
\nprize.
\nWe really do all the same thing.<\/p>\n

499
\n00:33:39,800 –> 00:33:44,700
\nIf I use the example of the they
\nare physically they are and <\/p>\n

500
\n00:33:44,700 –> 00:33:48,400
\nagain if we use the example of
\nthe sporting event, if you take <\/p>\n

501
\n00:33:48,400 –> 00:33:51,600
\nso football game, for example,
\nhalf the crowd they’re going to <\/p>\n

502
\n00:33:51,600 –> 00:33:55,700
\ncheer wildly when one side
\nperforms a particular task on <\/p>\n

503
\n00:33:55,700 –> 00:33:58,800
\nthe field and will be in silence
\nwhen the other side does exactly<\/p>\n

504
\n00:33:58,800 –> 00:34:02,100
\nthe same thing and there are no
\nrules about that. <\/p>\n

505
\n00:34:02,800 –> 00:34:05,700
\nThere’s no sign in the hospital
\nwhen you walk in and said when <\/p>\n

506
\n00:34:05,700 –> 00:34:09,300
\nyou see the baby make sure you
\npraise it and say think of it a <\/p>\n

507
\n00:34:09,308 –> 00:34:14,199
\nbeautiful things there are no
\nsigns of sporting venues so make<\/p>\n

508
\n00:34:14,199 –> 00:34:18,199
\nsure your cheer incredible
\natmosphere when your team starts<\/p>\n

509
\n00:34:18,199 –> 00:34:22,800
\nwinning all this is just
\nspontaneous it can’t be <\/p>\n

510
\n00:34:22,800 –> 00:34:28,000
\ncontained and it’s pointless to
\ntry and that’s what this is <\/p>\n

511
\n00:34:28,000 –> 00:34:32,900
\ndescribing when it comes to God
\nwhich is infinitely higher level<\/p>\n

512
\n00:34:32,900 –> 00:34:39,900
\nof those examples you know that
\n750 praise you yahwah praise God<\/p>\n

513
\n00:34:39,900 –> 00:34:43,400
\nin his Sanctuary Praise Him in
\nthe firmament of his power <\/p>\n

514
\n00:34:43,600 –> 00:34:46,500
\npraising for his mighty acts
\nPraise Him according to his <\/p>\n

515
\n00:34:46,500 –> 00:34:49,900
\nexcellent greatness praising the
\nsound of the trumpet praise him <\/p>\n

516
\n00:34:49,900 –> 00:34:52,400
\nwith the psaltery and harp
\npraise him with the timbrel and <\/p>\n

517
\n00:34:52,400 –> 00:34:55,100
\ndance praise him with stringed
\ninstruments and organs Praise <\/p>\n

518
\n00:34:55,100 –> 00:34:57,900
\nHim upon the loud symbol
\nphrasing upon the high sounding <\/p>\n

519
\n00:34:57,900 –> 00:35:03,000
\ncymbals let everything that has
\nbreath praise yahwah praise ye <\/p>\n

520
\n00:35:03,100 –> 00:35:10,700
\nyahwah now does that read to you
\nlike a set of rules Or <\/p>\n

521
\n00:35:10,700 –> 00:35:12,700
\ndescription of a group of
\npeople. <\/p>\n

522
\n00:35:13,600 –> 00:35:16,200
\nThere are simply having the time
\nof their lives pricey girl <\/p>\n

523
\n00:35:16,500 –> 00:35:19,300
\nbecause I love it because it
\nwhat he’s done for them. <\/p>\n

524
\n00:35:19,800 –> 00:35:24,200
\nThat’s what that is is that’s
\nnot a set of rules sign prize <\/p>\n

525
\n00:35:24,200 –> 00:35:28,400
\nGod as God wants you to price
\nthat same think about what I’ve <\/p>\n

526
\n00:35:28,400 –> 00:35:33,500
\ndone for you and it will just
\nnaturally burst out in song or <\/p>\n

527
\n00:35:33,500 –> 00:35:37,400
\nmusic and prayer whatever but we
\nconversation for inaction in <\/p>\n

528
\n00:35:37,400 –> 00:35:40,500
\nlife.
\nTheir enjoyment and their love <\/p>\n

529
\n00:35:40,500 –> 00:35:46,100
\nof God will just spring out of
\nour appreciation of what he’s <\/p>\n

530
\n00:35:46,100 –> 00:35:50,700
\ndone for us.
\nWhen we appreciate that right <\/p>\n

531
\n00:35:50,700 –> 00:35:55,300
\nbodies, then when we see a verse
\nthat says praise Yahweh that <\/p>\n

532
\n00:35:55,300 –> 00:35:58,000
\nceases to be a command and a law
\nto keep. <\/p>\n

533
\n00:35:59,500 –> 00:36:03,300
\nAnd it’s just simply didn’t
\nation for us to express our joy <\/p>\n

534
\n00:36:03,300 –> 00:36:08,100
\ntogether towards God for what
\nhe’s done for us and when we do <\/p>\n

535
\n00:36:08,100 –> 00:36:13,800
\nthat together.
\nWe are enhancing our enjoyment <\/p>\n

536
\n00:36:13,800 –> 00:36:17,000
\nof God.
\nThat’s the white gold filters. <\/p>\n

537
\n00:36:17,800 –> 00:36:23,200
\nHe’s built us to enjoy freising
\ntogether things that we enjoy <\/p>\n

538
\n00:36:24,200 –> 00:36:29,300
\nthings that we value in life
\nthings that we prize in life. <\/p>\n

539
\n00:36:29,800 –> 00:36:33,000
\nHe’s built that for lie to us
\nand will be directed to the <\/p>\n

540
\n00:36:33,000 –> 00:36:37,100
\ngreatest thing in the universe.
\nAnd of course that is God <\/p>\n

541
\n00:36:37,100 –> 00:36:42,600
\nhimself and what greater tribute
\ncould wear these So then you’ve <\/p>\n

542
\n00:36:42,600 –> 00:36:47,800
\ngot happiness people order the
\nother ones that are serving him.<\/p>\n

543
\n00:36:48,400 –> 00:36:50,800
\nThey should be human.
\nWe should be the happiest place <\/p>\n

544
\n00:36:50,800 –> 00:36:55,200
\non earth.
\nBecause we’re sitting in God. <\/p>\n

545
\n00:36:56,600 –> 00:37:00,100
\nThat we know and love and we
\nknow how much he loves us. <\/p>\n

546
\n00:37:01,200 –> 00:37:06,000
\nSo summary of prize.
\nIt’s not just offering God <\/p>\n

547
\n00:37:06,000 –> 00:37:08,200
\ncomponents.
\nNot just flattering God. <\/p>\n

548
\n00:37:08,500 –> 00:37:13,200
\nIt is expressing the genuine
\nlove and admiration we have for <\/p>\n

549
\n00:37:13,200 –> 00:37:18,400
\nhim and how much wheat rising in
\nour life have that who believes <\/p>\n

550
\n00:37:18,700 –> 00:37:20,600
\nin our life.
\nNow? <\/p>\n

551
\n00:37:20,600 –> 00:37:26,900
\nWhat I want to do is just have a
\nlittle look into how the Saints <\/p>\n

552
\n00:37:27,500 –> 00:37:29,400
\nwill praise and worship God in
\nthe Kingdom. <\/p>\n

553
\n00:37:29,400 –> 00:37:32,600
\nI want you to turn with me.
\nIt’s Revelation chapter 4. <\/p>\n

554
\n00:37:34,800 –> 00:37:38,100
\nNow if you’re thinking of
\ngetting getting it complex now, <\/p>\n

555
\n00:37:38,100 –> 00:37:41,300
\nwe’re going to revelation of the
\nreally understand it go over. <\/p>\n

556
\n00:37:41,300 –> 00:37:43,200
\nThat was just this very very
\nsimple. <\/p>\n

557
\n00:37:44,000 –> 00:37:48,500
\nThis is just a very very simple
\nliberal Vision that we have <\/p>\n

558
\n00:37:48,500 –> 00:37:52,100
\ngiven but it is absolutely fact
\nof powerful. <\/p>\n

559
\n00:37:52,800 –> 00:37:54,900
\nAnd so all that praise and
\nworship. <\/p>\n

560
\n00:37:55,100 –> 00:37:59,100
\nWe are look we are we are
\ndrawing back the curtain and we <\/p>\n

561
\n00:37:59,100 –> 00:38:03,000
\nare having a little sneak peek
\nat the Saints worshiping and <\/p>\n

562
\n00:38:03,000 –> 00:38:08,300
\npraising God in the king.
\nRevelation 4 verse 10 million <\/p>\n

563
\n00:38:08,300 –> 00:38:12,500
\nIsraelis as I don’t don’t feel
\ndaunted if it’s I think it’s <\/p>\n

564
\n00:38:12,500 –> 00:38:15,500
\ngoing to be complex.
\nThis is very very simple versus.<\/p>\n

565
\n00:38:17,500 –> 00:38:19,800
\nVerse 10 the Four and Twenty
\nElders. <\/p>\n

566
\n00:38:19,800 –> 00:38:23,200
\nThat’s just the same thing with
\nKingdom fall down before him <\/p>\n

567
\n00:38:23,200 –> 00:38:26,900
\nthat sat on the throne and
\nworship him that liveth forever <\/p>\n

568
\n00:38:26,900 –> 00:38:31,700
\nand ever and cast their crowns
\nBefore the Throne saying Thou <\/p>\n

569
\n00:38:31,700 –> 00:38:35,600
\nArt Worthy O Lord to receive
\nglory and honor and power for <\/p>\n

570
\n00:38:35,600 –> 00:38:39,100
\ntheir has created all things and
\nfor thy pleasure they are and <\/p>\n

571
\n00:38:39,100 –> 00:38:43,600
\nwere created now.
\nReally? <\/p>\n

572
\n00:38:44,900 –> 00:38:49,400
\nNow you can see from Reading
\nthose that that’s got all the <\/p>\n

573
\n00:38:49,400 –> 00:38:52,300
\nelements of worship here at so
\nin verse 10. <\/p>\n

574
\n00:38:52,300 –> 00:38:56,500
\nIt said they fall down they fall
\ndown before him, you know, <\/p>\n

575
\n00:38:56,500 –> 00:38:58,800
\nthat’s what the word worship
\nincludes never met. <\/p>\n

576
\n00:38:58,800 –> 00:39:04,700
\nThey fall down before him.
\nIt says in verse 10 that they <\/p>\n

577
\n00:39:04,700 –> 00:39:08,700
\nworship units use the word
\nworship and then in verse 11, it<\/p>\n

578
\n00:39:08,700 –> 00:39:11,300
\nsays there are worthy.
\nOh Lord. <\/p>\n

579
\n00:39:13,200 –> 00:39:19,600
\nWhat’s up workship Associated?
\nWe’ve got now let’s just look at<\/p>\n

580
\n00:39:19,600 –> 00:39:23,700
\nverse 11 and let’s just pick
\napart what this 11 is telling us<\/p>\n

581
\n00:39:24,000 –> 00:39:29,000
\nbecause it tells us a lot about
\nwhy we praise and worship God. <\/p>\n

582
\n00:39:29,000 –> 00:39:32,600
\nWhy do we value God so much.
\nThis is the king of this the <\/p>\n

583
\n00:39:32,600 –> 00:39:35,600
\nSaints in the Kingdom.
\nSo they ought to know all that <\/p>\n

584
\n00:39:35,600 –> 00:39:37,900
\nworship.
\nWe will when we’re there. <\/p>\n

585
\n00:39:38,100 –> 00:39:40,300
\nThis is what it’s going to be.
\nThis is like going in a time <\/p>\n

586
\n00:39:40,300 –> 00:39:42,600
\nmachine into the kingdom and
\nhere. <\/p>\n

587
\n00:39:42,800 –> 00:39:45,900
\nThe same for themselves tell us
\na little bit about praise and <\/p>\n

588
\n00:39:45,900 –> 00:39:47,800
\nworship moment.
\nSo what is the best live inside?<\/p>\n

589
\n00:39:47,900 –> 00:39:51,300
\nThe first thing that says is
\nthere are worthy. <\/p>\n

590
\n00:39:51,400 –> 00:39:55,200
\nOh Lord.
\nSo they’re simply saying to God <\/p>\n

591
\n00:39:55,200 –> 00:40:00,300
\nyou are worth something to us.
\nYou’ve got a certain value and <\/p>\n

592
\n00:40:00,300 –> 00:40:06,200
\nthat value is so great.
\nSo the Saints But we can save <\/p>\n

593
\n00:40:06,300 –> 00:40:09,600
\nmore things about you.
\nWe’re going to ascribe certain <\/p>\n

594
\n00:40:09,600 –> 00:40:12,100
\nthings food because you’re so
\nworthy. <\/p>\n

595
\n00:40:12,300 –> 00:40:13,700
\nWhat did I do?
\nWhat did I say? <\/p>\n

596
\n00:40:13,800 –> 00:40:18,100
\nWell, they say you’re worthy.
\nOh Lord, you’ve got to let you <\/p>\n

597
\n00:40:18,107 –> 00:40:27,100
\nget a great value and you are so
\nworthy that you receive glory <\/p>\n

598
\n00:40:27,200 –> 00:40:33,800
\nand honor and Power. seven
\ntranslations actually put that <\/p>\n

599
\n00:40:33,800 –> 00:40:38,600
\nthis this life for that one
\nexpression that there are worthy<\/p>\n

600
\n00:40:38,600 –> 00:40:48,200
\nO Lord to receive the glory and
\nthe honor and the hell in other <\/p>\n

601
\n00:40:48,200 –> 00:40:56,100
\nwords all glory all honor and
\nall power goes to God. <\/p>\n

602
\n00:40:57,400 –> 00:41:01,600
\nOtherwise it were it not for the
\nword those leaves in there. <\/p>\n

603
\n00:41:01,900 –> 00:41:05,200
\nIt could mean what you get you
\nget some glory in parinama God <\/p>\n

604
\n00:41:05,200 –> 00:41:11,100
\nor even most but when you say
\nGod, you’re worthy to receive <\/p>\n

605
\n00:41:11,200 –> 00:41:15,100
\nthe glory that honor and the
\npower what you’re saying is you <\/p>\n

606
\n00:41:15,100 –> 00:41:17,600
\nget it.
\nAll we got for these Saints are <\/p>\n

607
\n00:41:17,600 –> 00:41:23,600
\nsaying God you are worth so much
\nthat all glory all honor and all<\/p>\n

608
\n00:41:23,900 –> 00:41:30,100
\npower goes to you.
\nEverything goes to you. <\/p>\n

609
\n00:41:30,400 –> 00:41:32,400
\nYou are just the most valuable
\nthing. <\/p>\n

610
\n00:41:32,400 –> 00:41:38,200
\nYou are the only thing in the
\nuniverse of inventive putting us<\/p>\n

611
\n00:41:38,400 –> 00:41:43,000
\nputting everything got the only
\nthing that has any value at all.<\/p>\n

612
\n00:41:43,400 –> 00:41:50,300
\nNow if we were there from now in
\nthis verse who’s sitting there, <\/p>\n

613
\n00:41:51,100 –> 00:41:56,100
\nwe heard the site say that And
\nyou put your hand up and say can<\/p>\n

614
\n00:41:56,100 –> 00:42:01,100
\nI ask can I ask a question and
\nthey said yeah and he’s like why<\/p>\n

615
\n00:42:02,700 –> 00:42:05,400
\nwhy is God worthy of such lofty
\nsymptoms? <\/p>\n

616
\n00:42:05,500 –> 00:42:09,600
\nWhy do you think he deserves to
\nget all the glory all the honor <\/p>\n

617
\n00:42:09,600 –> 00:42:12,800
\nand all the power to the
\nexcluding with us? <\/p>\n

618
\n00:42:13,000 –> 00:42:17,800
\nWhy would that be well, we know
\nthey’re answering people. <\/p>\n

619
\n00:42:17,800 –> 00:42:23,800
\nThey tell us that this for what
\nother words cause There has <\/p>\n

620
\n00:42:23,800 –> 00:42:28,800
\ncreated all things and for thy
\npleasure they are and were <\/p>\n

621
\n00:42:29,400 –> 00:42:34,600
\ncreated in verse 11 for the end
\nof verse 11 what it says you <\/p>\n

622
\n00:42:34,600 –> 00:42:39,300
\ncreated all things and for thy
\npleasure they are and were <\/p>\n

623
\n00:42:39,300 –> 00:42:41,300
\ncreated just a bit of including
\ntranslation. <\/p>\n

624
\n00:42:41,300 –> 00:42:47,700
\nYou look at has by your will.
\nThey are and were created so <\/p>\n

625
\n00:42:48,000 –> 00:42:50,700
\nit’s probably worth making that
\nnote in the margin if you got <\/p>\n

626
\n00:42:50,700 –> 00:42:53,000
\nsomething right, but that’s what
\nit’s really saying. <\/p>\n

627
\n00:42:53,400 –> 00:42:56,800
\nThe reason that they giving the
\nstory on and power of God is <\/p>\n

628
\n00:42:56,800 –> 00:43:02,700
\nbecause God has created all
\nthings and by his will they are <\/p>\n

629
\n00:43:02,800 –> 00:43:06,800
\nand were created.
\nSo that’s so one that well that <\/p>\n

630
\n00:43:06,800 –> 00:43:09,700
\nwith the answer your question.
\nWhat was with him you think <\/p>\n

631
\n00:43:09,700 –> 00:43:16,600
\nabout that what they say he is.
\nGo by the decision Victory out. <\/p>\n

632
\n00:43:19,400 –> 00:43:27,100
\nand he actually created.
\nIt was his decision. and he’s at<\/p>\n

633
\n00:43:28,600 –> 00:43:33,200
\nhe wasn’t support some of those
\nmy decision and God was running <\/p>\n

634
\n00:43:33,200 –> 00:43:37,400
\nwith the pair carried out.
\nAnd it wasn’t the reverse of <\/p>\n

635
\n00:43:37,400 –> 00:43:40,500
\nthat that it was gone for the
\nseason, but he had to ask <\/p>\n

636
\n00:43:40,500 –> 00:43:42,500
\nsomeone else to carry out
\nbecause he didn’t have a Babu. <\/p>\n

637
\n00:43:42,500 –> 00:43:47,900
\nSo the decision was gods.
\nAnd the task was built. <\/p>\n

638
\n00:43:48,200 –> 00:43:51,200
\nHe’s the only one to promote the
\nsee the anyone to carry it out. <\/p>\n

639
\n00:43:51,400 –> 00:43:55,000
\nSo he is totally responsible for
\neverything. <\/p>\n

640
\n00:43:55,100 –> 00:43:56,100
\nNow.
\nThat’s true. <\/p>\n

641
\n00:43:56,700 –> 00:43:59,600
\nIf God wanted two sides to
\ncreate these the one who does <\/p>\n

642
\n00:43:59,600 –> 00:44:02,100
\ncreate and he’s the only one I
\ncan do over those two things <\/p>\n

643
\n00:44:02,400 –> 00:44:06,900
\nwhat that’s effectively saying
\nuse that God is everything <\/p>\n

644
\n00:44:08,000 –> 00:44:12,300
\nbecause there’s nothing else In
\nthat process what else can come <\/p>\n

645
\n00:44:12,300 –> 00:44:15,900
\nout of that process Gotham
\ndecision by The Godly action <\/p>\n

646
\n00:44:15,900 –> 00:44:18,300
\nwith the duo there’s nothing
\nelse there. <\/p>\n

647
\n00:44:18,500 –> 00:44:22,600
\nBut God the only thing that can
\ncome out of the process like <\/p>\n

648
\n00:44:22,600 –> 00:44:24,400
\nthat is God.
\nThere’s nothing else. <\/p>\n

649
\n00:44:24,700 –> 00:44:29,300
\nThere’s no other input into it.
\nIt’s just all God, and that’s <\/p>\n

650
\n00:44:29,300 –> 00:44:35,900
\nthe reason But the site’s queue
\nfor giving him all the glory for<\/p>\n

651
\n00:44:36,100 –> 00:44:42,000
\nan old pair he decided to create
\nand he did create there’s <\/p>\n

652
\n00:44:42,000 –> 00:44:45,100
\nnothing independent.
\nGod is nothing outside of God. <\/p>\n

653
\n00:44:45,100 –> 00:44:49,300
\nGod is absolutely everything.
\nThere’s no other ingredient in <\/p>\n

654
\n00:44:49,300 –> 00:44:53,000
\nthat process than God.
\nSo God is everything. <\/p>\n

655
\n00:44:54,500 –> 00:44:57,800
\nEverybody Must Be why the God
\nand that’s the answer. <\/p>\n

656
\n00:44:59,300 –> 00:45:01,900
\nAnd it might remind you of don’t
\nclean it up. <\/p>\n

657
\n00:45:01,900 –> 00:45:05,800
\nBut when Paul says in First
\nCorinthians 15 verse 28 that one<\/p>\n

658
\n00:45:05,800 –> 00:45:13,800
\nday God, he says will be all in
\nall four is Valen inputs that <\/p>\n

659
\n00:45:13,800 –> 00:45:16,200
\nhe’ll be all things.
\nYou know. <\/p>\n

660
\n00:45:16,300 –> 00:45:19,300
\nGod will be he won’t just be in
\neverything. <\/p>\n

661
\n00:45:21,400 –> 00:45:23,900
\nPlease leave everything there,
\nbut he’s not the only thing and <\/p>\n

662
\n00:45:23,900 –> 00:45:26,100
\neverything because there’s a lot
\nof things in my life, but are <\/p>\n

663
\n00:45:26,100 –> 00:45:30,100
\nnot God.
\nWhy couldn’t say that God is <\/p>\n

664
\n00:45:30,100 –> 00:45:35,200
\neverything that’s in me.
\nOh that were the case one day by<\/p>\n

665
\n00:45:35,200 –> 00:45:37,300
\nGod’s grace and will be buried
\nin the Kingdom age. <\/p>\n

666
\n00:45:37,400 –> 00:45:39,900
\nHe will be everything that’s in
\neverything. <\/p>\n

667
\n00:45:40,600 –> 00:45:43,100
\nThere’ll be nothing in anything.
\nThat’s not God. <\/p>\n

668
\n00:45:44,200 –> 00:45:47,100
\nHe will be all and in all and
\nthat’s what those Saints are <\/p>\n

669
\n00:45:47,100 –> 00:45:51,000
\nsaying.
\nYou decided you created your <\/p>\n

670
\n00:45:51,000 –> 00:45:53,200
\ntotally responsible for
\neverything you got there’s no <\/p>\n

671
\n00:45:53,200 –> 00:45:57,100
\nother input at all from anything
\nelse you are everything and <\/p>\n

672
\n00:45:57,100 –> 00:46:02,300
\nthat’s why we give you the glory
\nthe honor and that the prize and<\/p>\n

673
\n00:46:02,300 –> 00:46:05,100
\nthat’s why Side God you are
\nworthy. <\/p>\n

674
\n00:46:05,200 –> 00:46:10,300
\nYou’ve got the ultimate word.
\nThe ultimate workers is nothing <\/p>\n

675
\n00:46:10,300 –> 00:46:14,600
\nelse that’s worth anything.
\nNothing else exists to have a <\/p>\n

676
\n00:46:14,607 –> 00:46:22,100
\nbaby besides God.
\nYeah, that’s pretty daunting <\/p>\n

677
\n00:46:22,100 –> 00:46:24,000
\nisn’t anything about that you
\nthink well. <\/p>\n

678
\n00:46:26,600 –> 00:46:30,300
\nThat’s that’s a pretty high
\nlevel of worshipping or not. <\/p>\n

679
\n00:46:30,300 –> 00:46:34,100
\nThink well, okay.
\nYes, possibly that’s in the <\/p>\n

680
\n00:46:34,100 –> 00:46:38,800
\nKingdom own.
\nBut this is you feel like that <\/p>\n

681
\n00:46:38,800 –> 00:46:41,300
\nmayor.
\nYou might not feel what we feel.<\/p>\n

682
\n00:46:41,900 –> 00:46:45,100
\nWe might not prove might think
\nwell, I’ll feel like that then <\/p>\n

683
\n00:46:45,100 –> 00:46:48,700
\nbut that doesn’t mean I have to
\nfeel like that now just think <\/p>\n

684
\n00:46:48,700 –> 00:46:51,000
\nabout this.
\nI was drinking a little passive,<\/p>\n

685
\n00:46:51,300 –> 00:46:56,300
\nbut brother Robert Roberts wrote
\nin seasons of come later in 1790<\/p>\n

686
\n00:46:56,300 –> 00:46:58,000
\nwrote.
\nThis is for short look both. <\/p>\n

687
\n00:46:58,900 –> 00:47:02,400
\nHe said the equator of Christ
\nought to represent on a small <\/p>\n

688
\n00:47:02,400 –> 00:47:05,600
\nscale what will be dominant when
\npriced homes? <\/p>\n

689
\n00:47:06,000 –> 00:47:09,500
\nWe are called on to that Kingdom
\nand therefore we ought to show <\/p>\n

690
\n00:47:09,500 –> 00:47:14,000
\nthose characteristics that will
\nbegin making all the rejoices in<\/p>\n

691
\n00:47:14,000 –> 00:47:18,600
\nthe truth and praising God that
\nwill be the universal law then <\/p>\n

692
\n00:47:19,200 –> 00:47:22,200
\nbought to be visible in our
\nassembly now. <\/p>\n

693
\n00:47:22,800 –> 00:47:26,400
\nWe ought to be the kingdom of
\nGod in miniature. <\/p>\n

694
\n00:47:28,600 –> 00:47:33,200
\nSo we sit back and think about
\nall that you think well, how am <\/p>\n

695
\n00:47:33,200 –> 00:47:36,100
\nI going to respond to that we
\ncould respond to that? <\/p>\n

696
\n00:47:37,500 –> 00:47:39,300
\nYou can respond in a negative
\nway to that. <\/p>\n

697
\n00:47:39,300 –> 00:47:41,700
\nYou could think well, that’s
\nthat’s very very golden. <\/p>\n

698
\n00:47:42,000 –> 00:47:46,600
\nI find that that’s a very high
\nlevel of spirituality Way Beyond<\/p>\n

699
\n00:47:46,600 –> 00:47:49,100
\nme.
\nI’m not there never have been <\/p>\n

700
\n00:47:49,500 –> 00:47:51,800
\nthat sense of getting there to
\nbe frank. <\/p>\n

701
\n00:47:51,800 –> 00:47:55,200
\nI just I find that to be totally
\noutside my experience. <\/p>\n

702
\n00:47:56,500 –> 00:48:00,300
\nWhat daunted by that verbs?
\nBut you think about the other <\/p>\n

703
\n00:48:00,300 –> 00:48:07,100
\nway more positive perspective
\nthinking how did Ray free a <\/p>\n

704
\n00:48:07,100 –> 00:48:11,100
\nverse like that is what that
\nverse is saying Revelation 14 <\/p>\n

705
\n00:48:11,100 –> 00:48:14,100
\nverse 11.
\nIt’s saying to us that we don’t <\/p>\n

706
\n00:48:14,100 –> 00:48:19,700
\nneed to worry about so many of
\nthe things that we worry about <\/p>\n

707
\n00:48:19,700 –> 00:48:23,300
\nin life.
\nSo many of the things that we <\/p>\n

708
\n00:48:23,300 –> 00:48:27,200
\nsitting at home worrying about
\nin life are simply not worth it.<\/p>\n

709
\n00:48:27,700 –> 00:48:34,200
\nThey don’t have the They are not
\nworthy of are worried. <\/p>\n

710
\n00:48:35,700 –> 00:48:41,000
\nWe did worship two things that
\nare simply not worthy of the <\/p>\n

711
\n00:48:41,000 –> 00:48:43,800
\ntime and the worry that we give
\nthem. <\/p>\n

712
\n00:48:45,500 –> 00:48:48,900
\nNow we need things in life.
\nWe know we need money to survive<\/p>\n

713
\n00:48:48,900 –> 00:48:52,900
\nin their job will go through
\ntheir head of a family that are <\/p>\n

714
\n00:48:52,900 –> 00:48:55,700
\nsupposed to provide for that
\nfamily. <\/p>\n

715
\n00:48:56,800 –> 00:49:01,200
\nBut we devote so much of your
\ntime and attention and our <\/p>\n

716
\n00:49:01,200 –> 00:49:08,100
\nworry, so things outside of
\nthose responsibilities and a lot<\/p>\n

717
\n00:49:08,100 –> 00:49:10,800
\nof times it’s done because we
\nsee everywhere else doing it <\/p>\n

718
\n00:49:10,900 –> 00:49:14,300
\noutside there who even inside
\nthe thing that well I guess I <\/p>\n

719
\n00:49:14,308 –> 00:49:18,000
\nshould too.
\nI suppose I should do that too. <\/p>\n

720
\n00:49:18,800 –> 00:49:21,500
\nI suppose it would be wrong and
\nmake a sort of separate myself <\/p>\n

721
\n00:49:21,500 –> 00:49:24,100
\nfrom all those things.
\nThey need to be part of my life <\/p>\n

722
\n00:49:24,100 –> 00:49:26,200
\ntoo.
\nAnd that goes to say they don’t <\/p>\n

723
\n00:49:26,200 –> 00:49:29,000
\nneed to be part of your body.
\nYou don’t need to worry about me<\/p>\n

724
\n00:49:29,100 –> 00:49:32,800
\nand you can just free yourselves
\non them because the slot weapon <\/p>\n

725
\n00:49:33,600 –> 00:49:37,900
\nthey don’t have to work.
\nThen I was sufficient enough <\/p>\n

726
\n00:49:37,900 –> 00:49:43,000
\nprize for you to worry about
\nit’s a very very liberating <\/p>\n

727
\n00:49:43,000 –> 00:49:48,700
\nverse it frees us from so much
\nthat burns and ways, there are <\/p>\n

728
\n00:49:48,700 –> 00:49:53,700
\nso many people on this Earth.
\nWe never have to worry about <\/p>\n

729
\n00:49:53,700 –> 00:49:56,700
\nsome things because they’re just
\nnot worth it. <\/p>\n

730
\n00:49:57,800 –> 00:50:01,700
\nThat verse just simply
\nsimplifies your life. <\/p>\n

731
\n00:50:01,700 –> 00:50:05,300
\nDoesn’t it before it can do it
\ncan just remove all the Clutter <\/p>\n

732
\n00:50:05,300 –> 00:50:09,200
\nfrom your life and just learned
\nwhat’s important. <\/p>\n

733
\n00:50:09,500 –> 00:50:14,500
\nThe only thing that has any work
\nand that’s God for wonderful <\/p>\n

734
\n00:50:14,500 –> 00:50:19,100
\nverse Revelation 4 and verse 11
\nis how just want to close with <\/p>\n

735
\n00:50:19,100 –> 00:50:23,600
\nthis thought.
\nBut I think it’s good to think <\/p>\n

736
\n00:50:23,700 –> 00:50:26,500
\ngood to sort of recognize this
\nthe in our everyday life in the <\/p>\n

737
\n00:50:26,500 –> 00:50:28,600
\ntruth in all of our lives in the
\ntruth. <\/p>\n

738
\n00:50:28,600 –> 00:50:33,100
\nWe all have ups and downs.
\nWe all have simple highs and <\/p>\n

739
\n00:50:33,100 –> 00:50:37,100
\nlows in life.
\nSo what if the moment you’re <\/p>\n

740
\n00:50:37,100 –> 00:50:40,700
\nfeeling a bit low or you might
\nnot even feeling what I’m <\/p>\n

741
\n00:50:41,000 –> 00:50:45,500
\nfeeling low, it’s just that you
\ndon’t quite feel like those <\/p>\n

742
\n00:50:45,500 –> 00:50:48,600
\nverses that we’ve read.
\nWe’ve reversing that they’re the<\/p>\n

743
\n00:50:48,600 –> 00:50:51,900
\nsame as saying God will move.
\nNobody else on Earth can be used<\/p>\n

744
\n00:50:51,900 –> 00:50:54,500
\nwith your talking with the
\naction and we made those persons<\/p>\n

745
\n00:50:55,100 –> 00:50:58,200
\nand it would be amazing if they
\nwere not a lot of people in this<\/p>\n

746
\n00:50:58,200 –> 00:51:03,600
\nroom.
\nWe right now thinking sure I <\/p>\n

747
\n00:51:03,607 –> 00:51:07,400
\nfeel like that I really
\nbeautiful word that I get really<\/p>\n

748
\n00:51:08,100 –> 00:51:12,200
\ninto into that feel about have
\nthat feeling all of us from time<\/p>\n

749
\n00:51:12,200 –> 00:51:16,900
\nto time life sometimes but long
\nperiods of time can just feel <\/p>\n

750
\n00:51:16,900 –> 00:51:21,000
\ntotally removed for that think I
\nthink it’s a beautiful thought <\/p>\n

751
\n00:51:21,600 –> 00:51:26,500
\nthat it just just not the way of
\nfeel at the moment. <\/p>\n

752
\n00:51:28,200 –> 00:51:31,900
\nSo what are we doing you do if
\nyou let why what’s the answer to<\/p>\n

753
\n00:51:31,900 –> 00:51:36,600
\nthat problem?
\nWell, I don’t think the answer <\/p>\n

754
\n00:51:36,600 –> 00:51:40,200
\nis just to keep using word
\nworship and praise 1 by hope <\/p>\n

755
\n00:51:40,200 –> 00:51:44,100
\nyou’ll click and they’ll start
\nto mean something to us. <\/p>\n

756
\n00:51:45,400 –> 00:51:49,000
\nAnd if we think of crazy things
\nthat we generally don’t trays <\/p>\n

757
\n00:51:49,000 –> 00:51:52,900
\nthings as a way of making us
\nlike it happens the other way <\/p>\n

758
\n00:51:52,900 –> 00:51:56,300
\nround in like something we value
\nsomething and the praise just <\/p>\n

759
\n00:51:56,300 –> 00:52:01,300
\nnaturally follows from that.
\nWe then talk ourselves into <\/p>\n

760
\n00:52:01,300 –> 00:52:03,800
\nloving things doesn’t seem to
\nwork that way. <\/p>\n

761
\n00:52:03,900 –> 00:52:07,400
\nI’m not suggesting that we just
\nsort of feel ourselves into a <\/p>\n

762
\n00:52:07,400 –> 00:52:11,100
\ngone never use words like that
\nuntil we feel like it because we<\/p>\n

763
\n00:52:11,100 –> 00:52:13,200
\nmight be waiting very long time
\nfor that to happen. <\/p>\n

764
\n00:52:14,100 –> 00:52:18,500
\nThree-point feels you feel right
\nnow that your heart’s not really<\/p>\n

765
\n00:52:19,000 –> 00:52:21,800
\nin that in your worship and
\npraise the you’re not really <\/p>\n

766
\n00:52:21,800 –> 00:52:24,400
\nfeeling that passion in your
\nlife. <\/p>\n

767
\n00:52:24,500 –> 00:52:27,500
\nThere’s only one reason that’s
\nhappened and that is because we <\/p>\n

768
\n00:52:27,500 –> 00:52:33,300
\nhave lost sight of gods value.
\nAfter all, we’re all praising <\/p>\n

769
\n00:52:33,300 –> 00:52:36,000
\nlots of things.
\nWell, if you think there’s a lot<\/p>\n

770
\n00:52:36,000 –> 00:52:38,900
\nI don’t know that wherever we
\ncould Praise of God you’d be <\/p>\n

771
\n00:52:38,900 –> 00:52:41,900
\npresident of other things.
\nSo we’re all in life all sorts <\/p>\n

772
\n00:52:41,900 –> 00:52:43,700
\nof things.
\nYou’ve done hundreds of times <\/p>\n

773
\n00:52:43,700 –> 00:52:46,400
\ntoday.
\nYou’ve completed this phrase <\/p>\n

774
\n00:52:46,400 –> 00:52:49,500
\nthat said this is wonderful
\nreally wonderful time here. <\/p>\n

775
\n00:52:50,100 –> 00:52:52,800
\nSo we’re very good at getting a
\nprize. <\/p>\n

776
\n00:52:53,600 –> 00:52:57,900
\nThe issue is what do we actually
\nvalue in life? <\/p>\n

777
\n00:52:58,400 –> 00:53:02,700
\nWe perhaps have lost soul.
\nWhat a prize got he’s going to <\/p>\n

778
\n00:53:02,700 –> 00:53:06,100
\nturn up one passage to finish
\nthat I think is very helpful in <\/p>\n

779
\n00:53:06,100 –> 00:53:08,200
\nthat regard and that is Psalm
\n63. <\/p>\n

780
\n00:53:10,800 –> 00:53:14,200
\nNot complicated at all this one
\nvery very simple. <\/p>\n

781
\n00:53:15,900 –> 00:53:18,900
\nThat I think if we’re going to
\nbe realistic. <\/p>\n

782
\n00:53:20,700 –> 00:53:24,800
\nAll of us do not feel like that
\nall the time. <\/p>\n

783
\n00:53:25,500 –> 00:53:30,400
\nWe just do not.
\nAnd we can go through some quite<\/p>\n

784
\n00:53:30,400 –> 00:53:35,800
\nflat here is now life and Truth.
\nYeah 763 read before. <\/p>\n

785
\n00:53:37,200 –> 00:53:41,200
\nSo the first part of this is
\nsuch a diverse about Pride. <\/p>\n

786
\n00:53:41,600 –> 00:53:45,900
\nI got them at my God early.
\nWill I seek the myself first of <\/p>\n

787
\n00:53:46,100 –> 00:53:50,200
\nfor me and my flesh longeth for
\nthee in a dry and thirsty for <\/p>\n

788
\n00:53:50,200 –> 00:53:54,100
\nland where no water.
\nHe’s to Sido para my glory so as<\/p>\n

789
\n00:53:54,100 –> 00:53:57,600
\nI’ve seen the in the century
\nbecause thy loving-kindness is <\/p>\n

790
\n00:53:57,600 –> 00:54:00,500
\nbetter than life.
\nMy lips shall praise thee thus <\/p>\n

791
\n00:54:00,500 –> 00:54:03,800
\nwill I bless me while I live I
\nwill lift up my hands in my <\/p>\n

792
\n00:54:03,800 –> 00:54:06,500
\nname.
\nMy soul shall be satisfied as <\/p>\n

793
\n00:54:06,500 –> 00:54:09,200
\nwith And fatness in my mouth
\nshall praise thee with <\/p>\n

794
\n00:54:09,200 –> 00:54:11,700
\njoyfulness and we might read
\nthose verses been. <\/p>\n

795
\n00:54:11,700 –> 00:54:13,800
\nWell, there we go.
\nAgain, that’s another beautiful <\/p>\n

796
\n00:54:13,800 –> 00:54:17,000
\npassage.
\nBut if I’m totally honest with <\/p>\n

797
\n00:54:17,000 –> 00:54:22,700
\nmyself, that’s not the way I
\nfeel that when the cats but I <\/p>\n

798
\n00:54:22,700 –> 00:54:27,100
\ndon’t really feel that level of
\npassion towards God that the bug<\/p>\n

799
\n00:54:27,200 –> 00:54:31,400
\nnet good reasons.
\nThe passage doesn’t end there <\/p>\n

800
\n00:54:32,600 –> 00:54:35,700
\nbecause you least in the
\nauthorized version verse 5 ends <\/p>\n

801
\n00:54:35,700 –> 00:54:38,600
\nwith a coelom.
\nSo it’s not a full stop. <\/p>\n

802
\n00:54:38,900 –> 00:54:40,900
\nIt’s not just the whole
\nwonderful verses and having our <\/p>\n

803
\n00:54:40,900 –> 00:54:43,600
\nwell, I’m feeling all that again
\nbecause that’s not well fear. <\/p>\n

804
\n00:54:43,700 –> 00:54:45,700
\nNo the sentence hasn’t finished
\nyet. <\/p>\n

805
\n00:54:46,100 –> 00:54:51,100
\nAnd what David says is I feel
\nthis way I feel is were bit. <\/p>\n

806
\n00:54:51,100 –> 00:54:53,400
\nGoddamn offering all this praise
\nto God is wonderful. <\/p>\n

807
\n00:54:53,400 –> 00:54:59,800
\nThe only thing in my life.
\nThis seems when I remember the <\/p>\n

808
\n00:55:00,100 –> 00:55:04,500
\nupon my bed and meditate on the
\nin the night watches. <\/p>\n

809
\n00:55:07,200 –> 00:55:09,700
\nSo he doesn’t put a full stop at
\nthe end of this five because <\/p>\n

810
\n00:55:09,700 –> 00:55:11,400
\nwhat he’s doing is he’s telling
\nus. <\/p>\n

811
\n00:55:12,600 –> 00:55:15,800
\nWhat he does to make him feel
\nlike that. <\/p>\n

812
\n00:55:16,800 –> 00:55:19,400
\nAnd he’s saying to us, I feel
\nlike that about God. <\/p>\n

813
\n00:55:21,000 –> 00:55:25,900
\nWhen I think about God.
\nWhen I find a bit of time on my <\/p>\n

814
\n00:55:25,900 –> 00:55:31,800
\nown if you just ignore him big
\nand I remember God that’s when I<\/p>\n

815
\n00:55:31,800 –> 00:55:37,600
\nfeel like this is one too far.
\nNothing, that’s a Magnificent <\/p>\n

816
\n00:55:37,600 –> 00:55:41,500
\nPassage because what verse 6 is
\ndoing its qualifying this one <\/p>\n

817
\n00:55:41,500 –> 00:55:44,600
\ntoo far.
\nSo we read those verses one the <\/p>\n

818
\n00:55:44,600 –> 00:55:46,600
\nphone think I don’t feel like
\nthat. <\/p>\n

819
\n00:55:48,100 –> 00:55:52,700
\nDavid says well, I didn’t feel
\nlike that when I take the time <\/p>\n

820
\n00:55:53,200 –> 00:55:59,400
\nto think about God.
\nWe all know that we have landed <\/p>\n

821
\n00:55:59,400 –> 00:56:02,300
\nin Europe, which is the most
\ndistracted. <\/p>\n

822
\n00:56:03,900 –> 00:56:08,300
\nSave this world ever done.
\nAnd we have get all the time. <\/p>\n

823
\n00:56:08,300 –> 00:56:11,300
\nIt’s just someone else going out
\nof that technology and all the <\/p>\n

824
\n00:56:11,300 –> 00:56:15,500
\ndistractions of this life.
\nBut the fact of the matter is if<\/p>\n

825
\n00:56:15,500 –> 00:56:19,800
\nwe don’t take the time find the
\ntime some of them. <\/p>\n

826
\n00:56:20,900 –> 00:56:24,100
\nTo do this 6 and think about
\nGod. <\/p>\n

827
\n00:56:25,600 –> 00:56:29,700
\nThink about God think about it
\nGod that we cannot see when our <\/p>\n

828
\n00:56:29,700 –> 00:56:32,900
\nlove for God will definitely
\ngrow coffee. <\/p>\n

829
\n00:56:37,500 –> 00:56:41,700
\nIt will go and they won’t feel
\nthe passion of this one thought.<\/p>\n

830
\n00:56:43,500 –> 00:56:46,200
\nThis is exactly happens.
\nThis front will spawn the <\/p>\n

831
\n00:56:46,200 –> 00:56:51,100
\nfollowing happens after the 630
\nhimself soon. <\/p>\n

832
\n00:56:51,500 –> 00:56:54,700
\nSo remember when you think about
\nGod because the good news, he’s <\/p>\n

833
\n00:56:54,700 –> 00:57:01,300
\nvery good news is that all of us
\ncan do that move over instead of<\/p>\n

834
\n00:57:01,300 –> 00:57:04,200
\nthe ability to think about
\nsomething and remember <\/p>\n

835
\n00:57:04,200 –> 00:57:05,100
\nsomething.
\nThat’s what he says. <\/p>\n

836
\n00:57:05,100 –> 00:57:08,500
\nWhen I remember when I think now
\nwe’re going to throw it doesn’t <\/p>\n

837
\n00:57:08,500 –> 00:57:12,300
\nhave the ability to think and to
\nremember we can all do that. <\/p>\n

838
\n00:57:13,000 –> 00:57:16,600
\nBecause we love the whole look
\nso all can be first to go <\/p>\n

839
\n00:57:16,600 –> 00:57:21,100
\nbecause I’m not a serious person
\nor you don’t know how to study <\/p>\n

840
\n00:57:21,100 –> 00:57:23,200
\nthe Bible.
\nMy room is not set up for it <\/p>\n

841
\n00:57:23,200 –> 00:57:25,000
\nopened up a book.
\nSo that light reading. <\/p>\n

842
\n00:57:26,500 –> 00:57:29,700
\nYou’re always excuse.
\nThe reason we can’t get close to<\/p>\n

843
\n00:57:29,700 –> 00:57:35,900
\nGod the fact of the matter is.
\nPool vast majority of God’s sake<\/p>\n

844
\n00:57:35,900 –> 00:57:39,000
\nthroughout the ages have not
\nbeen able to wiggle. <\/p>\n

845
\n00:57:39,000 –> 00:57:44,400
\nRight most of the people in the
\nKingdom probably won’t deliver <\/p>\n

846
\n00:57:44,400 –> 00:57:46,300
\nthen under the read or write in
\ntheir lifetime. <\/p>\n

847
\n00:57:48,700 –> 00:57:54,300
\nBarely relatively recent thing
\nis started the just a matter of <\/p>\n

848
\n00:57:54,300 –> 00:57:57,600
\nmutual.
\nSimon can’t use that as an <\/p>\n

849
\n00:57:57,600 –> 00:57:59,900
\nexcuse.
\nThat’s not sign that read the <\/p>\n

850
\n00:57:59,900 –> 00:58:03,000
\nbottle are we’ve got the ability
\nand access to the bottom. <\/p>\n

851
\n00:58:03,000 –> 00:58:05,900
\nWe should use that but don’t
\never use those things as an <\/p>\n

852
\n00:58:05,900 –> 00:58:09,300
\nexcuse not to get close to God
\nas David said all I had to do <\/p>\n

853
\n00:58:09,400 –> 00:58:12,700
\nwas thief and remember all this
\ncan do that. <\/p>\n

854
\n00:58:12,900 –> 00:58:17,000
\nI’m just going to find which
\ntime to do now. <\/p>\n

855
\n00:58:17,000 –> 00:58:19,700
\nWe might people what my own
\nthink about who’s going to sit <\/p>\n

856
\n00:58:20,100 –> 00:58:24,500
\nout of a log somewhere.
\nI just explained the photo of <\/p>\n

857
\n00:58:24,500 –> 00:58:26,900
\nthe think of it.
\nWell the sound tells what think <\/p>\n

858
\n00:58:26,900 –> 00:58:30,500
\nabout what a diamond think about
\na teaspoon of cinnamon because <\/p>\n

859
\n00:58:30,500 –> 00:58:33,900
\nthere has been my help.
\nTherefore the shadow of thy <\/p>\n

860
\n00:58:33,900 –> 00:58:39,500
\nWings Over Joyce myself follow
\nhard after thee thy right hand <\/p>\n

861
\n00:58:39,700 –> 00:58:42,200
\nup hold of me.
\nSo what we’re going to do think <\/p>\n

862
\n00:58:42,200 –> 00:58:44,100
\nabout the blessings.
\nGod has given us that’s what <\/p>\n

863
\n00:58:44,100 –> 00:58:47,000
\nthey would say there.
\nI think about what you’ve done <\/p>\n

864
\n00:58:47,000 –> 00:58:51,000
\nto help me.
\nDo you think of your life in the<\/p>\n

865
\n00:58:51,000 –> 00:58:54,900
\ntruth?
\nYou just sit down find some time<\/p>\n

866
\n00:58:54,900 –> 00:58:59,400
\nto think about what God has put
\ninto your life the friendships <\/p>\n

867
\n00:58:59,400 –> 00:59:01,200
\nthat he’s put into your life
\nthat you wouldn’t have had. <\/p>\n

868
\n00:59:01,200 –> 00:59:05,900
\nOtherwise the people, you know
\nfrom far and wide the lifelong <\/p>\n

869
\n00:59:05,900 –> 00:59:10,100
\nbond that you’ve got.
\nA weekend like this. <\/p>\n

870
\n00:59:11,700 –> 00:59:16,100
\nThe stability that you have in a
\nworld that is absolutely <\/p>\n

871
\n00:59:16,200 –> 00:59:19,700
\ncompletely confused and
\nuncertain about her candidate. <\/p>\n

872
\n00:59:21,600 –> 00:59:24,100
\nAnd you’ve got a rock-solid
\nstability in her life. <\/p>\n

873
\n00:59:25,500 –> 00:59:28,500
\nThat’s some medicine for that
\nforgiveness for your sin <\/p>\n

874
\n00:59:28,500 –> 00:59:29,600
\nproduct.
\nThink the better. <\/p>\n

875
\n00:59:31,600 –> 00:59:35,500
\nProbably the fact that God,
\nabsolutely Delights. <\/p>\n

876
\n00:59:36,600 –> 00:59:41,300
\nIn forgiving you for Witnesses
\nin your life that have tried you<\/p>\n

877
\n00:59:42,400 –> 00:59:48,100
\nfor years and still do.
\nThings that you’ve done in your <\/p>\n

878
\n00:59:48,100 –> 00:59:54,000
\nlife over and over and over
\nagain hundreds of times maybe <\/p>\n

879
\n00:59:54,000 –> 00:59:58,500
\nthousands of times.
\nBut you struggle. <\/p>\n

880
\n01:00:00,700 –> 01:00:02,500
\nTrying to beat yourself about
\nproblem. <\/p>\n

881
\n01:00:02,600 –> 01:00:08,000
\nSo know that God is a God who
\ndid a lot stiffer give those <\/p>\n

882
\n01:00:08,000 –> 01:00:11,700
\nthings.
\nThat’s worth sitting there one <\/p>\n

883
\n01:00:11,700 –> 01:00:12,900
\nline.
\nJust thinking of anything. <\/p>\n

884
\n01:00:14,600 –> 01:00:19,200
\nAnd of course the – he is well
\nworth meditate upon it and <\/p>\n

885
\n01:00:19,200 –> 01:00:23,200
\nremember and don’t say when I
\ntake the time to think about all<\/p>\n

886
\n01:00:23,200 –> 01:00:27,300
\nthat.
\nThen the feelings that I wrote <\/p>\n

887
\n01:00:27,600 –> 01:00:33,600
\nverses 1 to 5 just naturally
\nwell up inside me in response <\/p>\n

888
\n01:00:33,600 –> 01:00:39,400
\nfor what God has done for them
\nand we know more about what <\/p>\n

889
\n01:00:39,400 –> 01:00:42,600
\nGod’s done for us to leave him
\nDavid because we’ve seen the <\/p>\n

890
\n01:00:42,600 –> 01:00:48,500
\nLord Jesus Christ.
\nWhy are you frustrated that we <\/p>\n

891
\n01:00:48,500 –> 01:00:52,700
\nsimply don’t have the feelings
\nto God that we know that we <\/p>\n

892
\n01:00:52,700 –> 01:00:56,900
\nshould?
\nThen a Simple Start is just to <\/p>\n

893
\n01:00:56,900 –> 01:01:01,100
\nfind of the time.
\nThat night or early in the <\/p>\n

894
\n01:01:01,100 –> 01:01:05,700
\nmorning for great time just to
\nsit down and think about God. <\/p>\n

895
\n01:01:07,000 –> 01:01:10,200
\nDon’t worry books there.
\nYou might not even necessarily <\/p>\n

896
\n01:01:10,200 –> 01:01:13,800
\nBible in front of you, but you
\njust sit there and think about <\/p>\n

897
\n01:01:13,800 –> 01:01:19,500
\nwhat he’s done in your life.
\nAnd that will start you on the <\/p>\n

898
\n01:01:19,500 –> 01:01:24,800
\nroad towards feeling like David
\ndid in this wonderful five of <\/p>\n

899
\n01:01:24,800 –> 01:01:27,500
\nPsalm 63.
\nI use the term you include <\/p>\n

900
\n01:01:27,500 –> 01:01:31,400
\nmyself in that as well follow us
\nall of us need to do that. <\/p>\n

901
\n01:01:32,700 –> 01:01:36,100
\nThe more we know God, but we
\ncame to know the more we will <\/p>\n

902
\n01:01:36,100 –> 01:01:40,700
\nsee how much greater years and
\neverything else in life is worth<\/p>\n

903
\n01:01:40,700 –> 01:01:47,300
\nis greater, and he’s a greater
\nprize. worship and praise we <\/p>\n

904
\n01:01:47,300 –> 01:01:50,700
\nwill find as we already know for
\nthe deliver happiness times in <\/p>\n

905
\n01:01:50,700 –> 01:01:54,200
\nour life irrespective of
\nwhatever trials we’re going <\/p>\n

906
\n01:01:54,200 –> 01:01:57,900
\nthrough that happiest times in
\ntheir life or the times when we <\/p>\n

907
\n01:01:57,900 –> 01:02:03,300
\nare sitting close to God when we
\nthink about what Revelation for <\/p>\n

908
\n01:02:03,300 –> 01:02:08,300
\ntold us about are joyful, and
\nabout how excited those Saints <\/p>\n

909
\n01:02:08,300 –> 01:02:12,700
\nwill do and we will be in the
\nkingdom when they’re worshiping <\/p>\n

910
\n01:02:12,700 –> 01:02:17,100
\nand praising God what glorious
\nand magnificent tribute who were<\/p>\n

911
\n01:02:17,100 –> 01:02:24,000
\nvague of God today if the
\nhappiest people on earth the <\/p>\n

912
\n01:02:24,000 –> 01:02:29,800
\nkingdom of God in miniature you
\nand I who can’t wait for the day<\/p>\n

913
\n01:02:30,000 –> 01:02:32,600
\nwhen God will be everything in
\neverything. <\/p>\n

914
\n01:02:41,400 –> 01:02:44,100
\nThank you for listening to the
\ngood Christian talks podcast, <\/p>\n

915
\n01:02:44,600 –> 01:02:47,000
\nPlease Subscribe for new
\nepisodes and legal review and <\/p>\n

916
\n01:02:47,000 –> 01:02:50,000
\napple podcast or whatever
\nservice you are listening from <\/p>\n

917
\n01:02:50,100 –> 01:02:52,400
\nto help people find the show
\nwhen they search for it. <\/p>\n

918
\n01:02:53,100 –> 01:02:55,500
\nIf you enjoyed this talk share
\nit on social media. <\/p>\n

919
\n01:02:55,500 –> 01:02:58,400
\nSo other people can find it to
\nfor show notes and links to the <\/p>\n

920
\n01:02:58,400 –> 01:03:01,500
\ntalk that you just listen to
\nvisit our show page at anchor <\/p>\n

921
\n01:03:01,500 –> 01:03:05,600
\ndot f m \/ G CT We want to
\nencourage everyone to share <\/p>\n

922
\n01:03:05,600 –> 01:03:08,000
\ntheir thoughts from the talk
\nthis week on Facebook or <\/p>\n

923
\n01:03:08,000 –> 01:03:11,800
\nInstagram where we are at good
\nchristadelphians talks or on <\/p>\n

924
\n01:03:11,800 –> 01:03:15,300
\nTwitter where we are at GCT
\nunderscore podcast. <\/p>\n

925
\n01:03:16,300 –> 01:03:19,500
\nIf you know of a great talk, we
\nwant to know about it to send a <\/p>\n

926
\n01:03:19,500 –> 01:03:21,700
\nsuggestion to good
\nchristadelphians talks at <\/p>\n

927
\n01:03:21,700 –> 01:03:25,200
\ngmail.com or message us on any
\nof our social media platforms. <\/p>\n

928
\n01:03:26,200 –> 01:03:29,000
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

929
\n01:03:29,000 –> 01:03:29,400
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is from the Mt. Waverly Study Weekend given by Andrew Lawson titled \u201cPraise…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/8511044\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-10-18%2F34625085-44100-1-7ec0133fb8892.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:03:33","filesize":"43.65M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-353","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/353\/059-andrew-lawson-praise-and-worship","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/353\/059-andrew-lawson-praise-and-worship","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/353\/059-andrew-lawson-praise-and-worship<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

059: Andrew Lawson – Praise and Worship<\/a><\/blockquote>