{"id":346,"date":"2020-01-15T03:24:32","date_gmt":"2020-01-15T03:24:32","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/066-ad-norris-i-believe-in-the-kingdom-of-god\/"},"modified":"2026-07-17T06:54:42","modified_gmt":"2026-07-17T06:54:42","slug":"066-ad-norris-i-believe-in-the-kingdom-of-god","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/066-ad-norris-i-believe-in-the-kingdom-of-god\/","title":{"rendered":"066: AD Norris – I Believe in the Kingdom of God"},"content":{"rendered":"

This week\u2019s talk is a class from the Eastern Bible School, USA in 1995 by Bro. AD Norris titled “I Believe in the Kingdom of God” with a SPECIAL INTRODUCTION by brother James Diliberto, who suggested the talk.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:18,100
\nI’m Levi and I’m Chris.
\nThank you so much for joining us<\/p>\n

3
\n00:00:18,100 –> 00:00:22,800
\nthis week on this podcast.
\nWe select one taco week to help <\/p>\n

4
\n00:00:22,900 –> 00:00:26,600
\neach one of us get the Bible in
\nour daily news feed. <\/p>\n

5
\n00:00:27,500 –> 00:00:29,600
\nWe post at the start of each
\nweek for you to listen. <\/p>\n

6
\n00:00:30,000 –> 00:00:32,500
\nWith a short intro before hand
\nto kind of set the stage for the<\/p>\n

7
\n00:00:32,500 –> 00:00:34,300
\ntalk.
\nYou’re about to hear and now <\/p>\n

8
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

9
\n00:00:44,800 –> 00:00:47,200
\nHi everyone.
\nThis is James diliberto and I’m <\/p>\n

10
\n00:00:47,200 –> 00:00:48,800
\nguest hosting for this week to
\ntalk. <\/p>\n

11
\n00:00:49,300 –> 00:00:51,600
\nOne of the things that I’ve
\nLoved about this podcast. <\/p>\n

12
\n00:00:51,600 –> 00:00:54,400
\nIs that Levi and Chris have done
\nsuch a great job. <\/p>\n

13
\n00:00:54,800 –> 00:00:57,200
\nJust getting a diversity of
\nspeakers from different <\/p>\n

14
\n00:00:57,200 –> 00:01:01,000
\ngenerations and countries and
\ntime periods and a few weeks ago<\/p>\n

15
\n00:01:01,000 –> 00:01:05,300
\nwhen they released episode 64 by
\nBrother Islip Collier, although <\/p>\n

16
\n00:01:05,300 –> 00:01:08,200
\nthe audio was rough and we
\ndidn’t really know the year of <\/p>\n

17
\n00:01:08,200 –> 00:01:10,900
\nthe old tape.
\nI love that talk and I was so <\/p>\n

18
\n00:01:10,900 –> 00:01:14,100
\nexcited to get to listen to one
\nof those classic. <\/p>\n

19
\n00:01:14,600 –> 00:01:18,300
\nYe are Brethren who has left
\nsuch a legacy of written <\/p>\n

20
\n00:01:18,300 –> 00:01:20,500
\nmaterial.
\nThat’s probably on most of our <\/p>\n

21
\n00:01:20,500 –> 00:01:23,200
\nbookshelves.
\nBut who must younger Generations<\/p>\n

22
\n00:01:23,200 –> 00:01:26,100
\nwould have never gotten a chance
\nto hear speak live. <\/p>\n

23
\n00:01:26,500 –> 00:01:29,000
\nAnd as Levi said in that
\nepisode, this is part of our <\/p>\n

24
\n00:01:29,000 –> 00:01:32,300
\ncommunities Heritage and our
\nhistory and we’re really blessed<\/p>\n

25
\n00:01:32,300 –> 00:01:35,700
\nin this age of technology to
\nactually have access to so much <\/p>\n

26
\n00:01:35,700 –> 00:01:39,400
\nof their material to listen to
\nand if you’re new to the podcast<\/p>\n

27
\n00:01:39,400 –> 00:01:41,700
\nto my my favorite back episodes
\nare similar. <\/p>\n

28
\n00:01:42,300 –> 00:01:44,400
\nIt’s so great having the
\nability. <\/p>\n

29
\n00:01:44,500 –> 00:01:47,900
\nLeti to put such spoken
\npersonality to these writers and<\/p>\n

30
\n00:01:47,900 –> 00:01:50,600
\nit really adds another dimension
\nto their contributions that we <\/p>\n

31
\n00:01:50,600 –> 00:01:54,900
\nuse regularly like brother
\nDennis Colette in episode 52 <\/p>\n

32
\n00:01:55,100 –> 00:02:01,200
\nJohn Martin in 46 HP, Mansfield
\nand 22 the opening episode Bob <\/p>\n

33
\n00:02:01,200 –> 00:02:05,300
\nLloyd in episode 1 and episode
\n19. <\/p>\n

34
\n00:02:05,300 –> 00:02:08,600
\nHarry tenants.
\nHe is able which has probably my<\/p>\n

35
\n00:02:08,600 –> 00:02:11,300
\nfavorite talk of all time.
\nAnd if you listen to it, you’ll <\/p>\n

36
\n00:02:11,300 –> 00:02:14,400
\nfind out why but this week’s
\ntalk is from another. <\/p>\n

37
\n00:02:14,600 –> 00:02:18,300
\nThose old Brethren brother
\nAlfred Norris from the UK. <\/p>\n

38
\n00:02:18,300 –> 00:02:22,100
\nThis was delivered at the 1995
\nEastern Christian Bible School <\/p>\n

39
\n00:02:22,100 –> 00:02:25,600
\nin the US just a couple of fun
\nfacts while you’re listening. <\/p>\n

40
\n00:02:25,900 –> 00:02:28,800
\nI was recently talking to
\nBrother Brian Luke if his house <\/p>\n

41
\n00:02:29,100 –> 00:02:32,100
\nand when I mentioned brother
\nNorris speaking and sharing it <\/p>\n

42
\n00:02:32,100 –> 00:02:35,700
\non this podcast Uncle Brian
\nreflected that when he opened <\/p>\n

43
\n00:02:35,700 –> 00:02:39,400
\nhis mouth it was like poetry he
\nhad such a natural way with <\/p>\n

44
\n00:02:39,400 –> 00:02:42,300
\nwords it made you think he was
\nreading but he never looked <\/p>\n

45
\n00:02:42,300 –> 00:02:44,400
\ndown.
\nSo precise was his language. <\/p>\n

46
\n00:02:44,500 –> 00:02:47,500
\nImage you could have transcribed
\nit and had a well-written book. <\/p>\n

47
\n00:02:47,900 –> 00:02:50,000
\nSo that’s a lot coming from a
\nbook publisher. <\/p>\n

48
\n00:02:51,000 –> 00:02:52,900
\nAnd if you listen to it, you’ll
\nknow what he means. <\/p>\n

49
\n00:02:52,900 –> 00:02:55,800
\nIt’s amazing and if you like
\nlistening to brother Harry <\/p>\n

50
\n00:02:55,800 –> 00:02:58,800
\ntenant, you will probably like
\nlistening to brother Norris <\/p>\n

51
\n00:02:58,800 –> 00:03:01,400
\nspeaking.
\nIt’s that similar style British <\/p>\n

52
\n00:03:02,800 –> 00:03:06,400
\nstructure and the way that they
\nspeak another fun fact is that <\/p>\n

53
\n00:03:06,400 –> 00:03:11,000
\nyou is actually pretty small and
\nolder brother in my meeting said<\/p>\n

54
\n00:03:11,000 –> 00:03:13,500
\nthat when he spoke here in
\nMelbourne Australia once when he<\/p>\n

55
\n00:03:13,500 –> 00:03:15,700
\nwalked in everyone Shocked
\nbecause he was one of the <\/p>\n

56
\n00:03:15,700 –> 00:03:19,500
\nshortest speaking Brethren they
\nnever met and they actually <\/p>\n

57
\n00:03:19,500 –> 00:03:23,000
\nwould bring a little stepping
\nstool up onto the platform so he<\/p>\n

58
\n00:03:23,000 –> 00:03:26,400
\ncould step on it and reach the
\ntop of the podium which was <\/p>\n

59
\n00:03:26,400 –> 00:03:29,700
\nfunny telling me this fact.
\nBut anyway, it helps me sort of <\/p>\n

60
\n00:03:29,700 –> 00:03:33,700
\nget a picture in my mind his
\nvoice betrays his size and that <\/p>\n

61
\n00:03:33,700 –> 00:03:35,800
\nold British accent makes you
\nthink that you’re watching a <\/p>\n

62
\n00:03:35,808 –> 00:03:39,700
\nmovie his arguments are just so
\nconvincing his use of language <\/p>\n

63
\n00:03:39,700 –> 00:03:44,600
\nis so amazing and yet he’s also
\nso jovial light-hearted very ER <\/p>\n

64
\n00:03:44,600 –> 00:03:47,400
\nactive at the audience in
\nconversational at times this <\/p>\n

65
\n00:03:47,400 –> 00:03:50,400
\ntalk is just going to pull you
\nin the entire Bible School <\/p>\n

66
\n00:03:50,400 –> 00:03:53,800
\nseries was a 6 talk series
\ndelivered under the general <\/p>\n

67
\n00:03:53,800 –> 00:03:57,700
\ntheme of I believe in Jesus
\nChrist, and these are available <\/p>\n

68
\n00:03:57,700 –> 00:04:00,600
\non the GT extended podcast.
\nIf you want to hear the rest of <\/p>\n

69
\n00:04:00,600 –> 00:04:03,500
\nthem, which I’m sure you will
\nthis series is essentially <\/p>\n

70
\n00:04:03,500 –> 00:04:06,400
\ntaking fundamental first
\nprinciples from our statement of<\/p>\n

71
\n00:04:06,400 –> 00:04:08,500
\nfaith and powerfully affirming
\nthem. <\/p>\n

72
\n00:04:08,500 –> 00:04:12,700
\nBiblically whilst unpacking the
\nso what aspect as in why they <\/p>\n

73
\n00:04:12,700 –> 00:04:16,200
\nmake a difference this is class.
\nWere five and it’s entitled. <\/p>\n

74
\n00:04:16,200 –> 00:04:19,899
\nI believe in the kingdom of God
\none of our most fundamental <\/p>\n

75
\n00:04:19,899 –> 00:04:24,200
\ndoctrines, but he opens it up in
\na very interactive way and <\/p>\n

76
\n00:04:24,200 –> 00:04:28,300
\ncatches the audience and all of
\nus on our Tendencies to answer <\/p>\n

77
\n00:04:28,300 –> 00:04:31,500
\ntoo quickly without thinking
\nthrough the spiritual extent of <\/p>\n

78
\n00:04:31,508 –> 00:04:36,000
\nthe question biblically and he
\ndoes an amazing job of affirming<\/p>\n

79
\n00:04:36,000 –> 00:04:39,300
\nand yet expanding the concept
\none of the things I’ve Loved <\/p>\n

80
\n00:04:39,300 –> 00:04:42,200
\nabout this class.
\nIs that over the past 10 years. <\/p>\n

81
\n00:04:42,200 –> 00:04:44,200
\nI’ve probably listen to this
\nclass 10 times. <\/p>\n

82
\n00:04:44,500 –> 00:04:46,200
\nAnd I never get tired of it each
\nyear. <\/p>\n

83
\n00:04:46,400 –> 00:04:49,800
\nIn fact when I first heard it, I
\nwas so impacted by the way, it <\/p>\n

84
\n00:04:49,800 –> 00:04:53,200
\nchallenged my Paradigm about
\nwhat the kingdom of God is <\/p>\n

85
\n00:04:53,200 –> 00:04:55,400
\nnamely that it equals the
\nMillennium. <\/p>\n

86
\n00:04:55,600 –> 00:04:59,200
\nBut in reality that limited
\ndefinition didn’t fit the so <\/p>\n

87
\n00:04:59,200 –> 00:05:02,300
\nmany Old Testament and New
\nTestament passages that I had <\/p>\n

88
\n00:05:02,300 –> 00:05:05,000
\nprobably just relegated to the
\nback of my mind to figure out <\/p>\n

89
\n00:05:05,000 –> 00:05:07,300
\nlater.
\nBut this class was the penny <\/p>\n

90
\n00:05:07,300 –> 00:05:11,400
\ndrop moment that figured all of
\nthat out which set me up on my <\/p>\n

91
\n00:05:11,400 –> 00:05:15,100
\nown path of Discovery so much so
\nthat I own At least turned it <\/p>\n

92
\n00:05:15,100 –> 00:05:19,200
\ninto a whole six Study Bible
\nSchool series myself, but that <\/p>\n

93
\n00:05:19,200 –> 00:05:22,900
\nall came out just from this talk
\nand I remember wishing when I <\/p>\n

94
\n00:05:22,907 –> 00:05:25,900
\nfirst heard it that he was alive
\nso that I could give brother <\/p>\n

95
\n00:05:25,900 –> 00:05:29,700
\nNorris a call and talk to him
\nabout it as I’m sure you’ll <\/p>\n

96
\n00:05:29,700 –> 00:05:31,600
\nunderstand from hearing this
\nclass. <\/p>\n

97
\n00:05:32,100 –> 00:05:34,500
\nYou will see that he easily
\ncould have done a whole series <\/p>\n

98
\n00:05:34,500 –> 00:05:37,300
\non this whole topic, but he
\nslots it into this bigger <\/p>\n

99
\n00:05:38,500 –> 00:05:42,800
\nconcept of I believe in Jesus
\nChrist, but nevertheless this <\/p>\n

100
\n00:05:42,800 –> 00:05:45,800
\nwas the Catalyst for me.
\nAnd I’m just so excited that it <\/p>\n

101
\n00:05:45,800 –> 00:05:49,200
\nmight be something amazing for
\nyou to hear and please just <\/p>\n

102
\n00:05:49,200 –> 00:05:52,100
\nenjoy listening to it.
\nSo, this is Brother Alfred <\/p>\n

103
\n00:05:52,100 –> 00:05:56,300
\nMorris on I believe in the
\nkingdom of God from 1995. <\/p>\n

104
\n00:05:57,200 –> 00:05:59,500
\nYou might like a little
\nexplanation as to how are you <\/p>\n

105
\n00:05:59,500 –> 00:06:01,700
\ngoing to manage to get through
\nthe cities in this very short <\/p>\n

106
\n00:06:01,700 –> 00:06:04,500
\nperiod left.
\nSo this is the schedule. <\/p>\n

107
\n00:06:05,700 –> 00:06:07,900
\nI think schedule at home.
\nI would have said schedule. <\/p>\n

108
\n00:06:09,200 –> 00:06:12,400
\nThis is the schedule today one
\ntheme on the number 9. <\/p>\n

109
\n00:06:12,700 –> 00:06:16,700
\nI believe in the kingdom of God
\ntomorrow a correction from my <\/p>\n

110
\n00:06:16,700 –> 00:06:19,500
\nmistake, which has been
\nreproduced in the program two <\/p>\n

111
\n00:06:19,500 –> 00:06:22,700
\ntogether numbers 10 and 11.
\nI believe in baptism for the <\/p>\n

112
\n00:06:22,700 –> 00:06:25,100
\nremission of sins and in the
\nHoly Spirit. <\/p>\n

113
\n00:06:26,200 –> 00:06:28,700
\nAnd on Sunday and the excitation
\nI want to incorporate the <\/p>\n

114
\n00:06:28,700 –> 00:06:32,200
\nessential material of number 12.
\nI Believe In The Fellowship of <\/p>\n

115
\n00:06:32,200 –> 00:06:35,300
\nsaints, so we’ll get them all
\nlive inside that way if God <\/p>\n

116
\n00:06:35,300 –> 00:06:39,300
\nWills.
\nI’d like you to indulge in a bit<\/p>\n

117
\n00:06:39,300 –> 00:06:43,000
\nfurther vocal exercise.
\nI’m going to put you three <\/p>\n

118
\n00:06:43,000 –> 00:06:48,200
\nquestions and I think those who
\nwould say is this so we’ll say <\/p>\n

119
\n00:06:48,200 –> 00:06:52,900
\naye those who don’t will say no
\nquestion. <\/p>\n

120
\n00:06:52,900 –> 00:06:54,300
\nNumber one.
\nThey’re all about the kingdom of<\/p>\n

121
\n00:06:54,300 –> 00:06:59,100
\nGod.
\nQuestion is I all know remember <\/p>\n

122
\n00:06:59,600 –> 00:07:06,000
\nis the kingdom of God in heaven.
\nI had about seven Nos and one. <\/p>\n

123
\n00:07:06,000 –> 00:07:08,300
\nYes, and I heard distinctly
\nabout a hundred fifty-four <\/p>\n

124
\n00:07:08,300 –> 00:07:12,700
\nabstentions.
\nCan we try again with your <\/p>\n

125
\n00:07:12,700 –> 00:07:15,600
\nextensions with a louder number
\nof decibels is the kingdom of <\/p>\n

126
\n00:07:15,600 –> 00:07:19,200
\nGod in heaven?
\nI think there’s an overwhelming <\/p>\n

127
\n00:07:19,200 –> 00:07:20,000
\nvote.
\nThat is not. <\/p>\n

128
\n00:07:20,000 –> 00:07:23,400
\nThank you.
\nIs the kingdom of God presently <\/p>\n

129
\n00:07:23,400 –> 00:07:27,700
\non the Earth?
\nThat’s another know is the <\/p>\n

130
\n00:07:27,707 –> 00:07:32,700
\nkingdom of God in our hearts.
\nI think I heard it on stimulant <\/p>\n

131
\n00:07:32,700 –> 00:07:35,100
\nwhich might have been a guess.
\nBut anyway, the other women got <\/p>\n

132
\n00:07:35,100 –> 00:07:37,200
\nin.
\nAll three cases was no the <\/p>\n

133
\n00:07:37,200 –> 00:07:40,500
\nkingdom of God is not in heaven.
\nThe kingdom of God is Not on the<\/p>\n

134
\n00:07:40,500 –> 00:07:42,500
\nearth.
\nThe kingdom of God is not in our<\/p>\n

135
\n00:07:42,500 –> 00:07:45,800
\nhearts before I adjudicate on
\nthose. <\/p>\n

136
\n00:07:46,300 –> 00:07:48,600
\nI’d like to recite what the
\nstatement of faith has to say <\/p>\n

137
\n00:07:48,700 –> 00:07:51,500
\nabout the kingdom of God and
\nbriefly indicate why it has to <\/p>\n

138
\n00:07:51,500 –> 00:07:55,200
\nsay it says it at Great length.
\nThere’s a lot about the kingdom <\/p>\n

139
\n00:07:55,200 –> 00:07:56,600
\nof God in the statement of
\nfaith. <\/p>\n

140
\n00:07:56,700 –> 00:07:59,600
\nI have about all thirteen or
\nfourteen Clauses and there could<\/p>\n

141
\n00:07:59,600 –> 00:08:02,400
\nhave been more all of which have
\nSomething to say about it. <\/p>\n

142
\n00:08:02,900 –> 00:08:05,600
\nSo I left out the bits that we
\ncan do without with the dotted <\/p>\n

143
\n00:08:05,600 –> 00:08:07,900
\nlines.
\nAnd this is the abbreviated form<\/p>\n

144
\n00:08:07,900 –> 00:08:11,400
\nof what the Birmingham amended
\nstatement of faith has to say <\/p>\n

145
\n00:08:11,500 –> 00:08:15,200
\nabout the kingdom of God.
\nGod will set up a kingdom on the<\/p>\n

146
\n00:08:15,200 –> 00:08:18,400
\nearth which will overthrow all
\nothers and change them into the <\/p>\n

147
\n00:08:18,400 –> 00:08:20,500
\nkingdoms of our Lord and of his
\nChrist. <\/p>\n

148
\n00:08:21,500 –> 00:08:25,100
\nNext the kingdom.
\nHe that is Jesus Christ will <\/p>\n

149
\n00:08:25,100 –> 00:08:28,400
\nestablish will be the Kingdom of
\nIsrael restored is a territory <\/p>\n

150
\n00:08:28,400 –> 00:08:33,200
\nformerly occupied.
\nNext this restoration of the <\/p>\n

151
\n00:08:33,200 –> 00:08:36,299
\nKingdom again to Israel will
\ninvolve the ingathering of God’s<\/p>\n

152
\n00:08:36,299 –> 00:08:40,500
\nchosen but scattered Nation the
\nJews and the building again of <\/p>\n

153
\n00:08:40,500 –> 00:08:43,900
\nJerusalem to become the Throne
\nof the Lord and the Metropolis <\/p>\n

154
\n00:08:43,900 –> 00:08:48,400
\nof the whole Earth.
\nNext the governing body of the <\/p>\n

155
\n00:08:48,400 –> 00:08:51,400
\nKingdom’s I established will be
\nthe Brethren of Christ of all <\/p>\n

156
\n00:08:51,400 –> 00:08:54,800
\nNations developed by
\nresurrection and constituting <\/p>\n

157
\n00:08:54,800 –> 00:08:58,800
\nwith Christ as the head the
\ncollective Seed of Abraham in <\/p>\n

158
\n00:08:58,800 –> 00:09:00,300
\nwhom All Nations will be
\nblessed. <\/p>\n

159
\n00:09:01,800 –> 00:09:05,700
\nNext the kingdom of God.
\nThus constituted will continue A<\/p>\n

160
\n00:09:05,708 –> 00:09:10,200
\nThousand Years.
\nNext a law will be established <\/p>\n

161
\n00:09:10,200 –> 00:09:12,500
\nwhich will go forth to the
\nnation’s resulting in the <\/p>\n

162
\n00:09:12,500 –> 00:09:15,300
\nabolition of war and filling the
\nEarth with the knowledge of the <\/p>\n

163
\n00:09:15,300 –> 00:09:19,500
\nglory of Jehovah.
\nNext the mission of the Kingdom <\/p>\n

164
\n00:09:19,500 –> 00:09:23,500
\nwill visit of do all enemies and
\nfinally death Itself by opening <\/p>\n

165
\n00:09:23,500 –> 00:09:26,300
\nup the way of life to the
\nNations which they will enter by<\/p>\n

166
\n00:09:26,300 –> 00:09:31,100
\nfaith during the Thousand Years
\nand in parentheses in reality <\/p>\n

167
\n00:09:31,400 –> 00:09:35,900
\nthat they’re closed.
\nNext and last but one at the <\/p>\n

168
\n00:09:35,900 –> 00:09:37,900
\nclose of the Thousand Years,
\nthere will be a general <\/p>\n

169
\n00:09:37,900 –> 00:09:42,000
\nresurrection and judgment.
\nAnd finally the get the <\/p>\n

170
\n00:09:42,000 –> 00:09:44,200
\ngovernment will then be
\ndelivered up by Jesus to the <\/p>\n

171
\n00:09:44,200 –> 00:09:48,000
\nfather.
\nNow if you can see the <\/p>\n

172
\n00:09:48,500 –> 00:09:52,000
\noverriding tenor of those
\nstatements is to agree with the <\/p>\n

173
\n00:09:52,000 –> 00:09:55,300
\nconclusions with you so vocally
\ngave a few minutes ago. <\/p>\n

174
\n00:09:56,400 –> 00:09:58,900
\nThe kingdom of God is primarily
\nconcerned with a stage in <\/p>\n

175
\n00:09:58,900 –> 00:10:03,300
\nhistory of a process which one’s
\nhad the kingdom here before. <\/p>\n

176
\n00:10:04,700 –> 00:10:07,500
\nSince which there has been a
\nlarge Hiatus with no kingdom of <\/p>\n

177
\n00:10:07,500 –> 00:10:10,900
\nGod here and at the end of which
\nthere will be a new <\/p>\n

178
\n00:10:10,900 –> 00:10:14,100
\nestablishment of the Kingdom,
\nwhich will have first a rule <\/p>\n

179
\n00:10:14,100 –> 00:10:16,900
\nover the Earth, but will rule
\nover partially unconverted <\/p>\n

180
\n00:10:16,900 –> 00:10:19,900
\npeople.
\nAnd then at the end of the <\/p>\n

181
\n00:10:19,900 –> 00:10:23,400
\nsecond judgment will cause all
\nthose who are unworthy to <\/p>\n

182
\n00:10:23,400 –> 00:10:27,300
\nsurvive to be extinguished.
\nI will incorporate the remainder<\/p>\n

183
\n00:10:27,300 –> 00:10:31,200
\nwith the immortal Saints of the
\nfirst resurrection in that post <\/p>\n

184
\n00:10:31,200 –> 00:10:33,800
\nmillennial Glory.
\nWe shall have no end and no no <\/p>\n

185
\n00:10:33,800 –> 00:10:38,400
\nsin nor pain nor death.
\nSo the kingdom of God starts <\/p>\n

186
\n00:10:38,400 –> 00:10:41,400
\nwith I don’t know where you’d
\nstarted the call of Abraham. <\/p>\n

187
\n00:10:41,400 –> 00:10:43,700
\nI should think not certainty
\nwith Saul. <\/p>\n

188
\n00:10:45,000 –> 00:10:48,600
\nIt goes on to the last king of
\nthe house of Judah zedekiah. <\/p>\n

189
\n00:10:48,900 –> 00:10:50,700
\nThey profaned begin Prince to
\nthem. <\/p>\n

190
\n00:10:50,700 –> 00:10:53,100
\nGod said whose day is coming
\nwhen iniquities you’ll have an <\/p>\n

191
\n00:10:53,100 –> 00:10:57,100
\nend.
\nHas a long gap down in which <\/p>\n

192
\n00:10:57,100 –> 00:10:59,900
\neven though Israel does go back
\nfor its wild to a land. <\/p>\n

193
\n00:11:00,100 –> 00:11:01,700
\nThat land is not strictly its
\nown. <\/p>\n

194
\n00:11:01,700 –> 00:11:04,400
\nIt belongs to the Romans and
\ntheir they are a kind of <\/p>\n

195
\n00:11:04,400 –> 00:11:07,400
\npilgrimage that the rule of an
\nAlien Nation and you can’t <\/p>\n

196
\n00:11:07,400 –> 00:11:11,800
\nreally call that God’s kingdom
\nbut it is promised and the king <\/p>\n

197
\n00:11:11,800 –> 00:11:14,400
\nis born.
\nHe’s acknowledged of all his <\/p>\n

198
\n00:11:14,400 –> 00:11:17,800
\ntrust as Jesus of Nazareth the
\nking of the Jews but he never <\/p>\n

199
\n00:11:17,800 –> 00:11:22,100
\nactually rains that is still in
\nthe future though him until the <\/p>\n

200
\n00:11:22,100 –> 00:11:24,800
\nlast hundred and fifty years
\nvery near in the future. <\/p>\n

201
\n00:11:25,500 –> 00:11:28,400
\nRemember that we’ve been told
\nthat for the last 250 years. <\/p>\n

202
\n00:11:28,600 –> 00:11:31,300
\nIt is very near in the future.
\nSo somebody must be wrong about <\/p>\n

203
\n00:11:31,300 –> 00:11:32,500
\nthat.
\nBut that’s the thing. <\/p>\n

204
\n00:11:32,500 –> 00:11:35,000
\nWe have to take it into our
\naccount in understanding the <\/p>\n

205
\n00:11:35,000 –> 00:11:38,400
\nkingdom of God and then it comes
\nin Earnest and it stays and the <\/p>\n

206
\n00:11:38,400 –> 00:11:42,500
\nEarth is perpetually thereafter
\nto be regarded as God’s Kingdom.<\/p>\n

207
\n00:11:42,900 –> 00:11:47,300
\nSo no you said logically it is
\nnot in heaven. <\/p>\n

208
\n00:11:48,900 –> 00:11:56,100
\nAnd no you said logically it is
\nnot upon the Earth and no you <\/p>\n

209
\n00:11:56,100 –> 00:11:59,900
\nsaid logically it is not in our
\nhearts not what some people call<\/p>\n

210
\n00:12:00,000 –> 00:12:04,400
\na rain of Grace in the heart.
\nWell, I had one brother tell me <\/p>\n

211
\n00:12:04,400 –> 00:12:08,100
\nthis morning over breakfast.
\nI can’t stand Logic on how right<\/p>\n

212
\n00:12:08,100 –> 00:12:12,700
\nhe was because those two of you
\nwho said yes to is the kingdom <\/p>\n

213
\n00:12:12,700 –> 00:12:15,200
\nof God in heaven were right
\nthough. <\/p>\n

214
\n00:12:15,200 –> 00:12:20,000
\nThe others went wrong. those few
\nwho said the kingdom of God is <\/p>\n

215
\n00:12:20,000 –> 00:12:24,500
\non the earth were right just but
\nthe others weren’t wrong. <\/p>\n

216
\n00:12:26,300 –> 00:12:28,600
\nThose who said the kingdom of
\nGod is not in our hearts were <\/p>\n

217
\n00:12:28,600 –> 00:12:30,900
\nright on a certain
\nunderstanding. <\/p>\n

218
\n00:12:31,900 –> 00:12:36,400
\nBut the others went wrong.
\nBut I’m trying to get up is this<\/p>\n

219
\n00:12:37,200 –> 00:12:40,500
\nwe do right to safeguard against
\nthe idea that the kingdom of God<\/p>\n

220
\n00:12:40,500 –> 00:12:44,000
\nis exclusively.
\nThe place to which some people <\/p>\n

221
\n00:12:44,000 –> 00:12:46,700
\nbelieve the Saints in God will
\ngo when they die. <\/p>\n

222
\n00:12:47,000 –> 00:12:50,800
\nIf they have been faithful
\nnamely Heaven the kingdom of God<\/p>\n

223
\n00:12:50,800 –> 00:12:55,500
\nat least is not wholly wrapped
\nup in that concept that can <\/p>\n

224
\n00:12:55,500 –> 00:12:58,100
\neasily reach the idea since he’s
\nnot the kind of Kingdom we’re <\/p>\n

225
\n00:12:58,100 –> 00:13:01,100
\nused to talking about there is
\nno relationship between heaven <\/p>\n

226
\n00:13:01,200 –> 00:13:04,600
\nand gods existing Kingdom.
\nI’m going to come back to that. <\/p>\n

227
\n00:13:05,900 –> 00:13:08,800
\nThe second says yes, the Earth
\nis the right place for the <\/p>\n

228
\n00:13:08,800 –> 00:13:12,400
\nkingdom of God and it once was
\nhere that says Israel was <\/p>\n

229
\n00:13:12,400 –> 00:13:16,500
\nscattered for the latest dime.
\nIt hasn’t been here and it won’t<\/p>\n

230
\n00:13:16,500 –> 00:13:19,800
\nbe back until they having been
\nrestored and the Lord Jesus <\/p>\n

231
\n00:13:19,800 –> 00:13:23,800
\nChrist having come to Reign.
\nHe sets his throne in Jerusalem,<\/p>\n

232
\n00:13:23,900 –> 00:13:25,700
\nand there becomes the king of
\nthe whole Earth. <\/p>\n

233
\n00:13:27,700 –> 00:13:30,100
\nThat’s the idea of the few of
\nGod might be a rate of growth in<\/p>\n

234
\n00:13:30,100 –> 00:13:31,500
\nour hearts while that’s
\ndownright. <\/p>\n

235
\n00:13:31,500 –> 00:13:33,400
\nHe rescued in the minds of many
\nof us. <\/p>\n

236
\n00:13:33,700 –> 00:13:35,500
\nMe too.
\nIf you look at this, is that way<\/p>\n

237
\n00:13:36,700 –> 00:13:39,200
\nWe are well aware that you
\ntalked to some people about the <\/p>\n

238
\n00:13:39,200 –> 00:13:41,600
\nkingdom of God.
\nThey say, ah, it isn’t real the <\/p>\n

239
\n00:13:41,600 –> 00:13:43,300
\nmaterial thing you’re talking
\nabout. <\/p>\n

240
\n00:13:44,000 –> 00:13:47,600
\nIt isn’t really the old
\nIsraelites his kingdom upon the <\/p>\n

241
\n00:13:47,600 –> 00:13:50,000
\nsoil of Palestine.
\nIt won’t ever really be that <\/p>\n

242
\n00:13:50,000 –> 00:13:50,900
\nkind of thing.
\nAgain. <\/p>\n

243
\n00:13:51,100 –> 00:13:53,400
\nThe kingdom of God is best
\ndefined in the words of the Lord<\/p>\n

244
\n00:13:53,400 –> 00:13:56,300
\nJesus Christ to the Pharisees
\nthe kingdom of God is within <\/p>\n

245
\n00:13:56,300 –> 00:13:59,400
\nyou.
\nAnd we indignantly rejected that<\/p>\n

246
\n00:13:59,400 –> 00:14:03,400
\nidea that the kingdom of God is
\npre-eminently that said no with <\/p>\n

247
\n00:14:03,400 –> 00:14:06,300
\na fairly loud voice when I asked
\nis the kingdom of God in our <\/p>\n

248
\n00:14:06,300 –> 00:14:12,700
\nhearts. however Would you like
\nto turn to Psalm 103? <\/p>\n

249
\n00:14:17,900 –> 00:14:19,400
\nAnd would you care to read to
\nme? <\/p>\n

250
\n00:14:21,900 –> 00:14:23,900
\nFrom verses nineteen not to be
\nwith me. <\/p>\n

251
\n00:14:23,900 –> 00:14:28,500
\nSorry Read With Me from verses
\n19 to the end of that Psalm <\/p>\n

252
\n00:14:28,600 –> 00:14:34,100
\nPsalm 103.
\nThe Lord hath prepared his <\/p>\n

253
\n00:14:34,100 –> 00:14:41,600
\nthrone in the heavens. and his
\nkingdom ruleth Over All Bless <\/p>\n

254
\n00:14:41,600 –> 00:14:44,200
\nthe Lord.
\nYe his angels that excel in <\/p>\n

255
\n00:14:44,200 –> 00:14:47,200
\nstrength that do his
\nCommandments hearken unto the <\/p>\n

256
\n00:14:47,200 –> 00:14:50,900
\nvoice of the Lord bless the Lord
\nall you his Oaths you Ministers <\/p>\n

257
\n00:14:50,900 –> 00:14:54,600
\nof his that do his pleasure
\nbless the Lord all his Works in <\/p>\n

258
\n00:14:54,600 –> 00:14:58,900
\nall places of his Dominion bless
\nthe Lord O my soul. <\/p>\n

259
\n00:15:00,100 –> 00:15:03,900
\nLet me repeat the Lord hath
\nestablished his throne in the <\/p>\n

260
\n00:15:03,900 –> 00:15:10,400
\nheavens and his kingdom ruleth
\nOver All bless the Lord all you <\/p>\n

261
\n00:15:10,400 –> 00:15:16,500
\nhis Works in all places of his
\nDominion Throne Kingdom <\/p>\n

262
\n00:15:17,000 –> 00:15:20,700
\nDominion.
\nIs the kingdom of God in heaven <\/p>\n

263
\n00:15:21,500 –> 00:15:25,100
\ntry again?
\nYou’re struck dumb. <\/p>\n

264
\n00:15:26,500 –> 00:15:31,100
\nWell, the psalmist says he is.
\nHe doesn’t say it’s the only <\/p>\n

265
\n00:15:31,100 –> 00:15:32,700
\nplace it is, but he says it’s
\nthere. <\/p>\n

266
\n00:15:32,900 –> 00:15:35,500
\nThe Lord has established his
\nthrone and who sits on the <\/p>\n

267
\n00:15:35,500 –> 00:15:39,500
\nthrone of the king.
\nHis kingdom ruleth over all who <\/p>\n

268
\n00:15:39,500 –> 00:15:43,600
\nis the ruler of such a kingdom,
\nbut God himself. all places of <\/p>\n

269
\n00:15:43,600 –> 00:15:48,700
\nhis Dominion whose Dominion
\nGod’s Dominion It can’t be quite<\/p>\n

270
\n00:15:48,700 –> 00:15:50,500
\nright kind of say that’s not
\ntrue. <\/p>\n

271
\n00:15:51,800 –> 00:15:54,700
\nIt can’t be quite enough to say
\nthat isn’t now true. <\/p>\n

272
\n00:15:56,000 –> 00:15:58,200
\nIt wouldn’t be sensible to say
\nit may have been true in the day<\/p>\n

273
\n00:15:58,200 –> 00:16:00,500
\nwhen that song was written.
\nIt’s not true any longer. <\/p>\n

274
\n00:16:01,100 –> 00:16:04,100
\nIt’s obviously been all the true
\nall the time has there ever been<\/p>\n

275
\n00:16:04,100 –> 00:16:05,300
\na time.
\nWe’ve got hasn’t ruled in the <\/p>\n

276
\n00:16:05,300 –> 00:16:08,800
\nheavens.
\nOf course there has has there <\/p>\n

277
\n00:16:08,800 –> 00:16:11,000
\never been a time as good
\nchristadelphians. <\/p>\n

278
\n00:16:11,000 –> 00:16:13,000
\nI ask you the question.
\nHas it ever been a time when <\/p>\n

279
\n00:16:13,000 –> 00:16:15,600
\nGod’s rule in heaven has been
\nchallenged by service there. <\/p>\n

280
\n00:16:16,600 –> 00:16:18,700
\nWe who don’t believe that
\nLucifer is the devil know the <\/p>\n

281
\n00:16:18,700 –> 00:16:20,300
\nanswer.
\nThat one is no there has never <\/p>\n

282
\n00:16:20,300 –> 00:16:22,900
\nbeen any such time.
\nGod has always been ruler in the<\/p>\n

283
\n00:16:22,900 –> 00:16:26,400
\nheavens will there ever be a
\ntime when he will not be in full<\/p>\n

284
\n00:16:26,400 –> 00:16:27,900
\ncharge of everything in the
\nheavens? <\/p>\n

285
\n00:16:28,500 –> 00:16:30,800
\nAnd again, I’m sure you’ll
\nanswer there has no reason they <\/p>\n

286
\n00:16:30,800 –> 00:16:34,500
\nwill not be such a Time.
\nSo I’m going to check the guns <\/p>\n

287
\n00:16:34,500 –> 00:16:36,300
\nthat you’re all feeling.
\nHoly bleep engines that you’re <\/p>\n

288
\n00:16:36,500 –> 00:16:38,200
\nweeping buckets of Tears for
\nyour father. <\/p>\n

289
\n00:16:38,400 –> 00:16:41,100
\nAnd you do agree that the
\nkingdom of God is in heaven. <\/p>\n

290
\n00:16:41,200 –> 00:16:45,300
\nYou must Would you like some
\nproof in the words of the Lord <\/p>\n

291
\n00:16:45,300 –> 00:16:48,600
\nJesus Christ?
\nThen turn with me please to a <\/p>\n

292
\n00:16:48,600 –> 00:16:51,100
\nplace that you’ve never heard of
\nbefore in Matthew chapter 6. <\/p>\n

293
\n00:16:56,300 –> 00:17:13,000
\nMatthew chapter 6 verse nine
\nafter this manner therefore pray<\/p>\n

294
\n00:17:13,000 –> 00:17:22,400
\nGE Our Father which art in
\nheaven Hallowed be thy name thy <\/p>\n

295
\n00:17:22,400 –> 00:17:27,400
\nkingdom come they will be done
\nin earth as it is in heaven. <\/p>\n

296
\n00:17:29,000 –> 00:17:32,300
\nGive us this day our daily bread
\nand forgive us our debts as we <\/p>\n

297
\n00:17:32,300 –> 00:17:35,900
\nhave forgiven our debtors.
\nAnd lead us not into temptation,<\/p>\n

298
\n00:17:35,900 –> 00:17:39,800
\nbut Deliver Us from Evil for in
\nthe King James version thine is <\/p>\n

299
\n00:17:39,800 –> 00:17:50,200
\nthe kingdom and the power and
\nthe glory forever. amen Now if <\/p>\n

300
\n00:17:50,200 –> 00:17:53,900
\nthinking James does is to be
\naccepted because his absolutely <\/p>\n

301
\n00:17:53,900 –> 00:17:58,300
\noverwhelming God’s is the
\nkingdom forever forever past and<\/p>\n

302
\n00:17:58,300 –> 00:18:01,800
\nfuture.
\nHis kingdom is to come from <\/p>\n

303
\n00:18:01,800 –> 00:18:06,200
\nwherever it is now.
\nHis will we hope and expect and <\/p>\n

304
\n00:18:06,200 –> 00:18:10,100
\ndesire shall be done on the
\nearth as well as present. <\/p>\n

305
\n00:18:10,100 –> 00:18:12,800
\nIt is done somewhere else namely
\nit happen. <\/p>\n

306
\n00:18:14,300 –> 00:18:18,600
\nSo David on the one hand. and
\nthe son of David the king of <\/p>\n

307
\n00:18:18,600 –> 00:18:23,000
\nIsrael on the other both say in
\neffect the Lord hath established<\/p>\n

308
\n00:18:23,300 –> 00:18:27,400
\nfirmly founded his throne in the
\nheavens and his kingdom ruleth <\/p>\n

309
\n00:18:27,400 –> 00:18:31,700
\nOver All but it’s obviously
\ntrue, isn’t it? <\/p>\n

310
\n00:18:33,300 –> 00:18:36,500
\nThough we are right to cast out
\nthe idea that that Kingdom means<\/p>\n

311
\n00:18:36,500 –> 00:18:40,100
\nthat Saints go there to enjoy
\nthe kingdom with God the idea <\/p>\n

312
\n00:18:40,100 –> 00:18:42,400
\nthat God isn’t building his own
\nHeavens is absurd. <\/p>\n

313
\n00:18:43,200 –> 00:18:46,100
\nOf course he is and all the
\nAngels acknowledge it when they <\/p>\n

314
\n00:18:46,100 –> 00:18:49,600
\ndo his pleasure and the Lord who
\nhas gone to sit down with his <\/p>\n

315
\n00:18:49,600 –> 00:18:53,600
\nfather on his throne.
\nI know this isn’t desktop. <\/p>\n

316
\n00:18:53,600 –> 00:18:57,600
\nThis is the same thing.
\nAnd when Jesus after his <\/p>\n

317
\n00:18:57,600 –> 00:19:01,300
\nresurrection says all authority
\nis given unto me in heaven and <\/p>\n

318
\n00:19:01,300 –> 00:19:05,000
\nin Earth, he suggested he not
\nvery strongly that the <\/p>\n

319
\n00:19:05,000 –> 00:19:08,500
\noverriding control of everything
\nin the universe at all times <\/p>\n

320
\n00:19:08,500 –> 00:19:10,500
\nrest ultimately in the hands of
\nGod. <\/p>\n

321
\n00:19:12,900 –> 00:19:15,500
\nBut you may say that’s not
\nreally what we were talking <\/p>\n

322
\n00:19:15,500 –> 00:19:18,400
\nabout.
\nWe have been brought up to <\/p>\n

323
\n00:19:18,400 –> 00:19:21,400
\nbelieve that the essentials of a
\nkingdom are a king on the throne<\/p>\n

324
\n00:19:21,400 –> 00:19:23,100
\nand laws and the people and the
\nland. <\/p>\n

325
\n00:19:24,400 –> 00:19:27,900
\nAnd that’s the way we look at it
\nenough returns. <\/p>\n

326
\n00:19:28,800 –> 00:19:32,700
\nSo we have say the Throne of st.
\nJames’s Westminster and we have <\/p>\n

327
\n00:19:32,900 –> 00:19:36,800
\nthe queen normally a king but
\nthis time for a lack of Kings it<\/p>\n

328
\n00:19:36,800 –> 00:19:40,300
\nturned out to be a queen.
\nAnd we have laws that we have a <\/p>\n

329
\n00:19:40,300 –> 00:19:43,200
\ngovernment and we have the
\nterritory of the United Kingdom <\/p>\n

330
\n00:19:43,200 –> 00:19:46,300
\nextending from England in the
\nSouth to Scotland in the north <\/p>\n

331
\n00:19:46,500 –> 00:19:49,700
\ncurrently to know that island in
\nthe Northwest and also including<\/p>\n

332
\n00:19:49,700 –> 00:19:53,000
\nwhales in the extreme West.
\nThat’s the kingdom the United <\/p>\n

333
\n00:19:53,000 –> 00:19:55,500
\nKingdom of Great Britain and
\nNorthern Ireland if we got all <\/p>\n

334
\n00:19:55,500 –> 00:19:58,700
\nthe ingredients throne and the
\nQueen and laws and landed the <\/p>\n

335
\n00:19:58,700 –> 00:20:03,600
\npeople.
\nThat’s not the only imaginable <\/p>\n

336
\n00:20:03,600 –> 00:20:07,300
\ntype of kingdom is it?
\nThat is what the kingdom of God <\/p>\n

337
\n00:20:07,300 –> 00:20:10,300
\nwas like of the days of Israel
\nwith many failures. <\/p>\n

338
\n00:20:11,500 –> 00:20:13,700
\nThis is what it will be like in
\nthe days when the Lord Jesus <\/p>\n

339
\n00:20:13,700 –> 00:20:15,700
\nChrist comes back with many
\nextras. <\/p>\n

340
\n00:20:17,000 –> 00:20:20,400
\nBut at least we have a material
\nunderstanding of the Kingdom <\/p>\n

341
\n00:20:20,400 –> 00:20:23,100
\nwhich we the christadelphians
\nare quite right to uphold and <\/p>\n

342
\n00:20:23,100 –> 00:20:26,200
\nmaintain there is to be a
\nkingdom of God like that just as<\/p>\n

343
\n00:20:26,200 –> 00:20:30,800
\nthere has be but no one in his
\nsenses would say in the meantime<\/p>\n

344
\n00:20:30,800 –> 00:20:34,900
\ngot to stop raining.
\nFor example the right to quote <\/p>\n

345
\n00:20:34,900 –> 00:20:38,400
\nthe words to and from
\nNebuchadnezzar the most high <\/p>\n

346
\n00:20:38,400 –> 00:20:41,800
\nreal rulers in the Kingdom of
\nmen and gives it to whomsoever <\/p>\n

347
\n00:20:41,800 –> 00:20:45,000
\nhe will.
\nWould it be right to quote <\/p>\n

348
\n00:20:45,000 –> 00:20:48,600
\nNebuchadnezzar’s own contract
\nconfession when taken away from <\/p>\n

349
\n00:20:48,600 –> 00:20:51,000
\nhis seven-year status of the
\nbeasts of the field. <\/p>\n

350
\n00:20:51,000 –> 00:20:54,500
\nHe says now I Nebuchadnezzar
\nhonor the king of Heaven whose <\/p>\n

351
\n00:20:54,500 –> 00:20:57,400
\nkingdom is an everlasting
\nKingdom and his Dominion which <\/p>\n

352
\n00:20:57,400 –> 00:21:01,600
\nshall have no end.
\nSo obviously there is a <\/p>\n

353
\n00:21:01,600 –> 00:21:05,400
\npermanent that and everlasting
\nfrom Everlasting to Everlasting <\/p>\n

354
\n00:21:05,600 –> 00:21:10,400
\nKingdom and kingship of God
\nwhich includes everything except<\/p>\n

355
\n00:21:10,400 –> 00:21:12,200
\nanything which happens to rebel
\nagainst it. <\/p>\n

356
\n00:21:13,600 –> 00:21:17,200
\nAnything that belongs to him?
\nHe may not be allowed to rule <\/p>\n

357
\n00:21:17,200 –> 00:21:20,700
\nthat as he wishes but it belongs
\nto him doesn’t have taken it <\/p>\n

358
\n00:21:20,700 –> 00:21:24,600
\nover from the days of Eden
\nonwards took the most his <\/p>\n

359
\n00:21:24,600 –> 00:21:27,900
\ndominions, erecting the flagpole
\ninsert the skull and crossbones <\/p>\n

360
\n00:21:27,900 –> 00:21:30,000
\non the top.
\nThey committed an act of piracy <\/p>\n

361
\n00:21:30,000 –> 00:21:33,600
\nagainst God’s kingdom God wasn’t
\nallowed to rule that anymore <\/p>\n

362
\n00:21:33,700 –> 00:21:38,600
\nbecause of the sins of mankind.
\nBut God is the king. <\/p>\n

363
\n00:21:39,800 –> 00:21:43,600
\nHe’s always by right to the king
\nis any part of the University’s <\/p>\n

364
\n00:21:43,600 –> 00:21:46,100
\ndoes not acknowledge Him as king
\nthen so much the worse for that <\/p>\n

365
\n00:21:46,100 –> 00:21:48,400
\npart of the universe.
\nHe is still by right-clicking <\/p>\n

366
\n00:21:48,900 –> 00:21:51,900
\nand one day he will establish it
\nas temporarily and very <\/p>\n

367
\n00:21:51,900 –> 00:21:55,000
\npartially he did in the days
\nwhen the chosen people lived in <\/p>\n

368
\n00:21:55,000 –> 00:22:00,600
\nthe Promised Land.
\nWhen Jesus says that his <\/p>\n

369
\n00:22:00,600 –> 00:22:05,500
\nfaithful should pray Our Father
\nwhich art in heaven Hallowed be <\/p>\n

370
\n00:22:05,500 –> 00:22:10,100
\nthy name.
\nThy kingdom come did he not mean<\/p>\n

371
\n00:22:10,100 –> 00:22:14,200
\nthat Kingdom which is currently
\neverywhere else, but here she’ll<\/p>\n

372
\n00:22:14,200 –> 00:22:18,700
\ntake in here as well.
\nThy will be done in earth as it <\/p>\n

373
\n00:22:18,700 –> 00:22:22,100
\nis in heaven.
\nDid he not mean that dominance <\/p>\n

374
\n00:22:22,100 –> 00:22:24,200
\nof God’s will everywhere else
\nexcept here. <\/p>\n

375
\n00:22:24,900 –> 00:22:27,100
\nWe would like to come and
\nembrace the Earth as well. <\/p>\n

376
\n00:22:27,600 –> 00:22:30,600
\nSo they’re everywhere throughout
\nthe wide dominions of God. <\/p>\n

377
\n00:22:30,600 –> 00:22:33,700
\nHe will be absolute ruler and no
\none will any more challenges <\/p>\n

378
\n00:22:33,700 –> 00:22:37,800
\nwill So you see the kingdom of
\nGod does have a happened to <\/p>\n

379
\n00:22:37,800 –> 00:22:41,000
\ncomponent.
\nHad a very important heavily <\/p>\n

380
\n00:22:41,000 –> 00:22:45,700
\ncomponent and if that happened
\nthe lesson too because those of <\/p>\n

381
\n00:22:45,700 –> 00:22:49,500
\nGod’s people who dwell in the
\nheavens namely his angels are <\/p>\n

382
\n00:22:49,500 –> 00:22:51,900
\nthose Ministers of his which do
\nis pleasure. <\/p>\n

383
\n00:22:53,100 –> 00:22:56,200
\nIn their midst in their hearts
\nand in their minds God’s will is<\/p>\n

384
\n00:22:56,200 –> 00:22:57,500
\ndone.
\nThey will have no thought of <\/p>\n

385
\n00:22:57,500 –> 00:23:00,100
\ndoing anything else.
\nThere are billions is absolute. <\/p>\n

386
\n00:23:00,400 –> 00:23:02,700
\nIt’s such a standard for the
\nkind of obedience. <\/p>\n

387
\n00:23:02,800 –> 00:23:06,000
\nWe would like to see and expect
\nto see if they will exist upon <\/p>\n

388
\n00:23:06,000 –> 00:23:09,400
\nthe earth when God’s will will
\nbe done here in that same <\/p>\n

389
\n00:23:09,400 –> 00:23:14,300
\nutterly Flawless way that the
\nangels of God do it above Of <\/p>\n

390
\n00:23:14,300 –> 00:23:18,400
\ncourse, you lose a monster.
\nAnd they are glad he does. <\/p>\n

391
\n00:23:19,500 –> 00:23:22,000
\nAnd they praise His name
\nperpetually day and night. <\/p>\n

392
\n00:23:23,500 –> 00:23:25,900
\nIt is their desire to see the
\nsame thing happened upon the <\/p>\n

393
\n00:23:25,900 –> 00:23:28,600
\nEarth.
\nThere’s as well as Gods it was <\/p>\n

394
\n00:23:28,600 –> 00:23:32,900
\nthe Angels who rejoiced when
\nChrist was born in that who sang<\/p>\n

395
\n00:23:32,900 –> 00:23:36,100
\nglory to God in the highest and
\non Earth peace amongst men in <\/p>\n

396
\n00:23:36,100 –> 00:23:39,800
\nwhom he is well pleased.
\nHe was there who are looking <\/p>\n

397
\n00:23:39,800 –> 00:23:43,900
\nforward to the day when that new
\nborn king would inherit the <\/p>\n

398
\n00:23:43,900 –> 00:23:47,100
\nearth as his kingdom.
\nGood deal more as well. <\/p>\n

399
\n00:23:47,100 –> 00:23:50,200
\nOf course because by God’s
\nProvidence the Conquering king <\/p>\n

400
\n00:23:50,200 –> 00:23:53,500
\nof Israel has become one who
\ncould say as I quoted already <\/p>\n

401
\n00:23:53,600 –> 00:23:56,500
\nall power is given unto me in
\nheaven and in Earth. <\/p>\n

402
\n00:23:57,800 –> 00:24:00,600
\nFor whatever reason and whatever
\nway the Lord’s Dominion the Lord<\/p>\n

403
\n00:24:00,600 –> 00:24:04,700
\nJesus Dominion even currently
\nextends to having Authority <\/p>\n

404
\n00:24:04,800 –> 00:24:06,300
\namongst the angels of God in
\nheaven. <\/p>\n

405
\n00:24:08,900 –> 00:24:10,500
\nAnd that can teach you something
\ntoo. <\/p>\n

406
\n00:24:13,000 –> 00:24:15,200
\nYou take any Earthly order of
\nAffairs? <\/p>\n

407
\n00:24:17,100 –> 00:24:20,300
\nImagine an establishment in
\nwhich the patriarch of it. <\/p>\n

408
\n00:24:21,900 –> 00:24:24,400
\nHas been accustomed to giving
\nHigh office to Faithful Servants<\/p>\n

409
\n00:24:24,600 –> 00:24:27,800
\nwho have served in will have
\nmany years, you know actual case<\/p>\n

410
\n00:24:28,000 –> 00:24:31,800
\nvery many years indeed then all
\nof a sudden the king becomes the<\/p>\n

411
\n00:24:31,800 –> 00:24:35,300
\nfather of a child.
\nWhat does he do? <\/p>\n

412
\n00:24:36,300 –> 00:24:38,800
\nHe takes that child and Pops him
\nin between his own position and <\/p>\n

413
\n00:24:38,800 –> 00:24:41,700
\nthe angels and that child has
\nauthority over them, too. <\/p>\n

414
\n00:24:43,100 –> 00:24:47,100
\nThey become the Angels pledge to
\nobey the son of the owner and in<\/p>\n

415
\n00:24:47,100 –> 00:24:48,900
\nan Earthly Association to be
\nRebellion. <\/p>\n

416
\n00:24:50,400 –> 00:24:52,700
\nThe big massive grumbling on a
\nhuge scale. <\/p>\n

417
\n00:24:52,800 –> 00:24:55,800
\nLook the boss’s son has been
\nappointed over us who have <\/p>\n

418
\n00:24:55,800 –> 00:24:57,700
\nserved him so long and they
\nwouldn’t have liked it. <\/p>\n

419
\n00:24:59,200 –> 00:25:01,500
\nWe’re that kind of people and we
\nperhaps wouldn’t have liked it <\/p>\n

420
\n00:25:01,500 –> 00:25:05,400
\nto trade Union movements and
\nIndustrial unrest arises after <\/p>\n

421
\n00:25:05,400 –> 00:25:07,400
\nthat.
\nVery feeling that man is jealous<\/p>\n

422
\n00:25:07,400 –> 00:25:09,200
\nof man and wants his own
\nposition secure. <\/p>\n

423
\n00:25:10,900 –> 00:25:12,400
\nBut it’s not like that with the
\nangels. <\/p>\n

424
\n00:25:13,900 –> 00:25:17,900
\nThey serve God looking forward
\nas he looks forward to the time <\/p>\n

425
\n00:25:17,900 –> 00:25:20,500
\nwhen his purpose will progress
\nyet further. <\/p>\n

426
\n00:25:21,400 –> 00:25:24,000
\nThey’re happy to do his will
\neven the mightiest of them. <\/p>\n

427
\n00:25:25,000 –> 00:25:27,400
\nAnd if the mightiest of the
\nmighty whose name was God is <\/p>\n

428
\n00:25:27,400 –> 00:25:30,000
\ngreat Governor.
\nHe’ll could come to a woman of <\/p>\n

429
\n00:25:30,000 –> 00:25:32,500
\nour race and rejoiced with her
\nas no doubt. <\/p>\n

430
\n00:25:32,500 –> 00:25:36,700
\nHe did and he said hail down
\nwithout highly favored blessed <\/p>\n

431
\n00:25:36,700 –> 00:25:41,400
\nart thou amongst women and her
\nkingdom will be one who will <\/p>\n

432
\n00:25:41,400 –> 00:25:44,500
\nrule over the House of David and
\nover the house of Jacob forever.<\/p>\n

433
\n00:25:44,500 –> 00:25:48,500
\nWill he be king if that angel
\ncould give that message without <\/p>\n

434
\n00:25:48,500 –> 00:25:51,600
\nany shadow of regret that his
\nposition would now move down a <\/p>\n

435
\n00:25:51,600 –> 00:25:53,800
\npeg.
\nThen we can see the dangers are <\/p>\n

436
\n00:25:53,800 –> 00:25:56,300
\nmade of better stuff that weird
\neye are they don’t you and I are<\/p>\n

437
\n00:25:56,300 –> 00:25:59,500
\nthey don’t know jealousy and
\nenvy don’t know pride of place. <\/p>\n

438
\n00:25:59,500 –> 00:26:01,400
\nThey want to establish their own
\nposition. <\/p>\n

439
\n00:26:01,600 –> 00:26:05,300
\nAll they want is glory to God in
\nthe highest and on Earth peace <\/p>\n

440
\n00:26:05,600 –> 00:26:07,700
\nGoodwill amongst men in whom he
\nis wealthy. <\/p>\n

441
\n00:26:08,900 –> 00:26:12,200
\nThey could say with bloodless
\nthat the king would come that he<\/p>\n

442
\n00:26:12,200 –> 00:26:15,100
\nwas about to be born and when he
\nwas born could Rejoice with the <\/p>\n

443
\n00:26:15,100 –> 00:26:18,300
\nglory to God in the highest and
\nour Darkness looking forward to <\/p>\n

444
\n00:26:18,300 –> 00:26:22,100
\nthe establishment of the glory
\nwhen they already subject to him<\/p>\n

445
\n00:26:22,300 –> 00:26:25,300
\nwill be allowed to do his will
\nand go and for example gather <\/p>\n

446
\n00:26:25,300 –> 00:26:28,100
\nhis win from the for adults and
\nbring them to his judgment seat.<\/p>\n

447
\n00:26:29,900 –> 00:26:34,400
\nGod certainly rules about and
\nthe prayers of the Saints is Meg<\/p>\n

448
\n00:26:34,400 –> 00:26:37,900
\nour ruler government’s your
\nangels be matched in a time soon<\/p>\n

449
\n00:26:37,900 –> 00:26:41,500
\nto come by your rule below
\namongst the Saints and the <\/p>\n

450
\n00:26:41,500 –> 00:26:47,200
\nnation’s to in a letter way.
\nMaybe that is a little <\/p>\n

451
\n00:26:47,200 –> 00:26:51,000
\nreflection of our own inherent
\nhuman weakness. <\/p>\n

452
\n00:26:52,400 –> 00:26:55,400
\nIn our reluctance to consider
\nthat State of Affairs is forming<\/p>\n

453
\n00:26:55,700 –> 00:26:58,900
\na pattern upon which God’s rule
\nupon the Earth is going to be <\/p>\n

454
\n00:26:58,900 –> 00:27:02,100
\nbest.
\nBut they shouldn’t be. <\/p>\n

455
\n00:27:03,800 –> 00:27:06,700
\nMaybe when we repeat some words
\nof that prayers many of our <\/p>\n

456
\n00:27:06,700 –> 00:27:10,400
\nprayers do with their public
\nprayers Our Father, which art in<\/p>\n

457
\n00:27:10,400 –> 00:27:13,500
\nHeaven thy kingdom come
\nsometimes thy will be done in <\/p>\n

458
\n00:27:13,500 –> 00:27:16,400
\nearth as it is in heaven.
\nMaybe there is a feeling that <\/p>\n

459
\n00:27:16,700 –> 00:27:19,100
\nthy will be done needs careful
\nconsideration. <\/p>\n

460
\n00:27:21,400 –> 00:27:25,300
\nI’m sure that when many Jews had
\nthat prayer thy will be done in <\/p>\n

461
\n00:27:25,300 –> 00:27:27,200
\nearth.
\nThey meant of course we want <\/p>\n

462
\n00:27:27,200 –> 00:27:30,200
\nGod’s will to be done in earth.
\nWe want God to take up arms on <\/p>\n

463
\n00:27:30,200 –> 00:27:34,700
\nour cause come get our enemies
\nremove our oppressors restore <\/p>\n

464
\n00:27:34,700 –> 00:27:37,700
\nour dominions make us to be
\ndominant race and make the <\/p>\n

465
\n00:27:37,700 –> 00:27:42,200
\nothers do his will.
\nIt was a selfish thy will be <\/p>\n

466
\n00:27:42,200 –> 00:27:45,300
\ndone that Israel would have
\nprayed it was not we would like <\/p>\n

467
\n00:27:45,300 –> 00:27:47,400
\nto do with your will God.
\nIt was we would like the other <\/p>\n

468
\n00:27:47,400 –> 00:27:50,000
\nstuff to do your will God.
\nWe like your will to be that we <\/p>\n

469
\n00:27:50,000 –> 00:27:53,300
\nshould be top Nation.
\nAnd then let’s it would have <\/p>\n

470
\n00:27:53,300 –> 00:27:59,200
\nbeen a selfish prayer. in our
\nlives, it could be what it ought<\/p>\n

471
\n00:27:59,200 –> 00:28:02,100
\nto be is just what it says.
\nWe want your kingdom to come. <\/p>\n

472
\n00:28:02,200 –> 00:28:06,100
\nOh God.
\nWe want your will to be done. <\/p>\n

473
\n00:28:07,700 –> 00:28:14,800
\nWe want everybody to do it.
\nWe want to do it ourselves. and <\/p>\n

474
\n00:28:14,800 –> 00:28:21,000
\nthe Very King himself the prince
\ndesignate The Heir Apparent to <\/p>\n

475
\n00:28:21,000 –> 00:28:24,200
\nthe throne of God’s kingdom fell
\ndown upon his face on the ground<\/p>\n

476
\n00:28:24,400 –> 00:28:27,400
\nand weeping as it were great
\nseparate perspiring it were <\/p>\n

477
\n00:28:27,600 –> 00:28:31,000
\ngreat drops of blood cried in
\nhis Agony not my will but thine <\/p>\n

478
\n00:28:31,000 –> 00:28:36,700
\nbe done He was the one who
\ntaught us to pray thy kingdom <\/p>\n

479
\n00:28:36,700 –> 00:28:42,800
\ncome thy will be done in earth.
\nAs it is in heaven. <\/p>\n

480
\n00:28:45,400 –> 00:28:49,900
\nSo so then for the Eternal
\nkingdom of God and his ultimate <\/p>\n

481
\n00:28:49,900 –> 00:28:53,800
\nfruition upon the Earth as well,
\nbut why is the earth an <\/p>\n

482
\n00:28:53,800 –> 00:28:57,400
\nexception?
\nYou see the language I’ve been <\/p>\n

483
\n00:28:57,400 –> 00:29:00,400
\nusing so far is that the kingdom
\nof God is world are Universal. <\/p>\n

484
\n00:29:02,100 –> 00:29:04,900
\nOnly the Earth is outside its
\neffective Dominion. <\/p>\n

485
\n00:29:06,300 –> 00:29:09,400
\nAnd why is only the Earth
\noutside is effective Dominion <\/p>\n

486
\n00:29:09,500 –> 00:29:14,200
\nanswer because it’s opted out.
\nBecause there came a time when <\/p>\n

487
\n00:29:14,200 –> 00:29:18,600
\nour first parents.
\nAt that point the obedient <\/p>\n

488
\n00:29:18,600 –> 00:29:22,000
\nsubjects of God.
\nEmbarked Upon A cuz of that <\/p>\n

489
\n00:29:22,000 –> 00:29:24,500
\ncause of action which robbed
\nthem of their obedience. <\/p>\n

490
\n00:29:26,200 –> 00:29:30,900
\nRob God of his predominance in
\ntheir lives and converted them <\/p>\n

491
\n00:29:30,900 –> 00:29:35,200
\nand us into a race in Rebellion
\nagainst our God who need <\/p>\n

492
\n00:29:35,200 –> 00:29:39,800
\nrestoration submission surrender
\nreconciliation before we can be <\/p>\n

493
\n00:29:39,800 –> 00:29:43,300
\nin the state that Adam and Eve
\nwere for I suppose a brief time <\/p>\n

494
\n00:29:44,200 –> 00:29:49,400
\nbefore they sinned.
\nGot to give him the vinaigrette <\/p>\n

495
\n00:29:49,400 –> 00:29:55,000
\nauthority of the Earth.
\nGod had given them very great <\/p>\n

496
\n00:29:55,000 –> 00:29:59,000
\nAuthority.
\nLet us make man in our image and<\/p>\n

497
\n00:29:59,000 –> 00:30:04,300
\nafter our likeness and let them
\nhave dominion over the beasts of<\/p>\n

498
\n00:30:04,300 –> 00:30:08,600
\nthe field know the fish of the
\nsea and over the fowl of the <\/p>\n

499
\n00:30:08,600 –> 00:30:12,200
\nair.
\nEven within the garden which <\/p>\n

500
\n00:30:12,200 –> 00:30:15,400
\nthey dwelt everything which they
\nsaw to them. <\/p>\n

501
\n00:30:15,400 –> 00:30:19,100
\nIt was given.
\nThey had absolute right to do is<\/p>\n

502
\n00:30:19,100 –> 00:30:23,100
\nthey willed with the Garden of
\nEden so long as they kept <\/p>\n

503
\n00:30:23,100 –> 00:30:26,500
\noutside the bounds of picking
\nthe fruit of the tree of the <\/p>\n

504
\n00:30:26,508 –> 00:30:31,300
\nknowledge of Good and Evil.
\nThey could use the rest as their<\/p>\n

505
\n00:30:31,300 –> 00:30:35,600
\nholy Wills wanted to use.
\nThey were not Rebels against <\/p>\n

506
\n00:30:35,600 –> 00:30:38,600
\nGod.
\nThey were not competitors with <\/p>\n

507
\n00:30:38,600 –> 00:30:40,200
\nGod.
\nThey were not his Rivals. <\/p>\n

508
\n00:30:40,500 –> 00:30:44,100
\nThey were his obedient servants
\ngiven maxed authorities such as <\/p>\n

509
\n00:30:44,100 –> 00:30:47,700
\nthe Earth had not known such as
\nno other living creature had let<\/p>\n

510
\n00:30:47,700 –> 00:30:51,900
\nus make man in our image after
\nour likeness and let them have <\/p>\n

511
\n00:30:51,900 –> 00:30:56,000
\ndominion.
\nThat was a three-tier system of <\/p>\n

512
\n00:30:56,000 –> 00:30:58,700
\nauthority.
\nThere was God above with his <\/p>\n

513
\n00:30:58,700 –> 00:31:02,700
\nangels exercising supervisory
\nauthority over the new Earth. <\/p>\n

514
\n00:31:04,100 –> 00:31:07,300
\nThere were Adam and Eve and the
\nGod’s hand entitled to rule the <\/p>\n

515
\n00:31:07,300 –> 00:31:09,900
\nGarden of Eden dress it and keep
\nit as they will if they will was<\/p>\n

516
\n00:31:09,900 –> 00:31:13,000
\na Godly will.
\nAnd if they didn’t trust this <\/p>\n

517
\n00:31:13,700 –> 00:31:15,400
\nupon the tree of the knowledge
\nof Good and Evil. <\/p>\n

518
\n00:31:16,700 –> 00:31:19,600
\nAnd all nature was obedient to
\nthem upon the Earth. <\/p>\n

519
\n00:31:20,500 –> 00:31:24,800
\nThere were no wild beasts.
\nThere’s no thorns and thistles. <\/p>\n

520
\n00:31:26,200 –> 00:31:29,700
\nThere was no untoward thing
\nwhich Adam and Eve regretted and<\/p>\n

521
\n00:31:29,700 –> 00:31:32,200
\nhad to remove or couldn’t have
\nhad to endure. <\/p>\n

522
\n00:31:33,400 –> 00:31:37,000
\nEverything was Parmalee in that
\nwhich should must surely at that<\/p>\n

523
\n00:31:37,000 –> 00:31:39,400
\nstage.
\nIf the language is not used have<\/p>\n

524
\n00:31:39,400 –> 00:31:41,700
\nbeen an integral part of the
\nkingdom of God. <\/p>\n

525
\n00:31:44,600 –> 00:31:48,700
\nBut it was fragile.
\nGod’s dominion over it was <\/p>\n

526
\n00:31:48,700 –> 00:31:50,600
\nprecarious.
\nGod had made it so. <\/p>\n

527
\n00:31:52,300 –> 00:31:56,200
\nHe had left it open to the man
\nand the wife to obey him gladly.<\/p>\n

528
\n00:31:57,600 –> 00:32:01,600
\nOh not to obey him totally.
\nDo you accept their advice <\/p>\n

529
\n00:32:01,600 –> 00:32:05,400
\narrived position between himself
\nand his other creation upon the <\/p>\n

530
\n00:32:05,400 –> 00:32:07,900
\nEarth or to seek to better their
\nlot? <\/p>\n

531
\n00:32:10,400 –> 00:32:11,900
\nAnd they came attempt to who
\nsaid. <\/p>\n

532
\n00:32:13,300 –> 00:32:18,600
\nYe shall not surely die.
\nFor God just know that in the <\/p>\n

533
\n00:32:18,600 –> 00:32:23,900
\nday you eat of this fruit.
\nYou shall become as God. to know<\/p>\n

534
\n00:32:23,900 –> 00:32:30,000
\ngood and evil I said as God and
\nnot as gods. <\/p>\n

535
\n00:32:31,400 –> 00:32:37,000
\nAs most of the visions do they
\nmust say God as I did. but I <\/p>\n

536
\n00:32:37,008 –> 00:32:40,600
\nlived on one side the gods of
\nthe King James version not <\/p>\n

537
\n00:32:40,600 –> 00:32:43,400
\nbecause it couldn’t
\ngrammatically be so Elohim in <\/p>\n

538
\n00:32:43,400 –> 00:32:46,600
\nthat same passage could be
\ntranslated as the real plural <\/p>\n

539
\n00:32:46,600 –> 00:32:51,200
\nand been Gods, but it usually
\ndoesn’t Elohim is usually are <\/p>\n

540
\n00:32:51,208 –> 00:32:55,700
\nreal singular.
\nThe winter example Elohim said <\/p>\n

541
\n00:32:56,200 –> 00:32:57,600
\nappears.
\nIt doesn’t mean Elohim. <\/p>\n

542
\n00:32:57,600 –> 00:33:01,600
\nThey said it’s a Lovin he said
\nIs a singular verb to go with a <\/p>\n

543
\n00:33:01,608 –> 00:33:03,600
\nsingular noun, even though it
\nlooks plural. <\/p>\n

544
\n00:33:05,300 –> 00:33:07,500
\nBut I have no doubt that the
\ntemperature said to even even <\/p>\n

545
\n00:33:07,500 –> 00:33:10,600
\nunderstood him to me that they
\nhad only to go through a certain<\/p>\n

546
\n00:33:10,600 –> 00:33:17,200
\nprocess and they become like God
\nthe God God himself. to know <\/p>\n

547
\n00:33:17,200 –> 00:33:23,400
\ngood and evil currently good and
\nevil rested from God say so that<\/p>\n

548
\n00:33:24,100 –> 00:33:25,900
\nnot partaking of the tree was
\ngood. <\/p>\n

549
\n00:33:27,000 –> 00:33:29,000
\nThat partaking of the tree was
\nevil. <\/p>\n

550
\n00:33:29,900 –> 00:33:34,100
\nThe Temptation was find out
\nPlace yourself outside God’s <\/p>\n

551
\n00:33:34,100 –> 00:33:36,500
\njudgment on what is good and
\nevil and make yourselves the <\/p>\n

552
\n00:33:36,500 –> 00:33:40,300
\njudges for if you do partake of
\nthat fruit, you will be as God <\/p>\n

553
\n00:33:40,500 –> 00:33:42,400
\ngood and evil will die within
\nyour grasp. <\/p>\n

554
\n00:33:44,500 –> 00:33:46,800
\nWas it is not bitter taste of
\ntasty food? <\/p>\n

555
\n00:33:48,400 –> 00:33:52,800
\nBut to test the desirable
\nambition and become independent.<\/p>\n

556
\n00:33:53,800 –> 00:33:56,900
\nand Ray know of their lives of
\ntheir Dominion as effectively as<\/p>\n

557
\n00:33:56,900 –> 00:34:02,500
\nabsolutely as God reigned over
\nhis and when the woman saw that <\/p>\n

558
\n00:34:02,500 –> 00:34:06,400
\nthe tree was good for food.
\nAnd the fruit that off to be <\/p>\n

559
\n00:34:06,400 –> 00:34:09,400
\ndesired to make one wise she
\ntook of the fruit and she did <\/p>\n

560
\n00:34:09,400 –> 00:34:12,800
\neat.
\nShe gave it to her husband and <\/p>\n

561
\n00:34:12,800 –> 00:34:16,900
\nhe did it.
\nThat is broke. <\/p>\n

562
\n00:34:19,900 –> 00:34:22,699
\nHalfway through a sentence
\nstructure seems to have been <\/p>\n

563
\n00:34:22,699 –> 00:34:27,699
\nright.
\nThey partook and their and their<\/p>\n

564
\n00:34:27,699 –> 00:34:31,300
\neyes were open.
\nEven three more words can be <\/p>\n

565
\n00:34:31,300 –> 00:34:35,400
\nadded to it and they knew.
\nYes, they’re partaking of the <\/p>\n

566
\n00:34:35,600 –> 00:34:39,199
\nforbidden fruit had shown them
\nwhat they previously had not <\/p>\n

567
\n00:34:39,199 –> 00:34:45,100
\nknow.
\nBut then we asked what did they <\/p>\n

568
\n00:34:45,100 –> 00:34:48,699
\nknow?
\nAnd the thing which came <\/p>\n

569
\n00:34:48,699 –> 00:34:51,900
\nimmediately to that awareness
\nover them of anything else. <\/p>\n

570
\n00:34:51,900 –> 00:34:56,600
\nThey might have learned by their
\nsin was that they were naked. <\/p>\n

571
\n00:34:59,500 –> 00:35:03,000
\nIf I suppose any of us had had
\nthe right to have access to the <\/p>\n

572
\n00:35:03,000 –> 00:35:05,300
\nGarden before that Dreadful
\nmoment. <\/p>\n

573
\n00:35:07,400 –> 00:35:09,800
\nAnd have been permitted to
\nengage in conversation with Adam<\/p>\n

574
\n00:35:09,800 –> 00:35:14,700
\nand Eve that said to them by the
\nway, you know, you have got any <\/p>\n

575
\n00:35:14,700 –> 00:35:18,400
\nclothes on.
\nI wonder how they would have <\/p>\n

576
\n00:35:18,400 –> 00:35:22,900
\nanswered.
\nIt might have been close but a <\/p>\n

577
\n00:35:22,900 –> 00:35:26,500
\nclose.
\nAnd again clothes. <\/p>\n

578
\n00:35:26,900 –> 00:35:30,300
\nWhat a close for.
\nWhy do we have two dollar the <\/p>\n

579
\n00:35:30,300 –> 00:35:34,600
\nother animals don’t?
\nSo yes if they were. <\/p>\n

580
\n00:35:35,900 –> 00:35:37,800
\nBrought to believe it was a
\nmatter of any consequence. <\/p>\n

581
\n00:35:39,400 –> 00:35:41,400
\nThey have known before but they
\nhad no clothes on. <\/p>\n

582
\n00:35:42,500 –> 00:35:44,200
\nBut now they knew in another
\nway. <\/p>\n

583
\n00:35:45,600 –> 00:35:47,500
\nEven though they were by God’s
\ndecree. <\/p>\n

584
\n00:35:47,500 –> 00:35:51,000
\nIf it shows one to another even
\nthough by God’s free consent. <\/p>\n

585
\n00:35:51,000 –> 00:35:54,600
\nThey were entitled to enjoy one
\nanother in the ultimate sense. <\/p>\n

586
\n00:35:55,900 –> 00:35:59,500
\nThey are now sinful Hearts would
\nhave had awakened within them. <\/p>\n

587
\n00:36:00,800 –> 00:36:04,900
\nIt must be so.
\nThe same kind of thoughts which <\/p>\n

588
\n00:36:04,900 –> 00:36:09,100
\ncan arise in yours.
\nOn the occasions when you know <\/p>\n

589
\n00:36:09,100 –> 00:36:15,000
\nthat you are naked. or see
\nsomething else who is or nearly <\/p>\n

590
\n00:36:15,000 –> 00:36:20,300
\nso and stretch your imagination
\nto if they were quite so what it<\/p>\n

591
\n00:36:20,300 –> 00:36:24,900
\nwould be like and there are the
\nMotions of sin all ready to <\/p>\n

592
\n00:36:24,900 –> 00:36:29,200
\nburst out.
\nIt’s awful growth of iniquity <\/p>\n

593
\n00:36:29,200 –> 00:36:31,600
\nthat cursed the Earth that they
\nare. <\/p>\n

594
\n00:36:33,400 –> 00:36:37,000
\nAnd first fruits, it was
\nnecessary to say something last <\/p>\n

595
\n00:36:37,000 –> 00:36:45,000
\nnight. they knew things they had
\nknown before and it did them no <\/p>\n

596
\n00:36:45,000 –> 00:36:48,500
\ngood.
\nIt made them unfit for God <\/p>\n

597
\n00:36:48,500 –> 00:36:52,100
\nSociety.
\nIt made that God in the place <\/p>\n

598
\n00:36:52,100 –> 00:36:54,000
\nwhere they had no longer any
\ntitle to live. <\/p>\n

599
\n00:36:55,600 –> 00:36:57,800
\nIt made the Tree of Life a
\nforbidden tree now. <\/p>\n

600
\n00:36:59,500 –> 00:37:03,100
\nThey were cast out.
\nCaribbean with a flaming sword <\/p>\n

601
\n00:37:03,100 –> 00:37:04,800
\nkept the way of the Tree of
\nLife. <\/p>\n

602
\n00:37:07,000 –> 00:37:10,100
\nAnd I have a sort of feeling in
\nmy mind that when they were cast<\/p>\n

603
\n00:37:10,100 –> 00:37:16,700
\nout. into a world where there
\nwith thorns and thistles where <\/p>\n

604
\n00:37:16,700 –> 00:37:19,000
\nthe sweat of one’s face had to
\nbe exercised to keep the down <\/p>\n

605
\n00:37:19,000 –> 00:37:22,500
\nand make the crops and tame the
\nbeasts and gather their wool. <\/p>\n

606
\n00:37:24,800 –> 00:37:26,900
\nWhere the thoughts of their
\nhearts were full of Desire one <\/p>\n

607
\n00:37:26,900 –> 00:37:29,900
\nfor another sometimes welcome
\nsometimes not. <\/p>\n

608
\n00:37:30,900 –> 00:37:33,400
\nWell the man rule over the woman
\nthe woman found it sometimes <\/p>\n

609
\n00:37:33,400 –> 00:37:35,900
\nhard to Bear sometimes very
\nwelcome. <\/p>\n

610
\n00:37:37,400 –> 00:37:39,500
\nWhen the beasts were not all
\ntame anymore, but some <\/p>\n

611
\n00:37:39,500 –> 00:37:43,600
\nworthwhile.
\nYou have to take care in whose <\/p>\n

612
\n00:37:43,600 –> 00:37:47,700
\nBeast you kept company and
\nchoose your Fox and selection. <\/p>\n

613
\n00:37:48,900 –> 00:37:51,400
\nI have an idea that from that
\npoint on they might throw up <\/p>\n

614
\n00:37:51,400 –> 00:37:56,100
\nwhile afraid the occasional
\npilgrimage the place where the <\/p>\n

615
\n00:37:56,100 –> 00:37:59,500
\nCaribbean were.
\nAnd the sword which turned every<\/p>\n

616
\n00:37:59,500 –> 00:38:03,100
\nway was looking perhaps to see
\nif there was a way back and <\/p>\n

617
\n00:38:03,107 –> 00:38:07,500
\nthere was no way back.
\nI’m resigning themselves. <\/p>\n

618
\n00:38:08,600 –> 00:38:14,100
\nTo that small-scale partial dim
\nand foggy mediation with God <\/p>\n

619
\n00:38:14,100 –> 00:38:16,200
\nthat they might enjoy afterwards
\nby sacrifice. <\/p>\n

620
\n00:38:17,900 –> 00:38:20,700
\nNo longer would they hear the
\nvoice of the Lord God as he <\/p>\n

621
\n00:38:20,700 –> 00:38:23,600
\nwalked in the garden in the cool
\nof the day and enjoy sweet <\/p>\n

622
\n00:38:23,600 –> 00:38:27,000
\nconverse with him and be at ease
\nthough filled with all his <\/p>\n

623
\n00:38:27,000 –> 00:38:31,100
\ncompany that has gone to give
\nplace to something. <\/p>\n

624
\n00:38:31,100 –> 00:38:34,700
\nI mentioned earlier this week.
\nWoe is me for I am a man of <\/p>\n

625
\n00:38:34,700 –> 00:38:37,400
\nunclean lips and I dwell in the
\nmidst of a people of unclean <\/p>\n

626
\n00:38:37,400 –> 00:38:40,400
\nlips for mine eyes have seen the
\nking the Lord of hosts. <\/p>\n

627
\n00:38:43,300 –> 00:38:48,400
\nSo the Earth was cut out.
\nAway from the kingdom of God not<\/p>\n

628
\n00:38:48,400 –> 00:38:51,800
\nwhere he couldn’t rule where he
\ncouldn’t rule with the consent <\/p>\n

629
\n00:38:51,800 –> 00:38:55,400
\nof His Highest creatures.
\nThey didn’t want him to do. <\/p>\n

630
\n00:38:56,600 –> 00:38:59,900
\nThe world became full of evil
\nevery imagination of the <\/p>\n

631
\n00:38:59,900 –> 00:39:03,200
\nthoughts of nearly every man’s
\nheart was only evil continually.<\/p>\n

632
\n00:39:04,900 –> 00:39:09,600
\nNoah’s flood only setback the
\nprocess of corruption a little <\/p>\n

633
\n00:39:09,600 –> 00:39:13,000
\nwhile to get started again and
\nthe Earth became and has <\/p>\n

634
\n00:39:13,000 –> 00:39:15,200
\nremained largely corrupt once
\nmore. <\/p>\n

635
\n00:39:18,900 –> 00:39:20,600
\nI want to read you.
\nNow what I put down. <\/p>\n

636
\n00:39:20,600 –> 00:39:24,100
\nThis is just incredible the
\nkingdom of God before after him.<\/p>\n

637
\n00:39:24,200 –> 00:39:26,800
\nWe take up the other points as
\nto where the kingdom of God is <\/p>\n

638
\n00:39:26,900 –> 00:39:31,500
\nand isn’t and will be and won’t
\nbe so can we turn please? <\/p>\n

639
\n00:39:33,300 –> 00:39:35,800
\nWell, yes, you may as well turn.
\nI’m getting muddled terms him <\/p>\n

640
\n00:39:35,800 –> 00:39:40,100
\n239 part 235 by all means and I
\ndid say I would read the Creed’s<\/p>\n

641
\n00:39:40,100 –> 00:39:44,500
\nI’m now going to do so, this is
\nthe creator have laid down as a <\/p>\n

642
\n00:39:44,500 –> 00:39:47,400
\npossible acceptable way of
\nexpressing our belief in the <\/p>\n

643
\n00:39:47,400 –> 00:39:51,900
\nkingdom of God.
\nI believe in the kingdom of God.<\/p>\n

644
\n00:39:53,100 –> 00:39:57,000
\nI believe that God most high who
\nrules in the Kingdom of men and <\/p>\n

645
\n00:39:57,000 –> 00:40:00,300
\ndid in times past choose Israel
\nas his special people will send <\/p>\n

646
\n00:40:00,300 –> 00:40:03,700
\nback the Lord Jesus Christ his
\nson to be ruler over all the <\/p>\n

647
\n00:40:03,700 –> 00:40:07,000
\nEarth raining through his holy
\ncity Jerusalem the city of the <\/p>\n

648
\n00:40:07,000 –> 00:40:10,400
\ngreat king until he shall have
\nput all enemies under his feet. <\/p>\n

649
\n00:40:12,300 –> 00:40:13,800
\nI know that None Shall enjoy
\nforever. <\/p>\n

650
\n00:40:13,800 –> 00:40:16,800
\nThe blessings of that Kingdom
\nsave those who have already <\/p>\n

651
\n00:40:16,800 –> 00:40:19,000
\nsubmitted themselves under the
\nmighty hand of God. <\/p>\n

652
\n00:40:20,300 –> 00:40:23,200
\nThat’s what I pray.
\nThy kingdom come thy will be <\/p>\n

653
\n00:40:23,200 –> 00:40:24,700
\ndone in earth as it is in
\nheaven. <\/p>\n

654
\n00:40:25,400 –> 00:40:29,600
\nI pledge it is my duty to seek
\nto do his will even now behaving<\/p>\n

655
\n00:40:29,600 –> 00:40:33,200
\nas a subject to that Kingdom
\nought to behave seeking first of<\/p>\n

656
\n00:40:33,200 –> 00:40:36,400
\nall his Rule and his
\nrighteousness. <\/p>\n

657
\n00:40:38,700 –> 00:40:41,300
\nSo once you see that we believe
\nin God’s kingdom once you <\/p>\n

658
\n00:40:41,300 –> 00:40:44,300
\nextracted even in terms of his
\nfuture rule on the Earth in our <\/p>\n

659
\n00:40:44,300 –> 00:40:47,800
\nstandard fashion, you still have
\nto say if I want to be there <\/p>\n

660
\n00:40:47,800 –> 00:40:50,500
\nthen.
\nI have to acknowledge and <\/p>\n

661
\n00:40:50,500 –> 00:40:55,400
\nexecute God’s Rule now.
\nBut I will return to that we <\/p>\n

662
\n00:40:55,400 –> 00:41:03,600
\nhave spent together him 235 Lo
\nhe comes the king of glory see <\/p>\n

663
\n00:41:03,600 –> 00:44:08,500
\nthe Royal Victor’s brow.
\nIt was a changing pattern of <\/p>\n

664
\n00:44:08,508 –> 00:44:11,400
\nlight and shade upon the earth.
\nWhen once our first parents were<\/p>\n

665
\n00:44:11,400 –> 00:44:19,000
\nexpelled from Eden. the shade
\nlargely predominated The large <\/p>\n

666
\n00:44:19,000 –> 00:44:23,000
\nversion only a few places as
\nspecial people come into our <\/p>\n

667
\n00:44:23,000 –> 00:44:26,100
\nview.
\nHey Belle, who died for his <\/p>\n

668
\n00:44:26,100 –> 00:44:30,300
\nrighteousness?
\nKnow who was the just ground and<\/p>\n

669
\n00:44:30,400 –> 00:44:32,500
\nprepared an ark to the saving of
\nhis life. <\/p>\n

670
\n00:44:34,000 –> 00:44:36,800
\nAbraham of Hoover’s we have been
\nreminded is written. <\/p>\n

671
\n00:44:37,000 –> 00:44:38,900
\nHe believed God and it was
\nreckoned to him for <\/p>\n

672
\n00:44:38,900 –> 00:44:42,500
\nrighteousness.
\nWe’ve been in blemishes which <\/p>\n

673
\n00:44:42,500 –> 00:44:46,300
\nGod was pleased to forgive David
\nthe man after God’s Own Heart. <\/p>\n

674
\n00:44:47,500 –> 00:44:50,600
\nHezekiah who would just hire had
\na rain of matchless <\/p>\n

675
\n00:44:50,600 –> 00:44:53,000
\nrighteousness which none other
\ncould equal in Israel. <\/p>\n

676
\n00:44:54,300 –> 00:44:56,100
\nI love those little Testament
\ntime. <\/p>\n

677
\n00:44:56,400 –> 00:45:00,300
\nWhat were they Mira things
\nliving in rebellious World <\/p>\n

678
\n00:45:00,400 –> 00:45:04,800
\nconsenting to the Rebellion they
\nsaw or would be Servants of God <\/p>\n

679
\n00:45:04,800 –> 00:45:07,700
\nacknowledging his Rule and doing
\nis they were told and seeking by<\/p>\n

680
\n00:45:07,700 –> 00:45:11,000
\ntheir own behavior to further
\nhis purpose Noah built the ark <\/p>\n

681
\n00:45:11,900 –> 00:45:17,500
\nwhen the king of Heaven told him
\nto Abraham went to his country <\/p>\n

682
\n00:45:17,500 –> 00:45:20,100
\nand from his Kindred and from
\nhis father’s house into a place <\/p>\n

683
\n00:45:20,100 –> 00:45:23,700
\nthat God had showed him because
\nGod from his Heavenly Throne <\/p>\n

684
\n00:45:23,700 –> 00:45:29,900
\ntold him to David reigned over
\nGod’s people upon what the <\/p>\n

685
\n00:45:29,900 –> 00:45:33,700
\nscriptures call now the Throne
\nof the Lord and Israel acted as <\/p>\n

686
\n00:45:33,700 –> 00:45:36,400
\nthe kingdom of God because God
\nhad chosen that people but <\/p>\n

687
\n00:45:36,600 –> 00:45:39,900
\nfrequently acted very badly.
\nThe capacity is the kingdom of <\/p>\n

688
\n00:45:39,900 –> 00:45:43,100
\nGod.
\nThey’ll give him the charter <\/p>\n

689
\n00:45:43,100 –> 00:45:45,600
\nwhich is they had a very
\nperfectly with the med the best <\/p>\n

690
\n00:45:45,600 –> 00:45:48,500
\napproximation to God’s perfect
\nrule that the Earth had seen <\/p>\n

691
\n00:45:48,500 –> 00:45:54,000
\nsince he didn’t but they didn’t.
\nGod had said if you will obey my<\/p>\n

692
\n00:45:54,000 –> 00:45:56,300
\nvoice indeed he shall be unto me
\na peculiar Nation. <\/p>\n

693
\n00:45:56,300 –> 00:45:59,300
\nHe shall be to me a kingdom of
\npriests and a holy nation. <\/p>\n

694
\n00:46:00,300 –> 00:46:02,100
\nThey said in the Ecstasy of the
\nmoment. <\/p>\n

695
\n00:46:02,500 –> 00:46:04,500
\nAll the Lord has spoken we will
\ndo. <\/p>\n

696
\n00:46:05,700 –> 00:46:07,100
\nYou close your eyes and up
\nagain. <\/p>\n

697
\n00:46:07,100 –> 00:46:10,400
\nIt has a golden calf.
\nThat’s what they meant by their <\/p>\n

698
\n00:46:10,400 –> 00:46:14,000
\nwillingness to do all the laws
\nthat spoken they would do it <\/p>\n

699
\n00:46:14,000 –> 00:46:17,000
\nuntil they thought something
\ndifferent something they most <\/p>\n

700
\n00:46:17,000 –> 00:46:19,800
\ndesire.
\nAnd so through the check in <\/p>\n

701
\n00:46:19,800 –> 00:46:23,700
\nIsrael, the checkered history of
\nIsrael is a whole Israel divided<\/p>\n

702
\n00:46:23,700 –> 00:46:27,200
\nJudea and Samaria you have this
\nsame occasional Obedience of <\/p>\n

703
\n00:46:27,200 –> 00:46:30,200
\nholy men who served God has
\neffectively their King. <\/p>\n

704
\n00:46:31,500 –> 00:46:33,800
\nAnd if you’d like to look at it
\nthis way there’s have where <\/p>\n

705
\n00:46:33,800 –> 00:46:37,200
\nGod’s will is done.
\nHere’s the Earth where by and <\/p>\n

706
\n00:46:37,200 –> 00:46:42,400
\nlarge it is every now and then a
\nshaft of Praise goes up to God <\/p>\n

707
\n00:46:42,400 –> 00:46:47,200
\nfrom some little piece of Earth
\nwhere a righteous man lives and <\/p>\n

708
\n00:46:47,200 –> 00:46:49,700
\nthe shaft of blessing comes down
\nfrom God to man a kind of <\/p>\n

709
\n00:46:49,700 –> 00:46:52,500
\nJacob’s Ladder joins together
\nthe Heavenly Powers with the <\/p>\n

710
\n00:46:52,500 –> 00:46:55,300
\nobedient man.
\nYou might say God rules in a way<\/p>\n

711
\n00:46:55,300 –> 00:46:58,000
\nin that bit of the earth.
\nThe earth isn’t yet <\/p>\n

712
\n00:46:58,200 –> 00:47:01,500
\nacknowledging his kingdom, but
\nAbraham is and Noah is and it is<\/p>\n

713
\n00:47:01,500 –> 00:47:05,700
\nbest moments.
\nJacob did so no established. <\/p>\n

714
\n00:47:06,800 –> 00:47:11,900
\nUntil Israel had it between the
\ndays of the Exodus and the death<\/p>\n

715
\n00:47:11,900 –> 00:47:15,400
\nof zedekiah.
\nGod’s rule was temporarily <\/p>\n

716
\n00:47:15,400 –> 00:47:19,700
\npiecemealing precarious the
\nworld those who acknowledges and<\/p>\n

717
\n00:47:19,700 –> 00:47:22,400
\nlook to God’s their King.
\nThe Lord is our judge. <\/p>\n

718
\n00:47:22,500 –> 00:47:25,300
\nThe Lord is our lawgiver.
\nThe Lord is our King wrote them <\/p>\n

719
\n00:47:25,300 –> 00:47:29,000
\nfrom his idols here.
\nSo it wasn’t the best in Israel <\/p>\n

720
\n00:47:29,900 –> 00:47:34,200
\nthere weren’t many best.
\nWhen the Lord Jesus Christ was <\/p>\n

721
\n00:47:34,200 –> 00:47:37,100
\nborn from beginning to end of
\nhis mortal life than God was <\/p>\n

722
\n00:47:37,100 –> 00:47:40,200
\ncertainly acknowledged by him
\nutterly not my will but thine be<\/p>\n

723
\n00:47:40,200 –> 00:47:43,200
\ndone with not just in the
\ndespair of Eden it was in the <\/p>\n

724
\n00:47:43,300 –> 00:47:47,200
\ndedication of his whole life.
\nHe became a fitting King for God<\/p>\n

725
\n00:47:47,700 –> 00:47:50,500
\nwhen he acknowledged God’s
\nkingship in every walk of his <\/p>\n

726
\n00:47:50,500 –> 00:47:54,600
\nlife.
\nIt’s a mark of what happened <\/p>\n

727
\n00:47:54,600 –> 00:47:59,100
\nwhen Jesus died and rose again.
\nThe letter to the Philippians <\/p>\n

728
\n00:47:59,100 –> 00:48:01,700
\ncan speak these words which are
\npartly taken more modern <\/p>\n

729
\n00:48:01,700 –> 00:48:06,100
\nversions.
\nLet this mind be in you which <\/p>\n

730
\n00:48:06,100 –> 00:48:10,600
\nwas also in Christ Jesus.
\nWho being in the form of God <\/p>\n

731
\n00:48:10,600 –> 00:48:14,100
\ncounted in a surprise to be on
\nan equality with God but emptied<\/p>\n

732
\n00:48:14,100 –> 00:48:17,700
\nhimself and took upon himself
\nthe form of a bond servant? <\/p>\n

733
\n00:48:18,800 –> 00:48:20,500
\nIt was made in the likeness of
\nmen. <\/p>\n

734
\n00:48:22,200 –> 00:48:25,700
\nBeing found in fashion as a man.
\nHe humbled himself. <\/p>\n

735
\n00:48:27,000 –> 00:48:32,800
\nAnd became obedient unto death
\neven the death of the cross. <\/p>\n

736
\n00:48:34,800 –> 00:48:39,000
\nWherefore God also hath highly
\nexalted him and given him the <\/p>\n

737
\n00:48:39,000 –> 00:48:43,000
\nname, which is above every name.
\nThat at the name of Jesus every <\/p>\n

738
\n00:48:43,000 –> 00:48:47,000
\nknee should bow of things in
\nheaven and things in Earth and <\/p>\n

739
\n00:48:47,000 –> 00:48:50,500
\nthings under the Earth and every
\ntongue shall confess that Jesus <\/p>\n

740
\n00:48:50,500 –> 00:48:54,100
\nChrist is Lord to the glory of
\nGod the Father. <\/p>\n

741
\n00:48:55,600 –> 00:48:59,600
\nHe became and remained utterly
\nobedient and humble. <\/p>\n

742
\n00:49:00,800 –> 00:49:05,700
\nHe sealed it by the cross.
\nHe rose to a muchness Lori over <\/p>\n

743
\n00:49:05,700 –> 00:49:08,500
\nwhich there was but one
\nexception and that was the one <\/p>\n

744
\n00:49:08,500 –> 00:49:13,000
\nwho gave him the glory.
\nobedience continued yet not this<\/p>\n

745
\n00:49:13,000 –> 00:49:16,800
\ntime hard one of billions
\ninvested temptation, but inbuilt<\/p>\n

746
\n00:49:16,800 –> 00:49:21,700
\nAllegiance gladly and readily
\ngiven perfectly to And the Lord <\/p>\n

747
\n00:49:21,700 –> 00:49:24,600
\ngained the title to become the
\nking of the earth and much else <\/p>\n

748
\n00:49:25,200 –> 00:49:29,200
\nfor it was certain that whatever
\nGlory became his now in by <\/p>\n

749
\n00:49:29,200 –> 00:49:30,700
\nwhomever.
\nIt was rendered. <\/p>\n

750
\n00:49:30,800 –> 00:49:34,400
\nYou would all go through him as
\na transparency before his father<\/p>\n

751
\n00:49:34,500 –> 00:49:39,700
\nto the glory of God the father
\nas we sang All the Glory all the<\/p>\n

752
\n00:49:39,700 –> 00:49:43,800
\nglory be to God and him alone.
\nIt’s the same thing and he Glory<\/p>\n

753
\n00:49:43,800 –> 00:49:46,700
\none paste.
\nJesus is paid to his father to <\/p>\n

754
\n00:49:47,300 –> 00:49:49,200
\nthat’s the way the Lord wants
\nit. <\/p>\n

755
\n00:49:50,400 –> 00:49:55,300
\nThat’s the way why almost
\nuniversally the Lord’s will is <\/p>\n

756
\n00:49:55,300 –> 00:49:57,500
\nthat when we pray we shall
\nacknowledge that The Giver of <\/p>\n

757
\n00:49:57,508 –> 00:50:01,900
\nanswers is the almighty himself.
\nThe Lord Jesus is the joyful <\/p>\n

758
\n00:50:01,900 –> 00:50:05,900
\nmediation whatsoever.
\nYe shall ask the father in my <\/p>\n

759
\n00:50:05,900 –> 00:50:07,900
\nname.
\nHe comes the pattern of <\/p>\n

760
\n00:50:07,900 –> 00:50:12,600
\nChristian Grey.
\nAnd those Christians who joined <\/p>\n

761
\n00:50:12,600 –> 00:50:16,000
\nthe Lord in faith who live on
\nthe earth who seek God’s Will <\/p>\n

762
\n00:50:16,200 –> 00:50:20,000
\nand try to be this separated
\npeople to God’s glory are called<\/p>\n

763
\n00:50:21,000 –> 00:50:26,600
\nin the first letter of Peter
\nroyal priesthood A peculiar <\/p>\n

764
\n00:50:26,600 –> 00:50:29,800
\npeople.
\nRoyal peace to this Kingdom of <\/p>\n

765
\n00:50:29,800 –> 00:50:33,400
\nPriests, of course, and peculiar
\npeople is the same as it was in <\/p>\n

766
\n00:50:33,400 –> 00:50:37,700
\nExodus chapter 19, and Peter is
\nsaying you become what Israel <\/p>\n

767
\n00:50:37,700 –> 00:50:40,800
\nwas promised God’s kingdom of
\npeace and God’s holy nation by <\/p>\n

768
\n00:50:40,800 –> 00:50:44,300
\nbelieving in Jesus.
\nIt isn’t going too far from <\/p>\n

769
\n00:50:44,300 –> 00:50:46,100
\nthat.
\nIs it to say that that little <\/p>\n

770
\n00:50:46,100 –> 00:50:47,700
\nisland of Believers as
\nacknowledge? <\/p>\n

771
\n00:50:47,700 –> 00:50:51,300
\nGod is King.
\nThe day are as Peter and the <\/p>\n

772
\n00:50:51,300 –> 00:50:55,300
\nBook of Revelation twice puts it
\nGod’s kingdom and Priests that <\/p>\n

773
\n00:50:55,300 –> 00:50:58,300
\nthey are a Colossians puts it
\ntranslated into the kingdom of <\/p>\n

774
\n00:50:58,308 –> 00:51:00,400
\nhis son.
\nThey’ll make the Earth their <\/p>\n

775
\n00:51:00,400 –> 00:51:05,200
\nKingdom, but they do themselves
\nserve God is King got his ruling<\/p>\n

776
\n00:51:05,800 –> 00:51:09,100
\na little bit in that him
\nperfectly obedient Arts. <\/p>\n

777
\n00:51:10,100 –> 00:51:12,800
\nGod’s kingdom comes in the face.
\nOh, yes. <\/p>\n

778
\n00:51:12,800 –> 00:51:17,000
\nThere is now even now.
\nI remember the odds rulership <\/p>\n

779
\n00:51:17,000 –> 00:51:19,800
\nsurviving in the earth amongst
\nevery obedient person but there <\/p>\n

780
\n00:51:19,800 –> 00:51:23,600
\naren’t many of them yet.
\nIt’s very small scale can scale <\/p>\n

781
\n00:51:23,800 –> 00:51:26,600
\ncompared with the time when the
\nLord will come back and rule in <\/p>\n

782
\n00:51:26,600 –> 00:51:28,900
\nMount Zion and before his angels
\ngloriously. <\/p>\n

783
\n00:51:32,300 –> 00:51:36,000
\nThis leads to the third question
\nto that you gave your emphatic. <\/p>\n

784
\n00:51:36,000 –> 00:51:40,400
\nNo.
\nIs the kingdom of God inside us <\/p>\n

785
\n00:51:40,400 –> 00:51:43,800
\nor anyone?
\nYou quite sure that wholehearted<\/p>\n

786
\n00:51:43,800 –> 00:51:47,800
\nknow was justified.
\nIf so where you’re right <\/p>\n

787
\n00:51:47,800 –> 00:51:50,700
\nyesterday in so you take my
\nheart it is thine own it shall <\/p>\n

788
\n00:51:50,700 –> 00:51:54,800
\nbe thy Royal throne.
\nOr is it perhaps it’s like <\/p>\n

789
\n00:51:54,800 –> 00:52:00,200
\ninconsistency between the two.
\nOf course, we did say that those<\/p>\n

790
\n00:52:00,200 –> 00:52:02,900
\npeople who use that the kingdom
\nof God is within you ought not <\/p>\n

791
\n00:52:02,900 –> 00:52:05,300
\nto use it in that way and
\nperhaps you might turn with me <\/p>\n

792
\n00:52:05,300 –> 00:52:08,200
\nto Luke chapter 17 to find up
\nwhen they were or they weren’t <\/p>\n

793
\n00:52:08,300 –> 00:52:24,900
\nright in doing what they did.
\nLuke chapter 17 verse 20 and <\/p>\n

794
\n00:52:24,900 –> 00:52:27,800
\nwhen he was demanded of the
\nPharisees when the kingdom of <\/p>\n

795
\n00:52:27,800 –> 00:52:32,500
\nGod should come.
\nHe answered them the kingdom of <\/p>\n

796
\n00:52:32,500 –> 00:52:35,100
\nGod cometh.
\nNot with observation. <\/p>\n

797
\n00:52:35,200 –> 00:52:38,200
\nAnother Hill.
\nThey say Lo here or Lo there for<\/p>\n

798
\n00:52:38,200 –> 00:52:40,400
\nbehold the kingdom of God is
\nwithin you. <\/p>\n

799
\n00:52:43,100 –> 00:52:45,600
\nAnd the customer interpretation
\nof that is you not to look for <\/p>\n

800
\n00:52:45,600 –> 00:52:49,600
\nthe material Kingdom you not say
\nthat it is or there it is for <\/p>\n

801
\n00:52:49,900 –> 00:52:51,900
\nthis is where it really is
\ninside you. <\/p>\n

802
\n00:52:54,800 –> 00:52:57,400
\nI did not send that explicitly
\nsaid they were wrong because the<\/p>\n

803
\n00:52:57,400 –> 00:53:01,100
\nword rendered within doesn’t
\nmean with it. <\/p>\n

804
\n00:53:01,500 –> 00:53:07,900
\nIt means among. so it can
\nWhatever the quote two or three <\/p>\n

805
\n00:53:07,900 –> 00:53:11,600
\nhistorical passages from outside
\nthe Bible where the king is in <\/p>\n

806
\n00:53:11,600 –> 00:53:14,100
\nthe midst of his troops and
\namong his the right kind of word<\/p>\n

807
\n00:53:14,100 –> 00:53:14,700
\nto use.
\nThere. <\/p>\n

808
\n00:53:14,700 –> 00:53:16,400
\nHe is in the hearts of any of
\nthem. <\/p>\n

809
\n00:53:16,500 –> 00:53:18,100
\nAt least that is what he’s
\ntalking about. <\/p>\n

810
\n00:53:18,800 –> 00:53:20,800
\nHe is there in the flesh walking
\namongst them. <\/p>\n

811
\n00:53:22,800 –> 00:53:25,100
\nOn the other hand if you look in
\nthe Bible for any parallels that<\/p>\n

812
\n00:53:25,100 –> 00:53:27,900
\nword within or among.
\nWell, you got some rather <\/p>\n

813
\n00:53:27,900 –> 00:53:31,500
\nsurprising answers.
\nWoe unto you scribes and <\/p>\n

814
\n00:53:31,500 –> 00:53:34,200
\nPharisees Hypocrites for you
\nmake clean the within of the cup<\/p>\n

815
\n00:53:34,200 –> 00:53:37,500
\nand platter.
\nWe don’t do them around. <\/p>\n

816
\n00:53:37,500 –> 00:53:39,900
\nThey need that dezzy.
\nYou make clean the outside of <\/p>\n

817
\n00:53:39,900 –> 00:53:42,400
\nthe cup of the batter who you
\nmake the within just one it <\/p>\n

818
\n00:53:42,400 –> 00:53:45,100
\nalways was full of unclean and
\nevil things. <\/p>\n

819
\n00:53:45,600 –> 00:53:49,400
\nThe inside is dirty.
\nThe outside is clean. <\/p>\n

820
\n00:53:50,500 –> 00:53:52,900
\nYou might say well doesn’t that
\nprove what we say the kingdom of<\/p>\n

821
\n00:53:52,900 –> 00:53:54,700
\nGod gonna be inside of Jesse cup
\ncan it? <\/p>\n

822
\n00:53:55,700 –> 00:53:58,500
\nNo he can’t do the word within
\ndoes refer to the inside of the <\/p>\n

823
\n00:53:58,500 –> 00:54:01,400
\nDixie cup.
\nSo when the Lord said the <\/p>\n

824
\n00:54:01,400 –> 00:54:04,800
\nkingdom of God is within you he
\nwas not necessarily excluding <\/p>\n

825
\n00:54:04,800 –> 00:54:08,100
\nthe items that could be God
\nraining inside. <\/p>\n

826
\n00:54:08,900 –> 00:54:11,200
\nAnd again, I quote you your
\nwords of yesterday’s soaking <\/p>\n

827
\n00:54:11,200 –> 00:54:13,500
\nchorus take my heart it is thine
\nown. <\/p>\n

828
\n00:54:14,700 –> 00:54:21,000
\nIt shall be thy Royal throne.
\nSo is the kingdom of God inside <\/p>\n

829
\n00:54:21,800 –> 00:54:25,500
\nnot much of it?
\nNot perhaps the much of the <\/p>\n

830
\n00:54:25,500 –> 00:54:28,800
\ntime.
\nBut if I acknowledge God in my <\/p>\n

831
\n00:54:28,800 –> 00:54:32,300
\nheart and receive him inside
\nthen I’m taking a step towards <\/p>\n

832
\n00:54:32,300 –> 00:54:36,300
\ninheriting the ultimate Kingdom.
\nGod has a foothold upon the <\/p>\n

833
\n00:54:36,300 –> 00:54:39,700
\nEarth in my heart and in your
\nthat you feel the same. <\/p>\n

834
\n00:54:40,700 –> 00:54:44,200
\nThis isn’t going very far.
\nBut it would be wrong to deny <\/p>\n

835
\n00:54:44,200 –> 00:54:49,000
\nGod that Authority has the
\nkingdom of God does belong to <\/p>\n

836
\n00:54:49,000 –> 00:54:53,300
\nhim wherever he rules and he is
\nruling in some degree in every <\/p>\n

837
\n00:54:53,300 –> 00:54:57,000
\nfaithful heart.
\nYou can’t say Jesus didn’t mean <\/p>\n

838
\n00:54:57,000 –> 00:54:59,800
\nthat.
\nWe hold it wasn’t true of the <\/p>\n

839
\n00:54:59,800 –> 00:55:02,200
\nPharisees who were questioning
\nhim and there was anything but <\/p>\n

840
\n00:55:02,200 –> 00:55:04,300
\nthe kingdom of God inside their
\nwicked Hearts. <\/p>\n

841
\n00:55:04,600 –> 00:55:08,500
\nIt was a rebuke to them that it
\nwas so people who look the way <\/p>\n

842
\n00:55:08,500 –> 00:55:11,400
\nyou are looking will even see
\nthe kingdom the only way in <\/p>\n

843
\n00:55:11,400 –> 00:55:14,800
\nwhich you can begin to look for
\nit and hope to find it is the <\/p>\n

844
\n00:55:14,800 –> 00:55:18,200
\nkingdom of God is accepted
\ninside you is the thing you want<\/p>\n

845
\n00:55:18,800 –> 00:55:21,700
\nthen perhaps you’ll understand
\nabout the other one then you <\/p>\n

846
\n00:55:21,700 –> 00:55:24,300
\nknow about the real coming the
\ngreat glory of the pending <\/p>\n

847
\n00:55:24,300 –> 00:55:26,800
\nacquiescence of the Earth in the
\nrulership of God. <\/p>\n

848
\n00:55:28,200 –> 00:55:29,600
\nThe hearts little something
\nwrong. <\/p>\n

849
\n00:55:30,800 –> 00:55:34,300
\nTheir hearts were like Whited
\nsepulchres the Lord said full of<\/p>\n

850
\n00:55:34,300 –> 00:55:36,900
\ndead men’s bones and of all
\nuncleanness, but they needn’t <\/p>\n

851
\n00:55:36,900 –> 00:55:40,200
\nhappy.
\nThey could have been cleansed. <\/p>\n

852
\n00:55:41,000 –> 00:55:45,500
\nGod could have been pleased to
\ndwell in their company as please<\/p>\n

853
\n00:55:45,500 –> 00:55:49,900
\nGod now he could be pleased to
\ndwell in our company. in our <\/p>\n

854
\n00:55:49,900 –> 00:55:54,800
\nCollective hearts You know the
\nindividual Hearts as a first <\/p>\n

855
\n00:55:54,800 –> 00:55:57,300
\nstage for us towards the glory
\nget to drive. <\/p>\n

856
\n00:56:00,000 –> 00:56:04,200
\nStill knowing how possible.
\nHow fleeting how precarious that<\/p>\n

857
\n00:56:04,200 –> 00:56:08,900
\nis, we say, of course, that’s
\nour hope and expectation of <\/p>\n

858
\n00:56:08,900 –> 00:56:12,800
\nbetter things to come.
\nAnd we do look forward to the <\/p>\n

859
\n00:56:12,800 –> 00:56:15,800
\ntime which is so rightly
\nemphasized in our statement and <\/p>\n

860
\n00:56:15,800 –> 00:56:19,400
\nAnarchist the delphian
\nstandpoint throughout when God’s<\/p>\n

861
\n00:56:19,400 –> 00:56:22,700
\nWayward people restored will
\nlook upon Him whom they have <\/p>\n

862
\n00:56:22,700 –> 00:56:26,200
\npierced and mourn for him as One
\nMourns for his only son and <\/p>\n

863
\n00:56:26,200 –> 00:56:29,100
\nbecome his mortal agents during
\nthe first period of his reign. <\/p>\n

864
\n00:56:30,600 –> 00:56:33,700
\nWe do look to the time when we
\nquick call dead will be brought <\/p>\n

865
\n00:56:33,700 –> 00:56:37,700
\nbefore the Lord and if he is
\nable to exercise his continuing <\/p>\n

866
\n00:56:37,700 –> 00:56:41,200
\nMercy admitted to the kingdom
\nprepared for us from the <\/p>\n

867
\n00:56:41,200 –> 00:56:46,000
\nfoundation of the world.
\nWe see God’s kingdom then as a <\/p>\n

868
\n00:56:46,008 –> 00:56:50,300
\ntwo-layer Kingdom with the sun
\nruling holy for his Saints and <\/p>\n

869
\n00:56:50,300 –> 00:56:55,400
\nwithin and they within the New
\nJerusalem worship God through <\/p>\n

870
\n00:56:55,400 –> 00:56:59,900
\nhim in a spiritual City that
\nhath no Temple Revelation 21 and<\/p>\n

871
\n00:56:59,900 –> 00:57:04,000
\nto while the world is engaged in
\nits lesser worship with the <\/p>\n

872
\n00:57:04,000 –> 00:57:06,400
\ntemple, which it may please God
\nto establish in the city of <\/p>\n

873
\n00:57:06,400 –> 00:57:09,400
\nJerusalem, perhaps Ezekiel four
\nsides. <\/p>\n

874
\n00:57:10,300 –> 00:57:13,900
\nSo the Saints become as now we
\nare taught to be the Temple of <\/p>\n

875
\n00:57:13,900 –> 00:57:16,800
\nthe Living God that there is no
\naffection and the world becomes <\/p>\n

876
\n00:57:16,800 –> 00:57:19,000
\nthe subject World taught to obey
\nhim and worship. <\/p>\n

877
\n00:57:21,400 –> 00:57:24,300
\nBut all the time the world under
\nconstraint. <\/p>\n

878
\n00:57:25,700 –> 00:57:29,800
\nAnd the same from sheer Goodwill
\nand spontaneity looks that it’s <\/p>\n

879
\n00:57:29,800 –> 00:57:33,700
\nhaving the king.
\nAnd his Heavenly delegate upon <\/p>\n

880
\n00:57:33,700 –> 00:57:38,300
\nthe throne.
\nThis content and happy and spend<\/p>\n

881
\n00:57:38,300 –> 00:57:43,800
\nits eternity occupied its prey.
\nShe’s why we now pray seeking <\/p>\n

882
\n00:57:43,800 –> 00:57:46,500
\nfor its fulfillment in such
\nlittle Where’s God can bring to <\/p>\n

883
\n00:57:46,500 –> 00:57:50,100
\nus now.
\nThy kingdom come thy will be <\/p>\n

884
\n00:57:50,100 –> 00:57:54,800
\ndone in earth.
\nThere will be nobody present in <\/p>\n

885
\n00:57:54,800 –> 00:57:58,800
\nthat final expected phase of
\nGod’s rule upon the Earth has an<\/p>\n

886
\n00:57:58,800 –> 00:58:03,400
\nimmortal Denizen of it who does
\nnot rejoice in spending his time<\/p>\n

887
\n00:58:04,500 –> 00:58:10,500
\nin singing God’s presence.
\nanything else will not be at <\/p>\n

888
\n00:58:10,500 –> 00:58:14,400
\nhome there.
\nDo you realize that brothers and<\/p>\n

889
\n00:58:14,400 –> 00:58:19,400
\nsisters if you and I Can’t bring
\nourselves to get used to the <\/p>\n

890
\n00:58:19,400 –> 00:58:23,800
\nidea.
\nSeeing God’s glory before our <\/p>\n

891
\n00:58:23,800 –> 00:58:27,900
\nfaces admiring it all the time
\nand praising the one whose it is<\/p>\n

892
\n00:58:28,500 –> 00:58:31,600
\nand being thankful and rejoicing
\nin his presence. <\/p>\n

893
\n00:58:32,800 –> 00:58:34,500
\nWe wouldn’t be happy in the
\nkingdom of God. <\/p>\n

894
\n00:58:35,700 –> 00:58:38,700
\nIf we can.
\nWe will be Blissful Beyond <\/p>\n

895
\n00:58:38,700 –> 00:58:45,200
\nconception. thy kingdom come thy
\nwill be done in earth. <\/p>\n

896
\n00:58:46,300 –> 00:58:56,100
\nAs it is in heaven.
\nThank you for listening to the <\/p>\n

897
\n00:58:56,107 –> 00:58:59,300
\ngood Christian talks podcast,
\nPlease Subscribe for new <\/p>\n

898
\n00:58:59,300 –> 00:59:02,400
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\napple podcast or whatever <\/p>\n

899
\n00:59:02,400 –> 00:59:05,100
\nservice you are listening from
\nto help people find the show <\/p>\n

900
\n00:59:05,100 –> 00:59:08,500
\nwhen they search for it.
\nIf you enjoyed this talk share <\/p>\n

901
\n00:59:08,500 –> 00:59:10,700
\nit on social media.
\nSo other people can find it to <\/p>\n

902
\n00:59:11,100 –> 00:59:13,600
\nfor show notes and links to the
\ntalk that you just listen to <\/p>\n

903
\n00:59:13,900 –> 00:59:17,000
\nvisit our show page at anchor
\ndot f m so GC T. <\/p>\n

904
\n00:59:18,100 –> 00:59:20,000
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\nshare their thoughts from the <\/p>\n

905
\n00:59:20,000 –> 00:59:23,700
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906
\n00:59:23,700 –> 00:59:27,900
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\nTwitter where we are at GCT <\/p>\n

907
\n00:59:27,900 –> 00:59:31,700
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\nIf you know of a great talk, we <\/p>\n

908
\n00:59:31,700 –> 00:59:34,300
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\nsuggestion to good <\/p>\n

909
\n00:59:34,300 –> 00:59:37,600
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\ngmail.com or message us on any <\/p>\n

910
\n00:59:37,600 –> 00:59:41,000
\nof our social media platforms.
\nThank you for listening. <\/p>\n

911
\n00:59:41,200 –> 00:59:43,200
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is a class from the Eastern Bible School, USA in 1995 by Bro….<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/9699396\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2020-0-23%2F44759584-44100-1-d114358abe8d5.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:59:47","filesize":"41.06M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-346","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/346\/066-ad-norris-i-believe-in-the-kingdom-of-god","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/346\/066-ad-norris-i-believe-in-the-kingdom-of-god","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/346\/066-ad-norris-i-believe-in-the-kingdom-of-god<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

066: AD Norris – I Believe in the Kingdom of God<\/a><\/blockquote>