{"id":317,"date":"2020-06-21T23:00:00","date_gmt":"2020-06-21T23:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/096-joseph-palmer-philippians-4\/"},"modified":"2026-08-08T08:44:02","modified_gmt":"2026-08-08T08:44:02","slug":"096-joseph-palmer-philippians-4","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/096-joseph-palmer-philippians-4\/","title":{"rendered":"096: Joseph Palmer – Philippians 4"},"content":{"rendered":"

Today we are listening to the fifth class from Joseph Palmer at Texas Bible School in 2013 on Philippians 4.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:16,900
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,000 –> 00:00:18,600
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:23,500
\nOn this podcast, we select one
\ntaco week to help each one of <\/p>\n

5
\n00:00:23,500 –> 00:00:26,100
\nus.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,500
\nweek for you to listen.
\nWith a short intro beforehand to<\/p>\n

8
\n00:00:31,500 –> 00:00:33,400
\nkind of set the stage for the
\ntalk, you’re about to hear. <\/p>\n

9
\n00:00:33,800 –> 00:00:35,800
\nAnd now let’s hear more about
\nthis week’s talk. <\/p>\n

10
\n00:00:43,900 –> 00:00:47,700
\nThis week’s talk is the fifth
\ntalk in a series that Brother. <\/p>\n

11
\n00:00:47,700 –> 00:00:51,900
\nJoseph Palmer gave at the Texas
\nBible School in 2013. <\/p>\n

12
\n00:00:51,900 –> 00:00:54,200
\nIt is the final talk on his
\nstudy in Philippians. <\/p>\n

13
\n00:00:54,700 –> 00:00:56,600
\nI found this to be really
\nexcellent. <\/p>\n

14
\n00:00:56,600 –> 00:01:00,400
\nA verse by verse Exposition, and
\nthe fit, the last talk made the <\/p>\n

15
\n00:01:00,400 –> 00:01:03,200
\nmost sense to share with the
\nshow because he does a summary <\/p>\n

16
\n00:01:03,600 –> 00:01:06,800
\nkind of all the lessons up to
\nthe point and then wraps up the <\/p>\n

17
\n00:01:06,800 –> 00:01:09,900
\ntalk with kind of some of the
\noverall lessons of Philippians <\/p>\n

18
\n00:01:10,700 –> 00:01:12,700
\nBrother.
\nJoseph is an excellent student <\/p>\n

19
\n00:01:12,700 –> 00:01:17,000
\nand This talk is really easy to
\nlisten to lots of things to chew<\/p>\n

20
\n00:01:17,000 –> 00:01:20,200
\non here.
\nI really enjoyed the point about<\/p>\n

21
\n00:01:20,300 –> 00:01:25,200
\nYoda and sent a key and yeah,
\nhave just really happy to share <\/p>\n

22
\n00:01:25,600 –> 00:01:26,700
\nthis.
\nTalk with everyone. <\/p>\n

23
\n00:01:27,500 –> 00:01:33,100
\nWe are getting close to July and
\nChris and I are going to take <\/p>\n

24
\n00:01:33,100 –> 00:01:37,500
\nthe month off and we’re really
\nexcited to have Brian and Rachel<\/p>\n

25
\n00:01:37,500 –> 00:01:40,300
\nAdams from the Morristown New
\nJersey Ecclesia, who will be <\/p>\n

26
\n00:01:40,300 –> 00:01:42,900
\ntaking over as kind of the guest
\nhosts for them? <\/p>\n

27
\n00:01:43,000 –> 00:01:46,000
\nMonth of July Chris.
\nAnd I will be back for the 100th<\/p>\n

28
\n00:01:46,000 –> 00:01:51,000
\nepisode which will be that, I
\nthink the third week in July. <\/p>\n

29
\n00:01:51,800 –> 00:01:55,200
\nSo we’re excited that to reach
\nthat kind of mile marker and <\/p>\n

30
\n00:01:55,200 –> 00:01:58,500
\nwe’re pretty close to reaching
\n100,000 downloads. <\/p>\n

31
\n00:01:58,600 –> 00:01:59,600
\nI’m sure.
\nWe’ll talk Krishna, will talk <\/p>\n

32
\n00:01:59,600 –> 00:02:02,300
\nabout that in the intro for the
\n100th episode. <\/p>\n

33
\n00:02:02,600 –> 00:02:06,700
\nSo thank you again, so much for
\nlistening, we really appreciate <\/p>\n

34
\n00:02:07,000 –> 00:02:09,199
\nthe community.
\nBoth, you know, the Christian <\/p>\n

35
\n00:02:09,199 –> 00:02:11,500
\nCommunity at large, but just the
\nall our listeners and all the <\/p>\n

36
\n00:02:11,508 –> 00:02:15,700
\nsupport we get via email.
\nFeedback, you know, positive and<\/p>\n

37
\n00:02:15,700 –> 00:02:18,900
\nnegative is just really helpful.
\nThis show has been a blessing to<\/p>\n

38
\n00:02:18,900 –> 00:02:22,000
\nus and we think thank you all
\nfor supporting it. <\/p>\n

39
\n00:02:22,100 –> 00:02:26,700
\nDefinitely let me know if you
\nhave any suggestions and but <\/p>\n

40
\n00:02:26,700 –> 00:02:31,600
\nhere is Joseph.
\nPalmer’s class on Philippians <\/p>\n

41
\n00:02:32,200 –> 00:02:36,700
\nPhilippians chapter 4, So let’s
\nhave a little review then about <\/p>\n

42
\n00:02:36,700 –> 00:02:39,700
\nwhat we’ve been looking at.
\nSo Acts chapter 16 is where we <\/p>\n

43
\n00:02:39,700 –> 00:02:42,000
\nstarted with the Philippian
\nEcclesia being developed. <\/p>\n

44
\n00:02:42,000 –> 00:02:46,300
\nFirst of all, all goes into
\nEurope into the feet of iron and<\/p>\n

45
\n00:02:46,300 –> 00:02:51,600
\nclay and produces the gospel
\nmessage to particularly Lydia. <\/p>\n

46
\n00:02:51,600 –> 00:02:54,000
\nWe thought of the seller of
\npurple whose heart the Lord <\/p>\n

47
\n00:02:54,000 –> 00:02:58,800
\nopened and then we come to
\nPhilippians chapter 1 We’re from<\/p>\n

48
\n00:02:58,800 –> 00:03:01,300
\nthe very first day.
\nPaul remembers this beautiful <\/p>\n

49
\n00:03:01,300 –> 00:03:05,000
\ngroup together.
\nDoesn’t seem to be any real <\/p>\n

50
\n00:03:05,000 –> 00:03:08,600
\nproblems in this Ecclesia.
\nSo Paul exhorts them and <\/p>\n

51
\n00:03:08,600 –> 00:03:11,800
\nencourage them, not just to
\nleave off where they started, <\/p>\n

52
\n00:03:11,800 –> 00:03:14,700
\nbut to move on and on and become
\nfruitful as the Lord. <\/p>\n

53
\n00:03:14,900 –> 00:03:18,900
\nGod loves fruitfulness and so
\nthey do got a good start, but <\/p>\n

54
\n00:03:18,900 –> 00:03:21,900
\nperhaps there was a Macedonian
\ntrait of making a good start and<\/p>\n

55
\n00:03:21,900 –> 00:03:24,600
\nbeing one and done.
\nSo he encourages them not to <\/p>\n

56
\n00:03:24,600 –> 00:03:27,600
\nleave it where they got to there
\nwas already a fantastic. <\/p>\n

57
\n00:03:28,000 –> 00:03:32,200
\nSpirit there, but to move on and
\ngrow that and become fruitful in<\/p>\n

58
\n00:03:32,200 –> 00:03:34,600
\nit.
\nAnd then we thought about the <\/p>\n

59
\n00:03:34,600 –> 00:03:38,500
\nchoices that was set before,
\nPaul and Silas whether to appeal<\/p>\n

60
\n00:03:38,500 –> 00:03:42,700
\nto Caesar or not in chapter 16,
\nhe chooses not to whether to <\/p>\n

61
\n00:03:42,708 –> 00:03:46,100
\nappeal to Caesar or not in
\nPhilippians 1 at scenes and he <\/p>\n

62
\n00:03:46,100 –> 00:03:49,200
\nappealed to.
\nAnd so he had this conflict in <\/p>\n

63
\n00:03:49,200 –> 00:03:52,200
\nhis mind as to what to do, and
\nwe can bear that for ourselves <\/p>\n

64
\n00:03:52,200 –> 00:03:55,700
\nand the choices that we have and
\nwe can look around us. <\/p>\n

65
\n00:03:55,700 –> 00:03:58,100
\nWe look at our community, we
\nlook at those others in the The <\/p>\n

66
\n00:03:58,108 –> 00:04:01,800
\nPhalanx in the unit and we can
\nsee others who’ve chosen to do <\/p>\n

67
\n00:04:01,800 –> 00:04:04,800
\nthings or not to do things.
\nThey had a right to and they’ve <\/p>\n

68
\n00:04:04,800 –> 00:04:08,200
\nchosen it for the right reasons.
\nSo you look around and you see <\/p>\n

69
\n00:04:08,200 –> 00:04:12,300
\nthat and you take encouragement
\nfrom it and so we came then to <\/p>\n

70
\n00:04:12,300 –> 00:04:15,700
\nunderstand in Philippians
\nchapter 2 that what was behind <\/p>\n

71
\n00:04:15,700 –> 00:04:17,399
\nall?
\nThis was the mind of Christ. <\/p>\n

72
\n00:04:17,399 –> 00:04:20,600
\nThat’s what allowed Paul to
\nallow himself to choose to <\/p>\n

73
\n00:04:20,600 –> 00:04:23,200
\nsuffer Affliction and that’s
\nwhat he’s encouraging them to <\/p>\n

74
\n00:04:23,200 –> 00:04:27,400
\ndevelop the mind of Christ.
\nAnd then in Chapter 3 of <\/p>\n

75
\n00:04:27,400 –> 00:04:31,100
\nPhilippians, We looked at a
\ndanger that, that development of<\/p>\n

76
\n00:04:31,100 –> 00:04:34,600
\nthe mind can take there is a
\nwarning to develop mind of <\/p>\n

77
\n00:04:34,600 –> 00:04:39,200
\nChrist, but not by law, not by
\neither the law of Moses or <\/p>\n

78
\n00:04:39,200 –> 00:04:42,800
\nbylaws, which we can make.
\nAnd to avoid this danger. <\/p>\n

79
\n00:04:43,300 –> 00:04:47,000
\nHow, how do we avoid that danger
\nof trying to rely on on <\/p>\n

80
\n00:04:47,000 –> 00:04:50,800
\nourselves, on law?
\nJust by the mind, that presses <\/p>\n

81
\n00:04:50,800 –> 00:04:52,600
\ntoward the prize of the high
\ncalling. <\/p>\n

82
\n00:04:53,400 –> 00:04:56,300
\nAnd so we saw the athlete and
\nhow he strives, how he leaves <\/p>\n

83
\n00:04:56,300 –> 00:04:59,300
\nbehind and disciplines himself.
\nAnd give us a way things, he’s <\/p>\n

84
\n00:04:59,300 –> 00:05:02,300
\nnot interested in for their
\nmoment and looks to the Future <\/p>\n

85
\n00:05:02,900 –> 00:05:05,900
\nand he’s looking for the prize
\nof the High Calling of God. <\/p>\n

86
\n00:05:06,100 –> 00:05:09,200
\nSo in this last class, what
\nwe’re going to do is last class,<\/p>\n

87
\n00:05:09,200 –> 00:05:12,700
\nat least on Philippines is to
\nlook at the unity of standing <\/p>\n

88
\n00:05:12,700 –> 00:05:16,100
\nfast together in more detail.
\nSo we’d seen the mind that was <\/p>\n

89
\n00:05:16,100 –> 00:05:19,300
\nin them.
\nAnd in chapter 3, we looked in <\/p>\n

90
\n00:05:19,300 –> 00:05:23,100
\nverse 16 about them walking by
\nthe same rule for walking line <\/p>\n

91
\n00:05:23,100 –> 00:05:27,300
\nto walking rank para the Phalanx
\nif you like and we’re going to <\/p>\n

92
\n00:05:27,300 –> 00:05:29,600
\ntake that up.
\nIn this, in this particular <\/p>\n

93
\n00:05:29,600 –> 00:05:34,600
\nclass and we also learned the
\nmeans by which that mind can be <\/p>\n

94
\n00:05:34,600 –> 00:05:38,600
\ngenerated gradually formed.
\nSo have a look at verse 1 of <\/p>\n

95
\n00:05:38,900 –> 00:05:43,300
\nPhilippians, chapter 4,
\nTherefore, my brethren dearly <\/p>\n

96
\n00:05:43,300 –> 00:05:45,100
\nbeloved.
\nSo it starts with a therefore, <\/p>\n

97
\n00:05:45,100 –> 00:05:48,100
\nwhy do we use therefore, because
\nof all the things that have come<\/p>\n

98
\n00:05:48,100 –> 00:05:51,500
\nup to this point.
\nSo, because of the Mind, the <\/p>\n

99
\n00:05:51,500 –> 00:05:53,800
\nPress is toward the prize.
\nHe can say this. <\/p>\n

100
\n00:05:54,200 –> 00:05:57,800
\nSo, therefore, because of the
\nthings that have gone before my <\/p>\n

101
\n00:05:57,800 –> 00:06:00,900
\nbrethren, dearly, beloved and
\nlonged for my joy and Crown. <\/p>\n

102
\n00:06:00,900 –> 00:06:04,700
\nSo Stand Fast in the Lord.
\nMy dearly beloved, this is the <\/p>\n

103
\n00:06:04,700 –> 00:06:10,100
\nsame word stand fast as in 1:27
\nand it can only be accomplished <\/p>\n

104
\n00:06:10,100 –> 00:06:12,900
\nthrough the one. – count it.
\nYou can’t walk in file, you <\/p>\n

105
\n00:06:12,900 –> 00:06:15,400
\ncan’t walk in line, you can’t
\nhold the line. <\/p>\n

106
\n00:06:16,100 –> 00:06:18,500
\nUnless you’re of the same mind
\nThe Stand Fast. <\/p>\n

107
\n00:06:18,700 –> 00:06:21,500
\nAnd the christadelphians
\nscripture, study service, <\/p>\n

108
\n00:06:21,500 –> 00:06:25,800
\nbooklet on Philippians gives
\nthis as to stand in an unbroken <\/p>\n

109
\n00:06:25,800 –> 00:06:28,200
\nline, the standard, an unbroken
\nline. <\/p>\n

110
\n00:06:28,800 –> 00:06:29,900
\nSo that’s what he’s talking
\nabout. <\/p>\n

111
\n00:06:29,900 –> 00:06:32,000
\nSo because of the things that
\nhave gone before because of the <\/p>\n

112
\n00:06:32,008 –> 00:06:35,100
\nmind of Christ because of the
\nchoices and we can see them <\/p>\n

113
\n00:06:35,100 –> 00:06:37,100
\nbecause of the Affliction, the
\nchoosing of it. <\/p>\n

114
\n00:06:37,700 –> 00:06:42,100
\nWe can stand fast together.
\nNow, look at the way he uses <\/p>\n

115
\n00:06:42,100 –> 00:06:44,700
\nthis phrase, but you’re not
\ngoing to go through them all. <\/p>\n

116
\n00:06:44,700 –> 00:06:48,500
\nBut Paul uses the stand fast in
\nthese ways to you says, to stand<\/p>\n

117
\n00:06:48,500 –> 00:06:55,600
\nfast in faith to stand fast in
\nLiberty to stand fast in spirit <\/p>\n

118
\n00:06:56,200 –> 00:06:59,900
\nto stand fast in the Lord, and
\nto stand fast in the Traditions.<\/p>\n

119
\n00:07:00,100 –> 00:07:02,800
\nIt’s sort of a defensive mindset
\nif you like it. <\/p>\n

120
\n00:07:02,900 –> 00:07:05,100
\nThe steak.
\nOh, this standing in an unbroken<\/p>\n

121
\n00:07:05,100 –> 00:07:09,700
\nline in faith, in Liberty, in
\nspirit, in the Lord, in the <\/p>\n

122
\n00:07:09,700 –> 00:07:13,100
\ntradition, And of course, the
\nRoman Colony here. <\/p>\n

123
\n00:07:13,100 –> 00:07:16,200
\nPhilip I being a Roman Colony.
\nThey’re quite they’re aware of <\/p>\n

124
\n00:07:16,200 –> 00:07:17,800
\nthese things.
\nThis is language. <\/p>\n

125
\n00:07:17,800 –> 00:07:20,600
\nThey were familiar with.
\nThey’ve just seen this happen <\/p>\n

126
\n00:07:21,500 –> 00:07:24,900
\nand they defeated Superior
\nforces by their discipline and <\/p>\n

127
\n00:07:24,900 –> 00:07:27,000
\nteamwork.
\nAnd we’ve seen that idea coming <\/p>\n

128
\n00:07:27,000 –> 00:07:31,800
\nthrough before we 3:16 they
\nwere, we have the wood to <\/p>\n

129
\n00:07:31,800 –> 00:07:34,900
\nattained rather arms as to
\nadvance. <\/p>\n

130
\n00:07:35,000 –> 00:07:38,900
\nSo they advanced in the same
\nrank, they were to stand fast. <\/p>\n

131
\n00:07:38,900 –> 00:07:40,700
\nThey were to walk by the same
\nrule to walk. <\/p>\n

132
\n00:07:40,900 –> 00:07:43,800
\nSame rank.
\nSo we’ve seen this kind of idea <\/p>\n

133
\n00:07:43,800 –> 00:07:48,000
\nbefore, haven’t we of them
\nwalking in that rank of a stand <\/p>\n

134
\n00:07:48,000 –> 00:07:49,700
\nfast?
\nThere, there’s The Stand Fast of<\/p>\n

135
\n00:07:49,700 –> 00:07:52,800
\nkeeping in the line and we’ve
\nhad that idea. <\/p>\n

136
\n00:07:52,800 –> 00:07:55,100
\nAnd but look at the language
\nthough of chapter 4. <\/p>\n

137
\n00:07:55,100 –> 00:07:58,800
\nIt’s not the language of the
\nsergeant major. <\/p>\n

138
\n00:07:59,000 –> 00:08:00,900
\nIt’s the language of what have a
\nlook. <\/p>\n

139
\n00:08:00,900 –> 00:08:04,600
\nThe tenderness of this language
\nis lovely, my brethren, my <\/p>\n

140
\n00:08:04,600 –> 00:08:08,400
\ndearly beloved, my joy and Crown
\nStand Fast in the Lord. <\/p>\n

141
\n00:08:08,400 –> 00:08:13,200
\nMy dearly beloved, this isn’t
\nThe, I mean, he’s taking the his<\/p>\n

142
\n00:08:13,200 –> 00:08:15,400
\nnote from what he’s seen around
\nhim. <\/p>\n

143
\n00:08:15,400 –> 00:08:18,200
\nHe’s taking his notes from the
\nstake of from the, from the <\/p>\n

144
\n00:08:18,200 –> 00:08:20,400
\nPhalanx.
\nBut he’s saying my dearly <\/p>\n

145
\n00:08:20,400 –> 00:08:22,800
\nbeloved, he’s not forcing things
\non them. <\/p>\n

146
\n00:08:22,800 –> 00:08:25,400
\nHe says doesn’t write them.
\nSay, I demanded you do this or <\/p>\n

147
\n00:08:25,400 –> 00:08:27,600
\nthat he doesn’t do that.
\nDoes he? <\/p>\n

148
\n00:08:27,700 –> 00:08:31,100
\nIt’s the tenderness there.
\nAnd we think of the language of <\/p>\n

149
\n00:08:31,100 –> 00:08:33,700
\nthe Lord Jesus, in this respect,
\nhe was gentle, wasn’t he? <\/p>\n

150
\n00:08:34,700 –> 00:08:38,500
\nAnd in 2 Corinthians 10 verse 1.
\nIt says, I beseech you by the <\/p>\n

151
\n00:08:38,500 –> 00:08:44,000
\nmeekness and gentleness, Of
\nChrist doesn’t demand things by <\/p>\n

152
\n00:08:44,000 –> 00:08:48,700
\nthe strength and the power of
\nChrist he beseeches by the <\/p>\n

153
\n00:08:48,700 –> 00:08:52,100
\nmeekness and the gentleness of
\nChrist. <\/p>\n

154
\n00:08:52,500 –> 00:08:55,000
\nSo that’s that’s what is going
\nto keep this line. <\/p>\n

155
\n00:08:55,000 –> 00:08:58,400
\nIt’s not hardness of discipline.
\nIt’s love. <\/p>\n

156
\n00:08:58,600 –> 00:09:01,700
\nThat’s what binds it together.
\nThe Phalanx is not drawn from <\/p>\n

157
\n00:09:01,700 –> 00:09:06,900
\nfearful discipline, but from
\nloving discipline, have a look <\/p>\n

158
\n00:09:06,900 –> 00:09:09,200
\nat verse 1 again.
\nIt says my joy and Crown. <\/p>\n

159
\n00:09:09,200 –> 00:09:12,300
\nSo we’ve got this keyword again.
\nGoing up the joy that flows <\/p>\n

160
\n00:09:12,300 –> 00:09:15,500
\nthrough this whole epistle and
\nhe calls them a joy and Crown <\/p>\n

161
\n00:09:15,500 –> 00:09:18,700
\nalso in second Corinthians 1:14
\nwe won’t go there but in 1 <\/p>\n

162
\n00:09:18,700 –> 00:09:21,800
\nThessalonians 2 verse 19.
\nIf you want to flick over to <\/p>\n

163
\n00:09:21,800 –> 00:09:27,000
\nthat 1 Thessalonians 2 verse 19.
\nIt says for what is Our Hope or <\/p>\n

164
\n00:09:27,000 –> 00:09:32,000
\nJoy or crown of rejoicing are
\nnot even you in the presence of <\/p>\n

165
\n00:09:32,000 –> 00:09:34,000
\nour Lord?
\nJesus Christ at his coming. <\/p>\n

166
\n00:09:34,600 –> 00:09:37,800
\nSo you see this is the crown
\nhe’s got in his mind. <\/p>\n

167
\n00:09:38,400 –> 00:09:40,400
\nThese people would have seen
\ncrowns all the time with them. <\/p>\n

168
\n00:09:40,400 –> 00:09:44,200
\nThey they were fully aware of
\nit, what he’s talking about, but<\/p>\n

169
\n00:09:44,200 –> 00:09:47,400
\nit, what is his ground York?
\nLeisure is his clout ground, but<\/p>\n

170
\n00:09:47,400 –> 00:09:50,700
\nnot just the Ecclesia.
\nNow, what he says is, are not <\/p>\n

171
\n00:09:50,700 –> 00:09:52,600
\neven you in the presence of our
\nLord. <\/p>\n

172
\n00:09:52,600 –> 00:09:55,700
\nJesus Christ, at his coming,
\nthat’s his goal. <\/p>\n

173
\n00:09:55,700 –> 00:09:59,700
\nThat is long-sighted goal.
\nIt was the preciousness of that,<\/p>\n

174
\n00:09:59,700 –> 00:10:03,300
\nthe source of delight that he
\nhas that he writes of the joy <\/p>\n

175
\n00:10:03,300 –> 00:10:07,300
\nand rejoicing, the source of
\nthat was this Ecclesia at the <\/p>\n

176
\n00:10:07,300 –> 00:10:09,500
\nKingdom.
\nThe presence of our Lord Jesus <\/p>\n

177
\n00:10:09,500 –> 00:10:12,300
\nChrist at his coming and he
\nfeels the degree of <\/p>\n

178
\n00:10:12,300 –> 00:10:14,500
\nresponsibility for their eternal
\nlife. <\/p>\n

179
\n00:10:15,800 –> 00:10:18,300
\nAnd that’s what will bind this
\ncolumn together. <\/p>\n

180
\n00:10:18,300 –> 00:10:20,900
\nThat’s what will bind this
\nEcclesia and our individual <\/p>\n

181
\n00:10:20,900 –> 00:10:24,800
\ncolleges together is the love
\nwith the long-sighted goal of <\/p>\n

182
\n00:10:24,800 –> 00:10:27,600
\npresenting one another of
\nhelping one, another on that <\/p>\n

183
\n00:10:27,600 –> 00:10:31,100
\nroad to the kingdom.
\nSo these are the Crown’s that <\/p>\n

184
\n00:10:31,100 –> 00:10:36,300
\nthese guys here are striving
\nfor, I think, is it the Laurel <\/p>\n

185
\n00:10:36,300 –> 00:10:38,000
\nwreath?
\nI think was the emperor’s War <\/p>\n

186
\n00:10:38,000 –> 00:10:40,500
\nLaurel wreath.
\nI think this is the Olive wreath<\/p>\n

187
\n00:10:40,800 –> 00:10:44,100
\nthat the athletes were striving
\nfor so they’d see it? <\/p>\n

188
\n00:10:44,100 –> 00:10:47,300
\nThis is imagery.
\nThey’re quite Quite familiar <\/p>\n

189
\n00:10:47,300 –> 00:10:51,300
\nwith here.
\nThe Greek games and when they <\/p>\n

190
\n00:10:51,300 –> 00:10:54,200
\nhad the Olympics in Athens, they
\nreplayed that didn’t he? <\/p>\n

191
\n00:10:54,700 –> 00:10:56,300
\nThat’s what the actual athletes
\nhad. <\/p>\n

192
\n00:10:59,500 –> 00:11:04,000
\nAnd so, obviously they weren’t
\nbeing exhorted to strive after <\/p>\n

193
\n00:11:04,000 –> 00:11:06,800
\nthose things where they was.
\nThe Incorruptible Crown, the <\/p>\n

194
\n00:11:06,800 –> 00:11:10,600
\nCrown of Life, the crown of
\nrighteousness in the Old <\/p>\n

195
\n00:11:10,600 –> 00:11:13,400
\nTestament, the crown is used in
\nseveral ways as well. <\/p>\n

196
\n00:11:13,700 –> 00:11:17,500
\nThe crown is used of glory and
\nthe glory of wisdom. <\/p>\n

197
\n00:11:18,700 –> 00:11:22,400
\nThe crown of a grandfather is
\nhis grandchildren. <\/p>\n

198
\n00:11:22,600 –> 00:11:25,900
\nThere are crowned him absolutely
\nprecious and it’s this kind of <\/p>\n

199
\n00:11:25,900 –> 00:11:29,400
\nmindset that Paul had almost
\nlooks on the Ecclesia is if <\/p>\n

200
\n00:11:29,400 –> 00:11:32,700
\nthere is grandchildren, you
\nknow, that special bond a <\/p>\n

201
\n00:11:32,700 –> 00:11:35,100
\ngrandfather or grandmother has
\nfor their grandchild. <\/p>\n

202
\n00:11:35,200 –> 00:11:37,300
\nIt’s beautiful.
\nAnd we’ve seen played out before<\/p>\n

203
\n00:11:37,300 –> 00:11:39,800
\nus.
\nAnd of course, we also know that<\/p>\n

204
\n00:11:39,900 –> 00:11:42,500
\nold men in the truth are
\nregarded as a crown in the <\/p>\n

205
\n00:11:42,508 –> 00:11:45,800
\nproverbs.
\nJust that wisdom that’s drawn <\/p>\n

206
\n00:11:45,800 –> 00:11:49,200
\nout over all those years.
\nYahweh describes himself as a <\/p>\n

207
\n00:11:49,208 –> 00:11:54,100
\ncrown and Israel are his crown
\nand a read to you from Psalm 21.<\/p>\n

208
\n00:11:55,100 –> 00:11:59,600
\nAnd from verse one, the king
\nshall joy in your strength or <\/p>\n

209
\n00:11:59,600 –> 00:12:02,900
\nYahweh and in your salvation.
\nHow greatly shall he Rejoice? <\/p>\n

210
\n00:12:03,200 –> 00:12:06,800
\nYou have given him his heart’s
\ndesire and have not withholding <\/p>\n

211
\n00:12:06,800 –> 00:12:10,200
\nthe request of his lips for you.
\nPrevented him with the blessings<\/p>\n

212
\n00:12:10,200 –> 00:12:12,600
\nof goodness.
\nYou set a crown of pure gold on <\/p>\n

213
\n00:12:12,600 –> 00:12:15,600
\nhis head.
\nNow, that crown of pure goal, of<\/p>\n

214
\n00:12:15,600 –> 00:12:19,300
\ncourse, is talking about the
\nEcclesia, the pure gold being <\/p>\n

215
\n00:12:19,400 –> 00:12:23,700
\ntried and refined its us on the
\nhead of our Lord, Jesus Christ. <\/p>\n

216
\n00:12:24,400 –> 00:12:27,000
\nAnd that’s the king.
\nAnd he asked in verse 4, he <\/p>\n

217
\n00:12:27,000 –> 00:12:29,100
\nasked life of you, and you gave
\nit him. <\/p>\n

218
\n00:12:29,100 –> 00:12:31,000
\nEven Length of days forever and
\never. <\/p>\n

219
\n00:12:31,300 –> 00:12:34,400
\nHis glory is great in your
\nsalvation, honor and Majesty. <\/p>\n

220
\n00:12:34,400 –> 00:12:37,400
\nHave you laid upon him for you
\nhave made him, Most Blessed <\/p>\n

221
\n00:12:37,400 –> 00:12:40,000
\nforever you have made him
\nexceeding, glad with your <\/p>\n

222
\n00:12:40,000 –> 00:12:43,600
\ncountenance, for the king,
\ntrusts in Yahweh. <\/p>\n

223
\n00:12:43,800 –> 00:12:46,600
\nYeah and through the mercy of
\nthe most high, he shall not be <\/p>\n

224
\n00:12:46,600 –> 00:12:50,300
\nmoved so this idea of trusting
\nthat takes us back to the <\/p>\n

225
\n00:12:50,300 –> 00:12:52,700
\nchapter 3.
\nThere’s no the Philippians 4, <\/p>\n

226
\n00:12:52,700 –> 00:12:54,900
\nPaul laid out all the things he
\ncould have trusted in. <\/p>\n

227
\n00:12:55,600 –> 00:13:00,400
\nRemember that skubalon, that’s
\nwhat he regards it as skubalon. <\/p>\n

228
\n00:13:00,400 –> 00:13:04,700
\nIt was the refuse and what he
\nwants was to trust in God, his <\/p>\n

229
\n00:13:04,700 –> 00:13:08,000
\nconfidence was not in the flesh,
\ntherefore there is a confidence.<\/p>\n

230
\n00:13:08,700 –> 00:13:12,300
\nTherefore it was sure because it
\nwas by faith and not by works. <\/p>\n

231
\n00:13:13,100 –> 00:13:15,200
\nIn the Revelation for we hear of
\ncrowns. <\/p>\n

232
\n00:13:15,200 –> 00:13:19,100
\nDon’t we Revelation 4 verse 10,
\nwe have the Ecclesia, the body <\/p>\n

233
\n00:13:19,100 –> 00:13:21,500
\nof Christ.
\nIn this case, represented by the<\/p>\n

234
\n00:13:21,500 –> 00:13:23,600
\n24 elders, and they all wore
\ncrowns. <\/p>\n

235
\n00:13:23,800 –> 00:13:28,100
\nIt’s the Ecclesia in the role.
\nIn the Kingdom age of being <\/p>\n

236
\n00:13:28,100 –> 00:13:32,700
\nSovereign of being rulers.
\nIt’s the rulership aspect of the<\/p>\n

237
\n00:13:32,700 –> 00:13:35,800
\nbrothers and sisters in the
\nmillennial age, and the <\/p>\n

238
\n00:13:35,800 –> 00:13:38,500
\ntwenty-four Elders cast their
\ncrowns down at the feet of the <\/p>\n

239
\n00:13:38,500 –> 00:13:41,000
\nLord.
\nNay was a symbol of the Ecclesia<\/p>\n

240
\n00:13:41,000 –> 00:13:45,900
\nworshipping the lamb and During
\nthat these crowns are his glory <\/p>\n

241
\n00:13:45,900 –> 00:13:51,800
\nis his several look back at
\nPhilippians, chapter 4 and verse<\/p>\n

242
\n00:13:51,800 –> 00:13:53,500
\n2.
\nAnd 3, we have a possible <\/p>\n

243
\n00:13:53,500 –> 00:13:57,400
\nproblem coming up here, right?
\nThere’s a problem with this <\/p>\n

244
\n00:13:57,400 –> 00:13:59,500
\nline, it was meant to be an
\nunbroken Line. <\/p>\n

245
\n00:14:00,200 –> 00:14:03,300
\nThis Stand, Fast has a chink in
\nthe armor. <\/p>\n

246
\n00:14:03,300 –> 00:14:07,200
\nIf you like the unity, The
\nUnbroken line of standing fast. <\/p>\n

247
\n00:14:07,300 –> 00:14:10,600
\nWell, there’s an encouragement
\nhere in verses, 2 & 3, for the <\/p>\n

248
\n00:14:10,600 –> 00:14:14,400
\nline to stay Unbroken.
\nHave a look of us to of <\/p>\n

249
\n00:14:14,400 –> 00:14:18,300
\nPhilippians 4.
\nI beseech you odious and besiege<\/p>\n

250
\n00:14:18,300 –> 00:14:22,600
\nSyndicate that they be of the
\nsame mind in the Lord. <\/p>\n

251
\n00:14:24,100 –> 00:14:27,600
\nNow this idea of beseeching
\nwe’ve seen a few words which are<\/p>\n

252
\n00:14:27,600 –> 00:14:32,300
\nparticular to the Philippians
\njoy and rejoicing. <\/p>\n

253
\n00:14:32,500 –> 00:14:36,700
\nThat’s a particularly Philippian
\naspect as an exhortation. <\/p>\n

254
\n00:14:36,700 –> 00:14:40,800
\nThere, the mind of Christ,
\nthat’s how they had such joy and<\/p>\n

255
\n00:14:40,800 –> 00:14:41,900
\nrejoice.
\nIn this. <\/p>\n

256
\n00:14:41,900 –> 00:14:45,600
\nThe mind of Christ is a
\nparticularly Philippian word and<\/p>\n

257
\n00:14:45,600 –> 00:14:48,600
\nthis word also is one of the
\nother words which is <\/p>\n

258
\n00:14:48,600 –> 00:14:53,200
\nparticularly Philippian besiege
\nWhat does beseech mean <\/p>\n

259
\n00:14:53,600 –> 00:14:55,800
\nliterally?
\nIt’s got this interesting thing,<\/p>\n

260
\n00:14:55,800 –> 00:14:57,700
\nwhen you look at things,
\nliterally, of course, you can <\/p>\n

261
\n00:14:57,700 –> 00:14:59,600
\nlose the meaning.
\nCan’t you when we think of <\/p>\n

262
\n00:14:59,600 –> 00:15:02,300
\nawful?
\nWell, we think that’s bad but <\/p>\n

263
\n00:15:02,300 –> 00:15:05,400
\nliterally, it means full of all.
\nBut it’s lost that kind of <\/p>\n

264
\n00:15:05,400 –> 00:15:07,700
\nconnotation.
\nSo there is, there is a danger <\/p>\n

265
\n00:15:07,700 –> 00:15:11,600
\nlooking at things literally.
\nBut when we look to besiege, it <\/p>\n

266
\n00:15:11,600 –> 00:15:15,000
\nliterally means to call
\nalongside call alongside now, <\/p>\n

267
\n00:15:15,000 –> 00:15:17,500
\nyou imagine being in The
\nUnbroken line will. <\/p>\n

268
\n00:15:17,900 –> 00:15:19,300
\nCome on quick.
\nCome over here. <\/p>\n

269
\n00:15:20,200 –> 00:15:23,300
\nAnd it’s interesting when you’ve
\ngot This kind of thing in your <\/p>\n

270
\n00:15:23,300 –> 00:15:25,900
\nhead you see you notice it.
\nWhen you look around, I saw a <\/p>\n

271
\n00:15:25,900 –> 00:15:30,400
\nsister two Sundays ago in our
\nEcclesia brother came in, who’s <\/p>\n

272
\n00:15:30,400 –> 00:15:31,600
\non his own.
\nDoesn’t have his family. <\/p>\n

273
\n00:15:31,600 –> 00:15:34,500
\nThere he comes in and he just
\ngoes and sits at the end of the <\/p>\n

274
\n00:15:34,500 –> 00:15:36,300
\nrow and she goes.
\nCome on, come over here. <\/p>\n

275
\n00:15:36,800 –> 00:15:37,900
\nOh, that’s Lovely.
\nIsn’t it? <\/p>\n

276
\n00:15:38,000 –> 00:15:40,000
\nHe’s she’s literally beseeching
\nhim. <\/p>\n

277
\n00:15:40,200 –> 00:15:43,600
\nShe’s literally calling him
\nalongside and we can do that. <\/p>\n

278
\n00:15:43,600 –> 00:15:45,700
\nObviously don’t have to do it.
\nLiterally like that, but it’s <\/p>\n

279
\n00:15:45,900 –> 00:15:47,900
\nnice.
\nIf we can do include somebody to<\/p>\n

280
\n00:15:47,900 –> 00:15:50,100
\nbring them into the line to
\nbring them into the occlusion <\/p>\n

281
\n00:15:50,300 –> 00:15:51,700
\nand of course, there’s more to
\nthat is no. <\/p>\n

282
\n00:15:51,800 –> 00:15:54,700
\nAs many ways we can do the
\ncalling alongside so he <\/p>\n

283
\n00:15:54,700 –> 00:15:56,400
\nbeseeches you old.
\nYes, come on. <\/p>\n

284
\n00:15:56,500 –> 00:15:58,500
\nYour odious, come over here and
\nbesiege US integrate. <\/p>\n

285
\n00:15:58,500 –> 00:16:00,700
\nCome on, come over here, he
\nbesiegers. <\/p>\n

286
\n00:16:00,700 –> 00:16:03,900
\nAnd he calls them alongside.
\nAnd what does he say to them? <\/p>\n

287
\n00:16:04,300 –> 00:16:08,900
\nHe says to be of the same mind.
\nNow, if we were to go back to <\/p>\n

288
\n00:16:08,900 –> 00:16:11,900
\nacts 16 which see this idea of
\ncalling alongside and hopefully <\/p>\n

289
\n00:16:11,900 –> 00:16:16,500
\ntomorrow when we finish we can
\nwe can develop that further but <\/p>\n

290
\n00:16:16,500 –> 00:16:19,400
\nit’s interesting that just take
\nuntil chapter 4 to get to this <\/p>\n

291
\n00:16:19,400 –> 00:16:21,900
\npoint.
\nIsn’t that interesting? <\/p>\n

292
\n00:16:21,900 –> 00:16:24,500
\nHe doesn’t go in straight in
\nchapter 1 verse 1. <\/p>\n

293
\n00:16:24,600 –> 00:16:28,000
\nAs a you odious and synthetic a
\nuni sort things out. <\/p>\n

294
\n00:16:28,500 –> 00:16:30,900
\nSo what’s the exhortation there
\nfor us? <\/p>\n

295
\n00:16:31,300 –> 00:16:33,100
\nIt doesn’t bring a railing
\naccusation. <\/p>\n

296
\n00:16:33,300 –> 00:16:35,500
\nDoesn’t say yoga should totally
\nout of line. <\/p>\n

297
\n00:16:36,500 –> 00:16:40,500
\nIt doesn’t say that does he
\ndoesn’t do that, he’s gentle, he<\/p>\n

298
\n00:16:40,500 –> 00:16:44,200
\ndoesn’t even solve the issue.
\nJust says, Hey be of the same <\/p>\n

299
\n00:16:44,200 –> 00:16:47,700
\nmind.
\nYou trust them to understand the<\/p>\n

300
\n00:16:47,700 –> 00:16:52,100
\nexcitation and to let the little
\nthings go and to be of the same <\/p>\n

301
\n00:16:52,100 –> 00:16:55,800
\nmind call alongside.
\nAnd the mind of chapter 2 of the<\/p>\n

302
\n00:16:55,800 –> 00:16:58,900
\nmind of Christ.
\nThe mind of the servant is a <\/p>\n

303
\n00:16:58,900 –> 00:17:00,400
\nmind that will do that, isn’t
\nit? <\/p>\n

304
\n00:17:00,800 –> 00:17:04,599
\nTake away the disagreement.
\nAnd it’s interesting that it’s <\/p>\n

305
\n00:17:04,599 –> 00:17:06,000
\ntaken all the way to here to do
\nthat. <\/p>\n

306
\n00:17:06,000 –> 00:17:10,200
\nIt’s interesting you look at
\nGalatians Galatians, 3, verse 1 <\/p>\n

307
\n00:17:10,300 –> 00:17:14,400
\nisn’t Galatians, 1 verse 1, the
\nissues are dealt with later, so <\/p>\n

308
\n00:17:14,400 –> 00:17:17,900
\nhe exhorts them, he stalks them.
\nAnd so we when we speak the <\/p>\n

309
\n00:17:17,900 –> 00:17:20,400
\npeople, we may have an issue.
\nWe need to discuss with them. <\/p>\n

310
\n00:17:20,599 –> 00:17:21,900
\nWell, that’s not get it out of
\ncontext. <\/p>\n

311
\n00:17:21,900 –> 00:17:24,599
\nThe context is all of the other
\nthings that come first. <\/p>\n

312
\n00:17:24,599 –> 00:17:27,599
\nAll the things we do, share, all
\nthe things were sharing in the <\/p>\n

313
\n00:17:27,599 –> 00:17:29,600
\nline.
\nAll the things we’re sharing <\/p>\n

314
\n00:17:29,600 –> 00:17:31,600
\nwith what we have is a prize set
\nbefore us. <\/p>\n

315
\n00:17:32,200 –> 00:17:34,000
\nSo, let’s not get that.
\nOut of context. <\/p>\n

316
\n00:17:34,000 –> 00:17:36,500
\nAnd also, there seems to be an
\nexhortation here, not <\/p>\n

317
\n00:17:36,500 –> 00:17:40,900
\nnecessarily to get involved in a
\nfight between these two people. <\/p>\n

318
\n00:17:41,800 –> 00:17:44,100
\nI mean, who, who is poor or
\nPaul? <\/p>\n

319
\n00:17:44,400 –> 00:17:47,700
\nIs somebody who’s got the spirit
\nof God is the holy spirit gift, <\/p>\n

320
\n00:17:47,900 –> 00:17:50,900
\nand he chooses not to get in and
\nsolve it and that can be <\/p>\n

321
\n00:17:50,900 –> 00:17:52,500
\nsomething we can get involved
\nin, isn’t it? <\/p>\n

322
\n00:17:52,500 –> 00:17:54,800
\nWe see a problem.
\nYour, I can solve that this do <\/p>\n

323
\n00:17:54,800 –> 00:17:56,200
\nthis, do that to the other,
\nyou’re wrong. <\/p>\n

324
\n00:17:56,200 –> 00:17:58,300
\nYou’re right.
\nBut he just says be of the same <\/p>\n

325
\n00:17:58,300 –> 00:18:01,300
\nmind as lovely, trust them to
\nsort it out. <\/p>\n

326
\n00:18:01,900 –> 00:18:04,600
\nAnd it’s one of the options that
\nwe Have is just not to get <\/p>\n

327
\n00:18:04,600 –> 00:18:07,300
\ninvolved and obviously, when
\nwe’re looking at these things, <\/p>\n

328
\n00:18:07,300 –> 00:18:09,400
\nit doesn’t apply to every single
\nsituation to this. <\/p>\n

329
\n00:18:09,500 –> 00:18:12,000
\nSometimes we have to get
\ninvolved but it’s one of the <\/p>\n

330
\n00:18:12,000 –> 00:18:13,500
\noptions.
\nOne of the strings to the bow. <\/p>\n

331
\n00:18:13,500 –> 00:18:15,900
\nIf you like is just to say to
\nbrother sister, hey, sort that <\/p>\n

332
\n00:18:15,900 –> 00:18:19,700
\nout.
\nNow, have a look at these two <\/p>\n

333
\n00:18:19,700 –> 00:18:21,400
\nwords, you odious and Sint,
\nokay? <\/p>\n

334
\n00:18:22,100 –> 00:18:25,500
\nIt’s interesting.
\nYou odious literally means to <\/p>\n

335
\n00:18:25,500 –> 00:18:29,200
\nhelp on the way as a lovely.
\nAs a lovely name is at you, <\/p>\n

336
\n00:18:29,200 –> 00:18:32,700
\nodious means to help on the way,
\nof course, when we think of the <\/p>\n

337
\n00:18:32,700 –> 00:18:36,500
\nway we think of God.
\nAnd we think of his way and <\/p>\n

338
\n00:18:36,500 –> 00:18:39,400
\nobvious, his name, and of his
\ncharacter and His glory. <\/p>\n

339
\n00:18:39,600 –> 00:18:42,400
\nThat’s what we think of when we
\nthink of the way and the way <\/p>\n

340
\n00:18:42,400 –> 00:18:46,500
\nback to Redemption and so you
\nrode, his actual name is to help<\/p>\n

341
\n00:18:46,500 –> 00:18:50,200
\non the way and sin.
\nOkay, I don’t know if she was <\/p>\n

342
\n00:18:50,200 –> 00:18:52,900
\nthe youngest daughter or
\nsomething, but her name’s her <\/p>\n

343
\n00:18:52,900 –> 00:18:57,000
\nname means accident.
\nSo, it’s kind of interesting <\/p>\n

344
\n00:18:57,000 –> 00:19:00,100
\nwhen you look at it, literally
\nsays, Hey, help on the way I <\/p>\n

345
\n00:19:00,100 –> 00:19:03,600
\nbeseech you to come over here
\nand to be of the same mind is <\/p>\n

346
\n00:19:03,600 –> 00:19:05,400
\naccident.
\nOkay. <\/p>\n

347
\n00:19:05,400 –> 00:19:06,500
\nWell, what are we trying to get
\nat here? <\/p>\n

348
\n00:19:06,500 –> 00:19:08,900
\nSo these two sisters are
\nencouraged to be of the same <\/p>\n

349
\n00:19:08,900 –> 00:19:11,600
\nmind, aren’t they?
\nSo that they may meet together <\/p>\n

350
\n00:19:11,600 –> 00:19:14,000
\non the way.
\nIt was an accident and help each<\/p>\n

351
\n00:19:14,000 –> 00:19:15,900
\nother on the way to the kingdom,
\nof course. <\/p>\n

352
\n00:19:16,300 –> 00:19:18,100
\nAnd so you look at that help on
\nthe way. <\/p>\n

353
\n00:19:18,300 –> 00:19:20,800
\nAn accident and then if you like
\nthat us doesn’t it. <\/p>\n

354
\n00:19:21,700 –> 00:19:25,200
\nWe accidentally bumped into each
\nother, we’re all on the same way<\/p>\n

355
\n00:19:26,100 –> 00:19:27,700
\nand we can all help each other
\non that way. <\/p>\n

356
\n00:19:27,700 –> 00:19:30,000
\nWe’re pretty, disparate group,
\naren’t we? <\/p>\n

357
\n00:19:30,600 –> 00:19:33,000
\nYou know, I think about it.
\nLook at look at us. <\/p>\n

358
\n00:19:33,300 –> 00:19:36,200
\nAnd so were the disciples under
\nthe 12 were pretty disparate <\/p>\n

359
\n00:19:36,200 –> 00:19:39,800
\ngroup, his brother.
\nPeter has said previously, very,<\/p>\n

360
\n00:19:40,200 –> 00:19:42,500
\nvery different backgrounds and
\nwe have very different <\/p>\n

361
\n00:19:42,500 –> 00:19:44,000
\nbackgrounds.
\nSome of us are completely <\/p>\n

362
\n00:19:44,000 –> 00:19:47,400
\nuneducated and some of us are
\nprofessors leaders in our field.<\/p>\n

363
\n00:19:47,500 –> 00:19:50,100
\nSome of us are well, In some of
\nus are poor and most of us are <\/p>\n

364
\n00:19:50,100 –> 00:19:53,200
\nsomewhere in the middle.
\nThe very different group and if <\/p>\n

365
\n00:19:53,200 –> 00:19:55,600
\nyou like, we’ve all bumped into
\neach other, each other we have <\/p>\n

366
\n00:19:55,600 –> 00:19:57,600
\npoor.
\nSyndicated with all had an <\/p>\n

367
\n00:19:57,608 –> 00:19:59,900
\naccident with, oh, you’re on the
\nsame road to you. <\/p>\n

368
\n00:20:00,300 –> 00:20:03,000
\nAnd yet we all need to you
\nodious, we all need to help each<\/p>\n

369
\n00:20:03,000 –> 00:20:07,600
\nother on the way.
\nAnd it’s actually that, which <\/p>\n

370
\n00:20:07,600 –> 00:20:10,100
\nmakes it special, isn’t it?
\nIs that? <\/p>\n

371
\n00:20:10,100 –> 00:20:13,300
\nWhich makes it special, we’re
\nnot all the same flavor. <\/p>\n

372
\n00:20:13,300 –> 00:20:16,300
\nWe’re all different and it’s
\nthat which brings together <\/p>\n

373
\n00:20:16,300 –> 00:20:19,500
\nsomething as a whole, which we
\ncould never do individually. <\/p>\n

374
\n00:20:20,100 –> 00:20:23,000
\nAnd the only thing, of course,
\nwe really have in common is the <\/p>\n

375
\n00:20:23,000 –> 00:20:25,700
\nmind of Christ as an IT and the
\ngoal of the prize of the high <\/p>\n

376
\n00:20:25,700 –> 00:20:28,300
\ncalling.
\nNow you think of the this in <\/p>\n

377
\n00:20:28,300 –> 00:20:31,100
\nexample, how do we see that
\npeople bumping into each other? <\/p>\n

378
\n00:20:32,100 –> 00:20:34,700
\nAnd going along a way.
\nWhat we have a bad example. <\/p>\n

379
\n00:20:36,100 –> 00:20:39,800
\nIn the parable, when the man
\ngoes down from Jerusalem to <\/p>\n

380
\n00:20:39,800 –> 00:20:43,900
\nJericho and the levite and the
\npriest they bump into him, don’t<\/p>\n

381
\n00:20:43,900 –> 00:20:48,100
\nthey accidentally find him on
\nthe way and they’re not of the <\/p>\n

382
\n00:20:48,100 –> 00:20:50,200
\nsame mind, so they just keep
\ngoing. <\/p>\n

383
\n00:20:50,700 –> 00:20:52,500
\nThey’re not of the same mind of
\nChrist. <\/p>\n

384
\n00:20:52,500 –> 00:20:56,100
\nThe servant mind wasn’t in them.
\nSo they Syndicate. <\/p>\n

385
\n00:20:56,100 –> 00:20:59,400
\nThey bumped into up by accident.
\nSomebody on the you odious on <\/p>\n

386
\n00:20:59,400 –> 00:21:03,100
\nthe way but they didn’t help.
\nBecause they weren’t of the same<\/p>\n

387
\n00:21:03,100 –> 00:21:05,900
\nmind they didn’t have the
\nchrist-like spirit of service in<\/p>\n

388
\n00:21:05,900 –> 00:21:09,200
\nthem.
\nIn the Old Testament that was <\/p>\n

389
\n00:21:09,200 –> 00:21:10,800
\nthe ox, wasn’t it?
\nThat was the face of the <\/p>\n

390
\n00:21:10,800 –> 00:21:14,100
\nCaribbean which was the ox and
\nthey didn’t want that, they <\/p>\n

391
\n00:21:14,100 –> 00:21:16,600
\nweren’t interested in it.
\nSo there’s a bad example of <\/p>\n

392
\n00:21:16,600 –> 00:21:18,900
\nwhere people bump into each
\nother on the way and don’t help <\/p>\n

393
\n00:21:18,900 –> 00:21:21,100
\neach other.
\nWe think of a good example. <\/p>\n

394
\n00:21:21,700 –> 00:21:24,900
\nI’ve good example would be the
\nEthiopian eunuch if you like and<\/p>\n

395
\n00:21:24,900 –> 00:21:29,300
\nfill it Ethiopian eunuch sin is
\nChariot trying to read Isaiah <\/p>\n

396
\n00:21:30,700 –> 00:21:34,900
\nand and Phillip bumps into him
\nby accident on the road and the <\/p>\n

397
\n00:21:34,908 –> 00:21:37,200
\nChance together and they helped
\neach other. <\/p>\n

398
\n00:21:37,300 –> 00:21:40,800
\nOn the road to Salvation because
\nthey were of the same mind that <\/p>\n

399
\n00:21:40,800 –> 00:21:43,500
\nwas interesting actually in that
\nexample that they were trying to<\/p>\n

400
\n00:21:43,500 –> 00:21:46,900
\nfigure out or he was trying to
\nfigure out, Philippines was <\/p>\n

401
\n00:21:46,900 –> 00:21:49,400
\nhelping Ethiopian eunuch to
\nfigure out why Christ would <\/p>\n

402
\n00:21:49,400 –> 00:21:51,600
\nsuffer.
\nWhy would why would the P person<\/p>\n

403
\n00:21:51,600 –> 00:21:54,100
\nwho is to be the Savior, have to
\nbe a sufferer? <\/p>\n

404
\n00:21:54,200 –> 00:21:56,900
\nIt’s interesting that that
\nmindset that servant mindset is <\/p>\n

405
\n00:21:56,900 –> 00:21:59,200
\nthere.
\nAnd so these sisters are told, <\/p>\n

406
\n00:21:59,500 –> 00:22:02,700
\nyou know, you bumped into each
\nother on the road, but help each<\/p>\n

407
\n00:22:02,700 –> 00:22:04,600
\nother.
\nIt was an accident. <\/p>\n

408
\n00:22:04,600 –> 00:22:06,700
\nYou chance together, but help
\neach other on the way. <\/p>\n

409
\n00:22:07,500 –> 00:22:09,700
\nAnd it was the mind of Christ
\nthat would help that happen, <\/p>\n

410
\n00:22:09,700 –> 00:22:14,000
\nisn’t it?
\nNow Colossians 3 verse 2 says to<\/p>\n

411
\n00:22:14,000 –> 00:22:17,700
\nset your affection on things
\nabove, now that word for <\/p>\n

412
\n00:22:17,700 –> 00:22:19,600
\naffection is the same word is
\nmine. <\/p>\n

413
\n00:22:20,800 –> 00:22:23,700
\nSet your affection on things
\nabove set your mind on things <\/p>\n

414
\n00:22:23,700 –> 00:22:27,800
\nabove, you can only do it.
\nIf you esteem your sister better<\/p>\n

415
\n00:22:27,800 –> 00:22:31,500
\nthan yourself, you can only do
\nit that way to look at the Lord <\/p>\n

416
\n00:22:31,500 –> 00:22:33,900
\nJesus and say, you know, he
\nhelped me while I was yet a <\/p>\n

417
\n00:22:33,900 –> 00:22:36,000
\nsinner Christ came and died for
\nme. <\/p>\n

418
\n00:22:37,100 –> 00:22:40,600
\nThat’s the way you’d achieve it.
\nNow in Colossians 3, it lists <\/p>\n

419
\n00:22:40,600 –> 00:22:44,700
\nall the evil afflictions that
\nhappened Colossians 3, tells <\/p>\n

420
\n00:22:44,700 –> 00:22:47,800
\nthem to lift their mind.
\nAnd he says look this is the <\/p>\n

421
\n00:22:47,800 –> 00:22:50,200
\nlist of problems fornication
\nuncleanness inordinate, <\/p>\n

422
\n00:22:50,200 –> 00:22:53,100
\naffection, evil, concupiscence
\nand covetousness which is <\/p>\n

423
\n00:22:53,100 –> 00:22:55,200
\nidolatry and because it gives
\nthe list. <\/p>\n

424
\n00:22:55,500 –> 00:23:00,400
\nAnd then in verse 16, The
\nantidote to all that thinking <\/p>\n

425
\n00:23:00,400 –> 00:23:02,600
\nwhich was refused and vile the
\nantidote. <\/p>\n

426
\n00:23:02,600 –> 00:23:04,900
\nThis is what brother Max and our
\nEcclesia calls it for the matter<\/p>\n

427
\n00:23:04,900 –> 00:23:07,400
\nworking Styles.
\nThis the antidote is in verse <\/p>\n

428
\n00:23:07,400 –> 00:23:10,300
\n16.
\nHe says let the word of Christ <\/p>\n

429
\n00:23:10,300 –> 00:23:12,800
\ndwell in you richly in all
\nwisdom. <\/p>\n

430
\n00:23:13,300 –> 00:23:18,000
\nSo there is the mind of Christ
\nto let the word of Christ dwell <\/p>\n

431
\n00:23:18,000 –> 00:23:20,600
\nin.
\nYou the let it dwell in you. <\/p>\n

432
\n00:23:21,100 –> 00:23:23,600
\nIt’s interesting, isn’t it?
\nIt’s not like good on your sword<\/p>\n

433
\n00:23:23,600 –> 00:23:26,000
\nand go and fight.
\nIt’s that little thing. <\/p>\n

434
\n00:23:26,000 –> 00:23:28,700
\nThe small thing to let the To
\nChrist dwell in. <\/p>\n

435
\n00:23:28,700 –> 00:23:31,600
\nYou don’t want it in there,
\nreally I’m natural. <\/p>\n

436
\n00:23:31,600 –> 00:23:35,500
\nInclination is not for it, but
\nlet it dwell in you and that’s <\/p>\n

437
\n00:23:35,500 –> 00:23:39,700
\nwhere your affection, your mind
\nwill be lifted by letting it <\/p>\n

438
\n00:23:39,800 –> 00:23:43,400
\ndwell in you richly teaching and
\nadmonishing. <\/p>\n

439
\n00:23:44,100 –> 00:23:46,900
\nNow, what’s interesting in
\nColossians is talks about a <\/p>\n

440
\n00:23:46,900 –> 00:23:52,500
\nrepeatedly phrase, thanks.
\nAnd that seems to be where they <\/p>\n

441
\n00:23:52,500 –> 00:23:56,300
\nwere their mind was correct.
\nTheir affection was correct. <\/p>\n

442
\n00:23:56,600 –> 00:23:58,700
\nAnd what did that generate
\ndidn’t generate? <\/p>\n

443
\n00:23:58,700 –> 00:24:02,200
\nI’m better than them.
\nIt generated thankfulness and <\/p>\n

444
\n00:24:02,200 –> 00:24:04,800
\nthat’s where we are.
\nAnd in Romans 1, it looks like <\/p>\n

445
\n00:24:05,300 –> 00:24:08,100
\nthe end of not having
\nthankfulness is all those <\/p>\n

446
\n00:24:08,100 –> 00:24:10,500
\ndespicable things.
\nAt the end of Romans 1, they <\/p>\n

447
\n00:24:10,500 –> 00:24:14,000
\nwere unthankful and it lists
\nthat as sort of a precipice off <\/p>\n

448
\n00:24:14,000 –> 00:24:16,600
\nwhich they dropped because they
\nwere unthankful all these <\/p>\n

449
\n00:24:16,600 –> 00:24:20,200
\nhorrific things happen and you
\ncan Colossians they’d lift In <\/p>\n

450
\n00:24:20,200 –> 00:24:23,000
\nmind their affection, they fill
\nthemselves with the word of <\/p>\n

451
\n00:24:23,000 –> 00:24:26,400
\nChrist and so that led to them
\nbeing thankful. <\/p>\n

452
\n00:24:26,700 –> 00:24:28,500
\nIt’s interesting how simple
\nthese things I wasn’t. <\/p>\n

453
\n00:24:28,500 –> 00:24:31,100
\nIt it wasn’t like go out and
\nbattle go and do this. <\/p>\n

454
\n00:24:31,100 –> 00:24:35,100
\nDon’t achieve that go and climb
\nthis going row over there. <\/p>\n

455
\n00:24:35,400 –> 00:24:40,100
\nIt was just let it dwell in you.
\nIt will if you let it It’s <\/p>\n

456
\n00:24:40,100 –> 00:24:42,700
\nlovely, isn’t it?
\nLet’s go back to Philippians 4 <\/p>\n

457
\n00:24:43,500 –> 00:24:47,200
\nand verse 3.
\nAnd again, he continues his very<\/p>\n

458
\n00:24:47,200 –> 00:24:50,600
\ngentle approach to them in verse
\n3. <\/p>\n

459
\n00:24:50,600 –> 00:24:53,600
\nHe says, I entreat you and
\nthat’s the same word. <\/p>\n

460
\n00:24:53,600 –> 00:24:57,200
\nThis beseeching a calling
\nalongside I entreat. <\/p>\n

461
\n00:24:57,200 –> 00:25:01,800
\nYou also true yoke fellow.
\nHelp those women, which labored,<\/p>\n

462
\n00:25:01,800 –> 00:25:04,300
\nwith me in the gospel, with
\nClement also. <\/p>\n

463
\n00:25:04,400 –> 00:25:07,100
\nAnd with other my fellow
\nlaborers, whose names are in the<\/p>\n

464
\n00:25:07,100 –> 00:25:09,900
\nBook of Life.
\nThe gentleness like the <\/p>\n

465
\n00:25:09,900 –> 00:25:11,700
\nshepherd, isn’t it?
\nCheck it doesn’t get the stick <\/p>\n

466
\n00:25:11,700 –> 00:25:13,800
\nout of whack the sheet for going
\noff. <\/p>\n

467
\n00:25:14,500 –> 00:25:18,200
\nHey just gently nudges it this
\nisn’t the lovely beauty of the <\/p>\n

468
\n00:25:18,700 –> 00:25:21,000
\ngentleness and meekness of
\nChrist in effect. <\/p>\n

469
\n00:25:21,000 –> 00:25:25,100
\nSo in treats, he calls alongside
\nhis gentle approach. <\/p>\n

470
\n00:25:25,100 –> 00:25:29,800
\nAnd he calls this person a true
\nyolk fellow or a genuine Co <\/p>\n

471
\n00:25:29,800 –> 00:25:33,900
\nyoked person again.
\nWe’ve got this idea of of the <\/p>\n

472
\n00:25:33,900 –> 00:25:38,300
\nEcclesia being together is this
\ntogetherness yoke fellow. <\/p>\n

473
\n00:25:38,600 –> 00:25:40,900
\nRob the same yolk.
\nI was gonna see if somebody had <\/p>\n

474
\n00:25:40,900 –> 00:25:43,700
\na yoke.
\nThey could bring to show us that<\/p>\n

475
\n00:25:43,700 –> 00:25:47,300
\nthey were genuine yolk fellow.
\nNow who is this? <\/p>\n

476
\n00:25:47,600 –> 00:25:50,600
\nWell let’s have a think.
\nWell we can maybe delay thinking<\/p>\n

477
\n00:25:50,600 –> 00:25:52,200
\nabout it.
\nWhen we first off, consider <\/p>\n

478
\n00:25:52,400 –> 00:25:55,100
\nabout the coal yoked what are we
\ngo cooked into what’s our <\/p>\n

479
\n00:25:55,100 –> 00:25:57,900
\nservice Romans?
\n6 Styles us as slaves. <\/p>\n

480
\n00:25:58,400 –> 00:26:02,700
\nRomans 6 kind of shows that you
\nare a slave like it or not <\/p>\n

481
\n00:26:02,800 –> 00:26:05,400
\nsorry, but you do get this
\nincredible Choice. <\/p>\n

482
\n00:26:05,800 –> 00:26:07,700
\nYou’re up here.
\nYou’re about to be auctioned <\/p>\n

483
\n00:26:07,700 –> 00:26:10,100
\noff.
\nAnd you can choose who’s going <\/p>\n

484
\n00:26:10,100 –> 00:26:14,200
\nto be your master.
\nIf you want to choose sin, it’s <\/p>\n

485
\n00:26:14,200 –> 00:26:16,900
\nwages are death.
\nOr do you want to shoot choose <\/p>\n

486
\n00:26:16,900 –> 00:26:19,200
\nrighteousness?
\nYou don’t learn anything but <\/p>\n

487
\n00:26:19,200 –> 00:26:21,300
\nthere’s a gift.
\nAnd the gift is eternal life and<\/p>\n

488
\n00:26:21,300 –> 00:26:24,300
\nPaul never forgot that status as
\na slave because himself a slave <\/p>\n

489
\n00:26:24,300 –> 00:26:26,500
\nall the time.
\nWe see it a servant but it’s the<\/p>\n

490
\n00:26:26,500 –> 00:26:29,700
\nword is slave.
\nNever forgets that status and he<\/p>\n

491
\n00:26:29,700 –> 00:26:34,200
\nrejoices to share it with this.
\nI believe sister to have the <\/p>\n

492
\n00:26:34,200 –> 00:26:36,400
\nload, isn’t it?
\nTrue, yoke fellow to have the <\/p>\n

493
\n00:26:36,400 –> 00:26:39,800
\nload the load.
\nSo that’s what we’re looking at.<\/p>\n

494
\n00:26:40,200 –> 00:26:43,500
\nA yoke.
\nSo Paul sees himself and the <\/p>\n

495
\n00:26:43,500 –> 00:26:49,300
\nsister together in this way,
\nlike those two oxen and those <\/p>\n

496
\n00:26:49,300 –> 00:26:53,500
\ntwo men, they’re sharing the
\nload the yoked together. <\/p>\n

497
\n00:26:55,300 –> 00:26:59,700
\nAnd so I think this is Lydia, if
\nit is why doesn’t he named her <\/p>\n

498
\n00:26:59,700 –> 00:27:01,600
\nwhite?
\nWell, whoever it is, why doesn’t<\/p>\n

499
\n00:27:01,600 –> 00:27:05,200
\nhe named them?
\nI believe it’s because and I <\/p>\n

500
\n00:27:05,200 –> 00:27:08,900
\nthink it’s Lydia because he’s
\ntalking to this person to help <\/p>\n

501
\n00:27:08,900 –> 00:27:11,300
\nout a particularly the women,
\nwhich labored with me. <\/p>\n

502
\n00:27:12,500 –> 00:27:14,500
\nNow, it’s particularly a
\nsister’s role to help the other <\/p>\n

503
\n00:27:14,500 –> 00:27:16,400
\nsisters.
\nNot that we can’t help each <\/p>\n

504
\n00:27:16,400 –> 00:27:19,100
\nother regardless of gender,
\ndoesn’t matter. <\/p>\n

505
\n00:27:19,100 –> 00:27:23,000
\nDoes it in Christ, but I would
\nthink it’s probably Lydia and <\/p>\n

506
\n00:27:23,000 –> 00:27:24,700
\nhe’s got a real gentleness with
\nher. <\/p>\n

507
\n00:27:25,000 –> 00:27:27,700
\nHe doesn’t name her, I think,
\nbecause she’s of the order of <\/p>\n

508
\n00:27:27,700 –> 00:27:30,400
\nSarah, she’s that kind of
\nperson. <\/p>\n

509
\n00:27:31,200 –> 00:27:32,800
\nShe didn’t like a public
\nreference. <\/p>\n

510
\n00:27:32,800 –> 00:27:35,600
\nNow, imagine this is the
\nEcclesia Philippi. <\/p>\n

511
\n00:27:35,900 –> 00:27:39,700
\nAnd the Philippians epistle
\ncomes is going to be read by the<\/p>\n

512
\n00:27:39,700 –> 00:27:42,100
\nbrother and during their getting
\ntogether. <\/p>\n

513
\n00:27:42,300 –> 00:27:44,800
\nIt.
\nAnd so this sister who’s very <\/p>\n

514
\n00:27:44,800 –> 00:27:49,600
\ngentle sister is not spoken of
\ndirectly, there’s an inference, <\/p>\n

515
\n00:27:49,900 –> 00:27:51,600
\nand sometimes that’s the best
\nway, isn’t it? <\/p>\n

516
\n00:27:51,600 –> 00:27:56,900
\nNot all of us are out there and
\ngregarious and gentle word is <\/p>\n

517
\n00:27:56,900 –> 00:27:59,500
\nwhat’s needed, a little
\ninference for somebody. <\/p>\n

518
\n00:28:00,200 –> 00:28:03,300
\nI say this, I’m the worst person
\nto be saying that a gentle even.<\/p>\n

519
\n00:28:03,300 –> 00:28:06,900
\nFor instance, somebody can be
\nmore helpful than you need to do<\/p>\n

520
\n00:28:06,900 –> 00:28:08,800
\nthis and there’s the gentleness
\nof the shepherd. <\/p>\n

521
\n00:28:08,800 –> 00:28:11,400
\nThe shepherd knows his flock
\nknows that sheep over there. <\/p>\n

522
\n00:28:11,400 –> 00:28:14,600
\nDoes need a bit of Her kick.
\nBut he knows this one over here <\/p>\n

523
\n00:28:14,600 –> 00:28:17,500
\nis very gentle and timid.
\nIt would crush this sister, <\/p>\n

524
\n00:28:17,500 –> 00:28:21,400
\nprobably to hear of herself
\nbeing spoken of and we can <\/p>\n

525
\n00:28:21,400 –> 00:28:23,100
\nprobably all think of a sister
\nlike that. <\/p>\n

526
\n00:28:23,400 –> 00:28:27,400
\nSome of you here are probably
\nthat sister and we can know I’ve<\/p>\n

527
\n00:28:27,400 –> 00:28:29,900
\ngot Heroes of all these things
\nin my mind. <\/p>\n

528
\n00:28:29,900 –> 00:28:32,400
\nYou know, I’ve got a hero like
\nthis in Heracles. <\/p>\n

529
\n00:28:32,400 –> 00:28:35,000
\nYour another ugly.
\nJust I think of her, I think a <\/p>\n

530
\n00:28:35,000 –> 00:28:38,200
\ngentle word from the platform is
\nmuch better than the sort of <\/p>\n

531
\n00:28:38,800 –> 00:28:40,600
\nsisters.
\nSuch you need to do this. <\/p>\n

532
\n00:28:41,500 –> 00:28:44,100
\nAnd she’s gentle and she needs
\nto be treated gently. <\/p>\n

533
\n00:28:44,400 –> 00:28:46,900
\nAnd that’s the best way and most
\neffective of encouragement for <\/p>\n

534
\n00:28:46,900 –> 00:28:50,200
\nthat particular type of lamb
\nthat particular type of sister. <\/p>\n

535
\n00:28:50,700 –> 00:28:52,600
\nAnd so what, why is he speaking
\nto her? <\/p>\n

536
\n00:28:52,700 –> 00:28:54,900
\nHe says to her I believe it’s
\nher. <\/p>\n

537
\n00:28:54,900 –> 00:28:56,600
\nI entreat you also true yoke
\nfellow. <\/p>\n

538
\n00:28:56,800 –> 00:29:01,100
\nHelp those women, which labored
\nwith me in the gospel, what does<\/p>\n

539
\n00:29:01,100 –> 00:29:03,900
\nshe need?
\nShe just needs a gentle prod to <\/p>\n

540
\n00:29:03,900 –> 00:29:07,300
\nstep up her efforts to help the
\nother sisters. <\/p>\n

541
\n00:29:08,300 –> 00:29:10,800
\nAnd it’s probably why would this
\nsister need to be given this <\/p>\n

542
\n00:29:10,800 –> 00:29:13,300
\nexcitation it is not wasting his
\nwords as he. <\/p>\n

543
\n00:29:13,600 –> 00:29:16,400
\nHe’s saying this sister.
\nHey step up your efforts a <\/p>\n

544
\n00:29:16,408 –> 00:29:19,300
\nlittle bit because it’s probably
\nout of her Comfort level. <\/p>\n

545
\n00:29:19,700 –> 00:29:22,400
\nShe’s probably a shy sister,
\nnaming her. <\/p>\n

546
\n00:29:22,900 –> 00:29:26,200
\nIf it is a, her would crush her
\nand she’d cringe at it. <\/p>\n

547
\n00:29:27,100 –> 00:29:29,900
\nSo she probably is out of a
\ncomfort level to help others. <\/p>\n

548
\n00:29:30,100 –> 00:29:33,100
\nShe didn’t really want to say
\nwhat needs to be said and we can<\/p>\n

549
\n00:29:33,100 –> 00:29:35,600
\nidentify with that.
\nCan we do not always want to go <\/p>\n

550
\n00:29:35,600 –> 00:29:38,400
\nout of our way and say?
\nHey, I think that might be Wrong<\/p>\n

551
\n00:29:38,400 –> 00:29:40,600
\nand for some of us that’s easier
\nthan for others. <\/p>\n

552
\n00:29:40,800 –> 00:29:44,800
\nAnd this little sister here
\nneeds a gentle subtle push to do<\/p>\n

553
\n00:29:44,800 –> 00:29:47,000
\nthat.
\nNow, it’s interesting. <\/p>\n

554
\n00:29:47,000 –> 00:29:51,300
\nIt says to that her exhortation
\nwas to help those which labored <\/p>\n

555
\n00:29:51,300 –> 00:29:55,100
\nwith me in the gospel to those
\nwomen, which labored with me in <\/p>\n

556
\n00:29:55,100 –> 00:29:59,100
\nthe gospel now rather hams
\ntranslators that as those <\/p>\n

557
\n00:29:59,100 –> 00:30:01,400
\nsisters which maintained the
\ncombat. <\/p>\n

558
\n00:30:02,100 –> 00:30:04,700
\nSo the language here again is
\nlanguage they would have <\/p>\n

559
\n00:30:04,700 –> 00:30:08,900
\nunderstood of the soldiers in
\nthis Roman colony. so, to the <\/p>\n

560
\n00:30:08,900 –> 00:30:12,800
\nwomen, which labored with me in
\nthe gospel that those, that <\/p>\n

561
\n00:30:12,800 –> 00:30:18,900
\nmain, the maintain the combat
\nwith me in the gospel, The words<\/p>\n

562
\n00:30:19,600 –> 00:30:21,000
\nin the Greek.
\nWe lose it. <\/p>\n

563
\n00:30:22,200 –> 00:30:25,600
\nIn the English, probably.
\nBut in this particular verse <\/p>\n

564
\n00:30:25,800 –> 00:30:31,000
\nthis word, which we call soon
\nkeeps coming up in all of these <\/p>\n

565
\n00:30:31,000 –> 00:30:36,000
\nwords.
\nSo soon, Takei, Is one of the <\/p>\n

566
\n00:30:36,000 –> 00:30:42,800
\nsisters in verse 2.
\nYeah, there’s two. <\/p>\n

567
\n00:30:43,200 –> 00:30:47,100
\nAnd then throughout verse 3 we
\nkeep coming up with this prefix <\/p>\n

568
\n00:30:47,100 –> 00:30:50,200
\non all these words.
\nSo you can imagine if it was <\/p>\n

569
\n00:30:50,800 –> 00:30:53,900
\nread to us in the Greek, you
\nhave the case in Decay or soon, <\/p>\n

570
\n00:30:53,900 –> 00:30:56,200
\nDecay you, and your odious be of
\nthe same mind. <\/p>\n

571
\n00:30:56,200 –> 00:30:59,700
\nAnd the next verse is Sewell and
\nBando tsudzuki, gasps sued <\/p>\n

572
\n00:30:59,700 –> 00:31:03,500
\nNathalie ho Suna gasps.
\nNow, that’s obviously falling <\/p>\n

573
\n00:31:03,500 –> 00:31:05,500
\nover itself to say this would
\nsoon. <\/p>\n

574
\n00:31:06,000 –> 00:31:12,300
\nNow, what does soon mean?
\nIt means together so soon, 2K. <\/p>\n

575
\n00:31:14,200 –> 00:31:17,900
\nWas not only to accident or to
\nchance, but the chance together <\/p>\n

576
\n00:31:18,100 –> 00:31:21,500
\nchance together, and her strong
\nword soon is a strong word, and <\/p>\n

577
\n00:31:21,500 –> 00:31:23,500
\nthere’s other words, it could
\nhave been used of the <\/p>\n

578
\n00:31:23,500 –> 00:31:27,300
\ntogetherness.
\nThey were to help together. <\/p>\n

579
\n00:31:27,400 –> 00:31:30,700
\nThey were to be yoke, fellows.
\nThat’s a together team. <\/p>\n

580
\n00:31:31,000 –> 00:31:34,100
\nThey were to labor together.
\nThey were to contend together. <\/p>\n

581
\n00:31:34,500 –> 00:31:36,800
\nThey were fellow laborers, they
\nwere to work together. <\/p>\n

582
\n00:31:37,300 –> 00:31:40,700
\nSo it really tripping over
\nitself in this verse to tell us <\/p>\n

583
\n00:31:40,900 –> 00:31:45,700
\nabout the togetherness that is
\nre being required of this <\/p>\n

584
\n00:31:45,700 –> 00:31:50,100
\nformation of those, in the
\ncombat of the gospel and <\/p>\n

585
\n00:31:50,100 –> 00:31:53,200
\nunderlines the excitation to us,
\ndoesn’t it of The Stand Fast of <\/p>\n

586
\n00:31:53,200 –> 00:31:55,400
\nthe togetherness and it wouldn’t
\nbe tripping. <\/p>\n

587
\n00:31:55,600 –> 00:31:59,100
\nItself, if this came naturally,
\nnaturally, we’re essentially <\/p>\n

588
\n00:31:59,100 –> 00:32:03,400
\ngoats going all over the place.
\nBut he’s exhorting to have this <\/p>\n

589
\n00:32:03,400 –> 00:32:06,900
\ntogetherness and have a look at
\nthe end of the verse is, lovely <\/p>\n

590
\n00:32:07,500 –> 00:32:10,700
\ntalks about the fellow laborers
\nabout the, the, those who <\/p>\n

591
\n00:32:10,700 –> 00:32:15,300
\nmaintain the combat together,
\nwhose names are written in the <\/p>\n

592
\n00:32:15,300 –> 00:32:18,000
\nBook of Life.
\nNow, that is lovely. <\/p>\n

593
\n00:32:18,000 –> 00:32:21,200
\nA lovely picture, isn’t it?
\nThe names written in the Book of<\/p>\n

594
\n00:32:21,200 –> 00:32:26,500
\nLife, the plural, they’re all of
\ntheir names, not just one. <\/p>\n

595
\n00:32:26,500 –> 00:32:30,000
\nBut the plural for names, were
\nwritten in the book of life. <\/p>\n

596
\n00:32:30,300 –> 00:32:35,600
\nIt’s not a Sprint finish.
\nThose athletes that we looked at<\/p>\n

597
\n00:32:35,600 –> 00:32:38,700
\nearlier.
\nHe’s guys have a gold medal for <\/p>\n

598
\n00:32:38,700 –> 00:32:42,800
\nthe one person who gets to the
\nend, but what God is interested <\/p>\n

599
\n00:32:42,800 –> 00:32:44,900
\nin is not a Sprint finish for
\nus. <\/p>\n

600
\n00:32:44,900 –> 00:32:49,600
\nWhat he’s interested in is.
\nFor the names to be written in <\/p>\n

601
\n00:32:49,600 –> 00:32:51,900
\nthe book of life.
\nAnd they are says, the written <\/p>\n

602
\n00:32:52,000 –> 00:32:56,300
\nin the Book of Life is a team
\nRace and we can help each other.<\/p>\n

603
\n00:32:56,800 –> 00:33:00,100
\nIt’s is the whole team together
\nand they’re written in the Book <\/p>\n

604
\n00:33:00,100 –> 00:33:05,500
\nof Life in Exodus 32 in verse
\n32, remember, when we had the <\/p>\n

605
\n00:33:05,500 –> 00:33:08,800
\nissue with the golden calf, and
\nMoses speaks to God and he says,<\/p>\n

606
\n00:33:09,400 –> 00:33:11,300
\nforgive them.
\nAnd if not block me, I pray you <\/p>\n

607
\n00:33:11,300 –> 00:33:13,300
\nout of your book of life.
\nIn other words, he’s already in <\/p>\n

608
\n00:33:13,300 –> 00:33:16,200
\nit, take me out.
\nGod has to interrupt that <\/p>\n

609
\n00:33:16,200 –> 00:33:17,200
\nprayers, he know.
\nUh-huh. <\/p>\n

610
\n00:33:17,600 –> 00:33:19,700
\nThe soul that sins essentially
\nshall die. <\/p>\n

611
\n00:33:20,100 –> 00:33:24,700
\nHe does no substitution here.
\nYou can’t separate Christ from <\/p>\n

612
\n00:33:24,700 –> 00:33:28,100
\nhis Brethren Moses in Psalm 69
\nVerse 18. <\/p>\n

613
\n00:33:29,900 –> 00:33:34,100
\nDavid says, in verse 28,
\nactually of Psalm 69, let them <\/p>\n

614
\n00:33:34,100 –> 00:33:36,700
\nhis enemies be blotted out of
\nthe book of the living and not <\/p>\n

615
\n00:33:36,700 –> 00:33:40,900
\nbe written with the righteous.
\nSo this book is written already <\/p>\n

616
\n00:33:41,600 –> 00:33:46,000
\nand our names by God’s grace
\nalready in it, but perhaps they <\/p>\n

617
\n00:33:46,000 –> 00:33:50,200
\nwere inserted in it.
\nA baptism, they can be removed, <\/p>\n

618
\n00:33:50,800 –> 00:33:53,100
\nthere is that?
\nBut the inserted in The Book of <\/p>\n

619
\n00:33:53,100 –> 00:33:58,400
\nLife and in verse, 4 of
\nPhilippians 4:8, says rejoice <\/p>\n

620
\n00:33:58,600 –> 00:34:01,800
\nThe lord always.
\nAnd again I say rejoice it’s <\/p>\n

621
\n00:34:01,800 –> 00:34:06,300
\nworth reminding at this point of
\nthe happiness that is because <\/p>\n

622
\n00:34:06,300 –> 00:34:10,800
\nsometimes togetherness doesn’t
\nalways yield happiness, the line<\/p>\n

623
\n00:34:10,800 –> 00:34:13,600
\nremains unbroken but they’re not
\nalways delighted. <\/p>\n

624
\n00:34:13,699 –> 00:34:17,500
\nWe want the next person is doing
\nso is it a handy reminder to <\/p>\n

625
\n00:34:17,500 –> 00:34:21,500
\nrejoice and again I say rejoice,
\nit’s not natural necessarily to <\/p>\n

626
\n00:34:21,500 –> 00:34:24,699
\npull together like this.
\nIt’s not a natural reaction to <\/p>\n

627
\n00:34:24,699 –> 00:34:27,100
\ncompromise.
\nIs it delightfulness? <\/p>\n

628
\n00:34:27,699 –> 00:34:29,600
\nI’ve compromised.
\nI didn’t want to do that but I <\/p>\n

629
\n00:34:29,600 –> 00:34:33,100
\ndid for you and perhaps it’s not
\nalways natural to Rejoice about <\/p>\n

630
\n00:34:33,100 –> 00:34:36,400
\nthat and this sister who was
\nreferenced in verse 3. <\/p>\n

631
\n00:34:36,400 –> 00:34:40,300
\nPerhaps she was going out of her
\ncomfort zone to do something and<\/p>\n

632
\n00:34:40,300 –> 00:34:42,400
\nhe’s saying, hey you got out
\nyour comfort zone, but be happy <\/p>\n

633
\n00:34:42,400 –> 00:34:44,500
\nabout it.
\nBe rejoicing about it. <\/p>\n

634
\n00:34:45,800 –> 00:34:48,800
\nAnd sometimes saying, or
\nreceiving bringing into line <\/p>\n

635
\n00:34:49,199 –> 00:34:53,000
\nisn’t comfortable as it if that
\nperson over there needs a little<\/p>\n

636
\n00:34:53,000 –> 00:34:56,199
\npush this way or that way or
\nover this way, it’s not always <\/p>\n

637
\n00:34:56,199 –> 00:34:58,800
\ncomforting to be brought back
\ninto line. <\/p>\n

638
\n00:34:58,900 –> 00:35:02,100
\nI’ve never enjoyed it.
\nBut that’s, that’s something he <\/p>\n

639
\n00:35:02,100 –> 00:35:05,100
\ntells them then to sweeten,
\nthis, with the rejoicing. <\/p>\n

640
\n00:35:05,900 –> 00:35:09,600
\nAnd again, I say rejoice.
\nNow, how do we overcome this? <\/p>\n

641
\n00:35:09,600 –> 00:35:13,400
\nHow do we overcome our natural
\nthings, the things which is <\/p>\n

642
\n00:35:13,400 –> 00:35:16,500
\nlisted in chapter 3.
\nThe thing, the big things that <\/p>\n

643
\n00:35:16,508 –> 00:35:19,800
\nneeded to be overcome and I love
\nin scripture, how big things are<\/p>\n

644
\n00:35:19,800 –> 00:35:24,400
\novercome with very simple thing.
\nSo he said to let the word of <\/p>\n

645
\n00:35:24,408 –> 00:35:27,500
\nChrist dwell in you.
\nIt’s very simple, isn’t it? <\/p>\n

646
\n00:35:27,600 –> 00:35:31,100
\nIn its Essence.
\nAnother look at Bruce, well <\/p>\n

647
\n00:35:31,100 –> 00:35:34,000
\nlet’s have a look at verse 8.
\nFinally Brethren whatsoever, <\/p>\n

648
\n00:35:34,000 –> 00:35:37,800
\nthings are true whatsoever.
\nThings are honest whatsoever. <\/p>\n

649
\n00:35:37,800 –> 00:35:41,000
\nThings are just whatsoever.
\nThings are pure whatsoever. <\/p>\n

650
\n00:35:41,000 –> 00:35:44,700
\nThings are lovely whatsoever.
\nThings are of good report if <\/p>\n

651
\n00:35:44,700 –> 00:35:46,100
\nthere.
\nIt’d be any virtue if there be <\/p>\n

652
\n00:35:46,100 –> 00:35:48,500
\nany praise think on these
\nthings. <\/p>\n

653
\n00:35:49,800 –> 00:35:52,500
\nIt seems too simple.
\nDoesn’t it that all of our <\/p>\n

654
\n00:35:52,500 –> 00:35:56,400
\nproblems can be overcome by just
\nthinking on these beautiful <\/p>\n

655
\n00:35:56,400 –> 00:36:00,900
\nthings thinking on what is true
\nand honest and just and pure and<\/p>\n

656
\n00:36:00,900 –> 00:36:04,000
\nlovely and of good report
\ndoesn’t seem right that that <\/p>\n

657
\n00:36:04,000 –> 00:36:07,400
\nwould be the answer and the
\nbattle with a sinful mind. <\/p>\n

658
\n00:36:09,000 –> 00:36:11,500
\nIs not doesn’t take great acts
\nof skill and in Courage and <\/p>\n

659
\n00:36:11,508 –> 00:36:15,000
\nendurance necessarily.
\nIt takes thinking on the things <\/p>\n

660
\n00:36:15,000 –> 00:36:19,000
\nof Christ filling ourselves with
\nthat takes discipline to make <\/p>\n

661
\n00:36:19,000 –> 00:36:23,100
\nthe Mind, think on these things.
\nOf course you don’t naturally go<\/p>\n

662
\n00:36:23,100 –> 00:36:26,700
\nthat way, do we.
\nBut to obtain the christ-like <\/p>\n

663
\n00:36:26,700 –> 00:36:29,400
\nmind is to think on these things
\nand you think of the Lord Jesus <\/p>\n

664
\n00:36:29,400 –> 00:36:32,500
\nChrist, think of him on the
\ncross, does he use strength and <\/p>\n

665
\n00:36:32,500 –> 00:36:36,300
\npower to come down from the
\ncross and prove that he was the <\/p>\n

666
\n00:36:36,300 –> 00:36:37,400
\nson of God?
\nNo. <\/p>\n

667
\n00:36:37,700 –> 00:36:39,700
\nDidn’t he just?
\nHe didn’t do that. <\/p>\n

668
\n00:36:39,700 –> 00:36:42,800
\nHe put the serpent mind of the
\nPharisees to shame in a <\/p>\n

669
\n00:36:42,808 –> 00:36:44,200
\ndifferent way.
\nDidn’t do it by strength. <\/p>\n

670
\n00:36:44,200 –> 00:36:46,900
\nHe did it by thinking we’ve
\nalready looked at the Hebrews. <\/p>\n

671
\n00:36:46,900 –> 00:36:49,100
\n12 verse 2 for the joy that was
\nset before him. <\/p>\n

672
\n00:36:49,100 –> 00:36:53,300
\nHe endured the cross.
\nSo how do we do that? <\/p>\n

673
\n00:36:54,300 –> 00:36:56,900
\nWell, how do we start our day?
\nWe start with prayer. <\/p>\n

674
\n00:36:57,200 –> 00:36:59,300
\nWe can zoom out the door as fast
\nas we can. <\/p>\n

675
\n00:36:59,900 –> 00:37:03,900
\nOn my case, my bike to work,
\nwell, we could stop coming. <\/p>\n

676
\n00:37:03,900 –> 00:37:07,900
\nWe’d have a thoughtful prayer.
\nWe can stop and have a verse <\/p>\n

677
\n00:37:07,900 –> 00:37:09,700
\nbefore.
\nGoing out for the day, the <\/p>\n

678
\n00:37:09,700 –> 00:37:15,100
\nscriptural song on a journey.
\nForce ourselves to think this <\/p>\n

679
\n00:37:15,100 –> 00:37:17,400
\nway, really?
\nAnd then it’s there when you <\/p>\n

680
\n00:37:17,400 –> 00:37:21,300
\nneed it, the Lord Jesus didn’t
\nhave a concordance with him on <\/p>\n

681
\n00:37:21,300 –> 00:37:23,200
\nthe cross, to look up what he
\nwould need to do. <\/p>\n

682
\n00:37:23,200 –> 00:37:24,700
\nIs Brother.
\nRich has been saying it has to <\/p>\n

683
\n00:37:24,700 –> 00:37:27,600
\nbe in you if they want it.
\nHe’s got to be put their first <\/p>\n

684
\n00:37:27,600 –> 00:37:30,100
\nto be drawn on.
\nYou need to build up our pool. <\/p>\n

685
\n00:37:30,300 –> 00:37:32,600
\nSo we can go.
\nHey this is this is what we need<\/p>\n

686
\n00:37:32,600 –> 00:37:35,100
\nright now.
\nHe said it is written, he put it<\/p>\n

687
\n00:37:35,100 –> 00:37:38,800
\nin his mind in advance.
\nAnd so, especially with our <\/p>\n

688
\n00:37:38,800 –> 00:37:41,200
\nchildren, we can do that.
\nCan’t we can constantly show <\/p>\n

689
\n00:37:41,200 –> 00:37:44,200
\nthem and teach them the truth.
\nAnd the scriptures while we’re <\/p>\n

690
\n00:37:44,200 –> 00:37:46,700
\nsitting down while we’re lying
\ndown while we’re on the journey.<\/p>\n

691
\n00:37:48,000 –> 00:37:53,100
\nPhilippians 4 verse 9.
\nIt says those things which you <\/p>\n

692
\n00:37:53,100 –> 00:37:57,900
\nhave both learned and received
\nand heard and seen in me do. <\/p>\n

693
\n00:37:58,300 –> 00:38:00,400
\nNow there’s a position Brother,
\nPaul’s coming from. <\/p>\n

694
\n00:38:01,000 –> 00:38:04,200
\nThis is not many of us can say
\nthis those things, which you <\/p>\n

695
\n00:38:04,200 –> 00:38:06,900
\nhave both learned received heard
\nand seen in me. <\/p>\n

696
\n00:38:06,900 –> 00:38:10,600
\nDo it’s not a one-dimensional.
\nI told you how to do it. <\/p>\n

697
\n00:38:11,200 –> 00:38:12,500
\nHe not only told them how to do
\nit. <\/p>\n

698
\n00:38:12,500 –> 00:38:15,700
\nHe taught them.
\nHe showed them, he went there <\/p>\n

699
\n00:38:15,700 –> 00:38:19,200
\nand he got the beating and he’s
\nhow could the Philippian Jailer <\/p>\n

700
\n00:38:19,200 –> 00:38:21,400
\nsay anything about feeling bad
\nabout preaching? <\/p>\n

701
\n00:38:21,500 –> 00:38:23,300
\nDang, one pulls their singing
\nhymns. <\/p>\n

702
\n00:38:23,800 –> 00:38:26,800
\nHe knows he’s seen it, it’s not
\none-dimensional. <\/p>\n

703
\n00:38:26,800 –> 00:38:30,200
\nI learned he received and they
\nheard it and they saw it in poor<\/p>\n

704
\n00:38:30,700 –> 00:38:35,600
\nwonderful example, and in verse
\n10, Says. <\/p>\n

705
\n00:38:37,100 –> 00:38:41,600
\nBut I rejoiced that word again
\nin the Lord greatly that now at <\/p>\n

706
\n00:38:41,600 –> 00:38:44,600
\nthe last your care of me has
\nflourished again. <\/p>\n

707
\n00:38:44,600 –> 00:38:47,700
\nNow that word care is the same
\nword as mind, that mind of <\/p>\n

708
\n00:38:47,707 –> 00:38:50,300
\nChrist.
\nSo they’d use the mind of Christ<\/p>\n

709
\n00:38:50,300 –> 00:38:54,600
\nthey developed it.
\nThat care has flourished again. <\/p>\n

710
\n00:38:54,600 –> 00:38:56,100
\nNow, that’s what God loves isn’t
\nit? <\/p>\n

711
\n00:38:56,400 –> 00:38:59,000
\nHe loves flourishing.
\nHe loves fruitfulness. <\/p>\n

712
\n00:39:00,100 –> 00:39:03,900
\nThe talent needed to be
\nincreased, the Mustard Seed <\/p>\n

713
\n00:39:03,900 –> 00:39:07,100
\nneeded to grow.
\nBut all these things happen from<\/p>\n

714
\n00:39:07,100 –> 00:39:09,500
\na growth.
\nYou’ve got what, you’ve got the <\/p>\n

715
\n00:39:09,500 –> 00:39:12,500
\ntalents, you have the skills,
\nyou have the opportunities. <\/p>\n

716
\n00:39:12,500 –> 00:39:14,300
\nYou have, you didn’t decide to
\nhave them. <\/p>\n

717
\n00:39:14,300 –> 00:39:17,600
\nI didn’t want to be that or
\nthis, I was, there is what we do<\/p>\n

718
\n00:39:17,600 –> 00:39:20,300
\nwith them, we don’t go.
\nYeah, I’m really good at that. <\/p>\n

719
\n00:39:20,300 –> 00:39:23,700
\nWe just give it more and more
\nand let God’s grace growing it. <\/p>\n

720
\n00:39:24,300 –> 00:39:27,900
\nAnd so it’s flourished, its
\ngrowth And this word for careful<\/p>\n

721
\n00:39:28,100 –> 00:39:32,200
\nis also the same word as mind
\nwhere until you were mindful or <\/p>\n

722
\n00:39:32,200 –> 00:39:33,900
\ncareful.
\nThe mind of Christ was in their <\/p>\n

723
\n00:39:33,900 –> 00:39:37,600
\ncare but you lacked opportunity,
\nit given a gift with <\/p>\n

724
\n00:39:37,600 –> 00:39:41,700
\nepaphroditus verse 14 and 15.
\nIt sent a gift they communicated<\/p>\n

725
\n00:39:41,700 –> 00:39:44,700
\nor fellowshipped with Paul.
\nEven though they weren’t with <\/p>\n

726
\n00:39:44,700 –> 00:39:46,800
\nhim, they couldn’t pick up the
\nphone. <\/p>\n

727
\n00:39:48,200 –> 00:39:49,600
\nBut he was so endearing, isn’t
\nit? <\/p>\n

728
\n00:39:49,600 –> 00:39:52,400
\nThat even when he was away?
\nThe thoughts were of him and had<\/p>\n

729
\n00:39:52,400 –> 00:39:56,500
\nsent him a gift?
\nSent him a gift, the <\/p>\n

730
\n00:39:56,500 –> 00:40:00,100
\nthoughtfulness and the prayerful
\nProvisions that they given were <\/p>\n

731
\n00:40:00,300 –> 00:40:02,200
\nfar better than whatever gift
\nthey’d sent. <\/p>\n

732
\n00:40:02,200 –> 00:40:05,200
\nI’m sure they’d sent some money
\nfor him on his journey or <\/p>\n

733
\n00:40:05,200 –> 00:40:07,600
\nsomething like that, but it’s
\nthe thoughtfulness that was <\/p>\n

734
\n00:40:07,600 –> 00:40:11,800
\nbehind that which was lovely to
\nhim and did them to him and we <\/p>\n

735
\n00:40:11,800 –> 00:40:16,000
\ncan do that.
\nCan’t we, we can send a CD or we<\/p>\n

736
\n00:40:16,000 –> 00:40:19,600
\ncan send an email can help out
\nwith videos or cards. <\/p>\n

737
\n00:40:20,700 –> 00:40:24,300
\nSix cards that brother, Larry’s
\nbeen talking about, we can do <\/p>\n

738
\n00:40:24,300 –> 00:40:25,700
\nthat.
\nWe can help each other on the <\/p>\n

739
\n00:40:25,700 –> 00:40:28,800
\nroad phone calls, especially to
\nthe unpopular, you know, is <\/p>\n

740
\n00:40:28,800 –> 00:40:31,300
\nunder the feast and the law.
\nIt wasn’t the popular who needed<\/p>\n

741
\n00:40:31,300 –> 00:40:33,700
\nto be invited.
\nIt was the unpopular us. <\/p>\n

742
\n00:40:34,100 –> 00:40:36,000
\nThe ones who were in need of
\nhelp. <\/p>\n

743
\n00:40:37,000 –> 00:40:40,900
\nI remember in San Diego,
\nEcclesia, this happened for us <\/p>\n

744
\n00:40:40,900 –> 00:40:43,200
\nas well.
\nWe went across to Europe, I <\/p>\n

745
\n00:40:43,207 –> 00:40:47,600
\nthink I was teaching the German
\nBible school and we came back <\/p>\n

746
\n00:40:47,800 –> 00:40:50,300
\nand the fridge is got milk in.
\nThere’s Breakfast. <\/p>\n

747
\n00:40:50,400 –> 00:40:52,800
\nFor the next day, there’s some
\nbread for sandwiches. <\/p>\n

748
\n00:40:53,000 –> 00:40:55,400
\nSomebody come in got into the
\nhouse and they’ve done that for <\/p>\n

749
\n00:40:55,400 –> 00:40:58,900
\nus and it meant a lot.
\nNot that, I really needed that <\/p>\n

750
\n00:40:58,900 –> 00:41:01,000
\nmilk.
\nI mean but it was super useful <\/p>\n

751
\n00:41:01,000 –> 00:41:02,900
\nfor us so we didn’t have to do
\nthat extra thing. <\/p>\n

752
\n00:41:02,900 –> 00:41:05,500
\nThe next day didn’t come back
\nthinking, I’ve got this to do <\/p>\n

753
\n00:41:05,800 –> 00:41:09,700
\nand that sister came in and she
\ndid that for us and it’s stuck <\/p>\n

754
\n00:41:09,700 –> 00:41:13,000
\nwith us that the love that was
\nthere and we can all do that. <\/p>\n

755
\n00:41:13,000 –> 00:41:15,900
\nWe can go out of our way and we
\ncan call one another alongside <\/p>\n

756
\n00:41:15,900 –> 00:41:18,200
\nto do this.
\nAnd so that’s where we leave <\/p>\n

757
\n00:41:18,200 –> 00:41:21,900
\nthis lovely family.
\nThe Ecclesia It in sand in San <\/p>\n

758
\n00:41:21,900 –> 00:41:25,300
\nDiego, because you’re in
\nPhilippi and we can treat one, <\/p>\n

759
\n00:41:25,300 –> 00:41:27,400
\nanother as family has a Texan
\ntrait, isn’t it? <\/p>\n

760
\n00:41:27,400 –> 00:41:31,100
\nSo to take it, and go on with it
\nand include people, take that <\/p>\n

761
\n00:41:31,100 –> 00:41:35,300
\nhousehold of the Jailer, the
\nhousehold of Lydia mindset and <\/p>\n

762
\n00:41:35,300 –> 00:41:39,100
\nbring in others to the Ecclesia.
\nAnd so let’s briefly just <\/p>\n

763
\n00:41:39,100 –> 00:41:42,800
\nsummarize what we’ve been in the
\nPhilippian occlusion here. <\/p>\n

764
\n00:41:42,800 –> 00:41:46,300
\nLovely at leisure, we talked in
\nActs chapter, 16 about the <\/p>\n

765
\n00:41:46,308 –> 00:41:50,100
\nchoice between Israel and roam
\nabout putting our suffering in <\/p>\n

766
\n00:41:50,100 –> 00:41:55,000
\nthe Text of that about Babylon
\nand Rome or about the things of <\/p>\n

767
\n00:41:55,000 –> 00:41:58,400
\nGod, Jerusalem and Zion.
\nAnd so we pale into <\/p>\n

768
\n00:41:58,400 –> 00:42:01,100
\ninsignificance in our choices.
\nWhen we see that all this going <\/p>\n

769
\n00:42:01,100 –> 00:42:05,200
\non is this battle and choice to
\nsuffer is, is reduced in its <\/p>\n

770
\n00:42:05,200 –> 00:42:09,200
\ndifficulty by doing that.
\nWe see Lydia and the Jailer and <\/p>\n

771
\n00:42:09,200 –> 00:42:13,700
\ntheir Delight from the first
\nday, to open the truth, to open <\/p>\n

772
\n00:42:13,700 –> 00:42:17,200
\ntheir families to allow Paul in
\nto do, not only to come and a <\/p>\n

773
\n00:42:17,207 –> 00:42:19,300
\nby.
\nBut to constrain the want to <\/p>\n

774
\n00:42:19,300 –> 00:42:24,500
\nserve In the Philippians chapter
\n1, we looked at that heartfelt <\/p>\n

775
\n00:42:24,500 –> 00:42:28,500
\nDelight from the first day and
\nnot only to leave it there, but <\/p>\n

776
\n00:42:28,500 –> 00:42:32,400
\nto encourage to grow to grow,
\nGod loves fruitfulness. <\/p>\n

777
\n00:42:34,800 –> 00:42:38,100
\nIn the second chapter of
\nPhilippians, he draws on that <\/p>\n

778
\n00:42:38,100 –> 00:42:41,600
\nlevel of the mind of the Lord,
\nJesus Christ, that allowed him <\/p>\n

779
\n00:42:41,600 –> 00:42:45,500
\nto choose the difficult path
\nthat while he was grappling <\/p>\n

780
\n00:42:45,500 –> 00:42:48,100
\nwith, what to do in the
\nparticular situation, it was the<\/p>\n

781
\n00:42:48,100 –> 00:42:52,100
\nmind of Christ, which infused
\nhim and allowed him to choose <\/p>\n

782
\n00:42:52,100 –> 00:42:57,400
\nthings, which weren’t natural.
\nAnd it’s the mindset of the <\/p>\n

783
\n00:42:57,400 –> 00:43:00,800
\nLord, in the particular aspect
\nof the servant that is given to <\/p>\n

784
\n00:43:00,800 –> 00:43:03,100
\nthe Philippians is poor
\nPhilippians, their poor will <\/p>\n

785
\n00:43:03,100 –> 00:43:04,700
\nlook at it in 2 Corinthians
\ntomorrow. <\/p>\n

786
\n00:43:04,700 –> 00:43:08,100
\nHopefully, they were a very poor
\ngroup of people and they were <\/p>\n

787
\n00:43:08,100 –> 00:43:11,100
\ngiving group of people, they
\ngave more than others even <\/p>\n

788
\n00:43:11,100 –> 00:43:14,100
\nthough they out of their
\npoverty, they are bounded. <\/p>\n

789
\n00:43:14,600 –> 00:43:17,600
\nThey were beaten.
\nThey were Afflicted in chapter <\/p>\n

790
\n00:43:17,600 –> 00:43:19,000
\none.
\nWe told that they were <\/p>\n

791
\n00:43:19,000 –> 00:43:23,400
\nundergoing strains and stresses
\nphysical ones And it’s the mind,<\/p>\n

792
\n00:43:23,400 –> 00:43:27,300
\nthe servant mind that particular
\naspect of the Caribbean which <\/p>\n

793
\n00:43:27,300 –> 00:43:30,700
\nhas been drawn on that the Lord
\nJesus didn’t see equality with <\/p>\n

794
\n00:43:30,700 –> 00:43:33,400
\nGod, something to be snatched at
\nsomething to be grasped. <\/p>\n

795
\n00:43:33,900 –> 00:43:38,100
\nHe had the peace in himself and
\nthe trust that God would do it. <\/p>\n

796
\n00:43:38,500 –> 00:43:42,400
\nIf he saw it fit in, in chapter
\n3 we saw the problems that that <\/p>\n

797
\n00:43:42,500 –> 00:43:44,400
\ndeveloping of that mind can go
\ndown. <\/p>\n

798
\n00:43:45,400 –> 00:43:48,900
\nWe saw that there is a potential
\nfor us to lean on Law and of <\/p>\n

799
\n00:43:48,900 –> 00:43:53,000
\nproving things and of developing
\nour own righteousness but that <\/p>\n

800
\n00:43:53,000 –> 00:43:58,600
\nservant aspect of Jesus Christ
\nwas one which trusted and we’ve <\/p>\n

801
\n00:43:58,600 –> 00:44:02,100
\ngot underlying all this book the
\nlessons from a Hezekiah that <\/p>\n

802
\n00:44:02,100 –> 00:44:06,400
\nwound who trusted in God more
\nthan any other the servant trust<\/p>\n

803
\n00:44:06,400 –> 00:44:10,000
\nthat his master is faithful and
\nthe servant Jesus Christ trusted<\/p>\n

804
\n00:44:10,000 –> 00:44:14,000
\nthat God would give him life and
\nredeem him from the grave and <\/p>\n

805
\n00:44:14,000 –> 00:44:16,800
\nnot to prove it.
\nBut the count all the stuff we <\/p>\n

806
\n00:44:16,800 –> 00:44:19,000
\nwere thinking we could prove as
\nrefuse. <\/p>\n

807
\n00:44:20,800 –> 00:44:22,500
\nAnd to have our confidence in
\nGod. <\/p>\n

808
\n00:44:23,000 –> 00:44:26,400
\nAnd that’s the only way we can
\nhave confidence is this by faith<\/p>\n

809
\n00:44:26,700 –> 00:44:27,900
\nbecause we know we’re not good
\nenough. <\/p>\n

810
\n00:44:27,900 –> 00:44:30,700
\nWe Know by works.
\nThere was no strength to this <\/p>\n

811
\n00:44:30,700 –> 00:44:34,200
\npromise and it’s the
\ndetermination of the athlete and<\/p>\n

812
\n00:44:34,200 –> 00:44:37,500
\nsetting aside the things of the
\npresent and determining the <\/p>\n

813
\n00:44:37,500 –> 00:44:41,000
\nlooking at that crown.
\nAhead of them. <\/p>\n

814
\n00:44:41,200 –> 00:44:43,700
\nThe prize of the High Calling
\nforgetting those things which <\/p>\n

815
\n00:44:43,700 –> 00:44:47,500
\nbehind I lost the race.
\nLast week I tripped and I fell <\/p>\n

816
\n00:44:47,500 –> 00:44:50,400
\nand I hurt myself.
\nWell forget those things which <\/p>\n

817
\n00:44:50,400 –> 00:44:52,900
\nare behind.
\nForget them don’t don’t go back <\/p>\n

818
\n00:44:52,900 –> 00:44:56,500
\nand dwell on those sins are gone
\nbut doesn’t even know about them<\/p>\n

819
\n00:44:56,500 –> 00:45:00,100
\nanymore.
\nThey’ve been eradicated What is <\/p>\n

820
\n00:45:00,100 –> 00:45:01,900
\nthe discipline of the soldiers
\nas well? <\/p>\n

821
\n00:45:01,900 –> 00:45:05,100
\nThe keep in line, you can’t do
\nit on our own, we couldn’t do it<\/p>\n

822
\n00:45:05,100 –> 00:45:07,100
\non our own.
\nSo the Lord God sent his own <\/p>\n

823
\n00:45:07,100 –> 00:45:10,000
\nson, and now we can’t do it on
\nour own either. <\/p>\n

824
\n00:45:10,100 –> 00:45:13,000
\nSo he’s given us one another to
\nhelp each other on the road. <\/p>\n

825
\n00:45:13,100 –> 00:45:14,900
\nThe discipline of the soldier to
\nkeep the line. <\/p>\n

826
\n00:45:14,900 –> 00:45:17,000
\nKeep the rank.
\nDon’t let this silly thing <\/p>\n

827
\n00:45:17,200 –> 00:45:19,700
\nspoil.
\nThe Ecclesia don’t lose a Unity <\/p>\n

828
\n00:45:19,700 –> 00:45:23,200
\nover something like that.
\nThe discipline of the soldiers <\/p>\n

829
\n00:45:23,200 –> 00:45:27,000
\nset, before them, these sisters
\nwho I was in combat with for the<\/p>\n

830
\n00:45:27,000 –> 00:45:30,100
\ntruth in the gospel.
\nWalk by the same rank, keep that<\/p>\n

831
\n00:45:30,100 –> 00:45:33,100
\nrank together, keep that line be
\nset for the defense of the <\/p>\n

832
\n00:45:33,100 –> 00:45:38,100
\nGospel in chapter 4, that Unity
\nof standing fast together is <\/p>\n

833
\n00:45:38,100 –> 00:45:41,200
\ncalled on again, and the
\nReliance on others, the soon, <\/p>\n

834
\n00:45:41,300 –> 00:45:44,300
\nthe togetherness of that
\necclesial unit don’t let that <\/p>\n

835
\n00:45:44,300 –> 00:45:46,400
\nchink form.
\nYour audience is in Decay close <\/p>\n

836
\n00:45:46,400 –> 00:45:49,100
\nup the Gap and he doesn’t say
\nyou over there. <\/p>\n

837
\n00:45:49,100 –> 00:45:51,900
\nClose up the Gap he calls
\nalongside you odious see Okay, <\/p>\n

838
\n00:45:51,900 –> 00:45:55,100
\ncome on.
\nAnd the means by which that mind<\/p>\n

839
\n00:45:55,100 –> 00:45:58,000
\nis formed.
\nIs this simple thing of thinking<\/p>\n

840
\n00:45:58,500 –> 00:46:00,500
\non these things?
\nIt’s absolutely Lovely. <\/p>\n

841
\n00:46:00,500 –> 00:46:02,900
\nIsn’t it?
\nYou think of these things? <\/p>\n

842
\n00:46:02,900 –> 00:46:08,500
\nNow, I was talking to a sister
\nearlier on about the mass of the<\/p>\n

843
\n00:46:08,500 –> 00:46:11,800
\narmy of Egypt coming out and
\nchasing after Israel, in the <\/p>\n

844
\n00:46:11,800 –> 00:46:16,000
\nwilderness, they depend in no
\nroom either side and just to see<\/p>\n

845
\n00:46:16,300 –> 00:46:19,500
\nthe Red Sea ahead of them.
\nAnd it says, this Army of <\/p>\n

846
\n00:46:19,500 –> 00:46:22,300
\nHorsemen of Chariots came
\ntowards them and in the language<\/p>\n

847
\n00:46:22,300 –> 00:46:23,800
\nof Exodus, what?
\nGod. <\/p>\n

848
\n00:46:23,800 –> 00:46:26,200
\nDo he breathe?
\nThat’s it. <\/p>\n

849
\n00:46:26,600 –> 00:46:30,600
\nIt’s a Simplicity of God against
\nthis. <\/p>\n

850
\n00:46:30,900 –> 00:46:35,600
\nUpstart, very one is host coming
\ntowards them and he breathed, <\/p>\n

851
\n00:46:37,300 –> 00:46:41,000
\nand he left the way open for
\nthem and gods breathe into his <\/p>\n

852
\n00:46:41,000 –> 00:46:46,300
\nson and the son buried in, let
\nthis mind dwell in you, let the <\/p>\n

853
\n00:46:46,300 –> 00:46:49,900
\nwords of Christ Infuse.
\nYou, your nature will not want <\/p>\n

854
\n00:46:49,900 –> 00:46:52,700
\nthem there, but let them develop
\nthat mind. <\/p>\n

855
\n00:46:53,300 –> 00:46:56,000
\nStrengthen one another on the
\njourney call each other <\/p>\n

856
\n00:46:56,000 –> 00:47:02,500
\nalongside think on these things.
\nAnd so the overriding aspect of <\/p>\n

857
\n00:47:02,500 –> 00:47:04,200
\neach chapter is the joy, isn’t
\nit? <\/p>\n

858
\n00:47:04,300 –> 00:47:07,700
\nAnd the rejoicing of the Lord
\nand you think of the Lord, Jesus<\/p>\n

859
\n00:47:07,700 –> 00:47:11,800
\nbehind this letter rejoicing, in
\nthis group, that his mind is <\/p>\n

860
\n00:47:11,800 –> 00:47:13,900
\nbeing put to use in this group
\nof people. <\/p>\n

861
\n00:47:15,000 –> 00:47:17,600
\nSo, we leave this beautiful
\ngroup of people at Philippi who <\/p>\n

862
\n00:47:17,600 –> 00:47:21,000
\nbrought such joy and praise to
\nhim who saved us, but where are <\/p>\n

863
\n00:47:21,000 –> 00:47:22,400
\nthey now?
\nThey know sleep, don’t they <\/p>\n

864
\n00:47:22,400 –> 00:47:24,500
\ntheir names?
\nIn written in the book. <\/p>\n

865
\n00:47:26,100 –> 00:47:29,500
\nSadly, we have to look to the
\nALS diary. <\/p>\n

866
\n00:47:29,600 –> 00:47:32,800
\nIf we were to have one and we
\nsee there is no occasion <\/p>\n

867
\n00:47:32,800 –> 00:47:35,400
\nPhillipi.
\nSo we need to be careful. <\/p>\n

868
\n00:47:35,500 –> 00:47:38,400
\nThey had no problems in.
\nReally, in reality, they didn’t <\/p>\n

869
\n00:47:38,500 –> 00:47:40,600
\nget told of issues that we’re
\ngoing on. <\/p>\n

870
\n00:47:40,600 –> 00:47:44,500
\nThere is no doctrinal problems
\nto speak of but yet they’re no <\/p>\n

871
\n00:47:44,500 –> 00:47:47,700
\nlonger there.
\nSo we need to have the soberness<\/p>\n

872
\n00:47:47,700 –> 00:47:50,500
\nto think that even if we think
\nwe’re doing, well, there’s so <\/p>\n

873
\n00:47:50,500 –> 00:47:54,500
\nmuch more that we can do to take
\nthe example, the excitation from<\/p>\n

874
\n00:47:54,500 –> 00:47:58,500
\nthis group and Bless all of us
\non that Journey as we bumped <\/p>\n

875
\n00:47:58,500 –> 00:48:01,800
\ninto each other, as we have a
\nrecent decade, we bumped into <\/p>\n

876
\n00:48:01,800 –> 00:48:04,800
\neach other, by accident on that
\nJourney will let us view odious.<\/p>\n

877
\n00:48:04,800 –> 00:48:07,300
\nLet us help each other on the
\nway to Salvation. <\/p>\n

878
\n00:48:07,900 –> 00:48:17,900
\nThank you for listening to the
\ngood Christian talks podcast. <\/p>\n

879
\n00:48:17,900 –> 00:48:20,900
\nPlease Subscribe for new
\nepisodes and legal review and <\/p>\n

880
\n00:48:20,900 –> 00:48:23,600
\napple podcast or whatever
\nservice you are listening from <\/p>\n

881
\n00:48:23,600 –> 00:48:27,200
\nto help people find the show
\nwhen they search for For it, if <\/p>\n

882
\n00:48:27,200 –> 00:48:29,400
\nyou enjoyed this talk, share it
\non social media. <\/p>\n

883
\n00:48:29,400 –> 00:48:32,300
\nSo other people can find it to
\nfor show notes and links to the <\/p>\n

884
\n00:48:32,300 –> 00:48:35,400
\ntalk that you just listen to
\nvisit our show page at anchor <\/p>\n

885
\n00:48:35,400 –> 00:48:39,100
\ndot f, m \/ G.
\nCT We want to encourage everyone<\/p>\n

886
\n00:48:39,100 –> 00:48:41,900
\nto share their thoughts from the
\ntalk this week on Facebook or <\/p>\n

887
\n00:48:41,900 –> 00:48:45,600
\nInstagram where we are at.
\nGood christadelphians, talks or <\/p>\n

888
\n00:48:45,600 –> 00:48:49,200
\non Twitter where we are at GCT
\nunderscore podcast. <\/p>\n

889
\n00:48:50,200 –> 00:48:52,400
\nIf you knew of a great talk we
\nwant to know about it. <\/p>\n

890
\n00:48:52,400 –> 00:48:55,500
\nTo send a suggestion to good
\nchristadelphians talks at <\/p>\n

891
\n00:48:55,500 –> 00:48:59,100
\ngmail.com or message us on any
\nof our social media platforms. <\/p>\n

892
\n00:49:00,100 –> 00:49:02,900
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

893
\n00:49:02,900 –> 00:49:03,300
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Today we are listening to the fifth class from Joseph Palmer at Texas Bible School in…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/15250802\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2020-5-16%2F82640632-44100-2-9ec05af13e6eb.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:49:11","filesize":"80.93M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-317","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t