{"id":259,"date":"2021-08-15T20:00:00","date_gmt":"2021-08-15T20:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/154-danny-collister-exhortation-jude\/"},"modified":"2026-08-08T08:44:01","modified_gmt":"2026-08-08T08:44:01","slug":"154-danny-collister-exhortation-jude","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/154-danny-collister-exhortation-jude\/","title":{"rendered":"154: Danny Collister – Exhortation: Jude"},"content":{"rendered":"

This week we are listening to an exhortation by Brother Danny Collister from the Verdugo Hills Ecclesia in Southern California that was given on June 20, 2021.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:19,300
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,300 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,400
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,600 –> 00:00:29,300
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,300 –> 00:00:31,400
\nintro before.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,400 –> 00:00:33,600
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,600 –> 00:00:35,900
\nnow let’s talk more about this
\nweek’s. <\/p>\n

9
\n00:00:35,900 –> 00:00:52,000
\nTalk
\nfor this week’s talk. <\/p>\n

10
\n00:00:52,000 –> 00:00:54,400
\nWe’re listening to an excitation
\nthat was given by brother Danny <\/p>\n

11
\n00:00:54,400 –> 00:00:58,300
\ncollister at the Verdugo Hills.
\nEcclesia back in June and in his<\/p>\n

12
\n00:00:58,300 –> 00:01:02,200
\nexcitation brother, Daniel is
\nlooking At the book of Jude and <\/p>\n

13
\n00:01:02,200 –> 00:01:06,300
\nthe lessons that were being
\nwritten to the Ecclesia when <\/p>\n

14
\n00:01:06,300 –> 00:01:09,800
\nthis letter was was crafted.
\nAnd I just found it to be a <\/p>\n

15
\n00:01:09,800 –> 00:01:12,600
\nreally good synopsis of the book
\nof Jude by brother Danny. <\/p>\n

16
\n00:01:12,600 –> 00:01:19,100
\nHe was looking at the warnings
\nthat Jude was writing to the <\/p>\n

17
\n00:01:19,100 –> 00:01:23,100
\nEcclesia about the warning of
\nthe false teachers and those <\/p>\n

18
\n00:01:23,100 –> 00:01:27,200
\nthat profess to have faith but
\ndidn’t actually have it in their<\/p>\n

19
\n00:01:27,200 –> 00:01:29,800
\ndaily walk and how that would
\nlead people. <\/p>\n

20
\n00:01:29,900 –> 00:01:33,100
\nPeople astray through what they
\nwere using. <\/p>\n

21
\n00:01:34,600 –> 00:01:37,300
\nI felt like it was a really good
\ngood summary of the entire book <\/p>\n

22
\n00:01:37,300 –> 00:01:39,000
\nand also very applicable to what
\nwe’re going on. <\/p>\n

23
\n00:01:39,000 –> 00:01:42,500
\nNow, he even makes a mention of
\nwhat Jude’s original intention <\/p>\n

24
\n00:01:42,500 –> 00:01:45,700
\nwas when he was writing this
\nbook and then had to change it <\/p>\n

25
\n00:01:45,700 –> 00:01:48,500
\nbecause of what was going on
\nwith the Ecclesia that he was <\/p>\n

26
\n00:01:48,500 –> 00:01:50,000
\nwriting to when he wrote this
\nletter. <\/p>\n

27
\n00:01:50,000 –> 00:01:52,200
\nSo I found it to be a really
\nencouraging letter. <\/p>\n

28
\n00:01:52,200 –> 00:01:55,500
\nA good reminder of things to be
\ncareful of especially in this <\/p>\n

29
\n00:01:55,500 –> 00:01:58,100
\nday and age when there’s so much
\ninformation out there that you <\/p>\n

30
\n00:01:58,100 –> 00:02:02,200
\nneed to make sure that What
\nyou’re reading is accurate and <\/p>\n

31
\n00:02:02,200 –> 00:02:05,600
\nalso just to be careful with
\nwhat we’re taking and spreading <\/p>\n

32
\n00:02:05,700 –> 00:02:08,500
\nand a good reminder for us to
\nhold fast to the truth. <\/p>\n

33
\n00:02:08,500 –> 00:02:11,100
\nThat is outlined in the
\nscriptures for us. <\/p>\n

34
\n00:02:11,700 –> 00:02:13,400
\nSo I really enjoyed it.
\nI thought it was a great <\/p>\n

35
\n00:02:13,400 –> 00:02:15,900
\nsynopsis of the book and a good
\nreminder for us. <\/p>\n

36
\n00:02:15,900 –> 00:02:19,000
\nSo with that, we will turn it
\nover to brother, Danny collister<\/p>\n

37
\n00:02:19,000 –> 00:02:25,100
\nfor his excitation on Jude.
\nI’m always drawn to short books <\/p>\n

38
\n00:02:25,200 –> 00:02:29,400
\nin the Bible and the reason I
\nthink is because the information<\/p>\n

39
\n00:02:29,400 –> 00:02:33,400
\nis always summarize, so
\nconcisely and I don’t consider <\/p>\n

40
\n00:02:33,400 –> 00:02:37,100
\nmyself to be super great at
\nstudying I get easily <\/p>\n

41
\n00:02:37,100 –> 00:02:41,300
\noverwhelmed with subjects.
\nSo I like concise things and <\/p>\n

42
\n00:02:41,900 –> 00:02:45,200
\nJude is very concise with his
\nmessage. <\/p>\n

43
\n00:02:45,700 –> 00:02:48,300
\nThe whole book is about 25
\nverses long and it just takes a <\/p>\n

44
\n00:02:48,308 –> 00:02:53,500
\ncouple minutes to read through.
\nSo he Has to be very direct with<\/p>\n

45
\n00:02:53,500 –> 00:03:00,900
\nwhat he wants to convey.
\nAnd so, in this chapter in this <\/p>\n

46
\n00:03:00,900 –> 00:03:06,500
\nbook, even though it’s a simple
\nletter and a lot, not just in <\/p>\n

47
\n00:03:06,500 –> 00:03:12,700
\nthis book, but with other short
\nbooks or prophecies in the Bible<\/p>\n

48
\n00:03:12,700 –> 00:03:16,700
\nlike Obadiah, which is my
\nfavorite of the people, we <\/p>\n

49
\n00:03:16,700 –> 00:03:20,300
\nalways find kind of adapt that
\nprofoundness with the messages <\/p>\n

50
\n00:03:20,300 –> 00:03:24,500
\nthat Echo throughout the
\nscripture and tie in with other <\/p>\n

51
\n00:03:24,500 –> 00:03:30,000
\nletters or other prophecies and
\nJude is no exception to that and<\/p>\n

52
\n00:03:30,000 –> 00:03:33,400
\nit really it really Echoes
\nthrough and ties into the other <\/p>\n

53
\n00:03:33,400 –> 00:03:36,000
\nletters to the churches of that
\ntime. <\/p>\n

54
\n00:03:36,300 –> 00:03:38,500
\nSo I’m going to take a little
\nbit of time this morning to look<\/p>\n

55
\n00:03:38,500 –> 00:03:42,700
\nat the prevalence of the message
\nthat he is delivering to the <\/p>\n

56
\n00:03:42,700 –> 00:03:46,300
\nchurches.
\nAnd you know it seems like every<\/p>\n

57
\n00:03:46,300 –> 00:03:51,000
\ntime we read through prophecies
\nand things and letters it <\/p>\n

58
\n00:03:51,000 –> 00:03:53,900
\nbecomes More and more prevalent
\non a daily basis. <\/p>\n

59
\n00:03:53,900 –> 00:03:57,400
\nSo this is this is no exception
\nto that and so it’s always good <\/p>\n

60
\n00:03:57,400 –> 00:04:01,700
\nto revisit even if we’ve learned
\nit before enlisting before just <\/p>\n

61
\n00:04:01,700 –> 00:04:05,200
\nto refresh the lessons and the
\nimportance. <\/p>\n

62
\n00:04:05,800 –> 00:04:09,600
\nSo a little bit of background of
\ninto Jude here. <\/p>\n

63
\n00:04:09,800 –> 00:04:12,700
\nSo Judas probably written in the
\nlate 60s. <\/p>\n

64
\n00:04:12,700 –> 00:04:17,300
\nA d or C D depending on what
\ntime scale you want to use our <\/p>\n

65
\n00:04:17,300 –> 00:04:20,100
\nprevious you want to use.
\nI think sees the scientific one.<\/p>\n

66
\n00:04:21,700 –> 00:04:28,500
\nBut late 60s, 8 ad and my, my
\nScofield actually puts it at <\/p>\n

67
\n00:04:28,500 –> 00:04:34,000
\nabout Circa, 68 ad.
\nAnd one of the things that’s <\/p>\n

68
\n00:04:35,000 –> 00:04:41,200
\ndated based on, is its relation
\nto a previous letter written by <\/p>\n

69
\n00:04:41,200 –> 00:04:45,600
\nPeter, which is 2nd Peter and my
\nSchofield dates that one about <\/p>\n

70
\n00:04:45,600 –> 00:04:50,100
\ncircus, 66 ad and that’s
\nimportant there’s just a couple <\/p>\n

71
\n00:04:50,100 –> 00:04:54,200
\nyears of difference between The
\nletter a and this letter that <\/p>\n

72
\n00:04:54,200 –> 00:04:58,000
\nJude has put together because
\nthere’s a lot of Reflections <\/p>\n

73
\n00:04:58,000 –> 00:04:59,700
\nthere and we’ll revisit that a
\nlittle bit later. <\/p>\n

74
\n00:05:00,600 –> 00:05:04,100
\nBut the letter itself is a
\nshort, important message to the <\/p>\n

75
\n00:05:04,100 –> 00:05:08,000
\nBelievers at the time to be
\naware that false beliefs and <\/p>\n

76
\n00:05:08,000 –> 00:05:14,000
\nfalse doctrines at the time were
\nbeing introduced into their <\/p>\n

77
\n00:05:14,900 –> 00:05:19,700
\ncongregation and they were being
\ntaught by those without faith. <\/p>\n

78
\n00:05:21,000 –> 00:05:24,600
\nAnd so, this is a very, very
\nbrief, very important message <\/p>\n

79
\n00:05:24,600 –> 00:05:27,500
\nthat Jude wants to convey to the
\nBelievers into the church at <\/p>\n

80
\n00:05:27,500 –> 00:05:30,500
\nthat time to make sure that
\nthey’re aware of what’s going <\/p>\n

81
\n00:05:30,500 –> 00:05:34,600
\non.
\nAnd so, the letters was a book <\/p>\n

82
\n00:05:34,600 –> 00:05:37,900
\nis broken down into just a
\ncouple of very easily <\/p>\n

83
\n00:05:37,900 –> 00:05:41,900
\nidentifiable sections after his
\nintroduction. <\/p>\n

84
\n00:05:41,900 –> 00:05:44,300
\nJude essentially introduces the
\nreasons. <\/p>\n

85
\n00:05:44,300 –> 00:05:47,300
\nThe first his message, which is
\nthat the church has been <\/p>\n

86
\n00:05:47,300 –> 00:05:51,200
\ninfiltrated by those who are
\ninterested in self-gain. <\/p>\n

87
\n00:05:51,800 –> 00:05:56,000
\nAnd not those whose interests
\nare aligned with God’s teachings<\/p>\n

88
\n00:05:56,500 –> 00:05:59,700
\nand so he gives a couple of
\nexamples in the next section of <\/p>\n

89
\n00:05:59,700 –> 00:06:03,900
\nunbelief in history, as well as
\nexamples of those consequences <\/p>\n

90
\n00:06:04,200 –> 00:06:06,600
\nand then it’s followed by a
\ndescription of a false teachers <\/p>\n

91
\n00:06:06,600 –> 00:06:09,800
\nthat they can be identified.
\nAnd then he wraps up the whole <\/p>\n

92
\n00:06:09,800 –> 00:06:14,200
\nbook with a positive message to
\nthe Believers and some direction<\/p>\n

93
\n00:06:14,200 –> 00:06:16,200
\non how to resolve some of the
\nissues. <\/p>\n

94
\n00:06:16,800 –> 00:06:20,700
\nSo let’s break it down.
\nSince it is a small bug, we can <\/p>\n

95
\n00:06:20,700 –> 00:06:24,100
\nbreak it down.
\nAnd gather some lessons and some<\/p>\n

96
\n00:06:24,100 –> 00:06:26,900
\nmessages that are relevant to us
\nhere. <\/p>\n

97
\n00:06:27,800 –> 00:06:30,600
\nSo just starting right at the
\nbeginning, verses 1 and 2 are <\/p>\n

98
\n00:06:30,600 –> 00:06:33,900
\nthe salutation as of Jude,
\nintroduces himself to the <\/p>\n

99
\n00:06:33,900 –> 00:06:37,800
\naudience as Jude the servant of
\nJesus Christ and brother of <\/p>\n

100
\n00:06:37,800 –> 00:06:41,900
\nJames.
\nAnd right away, we have the <\/p>\n

101
\n00:06:41,900 –> 00:06:44,800
\nfirst interesting point.
\nAnd the first interesting lesson<\/p>\n

102
\n00:06:44,800 –> 00:06:46,400
\nthat we can, we can take out of
\nthis. <\/p>\n

103
\n00:06:46,700 –> 00:06:53,700
\nSo as we all know Jude here is
\nactually A half brother of Jesus<\/p>\n

104
\n00:06:53,800 –> 00:06:57,600
\nis the same Jude that’s
\nmentioned in the gospels is one <\/p>\n

105
\n00:06:57,600 –> 00:07:03,000
\nof Jesus’s half Brothers along
\nwith James and the reference to <\/p>\n

106
\n00:07:03,000 –> 00:07:05,000
\nthat.
\nWe in Matthew Chapter 13, <\/p>\n

107
\n00:07:06,300 –> 00:07:10,600
\nMatthew 13:55.
\nIt reads, isn’t this, the <\/p>\n

108
\n00:07:10,600 –> 00:07:13,600
\nCarpenter’s son is in his
\nmother’s name, Mary and aren’t <\/p>\n

109
\n00:07:13,600 –> 00:07:18,000
\nhis brothers James Joseph Simon
\nand Judas or Jude. <\/p>\n

110
\n00:07:19,100 –> 00:07:24,400
\nAnd so we know that Is Jesus,
\nhis half-brother just from that,<\/p>\n

111
\n00:07:25,500 –> 00:07:31,500
\nbut we also note that he chooses
\nnot to use this familial time <\/p>\n

112
\n00:07:31,900 –> 00:07:34,400
\nand there’s a couple reasons for
\nthat. <\/p>\n

113
\n00:07:34,600 –> 00:07:39,600
\nSo, first of all, you know, we
\ncan also always glean the, the <\/p>\n

114
\n00:07:39,600 –> 00:07:42,800
\nlesson of pumpkin ability.
\nSo, he prefers to remain humble <\/p>\n

115
\n00:07:42,800 –> 00:07:48,400
\nand not not use his familial
\nties to further his message. <\/p>\n

116
\n00:07:48,400 –> 00:07:51,200
\nHe allows his message to speak
\nfor itself. <\/p>\n

117
\n00:07:53,000 –> 00:07:57,900
\nAnd then additionally to that,
\nthere is some speculation that <\/p>\n

118
\n00:07:58,600 –> 00:08:01,500
\nhe might have even been ashamed
\nof his familiar relationship to <\/p>\n

119
\n00:08:01,500 –> 00:08:04,600
\nJesus, as he was probably
\nconsidered himself not to be a <\/p>\n

120
\n00:08:04,600 –> 00:08:06,700
\nbeliever.
\nPrior to the events, surrounding<\/p>\n

121
\n00:08:06,700 –> 00:08:08,200
\nthe death, and resurrection of
\nJesus. <\/p>\n

122
\n00:08:08,400 –> 00:08:10,700
\nAgain, that’s speculation.
\nSo, take that with a grain of <\/p>\n

123
\n00:08:10,700 –> 00:08:14,700
\nsalt, but, but that, that could
\nalso play into it. <\/p>\n

124
\n00:08:15,100 –> 00:08:20,300
\nSo, but ultimately, the, the
\nbiggest lesson of the biggest <\/p>\n

125
\n00:08:20,300 –> 00:08:24,300
\nmessage that we get, From his
\nomission of that fact, is that <\/p>\n

126
\n00:08:24,500 –> 00:08:29,400
\nhe considers his spiritual
\nrelationship to Christ as the <\/p>\n

127
\n00:08:29,400 –> 00:08:32,600
\nmore important relationship that
\nhis familial one. <\/p>\n

128
\n00:08:32,900 –> 00:08:37,500
\nSo he puts more importance on
\nthe fact that he is a servant of<\/p>\n

129
\n00:08:37,500 –> 00:08:41,600
\nChrist in his message, then the
\nimportance of him, actually <\/p>\n

130
\n00:08:41,600 –> 00:08:47,300
\nbleep being a half blood
\nrelative and so you know, we can<\/p>\n

131
\n00:08:47,300 –> 00:08:51,800
\ntake that message as well as,
\nyou know, placing our Virtual <\/p>\n

132
\n00:08:51,800 –> 00:08:56,100
\nrelationship with Christ in God
\nabove everything else. <\/p>\n

133
\n00:08:56,100 –> 00:08:59,400
\nAnd that’s something that’s
\nimportant for all of us, to <\/p>\n

134
\n00:08:59,400 –> 00:09:04,600
\nalways, always consider.
\nAnd then, of course, the next <\/p>\n

135
\n00:09:04,600 –> 00:09:08,000
\npart of that verse, he indicates
\nthat the message is to the <\/p>\n

136
\n00:09:08,000 –> 00:09:12,700
\nBelievers, which is nice in
\ngeneral, it’s not only to the <\/p>\n

137
\n00:09:13,100 –> 00:09:19,700
\nchurches of the time, but the
\nwording is open-ended, so it <\/p>\n

138
\n00:09:19,700 –> 00:09:23,800
\ncontinues to be a relevant.
\nAunt message throughout time and<\/p>\n

139
\n00:09:23,900 –> 00:09:26,600
\nthat is relevant to us now
\ntoday. <\/p>\n

140
\n00:09:29,200 –> 00:09:33,500
\nSo the next section chapter are
\nverses 3 and 4 are the important<\/p>\n

141
\n00:09:33,500 –> 00:09:35,900
\nwarning.
\nSo, Jude starts with an <\/p>\n

142
\n00:09:35,900 –> 00:09:39,900
\nexplanation of initial position
\ninitial intentions in writing to<\/p>\n

143
\n00:09:39,900 –> 00:09:45,800
\nthe churches, which I, he
\nindicates was, she was going to <\/p>\n

144
\n00:09:45,800 –> 00:09:48,700
\nwrite to them regarding their
\ncommon salvation, which is a, an<\/p>\n

145
\n00:09:48,700 –> 00:09:51,200
\nuplifting message that he was
\nintending to put. <\/p>\n

146
\n00:09:51,400 –> 00:09:56,400
\nTogether, but she heard about
\nwhat was going on in the <\/p>\n

147
\n00:09:56,400 –> 00:09:58,800
\nchurches.
\nAnd so, what ended up happening <\/p>\n

148
\n00:09:58,800 –> 00:10:01,900
\nis he had to change his whole
\nmessage and ended up writing <\/p>\n

149
\n00:10:01,900 –> 00:10:06,600
\nabout the false teachers, with
\nthe false Believers in the <\/p>\n

150
\n00:10:06,600 –> 00:10:11,900
\nchurches of that time because
\nthis was such a big and <\/p>\n

151
\n00:10:11,900 –> 00:10:14,300
\nprevalent issue that that he
\nheard about. <\/p>\n

152
\n00:10:14,900 –> 00:10:17,500
\nSo it really shows the level of
\nimportance that he’s placing on <\/p>\n

153
\n00:10:17,500 –> 00:10:22,800
\nthis letter, being read and
\nfollowed because You know, that <\/p>\n

154
\n00:10:22,800 –> 00:10:24,700
\nit wasn’t really his initial
\nFocus. <\/p>\n

155
\n00:10:25,800 –> 00:10:31,200
\nSo she must have been told about
\nthe men and he describes the <\/p>\n

156
\n00:10:31,200 –> 00:10:35,500
\nindividuals in verse 4.
\nThere certain men crept in <\/p>\n

157
\n00:10:35,500 –> 00:10:38,500
\nunawares.
\nAnd so if you read first for, we<\/p>\n

158
\n00:10:38,500 –> 00:10:42,500
\ncan kind of break down what he
\nknows about the men that they’ve<\/p>\n

159
\n00:10:42,500 –> 00:10:45,300
\nentered secretly.
\nHe already indicates that they <\/p>\n

160
\n00:10:45,300 –> 00:10:49,700
\nare doomed.
\nThey denied God they deny Christ<\/p>\n

161
\n00:10:49,700 –> 00:10:51,100
\nand they’re doing this
\ndiscreetly. <\/p>\n

162
\n00:10:51,100 –> 00:10:55,400
\nSo, Doing it secretly and people
\nare not, everyone is aware of <\/p>\n

163
\n00:10:55,400 –> 00:10:58,900
\nit, which is what the danger is,
\npeople aren’t aware of it and <\/p>\n

164
\n00:10:58,900 –> 00:11:02,900
\nneed to be alerted to the fact,
\nobviously he’s heard about it. <\/p>\n

165
\n00:11:02,900 –> 00:11:06,300
\nSo some people are about other
\nfollowers are not and that’s <\/p>\n

166
\n00:11:06,300 –> 00:11:10,000
\ncreating a potential issue.
\nSo with the description of the <\/p>\n

167
\n00:11:10,000 –> 00:11:13,800
\nmen, we understand the weight of
\nthe message because there is an <\/p>\n

168
\n00:11:13,800 –> 00:11:16,500
\nimmediate need to identify and
\ndeal with the issue because <\/p>\n

169
\n00:11:16,500 –> 00:11:19,700
\nthey’re putting not only their
\nown spiritual health and <\/p>\n

170
\n00:11:19,700 –> 00:11:22,600
\nwell-being at risk.
\nBut the health and well-being of<\/p>\n

171
\n00:11:22,600 –> 00:11:27,200
\nothers are being placed at risk
\nas well as part of these men’s, <\/p>\n

172
\n00:11:28,000 –> 00:11:30,900
\nthese false teachers ideas being
\nintroduced. <\/p>\n

173
\n00:11:32,600 –> 00:11:36,700
\nSo to kind of introduce the
\nimportant in the relevance of <\/p>\n

174
\n00:11:37,100 –> 00:11:40,400
\nyou know, why he’s putting this
\ntogether and the next next <\/p>\n

175
\n00:11:40,400 –> 00:11:44,400
\nthree, verses he gives three
\nexamples of unbelief and <\/p>\n

176
\n00:11:44,400 –> 00:11:48,800
\nrebellion and Jude loses uses.
\nA lot of Triads uses three as a <\/p>\n

177
\n00:11:48,800 –> 00:11:52,200
\nlot and this is this is an
\nVelocity, share. <\/p>\n

178
\n00:11:52,700 –> 00:11:56,900
\nSo, the first three examples we
\nhave versus 5, 6 and 7. <\/p>\n

179
\n00:11:56,900 –> 00:12:02,500
\nWe have first, the example of
\nthe Israelites who were saved <\/p>\n

180
\n00:12:02,700 –> 00:12:08,100
\nfrom Egypt by God, but then they
\nwander for 40 years and an <\/p>\n

181
\n00:12:08,100 –> 00:12:11,800
\nentire generation perished
\nbecause of their murmuring and <\/p>\n

182
\n00:12:11,800 –> 00:12:16,100
\ngrumbling their disbelief.
\nThey basically let let <\/p>\n

183
\n00:12:16,100 –> 00:12:20,300
\nthemselves astray and even after
\neverything that God did for them<\/p>\n

184
\n00:12:20,300 –> 00:12:24,000
\nand all the examples cause they
\nwere, they all perished because <\/p>\n

185
\n00:12:24,000 –> 00:12:28,400
\nthey didn’t believe in his
\nmessage and didn’t follow what <\/p>\n

186
\n00:12:28,400 –> 00:12:33,200
\nhe told them to do.
\nAnd then the next one is the <\/p>\n

187
\n00:12:33,200 –> 00:12:37,500
\nexample, of course, Rebellion.
\nSo we have the angels of The <\/p>\n

188
\n00:12:37,500 –> 00:12:42,600
\nMessengers, which we know are
\nsymbols of Korah and his <\/p>\n

189
\n00:12:43,100 –> 00:12:44,700
\nRebellion against Moses and
\nAaron. <\/p>\n

190
\n00:12:45,100 –> 00:12:49,700
\nAnd they’re basically, you know,
\nthis is number 16 if you’re <\/p>\n

191
\n00:12:49,700 –> 00:12:53,200
\ninterested in reading it as And
\nthere’s lots of Echoes, they are<\/p>\n

192
\n00:12:53,200 –> 00:12:57,300
\nfalse leaders and you know
\ndisparaging others and their <\/p>\n

193
\n00:12:57,300 –> 00:13:00,300
\nreward for them.
\nSo number 16. <\/p>\n

194
\n00:13:00,900 –> 00:13:06,400
\nBut you know that we know their
\nrebellion was basically ended <\/p>\n

195
\n00:13:06,400 –> 00:13:11,100
\nwhen they were swallowed up by
\nthe Earth and then the third <\/p>\n

196
\n00:13:11,100 –> 00:13:15,100
\nexample is the example of Sodom
\nand Gomorrah and these are and <\/p>\n

197
\n00:13:15,100 –> 00:13:19,300
\nthe cities in the area and these
\nare cities that are used <\/p>\n

198
\n00:13:19,400 –> 00:13:24,000
\nmultiple times, perhaps.
\nScripture as the example of <\/p>\n

199
\n00:13:24,000 –> 00:13:29,700
\nsinfulness and being led astray.
\nAnd so, all of these are <\/p>\n

200
\n00:13:29,700 –> 00:13:34,300
\nexamples of false leaders and
\npeople who led others and each <\/p>\n

201
\n00:13:34,300 –> 00:13:37,900
\nother astray and how they
\nperished along with those, they <\/p>\n

202
\n00:13:37,900 –> 00:13:43,700
\nLED astray.
\nSo the gravity of the potential <\/p>\n

203
\n00:13:43,700 –> 00:13:46,800
\nrisk here is put forward right
\nat the beginning. <\/p>\n

204
\n00:13:47,100 –> 00:13:52,400
\nSo that the the recipients of
\nthis letter can And this is no <\/p>\n

205
\n00:13:52,400 –> 00:13:56,600
\nsmall thing, these are Big
\nexamples in their history that <\/p>\n

206
\n00:13:56,600 –> 00:13:59,900
\nthey would have known and
\nunderstood and been very <\/p>\n

207
\n00:13:59,900 –> 00:14:04,400
\nfamiliar familiar with when they
\nwere reading through this book <\/p>\n

208
\n00:14:04,800 –> 00:14:09,700
\nthrough this letter from Jude
\nand these are Big, you know, big<\/p>\n

209
\n00:14:09,700 –> 00:14:13,500
\nexamples of big consequences.
\nSo these are no small things. <\/p>\n

210
\n00:14:14,400 –> 00:14:17,800
\nSo Jude puts forth the
\nconsequence, the importance and <\/p>\n

211
\n00:14:17,800 –> 00:14:20,500
\nthen he spends the majority of
\nthe chapter. <\/p>\n

212
\n00:14:21,200 –> 00:14:23,800
\nDriving the false leaders so
\nthey can be identified. <\/p>\n

213
\n00:14:23,800 –> 00:14:32,600
\nSo the next, the next lots of
\nverses verses 8 through, 19 are <\/p>\n

214
\n00:14:32,600 –> 00:14:36,100
\nall describing the false leaders
\nin the false teachers that have <\/p>\n

215
\n00:14:36,100 –> 00:14:41,700
\ninfiltrated, the church?
\nSo verses 8 through 10 and we <\/p>\n

216
\n00:14:41,700 –> 00:14:45,800
\ncan see the first description of
\nthem and so it gives an example <\/p>\n

217
\n00:14:45,800 –> 00:14:50,300
\nof Michael, the Archangel
\ncontending with the devil, <\/p>\n

218
\n00:14:50,300 –> 00:14:53,500
\ndisputed about the body.
\nMoses he Durst not bring against<\/p>\n

219
\n00:14:53,500 –> 00:14:57,600
\nhim a railing accusation, but
\nsaid the Lord, rebuke thee. <\/p>\n

220
\n00:14:58,000 –> 00:15:01,000
\nAnd then verse 11 woe to them
\nfor they have gone in the way, <\/p>\n

221
\n00:15:01,300 –> 00:15:05,900
\nI’m sorry first attempt.
\nBut these speak evil of those <\/p>\n

222
\n00:15:05,900 –> 00:15:09,000
\nthings which they know not, but
\nwhat they know naturally as <\/p>\n

223
\n00:15:09,000 –> 00:15:11,500
\nbrute beasts in those things,
\nthey corrupt themselves. <\/p>\n

224
\n00:15:11,500 –> 00:15:20,000
\nSo, the example here is a
\ncomparison between how the <\/p>\n

225
\n00:15:20,000 –> 00:15:24,800
\nangels are the Followers of
\nChrist, do not speak, falsely or<\/p>\n

226
\n00:15:24,800 –> 00:15:29,200
\ndisparaging of others, but these
\nleaders, these false leaders in <\/p>\n

227
\n00:15:29,200 –> 00:15:32,500
\nthese ones that are bringing
\nthese false doctrines and they <\/p>\n

228
\n00:15:32,500 –> 00:15:37,100
\ndo and we this tactic fairly
\nregularly. <\/p>\n

229
\n00:15:38,200 –> 00:15:43,700
\nThis is not a new tactic, it’s
\nthat an age-old tactic where you<\/p>\n

230
\n00:15:43,700 –> 00:15:47,900
\nattempt to gain followers, a
\ngain, trust from others, by <\/p>\n

231
\n00:15:47,900 –> 00:15:50,900
\ndiscrediting the authority of
\nthe other authorities. <\/p>\n

232
\n00:15:51,300 –> 00:15:55,100
\nTime.
\nAnd today’s politics were very <\/p>\n

233
\n00:15:55,100 –> 00:15:57,300
\nfamiliar with that.
\nWe call those smear campaigns <\/p>\n

234
\n00:15:57,600 –> 00:16:03,100
\nwhere you basically try to
\ndiscredit the other party in <\/p>\n

235
\n00:16:03,100 –> 00:16:06,400
\norder to sway, people to your
\nmessage. <\/p>\n

236
\n00:16:06,400 –> 00:16:11,200
\nAnd so this is this is a tactic
\nthat’s not considered to be a <\/p>\n

237
\n00:16:11,900 –> 00:16:19,500
\nproper tactic where the True
\nBelievers will allow God to put <\/p>\n

238
\n00:16:19,500 –> 00:16:22,600
\njudgment on others.
\nAnd their leaders and you know, <\/p>\n

239
\n00:16:22,700 –> 00:16:26,600
\nthey will be responsible for
\ntheir own consequences but the <\/p>\n

240
\n00:16:27,000 –> 00:16:29,100
\nbelief.
\nBut the false teachers will <\/p>\n

241
\n00:16:29,100 –> 00:16:33,900
\nactually actively try to
\ndiscredit others and this is a <\/p>\n

242
\n00:16:33,900 –> 00:16:36,500
\nfairly this is probably the
\nfirst and most easily <\/p>\n

243
\n00:16:36,500 –> 00:16:40,000
\nidentifiable characteristic
\ngiven that this is the first <\/p>\n

244
\n00:16:40,000 –> 00:16:45,400
\nthing that Jew describes to them
\nand probably right off the bat, <\/p>\n

245
\n00:16:46,500 –> 00:16:52,000
\nstarts to allow the Believers to
\nidentify who these false False <\/p>\n

246
\n00:16:52,000 –> 00:16:57,600
\nleaders are in the church.
\nAnd then he goes verse 11, he <\/p>\n

247
\n00:16:57,600 –> 00:17:00,200
\ngives three examples of notable
\ndevices in history. <\/p>\n

248
\n00:17:00,700 –> 00:17:04,500
\nAnd these are also notable
\nexamples of possible traits of <\/p>\n

249
\n00:17:04,500 –> 00:17:07,599
\nthese false leaders because this
\nis included in this section of <\/p>\n

250
\n00:17:07,700 –> 00:17:10,500
\ndescription.
\nAnd so, the first one he gives <\/p>\n

251
\n00:17:10,500 –> 00:17:15,800
\nin verse 11 is they have gone in
\nthe way of Cain and Cain was <\/p>\n

252
\n00:17:15,800 –> 00:17:17,900
\ncursed by God for killing his
\nbrother. <\/p>\n

253
\n00:17:18,200 –> 00:17:22,800
\nAnd he’s usually attributed with
\nBecause of jealousy and hatred <\/p>\n

254
\n00:17:23,700 –> 00:17:29,600
\nhatred of his brothers.
\nI’m sorry, jealousy of his <\/p>\n

255
\n00:17:29,600 –> 00:17:33,700
\nbrother’s position and hatred
\nfor his sacrifice for his ideas,<\/p>\n

256
\n00:17:33,700 –> 00:17:37,100
\nnot being accepted.
\nAnd then the next example is <\/p>\n

257
\n00:17:37,100 –> 00:17:40,800
\nBalaam, who was found dead was
\nGod’s enemies fighting against <\/p>\n

258
\n00:17:40,800 –> 00:17:47,300
\nIsrael, and we know that his
\ninitial story is one of, you <\/p>\n

259
\n00:17:47,300 –> 00:17:53,500
\nknow, almost Redemption we’re in
\nAnd of cursing God’s people, he <\/p>\n

260
\n00:17:53,600 –> 00:17:57,300
\nended up blessing them at God’s
\nat God’s command. <\/p>\n

261
\n00:17:58,200 –> 00:18:03,200
\nBut he’s attributed with greedy
\nand cunning because he found a <\/p>\n

262
\n00:18:03,200 –> 00:18:08,500
\nway around what God told him to
\ndo, you know, subtly and <\/p>\n

263
\n00:18:08,500 –> 00:18:13,100
\ncraftily not going against what
\nGod told him but still finding a<\/p>\n

264
\n00:18:13,100 –> 00:18:20,400
\nway to kind of try to disrupt
\nIsrael and corrupt that and he <\/p>\n

265
\n00:18:20,400 –> 00:18:21,300
\ndid this for money.
\nAny. <\/p>\n

266
\n00:18:21,300 –> 00:18:25,400
\nSo again, he’s treated with
\ngreed and cunning and then the <\/p>\n

267
\n00:18:25,500 –> 00:18:29,900
\nthird example is Cora, which we
\njust talked about, which was the<\/p>\n

268
\n00:18:30,000 –> 00:18:35,200
\nRebellion against Aaron and
\nMoses and we know that that’s <\/p>\n

269
\n00:18:35,200 –> 00:18:37,900
\njust another example of
\ndisparaging leadership, and try <\/p>\n

270
\n00:18:37,900 –> 00:18:43,700
\nand persuade others to gain your
\nown authority where you <\/p>\n

271
\n00:18:43,800 –> 00:18:47,300
\nshouldn’t have.
\nAnd so we know that he was him <\/p>\n

272
\n00:18:47,300 –> 00:18:53,000
\nand his family and those that
\nfollowed him were Without the <\/p>\n

273
\n00:18:53,000 –> 00:18:54,600
\nEarth opened up and swallowed
\nthem. <\/p>\n

274
\n00:18:56,900 –> 00:19:01,200
\nSo he goes into the next
\nsection, verses 12 and 13, <\/p>\n

275
\n00:19:01,700 –> 00:19:05,800
\ngiving some cautionary words and
\nagain, more descriptions. <\/p>\n

276
\n00:19:05,800 –> 00:19:10,400
\nBut cautionary words of these
\ndescribe these false teachers. <\/p>\n

277
\n00:19:11,400 –> 00:19:15,800
\nSo these false teachers and
\nleaders basically bring nothing <\/p>\n

278
\n00:19:16,300 –> 00:19:20,700
\nto the table with them.
\nSo in verse 12, he, they’re <\/p>\n

279
\n00:19:20,700 –> 00:19:23,300
\ndescribed.
\nTwo spots on your love feasts, <\/p>\n

280
\n00:19:23,800 –> 00:19:26,100
\nwhen they Feast with you feeding
\nthemselves without fear. <\/p>\n

281
\n00:19:26,100 –> 00:19:30,000
\nSo they take for themselves,
\ngive nothing nothing for it. <\/p>\n

282
\n00:19:31,000 –> 00:19:35,800
\nThey’re described as clouds,
\nwithout water, carried about of <\/p>\n

283
\n00:19:35,800 –> 00:19:38,600
\nwinds, and withering fruit
\ntrees. <\/p>\n

284
\n00:19:38,600 –> 00:19:44,600
\nAnd both of these are images of
\nthe promise of bounty and <\/p>\n

285
\n00:19:44,600 –> 00:19:50,300
\nfruits.
\nAnd When when, when everything <\/p>\n

286
\n00:19:50,300 –> 00:19:53,700
\nis all said and done, they
\nactually end up provide nothing <\/p>\n

287
\n00:19:53,700 –> 00:19:58,300
\nof substance.
\nSo these are all kind of images <\/p>\n

288
\n00:19:58,300 –> 00:20:02,300
\nthat are relevant to the time
\nclouds without water in an area <\/p>\n

289
\n00:20:02,300 –> 00:20:08,900
\nwhere rain is such an important
\nblessing to have a cloud. <\/p>\n

290
\n00:20:08,900 –> 00:20:13,500
\nCome without water is a huge
\ndisappointment of a letdown and <\/p>\n

291
\n00:20:13,600 –> 00:20:18,000
\ncan actually bring more than
\njust disappointment, but I can <\/p>\n

292
\n00:20:18,000 –> 00:20:23,700
\nbring famine so, definitely a
\nvery, very important image <\/p>\n

293
\n00:20:23,700 –> 00:20:27,000
\nthere.
\nAnd then he goes on to describe <\/p>\n

294
\n00:20:27,000 –> 00:20:31,900
\nthem as Raging Waves of the sea,
\nfoaming out their own shame. <\/p>\n

295
\n00:20:32,200 –> 00:20:36,300
\nSo you can almost imagine, you
\nknow, these big waves, big <\/p>\n

296
\n00:20:36,300 –> 00:20:40,700
\ncrashing, waves doing a tempest
\nor a storm, make a lot of noise.<\/p>\n

297
\n00:20:40,700 –> 00:20:45,100
\nThere’s a lot of foaming,
\nthere’s a lot of show, but if <\/p>\n

298
\n00:20:45,100 –> 00:20:49,600
\nyou’ve ever walked on a Each
\nafter a storm, there’s nothing <\/p>\n

299
\n00:20:49,600 –> 00:20:54,900
\nleft there except for trash and
\ndebris and nothing comes of it. <\/p>\n

300
\n00:20:54,900 –> 00:20:59,000
\nIt’s it’s basically a lot of
\nnoise with nothing to show for <\/p>\n

301
\n00:20:59,000 –> 00:21:04,400
\nit and even though they seem and
\nsound powerful, they speak with <\/p>\n

302
\n00:21:04,400 –> 00:21:08,200
\npower and authority, but they
\nleave nothing but trash waste <\/p>\n

303
\n00:21:08,200 –> 00:21:11,400
\nbehind.
\nAnd the last description is <\/p>\n

304
\n00:21:12,100 –> 00:21:14,400
\nwandering stars to whom is
\nreserved the Blackness of <\/p>\n

305
\n00:21:14,400 –> 00:21:17,200
\nDarkness forever.
\nAnd this could be be referring <\/p>\n

306
\n00:21:17,200 –> 00:21:20,800
\nto, you know, shooting stars
\nwho, you know, in a bright flash<\/p>\n

307
\n00:21:21,100 –> 00:21:25,500
\nof a spark of brightness, you
\nknow, they shine brightly for a <\/p>\n

308
\n00:21:25,500 –> 00:21:29,000
\nmoment in time and then they’re
\njust wants to do the darkness <\/p>\n

309
\n00:21:29,000 –> 00:21:32,400
\nforever.
\nSo it’s just a kind of a quick <\/p>\n

310
\n00:21:32,500 –> 00:21:36,700
\nbright and then lonely existence
\nas they go back into the <\/p>\n

311
\n00:21:36,700 –> 00:21:39,700
\nheavens.
\nSo all of this is very harshly <\/p>\n

312
\n00:21:39,700 –> 00:21:44,300
\ndescriptive wording and so
\nremember he’s he’s reading this <\/p>\n

313
\n00:21:44,300 –> 00:21:49,300
\nletter.
\nAs an as a warning to the church<\/p>\n

314
\n00:21:49,300 –> 00:21:51,700
\nin these examples and he’s using
\nthis wording to get their <\/p>\n

315
\n00:21:51,700 –> 00:21:56,000
\nattention.
\nBut he is accusing potentially <\/p>\n

316
\n00:21:56,000 –> 00:22:00,400
\nhighly regarded individuals in
\nthe church in these examples and<\/p>\n

317
\n00:22:01,700 –> 00:22:04,800
\nand they’ve infiltrated in our
\nconvincing enough to have <\/p>\n

318
\n00:22:04,800 –> 00:22:08,700
\npersuaded others.
\nSo we kind of understand why, <\/p>\n

319
\n00:22:08,900 –> 00:22:13,200
\nyou know, going back to verse 3
\nwhen he’s kind of describing his<\/p>\n

320
\n00:22:13,200 –> 00:22:16,000
\nintention in the letter.
\nWe can see why he starts. <\/p>\n

321
\n00:22:16,100 –> 00:22:19,000
\nWith beloved.
\nHe’s he wants to. <\/p>\n

322
\n00:22:19,100 –> 00:22:22,600
\nHe wants to kind of set up this
\nidea that, you know, everything <\/p>\n

323
\n00:22:22,600 –> 00:22:27,000
\nthat I’m telling you is in love.
\nEven though these are harsh <\/p>\n

324
\n00:22:27,000 –> 00:22:31,300
\nwords, he does all of this in
\nlove as a wake-up call to those <\/p>\n

325
\n00:22:31,500 –> 00:22:36,800
\nthat might not realize what’s
\nhappening and all of these <\/p>\n

326
\n00:22:36,800 –> 00:22:40,400
\nsections.
\nI mentioned earlier, second <\/p>\n

327
\n00:22:40,400 –> 00:22:46,000
\nPeter, chapter 2, all of this.
\nThis description has a lot of <\/p>\n

328
\n00:22:46,200 –> 00:22:50,400
\nReflection back to Second Peter
\nchapter 2 and you can see <\/p>\n

329
\n00:22:50,600 –> 00:22:55,000
\nsimilar historical examples and
\nanalogies from this section <\/p>\n

330
\n00:22:55,400 –> 00:23:01,200
\nreflected in second, Peter
\nchapter 2, and he did this, you <\/p>\n

331
\n00:23:01,200 –> 00:23:05,600
\nknow, probably very
\nintentionally to give additional<\/p>\n

332
\n00:23:05,600 –> 00:23:09,000
\ntraction to the warning that
\nhe’s sending to the churches. <\/p>\n

333
\n00:23:09,700 –> 00:23:12,400
\nBecause, second second, Peter
\nchapter 2, that that letter from<\/p>\n

334
\n00:23:12,400 –> 00:23:16,200
\nPeter came before his letter.
\nAli. <\/p>\n

335
\n00:23:16,200 –> 00:23:22,100
\nSo he’s he’s basically taking
\nthe images in the words that <\/p>\n

336
\n00:23:22,100 –> 00:23:26,700
\nwere already delivered to them.
\nTo say, Hey, you were warned <\/p>\n

337
\n00:23:26,700 –> 00:23:29,600
\nabout this.
\nThis, this is exactly what Peter<\/p>\n

338
\n00:23:29,600 –> 00:23:32,000
\nwas talking about and you didn’t
\ndo didn’t realize what was <\/p>\n

339
\n00:23:32,000 –> 00:23:38,400
\nhappening and now it’s happened.
\nSo, but just for just, for the <\/p>\n

340
\n00:23:38,400 –> 00:23:41,800
\nsake of interest, if you want to
\nturn back, a couple pages in <\/p>\n

341
\n00:23:41,800 –> 00:23:45,400
\nyour book, will go back a couple
\nof years of History to Second <\/p>\n

342
\n00:23:45,400 –> 00:23:46,700
\nPeter chapter.
\nShoo. <\/p>\n

343
\n00:23:47,100 –> 00:23:50,900
\nAnd we can look at just a couple
\nof the reflections here in <\/p>\n

344
\n00:23:50,900 –> 00:23:54,800
\nsecond, Peter chapter 2.
\nThat we also see in Jude and <\/p>\n

345
\n00:23:54,800 –> 00:23:59,700
\nsee, see how dude is using these
\nsame messages that have already <\/p>\n

346
\n00:23:59,700 –> 00:24:04,300
\nbeen delivered to these churches
\nto drive his point home. <\/p>\n

347
\n00:24:05,100 –> 00:24:10,500
\nSo 2nd Peter 2:1.
\nSo there were false prophets <\/p>\n

348
\n00:24:10,500 –> 00:24:13,800
\nalso among the people even as
\nthere shall be false teachers <\/p>\n

349
\n00:24:13,800 –> 00:24:16,200
\namong you, who privily shall
\nbring in damnable, Humble <\/p>\n

350
\n00:24:16,200 –> 00:24:20,400
\nheresies even denying the Lord
\nthat the Stockton and bring upon<\/p>\n

351
\n00:24:20,400 –> 00:24:24,200
\nthemselves, fist Swift
\ndestruction and they shall <\/p>\n

352
\n00:24:24,200 –> 00:24:29,200
\nfollow their pernicious ways.
\nSo Peter is describing here the <\/p>\n

353
\n00:24:29,200 –> 00:24:34,700
\nfuture issue of false teachers
\nand he’s definitely not the <\/p>\n

354
\n00:24:34,700 –> 00:24:38,200
\nfirst one to warn the churches
\nof his impending issue. <\/p>\n

355
\n00:24:38,200 –> 00:24:40,800
\nBut he seems to be the most
\nrecent one, which is why Judas <\/p>\n

356
\n00:24:40,800 –> 00:24:43,800
\nreflecting this letter and his
\nown message. <\/p>\n

357
\n00:24:43,800 –> 00:24:47,900
\nBut we know there’s plenty of
\nExamples prior I mean one of the<\/p>\n

358
\n00:24:47,900 –> 00:24:52,000
\nmain ones that jumps jumped out
\nat me as one that I remembered <\/p>\n

359
\n00:24:52,000 –> 00:24:54,300
\nin this very descriptive is back
\nin acts. <\/p>\n

360
\n00:24:54,700 –> 00:25:01,200
\nSo in Acts chapter 20 Acts
\nchapter 20 verses 29 and 30. <\/p>\n

361
\n00:25:02,300 –> 00:25:06,300
\nIt’s it reads.
\nAfter my departing shall <\/p>\n

362
\n00:25:06,300 –> 00:25:09,600
\nGrievous wolves.
\nEnter in among you not sparing. <\/p>\n

363
\n00:25:09,600 –> 00:25:12,600
\nThe flock also of your own
\nselves shall men. <\/p>\n

364
\n00:25:12,600 –> 00:25:15,600
\nArise speaking perverse, things
\nto draw away disciples after <\/p>\n

365
\n00:25:15,600 –> 00:25:19,000
\nthem.
\nSo we can see this message is <\/p>\n

366
\n00:25:19,000 –> 00:25:24,000
\nnot a new concept or something
\nthat that is just popping up. <\/p>\n

367
\n00:25:24,000 –> 00:25:27,200
\nJust right now that the Jews
\nwarning them, this has been <\/p>\n

368
\n00:25:27,200 –> 00:25:29,600
\nwarned and talked about for
\nyears. <\/p>\n

369
\n00:25:29,600 –> 00:25:34,400
\nPrior and Judas, just, you know,
\nacutely aware of it already <\/p>\n

370
\n00:25:34,400 –> 00:25:37,600
\nhappening.
\nAnd so he’s putting his message <\/p>\n

371
\n00:25:37,600 –> 00:25:45,300
\nforth as it more of a an alarm
\nrather than a a future, keep <\/p>\n

372
\n00:25:45,300 –> 00:25:47,400
\nyour eyes out.
\nListen, this is a this is <\/p>\n

373
\n00:25:47,400 –> 00:25:49,600
\nhappening.
\nNow, this needs to be addressed.<\/p>\n

374
\n00:25:52,500 –> 00:25:56,100
\nContinuing in second Peter, we
\ncan see the reflections here. <\/p>\n

375
\n00:25:56,100 –> 00:26:03,400
\nSo first for of second Peter, we
\nsee the example of the angels <\/p>\n

376
\n00:26:03,400 –> 00:26:06,100
\nare The Messengers, being cast,
\ndown, and change. <\/p>\n

377
\n00:26:07,200 –> 00:26:12,300
\nSo that’s the that’s the example
\nof Cora again here in second <\/p>\n

378
\n00:26:12,300 –> 00:26:14,700
\nPeter.
\nAnd also, prevalent example, <\/p>\n

379
\n00:26:15,100 –> 00:26:18,300
\nchewed.
\nIn verse 6, we have again, the <\/p>\n

380
\n00:26:18,300 –> 00:26:23,400
\nexample of Sodom and Gomorrah
\nwhich is always used as the <\/p>\n

381
\n00:26:23,400 –> 00:26:27,000
\nexample of the sinful city, with
\nthe sinful people. <\/p>\n

382
\n00:26:28,900 –> 00:26:33,800
\nFirst is 11 and 12, we have the
\nexample of the natural brute <\/p>\n

383
\n00:26:33,800 –> 00:26:39,000
\nbeasts and those ones they speak
\naccusingly of others. <\/p>\n

384
\n00:26:39,300 –> 00:26:43,400
\nSo, that’s one of the main
\ndescriptions that you use this <\/p>\n

385
\n00:26:43,400 –> 00:26:45,000
\nand we have it here in second
\nPeter. <\/p>\n

386
\n00:26:46,000 –> 00:26:50,500
\nVerse 13, we have the spots in
\nthe blemishes and love feasts <\/p>\n

387
\n00:26:50,500 –> 00:26:55,400
\nverse 16.
\nWe have the example of beylin <\/p>\n

388
\n00:26:55,400 –> 00:26:58,400
\nfist verses 15 and 16 is valence
\nexample. <\/p>\n

389
\n00:26:58,400 –> 00:27:03,200
\nAgain, verse 17 is the example
\nof the clouds Without Rain. <\/p>\n

390
\n00:27:03,200 –> 00:27:08,000
\nAlthough this time in Peters
\nexample, he describes the <\/p>\n

391
\n00:27:08,000 –> 00:27:10,300
\nclouds, The Tempest.
\nSo they’re not just <\/p>\n

392
\n00:27:10,300 –> 00:27:13,600
\ndisappointing clouds and Peter’s
\nexample, there are also <\/p>\n

393
\n00:27:13,600 –> 00:27:16,900
\ndestructive clouds.
\nSo bringing Being kind of a <\/p>\n

394
\n00:27:17,300 –> 00:27:21,000
\ndouble consequence to them.
\nSo so all of these Reflections <\/p>\n

395
\n00:27:21,000 –> 00:27:25,400
\njust continue to drive Jude’s
\nmessage home, that this is <\/p>\n

396
\n00:27:25,400 –> 00:27:30,900
\nexactly what Peter was and other
\nApostles and followers had <\/p>\n

397
\n00:27:30,900 –> 00:27:34,100
\nwarned you out before, and this
\nis what’s happening. <\/p>\n

398
\n00:27:34,200 –> 00:27:37,400
\nUse the same images that we have
\nbeen shown to you before. <\/p>\n

399
\n00:27:37,700 –> 00:27:42,900
\nAnd this is what is happening.
\nSo, so back over to Jubal finish<\/p>\n

400
\n00:27:42,900 –> 00:27:47,100
\nup the description of the False
\nteachers. <\/p>\n

401
\n00:27:47,400 –> 00:27:53,100
\nSo going on 2 verses, 14 and 15.
\nThis is the prophecy of Enoch <\/p>\n

402
\n00:27:53,100 –> 00:27:57,600
\nthat Jude quotes here and
\nhonestly we don’t know much or <\/p>\n

403
\n00:27:57,900 –> 00:28:01,500
\nbasically anything about this
\nprophecy other than it’s obvious<\/p>\n

404
\n00:28:01,500 –> 00:28:06,500
\nthat out of the entire prophecy.
\nGod only provides us this one <\/p>\n

405
\n00:28:06,500 –> 00:28:10,100
\nportion of the prophecy, as the
\nimportant information that we <\/p>\n

406
\n00:28:10,100 –> 00:28:12,500
\nneed to know.
\nThis is the only piece that’s <\/p>\n

407
\n00:28:12,500 –> 00:28:17,800
\nimportant for our salvation and
\nmy my Scofield bible clarifies. <\/p>\n

408
\n00:28:17,800 –> 00:28:22,700
\nWell here that Jude’s use of
\nthis quotation from Enoch does <\/p>\n

409
\n00:28:22,700 –> 00:28:25,600
\nnot suggest that you consider
\nthe Book of Enoch as <\/p>\n

410
\n00:28:25,600 –> 00:28:27,900
\nauthoritative.
\nSo in other words, he’s not <\/p>\n

411
\n00:28:27,900 –> 00:28:32,300
\nquoting from these entire book
\nor he doesn’t doesn’t. <\/p>\n

412
\n00:28:32,400 –> 00:28:37,200
\nI basically identify it as an
\nauthoritative scripture that <\/p>\n

413
\n00:28:37,800 –> 00:28:44,300
\nneeds to be known, but it would
\nhave been known by the people at<\/p>\n

414
\n00:28:44,300 –> 00:28:47,200
\nthat time and they would have
\nbeen No, you’re was the passage <\/p>\n

415
\n00:28:47,200 –> 00:28:49,800
\nthat he’s using.
\nOtherwise he wouldn’t have used <\/p>\n

416
\n00:28:49,800 –> 00:28:56,700
\nit in his story and his letter I
\nshould say so, but he does use <\/p>\n

417
\n00:28:56,700 –> 00:29:03,100
\nit to describe this judgment of
\nthe Lord that is coming and and <\/p>\n

418
\n00:29:03,100 –> 00:29:08,800
\nit’s a coming judgment that the
\nungodly will face and he Jude <\/p>\n

419
\n00:29:08,800 –> 00:29:12,400
\nand Enoch both used this to
\ncreate a factor. <\/p>\n

420
\n00:29:12,400 –> 00:29:18,500
\nSeems in verse 15 because the
\nword Word ungodly is used for <\/p>\n

421
\n00:29:18,500 –> 00:29:23,300
\ntimes that single verse.
\nSo if we read it, you to execute<\/p>\n

422
\n00:29:23,300 –> 00:29:29,200
\njudgment and upon all and to
\nconvince all that are ungodly <\/p>\n

423
\n00:29:29,300 –> 00:29:35,300
\namong them of all their ungodly
\nDeeds, which they have ungodly <\/p>\n

424
\n00:29:35,300 –> 00:29:39,400
\ncommitted and of all their hard
\nspeeches, which ungodly, Sinners<\/p>\n

425
\n00:29:39,400 –> 00:29:42,600
\nhave spoken against.
\nSo, he really drives home here. <\/p>\n

426
\n00:29:42,600 –> 00:29:47,200
\nThat these teachers, these false
\nleaders are Not positive. <\/p>\n

427
\n00:29:47,200 –> 00:29:53,200
\nThey are, they’re not giving or
\npreaching the correct message <\/p>\n

428
\n00:29:53,300 –> 00:29:56,500
\nand they will be on the wrong
\nside of the judgment. <\/p>\n

429
\n00:29:57,400 –> 00:30:02,600
\nAnd so a further caution for 16
\nis 4 in the description, they <\/p>\n

430
\n00:30:02,600 –> 00:30:05,900
\nlead others away with words,
\nthey’re flattering and smooth <\/p>\n

431
\n00:30:05,900 –> 00:30:11,100
\ntalkers, they persuade others
\neasily and this is another Echo <\/p>\n

432
\n00:30:11,500 –> 00:30:16,000
\nback to Second Peter in verse 18
\nwhere he describes the These <\/p>\n

433
\n00:30:16,008 –> 00:30:18,900
\nfalse teachers as having great
\nswelling words. <\/p>\n

434
\n00:30:18,900 –> 00:30:22,500
\nSo you can, you can imagine
\nthese men who are great with <\/p>\n

435
\n00:30:22,500 –> 00:30:28,000
\nwords wordplay and basically
\ncrafting their own arguments in <\/p>\n

436
\n00:30:28,000 –> 00:30:32,900
\na way that persuades others
\neasily and then 17, through 19, <\/p>\n

437
\n00:30:32,900 –> 00:30:36,900
\nbasically identifies them a
\nlittle bit further as carnal <\/p>\n

438
\n00:30:36,900 –> 00:30:40,100
\nman, and they separate
\nthemselves to constant Visions. <\/p>\n

439
\n00:30:40,100 –> 00:30:45,800
\nSo so this is all the
\ndescription of these false <\/p>\n

440
\n00:30:46,000 –> 00:30:48,600
\nCheers.
\nAnd he goes into so much detail.<\/p>\n

441
\n00:30:49,300 –> 00:30:52,400
\nNot only to bring in the
\nreflective words and drive his <\/p>\n

442
\n00:30:52,400 –> 00:30:57,600
\nmessage homes and second Peter
\nbut also to allow the Believers <\/p>\n

443
\n00:30:58,100 –> 00:31:02,600
\nthe best chance at identifying
\nthese false teachers and being <\/p>\n

444
\n00:31:02,600 –> 00:31:10,600
\nable to not be persuaded by them
\nand then to to wrap up the book <\/p>\n

445
\n00:31:10,600 –> 00:31:13,700
\nhe goes into what to do about
\nthe dangers of these false <\/p>\n

446
\n00:31:13,700 –> 00:31:17,700
\nteachers.
\nSo Again, you know, just going <\/p>\n

447
\n00:31:17,700 –> 00:31:21,800
\nback to the examples that you
\ngives Jude is not instructing. <\/p>\n

448
\n00:31:21,800 –> 00:31:25,500
\nThe Believers here to attack or
\nto accuse these men that are <\/p>\n

449
\n00:31:25,600 –> 00:31:29,500
\nbringing these false beliefs.
\nHe he knows that God will take <\/p>\n

450
\n00:31:29,500 –> 00:31:33,100
\ncare of them just like in the
\nexamples that he provided before<\/p>\n

451
\n00:31:34,200 –> 00:31:38,500
\nand so he instead gives
\ninstructions to the Believers to<\/p>\n

452
\n00:31:38,500 –> 00:31:42,500
\nfocus on their own walk and to
\nhelp the others that were <\/p>\n

453
\n00:31:42,500 –> 00:31:44,400
\naffected by these false
\nteachers. <\/p>\n

454
\n00:31:44,700 –> 00:31:52,100
\nSo, He breaks it up into 33,
\nkind of ideas and so verses 20 <\/p>\n

455
\n00:31:52,100 –> 00:31:56,400
\nand 21, he initially tells the
\nBelievers to look inward. <\/p>\n

456
\n00:31:58,200 –> 00:32:02,400
\nSo build up yourselves on your
\nMost, Holy Faith, praying in the<\/p>\n

457
\n00:32:02,400 –> 00:32:05,600
\nHoly Spirit and keeping
\nyourselves in the love of God, <\/p>\n

458
\n00:32:05,600 –> 00:32:08,300
\nlooking for the mercy of our
\nLord Jesus Christ unto eternal <\/p>\n

459
\n00:32:08,300 –> 00:32:11,400
\nlife.
\nSo he says look inward first, <\/p>\n

460
\n00:32:11,400 –> 00:32:14,900
\nthis is your first, you know
\nthis is the first step in this, <\/p>\n

461
\n00:32:15,000 –> 00:32:17,100
\nyou know.
\nAddressing this problem. <\/p>\n

462
\n00:32:17,200 –> 00:32:19,500
\nDon’t worry about what’s going
\non outside right now. <\/p>\n

463
\n00:32:19,900 –> 00:32:23,400
\nInitially, you need to make sure
\nyou’re looking in yourself, <\/p>\n

464
\n00:32:23,400 –> 00:32:27,400
\nfirst looking inward, first,
\nthen the next two verses verses,<\/p>\n

465
\n00:32:27,400 –> 00:32:33,300
\n22, and 23 is look outward.
\nSo now look outward of those <\/p>\n

466
\n00:32:33,300 –> 00:32:40,000
\naround you and work with them.
\nHelp them allow them to be <\/p>\n

467
\n00:32:40,000 –> 00:32:44,700
\nguided back onto the right path.
\nSo he says he makes the <\/p>\n

468
\n00:32:44,708 –> 00:32:47,700
\nimportant distinction here.
\nNo, on some have compassion, <\/p>\n

469
\n00:32:49,200 –> 00:32:54,000
\nmaking making a difference.
\nAnd so, you know, for some of <\/p>\n

470
\n00:32:54,000 –> 00:32:58,700
\nthe people that are affected by
\nthese false doctrines and false <\/p>\n

471
\n00:32:59,500 –> 00:33:03,700
\nteachings, you know, show love,
\nshow compassion, don’t be harsh,<\/p>\n

472
\n00:33:03,700 –> 00:33:07,600
\njust guide them with loving
\nwords, instruction back on the <\/p>\n

473
\n00:33:07,600 –> 00:33:11,200
\npath and taken to be on.
\nAnd then he says in others, save<\/p>\n

474
\n00:33:11,200 –> 00:33:14,300
\nwith fear pulling them from the
\nfire hating, even the Garment <\/p>\n

475
\n00:33:14,300 –> 00:33:17,000
\nspotted by The Flash.
\nSo so for these are the ones <\/p>\n

476
\n00:33:17,000 –> 00:33:19,800
\nthat don’t respond to the
\nCompassion or have not responded<\/p>\n

477
\n00:33:19,800 –> 00:33:25,100
\nto compassion that need a little
\nbit more of a driving force to <\/p>\n

478
\n00:33:25,100 –> 00:33:29,000
\nbring them back.
\nAnd these are probably, this is <\/p>\n

479
\n00:33:29,000 –> 00:33:31,600
\nprobably more directed at those
\nfalse. <\/p>\n

480
\n00:33:31,600 –> 00:33:35,200
\nTeachers are false leaders who
\nmay already be. <\/p>\n

481
\n00:33:35,200 –> 00:33:40,200
\nSo convinced of their own
\nlessons and their false ideas <\/p>\n

482
\n00:33:40,900 –> 00:33:44,300
\nthat they need a little bit more
\nto drive them, back onto that <\/p>\n

483
\n00:33:44,400 –> 00:33:49,500
\nonto the right path.
\nAnd then the last section he <\/p>\n

484
\n00:33:49,500 –> 00:33:52,800
\ncloses the book with the final
\nstep. <\/p>\n

485
\n00:33:52,800 –> 00:33:56,400
\nSo he’s told the Believers to
\nlook inward, look outward. <\/p>\n

486
\n00:33:56,400 –> 00:34:01,200
\nAnd then the last section is
\nlook upward, so the support is <\/p>\n

487
\n00:34:01,400 –> 00:34:07,000
\nnot there, not only internally
\nand not not just, you know, from<\/p>\n

488
\n00:34:07,000 –> 00:34:11,199
\nothers other believers.
\nBut it also comes from God. <\/p>\n

489
\n00:34:11,500 –> 00:34:16,800
\nSo the Walk of a Believer is
\nloving others and Accepting that<\/p>\n

490
\n00:34:16,800 –> 00:34:19,800
\nGod will help and preserve those
\nwho follow him in his word. <\/p>\n

491
\n00:34:20,100 –> 00:34:25,300
\nSo this is a word of
\nencouragement and and not <\/p>\n

492
\n00:34:26,600 –> 00:34:29,400
\nbasically reminding them not to
\nbe discouraged even with all <\/p>\n

493
\n00:34:29,400 –> 00:34:32,600
\nthis going on.
\nThere’s still a beautiful and <\/p>\n

494
\n00:34:32,600 –> 00:34:36,500
\nwonderful hope and a God that
\nloves you and cares for you and <\/p>\n

495
\n00:34:36,500 –> 00:34:40,600
\nwants to preserve you.
\nAnd so that’s that’s the <\/p>\n

496
\n00:34:40,600 –> 00:34:44,400
\nbreakdown of the book and so we
\ncan already even just breaking <\/p>\n

497
\n00:34:44,400 –> 00:34:45,800
\nit down, we’ve already gone
\nthrough it. <\/p>\n

498
\n00:34:45,900 –> 00:34:47,300
\nWhat’s the last?
\nThe so I’ll just highlight a <\/p>\n

499
\n00:34:47,308 –> 00:34:54,100
\ncouple of them just to kind of
\nhave us focus on them because <\/p>\n

500
\n00:34:54,100 –> 00:34:59,100
\nthe message that Jude gives us
\nis still relevant today, solely <\/p>\n

501
\n00:34:59,100 –> 00:35:02,500
\nbecause human nature hasn’t
\nchanged. <\/p>\n

502
\n00:35:02,900 –> 00:35:06,400
\nSo it’s good for us to be
\nmindful of those that would draw<\/p>\n

503
\n00:35:06,400 –> 00:35:09,400
\nus away and pervert, the lessons
\nto The Messengers of the Bible. <\/p>\n

504
\n00:35:11,000 –> 00:35:16,200
\nAnd the problem with it, with it
\ntoday is it can be so, Subtle <\/p>\n

505
\n00:35:16,200 –> 00:35:24,000
\nnowadays because we might not
\nhave the, you know, the big bad <\/p>\n

506
\n00:35:24,100 –> 00:35:28,800
\nteachers of false Believers in
\nour myths that are easily <\/p>\n

507
\n00:35:28,800 –> 00:35:31,000
\nidentifiable by Jude’s
\ndescription. <\/p>\n

508
\n00:35:31,000 –> 00:35:32,700
\nEven though he spends too much
\ntime. <\/p>\n

509
\n00:35:33,600 –> 00:35:36,100
\nPutting these descriptions
\ntogether in these thoughts and <\/p>\n

510
\n00:35:36,100 –> 00:35:39,500
\nideas.
\nWe did we, a lot of times these <\/p>\n

511
\n00:35:39,500 –> 00:35:42,000
\ndays don’t have that.
\nThat one big bad person that <\/p>\n

512
\n00:35:42,000 –> 00:35:44,800
\njust needs to be corrected,
\nright? <\/p>\n

513
\n00:35:45,800 –> 00:35:50,600
\nWe instead live in a time where
\ninformation is more and more <\/p>\n

514
\n00:35:50,600 –> 00:35:53,700
\nreadily available and the
\ninformation that’s sent to us <\/p>\n

515
\n00:35:53,700 –> 00:35:58,500
\nfrom every direction is not
\nalways correct. <\/p>\n

516
\n00:35:58,500 –> 00:36:02,900
\nAnd if we’re not careful, we
\ninvite those false doctrines <\/p>\n

517
\n00:36:02,900 –> 00:36:06,400
\ninto our lives and sometimes we
\ndo it in ignorance. <\/p>\n

518
\n00:36:06,400 –> 00:36:10,000
\nSo some things that we deal with
\ntoday. <\/p>\n

519
\n00:36:10,000 –> 00:36:13,000
\nYou know we’re told by our
\nsociety that it’s more important<\/p>\n

520
\n00:36:13,000 –> 00:36:16,000
\nto be sensitive to others than
\nit is to live up to The <\/p>\n

521
\n00:36:16,000 –> 00:36:19,900
\nexpectations of our God and
\nfollow his word, it’s important <\/p>\n

522
\n00:36:19,900 –> 00:36:22,500
\nto be accepting of everyone’s
\npersonal choices their own <\/p>\n

523
\n00:36:22,500 –> 00:36:24,900
\npaths, their own decisions and
\nwhich two of their bodies, their<\/p>\n

524
\n00:36:24,900 –> 00:36:29,500
\nchoice, but a choice is their
\nway of life and freedom of <\/p>\n

525
\n00:36:29,500 –> 00:36:32,500
\neverything.
\nIs the new currency of social <\/p>\n

526
\n00:36:32,500 –> 00:36:35,000
\nacceptance.
\nWe’re told that everyone is <\/p>\n

527
\n00:36:35,000 –> 00:36:38,100
\nentitled to have whatever they
\nwant in whatever way they want. <\/p>\n

528
\n00:36:39,200 –> 00:36:45,400
\nAnd with this constant pressure
\nall around us, it’s it’s almost <\/p>\n

529
\n00:36:45,400 –> 00:36:47,600
\ninevitable.
\nFor some of the to creep in <\/p>\n

530
\n00:36:48,000 –> 00:36:52,700
\nunawares, and for it to kind of
\nchange how we perceive. <\/p>\n

531
\n00:36:52,700 –> 00:36:56,000
\nEven if we’re reading the Bible,
\nit can actually change our <\/p>\n

532
\n00:36:56,000 –> 00:36:59,100
\nperception of what we’re reading
\nand how we interpret. <\/p>\n

533
\n00:37:00,900 –> 00:37:05,100
\nAnd it’s inadvertently affecting
\nothers in the process. <\/p>\n

534
\n00:37:05,200 –> 00:37:07,700
\nSo we have to be very careful
\nthough because that’s that’s <\/p>\n

535
\n00:37:07,700 –> 00:37:12,300
\npretty scary thought, if you
\nthink about it because we can be<\/p>\n

536
\n00:37:12,300 –> 00:37:17,200
\nresponsible for leading others,
\nastray ignorantly Just because <\/p>\n

537
\n00:37:17,200 –> 00:37:20,900
\nthese thoughts and ideas, have
\nsubtly changed the way we <\/p>\n

538
\n00:37:20,900 –> 00:37:22,900
\nperceive the lessons that were
\nreading. <\/p>\n

539
\n00:37:24,100 –> 00:37:28,900
\nAnd so that’s that, I think is
\nwhy it’s so important to be <\/p>\n

540
\n00:37:28,900 –> 00:37:32,700
\nmindful of the things that Jude
\nhas put in his letter here. <\/p>\n

541
\n00:37:33,800 –> 00:37:41,600
\nWe can basically put this up,
\nthese thoughts and lessons up to<\/p>\n

542
\n00:37:41,600 –> 00:37:46,200
\nthis kind of structure that you
\njust put together for us and And<\/p>\n

543
\n00:37:47,500 –> 00:37:51,000
\nidentify whether or not it falls
\nin line with God’s teachings or <\/p>\n

544
\n00:37:51,000 –> 00:37:53,600
\nnot.
\nAnd so we can, we can say, you <\/p>\n

545
\n00:37:53,600 –> 00:37:57,400
\nknow, do these ideas stem from
\ngreed or lust. <\/p>\n

546
\n00:37:57,800 –> 00:38:02,300
\nEven if they do something or is
\nthere a reason for it is their <\/p>\n

547
\n00:38:02,300 –> 00:38:07,500
\npersonal gain involved in Pride,
\ndo these ideas contradict and <\/p>\n

548
\n00:38:07,500 –> 00:38:10,700
\nwork to disparage, other
\nbelievers for disagreeing with <\/p>\n

549
\n00:38:10,700 –> 00:38:12,800
\nthem.
\nDo these ideas provoke, <\/p>\n

550
\n00:38:12,800 –> 00:38:17,200
\njealousy, and You know, I’m
\nmaking it sound a little bit <\/p>\n

551
\n00:38:17,200 –> 00:38:20,100
\nobvious.
\nYou know, because these are your<\/p>\n

552
\n00:38:20,100 –> 00:38:26,100
\nbig obvious questions that you
\ncan you can ask but for some <\/p>\n

553
\n00:38:26,100 –> 00:38:32,200
\nthings it’s not so easy to
\nidentify and so everything takes<\/p>\n

554
\n00:38:32,200 –> 00:38:35,500
\ntime.
\nIt takes thoughts and study and <\/p>\n

555
\n00:38:35,500 –> 00:38:39,200
\nprayer to break it down to a
\npoint where you can identify. <\/p>\n

556
\n00:38:39,400 –> 00:38:42,800
\nIf it really, truly, is a
\ndoctrine that we should be <\/p>\n

557
\n00:38:42,800 –> 00:38:49,200
\nfollowing or lesson or an idea
\nand We’re not being led astray <\/p>\n

558
\n00:38:49,200 –> 00:38:54,100
\nby these ideas that are not in
\nline with God’s word and <\/p>\n

559
\n00:38:54,100 –> 00:38:59,200
\nteaching so in everything and we
\nneed to be patient with <\/p>\n

560
\n00:38:59,200 –> 00:39:02,200
\nourselves and with others.
\nAnd that’s why, you know, Jude <\/p>\n

561
\n00:39:02,900 –> 00:39:07,800
\nidentifies the ways of dealing
\nwith these firstly. <\/p>\n

562
\n00:39:07,800 –> 00:39:15,600
\nHe indicates compassion as the
\nway to, to save some and so we <\/p>\n

563
\n00:39:15,800 –> 00:39:17,300
\nWe have to be patient with
\nourselves. <\/p>\n

564
\n00:39:17,300 –> 00:39:20,800
\nWe have to be patient with
\nothers and then we can turn, you<\/p>\n

565
\n00:39:20,800 –> 00:39:26,000
\nknow, which also remember that
\nGod has support for us as well. <\/p>\n

566
\n00:39:26,000 –> 00:39:30,600
\nSo Jude doesn’t just identify
\nthe problem. <\/p>\n

567
\n00:39:30,600 –> 00:39:33,700
\nBut as you break down the book,
\nhe offers the solution for us as<\/p>\n

568
\n00:39:33,700 –> 00:39:35,000
\nwell.
\nSo as we’re comparing these <\/p>\n

569
\n00:39:35,000 –> 00:39:39,300
\nideas, these lessons that we may
\nnot know might have questions <\/p>\n

570
\n00:39:39,300 –> 00:39:45,700
\nabout or they might be analyzing
\nbasically. <\/p>\n

571
\n00:39:45,800 –> 00:39:51,200
\nHe gives us a way to deal with
\nit if we find them to be an <\/p>\n

572
\n00:39:51,200 –> 00:39:54,200
\nissue.
\nSo essentially we need to be <\/p>\n

573
\n00:39:54,200 –> 00:39:57,500
\nfirm in our beliefs and mindful
\nof how we deal with others. <\/p>\n

574
\n00:39:57,800 –> 00:40:00,500
\nSo we’re not supposed to be
\ngoing out and employing, the <\/p>\n

575
\n00:40:00,500 –> 00:40:05,300
\nsame tactics as are being used
\non us to manipulate us into <\/p>\n

576
\n00:40:05,300 –> 00:40:10,000
\naccepting these false lessons.
\nAgain he breaks down the <\/p>\n

577
\n00:40:10,000 –> 00:40:14,800
\nsolution with the way to deal
\nwith these in a three-step <\/p>\n

578
\n00:40:14,800 –> 00:40:17,400
\nprocess.
\nSo the first step is to look <\/p>\n

579
\n00:40:17,400 –> 00:40:21,900
\nInward and as I was thinking
\nabout this, the first thing that<\/p>\n

580
\n00:40:21,900 –> 00:40:25,700
\ncame to mind was the parable of
\nthe moat and the beam. <\/p>\n

581
\n00:40:26,100 –> 00:40:29,600
\nAnd so that’s back in Matthew
\nchapter 7 and I’ll read it <\/p>\n

582
\n00:40:29,600 –> 00:40:32,700
\nreally quick just to just inform
\nthe the idea. <\/p>\n

583
\n00:40:32,700 –> 00:40:37,600
\nBut Matthew chapter 7 and it’s
\nfound in Verses 3 through 5 and <\/p>\n

584
\n00:40:37,700 –> 00:40:40,300
\nwe all remember, remember it.
\nSo you don’t have to turn back <\/p>\n

585
\n00:40:40,300 –> 00:40:42,600
\nto it.
\nThat Matthew 7 verses 3 to 5. <\/p>\n

586
\n00:40:43,400 –> 00:40:45,200
\nAnd why beholdest thou?
\nThe mote that is in thy <\/p>\n

587
\n00:40:45,200 –> 00:40:48,200
\nbrother’s eye But considerest
\nnot the beam that is in thine <\/p>\n

588
\n00:40:48,200 –> 00:40:50,600
\nown eye or how wilt thou say to
\nthy brother. <\/p>\n

589
\n00:40:50,600 –> 00:40:53,500
\nLet me pull out the mote out of
\nthine eye. <\/p>\n

590
\n00:40:54,100 –> 00:40:56,100
\nAnd behold a beam is in thine
\nown eye. <\/p>\n

591
\n00:40:56,900 –> 00:41:00,300
\nThou hypocrite, First cast out
\nthe beam out of thine own eye, <\/p>\n

592
\n00:41:00,300 –> 00:41:03,900
\nand then shalt thou See, Clearly
\nto cast out the mote out of thy <\/p>\n

593
\n00:41:03,900 –> 00:41:10,000
\nbrother’s side, And so, the
\nmessage there is very obvious as<\/p>\n

594
\n00:41:10,000 –> 00:41:13,300
\nit is here with Jude and that
\nmessage is that we can’t very <\/p>\n

595
\n00:41:13,300 –> 00:41:15,800
\nwell help.
\nOthers, if we don’t first work <\/p>\n

596
\n00:41:15,800 –> 00:41:18,500
\non ourselves.
\nSo looking Inward and ensuring <\/p>\n

597
\n00:41:18,500 –> 00:41:20,400
\nthat we’re filling our minds and
\nlives. <\/p>\n

598
\n00:41:20,400 –> 00:41:25,700
\nWith the love of God is primary
\nin our roles as Servants of God.<\/p>\n

599
\n00:41:26,300 –> 00:41:29,200
\nOnce we do that, then we can
\nlook outward. <\/p>\n

600
\n00:41:29,900 –> 00:41:33,600
\nAnd this is where we can
\nidentify others, who need help <\/p>\n

601
\n00:41:33,600 –> 00:41:36,300
\nand guidance.
\nAnd from the examples that We’re<\/p>\n

602
\n00:41:36,300 –> 00:41:39,100
\ngiven earlier in the book.
\nWe can conclude that Jude isn’t <\/p>\n

603
\n00:41:39,100 –> 00:41:42,700
\nexpecting the false teachers to
\nbe disparaged again. <\/p>\n

604
\n00:41:42,900 –> 00:41:46,100
\nHe has made it very clear with
\nhis examples of God will take <\/p>\n

605
\n00:41:46,100 –> 00:41:47,800
\ncare of those who don’t follow
\nthese teachings. <\/p>\n

606
\n00:41:48,100 –> 00:41:52,800
\nBut we’re instructed to be first
\ncompassionate with others, and <\/p>\n

607
\n00:41:52,800 –> 00:41:56,900
\nthen save with fear second.
\nSo we look outward and we help <\/p>\n

608
\n00:41:56,900 –> 00:42:00,800
\nthose around us as
\ncompassionately as possible and <\/p>\n

609
\n00:42:01,100 –> 00:42:07,000
\nshow that love forward but he,
\nhe gives Us, you know, that’s <\/p>\n

610
\n00:42:07,000 –> 00:42:10,000
\nthe that’s the first thing.
\nIf that doesn’t work, then we <\/p>\n

611
\n00:42:10,000 –> 00:42:15,600
\nneed to work on saving fear sent
\nwith fear second but we show <\/p>\n

612
\n00:42:15,600 –> 00:42:19,300
\nlove love and everything that we
\ndo and it’s a, it’s an important<\/p>\n

613
\n00:42:19,300 –> 00:42:23,800
\nresponsibility for a Believer.
\nAnd again, only comes once <\/p>\n

614
\n00:42:23,800 –> 00:42:27,000
\nyou’ve attended to yourself as
\nyou won’t be able to guide and <\/p>\n

615
\n00:42:27,000 –> 00:42:29,500
\nhelp others, if you’re in a
\nplace of uncertainty yourself. <\/p>\n

616
\n00:42:29,800 –> 00:42:32,900
\nSo we look for we look inward
\nFirst, Look outward. <\/p>\n

617
\n00:42:32,900 –> 00:42:36,100
\nStifle and finally we look up
\nupward. <\/p>\n

618
\n00:42:36,300 –> 00:42:39,200
\nAnd that’s the third and final
\nstep as true believers. <\/p>\n

619
\n00:42:39,600 –> 00:42:43,700
\nAs it puts everything that we do
\ninternally and externally, in <\/p>\n

620
\n00:42:43,700 –> 00:42:46,700
\nthe hands of God, he is the one
\nwho guides our path and <\/p>\n

621
\n00:42:46,700 –> 00:42:48,700
\npreserves our schools for
\nsalvation. <\/p>\n

622
\n00:42:49,000 –> 00:42:52,600
\nHe’s the one that is Mercy,
\nmerciful and shows us, mercy and<\/p>\n

623
\n00:42:52,600 –> 00:42:56,100
\nlove, and he’s there to support
\nall of us. <\/p>\n

624
\n00:42:56,100 –> 00:43:02,100
\nAll believers in our paths.
\nAs long as we trust in him, he <\/p>\n

625
\n00:43:02,100 –> 00:43:03,700
\nwill guide us in the way that we
\nneed to go. <\/p>\n

626
\n00:43:05,300 –> 00:43:08,800
\nAnd so he closed.
\nHas the book with that doxology.<\/p>\n

627
\n00:43:09,100 –> 00:43:11,800
\nAnd that’s a new alert word, I
\nlearned for the section. <\/p>\n

628
\n00:43:11,800 –> 00:43:15,500
\nI didn’t know before doing this
\nexcitation, but if you didn’t <\/p>\n

629
\n00:43:15,500 –> 00:43:19,000
\nknow what doxology is,
\napparently, a brief Declaration <\/p>\n

630
\n00:43:19,000 –> 00:43:21,800
\nof praise to God.
\nSo, I like that, I like that <\/p>\n

631
\n00:43:21,800 –> 00:43:25,200
\nterm.
\nSo this doxology is also listed <\/p>\n

632
\n00:43:25,200 –> 00:43:28,400
\nat the end of his message, as a
\nway to wrap things up in an <\/p>\n

633
\n00:43:28,400 –> 00:43:32,300
\nuplifting way.
\nSo again he’s judah’s very aware<\/p>\n

634
\n00:43:32,500 –> 00:43:35,800
\nthat the message that he’s
\nwriting to these Believers doubt<\/p>\n

635
\n00:43:35,900 –> 00:43:40,100
\nis Discouraging and he’s
\nbringing a lot of harsh, words <\/p>\n

636
\n00:43:40,100 –> 00:43:45,000
\nagainst people that might have
\nbeen respected in the churches. <\/p>\n

637
\n00:43:46,000 –> 00:43:49,100
\nAnd it’s, it can be discouraging
\na depressing to know that. <\/p>\n

638
\n00:43:49,100 –> 00:43:50,800
\nSo much corruption is
\ninfiltrated. <\/p>\n

639
\n00:43:50,800 –> 00:43:54,400
\nEven the one place that you
\nmight hold and such high <\/p>\n

640
\n00:43:54,400 –> 00:43:57,400
\nspiritual regard.
\nSo he offers these kind of <\/p>\n

641
\n00:43:57,400 –> 00:44:01,100
\npowerful and uplifting thoughts
\nas a way to bring the readers <\/p>\n

642
\n00:44:01,100 –> 00:44:06,500
\nhope that they’ll always have
\nsupport no matter what so Now, <\/p>\n

643
\n00:44:06,500 –> 00:44:10,400
\nas we turn to the emblems, we
\nthink about these lessons in <\/p>\n

644
\n00:44:10,408 –> 00:44:15,800
\nthis message of Jude, and we
\ncan, of course, see how Christ <\/p>\n

645
\n00:44:15,800 –> 00:44:20,000
\ndealt with these examples.
\nThe same examples, almost daily,<\/p>\n

646
\n00:44:20,400 –> 00:44:24,200
\nand he was even betrayed and put
\nto death by the people that he <\/p>\n

647
\n00:44:24,200 –> 00:44:28,400
\nwas trying to stay.
\nAnd we can see throughout his <\/p>\n

648
\n00:44:28,400 –> 00:44:31,200
\nministry.
\nThe false leaders of the people <\/p>\n

649
\n00:44:31,700 –> 00:44:36,000
\nsharing the same qualities that
\nJude describes in his letter. <\/p>\n

650
\n00:44:36,200 –> 00:44:40,700
\nRight, so we can we can see all
\nof these, these traits of these <\/p>\n

651
\n00:44:41,400 –> 00:44:44,400
\ncorrect leaders and false
\nteachers. <\/p>\n

652
\n00:44:44,700 –> 00:44:47,800
\nBecause we know that they spoke
\ndisparagingly disparagingly of <\/p>\n

653
\n00:44:48,200 –> 00:44:51,600
\nChrist, and they were jealous of
\nhis leadership. <\/p>\n

654
\n00:44:51,800 –> 00:44:54,600
\nThey didn’t want to acknowledge
\nhis interpretation of the strict<\/p>\n

655
\n00:44:54,600 –> 00:44:59,600
\nscripture.
\nThey wanted their interpretation<\/p>\n

656
\n00:45:00,300 –> 00:45:05,000
\nto be the one that was the true
\none, and they were happy and <\/p>\n

657
\n00:45:05,000 –> 00:45:06,900
\nthey were set in their Taste of
\nauthority. <\/p>\n

658
\n00:45:06,900 –> 00:45:12,000
\nThey didn’t want to give that
\nup, but even so multiple times <\/p>\n

659
\n00:45:12,000 –> 00:45:16,000
\nthroughout his ministry, he
\nattempts to save them with <\/p>\n

660
\n00:45:16,000 –> 00:45:19,600
\ncompassion and on occasion was
\nfear and he remained steadfast. <\/p>\n

661
\n00:45:19,600 –> 00:45:23,200
\nHelping those who are LED astray
\nand influence by those false <\/p>\n

662
\n00:45:23,200 –> 00:45:27,700
\nteachers, always showing love
\nand always being steadfast in <\/p>\n

663
\n00:45:27,700 –> 00:45:33,200
\nhis faith.
\nIn God, never never wavering it <\/p>\n

664
\n00:45:33,200 –> 00:45:39,400
\nin his purpose.
\nSo just as Crisis, an example <\/p>\n

665
\n00:45:39,400 –> 00:45:42,200
\nand everything else.
\nHe’s an example here to us a <\/p>\n

666
\n00:45:42,200 –> 00:45:47,100
\nperfect example, for what we
\nshould be doing here in our <\/p>\n

667
\n00:45:47,700 –> 00:45:52,900
\nspiritual family.
\nSo to close again, the book of <\/p>\n

668
\n00:45:52,900 –> 00:45:59,200
\nJude is a book of warning but it
\nis a hopeful one that ends with <\/p>\n

669
\n00:45:59,200 –> 00:46:03,400
\na complete confidence in God and
\nso I’ll read the last couple of <\/p>\n

670
\n00:46:03,400 –> 00:46:07,900
\nverses just to close up here.
\nSo verses 24 and 25. <\/p>\n

671
\n00:46:07,900 –> 00:46:12,800
\nThat famous doxology that we all
\nknow by heart. <\/p>\n

672
\n00:46:14,100 –> 00:46:17,000
\nNow unto him that is able to
\nkeep you from falling and to <\/p>\n

673
\n00:46:17,000 –> 00:46:20,400
\npresent you faultless before the
\npresence of his glory, with <\/p>\n

674
\n00:46:20,400 –> 00:46:26,700
\nexceeding Joy to the only wise
\nGod, our Saviour be glory and <\/p>\n

675
\n00:46:26,700 –> 00:46:31,600
\nMajesty dominion and power both
\nnow and ever. <\/p>\n

676
\n00:46:32,300 –> 00:46:48,900
\nAmen.
\nThank you for listening to the <\/p>\n

677
\n00:46:48,900 –> 00:46:50,700
\ngood christadelphians talks
\npodcast. <\/p>\n

678
\n00:46:51,400 –> 00:46:53,400
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

679
\n00:46:53,800 –> 00:46:56,200
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

680
\n00:46:56,200 –> 00:46:59,000
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\napple podcast or whatever <\/p>\n

681
\n00:46:59,000 –> 00:47:01,700
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\nmore people find the show when <\/p>\n

682
\n00:47:01,700 –> 00:47:04,400
\nthey search for it.
\nIf you enjoyed this particular <\/p>\n

683
\n00:47:04,400 –> 00:47:07,000
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

684
\n00:47:07,000 –> 00:47:09,600
\nenjoy it as well for show notes
\non the talk. <\/p>\n

685
\n00:47:09,600 –> 00:47:13,000
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

686
\n00:47:13,000 –> 00:47:16,600
\nG, CT, or check the show notes
\nsection of your podcast player. <\/p>\n

687
\n00:47:17,700 –> 00:47:20,100
\nPlease share your thoughts on
\nthe talk from this week on our <\/p>\n

688
\n00:47:20,100 –> 00:47:22,900
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\nwhere we are at good <\/p>\n

689
\n00:47:22,900 –> 00:47:27,300
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\nTwitter where we are at GCT <\/p>\n

690
\n00:47:27,300 –> 00:47:30,600
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\ncomment on our YouTube channel <\/p>\n

691
\n00:47:30,700 –> 00:47:32,300
\nwhere these talks are posted as
\nwell. <\/p>\n

692
\n00:47:32,700 –> 00:47:35,900
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\nwant to know about it, to send a<\/p>\n

693
\n00:47:35,908 –> 00:47:39,900
\nsuggestion to our e-mail at good
\nChristian talks at gmail.com or <\/p>\n

694
\n00:47:39,900 –> 00:47:42,000
\nmessage us on any of our social
\nmedia accounts. <\/p>\n

695
\n00:47:42,900 –> 00:47:45,700
\nThank you for listening.
\nGod, bless and talk to you next <\/p>\n

696
\n00:47:45,700 –> 00:47:46,100
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an exhortation by Brother Danny Collister from the Verdugo Hills…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/38810801\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fproduction%2F2021-7-15%2F212662962-44100-2-605e7fa8dd71e.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:47:58","filesize":"32.94M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[8],"series":[25],"class_list":["post-259","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season3","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t