{"id":312,"date":"2020-07-27T06:47:35","date_gmt":"2020-07-27T06:47:35","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/101-nigel-small-exhortation-the-righteousness-of-faith\/"},"modified":"2026-07-17T02:51:28","modified_gmt":"2026-07-17T02:51:28","slug":"101-nigel-small-exhortation-the-righteousness-of-faith","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/101-nigel-small-exhortation-the-righteousness-of-faith\/","title":{"rendered":"101: Nigel Small – Exhortation: The Righteousness of Faith"},"content":{"rendered":"

Today we have Bro. Brian and Sis. Rachel Adams are back to introduce their last talk for the month of July and we are listening to an exhortation that was given at the Moorestown, New Jersey Ecclesia on the by Bro. Nigel Small titled \u201cThe Righteousness of Faith”.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,200 –> 00:00:15,300
\nWelcome to the good Christian
\ntalks podcast. <\/p>\n

2
\n00:00:15,300 –> 00:00:17,000
\nI’m Levi.
\nAnd I’m Chris. <\/p>\n

3
\n00:00:17,000 –> 00:00:18,700
\nThank you so much for joining us
\nthis week. <\/p>\n

4
\n00:00:19,000 –> 00:00:22,800
\nOn this podcast.
\nWe select one taco week to help <\/p>\n

5
\n00:00:22,900 –> 00:00:26,100
\neach one of us.
\nGet the Bible in our daily news <\/p>\n

6
\n00:00:26,100 –> 00:00:28,600
\nfeed.
\nWe post at the start of each <\/p>\n

7
\n00:00:28,600 –> 00:00:31,700
\nweek for you to listen with a
\nshort entry beforehand to kind <\/p>\n

8
\n00:00:31,700 –> 00:00:34,300
\nof set the stage for the talk.
\nYou’re about to hear and now <\/p>\n

9
\n00:00:34,300 –> 00:00:35,800
\nlet’s hear more about this
\nweek’s talk. <\/p>\n

10
\n00:00:45,900 –> 00:00:47,500
\nWelcome to Good.
\nChris set off you and talks <\/p>\n

11
\n00:00:47,500 –> 00:00:49,800
\npodcast.
\nOnce again, this is Brother <\/p>\n

12
\n00:00:49,800 –> 00:00:52,300
\nBryan Adams for the Morristown
\nNew Jersey cliche. <\/p>\n

13
\n00:00:52,300 –> 00:00:56,000
\nI am joined with me by my
\nbeautiful wife, Rachel, hello, <\/p>\n

14
\n00:00:58,500 –> 00:01:01,200
\nthe title of the talk.
\nYou’re previewing for this week <\/p>\n

15
\n00:01:01,200 –> 00:01:04,099
\nis called the righteousness of
\nfaith and it was given by <\/p>\n

16
\n00:01:04,099 –> 00:01:07,200
\nBrother, Nigel small, at the
\ntime from Echo Lake. <\/p>\n

17
\n00:01:07,200 –> 00:01:10,800
\nNow currently from Morristown,
\nRach joint of provide, a little <\/p>\n

18
\n00:01:10,800 –> 00:01:14,400
\nbit of background on Nigel for
\nsome context or yeah, sure. <\/p>\n

19
\n00:01:14,600 –> 00:01:17,300
\nSo last week we posted the talk
\nby brother Ben pitcher, which <\/p>\n

20
\n00:01:17,300 –> 00:01:19,600
\nwas part of the series growing
\nGodly families. <\/p>\n

21
\n00:01:19,600 –> 00:01:22,300
\nAnd I just have to say to
\nNigel’s credit, he’s a father of<\/p>\n

22
\n00:01:22,300 –> 00:01:25,800
\nthree teenagers are all
\nteenagers now, and at one point <\/p>\n

23
\n00:01:25,800 –> 00:01:29,000
\nwhen Nigel had to wake up really
\nearly and commute far for work, <\/p>\n

24
\n00:01:29,200 –> 00:01:33,100
\nhe his wife and his three kids
\nwould wake up at like, 3:30 4:00<\/p>\n

25
\n00:01:33,100 –> 00:01:36,500
\nin the morning and do the Bible
\nreadings before he went to work <\/p>\n

26
\n00:01:36,500 –> 00:01:39,200
\nfor the day and the kids would
\ngo back to sleep before school, <\/p>\n

27
\n00:01:39,400 –> 00:01:41,800
\nbut I just think that’s just
\nsuch a wonderful Testament to <\/p>\n

28
\n00:01:41,800 –> 00:01:44,900
\nhim and the importance that he
\nhas in his life was put Oh God, <\/p>\n

29
\n00:01:44,900 –> 00:01:47,100
\nfirst in the word of God to open
\nup the day. <\/p>\n

30
\n00:01:47,900 –> 00:01:49,800
\nYeah.
\nHe’s a very passionate brother. <\/p>\n

31
\n00:01:50,200 –> 00:01:54,400
\nVery loud and emphatic and kind
\nof comes to life as the truth in<\/p>\n

32
\n00:01:54,400 –> 00:01:56,300
\nhis heart.
\nLiterally is like, bubbling <\/p>\n

33
\n00:01:56,600 –> 00:01:58,800
\nbubbling out of him.
\nYeah, we joke that when he <\/p>\n

34
\n00:01:58,800 –> 00:02:03,300
\nspeaks on Sundays one of the
\nbabies can sleep and you’ll be <\/p>\n

35
\n00:02:03,300 –> 00:02:06,500
\nable to see this coming out in
\nthe end, the talk now, it’s <\/p>\n

36
\n00:02:06,500 –> 00:02:08,800
\ninteresting because he covers
\nthe topic of faith and you would<\/p>\n

37
\n00:02:08,800 –> 00:02:11,900
\nthink that like, for the most
\npart with the increase Adelphia,<\/p>\n

38
\n00:02:11,900 –> 00:02:14,400
\nwe’ve kind of covered the length
\nand breadth and depth and width.<\/p>\n

39
\n00:02:14,600 –> 00:02:18,300
\nOf Faith.
\nBut thankfully there is always <\/p>\n

40
\n00:02:18,300 –> 00:02:22,000
\nsome extra little gem to find.
\nAnd in this talk I’m going to <\/p>\n

41
\n00:02:22,000 –> 00:02:24,700
\nhighlight one that when he
\nstarts talking about the <\/p>\n

42
\n00:02:24,700 –> 00:02:27,600
\nreference.
\nFrom Hebrews chapter 11, verse <\/p>\n

43
\n00:02:27,600 –> 00:02:31,600
\n27, that was a gem that he
\nbrought to life for me. <\/p>\n

44
\n00:02:31,600 –> 00:02:35,600
\nThat when I heard it, it became
\na runner up for my new favorite <\/p>\n

45
\n00:02:35,600 –> 00:02:39,100
\nverse and his explanation of why
\nwill make sense. <\/p>\n

46
\n00:02:40,100 –> 00:02:42,100
\nYeah, this is definitely a
\nwonderful talk. <\/p>\n

47
\n00:02:42,100 –> 00:02:45,300
\nI remember liking it when he
\ngave it and we knew we wanted to<\/p>\n

48
\n00:02:45,300 –> 00:02:46,900
\nput Nigel on as one of our
\ntalks. <\/p>\n

49
\n00:02:46,900 –> 00:02:49,000
\nWe were going through some of
\nthe ones that we decided that <\/p>\n

50
\n00:02:49,000 –> 00:02:51,500
\nthis was one of our favorites
\nthat he had given, at least that<\/p>\n

51
\n00:02:51,500 –> 00:02:55,300
\nwe had heard at our meeting was
\nonce again, the title is the <\/p>\n

52
\n00:02:55,300 –> 00:02:58,000
\nrighteousness of Faith by
\nBrother, Nigel small. <\/p>\n

53
\n00:02:58,600 –> 00:03:02,800
\nAnd we pray that it may be a
\nmessage that is able to extend <\/p>\n

54
\n00:03:02,800 –> 00:03:04,600
\nyour Zeal for the return of our
\nLord Christ. <\/p>\n

55
\n00:03:05,200 –> 00:03:08,100
\nYeah, we also again, when I
\nthink Chris and Levi for having <\/p>\n

56
\n00:03:08,100 –> 00:03:10,700
\nus on this is our last week.
\nHope Doing the good Crystal <\/p>\n

57
\n00:03:10,700 –> 00:03:13,300
\nfinstock podcast unless you want
\nto bring us back by popular <\/p>\n

58
\n00:03:13,300 –> 00:03:17,100
\nrequest.
\nBut if you can’t get enough of <\/p>\n

59
\n00:03:17,100 –> 00:03:20,400
\nus or at the very least of the
\nwisdom of Rach, she has a <\/p>\n

60
\n00:03:20,400 –> 00:03:23,900
\npodcast that she’s been working
\non for about a year now called <\/p>\n

61
\n00:03:24,000 –> 00:03:27,100
\nDiscerning daughters.
\nYes so that’s a podcast designed<\/p>\n

62
\n00:03:27,100 –> 00:03:29,600
\nfor Sisters in Christ to discuss
\nthe word of God and we’ve had <\/p>\n

63
\n00:03:29,600 –> 00:03:32,500
\nsome episodes with other sisters
\ncoming on And discussing <\/p>\n

64
\n00:03:32,500 –> 00:03:35,700
\nrelevant issues as it pertains
\nto being a sister in Christ and <\/p>\n

65
\n00:03:35,700 –> 00:03:39,000
\njust a woman in general, so come
\ncheck that out if you’re <\/p>\n

66
\n00:03:39,000 –> 00:03:41,400
\ninterested.
\nDiscerning daughters and it is a<\/p>\n

67
\n00:03:41,408 –> 00:03:45,000
\npodcast for Sisters in Christ.
\nI think we had talked about you <\/p>\n

68
\n00:03:45,000 –> 00:03:48,300
\ncoming on as well like in doing
\nlike a special special episodes <\/p>\n

69
\n00:03:48,300 –> 00:03:52,100
\nwith about marriage and stuff.
\nI would love to in the works. <\/p>\n

70
\n00:03:52,500 –> 00:03:56,400
\nAnyway I’m on it.
\nSo for today’s talk, I do for <\/p>\n

71
\n00:03:56,400 –> 00:03:59,100
\ntoday’s talk, the righteousness
\nof Faith by Brother. <\/p>\n

72
\n00:03:59,100 –> 00:04:02,400
\nNigel small, the agitation this
\nmorning brothers and sisters is <\/p>\n

73
\n00:04:02,400 –> 00:04:06,600
\nthe righteousness of Faith.
\nIt’s simply doing right in the <\/p>\n

74
\n00:04:06,600 –> 00:04:09,600
\neyes of God, allowing our faith
\nto lead us. <\/p>\n

75
\n00:04:10,400 –> 00:04:14,800
\nTo do that which is right.
\nWhich is just and that which is <\/p>\n

76
\n00:04:14,800 –> 00:04:19,800
\nup right in the eyes of almighty
\nGod all too often or walk in <\/p>\n

77
\n00:04:19,800 –> 00:04:22,000
\nChrist.
\nWhat want to lead us differently<\/p>\n

78
\n00:04:22,000 –> 00:04:25,100
\nafter the flesh?
\nHowbeit brothers and sisters as <\/p>\n

79
\n00:04:25,100 –> 00:04:28,200
\nwe Traverse is pathway that
\nleads to God’s Eternal Kingdom. <\/p>\n

80
\n00:04:28,800 –> 00:04:33,200
\nIt is vitally important that we
\nstrive each day and that we <\/p>\n

81
\n00:04:33,200 –> 00:04:36,900
\nlearn from the examples of
\nbiblical truth to do those <\/p>\n

82
\n00:04:36,900 –> 00:04:41,900
\nthings that are just and there
\nare Op right in the eyes of God.<\/p>\n

83
\n00:04:43,500 –> 00:04:47,900
\nNow.
\nAll of us, perhaps. <\/p>\n

84
\n00:04:50,200 –> 00:04:55,100
\nNo of Paul’s letter to the
\nGalatians in chapter 11, it has <\/p>\n

85
\n00:04:55,100 –> 00:05:00,100
\nbeen depicted ever.
\nSo often as the book of faith, <\/p>\n

86
\n00:05:01,900 –> 00:05:04,200
\nwhen you open up the book and
\nyou start reading brothers and <\/p>\n

87
\n00:05:04,200 –> 00:05:08,800
\nsisters, we read of Enoch and we
\nread of a bell will read of <\/p>\n

88
\n00:05:08,800 –> 00:05:11,400
\nAbraham of Isaac and of Jacob
\nand so on. <\/p>\n

89
\n00:05:13,200 –> 00:05:17,900
\nAnd we all have the ID here are
\nthe Heroes of Faith. <\/p>\n

90
\n00:05:20,000 –> 00:05:22,300
\nWell, that’s not quite right,
\nyou know, brothers and sisters. <\/p>\n

91
\n00:05:24,100 –> 00:05:28,300
\nThe chapter in Hebrews 11 is
\nabout one hero. <\/p>\n

92
\n00:05:29,800 –> 00:05:35,100
\nAnd that hero is faith.
\nThe chapter is not about Abraham<\/p>\n

93
\n00:05:35,100 –> 00:05:38,900
\nand Isaac and Jacob and what
\nthey did it’s about what faith <\/p>\n

94
\n00:05:38,900 –> 00:05:43,300
\nin tell them to do brothers and
\nsisters and you read constantly <\/p>\n

95
\n00:05:43,300 –> 00:05:48,300
\nthroat that chapter by faith
\nthey did this by faith they did <\/p>\n

96
\n00:05:48,300 –> 00:05:52,400
\nthat by faith.
\nThey dish face brothers and <\/p>\n

97
\n00:05:52,400 –> 00:05:56,200
\nsisters.
\nIs that quality that makes <\/p>\n

98
\n00:05:56,200 –> 00:06:01,600
\nHeroes out of college.
\nFaith makes us do things that we<\/p>\n

99
\n00:06:01,600 –> 00:06:07,700
\nwouldn’t do normally Abraham,
\nyou would remember twice denied,<\/p>\n

100
\n00:06:07,700 –> 00:06:13,300
\nhis wife to save his own skin,
\nhe made an agreement with her <\/p>\n

101
\n00:06:13,300 –> 00:06:17,600
\nwhen he left or of the car.
\nThese these men were not born <\/p>\n

102
\n00:06:17,600 –> 00:06:19,700
\nwith natural coverage, brothers
\nand sisters. <\/p>\n

103
\n00:06:20,300 –> 00:06:21,900
\nJust like you.
\nAnd I, who were born into this <\/p>\n

104
\n00:06:21,900 –> 00:06:24,200
\nworld with a clean slate,
\nbrothers and sisters. <\/p>\n

105
\n00:06:24,500 –> 00:06:27,800
\nAnd we learned about the Divine
\nname in our Lord and Master <\/p>\n

106
\n00:06:27,800 –> 00:06:30,600
\nJesus Christ and what he has
\ndone for us. <\/p>\n

107
\n00:06:31,300 –> 00:06:35,800
\nAnd so we convinced by him and
\nwe are By his promises. <\/p>\n

108
\n00:06:39,500 –> 00:06:42,300
\nThe more we read is the more we
\nlearn. <\/p>\n

109
\n00:06:43,000 –> 00:06:45,600
\nIt’s the more we are persuaded
\nbrothers and sisters. <\/p>\n

110
\n00:06:46,300 –> 00:06:50,100
\nThe more our faith grows in
\nprice, Jesus. <\/p>\n

111
\n00:06:53,000 –> 00:06:57,200
\nThis is what the Bible has to
\ntell us about faith. <\/p>\n

112
\n00:06:58,800 –> 00:07:02,600
\nThe Bible tells us the faith
\nlistens Faith. <\/p>\n

113
\n00:07:02,600 –> 00:07:04,900
\nCometh.
\nBy Hearing in Romans chapter 10,<\/p>\n

114
\n00:07:05,800 –> 00:07:11,800
\nFaith lives, faith without
\nworks, is dead, James chapter 2 <\/p>\n

115
\n00:07:11,800 –> 00:07:16,700
\nand verse 17.
\nFaith loves Faith, which worketh<\/p>\n

116
\n00:07:16,700 –> 00:07:20,700
\nby love, and Galatians 5:6
\nFaith. <\/p>\n

117
\n00:07:21,200 –> 00:07:25,900
\nOvercome For whatsoever is born
\nof God overcometh. <\/p>\n

118
\n00:07:25,900 –> 00:07:30,100
\nThe world even our faith.
\nFirst John, 5 and 4. <\/p>\n

119
\n00:07:30,800 –> 00:07:35,500
\nAnd lastly, brothers and
\nsisters, Faith, pleases without <\/p>\n

120
\n00:07:35,500 –> 00:07:38,800
\nfaith.
\nIt is impossible to please God, <\/p>\n

121
\n00:07:38,800 –> 00:07:42,700
\nHebrews 11 46.
\nSo faith is that quality? <\/p>\n

122
\n00:07:43,100 –> 00:07:49,000
\nThat listens lives loves that
\novercome and that pleases <\/p>\n

123
\n00:07:49,000 –> 00:07:52,100
\nbrothers and sisters and that’s
\nwhat the Apostle Paul is talking<\/p>\n

124
\n00:07:52,100 –> 00:07:54,600
\nabout.
\nOut in Hebrews chapter 11. <\/p>\n

125
\n00:07:56,300 –> 00:08:00,800
\nYou see, Faith, brothers and
\nsisters as demonstrated by Paul.<\/p>\n

126
\n00:08:01,800 –> 00:08:06,300
\nIs that quality in us?
\nThat says, I can’t do it, but <\/p>\n

127
\n00:08:06,300 –> 00:08:10,600
\nGod, can it is.
\nThe means whereby, we climb over<\/p>\n

128
\n00:08:10,600 –> 00:08:15,000
\nour own weaknesses.
\nAnd so the individuals in <\/p>\n

129
\n00:08:15,000 –> 00:08:18,300
\nHebrews chapter 11 are pure
\nincidentals. <\/p>\n

130
\n00:08:19,100 –> 00:08:23,000
\nIt is the power of Faith,
\nbrothers and sisters that were <\/p>\n

131
\n00:08:23,000 –> 00:08:27,700
\ngetting them by Faith by Faith
\nby faith. <\/p>\n

132
\n00:08:28,300 –> 00:08:34,200
\nThey did all the things that we
\nread about in that chapter, Low <\/p>\n

133
\n00:08:34,299 –> 00:08:36,500
\nin the very first verse of
\nHebrews 11. <\/p>\n

134
\n00:08:36,500 –> 00:08:40,500
\nVerse 1, we read faith.
\nIs the substance of things hoped<\/p>\n

135
\n00:08:40,500 –> 00:08:46,600
\nfor the evidence of Things Not
\nSeen substance. <\/p>\n

136
\n00:08:47,700 –> 00:08:50,700
\nThat means faith and things.
\nWe can’t even see brothers and <\/p>\n

137
\n00:08:50,700 –> 00:08:56,300
\nsisters.
\nFaith Brethren is that, is that <\/p>\n

138
\n00:08:56,300 –> 00:09:00,600
\nquality, that close the future,
\nwhich something when in our <\/p>\n

139
\n00:09:00,600 –> 00:09:04,700
\nminds is really not even there.
\nIt’s so embellishes our <\/p>\n

140
\n00:09:04,700 –> 00:09:08,800
\nimagination to make them real in
\nour lives, brothers and sisters <\/p>\n

141
\n00:09:09,000 –> 00:09:14,500
\nand so lives within us.
\nWe’re all cowards, we’re all <\/p>\n

142
\n00:09:14,500 –> 00:09:17,800
\nweak brothers and sisters.
\nWe have terrible shortcomings, <\/p>\n

143
\n00:09:17,800 –> 00:09:21,100
\neach and every day of Our Lives.
\nMy dear brothers and sisters <\/p>\n

144
\n00:09:22,100 –> 00:09:25,600
\nSometimes we selfish malicious
\nconvictions. <\/p>\n

145
\n00:09:25,800 –> 00:09:30,000
\nAll the works of the flesh.
\nLies deeply in our characters, <\/p>\n

146
\n00:09:30,000 –> 00:09:31,300
\nin our minds brothers and
\nsisters. <\/p>\n

147
\n00:09:31,300 –> 00:09:36,700
\nI’m thankful and holy.
\nSo what Faith is that Absolute <\/p>\n

148
\n00:09:36,700 –> 00:09:40,500
\nEnergy that can get us right
\nover the top of that brothers <\/p>\n

149
\n00:09:40,500 –> 00:09:44,900
\nand sisters providing we let it
\nit has to listen. <\/p>\n

150
\n00:09:45,700 –> 00:09:52,400
\nIt has to live, it has to love,
\nit has to overcome and it has to<\/p>\n

151
\n00:09:52,400 –> 00:09:57,100
\nplace.
\nJust by way of demonstration and<\/p>\n

152
\n00:09:57,100 –> 00:10:02,700
\nHebrews chapter 11 and verse 27
\nwe read brothers and sisters by <\/p>\n

153
\n00:10:02,700 –> 00:10:07,000
\nfaith.
\nMoses forsook Egypt, not fearing<\/p>\n

154
\n00:10:07,000 –> 00:10:13,400
\nthe Wrath of the king.
\nFor he and Jude are seeing him. <\/p>\n

155
\n00:10:13,900 –> 00:10:18,200
\nWho is invisible, think about
\nthat? <\/p>\n

156
\n00:10:18,200 –> 00:10:25,900
\nBrothers and sisters?
\nYou can’t see the invisible <\/p>\n

157
\n00:10:26,000 –> 00:10:29,100
\nbrothers and sisters, Moses
\ndead. <\/p>\n

158
\n00:10:30,400 –> 00:10:34,000
\nPharaoh was making all kinds of
\nconcessions after concession <\/p>\n

159
\n00:10:34,000 –> 00:10:38,300
\nbrother and sisters and more.
\nIs it was there standing as the <\/p>\n

160
\n00:10:38,300 –> 00:10:42,800
\nmother of God, refusing to
\naccept from them from him? <\/p>\n

161
\n00:10:43,200 –> 00:10:47,100
\nThe instructions of the king of
\nthe world at that time. <\/p>\n

162
\n00:10:47,300 –> 00:10:51,000
\nThe most powerful man in the
\nworld sitting in this Golden <\/p>\n

163
\n00:10:51,000 –> 00:10:53,700
\nThrone and flanked by all his
\narmies brothers and sisters. <\/p>\n

164
\n00:10:54,700 –> 00:10:57,700
\nGiven concession.
\nAfter concession and Moses was <\/p>\n

165
\n00:10:57,700 –> 00:11:03,700
\nthere standing before him and
\nbehind him, he can see. <\/p>\n

166
\n00:11:03,900 –> 00:11:11,300
\nEven him, who was invisible
\nThrough faith brother and <\/p>\n

167
\n00:11:11,300 –> 00:11:13,500
\nsisters.
\nAnd he let Hebrews 11 and verse <\/p>\n

168
\n00:11:13,500 –> 00:11:19,100
\n11 we read through.
\nFaith also Sara herself, <\/p>\n

169
\n00:11:20,100 –> 00:11:24,600
\nreceived strength to conceive
\nseed and was delivered of a <\/p>\n

170
\n00:11:24,608 –> 00:11:30,900
\nchild when she was past age
\nbecause she judged him faithful <\/p>\n

171
\n00:11:32,200 –> 00:11:37,400
\nwho had promised The operative
\nword, brothers, and sisters in <\/p>\n

172
\n00:11:37,400 –> 00:11:46,200
\nthat verse is herself.
\nWhy is the emphasis on herself? <\/p>\n

173
\n00:11:51,000 –> 00:11:53,700
\nWell what is it?
\nWe might want to ask brother and<\/p>\n

174
\n00:11:53,700 –> 00:11:54,900
\nsisters.
\nWhat is it? <\/p>\n

175
\n00:11:55,400 –> 00:12:01,200
\nThat Sarah had done before
\nbecause she did not believe what<\/p>\n

176
\n00:12:01,200 –> 00:12:04,400
\nis it?
\nShe had done before because she <\/p>\n

177
\n00:12:04,400 –> 00:12:09,700
\ndid not believe.
\nShe tried to do it for somebody <\/p>\n

178
\n00:12:09,700 –> 00:12:12,000
\nelse.
\nRemember, brothers and sisters. <\/p>\n

179
\n00:12:12,700 –> 00:12:15,300
\nShe turned to Abraham when she
\nsays go in unto my handmaid, <\/p>\n

180
\n00:12:15,300 –> 00:12:18,700
\nI’ll give her to you.
\nEven hear God that she might <\/p>\n

181
\n00:12:18,800 –> 00:12:22,500
\nproduce.
\nShe she had done it through <\/p>\n

182
\n00:12:22,700 –> 00:12:26,900
\nsomeone else or try to do it
\nthrough someone else. <\/p>\n

183
\n00:12:27,400 –> 00:12:32,700
\nSo in times past Sarah, got
\nsomeone else to do it but by <\/p>\n

184
\n00:12:32,700 –> 00:12:36,900
\nfaith brothers and sisters.
\nNow the record says Has Sarah <\/p>\n

185
\n00:12:37,200 –> 00:12:43,100
\nherself, she had to come to that
\nrealization, that it has to go <\/p>\n

186
\n00:12:43,100 –> 00:12:47,900
\nthrough her even as God had
\ninstructed and he will produce <\/p>\n

187
\n00:12:47,900 –> 00:12:50,200
\nthrough her.
\nThe foundation. <\/p>\n

188
\n00:12:50,200 –> 00:12:54,900
\nSee that was a marvelous thing,
\nbut in the sisters for that <\/p>\n

189
\n00:12:54,900 –> 00:12:59,100
\nwoman to them, The woman was
\npassed that time of life. <\/p>\n

190
\n00:12:59,800 –> 00:13:03,200
\nShe has gone beyond the stage,
\nwhere nature would produce a <\/p>\n

191
\n00:13:03,200 –> 00:13:07,900
\nchild.
\nShe now believes that God can <\/p>\n

192
\n00:13:08,800 –> 00:13:12,100
\nand will do it here in her very
\nbody. <\/p>\n

193
\n00:13:13,100 –> 00:13:16,200
\nBut not only that brothers and
\nsisters even more interesting. <\/p>\n

194
\n00:13:16,600 –> 00:13:22,000
\nShe now believed that she would
\nhave the foundation. <\/p>\n

195
\n00:13:22,300 –> 00:13:26,900
\nSee, I’m not just a child.
\nShe never believed that before <\/p>\n

196
\n00:13:26,900 –> 00:13:30,000
\nbrothers and sisters.
\nNow, look at the what the <\/p>\n

197
\n00:13:30,008 –> 00:13:33,800
\nApostle Paul has to say about
\nSarah in Hebrews 11. <\/p>\n

198
\n00:13:34,000 –> 00:13:37,900
\nIt says, she judged him at verse
\n11 faithful. <\/p>\n

199
\n00:13:38,400 –> 00:13:43,100
\nNow, she does judged him
\nfaithful who had promised. <\/p>\n

200
\n00:13:44,000 –> 00:13:48,200
\nNow, how does the Apostle know
\nthat Sarah’s faith and believe, <\/p>\n

201
\n00:13:48,700 –> 00:13:52,500
\nis that she would have more than
\njust a child? <\/p>\n

202
\n00:13:53,300 –> 00:13:57,500
\nBecause when the boy came along,
\nwhen Isaac him along the record,<\/p>\n

203
\n00:13:57,500 –> 00:14:01,500
\nsays, Sarah laughed.
\nNot so, in unbelief, I don’t <\/p>\n

204
\n00:14:01,500 –> 00:14:07,800
\nthink because Isaac means
\nlaughter Laughter on Aisa is the<\/p>\n

205
\n00:14:07,800 –> 00:14:12,200
\nsame word, brothers and sisters
\nand so she is at she laughed and<\/p>\n

206
\n00:14:12,200 –> 00:14:14,200
\nthis is what the Apostle Paul
\nhad to say. <\/p>\n

207
\n00:14:16,000 –> 00:14:18,900
\nIn fact, if we go back to
\nGenesis, what we would read in <\/p>\n

208
\n00:14:18,900 –> 00:14:23,000
\nGenesis chapter 21, verse 6 and
\n7 we read. <\/p>\n

209
\n00:14:23,000 –> 00:14:26,200
\nAnd Sarah said God had made me
\nto laugh. <\/p>\n

210
\n00:14:26,700 –> 00:14:31,200
\nSo that all that hair.
\nMe will laugh with me and he <\/p>\n

211
\n00:14:31,200 –> 00:14:36,600
\nsaid, 47, who would have said
\nunto Abraham, that Sarah should <\/p>\n

212
\n00:14:36,600 –> 00:14:43,600
\nhave given children suck.
\nBut she only had one brothers <\/p>\n

213
\n00:14:43,600 –> 00:14:49,400
\nand sisters but she conceived
\nthe foundation seed and though <\/p>\n

214
\n00:14:49,400 –> 00:14:54,600
\nshe never believed that before.
\nNow she does and how marvelous <\/p>\n

215
\n00:14:54,600 –> 00:14:57,000
\nthat is.
\nBut his insistence, it’s the <\/p>\n

216
\n00:14:57,000 –> 00:15:00,600
\npower of faith that work it in
\nUS. <\/p>\n

217
\n00:15:02,700 –> 00:15:07,600
\nThen if we trying to hijack, it
\nsays by faith, Isaac blessed, <\/p>\n

218
\n00:15:07,600 –> 00:15:11,500
\nJacob and Esau concerning things
\nto come. <\/p>\n

219
\n00:15:14,200 –> 00:15:16,600
\nBut you and I know private
\nbrothers and sisters between the<\/p>\n

220
\n00:15:16,600 –> 00:15:18,900
\nBoise.
\nSaw was the first born. <\/p>\n

221
\n00:15:20,000 –> 00:15:25,100
\nAnd he had every single right to
\nthe birthright and the blessing.<\/p>\n

222
\n00:15:26,100 –> 00:15:28,700
\nAnd he was Isaac’s boy, wasn’t
\nhe? <\/p>\n

223
\n00:15:31,100 –> 00:15:37,500
\nOn the other hand, Jacob was
\nloved by his mother and so Mom <\/p>\n

224
\n00:15:37,500 –> 00:15:41,400
\nand Dad hadn’t agree brothers
\nand sisters with those twins. <\/p>\n

225
\n00:15:42,500 –> 00:15:45,800
\nThere were serious marital
\nproblems in that home, brothers <\/p>\n

226
\n00:15:45,800 –> 00:15:50,900
\nand sisters.
\nWhen we think of Isaac, he was <\/p>\n

227
\n00:15:50,900 –> 00:15:55,900
\nsort of an ordinary fellow
\nreally dwelling in tents and of <\/p>\n

228
\n00:15:55,900 –> 00:15:59,900
\nthe three Patriarchs Abraham,
\nIsaac, and Jacob, he is the <\/p>\n

229
\n00:15:59,900 –> 00:16:03,700
\nleast spoken up.
\nHe didn’t have much of an <\/p>\n

230
\n00:16:03,700 –> 00:16:09,800
\nexciting life like the others
\nand he was absolutely mesmerized<\/p>\n

231
\n00:16:10,100 –> 00:16:14,600
\nby the Elder, Son by this boy
\nand his hunting abilities. <\/p>\n

232
\n00:16:14,600 –> 00:16:18,400
\nWe would remember he can carry a
\nbig day and come to his father <\/p>\n

233
\n00:16:18,600 –> 00:16:22,100
\nand says, look what I’ve got,
\nlook what I’ve got and as I <\/p>\n

234
\n00:16:22,100 –> 00:16:26,800
\ncan’t wait to taste of the
\nSavory meat as the record sighs.<\/p>\n

235
\n00:16:27,300 –> 00:16:32,500
\nIsaac was very carnally minded
\nat this stage of his life was <\/p>\n

236
\n00:16:32,600 –> 00:16:39,900
\nSee and Isaac loved Esau because
\nthe record says in Genesis 25 <\/p>\n

237
\n00:16:40,200 –> 00:16:47,800
\nthat he did eat of his venison,
\nbut Rebecca loved Jacob, Isaac’s<\/p>\n

238
\n00:16:47,800 –> 00:16:52,100
\nchoice at that stage.
\nMy dear brothers and sisters was<\/p>\n

239
\n00:16:52,100 –> 00:16:57,700
\nentirely fleshly So when the
\ntime came for him to bless them,<\/p>\n

240
\n00:16:57,900 –> 00:17:01,300
\nwhen his eyes were dim, you
\nknow, all of what transpired <\/p>\n

241
\n00:17:01,300 –> 00:17:05,200
\nbrother and sister, don’t you?
\nHow he blessed. <\/p>\n

242
\n00:17:05,400 –> 00:17:10,300
\nJacob, he deceived his brother
\nand he went before his father. <\/p>\n

243
\n00:17:11,500 –> 00:17:18,200
\nand he blessed him and when he
\nsaw came back, Genesis 27 verse <\/p>\n

244
\n00:17:18,200 –> 00:17:25,599
\n33 we read and Isaac trembled
\nexceedingly When he saw came <\/p>\n

245
\n00:17:25,599 –> 00:17:30,200
\nback before him, and brought the
\nSavory meat and it’s Rumble <\/p>\n

246
\n00:17:30,200 –> 00:17:32,500
\nexceedingly.
\nThe record says, and he says <\/p>\n

247
\n00:17:32,500 –> 00:17:36,300
\nwho, who is this?
\nWhere is he? <\/p>\n

248
\n00:17:36,300 –> 00:17:38,300
\nThat are taking medicine abroad.
\nHit me. <\/p>\n

249
\n00:17:39,400 –> 00:17:45,700
\nAnd I have eaten of it.
\nAll before thou camest. and have<\/p>\n

250
\n00:17:45,700 –> 00:17:54,000
\nblessed him, he says, Yeah, and
\nhe shall be blessed. <\/p>\n

251
\n00:17:54,900 –> 00:17:58,100
\nAbsolutely nothing he can do at
\nthat stage of the game, it says <\/p>\n

252
\n00:17:58,200 –> 00:18:02,300
\nIsaac trembled exceedingly
\nbrothers and sisters, the Hebrew<\/p>\n

253
\n00:18:02,300 –> 00:18:10,300
\nword sharrod, suggest trembling
\nwith Tara Trumbull would regret <\/p>\n

254
\n00:18:10,300 –> 00:18:13,500
\nrambling.
\nThe record says he trembled and <\/p>\n

255
\n00:18:13,500 –> 00:18:17,800
\nhe trembled and he trembled
\nbecause he was caught and he <\/p>\n

256
\n00:18:17,800 –> 00:18:22,100
\nknew it, but the sisters and he
\nknew more of a moreover that <\/p>\n

257
\n00:18:22,100 –> 00:18:26,000
\nthere is absolutely nothing that
\nCould do at this stage. <\/p>\n

258
\n00:18:26,100 –> 00:18:29,900
\nHe finally got the method, but
\ninsists he finally got it, <\/p>\n

259
\n00:18:29,900 –> 00:18:33,600
\nright?
\nAnd so he says, you shall be <\/p>\n

260
\n00:18:33,600 –> 00:18:37,200
\nblessed.
\nThe Apostle Paul commented on <\/p>\n

261
\n00:18:37,200 –> 00:18:41,300
\nthis occasion and Hebrews 12.
\nHe says, for ye know how that <\/p>\n

262
\n00:18:41,300 –> 00:18:45,300
\nafterward at verse 17, when he
\nwould have inherited the <\/p>\n

263
\n00:18:45,300 –> 00:18:51,100
\nblessing, he was rejected for,
\nhe found no place of repentance,<\/p>\n

264
\n00:18:51,500 –> 00:18:57,400
\nthough, he sought it.
\nCarefully with tears, even Esau <\/p>\n

265
\n00:18:57,400 –> 00:19:01,000
\nthe son, whom he loved.
\nSo dearly brothers and sisters, <\/p>\n

266
\n00:19:01,300 –> 00:19:05,500
\neven Esau’s tears, could not
\nchange the mind of his face. <\/p>\n

267
\n00:19:05,700 –> 00:19:12,200
\nHer as the apostles. so imagine
\nthis boy that he loves so much <\/p>\n

268
\n00:19:12,500 –> 00:19:16,200
\nfor his hunting prowess,
\nRomancing in the love of this <\/p>\n

269
\n00:19:16,200 –> 00:19:19,500
\nchild brothers and sisters all
\nburned up in him from the day of<\/p>\n

270
\n00:19:19,500 –> 00:19:27,200
\nhis Youth and now he knew That
\nGod had showed him finally and <\/p>\n

271
\n00:19:27,200 –> 00:19:33,800
\nhe by faith had finally been
\nconvinced and believe that this <\/p>\n

272
\n00:19:33,800 –> 00:19:38,400
\nis the right decision and he
\ncouldn’t change it and he <\/p>\n

273
\n00:19:38,400 –> 00:19:42,200
\nwouldn’t change it.
\nAnd he wouldn’t turn back the <\/p>\n

274
\n00:19:42,200 –> 00:19:48,100
\nhands of time, even though the
\nson whom he loved sorted with <\/p>\n

275
\n00:19:48,100 –> 00:19:51,400
\nyou, it’s the power of Faith,
\nbrothers, and sisters. <\/p>\n

276
\n00:19:51,700 –> 00:19:54,100
\nThat does that in our life,
\nIsn’t it? <\/p>\n

277
\n00:19:58,200 –> 00:20:03,300
\nMy faith, Jacob Hebrews 11 21,
\nwhen he wasn’t dying blessed, <\/p>\n

278
\n00:20:03,300 –> 00:20:08,400
\nboth the sons of Joseph and
\nworshipped leaning upon the top <\/p>\n

279
\n00:20:08,400 –> 00:20:11,600
\nof his staff.
\nAnd you know exactly what <\/p>\n

280
\n00:20:11,600 –> 00:20:13,900
\nhappened there.
\nAlso, in that record, it’s no <\/p>\n

281
\n00:20:13,900 –> 00:20:16,800
\nnew record button.
\nThe sisters we read it time and <\/p>\n

282
\n00:20:16,800 –> 00:20:21,400
\ntime and time again.
\nAnd so Joseph. <\/p>\n

283
\n00:20:23,200 –> 00:20:26,500
\nBrought his children to his
\nfather so that he might bless <\/p>\n

284
\n00:20:26,500 –> 00:20:30,400
\nthem before he died.
\nAnd we understand how Jacob <\/p>\n

285
\n00:20:30,400 –> 00:20:33,500
\ncrossed his hands at that point
\nin time putting this right, time<\/p>\n

286
\n00:20:33,500 –> 00:20:36,800
\nin the head of the younger he
\nframe and his left hand on the <\/p>\n

287
\n00:20:36,800 –> 00:20:40,600
\nElder monastic and joys of tried
\nto correct his father, brothers <\/p>\n

288
\n00:20:40,600 –> 00:20:43,500
\nand sisters.
\nAnd Jacob said simply said, <\/p>\n

289
\n00:20:44,000 –> 00:20:48,000
\nleave it there.
\nLeave it there and you might <\/p>\n

290
\n00:20:48,000 –> 00:20:51,100
\nthink what does faith have to do
\nwith that brothers and sisters? <\/p>\n

291
\n00:20:51,700 –> 00:20:54,300
\nWell, we don’t understand these
\nthings brother and sisters <\/p>\n

292
\n00:20:54,300 –> 00:20:58,100
\nbecause we don’t live like these
\npeople, but you would remember <\/p>\n

293
\n00:20:58,100 –> 00:21:01,800
\njust a few chapters earlier that
\nLisa was about to kill his <\/p>\n

294
\n00:21:01,800 –> 00:21:05,900
\nbrother for stealing his
\nBlessing and his Birthright. <\/p>\n

295
\n00:21:05,900 –> 00:21:10,500
\nAnd he had to run away just an
\nidea of how much it means to <\/p>\n

296
\n00:21:10,500 –> 00:21:14,000
\nthem brothers and sisters.
\nIt’s a matter of life and death,<\/p>\n

297
\n00:21:14,100 –> 00:21:16,600
\nreally?
\nJacob. <\/p>\n

298
\n00:21:16,600 –> 00:21:19,700
\nLoved Joseph.
\nThe record says more than all <\/p>\n

299
\n00:21:19,700 –> 00:21:24,300
\nhis children.
\nMake no mistake about it more <\/p>\n

300
\n00:21:24,300 –> 00:21:28,300
\nthan all his children brothers
\nand sisters and he suffered <\/p>\n

301
\n00:21:28,400 –> 00:21:33,600
\nimmensely at the hands of his
\nbrothers and his father, lost <\/p>\n

302
\n00:21:33,600 –> 00:21:39,800
\nhim for 17 years and spent the
\nlast 17 years of his life with <\/p>\n

303
\n00:21:39,800 –> 00:21:43,600
\nhim before he died.
\nAnd you would remember the joy <\/p>\n

304
\n00:21:43,600 –> 00:21:46,900
\nin his heart brothers and
\nsisters when he was told that <\/p>\n

305
\n00:21:46,900 –> 00:21:51,500
\nthe boy was still alive.
\nJacob said, I just want to live <\/p>\n

306
\n00:21:51,500 –> 00:21:58,200
\nmy nice on the lot before I die.
\nNow for a love like that <\/p>\n

307
\n00:21:58,400 –> 00:22:04,300
\nbrothers and sisters appearance,
\nwould do anything anything. <\/p>\n

308
\n00:22:05,300 –> 00:22:09,000
\nJust imagine the pressure on
\nJacob to put his right hand on <\/p>\n

309
\n00:22:09,000 –> 00:22:11,500
\nthe head of Ephraim against the
\nson. <\/p>\n

310
\n00:22:11,500 –> 00:22:15,200
\nHe loved dearly for far better
\nreasons than Isaac. <\/p>\n

311
\n00:22:15,200 –> 00:22:18,000
\nLoved Esau.
\nJust imagine brothers and <\/p>\n

312
\n00:22:18,000 –> 00:22:21,900
\nsisters.
\nI’m God changed his mind. <\/p>\n

313
\n00:22:23,600 –> 00:22:28,800
\nChange the mind of one because
\nhe made the wrong choice and <\/p>\n

314
\n00:22:28,800 –> 00:22:32,500
\nJacob stayed, his hand and said
\nnot, so my show. <\/p>\n

315
\n00:22:33,500 –> 00:22:36,700
\nNacho.
\nJoseph would have walked out of <\/p>\n

316
\n00:22:36,700 –> 00:22:39,200
\nthat place with a very heavy
\nheart brothers and sisters <\/p>\n

317
\n00:22:39,700 –> 00:22:45,500
\nsaying it’s not fair.
\nIt’s not fair, but again there <\/p>\n

318
\n00:22:45,500 –> 00:22:49,800
\nwas a wider view than flesh,
\nbrothers, and sisters a wider <\/p>\n

319
\n00:22:49,800 –> 00:22:53,200
\nview than flesh and blood in the
\nlives, and character of these <\/p>\n

320
\n00:22:53,200 –> 00:22:57,700
\nmen of old.
\nIt’s all done by faith, and it’s<\/p>\n

321
\n00:22:57,700 –> 00:23:01,300
\nnot what we choose brothers and
\nsisters, but it’s what God <\/p>\n

322
\n00:23:01,300 –> 00:23:05,700
\nchooses in our lives, for his
\nplan and purpose of Salvation, <\/p>\n

323
\n00:23:06,000 –> 00:23:10,200
\nthat he has, which we so eagerly
\nseek in our lives, as we look <\/p>\n

324
\n00:23:10,200 –> 00:23:16,000
\nforward with a Of anticipation.
\nThe day when his son will, in <\/p>\n

325
\n00:23:16,000 –> 00:23:20,600
\nfact, return to this heart and
\nre-establish his kingdom. <\/p>\n

326
\n00:23:22,200 –> 00:23:25,100
\nNow, let’s talk about the
\nrighteousness of faith for a <\/p>\n

327
\n00:23:25,108 –> 00:23:30,100
\nmoment.
\nAnd Hebrews 11 after talking <\/p>\n

328
\n00:23:30,100 –> 00:23:33,700
\nabout Abraham of Isaac.
\nAnd of Jacob, we read the <\/p>\n

329
\n00:23:33,700 –> 00:23:37,000
\nfollowing in verse 16, in
\nHebrews 11:6 T. <\/p>\n

330
\n00:23:37,400 –> 00:23:42,100
\nBut now they desire a better
\ncountry that is a Heavenly where<\/p>\n

331
\n00:23:42,100 –> 00:23:46,100
\nGod is not ashamed to be called
\ntheir God. <\/p>\n

332
\n00:23:47,200 –> 00:23:51,500
\nThe word called is the Greek
\nword, meaning surname. <\/p>\n

333
\n00:23:52,600 –> 00:23:56,600
\nIn other words, God is not
\nashamed to be sure named their <\/p>\n

334
\n00:23:56,600 –> 00:23:59,900
\nGod.
\nLike a woman who’s married and <\/p>\n

335
\n00:23:59,900 –> 00:24:03,100
\nher husband take on her
\nhusband’s last name and she’s <\/p>\n

336
\n00:24:03,100 –> 00:24:06,900
\nvery proud so to speak to be
\ncalled by his last name. <\/p>\n

337
\n00:24:06,900 –> 00:24:10,000
\nShe grabbed him around the arms
\nand she’s taking on his last <\/p>\n

338
\n00:24:10,000 –> 00:24:13,500
\nname and she’s very proud and
\npleased to be called by his <\/p>\n

339
\n00:24:13,500 –> 00:24:16,600
\nlast.
\nAnd so God is called in the <\/p>\n

340
\n00:24:16,600 –> 00:24:20,700
\nBible is you and I know brothers
\nand sisters, the god of Abraham,<\/p>\n

341
\n00:24:21,300 –> 00:24:24,100
\nthe god of Isaac, and the god of
\nJacob. <\/p>\n

342
\n00:24:24,800 –> 00:24:27,800
\nBut why did he stop with these?
\nAmen. <\/p>\n

343
\n00:24:28,300 –> 00:24:31,300
\nWhy, why did he stop with these
\ntreatment, why? <\/p>\n

344
\n00:24:31,300 –> 00:24:34,000
\nHe’s not the god of Moses and
\nthe god of David. <\/p>\n

345
\n00:24:34,000 –> 00:24:37,200
\nAnd so on the god of Steve and
\nthe god of myself, and the god <\/p>\n

346
\n00:24:37,200 –> 00:24:41,200
\nof your, why is it?
\nIt’s tough with these three men?<\/p>\n

347
\n00:24:41,900 –> 00:24:43,500
\nWell, let’s take a look, brother
\nand sisters. <\/p>\n

348
\n00:24:44,400 –> 00:24:47,500
\nWhat’s Abraham’s title in the
\nBible? <\/p>\n

349
\n00:24:51,400 –> 00:24:57,000
\nThe father isn’t that Abraham?
\nThe father of the faithful, but <\/p>\n

350
\n00:24:57,000 –> 00:25:04,400
\nwas Isaac’s title in the Bible.
\nHebrews 11 verse 17, the only <\/p>\n

351
\n00:25:04,500 –> 00:25:10,100
\nbegotten son Now, where does
\nJacob fit into that equation? <\/p>\n

352
\n00:25:10,100 –> 00:25:17,200
\nWhat is he called in the Bible?
\nIsrael, isn’t it? <\/p>\n

353
\n00:25:17,200 –> 00:25:21,300
\nBrothers and sisters Israel.
\nHis name was changed from Jacob <\/p>\n

354
\n00:25:21,300 –> 00:25:24,200
\nto Israel.
\nA chosen people isn’t that, <\/p>\n

355
\n00:25:24,200 –> 00:25:27,500
\nright?
\nThat’s just natural Israel. <\/p>\n

356
\n00:25:28,000 –> 00:25:33,100
\nBut more importantly, a
\nspiritual Israel to involve All <\/p>\n

357
\n00:25:33,100 –> 00:25:38,600
\nNations upon the Earth.
\nThat’s represented for us today <\/p>\n

358
\n00:25:38,900 –> 00:25:45,200
\nby what we call the occasion.
\nNo more Jewel, no more Greek, no<\/p>\n

359
\n00:25:45,200 –> 00:25:48,600
\nmore Bond, nor free, but the
\nsisters no more male or female. <\/p>\n

360
\n00:25:48,600 –> 00:25:53,700
\nThe record says for We Are All
\nOne in Christ, Jesus. <\/p>\n

361
\n00:25:57,200 –> 00:26:00,100
\nAnd if we consider the Book of
\nGenesis about the occasion, <\/p>\n

362
\n00:26:00,100 –> 00:26:03,500
\nwhere Isaac is finally, handed
\nover the promises to his son. <\/p>\n

363
\n00:26:03,500 –> 00:26:08,500
\nJacob, what we read in verse 3
\nis very interested in Genesis <\/p>\n

364
\n00:26:08,500 –> 00:26:14,100
\nchapter 28, it says God Almighty
\nbless thee, and make thee <\/p>\n

365
\n00:26:14,100 –> 00:26:19,800
\nfruitful and multiply thee that
\nthou mayest be what a multitude <\/p>\n

366
\n00:26:19,800 –> 00:26:22,500
\nof people.
\nNow that Fresh Brothers and <\/p>\n

367
\n00:26:22,500 –> 00:26:26,200
\nSisters concerning is not used
\nconcerning Abraham. <\/p>\n

368
\n00:26:26,600 –> 00:26:31,900
\nIt’s not used concerning.
\nJacob, Isaac sorry, an assembly <\/p>\n

369
\n00:26:31,900 –> 00:26:35,200
\nof people.
\nIt’s only used concerning Jacob,<\/p>\n

370
\n00:26:36,100 –> 00:26:40,300
\nan assembly of people, the
\nchurch and there are many of <\/p>\n

371
\n00:26:40,300 –> 00:26:43,700
\nthem to their brothers and
\nsisters so we need not go any <\/p>\n

372
\n00:26:43,700 –> 00:26:47,100
\nfurther.
\nGod’s whole entire purpose is <\/p>\n

373
\n00:26:47,100 –> 00:26:52,400
\nIncorporated in these three men.
\nHis whole name is there, so he <\/p>\n

374
\n00:26:52,400 –> 00:26:55,400
\ndoesn’t have to be the god of
\nSteve, the god of myself, the <\/p>\n

375
\n00:26:55,400 –> 00:26:57,500
\ngod of building.
\nGod doesn’t have to be, his <\/p>\n

376
\n00:26:57,500 –> 00:27:01,300
\nwhole name is Incorporated in
\nthese three men. <\/p>\n

377
\n00:27:02,600 –> 00:27:04,900
\nDon’t you take a little closer
\nlook at Abraham? <\/p>\n

378
\n00:27:06,200 –> 00:27:09,800
\nYahweh had spoken to him in
\nsaying, get thee out of thy <\/p>\n

379
\n00:27:09,800 –> 00:27:13,600
\ncountry and from thy Kindred,
\nand from thy Father’s House unto<\/p>\n

380
\n00:27:13,600 –> 00:27:17,400
\na land that I will show thee.
\nAnd the record in Genesis says <\/p>\n

381
\n00:27:17,400 –> 00:27:21,800
\nAbraham left all of the college
\nnot knowing whether he went and <\/p>\n

382
\n00:27:21,800 –> 00:27:26,400
\nobeyed God, to leave the
\nComforts of his own country, and<\/p>\n

383
\n00:27:26,400 –> 00:27:30,900
\nhis Kindred a well-developed and
\nsophisticated Society, brothers <\/p>\n

384
\n00:27:30,900 –> 00:27:34,300
\nand sisters.
\nThis is join in a Strange, Land <\/p>\n

385
\n00:27:34,500 –> 00:27:37,600
\nin Israel.
\nThat’s got to be one of the most<\/p>\n

386
\n00:27:37,600 –> 00:27:41,900
\ndifficult difficult things for
\nwant to do what the record says <\/p>\n

387
\n00:27:42,100 –> 00:27:46,300
\nhe did it by faith.
\nIt’s one thing to leave your <\/p>\n

388
\n00:27:46,300 –> 00:27:49,400
\nhome and your family know to
\nleave your parents brothers and <\/p>\n

389
\n00:27:49,400 –> 00:27:51,500
\nsisters to join me in this
\nStrange Land. <\/p>\n

390
\n00:27:51,700 –> 00:27:54,100
\nNo, that’s a very, very
\ndifficult thing to do. <\/p>\n

391
\n00:27:54,800 –> 00:27:57,600
\nAnd I had to make the conscious
\nchoice at one point in time. <\/p>\n

392
\n00:27:57,600 –> 00:28:01,100
\nIn my life when I left.
\nAnd I, my great country and <\/p>\n

393
\n00:28:01,100 –> 00:28:04,300
\nKindred and father’s house to
\nthe United States. <\/p>\n

394
\n00:28:04,500 –> 00:28:07,500
\nTo be joined with my One very,
\nvery difficult. <\/p>\n

395
\n00:28:07,500 –> 00:28:12,500
\nVery, very emotional decision.
\nBut in sister’s yet Abraham did <\/p>\n

396
\n00:28:12,500 –> 00:28:15,700
\nit and not to stray away too
\nmuch from the focal point of <\/p>\n

397
\n00:28:15,700 –> 00:28:21,800
\nthis.
\nExcitation Abraham is <\/p>\n

398
\n00:28:21,800 –> 00:28:27,500
\nimmediately mentioned after Noah
\nin the book of Hebrews and <\/p>\n

399
\n00:28:27,500 –> 00:28:30,600
\nHebrews 11:7.
\nIt says by faith, Noah, being <\/p>\n

400
\n00:28:30,600 –> 00:28:35,100
\nwarned of God of things not seen
\nas yet moved with fear prepared,<\/p>\n

401
\n00:28:35,100 –> 00:28:38,600
\nan ark to the saving of his
\nhouse by the, which he condemned<\/p>\n

402
\n00:28:38,600 –> 00:28:44,600
\nthe world and became heir to the
\nrighteousness, which is by <\/p>\n

403
\n00:28:44,600 –> 00:28:45,900
\nfaith.
\nNo, let’s talk about the <\/p>\n

404
\n00:28:45,900 –> 00:28:50,100
\nrighteousness of faith in
\nrelation to Abraham, since he Is<\/p>\n

405
\n00:28:50,100 –> 00:28:52,300
\nconsidered the father of the
\nfaithful. <\/p>\n

406
\n00:28:53,200 –> 00:28:56,100
\nWhat do you understand by that
\nphrase brothers and sisters? <\/p>\n

407
\n00:28:56,100 –> 00:29:00,300
\nThe righteousness of Faith,
\nwhich is also the focal point of<\/p>\n

408
\n00:29:00,300 –> 00:29:01,800
\nour excitation here this
\nmorning. <\/p>\n

409
\n00:29:02,400 –> 00:29:06,100
\nLet’s see if we can demonstrate
\nthis from the Bible by following<\/p>\n

410
\n00:29:06,100 –> 00:29:11,000
\njust a few Trails this morning
\nnow, come with me to Romans, <\/p>\n

411
\n00:29:11,000 –> 00:29:13,100
\nPaul’s letter to the Romans
\nchapter nine. <\/p>\n

412
\n00:29:13,500 –> 00:29:18,200
\nCommon adverse 30 We read
\nbrothers and sisters. <\/p>\n

413
\n00:29:19,300 –> 00:29:25,700
\nWhat shall we say, then?
\nThat the Gentiles, which <\/p>\n

414
\n00:29:25,700 –> 00:29:30,100
\nfollowed not after
\nrighteousness, have attained on <\/p>\n

415
\n00:29:30,100 –> 00:29:33,600
\nto righteousness.
\nEven the righteousness, which is<\/p>\n

416
\n00:29:33,600 –> 00:29:39,300
\nof faith.
\nBut Israel, which followed after<\/p>\n

417
\n00:29:39,300 –> 00:29:44,700
\nthe law of righteousness, had
\nnot attained the law of <\/p>\n

418
\n00:29:44,700 –> 00:29:48,800
\nrighteousness, the Gentiles,
\nfollowed not after righteousness<\/p>\n

419
\n00:29:48,800 –> 00:29:52,700
\nand founded, the Jews were
\nlooking everywhere, but in <\/p>\n

420
\n00:29:52,700 –> 00:29:55,400
\nsisters for it, but could not
\nfind it. <\/p>\n

421
\n00:29:55,500 –> 00:29:57,900
\nWhy?
\nWhy it is? <\/p>\n

422
\n00:29:57,900 –> 00:30:01,500
\nThey cannot find it.
\nIt’s with the inclusion of one <\/p>\n

423
\n00:30:01,500 –> 00:30:06,700
\nword, brothers and sisters in
\nverse 21 and that word is law. <\/p>\n

424
\n00:30:08,300 –> 00:30:12,100
\nThat’s the reason why the Jews
\ncould never find the <\/p>\n

425
\n00:30:12,100 –> 00:30:16,700
\nrighteousness of Faith because
\nthey were looking for it after <\/p>\n

426
\n00:30:16,800 –> 00:30:20,500
\nthe law.
\nEvery going to look for <\/p>\n

427
\n00:30:20,500 –> 00:30:23,800
\nrighteousness under the law
\nblameless and sisters with a <\/p>\n

428
\n00:30:23,800 –> 00:30:27,500
\ngreat deal of good deeds and so
\nforth, you’ll never find it. <\/p>\n

429
\n00:30:28,100 –> 00:30:32,000
\nLaw cannot save us.
\nIt couldn’t save them, then it <\/p>\n

430
\n00:30:32,000 –> 00:30:34,800
\ncan save us today, it couldn’t
\nsave them. <\/p>\n

431
\n00:30:35,400 –> 00:30:40,500
\nBut why are the other hands the
\nGentiles found that no chart <\/p>\n

432
\n00:30:40,500 –> 00:30:47,300
\nwith me, if you will To the book
\nof Isaiah, chapter 51. <\/p>\n

433
\n00:30:49,000 –> 00:30:54,900
\nAnd we read in verse 1, hearken
\nto me ye that follow after <\/p>\n

434
\n00:30:54,900 –> 00:31:00,400
\nrighteousness, he that seek the
\nLord look, upon the rock when CR<\/p>\n

435
\n00:31:00,400 –> 00:31:05,100
\nyou and to the whole of the pit
\nwhen she are dead, look unto <\/p>\n

436
\n00:31:05,100 –> 00:31:09,000
\nAbraham verse to your father.
\nAnd I want to share with a <\/p>\n

437
\n00:31:09,000 –> 00:31:12,000
\nbarrier.
\nSo, instead of looking after the<\/p>\n

438
\n00:31:12,000 –> 00:31:17,000
\nlaw to find righteousness, we
\nhave to look unto Abraham. <\/p>\n

439
\n00:31:18,700 –> 00:31:22,300
\nOnce you know the story of
\nAbraham, he’s promised this are <\/p>\n

440
\n00:31:23,000 –> 00:31:26,700
\nand it’s not coming.
\nSo, look what God did. <\/p>\n

441
\n00:31:27,500 –> 00:31:31,900
\nGod brought him out on that.
\nPalestinians Chi as a record <\/p>\n

442
\n00:31:31,900 –> 00:31:35,100
\nsays in Genesis, brought them
\nfor a board and says, look no <\/p>\n

443
\n00:31:35,100 –> 00:31:37,900
\ntowards heaven and tell the
\nStars. <\/p>\n

444
\n00:31:38,600 –> 00:31:43,400
\nIf they’ll be able to number
\nthem, and he said unto him so <\/p>\n

445
\n00:31:43,400 –> 00:31:52,400
\nshall thy seed, And he believed
\nthe record says he believed and <\/p>\n

446
\n00:31:52,500 –> 00:31:57,900
\nit was counted to him for
\nrighteousness, he believed <\/p>\n

447
\n00:31:57,900 –> 00:32:03,200
\nbrothers and sisters so shall
\nthy seed be, I like you to <\/p>\n

448
\n00:32:03,200 –> 00:32:06,000
\nlisten to this very carefully
\nbrothers and sisters. <\/p>\n

449
\n00:32:07,200 –> 00:32:13,200
\nIt’s not so important to know
\nAbraham believed as it is to <\/p>\n

450
\n00:32:13,200 –> 00:32:19,400
\nknow what he believed.
\nAnd what Abraham believed <\/p>\n

451
\n00:32:19,400 –> 00:32:23,200
\nbrothers and sisters was humanly
\nimpossible. <\/p>\n

452
\n00:32:24,800 –> 00:32:29,400
\nAnd God counted that to him for
\nrighteousness. <\/p>\n

453
\n00:32:31,200 –> 00:32:35,000
\nThe go and have this child.
\nHe was 100 years old and you’re <\/p>\n

454
\n00:32:35,000 –> 00:32:40,200
\ngoing to have a child.
\nMultitude of Nations going to <\/p>\n

455
\n00:32:40,200 –> 00:32:44,000
\ncome out of there.
\nAnd so he brought it won’t talk <\/p>\n

456
\n00:32:44,000 –> 00:32:46,800
\nabout Palestinians, casually
\nlocked up and says look at the <\/p>\n

457
\n00:32:46,800 –> 00:32:52,700
\nstars number them, you can’t.
\nSo shall thy seed be and Abraham<\/p>\n

458
\n00:32:52,800 –> 00:32:57,800
\nbelieved and that was counted to
\nhim for righteousness. <\/p>\n

459
\n00:32:58,700 –> 00:33:02,400
\nWhen a person believe, brothers
\nand sisters, that God works in <\/p>\n

460
\n00:33:02,400 –> 00:33:06,500
\ntheir lives.
\nWhere there may never ever reach<\/p>\n

461
\n00:33:06,500 –> 00:33:10,800
\nperfection.
\nBut by the influence of almighty<\/p>\n

462
\n00:33:10,800 –> 00:33:15,500
\nGod, they can achieve something
\nthat is absolutely out of the <\/p>\n

463
\n00:33:15,500 –> 00:33:21,400
\nreach of human kind.
\nGod comes that to us for <\/p>\n

464
\n00:33:21,400 –> 00:33:23,900
\nrighteousness.
\nThat’s what he comes for <\/p>\n

465
\n00:33:23,900 –> 00:33:27,500
\nrighteousness, but not be any
\nbetter than the world and the <\/p>\n

466
\n00:33:27,508 –> 00:33:29,900
\npeople of the world.
\nBut it because of what we <\/p>\n

467
\n00:33:29,900 –> 00:33:34,800
\nbelieve, brother, the systems.
\nwhat Fate has impaled us and <\/p>\n

468
\n00:33:34,800 –> 00:33:38,800
\ncause us to believe that’s the
\ndifference in our lives, become <\/p>\n

469
\n00:33:38,800 –> 00:33:43,000
\nare every Sunday to seek God’s
\nface and to seek forgiveness for<\/p>\n

470
\n00:33:43,000 –> 00:33:46,400
\nthe things we are different than
\nwhat what we believe brothers <\/p>\n

471
\n00:33:46,400 –> 00:33:52,800
\nand sisters, that’s wherein
\nlies, the different Absolutely <\/p>\n

472
\n00:33:52,800 –> 00:33:58,300
\nout of the reach of humankind.
\nGod come back to that person for<\/p>\n

473
\n00:33:58,300 –> 00:34:00,700
\nrighteousness.
\nNow if you think that’s right, <\/p>\n

474
\n00:34:01,500 –> 00:34:04,100
\nor if you don’t think that’s
\nright, rather less than today, <\/p>\n

475
\n00:34:05,600 –> 00:34:08,500
\nIn Romans chapter 4 verse 19.
\nPaul writes. <\/p>\n

476
\n00:34:09,600 –> 00:34:13,300
\nConcerning Abraham being not
\nweak in faith. <\/p>\n

477
\n00:34:13,900 –> 00:34:18,300
\nHe considered not his own body.
\nNow, dead, when he was about a <\/p>\n

478
\n00:34:18,308 –> 00:34:22,300
\nhundred years old, neither yet
\nthe deadness of Sarah’s womb. <\/p>\n

479
\n00:34:22,900 –> 00:34:25,500
\nHe staggered, not at the
\npromises of God through <\/p>\n

480
\n00:34:25,500 –> 00:34:30,000
\nunbelief, but was strong in
\nfaith, giving glory to God and <\/p>\n

481
\n00:34:30,000 –> 00:34:32,100
\nbeing fully fully persuaded
\nthat. <\/p>\n

482
\n00:34:32,400 –> 00:34:38,199
\nWhat he had promised, he was
\nable also to perform And <\/p>\n

483
\n00:34:38,199 –> 00:34:42,000
\ntherefore, it was imputed to him
\nfor righteousness. <\/p>\n

484
\n00:34:42,500 –> 00:34:46,900
\nNo, it was not written to for
\nhis sake, only brothers and <\/p>\n

485
\n00:34:46,900 –> 00:34:49,600
\nsisters, that it was imputed to
\nhim. <\/p>\n

486
\n00:34:50,100 –> 00:34:57,100
\nBut for us also to whom it shall
\nbe imputed, if we believe on him<\/p>\n

487
\n00:34:57,400 –> 00:35:01,300
\nthat raised up, Jesus Christ
\nfrom the dead. <\/p>\n

488
\n00:35:02,400 –> 00:35:04,500
\nCan you raise the dead brothers
\nand sisters? <\/p>\n

489
\n00:35:05,400 –> 00:35:09,100
\nCan I raise the dead?
\nI can’t raise the dead but I <\/p>\n

490
\n00:35:09,100 –> 00:35:13,600
\nbelieve that God raised Jesus
\nfrom the dead. <\/p>\n

491
\n00:35:13,800 –> 00:35:16,700
\nThat’s what I believe.
\nThat’s my conviction. <\/p>\n

492
\n00:35:16,800 –> 00:35:19,900
\nThat’s your conviction, brothers
\nand sisters and that’s why we <\/p>\n

493
\n00:35:19,900 –> 00:35:23,300
\nall here in this one.
\nPlace after the one partner, <\/p>\n

494
\n00:35:23,400 –> 00:35:27,400
\nafter the seven name of Jesus
\nChrist, that one day, we too <\/p>\n

495
\n00:35:27,500 –> 00:35:32,100
\nshall be raised Incorruptible to
\nlive a life that was meant to be<\/p>\n

496
\n00:35:32,100 –> 00:35:35,400
\nfrom the very foundations of the
\nworld and that’s what God Come <\/p>\n

497
\n00:35:35,700 –> 00:35:41,500
\nto us for righteousness.
\nFor the scripture hath concluded<\/p>\n

498
\n00:35:41,600 –> 00:35:45,700
\nall under sin, haven’t it
\nbrother insisted that the <\/p>\n

499
\n00:35:45,700 –> 00:35:51,400
\nPromise by faith of Jesus Christ
\nmight be given to them that <\/p>\n

500
\n00:35:51,400 –> 00:35:56,100
\nbelieve.
\nBut before Faith came, we were <\/p>\n

501
\n00:35:56,100 –> 00:35:59,000
\nkept under the law.
\nPaul says, shut up unto the <\/p>\n

502
\n00:35:59,000 –> 00:36:00,800
\nfaith that should come
\nafterwards. <\/p>\n

503
\n00:36:03,100 –> 00:36:06,900
\nWherefore the law was a
\nSchoolmaster to bring us unto <\/p>\n

504
\n00:36:06,900 –> 00:36:12,600
\nChrist that we might be
\njustified by faith. but after <\/p>\n

505
\n00:36:12,600 –> 00:36:17,800
\nthat, faith has come, we are no
\nlonger under a Schoolmaster For <\/p>\n

506
\n00:36:17,800 –> 00:36:20,200
\nwho we are.
\nBut insistence, we are all <\/p>\n

507
\n00:36:20,200 –> 00:36:27,400
\nchildren of God by faith in
\nChrist Jesus. for as many of us <\/p>\n

508
\n00:36:28,000 –> 00:36:32,700
\nas have been baptized into
\nChrist, Have put on Christ. <\/p>\n

509
\n00:36:34,100 –> 00:36:38,400
\nThere is neither Jew, nor Greek.
\nThere is neither Bond nor free. <\/p>\n

510
\n00:36:39,400 –> 00:36:44,800
\nThere is, neither male nor
\nfemale for, We Are All One in <\/p>\n

511
\n00:36:44,800 –> 00:36:50,200
\nChrist, Jesus.
\nAnd if ye be Christ’s, or if you<\/p>\n

512
\n00:36:50,200 –> 00:36:57,900
\nbe in Christ, Paul says, ye are
\nAbraham’s seed and heirs <\/p>\n

513
\n00:36:57,900 –> 00:37:02,700
\ninheritance to the promise. as
\nwe come here this morning, my <\/p>\n

514
\n00:37:02,700 –> 00:37:08,700
\nbeloved brothers and sisters
\nbefore us is the emblem tokens <\/p>\n

515
\n00:37:08,700 –> 00:37:12,700
\nof bread and wine.
\nA symbol of the body and blood <\/p>\n

516
\n00:37:12,700 –> 00:37:15,100
\nof our Lord and Master, even
\nJesus Christ. <\/p>\n

517
\n00:37:15,900 –> 00:37:20,700
\nHim who they’re crucified him?
\nWho they slaughter him, who <\/p>\n

518
\n00:37:20,700 –> 00:37:25,400
\ntheir mutts on calvary’s
\ncrossed. but after three days, <\/p>\n

519
\n00:37:26,700 –> 00:37:32,400
\nhe was risen from the dead. and
\nso as we come here to remember <\/p>\n

520
\n00:37:32,400 –> 00:37:37,900
\nhim this morning brothers and
\nsisters Let us eat and drink. <\/p>\n

521
\n00:37:39,200 –> 00:37:44,700
\nNot on to domination. but on to
\nlife, My forever. <\/p>\n

522
\n00:37:54,500 –> 00:37:57,200
\nThank you for listening to the
\ngood christophany talks podcast.<\/p>\n

523
\n00:37:57,600 –> 00:38:00,100
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\n00:38:00,100 –> 00:38:03,100
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525
\n00:38:03,200 –> 00:38:05,500
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\nwhen they search for it. <\/p>\n

526
\n00:38:06,200 –> 00:38:08,900
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527
\n00:38:08,900 –> 00:38:12,000
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528
\n00:38:12,000 –> 00:38:15,500
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\nshow page at anchor dot f, m \/ <\/p>\n

529
\n00:38:15,500 –> 00:38:18,300
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\nCT We want to encourage everyone<\/p>\n

530
\n00:38:18,300 –> 00:38:21,100
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531
\n00:38:21,100 –> 00:38:24,800
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532
\n00:38:24,800 –> 00:38:29,800
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\nunderscore podcast if you know <\/p>\n

533
\n00:38:29,800 –> 00:38:33,400
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\nabout it to send a suggestion to<\/p>\n

534
\n00:38:33,400 –> 00:38:36,800
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\ngmail.com or message us on any <\/p>\n

535
\n00:38:36,800 –> 00:38:40,300
\nof our social media platforms.
\nThank you for listening. <\/p>\n

536
\n00:38:40,500 –> 00:38:42,500
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Today we have Bro. Brian and Sis. Rachel Adams are back to introduce their last talk…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/17150744\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2020-6-27%2F93448844-44100-2-7dfaf82c15c55.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:38:47","filesize":"26.63M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[7],"series":[25],"class_list":["post-312","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season2","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/312\/101-nigel-small-exhortation-the-righteousness-of-faith","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/312\/101-nigel-small-exhortation-the-righteousness-of-faith","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/312\/101-nigel-small-exhortation-the-righteousness-of-faith<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

101: Nigel Small – Exhortation: The Righteousness of Faith<\/a><\/blockquote>