{"id":320,"date":"2020-05-30T18:54:07","date_gmt":"2020-05-30T18:54:07","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/092-fred-bearden-exhortation-patience\/"},"modified":"2026-08-08T08:44:02","modified_gmt":"2026-08-08T08:44:02","slug":"092-fred-bearden-exhortation-patience","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/092-fred-bearden-exhortation-patience\/","title":{"rendered":"092: Fred Bearden – Exhortation: Patience"},"content":{"rendered":"

Today we are listening to an Exhortation by Brother Fred Bearden from the Austin-Leander Ecclesia in Texas, USA that was given 2000 on the topic of \u201cPatience\u201d.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Crystal Key
\nand talks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:17,000
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,000 –> 00:00:18,700
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:22,800
\nOn this podcast.
\nWe select one taco week to help <\/p>\n

5
\n00:00:22,900 –> 00:00:26,100
\neach one of us.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,500
\nweek for you to listen.
\nWith a short intro beforehand to<\/p>\n

8
\n00:00:31,500 –> 00:00:33,400
\nkind of set the stage for the
\ntalk, you’re about to hear. <\/p>\n

9
\n00:00:33,800 –> 00:00:35,800
\nAnd now let’s hear more about
\nthis week’s talk. <\/p>\n

10
\n00:00:43,800 –> 00:00:46,500
\nFor this weekend we’re listening
\nto an excitation that was given <\/p>\n

11
\n00:00:46,500 –> 00:00:49,200
\nby Brother Fred Bearden from the
\nAustin, Leander, Ecclesia and <\/p>\n

12
\n00:00:49,200 –> 00:00:51,700
\nTexas.
\nThis excitation was given 20 <\/p>\n

13
\n00:00:51,700 –> 00:00:55,700
\nyears ago in 2000 and it kind of
\nboggles my brain to be able to <\/p>\n

14
\n00:00:55,700 –> 00:00:58,800
\nsay that that the year 2000 was
\n20 years ago. <\/p>\n

15
\n00:00:58,800 –> 00:01:01,600
\nBut there we are.
\nSo it was given in 2000 and he’s<\/p>\n

16
\n00:01:01,600 –> 00:01:04,500
\nexhorting us on the topic of
\npatience brother. <\/p>\n

17
\n00:01:04,500 –> 00:01:06,400
\nFred does a real good job at
\nthis. <\/p>\n

18
\n00:01:06,400 –> 00:01:08,800
\nExcitation says good reminder a
\nsolid expectation on us. <\/p>\n

19
\n00:01:08,800 –> 00:01:11,500
\nAnd reminding us about the world
\nthat we live in. <\/p>\n

20
\n00:01:11,500 –> 00:01:14,600
\nNow has one of very much of
\nInstant gratification at <\/p>\n

21
\n00:01:14,600 –> 00:01:17,000
\nsomething.
\nWhere if somebody sends you an <\/p>\n

22
\n00:01:17,000 –> 00:01:20,500
\nemail, the expectation is if you
\nhaven’t responded within a day, <\/p>\n

23
\n00:01:21,200 –> 00:01:24,100
\nsomething’s going wrong or text
\nmessages or supposed to be <\/p>\n

24
\n00:01:24,100 –> 00:01:26,000
\nsomething that gets responded to
\nright away. <\/p>\n

25
\n00:01:26,000 –> 00:01:28,500
\nIt’s a period of where
\neverything is supposed to be. <\/p>\n

26
\n00:01:28,500 –> 00:01:32,800
\nNow now, now and you can’t wait
\nand be patient for it and it can<\/p>\n

27
\n00:01:32,800 –> 00:01:35,100
\nalso be something that is
\ndifficult for us to be patient <\/p>\n

28
\n00:01:35,100 –> 00:01:39,100
\non to wait for God to work out
\nthings in his own time. <\/p>\n

29
\n00:01:39,200 –> 00:01:43,400
\nSo with Fred’s exportation, it
\nwas a good reminder one of those<\/p>\n

30
\n00:01:43,600 –> 00:01:46,100
\nTopics.
\nThat is a Perpetual struggle for<\/p>\n

31
\n00:01:46,100 –> 00:01:48,300
\nall of us.
\nI feel like everybody is more <\/p>\n

32
\n00:01:48,300 –> 00:01:50,500
\nlikely to be impatient than
\npatient when it comes to <\/p>\n

33
\n00:01:50,500 –> 00:01:53,400
\nsomething.
\nI know Kristen, I were have been<\/p>\n

34
\n00:01:53,400 –> 00:01:56,600
\nwatching some older movies with
\nthe boys, and one of the things <\/p>\n

35
\n00:01:56,600 –> 00:02:00,600
\nthat we’ve had to explain to
\nthem is why the credits come <\/p>\n

36
\n00:02:00,600 –> 00:02:05,100
\nfirst in older movies?
\nAnd we, even notice movies that <\/p>\n

37
\n00:02:05,100 –> 00:02:07,700
\nare only 5 or 10 years old.
\nSome of them have the credits <\/p>\n

38
\n00:02:07,700 –> 00:02:10,199
\nfirst.
\nBoth of us noticed as we were <\/p>\n

39
\n00:02:10,199 –> 00:02:13,300
\nwatching the movie that the boys
\ninterest was starting to wane. <\/p>\n

40
\n00:02:13,800 –> 00:02:15,800
\nJust because they weren’t super
\nexciting. <\/p>\n

41
\n00:02:15,800 –> 00:02:18,100
\nThe movie wasn’t jumping right
\ninto what they were trying to <\/p>\n

42
\n00:02:18,100 –> 00:02:20,600
\nwatch right at the beginning.
\nSo, you know, we explain to them<\/p>\n

43
\n00:02:20,600 –> 00:02:23,400
\nabout the differences and that,
\nit was a good lesson in <\/p>\n

44
\n00:02:23,400 –> 00:02:26,600
\npatience, with a little bit of a
\ngood reminder of how sometimes <\/p>\n

45
\n00:02:26,600 –> 00:02:30,200
\nyou won’t even notice how
\nimpatient you can become until <\/p>\n

46
\n00:02:30,200 –> 00:02:32,000
\nyou have an example like that,
\nthat kind of hits you in the <\/p>\n

47
\n00:02:32,000 –> 00:02:33,700
\nface.
\nAnd you realize, oh wait, I need<\/p>\n

48
\n00:02:33,700 –> 00:02:37,800
\nto be more patient, wanted to
\nshare this excitation, I know <\/p>\n

49
\n00:02:37,800 –> 00:02:40,100
\nFred, and I always love hearing
\nhim talk so. <\/p>\n

50
\n00:02:40,100 –> 00:02:42,400
\nSo I could excitation to share
\nwith everyone and a good <\/p>\n

51
\n00:02:42,400 –> 00:02:45,500
\nreminder to be Patient.
\nAs always, thank you for all the<\/p>\n

52
\n00:02:45,500 –> 00:02:47,900
\nsuggestions in the comments.
\nAnd the encouragement that <\/p>\n

53
\n00:02:47,900 –> 00:02:49,700
\neverybody’s been sending in.
\nWe’ve gotten lots of <\/p>\n

54
\n00:02:49,700 –> 00:02:52,300
\nrecommendations from people,
\nwhich we really appreciate and <\/p>\n

55
\n00:02:52,300 –> 00:02:54,400
\nlistening to those.
\nAnd there’s some awesome ones <\/p>\n

56
\n00:02:54,400 –> 00:02:56,400
\nout there.
\nWe’ve been trying to make sure <\/p>\n

57
\n00:02:56,400 –> 00:02:59,000
\nthat we have a mix of speakers
\nfrom all around the world. <\/p>\n

58
\n00:02:59,000 –> 00:03:02,500
\nSo that everybody has something
\nfrom their neck of the woods <\/p>\n

59
\n00:03:02,500 –> 00:03:06,700
\nthat they can listen to.
\nSo if you know of expectations <\/p>\n

60
\n00:03:06,700 –> 00:03:08,700
\nor series or classes, I know
\nthere are a lot of virtual <\/p>\n

61
\n00:03:08,700 –> 00:03:09,800
\nthings that are going on right
\nnow. <\/p>\n

62
\n00:03:09,800 –> 00:03:13,400
\nWe’ve had a couple of from the
\ninternational cyc that have. <\/p>\n

63
\n00:03:13,700 –> 00:03:16,400
\nReally excellent.
\nSo if you are participating in <\/p>\n

64
\n00:03:16,400 –> 00:03:18,100
\none of those and you hear a
\nclass that you think is super <\/p>\n

65
\n00:03:18,100 –> 00:03:21,700
\ngood, please, you know, send it,
\nsend it our way, we love to give<\/p>\n

66
\n00:03:21,700 –> 00:03:24,200
\nit a listen, and put it up on
\nthe podcast, if you know of <\/p>\n

67
\n00:03:24,200 –> 00:03:26,500
\nanyone who is struggling.
\nEspecially right now with all <\/p>\n

68
\n00:03:26,500 –> 00:03:29,600
\nthe isolation, please show the
\npodcast with them, a little bit <\/p>\n

69
\n00:03:29,600 –> 00:03:32,100
\nof Bible in their daily news.
\nFeed can’t be anything but good <\/p>\n

70
\n00:03:32,100 –> 00:03:35,100
\nto help everybody through this.
\nSo with that we will turn it <\/p>\n

71
\n00:03:35,100 –> 00:03:38,400
\nover to our brother Fred Bearden
\nfor his expectation on patients.<\/p>\n

72
\n00:03:38,600 –> 00:03:40,700
\nGood morning, beloved Brethren
\nand sisters. <\/p>\n

73
\n00:03:41,600 –> 00:03:44,000
\nWe’re hoping this morning that
\nyou’ll have a great deal of <\/p>\n

74
\n00:03:44,000 –> 00:03:48,000
\npatience with me because that’s
\nneed what our expectation is on <\/p>\n

75
\n00:03:48,100 –> 00:03:52,100
\npatients.
\nAnd being that I’ve shown very <\/p>\n

76
\n00:03:52,100 –> 00:03:55,200
\nlittle of that lately and of the
\nthings I’ve been doing for work,<\/p>\n

77
\n00:03:55,200 –> 00:03:59,900
\nI think the exhortation is
\nappropriate for myself and <\/p>\n

78
\n00:03:59,900 –> 00:04:02,800
\nperhaps can help me to learn The
\nGodly. <\/p>\n

79
\n00:04:02,800 –> 00:04:05,300
\nPatience is needed for eternal
\nlife. <\/p>\n

80
\n00:04:06,400 –> 00:04:11,900
\nIf we could, let’s all turn to
\ngo to Romans 15 verses 4 through<\/p>\n

81
\n00:04:11,900 –> 00:04:14,600
\n5.
\nWe read about this <\/p>\n

82
\n00:04:14,600 –> 00:04:20,100
\ncharacteristic of God, and we
\nsee and understand that we must <\/p>\n

83
\n00:04:20,100 –> 00:04:24,400
\nhave this in order to survive.
\nNot only this world to stress, <\/p>\n

84
\n00:04:24,400 –> 00:04:28,700
\nthat is around us at this time.
\nBut in order to more <\/p>\n

85
\n00:04:28,700 –> 00:04:32,900
\nappropriately, serve God, and
\nglorify him now, and in the age <\/p>\n

86
\n00:04:32,900 –> 00:04:37,400
\nto come, We do this, we learn
\npatience, so that we can follow <\/p>\n

87
\n00:04:37,400 –> 00:04:40,800
\nthe example of our Lord and
\nsavior, because that indeed is <\/p>\n

88
\n00:04:40,800 –> 00:04:44,100
\nwhat his life was about patient
\ncontinuance. <\/p>\n

89
\n00:04:44,100 –> 00:04:48,800
\nIn the things of God, the lack
\nof patience on a physical level <\/p>\n

90
\n00:04:49,000 –> 00:04:52,700
\ncan kill us.
\nIt can lead to stress, heart <\/p>\n

91
\n00:04:52,700 –> 00:04:54,800
\ndisease.
\nMany other things that can <\/p>\n

92
\n00:04:54,800 –> 00:04:58,900
\nphysically take us down in this
\nfinite life that we live in, but<\/p>\n

93
\n00:04:58,900 –> 00:05:03,000
\nwithout the Godly patients that
\nwill talk about this morning, we<\/p>\n

94
\n00:05:03,000 –> 00:05:06,800
\ncannot continue on In that
\ninfinite life that God is <\/p>\n

95
\n00:05:06,800 –> 00:05:10,700
\noffering us as a gift.
\nThe life that eternal life in <\/p>\n

96
\n00:05:10,700 –> 00:05:15,300
\nhis kingdom.
\nSo let us look at Romans. 15 <\/p>\n

97
\n00:05:16,300 –> 00:05:19,800
\nstarting at verse 4 says for
\nwhatsoever Things are Written <\/p>\n

98
\n00:05:19,800 –> 00:05:23,200
\naforetime were written for our
\nlearning that we through <\/p>\n

99
\n00:05:23,200 –> 00:05:25,600
\npatience and comfort of the
\nscriptures. <\/p>\n

100
\n00:05:26,100 –> 00:05:31,500
\nWe might have hope now the god
\nof patience and consolation <\/p>\n

101
\n00:05:31,500 –> 00:05:34,900
\nGrant you to be like-minded.
\nOne toward another According to <\/p>\n

102
\n00:05:34,907 –> 00:05:38,200
\nChrist, Jesus.
\nAnd we continue radius is that <\/p>\n

103
\n00:05:38,200 –> 00:05:40,200
\nyou may with one mind and one
\nmouth. <\/p>\n

104
\n00:05:40,200 –> 00:05:45,400
\nGlorify God, even the father of
\nour Lord, Jesus Christ, a couple<\/p>\n

105
\n00:05:45,400 –> 00:05:47,800
\nof things from these verses that
\nwe’ve already mentioned is one. <\/p>\n

106
\n00:05:47,800 –> 00:05:51,600
\nWe must begin the process in our
\nlife of studying the word of <\/p>\n

107
\n00:05:51,600 –> 00:05:56,500
\nGod, understanding what he
\ndesires from us and attempt to <\/p>\n

108
\n00:05:56,508 –> 00:05:59,100
\ndevelop the patients that he
\nshows to us. <\/p>\n

109
\n00:05:59,100 –> 00:06:03,700
\nSo, readily throwing, compare,
\nwhat the world thinks of, and <\/p>\n

110
\n00:06:03,700 –> 00:06:06,600
\nwhat God requires of us, they
\nare two different things. <\/p>\n

111
\n00:06:06,700 –> 00:06:11,400
\nWorld is infant is finite.
\nHe’s me and the world at this <\/p>\n

112
\n00:06:11,400 –> 00:06:15,000
\npoint in time has got to the
\npoint of not. <\/p>\n

113
\n00:06:15,100 –> 00:06:19,000
\nRequiring patience is a matter
\nof fact, it’s done away with it.<\/p>\n

114
\n00:06:19,100 –> 00:06:22,400
\nWe have an instant world.
\nWe have cell phones, we have <\/p>\n

115
\n00:06:22,400 –> 00:06:25,500
\npagers, we have ways of
\ncommunicating, with one another,<\/p>\n

116
\n00:06:25,500 –> 00:06:29,000
\non our computers instantly, all
\nof which are good tools. <\/p>\n

117
\n00:06:29,100 –> 00:06:32,100
\nWe use them and can use them
\nvery effectively to spread the <\/p>\n

118
\n00:06:32,100 –> 00:06:34,700
\nword of God and to encourage one
\nanother. <\/p>\n

119
\n00:06:35,200 –> 00:06:38,600
\nBut we have to be careful.
\nLove is not take that way of <\/p>\n

120
\n00:06:38,600 –> 00:06:40,900
\nthinking and things must be
\ninstantaneous. <\/p>\n

121
\n00:06:40,900 –> 00:06:44,300
\nThat things must happen
\nimmediately in the things of God<\/p>\n

122
\n00:06:44,400 –> 00:06:47,500
\nand become discouraged because
\nour Lord and savior hasn’t <\/p>\n

123
\n00:06:47,500 –> 00:06:49,600
\nreturned.
\nEven though we require him in <\/p>\n

124
\n00:06:49,600 –> 00:06:52,900
\nour own minds to be here.
\nNow we certainly are asked to <\/p>\n

125
\n00:06:52,907 –> 00:06:56,700
\npray continually and to expect
\nfor Christ’s return at any <\/p>\n

126
\n00:06:56,700 –> 00:07:00,600
\nmoment but we cannot become
\ndiscouraged or let the thinking <\/p>\n

127
\n00:07:00,600 –> 00:07:02,800
\nof the world influence us in
\nthat manner. <\/p>\n

128
\n00:07:03,300 –> 00:07:06,600
\nSo that we are no longer showing
\nthe patients that God shows <\/p>\n

129
\n00:07:06,700 –> 00:07:10,400
\nToward us toward one another.
\nWe would have this patients and <\/p>\n

130
\n00:07:10,400 –> 00:07:12,200
\ntoward the things of God, we are
\nto have it. <\/p>\n

131
\n00:07:13,800 –> 00:07:17,100
\nFor when you look at the world
\nthe hospital’s therapist office <\/p>\n

132
\n00:07:17,100 –> 00:07:20,800
\nand Clinics are full to the brim
\nof cases of stress, and <\/p>\n

133
\n00:07:20,800 –> 00:07:24,500
\nemotional breakdown, which in
\nmany cases are direct result of <\/p>\n

134
\n00:07:24,500 –> 00:07:27,800
\npeople not being able to deal
\nwith a fast-paced world in which<\/p>\n

135
\n00:07:27,800 –> 00:07:30,600
\nwe live.
\nThese people have become <\/p>\n

136
\n00:07:30,600 –> 00:07:33,600
\nimpatient require that things
\nhappen. <\/p>\n

137
\n00:07:33,600 –> 00:07:36,500
\nAs soon as possible, or as we’ve
\nheard many times happen <\/p>\n

138
\n00:07:36,500 –> 00:07:40,000
\nyesterday.
\nBecause of this impatience, they<\/p>\n

139
\n00:07:40,000 –> 00:07:43,100
\ncannot cope with life.
\nThis is because they cannot keep<\/p>\n

140
\n00:07:43,100 –> 00:07:46,700
\nup with life.
\nOur world is a world of instant <\/p>\n

141
\n00:07:46,700 –> 00:07:50,800
\ngratification and God is
\ndirected us to not think in this<\/p>\n

142
\n00:07:50,800 –> 00:07:57,100
\nmanner, he has told us in fact,
\nthat we are to be patient with <\/p>\n

143
\n00:07:57,100 –> 00:08:00,100
\none another and with him as he
\nis with us. <\/p>\n

144
\n00:08:01,500 –> 00:08:03,300
\nBut we are not to be conditioned
\nto need things. <\/p>\n

145
\n00:08:03,300 –> 00:08:08,100
\nImmediately, we are to realize
\nthat we do not have to have <\/p>\n

146
\n00:08:08,100 –> 00:08:11,900
\nthose things right now.
\nAre achieved immediate success. <\/p>\n

147
\n00:08:12,300 –> 00:08:15,500
\nBecause when we think about it,
\nGod’s eternal life. <\/p>\n

148
\n00:08:15,500 –> 00:08:18,400
\nHe’s offering to us at the
\nJudgment seat. <\/p>\n

149
\n00:08:18,400 –> 00:08:20,200
\nWe’re not going to stop serving
\nhim. <\/p>\n

150
\n00:08:20,200 –> 00:08:23,300
\nWe’re not going to be patient to
\nthat point, and then say, okay <\/p>\n

151
\n00:08:23,300 –> 00:08:25,300
\nI’ve made it.
\nNow I can do what I want to do <\/p>\n

152
\n00:08:25,900 –> 00:08:29,400
\nfrom that point on, we have to
\ncontinue on having patients in <\/p>\n

153
\n00:08:29,400 –> 00:08:32,500
\npleasure, in what we’re doing.
\nIn the continuance is serving <\/p>\n

154
\n00:08:32,500 –> 00:08:36,299
\nGod.
\nFor indeed, in this Society, we <\/p>\n

155
\n00:08:36,299 –> 00:08:40,799
\nare well, informed about not
\nwaiting on things about Stress <\/p>\n

156
\n00:08:40,799 –> 00:08:44,500
\nand Anxiety.
\nThe media hounds us about Stress<\/p>\n

157
\n00:08:44,500 –> 00:08:47,600
\nand Anxiety and says that we
\nshould be concerned about this <\/p>\n

158
\n00:08:47,600 –> 00:08:50,400
\nconstantly, we should be able to
\ncure it immediately, find an <\/p>\n

159
\n00:08:50,400 –> 00:08:54,200
\ninstantaneous pill or some sort
\nof new diet plan or some sort of<\/p>\n

160
\n00:08:54,200 –> 00:08:56,200
\nnew activity.
\nIn our life, it will immediately<\/p>\n

161
\n00:08:56,200 –> 00:09:01,700
\nchange us for the better and yet
\nwe’re so busy worrying about <\/p>\n

162
\n00:09:01,700 –> 00:09:04,200
\nstress and suffering from this
\ndress. <\/p>\n

163
\n00:09:04,500 –> 00:09:07,400
\nWe’re almost suffering from
\nworrying about the stress. <\/p>\n

164
\n00:09:08,600 –> 00:09:11,300
\nAnother more obvious example, is
\nthe lack of patience that the <\/p>\n

165
\n00:09:11,300 –> 00:09:16,400
\nworld presents to us is that we
\nhave anger, or we have great <\/p>\n

166
\n00:09:16,400 –> 00:09:20,300
\nanger in our stress.
\nAnd this anger can induce <\/p>\n

167
\n00:09:20,500 –> 00:09:24,600
\ndestroying effects in all of us.
\nIf we are, quick-tempered quick <\/p>\n

168
\n00:09:24,600 –> 00:09:27,400
\nto let things bother us, then
\nwe’re always getting mad and <\/p>\n

169
\n00:09:27,400 –> 00:09:29,600
\nirritated about things
\nespecially about the things that<\/p>\n

170
\n00:09:29,600 –> 00:09:31,100
\nwe can do.
\nAbsolutely nothing. <\/p>\n

171
\n00:09:31,900 –> 00:09:34,200
\nWe are constantly under stress,
\nand anxiety, and we’re <\/p>\n

172
\n00:09:34,200 –> 00:09:38,700
\nconstantly frustrated now in
\nGod’s way of thinking, There’s <\/p>\n

173
\n00:09:38,700 –> 00:09:40,400
\nsomething we can do at all
\ntimes. <\/p>\n

174
\n00:09:40,700 –> 00:09:43,100
\nWe can pray, we can pray for
\nourselves. <\/p>\n

175
\n00:09:43,200 –> 00:09:46,200
\nAnd for one another we can be
\ncomforted in knowing that God <\/p>\n

176
\n00:09:46,200 –> 00:09:49,900
\nhears us, the answer to those
\nprayers is not always known to <\/p>\n

177
\n00:09:49,900 –> 00:09:54,400
\nus but we at least have that
\nrelease knowing that there is a <\/p>\n

178
\n00:09:54,408 –> 00:09:58,200
\nGod and that he can help us and
\nall that we do, he can help us <\/p>\n

179
\n00:09:58,200 –> 00:10:00,000
\nunderstand the turmoil that were
\ngoing through. <\/p>\n

180
\n00:10:00,000 –> 00:10:02,700
\nHe can help us understand the
\ntrials and temptations. <\/p>\n

181
\n00:10:03,100 –> 00:10:06,000
\nThe world cannot offer this.
\nAll of the world tries and tries<\/p>\n

182
\n00:10:06,000 –> 00:10:08,200
\nto present to us many different
\nways. <\/p>\n

183
\n00:10:08,300 –> 00:10:11,800
\nWays of dealing with the stress
\nthat is around us, the only true<\/p>\n

184
\n00:10:11,800 –> 00:10:15,600
\nway to deal with it is to serve
\nGod and to put our lives into <\/p>\n

185
\n00:10:15,600 –> 00:10:18,900
\nhis hands for recent medical
\nreport. <\/p>\n

186
\n00:10:19,200 –> 00:10:24,100
\nTotally explains that anger
\nstress and impatience as we’ve <\/p>\n

187
\n00:10:24,100 –> 00:10:28,100
\nsaid today, can eventually cause
\nproblems to us physically that <\/p>\n

188
\n00:10:28,100 –> 00:10:31,000
\ncan lead to death, but that’s
\ndeath. <\/p>\n

189
\n00:10:31,000 –> 00:10:34,300
\nJust in this finite world that
\nwe live in what about permanent <\/p>\n

190
\n00:10:34,300 –> 00:10:36,200
\ndeath.
\nWhen we consider the ways of <\/p>\n

191
\n00:10:36,208 –> 00:10:40,400
\nGod, if we’re not developing,
\nPatients that he shows toward us<\/p>\n

192
\n00:10:41,200 –> 00:10:43,200
\nthen that’s what can be brought
\nin to us. <\/p>\n

193
\n00:10:44,400 –> 00:10:47,800
\nThis is a matter of the world
\ndoesn’t consider very often the <\/p>\n

194
\n00:10:47,800 –> 00:10:52,200
\nword of God teaches us that in
\norder to survive, we must have <\/p>\n

195
\n00:10:52,200 –> 00:10:54,900
\npatience, but a different type
\nof patients. <\/p>\n

196
\n00:10:55,200 –> 00:11:00,600
\nWe must be Desiring to serve God
\nconstantly and wanting to do <\/p>\n

197
\n00:11:00,600 –> 00:11:02,100
\nthat.
\nRealizing that, at this point in<\/p>\n

198
\n00:11:02,100 –> 00:11:05,000
\nour lives, were not going to be
\nable to perfectly as our Lord <\/p>\n

199
\n00:11:05,000 –> 00:11:08,600
\nand savior did.
\nBut be willing to continue to <\/p>\n

200
\n00:11:08,600 –> 00:11:13,600
\ntry without patience in the way
\nthat God requires a person as we<\/p>\n

201
\n00:11:13,600 –> 00:11:17,200
\nsaid forfeits life eternal and
\nat the Judgment seat would be <\/p>\n

202
\n00:11:17,200 –> 00:11:21,100
\nlost permanently.
\nBut we know this about God that <\/p>\n

203
\n00:11:21,100 –> 00:11:24,400
\nhe is long-suffering and we find
\ngreat comfort in his <\/p>\n

204
\n00:11:24,400 –> 00:11:26,800
\nlong-suffering.
\nBecause because of this, we read<\/p>\n

205
\n00:11:26,800 –> 00:11:32,800
\nin Romans 15, that we have hope
\nfor God allowed his son to die <\/p>\n

206
\n00:11:32,800 –> 00:11:34,300
\non the cross, that we might
\ngain. <\/p>\n

207
\n00:11:34,300 –> 00:11:38,400
\nForgiveness of our sins.
\nAnd Still he patiently works <\/p>\n

208
\n00:11:38,400 –> 00:11:42,600
\nwith us as we attempt to follow
\nthe example of Christ. <\/p>\n

209
\n00:11:43,300 –> 00:11:46,300
\nLet’s turn back to Ecclesiastes
\nchapter 7. <\/p>\n

210
\n00:11:47,200 –> 00:11:51,000
\nWe see a description of the
\ncharacter of God that we so much<\/p>\n

211
\n00:11:51,100 –> 00:11:55,200
\nneed to be liked and that his
\nson was a perfect example of <\/p>\n

212
\n00:11:57,200 –> 00:12:01,400
\nBack in Ecclesiastes, we see a
\nverse that describes the trait <\/p>\n

213
\n00:12:01,600 –> 00:12:04,400
\nthat is relative to the success
\nof our final goal. <\/p>\n

214
\n00:12:06,200 –> 00:12:09,100
\nIn fact, it talks about the
\nfinal goal being better than the<\/p>\n

215
\n00:12:09,100 –> 00:12:12,900
\nbeginning.
\nEcclesiastes, 7 verses 8 and 9 <\/p>\n

216
\n00:12:14,400 –> 00:12:17,800
\nbetter is the end of a thing.
\nThen the beginning thereof and <\/p>\n

217
\n00:12:17,800 –> 00:12:22,300
\nthe patient in spirit is better
\nthan the proud and spirit be not<\/p>\n

218
\n00:12:22,300 –> 00:12:26,000
\nHasty in thy Spirit to be angry
\nfor anger, rested in the bosom <\/p>\n

219
\n00:12:26,000 –> 00:12:30,100
\nof fools.
\nVery short verses very concise. <\/p>\n

220
\n00:12:30,800 –> 00:12:33,100
\nBut this first statement is
\nextremely clear. <\/p>\n

221
\n00:12:33,500 –> 00:12:35,700
\nThe end of a goal is better than
\nthe beginning. <\/p>\n

222
\n00:12:36,200 –> 00:12:38,600
\nAnd certainly in this
\nprobationary period that we’re <\/p>\n

223
\n00:12:38,600 –> 00:12:44,300
\nall living through the end that
\nwe desire is the kingdom age. <\/p>\n

224
\n00:12:44,400 –> 00:12:47,700
\nAnd yet it’s not the end of our
\npatients are the end of our <\/p>\n

225
\n00:12:47,700 –> 00:12:50,500
\nservice of the God.
\nIt is a continuous. <\/p>\n

226
\n00:12:50,600 –> 00:12:53,800
\nIt’s the perfecting of that
\nfeeding us to a level that we <\/p>\n

227
\n00:12:53,800 –> 00:12:57,600
\ncannot achieve this time.
\nTruly the end of our walk in the<\/p>\n

228
\n00:12:57,608 –> 00:13:00,800
\ntruth at this point in time
\nshould be the kingdom and the <\/p>\n

229
\n00:13:00,800 –> 00:13:04,100
\nend will be much better than the
\nvery beginning of our walk are <\/p>\n

230
\n00:13:04,100 –> 00:13:05,700
\neven what we were going through
\nright now. <\/p>\n

231
\n00:13:06,300 –> 00:13:10,000
\nThat is our hope of course we
\nmust continue to improve while <\/p>\n

232
\n00:13:10,000 –> 00:13:14,500
\nstriving for this in there will
\nbe failures along the way but we<\/p>\n

233
\n00:13:14,600 –> 00:13:17,600
\nhave the hope of eventual
\nsuccess because of the gift that<\/p>\n

234
\n00:13:17,600 –> 00:13:20,700
\nGod has offered us.
\nOf course, the other statement <\/p>\n

235
\n00:13:20,700 –> 00:13:24,600
\nhere in this verse is that we
\nare comparing two different <\/p>\n

236
\n00:13:24,600 –> 00:13:28,300
\npersonality types, the patient
\nand spirit And the problem <\/p>\n

237
\n00:13:28,300 –> 00:13:32,700
\nspirit Spirit is the word ruach.
\nMeaning wind are wife. <\/p>\n

238
\n00:13:33,100 –> 00:13:36,200
\nRuach is the Breath of Life are
\nthat gift that God has given us <\/p>\n

239
\n00:13:36,200 –> 00:13:40,500
\nat this point in time the
\nability to live and the <\/p>\n

240
\n00:13:40,500 –> 00:13:45,300
\nopportunity to serve him.
\nGod gives us this and it is what<\/p>\n

241
\n00:13:45,300 –> 00:13:47,700
\nsustains every living thing on
\nthis planet. <\/p>\n

242
\n00:13:48,300 –> 00:13:51,900
\nThe word patient is from the
\nword Erik a rek meaning, <\/p>\n

243
\n00:13:52,100 –> 00:13:54,500
\nlong-suffering patient are slow
\nto anger. <\/p>\n

244
\n00:13:55,400 –> 00:13:57,900
\nAs we look at this subject this
\nmorning we see These traits are <\/p>\n

245
\n00:13:57,900 –> 00:14:02,300
\nnecessary in serving God because
\nwe have to exhibit those traits <\/p>\n

246
\n00:14:02,800 –> 00:14:06,600
\nto one another Christ, certainly
\nhad them and his father’s <\/p>\n

247
\n00:14:06,600 –> 00:14:09,900
\ncharacter and he was reflected,
\nhis father’s character better <\/p>\n

248
\n00:14:09,900 –> 00:14:13,000
\nthan anyone else.
\nEver has to be patient in spirit<\/p>\n

249
\n00:14:13,000 –> 00:14:16,700
\nis to show anxious to show the
\nproper reverence to the gift <\/p>\n

250
\n00:14:16,700 –> 00:14:20,700
\nthat God has already given us.
\nThat is the breath of life and <\/p>\n

251
\n00:14:20,700 –> 00:14:24,100
\nto the gift that he is extending
\ninto us if we’ll serve him, that<\/p>\n

252
\n00:14:24,100 –> 00:14:28,100
\nis life eternal.
\nOn the other side to be proud <\/p>\n

253
\n00:14:28,100 –> 00:14:32,700
\nand spirit to be lofty.
\nHigh-minded the word Gaba is to <\/p>\n

254
\n00:14:32,700 –> 00:14:35,600
\nnot show reverence to the gift
\nof life. <\/p>\n

255
\n00:14:35,900 –> 00:14:39,300
\nIt is to throw it to the side,
\nto hold it in disdain and <\/p>\n

256
\n00:14:39,300 –> 00:14:43,200
\ncontempt and To Tread upon the
\nthings that are so precious and <\/p>\n

257
\n00:14:43,200 –> 00:14:47,100
\nto God the things that he wants
\nso dearly to share with us. <\/p>\n

258
\n00:14:50,000 –> 00:14:52,600
\nSo we know that God is slow to
\nanger and this is indeed our <\/p>\n

259
\n00:14:52,600 –> 00:14:55,500
\nhope.
\nLet us look over at Psalms 103 <\/p>\n

260
\n00:14:55,600 –> 00:14:57,000
\nverse 8.
\nTells us. <\/p>\n

261
\n00:14:58,700 –> 00:15:03,400
\nVery clearly that God is indeed
\nslow to anger and plenteous in <\/p>\n

262
\n00:15:03,400 –> 00:15:10,200
\nMercy.
\nIt says. <\/p>\n

263
\n00:15:14,400 –> 00:15:18,100
\nThe Lord is merciful or is it
\nrevised version says, the Lord <\/p>\n

264
\n00:15:18,100 –> 00:15:21,800
\nis full of compassion and
\ngracious, slow to anger. <\/p>\n

265
\n00:15:22,000 –> 00:15:26,000
\nAnd plenteous in Mercy.
\nVerse 9 goes on to tell us. <\/p>\n

266
\n00:15:26,500 –> 00:15:29,200
\nHe will not always chide
\nneither, will he keep his anger <\/p>\n

267
\n00:15:29,200 –> 00:15:33,300
\nforever.
\nHe hath not dealt with us after <\/p>\n

268
\n00:15:33,300 –> 00:15:36,800
\nour sins, nor rewarded us
\naccording to our iniquities. <\/p>\n

269
\n00:15:37,700 –> 00:15:41,900
\nSo both we have here
\nencouragement, that God is slow <\/p>\n

270
\n00:15:41,900 –> 00:15:45,100
\nto anger.
\nIt gives us the opportunity to <\/p>\n

271
\n00:15:45,100 –> 00:15:49,200
\nrepent of our sins and to study
\nhis word, more diligently and to<\/p>\n

272
\n00:15:49,200 –> 00:15:50,900
\nlead our lives in a better
\nfashion. <\/p>\n

273
\n00:15:51,700 –> 00:15:55,800
\nAnd yet there’s an end to God’s
\nlong-suffering that is the <\/p>\n

274
\n00:15:55,800 –> 00:15:59,600
\nJudgment seat.
\nAnd he has not dealt with us, <\/p>\n

275
\n00:15:59,600 –> 00:16:03,600
\naccording to our sins, we don’t
\ndeserve God’s mercy, we don’t <\/p>\n

276
\n00:16:03,600 –> 00:16:06,700
\ndeserve his kindness even at
\nthis point in time. <\/p>\n

277
\n00:16:06,700 –> 00:16:09,800
\nWe certainly don’t deserve life
\neternal but he is willing to <\/p>\n

278
\n00:16:09,800 –> 00:16:13,800
\nextend it to us which is a great
\nhope and pleasure and what he <\/p>\n

279
\n00:16:13,800 –> 00:16:17,800
\nwants from us is to take
\npleasure in this and to have <\/p>\n

280
\n00:16:17,800 –> 00:16:23,200
\npatients waiting for it to come
\nhe is patient with us while we <\/p>\n

281
\n00:16:23,200 –> 00:16:26,300
\nare striving to learn his
\ncharacter and reflected into the<\/p>\n

282
\n00:16:26,300 –> 00:16:29,100
\nworld around us because that is
\nas important to him as anything <\/p>\n

283
\n00:16:29,100 –> 00:16:33,400
\nis that this be spread
\nthroughout the entire world in <\/p>\n

284
\n00:16:33,400 –> 00:16:37,400
\nPsalms 145, we see more evidence
\nof this of this, loving <\/p>\n

285
\n00:16:37,400 –> 00:16:48,100
\ncharacter, of God, Psalms 145
\nVerse 8, the Lord is gracious <\/p>\n

286
\n00:16:48,100 –> 00:16:52,500
\nand full of compassion, slow to
\nanger and of great Mercy. <\/p>\n

287
\n00:16:52,700 –> 00:16:55,600
\nThe Lord is good to all his
\nTender Mercies are over. <\/p>\n

288
\n00:16:55,600 –> 00:17:00,200
\nAll of his works and all thy
\nWorks shall praise thee, O Lord.<\/p>\n

289
\n00:17:00,900 –> 00:17:05,099
\nThy Saints shall bless thee.
\nAs we talked about the gift that<\/p>\n

290
\n00:17:05,099 –> 00:17:07,599
\nGod has extended into us.
\nAs you can see, he’s extended <\/p>\n

291
\n00:17:07,599 –> 00:17:12,300
\ninto the entire world.
\nHe’s given us life, the breath <\/p>\n

292
\n00:17:12,300 –> 00:17:14,400
\nof life and he allows this
\nexistence. <\/p>\n

293
\n00:17:14,800 –> 00:17:18,400
\nEven tolerate some of the things
\nthat are going on at this day <\/p>\n

294
\n00:17:18,400 –> 00:17:22,200
\nand age so that we might be able
\nto have the opportunity to learn<\/p>\n

295
\n00:17:22,200 –> 00:17:26,300
\nand grow and his his ways and to
\nspread that throughout the rest <\/p>\n

296
\n00:17:26,300 –> 00:17:28,900
\nof the world.
\nAnd eventually to be part of the<\/p>\n

297
\n00:17:28,900 –> 00:17:34,900
\nKingdom age, we also know that
\nGod is jealous as we’ve <\/p>\n

298
\n00:17:34,900 –> 00:17:39,300
\nmentioned, God is merciful and
\nkind patient as we need to be, <\/p>\n

299
\n00:17:40,000 –> 00:17:42,900
\nbut there’s an end to that.
\nThere is a limit to what God <\/p>\n

300
\n00:17:42,900 –> 00:17:45,400
\nwill tolerate.
\nHe will not tolerate the wicked,<\/p>\n

301
\n00:17:46,200 –> 00:17:49,700
\nlet us turn to Nahum chapter
\none, very short book in the <\/p>\n

302
\n00:17:49,700 –> 00:17:57,100
\nBible.
\nAnd we see those very words that<\/p>\n

303
\n00:17:57,100 –> 00:18:00,500
\nwe have mentioned that God is
\nindeed jealous unwilling to <\/p>\n

304
\n00:18:00,500 –> 00:18:03,600
\ntolerate the wicked.
\nI’m going to tolerate them <\/p>\n

305
\n00:18:03,600 –> 00:18:07,900
\nforever.
\nNahum chapter 1. <\/p>\n

306
\n00:18:12,400 –> 00:18:16,500
\nI’ll find him versus well the
\nverses 23 here. <\/p>\n

307
\n00:18:16,500 –> 00:18:20,300
\nAll you people Park and Earth
\nand all that is therein is and <\/p>\n

308
\n00:18:20,300 –> 00:18:22,800
\nlet the Lord God be witness
\nagainst you. <\/p>\n

309
\n00:18:24,900 –> 00:18:27,700
\nI’m sorry.
\nAnd one versus two, and three. <\/p>\n

310
\n00:18:27,700 –> 00:18:39,900
\nOkay, I’m in the wrong chapter.
\nDamn chapter 1 versus 2. <\/p>\n

311
\n00:18:41,100 –> 00:18:45,400
\nGod is jealous and the God and
\nthe Lord Revenge it the Lord <\/p>\n

312
\n00:18:45,400 –> 00:18:47,800
\nrevenge’s.
\nAnd is furious Lord will take <\/p>\n

313
\n00:18:47,800 –> 00:18:51,200
\nVengeance on his adversaries and
\nhe reserved with wrath for his <\/p>\n

314
\n00:18:51,200 –> 00:18:54,300
\nenemies.
\nYet, we see this anger of the <\/p>\n

315
\n00:18:54,308 –> 00:18:57,100
\nLord that can be there, and it
\nis Extreme deterrent for those <\/p>\n

316
\n00:18:57,100 –> 00:19:01,100
\nwho would want to turn their
\nback on God, those who would be <\/p>\n

317
\n00:19:01,100 –> 00:19:04,600
\nWicked and yet it says the Lord
\nis slow to anger and great in <\/p>\n

318
\n00:19:04,600 –> 00:19:07,000
\npower and will not at all
\nacquit. <\/p>\n

319
\n00:19:07,300 –> 00:19:12,300
\nThe Wicked, the Lord hath hath
\nhis way in the world win and in <\/p>\n

320
\n00:19:12,300 –> 00:19:16,100
\nthe storm, the clouds of dust
\nthe and are the dust of his <\/p>\n

321
\n00:19:16,100 –> 00:19:18,200
\nfeet.
\nHe rebuked of the sea and make a<\/p>\n

322
\n00:19:18,208 –> 00:19:21,500
\nbit dry and dry up.
\nAll the rivers and goes on to <\/p>\n

323
\n00:19:21,500 –> 00:19:24,500
\ntalk about in verse 5.
\nThe Mountains Quake at him and <\/p>\n

324
\n00:19:24,500 –> 00:19:27,300
\nthe hills melt in the earth is
\nburned at his presence. <\/p>\n

325
\n00:19:27,500 –> 00:19:31,700
\nYeah the word and all that dwell
\ntherein with all this extreme <\/p>\n

326
\n00:19:31,700 –> 00:19:36,400
\npower, all this immense power
\nthat God possesses and the <\/p>\n

327
\n00:19:36,400 –> 00:19:38,000
\nrighteousness is that he
\npossesses. <\/p>\n

328
\n00:19:38,400 –> 00:19:42,900
\nHe yet wants to show patience
\nand to us his creation to allow <\/p>\n

329
\n00:19:42,900 –> 00:19:46,600
\nus the opportunity to glorify
\nhim and to give unto him <\/p>\n

330
\n00:19:46,600 –> 00:19:49,700
\nsomething to give our praise and
\nour love unto him. <\/p>\n

331
\n00:19:51,200 –> 00:19:56,100
\nGod has patience continually for
\nthe righteous, but as we see <\/p>\n

332
\n00:19:56,100 –> 00:20:00,000
\nhere, not for the wicked, maybe
\nfor a time during this. <\/p>\n

333
\n00:20:00,000 –> 00:20:03,200
\nAs we said during this infinite
\nperiod that man, is in the Earth<\/p>\n

334
\n00:20:03,200 –> 00:20:07,500
\nand in ruling the Earth.
\nGod will tolerate, but will not <\/p>\n

335
\n00:20:07,600 –> 00:20:12,700
\ncompletely allow it in the end
\nin the days to come and Proverbs<\/p>\n

336
\n00:20:12,700 –> 00:20:17,700
\nback in Proverbs Chapter 14, we
\nsee that a man that is slow to <\/p>\n

337
\n00:20:17,700 –> 00:20:23,200
\nwrath and anger is considered an
\nThat man a man of wisdom who has<\/p>\n

338
\n00:20:23,200 –> 00:20:27,400
\na level head in all situations.
\nThis person prospers in the ways<\/p>\n

339
\n00:20:27,400 –> 00:20:31,500
\nof God because of his
\nintelligent patients toward <\/p>\n

340
\n00:20:31,500 –> 00:20:49,800
\nthese things.
\nProverbs 14. 14 verse 29 says he<\/p>\n

341
\n00:20:49,800 –> 00:20:52,500
\nthat is slow to wrath is of
\ngreat understanding, but he that<\/p>\n

342
\n00:20:52,500 –> 00:21:01,300
\nis Hasty a spirit exalteth folly
\nThis photograph is to show <\/p>\n

343
\n00:21:01,300 –> 00:21:04,300
\nwisdom and great, knowledge and
\ngreat love. <\/p>\n

344
\n00:21:04,300 –> 00:21:09,600
\nFor the things of God, to be
\nHasty to buy into the, the world<\/p>\n

345
\n00:21:09,600 –> 00:21:12,300
\nin the way, they think about our
\nlife, and how we should achieve <\/p>\n

346
\n00:21:12,300 –> 00:21:14,700
\nthings immediately and we should
\nachieve more than the. <\/p>\n

347
\n00:21:14,700 –> 00:21:19,000
\nNext person is to run away from
\nthe things of God. <\/p>\n

348
\n00:21:19,600 –> 00:21:22,300
\nHaste, your inpatient
\naction-adventure Ali if not <\/p>\n

349
\n00:21:22,300 –> 00:21:24,500
\nimmediately will cause bad
\nresults. <\/p>\n

350
\n00:21:25,200 –> 00:21:28,400
\nHow many of us have shown this
\nkind of impatience at least at <\/p>\n

351
\n00:21:28,400 –> 00:21:31,300
\nwork In our activities outside
\nthe Ecclesia. <\/p>\n

352
\n00:21:31,700 –> 00:21:35,300
\nBut we let that sometimes fall
\nback into the Ecclesia. <\/p>\n

353
\n00:21:35,300 –> 00:21:38,200
\nAnd we expect our brothers and
\nsisters to immediately change, <\/p>\n

354
\n00:21:38,200 –> 00:21:41,000
\nand bend to our will, and the
\nway we think they should act. <\/p>\n

355
\n00:21:41,000 –> 00:21:44,000
\nAnd conduct themselves.
\nOften not looking in ourselves <\/p>\n

356
\n00:21:44,000 –> 00:21:48,900
\nin our misbehavior, for God is
\nteaching us that we must be a <\/p>\n

357
\n00:21:48,900 –> 00:21:53,000
\ncommunity of people that
\nmeditate contemplate, consider <\/p>\n

358
\n00:21:53,000 –> 00:21:57,500
\none, another pray, unto him at
\nall times and had the patience <\/p>\n

359
\n00:21:57,500 –> 00:22:01,800
\nthat he’s shown in to us.
\nSometimes we get upset at the <\/p>\n

360
\n00:22:01,800 –> 00:22:05,500
\nmost minor things are schedule.
\nOur routine may be mixed up or, <\/p>\n

361
\n00:22:05,500 –> 00:22:07,500
\nor interrupted by the things of
\nthe Ecclesia. <\/p>\n

362
\n00:22:07,900 –> 00:22:11,600
\nWe just think we don’t have time
\nto look after one another <\/p>\n

363
\n00:22:12,200 –> 00:22:15,100
\nbecause things are happening, so
\nfast in our world and we think <\/p>\n

364
\n00:22:15,100 –> 00:22:16,600
\nwe have to keep up with the
\nworld. <\/p>\n

365
\n00:22:16,600 –> 00:22:20,000
\nWe start to put aside, the
\nthings of God, do we lose our <\/p>\n

366
\n00:22:20,000 –> 00:22:21,500
\nfaith?
\nBecause we think God is not <\/p>\n

367
\n00:22:21,500 –> 00:22:23,100
\nworking fast enough in our
\nlives. <\/p>\n

368
\n00:22:23,400 –> 00:22:26,100
\nPerhaps he’s telling us to slow
\ndown to contemplate. <\/p>\n

369
\n00:22:26,100 –> 00:22:29,600
\nAnd to think about the things
\nahead of us sometimes to change.<\/p>\n

370
\n00:22:29,700 –> 00:22:33,500
\nAnd our attitude and to realize
\nthat we may indeed be wrong <\/p>\n

371
\n00:22:33,500 –> 00:22:36,300
\nsometimes when we think we are
\nabsolutely right? <\/p>\n

372
\n00:22:37,200 –> 00:22:42,400
\nIt takes time and it takes
\npatience over in Proverbs 15. <\/p>\n

373
\n00:22:45,000 –> 00:22:48,100
\nGod lets us know that anger and
\nwrath especially toward things <\/p>\n

374
\n00:22:48,100 –> 00:22:53,200
\nwe cannot control will only
\ncompound our problems Proverbs <\/p>\n

375
\n00:22:53,200 –> 00:22:58,700
\n15 Verse 18, a raffle, man
\nstirreth up Strife but he, that <\/p>\n

376
\n00:22:58,700 –> 00:23:03,900
\nis slow to anger of Pisa.
\nThe Strife, indeed, very simply.<\/p>\n

377
\n00:23:03,900 –> 00:23:07,700
\nPut those of us that approach
\nanger, quickly and remain angry <\/p>\n

378
\n00:23:07,700 –> 00:23:10,000
\nall the time.
\nWe’ll continue to frustrate <\/p>\n

379
\n00:23:10,000 –> 00:23:14,700
\nourselves frustrate those around
\nus and disappoint God in what we<\/p>\n

380
\n00:23:14,700 –> 00:23:17,300
\ndo.
\nGod wants us to appease strife <\/p>\n

381
\n00:23:17,300 –> 00:23:20,500
\nand did not Stir It Up.
\nHe wants us to work together <\/p>\n

382
\n00:23:20,500 –> 00:23:23,600
\ntoward the common goal.
\nWe need They remain in control <\/p>\n

383
\n00:23:23,600 –> 00:23:27,500
\nso that we can intelligently
\neffectively and lovingly. <\/p>\n

384
\n00:23:27,500 –> 00:23:37,600
\nServe God, Proverbs 16 and 32
\ntells us he that is slow to <\/p>\n

385
\n00:23:37,600 –> 00:23:40,600
\nanger is better than the mighty
\nhe that ruleth his Spirit than <\/p>\n

386
\n00:23:40,600 –> 00:23:44,000
\nhe that taketh this city.
\nThere is no weakness in <\/p>\n

387
\n00:23:44,000 –> 00:23:46,400
\npatients.
\nNo weakness and contemplation <\/p>\n

388
\n00:23:46,400 –> 00:23:48,500
\nand meditation.
\nThere is strength. <\/p>\n

389
\n00:23:49,500 –> 00:23:53,200
\nControl is very important and a
\nvery important key to To our <\/p>\n

390
\n00:23:53,400 –> 00:23:57,500
\nlove and service and to God.
\nNow we mentioned the word Erik a<\/p>\n

391
\n00:23:57,500 –> 00:24:01,100
\nrek, meaning patients or slow to
\nanger. <\/p>\n

392
\n00:24:01,600 –> 00:24:05,700
\nIt is derived from the word,
\nIraq, a Rak, which has several <\/p>\n

393
\n00:24:05,700 –> 00:24:08,800
\ntranslations, but the words
\nmean, basically, the same thing <\/p>\n

394
\n00:24:09,700 –> 00:24:14,800
\nin some of these translations,
\nit is the word meaning to be to <\/p>\n

395
\n00:24:14,800 –> 00:24:20,000
\nTerry R22 to linger such as when
\nthe cloud carried along upon the<\/p>\n

396
\n00:24:20,000 –> 00:24:22,400
\nTabernacle, many days, the
\nchildren of Israel. <\/p>\n

397
\n00:24:22,600 –> 00:24:26,900
\nThe charge of the Lord in
\nJourney, not Eric also means H <\/p>\n

398
\n00:24:26,900 –> 00:24:30,500
\ntranslated as lengthen.
\nOur prolong, and I think that’s <\/p>\n

399
\n00:24:30,500 –> 00:24:33,200
\na very important point to us,
\nthis morning, to realize that <\/p>\n

400
\n00:24:33,200 –> 00:24:36,700
\nthe patients that God wants us
\nto develop is that which is son <\/p>\n

401
\n00:24:36,700 –> 00:24:39,700
\ndeveloped.
\nAnd the phrase often used here <\/p>\n

402
\n00:24:39,700 –> 00:24:43,600
\nis to prolong the days, through
\npatients, we can achieve a <\/p>\n

403
\n00:24:43,600 –> 00:24:46,600
\nprolonging of our days, not
\nduring this finite period of <\/p>\n

404
\n00:24:46,600 –> 00:24:49,600
\ntime for we not, we don’t know
\nwhen that will be taken away <\/p>\n

405
\n00:24:49,600 –> 00:24:53,400
\nfrom us, but is to prolong our
\ndays on a Permanent basis as <\/p>\n

406
\n00:24:53,400 –> 00:24:58,000
\nChrist did in Isaiah 53.
\nWe see it talking about Christ <\/p>\n

407
\n00:24:58,400 –> 00:25:03,300
\nand how through his trial and
\ntribulation those days, God <\/p>\n

408
\n00:25:03,300 –> 00:25:09,400
\nwould prolong the days.
\nYou know, Isaiah 53. <\/p>\n

409
\n00:25:09,400 –> 00:25:15,100
\nVery well, describing Christ,
\nbut we see that not only would <\/p>\n

410
\n00:25:15,200 –> 00:25:18,800
\nthis proper manner of our
\ndevelopment of this character. <\/p>\n

411
\n00:25:18,800 –> 00:25:20,600
\nIn Christ’s life, prolong his
\ndays. <\/p>\n

412
\n00:25:21,200 –> 00:25:25,200
\nIt also points out that God
\nwould be pleased about this and <\/p>\n

413
\n00:25:25,400 –> 00:25:27,300
\nthat the pleasure of God would
\nProsper. <\/p>\n

414
\n00:25:27,500 –> 00:25:33,100
\nIsaiah 53.
\nVerse 10 says, After describes <\/p>\n

415
\n00:25:33,100 –> 00:25:36,100
\nthe great torment, that Christ
\nwould have to go through. <\/p>\n

416
\n00:25:36,100 –> 00:25:38,900
\nIt says, yet it pleased the Lord
\nto bruise him. <\/p>\n

417
\n00:25:39,500 –> 00:25:43,200
\nHe hath put him to grief when
\nthou shalt make his soul an <\/p>\n

418
\n00:25:43,200 –> 00:25:45,600
\noffering for sin, he shall see
\nhis seed. <\/p>\n

419
\n00:25:46,500 –> 00:25:49,300
\nHe shall prolong his days and
\nthe pleasure of the Lord shall <\/p>\n

420
\n00:25:49,300 –> 00:25:54,800
\nprosper in his hand, certainly
\nmany of us could not imagine our<\/p>\n

421
\n00:25:54,800 –> 00:25:58,500
\nchildren having to go through
\nthe torment and trial that <\/p>\n

422
\n00:25:58,500 –> 00:26:01,200
\nChrist did.
\nAnd yet it pleased, God that he <\/p>\n

423
\n00:26:01,200 –> 00:26:06,400
\nwas willing to Serve him in this
\nmanner willing to give up his <\/p>\n

424
\n00:26:06,400 –> 00:26:10,100
\nvery life as we’re asked to give
\nup our lives for God. <\/p>\n

425
\n00:26:10,700 –> 00:26:15,300
\nFor when you think about
\neternity and patients they <\/p>\n

426
\n00:26:15,300 –> 00:26:19,300
\nreally fit together quite well
\nbecause when you have eternity <\/p>\n

427
\n00:26:19,300 –> 00:26:21,400
\nyou could have all the patience
\nyou need. <\/p>\n

428
\n00:26:22,000 –> 00:26:25,700
\nIt’s when we let this life is
\nfinite life drag us down into <\/p>\n

429
\n00:26:25,700 –> 00:26:27,700
\nbelieving that we have to
\naccomplish everything <\/p>\n

430
\n00:26:27,700 –> 00:26:31,800
\nimmediately that we start
\nturning our backs on God, not <\/p>\n

431
\n00:26:31,900 –> 00:26:34,800
\nLetting him work in our lives,
\neffectively, and patiently. <\/p>\n

432
\n00:26:37,500 –> 00:26:43,500
\nWe also see an example here of
\nthe in Ecclesiastes 8 verse 12. <\/p>\n

433
\n00:26:44,100 –> 00:26:49,800
\nWe see the days of the center
\nare also prolonged but that God <\/p>\n

434
\n00:26:49,800 –> 00:26:53,100
\nwill eventually take it away
\nfrom them Ecclesiastes, 8 and <\/p>\n

435
\n00:26:53,100 –> 00:27:08,800
\n12.
\nWhen it says those sinner do <\/p>\n

436
\n00:27:08,800 –> 00:27:11,700
\nevil hundred times and his days
\nbe prolonged yet. <\/p>\n

437
\n00:27:11,700 –> 00:27:14,400
\nSurely, I know that it shall be
\nwell with them that fear, God, <\/p>\n

438
\n00:27:14,400 –> 00:27:17,600
\nwhich fear before him, but it
\nshall not be well with the <\/p>\n

439
\n00:27:17,608 –> 00:27:19,500
\nwicked.
\nNeither shall he prolong his <\/p>\n

440
\n00:27:19,500 –> 00:27:23,200
\ndays which are as a shadow?
\nBecause he feareth not before <\/p>\n

441
\n00:27:23,200 –> 00:27:25,800
\nGod.
\nVery clearly here. <\/p>\n

442
\n00:27:25,800 –> 00:27:30,900
\nWe see that we can get caught up
\nbelieving that the days we have <\/p>\n

443
\n00:27:30,900 –> 00:27:34,800
\nnow are all there is and then we
\nsee some that are wicked who <\/p>\n

444
\n00:27:34,800 –> 00:27:38,700
\nlived for a very long time and
\nsome who are righteous, who died<\/p>\n

445
\n00:27:38,700 –> 00:27:42,200
\nearly and yet.
\nWhat God is talking about is <\/p>\n

446
\n00:27:42,200 –> 00:27:44,900
\nthey will not the wicked and
\nthose who turn their backs on <\/p>\n

447
\n00:27:44,900 –> 00:27:47,100
\nhim will not be able to prolong
\ntheir days. <\/p>\n

448
\n00:27:47,100 –> 00:27:50,800
\nHe will not extend the gift
\nunder them for indeed he will <\/p>\n

449
\n00:27:50,800 –> 00:27:53,000
\nnot tolerate.
\nAs we’ve seen already Wicked <\/p>\n

450
\n00:27:53,000 –> 00:27:55,800
\naction.
\nHe will eventually Lee, destroy <\/p>\n

451
\n00:27:55,800 –> 00:28:02,200
\nit all.
\nSo we see here that in order to <\/p>\n

452
\n00:28:03,300 –> 00:28:08,200
\nappropriately be in good service
\nto our Heavenly Father we have <\/p>\n

453
\n00:28:08,200 –> 00:28:11,400
\nto develop as much of the traits
\nas he is presented before us. <\/p>\n

454
\n00:28:12,500 –> 00:28:15,900
\nAnd we see that in Matthew
\nchapter 18, a parable that <\/p>\n

455
\n00:28:15,900 –> 00:28:19,000
\nChrist presents us, that shows
\nvery clearly. <\/p>\n

456
\n00:28:19,000 –> 00:28:21,100
\nThe example of what we talked
\nabout this morning. <\/p>\n

457
\n00:28:21,800 –> 00:28:25,700
\nHow when one is, Forgiven one is
\nshown kindness, and mercy, and <\/p>\n

458
\n00:28:25,700 –> 00:28:28,600
\npatience.
\nBut that person is expected to <\/p>\n

459
\n00:28:28,600 –> 00:28:31,500
\nturn around and do the same and
\ntheir lives. <\/p>\n

460
\n00:28:33,500 –> 00:28:37,600
\nI’m not doing this.
\nWill put us into turmoil and <\/p>\n

461
\n00:28:37,600 –> 00:28:40,000
\ntake away the gift of eternal
\nlife. <\/p>\n

462
\n00:28:42,300 –> 00:28:46,000
\nWe look at the example.
\nIn Matthew chapter 18, starting <\/p>\n

463
\n00:28:46,000 –> 00:28:55,400
\nat verse 23 on.
\nIt says, Therefore is the <\/p>\n

464
\n00:28:55,400 –> 00:28:58,800
\nKingdom of Heaven unto a certain
\nlikened, unto a certain King <\/p>\n

465
\n00:28:58,900 –> 00:29:01,000
\nwhich would take account of his
\nservants. <\/p>\n

466
\n00:29:01,400 –> 00:29:04,300
\nAnd we had begun to reckon one
\nwas brought unto him which owed <\/p>\n

467
\n00:29:04,300 –> 00:29:08,600
\nhim ten thousand talents before
\nas much as he did not, he had <\/p>\n

468
\n00:29:08,600 –> 00:29:11,300
\nnot to pay his Lord to pay his
\nLord. <\/p>\n

469
\n00:29:11,300 –> 00:29:13,800
\nCommanded him to be sold in his
\nwife and his children and all <\/p>\n

470
\n00:29:13,800 –> 00:29:16,000
\nthat.
\nHe had and payment to be made <\/p>\n

471
\n00:29:16,400 –> 00:29:20,200
\nthe servant fell down and
\nworshipped him saying Lord, have<\/p>\n

472
\n00:29:20,200 –> 00:29:24,300
\npatience with me and I will pay
\nthe all and the Lord of that. <\/p>\n

473
\n00:29:24,500 –> 00:29:26,800
\nServant was moved with
\ncompassion and loosed him and <\/p>\n

474
\n00:29:26,800 –> 00:29:30,400
\nforgave him the debt.
\nBut the same servant went out <\/p>\n

475
\n00:29:30,400 –> 00:29:31,800
\nand found.
\nOne of his fellow servants, <\/p>\n

476
\n00:29:31,800 –> 00:29:34,800
\nwhich owed him a hundred Pence,
\nand he laid hands on him and <\/p>\n

477
\n00:29:34,800 –> 00:29:37,000
\ntook him by the throat saying,
\npay me. <\/p>\n

478
\n00:29:37,000 –> 00:29:40,000
\nThat thou, Louis and his fellow
\nservant fell down at his feet <\/p>\n

479
\n00:29:40,000 –> 00:29:42,500
\nand besought him saying, have
\npatience with me. <\/p>\n

480
\n00:29:42,500 –> 00:29:47,000
\nAnd I will pay thee all but he
\nwould not, but he went and cast <\/p>\n

481
\n00:29:47,000 –> 00:29:49,300
\nhim into prison till he should
\npay the dead. <\/p>\n

482
\n00:29:50,200 –> 00:29:53,800
\nSo we see here, the contrast of
\nthe master giving unto his <\/p>\n

483
\n00:29:53,800 –> 00:29:56,200
\nservant.
\nThe patience and compassion and <\/p>\n

484
\n00:29:56,200 –> 00:30:00,000
\nforgiving him his death, he
\ndidn’t have to he didn’t owe it <\/p>\n

485
\n00:30:00,000 –> 00:30:03,100
\nto the servant but the servant
\ndidn’t follow as we should <\/p>\n

486
\n00:30:03,100 –> 00:30:07,400
\nfollow the example and we see as
\na parable continues on first 31.<\/p>\n

487
\n00:30:07,400 –> 00:30:10,800
\nSo when his fellow servants saw
\nwhat was done, they were very <\/p>\n

488
\n00:30:10,800 –> 00:30:13,900
\nsorry and came and told their
\nlord all that was done. <\/p>\n

489
\n00:30:14,300 –> 00:30:17,500
\nThen his Lord after he had
\ncalled him and said unto him. <\/p>\n

490
\n00:30:17,900 –> 00:30:19,800
\nO thou Wicked servant.
\nI forgave thee. <\/p>\n

491
\n00:30:19,800 –> 00:30:23,300
\nAll that debt because thou
\ndesirest me should, it’s not <\/p>\n

492
\n00:30:23,300 –> 00:30:27,400
\nthou also, Have had compassion
\non night fellow servant, even as<\/p>\n

493
\n00:30:27,400 –> 00:30:31,500
\nI had pity on thee and of
\ncourse, this is exactly how we <\/p>\n

494
\n00:30:31,500 –> 00:30:32,900
\nare supposed to be.
\nWe’re supposed to have <\/p>\n

495
\n00:30:32,900 –> 00:30:36,100
\ncompassion on one another and
\nfollow the example of our Lord <\/p>\n

496
\n00:30:36,100 –> 00:30:38,500
\nand Savior.
\nJesus Christ, who is reflecting <\/p>\n

497
\n00:30:38,500 –> 00:30:41,600
\nhis father’s character.
\nAnd what was the outcome of this<\/p>\n

498
\n00:30:41,600 –> 00:30:43,800
\nParable?
\nAnd the Lord was wrought and <\/p>\n

499
\n00:30:43,800 –> 00:30:46,100
\ndelivered him to the tormentors
\ntill he should pay. <\/p>\n

500
\n00:30:46,400 –> 00:30:50,800
\nAll that was due unto him.
\nIf we are required to pay all <\/p>\n

501
\n00:30:50,800 –> 00:30:53,600
\nthat, we are due and all is
\ndoing to God until we are <\/p>\n

502
\n00:30:53,600 –> 00:30:57,200
\nreleased from This prison and we
\nwill never be able to overcome <\/p>\n

503
\n00:30:57,300 –> 00:30:59,900
\nthat debt.
\nThat is the compassion. <\/p>\n

504
\n00:31:00,200 –> 00:31:05,700
\nAnd and the patients that God
\nhas shown us patience is a form <\/p>\n

505
\n00:31:05,900 –> 00:31:09,500
\nof enduring of continuing in a
\ncertain way in order to achieve <\/p>\n

506
\n00:31:09,500 –> 00:31:14,500
\na specific gold, Luke 21, and 19
\nsays in your patience possess, <\/p>\n

507
\n00:31:14,500 –> 00:31:19,200
\nye your souls.
\nThis patients is vital, it is a <\/p>\n

508
\n00:31:19,200 –> 00:31:21,300
\ncheerful endurance that we must
\nhave. <\/p>\n

509
\n00:31:21,600 –> 00:31:25,700
\nWe must be pleased to be part of
\nthe As of God developed that <\/p>\n

510
\n00:31:25,700 –> 00:31:30,900
\npleasure and desire.
\nSo it is a true race in life <\/p>\n

511
\n00:31:30,900 –> 00:31:33,400
\nthat we enjoy running that we
\ncontinue to run. <\/p>\n

512
\n00:31:33,900 –> 00:31:36,700
\nWe must run up with cheerful
\nendurance is Hebrews tells us <\/p>\n

513
\n00:31:37,300 –> 00:31:40,000
\nclearly if we become impatient,
\nif we do like the rest of the <\/p>\n

514
\n00:31:40,000 –> 00:31:43,700
\nworld and inspect and expect,
\ninstant gratification we will <\/p>\n

515
\n00:31:43,700 –> 00:31:46,200
\nmiss the mark and be left out of
\nGod’s plan. <\/p>\n

516
\n00:31:48,600 –> 00:31:52,100
\nSo we come before the emblems
\nthis morning, realizing that <\/p>\n

517
\n00:31:52,100 –> 00:31:57,100
\ntruly what we’ve talked about is
\nnot patients, but love the love <\/p>\n

518
\n00:31:57,100 –> 00:32:01,900
\nof God toward us to endure, our
\nto tolerate our behavior, and to<\/p>\n

519
\n00:32:01,900 –> 00:32:06,200
\ngive us that Avenue of Hope.
\nHis love was and is great. <\/p>\n

520
\n00:32:06,200 –> 00:32:10,100
\nAnd we find that the major
\ncomponents of love. <\/p>\n

521
\n00:32:10,100 –> 00:32:13,100
\nWhen it says, in First
\nCorinthians love is patient. <\/p>\n

522
\n00:32:13,100 –> 00:32:15,300
\nLove is kind.
\nIt does not envy. <\/p>\n

523
\n00:32:15,300 –> 00:32:18,400
\nIt does not boast.
\nIt is not proud. <\/p>\n

524
\n00:32:18,600 –> 00:32:20,900
\nOut.
\nAnd of course I’d be remiss if <\/p>\n

525
\n00:32:20,900 –> 00:32:24,700
\nwe didn’t mention the fruits of
\nthe spirit The fruit of the <\/p>\n

526
\n00:32:24,700 –> 00:32:29,900
\nspirit is love joy, peace.
\nLong-suffering, gentleness, <\/p>\n

527
\n00:32:30,000 –> 00:32:34,400
\ngoodness, Faith meekness
\nTemperance against such. <\/p>\n

528
\n00:32:34,400 –> 00:32:37,400
\nThere is no law.
\nIt’s higher self to the <\/p>\n

529
\n00:32:37,400 –> 00:32:40,900
\nimpatient world is to is like
\ntying a great anchor around <\/p>\n

530
\n00:32:40,900 –> 00:32:42,600
\nourselves and jumping in the
\nwater. <\/p>\n

531
\n00:32:42,800 –> 00:32:44,700
\nWe may be able to tread for a
\nlittle while but we’re <\/p>\n

532
\n00:32:44,700 –> 00:32:47,000
\neventually going to be pulled
\nunder and drown with the rest of<\/p>\n

533
\n00:32:47,000 –> 00:32:53,000
\nthe world.
\nSo, let us partake of the <\/p>\n

534
\n00:32:53,000 –> 00:32:56,100
\nemblems this morning in
\npatients, keeping in our minds, <\/p>\n

535
\n00:32:56,400 –> 00:32:59,600
\nkeeping focused in our minds, on
\nthe things of God and not <\/p>\n

536
\n00:32:59,600 –> 00:33:02,900
\nworrying about the things of man
\nare expecting to achieve the <\/p>\n

537
\n00:33:02,900 –> 00:33:06,500
\nthings of fan.
\nLet us not die from impatience <\/p>\n

538
\n00:33:06,800 –> 00:33:10,800
\nbut let us prolong our lives and
\nglorify God through our patients<\/p>\n

539
\n00:33:10,800 –> 00:33:20,500
\nand his servants.
\nThank you for listening to the <\/p>\n

540
\n00:33:20,508 –> 00:33:23,000
\ngood.
\nChristophe intox podcast, Please<\/p>\n

541
\n00:33:23,000 –> 00:33:26,300
\nSubscribe for new episodes and
\nleave a review and apple podcast<\/p>\n

542
\n00:33:26,400 –> 00:33:29,000
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\nlistening from to help people <\/p>\n

543
\n00:33:29,000 –> 00:33:30,600
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\nfor it. <\/p>\n

544
\n00:33:31,300 –> 00:33:34,000
\nIf you enjoyed this talk, share
\nit on social media so other <\/p>\n

545
\n00:33:34,000 –> 00:33:37,100
\npeople can find it to for show
\nnotes and links to the talk that<\/p>\n

546
\n00:33:37,100 –> 00:33:40,600
\nyou just listen to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

547
\n00:33:40,600 –> 00:33:43,200
\nG.
\nCT, we want to encourage <\/p>\n

548
\n00:33:43,200 –> 00:33:45,700
\neveryone to share their thoughts
\nfrom the talk this week on <\/p>\n

549
\n00:33:45,700 –> 00:33:47,900
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\nare at. <\/p>\n

550
\n00:33:47,900 –> 00:33:50,500
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\non Twitter. <\/p>\n

551
\n00:33:50,700 –> 00:33:55,400
\nWhere we are at GCT underscore
\npodcast if you know of a great <\/p>\n

552
\n00:33:55,400 –> 00:33:58,700
\ntalk we want to know about it.
\nTo send a suggestion to good <\/p>\n

553
\n00:33:58,700 –> 00:34:02,000
\nchristadelphians talks at
\ngmail.com or message us on any <\/p>\n

554
\n00:34:02,000 –> 00:34:05,400
\nof our social media platforms.
\nThank you for listening. <\/p>\n

555
\n00:34:05,600 –> 00:34:07,600
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to an Exhortation by Brother Fred Bearden from the Austin-Leander Ecclesia in…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/14519806\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2020-4-30%2F78118127-44100-1-d38a1c5cfdc5.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:34:12","filesize":"23.49M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-320","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t