{"id":270,"date":"2021-05-30T19:49:04","date_gmt":"2021-05-30T19:49:04","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/143-jesse-brown-exhortation-let-brotherly-love-continue\/"},"modified":"2026-08-08T08:44:01","modified_gmt":"2026-08-08T08:44:01","slug":"143-jesse-brown-exhortation-let-brotherly-love-continue","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/143-jesse-brown-exhortation-let-brotherly-love-continue\/","title":{"rendered":"143: Jesse Brown – Exhortation: Let Brotherly Love Continue"},"content":{"rendered":"

This week we are listening to an exhortation presented at the Christchurch North Ecclesia in New Zealand by Brother Jesse Brown. This exhort was given on October 3rd, 2020.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Good Burger selfie
\nand talks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:51,100 –> 00:00:53,500
\nWelcome to the good Chris at
\nAlfea and talks podcast. <\/p>\n

10
\n00:00:54,000 –> 00:00:57,100
\nThis is brother Brian.
\nThis week’s talk is an <\/p>\n

11
\n00:00:57,100 –> 00:01:01,000
\nexcitation that’s given by
\nbrother Jesse Brown at the <\/p>\n

12
\n00:01:01,000 –> 00:01:05,400
\nChristchurch North meeting in
\nNew Zealand on October third <\/p>\n

13
\n00:01:05,400 –> 00:01:10,700
\nlast year, 2020.
\nHis focus is on the familiar but<\/p>\n

14
\n00:01:10,700 –> 00:01:14,800
\nperhaps overlooked aspect of our
\ndiscipleship which is the need <\/p>\n

15
\n00:01:14,800 –> 00:01:19,800
\nfor consistently practicing and
\nembracing Brotherly. <\/p>\n

16
\n00:01:19,800 –> 00:01:25,000
\nLove amongst one another And he
\nmakes a point to highlight the <\/p>\n

17
\n00:01:25,000 –> 00:01:28,900
\nneed to build first on our
\nfoundation of Philadelphia love.<\/p>\n

18
\n00:01:30,000 –> 00:01:33,900
\nBefore trying to tackle the
\nlofty goal of Agra pay or <\/p>\n

19
\n00:01:34,000 –> 00:01:39,700
\nself-sacrificing.
\nLove One of my favorite points <\/p>\n

20
\n00:01:39,800 –> 00:01:43,500
\nthat brother Jesse makes is how
\nwe are to show our desire to be <\/p>\n

21
\n00:01:43,500 –> 00:01:47,500
\npart of God’s family and live up
\nto the name of Chris Adelphia, <\/p>\n

22
\n00:01:47,800 –> 00:01:52,800
\nwhich is literally Christ
\nBrethren by first building and <\/p>\n

23
\n00:01:52,800 –> 00:01:58,000
\ndemonstrating that love and care
\nfor our Ecclesia, which may come<\/p>\n

24
\n00:01:58,000 –> 00:02:01,100
\neasy for some.
\nBut it may be harder to prove <\/p>\n

25
\n00:02:01,400 –> 00:02:04,000
\nfor others.
\nWhen perhaps we are not <\/p>\n

26
\n00:02:04,000 –> 00:02:06,800
\nnaturally close with are on the
\nsame page with other members of <\/p>\n

27
\n00:02:06,800 –> 00:02:12,100
\nour Ecclesia.
\nDo we truly show Hospitality to <\/p>\n

28
\n00:02:12,100 –> 00:02:15,600
\nall or just the ones that were
\ncomfortable with? <\/p>\n

29
\n00:02:17,300 –> 00:02:22,800
\nDo we honor all of our members?
\nOr do we still bear grudges or <\/p>\n

30
\n00:02:22,800 –> 00:02:24,500
\nhard feelings?
\nAbout something that was said <\/p>\n

31
\n00:02:24,500 –> 00:02:30,700
\nyears ago.
\nAre we the first ones to call <\/p>\n

32
\n00:02:30,700 –> 00:02:33,800
\nand find out how a brother or
\nsisters doing if they’re not <\/p>\n

33
\n00:02:33,800 –> 00:02:39,300
\nthere on a Sunday morning?
\nThis message was a great reality<\/p>\n

34
\n00:02:39,300 –> 00:02:44,400
\ncheck for me here as locally.
\nAnd the Philadelphia area, we <\/p>\n

35
\n00:02:44,400 –> 00:02:47,700
\nare finally allowed to be back
\nin full attendance, after 14 <\/p>\n

36
\n00:02:47,700 –> 00:02:52,300
\nmonths of covid restrictions and
\nyet, there is an accepted <\/p>\n

37
\n00:02:52,300 –> 00:02:56,900
\nfeeling that there may be some
\nthat just don’t come back or <\/p>\n

38
\n00:02:56,900 –> 00:02:58,900
\nthat we won’t see in person
\nagain. <\/p>\n

39
\n00:03:00,400 –> 00:03:04,700
\nAnd in light of the parable of
\nthe lost sheep, we can be <\/p>\n

40
\n00:03:04,700 –> 00:03:08,500
\nreminded that we are not to be
\nsatisfied with a partial return,<\/p>\n

41
\n00:03:08,500 –> 00:03:14,100
\nor even 99% attendance.
\nBut as our heavenly father <\/p>\n

42
\n00:03:14,600 –> 00:03:20,400
\nzealously cares for us, we are
\nto continue to mine and explore <\/p>\n

43
\n00:03:20,500 –> 00:03:25,300
\nthe depths of Philadelphia love
\nand seek the Lost. <\/p>\n

44
\n00:03:26,600 –> 00:03:30,700
\nUntil we’ve restored or Brethren
\nuntil the last one comes home. <\/p>\n

45
\n00:03:33,100 –> 00:03:36,300
\nI mean, we know these things and
\nwe know how to do them. <\/p>\n

46
\n00:03:37,800 –> 00:03:41,600
\nSo, are we?
\nWe hope this strengthens your <\/p>\n

47
\n00:03:41,600 –> 00:03:45,000
\nfaith and brightens your day
\nbrother. <\/p>\n

48
\n00:03:45,000 –> 00:03:48,500
\nJesse Brown, let Brotherly Love
\ncontinue. <\/p>\n

49
\n00:03:51,400 –> 00:03:56,000
\nIf you’re stopped attending
\nmating tomorrow, how long would <\/p>\n

50
\n00:03:56,000 –> 00:04:01,300
\nit take for people to notice?
\nI’m not saying to try this, just<\/p>\n

51
\n00:04:01,300 –> 00:04:05,800
\nthink about it.
\nWho in the Ecclesia with gnosis?<\/p>\n

52
\n00:04:05,800 –> 00:04:10,400
\nThat’s, you’re not around.
\nWho would miss you? <\/p>\n

53
\n00:04:11,600 –> 00:04:15,900
\nWho would be the first person to
\ncontact you to ask you how you <\/p>\n

54
\n00:04:15,900 –> 00:04:18,500
\nare.
\nOr who do you know? <\/p>\n

55
\n00:04:18,500 –> 00:04:23,700
\nWell enough to know whether
\nthey’re sick, traveling visiting<\/p>\n

56
\n00:04:23,700 –> 00:04:26,500
\nanother Ecclesia or just not
\ncoming. <\/p>\n

57
\n00:04:28,400 –> 00:04:31,500
\nWho would you feel comfortable
\ncontacting? <\/p>\n

58
\n00:04:33,300 –> 00:04:38,000
\nIf something terrible happens in
\nyour life, who knows you? <\/p>\n

59
\n00:04:38,200 –> 00:04:43,400
\nWell, enough to provide Comfort.
\nWho would you trust to see you <\/p>\n

60
\n00:04:43,400 –> 00:04:46,900
\nwithout your Sunday, best
\nclothes, and your end best <\/p>\n

61
\n00:04:46,900 –> 00:04:53,700
\nattitude. who would walk beside
\nyou if you walk through the <\/p>\n

62
\n00:04:53,700 –> 00:04:59,200
\nshadow of the Valley of the
\nshadow of death, who do you know<\/p>\n

63
\n00:04:59,200 –> 00:05:07,400
\nwell enough to provide help and
\ncomfort for be ye one another’s <\/p>\n

64
\n00:05:07,400 –> 00:05:12,100
\nburdens and so fulfill the law
\nof Christ. <\/p>\n

65
\n00:05:12,500 –> 00:05:18,300
\nIt’s Galatians 6 verse 2, we
\ncall ourselves christadelphians <\/p>\n

66
\n00:05:19,300 –> 00:05:24,000
\nChrist brethren in our name is
\nthe idea that we have been <\/p>\n

67
\n00:05:24,000 –> 00:05:29,900
\nbaptized into the family of God.
\nWe’ve been called to be part of <\/p>\n

68
\n00:05:29,900 –> 00:05:34,400
\nthe family of Yahweh.
\nOur Father who is in heaven and <\/p>\n

69
\n00:05:34,400 –> 00:05:38,700
\nof the Lord Jesus Christ and
\nmost exalted brother. <\/p>\n

70
\n00:05:39,100 –> 00:05:44,200
\nThe first fruits of the
\nResurrection When the Lord Jesus<\/p>\n

71
\n00:05:44,200 –> 00:05:49,100
\nChrist, returns by God’s grace,
\nwe will all be part of the <\/p>\n

72
\n00:05:49,100 –> 00:05:52,800
\nperfect.
\nFamily of God, manifesting his <\/p>\n

73
\n00:05:52,800 –> 00:05:54,900
\nname with unnumbered Saints of
\nold. <\/p>\n

74
\n00:05:56,400 –> 00:06:04,200
\nHowever, before Christ kingdoms
\ncomes, We’ve been put into an <\/p>\n

75
\n00:06:04,200 –> 00:06:09,100
\nimperfect ecclesial family with
\nbrothers and sisters who just <\/p>\n

76
\n00:06:09,100 –> 00:06:15,400
\nhappened to live in the same
\narea and time as us and God <\/p>\n

77
\n00:06:15,400 –> 00:06:21,400
\ntells us to love them.
\nPlease your family today is they<\/p>\n

78
\n00:06:21,400 –> 00:06:26,800
\nare training Grant and I love
\nfor them is an indication of our<\/p>\n

79
\n00:06:26,800 –> 00:06:31,000
\nlove for God.
\nThe Apostle John tells us this <\/p>\n

80
\n00:06:31,000 –> 00:06:33,300
\nin first John four, please turn
\nwith me there. <\/p>\n

81
\n00:06:47,300 –> 00:06:51,300
\nFirst John chapter 4 reading
\nverse 11 to 12 and then 22:21 <\/p>\n

82
\n00:06:53,300 –> 00:06:55,200
\nbeloved.
\nIf God. <\/p>\n

83
\n00:06:55,200 –> 00:06:58,400
\nSo loved us, we also ought to
\nlove one. <\/p>\n

84
\n00:06:58,400 –> 00:07:02,000
\nAnother no man has seen God at
\nany time. <\/p>\n

85
\n00:07:02,500 –> 00:07:06,000
\nIf we love one another God
\ndwelleth in us and his love is <\/p>\n

86
\n00:07:06,000 –> 00:07:08,200
\nperfect.
\nPerfect it in US. <\/p>\n

87
\n00:07:09,500 –> 00:07:14,300
\nIf a man say I love God and
\nhateth his brother, he is a liar<\/p>\n

88
\n00:07:14,500 –> 00:07:17,200
\nfor he that loveth, not his
\nbrother, whom he has seen. <\/p>\n

89
\n00:07:17,600 –> 00:07:20,600
\nHow can he love God?
\nWhom he has not seen. <\/p>\n

90
\n00:07:21,300 –> 00:07:23,300
\nAnd this commandment have we
\nfrom him? <\/p>\n

91
\n00:07:23,600 –> 00:07:26,100
\nThat he who?
\nLoveth God, love his brother. <\/p>\n

92
\n00:07:26,100 –> 00:07:33,300
\nAlso, If we love one another
\nGod, dwells in us, if we love <\/p>\n

93
\n00:07:33,300 –> 00:07:39,100
\none, another God’s love is
\nperfected in US. if we don’t <\/p>\n

94
\n00:07:39,100 –> 00:07:44,600
\nlove each other and stay that we
\nserve God, we’re allies It’s <\/p>\n

95
\n00:07:44,600 –> 00:07:48,700
\npretty black and white so ask
\nagain. <\/p>\n

96
\n00:07:49,800 –> 00:07:57,700
\nHow do we treat our brethren?
\nPeter and his first epistle <\/p>\n

97
\n00:07:58,000 –> 00:08:03,000
\ncommands Us in chapter 3.
\nAnd verse 8, finally be, ye all <\/p>\n

98
\n00:08:03,000 –> 00:08:06,100
\nof One mind.
\nHaving compassion, one of <\/p>\n

99
\n00:08:06,100 –> 00:08:11,600
\nanother love as Brethren be
\npitiful, be courteous. <\/p>\n

100
\n00:08:13,200 –> 00:08:17,300
\nLove as Brethren.
\nThe word is philadelphus. <\/p>\n

101
\n00:08:19,000 –> 00:08:22,000
\nWe talked a lot about having
\nself-sacrificing. <\/p>\n

102
\n00:08:22,100 –> 00:08:26,000
\nAgape, love for one another and
\nwe should. <\/p>\n

103
\n00:08:26,800 –> 00:08:31,900
\nBut how much do we talk about
\nhaving Brotherly, Love or <\/p>\n

104
\n00:08:32,100 –> 00:08:34,100
\nPhiladelphia?
\nLove for each other. <\/p>\n

105
\n00:08:35,700 –> 00:08:39,200
\nAgape love and Brotherly.
\nLove aren’t mutually exclusive. <\/p>\n

106
\n00:08:39,500 –> 00:08:44,200
\nWe can’t just say, I have a Gap,
\na for brother X or sister, why? <\/p>\n

107
\n00:08:44,700 –> 00:08:46,900
\nSo, I don’t need to have
\nbrotherly, love for thee. <\/p>\n

108
\n00:08:48,100 –> 00:08:51,700
\nNot that we would say it in that
\nway at all, even to ourselves. <\/p>\n

109
\n00:08:53,000 –> 00:08:58,500
\nBut do we accept way?
\nPeter seems to put brotherly <\/p>\n

110
\n00:08:58,500 –> 00:09:00,400
\nlove as if he and ation forever.
\nPay. <\/p>\n

111
\n00:09:00,400 –> 00:09:14,100
\nIf we read First Peter 1 and
\nverse 22 to 23, Seeing ye have <\/p>\n

112
\n00:09:14,100 –> 00:09:18,500
\npurified your souls in obeying
\nthe truth through the spirit <\/p>\n

113
\n00:09:18,500 –> 00:09:21,900
\nunto unfeigned, love of the
\nBrethren Philadelphia. <\/p>\n

114
\n00:09:22,500 –> 00:09:27,000
\nSee that she’ll of a gap, a one
\nanother, with a pure heart, <\/p>\n

115
\n00:09:27,000 –> 00:09:31,600
\nfervently being born again not
\nof corruptible seed but of <\/p>\n

116
\n00:09:31,600 –> 00:09:36,300
\nIncorruptible by the word of God
\nwhich liveth and abideth <\/p>\n

117
\n00:09:36,300 –> 00:09:42,600
\nforever. since the Believers
\nwere walking in the spirit with <\/p>\n

118
\n00:09:42,600 –> 00:09:47,900
\nbrotherly, love for one another
\nHe said called them to add a <\/p>\n

119
\n00:09:47,900 –> 00:09:49,500
\nGap.
\nA to the Philadelphia, they were<\/p>\n

120
\n00:09:49,500 –> 00:09:53,800
\nalready showing for each other.
\nHe repeats us that idea again in<\/p>\n

121
\n00:09:53,800 –> 00:09:58,700
\na Second Epistle and second
\nPeter 1 verse 5 to 8. <\/p>\n

122
\n00:10:00,400 –> 00:10:04,800
\nAnd besides this, giving all
\ndiligence add to your faith <\/p>\n

123
\n00:10:04,800 –> 00:10:09,300
\nvirtue, and to Virtue knowledge,
\nand to knowledge Temperance, and<\/p>\n

124
\n00:10:09,300 –> 00:10:13,600
\nto Temperance, patience, and to
\npatience godliness, and to <\/p>\n

125
\n00:10:13,600 –> 00:10:17,300
\nGodliness, Philadelphia and
\nPhiladelphia agape. <\/p>\n

126
\n00:10:18,600 –> 00:10:24,500
\nFor if these things be in you
\nand abound they make you that ye<\/p>\n

127
\n00:10:24,500 –> 00:10:28,200
\nshall neither be Barren nor
\nunfruitful in the knowledge of <\/p>\n

128
\n00:10:28,200 –> 00:10:36,500
\nour Lord Jesus Christ adding to
\nthe faith virtue knowledge, <\/p>\n

129
\n00:10:36,500 –> 00:10:40,100
\nself-control patience and
\ngodliness. <\/p>\n

130
\n00:10:41,000 –> 00:10:43,800
\nThe Believers were supposed to
\nhave brotherly, love for each <\/p>\n

131
\n00:10:43,800 –> 00:10:47,200
\nother and add to all of that
\nAgape. <\/p>\n

132
\n00:10:47,500 –> 00:10:53,000
\nThis Of sacrificing love of each
\nother Philadelphia. <\/p>\n

133
\n00:10:53,000 –> 00:10:55,200
\nHere’s a foundation for Egger
\npay. <\/p>\n

134
\n00:10:55,900 –> 00:10:58,500
\nPaul makes an even closer
\nConnection in first <\/p>\n

135
\n00:10:58,500 –> 00:11:05,800
\nThessalonians chapter 4 and
\nverse 9. but as touching <\/p>\n

136
\n00:11:05,800 –> 00:11:11,100
\nPhiladelphia brotherly love, you
\nknow that in you need, not that <\/p>\n

137
\n00:11:11,100 –> 00:11:16,200
\nI write unto you for you
\nyourselves are taught of God to <\/p>\n

138
\n00:11:16,200 –> 00:11:23,800
\na Gap, a one another Who says he
\ndoesn’t need to write to them <\/p>\n

139
\n00:11:23,800 –> 00:11:27,200
\nabout Philadelphia because they
\nare taught to a Gap. <\/p>\n

140
\n00:11:27,200 –> 00:11:32,300
\nA each other and this verse pull
\nintertwines, these two types of <\/p>\n

141
\n00:11:32,300 –> 00:11:38,600
\nlove making them Inseparable.
\nSo we can’t say that this type <\/p>\n

142
\n00:11:38,600 –> 00:11:43,800
\nof Love isn’t important.
\nBut what do the scriptures have <\/p>\n

143
\n00:11:43,800 –> 00:11:48,500
\nto say about Brotherly Love?
\nWe’ve already looked at three of<\/p>\n

144
\n00:11:48,500 –> 00:11:52,400
\nthe five verses where the word
\nPhiladelphia occurs and the only<\/p>\n

145
\n00:11:52,400 –> 00:11:56,000
\nplace where the related word
\nphiladelphus happens. <\/p>\n

146
\n00:11:56,900 –> 00:12:00,500
\nThe last two verses give us some
\ndetails about what it looks like<\/p>\n

147
\n00:12:00,600 –> 00:12:05,000
\nand the life of a believer.
\nThe fourth place, where that <\/p>\n

148
\n00:12:05,000 –> 00:12:09,900
\nword Brotherly Love pops up is
\nHebrews chapter 13 in this one. <\/p>\n

149
\n00:12:12,100 –> 00:12:16,700
\nLet the Brotherly.
\nLove continue the next two. <\/p>\n

150
\n00:12:16,700 –> 00:12:20,600
\nVerses give us a couple of
\npractical ways to show this. <\/p>\n

151
\n00:12:20,600 –> 00:12:22,800
\nBrotherly love.
\nPlease turn with me to Hebrews <\/p>\n

152
\n00:12:22,800 –> 00:12:36,000
\nchapter 13 and will read verse 2
\nand 3 We’re not sick it for to <\/p>\n

153
\n00:12:36,000 –> 00:12:39,800
\nentertain strangers.
\nFor thereby some have <\/p>\n

154
\n00:12:39,800 –> 00:12:45,000
\nentertained angels, unawares.
\nRemember them that are in bonds <\/p>\n

155
\n00:12:45,200 –> 00:12:50,400
\nas bound with them and then
\nwhich suffer adversity as being <\/p>\n

156
\n00:12:50,400 –> 00:12:55,000
\nyourselves.
\nAlso in the body, There have <\/p>\n

157
\n00:12:55,000 –> 00:12:59,400
\nbeen a few people that are
\nfeed-in, hosted Angels without <\/p>\n

158
\n00:12:59,400 –> 00:13:02,900
\nrealizing it.
\nThe one we may think of first is<\/p>\n

159
\n00:13:02,900 –> 00:13:08,400
\nAbraham and Sarah in Genesis 18.
\nBut our minds also go to lot and<\/p>\n

160
\n00:13:08,400 –> 00:13:12,500
\nGenesis, 19 and manoah, and his
\nwife, and Judges 13. <\/p>\n

161
\n00:13:13,400 –> 00:13:16,600
\nThese Brethren gave their best
\nto strangers. <\/p>\n

162
\n00:13:17,300 –> 00:13:20,500
\nNot realizing they were hosting
\nmessengers of the Living. <\/p>\n

163
\n00:13:20,500 –> 00:13:26,400
\nGod, Think of these examples and
\nthe context of this one. <\/p>\n

164
\n00:13:28,700 –> 00:13:32,600
\nBrotherly Love is associated
\nwith hospitality. <\/p>\n

165
\n00:13:34,300 –> 00:13:37,400
\nHow much do we have?
\nOur brothers and sisters in our <\/p>\n

166
\n00:13:37,400 –> 00:13:41,000
\nhomes.
\nWhat about the ones in the <\/p>\n

167
\n00:13:41,000 –> 00:13:43,200
\nEcclesia?
\nThat we are least comfortable, <\/p>\n

168
\n00:13:43,200 –> 00:13:49,500
\nwith and not naturally attracted
\nto do we host all without <\/p>\n

169
\n00:13:49,500 –> 00:13:53,500
\npartiality giving our best to
\neverybody. <\/p>\n

170
\n00:13:56,200 –> 00:13:59,700
\nAt this point I feel the need to
\npoint out that this exhortation <\/p>\n

171
\n00:14:00,300 –> 00:14:03,500
\nis just as much for me as
\neveryone else. <\/p>\n

172
\n00:14:04,000 –> 00:14:06,300
\nWe are all caught up in our own
\nbusiness. <\/p>\n

173
\n00:14:06,700 –> 00:14:10,500
\nWe are all naturally selfish and
\nself-interested. <\/p>\n

174
\n00:14:11,500 –> 00:14:15,800
\nBut in this life, we can’t have
\nthe Lord Jesus Christ into our <\/p>\n

175
\n00:14:15,800 –> 00:14:20,100
\nhomes for Fellowship.
\nSo, how are we treating the <\/p>\n

176
\n00:14:20,108 –> 00:14:28,400
\npeople for whom the Lord died?
\nHebrews brings up another facet <\/p>\n

177
\n00:14:28,600 –> 00:14:33,600
\nof Brotherly Love and verse 3,
\ncaring for those who are <\/p>\n

178
\n00:14:33,600 –> 00:14:38,000
\nimprisoned in suffering.
\nPulls language here. <\/p>\n

179
\n00:14:38,000 –> 00:14:42,000
\nStrong.
\nRemember them as if they were <\/p>\n

180
\n00:14:42,000 –> 00:14:45,800
\nyourself.
\nRemember them as though they <\/p>\n

181
\n00:14:45,800 –> 00:14:51,600
\nwere part of your whole body.
\nIt doesn’t matter which part of <\/p>\n

182
\n00:14:51,600 –> 00:14:54,800
\nthe body is injured, the whole
\nbody adjusts for it. <\/p>\n

183
\n00:14:55,500 –> 00:15:00,500
\nIf you stub, your little toe,
\nyour leg will limp, your eyes <\/p>\n

184
\n00:15:00,500 –> 00:15:03,500
\nwill look a little more
\ncarefully for other obstacles. <\/p>\n

185
\n00:15:04,200 –> 00:15:08,800
\nYour mouth will make noises and
\neven your hands May rub or <\/p>\n

186
\n00:15:08,800 –> 00:15:13,900
\nsqueeze the toe to make it feel
\nbetter. beneath the surface, the<\/p>\n

187
\n00:15:13,900 –> 00:15:20,700
\nwhole body mobilizes to help
\nheal the toe It should be the <\/p>\n

188
\n00:15:20,700 –> 00:15:28,600
\nsame and the family of Christ.
\nBut in order for us to even <\/p>\n

189
\n00:15:28,600 –> 00:15:33,300
\nbegin to support each other, as
\na family of God, we have to know<\/p>\n

190
\n00:15:33,300 –> 00:15:36,900
\neach other.
\nSo, how are we doing? <\/p>\n

191
\n00:15:39,700 –> 00:15:43,200
\nRomans 12 are reading for the
\ntech today is the final place <\/p>\n

192
\n00:15:43,200 –> 00:15:47,200
\nwith a word Philadelphia accuse
\nand gives even a bit more of an <\/p>\n

193
\n00:15:47,200 –> 00:15:50,800
\nidea about what brotherly love
\nshould look like. <\/p>\n

194
\n00:15:51,000 –> 00:15:53,200
\nThey still with me over to
\nRomans chapter 12. <\/p>\n

195
\n00:16:01,200 –> 00:16:10,800
\nRomans 12 reading verse 13 to 6
\nto 16 be kindly affectionate one<\/p>\n

196
\n00:16:10,800 –> 00:16:15,100
\nto another with brotherly love.
\nIt’s a weird Philadelphia game <\/p>\n

197
\n00:16:15,600 –> 00:16:18,400
\nand honour.
\nPreferring one another, not <\/p>\n

198
\n00:16:18,400 –> 00:16:23,300
\nslothful in business, fervent,
\nin spirit serving the lord <\/p>\n

199
\n00:16:23,500 –> 00:16:29,000
\nrejoicing in Hope patient in
\nTribulation, Tin Ewing instant <\/p>\n

200
\n00:16:29,000 –> 00:16:33,500
\nin prayer, Distributing to the
\nnecessity of saints, given to <\/p>\n

201
\n00:16:33,500 –> 00:16:37,300
\nhospitality.
\nBless them which persecute you <\/p>\n

202
\n00:16:37,700 –> 00:16:42,300
\nbless and curse, not rejoice
\nwith them that do rejoice and <\/p>\n

203
\n00:16:42,300 –> 00:16:45,700
\nweep with them that weep be of
\nthe same mind. <\/p>\n

204
\n00:16:45,700 –> 00:16:50,600
\nOne toward another Mi, not high
\nthings, but condescend to Men of<\/p>\n

205
\n00:16:50,600 –> 00:16:57,900
\nlow estate be not wise in your
\nown conceits Look at what <\/p>\n

206
\n00:16:57,900 –> 00:17:01,400
\nBrotherly Love does honors each
\nother. <\/p>\n

207
\n00:17:01,900 –> 00:17:07,700
\nPrefers, one another gives to
\nthose who have need hosts each <\/p>\n

208
\n00:17:07,700 –> 00:17:12,500
\nother, blesses each other
\nrejoices with in who are happy <\/p>\n

209
\n00:17:13,500 –> 00:17:20,099
\nempathizes with those who are
\nsaid, We know these things and <\/p>\n

210
\n00:17:20,099 –> 00:17:21,800
\nwe know that we should do these
\nthings. <\/p>\n

211
\n00:17:23,000 –> 00:17:28,200
\nBut slow down and think about
\nhow we’re acting is a family of <\/p>\n

212
\n00:17:28,200 –> 00:17:33,000
\nbelievers.
\nAre we of this mind to all our <\/p>\n

213
\n00:17:33,000 –> 00:17:36,700
\nBrethren?
\nDo we treat all our Brethren <\/p>\n

214
\n00:17:36,700 –> 00:17:43,800
\nWith Honor?
\nand even if we are doing all <\/p>\n

215
\n00:17:43,800 –> 00:17:47,600
\nthis, What sort of attitude do
\nwe have? <\/p>\n

216
\n00:17:47,900 –> 00:17:52,700
\nWhen we do it?
\nFor example, lures my sister. <\/p>\n

217
\n00:17:53,200 –> 00:17:56,100
\nAnd when I think about it, I
\nwould be willing to do anything <\/p>\n

218
\n00:17:56,200 –> 00:17:58,900
\nto help her.
\nThere’s nothing that would be an<\/p>\n

219
\n00:17:58,900 –> 00:18:04,200
\ninconvenience although I might
\nchoke and complain about it, but<\/p>\n

220
\n00:18:04,200 –> 00:18:08,400
\nwhen someone else asked me to do
\nsomething, it becomes <\/p>\n

221
\n00:18:08,400 –> 00:18:12,400
\ninconvenient.
\nIf my sister was broken down on <\/p>\n

222
\n00:18:12,400 –> 00:18:17,500
\nthe other side of town and calls
\nme, I’m going to go and help <\/p>\n

223
\n00:18:17,500 –> 00:18:20,400
\nher.
\nBut if I’m really honest with <\/p>\n

224
\n00:18:20,400 –> 00:18:24,700
\nmyself, if someone else was
\nbroken down on the other side of<\/p>\n

225
\n00:18:24,700 –> 00:18:28,400
\ntown and called me, I’d probably
\nhesitate. <\/p>\n

226
\n00:18:29,000 –> 00:18:32,000
\nI might ask them if there was
\nsomeone else closer that they <\/p>\n

227
\n00:18:32,000 –> 00:18:35,900
\ncould call.
\nI might still go but grudgingly <\/p>\n

228
\n00:18:36,500 –> 00:18:42,400
\nwhat sort of added attitude have
\nI shown am I serving my brothers<\/p>\n

229
\n00:18:42,400 –> 00:18:45,500
\nand sisters as though I’m
\nserving Christ himself. <\/p>\n

230
\n00:18:48,400 –> 00:18:53,600
\nThe Second Great commandment
\ngiven by our Lord is love your <\/p>\n

231
\n00:18:53,600 –> 00:19:00,500
\nneighbor as yourself.
\nIf we supposed to do good to all<\/p>\n

232
\n00:19:00,500 –> 00:19:06,000
\nmen and treat every person, as
\nour neighbor, how much higher a <\/p>\n

233
\n00:19:06,008 –> 00:19:10,600
\nstandard should we have and our
\ninteractions with each other? <\/p>\n

234
\n00:19:12,500 –> 00:19:18,400
\nRomans 12, verse 9 brings at one
\nmore facet of Brotherly Love in <\/p>\n

235
\n00:19:18,400 –> 00:19:22,900
\na spirit of our interactions
\nthat keeps us from being just a <\/p>\n

236
\n00:19:22,900 –> 00:19:27,600
\ntouchy-feely exultation.
\nIt’s a little bit more clearer <\/p>\n

237
\n00:19:27,600 –> 00:19:34,000
\nin the new King James.
\nLet love be without hypocrisy. <\/p>\n

238
\n00:19:35,200 –> 00:19:39,500
\nAbhor.
\nWhat is evil cling to what is <\/p>\n

239
\n00:19:39,500 –> 00:19:44,400
\ngood?
\nWe are called to love one <\/p>\n

240
\n00:19:44,400 –> 00:19:48,700
\nanother, not just showing loving
\nactions with a hypocritical <\/p>\n

241
\n00:19:48,700 –> 00:19:53,400
\ndislike of each other.
\nThis is the point of the first <\/p>\n

242
\n00:19:53,400 –> 00:19:57,500
\npart of the verse.
\nBut the second is what brings <\/p>\n

243
\n00:19:57,500 –> 00:19:59,500
\nup.
\nAnother aspect of loving our <\/p>\n

244
\n00:19:59,500 –> 00:20:05,600
\nBrethren as though, they were a
\nfamily honoring others in our <\/p>\n

245
\n00:20:05,600 –> 00:20:09,700
\nclosure does not mean agreeing
\nwith everything they do. <\/p>\n

246
\n00:20:10,300 –> 00:20:15,000
\nWe’re going to disagree, we
\ngoing to sin and stumble and <\/p>\n

247
\n00:20:15,000 –> 00:20:17,700
\nwe’re all going to fall short of
\nGod’s glory. <\/p>\n

248
\n00:20:19,000 –> 00:20:23,600
\nRejoicing with those who rejoice
\nand weeping with those who weep.<\/p>\n

249
\n00:20:24,700 –> 00:20:28,700
\nCan’t mean to just emphasize and
\nempathize and agree with a <\/p>\n

250
\n00:20:28,700 –> 00:20:33,300
\nbrother or sister sin.
\nGalatians 6, gives some more <\/p>\n

251
\n00:20:33,300 –> 00:20:37,100
\nclarity about what we should do
\nif we read verse 1 and 2, <\/p>\n

252
\n00:20:38,700 –> 00:20:42,200
\nBrethren.
\nIf a man be overtaken in a fault<\/p>\n

253
\n00:20:42,600 –> 00:20:46,600
\nye which are spiritual restore,
\nsuch a one in the spirit of <\/p>\n

254
\n00:20:46,600 –> 00:20:52,300
\nmeekness considering thyself
\nlest thou also be tempted bear. <\/p>\n

255
\n00:20:52,300 –> 00:20:58,100
\nYe one another’s burdens and so
\nfulfill the law of Christ. <\/p>\n

256
\n00:21:00,500 –> 00:21:06,800
\nHiking the evil as Romans 12
\nverse 9 tells us to do doesn’t <\/p>\n

257
\n00:21:06,800 –> 00:21:11,200
\nmean writing off a brothers and
\nsisters when they sinned. <\/p>\n

258
\n00:21:11,900 –> 00:21:16,500
\nIt means we support one another
\ntrying to help each other toward<\/p>\n

259
\n00:21:16,500 –> 00:21:19,700
\nthe kingdom.
\nWe approach each other and <\/p>\n

260
\n00:21:19,700 –> 00:21:23,500
\nhumility, building on the
\nfoundation of the Philadelphia <\/p>\n

261
\n00:21:23,500 –> 00:21:25,600
\nlove.
\nWe already should have for each <\/p>\n

262
\n00:21:25,600 –> 00:21:30,500
\nother.
\nWe know that all of us are doing<\/p>\n

263
\n00:21:30,500 –> 00:21:35,100
\nthings that we don’t want to do
\nand don’t do the things that we <\/p>\n

264
\n00:21:35,100 –> 00:21:40,800
\nshould be doing.
\nWhy are we so quick to condemn <\/p>\n

265
\n00:21:40,800 –> 00:21:45,900
\nothers with our words?
\nWhat’s so much easier to talk <\/p>\n

266
\n00:21:45,900 –> 00:21:49,800
\nabout others faults?
\nThen our own and easier to talk <\/p>\n

267
\n00:21:49,800 –> 00:21:56,200
\nabout others than to them.
\nIt’s easy to allow PT things to <\/p>\n

268
\n00:21:56,200 –> 00:22:00,800
\nchange our relationships with
\neach other or just stand far off<\/p>\n

269
\n00:22:01,400 –> 00:22:06,600
\nand pass judgment on each
\nother’s motives. but we are <\/p>\n

270
\n00:22:06,600 –> 00:22:11,600
\ncalled to comfort each other
\nwhen needed with humility and <\/p>\n

271
\n00:22:11,600 –> 00:22:17,100
\nwith discretion and always with
\nthe goal of seeing your brother <\/p>\n

272
\n00:22:17,200 –> 00:22:25,200
\nor sister accepted by Christ,
\nwhen he comes Which brings me <\/p>\n

273
\n00:22:25,200 –> 00:22:27,800
\nback to the questions.
\nI asked the start. <\/p>\n

274
\n00:22:29,700 –> 00:22:32,100
\nIf you weren’t doing well,
\nspiritually. <\/p>\n

275
\n00:22:33,600 –> 00:22:37,600
\nWho would know who would be
\nwilling to show? <\/p>\n

276
\n00:22:37,600 –> 00:22:45,300
\nBrotherly love and contact you.
\nWho would you be willing to <\/p>\n

277
\n00:22:45,300 –> 00:22:50,600
\ncough and able to contact?
\nWhat about if you’re physically <\/p>\n

278
\n00:22:50,600 –> 00:22:55,900
\nsuffering?
\nIs it body of Believers <\/p>\n

279
\n00:22:56,500 –> 00:22:58,900
\nBrotherly?
\nLove is something we’re not good<\/p>\n

280
\n00:22:58,900 –> 00:23:01,600
\nat.
\nSome of us are better than <\/p>\n

281
\n00:23:01,600 –> 00:23:06,000
\nothers and we’ve been created
\nwith some people then with other<\/p>\n

282
\n00:23:06,000 –> 00:23:09,300
\npeople.
\nBut as a whole, we’re pretty <\/p>\n

283
\n00:23:09,300 –> 00:23:10,800
\npoor.
\nWe make excuses. <\/p>\n

284
\n00:23:11,600 –> 00:23:14,000
\nWe’re too busy.
\nThey’re too busy. <\/p>\n

285
\n00:23:14,300 –> 00:23:16,700
\nWe’re really stressed.
\nRight now, we’re too young. <\/p>\n

286
\n00:23:16,700 –> 00:23:20,700
\nThey’re too old.
\nWe don’t get well along well <\/p>\n

287
\n00:23:20,700 –> 00:23:23,100
\nwith them because of something
\nthey said last year. <\/p>\n

288
\n00:23:23,200 –> 00:23:28,600
\nThat we never forgot it’s harder
\nin this Society to make good <\/p>\n

289
\n00:23:28,600 –> 00:23:32,800
\nrelationships, the list can go
\non and on. <\/p>\n

290
\n00:23:34,100 –> 00:23:37,900
\nBut when we think about it, the
\nheart of the matter is simple, <\/p>\n

291
\n00:23:38,900 –> 00:23:42,700
\nwe’re selfish creatures without
\nGod’s influence. <\/p>\n

292
\n00:23:42,800 –> 00:23:45,600
\nWe’re just going to do the
\nthings that make us feel good in<\/p>\n

293
\n00:23:45,600 –> 00:23:48,800
\nsome way.
\nWe’re so caught up in our own <\/p>\n

294
\n00:23:48,800 –> 00:23:52,000
\nworlds.
\nOur own stories, in our own <\/p>\n

295
\n00:23:52,000 –> 00:23:56,000
\ndesires that we don’t have the
\ntime or the energy to think <\/p>\n

296
\n00:23:56,000 –> 00:23:59,100
\nabout our brethren.
\nEven worse. <\/p>\n

297
\n00:23:59,100 –> 00:24:03,000
\nWe deceived and don’t want to
\nthink about how selfish and <\/p>\n

298
\n00:24:03,000 –> 00:24:07,500
\nwicked.
\nWe are I think that’s a bit <\/p>\n

299
\n00:24:07,500 –> 00:24:09,600
\nstrong.
\nIt’s no stronger than what <\/p>\n

300
\n00:24:09,600 –> 00:24:13,500
\nJeremiah 17.
\nVerse 9 says, the heart is <\/p>\n

301
\n00:24:13,500 –> 00:24:17,800
\ndeceitful above all things and
\ndesperately wicked. <\/p>\n

302
\n00:24:19,100 –> 00:24:24,600
\nWho can know it?
\nThere’s nothing new in this <\/p>\n

303
\n00:24:24,600 –> 00:24:29,500
\nexhortation to love one.
\nAnother But how are you actually<\/p>\n

304
\n00:24:29,500 –> 00:24:32,500
\ndoing?
\nI know that I’m not doing very <\/p>\n

305
\n00:24:32,500 –> 00:24:37,900
\nwell, the way we act with each
\nother, the love that we show is <\/p>\n

306
\n00:24:37,900 –> 00:24:41,200
\nthat the way that the world
\nknows that we are Christ’s <\/p>\n

307
\n00:24:41,200 –> 00:24:46,300
\ndisciples, it’s how we practice
\nbeing part of the family of God.<\/p>\n

308
\n00:24:48,100 –> 00:24:52,300
\nYahweh has set us up and
\nEcclesia is deliberately with <\/p>\n

309
\n00:24:52,300 –> 00:24:56,300
\npeople that we don’t agree with
\nbecause they don’t think like us<\/p>\n

310
\n00:24:57,500 –> 00:25:01,400
\nthe body of Christ is supposed
\nto have many different body <\/p>\n

311
\n00:25:01,400 –> 00:25:04,800
\nparts.
\nThere are many different jobs in<\/p>\n

312
\n00:25:04,800 –> 00:25:08,600
\nthe kingdom and there will need
\nto be somebody to fill them. <\/p>\n

313
\n00:25:08,600 –> 00:25:12,600
\nAll from healing the nation’s to
\ndestroying the kingdoms of men <\/p>\n

314
\n00:25:12,600 –> 00:25:16,700
\nonce and for all We all need to
\nkeep the kingdom and view. <\/p>\n

315
\n00:25:18,900 –> 00:25:22,400
\nWe’re not going to be perfect,
\nit doesn’t matter how hard we <\/p>\n

316
\n00:25:22,400 –> 00:25:25,700
\ntry.
\nWe will all fall short of the <\/p>\n

317
\n00:25:25,700 –> 00:25:29,400
\nglory of God, and even though
\nwe’re pretty poor, it showing <\/p>\n

318
\n00:25:29,400 –> 00:25:33,500
\nbrotherly love to each other.
\nWe are called to try again. <\/p>\n

319
\n00:25:33,700 –> 00:25:37,800
\nAnd again, we’re called to grow
\nlike the disciple of the Lord <\/p>\n

320
\n00:25:37,800 –> 00:25:42,000
\ndid looking at the nights that
\nthe Lord was betrayed. <\/p>\n

321
\n00:25:42,400 –> 00:25:47,100
\nWe see two contrasting examples,
\nthe imperfect example of the <\/p>\n

322
\n00:25:47,100 –> 00:25:51,900
\ndisciples, And the perfect
\nexample of Our Lord placed here <\/p>\n

323
\n00:25:51,900 –> 00:25:54,900
\nwith me over to the gospel of
\nMark in chapter 14. <\/p>\n

324
\n00:26:12,100 –> 00:26:16,300
\nMark chapter 14.
\nReading verse 32 to 41. <\/p>\n

325
\n00:26:18,700 –> 00:26:22,100
\nAnd they came to a place which
\nwas named guess simony. <\/p>\n

326
\n00:26:22,800 –> 00:26:28,000
\nAnd he said to his disciples sit
\nhere while I pray and he taketh <\/p>\n

327
\n00:26:28,000 –> 00:26:31,600
\nwith him Peter and James, and
\nJohn and began to be sore. <\/p>\n

328
\n00:26:31,600 –> 00:26:36,500
\nAmazed, and to be very heavy and
\nsaid unto them, my soul is <\/p>\n

329
\n00:26:36,500 –> 00:26:40,900
\nexceeding, sorrowful unto death,
\ntarry, ye here and watch. <\/p>\n

330
\n00:26:41,400 –> 00:26:45,000
\nAnd he went forward a little and
\nfell on the ground and prayed <\/p>\n

331
\n00:26:45,000 –> 00:26:48,300
\nthat if it were possible, the
\nhour might pass from him. <\/p>\n

332
\n00:26:49,700 –> 00:26:54,000
\nAnd he said, ever father, all
\nthese things are possible and <\/p>\n

333
\n00:26:54,000 –> 00:26:55,500
\nall things are possible unto
\nthee. <\/p>\n

334
\n00:26:55,900 –> 00:27:00,100
\nTake away this cup from me.
\nNevertheless, not what I will. <\/p>\n

335
\n00:27:00,200 –> 00:27:04,700
\nBut what thou Wilt and he cometh
\nand findeth them sleeping and <\/p>\n

336
\n00:27:04,700 –> 00:27:07,900
\nsee thunder.
\nPeter Simon sleepest, thou <\/p>\n

337
\n00:27:09,000 –> 00:27:09,800
\nchorus.
\nNot now. <\/p>\n

338
\n00:27:09,800 –> 00:27:12,500
\nWatch one hour.
\nWhat she? <\/p>\n

339
\n00:27:12,500 –> 00:27:15,300
\nAnd pray.
\nLest you enter into temptation. <\/p>\n

340
\n00:27:16,800 –> 00:27:20,100
\nThe spirit truly is really but
\nthe flesh is weak. <\/p>\n

341
\n00:27:21,200 –> 00:27:24,900
\nAnd the dying he went away and
\nprayed and Spike the same words.<\/p>\n

342
\n00:27:25,400 –> 00:27:29,000
\nAnd when he returned, he found
\nthem sleeping again for their <\/p>\n

343
\n00:27:29,000 –> 00:27:31,300
\neyes were heavy.
\nNeither wish, they’d worked <\/p>\n

344
\n00:27:31,300 –> 00:27:34,600
\nanswer him.
\nAnd he come at the third time <\/p>\n

345
\n00:27:34,900 –> 00:27:38,600
\nand said unto them, sleep on
\nthere and take your wrist. <\/p>\n

346
\n00:27:38,900 –> 00:27:42,200
\nIt is enough.
\nThe hour is come because the son<\/p>\n

347
\n00:27:42,200 –> 00:27:48,200
\nof man is betrayed into the
\nhands of Sinners, we know the <\/p>\n

348
\n00:27:48,200 –> 00:27:52,900
\nstory but consider today that on
\nthe night Christ was going to be<\/p>\n

349
\n00:27:52,900 –> 00:27:56,700
\ntortured and killed the night.
\nThat was the Pinnacle of <\/p>\n

350
\n00:27:56,700 –> 00:27:59,300
\nChrist’s mission to manifest God
\nto the world. <\/p>\n

351
\n00:28:00,400 –> 00:28:04,400
\nThe most difficult night.
\nWhen Christ asked his best <\/p>\n

352
\n00:28:04,400 –> 00:28:08,800
\nfriend’s, just sit with him and
\nwatch they fell asleep. <\/p>\n

353
\n00:28:08,800 –> 00:28:14,400
\nThree times.
\nYet the Lord’s response was not <\/p>\n

354
\n00:28:14,400 –> 00:28:19,300
\nharsh and motion or condemning
\nby the world standards. <\/p>\n

355
\n00:28:19,300 –> 00:28:23,200
\nHe would have every right to be
\nangry yet. <\/p>\n

356
\n00:28:23,900 –> 00:28:27,700
\nHe confronts Peter for his good
\nknowing that Peter would deny <\/p>\n

357
\n00:28:27,700 –> 00:28:30,700
\nhim and needed to be praying as
\nwell. <\/p>\n

358
\n00:28:31,700 –> 00:28:36,600
\nHe looked to the well-being of
\nhis disciples giving them the <\/p>\n

359
\n00:28:36,600 –> 00:28:40,900
\nempathy that they didn’t give
\nhim, he showed him. <\/p>\n

360
\n00:28:41,100 –> 00:28:41,900
\nPerfect.
\nLove. <\/p>\n

361
\n00:28:43,400 –> 00:28:46,000
\nHearing for them on the night of
\nhis death. <\/p>\n

362
\n00:28:47,000 –> 00:28:50,300
\nHis mind would have been full of
\nthe things he had to do. <\/p>\n

363
\n00:28:51,100 –> 00:28:54,600
\nYou see thought of them, he
\nwould have been stressed and <\/p>\n

364
\n00:28:54,600 –> 00:28:59,100
\nSlick to Pride yet.
\nHe didn’t let that affects the <\/p>\n

365
\n00:28:59,100 –> 00:29:04,900
\ncare and concern that he had for
\nhis Brethren even though when he<\/p>\n

366
\n00:29:04,900 –> 00:29:07,300
\nneeded them the most they fail
\nhim. <\/p>\n

367
\n00:29:09,100 –> 00:29:13,700
\nAlso notice that this is not the
\nend of the story, the disciples <\/p>\n

368
\n00:29:13,700 –> 00:29:16,600
\nwere tired scared and on the
\nwhole set. <\/p>\n

369
\n00:29:16,800 –> 00:29:19,100
\nFresh on the day that their
\nMaster died. <\/p>\n

370
\n00:29:19,800 –> 00:29:23,300
\nHowever, they would grow to be
\npillars in the Ecclesia <\/p>\n

371
\n00:29:23,700 –> 00:29:26,600
\nspreading the good news of the
\nResurrection for the rest of <\/p>\n

372
\n00:29:26,600 –> 00:29:30,300
\ntheir lives.
\nThey would grow to be shipit and<\/p>\n

373
\n00:29:30,300 –> 00:29:33,400
\nthe enclosures of of Jews and
\nGentiles. <\/p>\n

374
\n00:29:34,300 –> 00:29:38,000
\nWe’re pressures from within and
\nwithout with threatened to tear <\/p>\n

375
\n00:29:38,000 –> 00:29:43,400
\ntheir collisions apart.
\nBut in their love, they helped <\/p>\n

376
\n00:29:43,400 –> 00:29:47,600
\nto bring many others to Hope and
\nto keep them on the path to <\/p>\n

377
\n00:29:47,600 –> 00:29:54,300
\neternal life.
\nHebrews 13, Verse 1, house us. <\/p>\n

378
\n00:29:54,800 –> 00:30:00,300
\nLet’s the Brotherly Love
\ncontinue with look today at some<\/p>\n

379
\n00:30:00,300 –> 00:30:03,500
\nof the Practical sides to
\nshowing love and are close your <\/p>\n

380
\n00:30:03,500 –> 00:30:09,300
\nfamily and none of this is new
\ninformation but the distance <\/p>\n

381
\n00:30:09,600 –> 00:30:14,100
\nbetween knowing this and doing
\nit as the difference between <\/p>\n

382
\n00:30:14,100 –> 00:30:19,100
\neternal life and death, And as
\nwe look on the table before us <\/p>\n

383
\n00:30:19,400 –> 00:30:21,300
\nand remember the work of Our
\nLord. <\/p>\n

384
\n00:30:22,200 –> 00:30:27,300
\nMy hope is that all of us would
\nbe inspired a little more to <\/p>\n

385
\n00:30:27,300 –> 00:30:29,100
\nshow more.
\nBrotherly. <\/p>\n

386
\n00:30:29,100 –> 00:30:33,000
\nKindness to each other.
\nAs our Lord told us disciples in<\/p>\n

387
\n00:30:33,000 –> 00:30:40,100
\nJohn 13, verse 15 to 17 for.
\nI have given you an example that<\/p>\n

388
\n00:30:40,100 –> 00:30:42,300
\nyou should do as I have done to
\nyou. <\/p>\n

389
\n00:30:43,400 –> 00:30:46,000
\nVerily verily.
\nI say unto you the servant is <\/p>\n

390
\n00:30:46,000 –> 00:30:49,500
\nnot greater than his Lord.
\nNeither he, that is sent greater<\/p>\n

391
\n00:30:49,500 –> 00:30:54,500
\nthan he that sent him.
\nIf he know these things, happy <\/p>\n

392
\n00:30:54,500 –> 00:30:59,200
\nare ye if you do them.
\nWe know these things. <\/p>\n

393
\n00:30:59,800 –> 00:31:17,900
\nNow let us do them.
\nThank you for listening to the <\/p>\n

394
\n00:31:17,900 –> 00:31:19,700
\ngood christadelphians talks
\npodcast. <\/p>\n

395
\n00:31:20,400 –> 00:31:22,400
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

396
\n00:31:22,800 –> 00:31:25,200
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\nplease subscribe for new <\/p>\n

397
\n00:31:25,200 –> 00:31:28,100
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398
\n00:31:28,100 –> 00:31:30,700
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399
\n00:31:30,700 –> 00:31:33,500
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\nIf you enjoyed this particular <\/p>\n

400
\n00:31:33,500 –> 00:31:36,000
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

401
\n00:31:36,000 –> 00:31:38,600
\nenjoy it as well for show notes
\non the talk. <\/p>\n

402
\n00:31:38,600 –> 00:31:42,000
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

403
\n00:31:42,000 –> 00:31:45,600
\nG, CT, or check the show notes
\nsection of your podcast player. <\/p>\n

404
\n00:31:46,800 –> 00:31:49,100
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\nthe talk from this week on our <\/p>\n

405
\n00:31:49,100 –> 00:31:52,000
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406
\n00:31:52,000 –> 00:31:56,300
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407
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\ncomment on our YouTube channel <\/p>\n

408
\n00:31:59,700 –> 00:32:01,300
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\nwell. <\/p>\n

409
\n00:32:01,700 –> 00:32:03,700
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\nwant to know about it. <\/p>\n

410
\n00:32:03,700 –> 00:32:07,600
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411
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412
\n00:32:10,500 –> 00:32:12,900
\naccounts.
\nThank you for listening. <\/p>\n

413
\n00:32:13,000 –> 00:32:15,100
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation presented at the Christchurch North Ecclesia in New…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/34527238\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2021-4-30%2F191787608-44100-2-f1637ad8a5fe4.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:32:28","filesize":"30.05M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[8],"series":[25],"class_list":["post-270","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season3","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t