{"id":288,"date":"2021-01-24T23:00:00","date_gmt":"2021-01-24T23:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/125-david-hill-exhortation-the-true-meaning-of-the-bread-the-wine\/"},"modified":"2026-08-08T08:44:01","modified_gmt":"2026-08-08T08:44:01","slug":"125-david-hill-exhortation-the-true-meaning-of-the-bread-the-wine","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/125-david-hill-exhortation-the-true-meaning-of-the-bread-the-wine\/","title":{"rendered":"125: David Hill – Exhortation: The True Meaning of The Bread & The Wine"},"content":{"rendered":"

This week we are listening to an exhortation given by Bro. David Hill that was given in November 2018 at the Halifax St. Ecclesia in Adelaide, Aus.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:00,000 –> 00:00:17,800
\nWelcome to Good yourself, intox.
\nI’m Levi and I’m Chris and I’m <\/p>\n

2
\n00:00:17,800 –> 00:00:19,500
\nBrian, thank you for joining us
\nthis week. <\/p>\n

3
\n00:00:19,500 –> 00:00:24,100
\nOn this podcast, we select one
\ntaco week to help us get the <\/p>\n

4
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\nBible in our daily news feed.
\nWe post a new episode of the <\/p>\n

5
\n00:00:27,700 –> 00:00:29,700
\nstart of each week with a short
\nintro before. <\/p>\n

6
\n00:00:30,000 –> 00:00:31,900
\nHand to kind of set the stage
\nfor the talk. <\/p>\n

7
\n00:00:31,900 –> 00:00:35,600
\nYou’re about to listen to and
\nnow let’s talk more about this <\/p>\n

8
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\nweek’s talk.
\nWelcome to the good Crystal up <\/p>\n

9
\n00:00:52,900 –> 00:00:55,700
\nand talks podcast.
\nThis is brother Brian. <\/p>\n

10
\n00:00:56,300 –> 00:00:59,800
\nAnd before we get into the Talk
\nitself, I just want to Echo the <\/p>\n

11
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\nsentiment that has been made by
\nChris Levi many times before, <\/p>\n

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\nbut I sincerely want to thank
\nall of you. <\/p>\n

13
\n00:01:07,600 –> 00:01:10,600
\nDear brothers and sisters.
\nWe’re sending in your <\/p>\n

14
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\nsuggestions for individual
\nexpectations and series of <\/p>\n

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\nclasses.
\nMy first impression upon, being <\/p>\n

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\nintroduced to the process that
\nChristian Levi, set up behind <\/p>\n

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\nthe scenes, was just being so
\noverwhelmed by the amount of and<\/p>\n

18
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\nthe variety of suggestions that
\nwe have to sit through. <\/p>\n

19
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\nFrom a personal standpoint, I
\nagreed to join the podcast <\/p>\n

20
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\nbecause I very much so need to
\nfight back against the malays, <\/p>\n

21
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\nthe lockdowns have, but most of
\nus into and the encouragement <\/p>\n

22
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\nthat we get reading your emails
\nand feeding off of your passion,<\/p>\n

23
\n00:01:52,700 –> 00:01:54,300
\nfor a particular talk, or a
\nspeaker. <\/p>\n

24
\n00:01:54,400 –> 00:02:00,300
\nAbsolutely helps reinvigorate,
\nour spirits and fellow Zeal to <\/p>\n

25
\n00:02:00,300 –> 00:02:04,100
\nhelp spread the good news.
\nSo, To our community worldwide. <\/p>\n

26
\n00:02:04,900 –> 00:02:08,100
\nThank you so much and please
\nkeep them coming. <\/p>\n

27
\n00:02:10,300 –> 00:02:12,800
\nThis week’s talk is an
\nexcitation by Brother David <\/p>\n

28
\n00:02:12,800 –> 00:02:16,900
\nHill, which was given at the
\nHalifax treat Ecclesia and <\/p>\n

29
\n00:02:16,900 –> 00:02:21,600
\nAdelaide in November, 2018, I
\nwas actually trying to track <\/p>\n

30
\n00:02:21,600 –> 00:02:25,000
\ndown a different class from a
\nsuggestion that we had, but this<\/p>\n

31
\n00:02:25,000 –> 00:02:30,700
\none spoke to me loud and clear.
\nThe title of the talk is the <\/p>\n

32
\n00:02:30,700 –> 00:02:34,400
\ntrue meaning of the bread and
\nthe wine and brother, David’s <\/p>\n

33
\n00:02:34,400 –> 00:02:37,600
\nfocus on the interpretation of
\nthe passages. <\/p>\n

34
\n00:02:37,900 –> 00:02:41,600
\nFrom First Corinthians 11, that
\nare commonly read before we <\/p>\n

35
\n00:02:41,600 –> 00:02:46,500
\npartake of the emblems offers us
\na great reminder of what we are.<\/p>\n

36
\n00:02:46,508 –> 00:02:52,000
\nTruly meant to symbolize.
\nWhen Jesus said do this in <\/p>\n

37
\n00:02:52,000 –> 00:02:56,000
\nremembrance of me.
\nAnd I find that his thoughts <\/p>\n

38
\n00:02:56,000 –> 00:02:58,800
\nabout why we fellowship with
\neach other and break bread. <\/p>\n

39
\n00:02:58,800 –> 00:03:01,300
\nWith each other, is even more
\nimportant to dwell on. <\/p>\n

40
\n00:03:01,300 –> 00:03:04,900
\nNow, that many of us around the
\nworld have been separated from <\/p>\n

41
\n00:03:04,900 –> 00:03:09,500
\nour Collegiate families for
\nmonths on end now, I really <\/p>\n

42
\n00:03:09,500 –> 00:03:13,700
\nappreciated the brothers, take
\non what it means to eat and <\/p>\n

43
\n00:03:13,700 –> 00:03:17,100
\ndrink unworthily and how we can
\nmake sure we’re voting. <\/p>\n

44
\n00:03:17,100 –> 00:03:20,700
\nThat mindset in a practical way.
\nThis message. <\/p>\n

45
\n00:03:20,800 –> 00:03:23,500
\nAbsolutely may be all the more
\neager to see my Ecclesia family <\/p>\n

46
\n00:03:23,700 –> 00:03:27,500
\nand I hope it helps you as well.
\nSo without any further Ado, <\/p>\n

47
\n00:03:27,700 –> 00:03:30,300
\nBrother, David Hill, the true
\nmeeting of the bread and the <\/p>\n

48
\n00:03:30,300 –> 00:03:36,900
\nwine We’re good evening, good
\nafternoon. <\/p>\n

49
\n00:03:36,900 –> 00:03:40,000
\nMaybe that would be a good
\nstart, good Afternoon, brother <\/p>\n

50
\n00:03:40,000 –> 00:03:42,200
\nand sisters.
\nIt really is lovely to be here <\/p>\n

51
\n00:03:42,200 –> 00:03:47,000
\nwith you for Lizzie and I and
\nour family and to enjoy the bond<\/p>\n

52
\n00:03:47,000 –> 00:03:52,700
\nof fellowship with you today.
\nTo start our exaltation. <\/p>\n

53
\n00:03:52,700 –> 00:03:56,400
\nThis morning, I just like to ask
\nyou how often you’ve actually <\/p>\n

54
\n00:03:56,400 –> 00:04:01,200
\nwondered what it really means
\nwhen it says in 1, Corinthians <\/p>\n

55
\n00:04:01,200 –> 00:04:06,100
\n11 about partaking of the Bread
\nand Wine. <\/p>\n

56
\n00:04:06,100 –> 00:04:11,200
\nUnworthily, just listen to these
\ntwo statements, that Paul makes <\/p>\n

57
\n00:04:12,100 –> 00:04:16,200
\nwhoever shall eat the bread.
\nAnd drink the cup of the Lord, <\/p>\n

58
\n00:04:16,200 –> 00:04:21,700
\nunworthily is guilty.
\nOf the blood, the body, and <\/p>\n

59
\n00:04:21,700 –> 00:04:26,800
\nblood of the Lord or a second
\nstatement very similar, he that <\/p>\n

60
\n00:04:26,800 –> 00:04:30,500
\neats and drinks unworthily eats
\nand drinks. <\/p>\n

61
\n00:04:30,500 –> 00:04:35,600
\nDamnation to himself, not
\nDiscerning the Lord’s body. <\/p>\n

62
\n00:04:37,100 –> 00:04:41,000
\nSo brother and sisters, we can
\nconclude from that that to do <\/p>\n

63
\n00:04:41,000 –> 00:04:43,700
\nwhat we’ve come together to do
\ntoday. <\/p>\n

64
\n00:04:44,300 –> 00:04:47,200
\nUnworthily is indeed very
\nserious. <\/p>\n

65
\n00:04:48,000 –> 00:04:53,100
\nThe consequences for doing it.
\nUnworthily are quite severe. <\/p>\n

66
\n00:04:53,800 –> 00:04:57,100
\nSo I’m sure we would agree that
\nit would do us well to <\/p>\n

67
\n00:04:57,100 –> 00:05:03,300
\nunderstand exactly what we’re
\nhere for, and to do it worthily.<\/p>\n

68
\n00:05:04,000 –> 00:05:05,900
\nAnd we’ll do that by going to
\nthe context. <\/p>\n

69
\n00:05:05,900 –> 00:05:11,600
\nSo let’s start with verse 17.
\nPaul says, now in this that I <\/p>\n

70
\n00:05:11,600 –> 00:05:16,200
\ndeclare unto you.
\nI praise you, not You come <\/p>\n

71
\n00:05:16,200 –> 00:05:19,900
\ntogether.
\nNot for the better but for the <\/p>\n

72
\n00:05:19,900 –> 00:05:23,200
\nworse.
\nNow, this other expression here,<\/p>\n

73
\n00:05:23,200 –> 00:05:27,800
\ncome together means to assemble.
\nIt’s actually the Greek word, <\/p>\n

74
\n00:05:28,000 –> 00:05:30,800
\nEcclesia.
\nNow, Daniel in his opening <\/p>\n

75
\n00:05:30,800 –> 00:05:34,700
\nremarks talked about the fact
\nthat we come together as one. <\/p>\n

76
\n00:05:36,200 –> 00:05:41,600
\nWell so did the Corinthians they
\ncame together as one into one <\/p>\n

77
\n00:05:41,600 –> 00:05:47,400
\nplace?
\nIn form, but not in substance at<\/p>\n

78
\n00:05:47,400 –> 00:05:51,200
\nall.
\nAnd indeed Paul goes as far as <\/p>\n

79
\n00:05:51,200 –> 00:05:57,400
\nto say you come together for the
\nworse, not the better, some <\/p>\n

80
\n00:05:57,400 –> 00:06:01,400
\ntranslations render that not for
\nan excellent purpose, but a <\/p>\n

81
\n00:06:01,400 –> 00:06:04,900
\nvastly inferior one vastly
\ninferior. <\/p>\n

82
\n00:06:04,900 –> 00:06:07,900
\nSo what was that vastly
\ninferior? <\/p>\n

83
\n00:06:08,000 –> 00:06:11,500
\nCause let’s have a look at
\nverses 18 to 19. <\/p>\n

84
\n00:06:12,700 –> 00:06:15,200
\nFor first of all, when You come
\ntogether in the Ecclesia. <\/p>\n

85
\n00:06:15,200 –> 00:06:17,200
\nI hear there are divisions among
\nyou. <\/p>\n

86
\n00:06:17,600 –> 00:06:20,900
\nAnd I partly believe it.
\nWell, there must be heresies <\/p>\n

87
\n00:06:20,900 –> 00:06:25,800
\namong you that they, which are
\napproved may be made manifest <\/p>\n

88
\n00:06:25,900 –> 00:06:29,400
\namong you.
\nNow that were divisions there, <\/p>\n

89
\n00:06:29,400 –> 00:06:31,500
\nwe would recognize that in the
\nGreek. <\/p>\n

90
\n00:06:31,500 –> 00:06:35,500
\nIt’s the word skismo or schisms,
\nokay? <\/p>\n

91
\n00:06:35,500 –> 00:06:39,000
\nAnd heresies is actually the
\nword sex. <\/p>\n

92
\n00:06:39,500 –> 00:06:43,900
\nSo, rather than actually coming
\ntogether as one in form And <\/p>\n

93
\n00:06:43,900 –> 00:06:46,200
\nsubstance.
\nThey actually came together as <\/p>\n

94
\n00:06:46,200 –> 00:06:51,600
\nthis loose collection of
\nfactions and sex not at all <\/p>\n

95
\n00:06:51,700 –> 00:06:54,200
\nUnited.
\nReally in truth. <\/p>\n

96
\n00:06:54,900 –> 00:06:58,200
\nVerse 22. 22.
\nWhen you come together, <\/p>\n

97
\n00:06:58,200 –> 00:07:03,200
\ntherefore into one place, it is
\nnot to eat the Lord’s Supper for<\/p>\n

98
\n00:07:03,200 –> 00:07:05,900
\nan eating, everyone takes before
\nanother. <\/p>\n

99
\n00:07:05,900 –> 00:07:10,400
\nHis own supper, one is hungry,
\nand another is drunk. <\/p>\n

100
\n00:07:11,400 –> 00:07:16,000
\nWhat have ye not houses to eat
\nin and to drink in? <\/p>\n

101
\n00:07:16,400 –> 00:07:20,900
\nOr do you despise the Ecclesia
\nof God and shame them that have <\/p>\n

102
\n00:07:20,900 –> 00:07:23,900
\nnot?
\nWhat shall I say to you? <\/p>\n

103
\n00:07:24,700 –> 00:07:27,700
\nShall I Praise You In This, I
\npraise. <\/p>\n

104
\n00:07:27,700 –> 00:07:30,700
\nYou.
\nNot now, brother and sisters. <\/p>\n

105
\n00:07:30,700 –> 00:07:34,200
\nLet’s make this real.
\nJust imagine the context of this<\/p>\n

106
\n00:07:34,200 –> 00:07:36,500
\nEcclesia.
\nYou know, this word tasty. <\/p>\n

107
\n00:07:36,500 –> 00:07:40,900
\nThis expression takes before
\nliterally means to eagerly Rush.<\/p>\n

108
\n00:07:41,100 –> 00:07:44,100
\nShin to anticipate and surged
\nforward. <\/p>\n

109
\n00:07:44,300 –> 00:07:48,100
\nSo you can imagine the brother
\nand sisters at the Lord’s table,<\/p>\n

110
\n00:07:48,800 –> 00:07:52,900
\nevery man and woman for himself.
\nWhat can I get for myself as <\/p>\n

111
\n00:07:52,900 –> 00:07:56,600
\nquickly as possible?
\nThe word despised literally <\/p>\n

112
\n00:07:56,600 –> 00:08:01,600
\nmeans to think nothing of And
\nthen the word shine means to <\/p>\n

113
\n00:08:01,600 –> 00:08:05,200
\nconfound.
\nSo this selfish behavior all <\/p>\n

114
\n00:08:05,200 –> 00:08:11,100
\nabout me and what I can get for
\nmyself and take myself showed <\/p>\n

115
\n00:08:11,100 –> 00:08:15,800
\nthat the Brethren sis is in that
\nEcclesia didn’t really have a <\/p>\n

116
\n00:08:15,800 –> 00:08:17,700
\nregard for their brother or
\nsister. <\/p>\n

117
\n00:08:18,400 –> 00:08:22,700
\nThey thought very little of each
\nother and it left some of their <\/p>\n

118
\n00:08:22,700 –> 00:08:26,500
\nBrethren and sisters, feeling
\nthoroughly confounded. <\/p>\n

119
\n00:08:27,000 –> 00:08:31,100
\nAt the Lord’s table.
\nWhat an extraordinary situation.<\/p>\n

120
\n00:08:32,400 –> 00:08:36,600
\nThat Brethren sisters is the
\ncontext for those opening two <\/p>\n

121
\n00:08:36,600 –> 00:08:42,799
\npassages, we referred to it’s
\nfor this reason that context <\/p>\n

122
\n00:08:42,799 –> 00:08:48,900
\nthat Paul takes them right back
\nto the upper room and says, this<\/p>\n

123
\n00:08:49,000 –> 00:08:50,800
\nis what we should be thinking
\nabout. <\/p>\n

124
\n00:08:50,800 –> 00:08:54,500
\nThat’s what he does to remind
\nthem of the attitude, they <\/p>\n

125
\n00:08:54,500 –> 00:08:59,100
\nshould have at the Lord’s table.
\nSo, therefore look at verse 23 <\/p>\n

126
\n00:08:59,500 –> 00:09:04,700
\nin that light, he says, for So
\nit links to that context for I <\/p>\n

127
\n00:09:04,700 –> 00:09:09,400
\nhave received of the Lord that
\nwhich also I delivered unto you.<\/p>\n

128
\n00:09:10,400 –> 00:09:15,200
\nThat the Lord Jesus the same
\nnight in which he was betrayed <\/p>\n

129
\n00:09:15,200 –> 00:09:18,300
\ntook bread.
\nAnd when he had given, thanks he<\/p>\n

130
\n00:09:18,300 –> 00:09:23,700
\nbrake it and said, take eat.
\nThis is my body, which is broken<\/p>\n

131
\n00:09:23,700 –> 00:09:28,200
\nfor you.
\nThis do in remembrance of me <\/p>\n

132
\n00:09:30,000 –> 00:09:33,500
\nnow, brothers sisters, before we
\ndive too far into that verse <\/p>\n

133
\n00:09:34,700 –> 00:09:38,300
\nJust think of us.
\nAnd think of Jesus. <\/p>\n

134
\n00:09:39,700 –> 00:09:44,600
\nThe very night, the self same
\nnight in which he was going to <\/p>\n

135
\n00:09:44,600 –> 00:09:47,300
\nbe betrayed to an excruciating
\ndeath. <\/p>\n

136
\n00:09:48,600 –> 00:09:54,700
\nWhat can Jesus be found doing?
\nWhat, how would we spend the <\/p>\n

137
\n00:09:54,700 –> 00:10:00,400
\nlast moments of our life before?
\nSuch a cruel and excruciating <\/p>\n

138
\n00:10:00,400 –> 00:10:03,400
\ndeath?
\nWolfie Jesus. <\/p>\n

139
\n00:10:03,400 –> 00:10:08,400
\nIt was all about others.
\nHe gave of himself right to the <\/p>\n

140
\n00:10:08,400 –> 00:10:14,300
\nvery, very end.
\nYou have a look for example, at <\/p>\n

141
\n00:10:14,300 –> 00:10:17,800
\nthe play on words, that Paul
\nuses here verse 21. <\/p>\n

142
\n00:10:18,500 –> 00:10:25,800
\nHe says, every one of you takes
\nbefore another his own supper, <\/p>\n

143
\n00:10:25,800 –> 00:10:30,600
\nso they were all about taking
\nLook at the words that pull <\/p>\n

144
\n00:10:30,600 –> 00:10:35,900
\nusers from verse 23 on.
\nWhat’s he says, I have taken of <\/p>\n

145
\n00:10:35,900 –> 00:10:39,800
\nthe Lord, that, which I have
\ngiven unto you that the Lord <\/p>\n

146
\n00:10:39,800 –> 00:10:44,700
\nJesus the same night in which he
\nwas given is the word there <\/p>\n

147
\n00:10:44,700 –> 00:10:47,300
\nrather than betrayed us some
\ntranslations render it. <\/p>\n

148
\n00:10:48,000 –> 00:10:50,500
\nHe took bread.
\nAnd when he had given thanks, he<\/p>\n

149
\n00:10:50,500 –> 00:10:53,700
\nbroke it.
\nAnd said here, you take eat, <\/p>\n

150
\n00:10:54,000 –> 00:10:58,000
\nthis is my body, which is given
\nfor you. <\/p>\n

151
\n00:10:59,500 –> 00:11:05,100
\nSo the point Paul’s making is
\nyour behavior is the very <\/p>\n

152
\n00:11:05,100 –> 00:11:09,200
\nopposite of the man’s behavior
\nthat you come to remember. <\/p>\n

153
\n00:11:10,300 –> 00:11:15,400
\nYou are all about.
\nTake, take take whereas Jesus to<\/p>\n

154
\n00:11:15,400 –> 00:11:22,000
\nthe very end, the very end was
\nall about give give give. <\/p>\n

155
\n00:11:23,000 –> 00:11:27,500
\nNow you might have noticed here
\nfrom 1 Corinthians 11, verse 17 <\/p>\n

156
\n00:11:27,500 –> 00:11:32,900
\nonwards in this Pace.
\nPaul always refers to Jesus as <\/p>\n

157
\n00:11:33,000 –> 00:11:38,100
\nLord or Jesus Lord, Jesus or
\nLord. <\/p>\n

158
\n00:11:38,200 –> 00:11:40,400
\nOkay?
\nSo there’s this focus on the <\/p>\n

159
\n00:11:40,400 –> 00:11:43,600
\nword Lord.
\nAnd I think the reason for that <\/p>\n

160
\n00:11:43,600 –> 00:11:47,600
\nis that Paul wants to take them
\nright back into what Jesus said <\/p>\n

161
\n00:11:48,300 –> 00:11:51,500
\nin the upper room because he
\nsaid to them. <\/p>\n

162
\n00:11:51,900 –> 00:11:57,600
\nIf I your Lord and Master do
\nthis, then you should do the <\/p>\n

163
\n00:11:57,600 –> 00:11:59,500
\nsame.
\nAnd Did he do? <\/p>\n

164
\n00:12:02,000 –> 00:12:06,500
\nWill staring a horrendous death.
\nIn the face. <\/p>\n

165
\n00:12:07,800 –> 00:12:10,100
\nHe rose, he took off His
\nGarment. <\/p>\n

166
\n00:12:11,100 –> 00:12:13,100
\nAnd he washed his disciples
\nfeet. <\/p>\n

167
\n00:12:13,100 –> 00:12:17,400
\nHe loved them to the uttermost
\nright to the very end. <\/p>\n

168
\n00:12:17,800 –> 00:12:22,500
\nAnd he says, if I your lord have
\ndone this, then do likewise, <\/p>\n

169
\n00:12:25,100 –> 00:12:27,000
\nWhat did he also think about at
\nthat time? <\/p>\n

170
\n00:12:27,000 –> 00:12:28,700
\nWhat were the thoughts going
\nthrough? <\/p>\n

171
\n00:12:28,700 –> 00:12:31,900
\nJesus mind.
\nWell, let me just read to you a <\/p>\n

172
\n00:12:31,908 –> 00:12:35,100
\nfew extracts.
\nFrom John 17, his mind. <\/p>\n

173
\n00:12:35,200 –> 00:12:40,600
\nHis thoughts were on others.
\nHe said, I pray for them that <\/p>\n

174
\n00:12:40,600 –> 00:12:43,400
\nyou have given me.
\nHoly Father, keep through your <\/p>\n

175
\n00:12:43,400 –> 00:12:48,100
\nname, those who you have given
\nme, I pray that you keep them <\/p>\n

176
\n00:12:48,100 –> 00:12:52,000
\nfrom Evil and not just them.
\nBut also those who will believe <\/p>\n

177
\n00:12:52,000 –> 00:12:54,700
\non me through your name, his
\nmind. <\/p>\n

178
\n00:12:54,900 –> 00:12:57,800
\nHis thoughts, his actions were
\nall on others. <\/p>\n

179
\n00:12:59,200 –> 00:13:02,500
\nThat was Jesus just before he
\ndied. <\/p>\n

180
\n00:13:05,000 –> 00:13:09,500
\nNow, Paul says that when Jesus
\nTook the bread and break it, he <\/p>\n

181
\n00:13:09,500 –> 00:13:16,100
\nsaid this is my body which is
\nbroken for you this do in <\/p>\n

182
\n00:13:16,100 –> 00:13:20,500
\nremembrance of me.
\nSo what was the body? <\/p>\n

183
\n00:13:21,300 –> 00:13:25,100
\nWell, we know that Paul quotes
\nthat there that this is my body <\/p>\n

184
\n00:13:25,900 –> 00:13:28,200
\nbroken for you.
\nIn the Luke record. <\/p>\n

185
\n00:13:28,200 –> 00:13:32,500
\nWe know that it says there that
\nthis is my body, which is given <\/p>\n

186
\n00:13:32,500 –> 00:13:35,200
\nfor you.
\nSo when we take it, A bread. <\/p>\n

187
\n00:13:35,200 –> 00:13:37,900
\nIt’s all about the sacrifice of
\nJesus. <\/p>\n

188
\n00:13:37,900 –> 00:13:41,800
\nThe one who gave himself for
\nothers. <\/p>\n

189
\n00:13:44,300 –> 00:13:46,100
\nBut brothers and sisters, what
\ndoes it mean? <\/p>\n

190
\n00:13:46,100 –> 00:13:50,700
\nWhen it says this do in
\nremembrance of me? <\/p>\n

191
\n00:13:53,200 –> 00:13:58,000
\nYou know, many brethren in this
\naudience, you’ve been a chairman<\/p>\n

192
\n00:13:58,000 –> 00:14:01,000
\nand we’ve heard many
\nchairmanships at the memorial <\/p>\n

193
\n00:14:01,000 –> 00:14:06,100
\nmeeting.
\nWe read those verses so often in<\/p>\n

194
\n00:14:06,100 –> 00:14:09,600
\na certain way that we become
\nused to them and think that <\/p>\n

195
\n00:14:09,600 –> 00:14:13,500
\nthat’s what it actually means.
\nFor example, will hear a <\/p>\n

196
\n00:14:13,500 –> 00:14:18,100
\nchairman just say, we do this in
\nremembrance of Jesus. <\/p>\n

197
\n00:14:18,900 –> 00:14:23,900
\nWhat are they referring to?
\nWell, it’s generally accepted an<\/p>\n

198
\n00:14:23,900 –> 00:14:27,300
\nimplied and in fact intended by
\nmany of our Brethren that we’re <\/p>\n

199
\n00:14:27,300 –> 00:14:32,700
\nreferring to taking of the bread
\nwe do this in remembrance of <\/p>\n

200
\n00:14:32,700 –> 00:14:36,900
\nhim.
\nIt’s got nothing to do with <\/p>\n

201
\n00:14:36,900 –> 00:14:40,500
\nthat.
\nThat’s not what it means. <\/p>\n

202
\n00:14:40,500 –> 00:14:46,300
\nWhen it says do this.
\nJust eating bread doesn’t <\/p>\n

203
\n00:14:46,300 –> 00:14:50,900
\nremember Jesus at all.
\nWe’ll see in the wind. <\/p>\n

204
\n00:14:50,900 –> 00:14:53,900
\nThis becomes very clear with the
\nreference to the wine. <\/p>\n

205
\n00:14:54,700 –> 00:14:57,000
\nWhat Jesus is imploring us to
\ndo. <\/p>\n

206
\n00:14:57,000 –> 00:15:00,600
\nAs Daniel said in his opening
\nremarks, we are here to remember<\/p>\n

207
\n00:15:00,600 –> 00:15:03,800
\nJesus.
\nThe bread is an emblem, a <\/p>\n

208
\n00:15:03,800 –> 00:15:06,800
\nreminder of a symbol of his
\nsacrifice. <\/p>\n

209
\n00:15:07,400 –> 00:15:12,000
\nAnd the statement do this is
\nlive as he lived. <\/p>\n

210
\n00:15:12,800 –> 00:15:18,100
\nTake the bread and be inspired
\nby the power of His example and <\/p>\n

211
\n00:15:18,100 –> 00:15:20,700
\nlive as I lived.
\nWalk in my footsteps. <\/p>\n

212
\n00:15:21,200 –> 00:15:26,600
\nSacrifice yourself for others.
\nDo it in remembrance of me. <\/p>\n

213
\n00:15:28,800 –> 00:15:30,900
\nIt’s not referring to taking
\nbread. <\/p>\n

214
\n00:15:31,000 –> 00:15:34,700
\nI really love bread.
\nJust eating bread isn’t the <\/p>\n

215
\n00:15:34,700 –> 00:15:40,000
\npoint?
\nIt’s remember what that symbol <\/p>\n

216
\n00:15:40,000 –> 00:15:45,500
\nmemorializes, the example, the
\nlife and be inspired to do the <\/p>\n

217
\n00:15:45,500 –> 00:15:48,900
\nsame.
\nAnd in fact, that’s very <\/p>\n

218
\n00:15:48,900 –> 00:15:52,100
\nconsistent, by the way, where
\nJohn 13, isn’t it? <\/p>\n

219
\n00:15:52,100 –> 00:15:55,400
\nLet me remind you, of some of
\nthe things Jesus said, in the <\/p>\n

220
\n00:15:55,400 –> 00:15:59,900
\nupper room, recorded John 13, He
\nsays, know what I have done to <\/p>\n

221
\n00:15:59,900 –> 00:16:04,000
\nyou.
\nI have given you an example that<\/p>\n

222
\n00:16:04,000 –> 00:16:09,000
\nyou should do, as I have done,
\nif you know these things, happy <\/p>\n

223
\n00:16:09,000 –> 00:16:12,700
\nare you if you do them.
\nSo, brother and sisters every <\/p>\n

224
\n00:16:12,700 –> 00:16:14,700
\ntime.
\nHopefully when we hear from now <\/p>\n

225
\n00:16:14,700 –> 00:16:21,900
\non, we do this in remembrance of
\nhim, it’s not taking bread or <\/p>\n

226
\n00:16:21,900 –> 00:16:25,200
\ntaking wine.
\nIt’s being inspired by the <\/p>\n

227
\n00:16:25,200 –> 00:16:29,600
\nsymbol, the actual life, they
\nrepresent and doing that. <\/p>\n

228
\n00:16:30,200 –> 00:16:32,600
\nHave a look at verse 25.
\nFive, it becomes very clear <\/p>\n

229
\n00:16:32,600 –> 00:16:34,400
\nhere.
\nAfter the same manner, also, he <\/p>\n

230
\n00:16:34,400 –> 00:16:38,900
\ntook the cup when he had supped
\nsaying this cup is the New <\/p>\n

231
\n00:16:38,900 –> 00:16:43,200
\nTestament in my blood.
\nThis do as often as you drink <\/p>\n

232
\n00:16:43,200 –> 00:16:45,800
\nit.
\nDrink it in remembrance of me. <\/p>\n

233
\n00:16:45,800 –> 00:16:50,400
\nNow, we know for context again,
\nthat the cup symbolizes, the <\/p>\n

234
\n00:16:50,400 –> 00:16:54,100
\nblood of Christ, the New
\nCovenant, in his blood poured, <\/p>\n

235
\n00:16:54,100 –> 00:16:59,300
\nout poured out for others
\nwillingly given and offered for <\/p>\n

236
\n00:16:59,300 –> 00:17:02,800
\nothers.
\nAgain, what does this do? <\/p>\n

237
\n00:17:02,800 –> 00:17:06,599
\nMean this do as often as you
\ndrink it. <\/p>\n

238
\n00:17:06,599 –> 00:17:12,099
\nWell, I can tell you one thing
\nthat this do their cannot mean <\/p>\n

239
\n00:17:12,500 –> 00:17:16,700
\ntaking and drinking wine because
\notherwise verse 25 would be <\/p>\n

240
\n00:17:16,700 –> 00:17:20,400
\nnonsensical, it would make no
\nsense would be what’s called a <\/p>\n

241
\n00:17:20,400 –> 00:17:24,400
\ntautology, you read it.
\nFor example, verse 25 would read<\/p>\n

242
\n00:17:24,400 –> 00:17:28,800
\nthis way.
\nDrink the wine as often as you <\/p>\n

243
\n00:17:28,800 –> 00:17:31,300
\ndrink the wine in remembrance of
\nme. <\/p>\n

244
\n00:17:33,100 –> 00:17:36,900
\nOkay, because it says this do.
\nNow, if this do means just <\/p>\n

245
\n00:17:36,900 –> 00:17:43,000
\ndrinking wine verse 25 would
\nread drink the wine as often as <\/p>\n

246
\n00:17:43,000 –> 00:17:45,800
\nyou drink the wine in
\nremembrance of me. <\/p>\n

247
\n00:17:47,000 –> 00:17:54,400
\nIt’s clearly not saying that
\nit’s saying this do pour out <\/p>\n

248
\n00:17:54,400 –> 00:17:57,600
\nyour life for your brethren or
\nsisters and for your <\/p>\n

249
\n00:17:57,600 –> 00:18:00,300
\ncommunities.
\nAnd for those who you interact <\/p>\n

250
\n00:18:00,300 –> 00:18:05,700
\nwith this do as often as you
\ndrink the wine every time <\/p>\n

251
\n00:18:05,700 –> 00:18:08,800
\nbrother and sisters, we come
\ntogether to take of the wine. <\/p>\n

252
\n00:18:09,500 –> 00:18:13,600
\nIt’s simply a means to an end.
\nI love wine. <\/p>\n

253
\n00:18:14,200 –> 00:18:16,400
\nI love bread.
\nIn fact when Jesus said man <\/p>\n

254
\n00:18:16,400 –> 00:18:18,100
\ncannot If I bread and water
\nline. <\/p>\n

255
\n00:18:18,100 –> 00:18:21,300
\nIf he had said wine and bread, I
\nthink a few of us might have <\/p>\n

256
\n00:18:21,300 –> 00:18:24,200
\nalmost been up for it.
\nIt’s not about that. <\/p>\n

257
\n00:18:24,200 –> 00:18:28,300
\nIt’s not the wine.
\nThat is a means to an end. <\/p>\n

258
\n00:18:29,700 –> 00:18:36,200
\nWe take the wine, it reminds us
\nof Jesus, life of sacrifice and <\/p>\n

259
\n00:18:36,200 –> 00:18:39,000
\nwe are encouraged to do it this
\ndo. <\/p>\n

260
\n00:18:41,000 –> 00:18:44,600
\nSo, Brethren Brethren when
\nwe’re, we’re chairman, that’s <\/p>\n

261
\n00:18:44,600 –> 00:18:47,400
\nthe reminder this do in
\nremembrance of him. <\/p>\n

262
\n00:18:48,300 –> 00:18:52,300
\nNow is that consistent, is that
\nconsistent? <\/p>\n

263
\n00:18:52,400 –> 00:18:59,200
\nIs this concept that Jesus never
\never intended, taking bread and <\/p>\n

264
\n00:18:59,200 –> 00:19:04,100
\ndrinking wine to be some sort of
\nceremonial ritual that had no <\/p>\n

265
\n00:19:04,100 –> 00:19:06,400
\npractical application in our
\nlife. <\/p>\n

266
\n00:19:07,200 –> 00:19:10,900
\nIs that true?
\nAnd it ought never to be that. <\/p>\n

267
\n00:19:12,400 –> 00:19:15,200
\nRepetition in some ways is a
\ncurse, isn’t it? <\/p>\n

268
\n00:19:15,700 –> 00:19:20,200
\nThe more and more we just do
\nthis bread wine. <\/p>\n

269
\n00:19:20,400 –> 00:19:23,300
\nIt can become a ceremonial
\nritual. <\/p>\n

270
\n00:19:23,600 –> 00:19:27,700
\nWhat impact does it have on our
\nactual way of life? <\/p>\n

271
\n00:19:29,700 –> 00:19:32,400
\nWell, that’s the point of verse
\n26. <\/p>\n

272
\n00:19:33,800 –> 00:19:37,200
\nFor note that note the
\nconnection to verse 26 from <\/p>\n

273
\n00:19:37,200 –> 00:19:39,600
\nverse 25.
\nFor as often, as you eat this <\/p>\n

274
\n00:19:39,600 –> 00:19:43,700
\nbread and drink this wine, you
\ndo show the Lord’s death to her <\/p>\n

275
\n00:19:43,700 –> 00:19:49,800
\ncome Now again, brother and
\nsisters. often we have <\/p>\n

276
\n00:19:49,800 –> 00:19:55,300
\nchampionships where we say by
\ndoing this, we show forth the <\/p>\n

277
\n00:19:55,300 –> 00:19:58,800
\nLord’s death till he come
\nReally. <\/p>\n

278
\n00:20:00,100 –> 00:20:05,900
\nHow?
\nHow you know, the word show <\/p>\n

279
\n00:20:06,100 –> 00:20:12,100
\ntheir means to teach or declare
\nor to preach. <\/p>\n

280
\n00:20:14,500 –> 00:20:17,700
\nTo teach to declare or to
\npreach. <\/p>\n

281
\n00:20:18,900 –> 00:20:25,200
\nHow in this closed community in,
\nwhich we are largely believers? <\/p>\n

282
\n00:20:25,700 –> 00:20:31,600
\nDo we teach show or preach
\nanyone about the Lord Sacrifice <\/p>\n

283
\n00:20:31,900 –> 00:20:34,900
\nby drinking, wine and eating
\nbread? <\/p>\n

284
\n00:20:37,600 –> 00:20:44,300
\nWe don’t.
\nWe do if we take the bread, <\/p>\n

285
\n00:20:45,000 –> 00:20:49,900
\ndrink the wine, remember that?
\nWhat the life, those symbols <\/p>\n

286
\n00:20:49,900 –> 00:20:53,200
\nremind us of.
\nAnd we go out of this place <\/p>\n

287
\n00:20:53,500 –> 00:20:59,100
\ninspired to do the same That’s
\nhow we show forth, the Lord’s <\/p>\n

288
\n00:20:59,100 –> 00:21:03,400
\ndeath till he come.
\nA ceremonial ritual in here, <\/p>\n

289
\n00:21:04,300 –> 00:21:07,900
\ntaking bread, and drinking wine
\nthat doesn’t show or teach or <\/p>\n

290
\n00:21:07,900 –> 00:21:11,100
\npreach to anyone.
\nThe Lord’s death. <\/p>\n

291
\n00:21:13,400 –> 00:21:18,200
\nIt does if we are inspired by it
\nto live the same life of <\/p>\n

292
\n00:21:18,200 –> 00:21:22,300
\nsacrifice that he lived to
\nfollow in his footsteps. <\/p>\n

293
\n00:21:23,600 –> 00:21:27,800
\nThat’s how we show forth, the
\nsacrifice of Jesus. <\/p>\n

294
\n00:21:29,200 –> 00:21:33,800
\nIt’s a little bit like you.
\nThink about it, baptism? <\/p>\n

295
\n00:21:37,000 –> 00:21:42,000
\nOn one hand, it could simply be
\na mere bath just a bath. <\/p>\n

296
\n00:21:43,600 –> 00:21:49,400
\nBut it’s what it states in terms
\nof a new life putting to get <\/p>\n

297
\n00:21:49,400 –> 00:21:53,600
\ndeath, the old and a new life.
\nIt’s the same with the bread and<\/p>\n

298
\n00:21:53,600 –> 00:21:58,100
\nthe wine on the surface just
\ntaking bread drinking wine. <\/p>\n

299
\n00:21:58,700 –> 00:22:03,900
\nBut when it inspires us to go
\nand be like Jesus, we show <\/p>\n

300
\n00:22:03,900 –> 00:22:06,700
\nforth.
\nWe teach we preach something <\/p>\n

301
\n00:22:06,700 –> 00:22:10,800
\nmuch more profound.
\nWe remind each other and those <\/p>\n

302
\n00:22:10,800 –> 00:22:14,200
\noutside of the sacrifice of our
\nLord, Jesus. <\/p>\n

303
\n00:22:15,600 –> 00:22:18,300
\nFirst 27, that’s then what it
\nmeans. <\/p>\n

304
\n00:22:18,300 –> 00:22:23,400
\nWhen it says, in verse 27, to
\neat this bread and drink the cup<\/p>\n

305
\n00:22:23,400 –> 00:22:28,500
\nof the Lord unworthily in a
\nnutshell, what does it mean to <\/p>\n

306
\n00:22:28,500 –> 00:22:32,800
\neat the bread and drink the cup
\nunworthily? <\/p>\n

307
\n00:22:33,500 –> 00:22:39,300
\nIt means to eat it and drink it,
\nand fail to allow those symbols.<\/p>\n

308
\n00:22:39,300 –> 00:22:44,200
\nJesus left us to have any
\npractical bearing on what we <\/p>\n

309
\n00:22:44,200 –> 00:22:48,500
\nactually do.
\nTo fail to live as he lived. <\/p>\n

310
\n00:22:51,500 –> 00:22:56,400
\nI’ve eaten the bread and drunk
\nthe wine on that measure <\/p>\n

311
\n00:22:57,200 –> 00:23:05,100
\nunworthily many times.
\nI suspect, you have to Have you <\/p>\n

312
\n00:23:05,100 –> 00:23:08,000
\nsometimes just taken the bread
\nand drunk? <\/p>\n

313
\n00:23:08,000 –> 00:23:11,000
\nThe wine.
\nAnd barely given a thought to <\/p>\n

314
\n00:23:11,000 –> 00:23:16,800
\nwhat it really is telling us to
\nactually do, you know those <\/p>\n

315
\n00:23:17,500 –> 00:23:20,000
\nexpressions?
\nLook at the next piece, verse <\/p>\n

316
\n00:23:20,000 –> 00:23:24,500
\n29, he that eats and drinks
\nunworthily eats and drinks. <\/p>\n

317
\n00:23:24,500 –> 00:23:30,300
\nDamnation to himself, not
\nDiscerning the Lord’s body and <\/p>\n

318
\n00:23:30,300 –> 00:23:34,500
\nPaul’s using some specific words
\nhere again, damnation in Greg <\/p>\n

319
\n00:23:34,500 –> 00:23:38,700
\nhas the word creamer.
\nIt like crime and Discerning is <\/p>\n

320
\n00:23:38,700 –> 00:23:40,800
\nthe word.
\nI okra know, they’re both from <\/p>\n

321
\n00:23:40,800 –> 00:23:46,300
\nthe same Greek word, which
\nsimply means to judge or to <\/p>\n

322
\n00:23:46,300 –> 00:23:52,300
\ndiscern the point.
\nPaul is making is we judge <\/p>\n

323
\n00:23:52,300 –> 00:23:55,800
\nourselves.
\nIf we fail to judge what these <\/p>\n

324
\n00:23:55,800 –> 00:24:03,100
\nsymbols are intended to remind
\nus to do that, some worthy, the <\/p>\n

325
\n00:24:03,100 –> 00:24:07,500
\nwhole point as he said is to
\ndiscern that this is all about <\/p>\n

326
\n00:24:07,500 –> 00:24:10,200
\nthe Lord’s body and we’ll see
\nthat. <\/p>\n

327
\n00:24:10,200 –> 00:24:12,300
\nThat’s why we come together as a
\nbody. <\/p>\n

328
\n00:24:12,300 –> 00:24:18,300
\nI’ll make that point a little
\nstronger later but that’s the <\/p>\n

329
\n00:24:18,300 –> 00:24:21,000
\ncontext of you ever wondered.
\nFor example it seems somewhat <\/p>\n

330
\n00:24:21,500 –> 00:24:25,400
\nusual at times, that 1
\nCorinthians 11, seems to sort of<\/p>\n

331
\n00:24:25,400 –> 00:24:30,000
\nplunk into this record, the
\nbroader flow of the letter, the <\/p>\n

332
\n00:24:30,000 –> 00:24:37,100
\nthe of 1 Corinthians Well, it’s
\nperfectly in context, you think <\/p>\n

333
\n00:24:37,100 –> 00:24:42,200
\nabout just one chapter back, 1
\nCorinthians 10, verse 16 to 17, <\/p>\n

334
\n00:24:42,200 –> 00:24:43,700
\nyou might want to have a look at
\nit there. <\/p>\n

335
\n00:24:45,400 –> 00:24:49,500
\nIt says, Midway through 16 the
\nbread which we break is it not <\/p>\n

336
\n00:24:49,500 –> 00:24:52,000
\nthe communion of the body of
\nChrist? <\/p>\n

337
\n00:24:52,500 –> 00:24:58,400
\nFor we being many are one bread
\nand one body for we are all <\/p>\n

338
\n00:24:58,400 –> 00:25:04,400
\npartakers of that one bread.
\nNow brother Barling says he <\/p>\n

339
\n00:25:04,400 –> 00:25:09,600
\nrenders that he says we who are
\nmany are made one by sharing the<\/p>\n

340
\n00:25:09,600 –> 00:25:12,500
\none loaf, it’s all about the
\nbody. <\/p>\n

341
\n00:25:14,400 –> 00:25:19,100
\nSo by failing to live, the
\nexample embodied in the bread <\/p>\n

342
\n00:25:19,100 –> 00:25:24,800
\nand wine to Ward’s, the Lord’s
\nbody, loving his body, his <\/p>\n

343
\n00:25:24,800 –> 00:25:29,700
\nBrethren and sisters.
\nWe failed to discern that the <\/p>\n

344
\n00:25:29,700 –> 00:25:32,800
\nbread and the wine are a
\nreminder of his body and we <\/p>\n

345
\n00:25:32,800 –> 00:25:36,600
\nshould love it.
\nAs he did love his Ecclesia as <\/p>\n

346
\n00:25:36,600 –> 00:25:39,500
\nhe did.
\nWhat’s 1 Corinthians 12 will <\/p>\n

347
\n00:25:39,500 –> 00:25:41,700
\nabout?
\nWell it’s all about the body. <\/p>\n

348
\n00:25:42,000 –> 00:25:45,300
\nI’ll just scan for you.
\nFor as the body is one, has many<\/p>\n

349
\n00:25:45,300 –> 00:25:49,200
\nmembers all the members of that
\none body being many are one <\/p>\n

350
\n00:25:49,200 –> 00:25:52,500
\nbody.
\nSo also is Christ were baptized <\/p>\n

351
\n00:25:52,500 –> 00:25:55,700
\ninto one body.
\nGod has set the members, every <\/p>\n

352
\n00:25:55,700 –> 00:26:01,000
\none of them in the one. body
\nmany members of one body, there <\/p>\n

353
\n00:26:01,000 –> 00:26:05,400
\nshould be no Schism in the body
\nbut and here’s the key, the <\/p>\n

354
\n00:26:05,400 –> 00:26:11,700
\nmembers should have the same
\ncare, one for another so he <\/p>\n

355
\n00:26:11,700 –> 00:26:17,100
\nsays, if you come together as an
\nEcclesia, And you behave like <\/p>\n

356
\n00:26:17,100 –> 00:26:22,300
\nyou were behaving rushing in
\ntaking for yourself, ignoring <\/p>\n

357
\n00:26:22,300 –> 00:26:26,200
\nyour brother and sister, not
\nshowing any form of sacrifice or<\/p>\n

358
\n00:26:26,200 –> 00:26:29,400
\nlove for them.
\nYou don’t discern that this is <\/p>\n

359
\n00:26:29,400 –> 00:26:31,500
\nall about my body, you don’t get
\nit. <\/p>\n

360
\n00:26:32,200 –> 00:26:36,000
\nI didn’t want you to live like
\nthat toward each other and yet <\/p>\n

361
\n00:26:36,000 –> 00:26:42,600
\nyou are.
\nHave a look then at verse 29. <\/p>\n

362
\n00:26:43,800 –> 00:26:47,000
\nAnd this is what we’re here to
\ndo verse 29. <\/p>\n

363
\n00:26:47,200 –> 00:26:49,600
\nWhat does this mean and what
\nhave we used it to mean in the <\/p>\n

364
\n00:26:49,600 –> 00:26:52,100
\npast?
\nWhat does it really mean? <\/p>\n

365
\n00:26:52,700 –> 00:26:57,100
\nVerse 29, let a man examine
\nhimself and so let him eat of <\/p>\n

366
\n00:26:57,108 –> 00:27:00,200
\nthat bread and drink of that
\ncup. <\/p>\n

367
\n00:27:01,800 –> 00:27:06,600
\nLet a man examine himself and so
\nlet him eat of that bread and <\/p>\n

368
\n00:27:06,600 –> 00:27:10,900
\ndrink of that cup.
\nNow, many, many championships <\/p>\n

369
\n00:27:10,900 –> 00:27:12,900
\nbrother.
\nDaniel could easily come on up <\/p>\n

370
\n00:27:12,900 –> 00:27:18,000
\nhere and say this, something
\nalong these lines, brother and <\/p>\n

371
\n00:27:18,000 –> 00:27:20,800
\nsisters.
\nWe are here this morning on this<\/p>\n

372
\n00:27:20,800 –> 00:27:25,900
\nsolemn, occasion, to examine
\nourselves to consider our sin <\/p>\n

373
\n00:27:25,900 –> 00:27:30,100
\nand our shortcoming of the week
\nthat’s been and to plead for <\/p>\n

374
\n00:27:30,100 –> 00:27:32,800
\nforgiveness from on high.
\nOkay. <\/p>\n

375
\n00:27:32,800 –> 00:27:35,200
\nSounds sort of Vaguely Familiar,
\nprobably a bit. <\/p>\n

376
\n00:27:35,600 –> 00:27:37,400
\nToo many cliches thrown in
\nthere. <\/p>\n

377
\n00:27:37,400 –> 00:27:38,700
\nDaniel probably.
\nWouldn’t. <\/p>\n

378
\n00:27:38,900 –> 00:27:41,600
\nLob so many cliches.
\nBut essentially that’s it. <\/p>\n

379
\n00:27:41,600 –> 00:27:45,200
\nWe we come here, we examine
\nourselves our sin, and <\/p>\n

380
\n00:27:45,200 –> 00:27:48,300
\nshortcomings of the week.
\nThat’s been, and we seek for <\/p>\n

381
\n00:27:48,300 –> 00:27:52,700
\nforgiveness.
\nIs that what Paul meant? <\/p>\n

382
\n00:27:57,300 –> 00:28:01,600
\nYou know nowhere at all.
\nIn 1 Corinthians 11, can we find<\/p>\n

383
\n00:28:01,600 –> 00:28:04,800
\nanything like that all too
\nfamiliar pattern? <\/p>\n

384
\n00:28:06,000 –> 00:28:07,900
\nDid you know that in 1
\nCorinthians 11? <\/p>\n

385
\n00:28:07,900 –> 00:28:12,900
\nThe words sin or forgiveness
\ncan’t even be found in the <\/p>\n

386
\n00:28:12,900 –> 00:28:17,600
\nchapter.
\nYou know, brothers sisters. <\/p>\n

387
\n00:28:17,600 –> 00:28:23,100
\nIf we made the memorial feast,
\nall about our sin, our <\/p>\n

388
\n00:28:23,100 –> 00:28:27,100
\nshortcomings, our weakness, and
\nour need for forgiveness. <\/p>\n

389
\n00:28:28,400 –> 00:28:31,500
\nHow different is that to the
\nselfishness of the Corinthians? <\/p>\n

390
\n00:28:33,700 –> 00:28:37,500
\nIs that what Paul meant when he
\nsaid let a man examine himself? <\/p>\n

391
\n00:28:39,500 –> 00:28:42,700
\nNot at all.
\nYou think about it brother and <\/p>\n

392
\n00:28:42,708 –> 00:28:45,600
\nsisters.
\nIt’s actually a very very <\/p>\n

393
\n00:28:45,600 –> 00:28:49,000
\nCatholic principal to say I’m
\nglad Daniel didn’t say it that <\/p>\n

394
\n00:28:49,000 –> 00:28:51,000
\nwe are here to have our sins
\nforgiven. <\/p>\n

395
\n00:28:51,000 –> 00:28:56,300
\nWe are not Do we meet here to
\nhave our sins forgiven? <\/p>\n

396
\n00:28:56,400 –> 00:28:57,800
\nAbsolutely.
\nNot. <\/p>\n

397
\n00:28:58,800 –> 00:29:04,900
\nWe meet here to remember Jesus
\nand to celebrate Jesus. <\/p>\n

398
\n00:29:05,500 –> 00:29:07,900
\nYou know, if it was about
\nforgiveness of sins. <\/p>\n

399
\n00:29:07,900 –> 00:29:12,000
\nWhy wait to a Sunday, we can do
\nthat anytime. <\/p>\n

400
\n00:29:15,500 –> 00:29:18,200
\nAnd also, if it was all just
\nabout the Forgiveness of our <\/p>\n

401
\n00:29:18,200 –> 00:29:24,300
\nsins, do it at home, just you
\ndon’t need to meet together. <\/p>\n

402
\n00:29:26,500 –> 00:29:31,700
\nWe meet together to remember
\nJesus to take of symbols that <\/p>\n

403
\n00:29:31,700 –> 00:29:36,100
\nremind us of his life of
\nsacrifice and to look at each <\/p>\n

404
\n00:29:36,100 –> 00:29:39,900
\nother as his body.
\nAnd say, I love you and I’m <\/p>\n

405
\n00:29:39,900 –> 00:29:46,000
\ngoing to sacrifice like heated
\nto my brothers and sisters. your<\/p>\n

406
\n00:29:46,000 –> 00:29:49,300
\nclosure is too big, but, you
\nknow, it would be sort of so <\/p>\n

407
\n00:29:49,300 –> 00:29:53,200
\nmuch easier if we almost sat in
\na big circle and could look at <\/p>\n

408
\n00:29:53,200 –> 00:29:59,300
\neach other And say I’m here for
\nmy lords brother, a body. <\/p>\n

409
\n00:29:59,300 –> 00:30:03,100
\nYou are my brethren and sisters,
\nyour the body. <\/p>\n

410
\n00:30:03,100 –> 00:30:05,600
\nI do, discern the body, I get
\nit. <\/p>\n

411
\n00:30:05,600 –> 00:30:09,100
\nJesus.
\nAnd when I take of that bread, <\/p>\n

412
\n00:30:09,100 –> 00:30:11,700
\nI’m reminded of your life of
\nsacrifice. <\/p>\n

413
\n00:30:12,000 –> 00:30:15,500
\nAnd I’m inspired to go and do
\nlikewise as Jesus said, so <\/p>\n

414
\n00:30:15,500 –> 00:30:18,600
\noften.
\nAnd what’s the examining bit? <\/p>\n

415
\n00:30:20,100 –> 00:30:24,500
\nLet a man examine himself before
\nhe takes think about the week of<\/p>\n

416
\n00:30:24,500 –> 00:30:28,400
\nI live selfishly.
\nHave I love my brother and <\/p>\n

417
\n00:30:28,400 –> 00:30:30,900
\nsisters as Jesus?
\nLove them as I have, I love them<\/p>\n

418
\n00:30:30,900 –> 00:30:35,600
\nas I love myself.
\nWhat did Jesus think about in <\/p>\n

419
\n00:30:35,600 –> 00:30:38,900
\nJohn 17 himself or others?
\nHe thought of others? <\/p>\n

420
\n00:30:40,200 –> 00:30:42,300
\nYou know, we do some funny
\nthings, right? <\/p>\n

421
\n00:30:43,600 –> 00:30:46,700
\nDaniel will give a prayer for
\nthe bread and there’s nothing <\/p>\n

422
\n00:30:46,700 –> 00:30:49,500
\nwrong with this at all.
\nThere’s no problem with it <\/p>\n

423
\n00:30:49,500 –> 00:30:53,000
\nwhatsoever.
\nBut Daniel will just pray for <\/p>\n

424
\n00:30:53,000 –> 00:30:57,600
\nthe bread shortly and sometimes
\nwe get the bread and we give <\/p>\n

425
\n00:30:57,600 –> 00:31:01,100
\nanother prayer to well.
\nAgain there’s nothing that says <\/p>\n

426
\n00:31:01,100 –> 00:31:03,200
\nwe have to do that.
\nThat’s fine. <\/p>\n

427
\n00:31:03,200 –> 00:31:09,800
\nIf you do fine if you don’t find
\nbut maybe just maybe we sit <\/p>\n

428
\n00:31:09,800 –> 00:31:16,900
\nthere with the bread. and we
\nthink of Jesus, the man who was <\/p>\n

429
\n00:31:16,900 –> 00:31:22,700
\nnever selfish, Who writes to the
\nend love to the uttermost who <\/p>\n

430
\n00:31:22,700 –> 00:31:27,600
\npoured out his life for others.
\nAnd either literally or <\/p>\n

431
\n00:31:27,600 –> 00:31:31,000
\nfiguratively, we look around the
\nroom at his body. <\/p>\n

432
\n00:31:32,800 –> 00:31:35,100
\nAnd we say to ourselves, we
\nexamine ourselves. <\/p>\n

433
\n00:31:35,100 –> 00:31:40,700
\nDo I love as Jesus loved?
\nIn this week that has been, if I<\/p>\n

434
\n00:31:40,700 –> 00:31:44,900
\ngive him my life for his body as
\nhe would have and does today. <\/p>\n

435
\n00:31:47,300 –> 00:31:50,900
\nAnd then we put that bread in
\nour Mouse. <\/p>\n

436
\n00:31:52,200 –> 00:31:56,300
\nAnd then we drink that wine.
\nThat’s what it means to examine <\/p>\n

437
\n00:31:56,300 –> 00:31:59,400
\nourselves.
\nAnd then, after we’ve done it, <\/p>\n

438
\n00:31:59,400 –> 00:32:03,900
\nwe go and Live Like Jesus and we
\npreach and teach others about <\/p>\n

439
\n00:32:03,900 –> 00:32:08,500
\nthe beautiful, man.
\nJesus was, let’s not make this a<\/p>\n

440
\n00:32:08,500 –> 00:32:12,200
\nceremonial ritual.
\nThat has no bearing on our life.<\/p>\n

441
\n00:32:12,200 –> 00:32:15,000
\nLet’s not make it all about us.
\nOur weaknesses, our <\/p>\n

442
\n00:32:15,000 –> 00:32:21,500
\nshortcomings, our forgiveness.
\nMaybe our minds, when we have <\/p>\n

443
\n00:32:21,500 –> 00:32:24,400
\nthat bread in that cup in our
\nhands, can be a bit like Jesus <\/p>\n

444
\n00:32:24,400 –> 00:32:26,800
\nin John 17.
\nI pray for them. <\/p>\n

445
\n00:32:26,800 –> 00:32:31,400
\nJesus, our God.
\nWe could pray to Jesus and say, <\/p>\n

446
\n00:32:31,400 –> 00:32:36,200
\nI pray for them too.
\nKeep them from Evil. <\/p>\n

447
\n00:32:36,200 –> 00:32:37,900
\nKeep my brother and sisters from
\nEvil. <\/p>\n

448
\n00:32:37,900 –> 00:32:39,700
\nHelp me to be an instrument for
\nyou. <\/p>\n

449
\n00:32:40,600 –> 00:32:46,100
\nThat’s what it’s talking about.
\nAnd then we come to that most <\/p>\n

450
\n00:32:46,100 –> 00:32:51,600
\nbeautiful tiny little expression
\nright at the end that just sums <\/p>\n

451
\n00:32:51,600 –> 00:32:55,700
\nthis all up.
\nIn 1 Corinthians 11, verse 33, <\/p>\n

452
\n00:32:55,700 –> 00:33:00,900
\nit says wherefore my brethren.
\nWhen you come together to eat <\/p>\n

453
\n00:33:02,000 –> 00:33:06,600
\ntarry one for another.
\nNow again for years and my <\/p>\n

454
\n00:33:06,600 –> 00:33:09,400
\ntranslation doesn’t do it.
\nAny justice and nor marked as <\/p>\n

455
\n00:33:09,400 –> 00:33:11,700
\nyours.
\nI think you’re said wait I used <\/p>\n

456
\n00:33:11,700 –> 00:33:14,600
\nto always think that this meant
\nstick around, you know, and <\/p>\n

457
\n00:33:14,600 –> 00:33:16,100
\nchristadelphians we’re really
\ngood at that. <\/p>\n

458
\n00:33:16,100 –> 00:33:20,300
\nWe almost Mark the mark of an
\nEcclesia is, how long we all <\/p>\n

459
\n00:33:20,300 –> 00:33:24,300
\nstick around and chat, right?
\nWe’re really good at that stick <\/p>\n

460
\n00:33:24,300 –> 00:33:28,400
\naround, Terry talk, share
\nFellowship, all of which is a <\/p>\n

461
\n00:33:28,600 –> 00:33:32,900
\nTeufel and wonderful thing.
\nBut is that what the word means?<\/p>\n

462
\n00:33:33,200 –> 00:33:35,900
\nJust just hang around.
\nWait, stay for a while. <\/p>\n

463
\n00:33:37,200 –> 00:33:41,300
\nNo, in the Greek.
\nIt’s actually two Greek words <\/p>\n

464
\n00:33:41,300 –> 00:33:44,400
\nand it’s really fascinating.
\nThe first one is this little <\/p>\n

465
\n00:33:44,400 –> 00:33:49,700
\nsuffix called, a sorry, prefix
\ncalled Eck, right ech, which <\/p>\n

466
\n00:33:49,700 –> 00:33:54,600
\nmeans the point from which
\nsomething emanates from The <\/p>\n

467
\n00:33:54,600 –> 00:33:58,200
\npoint from, which something
\nemanates from, and then the <\/p>\n

468
\n00:33:58,208 –> 00:34:01,700
\nsecond Greek word after that
\nprefix, is this little little <\/p>\n

469
\n00:34:01,700 –> 00:34:05,900
\nword called dick.
\nOh, my And that literally means <\/p>\n

470
\n00:34:06,600 –> 00:34:12,600
\nto take into one’s arms.
\nTo embrace or to hold. <\/p>\n

471
\n00:34:14,600 –> 00:34:18,100
\nSo when you read Terry one for
\nanother, it doesn’t just mean <\/p>\n

472
\n00:34:18,199 –> 00:34:22,300
\nstand around and have a chinwag
\njust nice thing to do. <\/p>\n

473
\n00:34:22,300 –> 00:34:30,100
\nAnyway, It means go up and give
\nyour brother or sister a hug. <\/p>\n

474
\n00:34:31,500 –> 00:34:33,199
\nBecause that’s what Jesus would
\nhave done. <\/p>\n

475
\n00:34:33,600 –> 00:34:38,000
\nThat’s Discerning the Lord’s
\nbody go out and embrace one. <\/p>\n

476
\n00:34:38,000 –> 00:34:42,199
\nAnother make them feel your
\nlove, make the fellowship, real <\/p>\n

477
\n00:34:42,199 –> 00:34:45,199
\nand Powerful.
\nIt’s a practical expression of <\/p>\n

478
\n00:34:45,800 –> 00:34:50,900
\nreaching out and drawing ones
\nand another to one’s heart and <\/p>\n

479
\n00:34:50,900 –> 00:34:56,600
\nexpression of love.
\nAnd that fits so beautifully <\/p>\n

480
\n00:34:56,600 –> 00:34:58,500
\nwith 1 Corinthians 11, doesn’t
\nit? <\/p>\n

481
\n00:35:00,400 –> 00:35:03,400
\nimmediately after we’ve taken
\nthe bread being reminded of a <\/p>\n

482
\n00:35:03,408 –> 00:35:09,600
\nlife of sacrifice the cup, a
\nlife poured out, Our first <\/p>\n

483
\n00:35:09,600 –> 00:35:13,800
\nreaction is not to be selfish
\nlike the Corinthians <\/p>\n

484
\n00:35:13,800 –> 00:35:17,800
\nunfortunately were and I’m sure
\nthey reformed after Paul’s <\/p>\n

485
\n00:35:17,800 –> 00:35:22,100
\nletter.
\nBut rather to be inspired to <\/p>\n

486
\n00:35:22,100 –> 00:35:25,800
\ndiscern the Lord’s body to have
\nthe same care, one for another <\/p>\n

487
\n00:35:26,300 –> 00:35:30,800
\nand having examined ourselves
\nand our way of life in light of <\/p>\n

488
\n00:35:30,800 –> 00:35:36,200
\nour beloved Brethren sisters, we
\ndeliberately get up and we seek <\/p>\n

489
\n00:35:36,300 –> 00:35:41,300
\nour brother or sister out and we
\ngive them a big hug and we say <\/p>\n

490
\n00:35:41,300 –> 00:35:44,800
\nthat we love them.
\nBecause that’s what Jesus would <\/p>\n

491
\n00:35:44,800 –> 00:35:48,000
\nhave done.
\nSo I hope that’s been helpful <\/p>\n

492
\n00:35:48,000 –> 00:35:51,800
\nbrother and sisters.
\nI hope that going forward when <\/p>\n

493
\n00:35:51,800 –> 00:35:54,000
\nwe reflect on what it means to
\neat and drink. <\/p>\n

494
\n00:35:54,000 –> 00:35:59,300
\nUnworthily were inspired to
\nnever do that again to try the <\/p>\n

495
\n00:35:59,300 –> 00:36:03,500
\nbest we can to live.
\nLike the man. <\/p>\n

496
\n00:36:03,500 –> 00:36:06,600
\nWe’ve come to remember and
\ncelebrate today. <\/p>\n

497
\n00:36:26,900 –> 00:36:29,200
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

498
\n00:36:29,200 –> 00:36:32,000
\npodcast.
\nWe hope this talk helped you in <\/p>\n

499
\n00:36:32,000 –> 00:36:34,200
\nyour walk.
\nIf you would like to hear more, <\/p>\n

500
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\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

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