{"id":334,"date":"2020-04-11T07:02:51","date_gmt":"2020-04-11T07:02:51","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/078-richard-morgan-exhortation-the-olivet-prophecy\/"},"modified":"2026-07-17T03:51:47","modified_gmt":"2026-07-17T03:51:47","slug":"078-richard-morgan-exhortation-the-olivet-prophecy","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/078-richard-morgan-exhortation-the-olivet-prophecy\/","title":{"rendered":"078: Richard Morgan – Exhortation: The Olivet Prophecy"},"content":{"rendered":"

Today we are listening to an exhortation by Bro. Richard Morgan that was given at the Simi Hills Eccleisa on March 29th, 2020 on the subject of Luke 21 and the Olivet Prophecy.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:17,000
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,000 –> 00:00:18,700
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:23,500
\nOn this podcast, we select one
\ntaco week to help each one of <\/p>\n

5
\n00:00:23,500 –> 00:00:26,100
\nus.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,500
\nweek for you to listen.
\nWith a short intro beforehand to<\/p>\n

8
\n00:00:31,500 –> 00:00:33,400
\nkind of set the stage for the
\ntalk, you’re about to hear. <\/p>\n

9
\n00:00:33,800 –> 00:00:35,800
\nAnd now let’s hear more about
\nthis week’s talk. <\/p>\n

10
\n00:00:44,800 –> 00:00:46,800
\nHey Chris hey Levi.
\nHow you doing? <\/p>\n

11
\n00:00:49,800 –> 00:00:53,100
\nI’ve gotten an answer for that
\nover the over this week at work.<\/p>\n

12
\n00:00:53,100 –> 00:00:56,800
\nIt’s as good as I can be doing.
\nThat’s my answer. <\/p>\n

13
\n00:00:56,900 –> 00:00:58,900
\nYou go.
\nMy answer has been stay safe and<\/p>\n

14
\n00:00:58,900 –> 00:01:01,300
\nstay sane has been has been the
\ngoal every day. <\/p>\n

15
\n00:01:02,800 –> 00:01:05,500
\nYeah, it’s just a very still a
\nvery strange time. <\/p>\n

16
\n00:01:07,700 –> 00:01:13,100
\nWe were recording this one
\ntogether because we had the idea<\/p>\n

17
\n00:01:13,100 –> 00:01:17,200
\nto post an expectation that
\nsomeone had given just recently.<\/p>\n

18
\n00:01:17,500 –> 00:01:21,200
\nSo we’re doing Richard Morgan
\nwho exhorted it. <\/p>\n

19
\n00:01:21,208 –> 00:01:26,700
\nSimi Hills on March 29th and
\nit’s kind of been funny. <\/p>\n

20
\n00:01:26,900 –> 00:01:28,700
\nSimi Hills has kept their live
\nstream going. <\/p>\n

21
\n00:01:28,800 –> 00:01:32,500
\nYou usually attend?
\nVerdugo Hills and I am I am a <\/p>\n

22
\n00:01:32,500 –> 00:01:34,400
\nmember at Simi Hills but
\nactually have been attending <\/p>\n

23
\n00:01:34,400 –> 00:01:36,500
\nKorea town for a couple of years
\nwhich is the Los Angeles, <\/p>\n

24
\n00:01:36,500 –> 00:01:40,700
\nHispanic meeting, but it feels
\nlike Simi Hills has decided to <\/p>\n

25
\n00:01:40,700 –> 00:01:43,100
\ncontinue with this live stream
\nwhich has been helpful for a <\/p>\n

26
\n00:01:43,107 –> 00:01:45,300
\nbunch of meetings.
\nA bunch of Ecclesia is nearby in<\/p>\n

27
\n00:01:45,300 –> 00:01:48,300
\nSouthern California?
\nYeah, it’s been awesome. <\/p>\n

28
\n00:01:48,300 –> 00:01:51,300
\nOne of the fun little quirks
\nthat I’ve been doing with the <\/p>\n

29
\n00:01:51,300 –> 00:01:53,800
\nlive stream is in addition to I
\nlike to take notes and jot <\/p>\n

30
\n00:01:53,800 –> 00:01:55,900
\nthings down while I’m listening
\nhelps me to focus during the <\/p>\n

31
\n00:01:55,900 –> 00:01:58,600
\nexcitation, but one of the
\nthings I do because I have a <\/p>\n

32
\n00:01:59,100 –> 00:02:03,000
\nairplane, the video from My iPad
\nup onto the screen. <\/p>\n

33
\n00:02:03,000 –> 00:02:06,400
\nIs I glance every once in awhile
\nat what the live stream number, <\/p>\n

34
\n00:02:06,400 –> 00:02:08,800
\nis because the the stream tells
\nyou that. <\/p>\n

35
\n00:02:09,500 –> 00:02:14,800
\nSo, like for this excitation the
\nmax was 113 viewers. <\/p>\n

36
\n00:02:14,800 –> 00:02:17,700
\nBut for a lot of those viewers,
\nthere’s multiple people. <\/p>\n

37
\n00:02:17,700 –> 00:02:19,500
\nSo like, for at our house, it’s
\none viewer. <\/p>\n

38
\n00:02:19,500 –> 00:02:21,600
\nBut there’s technically five
\npeople in the house, right? <\/p>\n

39
\n00:02:21,600 –> 00:02:23,700
\nSo just kind of gives you.
\nI just kind of like the idea of,<\/p>\n

40
\n00:02:23,700 –> 00:02:25,400
\nyou know, you’re sitting there
\nin your living room with just, <\/p>\n

41
\n00:02:25,400 –> 00:02:28,900
\nyou know, just your family but
\nlooking at that and then you can<\/p>\n

42
\n00:02:28,900 –> 00:02:32,500
\njust kind of guesstimate on the
\nnumbers but you No, it’s almost <\/p>\n

43
\n00:02:32,500 –> 00:02:35,100
\nas big as a Bible School in some
\ncases, the number of people that<\/p>\n

44
\n00:02:35,100 –> 00:02:37,900
\nare all streaming with you at
\nthe same time which I just think<\/p>\n

45
\n00:02:37,900 –> 00:02:39,700
\nit’s kind of cool especially
\nwith everyone kind of feeling <\/p>\n

46
\n00:02:39,700 –> 00:02:41,000
\nlike you’re kind of isolated
\nright now. <\/p>\n

47
\n00:02:42,000 –> 00:02:45,300
\nDefinitely unifying feeling it’s
\nconfusing actually because I you<\/p>\n

48
\n00:02:45,300 –> 00:02:48,500
\ncan go on there you can go.
\nSo Simi Hills has a Vimeo page <\/p>\n

49
\n00:02:49,700 –> 00:02:53,200
\nand it will actually show like
\nbetween five and seven hundred <\/p>\n

50
\n00:02:53,200 –> 00:02:55,600
\nviews on each of these
\nexhortations last few weeks. <\/p>\n

51
\n00:02:55,600 –> 00:02:58,300
\nSo I don’t understand the
\nnumbers on that. <\/p>\n

52
\n00:02:59,500 –> 00:03:01,400
\nI think might be like, people
\nlogging in and out. <\/p>\n

53
\n00:03:01,900 –> 00:03:04,700
\nAnyways, we’re kind of jumping
\nor kind of fallen off topic. <\/p>\n

54
\n00:03:04,700 –> 00:03:06,900
\nThat this was a great
\nexcitation. <\/p>\n

55
\n00:03:07,900 –> 00:03:10,500
\nSo I was actually in the room
\nbecause I was reading, my <\/p>\n

56
\n00:03:10,500 –> 00:03:13,200
\nbrother was reading and my
\nfather was presiding will. <\/p>\n

57
\n00:03:13,200 –> 00:03:14,800
\nRichard was Richard, was there
\nexhorting? <\/p>\n

58
\n00:03:14,800 –> 00:03:18,200
\nSo it was, It was obviously a
\nbit, you know, a pleasure to <\/p>\n

59
\n00:03:18,600 –> 00:03:21,200
\nexperience this education in
\nperson listening to Richard and <\/p>\n

60
\n00:03:21,200 –> 00:03:25,300
\nhe was so such a blessing that
\nLuke 21 was our third portion <\/p>\n

61
\n00:03:25,300 –> 00:03:28,500
\nreading on that Sunday.
\nThat’s a, you know, a beautiful <\/p>\n

62
\n00:03:28,800 –> 00:03:31,500
\nchapter, which is what he
\nfocused on the Olivet prophecy. <\/p>\n

63
\n00:03:31,600 –> 00:03:33,400
\nSee.
\nAnd you know what? <\/p>\n

64
\n00:03:33,400 –> 00:03:37,500
\nWe’ve been quoting about about
\nfear and all that lately. <\/p>\n

65
\n00:03:37,500 –> 00:03:39,500
\nSo is excellent.
\nExcellent expectation. <\/p>\n

66
\n00:03:39,600 –> 00:03:41,800
\nWhat were your, what were your
\nnotes from that exhort? <\/p>\n

67
\n00:03:42,100 –> 00:03:46,300
\nSo I really enjoyed it.
\nIt was one of those a really <\/p>\n

68
\n00:03:46,300 –> 00:03:48,500
\npractical way of looking at
\nprophecy. <\/p>\n

69
\n00:03:48,500 –> 00:03:51,900
\nSo you know the Olivet prophecy
\nis one that we already <\/p>\n

70
\n00:03:51,900 –> 00:03:54,200
\nidentified as being one of those
\ndual prophecies, right? <\/p>\n

71
\n00:03:54,200 –> 00:03:56,900
\nIt’s prophecy about 80 70 and
\nabout what’s going to happen <\/p>\n

72
\n00:03:56,900 –> 00:03:58,600
\nwhen the Romans conquered
\nJerusalem. <\/p>\n

73
\n00:03:58,600 –> 00:04:00,700
\nAnd he spent some time looking
\nat some of those things. <\/p>\n

74
\n00:04:01,100 –> 00:04:05,600
\nAnd Talking about what the
\npeople in Jerusalem would have <\/p>\n

75
\n00:04:05,600 –> 00:04:07,900
\nexperienced and what that would
\nhave been like for the Believers<\/p>\n

76
\n00:04:07,900 –> 00:04:10,800
\nthat were in the city at the
\ntime, who would have seen Luke, <\/p>\n

77
\n00:04:11,100 –> 00:04:13,400
\nLuke 21, and read those
\npassages. <\/p>\n

78
\n00:04:13,400 –> 00:04:16,600
\nAnd then applied that.
\nAnd then at the same time, how <\/p>\n

79
\n00:04:16,600 –> 00:04:20,000
\nthat applies to our time,
\nRichard made the really good <\/p>\n

80
\n00:04:20,000 –> 00:04:22,900
\npoint that, you know, we don’t
\nknow if this is the end times <\/p>\n

81
\n00:04:22,900 –> 00:04:26,200
\nyet, but if it is I think, you
\nknow, we mentioned the last time<\/p>\n

82
\n00:04:26,200 –> 00:04:28,400
\nyou and I were talking together,
\nif this isn’t it, this is very <\/p>\n

83
\n00:04:28,400 –> 00:04:31,000
\nmuch what it could be like for
\nus. <\/p>\n

84
\n00:04:31,500 –> 00:04:34,200
\nYeah, he made, he made the exact
\nsame kind of the exact same <\/p>\n

85
\n00:04:34,200 –> 00:04:38,000
\npoint that we had said last
\ntime, we talked just like, if <\/p>\n

86
\n00:04:38,000 –> 00:04:39,600
\nthis isn’t it.
\nThis is what this, this is what <\/p>\n

87
\n00:04:39,600 –> 00:04:41,500
\nit looks like.
\nAnyways, this is a great <\/p>\n

88
\n00:04:41,500 –> 00:04:44,700
\nexpectation, I think happy to
\nshare with people. <\/p>\n

89
\n00:04:45,100 –> 00:04:48,300
\nYou had the idea to post this on
\nSaturday night for people to use<\/p>\n

90
\n00:04:49,000 –> 00:04:52,200
\non Sunday if they are you.
\nNo not at their normal meeting. <\/p>\n

91
\n00:04:52,900 –> 00:04:55,800
\nSo some excited to say to share
\nthis with everybody. <\/p>\n

92
\n00:04:56,800 –> 00:04:59,500
\nYeah, and the I wanted to
\nhighlight one more thing. <\/p>\n

93
\n00:04:59,500 –> 00:05:02,200
\nJust that Richard had mentioned
\nthat I thought was kind of the <\/p>\n

94
\n00:05:02,600 –> 00:05:04,800
\nwhat I felt was kind of his call
\nto action from this expectation <\/p>\n

95
\n00:05:04,800 –> 00:05:08,600
\nand that was kind of the the
\nwhat Christ says to his <\/p>\n

96
\n00:05:08,600 –> 00:05:11,800
\ndisciples at the end of Luke 21,
\nright about watching being on <\/p>\n

97
\n00:05:11,800 –> 00:05:13,700
\nguard.
\nYou know, basically what he <\/p>\n

98
\n00:05:13,700 –> 00:05:16,500
\nsays, it’s in Luke 21:36 and I
\nkind of have this all like <\/p>\n

99
\n00:05:16,500 –> 00:05:19,200
\nhighlighted and underlined in my
\nnotes right? <\/p>\n

100
\n00:05:19,200 –> 00:05:23,100
\nIs he tells them to stay awake,
\npray and have strength, which I <\/p>\n

101
\n00:05:23,100 –> 00:05:27,600
\nfeel is a very good expectation
\nand You’re for all of us <\/p>\n

102
\n00:05:28,100 –> 00:05:31,600
\nespecially right now and it’s
\nwhat’s amazing is that, you <\/p>\n

103
\n00:05:31,600 –> 00:05:36,200
\nknow, Jesus was saying this to
\nthem as he was going to go pray <\/p>\n

104
\n00:05:36,500 –> 00:05:38,900
\nto God, just before he went
\nthrough the crucifixion, but he <\/p>\n

105
\n00:05:38,900 –> 00:05:42,200
\nwas giving them their last
\nlittle bit of advice on. <\/p>\n

106
\n00:05:42,200 –> 00:05:46,000
\nThis is what you need to do to
\nsee yourself through the times <\/p>\n

107
\n00:05:46,000 –> 00:05:48,800
\nthat we are about to experience
\nthe same kind of thing for us. <\/p>\n

108
\n00:05:48,800 –> 00:05:52,000
\nNow, all the emotions that
\nChrist might have gone through <\/p>\n

109
\n00:05:52,000 –> 00:05:54,000
\nduring the time, when he was in
\nThe Garden of Gethsemane, to be <\/p>\n

110
\n00:05:54,000 –> 00:05:58,000
\ncrucified, all the emotions that
\nthose During Jerusalem for 8070,<\/p>\n

111
\n00:05:58,000 –> 00:06:02,500
\nwe’re going through and not to
\nmake living at home during the <\/p>\n

112
\n00:06:02,500 –> 00:06:05,600
\nquarantine feel like a Siege of
\nJerusalem by the Roman army. <\/p>\n

113
\n00:06:05,600 –> 00:06:09,200
\nBut the same thing kind of the
\nwave of emotions that many of us<\/p>\n

114
\n00:06:09,200 –> 00:06:11,600
\nhave felt during the uncertainty
\nin the craziness of everything <\/p>\n

115
\n00:06:11,600 –> 00:06:16,700
\nthat’s going on right now.
\nYeah, it’s a yeah, it’s there’s <\/p>\n

116
\n00:06:16,700 –> 00:06:20,700
\na strong call to action.
\nI sorted it, Simi Hills, just <\/p>\n

117
\n00:06:20,700 –> 00:06:23,500
\nthis last last Sunday and kind
\nof referred back to his station <\/p>\n

118
\n00:06:23,500 –> 00:06:26,300
\ntwice, because it was a, it was
\nreally excellent. <\/p>\n

119
\n00:06:26,300 –> 00:06:30,100
\nSo, here it is.
\nRichard Morgan on Luke next <\/p>\n

120
\n00:06:30,100 –> 00:06:32,900
\nstation, and Luke 21 from March
\n9th. <\/p>\n

121
\n00:06:35,900 –> 00:06:37,500
\nWell, a very good morning to
\neveryone. <\/p>\n

122
\n00:06:37,500 –> 00:06:41,100
\nThe the jello family that here
\nwith me to this morning in the <\/p>\n

123
\n00:06:41,108 –> 00:06:44,300
\nhall and everyone who is
\nwatching on the live feed. <\/p>\n

124
\n00:06:45,700 –> 00:06:49,700
\nPerhaps, brothers, and sisters
\nduring this time of uncertainty <\/p>\n

125
\n00:06:49,700 –> 00:06:53,900
\nas Jeff mentioned, and of
\nanxiety fear, whatever. <\/p>\n

126
\n00:06:53,900 –> 00:06:58,100
\nEmotion that we’re feeling maybe
\nour forts have gone to this, <\/p>\n

127
\n00:06:58,100 –> 00:07:03,700
\nOlivet prophecy and particular.
\nThose verses that I was going to<\/p>\n

128
\n00:07:03,700 –> 00:07:10,000
\ncall you Luke that Levites
\nThread in verses 25 and 26 about<\/p>\n

129
\n00:07:10,000 –> 00:07:13,900
\ndistress of Nations.
\nPerplexity men’s Hearts, failing<\/p>\n

130
\n00:07:13,900 –> 00:07:17,500
\nthem for fear and maybe that’s
\nwhat we’re thinking that we’re <\/p>\n

131
\n00:07:17,600 –> 00:07:20,400
\non the verge of or we’re right
\nin the middle of right now. <\/p>\n

132
\n00:07:20,900 –> 00:07:23,300
\nSo what we want to do by way of
\nX or teaching this morning <\/p>\n

133
\n00:07:23,300 –> 00:07:26,700
\nbrother and sisters as have a
\nlook at what Jesus says in this <\/p>\n

134
\n00:07:26,700 –> 00:07:30,400
\nOlivet prophecy and see his
\nexhortation that comes out for <\/p>\n

135
\n00:07:30,400 –> 00:07:34,600
\nit and see how it can encourage
\nUs in these very difficult <\/p>\n

136
\n00:07:34,600 –> 00:07:37,700
\ntimes.
\nNow the Olivet prophecy itself <\/p>\n

137
\n00:07:37,700 –> 00:07:42,300
\ncan be roughly divided into two
\nhalves the first half. <\/p>\n

138
\n00:07:42,300 –> 00:07:48,300
\nJesus details events leading up
\nto ad 70 and then he talks about<\/p>\n

139
\n00:07:48,300 –> 00:07:53,100
\nand any kind of parallels ad 70,
\nwhich was the end of the Jewish <\/p>\n

140
\n00:07:53,100 –> 00:07:59,100
\nWorld with the end of the
\nGentile World, which is the days<\/p>\n

141
\n00:07:59,100 –> 00:08:01,800
\nin which way living we’re living
\ntimes, which are going to lead <\/p>\n

142
\n00:08:01,800 –> 00:08:05,600
\nup to the end of this world, as
\nwe know it. <\/p>\n

143
\n00:08:06,200 –> 00:08:09,700
\nAnd we can learn a lot of
\nlessons from what happened in ad<\/p>\n

144
\n00:08:09,700 –> 00:08:13,000
\n70 and apply them to ourselves
\ntoday. <\/p>\n

145
\n00:08:13,500 –> 00:08:17,500
\nSo let’s start by having a look
\ndown in verse 10 here, where <\/p>\n

146
\n00:08:17,500 –> 00:08:21,400
\nJesus talks about events which
\nwould lead up to that <\/p>\n

147
\n00:08:21,600 –> 00:08:25,400
\ncataclysmic.
\nTime of AD 70, when the Roman <\/p>\n

148
\n00:08:25,400 –> 00:08:30,700
\narmies came surrounded Jerusalem
\nbesieged it and eventually <\/p>\n

149
\n00:08:30,900 –> 00:08:35,700
\ndestroyed the temple destroyed
\nthe city killed, a huge amount <\/p>\n

150
\n00:08:35,700 –> 00:08:39,500
\nof Jews who are in that city of
\nthat time and led the rest away <\/p>\n

151
\n00:08:39,500 –> 00:08:43,000
\ncaptive and that was the end of
\nthe Jewish World. <\/p>\n

152
\n00:08:43,600 –> 00:08:47,800
\nSo he says in verse 10, he said
\nto the nation will rise against <\/p>\n

153
\n00:08:47,800 –> 00:08:49,700
\nnation and Kingdom against
\nKingdom. <\/p>\n

154
\n00:08:49,900 –> 00:08:53,400
\nThere will be great earthquakes
\nand in various places famines <\/p>\n

155
\n00:08:53,600 –> 00:08:57,700
\nand pestilences and it will be
\nTerrors and great signs from <\/p>\n

156
\n00:08:57,700 –> 00:09:00,400
\nheaven.
\nBut before all this, they will <\/p>\n

157
\n00:09:00,400 –> 00:09:02,900
\nlay their hands on you.
\nAnd now, you can see that this <\/p>\n

158
\n00:09:02,900 –> 00:09:05,800
\nis talking about ad 70, because
\nit’s talking about what. <\/p>\n

159
\n00:09:05,900 –> 00:09:11,300
\nThe Disciples of the Lord Jesus
\nChrist would experience between <\/p>\n

160
\n00:09:11,300 –> 00:09:14,600
\nwhat he says.
\nNow, in the Olivet prophecy and <\/p>\n

161
\n00:09:14,800 –> 00:09:17,500
\nthe outworking of it, the
\ninitial outworking of it at 80 <\/p>\n

162
\n00:09:17,500 –> 00:09:20,000
\n70.
\nHe says, all before all this, <\/p>\n

163
\n00:09:20,200 –> 00:09:23,100
\nthey will lay their hands on
\nyou, you disciples and <\/p>\n

164
\n00:09:23,100 –> 00:09:27,400
\npersecute, you delivering you up
\nto synagogues and prisons, and <\/p>\n

165
\n00:09:27,400 –> 00:09:30,800
\nyou will be brought before Kings
\nand governors for my name’s <\/p>\n

166
\n00:09:30,800 –> 00:09:36,400
\nsake, Now, look what he says in
\nverse 13 because up until now <\/p>\n

167
\n00:09:36,400 –> 00:09:41,400
\nit’s all doom and gloom, but in
\nverse 13, Jesus flips it around.<\/p>\n

168
\n00:09:42,000 –> 00:09:43,500
\nHe says, look at the positives
\nof all. <\/p>\n

169
\n00:09:43,500 –> 00:09:48,400
\nThis verse 13 says, this will be
\nyour opportunity to Bear <\/p>\n

170
\n00:09:48,400 –> 00:09:51,300
\nWitness.
\nNow, what a wonderful thing. <\/p>\n

171
\n00:09:51,300 –> 00:09:52,800
\nOur Lord Jesus Christ says
\nthere. <\/p>\n

172
\n00:09:52,800 –> 00:09:56,500
\nThis will be your opportunity.
\nThis is an opportunity for you. <\/p>\n

173
\n00:09:56,500 –> 00:10:02,300
\nGod is opening a door for you to
\nBear witness and maybe we can <\/p>\n

174
\n00:10:02,900 –> 00:10:05,400
\nallay some of the anxiety that
\nwe might feel. <\/p>\n

175
\n00:10:05,400 –> 00:10:09,100
\nAt this time, brothers and
\nsisters, by flipping it around. <\/p>\n

176
\n00:10:09,100 –> 00:10:14,300
\nAnd seeing what has God given to
\nus in these difficult times? <\/p>\n

177
\n00:10:14,400 –> 00:10:19,500
\nIs this an opportunity for us?
\nIs the whole world is paused. <\/p>\n

178
\n00:10:20,900 –> 00:10:27,000
\nAnd we have time now to pause at
\nhome with our families, maybe <\/p>\n

179
\n00:10:27,000 –> 00:10:32,200
\nwith more time, on our hands to
\nreflect to do some introspection<\/p>\n

180
\n00:10:32,200 –> 00:10:36,500
\nto spend more time with our
\nfamilies to figure out whether <\/p>\n

181
\n00:10:36,500 –> 00:10:40,200
\nwe are true, Brothers and
\nSisters of the Lord, Jesus <\/p>\n

182
\n00:10:40,200 –> 00:10:45,000
\nChrist and preparing our hearts
\nand Minds for the return of our <\/p>\n

183
\n00:10:45,000 –> 00:10:47,400
\nLord.
\nAnd maybe this is an opportunity<\/p>\n

184
\n00:10:47,400 –> 00:10:50,600
\nthat God has given to us,
\nbrothers and sisters to do. <\/p>\n

185
\n00:10:50,800 –> 00:10:57,300
\nThat to prepare ourselves to get
\nour minds in the right frame. <\/p>\n

186
\n00:10:57,500 –> 00:11:00,500
\nIn order to welcome our Lord
\nwhen he returns. <\/p>\n

187
\n00:11:03,100 –> 00:11:05,400
\nAnd then in verse 14, he says,
\nsettle it there for on your <\/p>\n

188
\n00:11:05,400 –> 00:11:08,700
\nminds, not to meditate before.
\nHad to answer for, I will give <\/p>\n

189
\n00:11:08,700 –> 00:11:12,600
\nyou a mouth and wisdom which
\nnone of your adversaries will be<\/p>\n

190
\n00:11:12,600 –> 00:11:16,500
\nable to withstand or contradict.
\nNow I want us to keep in mind, <\/p>\n

191
\n00:11:16,500 –> 00:11:19,800
\nthat would adversaries there
\nwhat we’re going to have a look <\/p>\n

192
\n00:11:19,800 –> 00:11:23,800
\nat in our excitation brother and
\nsisters is how Luke in his <\/p>\n

193
\n00:11:23,800 –> 00:11:29,600
\ngospel record keeps referring
\nback to things which Jesus said <\/p>\n

194
\n00:11:29,600 –> 00:11:33,900
\npreviously, So he talks here
\nabout adversaries, you only uses<\/p>\n

195
\n00:11:33,900 –> 00:11:37,700
\nthis word twice in his gospel
\nrecord will look at the other <\/p>\n

196
\n00:11:37,800 –> 00:11:40,000
\noccurrence a little bit later
\non. <\/p>\n

197
\n00:11:40,900 –> 00:11:44,300
\nAnd here, he tells his disciples
\nthat they’re going to be able to<\/p>\n

198
\n00:11:44,300 –> 00:11:49,200
\nsay things in witnessing that
\nthose adversaries are not going <\/p>\n

199
\n00:11:49,200 –> 00:11:52,500
\nto be able to withstand and
\nwe’re going to see an actual <\/p>\n

200
\n00:11:52,500 –> 00:11:58,500
\nexample of Jesus doing that very
\nthing witnessing and confounding<\/p>\n

201
\n00:11:58,500 –> 00:12:00,500
\nhis adversaries earlier on in
\nLuke. <\/p>\n

202
\n00:12:02,500 –> 00:12:06,000
\nAnd it says, then in verse 16
\nyou will be delivered up even by<\/p>\n

203
\n00:12:06,000 –> 00:12:08,100
\nparents and brothers and
\nrelatives and friends. <\/p>\n

204
\n00:12:08,100 –> 00:12:10,500
\nAnd some of you they will put to
\ndeath. <\/p>\n

205
\n00:12:11,700 –> 00:12:13,200
\nSome of you, they will put the
\ndeath. <\/p>\n

206
\n00:12:13,200 –> 00:12:16,500
\nSo Jesus doesn’t beat about the
\nbush here. <\/p>\n

207
\n00:12:16,500 –> 00:12:22,100
\nHe says, some of you will suffer
\nduring this time You will be put<\/p>\n

208
\n00:12:22,100 –> 00:12:25,900
\nto death.
\nAnd as Jeff said in his opening <\/p>\n

209
\n00:12:25,900 –> 00:12:29,400
\nremarks maybe the worst will
\nhappen to us during this time. <\/p>\n

210
\n00:12:29,400 –> 00:12:32,500
\nWe don’t know.
\nBut look what Jesus then says in<\/p>\n

211
\n00:12:32,500 –> 00:12:36,800
\nverse 17 you will be hated by
\nall but for my namesake but <\/p>\n

212
\n00:12:37,800 –> 00:12:43,000
\nDespite all of this, not a hair
\nof your head will perish. <\/p>\n

213
\n00:12:44,100 –> 00:12:47,200
\nBy your endurance, you will gain
\nyour lives. <\/p>\n

214
\n00:12:47,700 –> 00:12:51,700
\nThis is the message of Jesus, to
\nhis followers and message of of <\/p>\n

215
\n00:12:51,700 –> 00:12:55,100
\nreassurance.
\nThat not ahead, a hair of your <\/p>\n

216
\n00:12:55,100 –> 00:12:57,700
\nhead will perish, you will gain
\nyour lives. <\/p>\n

217
\n00:12:57,800 –> 00:13:00,900
\nNow, when we look at verse 16,
\nit says some of you are they <\/p>\n

218
\n00:13:00,900 –> 00:13:03,200
\nwill put the death that seems
\nlike a contradiction. <\/p>\n

219
\n00:13:03,200 –> 00:13:05,000
\nYou’re going to die but you
\nwon’t perish. <\/p>\n

220
\n00:13:05,200 –> 00:13:07,500
\nI think what the Lord Jesus
\nChrist is saying their brothers <\/p>\n

221
\n00:13:07,500 –> 00:13:11,000
\nand sisters.
\nIs that not even death? <\/p>\n

222
\n00:13:12,800 –> 00:13:20,800
\nIs it enemy too strong for God?
\nDespite some of you dying. <\/p>\n

223
\n00:13:23,100 –> 00:13:26,600
\nDeath will be conquered.
\nAnd that’s what we come to <\/p>\n

224
\n00:13:26,608 –> 00:13:28,900
\nremember this morning in the
\nbread and the cup is it brother <\/p>\n

225
\n00:13:28,900 –> 00:13:32,100
\nand sisters?
\nHow our Lord Jesus Christ was <\/p>\n

226
\n00:13:32,300 –> 00:13:36,000
\nput to death.
\nBut now he is at God’s right <\/p>\n

227
\n00:13:36,000 –> 00:13:39,900
\nhand and death has been
\nvanquished by a Lord. <\/p>\n

228
\n00:13:39,900 –> 00:13:44,100
\nAnd that’s the encouragement for
\nus brothers and sisters as we go<\/p>\n

229
\n00:13:44,100 –> 00:13:49,200
\nthrough these difficult times.
\nSo then he says in verse 20 and <\/p>\n

230
\n00:13:49,200 –> 00:13:53,200
\nthis is the main sign that was
\nthere for the followers of Our <\/p>\n

231
\n00:13:53,200 –> 00:13:55,400
\nLord in ad 70, it says in verse
\n20. <\/p>\n

232
\n00:13:55,400 –> 00:14:00,800
\nBut when you see Jerusalem
\nsurrounded by armies, then know <\/p>\n

233
\n00:14:00,800 –> 00:14:04,100
\nthat it’s desolation, has come
\nnear. <\/p>\n

234
\n00:14:04,200 –> 00:14:09,000
\nSo Jesus here enlightens the
\neyes of those who would listen <\/p>\n

235
\n00:14:09,000 –> 00:14:12,000
\nto his message.
\nAnd it’s interesting because <\/p>\n

236
\n00:14:12,000 –> 00:14:15,300
\nthen he says in verse 21 that
\nthose who are in Judea flee to <\/p>\n

237
\n00:14:15,300 –> 00:14:18,300
\nthe mountains.
\nSo this was an opportunity Jesus<\/p>\n

238
\n00:14:18,300 –> 00:14:21,300
\ngave them to escape.
\nAnd what happened in ad 70? <\/p>\n

239
\n00:14:21,300 –> 00:14:25,300
\nIs that the Romans initially
\ncame, they surrounded, the city <\/p>\n

240
\n00:14:25,300 –> 00:14:29,600
\nfor a short period of time but
\nthen they left and what Jesus is<\/p>\n

241
\n00:14:29,608 –> 00:14:33,100
\nsaying to them is when that
\nhappens, that’s your opportunity<\/p>\n

242
\n00:14:33,100 –> 00:14:36,400
\nto flee to the mountains.
\nAnd if they had ears to hear, <\/p>\n

243
\n00:14:36,400 –> 00:14:41,600
\nthey would heed that message and
\nobey the sign that Jesus gave <\/p>\n

244
\n00:14:41,600 –> 00:14:45,600
\nthem and they would Escape.
\nBut if they had fallen asleep, <\/p>\n

245
\n00:14:45,600 –> 00:14:48,100
\nspiritually speaking at this
\npoint and thought, well, <\/p>\n

246
\n00:14:48,100 –> 00:14:50,100
\neverything’s going to be fine
\nnow. <\/p>\n

247
\n00:14:50,800 –> 00:14:54,800
\nWell, the Roman armies came back
\nsometime later and then they <\/p>\n

248
\n00:14:54,800 –> 00:14:58,600
\nstayed and they came back
\nbrothers and sisters at about <\/p>\n

249
\n00:14:58,600 –> 00:15:03,500
\nthis time of year.
\nThe time of Passover when many <\/p>\n

250
\n00:15:03,500 –> 00:15:08,000
\nmany Jews had flocked into
\nJerusalem from the four corners <\/p>\n

251
\n00:15:08,000 –> 00:15:11,900
\nof the world.
\nAnd it was a strategic element <\/p>\n

252
\n00:15:11,900 –> 00:15:17,500
\nof the Romans to do this to trap
\nmany Jews in the city of <\/p>\n

253
\n00:15:17,500 –> 00:15:22,300
\nJerusalem.
\nAnd here they are in me if you <\/p>\n

254
\n00:15:22,300 –> 00:15:26,600
\nlike it, enforced, quarantine
\nsurrounded by armies surrounded,<\/p>\n

255
\n00:15:26,600 –> 00:15:33,000
\nby the Roman power.
\nAnd the end now had come. <\/p>\n

256
\n00:15:33,700 –> 00:15:39,600
\nAnd so, it says, in verse 24,
\nThey will fall by the edge of <\/p>\n

257
\n00:15:39,600 –> 00:15:43,200
\nthe sword and that’s what
\nhappened to many, many Jews <\/p>\n

258
\n00:15:43,200 –> 00:15:47,200
\nJosephus estimates that there
\nwere 1.1 million Jews as <\/p>\n

259
\n00:15:47,200 –> 00:15:50,900
\nprobably an over exaggeration.
\nBut most of the Jews in the city<\/p>\n

260
\n00:15:50,900 –> 00:15:54,400
\ndid for at the hands of the
\nRomans. <\/p>\n

261
\n00:15:55,600 –> 00:15:57,500
\nAnd that the hands of other
\npeople would talk about that in <\/p>\n

262
\n00:15:57,500 –> 00:15:59,700
\na moment.
\nSo they will fall by the edge of<\/p>\n

263
\n00:15:59,700 –> 00:16:02,800
\nThe Sword and the rest of them.
\nIt says, in verse 24 will be led<\/p>\n

264
\n00:16:02,900 –> 00:16:09,100
\ncaptive, among all nations, and
\nthis present sisters was the end<\/p>\n

265
\n00:16:09,100 –> 00:16:12,800
\nof the world for the Jews.
\nThis was the Fulfillment of <\/p>\n

266
\n00:16:12,800 –> 00:16:17,400
\nthose curses that are outlined
\nin Leviticus chapter 26, in <\/p>\n

267
\n00:16:17,400 –> 00:16:21,200
\nDeuteronomy chapter 28, her,
\nthey would be scattered among <\/p>\n

268
\n00:16:21,200 –> 00:16:24,400
\nthe Nations and even amongst
\nthose Nations, they would <\/p>\n

269
\n00:16:24,400 –> 00:16:27,600
\nsuffer.
\nAnd so, all of these things now <\/p>\n

270
\n00:16:27,600 –> 00:16:31,000
\nare going to come to pass and
\nJerusalem verse halfway through <\/p>\n

271
\n00:16:31,000 –> 00:16:37,100
\nverse 24 will be trampled,
\nunderfoot by the Gentiles until <\/p>\n

272
\n00:16:37,100 –> 00:16:40,400
\nthe times of the Gentiles are
\nfulfilled. <\/p>\n

273
\n00:16:41,100 –> 00:16:44,900
\nAnd now, Jesus is going to turn
\nhis attention to those times of <\/p>\n

274
\n00:16:44,900 –> 00:16:47,800
\nthe Gentiles.
\nBut what he’s going to say is <\/p>\n

275
\n00:16:47,800 –> 00:16:52,000
\nthat whereas the Jewish world
\ncame to an end, and I was <\/p>\n

276
\n00:16:52,000 –> 00:16:57,400
\nreplaced by the Gentile times.
\nThere’s a parallel and he says <\/p>\n

277
\n00:16:57,400 –> 00:17:01,400
\njust as the Jewish world came to
\nan end, so the Gentile world <\/p>\n

278
\n00:17:01,400 –> 00:17:04,800
\nwill come to an end.
\nAnd that’s what he’s going to <\/p>\n

279
\n00:17:04,800 –> 00:17:09,099
\noutline now in the rest of the
\nOlivet prophecy. <\/p>\n

280
\n00:17:10,300 –> 00:17:14,000
\nSo we can learn some lessons, we
\ncan learn lessons from ad 70. <\/p>\n

281
\n00:17:14,300 –> 00:17:17,200
\nLook at the end of the Jewish
\nWorld, look at some of the <\/p>\n

282
\n00:17:17,200 –> 00:17:20,300
\nthings that the people
\nexperienced and and analyze. <\/p>\n

283
\n00:17:20,300 –> 00:17:22,800
\nSome of the emotions that are
\nmust have been going through <\/p>\n

284
\n00:17:22,800 –> 00:17:26,000
\nthem and we can apply that
\nbrother and sisters to our <\/p>\n

285
\n00:17:26,000 –> 00:17:33,200
\nsituation today.
\nSo Jesus says in verse 25 now in<\/p>\n

286
\n00:17:33,200 –> 00:17:37,000
\nrelation to the end of the
\nGentile world, he says in verse <\/p>\n

287
\n00:17:37,000 –> 00:17:42,500
\n25, there will be signs in sun
\nand moon and stars and on the <\/p>\n

288
\n00:17:42,500 –> 00:17:48,100
\nearth distress of Nations notice
\nNations plural, there’s not just<\/p>\n

289
\n00:17:48,100 –> 00:17:51,200
\nnow distress and that would
\ndistress by the way, is a <\/p>\n

290
\n00:17:51,200 –> 00:17:56,400
\nsynonym for anxiety, anxiety of
\nNations plural. <\/p>\n

291
\n00:17:58,900 –> 00:18:00,600
\nThe coronavirus brothers
\nsisters. <\/p>\n

292
\n00:18:00,600 –> 00:18:07,300
\nThe last time I looked was in
\n160 over 160 nations of the <\/p>\n

293
\n00:18:07,300 –> 00:18:11,400
\nworld, that’s incredible.
\nAnd our lifetime. <\/p>\n

294
\n00:18:11,400 –> 00:18:15,700
\nWe haven’t seen anything like
\nthis and we are seeing distress <\/p>\n

295
\n00:18:15,700 –> 00:18:17,100
\nof Nations.
\nAren’t we Brothers? <\/p>\n

296
\n00:18:17,100 –> 00:18:20,800
\nWhether this coronavirus were
\nexperiencing now is what verse <\/p>\n

297
\n00:18:20,800 –> 00:18:23,200
\n25 years talking about.
\nWell we don’t know in hindsight <\/p>\n

298
\n00:18:23,200 –> 00:18:26,300
\nwill know but we are seeing
\ndistress of Nations. <\/p>\n

299
\n00:18:26,300 –> 00:18:30,200
\nWe are seeing how these signs at
\nleast could come to pass. <\/p>\n

300
\n00:18:32,900 –> 00:18:38,000
\nWhich is through this tiny
\ninvisible protein that invades <\/p>\n

301
\n00:18:38,000 –> 00:18:42,600
\nthe human body that that can
\nbring the world to its knees. <\/p>\n

302
\n00:18:42,600 –> 00:18:47,500
\nIt’s an incredible thing.
\nAnd so if we question, whether <\/p>\n

303
\n00:18:47,500 –> 00:18:49,900
\nthis ever could come to pass
\nwell, now we understand brother <\/p>\n

304
\n00:18:49,900 –> 00:18:55,600
\nand sisters, it could distress
\nof Nations anxiety of nations in<\/p>\n

305
\n00:18:55,600 –> 00:18:58,400
\nperplexity.
\nThat’s an even stronger word for<\/p>\n

306
\n00:18:58,400 –> 00:19:00,700
\nanxiety.
\nThe idea behind the word <\/p>\n

307
\n00:19:00,700 –> 00:19:05,000
\nperplexity is that there is No
\nWay Out. <\/p>\n

308
\n00:19:05,900 –> 00:19:11,500
\nNo Way Out.
\nNow just think about the Jews in<\/p>\n

309
\n00:19:11,600 –> 00:19:17,000
\nad 70 and how that’s applicable
\nto them to no way out. <\/p>\n

310
\n00:19:17,900 –> 00:19:20,800
\nYou know, you’re in you’re in
\nJerusalem and you’re surrounded <\/p>\n

311
\n00:19:20,800 –> 00:19:23,900
\nby the Romans.
\nThe superpower of the day, there<\/p>\n

312
\n00:19:23,900 –> 00:19:29,300
\nis no way out.
\nAnd there was no way out and <\/p>\n

313
\n00:19:29,300 –> 00:19:34,300
\neveryone was either killed or
\nscattered throughout the Earth. <\/p>\n

314
\n00:19:35,000 –> 00:19:40,700
\nSo it says in verse 26, people
\nfainting with fear all. <\/p>\n

315
\n00:19:40,700 –> 00:19:43,500
\nSorry, before we get to that, we
\nhaven’t read the end of verse <\/p>\n

316
\n00:19:43,500 –> 00:19:46,300
\n25.
\nDistress of nations with <\/p>\n

317
\n00:19:46,300 –> 00:19:49,300
\nperplexity because of the
\nRoaring and a c. <\/p>\n

318
\n00:19:49,300 –> 00:19:50,600
\nIn the ways.
\nI didn’t want to forget this <\/p>\n

319
\n00:19:50,600 –> 00:19:53,400
\npoint brother and sisters
\nbecause of the Roaring of the <\/p>\n

320
\n00:19:53,400 –> 00:19:56,400
\nSea and the waves.
\nNow they’re Jesus is using <\/p>\n

321
\n00:19:56,600 –> 00:20:00,000
\nsymbolic language, isn’t he?
\nAlthough there may be a physical<\/p>\n

322
\n00:20:00,000 –> 00:20:02,600
\nelement to this.
\nThey may be at the time of the <\/p>\n

323
\n00:20:02,600 –> 00:20:05,800
\ncoming of the Lord and increase
\nin earthquakes and tsunamis, <\/p>\n

324
\n00:20:05,800 –> 00:20:08,600
\nthere may be a literal roaring
\nof the Sea and the waves. <\/p>\n

325
\n00:20:08,900 –> 00:20:12,900
\nBut really, what Jesus is doing
\nthere is using symbolic language<\/p>\n

326
\n00:20:12,900 –> 00:20:15,900
\nto describe the sort.
\nOf emotion. <\/p>\n

327
\n00:20:15,900 –> 00:20:20,400
\nThat’s going through people at
\nthe time of the end, the Roaring<\/p>\n

328
\n00:20:20,400 –> 00:20:24,400
\nof the Sea and the waves and you
\ncan you can have that image in <\/p>\n

329
\n00:20:24,400 –> 00:20:28,200
\nyour hair to describe what it’s
\nlike in the last days. <\/p>\n

330
\n00:20:29,400 –> 00:20:32,400
\nBut what’s really interesting
\nabout this brother and sisters? <\/p>\n

331
\n00:20:32,800 –> 00:20:36,500
\nIs that what Jesus is doing by
\nsaying the Roaring of the Sea? <\/p>\n

332
\n00:20:36,500 –> 00:20:41,300
\nAnd the waves is, he’s really
\nalluding to that Psalm that we <\/p>\n

333
\n00:20:41,300 –> 00:20:45,700
\nhad read earlier.
\nIt’s quite intriguing what Jesus<\/p>\n

334
\n00:20:45,700 –> 00:20:48,600
\nis doing here.
\nSo, keep in Barker in Luke and <\/p>\n

335
\n00:20:48,600 –> 00:20:57,900
\njust turn with me back to Psalm
\n65, and Jesus is quoting from <\/p>\n

336
\n00:20:57,900 –> 00:21:01,900
\nPsalm 65, and it’s a really
\ninteresting context that he <\/p>\n

337
\n00:21:01,908 –> 00:21:07,800
\nquotes from.
\nThe Discerning ear would pick up<\/p>\n

338
\n00:21:07,800 –> 00:21:11,000
\non this Echo and think, well,
\nisn’t that interesting? <\/p>\n

339
\n00:21:12,100 –> 00:21:14,300
\nBecause I have a look, what some
\n65 is all about. <\/p>\n

340
\n00:21:14,300 –> 00:21:20,400
\nIt says in verse 5, by awesome
\nDeeds you answer us with <\/p>\n

341
\n00:21:20,400 –> 00:21:24,800
\nrighteousness o God of our
\nsalvation. <\/p>\n

342
\n00:21:25,900 –> 00:21:29,400
\nAnd what this Psalm is all about
\nbrothers sisters, is that God of<\/p>\n

343
\n00:21:29,400 –> 00:21:34,600
\nour Salvation Jesus is alluding
\nto the solution of a problem. <\/p>\n

344
\n00:21:35,500 –> 00:21:38,800
\nThe whereas the nations are in
\ndistress in perplexity, whereas <\/p>\n

345
\n00:21:38,800 –> 00:21:41,200
\nthe nation, see there is no way
\nout. <\/p>\n

346
\n00:21:43,000 –> 00:21:45,800
\nListen says well, yes, actually,
\nthere is a way out. <\/p>\n

347
\n00:21:47,200 –> 00:21:48,700
\nThrough the god of our
\nSalvation. <\/p>\n

348
\n00:21:49,300 –> 00:21:52,300
\nIt says, in verse 5 there that
\nGod of our Salvation is, the <\/p>\n

349
\n00:21:52,300 –> 00:21:58,800
\nhope of all the ends of the
\nEarth, a God, who is not just <\/p>\n

350
\n00:21:58,800 –> 00:22:02,200
\ninterested in the city of
\nJerusalem, and the Jews in ad <\/p>\n

351
\n00:22:02,200 –> 00:22:05,400
\n70.
\nBut he’s the God of all the ends<\/p>\n

352
\n00:22:05,400 –> 00:22:11,000
\nof the Earth.
\nThe god of the father sees. <\/p>\n

353
\n00:22:13,300 –> 00:22:18,300
\nGod is keenly interested in well
\nover the hundred and sixty <\/p>\n

354
\n00:22:18,300 –> 00:22:21,700
\nNations that are suffering from
\nthe coronavirus at this point. <\/p>\n

355
\n00:22:23,600 –> 00:22:28,700
\nIf he is the solution, he is the
\none verse 6, who by his strength<\/p>\n

356
\n00:22:28,700 –> 00:22:33,000
\nestablished, the mountains being
\ngirded with might and it’s the <\/p>\n

357
\n00:22:33,000 –> 00:22:36,600
\ngreat and awesome God Of Heaven,
\nbrother and sisters who is in <\/p>\n

358
\n00:22:36,600 –> 00:22:41,100
\ncontrol of this situation.
\nAnd we have nothing to fear. <\/p>\n

359
\n00:22:41,300 –> 00:22:47,600
\nAnd it says, in verse 7 that he
\nStills, and here’s the words <\/p>\n

360
\n00:22:47,600 –> 00:22:51,400
\nthat Jesus was alluding to.
\nHe Stills The Roaring of the <\/p>\n

361
\n00:22:51,400 –> 00:22:58,900
\nSeas, the Roar Of their waves,
\nthe tumult of the peoples and <\/p>\n

362
\n00:22:58,900 –> 00:23:03,200
\ntheir the psalm itself
\ninterprets the, the figurative <\/p>\n

363
\n00:23:03,200 –> 00:23:05,600
\nlanguage of the Roaring of the
\nSea and the waves. <\/p>\n

364
\n00:23:05,600 –> 00:23:11,200
\nIt’s the tumult of the peoples
\nin distress in perplexity, but <\/p>\n

365
\n00:23:11,200 –> 00:23:15,300
\nthe god of the father sees the
\nGod of all the end of the Earth.<\/p>\n

366
\n00:23:16,400 –> 00:23:21,000
\nCan still the tumult of the
\npeople’s. <\/p>\n

367
\n00:23:22,000 –> 00:23:27,400
\nVerse 8, so that those who dwell
\nat the ends of the Earth <\/p>\n

368
\n00:23:28,200 –> 00:23:34,500
\neverywhere, over the whole earth
\nare in awe at your signs because<\/p>\n

369
\n00:23:34,500 –> 00:23:37,400
\nit’s those signs that Jesus is
\nbringing out in the Olivet <\/p>\n

370
\n00:23:37,400 –> 00:23:40,600
\nprophecy and the end of verse 8
\nsays, you make the going out of <\/p>\n

371
\n00:23:40,600 –> 00:23:44,500
\nthe morning and the evening to
\nshout for joy. <\/p>\n

372
\n00:23:46,800 –> 00:23:51,000
\nSo here’s the end of the story,
\na shout for joy. <\/p>\n

373
\n00:23:52,000 –> 00:23:54,900
\nWe know the end of the story
\nbrothers and sisters in, right <\/p>\n

374
\n00:23:54,900 –> 00:23:58,100
\nin the midst of that.
\nDoom and Gloom prophecy in <\/p>\n

375
\n00:23:58,100 –> 00:24:01,300
\nverses, 25, and 26.
\nAnd so, on of the elevator, <\/p>\n

376
\n00:24:01,300 –> 00:24:06,100
\nOlivet prophecy as we return
\nback to Luke 21, and the midst <\/p>\n

377
\n00:24:06,100 –> 00:24:11,200
\nof all this language about
\ndistress, anxiety, and so forth.<\/p>\n

378
\n00:24:12,000 –> 00:24:16,100
\nJesus alludes.
\nTo the end of the story and the <\/p>\n

379
\n00:24:16,100 –> 00:24:21,000
\nsolution to the problem, there
\nwill be a shout for Joy. <\/p>\n

380
\n00:24:21,000 –> 00:24:23,800
\nThat’s what we’re leading up to
\nbrothers and sisters. <\/p>\n

381
\n00:24:25,300 –> 00:24:28,300
\nSo, come back with me to Luke
\nchapter 21. <\/p>\n

382
\n00:24:30,600 –> 00:24:35,300
\nCarry on in verse 26, people
\nfainting with fear? <\/p>\n

383
\n00:24:36,300 –> 00:24:40,000
\nKing James says, men’s Hearts,
\nfailing them for fear for those <\/p>\n

384
\n00:24:40,000 –> 00:24:41,600
\nthings that are coming on the
\nworld. <\/p>\n

385
\n00:24:42,000 –> 00:24:47,600
\nSo people fainting with fear and
\nwith foreboding, That’s a really<\/p>\n

386
\n00:24:47,600 –> 00:24:49,600
\ngood translation of their
\nforeboding. <\/p>\n

387
\n00:24:50,200 –> 00:24:54,200
\nThat’s that sense that we have
\nthat horrible feeling we have <\/p>\n

388
\n00:24:54,700 –> 00:24:59,000
\nwhen our, when I stomach just
\nlike feels all scrunched up and <\/p>\n

389
\n00:24:59,200 –> 00:25:01,900
\nand awful that the sense that
\nsomething is coming. <\/p>\n

390
\n00:25:02,500 –> 00:25:05,500
\nWe don’t know when it’s coming,
\nbut it’s coming and maybe you <\/p>\n

391
\n00:25:05,500 –> 00:25:08,500
\nhave that sense of foreboding
\nnow, brothers and sisters, you <\/p>\n

392
\n00:25:08,500 –> 00:25:11,000
\nknow, you read the news and you
\nsee the number of people being <\/p>\n

393
\n00:25:11,000 –> 00:25:14,500
\naffected and so forth and that
\nsense of when is this going to <\/p>\n

394
\n00:25:14,500 –> 00:25:18,300
\ncome into my house?
\nWhen is it going to affect my <\/p>\n

395
\n00:25:18,300 –> 00:25:20,400
\nfamily?
\nMy loved ones. <\/p>\n

396
\n00:25:21,600 –> 00:25:26,300
\nForeboding the expectation of
\nsomething horrible about to <\/p>\n

397
\n00:25:26,300 –> 00:25:29,700
\nhappen.
\nNow, imagine what it was like <\/p>\n

398
\n00:25:29,700 –> 00:25:34,200
\nagain in ad 70, you reduce stuck
\nin Jerusalem. <\/p>\n

399
\n00:25:36,200 –> 00:25:39,300
\nNo way out.
\nCan you imagine the foreboding <\/p>\n

400
\n00:25:39,500 –> 00:25:41,900
\nand you’re wondering?
\nWhen are you going to die? <\/p>\n

401
\n00:25:44,100 –> 00:25:47,500
\nAnd your end is known.
\nYou know that you’re stuck in <\/p>\n

402
\n00:25:47,500 –> 00:25:50,500
\nthis city, you’re either going
\nto die at the hands of the <\/p>\n

403
\n00:25:50,500 –> 00:25:54,200
\nRomans.
\nWell, you’re going to die at the<\/p>\n

404
\n00:25:54,200 –> 00:25:56,400
\nhands of a fellow Jew.
\nOne of the remarkable things <\/p>\n

405
\n00:25:56,400 –> 00:26:00,500
\nabout ad 70 is that the within
\nthe city of Jerusalem factions <\/p>\n

406
\n00:26:00,500 –> 00:26:04,500
\nformed and it was in fighting
\nwhile while the Romans were <\/p>\n

407
\n00:26:04,500 –> 00:26:06,700
\nsurrounding, there was
\ninfighting amongst the Jews and <\/p>\n

408
\n00:26:06,700 –> 00:26:13,200
\nhe started killing each other.
\nAnd even some of them went to <\/p>\n

409
\n00:26:13,200 –> 00:26:16,300
\nthe food supply, and destroy the
\nfood supply. <\/p>\n

410
\n00:26:16,500 –> 00:26:21,400
\nI mean, how ridiculous is that?
\nAnd the rationale behind it, if <\/p>\n

411
\n00:26:21,400 –> 00:26:25,200
\nyou can call it rationale, was
\nthat, well, if we destroy the <\/p>\n

412
\n00:26:25,200 –> 00:26:30,100
\nfood supply and maybe that will
\nmotivate God to save us, that’s <\/p>\n

413
\n00:26:30,100 –> 00:26:32,600
\nthe sort of mindset there in at
\nthis point. <\/p>\n

414
\n00:26:35,500 –> 00:26:37,800
\nYou’re in the midst of this,
\nyou’re gonna die at the hands of<\/p>\n

415
\n00:26:37,800 –> 00:26:40,600
\nthe Romans.
\nAre you gonna die from the hand <\/p>\n

416
\n00:26:40,600 –> 00:26:42,600
\nof a fellow Jew?
\nOr you’re going to die? <\/p>\n

417
\n00:26:42,600 –> 00:26:46,300
\nA slow death of starvation, and
\nyou might in the midst there, <\/p>\n

418
\n00:26:46,400 –> 00:26:49,400
\neat one of your children.
\nI mean, it was just absolutely <\/p>\n

419
\n00:26:49,400 –> 00:26:51,200
\nhorrible.
\nWhat happened? <\/p>\n

420
\n00:26:52,400 –> 00:26:54,100
\nOr you’re going to be led away
\ncaptive. <\/p>\n

421
\n00:26:55,400 –> 00:26:59,100
\nEither way, it is the end of
\nyour world. <\/p>\n

422
\n00:27:00,100 –> 00:27:05,000
\nIt’s done.
\nAnd a lot of people in this <\/p>\n

423
\n00:27:05,000 –> 00:27:07,900
\nworld of feeling like that right
\nnow, that’s that same sense of <\/p>\n

424
\n00:27:07,900 –> 00:27:12,300
\nforeboding.
\nIs the virus going to get me. <\/p>\n

425
\n00:27:13,300 –> 00:27:15,500
\nIs the economic situation going
\nto get me? <\/p>\n

426
\n00:27:15,500 –> 00:27:17,900
\nIs this the end of my world?
\nAs I know it? <\/p>\n

427
\n00:27:18,800 –> 00:27:22,500
\nSo I get a little bit of little
\nbit of a sense of maybe what it <\/p>\n

428
\n00:27:22,500 –> 00:27:25,100
\nwas like for people in those
\ndays. <\/p>\n

429
\n00:27:28,400 –> 00:27:30,800
\nSo again in verse 26, people
\nfainting with fear with <\/p>\n

430
\n00:27:30,800 –> 00:27:34,600
\nforeboding of what is coming on
\nthe world for the powers of the <\/p>\n

431
\n00:27:34,600 –> 00:27:38,200
\nheavens, will be shaken and we
\nknow that the powers of the <\/p>\n

432
\n00:27:38,200 –> 00:27:42,900
\nheavens is symbolic of the
\nrulers of the world, the Donald <\/p>\n

433
\n00:27:42,900 –> 00:27:45,600
\nTrump’s of the world and he
\nsays, you know, they are going <\/p>\n

434
\n00:27:45,600 –> 00:27:50,900
\nto be shaken.
\nThese men who appear on TV <\/p>\n

435
\n00:27:50,900 –> 00:27:54,500
\nscreens, all powerful and
\nwhatnot, they’re going to be <\/p>\n

436
\n00:27:54,500 –> 00:27:59,200
\nshaken by events because they’re
\nnot going to see any way out of <\/p>\n

437
\n00:27:59,200 –> 00:28:02,500
\nthe situation.
\nWhether it’s a virus, whether <\/p>\n

438
\n00:28:02,500 –> 00:28:06,600
\nits climate change, whether it’s
\nterrorism, whatever it might be.<\/p>\n

439
\n00:28:06,900 –> 00:28:10,200
\nThat eventually brings the
\nfullness of this prophecy. <\/p>\n

440
\n00:28:10,800 –> 00:28:13,800
\nIt’s going to shake the powers
\nof the heavens. <\/p>\n

441
\n00:28:17,300 –> 00:28:23,000
\nNow, down in verse 34, Jesus
\ngives a follow-up excitation <\/p>\n

442
\n00:28:23,000 –> 00:28:27,100
\nbased on on his words here, he
\nsays in verse 34, but watch <\/p>\n

443
\n00:28:27,200 –> 00:28:31,200
\nyourselves.
\nSo we’re privileged to your <\/p>\n

444
\n00:28:31,208 –> 00:28:34,600
\nbrother and sisters to have the
\nwords of our Lord Jesus Christ, <\/p>\n

445
\n00:28:34,600 –> 00:28:40,700
\nto Enlighten, our eyes to give
\nus signs that we might <\/p>\n

446
\n00:28:40,900 –> 00:28:43,600
\nacknowledge the sort of times
\nthat were in just as he gave the<\/p>\n

447
\n00:28:43,600 –> 00:28:47,400
\nsigns to those in ad 70.
\nSo the excitation for us plans <\/p>\n

448
\n00:28:47,400 –> 00:28:51,200
\nis to watch ourselves.
\nLest your hearts. <\/p>\n

449
\n00:28:51,200 –> 00:28:55,200
\nBe weighed down with dissipation
\nand drunkenness and cares of <\/p>\n

450
\n00:28:55,200 –> 00:28:59,900
\nthis life and Jesus there,
\nacknowledges that we can turn to<\/p>\n

451
\n00:29:00,000 –> 00:29:03,400
\nIsn’t he says that’s not the
\nsolution, whether you’re <\/p>\n

452
\n00:29:03,400 –> 00:29:07,500
\nescaping in drink or any other
\nways that this world tries to <\/p>\n

453
\n00:29:07,500 –> 00:29:10,400
\nescape from reality.
\nIt doesn’t change reality. <\/p>\n

454
\n00:29:10,400 –> 00:29:11,900
\nDoes it brother and sisters
\nJesus? <\/p>\n

455
\n00:29:11,900 –> 00:29:16,700
\nThat’s not the solution.
\nSo, don’t go down that way, even<\/p>\n

456
\n00:29:16,700 –> 00:29:20,200
\nthough you are weighed down.
\nThat’s a really interesting word<\/p>\n

457
\n00:29:20,200 –> 00:29:22,500
\nthat Jesus uses their weighed
\ndown. <\/p>\n

458
\n00:29:24,200 –> 00:29:27,800
\nAs we feel the burden on our
\nshoulders is the idea of a <\/p>\n

459
\n00:29:27,800 –> 00:29:29,500
\nburden.
\nIt’s a very unusual would use <\/p>\n

460
\n00:29:29,500 –> 00:29:32,000
\nabout five or six times in the
\nNew Testament. <\/p>\n

461
\n00:29:32,000 –> 00:29:36,700
\nSo, you know, there’s burdens on
\nour shoulders right now, whether<\/p>\n

462
\n00:29:36,700 –> 00:29:41,400
\nit’s in or mortality in general,
\nor the anxiety of what we’re <\/p>\n

463
\n00:29:41,400 –> 00:29:45,600
\ngoing through, the foreboding
\nof, what’s going to come next <\/p>\n

464
\n00:29:45,600 –> 00:29:48,800
\nwith, maybe a very deep economic
\nrecession. <\/p>\n

465
\n00:29:48,900 –> 00:29:51,000
\nWhatever’s going through our
\nminds brothers sisters, we tend <\/p>\n

466
\n00:29:51,000 –> 00:29:53,900
\nto be weighed down with the
\ncares or the anxiety. <\/p>\n

467
\n00:29:54,000 –> 00:29:57,700
\nA piece of Life were bent over
\nwith these things. <\/p>\n

468
\n00:29:59,200 –> 00:30:01,300
\nWhat we’re going to talk about
\nis the solution to that. <\/p>\n

469
\n00:30:01,300 –> 00:30:03,600
\nWhat if we feel weighed down
\nbrother and sisters? <\/p>\n

470
\n00:30:04,600 –> 00:30:06,700
\nWhat is the solution we’re going
\nto talk about that? <\/p>\n

471
\n00:30:08,100 –> 00:30:13,800
\nIt’s the same word that’s used
\ninterestingly, in the record of <\/p>\n

472
\n00:30:13,800 –> 00:30:17,900
\nGethsemane and the disciples.
\nYou remember, they were heavy <\/p>\n

473
\n00:30:18,100 –> 00:30:23,700
\nwith sleep, they were weighed
\ndown with sleep, so it’s used of<\/p>\n

474
\n00:30:23,700 –> 00:30:28,100
\nthe disciples and what the
\ndisciples went through in <\/p>\n

475
\n00:30:28,100 –> 00:30:31,800
\nGethsemane.
\nPerhaps symbolic of how we might<\/p>\n

476
\n00:30:31,800 –> 00:30:36,200
\nfeel when things get difficult
\nthat we feel so weighed down a <\/p>\n

477
\n00:30:36,208 –> 00:30:41,900
\nbogged down by it that we become
\nbent over and Jesus wants us to <\/p>\n

478
\n00:30:42,800 –> 00:30:46,300
\nget over that and he’s going to
\nexplain how to do it. <\/p>\n

479
\n00:30:47,700 –> 00:30:50,400
\nNow the same word, let’s just
\nhave a look at one of the <\/p>\n

480
\n00:30:50,400 –> 00:30:52,900
\nrecurrence of this wood is in
\nsecond Corinthians. <\/p>\n

481
\n00:30:53,200 –> 00:31:00,300
\nAnd chapter one.
\nSecond Corinthians. <\/p>\n

482
\n00:31:00,300 –> 00:31:04,600
\nChapter 1 and the Apostle Paul
\nuses this same word. <\/p>\n

483
\n00:31:05,800 –> 00:31:10,300
\nIn describing experiences that
\nhe has gone through. <\/p>\n

484
\n00:31:11,100 –> 00:31:14,900
\nJust look at the strength of the
\nwords of the Apostle Paul here. <\/p>\n

485
\n00:31:15,500 –> 00:31:19,500
\nHe says in 2nd Corinthians
\nchapter 1 here in verse 8. <\/p>\n

486
\n00:31:20,900 –> 00:31:24,100
\nFor we do not want you to be
\nignorant Brothers of the <\/p>\n

487
\n00:31:24,100 –> 00:31:28,900
\nAffliction we experienced in
\nAsia for we were so actually <\/p>\n

488
\n00:31:28,900 –> 00:31:32,300
\nburdened, it’s the same word
\nweighed down. <\/p>\n

489
\n00:31:33,500 –> 00:31:39,400
\nWe were so utterly burdened
\nbeyond our strength. <\/p>\n

490
\n00:31:40,600 –> 00:31:42,600
\nThe pool doesn’t use those words
\nlightly. <\/p>\n

491
\n00:31:43,700 –> 00:31:44,700
\nYou meant them.
\nThey are. <\/p>\n

492
\n00:31:44,800 –> 00:31:49,600
\nIt was beyond our strength.
\nHe was in perplexity. <\/p>\n

493
\n00:31:49,600 –> 00:31:52,300
\nIn other words, there was no way
\nout. <\/p>\n

494
\n00:31:54,800 –> 00:31:59,500
\nBeyond the strength that we
\ndespaired of life itself. <\/p>\n

495
\n00:32:00,800 –> 00:32:05,100
\nJust as the people experienced
\nin the gut in ad 70. <\/p>\n

496
\n00:32:06,200 –> 00:32:10,900
\nVerse 9, indeed.
\nWe felt that we had received the<\/p>\n

497
\n00:32:10,900 –> 00:32:15,400
\nsentence of death.
\nThat’s how they felt at this <\/p>\n

498
\n00:32:15,400 –> 00:32:19,300
\npoint.
\nLook at what Paul then goes on <\/p>\n

499
\n00:32:19,308 –> 00:32:23,500
\nto say, but and he turns that he
\nflips this around again. <\/p>\n

500
\n00:32:23,500 –> 00:32:28,700
\nHe puts the positive spin on
\nthis dire situation, he’s in. <\/p>\n

501
\n00:32:29,900 –> 00:32:35,200
\nBut that was to make us rely not
\non ourselves, but on God who <\/p>\n

502
\n00:32:35,200 –> 00:32:41,600
\nraises the Dead.
\nAnd that’s maybe another way we <\/p>\n

503
\n00:32:41,600 –> 00:32:43,600
\ncan think about our situation
\nright now, brothers, and <\/p>\n

504
\n00:32:43,608 –> 00:32:48,600
\nsisters, and some way God is
\ngiving us a lesson, not to rely <\/p>\n

505
\n00:32:48,600 –> 00:32:52,200
\non ourselves.
\nBut to rely on God, who raises <\/p>\n

506
\n00:32:52,200 –> 00:32:55,300
\nthe dead to put all our trust in
\nthe God. <\/p>\n

507
\n00:32:55,300 –> 00:32:59,200
\nWho is the one who will solve
\nthe problems that this world is <\/p>\n

508
\n00:32:59,200 –> 00:33:02,900
\ngoing through verse 10.
\nHe delivered us from such, a <\/p>\n

509
\n00:33:02,900 –> 00:33:07,200
\ndeadly Peril and he will Deliver
\nUs on him. <\/p>\n

510
\n00:33:07,200 –> 00:33:10,000
\nWe have set our hope that he
\nwill. <\/p>\n

511
\n00:33:10,200 –> 00:33:14,400
\nLiver us again.
\nThat’s the frame of mind. <\/p>\n

512
\n00:33:14,400 –> 00:33:18,000
\nWe need to get ourselves into
\nAnd then he says in verse 11, <\/p>\n

513
\n00:33:18,000 –> 00:33:24,500
\nyou also must help us by prayer.
\nso, despite the fact that he did<\/p>\n

514
\n00:33:24,500 –> 00:33:28,800
\nunderstand that God would
\ndeliver him, he still Relied on <\/p>\n

515
\n00:33:28,800 –> 00:33:31,700
\nthe prayers of his brothers and
\nsisters and there’s obviously <\/p>\n

516
\n00:33:31,700 –> 00:33:33,800
\nlessons for there for us as
\nwell. <\/p>\n

517
\n00:33:34,300 –> 00:33:37,100
\nSo come back with me to Luke
\nchapter 21. <\/p>\n

518
\n00:33:38,800 –> 00:33:42,700
\nLet’s carry on reading these
\nwords, this exhortation that <\/p>\n

519
\n00:33:42,700 –> 00:33:46,100
\nJesus gives, so don’t be weighed
\ndown. <\/p>\n

520
\n00:33:47,600 –> 00:33:50,000
\nWith the cares of this life for
\nthat day will come upon you <\/p>\n

521
\n00:33:50,000 –> 00:33:54,400
\nsuddenly like a trap and then in
\nverse 35, it will come upon all <\/p>\n

522
\n00:33:54,400 –> 00:33:58,400
\nwho dwell on the face of the
\nwhole earth. <\/p>\n

523
\n00:33:58,900 –> 00:34:01,700
\nYou see the all-encompassing
\noutworking of these? <\/p>\n

524
\n00:34:02,100 –> 00:34:03,900
\nThe situation brother and
\nsisters. <\/p>\n

525
\n00:34:04,100 –> 00:34:08,199
\nNot now confined to Jerusalem,
\nbut the whole world and again, <\/p>\n

526
\n00:34:08,199 –> 00:34:11,400
\nwe’ve seen that this where we’re
\nexperiencing this right now. <\/p>\n

527
\n00:34:11,400 –> 00:34:17,199
\nHow these things can affect the
\nfather seeds, sees the end of <\/p>\n

528
\n00:34:17,800 –> 00:34:22,699
\nThe world.
\nSo he says, in verse 36, stay <\/p>\n

529
\n00:34:22,699 –> 00:34:29,500
\nawake at all times.
\nDon’t try to escape from these <\/p>\n

530
\n00:34:29,500 –> 00:34:35,500
\nthings but try and dampen the
\nanxiety through dissipation <\/p>\n

531
\n00:34:35,500 –> 00:34:38,699
\ndrunkenness and the other
\nthings, but stay a week. <\/p>\n

532
\n00:34:40,500 –> 00:34:46,000
\nAnd he says praying that you may
\nhave strength to escape all <\/p>\n

533
\n00:34:46,000 –> 00:34:49,400
\nthese things.
\nThere’s the echo there with <\/p>\n

534
\n00:34:49,400 –> 00:34:52,500
\nPaul’s words were just writing
\nCorinthians that God will <\/p>\n

535
\n00:34:52,500 –> 00:34:55,699
\ndeliver us and he will deliver
\nus again. <\/p>\n

536
\n00:34:56,100 –> 00:34:57,900
\nSo praying that you may have
\nstrength to escape. <\/p>\n

537
\n00:34:57,900 –> 00:35:01,000
\nAll these things that are going
\nto take place and to stand <\/p>\n

538
\n00:35:01,100 –> 00:35:05,600
\nbefore the son of man.
\nNow have a look at some of the <\/p>\n

539
\n00:35:05,600 –> 00:35:08,800
\nlanguage there and see if you
\ncan think of another Echo here. <\/p>\n

540
\n00:35:10,200 –> 00:35:14,400
\nLook at the keywords in verse
\n36, stay awake. <\/p>\n

541
\n00:35:15,900 –> 00:35:19,600
\nPray.
\nHave strength. <\/p>\n

542
\n00:35:21,300 –> 00:35:25,100
\nNow, one of the wonderful things
\nabout the Lord, Jesus Christ, is<\/p>\n

543
\n00:35:25,100 –> 00:35:28,100
\nthat he always practices what he
\npreaches and of course we’d <\/p>\n

544
\n00:35:28,100 –> 00:35:30,900
\nexpect that.
\nAnd what Jesus is going to do <\/p>\n

545
\n00:35:30,900 –> 00:35:36,500
\nnow in the very next chapter in
\nLuke chapter 22, is he is going <\/p>\n

546
\n00:35:36,500 –> 00:35:41,300
\nto demonstrate the principle of
\nwhat he’s been talking about, <\/p>\n

547
\n00:35:42,200 –> 00:35:46,100
\nbecause the very next occurrence
\nin Luke chapter. 22 is Jesus <\/p>\n

548
\n00:35:46,100 –> 00:35:48,800
\ngoing into the Garden of
\nGethsemane. <\/p>\n

549
\n00:35:50,400 –> 00:35:55,600
\nNow, talk about distress,
\nperplexity fainting, with fear <\/p>\n

550
\n00:35:56,000 –> 00:36:00,500
\nforeboding, anxiety, and bejesus
\nexperiences at all. <\/p>\n

551
\n00:36:00,500 –> 00:36:04,300
\nNow, in the Garden of
\nGethsemane, he goes as it were <\/p>\n

552
\n00:36:04,300 –> 00:36:08,100
\nthrough a little licks, a little
\nad, 70 experience. <\/p>\n

553
\n00:36:09,500 –> 00:36:14,200
\nThe garden is surrounded by the
\nRoman and Jewish authorities and<\/p>\n

554
\n00:36:14,200 –> 00:36:20,500
\nthere is no way out.
\nSo we read in chapter 22 here in<\/p>\n

555
\n00:36:20,508 –> 00:36:25,200
\nverse 39.
\nHe came out and went as was his <\/p>\n

556
\n00:36:25,200 –> 00:36:29,100
\ncustom to the Mount of Olives to
\nthe scene of his words, in the <\/p>\n

557
\n00:36:29,100 –> 00:36:31,400
\nOlivet prophecy, the disciples
\nfollowed him. <\/p>\n

558
\n00:36:31,400 –> 00:36:34,900
\nVerse 14, when he came to the
\nplace, he said to them, pray <\/p>\n

559
\n00:36:35,800 –> 00:36:41,500
\nthis one of the keywords pray
\nthat you may not enter into <\/p>\n

560
\n00:36:41,500 –> 00:36:46,400
\ntemptation.
\nOr trial verse 41 and he <\/p>\n

561
\n00:36:46,400 –> 00:36:49,400
\nwithdrew from them about a
\nstone’s throw and knelt down and<\/p>\n

562
\n00:36:49,400 –> 00:36:53,200
\nhe himself prayed saying,
\nfather, if you are willing, <\/p>\n

563
\n00:36:53,300 –> 00:36:57,400
\nremove this cup from me
\nnevertheless not my will but <\/p>\n

564
\n00:36:57,400 –> 00:37:02,400
\nyours be done.
\nAnd Jesus is experiencing that <\/p>\n

565
\n00:37:02,400 –> 00:37:07,900
\nsentence of death in himself and
\nhe prays to God, if there is a <\/p>\n

566
\n00:37:07,908 –> 00:37:10,800
\nway out, then provide it,
\nplease. <\/p>\n

567
\n00:37:10,800 –> 00:37:16,500
\nBut he finally submits to the
\nwill of God because he knows <\/p>\n

568
\n00:37:16,700 –> 00:37:21,900
\nthat God is in control, despite
\nanything that the Roman and <\/p>\n

569
\n00:37:21,900 –> 00:37:25,300
\nJewish authorities can do to
\nhim, even death itself is not <\/p>\n

570
\n00:37:25,300 –> 00:37:29,000
\ntoo powerful and enemy for the
\ngod of the ends of the Earth. <\/p>\n

571
\n00:37:30,500 –> 00:37:33,300
\nAnd so, in verse 43, the
\nrepaired to him, an angel, from <\/p>\n

572
\n00:37:33,300 –> 00:37:37,000
\nheaven, strengthening him.
\nThere’s another of the key words<\/p>\n

573
\n00:37:37,000 –> 00:37:42,200
\nthat Jesus said in that verse,
\nGod will strengthen us to endure<\/p>\n

574
\n00:37:42,400 –> 00:37:46,000
\nto the end?
\nAnd then, in verse 44, we get <\/p>\n

575
\n00:37:46,000 –> 00:37:48,200
\nthe emotion of Our Lord at this
\npoint. <\/p>\n

576
\n00:37:48,300 –> 00:37:54,000
\nBeing in an Agony, he prayed
\nmore earnestly and his sweat <\/p>\n

577
\n00:37:54,000 –> 00:37:57,500
\nbecame like great drops of blood
\nfalling down to the ground. <\/p>\n

578
\n00:37:57,600 –> 00:37:59,400
\nCan you imagine brothers and
\nsisters? <\/p>\n

579
\n00:37:59,400 –> 00:38:05,800
\nThe anguish, the foreboding fear
\nof Our Lord at this time, <\/p>\n

580
\n00:38:06,700 –> 00:38:08,600
\nknowing that he is going to be
\narrested. <\/p>\n

581
\n00:38:09,800 –> 00:38:15,700
\nHe’s going to be flogged.
\nScourged and a nailed to a cross<\/p>\n

582
\n00:38:16,400 –> 00:38:19,700
\nand die.
\nA slow agonizing death. <\/p>\n

583
\n00:38:22,000 –> 00:38:23,900
\nYou see, Jesus knows what it’s
\nlike. <\/p>\n

584
\n00:38:25,800 –> 00:38:29,200
\nHe knew what it would be like
\nfor those going through ad 70. <\/p>\n

585
\n00:38:30,900 –> 00:38:33,000
\nHe knows what it’s like for us
\nright now. <\/p>\n

586
\n00:38:33,000 –> 00:38:39,800
\nHe knows our anxiety.
\nHe knows our fear. and we come <\/p>\n

587
\n00:38:39,800 –> 00:38:44,500
\nto remember this morning, how
\nour Lord went through all of <\/p>\n

588
\n00:38:44,500 –> 00:38:49,600
\nthat for us, And how God saved
\nhim out of it. <\/p>\n

589
\n00:38:51,000 –> 00:38:55,700
\nVerse 45, verse 45 and when he
\nrose from prayer, he came to his<\/p>\n

590
\n00:38:55,700 –> 00:39:00,400
\ndisciples and found them
\nsleeping for sorrow. <\/p>\n

591
\n00:39:00,400 –> 00:39:05,700
\nIn the other accounts heavy
\nweighed down burdened that same <\/p>\n

592
\n00:39:05,700 –> 00:39:10,600
\nword with sleep, Another key
\nwords that Jesus uses and he <\/p>\n

593
\n00:39:10,600 –> 00:39:12,700
\nsaid to them, why are you
\nsleeping? <\/p>\n

594
\n00:39:12,800 –> 00:39:14,100
\nAnd that’s a lesson for us
\ntoday. <\/p>\n

595
\n00:39:14,100 –> 00:39:18,400
\nBut this is why are we sleeping?
\nGod is nudged us awake at this <\/p>\n

596
\n00:39:18,400 –> 00:39:22,800
\npoint in our lives.
\nHe says, wake up. <\/p>\n

597
\n00:39:24,300 –> 00:39:28,500
\nWhy are you sleeping rise and
\npray that you may not enter into<\/p>\n

598
\n00:39:28,500 –> 00:39:30,700
\ntemptation?
\nAnd that’s the call that’s gone <\/p>\n

599
\n00:39:30,700 –> 00:39:32,300
\nout to us right now, brother and
\nsisters. <\/p>\n

600
\n00:39:32,500 –> 00:39:42,300
\nLet us rise and pray.
\nNow, I want to wait one last <\/p>\n

601
\n00:39:42,300 –> 00:39:45,200
\nPoint here, brother and sisters
\nand it’s what I mentioned <\/p>\n

602
\n00:39:45,200 –> 00:39:48,200
\nearlier.
\nHow Luke in many of his words, <\/p>\n

603
\n00:39:48,200 –> 00:39:52,100
\nhe is referring back to
\nsomething that happened earlier <\/p>\n

604
\n00:39:52,100 –> 00:39:56,400
\nthat Jesus said we talked about
\nthe the adversaries early on <\/p>\n

605
\n00:39:56,400 –> 00:40:01,600
\nthat, they would not be able to
\nwithstand the preaching of the <\/p>\n

606
\n00:40:01,600 –> 00:40:04,300
\nApostles.
\nNow, come with me to Luke <\/p>\n

607
\n00:40:04,300 –> 00:40:08,700
\nchapter 13.
\nLet’s have a quick look at what <\/p>\n

608
\n00:40:08,700 –> 00:40:11,400
\nhappens in this chapter.
\nLuke chapter 13. <\/p>\n

609
\n00:40:17,400 –> 00:40:19,400
\nSo, as I said, this is one of
\nthe really interesting things <\/p>\n

610
\n00:40:19,400 –> 00:40:24,600
\nabout Luke’s gospel record.
\nIn the Olivet prophecy. <\/p>\n

611
\n00:40:24,600 –> 00:40:30,500
\nJesus talks about anxiety.
\nAnd he talks about being ready <\/p>\n

612
\n00:40:30,500 –> 00:40:34,300
\nfor his coming.
\nBut when you look at Luke 21 <\/p>\n

613
\n00:40:34,300 –> 00:40:36,500
\nitself, he doesn’t actually say
\nmuch about. <\/p>\n

614
\n00:40:36,500 –> 00:40:40,800
\nHow do you deal with anxiety?
\nHow do you get yourself, ready? <\/p>\n

615
\n00:40:42,200 –> 00:40:44,300
\nWell, the reason for that is
\nbecause Jesus already talked <\/p>\n

616
\n00:40:44,300 –> 00:40:46,800
\nabout that earlier, in Luke.
\nIf you look 10 for instance, in <\/p>\n

617
\n00:40:46,800 –> 00:40:51,400
\nLuke chapter 12, I have some
\nheadings above some of the <\/p>\n

618
\n00:40:51,400 –> 00:40:54,200
\nparagraphs here.
\nSo for instance, at the in <\/p>\n

619
\n00:40:54,200 –> 00:40:59,500
\nchapter 12, the heading in verse
\n22 is do not be anxious. <\/p>\n

620
\n00:41:00,300 –> 00:41:02,800
\nSo if you want to know how to
\novercome anxiety, just go back <\/p>\n

621
\n00:41:02,800 –> 00:41:06,200
\nto Luke 12, read verses 22 to
\n34. <\/p>\n

622
\n00:41:07,300 –> 00:41:10,300
\nAnd then the heading above verse
\n35, my my version. <\/p>\n

623
\n00:41:10,300 –> 00:41:15,300
\nThere says, You must be ready.
\nJesus explains her in detail. <\/p>\n

624
\n00:41:15,600 –> 00:41:18,900
\nHow are we to ready ourselves
\nfor the return of Our Lord? <\/p>\n

625
\n00:41:21,200 –> 00:41:25,900
\nWell as another instance of this
\nover in Chapter 13, in a miracle<\/p>\n

626
\n00:41:25,900 –> 00:41:31,700
\nof healing, which Jesus performs
\nin verses 10 to 17 and we know <\/p>\n

627
\n00:41:31,700 –> 00:41:35,000
\nthat with the healing Miracles
\nof our Lord, didn’t just heal <\/p>\n

628
\n00:41:35,000 –> 00:41:38,500
\nfor the sake of it, there was a
\nlesson in the healings. <\/p>\n

629
\n00:41:39,100 –> 00:41:43,300
\nThere was a parable in the
\nhealings and we get that in the <\/p>\n

630
\n00:41:43,300 –> 00:41:47,300
\nhealing of this woman who had a
\ndisabling spirit for eighteen <\/p>\n

631
\n00:41:47,300 –> 00:41:49,700
\nyears.
\nNow, have a look at the result <\/p>\n

632
\n00:41:49,700 –> 00:41:53,800
\nof the healing first.
\nAll invert in Chapter 13 and <\/p>\n

633
\n00:41:53,800 –> 00:41:57,900
\nverse 17.
\nIt says, as he said these things<\/p>\n

634
\n00:41:58,000 –> 00:42:02,400
\nall his adversaries, see that?
\nThat’s the word that <\/p>\n

635
\n00:42:03,300 –> 00:42:07,000
\nanticipates, what the Olivet
\nprophecy is going to say. <\/p>\n

636
\n00:42:08,700 –> 00:42:11,600
\nAll his adversaries were put to
\nshame. <\/p>\n

637
\n00:42:11,700 –> 00:42:18,600
\nSo Jesus showed early on in Luke
\n13, how your adversaries will <\/p>\n

638
\n00:42:18,600 –> 00:42:21,600
\nnot be able to withstand you.
\nSo, Jesus went through the <\/p>\n

639
\n00:42:21,600 –> 00:42:24,700
\nexample himself here.
\nThey were put to shame and all <\/p>\n

640
\n00:42:24,700 –> 00:42:27,100
\nthe people rejoiced at all the
\nGlorious things were done by <\/p>\n

641
\n00:42:27,100 –> 00:42:28,700
\nhim.
\nSo, how did he put his <\/p>\n

642
\n00:42:28,700 –> 00:42:31,700
\nadversaries to shame?
\nWell, let’s have a look at this <\/p>\n

643
\n00:42:31,700 –> 00:42:35,800
\nmiracle and notice some of the
\nkey language that is used here. <\/p>\n

644
\n00:42:36,000 –> 00:42:39,700
\nSo it says in verse 10, No, he
\nwas teaching in one of the <\/p>\n

645
\n00:42:39,700 –> 00:42:42,400
\nsynagogue’s on the Sabbath and
\nthere was a woman who had a <\/p>\n

646
\n00:42:42,400 –> 00:42:45,300
\ndisabling spirit for eighteen
\nyears. <\/p>\n

647
\n00:42:45,400 –> 00:42:49,600
\nShe was bent over and could not
\nfully straighten herself. <\/p>\n

648
\n00:42:49,600 –> 00:42:54,800
\nSo this woman brothers sisters
\nrepresent us When we are bent <\/p>\n

649
\n00:42:54,800 –> 00:43:02,500
\nover, when we are weighed down
\nburdened by sin, mortality the <\/p>\n

650
\n00:43:02,508 –> 00:43:08,000
\nanxieties and the cares of this
\nlife for 18 years, she suffered <\/p>\n

651
\n00:43:08,000 –> 00:43:11,900
\nthat.
\nAnd what Jesus is going to do is<\/p>\n

652
\n00:43:11,900 –> 00:43:16,400
\nsolve her problem.
\nWhat Jesus can do is, we <\/p>\n

653
\n00:43:16,408 –> 00:43:19,100
\nremember in the emblems this
\nmorning, brothers sisters, he <\/p>\n

654
\n00:43:19,100 –> 00:43:26,000
\ncan solve our being weighed down
\nto, he can solve our anxiety, is<\/p>\n

655
\n00:43:26,000 –> 00:43:29,300
\nan all of our fears.
\nAnd so, in verse 12, when Jesus <\/p>\n

656
\n00:43:29,300 –> 00:43:33,200
\nsaw her, he called her over and
\nsaid, woman, you are freed from <\/p>\n

657
\n00:43:33,200 –> 00:43:35,200
\na disability that interesting
\nlanguage. <\/p>\n

658
\n00:43:35,200 –> 00:43:39,200
\nWhy does Jesus say that you are
\nfreed from your disability? <\/p>\n

659
\n00:43:39,500 –> 00:43:40,600
\nI mean, he could have said
\nanything. <\/p>\n

660
\n00:43:40,600 –> 00:43:44,900
\nYou could’ve said you are cured.
\nHe could have said you are. <\/p>\n

661
\n00:43:46,900 –> 00:43:49,300
\nYour faith has made you whole
\nfor instance, as he said, <\/p>\n

662
\n00:43:49,300 –> 00:43:53,400
\nanother healing Miracles, but
\nJesus, chooses to use the word <\/p>\n

663
\n00:43:53,400 –> 00:43:58,700
\nfreed as if this woman has been
\nin a sort of prison. <\/p>\n

664
\n00:44:00,600 –> 00:44:06,000
\nBound by her disability and now
\nJesus is going to free her from <\/p>\n

665
\n00:44:06,000 –> 00:44:10,500
\nit.
\nLet’s apply that to ad 70, <\/p>\n

666
\n00:44:10,500 –> 00:44:12,500
\nthat’s apply that to Jesus in
\nGethsemane. <\/p>\n

667
\n00:44:12,500 –> 00:44:16,100
\nLet’s apply that to our
\nimprisonment in our homes right <\/p>\n

668
\n00:44:16,100 –> 00:44:18,200
\nnow.
\nWith this quarantine, Jesus can <\/p>\n

669
\n00:44:18,200 –> 00:44:21,700
\nfree us.
\nLiterally and he will free us <\/p>\n

670
\n00:44:22,100 –> 00:44:26,900
\nspiritually from these things.
\nYou are free. <\/p>\n

671
\n00:44:26,900 –> 00:44:30,000
\nFree with disability verse 13.
\nHe laid his hands on her and <\/p>\n

672
\n00:44:30,000 –> 00:44:32,900
\nimmediately.
\nShe was made straight and she <\/p>\n

673
\n00:44:32,900 –> 00:44:35,800
\nglorified God.
\nSo there is Jesus, has the <\/p>\n

674
\n00:44:35,800 –> 00:44:39,200
\nsolution.
\nHe can take the burden off our <\/p>\n

675
\n00:44:39,200 –> 00:44:42,600
\nshoulders, all of our anxieties,
\nall of our fears. <\/p>\n

676
\n00:44:42,800 –> 00:44:46,700
\nJesus takes them away and he can
\nmake a stand up straight. <\/p>\n

677
\n00:44:51,000 –> 00:44:54,300
\nBut the ruler of the synagogue
\nin verse 14 indignant because <\/p>\n

678
\n00:44:54,300 –> 00:44:57,100
\nJesus had healed on the Sabbath
\nsaid to his, to the people, <\/p>\n

679
\n00:44:57,300 –> 00:44:59,500
\nthere are six days on which work
\nought to be done. <\/p>\n

680
\n00:44:59,500 –> 00:45:01,900
\nCome on these days.
\nHe’ll be healed and not on the <\/p>\n

681
\n00:45:01,900 –> 00:45:03,600
\nSabbath day.
\nThen the Lord answered him. <\/p>\n

682
\n00:45:03,600 –> 00:45:06,200
\nYou Hypocrites.
\nNow again have a look at the <\/p>\n

683
\n00:45:06,200 –> 00:45:08,500
\nlanguage that Jesus uses here.
\nWhy does he use? <\/p>\n

684
\n00:45:08,500 –> 00:45:11,300
\nThis example does not each of
\nyou on the Sabbath. <\/p>\n

685
\n00:45:11,300 –> 00:45:15,100
\nUntie his ox or his Donkey from
\nthe manger and Lead it away to <\/p>\n

686
\n00:45:15,100 –> 00:45:17,400
\nwater it.
\nWhy does he use that example? <\/p>\n

687
\n00:45:18,700 –> 00:45:21,400
\nYou can use any number of
\nexamples of things they did on <\/p>\n

688
\n00:45:21,400 –> 00:45:25,900
\nthe Sabbath day, but he talks
\nabout untying his ox or donkey. <\/p>\n

689
\n00:45:26,100 –> 00:45:30,200
\nSo, again, the language, here is
\nabout someone who is Shackled in<\/p>\n

690
\n00:45:30,200 –> 00:45:32,600
\nsome way imprisoned, in some
\nway. <\/p>\n

691
\n00:45:33,600 –> 00:45:36,000
\nAnd Jesus can untie us from
\nthat. <\/p>\n

692
\n00:45:38,400 –> 00:45:41,600
\nAnd then he says in verse 16 or
\nnot, this woman a daughter of <\/p>\n

693
\n00:45:41,600 –> 00:45:46,100
\nAbraham whom Satan Bound for
\neighteen years. <\/p>\n

694
\n00:45:46,100 –> 00:45:50,400
\nThere’s the language.
\nAgain she has been bound by this<\/p>\n

695
\n00:45:50,400 –> 00:45:53,600
\ndisability.
\nYou can see the language. <\/p>\n

696
\n00:45:53,600 –> 00:45:57,500
\nJesus wants us to pick up from
\nthis, that would Bound. <\/p>\n

697
\n00:45:57,500 –> 00:46:00,300
\nBy the way, is the same word
\nthat’s used. <\/p>\n

698
\n00:46:00,400 –> 00:46:04,100
\nWhen the authorities came into
\nthe Garden of Gethsemane, and <\/p>\n

699
\n00:46:04,100 –> 00:46:06,800
\nthey bound Jesus, and led them
\naway. <\/p>\n

700
\n00:46:07,900 –> 00:46:11,200
\nSo Jesus knows what it’s like to
\nbe bound by this disability, <\/p>\n

701
\n00:46:11,600 –> 00:46:15,600
\nJesus knows what it’s like to be
\nweighed down with distress and <\/p>\n

702
\n00:46:15,600 –> 00:46:20,200
\nforeboding and anxiety.
\nHe’s gone through it and he was <\/p>\n

703
\n00:46:20,200 –> 00:46:28,500
\nbound. but, Not this woman who
\nwas being bounded, says, at the <\/p>\n

704
\n00:46:28,500 –> 00:46:34,200
\nend of verse 16, be loosed from
\nthis Bond on the Sabbath day. <\/p>\n

705
\n00:46:37,000 –> 00:46:39,400
\nLet’s look at Acts chapter 2
\nvery quickly where that same <\/p>\n

706
\n00:46:39,400 –> 00:46:46,700
\nwood, loosed is used.
\nJesus had the sentence of death <\/p>\n

707
\n00:46:46,700 –> 00:46:54,800
\nin himself.
\nHe’s anxiety, his fear was there<\/p>\n

708
\n00:46:54,800 –> 00:46:57,800
\nin the Garden of Gethsemane and
\nthey did bind him and they did <\/p>\n

709
\n00:46:57,800 –> 00:47:00,100
\ntake him away and they did put
\nhim to death. <\/p>\n

710
\n00:47:02,600 –> 00:47:06,300
\nBut Acts chapter 2 again.
\nWritten by Luke says, the <\/p>\n

711
\n00:47:06,300 –> 00:47:08,900
\nfollowing in verse 22, men of
\nIsrael. <\/p>\n

712
\n00:47:09,600 –> 00:47:13,600
\nHear these words, Jesus of
\nNazareth, a man attested to you,<\/p>\n

713
\n00:47:13,600 –> 00:47:17,300
\nby God, with Mighty works and
\nwonders and signs that God did <\/p>\n

714
\n00:47:17,300 –> 00:47:21,000
\nthrough him in your midst, as
\nyou yourselves know, this Jesus <\/p>\n

715
\n00:47:21,300 –> 00:47:25,100
\ndelivered up according to their
\ndefinite plan and foreknowledge <\/p>\n

716
\n00:47:25,100 –> 00:47:28,100
\nof God.
\nYou see, this is this didn’t <\/p>\n

717
\n00:47:28,100 –> 00:47:30,000
\ncatch.
\nGod by surprise. <\/p>\n

718
\n00:47:31,400 –> 00:47:33,500
\nHe didn’t have to scramble
\naround trying to figure this <\/p>\n

719
\n00:47:33,500 –> 00:47:35,000
\nout.
\nThey’ve taken my son and they’re<\/p>\n

720
\n00:47:35,000 –> 00:47:38,200
\ngonna crucify him.
\nThis is all part of the definite<\/p>\n

721
\n00:47:38,200 –> 00:47:41,500
\nplan and foreknowledge of God.
\nAnd what we’re going through <\/p>\n

722
\n00:47:41,500 –> 00:47:44,900
\nright now, brother and sisters
\nis all part of God’s plan. <\/p>\n

723
\n00:47:45,900 –> 00:47:50,100
\nHe is in control.
\nHe is the god of the far ends of<\/p>\n

724
\n00:47:50,107 –> 00:47:52,300
\nthe Earth.
\nWe have nothing to fear. <\/p>\n

725
\n00:47:52,300 –> 00:47:55,200
\nGod knows the end from the
\nbeginning. <\/p>\n

726
\n00:47:58,000 –> 00:48:00,400
\nYou crucified and killed by the
\nhands of Lawless men. <\/p>\n

727
\n00:48:00,400 –> 00:48:04,200
\nBut verse 24, that is not too
\npowerful and enemy for God. <\/p>\n

728
\n00:48:04,200 –> 00:48:10,400
\nVerse 24, God raised him up.
\nLoosing the pangs of death <\/p>\n

729
\n00:48:10,700 –> 00:48:14,000
\nbecause it was not possible for
\nhim to be held by it. <\/p>\n

730
\n00:48:15,200 –> 00:48:20,100
\nNot even death is too strong, a
\npower for God. <\/p>\n

731
\n00:48:21,200 –> 00:48:23,300
\nSo no matter what we’re going
\nthrough, no matter what <\/p>\n

732
\n00:48:23,300 –> 00:48:26,000
\nanxieties were going through,
\nbrothers sisters, no matter what<\/p>\n

733
\n00:48:26,000 –> 00:48:29,700
\nfeeling of dread and foreboding.
\nWe might have God is on our <\/p>\n

734
\n00:48:29,700 –> 00:48:35,300
\nside, The God Who can raise the
\nDead is on our side. <\/p>\n

735
\n00:48:37,700 –> 00:48:41,300
\nAnd so she returned to Luke
\nchapter 21, one last time. <\/p>\n

736
\n00:48:42,900 –> 00:48:51,200
\nLook what Jesus says in.
\nWe will again, read verse 25. <\/p>\n

737
\n00:48:54,100 –> 00:48:58,700
\nWhat is going to loosen us from
\nthe anxiety of the things that <\/p>\n

738
\n00:48:58,700 –> 00:49:01,100
\nare coming into our world?
\nVerse 25. <\/p>\n

739
\n00:49:01,100 –> 00:49:03,300
\nAgain, there would be signs in
\nthe sun and the moon stars and <\/p>\n

740
\n00:49:03,300 –> 00:49:06,900
\non the earth distress of nations
\nin perplexity because of the <\/p>\n

741
\n00:49:06,900 –> 00:49:10,000
\nRoaring of the Sea and the waves
\npeople fainting with fear and <\/p>\n

742
\n00:49:10,000 –> 00:49:12,300
\nwith foreboding of what is
\ncoming on the world, for the <\/p>\n

743
\n00:49:12,300 –> 00:49:15,800
\npowers of heaven will be shaken
\nand then they will see the son <\/p>\n

744
\n00:49:15,800 –> 00:49:19,300
\nof man coming in a cloud with
\npower and great Glory. <\/p>\n

745
\n00:49:19,300 –> 00:49:24,100
\nNow when these things begin to
\ntake place straighten up, Is the<\/p>\n

746
\n00:49:24,100 –> 00:49:27,600
\nsame word that that Jesus used
\nin the mirror in the miracle <\/p>\n

747
\n00:49:27,700 –> 00:49:33,000
\nstraighten up.
\nRaise your heads Because your <\/p>\n

748
\n00:49:33,000 –> 00:49:38,300
\nRedemption your freedom, you’ll
\nloosening from all these <\/p>\n

749
\n00:49:38,400 –> 00:49:42,500
\ntroubles is Drawing Near
\nbrothers and sisters. <\/p>\n

750
\n00:49:42,600 –> 00:49:45,600
\nThese should not be days of
\ndistress. <\/p>\n

751
\n00:49:45,800 –> 00:49:48,400
\nThese should not be days of
\nanxiety. <\/p>\n

752
\n00:49:48,600 –> 00:49:52,100
\nThese should not be days of
\nAnguish, he should not be days <\/p>\n

753
\n00:49:52,100 –> 00:49:54,500
\nof foreboding.
\nThese should not be days of <\/p>\n

754
\n00:49:54,500 –> 00:49:56,800
\nfear.
\nThey should not be days of not <\/p>\n

755
\n00:49:56,800 –> 00:50:00,400
\nseeing any way out.
\nThese are things brothers and <\/p>\n

756
\n00:50:00,400 –> 00:50:05,100
\nsisters.
\nWhen I Redemption draws nigh and<\/p>\n

757
\n00:50:05,100 –> 00:50:16,600
\nwe can shout for Joy.
\nThank you for listening to the <\/p>\n

758
\n00:50:16,607 –> 00:50:19,800
\ngood Christophe intox podcast.
\nPlease Subscribe for new <\/p>\n

759
\n00:50:19,800 –> 00:50:22,900
\nepisodes and leave a review and
\napple podcast or whatever <\/p>\n

760
\n00:50:22,900 –> 00:50:25,600
\nservice you are listening from
\nto help people find the show <\/p>\n

761
\n00:50:25,600 –> 00:50:29,000
\nwhen they search for it.
\nIf you enjoyed this talk, share <\/p>\n

762
\n00:50:29,000 –> 00:50:32,100
\nit on social media so other
\npeople can find it to for show. <\/p>\n

763
\n00:50:32,200 –> 00:50:35,000
\nAnd links to the talk that you
\njust listen to visit our show <\/p>\n

764
\n00:50:35,000 –> 00:50:39,300
\npage at anchor dot f, m \/ G.
\nCT, we want to encourage <\/p>\n

765
\n00:50:39,300 –> 00:50:41,700
\neveryone to share their thoughts
\nfrom the talk this week on <\/p>\n

766
\n00:50:41,700 –> 00:50:44,000
\nFacebook or Instagram where we
\nare at. <\/p>\n

767
\n00:50:44,000 –> 00:50:48,300
\nGood christadelphians, talks or
\non Twitter where we are at GCT <\/p>\n

768
\n00:50:48,400 –> 00:50:52,500
\nunderscore podcast if you know
\nof a great talk we want to know <\/p>\n

769
\n00:50:52,500 –> 00:50:54,800
\nabout it.
\nTo send a suggestion to good <\/p>\n

770
\n00:50:54,800 –> 00:50:58,000
\nchristadelphians talks at
\ngmail.com or message us on any <\/p>\n

771
\n00:50:58,000 –> 00:51:02,000
\nof our social media platforms.
\nThank you for listening God. <\/p>\n

772
\n00:51:02,200 –> 00:51:03,700
\nLess and talk to you next week.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to an exhortation by Bro. Richard Morgan that was given at the…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/12279562\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2020-3-11%2F63563156-44100-1-4e46850d80f35.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:08","filesize":"35.11M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-334","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/334\/078-richard-morgan-exhortation-the-olivet-prophecy","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/334\/078-richard-morgan-exhortation-the-olivet-prophecy","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/334\/078-richard-morgan-exhortation-the-olivet-prophecy<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

078: Richard Morgan – Exhortation: The Olivet Prophecy<\/a><\/blockquote>