{"id":313,"date":"2020-07-20T05:37:32","date_gmt":"2020-07-20T05:37:32","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/100-bob-lloyd-exhortation-price-for-jesus\/"},"modified":"2026-07-17T02:51:28","modified_gmt":"2026-07-17T02:51:28","slug":"100-bob-lloyd-exhortation-price-for-jesus","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/100-bob-lloyd-exhortation-price-for-jesus\/","title":{"rendered":"100: Bob Lloyd – Exhortation: Price for Jesus"},"content":{"rendered":"

This week\u2019s talk is an exhortation by Bro. Bob Lloyd given on July 26, 2015 titled \u201cPrice for Jesus\u201d and we believe is this is the last exhortation that Uncle Bob gave at the Verdugo Hills Ecclesia before be passed away.<\/p>\n

We have a special intro for the 100th podcast, but if you want to skip the intro, jump to 9:35.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:17,000
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,000 –> 00:00:18,700
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:23,500
\nOn this podcast, we select one
\ntaco week to help each one of <\/p>\n

5
\n00:00:23,500 –> 00:00:26,100
\nus.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,500
\nweek for you to listen.
\nWith a short intro beforehand to<\/p>\n

8
\n00:00:31,500 –> 00:00:33,400
\nkind of set the stage for the
\ntalk, you’re about to hear. <\/p>\n

9
\n00:00:33,800 –> 00:00:35,800
\nAnd now let’s hear more about
\nthis week’s talk. <\/p>\n

10
\n00:00:45,600 –> 00:00:48,200
\nWelcome everyone to the
\nhundredth episode Chris anchor <\/p>\n

11
\n00:00:48,200 –> 00:00:50,200
\ntogether.
\nHey Chris hey Levi. <\/p>\n

12
\n00:00:50,200 –> 00:00:52,300
\nHow you doing?
\nGood. <\/p>\n

13
\n00:00:52,500 –> 00:00:55,800
\nWe’re on were on Zoom together
\nas we as everyone in our <\/p>\n

14
\n00:00:55,800 –> 00:00:57,600
\ncommunity has been.
\nIt feels like for the last few <\/p>\n

15
\n00:00:57,600 –> 00:00:58,700
\nmonths.
\nYep. <\/p>\n

16
\n00:00:59,000 –> 00:01:01,000
\nSo it’s good to see your face.
\nYeah. <\/p>\n

17
\n00:01:01,000 –> 00:01:03,400
\nHappy too.
\nHappy to share Bob Lloyd’s last <\/p>\n

18
\n00:01:03,400 –> 00:01:05,400
\nexcerpt.
\nSo you were, you were probably <\/p>\n

19
\n00:01:05,400 –> 00:01:07,500
\nin the room for this.
\nDo you remember it at all? <\/p>\n

20
\n00:01:07,500 –> 00:01:10,500
\nOr I think I was in the room,
\nthat’s also possible. <\/p>\n

21
\n00:01:10,500 –> 00:01:13,000
\nThis may have fallen on the week
\nof Idlewild, which I wouldn’t <\/p>\n

22
\n00:01:13,000 –> 00:01:15,000
\nhave been there for, so I’m not
\npositive. <\/p>\n

23
\n00:01:15,000 –> 00:01:16,400
\nBut okay.
\nVaguely. <\/p>\n

24
\n00:01:16,400 –> 00:01:18,200
\nRemember it.
\nBut as we kind of get into and <\/p>\n

25
\n00:01:18,200 –> 00:01:19,600
\nwill.
\nWhen we talk about his expert, <\/p>\n

26
\n00:01:20,400 –> 00:01:23,900
\nUncle Bob has Very consistent
\nthemes, he uses in his <\/p>\n

27
\n00:01:23,900 –> 00:01:27,700
\nexcitation so it’s possible.
\nI’m remembering another one that<\/p>\n

28
\n00:01:27,700 –> 00:01:30,200
\nhe had some of the same points.
\nThey’re still good points. <\/p>\n

29
\n00:01:30,200 –> 00:01:32,800
\nThere still were three hitting,
\nright? <\/p>\n

30
\n00:01:32,800 –> 00:01:37,200
\nSo yeah, the date here is July
\n26th 2015, which is almost going<\/p>\n

31
\n00:01:37,200 –> 00:01:39,200
\nto be exactly five years to the
\nday. <\/p>\n

32
\n00:01:39,200 –> 00:01:41,700
\nRight?
\nWe’re posting this on July 19th <\/p>\n

33
\n00:01:43,000 –> 00:01:47,200
\nand then Uncle Bob passed away.
\nSix months later, I think it was<\/p>\n

34
\n00:01:47,200 –> 00:01:50,800
\nDecember 15.
\nYeah, he’s kind of in a Heritage<\/p>\n

35
\n00:01:50,800 –> 00:01:53,500
\njust for this show.
\nHe’s episode 1, right? <\/p>\n

36
\n00:01:53,500 –> 00:01:56,800
\nAnd and I now will get into
\nnumbers episode. <\/p>\n

37
\n00:01:56,800 –> 00:01:59,100
\nHe’s actually the number one
\nepisode, which is episode 74. <\/p>\n

38
\n00:01:59,100 –> 00:02:01,400
\nDon’t worry over anything which
\nwe posted in March. <\/p>\n

39
\n00:02:01,700 –> 00:02:03,700
\nYep.
\nYeah, that one’s got just a <\/p>\n

40
\n00:02:03,700 –> 00:02:07,700
\nshade under 1900 listens which
\nis is crazy. <\/p>\n

41
\n00:02:07,700 –> 00:02:10,800
\nIt’s crazy to think of one
\nepisode getting listen to that <\/p>\n

42
\n00:02:10,800 –> 00:02:14,500
\nmany times.
\nI mean, and I don’t think, you <\/p>\n

43
\n00:02:14,500 –> 00:02:17,100
\nknow, we have not really pulled
\nthis to figure this out, but I <\/p>\n

44
\n00:02:17,108 –> 00:02:20,000
\ndon’t pull as in, you know,
\nasking people for to check our <\/p>\n

45
\n00:02:20,000 –> 00:02:21,600
\nfacts.
\nBut I don’t think people listen <\/p>\n

46
\n00:02:21,600 –> 00:02:23,800
\nto episodes more than once.
\nSo it’s just to me. <\/p>\n

47
\n00:02:23,800 –> 00:02:27,100
\nIt’s amazing, almost 18, you
\nknow, 1800 people will listen to<\/p>\n

48
\n00:02:27,500 –> 00:02:29,900
\none of these episodes episode.
\nThe second one is Ryan Stiles, <\/p>\n

49
\n00:02:29,900 –> 00:02:33,300
\nwhich was the next week, the
\nparable of covid, which is, you <\/p>\n

50
\n00:02:33,300 –> 00:02:36,700
\nknow, again, has sent us all
\ninto our homes and listening to <\/p>\n

51
\n00:02:36,708 –> 00:02:38,500
\npodcasts.
\nYeah, no. <\/p>\n

52
\n00:02:38,500 –> 00:02:40,900
\nI went one of the things that
\nwas crazy about looking at the <\/p>\n

53
\n00:02:40,900 –> 00:02:45,900
\nnumbers was that I think a
\ncouple weeks back, maybe about a<\/p>\n

54
\n00:02:45,908 –> 00:02:47,600
\nmonth ago, you had mentioned
\nthat, we were getting close to <\/p>\n

55
\n00:02:47,600 –> 00:02:52,600
\ncrossing the 100,000 total
\nplays, Mark, and we’re now <\/p>\n

56
\n00:02:52,600 –> 00:02:56,500
\nsitting at 107,000 plays for the
\npodcast. <\/p>\n

57
\n00:02:56,500 –> 00:03:00,100
\nSo that’s, that’s basically an
\naverage of a little over 1,000 a<\/p>\n

58
\n00:03:00,100 –> 00:03:03,300
\nweek, or an episode for them,
\nfor the tent, for the hundred <\/p>\n

59
\n00:03:03,300 –> 00:03:07,600
\nones, which first of all, we’re
\nincredibly humbled by it. <\/p>\n

60
\n00:03:07,600 –> 00:03:11,300
\nIt’s crazy to think of, you
\nknow, the all the times they’ll <\/p>\n

61
\n00:03:11,300 –> 00:03:13,700
\npeople email Reach out or Reach
\nOut directly about how <\/p>\n

62
\n00:03:13,700 –> 00:03:16,300
\nappreciative they are.
\nAnd we’re just so thankful that <\/p>\n

63
\n00:03:16,300 –> 00:03:20,400
\none that it’s been helpful and
\nthat, you know, everybody is has<\/p>\n

64
\n00:03:20,400 –> 00:03:22,700
\nappreciated that they’ve been
\nwilling to work with us as we, <\/p>\n

65
\n00:03:23,000 –> 00:03:25,400
\nyou know, it’s the first time
\neither of us had done anything <\/p>\n

66
\n00:03:25,400 –> 00:03:26,900
\nlike this.
\nI know you’re doing other <\/p>\n

67
\n00:03:26,900 –> 00:03:30,200
\npodcast things that you’ve done,
\nsince we started this one, but <\/p>\n

68
\n00:03:30,200 –> 00:03:33,900
\nfor both of us, we were kind of
\ngoing in going in blind very <\/p>\n

69
\n00:03:33,900 –> 00:03:36,500
\nlittle experience other than
\nreading and, you know, studying <\/p>\n

70
\n00:03:36,500 –> 00:03:40,400
\nit a little bit, but it’s been
\nvery easy to see how it’s been <\/p>\n

71
\n00:03:40,400 –> 00:03:43,900
\nreceived.
\nYeah, it’s clearly a good idea. <\/p>\n

72
\n00:03:43,900 –> 00:03:46,300
\nI don’t know what we set it on
\nthe one-year episode. <\/p>\n

73
\n00:03:46,300 –> 00:03:50,500
\nWe meet you can go back and that
\none to listen to us, you know, <\/p>\n

74
\n00:03:50,500 –> 00:03:52,300
\ntalk about how the podcast came
\nto be. <\/p>\n

75
\n00:03:52,300 –> 00:03:56,300
\nBut I think it’s just, it has
\nbeen greatly received, which is,<\/p>\n

76
\n00:03:56,300 –> 00:03:58,200
\nwhich is awesome.
\nAnd we’re so thankful for that. <\/p>\n

77
\n00:03:58,200 –> 00:04:01,900
\nYeah, the help we get was
\nsubmissions and also the help <\/p>\n

78
\n00:04:02,100 –> 00:04:04,800
\nhelper having.
\nNow with Brian, Rachel Adams are<\/p>\n

79
\n00:04:04,800 –> 00:04:07,900
\ndoing July Brother.
\nSam Taylor did July last year. <\/p>\n

80
\n00:04:08,200 –> 00:04:10,700
\nYeah, we just, we really
\nappreciate kind of the community<\/p>\n

81
\n00:04:10,700 –> 00:04:12,900
\nof help that we get over.
\nThe podcast as well. <\/p>\n

82
\n00:04:12,900 –> 00:04:16,200
\nAnd so much feedback and advice
\non different talks, you know, <\/p>\n

83
\n00:04:16,200 –> 00:04:18,300
\nthat’s helpful.
\nI think our email address is <\/p>\n

84
\n00:04:18,300 –> 00:04:20,399
\nwell used, and we’re thankful
\nfor that too. <\/p>\n

85
\n00:04:20,800 –> 00:04:24,100
\nDefinitely agree.
\nSo, yeah, this talk like you <\/p>\n

86
\n00:04:24,100 –> 00:04:26,800
\nkind of talked about it.
\nIt hit the title is the price of<\/p>\n

87
\n00:04:26,800 –> 00:04:30,800
\nJesus and he had Matthew 27
\nread, what were your takeaways <\/p>\n

88
\n00:04:30,800 –> 00:04:33,700
\nfrom this talk?
\nSo this is I kind of feel like <\/p>\n

89
\n00:04:33,700 –> 00:04:36,400
\nthis expectation is a
\nquintessential, Bob Lloyd, <\/p>\n

90
\n00:04:36,400 –> 00:04:40,200
\nexhort if you’ve listened to any
\nof his studies or you’ve read <\/p>\n

91
\n00:04:40,200 –> 00:04:44,400
\nany of his many meditations.
\nYou will find nuggets and <\/p>\n

92
\n00:04:44,700 –> 00:04:49,000
\nhighlights throughout this
\nexhort especially near the end <\/p>\n

93
\n00:04:49,000 –> 00:04:51,500
\nof his life.
\nUncle Bob was more prone, <\/p>\n

94
\n00:04:51,500 –> 00:04:54,600
\nespecially when he was exhorting
\nto being a little bit more <\/p>\n

95
\n00:04:54,700 –> 00:04:56,600
\nrambley.
\nHe’d sometimes, go a little bit <\/p>\n

96
\n00:04:56,600 –> 00:05:00,400
\noff the, the theme that he had
\nstated at the beginning, but <\/p>\n

97
\n00:05:00,400 –> 00:05:02,600
\nit’s one of those, it’s one of
\nthose talks where if you just <\/p>\n

98
\n00:05:02,700 –> 00:05:06,400
\nhold onto it and followed all
\nthe way through, it’s all good <\/p>\n

99
\n00:05:06,500 –> 00:05:08,100
\nand you’re going to get to the
\nend of it. <\/p>\n

100
\n00:05:08,400 –> 00:05:11,000
\nOne of the points that really
\njumped out to me, that I thought<\/p>\n

101
\n00:05:11,000 –> 00:05:12,000
\nwas an interesting way of
\nlooking. <\/p>\n

102
\n00:05:12,100 –> 00:05:16,800
\nAbout how to make our walk in
\nthe truth, really manageable in <\/p>\n

103
\n00:05:16,800 –> 00:05:17,900
\nUncle, Bob has always great at
\ndoing. <\/p>\n

104
\n00:05:17,900 –> 00:05:20,300
\nThis was he made a point and ask
\nthe question. <\/p>\n

105
\n00:05:20,300 –> 00:05:22,400
\nWhat did you do yesterday?
\nThat? <\/p>\n

106
\n00:05:22,400 –> 00:05:25,800
\nYou wouldn’t have done if you
\nweren’t a christadelphians, <\/p>\n

107
\n00:05:26,300 –> 00:05:28,300
\nwhich I just thought was a
\nreally interesting way of <\/p>\n

108
\n00:05:28,300 –> 00:05:30,100
\nlooking at it, because he was
\nmaking the point that, like, at <\/p>\n

109
\n00:05:30,100 –> 00:05:33,800
\nleast every single day, we
\nshould be doing something that <\/p>\n

110
\n00:05:33,800 –> 00:05:37,000
\nbecause of our faith, right?
\nSo if we’re and it was one of <\/p>\n

111
\n00:05:37,008 –> 00:05:39,700
\nthose things, a lot of times
\npeople talk about living a life <\/p>\n

112
\n00:05:39,700 –> 00:05:43,100
\nfor Christ and living, in the
\nway that God, God wants us to <\/p>\n

113
\n00:05:43,200 –> 00:05:45,700
\nand it can sometimes seem really
\ndaunting to try to, you know, <\/p>\n

114
\n00:05:45,800 –> 00:05:48,600
\nembody that character.
\nAnd what I always loved about. <\/p>\n

115
\n00:05:48,600 –> 00:05:51,300
\nUncle Bob’s talks is he would he
\nhas those real key biblical <\/p>\n

116
\n00:05:51,300 –> 00:05:54,700
\nprinciples but then he breaks it
\ndown to real simple practical <\/p>\n

117
\n00:05:54,700 –> 00:05:57,600
\napplication to just say like as
\nlong as you can do something <\/p>\n

118
\n00:05:57,600 –> 00:06:00,400
\nevery day you’re doing better,
\nright? <\/p>\n

119
\n00:06:00,400 –> 00:06:02,800
\nWhich I feel like, it makes it
\nmuch more manageable when you’re<\/p>\n

120
\n00:06:02,800 –> 00:06:04,800
\nfeeling overwhelmed or like, you
\ndon’t know what to do. <\/p>\n

121
\n00:06:05,400 –> 00:06:08,000
\nDefinitely has always been
\npractical. <\/p>\n

122
\n00:06:08,100 –> 00:06:11,400
\nI think like you’re saying, you
\ncan, you can really hear the age<\/p>\n

123
\n00:06:11,400 –> 00:06:15,100
\nand Obviously, you know, anyone
\nwould say past his past, his <\/p>\n

124
\n00:06:15,100 –> 00:06:19,000
\nprime, you can really, if you
\nlisten to it, you can, I mean, I<\/p>\n

125
\n00:06:19,000 –> 00:06:20,800
\ncan see it.
\nSo clearly in my mind’s eye that<\/p>\n

126
\n00:06:21,000 –> 00:06:23,700
\nhe like gets back, he looks back
\ndown to his notes because he <\/p>\n

127
\n00:06:23,700 –> 00:06:27,200
\ngets on kind of a topic and gets
\ngoing and and then plays some of<\/p>\n

128
\n00:06:27,200 –> 00:06:31,000
\nthe some of the usual hits that
\nhe has and then you can hear him<\/p>\n

129
\n00:06:31,000 –> 00:06:34,100
\npause and look at, look at the
\npaper, be like, where am I going<\/p>\n

130
\n00:06:34,100 –> 00:06:38,400
\nnext?
\nAnd it’s a but really great in <\/p>\n

131
\n00:06:38,400 –> 00:06:40,400
\nmy favorite, takeaway for me,
\nyou know? <\/p>\n

132
\n00:06:40,400 –> 00:06:43,400
\nBecause yet again, he had that
\nway of Stilling things down to <\/p>\n

133
\n00:06:43,400 –> 00:06:48,000
\nkind of like advanced concepts
\nbeing easy easier to understand <\/p>\n

134
\n00:06:48,300 –> 00:06:50,000
\nand I’m going to get this wrong
\nbecause I didn’t write it. <\/p>\n

135
\n00:06:50,000 –> 00:06:51,800
\nWrite it down, exactly, but near
\nthe middle of the talk. <\/p>\n

136
\n00:06:51,800 –> 00:06:56,700
\nHe says, he says, you can’t you
\nwe all know that you will not be<\/p>\n

137
\n00:06:56,700 –> 00:06:59,400
\nsaved by your works.
\nYou can’t work your way into the<\/p>\n

138
\n00:06:59,400 –> 00:07:02,800
\nkingdom but we also know that
\nyou can’t get in there if you <\/p>\n

139
\n00:07:02,800 –> 00:07:05,400
\ndon’t do anything.
\nI thought that was really good <\/p>\n

140
\n00:07:05,400 –> 00:07:09,600
\nlike just that that age-old
\ndebate and he’s clearly showing,<\/p>\n

141
\n00:07:09,600 –> 00:07:10,500
\nyou know?
\nYes it is. <\/p>\n

142
\n00:07:10,500 –> 00:07:11,800
\nIt is somewhere here in the
\nmiddle. <\/p>\n

143
\n00:07:11,800 –> 00:07:15,600
\nIt’s Not of our own doing that.
\nWe can be saved, but we won’t be<\/p>\n

144
\n00:07:15,600 –> 00:07:18,600
\nsaved if we don’t do anything.
\nSo yeah, really. <\/p>\n

145
\n00:07:18,600 –> 00:07:20,700
\nI really enjoyed it.
\nI think it’s a, it is a great <\/p>\n

146
\n00:07:20,700 –> 00:07:23,700
\neducation, lots of lots of
\ndifferent things for anyone to <\/p>\n

147
\n00:07:23,700 –> 00:07:25,500
\nkind of latch onto as kind of
\nyou. <\/p>\n

148
\n00:07:25,500 –> 00:07:27,900
\nAnd I have any other thoughts
\nbefore we before we get into it,<\/p>\n

149
\n00:07:28,100 –> 00:07:30,300
\nthe only other one that I kind
\nof the jumped out of me, I just <\/p>\n

150
\n00:07:30,300 –> 00:07:33,300
\nwanted to call out because it
\nwas one that I know I personally<\/p>\n

151
\n00:07:33,300 –> 00:07:36,100
\nstruggle with, and Uncle Bob was
\nknown for doing his prayer list.<\/p>\n

152
\n00:07:36,100 –> 00:07:38,000
\nHe mentions it a lot of times,
\nright? <\/p>\n

153
\n00:07:38,000 –> 00:07:40,500
\nAnd, you know, he would mention
\nin, he mentions in this talk, <\/p>\n

154
\n00:07:40,500 –> 00:07:43,700
\nhow if somebody treats him, Real
\nmeanly, first thing he does is <\/p>\n

155
\n00:07:43,700 –> 00:07:45,200
\nput on your prayer list because
\nhe makes the point. <\/p>\n

156
\n00:07:45,200 –> 00:07:48,100
\nYou can’t stay mad at somebody,
\nif you pray for him, like, it’s <\/p>\n

157
\n00:07:48,100 –> 00:07:50,400
\njust the way our minds work.
\nIf you’re praying for someone, <\/p>\n

158
\n00:07:50,400 –> 00:07:52,600
\nyou can’t stay mad.
\nAnd one of the things that he <\/p>\n

159
\n00:07:52,600 –> 00:07:55,400
\nmentioned, again, just kind of
\nlike the Practical things that <\/p>\n

160
\n00:07:55,400 –> 00:07:57,800
\nyou can really apply to your
\nlife was. <\/p>\n

161
\n00:07:58,100 –> 00:08:04,500
\nWhen you’re praying, don’t be
\ngeneric or systemic be specific <\/p>\n

162
\n00:08:04,500 –> 00:08:07,000
\nand detailed because he said,
\nyou know, because he makes the <\/p>\n

163
\n00:08:07,000 –> 00:08:09,700
\npoint right.
\nIf you confess very <\/p>\n

164
\n00:08:09,700 –> 00:08:12,900
\nspecifically, like please Lord,
\nGive me because I accidentally <\/p>\n

165
\n00:08:12,900 –> 00:08:16,800
\nswore yesterday, right?
\nThat is putting it in your head <\/p>\n

166
\n00:08:16,800 –> 00:08:19,700
\nand you’re confessing that
\nrather just say, no, God. <\/p>\n

167
\n00:08:19,700 –> 00:08:21,800
\nPlease forgive me for, I send,
\nright? <\/p>\n

168
\n00:08:21,800 –> 00:08:25,400
\nIt’s, it’s a much more powerful
\nprayer and you’re telling God <\/p>\n

169
\n00:08:25,400 –> 00:08:28,100
\nwhere you’re struggling and
\nyou’re repenting, right. <\/p>\n

170
\n00:08:28,100 –> 00:08:31,300
\nIf you’re just doing generic
\nprayers, then you’re not <\/p>\n

171
\n00:08:31,300 –> 00:08:33,600
\nrepenting for it.
\nBut if you’re trying to be more <\/p>\n

172
\n00:08:33,600 –> 00:08:36,700
\nspecific, it makes it more
\npowerful both for ourselves to <\/p>\n

173
\n00:08:36,700 –> 00:08:39,500
\nwork on it.
\nAnd then, you know, God wants us<\/p>\n

174
\n00:08:39,500 –> 00:08:41,600
\nto be as detailed as possible
\nand we’re praying to him. <\/p>\n

175
\n00:08:41,600 –> 00:08:43,900
\nSo, So I like that point it was
\na good one for me because I <\/p>\n

176
\n00:08:43,900 –> 00:08:47,500
\nstruggle with that sometimes.
\nYeah, I love that prayer list is<\/p>\n

177
\n00:08:47,500 –> 00:08:50,200
\nsomething that I need to get
\nback into as well. <\/p>\n

178
\n00:08:50,500 –> 00:08:53,500
\nYeah, again, an excellent
\nexcitation gets us to a place <\/p>\n

179
\n00:08:53,500 –> 00:08:56,600
\nwhere we’re thinking we need to.
\nWe need to step our games up a <\/p>\n

180
\n00:08:56,608 –> 00:08:59,600
\nlittle bit.
\nVery thankful for this talk and <\/p>\n

181
\n00:08:59,600 –> 00:09:03,500
\nUncle Bob and thank you again to
\neveryone who listens and gives <\/p>\n

182
\n00:09:03,500 –> 00:09:06,000
\nus suggestions.
\nWe really benefit so much. <\/p>\n

183
\n00:09:06,000 –> 00:09:07,800
\nThank you again to Brian and
\nRachel and they’re going to be <\/p>\n

184
\n00:09:07,800 –> 00:09:11,400
\nback for one more class or one
\nmore talk next week. <\/p>\n

185
\n00:09:12,500 –> 00:09:14,300
\nYeah, thanks again and then
\nthank you, Chris. <\/p>\n

186
\n00:09:14,300 –> 00:09:15,700
\nThis has been fun to do this
\ntogether. <\/p>\n

187
\n00:09:16,300 –> 00:09:18,300
\nYeah, likewise Levi, it’s been,
\nit’s been a blast, has been <\/p>\n

188
\n00:09:18,300 –> 00:09:23,400
\nexcuse to talk to you more, so I
\nalways appreciate it with that. <\/p>\n

189
\n00:09:23,400 –> 00:09:27,700
\nWe’ll turn it over to Uncle, Bob
\nLloyd for his excitation on the <\/p>\n

190
\n00:09:27,700 –> 00:09:29,900
\nprice of Jesus.
\nThe reading from this one, was <\/p>\n

191
\n00:09:29,900 –> 00:09:32,900
\nMatthew 27, in case you want to
\nread through that before you <\/p>\n

192
\n00:09:32,900 –> 00:09:35,100
\nhear the talk that will turn it
\nover to him. <\/p>\n

193
\n00:09:36,300 –> 00:09:41,900
\nI don’t move very fast.
\nMy beloved brothers and sisters,<\/p>\n

194
\n00:09:41,900 –> 00:09:48,500
\nthe Lord Jesus Christ.
\nThis morning, with read this sad<\/p>\n

195
\n00:09:48,500 –> 00:09:51,400
\nchapter, it’s one of the most
\npainful chapters. <\/p>\n

196
\n00:09:51,400 –> 00:09:55,300
\nI think, in the whole Bible it’s
\na hard chapter to read without <\/p>\n

197
\n00:09:55,300 –> 00:10:01,000
\nweeping because it tells it was
\nhow much Jesus suffered for us <\/p>\n

198
\n00:10:01,500 –> 00:10:03,800
\nfor you.
\nAnd for me, he went through this<\/p>\n

199
\n00:10:04,700 –> 00:10:07,600
\nand we’re thankful that he did,
\nand we’re here to remember in <\/p>\n

200
\n00:10:07,600 –> 00:10:09,900
\nthis morning with the bread and
\nthe wine. <\/p>\n

201
\n00:10:11,300 –> 00:10:15,600
\nNow, this chapter begins with
\nthe story of Judas, who was the <\/p>\n

202
\n00:10:15,608 –> 00:10:19,100
\nbetrayer who takes the 30 pieces
\nof silver, which he had <\/p>\n

203
\n00:10:19,100 –> 00:10:24,200
\nbetrayed, he learned from
\ngetting Christ killed, he takes <\/p>\n

204
\n00:10:24,200 –> 00:10:28,100
\nit back and return to.
\nHe thought it was so wonderful <\/p>\n

205
\n00:10:28,100 –> 00:10:30,400
\nat one moment.
\nNow, he doesn’t even want it. <\/p>\n

206
\n00:10:32,200 –> 00:10:35,300
\nYou paid too high a price for
\nJesus. <\/p>\n

207
\n00:10:36,700 –> 00:10:39,000
\nWhat a terrible thing it was to
\nportray the Lord. <\/p>\n

208
\n00:10:39,100 –> 00:10:43,700
\nHe been with Jesus for three and
\na half years, he knew him. <\/p>\n

209
\n00:10:43,700 –> 00:10:49,300
\nWell he knew everything, he’d
\ndone all his miracles and yet he<\/p>\n

210
\n00:10:49,300 –> 00:10:52,800
\nbetrayed him.
\nBut the question is, what would <\/p>\n

211
\n00:10:52,800 –> 00:10:56,100
\nyou sell Jesus for?
\nWould you would you take 30 <\/p>\n

212
\n00:10:56,100 –> 00:10:57,900
\npieces of silver?
\nThe old. <\/p>\n

213
\n00:10:57,900 –> 00:10:59,000
\nNo.
\nNever. <\/p>\n

214
\n00:10:59,700 –> 00:11:03,100
\nWell that’s good.
\nWould you take a million dollars<\/p>\n

215
\n00:11:03,100 –> 00:11:05,400
\nfor Jesus?
\nWould you leave the truth for a <\/p>\n

216
\n00:11:05,408 –> 00:11:08,500
\nmillion dollars?
\nWe all say no what’s not? <\/p>\n

217
\n00:11:09,700 –> 00:11:18,300
\nAnd yet sadly every day people
\nare selling Jesus for much less <\/p>\n

218
\n00:11:18,600 –> 00:11:25,800
\nthan even 30 pieces of silver.
\nWe must have sell Jesus for <\/p>\n

219
\n00:11:25,800 –> 00:11:31,000
\nanything but whatever we spend
\nour time doing instead of <\/p>\n

220
\n00:11:31,100 –> 00:11:35,600
\nremembering Jesus, instead of
\ndoing our Bible readings, of <\/p>\n

221
\n00:11:35,600 –> 00:11:38,800
\nSteve said of living the
\nchrist-like life. <\/p>\n

222
\n00:11:40,100 –> 00:11:43,800
\nCould we be selling Jesus?
\nIf we’re a young person and <\/p>\n

223
\n00:11:43,800 –> 00:11:48,400
\nwe’re going to school high
\nschool or college and we have <\/p>\n

224
\n00:11:48,400 –> 00:11:52,700
\ngreat demands on our time, we
\nhave the classes every day, we <\/p>\n

225
\n00:11:52,700 –> 00:11:58,700
\nhave projects, we have to do
\nbooks, we have to read homework,<\/p>\n

226
\n00:11:58,700 –> 00:12:02,500
\nwe have to do and so we just
\ndon’t have time for Jesus right <\/p>\n

227
\n00:12:02,500 –> 00:12:08,900
\nnow that your price for Jesus.
\nif you give him up for school, <\/p>\n

228
\n00:12:10,700 –> 00:12:13,300
\nbut the oh, that’s terrible.
\nBut it’s happening in this <\/p>\n

229
\n00:12:13,300 –> 00:12:18,600
\ncountry right now today, but
\nwould you sell Jesus for? <\/p>\n

230
\n00:12:20,200 –> 00:12:24,600
\nYeah, people sell him for things
\nthat are not really that <\/p>\n

231
\n00:12:24,600 –> 00:12:29,000
\nwonderful.
\nThey sell sometimes for a pet. <\/p>\n

232
\n00:12:30,200 –> 00:12:35,200
\nThey have a dog or a cat, or
\neven a horse or something. <\/p>\n

233
\n00:12:35,200 –> 00:12:38,500
\nIt takes a lot of their time,
\nthey had dog, it has to be <\/p>\n

234
\n00:12:38,500 –> 00:12:39,500
\nwalked.
\nYes. <\/p>\n

235
\n00:12:39,500 –> 00:12:43,900
\nBecause fattest be taken care of
\nwith, that’s all given, but to <\/p>\n

236
\n00:12:43,900 –> 00:12:48,100
\ntake the place of Jesus in your
\nlife, we say, oh no, never. <\/p>\n

237
\n00:12:49,400 –> 00:12:53,000
\nFor some people, they devote
\ntheir life to an animal. <\/p>\n

238
\n00:12:54,500 –> 00:12:58,300
\nAnd some young people devote
\ntheir life to another person. <\/p>\n

239
\n00:12:59,100 –> 00:13:02,600
\nThey fall head over heels in
\nlove and maybe the announcement <\/p>\n

240
\n00:13:02,600 –> 00:13:06,200
\njust now, married or maybe
\nthey’re still dating, but all <\/p>\n

241
\n00:13:06,200 –> 00:13:09,000
\nthey can think about is this one
\nthat they fall in love with. <\/p>\n

242
\n00:13:09,700 –> 00:13:11,500
\nAnd as a result, they have no
\ntime for Jesus. <\/p>\n

243
\n00:13:11,500 –> 00:13:13,200
\nThey’re busy.
\nYou’re taking care of this. <\/p>\n

244
\n00:13:13,400 –> 00:13:16,100
\nLoved one, that they admire so
\nmuch. <\/p>\n

245
\n00:13:17,400 –> 00:13:23,200
\nYou see, we can sell Jesus for
\nthings less important as Judas <\/p>\n

246
\n00:13:23,200 –> 00:13:27,400
\ndid.
\nEvery time I walk down the <\/p>\n

247
\n00:13:27,400 –> 00:13:29,600
\nstreet, I see people with a cell
\nphone on New Year. <\/p>\n

248
\n00:13:30,700 –> 00:13:33,700
\nIt comes smartphones, but it is
\na very smart. <\/p>\n

249
\n00:13:34,200 –> 00:13:37,200
\nIf you have a phone that takes
\nyou away from Jesus, yet, <\/p>\n

250
\n00:13:37,200 –> 00:13:39,600
\nthere’s people that can’t seem
\nto live without talking on the <\/p>\n

251
\n00:13:39,600 –> 00:13:44,200
\nphone or texting all the time.
\nThere’s a cute commercial as on <\/p>\n

252
\n00:13:44,200 –> 00:13:48,200
\nthe TV, about a husband and wife
\nand two teenage girls and <\/p>\n

253
\n00:13:48,200 –> 00:13:50,500
\nthey’re standing in line,
\nwaiting to board a plane. <\/p>\n

254
\n00:13:50,800 –> 00:13:53,700
\nThey’re going on vacation to
\nsome Island and the girls are <\/p>\n

255
\n00:13:53,700 –> 00:13:57,400
\nall with their phones.
\nAnd the father says, well we <\/p>\n

256
\n00:13:57,400 –> 00:13:59,800
\nhave no reception on the island.
\nWhat? <\/p>\n

257
\n00:13:59,800 –> 00:14:04,500
\nNo reception.
\nDoing what we do and the fuck <\/p>\n

258
\n00:14:04,500 –> 00:14:06,700
\nmother says, where you can talk
\nto each other, Jesus to each <\/p>\n

259
\n00:14:06,700 –> 00:14:12,400
\nother, you see people put other
\nthings ahead of God, and I had <\/p>\n

260
\n00:14:12,400 –> 00:14:14,400
\nto Jesus and you sell him.
\nIf you do. <\/p>\n

261
\n00:14:14,400 –> 00:14:17,500
\nThat’s that’s the lesson were
\nlearning from Judy’s. <\/p>\n

262
\n00:14:18,000 –> 00:14:21,500
\nHe taught us a profound lesson
\nthat we was never forget. <\/p>\n

263
\n00:14:22,800 –> 00:14:30,300
\nNever sell Jesus for anything.
\nHe has to be first in our life, <\/p>\n

264
\n00:14:30,500 –> 00:14:34,800
\nnot second, or third, or fourth,
\nor fifth number one, he said, if<\/p>\n

265
\n00:14:34,808 –> 00:14:37,100
\nyou love your father or mother,
\nyou ask my wife more than me, <\/p>\n

266
\n00:14:37,100 –> 00:14:40,400
\nyou’re not worthy of me.
\nBut we do love our families. <\/p>\n

267
\n00:14:40,500 –> 00:14:44,000
\nWe’re very fond of our children,
\nour spouses, and our grief and <\/p>\n

268
\n00:14:44,000 –> 00:14:48,200
\nour parents, but we must not
\nlove them more than we love. <\/p>\n

269
\n00:14:48,200 –> 00:14:49,800
\nJesus.
\nThat’s the point. <\/p>\n

270
\n00:14:50,100 –> 00:14:52,100
\nHe must be number one in our
\nlife. <\/p>\n

271
\n00:14:53,300 –> 00:14:56,400
\nSo, that’s the lesson.
\nWe want to bring from that first<\/p>\n

272
\n00:14:56,400 –> 00:15:02,000
\nfew verses of our champion.
\nPut Jesus first in your life. <\/p>\n

273
\n00:15:02,700 –> 00:15:07,000
\nMake sure that every day you’re
\ndoing things for him. <\/p>\n

274
\n00:15:07,200 –> 00:15:09,100
\nSo here’s a question to ask
\nyourself. <\/p>\n

275
\n00:15:10,200 –> 00:15:15,000
\nWhat are you doing each day?
\nWas you would not be doing if <\/p>\n

276
\n00:15:15,000 –> 00:15:17,700
\nyou were not a Christian Alfea.
\nWhat is it? <\/p>\n

277
\n00:15:17,700 –> 00:15:22,000
\nYou do every day because you
\nbelong to Christ, he is your <\/p>\n

278
\n00:15:22,000 –> 00:15:24,000
\nelder brother.
\nHe is your savior. <\/p>\n

279
\n00:15:24,800 –> 00:15:27,200
\nWhat are you doing?
\nIt can’t be nothing. <\/p>\n

280
\n00:15:27,600 –> 00:15:30,400
\nIt has to be something.
\nCan you think of something you <\/p>\n

281
\n00:15:30,400 –> 00:15:33,000
\ndid yesterday?
\nJust simply, because you love <\/p>\n

282
\n00:15:33,000 –> 00:15:36,200
\nJesus.
\nShe can’t there’s an excitation <\/p>\n

283
\n00:15:36,200 –> 00:15:39,700
\nin that.
\nLet’s make sure that every day, <\/p>\n

284
\n00:15:40,400 –> 00:15:49,200
\nwe do things because we belong
\nto Jesus, we must do our Bible <\/p>\n

285
\n00:15:49,200 –> 00:15:53,400
\nreadings every day, what a great
\nshame to miss tonight during the<\/p>\n

286
\n00:15:53,400 –> 00:15:58,100
\nBible readings because of things
\nof this life, does this mean <\/p>\n

287
\n00:15:58,100 –> 00:16:00,700
\nthat we’re selling Jesus or
\nwhatever it was? <\/p>\n

288
\n00:16:00,700 –> 00:16:04,300
\nWe did instead of doing the
\nBible readings. <\/p>\n

289
\n00:16:04,700 –> 00:16:09,800
\nInstead of calling on someone,
\nhe was sick, writing a letter <\/p>\n

290
\n00:16:12,600 –> 00:16:15,500
\nkeeping in charge praying for
\nthem. <\/p>\n

291
\n00:16:16,000 –> 00:16:20,900
\nDo you have a prayer list you?
\nWe should all have a prayer <\/p>\n

292
\n00:16:20,900 –> 00:16:24,100
\nlist.
\nWe need to be praying for each <\/p>\n

293
\n00:16:24,100 –> 00:16:26,000
\nother.
\nJesus said to you, he says, <\/p>\n

294
\n00:16:26,000 –> 00:16:28,500
\nyou’re supposed to love.
\nRivers and pray for them. <\/p>\n

295
\n00:16:29,800 –> 00:16:32,400
\nSo do you pray for your enemies?
\nWell, somebody comes up and says<\/p>\n

296
\n00:16:32,400 –> 00:16:34,200
\nyour dirty rotten egg right
\naway. <\/p>\n

297
\n00:16:34,200 –> 00:16:38,100
\nThey all my parents.
\nAnyone who insults me is <\/p>\n

298
\n00:16:38,100 –> 00:16:41,100
\nbrightly?
\nI pray for them because you <\/p>\n

299
\n00:16:41,100 –> 00:16:45,200
\ncan’t stay mad at somebody,
\nyou’re praying for, you may feel<\/p>\n

300
\n00:16:45,200 –> 00:16:47,400
\nsorry for me.
\nYou me, you me, not like what <\/p>\n

301
\n00:16:47,400 –> 00:16:50,600
\nthey said, it may be true.
\nIt may not be true. <\/p>\n

302
\n00:16:51,600 –> 00:16:54,500
\nWe’re going to look at the trial
\nof Jesus and they said a lot of <\/p>\n

303
\n00:16:54,500 –> 00:16:56,100
\nthings about.
\nJesus that wasn’t true. <\/p>\n

304
\n00:16:56,800 –> 00:17:00,500
\nHe never corrected them, he
\nnever said a word. <\/p>\n

305
\n00:17:01,200 –> 00:17:04,599
\nIt was like a lamb that before
\nthe slaughter he was dumped <\/p>\n

306
\n00:17:04,599 –> 00:17:10,200
\nbefore his Shearer’s.
\nSo, let’s hope that we every <\/p>\n

307
\n00:17:10,200 –> 00:17:15,000
\nday.
\nEach of us are doing things that<\/p>\n

308
\n00:17:15,000 –> 00:17:16,599
\nwe would not be doing if it
\nworks. <\/p>\n

309
\n00:17:16,599 –> 00:17:23,400
\nA fact that we belong to him
\nbecause we won’t earn salvation <\/p>\n

310
\n00:17:23,400 –> 00:17:28,500
\nby the things we do.
\nBut we won’t learn salvation if <\/p>\n

311
\n00:17:28,500 –> 00:17:33,000
\nwe don’t do anything, that’s the
\npoint B. <\/p>\n

312
\n00:17:33,500 –> 00:17:36,000
\nWe have to work out our
\nsalvation, but we’re not earning<\/p>\n

313
\n00:17:36,000 –> 00:17:38,000
\nit.
\nIt’s a gift of God. <\/p>\n

314
\n00:17:38,000 –> 00:17:40,200
\nThis out.
\nThe reward is being offered as <\/p>\n

315
\n00:17:40,200 –> 00:17:42,700
\nis so great.
\nThere’s nothing you could ever <\/p>\n

316
\n00:17:42,700 –> 00:17:45,500
\ndo that, to be worthy of that
\nreward. <\/p>\n

317
\n00:17:45,900 –> 00:17:49,800
\nHe wants to give it to you but
\nyou have to show him that you <\/p>\n

318
\n00:17:49,800 –> 00:17:53,300
\nwant it more than anything else
\nin all the world. <\/p>\n

319
\n00:17:54,000 –> 00:17:57,300
\nSo, how much do you want Jesus
\nin your life? <\/p>\n

320
\n00:17:57,800 –> 00:18:01,200
\nIs he the big part of your life?
\nDo you think about him when you <\/p>\n

321
\n00:18:01,200 –> 00:18:04,700
\nwake up in the morning and what
\nwe wish a little prayers before <\/p>\n

322
\n00:18:04,700 –> 00:18:08,600
\nyou eat our meal.
\nBut sometimes we say almost by <\/p>\n

323
\n00:18:08,600 –> 00:18:13,100
\nrow, we say the same prayer
\nevery day where we just close <\/p>\n

324
\n00:18:13,100 –> 00:18:16,300
\nyour eyes and how to comes
\nbecause should come from the <\/p>\n

325
\n00:18:16,300 –> 00:18:19,400
\nheart.
\nWe’re talking to God when <\/p>\n

326
\n00:18:19,400 –> 00:18:23,100
\nthanking him through.
\nJesus Christ, Our Savior Be be <\/p>\n

327
\n00:18:23,100 –> 00:18:28,200
\naware of that and be thankful
\nfor all the blessings that he <\/p>\n

328
\n00:18:28,200 –> 00:18:31,100
\nbestows upon you.
\nBecause the one he wants to give<\/p>\n

329
\n00:18:31,100 –> 00:18:35,100
\nyou the most, he’s a place in
\nhis kingdom and let’s hope that <\/p>\n

330
\n00:18:35,100 –> 00:18:38,300
\nwe want that more than anything
\nelse than all the world. <\/p>\n

331
\n00:18:39,300 –> 00:18:43,600
\nSo Jesus spent his life doing
\ngood healing others. <\/p>\n

332
\n00:18:44,300 –> 00:18:47,700
\nWe read about Barabbas this
\nmorning, he was a professional <\/p>\n

333
\n00:18:48,100 –> 00:18:52,600
\nsinner, a thief, a criminal, he
\nnever did any good. <\/p>\n

334
\n00:18:52,800 –> 00:19:03,400
\nWe had Nora and they chose him
\nto be freed and Jesus to be <\/p>\n

335
\n00:19:03,400 –> 00:19:06,400
\ncrucified.
\nWhat wicked men. <\/p>\n

336
\n00:19:06,400 –> 00:19:09,000
\nThese were they were doing this
\nto Jesus. <\/p>\n

337
\n00:19:10,500 –> 00:19:15,100
\nJesus is showing us how to react
\nwhen we’re being tracked, we’ve <\/p>\n

338
\n00:19:15,100 –> 00:19:18,700
\nnever been tried as much as
\nJesus was and yet he never <\/p>\n

339
\n00:19:18,700 –> 00:19:24,400
\nsinned, never once, and we all
\ndo, I hope you won’t be <\/p>\n

340
\n00:19:24,400 –> 00:19:26,800
\noffended, but I’m looking out a
\ngroup of Sinners. <\/p>\n

341
\n00:19:27,800 –> 00:19:29,800
\nBut, you know, I believe you,
\nI’m looking at a group of <\/p>\n

342
\n00:19:29,800 –> 00:19:33,700
\nforgiven Sinners, because you
\ncan go to bed every night with <\/p>\n

343
\n00:19:33,700 –> 00:19:38,000
\nno sin because before you get
\nbad, you get on your knees and <\/p>\n

344
\n00:19:38,000 –> 00:19:40,200
\nyou ask God to forgive Give you
\nyour sins. <\/p>\n

345
\n00:19:40,200 –> 00:19:43,700
\nHe promises, he will.
\nHe does keep his promises but <\/p>\n

346
\n00:19:43,700 –> 00:19:45,900
\nshe got to mean it.
\nYou can just say the words. <\/p>\n

347
\n00:19:46,000 –> 00:19:48,800
\nYou got to meet him.
\nSo I did it today. <\/p>\n

348
\n00:19:49,000 –> 00:19:50,500
\nI’m sorry, but we’ll do it again
\ntomorrow. <\/p>\n

349
\n00:19:50,800 –> 00:19:53,200
\nYou’re not, that’s not
\nforgiveness, and stop your <\/p>\n

350
\n00:19:53,200 –> 00:19:55,600
\npensions.
\nI started change your heart. <\/p>\n

351
\n00:19:56,400 –> 00:20:01,700
\nGod has to touch our hearts.
\nJesus, loved us so much. <\/p>\n

352
\n00:20:01,700 –> 00:20:07,100
\nHe died for us.
\nAnd now we must show our love by<\/p>\n

353
\n00:20:07,100 –> 00:20:12,100
\nserving him Faithfully.
\nSo, Jesus told us how to act <\/p>\n

354
\n00:20:12,200 –> 00:20:16,300
\nwhen we’re being tried.
\nHe, you know, he told us in <\/p>\n

355
\n00:20:16,300 –> 00:20:23,800
\nMatthew 5, he’s now in chapter
\n27, he’s showing us how he did <\/p>\n

356
\n00:20:23,800 –> 00:20:27,400
\nit, he said to us, in back in
\nback in the Matthew 5, The <\/p>\n

357
\n00:20:27,400 –> 00:20:30,200
\nSermon on the Mount, I say unto
\nyou love your enemies. <\/p>\n

358
\n00:20:31,500 –> 00:20:34,000
\nBless them that curse, you do
\ngood to them that hate you and <\/p>\n

359
\n00:20:34,000 –> 00:20:37,200
\npray for them that despitefully
\nuse you and persecute you. <\/p>\n

360
\n00:20:38,000 –> 00:20:40,800
\nDo you, if you pray for someone
\nthat offends, you you should <\/p>\n

361
\n00:20:41,000 –> 00:20:45,600
\nJesus said to, people have said
\nsome awful things to me in my <\/p>\n

362
\n00:20:45,600 –> 00:20:48,700
\nlife.
\nI pray for every one of them and<\/p>\n

363
\n00:20:48,700 –> 00:20:51,300
\nI release it.
\nI don’t think about it anymore. <\/p>\n

364
\n00:20:51,900 –> 00:20:56,500
\nI don’t keep it in my heart,
\nJesus on the cross. <\/p>\n

365
\n00:20:57,700 –> 00:21:01,900
\nPrayed for those ever kill you
\nfather, forgive them for they <\/p>\n

366
\n00:21:01,900 –> 00:21:05,800
\nknow, not what they do, and they
\nwere killing him and he forgave <\/p>\n

367
\n00:21:05,800 –> 00:21:10,000
\nthem.
\nSo, we brothers and sisters are <\/p>\n

368
\n00:21:10,000 –> 00:21:16,400
\nnot to defend ourselves.
\nAnyway, we Peer who was one of <\/p>\n

369
\n00:21:16,400 –> 00:21:21,700
\nthe closest disciples that Jesus
\nhad wrote two letters. <\/p>\n

370
\n00:21:22,700 –> 00:21:26,700
\nAnd in his first letter, chapter
\n2, and verse 19. <\/p>\n

371
\n00:21:27,100 –> 00:21:32,000
\nHe tells us how to act just as
\nJesus was acting for this is, <\/p>\n

372
\n00:21:32,000 –> 00:21:35,100
\nthank worthy of a man for
\nconscience toward God and your <\/p>\n

373
\n00:21:35,100 –> 00:21:38,800
\ngrief suffering.
\nWrongfully for, what Gloria did <\/p>\n

374
\n00:21:38,800 –> 00:21:43,100
\nWhen U B+ your fault?
\nYou take it patiently you you <\/p>\n

375
\n00:21:43,100 –> 00:21:44,900
\ndid something wrong, you
\narrested. <\/p>\n

376
\n00:21:45,400 –> 00:21:48,000
\nIf you speeding and you get a
\nticket you deserve it, didn’t <\/p>\n

377
\n00:21:48,000 –> 00:21:52,600
\nyou?
\nBut if you do well and suffer <\/p>\n

378
\n00:21:52,600 –> 00:21:56,900
\nfor it and you take it patiently
\nwhile this is acceptable to God <\/p>\n

379
\n00:21:57,400 –> 00:22:00,400
\nfor even hereunto.
\nWere you called being Christ <\/p>\n

380
\n00:22:00,500 –> 00:22:04,400
\nalso suffered for us?
\nAnd we know how he suffered two.<\/p>\n

381
\n00:22:04,700 –> 00:22:08,100
\nHe was an example for us as
\nPeter and we should follow in <\/p>\n

382
\n00:22:08,100 –> 00:22:12,000
\nhis steps.
\nAnd so, we read this morning <\/p>\n

383
\n00:22:12,300 –> 00:22:16,800
\nabout this painful trial, that
\nJesus went through and he dies <\/p>\n

384
\n00:22:16,800 –> 00:22:20,000
\nat the end of just a chapter,
\nHe’s dead. <\/p>\n

385
\n00:22:20,900 –> 00:22:23,500
\nIt’s a sad chapter, but tomorrow
\nis a happy camper because <\/p>\n

386
\n00:22:23,500 –> 00:22:27,000
\ntomorrow he’s alive again, we
\nknew he was going to be raised <\/p>\n

387
\n00:22:27,100 –> 00:22:29,000
\nhe because he said he was going
\nto be read. <\/p>\n

388
\n00:22:29,800 –> 00:22:33,300
\nBut some of the people didn’t
\nbelieve that when he was reviled<\/p>\n

389
\n00:22:33,300 –> 00:22:35,000
\nhe reviled.
\nNot again, since Peter <\/p>\n

390
\n00:22:35,000 –> 00:22:38,000
\ncontinued.
\nWhen he suffered, he threatened.<\/p>\n

391
\n00:22:38,000 –> 00:22:41,700
\nNot we’re committed himself to
\nhim that judgeth righteously. <\/p>\n

392
\n00:22:42,700 –> 00:22:48,900
\nWho his own self bare our sins
\nin his body on the tree that we <\/p>\n

393
\n00:22:48,900 –> 00:22:52,000
\nbeing dead to sins should live
\nunto righteousness, by whose <\/p>\n

394
\n00:22:52,000 –> 00:22:54,900
\nStripes ye were here.
\nWe had to be dead as it. <\/p>\n

395
\n00:22:55,100 –> 00:22:57,700
\nWhe, when you were baptized what
\nhappened? <\/p>\n

396
\n00:22:58,100 –> 00:23:00,900
\nThey baptize you, they put you
\nunder the water. <\/p>\n

397
\n00:23:01,200 –> 00:23:03,000
\nWhat does the person baptized
\nyou held you? <\/p>\n

398
\n00:23:03,000 –> 00:23:07,400
\nThere you would be dead but you
\nsee we believe in Resurrection <\/p>\n

399
\n00:23:07,800 –> 00:23:10,800
\nso you go down in the water.
\nYour sins are washed away, you <\/p>\n

400
\n00:23:10,800 –> 00:23:13,200
\ncome up a little person.
\nSinless. <\/p>\n

401
\n00:23:13,800 –> 00:23:17,500
\nI love to see new people.
\nBaptized it looking a sinless <\/p>\n

402
\n00:23:17,500 –> 00:23:19,800
\nperson.
\nThey’re going to do it again, we<\/p>\n

403
\n00:23:19,800 –> 00:23:23,400
\nall have, but every night, you
\nget rid of your sins, if you <\/p>\n

404
\n00:23:23,400 –> 00:23:27,800
\njust ask God In Prayer to
\nforgive them and don’t just say,<\/p>\n

405
\n00:23:27,800 –> 00:23:31,600
\nforgive me, as I can feed him
\nsending its me name of you know,<\/p>\n

406
\n00:23:31,600 –> 00:23:33,900
\nwhat they are.
\nJesus didn’t have time to name <\/p>\n

407
\n00:23:33,900 –> 00:23:38,500
\nall your sins but if you know I
\nshould have talked to my wife <\/p>\n

408
\n00:23:38,500 –> 00:23:42,900
\nthat way today, I’m sorry I
\nyelled at the kids So I told a <\/p>\n

409
\n00:23:42,908 –> 00:23:45,600
\nlittle white lie.
\nWe always color our lives, only <\/p>\n

410
\n00:23:46,100 –> 00:23:47,500
\nthere.
\nWhen we tell them, they’re, why <\/p>\n

411
\n00:23:47,500 –> 00:23:51,500
\ndo people tell me all the black,
\nbut you may have lied to the <\/p>\n

412
\n00:23:51,500 –> 00:23:55,700
\nboss or something has to be
\nforgiven for what you did today.<\/p>\n

413
\n00:23:56,300 –> 00:24:00,800
\nEvery night even not just a
\nnight, but during the day, we <\/p>\n

414
\n00:24:00,800 –> 00:24:04,600
\ncan always ask to be forgiven
\nbut what we’ve done and we <\/p>\n

415
\n00:24:04,600 –> 00:24:08,900
\npromised by God that he would
\nforgive us, what a wonderful <\/p>\n

416
\n00:24:08,900 –> 00:24:11,500
\npromise and people don’t take
\nadvantage of it. <\/p>\n

417
\n00:24:12,100 –> 00:24:13,900
\nSome people think they can’t do
\nanything wrong. <\/p>\n

418
\n00:24:13,900 –> 00:24:15,000
\nEverything is somebody else’s
\nfault. <\/p>\n

419
\n00:24:15,000 –> 00:24:16,500
\nNever my fault.
\nAll these years. <\/p>\n

420
\n00:24:17,500 –> 00:24:21,600
\nWe know we all have faults but
\ninsisted but God loves us and <\/p>\n

421
\n00:24:21,600 –> 00:24:24,600
\nthat’s the good news and he
\nwants us in his kingdom. <\/p>\n

422
\n00:24:25,600 –> 00:24:28,400
\nSo it’s natural to defend
\nourselves when were being <\/p>\n

423
\n00:24:28,400 –> 00:24:32,600
\naccused falsely, but Jesus did
\nnot and we are not here to do <\/p>\n

424
\n00:24:32,600 –> 00:24:39,600
\nthat either Jesus lived a
\nperfect life. <\/p>\n

425
\n00:24:40,900 –> 00:24:45,300
\nNo one else has ever done that,
\nbut God shows us that it could <\/p>\n

426
\n00:24:45,300 –> 00:24:47,200
\nbe done because he had a son,
\nwho did it? <\/p>\n

427
\n00:24:48,400 –> 00:24:50,500
\nNo, he says, say well I could
\nnever be like that. <\/p>\n

428
\n00:24:50,500 –> 00:24:55,100
\nWell, we have the numbers happen
\nbut it’s obvious because we are <\/p>\n

429
\n00:24:55,100 –> 00:24:59,600
\ngiving in to the flesh.
\nWe have to fight this every day <\/p>\n

430
\n00:24:59,600 –> 00:25:01,900
\nis a constant battle.
\nIt never goes away. <\/p>\n

431
\n00:25:01,900 –> 00:25:05,400
\nNo matter how old you get.
\nYou’re still being tempted and <\/p>\n

432
\n00:25:05,400 –> 00:25:08,100
\nwe still sin and we still can be
\nforgiven. <\/p>\n

433
\n00:25:08,100 –> 00:25:14,500
\nThat’s good news.
\nSo pilot was trying to distance <\/p>\n

434
\n00:25:14,500 –> 00:25:20,800
\nhimself from the people because
\nthey just Kept saying her, let <\/p>\n

435
\n00:25:20,800 –> 00:25:24,600
\nhim be crucified.
\nSo part, we saw that he could <\/p>\n

436
\n00:25:24,600 –> 00:25:27,500
\nPrevail nothing, we just read
\nthis and I reading today, but <\/p>\n

437
\n00:25:27,500 –> 00:25:29,200
\nthey’re you rather a tumult was
\nmade. <\/p>\n

438
\n00:25:29,300 –> 00:25:32,000
\nHe took water.
\nTake a basin of water and he <\/p>\n

439
\n00:25:32,000 –> 00:25:34,500
\nwashes his hands in the water
\nbefore the motor. <\/p>\n

440
\n00:25:34,500 –> 00:25:37,800
\nHe said, I am innocent of the
\nblood of this just person. <\/p>\n

441
\n00:25:38,000 –> 00:25:41,700
\nSee you to it.
\nHe knew that Jesus was sinless. <\/p>\n

442
\n00:25:42,100 –> 00:25:47,000
\nPilot knew that, you know I’ve
\neven warned him in a dream. so <\/p>\n

443
\n00:25:47,000 –> 00:25:50,500
\nhe’s trying to distance himself
\nand what listen, what the people<\/p>\n

444
\n00:25:50,500 –> 00:25:55,700
\nsaid we registrant is then all
\nthe people said his blood be on <\/p>\n

445
\n00:25:55,700 –> 00:25:59,200
\nus and on our children We’ll
\ntake credit. <\/p>\n

446
\n00:25:59,200 –> 00:26:02,800
\nWe want him killed.
\nWe’ll take responsibility for <\/p>\n

447
\n00:26:02,800 –> 00:26:04,800
\nthis killing.
\nThat’s what he said. <\/p>\n

448
\n00:26:06,200 –> 00:26:10,800
\nNow, just follow that down in
\nyour mind to what we read the <\/p>\n

449
\n00:26:10,800 –> 00:26:17,700
\nbook of Acts, it’s coming up
\nsoon and the disciples are now <\/p>\n

450
\n00:26:17,700 –> 00:26:21,600
\npreaching Jesus as the
\nresurrected Christ, savior of <\/p>\n

451
\n00:26:21,600 –> 00:26:25,600
\nthe world and they arrest him
\nand they dragged him into the <\/p>\n

452
\n00:26:25,600 –> 00:26:28,000
\ncourt.
\nAnd when they get into the court<\/p>\n

453
\n00:26:28,000 –> 00:26:31,000
\nthey said did not restrain to
\ntell you not to teach in this <\/p>\n

454
\n00:26:31,000 –> 00:26:33,900
\nname.
\nWe told you not to do this, <\/p>\n

455
\n00:26:34,400 –> 00:26:35,800
\nbehold.
\nYou have filled Jerusalem with <\/p>\n

456
\n00:26:36,000 –> 00:26:38,400
\nDoc, you intend to bring this
\nman’s blood on us. <\/p>\n

457
\n00:26:39,500 –> 00:26:43,000
\nYou trying to blame this for
\nthis a short memories ahead. <\/p>\n

458
\n00:26:43,400 –> 00:26:46,500
\nThey just said that they want us
\nto accept responsibility with <\/p>\n

459
\n00:26:46,600 –> 00:26:48,900
\nnow they’re now the denying
\ntheir responsibility. <\/p>\n

460
\n00:26:49,500 –> 00:26:52,800
\nSee how people do they send one
\nday and the next day it wasn’t <\/p>\n

461
\n00:26:52,800 –> 00:26:54,000
\ntheir fault.
\nSomebody else. <\/p>\n

462
\n00:26:55,300 –> 00:27:01,600
\nJesus Peter responded when they
\nsaid that we ought to obey God <\/p>\n

463
\n00:27:02,400 –> 00:27:07,000
\nrather than man and that’s what
\nwe got to do. <\/p>\n

464
\n00:27:08,100 –> 00:27:13,700
\nWe got a big God and not man.
\nNow, we’re fortunate to live in <\/p>\n

465
\n00:27:13,700 –> 00:27:19,400
\na country where we’re not often
\ntold to disability the laws of <\/p>\n

466
\n00:27:19,400 –> 00:27:22,300
\nGod.
\nWe can be most of the laws of <\/p>\n

467
\n00:27:22,300 –> 00:27:25,500
\nthis country which we live that
\ntrue in other countries and some<\/p>\n

468
\n00:27:25,500 –> 00:27:26,500
\ncountries.
\nIf you tell them, you are a <\/p>\n

469
\n00:27:26,508 –> 00:27:29,300
\nChristian, it’s all penalty of
\ndeath. <\/p>\n

470
\n00:27:30,000 –> 00:27:32,800
\nThey chop off your hand for
\nsaying your blog and Christ. <\/p>\n

471
\n00:27:33,600 –> 00:27:35,700
\nAre we thankful to live here,
\nbut it’s not. <\/p>\n

472
\n00:27:35,700 –> 00:27:40,000
\nThere are laws and other
\ncountries which christadelphians<\/p>\n

473
\n00:27:40,000 –> 00:27:45,600
\nbreak on purpose.
\nIn Australia, there’s a law that<\/p>\n

474
\n00:27:45,600 –> 00:27:48,800
\nif you’re a citizen of Australia
\nyou have to vote. <\/p>\n

475
\n00:27:49,100 –> 00:27:53,800
\nVoting is no, I’m not not
\noption, it’s a requirement. <\/p>\n

476
\n00:27:53,900 –> 00:27:56,300
\nYou have to vote if you’re a
\ncitizen and you live in <\/p>\n

477
\n00:27:56,300 –> 00:28:02,400
\nAustralia and of course aliens
\ndon’t And so, after an election,<\/p>\n

478
\n00:28:03,100 –> 00:28:07,000
\nthe authorities, go down the
\nlist of people who didn’t vote <\/p>\n

479
\n00:28:07,500 –> 00:28:11,000
\nand they said to see if their
\ncitizens and if they are they <\/p>\n

480
\n00:28:11,000 –> 00:28:14,000
\ncontact them.
\nYou did not vote. <\/p>\n

481
\n00:28:15,500 –> 00:28:19,300
\nBecause you’re a lot of
\nChristians in Australia They <\/p>\n

482
\n00:28:19,300 –> 00:28:22,000
\nhave made it plain to the
\ngovernment. <\/p>\n

483
\n00:28:22,100 –> 00:28:25,400
\nThat the we do not vote, we do
\nnot believe in voting, and we <\/p>\n

484
\n00:28:25,400 –> 00:28:29,100
\nwill not vote.
\nAnd when the authorities look <\/p>\n

485
\n00:28:29,100 –> 00:28:32,900
\nthat up, they don’t do no
\nprosecutors. <\/p>\n

486
\n00:28:34,100 –> 00:28:39,100
\nThey they they start to but they
\npull back so even in Australia. <\/p>\n

487
\n00:28:39,300 –> 00:28:41,000
\nThey let us get away with that
\none. <\/p>\n

488
\n00:28:42,100 –> 00:28:46,100
\nBut we just some of us were
\nthere, Brother. <\/p>\n

489
\n00:28:46,100 –> 00:28:49,900
\nFloyd else has just passed away.
\nHe was the older brother of <\/p>\n

490
\n00:28:49,900 –> 00:28:53,500
\nEdith, McDougal Mark Leisure who
\npassed away a few days before he<\/p>\n

491
\n00:28:53,500 –> 00:28:58,500
\ndid but when Floyd was a young
\nman, he was a draft age during <\/p>\n

492
\n00:28:58,500 –> 00:29:03,400
\nthe second World War.
\nAnd he applied for conscientious<\/p>\n

493
\n00:29:03,400 –> 00:29:08,500
\nobjection, and his draft board,
\nrefused to give him conscious <\/p>\n

494
\n00:29:08,500 –> 00:29:13,100
\nobjection status.
\nThey ordered him into the army <\/p>\n

495
\n00:29:14,600 –> 00:29:16,300
\nand Floyd officers went to
\nprison. <\/p>\n

496
\n00:29:18,100 –> 00:29:22,700
\nHe preached that all the rest of
\nthe war in prison because he was<\/p>\n

497
\n00:29:22,700 –> 00:29:26,800
\nstanding up for Christ and not
\ndoing we ought to obey God <\/p>\n

498
\n00:29:27,000 –> 00:29:32,100
\nrather than men.
\nSo, we must be sure that we are <\/p>\n

499
\n00:29:32,100 –> 00:29:36,800
\nobeying God even if the laws of
\nthe land, which we live should <\/p>\n

500
\n00:29:36,800 –> 00:29:42,900
\ntell us otherwise.
\nAnd so, when Jesus was on trial <\/p>\n

501
\n00:29:42,900 –> 00:29:47,300
\nfor his life, they publicly
\naccused him of saying that he <\/p>\n

502
\n00:29:47,300 –> 00:29:53,300
\nsaid, they shouldn’t give to
\ntributes of sissy Caesar and he <\/p>\n

503
\n00:29:53,300 –> 00:29:57,800
\nsaid, he said just the opposite.
\nRender to Caesar the things that<\/p>\n

504
\n00:29:57,800 –> 00:30:00,700
\nare Caesar’s and to God, the
\nthings that are God. <\/p>\n

505
\n00:30:01,500 –> 00:30:05,100
\nAnd so they must quoting.
\nThey were lying about it. <\/p>\n

506
\n00:30:06,000 –> 00:30:12,100
\nNow that I’ve been there on my
\njobs and I ate that, Jesus said <\/p>\n

507
\n00:30:12,200 –> 00:30:16,500
\nnothing.
\nHe did not defend himself. <\/p>\n

508
\n00:30:17,500 –> 00:30:19,900
\nWe don’t have to defend
\nourselves when were found <\/p>\n

509
\n00:30:19,900 –> 00:30:24,000
\nfalsely accused.
\nWe just take it. <\/p>\n

510
\n00:30:25,000 –> 00:30:30,200
\nJesus took it.
\nWe must follow Jesus example, <\/p>\n

511
\n00:30:30,600 –> 00:30:32,100
\nwhich we read about this
\nmorning. <\/p>\n

512
\n00:30:34,100 –> 00:30:46,300
\nAnd so, Jesus always did what
\nGod Said, and so, they kept <\/p>\n

513
\n00:30:46,300 –> 00:30:50,500
\nsaying, let him be crucified
\ncrucify, him crucify him. <\/p>\n

514
\n00:30:51,600 –> 00:30:58,500
\nFinally passes, okay, released
\nBarabbas a professional criminal<\/p>\n

515
\n00:30:59,400 –> 00:31:03,000
\nand killed a man who did nothing
\nbut good. <\/p>\n

516
\n00:31:04,400 –> 00:31:07,200
\nHe had raised the dead, they
\nknew you’d raise the dead. <\/p>\n

517
\n00:31:08,800 –> 00:31:13,600
\nThey knew about Lazarus they
\nthat Lazarus was raised from the<\/p>\n

518
\n00:31:13,600 –> 00:31:16,400
\ndead.
\nDid it touch their hearts know? <\/p>\n

519
\n00:31:16,600 –> 00:31:19,600
\nThey want to kill Lazarus
\nbecause he was living proof. <\/p>\n

520
\n00:31:19,600 –> 00:31:20,900
\nThat Jesus had raised the dead
\nman. <\/p>\n

521
\n00:31:21,600 –> 00:31:24,600
\nSo get rid of the Japan.
\nYou get make him dead again. <\/p>\n

522
\n00:31:25,500 –> 00:31:29,500
\nFortunately they didn’t kill
\nhim, but he was protective but <\/p>\n

523
\n00:31:29,500 –> 00:31:33,400
\nthat was their, their reasoning.
\nThey were totally Wicked, <\/p>\n

524
\n00:31:35,000 –> 00:31:37,100
\nbrothers and sisters.
\nThis world is full of <\/p>\n

525
\n00:31:37,100 –> 00:31:41,200
\nwickedness.
\nWe’re now legalizing sin in this<\/p>\n

526
\n00:31:41,200 –> 00:31:44,800
\ncountry.
\nIt’s okay to do things which the<\/p>\n

527
\n00:31:44,800 –> 00:31:49,300
\nBible says, do not okay to do.
\nWe are living in the time of the<\/p>\n

528
\n00:31:49,300 –> 00:31:52,300
\nend.
\nWe’re living just prior to the <\/p>\n

529
\n00:31:52,300 –> 00:31:54,500
\ncoming of Christ.
\nWe have a bulletin board in the <\/p>\n

530
\n00:31:54,500 –> 00:31:58,500
\nback signs of the times.
\nI’m sure I was to get signs of <\/p>\n

531
\n00:31:58,508 –> 00:32:03,100
\nthe times from England and I get
\none from Australia to a brother,<\/p>\n

532
\n00:32:03,100 –> 00:32:05,800
\na retired doctor in Australia,
\nbrother, right? <\/p>\n

533
\n00:32:06,600 –> 00:32:12,400
\nAnd the things that they reveal
\nis going on in the world. <\/p>\n

534
\n00:32:12,900 –> 00:32:18,400
\nRight now, we’re all now proving
\nIran to build up atomic bomb. <\/p>\n

535
\n00:32:18,700 –> 00:32:22,700
\nThat’s what this new treaty
\nwould do it. <\/p>\n

536
\n00:32:22,800 –> 00:32:29,100
\nThis is exciting times and we
\ngot to be ready and and we’re <\/p>\n

537
\n00:32:29,100 –> 00:32:32,400
\nnot ready as we should be.
\nMaybe that’s a, that’s why I <\/p>\n

538
\n00:32:32,400 –> 00:32:36,600
\nurge to exhortation, we want to
\nencourage you guys, not asking <\/p>\n

539
\n00:32:36,600 –> 00:32:39,800
\nyou to do what you can’t do.
\nHe will never try you more than <\/p>\n

540
\n00:32:39,800 –> 00:32:42,000
\nyou can bear.
\nNo matter what kind of a problem<\/p>\n

541
\n00:32:42,000 –> 00:32:44,200
\nyou got it.
\nIs a way out of God, provides a <\/p>\n

542
\n00:32:44,208 –> 00:32:46,100
\nway of Escape, that you may be
\nable to bear baby. <\/p>\n

543
\n00:32:46,200 –> 00:32:50,900
\nMay be able to Bear it, but but,
\nbut you’ve got to turn to God in<\/p>\n

544
\n00:32:50,900 –> 00:32:54,800
\nprayer and what a friend we have
\nin Jesus, which we sang. <\/p>\n

545
\n00:32:55,200 –> 00:32:59,100
\nMy Favorite him.
\nAnd Jesus went through all this <\/p>\n

546
\n00:33:00,000 –> 00:33:03,500
\nfor you.
\nHow are you doing for you? <\/p>\n

547
\n00:33:04,800 –> 00:33:08,200
\nThat’s the question.
\nWe have to ask ourselves every <\/p>\n

548
\n00:33:08,200 –> 00:33:15,500
\nday and it has to be something
\nbut pilot after he had called <\/p>\n

549
\n00:33:15,500 –> 00:33:18,400
\nJesus.
\nJust man who done no good no <\/p>\n

550
\n00:33:18,400 –> 00:33:21,500
\nharm.
\nHe ordered his henchman’s to <\/p>\n

551
\n00:33:21,500 –> 00:33:25,000
\nScourge him.
\nYou want skirting, while he was <\/p>\n

552
\n00:33:25,000 –> 00:33:30,300
\nbeating on the back.
\nThat is the Jews were only <\/p>\n

553
\n00:33:30,300 –> 00:33:36,500
\nallowed to beat a Jew 40 times.
\nSo, when the Jews beat a man, <\/p>\n

554
\n00:33:36,600 –> 00:33:41,200
\nthey stopped at 39, just to be
\nsafe, didn’t go over, but the <\/p>\n

555
\n00:33:41,200 –> 00:33:46,800
\nRomans had no rule like that a
\nRoman persons scourging, you <\/p>\n

556
\n00:33:47,200 –> 00:33:52,100
\ncould keep falling as long as he
\nwanted and many people died from<\/p>\n

557
\n00:33:52,100 –> 00:33:55,900
\nthe scourging.
\nIt hurts me to think of Jesus <\/p>\n

558
\n00:33:55,900 –> 00:33:59,300
\nbeing scourged his back by
\nbackward. <\/p>\n

559
\n00:33:59,700 –> 00:34:06,200
\nBloody from this, discouraging.
\nAnd he was so weak from it, and <\/p>\n

560
\n00:34:06,200 –> 00:34:09,500
\nwhen they let him out to be
\ncrucified, he was too weak to <\/p>\n

561
\n00:34:09,500 –> 00:34:14,699
\ncarry his own cross.
\nSo we’re told that the compelled<\/p>\n

562
\n00:34:15,000 –> 00:34:18,199
\nSimon to Bear the cross for
\nJesus. <\/p>\n

563
\n00:34:20,699 –> 00:34:25,800
\nSo the chief priests and the
\nscribes mocked Jesus. <\/p>\n

564
\n00:34:25,800 –> 00:34:31,100
\nNow, when he’s on the cross,
\nthey never gave up mocking him, <\/p>\n

565
\n00:34:31,500 –> 00:34:35,600
\nmaking fun of him.
\nI knew he’d raise the dead. <\/p>\n

566
\n00:34:36,199 –> 00:34:38,000
\nThey knew that Lazarus was
\nalive. <\/p>\n

567
\n00:34:38,600 –> 00:34:41,900
\nThey wanted to kill Lazarus
\nbecause Lazarus was proof. <\/p>\n

568
\n00:34:41,900 –> 00:34:44,699
\nThat Jesus had raised the dead.
\nNone of them could do these <\/p>\n

569
\n00:34:44,699 –> 00:34:48,199
\nthings.
\nWhat will it take to touch your <\/p>\n

570
\n00:34:48,199 –> 00:34:52,600
\nheart?
\nWe know nothing could touch the <\/p>\n

571
\n00:34:52,600 –> 00:34:56,699
\nheart of these wicked men.
\nNothing that Jesus did touch <\/p>\n

572
\n00:34:56,699 –> 00:34:59,700
\ntheir hearts.
\nBut you see we, our hearts have <\/p>\n

573
\n00:34:59,700 –> 00:35:04,500
\nbeen touched.
\nWe we love Jesus, and we love <\/p>\n

574
\n00:35:04,500 –> 00:35:08,100
\nhis father, how we want to be in
\ntheir Kingdom, more than <\/p>\n

575
\n00:35:08,100 –> 00:35:13,800
\nanything else at all the world.
\nSo when Jesus died, oh before he<\/p>\n

576
\n00:35:13,800 –> 00:35:21,200
\ndied 9:00 in the morning, no at
\n12 noon 12:00 noon. <\/p>\n

577
\n00:35:21,200 –> 00:35:25,200
\nHe was crucified 9:00 by 12
\nnoon, three hours off on the <\/p>\n

578
\n00:35:25,200 –> 00:35:28,200
\ncross.
\nAll of a sudden went dark, that <\/p>\n

579
\n00:35:28,200 –> 00:35:30,800
\nwasn’t like that.
\nSome of my the crowd, he went <\/p>\n

580
\n00:35:30,800 –> 00:35:33,200
\nblack, There was nothing.
\nThey could see. <\/p>\n

581
\n00:35:33,200 –> 00:35:34,900
\nYou can’t see your hand in front
\nof your face. <\/p>\n

582
\n00:35:36,400 –> 00:35:40,400
\nAnd the whole town froze because
\nnobody can see anybody. <\/p>\n

583
\n00:35:41,000 –> 00:35:44,300
\nI suppose some people grab
\nLampson and that those we don’t <\/p>\n

584
\n00:35:44,300 –> 00:35:48,100
\nknow but that’s never happened
\nin Jerusalem, it happened in <\/p>\n

585
\n00:35:48,100 –> 00:35:52,100
\nEgypt, she was one of the
\nplagues that God put on the <\/p>\n

586
\n00:35:52,100 –> 00:35:56,700
\nEgyptian The Darkness Darkness
\nthat so dark. <\/p>\n

587
\n00:35:56,700 –> 00:36:00,400
\nThey said Darkness I could be
\nfelt you can feel the darkness <\/p>\n

588
\n00:36:00,900 –> 00:36:07,100
\nis how dark it was, and that was
\nit from From 12 noon. <\/p>\n

589
\n00:36:07,400 –> 00:36:10,600
\nHi, new design also, no light at
\nall. <\/p>\n

590
\n00:36:10,700 –> 00:36:14,000
\nIt was a miracle.
\nGod did it because it gave us <\/p>\n

591
\n00:36:14,000 –> 00:36:18,200
\nsome some sun, some relief,
\nperhaps because that sun was <\/p>\n

592
\n00:36:18,200 –> 00:36:20,800
\nbeating down on him and he hung
\non that cross. <\/p>\n

593
\n00:36:21,400 –> 00:36:26,600
\nSo the last three hours of his
\nlife, Jesus spent in the dark, <\/p>\n

594
\n00:36:27,900 –> 00:36:31,100
\nAnd I guess it came right again
\nbecause they could see again, <\/p>\n

595
\n00:36:32,100 –> 00:36:35,000
\ndidn’t she just for three hours?
\nIt was just what happened. <\/p>\n

596
\n00:36:36,100 –> 00:36:42,100
\nAnd so he dies.
\nAnd what happened? <\/p>\n

597
\n00:36:42,100 –> 00:36:43,700
\nWhen you got there was an
\nearthquake. <\/p>\n

598
\n00:36:43,800 –> 00:36:46,300
\nDo you ever have felt an
\nearthquake? <\/p>\n

599
\n00:36:46,900 –> 00:36:49,200
\nEverybody knows what is in
\nearthquake if you’re in it. <\/p>\n

600
\n00:36:49,600 –> 00:36:52,700
\nSo it’s just what I crazy
\neverybody is. <\/p>\n

601
\n00:36:52,700 –> 00:36:57,800
\nRusev knew about the earthquake.
\nWhat did you do? <\/p>\n

602
\n00:36:58,600 –> 00:37:02,200
\nWicked Pharisees and Sadducees
\ndo didn’t touch him. <\/p>\n

603
\n00:37:03,000 –> 00:37:05,500
\nThey were not.
\nSorry, not at all. <\/p>\n

604
\n00:37:06,200 –> 00:37:08,100
\nWhat does it take to touch your
\narm? <\/p>\n

605
\n00:37:09,000 –> 00:37:10,600
\nWell, thank goodness.
\nYour heart has been touched <\/p>\n

606
\n00:37:10,600 –> 00:37:14,700
\nbecause you’re baptized But that
\nwe have to make sure that our <\/p>\n

607
\n00:37:14,700 –> 00:37:20,600
\nheart is always soft and pliable
\nand God’s hands, because the <\/p>\n

608
\n00:37:20,600 –> 00:37:22,400
\nheart of the heart is
\ndesperately. <\/p>\n

609
\n00:37:22,400 –> 00:37:26,400
\nWicked, who can know it said,
\nJeremiah so hard, isn’t it? <\/p>\n

610
\n00:37:27,000 –> 00:37:31,500
\nNot a good thing from a
\nscriptural viewpoint, but you <\/p>\n

611
\n00:37:31,500 –> 00:37:36,400
\ndon’t have to give in to it.
\nAnd you pray, we pray for <\/p>\n

612
\n00:37:36,500 –> 00:37:39,900
\nstrength and we will be
\ndelivered from Temptation and we<\/p>\n

613
\n00:37:39,900 –> 00:37:43,700
\nwill not give in to it.
\nSo there was an earthquake, but <\/p>\n

614
\n00:37:43,700 –> 00:37:46,400
\nwhat else happened?
\nWell, the veil the trip to <\/p>\n

615
\n00:37:46,400 –> 00:37:52,100
\nTemple was rent in Twain on
\ncurtains. <\/p>\n

616
\n00:37:53,200 –> 00:37:56,600
\nEasiest way to Great Terror
\ncurtain is to grab it by the <\/p>\n

617
\n00:37:56,600 –> 00:38:02,900
\nsolid grip it down.
\nThis curtain was ripped from the<\/p>\n

618
\n00:38:02,900 –> 00:38:08,400
\nbottom to the top.
\nWho’s telling you that God did <\/p>\n

619
\n00:38:08,400 –> 00:38:11,700
\nthis and not mad it was a
\nmiracle again. <\/p>\n

620
\n00:38:12,500 –> 00:38:14,400
\nPharisees knew all these things
\nhappening. <\/p>\n

621
\n00:38:14,800 –> 00:38:18,100
\nThey do about the earthquake.
\nThey knew about the temple and <\/p>\n

622
\n00:38:18,100 –> 00:38:20,700
\ncurtain being ripped.
\nThey did it did affect him <\/p>\n

623
\n00:38:20,700 –> 00:38:24,800
\nknown, they still want to even
\nafter we leave two samples are <\/p>\n

624
\n00:38:24,800 –> 00:38:26,500
\npreaching to you should try to
\nblame. <\/p>\n

625
\n00:38:26,500 –> 00:38:29,500
\nThat’s where his death while he
\ntook blame for it already, <\/p>\n

626
\n00:38:29,500 –> 00:38:34,800
\ndidn’t they?
\nAnd so, Another thing happened <\/p>\n

627
\n00:38:35,900 –> 00:38:41,500
\nat the death of Christ.
\nResurrection of people who had <\/p>\n

628
\n00:38:41,500 –> 00:38:45,700
\nalready died, just imagine that
\nyou went to a funeral last week <\/p>\n

629
\n00:38:46,500 –> 00:38:49,400
\nand today he the person you
\nfuneral, you went to walks in <\/p>\n

630
\n00:38:49,400 –> 00:38:53,300
\nyour house.
\nYou be estate. <\/p>\n

631
\n00:38:53,300 –> 00:38:55,800
\nYou be stylish when you you’d be
\nmoved by that. <\/p>\n

632
\n00:38:57,600 –> 00:39:00,600
\nThere were a lot of wasn’t just
\none person now they were not <\/p>\n

633
\n00:39:00,600 –> 00:39:02,800
\nraised for Life.
\nEternally were raised to die <\/p>\n

634
\n00:39:02,800 –> 00:39:05,700
\nagain as those that Jesus raised
\ndied again. <\/p>\n

635
\n00:39:06,000 –> 00:39:10,500
\nBut Jesus is the first one.
\nOne who ever lived and died and <\/p>\n

636
\n00:39:10,500 –> 00:39:12,400
\nwas raised and giving him
\nmortality. <\/p>\n

637
\n00:39:12,600 –> 00:39:16,100
\nHe’s the first fruits of those
\nthat slept, but we’re all going <\/p>\n

638
\n00:39:16,100 –> 00:39:20,900
\nto be eligible for that same
\ngift of God, we all have <\/p>\n

639
\n00:39:21,000 –> 00:39:25,000
\nrelatives and friends, and we’ve
\nattended their funerals and we <\/p>\n

640
\n00:39:25,100 –> 00:39:28,500
\nlook forward to seeing them
\nagain in the kingdom, and <\/p>\n

641
\n00:39:28,500 –> 00:39:32,600
\nthey’ll be there.
\nWe believe, in Resurrection, we <\/p>\n

642
\n00:39:32,600 –> 00:39:34,600
\nbelieve that Jesus rose from the
\ndead. <\/p>\n

643
\n00:39:35,100 –> 00:39:38,400
\nWe believe that our brothers and
\nsisters who were faithful will <\/p>\n

644
\n00:39:38,400 –> 00:39:41,700
\nbe raised from the dead and
\nbestowed with eternal life. <\/p>\n

645
\n00:39:42,000 –> 00:39:46,500
\nWhat a great, hope we have and
\nwe don’t realize something in <\/p>\n

646
\n00:39:46,500 –> 00:39:50,100
\nthis world getting between us
\nand there, we sell Jesus for <\/p>\n

647
\n00:39:50,600 –> 00:39:53,100
\nsomething else that it’s not as
\nimportant as that. <\/p>\n

648
\n00:39:53,900 –> 00:39:57,500
\nHe has never won in our life,
\nnot number two or three. <\/p>\n

649
\n00:39:58,700 –> 00:40:03,000
\nSo we got to put Jesus first in
\nour lives and so now Jesus is <\/p>\n

650
\n00:40:03,000 –> 00:40:06,000
\ndead.
\nAnd where is disciples will have<\/p>\n

651
\n00:40:06,000 –> 00:40:11,500
\nall fled they’re gone.
\nSo here comes Joseph of <\/p>\n

652
\n00:40:11,500 –> 00:40:16,100
\nArimathea, he was a disciple of
\nChrist but secretly you didn’t <\/p>\n

653
\n00:40:16,100 –> 00:40:20,700
\nwant to tell you want the Jews
\nto know of it but now his savior<\/p>\n

654
\n00:40:20,700 –> 00:40:23,700
\nis dead.
\nHe comes forward and asked for <\/p>\n

655
\n00:40:23,700 –> 00:40:33,200
\nthe body. and also Nicodemus,
\nAnd so these two tenderly, take <\/p>\n

656
\n00:40:33,200 –> 00:40:39,400
\nthe body of Jesus and Rappin, in
\ngrave clothes and buried in <\/p>\n

657
\n00:40:39,400 –> 00:40:45,100
\nJoseph’s own tomb.
\nAnd he was there three days. <\/p>\n

658
\n00:40:47,000 –> 00:40:52,000
\nAnd then what happened?
\nThe last verses of our reading <\/p>\n

659
\n00:40:52,000 –> 00:40:56,500
\nfor today, the Jews are the, the
\nwicked use, they come to Pilot <\/p>\n

660
\n00:40:56,500 –> 00:40:59,800
\nand he said we remember that
\nthat deceiver. <\/p>\n

661
\n00:41:00,200 –> 00:41:03,900
\nThey were convinced that he that
\nhe was right that deceiver. <\/p>\n

662
\n00:41:04,000 –> 00:41:05,900
\nHe said he be raised in three
\ndays. <\/p>\n

663
\n00:41:06,500 –> 00:41:10,000
\nSo make sure just make sure just
\nlock up that to make sure nobody<\/p>\n

664
\n00:41:10,000 –> 00:41:13,400
\ncan get in and take that body.
\nOtherwise Samba, they may steal <\/p>\n

665
\n00:41:13,400 –> 00:41:16,300
\nhis body and say, which ways
\nthat would be worse. <\/p>\n

666
\n00:41:16,900 –> 00:41:20,700
\nWe’ve had before passes.
\nGo ahead making sure as you can <\/p>\n

667
\n00:41:23,200 –> 00:41:26,000
\nthey couldn’t make it here from
\nthe resurrection of Jesus. <\/p>\n

668
\n00:41:26,600 –> 00:41:33,200
\nAll the guards around that cou
\ncould not stop Jesus from coming<\/p>\n

669
\n00:41:33,200 –> 00:41:36,400
\nout of the grave.
\nDo you believe that Jesus <\/p>\n

670
\n00:41:36,400 –> 00:41:40,700
\nactually rose from the dead?
\nDo you believe he’s coming back?<\/p>\n

671
\n00:41:42,000 –> 00:41:46,900
\nDid you believe it soon?
\nI believe it’s real soon. <\/p>\n

672
\n00:41:48,600 –> 00:41:53,100
\nI’ve been expecting you so many
\nyears but I is more signs of the<\/p>\n

673
\n00:41:53,100 –> 00:41:56,800
\ntimes.
\nNow, all place. <\/p>\n

674
\n00:41:57,600 –> 00:41:59,700
\nI almost wonder why we’re still
\nhere. <\/p>\n

675
\n00:41:59,700 –> 00:42:03,100
\nNow, it looks like there’s not
\nvery much that we know the <\/p>\n

676
\n00:42:03,100 –> 00:42:07,600
\nDamascus has to be destroyed,
\nbut whether we’re not sure <\/p>\n

677
\n00:42:07,600 –> 00:42:11,300
\nwhether it’s before, or after
\nChrist, comes by Josh could be <\/p>\n

678
\n00:42:11,300 –> 00:42:12,800
\nhappy.
\nIt’s pretty much in shambles <\/p>\n

679
\n00:42:12,800 –> 00:42:18,200
\nnow, but he’s coming.
\nAnd you’re going to be there. <\/p>\n

680
\n00:42:19,700 –> 00:42:23,100
\nAnd young people.
\nIf you are old enough to know <\/p>\n

681
\n00:42:23,100 –> 00:42:25,500
\nwhat you’re supposed to do,
\nyou’re going to be there. <\/p>\n

682
\n00:42:25,800 –> 00:42:27,900
\nEven if you haven’t listened to
\nhim, you’re going to be there. <\/p>\n

683
\n00:42:29,800 –> 00:42:32,600
\nBecause knowledge brings
\nresponsibilities. <\/p>\n

684
\n00:42:33,400 –> 00:42:36,600
\nWhen we know what’s right to do.
\nWe don’t have a choice. <\/p>\n

685
\n00:42:36,600 –> 00:42:40,500
\nWe must do it.
\nWe must try our best buzz and <\/p>\n

686
\n00:42:40,500 –> 00:42:43,500
\nreach these will help us.
\nHe wants you in his kingdom. <\/p>\n

687
\n00:42:44,100 –> 00:42:46,700
\nHe’s rooting for you.
\nHis father is rooting for you. <\/p>\n

688
\n00:42:47,900 –> 00:42:51,000
\nAnd if you don’t want it because
\nsomething else is coming the <\/p>\n

689
\n00:42:51,000 –> 00:42:55,300
\nway, whatever that something
\nelse is, is your price for <\/p>\n

690
\n00:42:55,300 –> 00:42:58,500
\nJesus.
\nSo Brennan says, we must not <\/p>\n

691
\n00:42:58,500 –> 00:43:02,900
\nsell Jesus for anything.
\nHe’s the most important person <\/p>\n

692
\n00:43:02,900 –> 00:43:06,100
\nin your life.
\nHe’s coming soon. <\/p>\n

693
\n00:43:07,100 –> 00:43:09,300
\nWe pray will be ready when he
\ncomes. <\/p>\n

694
\n00:43:11,100 –> 00:43:13,500
\nWhen I was a little boy, I loved
\nto play the game <\/p>\n

695
\n00:43:13,700 –> 00:43:18,700
\nhide-and-go-seek, haven’t played
\nit for years but maybe you all <\/p>\n

696
\n00:43:18,700 –> 00:43:20,800
\nhave played it sometime and
\nperson. <\/p>\n

697
\n00:43:21,900 –> 00:43:25,000
\nIt’s it hides her eyes and he
\ncamps. <\/p>\n

698
\n00:43:26,200 –> 00:43:28,800
\nEverybody else who owns the
\nhides and it’s you. <\/p>\n

699
\n00:43:28,800 –> 00:43:33,000
\nYes, we counting to prescribe
\nmember takes his arm away. <\/p>\n

700
\n00:43:33,500 –> 00:43:35,400
\nHe’s here.
\nI come Ready or Not. <\/p>\n

701
\n00:43:38,800 –> 00:43:44,600
\nJesus, is coming even.
\nSo come Lord, Jesus. <\/p>\n

702
\n00:43:54,300 –> 00:43:57,100
\nThank you for listening to the
\ngood Christian talks podcast. <\/p>\n

703
\n00:43:57,500 –> 00:43:59,900
\nPlease Subscribe for new
\nepisodes and legal review and <\/p>\n

704
\n00:43:59,900 –> 00:44:02,900
\napple podcast or whatever
\nservice you are listening from <\/p>\n

705
\n00:44:03,100 –> 00:44:05,300
\nto help people find the show
\nwhen they search for it. <\/p>\n

706
\n00:44:06,100 –> 00:44:08,800
\nIf you enjoyed this talk, share
\nit on social media so other <\/p>\n

707
\n00:44:08,800 –> 00:44:11,800
\npeople can find it to for show
\nnotes and links to the talk that<\/p>\n

708
\n00:44:11,800 –> 00:44:15,300
\nyou just listen to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

709
\n00:44:15,300 –> 00:44:18,200
\nG.
\nCT We want to encourage everyone<\/p>\n

710
\n00:44:18,200 –> 00:44:20,900
\nto share their thoughts from the
\ntalk this week on Facebook or <\/p>\n

711
\n00:44:20,908 –> 00:44:24,600
\nInstagram where we are at.
\nGood christadelphians, talks or <\/p>\n

712
\n00:44:24,600 –> 00:44:29,700
\non Twitter where we are at GCT
\nunderscore podcast if you know <\/p>\n

713
\n00:44:29,700 –> 00:44:33,200
\nof a great talk, we want to know
\nabout it to send a suggestion to<\/p>\n

714
\n00:44:33,200 –> 00:44:36,700
\ngood Christie delphian talks at
\ngmail.com or message us on any <\/p>\n

715
\n00:44:36,700 –> 00:44:40,200
\nof our social media platforms.
\nThank you for listening. <\/p>\n

716
\n00:44:40,400 –> 00:44:42,400
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week\u2019s talk is an exhortation by Bro. Bob Lloyd given on July 26, 2015 titled…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/16821158\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2020-6-20%2Fbd994e3c-1cc2-5872-a7c9-4cf617a2e593.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:44:46","filesize":"30.75M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-313","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/313\/100-bob-lloyd-exhortation-price-for-jesus","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/313\/100-bob-lloyd-exhortation-price-for-jesus","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/313\/100-bob-lloyd-exhortation-price-for-jesus<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

100: Bob Lloyd – Exhortation: Price for Jesus<\/a><\/blockquote>