{"id":349,"date":"2019-12-26T03:47:07","date_gmt":"2019-12-26T03:47:07","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/063-jason-hensley-your-word-i-have-hidden-in-my-heart\/"},"modified":"2026-07-17T06:54:47","modified_gmt":"2026-07-17T06:54:47","slug":"063-jason-hensley-your-word-i-have-hidden-in-my-heart","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/063-jason-hensley-your-word-i-have-hidden-in-my-heart\/","title":{"rendered":"063: Jason Hensley – Your Word I Have Hidden in my Heart"},"content":{"rendered":"

This week\u2019s talk is a talk given at the Norfolk, Virginia Ecclesia in 2012 by Bro. Jason Hensley titled, \u201cYour Word I Have Hidden in my Heart\u201d.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:44,400 –> 00:00:45,900
\nFor this week.
\nWe’re listening to an evening <\/p>\n

10
\n00:00:45,900 –> 00:00:49,300
\nprogram talk that was given in
\n2012 by Brother Jason Hensley <\/p>\n

11
\n00:00:49,800 –> 00:00:53,800
\nwas given at the Norfolk
\nEcclesia in Virginia, and it’s a<\/p>\n

12
\n00:00:53,800 –> 00:00:58,100
\nevening program that he did just
\nas a kind of a side to a larger <\/p>\n

13
\n00:00:58,100 –> 00:01:01,000
\nstudy that he was doing for that
\nweekend on the topic of his <\/p>\n

14
\n00:01:01,000 –> 00:01:04,700
\nclass is your word.
\nI have hidden in my heart and <\/p>\n

15
\n00:01:04,700 –> 00:01:07,900
\nwhat the topic actually is.
\nHe’s looking at the concept of <\/p>\n

16
\n00:01:07,900 –> 00:01:12,000
\nBible study taking some really
\npractical ways to get good Bible<\/p>\n

17
\n00:01:12,000 –> 00:01:14,000
\nstudy out of the time we spent
\nlooking at the Bible. <\/p>\n

18
\n00:01:14,700 –> 00:01:17,200
\nHe talks about his four main
\nparts about the purpose of Bible<\/p>\n

19
\n00:01:17,200 –> 00:01:21,500
\nstudy different types kind of
\nbeat refining your study and <\/p>\n

20
\n00:01:21,500 –> 00:01:24,400
\nthen just general tips and
\ntricks that Jason has come up <\/p>\n

21
\n00:01:24,400 –> 00:01:27,100
\nwith during his own study.
\nAnd if you’ve ever had an <\/p>\n

22
\n00:01:27,100 –> 00:01:30,200
\nopportunity to meet and talk to
\nJason, you know, he is someone <\/p>\n

23
\n00:01:30,200 –> 00:01:33,200
\nwho takes his Bible study really
\nseriously and is a really good <\/p>\n

24
\n00:01:33,200 –> 00:01:36,900
\nperson to learn from this class
\nis a really fun one to listen to<\/p>\n

25
\n00:01:37,300 –> 00:01:39,300
\nwould have been more fun to be
\nthere in person just from <\/p>\n

26
\n00:01:39,300 –> 00:01:42,100
\nlistening to the audio.
\nBut Jason is really good. <\/p>\n

27
\n00:01:42,100 –> 00:01:47,000
\nHe’s a teacher biker.
\nHere and you can also tell with <\/p>\n

28
\n00:01:47,000 –> 00:01:49,400
\nsome of the different tricks and
\ntechniques that he uses to get <\/p>\n

29
\n00:01:49,400 –> 00:01:53,600
\nthe audience engaged and it
\nstarts from the very beginning. <\/p>\n

30
\n00:01:53,600 –> 00:01:56,200
\nHe has the entire audience read
\nthe exact same passage with him <\/p>\n

31
\n00:01:56,200 –> 00:01:59,000
\nat the exact same time.
\nThere’s also some group breakout<\/p>\n

32
\n00:01:59,000 –> 00:02:02,000
\nsessions that just for the sake
\nof the podcast. <\/p>\n

33
\n00:02:02,000 –> 00:02:06,600
\nI have edited out the five or so
\nminutes of just kind of dead air<\/p>\n

34
\n00:02:06,600 –> 00:02:10,100
\nas he’s walking around and
\neveryone’s doing the activity <\/p>\n

35
\n00:02:10,800 –> 00:02:13,700
\njust because it’s a group
\ndiscussion, but then also <\/p>\n

36
\n00:02:13,700 –> 00:02:16,200
\nthere’s a The audience’s miked
\nwhen they participate <\/p>\n

37
\n00:02:16,200 –> 00:02:18,600
\nafterwards.
\nSo I left all that in as he <\/p>\n

38
\n00:02:18,700 –> 00:02:21,400
\nasked them to brainstorm versus
\nabout why we do Bible study and <\/p>\n

39
\n00:02:21,400 –> 00:02:25,100
\nthen he’s getting the feedback
\nand in kind of typical Jason <\/p>\n

40
\n00:02:25,100 –> 00:02:26,800
\nstyle.
\nHe’s noting down everything. <\/p>\n

41
\n00:02:26,800 –> 00:02:28,800
\nThey say on a whiteboard.
\nYou can kind of hear the tap <\/p>\n

42
\n00:02:28,800 –> 00:02:31,800
\ntapping of him writing
\nvigorously as he tries to keep <\/p>\n

43
\n00:02:31,800 –> 00:02:34,500
\nup as you’re listening to the
\nclass. <\/p>\n

44
\n00:02:34,500 –> 00:02:39,700
\nSo this was one that was just a
\ngood reminder of kind of the <\/p>\n

45
\n00:02:39,700 –> 00:02:42,100
\nhabits that we need to form if
\nwe want to be effective Bible <\/p>\n

46
\n00:02:42,100 –> 00:02:46,000
\nstudents and making sure that
\nThat you don’t try to bite off <\/p>\n

47
\n00:02:46,000 –> 00:02:48,800
\nto too much that you can chew
\nand staying focused on little <\/p>\n

48
\n00:02:48,800 –> 00:02:51,100
\nbite-size pieces of scriptures
\nthat you can really grab your <\/p>\n

49
\n00:02:51,100 –> 00:02:55,400
\nhead around and understand and I
\nknow something it was pointing <\/p>\n

50
\n00:02:55,400 –> 00:02:58,100
\nfor me as I’m getting ready to
\nteach an adult Sunday school and<\/p>\n

51
\n00:02:58,100 –> 00:03:01,800
\nnext coming month just to kind
\nof remember to take it in small <\/p>\n

52
\n00:03:01,800 –> 00:03:03,500
\npieces.
\nBut also it’s just a good <\/p>\n

53
\n00:03:03,800 –> 00:03:08,400
\nexciting way to kind of focus
\nourselves as the year ends <\/p>\n

54
\n00:03:08,800 –> 00:03:12,700
\nlooking at the upcoming year and
\nhopefully being able to renew <\/p>\n

55
\n00:03:12,700 –> 00:03:15,400
\nour studies.
\nGain, a little bit more <\/p>\n

56
\n00:03:15,700 –> 00:03:18,700
\nknowledge of the scriptures
\nthrough means like this podcast <\/p>\n

57
\n00:03:18,700 –> 00:03:21,500
\nthrough doing the readings any
\nway that you’re able to just to <\/p>\n

58
\n00:03:21,500 –> 00:03:24,300
\nget a little bit more of God’s
\nword into your heart. <\/p>\n

59
\n00:03:24,700 –> 00:03:27,100
\nSo I was really excited to share
\nthis one. <\/p>\n

60
\n00:03:28,100 –> 00:03:29,200
\nJason’s really good friend of
\nmine. <\/p>\n

61
\n00:03:29,200 –> 00:03:31,700
\nI was excited to be able to get
\none of his classes up on the <\/p>\n

62
\n00:03:31,700 –> 00:03:34,800
\npodcast.
\nSo I hope you enjoy it. <\/p>\n

63
\n00:03:34,900 –> 00:03:38,700
\nAnd with that I will turn it
\nover to brother Jason for his <\/p>\n

64
\n00:03:38,700 –> 00:03:41,600
\nclass your word.
\nI have hidden in my heart. <\/p>\n

65
\n00:03:41,700 –> 00:03:44,100
\nGood evening everyone.
\nHow are you? <\/p>\n

66
\n00:03:44,300 –> 00:03:47,700
\nDoing good.
\nOkay tonight’s class. <\/p>\n

67
\n00:03:47,700 –> 00:03:51,300
\nI’ve been asked to make it
\nlighter kind of class than the <\/p>\n

68
\n00:03:51,300 –> 00:03:53,000
\nJonathan ones.
\nSo we’re not talking about <\/p>\n

69
\n00:03:53,000 –> 00:03:55,500
\nJonathan.
\nWe are talking about your word. <\/p>\n

70
\n00:03:55,500 –> 00:03:58,400
\nI have hidden in my heart.
\nIt’s slightly different. <\/p>\n

71
\n00:03:58,400 –> 00:04:01,400
\nSo what we’re going to do just
\nto keep us all awake keep us all<\/p>\n

72
\n00:04:01,400 –> 00:04:05,400
\ngoing is we’re actually going to
\nread our reading together. <\/p>\n

73
\n00:04:07,000 –> 00:04:13,500
\nYeah, so, please turn to Second
\nPeter chapter 1 second Peter 1 <\/p>\n

74
\n00:04:13,700 –> 00:04:16,200
\nand we are going to read our
\nreading for this class is 2nd <\/p>\n

75
\n00:04:16,200 –> 00:04:22,500
\nPeter 1 verse 2.
\nA very long we’re reading. <\/p>\n

76
\n00:04:22,500 –> 00:04:25,400
\nI hope that you can handle it as
\na as we read this. <\/p>\n

77
\n00:04:25,400 –> 00:04:28,400
\nI want you to think about.
\nWhy are we reading it? <\/p>\n

78
\n00:04:28,400 –> 00:04:30,500
\nWhy did I choose this to have us
\nread your word. <\/p>\n

79
\n00:04:30,500 –> 00:04:32,600
\nI have hidden in my heart.
\nWe’re going to be talking about <\/p>\n

80
\n00:04:32,600 –> 00:04:38,300
\nBible study first second Peter
\nchapter 1 second Peter 1 and <\/p>\n

81
\n00:04:38,300 –> 00:04:39,800
\nverse 2.
\nOkay. <\/p>\n

82
\n00:04:39,800 –> 00:04:41,500
\nI know that there are different
\ntranslations. <\/p>\n

83
\n00:04:42,300 –> 00:04:43,300
\nYou’ll just have to deal with
\nit. <\/p>\n

84
\n00:04:43,400 –> 00:04:47,300
\nSorry.
\nOkay, so take a deep breath. <\/p>\n

85
\n00:04:49,100 –> 00:04:50,700
\nAll right on the count of three.
\nAre you ready? <\/p>\n

86
\n00:04:51,100 –> 00:04:54,300
\nWe’re going to we’re going to do
\nit remember read chapter 1 verse<\/p>\n

87
\n00:04:54,300 –> 00:04:55,700
\n2.
\nDon’t read anything else. <\/p>\n

88
\n00:04:56,100 –> 00:05:01,100
\nOkay, here we go.
\nOne two, three grace and peace <\/p>\n

89
\n00:05:01,100 –> 00:05:05,400
\nbe multiplied unto you through
\nthe knowledge of God and of <\/p>\n

90
\n00:05:05,400 –> 00:05:08,100
\nJesus our lord.
\nThat was very good. <\/p>\n

91
\n00:05:08,300 –> 00:05:11,100
\nI like that.
\nOkay now question for you. <\/p>\n

92
\n00:05:11,100 –> 00:05:15,200
\nWhy did we read that?
\nYeah, good. <\/p>\n

93
\n00:05:15,300 –> 00:05:19,000
\nOkay besides because I told you
\nto but it’s that is a very good <\/p>\n

94
\n00:05:19,000 –> 00:05:22,500
\nreason and you should do
\neverything I tell you to do why <\/p>\n

95
\n00:05:22,500 –> 00:05:26,600
\nelse did we read it?
\nKnowledge right now. <\/p>\n

96
\n00:05:26,700 –> 00:05:29,700
\nSo this I think this verse is
\nextremely helpful in just <\/p>\n

97
\n00:05:29,700 –> 00:05:32,100
\nshowing to us.
\nThere is something very <\/p>\n

98
\n00:05:32,100 –> 00:05:34,300
\nimportant about knowledge of
\nscripture. <\/p>\n

99
\n00:05:34,600 –> 00:05:38,600
\nIn fact, you’ll notice that the
\nApostle says Grace and peace be <\/p>\n

100
\n00:05:38,600 –> 00:05:41,100
\nmultiplied to you through the
\nknowledge of God. <\/p>\n

101
\n00:05:41,800 –> 00:05:45,400
\nSo knowledge of God brings both
\nGrace and peace. <\/p>\n

102
\n00:05:45,500 –> 00:05:48,800
\nOkay, that’s just to get your
\nminds kind of activated get you <\/p>\n

103
\n00:05:48,800 –> 00:05:50,800
\nstart thinking about this what
\nyou’re going to do. <\/p>\n

104
\n00:05:50,800 –> 00:05:53,800
\nLook around you I want you to be
\nwith three people. <\/p>\n

105
\n00:05:54,600 –> 00:05:56,100
\nAnd I have five minutes to do
\nthis. <\/p>\n

106
\n00:05:56,600 –> 00:06:00,900
\nOkay, get a group of three.
\nIf you if you can’t do three you<\/p>\n

107
\n00:06:00,900 –> 00:06:04,000
\ncan do to if you can’t do that
\nyou can do for you know, it’s <\/p>\n

108
\n00:06:04,000 –> 00:06:07,500
\nokay.
\nIt just I don’t want to see like<\/p>\n

109
\n00:06:07,500 –> 00:06:11,300
\ngroups of like 25 or something.
\nAll right, that’s not okay, but <\/p>\n

110
\n00:06:12,400 –> 00:06:14,100
\ngo ahead groups of like three or
\nfour ish. <\/p>\n

111
\n00:06:14,300 –> 00:06:18,100
\nAnd what you’re going to do is I
\nwant you to come up with this <\/p>\n

112
\n00:06:18,100 –> 00:06:21,500
\nfirst point up here.
\nWhat is the purpose or the <\/p>\n

113
\n00:06:21,500 –> 00:06:24,000
\nimportance of Bible study?
\nWhy do you do it? <\/p>\n

114
\n00:06:24,800 –> 00:06:27,700
\nSo what’s the what’s the purpose
\nof Bible study? <\/p>\n

115
\n00:06:28,100 –> 00:06:29,900
\nRight?
\nLike why are we why are we doing<\/p>\n

116
\n00:06:29,900 –> 00:06:32,100
\nit?
\nSo that’s what I want you to <\/p>\n

117
\n00:06:32,100 –> 00:06:33,800
\ntalk about.
\nWhy does it matter? <\/p>\n

118
\n00:06:34,200 –> 00:06:38,000
\nYou know, why do we care?
\nSo do that? <\/p>\n

119
\n00:06:38,000 –> 00:06:42,500
\nAnd here’s the other thing there
\nis no good at all and just being<\/p>\n

120
\n00:06:42,500 –> 00:06:46,600
\nlike Oh, well, I think it’s good
\nbecause of this know you got to <\/p>\n

121
\n00:06:46,600 –> 00:06:49,200
\nhave a verse.
\nOkay, that’s the catch. <\/p>\n

122
\n00:06:49,400 –> 00:06:52,600
\nYou got to have a verse to
\nsupport why it’s important <\/p>\n

123
\n00:06:52,600 –> 00:06:54,200
\nright?
\nOtherwise, it’s just a while I <\/p>\n

124
\n00:06:54,200 –> 00:06:55,700
\nthink.
\nImportant because I’m awesome, <\/p>\n

125
\n00:06:55,800 –> 00:06:58,900
\nright and that’s not you can’t
\nsay that because that’s not <\/p>\n

126
\n00:06:58,900 –> 00:07:01,600
\ngood.
\nOkay, so you got to have a verse<\/p>\n

127
\n00:07:01,600 –> 00:07:03,700
\nto back it up.
\nOkay. <\/p>\n

128
\n00:07:03,700 –> 00:07:06,700
\nAre you ready?
\nAll right. <\/p>\n

129
\n00:07:06,800 –> 00:07:09,400
\nHere we go.
\nGo ahead and stop. <\/p>\n

130
\n00:07:09,800 –> 00:07:12,400
\nAll right, by the way, this is
\nour outline for tonight. <\/p>\n

131
\n00:07:12,400 –> 00:07:15,800
\nWe have four things that I’m
\ngoing to try and cover we’re <\/p>\n

132
\n00:07:15,800 –> 00:07:17,900
\ngoing to look first at the
\npurpose of Bible study what <\/p>\n

133
\n00:07:17,900 –> 00:07:20,800
\nyou’re doing now different types
\nnarrowing down your study and <\/p>\n

134
\n00:07:20,800 –> 00:07:23,600
\nthen tips for it.
\nOur goal is to really try and <\/p>\n

135
\n00:07:23,600 –> 00:07:26,800
\ntake Bible study from being
\nsomething that can be kind of <\/p>\n

136
\n00:07:26,800 –> 00:07:31,600
\nintense and scary to making it a
\nlittle bit more manageable a <\/p>\n

137
\n00:07:31,608 –> 00:07:36,700
\nlittle more organized Okay, so
\nWhat did you guys come up with? <\/p>\n

138
\n00:07:36,700 –> 00:07:38,200
\nWhat are some reasons for Bible
\nstudy? <\/p>\n

139
\n00:07:38,200 –> 00:07:41,500
\nI’m supposed to hand this to you
\nwhen you when you say something.<\/p>\n

140
\n00:07:41,500 –> 00:07:42,200
\nYeah.
\nAre you ready? <\/p>\n

141
\n00:07:42,800 –> 00:07:46,200
\nOkay, here you go increases our
\nknowledge. <\/p>\n

142
\n00:07:46,500 –> 00:07:48,500
\nAll right, very nice.
\nSo it increases our knowledge <\/p>\n

143
\n00:07:48,500 –> 00:07:51,600
\nand you got a verse for that.
\nYes prophets 1014. <\/p>\n

144
\n00:07:51,800 –> 00:07:54,800
\nOkay, why is people store up
\nknowledge but the mouth that the<\/p>\n

145
\n00:07:54,800 –> 00:07:57,000
\nfoolish is near destruction.
\nAll right, very nice. <\/p>\n

146
\n00:07:57,000 –> 00:07:58,800
\nSo why is people store up
\nknowledge? <\/p>\n

147
\n00:07:58,900 –> 00:08:00,200
\nOkay.
\nThat’s a good one. <\/p>\n

148
\n00:08:00,300 –> 00:08:03,600
\nI like that.
\nThis is a little bit scary. <\/p>\n

149
\n00:08:04,500 –> 00:08:10,800
\nOkay. so you got that was
\nProverbs 10:14, right so <\/p>\n

150
\n00:08:10,800 –> 00:08:18,900
\nincreases knowledge Okay
\nProverbs 1014. <\/p>\n

151
\n00:08:18,900 –> 00:08:24,900
\nAlright, what else have we got?
\nOkay, yeah. <\/p>\n

152
\n00:08:27,000 –> 00:08:34,299
\nSome 119 verses 105 and 107.
\nAll right, and it says Thy word <\/p>\n

153
\n00:08:34,299 –> 00:08:36,700
\nis a lamp unto my feet and a
\nlight unto my path. <\/p>\n

154
\n00:08:37,500 –> 00:08:40,500
\nI’m Afflicted very much quicker
\nMe O Lord according unto Thy <\/p>\n

155
\n00:08:40,500 –> 00:08:44,500
\nword.
\nSo we use it for a guide and a <\/p>\n

156
\n00:08:44,500 –> 00:08:48,200
\nlight nice as well as strengthen
\ntime of trouble. <\/p>\n

157
\n00:08:49,300 –> 00:08:54,600
\nSo a guide and light also
\nstrength great. <\/p>\n

158
\n00:08:55,300 –> 00:08:57,400
\nThat sounds like pretty
\nimportant things I’d say that <\/p>\n

159
\n00:08:57,400 –> 00:08:59,700
\nsounds good.
\nOkay, and that was Psalm 119 <\/p>\n

160
\n00:09:01,700 –> 00:09:08,600
\nverses 107 105 105 107 107
\nhundred and five hundred and <\/p>\n

161
\n00:09:08,600 –> 00:09:09,800
\nseven.
\nThat’s a lot of verses. <\/p>\n

162
\n00:09:10,000 –> 00:09:13,100
\nOkay any yet?
\nYeah. <\/p>\n

163
\n00:09:14,900 –> 00:09:17,900
\nOver here.
\nSorry. <\/p>\n

164
\n00:09:17,900 –> 00:09:25,800
\nI see our ways are not his ways
\nturn this up real quick. for We <\/p>\n

165
\n00:09:25,800 –> 00:09:32,900
\nAre I’m a wicked and Mark 7 21
\nthrough 23. <\/p>\n

166
\n00:09:34,400 –> 00:09:40,400
\nThat’s a good one for from
\nwithin out of the heart of man. <\/p>\n

167
\n00:09:40,400 –> 00:09:44,300
\nCome evil thoughts sexual
\nimmorality theft murder adultery<\/p>\n

168
\n00:09:44,400 –> 00:09:48,400
\ncoveting wickedness deceit
\nsensuality Envy slander Pride <\/p>\n

169
\n00:09:48,400 –> 00:09:50,800
\nfoolishness.
\nAll these evil things come from <\/p>\n

170
\n00:09:50,800 –> 00:09:55,700
\nwithin and they defile a person.
\nI’m always sorry. <\/p>\n

171
\n00:09:56,400 –> 00:10:01,000
\nIt’s okay.
\nAnd therefore we need to search <\/p>\n

172
\n00:10:01,000 –> 00:10:08,000
\nout what God says and for that
\nwe have Isaiah 55 verses 6 <\/p>\n

173
\n00:10:08,000 –> 00:10:11,700
\nthrough 9.
\nWhoa to versus all right. <\/p>\n

174
\n00:10:14,600 –> 00:10:18,500
\nSeek the Lord while he may be
\nfound call upon him while he is <\/p>\n

175
\n00:10:18,500 –> 00:10:22,600
\nnear let the wicked forsake his
\nway and the unrighteous man his <\/p>\n

176
\n00:10:22,600 –> 00:10:24,800
\nthoughts.
\nLet him return to the Lord and <\/p>\n

177
\n00:10:24,800 –> 00:10:27,800
\nHe will have mercy on him and
\nour God for he will abundantly <\/p>\n

178
\n00:10:27,800 –> 00:10:31,800
\npardon for my thoughts are not
\nyour thoughts nor are your ways <\/p>\n

179
\n00:10:31,800 –> 00:10:35,100
\nmy ways says the Lord for as the
\nheavens are higher than the <\/p>\n

180
\n00:10:35,100 –> 00:10:37,100
\nearth.
\nSo are my ways higher than your <\/p>\n

181
\n00:10:37,100 –> 00:10:39,300
\nways and my thoughts than your
\nthoughts. <\/p>\n

182
\n00:10:39,700 –> 00:10:43,500
\nThat’s right.
\nOkay, so basically because God’s<\/p>\n

183
\n00:10:43,500 –> 00:10:44,700
\nthoughts are so much greater
\nthan ours. <\/p>\n

184
\n00:10:44,700 –> 00:10:46,900
\nWe got to fill our mind with his
\nvery nice. <\/p>\n

185
\n00:10:47,300 –> 00:10:49,500
\nOkay.
\nAlright had a say told you I’d <\/p>\n

186
\n00:10:49,500 –> 00:10:55,200
\ngive it to you.
\nMine is also from Psalm 119 and <\/p>\n

187
\n00:10:55,900 –> 00:11:01,200
\nthrough the word were able to be
\ncleansed verse 9 of Psalm 119 <\/p>\n

188
\n00:11:01,200 –> 00:11:05,600
\nsays wherewithal shall a young
\nman cleanse his way by taking <\/p>\n

189
\n00:11:05,600 –> 00:11:08,700
\nheed unto their unto according
\nto Thy Word. <\/p>\n

190
\n00:11:11,200 –> 00:11:13,600
\nOkay, that was Psalm 119.
\nWhat was the verse again? <\/p>\n

191
\n00:11:15,400 –> 00:11:20,000
\nThank you.
\nOkay, great. <\/p>\n

192
\n00:11:20,000 –> 00:11:24,200
\nAnd let’s just do two more.
\nOkay, we’re here. <\/p>\n

193
\n00:11:25,800 –> 00:11:31,000
\nTo teach second Timothy 3:16.
\nAll scripture is given by <\/p>\n

194
\n00:11:31,000 –> 00:11:36,400
\ninspiration of God and is
\nprofitable 15 to and that from <\/p>\n

195
\n00:11:36,600 –> 00:11:38,200
\nchildhood.
\nYou have known the holy <\/p>\n

196
\n00:11:38,200 –> 00:11:40,900
\nscriptures which are able to
\nmake you wise for salvation <\/p>\n

197
\n00:11:40,900 –> 00:11:44,300
\nthrough faith, which is in
\nChrist Jesus and 16. <\/p>\n

198
\n00:11:44,400 –> 00:11:47,200
\nAll scripture is given by
\ninspiration of God and is <\/p>\n

199
\n00:11:47,200 –> 00:11:50,500
\nprofitable for Doctrine for
\nreproof for correction for <\/p>\n

200
\n00:11:50,500 –> 00:11:55,400
\ninstruction in righteousness.
\nOkay, very nice. <\/p>\n

201
\n00:11:56,800 –> 00:12:00,800
\nThank you.
\nAlright, so we got to teach okay<\/p>\n

202
\n00:12:00,800 –> 00:12:02,300
\nhere.
\nI’ll give it to you guys ever <\/p>\n

203
\n00:12:02,300 –> 00:12:04,900
\nhear.
\nAll right, this is our last one.<\/p>\n

204
\n00:12:05,600 –> 00:12:11,900
\nSorry guys up there.
\nWe felt we chose Hosea 6 and 6 <\/p>\n

205
\n00:12:12,900 –> 00:12:15,500
\nfor I desire mercy and not
\nsacrifice and the knowledge of <\/p>\n

206
\n00:12:15,500 –> 00:12:19,800
\nGod more than burnt offerings.
\nAll right, so are our theme <\/p>\n

207
\n00:12:19,800 –> 00:12:24,300
\nthere is God wants us to know
\nmore than to sacrifice and <\/p>\n

208
\n00:12:24,300 –> 00:12:27,700
\ncovering up what we’ve done
\nawesome. <\/p>\n

209
\n00:12:28,900 –> 00:12:32,900
\nGod wants us to know right so
\nknow him. <\/p>\n

210
\n00:12:39,400 –> 00:12:41,100
\nI see a six six.
\nOkay. <\/p>\n

211
\n00:12:41,400 –> 00:12:44,100
\nAwesome.
\nNow I think as you can see and <\/p>\n

212
\n00:12:44,200 –> 00:12:47,500
\nwhat what you can kind of take
\nout of this is Bible studies <\/p>\n

213
\n00:12:47,500 –> 00:12:50,900
\nimportant.
\nI can turn this off by pushing <\/p>\n

214
\n00:12:50,900 –> 00:12:55,300
\nthe bottom, right?
\nLook at that. <\/p>\n

215
\n00:12:56,000 –> 00:12:58,600
\nAll right.
\nThat was cool. <\/p>\n

216
\n00:12:59,200 –> 00:13:02,700
\nOkay, so we can see the Bible
\nstudy is pretty important. <\/p>\n

217
\n00:13:02,800 –> 00:13:06,100
\nIt’s something that we want to
\ndo and that’s what I really want<\/p>\n

218
\n00:13:06,100 –> 00:13:10,200
\nus to start this on just to get
\ninto our minds Bible study is <\/p>\n

219
\n00:13:10,200 –> 00:13:11,800
\nits well not even just
\nimportant. <\/p>\n

220
\n00:13:11,800 –> 00:13:15,700
\nIt’s essential right?
\nGod says that the why is will <\/p>\n

221
\n00:13:15,700 –> 00:13:18,400
\nincrease their knowledge and
\nthat we have to know him. <\/p>\n

222
\n00:13:18,800 –> 00:13:21,600
\nAll right, he wants us to know.
\nSo in order to know we have to <\/p>\n

223
\n00:13:21,600 –> 00:13:23,900
\nstudy it’s a guide for us it
\nbrings. <\/p>\n

224
\n00:13:24,100 –> 00:13:28,500
\nA strength our ways and
\nthemselves aren’t even right <\/p>\n

225
\n00:13:28,500 –> 00:13:29,500
\nright.
\nWe’re going to go off and do <\/p>\n

226
\n00:13:29,500 –> 00:13:32,500
\nthings that are wrong.
\nThe word will cleanse us and we <\/p>\n

227
\n00:13:32,500 –> 00:13:35,700
\nalso can be taught by it.
\nWe can be corrected. <\/p>\n

228
\n00:13:35,800 –> 00:13:38,900
\nSo Bible studies huge.
\nIt’s essential in the life of a <\/p>\n

229
\n00:13:38,900 –> 00:13:42,400
\nBeliever.
\nThe next question is how do you <\/p>\n

230
\n00:13:42,400 –> 00:13:45,800
\ndo it?
\nI think a number of us at least <\/p>\n

231
\n00:13:45,800 –> 00:13:47,500
\nfor me.
\nOne of the big things was well. <\/p>\n

232
\n00:13:47,500 –> 00:13:50,100
\nI really want to do Bible study
\nand I really think it’s good. <\/p>\n

233
\n00:13:51,300 –> 00:13:53,400
\nBut then you sit down and you
\nstart to say, okay. <\/p>\n

234
\n00:13:53,400 –> 00:13:56,400
\nWell, I’m going to study and you
\nsay I’m going to study Psalms <\/p>\n

235
\n00:13:57,400 –> 00:13:59,600
\nand you sit down and you start
\nreading and you read to like <\/p>\n

236
\n00:13:59,600 –> 00:14:02,200
\nPsalm 50 and you’re like I’m
\ntired. <\/p>\n

237
\n00:14:02,600 –> 00:14:06,000
\nI thought that was too much
\nBible studies hard. <\/p>\n

238
\n00:14:06,900 –> 00:14:10,700
\nI’m gonna go play football or
\nsomething and like yeah, and <\/p>\n

239
\n00:14:10,800 –> 00:14:14,400
\nthat’s that’s kind of how it
\nends up and then you get hurt <\/p>\n

240
\n00:14:14,400 –> 00:14:16,800
\nwhen you play football and then
\nyour said, okay. <\/p>\n

241
\n00:14:18,800 –> 00:14:21,800
\nSo what I want to talk about is
\nI I want to break it down a <\/p>\n

242
\n00:14:21,808 –> 00:14:23,300
\nlittle bit.
\nSo it’s easier. <\/p>\n

243
\n00:14:24,200 –> 00:14:29,100
\nSo what we’re going to look at
\nis the different kinds of study <\/p>\n

244
\n00:14:29,100 –> 00:14:30,900
\nthat you can do.
\nNow. <\/p>\n

245
\n00:14:31,000 –> 00:14:34,100
\nI like to say that there’s six
\nsix different types of study. <\/p>\n

246
\n00:14:34,200 –> 00:14:38,300
\nThere’s more than that, but
\nthere’s generally six that I <\/p>\n

247
\n00:14:38,300 –> 00:14:40,300
\ntend to think about now, I’ll
\nwrite them down. <\/p>\n

248
\n00:14:40,400 –> 00:14:44,600
\nWell, actually, let me ask you
\nwhat are some of the different <\/p>\n

249
\n00:14:44,600 –> 00:14:48,000
\ntypes of study we can do and
\nI’ll write those down now if <\/p>\n

250
\n00:14:48,008 –> 00:14:50,000
\nit’s not one of mine, I might
\nnot write it down. <\/p>\n

251
\n00:14:50,100 –> 00:14:53,100
\nIt’s not because I don’t like
\nyou but it’s because you found <\/p>\n

252
\n00:14:53,100 –> 00:14:55,000
\nsome cooler stuff than me.
\nOkay. <\/p>\n

253
\n00:14:55,600 –> 00:14:58,800
\nYes the character study.
\nHey, good job. <\/p>\n

254
\n00:15:00,000 –> 00:15:08,000
\nOkay character study.
\nOkay, and rather than just tell <\/p>\n

255
\n00:15:08,000 –> 00:15:10,100
\nyou what these are I’m going to
\ntry and give you examples of <\/p>\n

256
\n00:15:10,100 –> 00:15:13,900
\nthem.
\nYeah Ty repetition study. <\/p>\n

257
\n00:15:14,600 –> 00:15:22,100
\nWhat is that?
\nVery nice. <\/p>\n

258
\n00:15:22,100 –> 00:15:23,200
\nOkay.
\nYeah, we’re going to talk about <\/p>\n

259
\n00:15:23,200 –> 00:15:25,400
\nthat.
\nI call it something else. <\/p>\n

260
\n00:15:25,400 –> 00:15:29,900
\nBut yes.
\nYeah Matthew Bible Echoes, very <\/p>\n

261
\n00:15:29,900 –> 00:15:33,100
\nnice.
\nYeah, so I would put that into <\/p>\n

262
\n00:15:33,400 –> 00:15:35,900
\none of these one major ones that
\nwe’re going to look at. <\/p>\n

263
\n00:15:36,000 –> 00:15:38,500
\nYeah, that’s definitely
\nsomething to follow for. <\/p>\n

264
\n00:15:38,500 –> 00:15:39,900
\nSure.
\nYeah, Rebecca. <\/p>\n

265
\n00:15:41,300 –> 00:15:42,600
\nSomatic study.
\nOkay. <\/p>\n

266
\n00:15:43,800 –> 00:15:54,900
\nOh, well look at it.
\nYeah, Matt a word study. <\/p>\n

267
\n00:15:54,900 –> 00:16:03,600
\nOkay, very nice.
\nNow I’m going to be honest with <\/p>\n

268
\n00:16:03,600 –> 00:16:05,500
\nyou.
\nI’m sorry for those of you guys <\/p>\n

269
\n00:16:05,500 –> 00:16:07,200
\nwho like word studies.
\nI really don’t. <\/p>\n

270
\n00:16:07,600 –> 00:16:08,700
\nOkay.
\nYes, Jason. <\/p>\n

271
\n00:16:10,100 –> 00:16:15,200
\nA book study very nice.
\nOkay, so we got four. <\/p>\n

272
\n00:16:16,300 –> 00:16:20,500
\nWe only need two more.
\nThese ones are a little harder <\/p>\n

273
\n00:16:20,500 –> 00:16:22,400
\nthe other two.
\nMaybe I’ll just tell them to <\/p>\n

274
\n00:16:22,400 –> 00:16:23,100
\nyou.
\nYeah. <\/p>\n

275
\n00:16:24,500 –> 00:16:27,700
\nWhoa, you got it.
\nCheck that out. <\/p>\n

276
\n00:16:27,900 –> 00:16:35,500
\nOkay prophetic study.
\nHe did get it. <\/p>\n

277
\n00:16:35,500 –> 00:16:36,800
\nYou know what though?
\nI’m sorry. <\/p>\n

278
\n00:16:36,800 –> 00:16:38,800
\nI actually call it a prophecy
\nstudy. <\/p>\n

279
\n00:16:39,000 –> 00:16:43,800
\nSo you kind of got like half.
\nOkay. <\/p>\n

280
\n00:16:44,100 –> 00:16:47,700
\nAlright now we know there’s one
\nmore. <\/p>\n

281
\n00:16:48,700 –> 00:16:52,000
\nYeah.
\nThat’s a good one. <\/p>\n

282
\n00:16:52,000 –> 00:16:52,900
\nI didn’t think about that
\neither. <\/p>\n

283
\n00:16:52,900 –> 00:16:55,500
\nSorry, but that is good
\nhistorical study. <\/p>\n

284
\n00:16:56,200 –> 00:16:59,700
\nI’ll just tell it to you guys.
\nI I normally say first principle<\/p>\n

285
\n00:16:59,700 –> 00:17:03,700
\nstudy because though it could
\nfit into under like a thematic <\/p>\n

286
\n00:17:03,700 –> 00:17:07,400
\none or a word study its kind of
\nin its own category. <\/p>\n

287
\n00:17:07,400 –> 00:17:09,200
\nI feel like my first principal
\nstudy. <\/p>\n

288
\n00:17:09,400 –> 00:17:11,300
\nSo this is how I like to break
\nit down. <\/p>\n

289
\n00:17:17,500 –> 00:17:21,099
\nYes, I am a teacher.
\nIt’s true and I spelled first <\/p>\n

290
\n00:17:21,099 –> 00:17:26,900
\nwrong.
\nOkay. <\/p>\n

291
\n00:17:29,100 –> 00:17:30,000
\nAll right.
\nThere we go. <\/p>\n

292
\n00:17:30,100 –> 00:17:32,700
\nSo I like to break it down into
\nsix clearly. <\/p>\n

293
\n00:17:32,700 –> 00:17:34,800
\nLike there are other ways of
\nbreaking it down and there’s <\/p>\n

294
\n00:17:34,800 –> 00:17:36,200
\nmore kinds of ways that you
\ncould look at it. <\/p>\n

295
\n00:17:36,200 –> 00:17:38,700
\nBut I find this to be helpful
\nwhen you’re going to sit down <\/p>\n

296
\n00:17:38,800 –> 00:17:40,800
\nand do a study.
\nI think it’s important and <\/p>\n

297
\n00:17:40,800 –> 00:17:44,400
\nhelpful to say which one of
\nthese six do I want to do right?<\/p>\n

298
\n00:17:44,400 –> 00:17:48,000
\nThat’s kind of your first step.
\nSo what I want to do now is I’m <\/p>\n

299
\n00:17:48,000 –> 00:17:50,700
\ngoing to give you an example of
\na few of them and I want you to <\/p>\n

300
\n00:17:50,700 –> 00:17:53,500
\ntry and guess what it is.
\nWhat kind of study it is. <\/p>\n

301
\n00:17:53,800 –> 00:17:56,900
\nAll right.
\nAll right are your Bibles <\/p>\n

302
\n00:17:56,900 –> 00:18:00,100
\nclosed?
\nWell, they should be muslim. <\/p>\n

303
\n00:18:00,900 –> 00:18:03,600
\nOkay, here is here’s what we’re
\ngoing to do. <\/p>\n

304
\n00:18:04,800 –> 00:18:09,400
\nHave your Bibles closed?
\nBible is closed. <\/p>\n

305
\n00:18:09,400 –> 00:18:14,500
\nAnd now please tell me what is
\nthe first word in the book of <\/p>\n

306
\n00:18:14,500 –> 00:18:19,100
\nJames?
\nVery good. <\/p>\n

307
\n00:18:20,000 –> 00:18:22,000
\nAll right.
\nGood job, James. <\/p>\n

308
\n00:18:22,200 –> 00:18:25,800
\nOkay.
\nAll right, please tell me what <\/p>\n

309
\n00:18:25,800 –> 00:18:28,200
\nis the first word in the book of
\nGalatians? <\/p>\n

310
\n00:18:29,600 –> 00:18:31,400
\nCall home Paul.
\nVery good. <\/p>\n

311
\n00:18:31,400 –> 00:18:33,100
\nGood job, James.
\nOkay. <\/p>\n

312
\n00:18:33,800 –> 00:18:35,100
\nAll right.
\nWhat’s the first word in the <\/p>\n

313
\n00:18:35,100 –> 00:18:38,600
\nbook of Ephesians?
\nPaul very good. <\/p>\n

314
\n00:18:38,900 –> 00:18:40,300
\nOkay.
\nWhat’s the first word in the <\/p>\n

315
\n00:18:40,300 –> 00:18:46,600
\nbook of let’s mix it up Jude
\nJude very good. <\/p>\n

316
\n00:18:46,900 –> 00:18:48,800
\nOkay.
\nWhat about the first word in the<\/p>\n

317
\n00:18:48,808 –> 00:18:53,300
\nbook of First Peter?
\nPeter hey, do you guys see a <\/p>\n

318
\n00:18:53,300 –> 00:18:54,700
\ntheme?
\nPerhaps? <\/p>\n

319
\n00:18:54,900 –> 00:18:57,800
\nOkay.
\nNow this is a hard question. <\/p>\n

320
\n00:18:58,500 –> 00:19:00,400
\nWhat’s the first word in the
\nbook of Hebrews? <\/p>\n

321
\n00:19:01,600 –> 00:19:03,300
\nHey that was supposed to be
\nhard. <\/p>\n

322
\n00:19:04,500 –> 00:19:05,800
\nGood job.
\nYou got it. <\/p>\n

323
\n00:19:05,900 –> 00:19:09,400
\nOkay, so I think that’s really
\ninteresting. <\/p>\n

324
\n00:19:09,600 –> 00:19:11,700
\nOne of the things that you’ll
\nnotice when you start to go <\/p>\n

325
\n00:19:11,700 –> 00:19:15,800
\nthrough almost all of the New
\nTestament Epistles, they all <\/p>\n

326
\n00:19:15,800 –> 00:19:21,700
\nbegin with their author.
\nYeah, Peter James Jude all of <\/p>\n

327
\n00:19:21,700 –> 00:19:26,600
\nPaul’s Epistles.
\nAnd Hebrew starts with God and I<\/p>\n

328
\n00:19:26,600 –> 00:19:28,900
\nthink the point of it what the
\nwriter to the Hebrews is trying <\/p>\n

329
\n00:19:28,900 –> 00:19:30,700
\nto do if you look at it.
\nLet’s just go there Hebrews <\/p>\n

330
\n00:19:30,700 –> 00:19:33,900
\nchapter 1 if you look at it,
\nwhat you will see is that <\/p>\n

331
\n00:19:33,900 –> 00:19:42,700
\nthere’s no introduction at all.
\nHebrews 1 verse 1 it immediately<\/p>\n

332
\n00:19:42,700 –> 00:19:46,100
\njumps straight into what the
\nwriter wants to say. <\/p>\n

333
\n00:19:47,400 –> 00:19:51,100
\nHebrews 1 verse 1 starts by
\nsaying God who at sundry times <\/p>\n

334
\n00:19:51,100 –> 00:19:54,000
\nand in divers manners and I
\nthink the point that is being <\/p>\n

335
\n00:19:54,400 –> 00:19:58,300
\nthat the author is trying to
\nconvey to us is the author of <\/p>\n

336
\n00:19:58,300 –> 00:20:04,000
\nthis book is God.
\nHe doesn’t say I pondered his <\/p>\n

337
\n00:20:04,700 –> 00:20:07,800
\nbut he starts by saying God
\nbecause what you’re going to see<\/p>\n

338
\n00:20:07,800 –> 00:20:10,600
\nin this book written to the
\nHebrews is this is a message <\/p>\n

339
\n00:20:10,600 –> 00:20:14,300
\nwhich is extremely important to
\ntheir salvation and and they’re <\/p>\n

340
\n00:20:14,300 –> 00:20:18,200
\nin dire need of hearing it.
\nAnd so this man has come and he <\/p>\n

341
\n00:20:18,200 –> 00:20:21,400
\nsays it’s not about who I am.
\nIt’s not about my reputation or <\/p>\n

342
\n00:20:21,400 –> 00:20:23,600
\nanything like that.
\nIt is about what God has said <\/p>\n

343
\n00:20:23,600 –> 00:20:26,100
\nand so if you just skim through
\nthe beginning of the book of <\/p>\n

344
\n00:20:26,100 –> 00:20:30,700
\nHebrews what you’ll find is
\nchapter one has like seven or <\/p>\n

345
\n00:20:30,700 –> 00:20:35,500
\neight quotes in it.
\nAnd it’s almost all scripture. <\/p>\n

346
\n00:20:36,800 –> 00:20:39,100
\nAnd that’s what this book does.
\nIt’s very interesting. <\/p>\n

347
\n00:20:39,200 –> 00:20:42,200
\nIt’s just one chunk of scripture
\nafter another after another <\/p>\n

348
\n00:20:42,200 –> 00:20:46,000
\nafter another because God is the
\nauthor now, we’re gonna spend a <\/p>\n

349
\n00:20:46,008 –> 00:20:49,900
\nlittle more time on this because
\nI’d like to say I’d like to try <\/p>\n

350
\n00:20:49,900 –> 00:20:53,700
\nand explain to you who I think
\nthe author is because clearly <\/p>\n

351
\n00:20:54,200 –> 00:20:58,200
\nGod is the author but somebody
\nphysically wrote it now, huh <\/p>\n

352
\n00:20:58,300 –> 00:21:02,200
\ncome back to Hebrews chapter 13.
\nAnd just take a look at this <\/p>\n

353
\n00:21:03,000 –> 00:21:06,200
\nHebrews 13.
\nOne of the things that I find <\/p>\n

354
\n00:21:06,200 –> 00:21:09,200
\nvery intriguing about this book,
\nso we’re not told who the author<\/p>\n

355
\n00:21:09,200 –> 00:21:13,200
\nis, but the author actually
\nexpected his readers to know who<\/p>\n

356
\n00:21:13,200 –> 00:21:16,100
\nhe was.
\nSo it’s not like it’s some <\/p>\n

357
\n00:21:16,100 –> 00:21:18,200
\nhidden thing that we’re never
\nsupposed to be able to figure <\/p>\n

358
\n00:21:18,200 –> 00:21:21,000
\nout but the author writes as
\nthough they knew him. <\/p>\n

359
\n00:21:21,400 –> 00:21:27,400
\nSo you’ll see here Hebrews
\nchapter 13 verse 19 says but I <\/p>\n

360
\n00:21:27,400 –> 00:21:30,800
\nbeseech you the rather to do
\nthis and the context there’s <\/p>\n

361
\n00:21:30,800 –> 00:21:32,500
\nVerse 18 where he says to pray
\nfor us. <\/p>\n

362
\n00:21:32,600 –> 00:21:35,200
\nSo he says I’m beseeching you to
\npray for us that I may be <\/p>\n

363
\n00:21:35,200 –> 00:21:40,000
\nrestored to you the sooner now,
\ncan you imagine how remarkably <\/p>\n

364
\n00:21:40,000 –> 00:21:43,600
\nweird that would be if you got a
\nletter in the mail that wasn’t <\/p>\n

365
\n00:21:43,600 –> 00:21:47,500
\nsigned by anybody?
\nAnd they said please pray for me<\/p>\n

366
\n00:21:47,500 –> 00:21:49,300
\nso that I can come and visit you
\nsoon. <\/p>\n

367
\n00:21:50,300 –> 00:21:56,000
\nYou’d be like whoa, who is this?
\nYou know, that would not be a <\/p>\n

368
\n00:21:56,000 –> 00:21:59,100
\nvery good thing.
\nSo I put to you this author <\/p>\n

369
\n00:21:59,100 –> 00:22:02,100
\nexpected them to know.
\nOh, you know who I am. <\/p>\n

370
\n00:22:02,200 –> 00:22:04,800
\nI want you to pray for me so
\nthat I can be released from <\/p>\n

371
\n00:22:04,800 –> 00:22:06,400
\nprison soon and come and see
\nyou. <\/p>\n

372
\n00:22:07,900 –> 00:22:13,300
\nOkay now because we can tell
\nthen that the people that it was<\/p>\n

373
\n00:22:13,300 –> 00:22:15,500
\nwritten to we’re supposed to
\nknow who he was. <\/p>\n

374
\n00:22:15,700 –> 00:22:17,900
\nI think we can actually figure
\nout who the author was based off<\/p>\n

375
\n00:22:17,900 –> 00:22:20,100
\nthe letter right?
\nI mean they had to be able to do<\/p>\n

376
\n00:22:20,100 –> 00:22:24,400
\nit somehow and here’s what you
\ncan figure out if you start to <\/p>\n

377
\n00:22:24,400 –> 00:22:27,300
\ngo through if you look at
\nHebrews chapter 2 the Apostle <\/p>\n

378
\n00:22:27,300 –> 00:22:29,700
\nwrites.
\nIt’s a verses 3 and 4 I believe.<\/p>\n

379
\n00:22:30,700 –> 00:22:31,700
\nAll right, you guys are turning
\nthere. <\/p>\n

380
\n00:22:31,700 –> 00:22:34,400
\nI’ll go there to you’ve forced
\nme. <\/p>\n

381
\n00:22:35,200 –> 00:22:42,500
\nOkay Hebrews 2 Hebrews 2 and
\nverse 3 this the Apostle who’s <\/p>\n

382
\n00:22:42,500 –> 00:22:45,500
\nwriting here rights as though
\nhe’s not one of the 12. <\/p>\n

383
\n00:22:46,700 –> 00:22:50,900
\nHebrews 2 and verse 3 says how
\nshall we escape if we neglect so<\/p>\n

384
\n00:22:50,900 –> 00:22:55,100
\ngreat salvation, which at first
\nbegan to be spoken by the Lord? <\/p>\n

385
\n00:22:56,300 –> 00:23:00,100
\nAnd was confirmed unto us by
\nthem that heard him. <\/p>\n

386
\n00:23:00,900 –> 00:23:02,500
\nSo he’s talking about the
\ngospel. <\/p>\n

387
\n00:23:02,700 –> 00:23:05,700
\nHe says the gospel was at first
\npreached by the Lord and then <\/p>\n

388
\n00:23:05,900 –> 00:23:08,200
\npreach To Us by those who heard
\nhim. <\/p>\n

389
\n00:23:09,100 –> 00:23:12,200
\nSo he puts himself in the
\ncategory of those who were <\/p>\n

390
\n00:23:12,200 –> 00:23:16,600
\npreached to by the apostles.
\nSo this is somebody who wasn’t <\/p>\n

391
\n00:23:16,600 –> 00:23:19,900
\none of the 12 and I think you
\ncan in fact validity date that <\/p>\n

392
\n00:23:21,100 –> 00:23:23,500
\nif you go back to Hebrews 13
\nnow, you don’t have to go there <\/p>\n

393
\n00:23:23,500 –> 00:23:27,200
\nfor this one Hebrews 13.
\nIt’s a verse 17 and also for <\/p>\n

394
\n00:23:27,200 –> 00:23:31,900
\nseven Hebrews 13 verse 7 and
\nverse 17 the Apostle says obey <\/p>\n

395
\n00:23:31,900 –> 00:23:35,400
\nthem that have the rule over you
\nand he says this twice as the <\/p>\n

396
\n00:23:35,400 –> 00:23:36,600
\nlike the people weren’t doing
\nit. <\/p>\n

397
\n00:23:37,100 –> 00:23:39,000
\nSo he says obey them that have
\nthe rule over you and if you <\/p>\n

398
\n00:23:39,000 –> 00:23:41,100
\nsearch through the letter you
\ncan figure out this was probably<\/p>\n

399
\n00:23:41,100 –> 00:23:42,600
\nwritten to the Jerusalem
\nEcclesia. <\/p>\n

400
\n00:23:43,700 –> 00:23:45,800
\nAny ideas who were the rulers of
\nthe Jerusalem Ecclesia? <\/p>\n

401
\n00:23:47,600 –> 00:23:52,800
\nYeah, the apostles most of them.
\nSo again, that would be a little<\/p>\n

402
\n00:23:52,800 –> 00:23:54,800
\nbit strange.
\nIf one of the Apostles wrote a <\/p>\n

403
\n00:23:54,800 –> 00:23:58,200
\nletter to his own congregation
\nand said obey them who have the <\/p>\n

404
\n00:23:58,200 –> 00:24:00,600
\nrule over you listen to me right
\nnow. <\/p>\n

405
\n00:24:00,608 –> 00:24:03,900
\nYeah, but I don’t think would
\nwork very well so we know that <\/p>\n

406
\n00:24:03,900 –> 00:24:08,000
\nthis probably isn’t one of the
\n12 apostles in addition to that.<\/p>\n

407
\n00:24:08,000 –> 00:24:10,700
\nWe know later on from what he
\nsays in Chapter 13 that this <\/p>\n

408
\n00:24:10,700 –> 00:24:13,800
\nperson’s probably in Italy he
\nends the letter by saying they <\/p>\n

409
\n00:24:13,800 –> 00:24:16,800
\nhave Italy salute you we know
\nthat he’s in prison and he also <\/p>\n

410
\n00:24:16,800 –> 00:24:21,200
\nspeaks about Timothy our brother
\nwho he’s with So we know a few <\/p>\n

411
\n00:24:21,200 –> 00:24:24,300
\nthings we know he’s not one of
\nthe 12 we know that he’s a good <\/p>\n

412
\n00:24:24,300 –> 00:24:27,600
\nfriend of Timothy.
\nWe know he’s in prison and that <\/p>\n

413
\n00:24:27,600 –> 00:24:32,300
\nhe also is probably in Italy
\nnow. <\/p>\n

414
\n00:24:33,200 –> 00:24:37,800
\nI think those all Point fairly
\nstrongly to the Apostle Paul but<\/p>\n

415
\n00:24:37,800 –> 00:24:40,100
\nfar and above what I actually
\nwhat I would advise you to do, <\/p>\n

416
\n00:24:40,100 –> 00:24:41,700
\nwe’re not going to do this
\ntonight because we don’t have <\/p>\n

417
\n00:24:41,700 –> 00:24:45,900
\ntime what I would advise you to
\ndo though is to Read through <\/p>\n

418
\n00:24:45,900 –> 00:24:49,600
\nGalatians 4 in Romans 9 and see
\nthe way that the Apostle Paul <\/p>\n

419
\n00:24:49,600 –> 00:24:54,000
\nreasons there and read through
\nHebrews 7 and see how the writer<\/p>\n

420
\n00:24:54,000 –> 00:24:56,900
\nof the Hebrews reasons and
\nyou’ll see that the logic that <\/p>\n

421
\n00:24:56,900 –> 00:25:02,100
\nthey use and just almost the
\nobscurity of their points just <\/p>\n

422
\n00:25:02,100 –> 00:25:05,100
\ncorresponds beautifully
\nGalatians chapter 4 of the <\/p>\n

423
\n00:25:05,100 –> 00:25:07,200
\nApostles talking to those who
\nwant to follow the law. <\/p>\n

424
\n00:25:07,400 –> 00:25:10,300
\nHe says if you really want to
\nfollow the law, let me tell you <\/p>\n

425
\n00:25:10,308 –> 00:25:13,800
\na story and he starts talking
\nabout Hagar and Sarah, right? <\/p>\n

426
\n00:25:13,800 –> 00:25:16,200
\nOkay, if I was going to try and
\nTwo people that you don’t follow<\/p>\n

427
\n00:25:16,200 –> 00:25:18,300
\nthe law anymore.
\nI would not be like, okay. <\/p>\n

428
\n00:25:18,300 –> 00:25:21,600
\nI’m going to tell you a story.
\nSo let’s talk about the story. <\/p>\n

429
\n00:25:21,700 –> 00:25:24,300
\nI would say look, here’s a verse
\nand another verse another verse <\/p>\n

430
\n00:25:24,500 –> 00:25:27,500
\nand Paul doesn’t do that.
\nHe says let’s look at the story <\/p>\n

431
\n00:25:27,500 –> 00:25:30,000
\nlook at it a little further and
\nhe goes deeper in it. <\/p>\n

432
\n00:25:30,100 –> 00:25:32,400
\nSame thing happens in Romans 9.
\nHe says, let me tell you a story<\/p>\n

433
\n00:25:33,400 –> 00:25:37,600
\nsame thing happens in Hebrews 7
\nSo I would put to you. <\/p>\n

434
\n00:25:37,600 –> 00:25:40,500
\nIt’s the Apostle Paul.
\nOkay, and of that now what kind <\/p>\n

435
\n00:25:40,500 –> 00:25:47,100
\nof study was there?
\nmmm Whoa, look at this. <\/p>\n

436
\n00:25:47,900 –> 00:25:50,700
\nYeah.
\nI think it’s a book study. <\/p>\n

437
\n00:25:50,700 –> 00:25:54,100
\nThat’s that was a book a study
\nof the book of Hebrews kind of <\/p>\n

438
\n00:25:54,300 –> 00:25:56,400
\nwho wrote Hebrews.
\nI can see how that would sound <\/p>\n

439
\n00:25:56,400 –> 00:25:58,600
\nlike a character study.
\nBut yeah, the idea was that was <\/p>\n

440
\n00:25:58,600 –> 00:26:00,800
\na book study.
\nSo a book study is where you <\/p>\n

441
\n00:26:00,800 –> 00:26:03,000
\ntake a book of the Bible and you
\nsay all right. <\/p>\n

442
\n00:26:03,000 –> 00:26:07,000
\nI want to learn about this book.
\nSo that was the beginning of a <\/p>\n

443
\n00:26:07,008 –> 00:26:09,300
\nbook study of Hebrews.
\nOkay. <\/p>\n

444
\n00:26:10,000 –> 00:26:13,400
\nAre you ready for another?
\nAll right, try and guess what? <\/p>\n

445
\n00:26:13,400 –> 00:26:14,600
\nThis one is.
\nAre you ready? <\/p>\n

446
\n00:26:14,900 –> 00:26:20,100
\nCome with me to second Samuel
\nchapter 1 and no, this is not a <\/p>\n

447
\n00:26:20,108 –> 00:26:26,200
\nstudy of Jonathan.
\nHahaha, sorry, okay second <\/p>\n

448
\n00:26:26,200 –> 00:26:30,300
\nSamuel chapter one now.
\nYou’ll notice something <\/p>\n

449
\n00:26:30,300 –> 00:26:36,100
\nextremely interesting about
\nDavid when he became king when <\/p>\n

450
\n00:26:36,100 –> 00:26:38,500
\nDavid starts to become king.
\nHe does things. <\/p>\n

451
\n00:26:41,500 –> 00:26:46,300
\nThat we wouldn’t really expect.
\nAnd actually I changed my mind <\/p>\n

452
\n00:26:46,400 –> 00:26:48,900
\ndon’t go to 2nd Samuel 1 come
\nover to second Samuel 5. <\/p>\n

453
\n00:26:49,000 –> 00:26:51,900
\nThat’s better.
\nOkay, when David becomes king, <\/p>\n

454
\n00:26:52,000 –> 00:26:54,500
\nhe does things that we wouldn’t
\ninitially expect. <\/p>\n

455
\n00:26:54,600 –> 00:26:57,800
\nWhat is According to second
\nSamuel chapter 5 David’s made <\/p>\n

456
\n00:26:57,800 –> 00:26:59,500
\nKing.
\nWhat’s the first thing he does? <\/p>\n

457
\n00:27:06,700 –> 00:27:12,200
\nIt would be in for six.
\nHe goes to battle where he takes<\/p>\n

458
\n00:27:12,200 –> 00:27:18,400
\nJerusalem now isn’t that
\nintriguing if you were made a <\/p>\n

459
\n00:27:18,408 –> 00:27:23,400
\nking or a queen your made a king
\nor queen over Israel? <\/p>\n

460
\n00:27:23,900 –> 00:27:25,300
\nWhat would be the first thing
\nyou do? <\/p>\n

461
\n00:27:25,300 –> 00:27:28,000
\nRight.
\nI mean I would think you know, <\/p>\n

462
\n00:27:28,200 –> 00:27:31,700
\nyou kind of build your Palace or
\nlike you make your throne nice <\/p>\n

463
\n00:27:31,700 –> 00:27:34,300
\nor you make sure that you have a
\ngood hold over the land or <\/p>\n

464
\n00:27:34,300 –> 00:27:37,800
\nsomething David like the dust
\nhasn’t even settled from him <\/p>\n

465
\n00:27:37,800 –> 00:27:40,800
\nbeing crowned you gets the On
\nhis head and he’s like, thanks <\/p>\n

466
\n00:27:40,900 –> 00:27:44,500
\nnow go to Jerusalem.
\nIt’s it’s like an immediate <\/p>\n

467
\n00:27:44,500 –> 00:27:47,000
\nthing.
\nWe’re told he’s crowned and <\/p>\n

468
\n00:27:47,000 –> 00:27:49,100
\nverse 6 the king and his men
\nwent to Jerusalem. <\/p>\n

469
\n00:27:50,300 –> 00:27:52,500
\nThere’s like no.
\nNo pause. <\/p>\n

470
\n00:27:52,500 –> 00:27:55,400
\nNo break.
\nThere’s something intent about <\/p>\n

471
\n00:27:55,400 –> 00:27:57,500
\nDavid.
\nI’m going to Jerusalem and what <\/p>\n

472
\n00:27:57,500 –> 00:27:59,800
\nwe’re going to see that kind of
\ncharacterizes David in the <\/p>\n

473
\n00:27:59,800 –> 00:28:02,500
\nbeginning of his Reign.
\nIs this desire to fulfill the <\/p>\n

474
\n00:28:02,500 –> 00:28:05,000
\npromises of God.
\nIt’s really cool. <\/p>\n

475
\n00:28:05,400 –> 00:28:08,800
\nSo David has this fervent desire
\nto fulfill God’s promises. <\/p>\n

476
\n00:28:08,900 –> 00:28:12,500
\nSo he says we’re going to
\nJerusalem now, how long have you<\/p>\n

477
\n00:28:12,508 –> 00:28:16,900
\nbeen thinking about that?
\nquestion for you Yeah. <\/p>\n

478
\n00:28:18,600 –> 00:28:20,600
\nSeven and a half years, very
\ngood. <\/p>\n

479
\n00:28:20,600 –> 00:28:23,700
\nI think he definitely had I
\nagree with that, but I think <\/p>\n

480
\n00:28:23,700 –> 00:28:28,800
\neven even longer.
\nYeah, since he killed Goliath. <\/p>\n

481
\n00:28:29,300 –> 00:28:33,200
\nYeah, so check this out second
\nSamuel or sorry first Samuel 17.<\/p>\n

482
\n00:28:33,700 –> 00:28:37,400
\nThis this is probably this would
\nhave been another Star Story <\/p>\n

483
\n00:28:38,600 –> 00:28:41,500
\nsecond Samuel 17.
\nSo you recall from what we <\/p>\n

484
\n00:28:41,500 –> 00:28:44,100
\ntalked about in class number
\nthree David went up to Goliath. <\/p>\n

485
\n00:28:44,100 –> 00:28:48,400
\nAnd what did he say to him?
\nI’m going to cut off your head <\/p>\n

486
\n00:28:48,700 –> 00:28:51,600
\nright says I’m going to cut off
\nyour head doesn’t have a sword <\/p>\n

487
\n00:28:51,600 –> 00:28:54,800
\nbut that’s what he’s gonna do.
\nSo he does kills Goliath takes <\/p>\n

488
\n00:28:54,800 –> 00:28:57,200
\nhis sword cuts off his What’s he
\ndo with the head? <\/p>\n

489
\n00:28:59,200 –> 00:29:01,100
\nYeah, he likes sticks it on a
\npole. <\/p>\n

490
\n00:29:01,100 –> 00:29:05,200
\nRight and we read in 1st Samuel
\n17 verse 54 David took the head <\/p>\n

491
\n00:29:05,200 –> 00:29:07,500
\nof the Philistine and brought it
\nto Jerusalem. <\/p>\n

492
\n00:29:09,100 –> 00:29:12,000
\nNow just think about that right
\nmake this story a little bit <\/p>\n

493
\n00:29:12,000 –> 00:29:16,200
\nreal here David cuts off this
\nmassive head and he like sticks <\/p>\n

494
\n00:29:16,200 –> 00:29:18,500
\nit on a pole and he’s like,
\nyeah, let’s go. <\/p>\n

495
\n00:29:18,500 –> 00:29:21,500
\nSo he takes his head and he goes
\nto Jerusalem and he puts it <\/p>\n

496
\n00:29:21,500 –> 00:29:26,300
\noutside the gate and he’s like
\nha and then he walks away right <\/p>\n

497
\n00:29:26,400 –> 00:29:30,000
\nlike what a funny thing to do,
\nbut that’s because David was <\/p>\n

498
\n00:29:30,000 –> 00:29:32,900
\nthinking Jerusalem is the city
\nof God. <\/p>\n

499
\n00:29:34,000 –> 00:29:35,700
\nI’m going to take it when I
\nbecome king. <\/p>\n

500
\n00:29:36,900 –> 00:29:40,200
\nAnd so from that point his mind
\nhas been thinking Jerusalem <\/p>\n

501
\n00:29:40,200 –> 00:29:42,800
\nJerusalem Jerusalem.
\nIt’s been on the Promises of God<\/p>\n

502
\n00:29:42,800 –> 00:29:45,200
\nas soon as he becomes king as
\nsoon as he’s Crown. <\/p>\n

503
\n00:29:45,200 –> 00:29:48,700
\nThat’s what he does now back to
\nsecond Samuel chapter five. <\/p>\n

504
\n00:29:49,900 –> 00:29:53,700
\nSo David takes Jerusalem after
\nhe takes Jerusalem he goes and <\/p>\n

505
\n00:29:53,700 –> 00:29:57,000
\nhe has different battles with
\nthe Philistines and then after <\/p>\n

506
\n00:29:57,000 –> 00:30:01,700
\nthat he goes on and he does
\nanother thing so he’s had these <\/p>\n

507
\n00:30:01,700 –> 00:30:04,200
\nbattles with the Philistines.
\nHe’s taken Jerusalem and now <\/p>\n

508
\n00:30:04,200 –> 00:30:07,200
\nhe’s going to fulfill another
\npromise of God second Samuel <\/p>\n

509
\n00:30:07,200 –> 00:30:08,400
\nchapter 6.
\nWhat does he do? <\/p>\n

510
\n00:30:10,400 –> 00:30:13,500
\nIt brings the artifact now
\nanother question. <\/p>\n

511
\n00:30:13,600 –> 00:30:15,400
\nHow long is David been thinking
\nabout that? <\/p>\n

512
\n00:30:16,000 –> 00:30:17,500
\nBecause I put to you.
\nHe’s been thinking about it a <\/p>\n

513
\n00:30:17,500 –> 00:30:19,300
\nlong time just like he was with
\nGoliath. <\/p>\n

514
\n00:30:20,700 –> 00:30:23,400
\nAny ideas this one’s harder.
\nI’m sorry. <\/p>\n

515
\n00:30:23,500 –> 00:30:26,000
\nThat’s not very nice to ask.
\nYeah. <\/p>\n

516
\n00:30:29,600 –> 00:30:32,500
\nWhoa.
\nYeah, good job. <\/p>\n

517
\n00:30:33,700 –> 00:30:38,100
\nI agree.
\nOkay, so check it out Psalm 132.<\/p>\n

518
\n00:30:40,700 –> 00:30:48,600
\nAll right Psalm 132 So, this is
\nDavid and he’s going to write <\/p>\n

519
\n00:30:48,600 –> 00:30:51,100
\nabout when he was thinking about
\nthe arc. <\/p>\n

520
\n00:30:54,000 –> 00:31:02,300
\nPsalm 132 we read in verse 4 I
\nwill not sleep give sleep to <\/p>\n

521
\n00:31:02,300 –> 00:31:06,400
\nmine eyes or Slumber to mine
\neyelids until I find out a place<\/p>\n

522
\n00:31:06,400 –> 00:31:09,800
\nfor the Lord and habitation for
\nthe Mighty God of Jacob now <\/p>\n

523
\n00:31:09,900 –> 00:31:14,100
\nclearly David wasn’t thinking of
\na place to make God live, right?<\/p>\n

524
\n00:31:14,100 –> 00:31:17,700
\nHe was the ark was God’s
\npresence for the people and so <\/p>\n

525
\n00:31:17,700 –> 00:31:21,100
\nhe says I want to find a place
\nfor the ark and I will not sleep<\/p>\n

526
\n00:31:21,100 –> 00:31:24,100
\nuntil I find that place.
\nNow look at what he says in <\/p>\n

527
\n00:31:24,100 –> 00:31:28,700
\nverse 6 Lo we heard of it at
\nEphrata? <\/p>\n

528
\n00:31:29,400 –> 00:31:31,600
\nWe found it in the fields of the
\nwood. <\/p>\n

529
\n00:31:31,600 –> 00:31:34,500
\nNow you may recall from our
\nfirst class the Philistines <\/p>\n

530
\n00:31:34,500 –> 00:31:38,100
\nstole the ark and first Samuel
\nchapter 7, we’re told that they <\/p>\n

531
\n00:31:38,100 –> 00:31:39,900
\nbring it back.
\nDo you remember the city that <\/p>\n

532
\n00:31:39,900 –> 00:31:46,400
\nthey brought it to?
\nIt was cured Jeff. <\/p>\n

533
\n00:31:46,400 –> 00:31:47,800
\nJairam.
\nNow. <\/p>\n

534
\n00:31:48,700 –> 00:31:50,000
\nI know this is an obscure
\nquestion. <\/p>\n

535
\n00:31:50,000 –> 00:31:52,300
\nDoes anybody know does anybody
\nhappen to know what cure Jetty <\/p>\n

536
\n00:31:52,300 –> 00:31:56,800
\nremains?
\nAh, there you go. <\/p>\n

537
\n00:31:57,500 –> 00:32:02,200
\nYeah.
\nSo David says so David says we <\/p>\n

538
\n00:32:02,200 –> 00:32:04,100
\nfound it in the fields of the
\nwood. <\/p>\n

539
\n00:32:04,400 –> 00:32:06,900
\nThat’s Carriage at zero.
\nHe’s talking about the arc here <\/p>\n

540
\n00:32:07,100 –> 00:32:09,600
\nand what he says specifically is
\nwe found it in the field of the <\/p>\n

541
\n00:32:09,608 –> 00:32:14,200
\nwood and verse 6, we heard of it
\nat Ephrata. <\/p>\n

542
\n00:32:14,200 –> 00:32:18,300
\nWhat’s Ephrata?
\nBethlehem it’s another name for <\/p>\n

543
\n00:32:18,300 –> 00:32:20,200
\nBethlehem.
\nIf you look it up you get out <\/p>\n

544
\n00:32:20,200 –> 00:32:22,200
\nyour concordance and you look up
\neffort to you’ll find out that <\/p>\n

545
\n00:32:22,200 –> 00:32:23,600
\nthat’s another name for
\nBethlehem. <\/p>\n

546
\n00:32:23,700 –> 00:32:26,900
\nSo David is saying I’ve heard
\nabout this and I have been <\/p>\n

547
\n00:32:26,900 –> 00:32:32,400
\nthinking about it since I was in
\nBethlehem, that’s how long David<\/p>\n

548
\n00:32:32,400 –> 00:32:36,100
\nhas desired.
\nTo bring the ark to where it’s <\/p>\n

549
\n00:32:36,100 –> 00:32:38,300
\nsupposed to go.
\nSo he realizes it needs to go in<\/p>\n

550
\n00:32:38,300 –> 00:32:40,300
\nJerusalem.
\nHe goes and he takes Jerusalem <\/p>\n

551
\n00:32:40,600 –> 00:32:42,900
\nand he brings the ark back.
\nOkay, we won’t look at a whole <\/p>\n

552
\n00:32:42,900 –> 00:32:46,000
\nlot more on that.
\nBut I just suffice it to say <\/p>\n

553
\n00:32:46,200 –> 00:32:49,700
\nthat David has the promises of
\nGod just going through his head <\/p>\n

554
\n00:32:49,800 –> 00:32:52,200
\nand just kind of swirling around
\nthinking what can I do? <\/p>\n

555
\n00:32:52,200 –> 00:32:54,000
\nWhat can I do?
\nAnd he does that in the <\/p>\n

556
\n00:32:54,000 –> 00:32:56,400
\nbeginning of his Reign and it’s
\njust it’s awesome. <\/p>\n

557
\n00:32:56,400 –> 00:33:00,300
\nHe goes he goes on in a second
\nSamuel chapter 8 and 9 and he <\/p>\n

558
\n00:33:00,308 –> 00:33:03,800
\ntakes a whole bunch of different
\ncountries to fulfill the land <\/p>\n

559
\n00:33:03,800 –> 00:33:07,400
\nthe territory Was promised to
\nAbraham from the Euphrates to <\/p>\n

560
\n00:33:07,400 –> 00:33:09,900
\nthe border of Egypt and he goes
\nand he takes all those Nations. <\/p>\n

561
\n00:33:10,200 –> 00:33:13,000
\nBut anyway, it’s just it’s
\ninteresting Promises of God on <\/p>\n

562
\n00:33:13,000 –> 00:33:14,100
\nDavid’s mind.
\nOkay? <\/p>\n

563
\n00:33:14,100 –> 00:33:16,500
\nWhat kind of study was that
\ncharacter study? <\/p>\n

564
\n00:33:16,500 –> 00:33:18,600
\nHere you go.
\nOkay hard to miss that one. <\/p>\n

565
\n00:33:18,700 –> 00:33:22,500
\nThat was good.
\nOkay, I’ll do I’ll just do one <\/p>\n

566
\n00:33:22,500 –> 00:33:26,700
\nmore.
\nOkay, so we got character we got<\/p>\n

567
\n00:33:27,000 –> 00:33:29,900
\nwe got book.
\nAre you ready for this one? <\/p>\n

568
\n00:33:31,200 –> 00:33:32,300
\nAll right.
\nHere we go. <\/p>\n

569
\n00:33:32,400 –> 00:33:34,900
\nDaniel chapter 2 come with me to
\nDaniel. <\/p>\n

570
\n00:33:34,900 –> 00:33:36,200
\nOh, I guess that one makes it
\nobvious. <\/p>\n

571
\n00:33:36,200 –> 00:33:37,500
\nDoesn’t it?
\nHa ha ha. <\/p>\n

572
\n00:33:38,500 –> 00:33:41,500
\nOkay.
\nOh, well, we’ll go there. <\/p>\n

573
\n00:33:41,500 –> 00:33:47,600
\nAnyway, Daniel, too.
\nAll right, Daniel to somebody <\/p>\n

574
\n00:33:47,600 –> 00:33:49,300
\ntell me what Daniel chapter 2 is
\nabout. <\/p>\n

575
\n00:33:50,500 –> 00:33:52,700
\nDreams.
\nYes, what what happens in the <\/p>\n

576
\n00:33:52,700 –> 00:33:56,500
\ndream?
\nWhat was that? <\/p>\n

577
\n00:33:58,000 –> 00:34:00,800
\nOkay image that’s right.
\nSo you have an image and image <\/p>\n

578
\n00:34:00,800 –> 00:34:02,900
\nhas how many parts in this
\nimage? <\/p>\n

579
\n00:34:05,300 –> 00:34:09,800
\nFive that’s right.
\nFive parts head of okay, belly <\/p>\n

580
\n00:34:09,800 –> 00:34:13,500
\nor arms of and belly of very
\ngood. <\/p>\n

581
\n00:34:13,699 –> 00:34:17,199
\nAll right iron.
\nI switched it on you. <\/p>\n

582
\n00:34:17,400 –> 00:34:20,500
\nDid you like that?
\nOkay, and then feet of iron and <\/p>\n

583
\n00:34:20,500 –> 00:34:24,699
\nClay, okay, so that’s the image
\nnow. <\/p>\n

584
\n00:34:25,800 –> 00:34:28,600
\nGenerally this is understood and
\nI believe that this is correct <\/p>\n

585
\n00:34:28,600 –> 00:34:33,300
\nas talking about the head is
\nwhat nation Babylon then you <\/p>\n

586
\n00:34:33,300 –> 00:34:38,100
\nhave medo-persia.
\nThen you have Greece Rome. <\/p>\n

587
\n00:34:38,199 –> 00:34:41,699
\nAnd finally you see the feet.
\nYou see mostly United Europe. <\/p>\n

588
\n00:34:41,699 –> 00:34:43,900
\nYou see the church that kind of
\nthing. <\/p>\n

589
\n00:34:44,300 –> 00:34:47,000
\nOkay, so that’s generally how
\nit’s understood. <\/p>\n

590
\n00:34:47,000 –> 00:34:51,199
\nHowever, what’s Advanced a lot
\nof times and I put to you that I<\/p>\n

591
\n00:34:51,199 –> 00:34:56,199
\ndon’t agree with this.
\nIs that this is a picture of <\/p>\n

592
\n00:34:56,199 –> 00:34:59,800
\nworld empires of the Empire’s
\nthat would exist throughout the <\/p>\n

593
\n00:34:59,800 –> 00:35:02,200
\nworld until the coming of Christ
\nwhen he comes and smashes the <\/p>\n

594
\n00:35:02,200 –> 00:35:03,900
\nimage.
\nI don’t think that’s true. <\/p>\n

595
\n00:35:04,400 –> 00:35:07,000
\nNow, please don’t feel
\nuncomfortable. <\/p>\n

596
\n00:35:07,100 –> 00:35:09,400
\nThat’s not supposed to make you
\nfeel not to make you feel <\/p>\n

597
\n00:35:09,400 –> 00:35:10,700
\nscared.
\nLet me explain what I mean. <\/p>\n

598
\n00:35:12,500 –> 00:35:15,200
\nOne of the one of the reasons
\nthat this interpretation had <\/p>\n

599
\n00:35:15,400 –> 00:35:22,400
\nthat people started to criticize
\nthis is because You ask well, <\/p>\n

600
\n00:35:22,400 –> 00:35:25,100
\nwhat about the Mongol Empire?
\nAnd that was the largest <\/p>\n

601
\n00:35:25,100 –> 00:35:27,200
\ncontiguous land Empire.
\nThat’s ever existed. <\/p>\n

602
\n00:35:27,700 –> 00:35:30,800
\nWhere’s where was that world
\nEmpire right or what about the <\/p>\n

603
\n00:35:30,800 –> 00:35:33,000
\nBritish Empire?
\nWhich owned does anybody know <\/p>\n

604
\n00:35:33,000 –> 00:35:38,300
\nhow much the world controlled?
\nYeah, it was it was about yeah, <\/p>\n

605
\n00:35:38,300 –> 00:35:40,800
\nI was huge.
\nThat was the biggest empire in <\/p>\n

606
\n00:35:40,800 –> 00:35:43,400
\nall of history.
\nIt was a quarter of the world. <\/p>\n

607
\n00:35:44,500 –> 00:35:45,600
\nIsn’t that nuts?
\nYeah. <\/p>\n

608
\n00:35:45,800 –> 00:35:48,400
\nYeah, the French had a big
\nEmpire to so I mean, it’s it’s <\/p>\n

609
\n00:35:48,600 –> 00:35:50,400
\nyou you look at it.
\nAnd you say well, I can’t really<\/p>\n

610
\n00:35:50,400 –> 00:35:52,200
\nbe World Empires.
\nSo some people have gone on to <\/p>\n

611
\n00:35:52,200 –> 00:35:54,700
\nsay well then it’s the Empire’s
\nthat have ruled over Jerusalem. <\/p>\n

612
\n00:35:54,800 –> 00:35:55,700
\nThat’s not true.
\nEither. <\/p>\n

613
\n00:35:56,700 –> 00:35:59,400
\nThe reason why is yeah British
\nEmpire? <\/p>\n

614
\n00:36:00,200 –> 00:36:03,500
\nThey ruled Jerusalem the other
\nthe other reason is you look at <\/p>\n

615
\n00:36:03,500 –> 00:36:07,200
\nthe Ottoman Empire a lot of the
\nIslamic Empires the opposite the<\/p>\n

616
\n00:36:07,200 –> 00:36:10,100
\nhumid.
\nHave you say those those those <\/p>\n

617
\n00:36:10,100 –> 00:36:13,100
\naren’t there either and so what
\nI put to you, this is a picture <\/p>\n

618
\n00:36:13,100 –> 00:36:18,200
\nof it’s Babylon Persia Greece
\nRome and church. <\/p>\n

619
\n00:36:18,200 –> 00:36:19,600
\nI think that’s definitely what
\nit is. <\/p>\n

620
\n00:36:20,300 –> 00:36:24,700
\nBut I put to you that what it is
\nis it’s not World Empires but it<\/p>\n

621
\n00:36:24,700 –> 00:36:28,500
\nis the nation’s that will
\ncontinue the thinking of Babylon<\/p>\n

622
\n00:36:29,300 –> 00:36:31,400
\nfrom the beginning to the end
\nuntil Christ comes. <\/p>\n

623
\n00:36:32,600 –> 00:36:34,400
\nYeah, I know that might sound
\nkind of strange that’s actually <\/p>\n

624
\n00:36:34,400 –> 00:36:37,400
\nnot new John Thomas Road and
\nhelp an exposition of Daniel. <\/p>\n

625
\n00:36:37,500 –> 00:36:40,700
\nI wish I came up with something
\nthat cool but I didn’t he <\/p>\n

626
\n00:36:40,700 –> 00:36:42,800
\nactually made it even cooler
\nwhen he wrote it. <\/p>\n

627
\n00:36:42,900 –> 00:36:47,700
\nHe called it like the Babylon
\nthe babylonish system and then <\/p>\n

628
\n00:36:47,700 –> 00:36:51,000
\nhe went on and he said like the
\nBabel opers in system the Babel <\/p>\n

629
\n00:36:51,000 –> 00:36:54,300
\naggression system everything at
\nBabylon in front of it, but the <\/p>\n

630
\n00:36:54,500 –> 00:36:56,400
\nbut anyway, so that’s kind of
\nthe idea. <\/p>\n

631
\n00:36:56,400 –> 00:36:58,900
\nIt’s Babylon from the beginning
\nto the end now, I want to I want<\/p>\n

632
\n00:36:58,900 –> 00:37:01,600
\nto try and prove to you why I
\nthink that So if you’ll bear <\/p>\n

633
\n00:37:01,600 –> 00:37:04,900
\nwith me here Daniel chapter 2
\nthere’s two reasons. <\/p>\n

634
\n00:37:04,900 –> 00:37:07,200
\nThere’s the context of the dream
\ncontext is huge. <\/p>\n

635
\n00:37:07,300 –> 00:37:12,500
\nThere’s the context to the dream
\nand then there is also other the<\/p>\n

636
\n00:37:12,500 –> 00:37:15,000
\nthe proof of other scriptures.
\nSo we’re going to try and and <\/p>\n

637
\n00:37:15,000 –> 00:37:21,000
\nfly through here Daniel chapter
\n2 verse 29, this is Daniel now <\/p>\n

638
\n00:37:21,000 –> 00:37:23,800
\nexplaining the dream to the king
\nand here’s what he says. <\/p>\n

639
\n00:37:23,800 –> 00:37:27,600
\nThis is what prompted the dream
\nto Nebuchadnezzar Daniel 2 verse<\/p>\n

640
\n00:37:27,600 –> 00:37:30,800
\n29 as for the O King thy
\nthoughts came into though. <\/p>\n

641
\n00:37:30,900 –> 00:37:34,200
\nMy mind upon thy bed and here’s
\nthe important part. <\/p>\n

642
\n00:37:34,600 –> 00:37:37,000
\nWhat should come to pass
\nHereafter. <\/p>\n

643
\n00:37:37,300 –> 00:37:41,500
\nNow, I doubt that Nebuchadnezzar
\nwas sitting there and thinking <\/p>\n

644
\n00:37:41,500 –> 00:37:44,200
\nwow, what world Empires are
\ngoing to come after me. <\/p>\n

645
\n00:37:44,700 –> 00:37:48,600
\nThat’s probably not his thought
\nbut I think what he was thinking<\/p>\n

646
\n00:37:48,600 –> 00:37:51,500
\nis what’s going to happen to
\nBabylon. <\/p>\n

647
\n00:37:53,100 –> 00:37:55,100
\nDoes that make more sense?
\nWhat’s going to happen to <\/p>\n

648
\n00:37:55,100 –> 00:37:57,100
\nBabylon?
\nWhat will happen to my Empire <\/p>\n

649
\n00:37:57,300 –> 00:37:59,000
\nand God gives him a vision
\nshowing. <\/p>\n

650
\n00:37:59,000 –> 00:38:00,700
\nWell when you are Empire is
\ngone. <\/p>\n

651
\n00:38:00,700 –> 00:38:03,600
\nThe Persians are going to be the
\nnew Babylonians. <\/p>\n

652
\n00:38:04,000 –> 00:38:06,100
\nThe Persians are gone.
\nThe Greeks are going to be the <\/p>\n

653
\n00:38:06,100 –> 00:38:08,400
\nnew Babylonians from the top to
\nthe bottom. <\/p>\n

654
\n00:38:08,500 –> 00:38:11,500
\nIt’s Babylon.
\nNow that might sound weird to <\/p>\n

655
\n00:38:11,500 –> 00:38:13,200
\nsay, okay.
\nWell, how could the Persians be <\/p>\n

656
\n00:38:13,200 –> 00:38:15,200
\nBabylon?
\nRight and it’s interesting. <\/p>\n

657
\n00:38:15,200 –> 00:38:19,000
\nWe actually read it today in the
\nreading in Ezra chapter 5. <\/p>\n

658
\n00:38:19,100 –> 00:38:22,300
\nIt’s verse 13 you notice that
\nscripture actually calls Cyrus <\/p>\n

659
\n00:38:22,300 –> 00:38:26,600
\nthe king of Babylon and it’s
\njust it’s an awesome golden <\/p>\n

660
\n00:38:26,600 –> 00:38:29,400
\nthread to just follow throughout
\nscripture, but all the time <\/p>\n

661
\n00:38:29,900 –> 00:38:34,400
\nbasically this power that God
\nhates that has always opposed to<\/p>\n

662
\n00:38:34,408 –> 00:38:37,500
\nhim is called Babylon.
\nThroughout scripture and it just<\/p>\n

663
\n00:38:37,500 –> 00:38:41,000
\ncomes up everywhere even like in
\nrandom places like Jericho. <\/p>\n

664
\n00:38:41,000 –> 00:38:44,700
\nWhat does a confined he finds a
\nbabylonish garment? <\/p>\n

665
\n00:38:44,700 –> 00:38:48,300
\nLike what in Jericho, you know
\nat its God just kind of like <\/p>\n

666
\n00:38:48,300 –> 00:38:50,200
\nreminding you.
\nHey, don’t forget about Babylon <\/p>\n

667
\n00:38:50,400 –> 00:38:53,900
\nright there the bad guys and it
\nis it shows up from the <\/p>\n

668
\n00:38:53,900 –> 00:38:56,500
\nbeginning to the end.
\nNow, let me just prove this a <\/p>\n

669
\n00:38:56,508 –> 00:38:59,400
\nlittle bit further if you come
\nto Daniel chapter 7, you have <\/p>\n

670
\n00:38:59,400 –> 00:39:04,000
\nanother Vision what’s in Daniel
\n7 Beasts. <\/p>\n

671
\n00:39:04,000 –> 00:39:05,500
\nOkay.
\nWhat’s the first Beast? <\/p>\n

672
\n00:39:08,000 –> 00:39:09,800
\nIt’s a lion, right?
\nOkay good. <\/p>\n

673
\n00:39:09,900 –> 00:39:11,600
\nFirst piece is a lion.
\nI think you find that in verse <\/p>\n

674
\n00:39:11,600 –> 00:39:15,400
\n4.
\nYeah lion verse 4 now that <\/p>\n

675
\n00:39:15,400 –> 00:39:18,500
\nrepresents Babylon.
\nThis vision is a parallel Vision<\/p>\n

676
\n00:39:18,500 –> 00:39:22,100
\nwith chapter 2, right?
\nSo you have a lion how many <\/p>\n

677
\n00:39:22,100 –> 00:39:25,600
\nheads does it have?
\nOne head. <\/p>\n

678
\n00:39:25,900 –> 00:39:26,500
\nOkay.
\nGood. <\/p>\n

679
\n00:39:26,500 –> 00:39:28,800
\nHow many horns?
\nDoes it have a might sound weird<\/p>\n

680
\n00:39:29,500 –> 00:39:32,300
\nzero?
\nOkay one head zero horns. <\/p>\n

681
\n00:39:32,400 –> 00:39:33,400
\nOkay.
\nKeep that in mind. <\/p>\n

682
\n00:39:33,500 –> 00:39:35,600
\nAll right.
\nNow next Beast is what? <\/p>\n

683
\n00:39:36,000 –> 00:39:39,400
\nYeah, they’re okay good.
\nSo you got lion bear. <\/p>\n

684
\n00:39:39,500 –> 00:39:42,000
\nHow many heads does the bear
\nhave one? <\/p>\n

685
\n00:39:42,200 –> 00:39:44,200
\nOkay.
\nThis might sound silly but it <\/p>\n

686
\n00:39:44,200 –> 00:39:45,900
\nactually this is going
\nsomewhere. <\/p>\n

687
\n00:39:46,100 –> 00:39:49,900
\nThe bear has one one head how
\nmany horns zero? <\/p>\n

688
\n00:39:49,900 –> 00:39:51,200
\nOkay.
\nSo now we have a total of two <\/p>\n

689
\n00:39:51,200 –> 00:39:52,800
\nheads, right?
\nOkay. <\/p>\n

690
\n00:39:52,800 –> 00:39:57,000
\nWhat comes next?
\nleopard how many heads Three <\/p>\n

691
\n00:39:57,500 –> 00:39:59,700
\nfour.
\nYes foreheads. <\/p>\n

692
\n00:40:00,000 –> 00:40:04,500
\nOkay, how many horns?
\nZero good. <\/p>\n

693
\n00:40:04,600 –> 00:40:09,100
\nOkay.
\nSo total of six heads so far and<\/p>\n

694
\n00:40:09,100 –> 00:40:11,200
\n0 horns.
\nOkay, next Beast. <\/p>\n

695
\n00:40:11,200 –> 00:40:15,200
\nWhat is it?
\nGreat and terrible do you have <\/p>\n

696
\n00:40:15,200 –> 00:40:17,900
\nyeah it is.
\nDo you do you mind if I call it <\/p>\n

697
\n00:40:17,900 –> 00:40:20,000
\na dragon?
\nGood? <\/p>\n

698
\n00:40:20,700 –> 00:40:23,600
\nOkay, so I think it’s probably
\ndragonish. <\/p>\n

699
\n00:40:24,000 –> 00:40:26,500
\nAlright, so we have this great
\nand terrible dragonish type <\/p>\n

700
\n00:40:26,500 –> 00:40:31,100
\nBeast how many heads Seven seven
\none. <\/p>\n

701
\n00:40:31,200 –> 00:40:33,400
\nThere we go.
\nOne head big difference. <\/p>\n

702
\n00:40:33,500 –> 00:40:36,300
\nOkay one head.
\nHow many horns ten? <\/p>\n

703
\n00:40:36,300 –> 00:40:37,900
\nOkay.
\nNow put everything together. <\/p>\n

704
\n00:40:38,000 –> 00:40:40,300
\nHow many heads do we have total?
\nSeven heads? <\/p>\n

705
\n00:40:40,300 –> 00:40:45,300
\nHow many horns ten horns?
\nOkay now come with me to <\/p>\n

706
\n00:40:45,300 –> 00:40:50,900
\nRevelation 13 Hahaha, yes, if
\nyou’re waiting for your <\/p>\n

707
\n00:40:50,900 –> 00:40:58,200
\nseven-headed Beast, here it is.
\nOkay Revelation 13. <\/p>\n

708
\n00:40:58,200 –> 00:41:01,200
\nSo we’ve just gone through
\nDaniel 7 and we’ve seen that in <\/p>\n

709
\n00:41:01,200 –> 00:41:06,800
\nthis parallel vision.
\nWe have four beasts which match <\/p>\n

710
\n00:41:06,800 –> 00:41:09,500
\nup with those four medals and
\nwhat comes later we didn’t look <\/p>\n

711
\n00:41:09,500 –> 00:41:10,900
\nat this part.
\nBut what comes after that is a <\/p>\n

712
\n00:41:10,900 –> 00:41:13,500
\nlittle horn a little horn
\nmatches up with the feet and the<\/p>\n

713
\n00:41:13,508 –> 00:41:17,200
\nimage the fifth phase of this
\nbabylonish system. <\/p>\n

714
\n00:41:17,400 –> 00:41:19,600
\nOkay Revelation 13, look at what
\nwe have. <\/p>\n

715
\n00:41:19,700 –> 00:41:23,300
\nI just I think that this is
\nawesome scripture is amazing in <\/p>\n

716
\n00:41:23,300 –> 00:41:27,600
\nthe way that it connects things.
\nOkay Revelation 13 verse 1 says <\/p>\n

717
\n00:41:27,900 –> 00:41:30,400
\nand I stood upon the sand of the
\nsea and saw a beast rise up out <\/p>\n

718
\n00:41:30,400 –> 00:41:36,000
\nof the sea having look at that.
\nSeven heads and ten horns. <\/p>\n

719
\n00:41:36,000 –> 00:41:40,900
\nOh, does that sound familiar
\ninteresting seven heads and ten <\/p>\n

720
\n00:41:40,900 –> 00:41:45,600
\nhorns and upon his horns ten
\ncrowns and upon his heads the <\/p>\n

721
\n00:41:45,600 –> 00:41:50,100
\nname of blasphemy and the Beast
\nwhich I saw was like unto a <\/p>\n

722
\n00:41:50,900 –> 00:41:55,500
\nleopard and his feet were as the
\nfeet of a bear and his mouth as <\/p>\n

723
\n00:41:55,500 –> 00:42:00,100
\nthe mouth of a lion and the
\ndragon gave him his power. <\/p>\n

724
\n00:42:00,200 –> 00:42:03,800
\nIt’s almost like somebody took
\nDaniel chapter 7 and said, Hey, <\/p>\n

725
\n00:42:03,800 –> 00:42:06,100
\nthese beasts are kind of cool.
\nLet’s see what happens if we mix<\/p>\n

726
\n00:42:06,100 –> 00:42:09,800
\nthem together, right and and
\njust put them all together. <\/p>\n

727
\n00:42:09,800 –> 00:42:12,700
\nAnd this is what came out.
\nSo you have a beast that that <\/p>\n

728
\n00:42:12,700 –> 00:42:16,300
\nhas a mouth and it has feet like
\na bear a body like a leopard and<\/p>\n

729
\n00:42:16,300 –> 00:42:19,000
\npower like a dragon and it has
\nseven heads and ten horns. <\/p>\n

730
\n00:42:19,600 –> 00:42:23,100
\nIt’s like a combination of all
\nthose Empires now when an Empire<\/p>\n

731
\n00:42:23,100 –> 00:42:27,900
\ntakes over another what happens
\nto the Empire’s culture that it <\/p>\n

732
\n00:42:27,908 –> 00:42:33,200
\ntook over.
\nIt mixes it absorbs it more or <\/p>\n

733
\n00:42:33,200 –> 00:42:35,300
\nless, right?
\nThat’s why we have such a huge <\/p>\n

734
\n00:42:35,300 –> 00:42:37,700
\nGreek influence because the
\nGreek Empire was taken over by <\/p>\n

735
\n00:42:37,700 –> 00:42:39,900
\nthe Romans.
\nThen Romans were taken over by a<\/p>\n

736
\n00:42:39,908 –> 00:42:42,200
\nbunch of different people and it
\njust kind of spread their <\/p>\n

737
\n00:42:42,200 –> 00:42:45,500
\nculture did okay.
\nSo what we see here now in <\/p>\n

738
\n00:42:45,500 –> 00:42:51,100
\nRevelation 13 is I put to you
\nthe fifth phase of the image in <\/p>\n

739
\n00:42:51,100 –> 00:42:55,500
\nwhich those four beasts have
\npassed and a new empires here <\/p>\n

740
\n00:42:55,500 –> 00:43:00,400
\nthe seven-headed 10 horned
\nbeast, which has a Specks of all<\/p>\n

741
\n00:43:00,400 –> 00:43:03,600
\nthe different Empires from
\nbefore aspects from Babylon <\/p>\n

742
\n00:43:03,700 –> 00:43:07,200
\nPersia Greece and Rome and now
\nwe’re looking at a new Empire <\/p>\n

743
\n00:43:07,300 –> 00:43:10,900
\naka the church.
\nOkay. <\/p>\n

744
\n00:43:11,700 –> 00:43:13,500
\nWell you’ll never guess what
\nthis Empire is called in chapter<\/p>\n

745
\n00:43:13,500 –> 00:43:17,000
\n17.
\nCome on over to chapter 17 and <\/p>\n

746
\n00:43:17,008 –> 00:43:21,200
\nlet’s look at verse 5.
\nActually, I should I should <\/p>\n

747
\n00:43:21,300 –> 00:43:24,800
\nclarify this a little bit.
\nThis is the same Beast a Chapter<\/p>\n

748
\n00:43:24,800 –> 00:43:27,500
\n13, by the way, same pieces
\nchapter 13. <\/p>\n

749
\n00:43:28,000 –> 00:43:31,700
\nWe find that out 17 verse 3 says
\nso he carried me away in the <\/p>\n

750
\n00:43:31,707 –> 00:43:35,500
\nspirit Into the Wilderness and I
\nsaw a woman sit upon a Scarlet <\/p>\n

751
\n00:43:35,500 –> 00:43:37,500
\ncoloured Beast full of names of
\nblasphemy. <\/p>\n

752
\n00:43:37,500 –> 00:43:41,300
\nAnd here it is having seven
\nheads and ten horns. <\/p>\n

753
\n00:43:41,300 –> 00:43:42,900
\nSame Beast.
\nNow, look at what it’s called <\/p>\n

754
\n00:43:42,900 –> 00:43:47,900
\nverse 5 And upon her forehead
\nwas a name written mystery <\/p>\n

755
\n00:43:48,800 –> 00:43:52,500
\nBabylon the great from the top
\nto the bottom of the image. <\/p>\n

756
\n00:43:52,500 –> 00:43:54,900
\nYou have Babylon.
\nWe’re specifically told in <\/p>\n

757
\n00:43:54,900 –> 00:43:57,600
\nDaniel chapter 2.
\nThe head of gold is Babylon and <\/p>\n

758
\n00:43:57,600 –> 00:44:00,000
\nnow we come to the feet the
\nfifth phase. <\/p>\n

759
\n00:44:00,000 –> 00:44:04,300
\nWe followed it through Daniel 7
\nRevelation 13 now chapter 17 and<\/p>\n

760
\n00:44:04,300 –> 00:44:06,900
\nit’s called Babylon Daniel
\nchoose image is not a picture of<\/p>\n

761
\n00:44:06,908 –> 00:44:08,700
\nworld Empires.
\nIt’s a picture of Babylon. <\/p>\n

762
\n00:44:09,800 –> 00:44:12,800
\nThe empires of Babylon and
\nspecifically the Empire’s that <\/p>\n

763
\n00:44:12,800 –> 00:44:17,000
\nwould carry on Babylons thinking
\nof a corrupting Doctrine and <\/p>\n

764
\n00:44:17,000 –> 00:44:19,900
\nhatred of God’s people and so
\nyou can actually follow that <\/p>\n

765
\n00:44:19,900 –> 00:44:22,700
\nthrough all the different
\nEmpires there in that image in <\/p>\n

766
\n00:44:22,700 –> 00:44:26,000
\nwhich the Babylonians hated the
\nJews they went in they took them<\/p>\n

767
\n00:44:26,000 –> 00:44:29,200
\nover destroyed the temple we
\nread about that today. <\/p>\n

768
\n00:44:29,200 –> 00:44:32,800
\nIn fact, the Persians instituted
\na huge genocide in which all the<\/p>\n

769
\n00:44:32,800 –> 00:44:35,100
\nJews are supposed to be killed
\nin one day thankfully through <\/p>\n

770
\n00:44:35,100 –> 00:44:37,700
\nGod’s intervention they weren’t
\nbut that was what the Persians <\/p>\n

771
\n00:44:37,700 –> 00:44:41,000
\nwere going to do.
\nThen you have the Greeks who <\/p>\n

772
\n00:44:41,000 –> 00:44:45,500
\nunder Antiochus epiphanes went
\nand burned a pig on the altar of<\/p>\n

773
\n00:44:45,500 –> 00:44:47,000
\nthe temple just cuz he thought
\nit was funny. <\/p>\n

774
\n00:44:48,300 –> 00:44:50,800
\nAnd then set up a statue of Zeus
\nin the temple. <\/p>\n

775
\n00:44:51,900 –> 00:44:56,700
\nThen you have the Romans 8070
\ncame and destroyed Jerusalem and<\/p>\n

776
\n00:44:56,700 –> 00:45:01,700
\nthen you have the then you have
\nthe church which has throughout <\/p>\n

777
\n00:45:01,700 –> 00:45:04,200
\nthe centuries persecuted and
\nkilled juice. <\/p>\n

778
\n00:45:05,500 –> 00:45:06,700
\nI can talk to you about that
\nlater. <\/p>\n

779
\n00:45:06,800 –> 00:45:09,400
\nBut anyway, that’s that’s that
\nwhat kind of study was that <\/p>\n

780
\n00:45:10,300 –> 00:45:11,400
\nprophetic study?
\nYes. <\/p>\n

781
\n00:45:11,400 –> 00:45:12,600
\nThat’s right.
\nOkay. <\/p>\n

782
\n00:45:12,700 –> 00:45:15,800
\nSo those are just a few examples
\nof different types of study when<\/p>\n

783
\n00:45:15,800 –> 00:45:19,700
\nyou start to do Bible study.
\nDown and figure out what kind of<\/p>\n

784
\n00:45:19,700 –> 00:45:21,700
\nstudy do I want to do?
\nRight? <\/p>\n

785
\n00:45:21,700 –> 00:45:24,500
\nThat’s the first thing because
\nif you if you sit down and <\/p>\n

786
\n00:45:24,500 –> 00:45:26,700
\nyou’re like, wow, you know what
\nwe just read Ezra 5 and the <\/p>\n

787
\n00:45:26,700 –> 00:45:28,200
\nreadings that’s an awesome
\nchapter. <\/p>\n

788
\n00:45:28,300 –> 00:45:30,600
\nI’m going to study Ezra five and
\nthen you sit down the next day <\/p>\n

789
\n00:45:30,600 –> 00:45:33,200
\nand you’re reading acts and you
\nsay wow, we just read acts. <\/p>\n

790
\n00:45:33,200 –> 00:45:35,600
\nThat was awesome, too.
\nI wonder if SR5 an axe connect <\/p>\n

791
\n00:45:35,600 –> 00:45:39,400
\nand I’m going to study those two
\nat the same time and that’s not <\/p>\n

792
\n00:45:39,400 –> 00:45:42,000
\na good way of approaching it
\nfigure out. <\/p>\n

793
\n00:45:42,100 –> 00:45:43,800
\nOK I want to do a character
\nstudy. <\/p>\n

794
\n00:45:44,400 –> 00:45:47,600
\nNow narrow it down.
\nI want to do a character study. <\/p>\n

795
\n00:45:47,700 –> 00:45:49,200
\nWho do you?
\nTo study who’s a good person to <\/p>\n

796
\n00:45:49,200 –> 00:45:52,900
\nstudy.
\nJonathan Joseph, let’s do Joseph<\/p>\n

797
\n00:45:52,900 –> 00:45:54,000
\nbecause he said he Jonathan’s
\nday. <\/p>\n

798
\n00:45:54,100 –> 00:45:56,300
\nOkay Joseph now narrow it down
\neven further. <\/p>\n

799
\n00:45:56,300 –> 00:45:57,600
\nWhat do you want to study about
\nJoseph? <\/p>\n

800
\n00:45:58,600 –> 00:46:02,900
\nEarly life when he was Prince
\nlater when his brothers came. <\/p>\n

801
\n00:46:04,300 –> 00:46:06,600
\nBecause if you just said Joseph
\nyou’re looking at like 25 <\/p>\n

802
\n00:46:06,600 –> 00:46:10,300
\nchapters in Genesis, right?
\nAnd you’re you’re going to be <\/p>\n

803
\n00:46:10,300 –> 00:46:13,000
\nlike, oh goodness.
\nThis is going to take me like <\/p>\n

804
\n00:46:13,000 –> 00:46:15,500
\nforever and you’re going to
\nstart and I almost guarantee you<\/p>\n

805
\n00:46:15,500 –> 00:46:17,800
\nthis you’re going to start and
\ndo like three chapters and be <\/p>\n

806
\n00:46:17,800 –> 00:46:20,700
\nlike, wow, that was a lot and
\nthen you’re going to go do <\/p>\n

807
\n00:46:20,700 –> 00:46:25,000
\nsomething else.
\nSo figure out figure out <\/p>\n

808
\n00:46:25,000 –> 00:46:29,900
\nsomething smaller something
\nsmaller to do what what aspect <\/p>\n

809
\n00:46:29,900 –> 00:46:32,400
\nof Joseph is cool.
\nWhat aspect of Joseph is <\/p>\n

810
\n00:46:32,400 –> 00:46:36,000
\nexciting to study?
\nWhat was that? <\/p>\n

811
\n00:46:37,600 –> 00:46:40,500
\nYeah, yeah.
\nSo the slavery in Egypt, is that<\/p>\n

812
\n00:46:40,500 –> 00:46:44,200
\nwhat you said?
\nYeah, so check that out. <\/p>\n

813
\n00:46:44,300 –> 00:46:46,200
\nSo what would that be?
\nThat’s like genesis. <\/p>\n

814
\n00:46:47,200 –> 00:46:49,400
\nWhat is that like 3940 something
\nlike that. <\/p>\n

815
\n00:46:49,700 –> 00:46:53,900
\nSo just study those chapters.
\nI just say okay. <\/p>\n

816
\n00:46:53,900 –> 00:46:57,200
\nI’m going to study Joseph being
\ntaken to Egypt and read those <\/p>\n

817
\n00:46:57,200 –> 00:47:01,100
\nchapters over and over and over
\nget every christadelphians book.<\/p>\n

818
\n00:47:01,100 –> 00:47:05,300
\nYou can that touches on Joseph
\nin Egypt and read those sections<\/p>\n

819
\n00:47:05,400 –> 00:47:08,000
\nand take notes on them.
\nAnd that’s that’s what I <\/p>\n

820
\n00:47:08,008 –> 00:47:11,900
\nrecommend get it into something
\nsmall and then you finish that <\/p>\n

821
\n00:47:12,000 –> 00:47:14,800
\nand you finished in like two
\nweeks or something and then you <\/p>\n

822
\n00:47:14,808 –> 00:47:15,800
\nsay wow.
\nThat was cool. <\/p>\n

823
\n00:47:15,800 –> 00:47:19,500
\nYou know, I finished now, I’ll
\nmove on to Joseph when he’s in <\/p>\n

824
\n00:47:19,500 –> 00:47:23,500
\nprison.
\nAnd now just study that and then<\/p>\n

825
\n00:47:23,500 –> 00:47:25,400
\nyou finish that in a couple of
\nweeks and you move on you say <\/p>\n

826
\n00:47:25,400 –> 00:47:29,200
\nnow I’m going to study Joseph
\nwhen he’s ruler and just break <\/p>\n

827
\n00:47:29,200 –> 00:47:33,500
\nit into something small so you
\ncan do it and once you do that, <\/p>\n

828
\n00:47:33,600 –> 00:47:36,700
\nthen you’re good to kind of move
\non but that that really is one <\/p>\n

829
\n00:47:36,700 –> 00:47:39,900
\nof the big Keys figure out what
\nkind of study you’re going to do<\/p>\n

830
\n00:47:40,000 –> 00:47:44,200
\nbreak it down into something
\nsmaller and then get it done. <\/p>\n

831
\n00:47:52,900 –> 00:47:55,600
\nThank you for listening to the
\ngood Christian talks podcast, <\/p>\n

832
\n00:47:56,000 –> 00:47:58,500
\nPlease Subscribe for new
\nepisodes and leave a review and <\/p>\n

833
\n00:47:58,500 –> 00:48:01,500
\napple podcast or whatever
\nservice you are listening from <\/p>\n

834
\n00:48:01,600 –> 00:48:03,900
\nto help people find the show
\nwhen they search for it. <\/p>\n

835
\n00:48:04,600 –> 00:48:07,000
\nIf you enjoyed this talk share
\nit on social media. <\/p>\n

836
\n00:48:07,000 –> 00:48:10,000
\nSo other people can find it to
\nfor show notes and links to the <\/p>\n

837
\n00:48:10,000 –> 00:48:13,000
\ntalk that you just listen to
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838
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This week\u2019s talk is a talk given at the Norfolk, Virginia Ecclesia in 2012 by Bro….<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/9285078\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2019-11-26%2F40660646-44100-1-3b06defb87d84.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:45","filesize":"33.48M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-349","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/349\/063-jason-hensley-your-word-i-have-hidden-in-my-heart","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/349\/063-jason-hensley-your-word-i-have-hidden-in-my-heart","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/349\/063-jason-hensley-your-word-i-have-hidden-in-my-heart<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

063: Jason Hensley – Your Word I Have Hidden in my Heart<\/a><\/blockquote>