{"id":249,"date":"2021-10-25T02:07:00","date_gmt":"2021-10-25T02:07:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/164-john-martin-david-the-beloved-the-anointed-of-yahweh\/"},"modified":"2026-07-15T10:14:47","modified_gmt":"2026-07-15T10:14:47","slug":"164-john-martin-david-the-beloved-the-anointed-of-yahweh","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/164-john-martin-david-the-beloved-the-anointed-of-yahweh\/","title":{"rendered":"164: John Martin – David the Beloved, the Anointed of Yahweh"},"content":{"rendered":"

This week we are listening to a class by John Martin titled David the Beloved, the Anointed of Yahweh. We do not have a date or location for when this was presented.<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,800 –> 00:00:15,500
\nWelcome to good for selfie and
\ntalks. <\/p>\n

2
\n00:00:15,500 –> 00:00:19,200
\nI’m Levi and I’m Chris and I’m
\nBrian, thank you for joining us <\/p>\n

3
\n00:00:19,200 –> 00:00:21,900
\nthis week.
\nOn this podcast, we select one <\/p>\n

4
\n00:00:21,900 –> 00:00:26,300
\ntaco week to help us get the
\nBible in our daily news feed. <\/p>\n

5
\n00:00:26,500 –> 00:00:29,200
\nWe post a new episode of the
\nstart of each week with a short <\/p>\n

6
\n00:00:29,200 –> 00:00:31,300
\nintro.
\nHand to kind of set the stage <\/p>\n

7
\n00:00:31,300 –> 00:00:33,500
\nfor the talk.
\nYou’re about to listen to and <\/p>\n

8
\n00:00:33,500 –> 00:00:36,300
\nnow let’s talk more about this
\nweek’s talk. <\/p>\n

9
\n00:00:50,600 –> 00:00:53,400
\nThis week’s talk is called David
\nthe Beloved, the anointed of <\/p>\n

10
\n00:00:53,408 –> 00:00:55,500
\nyahwah.
\nIt’s the first class in a series<\/p>\n

11
\n00:00:55,500 –> 00:01:01,700
\nby Brother John Martin, this was
\nsuggested to us as On the sad <\/p>\n

12
\n00:01:01,700 –> 00:01:05,300
\nnews that brother martin passed
\naway a couple weeks ago. <\/p>\n

13
\n00:01:05,300 –> 00:01:09,700
\nSo this talk was sent in and I
\nreally enjoyed it and I’m <\/p>\n

14
\n00:01:09,700 –> 00:01:14,500
\nexcited to to share it.
\nAnd in this a kind of a prayer <\/p>\n

15
\n00:01:14,500 –> 00:01:20,200
\nfor the family and trip for the
\nJohn’s Ecclesia as well as in <\/p>\n

16
\n00:01:20,200 –> 00:01:25,100
\nsome in thankfulness somewhat
\nfor the the Bible study Heritage<\/p>\n

17
\n00:01:25,100 –> 00:01:27,300
\nof he has, he has left our
\ncommunity with. <\/p>\n

18
\n00:01:27,300 –> 00:01:34,500
\nWe have posted a Class by
\nBrother John before episode 46 <\/p>\n

19
\n00:01:34,600 –> 00:01:37,900
\nand it was interesting when we
\nstarted the podcast. <\/p>\n

20
\n00:01:38,200 –> 00:01:42,100
\nI you know we started thinking
\nwell we have a lot of great <\/p>\n

21
\n00:01:42,100 –> 00:01:48,400
\nspeakers in our history and
\nbrother John was on my list and <\/p>\n

22
\n00:01:48,400 –> 00:01:52,300
\nbut it took me and Chris at the
\ntime kind of a long time to find<\/p>\n

23
\n00:01:52,300 –> 00:01:57,600
\na single class that that that
\nworked just a one-off and that <\/p>\n

24
\n00:01:57,600 –> 00:02:00,500
\nwe felt was was good.
\nIt’s kind of Brother. <\/p>\n

25
\n00:02:00,500 –> 00:02:03,900
\nJohn Martin has a very specific
\nstyle and it’s definitely not a <\/p>\n

26
\n00:02:03,900 –> 00:02:08,699
\nstyle that I am kind of keen on
\npersonally. <\/p>\n

27
\n00:02:09,300 –> 00:02:11,100
\nBut again, I think that’s one
\nthing. <\/p>\n

28
\n00:02:11,100 –> 00:02:15,000
\nI like about one thing we really
\ntry to do with the podcast is to<\/p>\n

29
\n00:02:16,000 –> 00:02:18,200
\nis to very Styles and
\npresenters. <\/p>\n

30
\n00:02:18,600 –> 00:02:22,000
\nAnd, you know, just try to
\nhighlight the, you know, the <\/p>\n

31
\n00:02:22,000 –> 00:02:26,600
\ndifferences and and the but
\nstill the quality of of all the <\/p>\n

32
\n00:02:26,600 –> 00:02:29,000
\ntalks in our community.
\nSo it was a challenge, it’s <\/p>\n

33
\n00:02:29,000 –> 00:02:31,700
\nfunny.
\nThat’s basically the only memory<\/p>\n

34
\n00:02:31,700 –> 00:02:34,500
\nI have of Brother John.
\nI never saw him in person. <\/p>\n

35
\n00:02:34,900 –> 00:02:38,000
\nMy only interaction with him was
\nwas with this podcast listening <\/p>\n

36
\n00:02:38,000 –> 00:02:43,100
\nto a bunch of classes trying to
\nfind one that I so particularly <\/p>\n

37
\n00:02:43,200 –> 00:02:45,200
\nenjoyed.
\nAnd I have listened to episode <\/p>\n

38
\n00:02:45,200 –> 00:02:48,600
\n46 twice.
\nActually since I’ve since I <\/p>\n

39
\n00:02:48,600 –> 00:02:50,000
\nposted it I think that’s a great
\ntalk. <\/p>\n

40
\n00:02:50,000 –> 00:02:54,200
\nThis was also fantastic.
\nThis talk is a beginning of a <\/p>\n

41
\n00:02:54,208 –> 00:02:59,500
\nstudy of David and his his style
\nand his again, his Bible study <\/p>\n

42
\n00:02:59,500 –> 00:03:02,600
\nis Three.
\nSo happy to share this and <\/p>\n

43
\n00:03:03,200 –> 00:03:07,400
\nlooking forward to getting to
\nknow brother martin more in the <\/p>\n

44
\n00:03:07,400 –> 00:03:09,500
\nKingdom.
\nIf the Lord Wills us all to be <\/p>\n

45
\n00:03:09,500 –> 00:03:12,200
\nthere, thank you for listening.
\nAnd thanks again to the brother <\/p>\n

46
\n00:03:12,200 –> 00:03:17,900
\nthat sent in this class here is
\nDavid, the Beloved, the anointed<\/p>\n

47
\n00:03:17,900 –> 00:03:21,500
\nof yahwah, my dear Brethren and
\nsisters and Buddy young people <\/p>\n

48
\n00:03:23,400 –> 00:03:26,300
\nin the mercy of God is going to
\nbe a wonderful privilege <\/p>\n

49
\n00:03:26,300 –> 00:03:30,700
\nafforded under us.
\nIn the next few days to go back <\/p>\n

50
\n00:03:30,700 –> 00:03:36,700
\nin history and to live in the
\npast. believe in the past dozen <\/p>\n

51
\n00:03:36,700 –> 00:03:43,600
\nand sisters and young people
\nwhen when men were men, When men<\/p>\n

52
\n00:03:43,600 –> 00:03:48,400
\nwere really men.
\nSomething with this age. <\/p>\n

53
\n00:03:49,500 –> 00:03:54,500
\nRarely produces.
\nAnd is going to do our hearts <\/p>\n

54
\n00:03:54,500 –> 00:03:58,400
\nand our minds.
\nGood to go back over the <\/p>\n

55
\n00:03:58,400 –> 00:04:02,400
\ncentury.
\nAnd a move around the confines <\/p>\n

56
\n00:04:02,400 –> 00:04:06,400
\nof the obvious Rail and Beyond.
\nWith the Beloved, the anointed <\/p>\n

57
\n00:04:06,400 –> 00:04:09,400
\nof yahwah.
\nThe man after God’s Own Heart, <\/p>\n

58
\n00:04:09,500 –> 00:04:12,900
\nDavid.
\nAnd this study brothers and <\/p>\n

59
\n00:04:12,900 –> 00:04:17,500
\nsisters, which we are going to
\nundertake as a massive one, it <\/p>\n

60
\n00:04:17,500 –> 00:04:20,600
\ncovers the best part of the
\nbooks of Samuel. <\/p>\n

61
\n00:04:22,400 –> 00:04:26,500
\nAnd we would not be in any way
\nat all be able to cover this by <\/p>\n

62
\n00:04:26,500 –> 00:04:28,600
\nway of exposition.
\nIt would be utterly impossible <\/p>\n

63
\n00:04:28,600 –> 00:04:31,400
\nto do.
\nSo for the issues which arise <\/p>\n

64
\n00:04:31,400 –> 00:04:33,300
\nout of this story are so
\ngigantic. <\/p>\n

65
\n00:04:34,400 –> 00:04:36,000
\nThat it would take us many
\nmoons. <\/p>\n

66
\n00:04:37,200 –> 00:04:41,600
\nTo expand this wonderful thing.
\nFor the life of David Beckham <\/p>\n

67
\n00:04:41,600 –> 00:04:45,000
\nand sisters and young people
\nforms, an immense part of the <\/p>\n

68
\n00:04:45,000 –> 00:04:47,000
\nword of God.
\nNot simply the record of his <\/p>\n

69
\n00:04:47,000 –> 00:04:52,200
\nlife. but the Shadows, which is
\ncar, which later on would <\/p>\n

70
\n00:04:52,200 –> 00:04:56,100
\nilluminated, when the coming of
\nthe son of righteousness, And <\/p>\n

71
\n00:04:56,100 –> 00:04:58,900
\nalso the things which went
\nbefore in preparing, the way for<\/p>\n

72
\n00:04:58,900 –> 00:05:02,800
\nDavid but from time immemorial
\nGod had been preparing for the <\/p>\n

73
\n00:05:02,800 –> 00:05:06,100
\nmanifestation of his son.
\nYes. <\/p>\n

74
\n00:05:06,100 –> 00:05:09,900
\nAnd as David himself.
\nAny kind of on the history of <\/p>\n

75
\n00:05:09,900 –> 00:05:14,100
\nIsrael.
\nTo give us a story, which is <\/p>\n

76
\n00:05:14,100 –> 00:05:17,400
\nthrilled.
\nA hearts of many people has been<\/p>\n

77
\n00:05:17,400 –> 00:05:20,900
\nan exhortation to young people
\nand old people for centuries. <\/p>\n

78
\n00:05:22,000 –> 00:05:25,600
\nAnd has given us residences of
\nthe pattern whereby we were able<\/p>\n

79
\n00:05:25,600 –> 00:05:29,600
\nto see even better.
\nThe characteristics of the Lord <\/p>\n

80
\n00:05:29,600 –> 00:05:34,200
\nJesus Christ himself as they
\nwere shown in this man after <\/p>\n

81
\n00:05:34,200 –> 00:05:38,800
\nGod’s Own Heart.
\nHe was a wonderful character and<\/p>\n

82
\n00:05:38,800 –> 00:05:42,000
\none which we could do great
\nprophet to study. <\/p>\n

83
\n00:05:43,300 –> 00:05:45,400
\nI want we intend to do business
\nwith some young people. <\/p>\n

84
\n00:05:45,400 –> 00:05:49,800
\nIt says, just to tell you the
\nstory of diving, nothing more, <\/p>\n

85
\n00:05:50,100 –> 00:05:53,700
\nnothing less.
\nBut to tell you the story of <\/p>\n

86
\n00:05:53,700 –> 00:05:57,800
\nDavid, as you have noted, some
\nautonomous, you went to Sunday <\/p>\n

87
\n00:05:57,800 –> 00:06:00,600
\nschool.
\nAnd I suppose the best part of <\/p>\n

88
\n00:06:00,600 –> 00:06:03,100
\nwhat we’re going to tell you.
\nYou all know. <\/p>\n

89
\n00:06:04,600 –> 00:06:08,600
\nWhat we hope to do is to draw
\nthese words, pictures from a <\/p>\n

90
\n00:06:08,600 –> 00:06:12,100
\nrecord of David that you with us
\nmight be able to transport <\/p>\n

91
\n00:06:12,100 –> 00:06:16,500
\nyourselves from this city into
\nthe land of Israel and move with<\/p>\n

92
\n00:06:16,500 –> 00:06:17,600
\nhim.
\nBrothers and sisters are not <\/p>\n

93
\n00:06:17,600 –> 00:06:22,300
\nonly move with him but to be
\nmoved by him and to see the <\/p>\n

94
\n00:06:22,300 –> 00:06:25,900
\ncharacteristics that comes
\nshining out of him as he imbibed<\/p>\n

95
\n00:06:25,900 –> 00:06:29,300
\nthe power of this book.
\nAnd not only that, we’re going <\/p>\n

96
\n00:06:29,300 –> 00:06:33,800
\nto see a lot of other characters
\nto some well-known and some not <\/p>\n

97
\n00:06:33,800 –> 00:06:37,100
\nso well-known.
\nAnd we hope as we go through <\/p>\n

98
\n00:06:37,100 –> 00:06:41,200
\nthis story to pause here and
\nthere and a comment upon some of<\/p>\n

99
\n00:06:41,207 –> 00:06:44,700
\nthe characters that are in the
\nrecord of David life and they’re<\/p>\n

100
\n00:06:44,700 –> 00:06:48,700
\nall here.
\nThey’re all in a collegial life <\/p>\n

101
\n00:06:48,700 –> 00:06:52,200
\nresidences.
\nYou meet them on every hand, <\/p>\n

102
\n00:06:53,200 –> 00:06:56,400
\nthey’re all with us, the
\ncharacters of David met. <\/p>\n

103
\n00:06:57,300 –> 00:07:00,300
\nAnd we’re going to see, I
\nbelieve some wonderful things by<\/p>\n

104
\n00:07:00,300 –> 00:07:03,900
\none of exaltation.
\nThere is characters, that’s kind<\/p>\n

105
\n00:07:03,900 –> 00:07:06,800
\nof friendless.
\nThere are characters that are <\/p>\n

106
\n00:07:06,808 –> 00:07:10,200
\ngoing to disappoint us.
\nThere are characters is going to<\/p>\n

107
\n00:07:10,200 –> 00:07:13,500
\nhorrify us.
\nBut they’re all here. <\/p>\n

108
\n00:07:14,900 –> 00:07:18,300
\nThey’re all winners.
\nAnd the remarkable thing is that<\/p>\n

109
\n00:07:18,300 –> 00:07:21,600
\nwhen you get there and study the
\nlife of David residences, you <\/p>\n

110
\n00:07:21,600 –> 00:07:25,600
\nrecognize those characters.
\nAnd not only do you see them as <\/p>\n

111
\n00:07:25,600 –> 00:07:29,000
\nindividuals?
\nBut you seem really all of them <\/p>\n

112
\n00:07:29,000 –> 00:07:33,800
\nin yourself. and you say in
\nyourself the David sometimes <\/p>\n

113
\n00:07:33,800 –> 00:07:39,600
\nreally sometimes the Jonathan’s
\nSometimes they are his ourselves<\/p>\n

114
\n00:07:40,100 –> 00:07:44,300
\nand the Abner’s, the Joanne’s.
\nThe other CICS a hill, the Hue <\/p>\n

115
\n00:07:44,300 –> 00:07:47,400
\nschhh, a eyes and so on, you see
\nthem all over them and sisters <\/p>\n

116
\n00:07:47,400 –> 00:07:50,100
\ncoming out of this record and
\nyou see them reflected in your <\/p>\n

117
\n00:07:50,100 –> 00:07:52,600
\nown life and you see them
\nreflected in the life of others.<\/p>\n

118
\n00:07:54,300 –> 00:07:57,200
\nAnd as you review your own life
\nin respect of these characters, <\/p>\n

119
\n00:07:58,500 –> 00:08:01,900
\nSo, you have a measuring stick
\nas to your own progress towards <\/p>\n

120
\n00:08:01,900 –> 00:08:06,500
\nthe kingdom of God.
\nAnd every tell this story over <\/p>\n

121
\n00:08:06,500 –> 00:08:09,900
\nthe next few days.
\nI want their little sisters and <\/p>\n

122
\n00:08:09,900 –> 00:08:11,900
\nyoung people your Atma is
\ncooperation. <\/p>\n

123
\n00:08:12,700 –> 00:08:16,000
\nNot only in listening to what
\nI’ve got to say, because as I <\/p>\n

124
\n00:08:16,000 –> 00:08:18,600
\nsaid before, many of them, much
\nof what I’ve got this, I, you <\/p>\n

125
\n00:08:18,600 –> 00:08:22,600
\nknow, what I want your
\ncooperation is in using your <\/p>\n

126
\n00:08:22,600 –> 00:08:25,400
\nimagination to transport
\nyourself into that land. <\/p>\n

127
\n00:08:26,300 –> 00:08:29,800
\nThe walk with us and the CV
\nevents and to enter into the <\/p>\n

128
\n00:08:29,800 –> 00:08:33,100
\nfeeling of the occasion that we
\nmay be stimulated together by <\/p>\n

129
\n00:08:33,100 –> 00:08:36,200
\nthe power of the word of God.
\nAnd in this respect I’ve got a <\/p>\n

130
\n00:08:36,200 –> 00:08:39,700
\nhead start over many of you.
\nBecause I’ve been through that <\/p>\n

131
\n00:08:39,700 –> 00:08:43,299
\nland.
\nAnd I stood in the very soft, <\/p>\n

132
\n00:08:43,799 –> 00:08:47,200
\nsome of them with David Stewart
\nand have been able to drink out <\/p>\n

133
\n00:08:47,200 –> 00:08:50,300
\nof the very ground itself, the
\nhistory button and sisters, <\/p>\n

134
\n00:08:50,400 –> 00:08:51,700
\nwhich is indelibly written
\nthere. <\/p>\n

135
\n00:08:51,700 –> 00:08:56,600
\nFor all those who have eyes to
\nsee and ears to hear And we <\/p>\n

136
\n00:08:56,600 –> 00:08:58,900
\ntestify that the god of David is
\na living God. <\/p>\n

137
\n00:09:00,200 –> 00:09:02,300
\nAnd as God is not a god of the
\ndead, but of the living in that <\/p>\n

138
\n00:09:02,300 –> 00:09:06,100
\nDavid will stand again upon the
\nEarth and as we live with him <\/p>\n

139
\n00:09:06,100 –> 00:09:08,900
\nover these next few days.
\nPray God, businesses are the <\/p>\n

140
\n00:09:08,900 –> 00:09:12,500
\ninspiration.
\nSo gain will be so powerful in <\/p>\n

141
\n00:09:12,500 –> 00:09:15,200
\nour lives that we will live with
\nhim in the future and our <\/p>\n

142
\n00:09:15,200 –> 00:09:17,100
\nchances of doing that in this
\nage. <\/p>\n

143
\n00:09:17,800 –> 00:09:23,800
\nAs Slender as you could possibly
\nimagine I can’t use of living <\/p>\n

144
\n00:09:23,800 –> 00:09:26,800
\nwas David Brave of residences
\nand young people in this side. <\/p>\n

145
\n00:09:27,800 –> 00:09:30,700
\nOther Slender’s, perhaps has
\never been offered to any son or <\/p>\n

146
\n00:09:30,700 –> 00:09:35,800
\ndaughter of God and that’s the
\nseriousness of the issue that is<\/p>\n

147
\n00:09:35,800 –> 00:09:37,700
\nbefore us that we settled out of
\nthis study. <\/p>\n

148
\n00:09:38,200 –> 00:09:41,100
\nAnd as we go through this, this
\nstory, I want to try and impress<\/p>\n

149
\n00:09:41,100 –> 00:09:42,900
\nupon the young people in
\nparticular. <\/p>\n

150
\n00:09:44,100 –> 00:09:48,000
\nThe horrors of this age up in
\nwhich they’re growing, I don’t <\/p>\n

151
\n00:09:48,000 –> 00:09:50,600
\nthink there’s anybody alive in
\nthe truth today. <\/p>\n

152
\n00:09:50,600 –> 00:09:54,100
\nThat really appreciate the
\ndesperate situation. <\/p>\n

153
\n00:09:54,100 –> 00:09:58,000
\nThe Crusader viewer is in the
\nday As the world presses heavily<\/p>\n

154
\n00:09:58,000 –> 00:10:01,000
\nupon his favorite assistance and
\nis making its inroads into the <\/p>\n

155
\n00:10:01,000 –> 00:10:03,200
\nequation of God.
\nI don’t want to dwell upon the <\/p>\n

156
\n00:10:03,200 –> 00:10:05,100
\nnegative aspect of this, those
\nsort of things. <\/p>\n

157
\n00:10:05,300 –> 00:10:08,600
\nBut what I want to do is this
\nthe seventh spot as the life of <\/p>\n

158
\n00:10:08,600 –> 00:10:10,600
\nthis, man.
\nThe real shall we. <\/p>\n

159
\n00:10:10,600 –> 00:10:13,900
\nDetermine when we just dispense
\nare several ways of the end of <\/p>\n

160
\n00:10:13,908 –> 00:10:16,900
\nthis study.
\nThe we’re gonna be determined to<\/p>\n

161
\n00:10:16,900 –> 00:10:21,600
\ntake our courage and our hands.
\nAnd to be scrupulously, honest <\/p>\n

162
\n00:10:21,600 –> 00:10:26,700
\nas David was an act for God and
\non behalf of God in every <\/p>\n

163
\n00:10:26,700 –> 00:10:30,100
\ncircumstance of life, that that
\npromise comes with comes upon <\/p>\n

164
\n00:10:30,100 –> 00:10:33,100
\nus.
\nAnd I have the courage to be <\/p>\n

165
\n00:10:33,100 –> 00:10:37,100
\ndifferent and that’s the great
\nchallenge of the truth to die. <\/p>\n

166
\n00:10:38,600 –> 00:10:42,800
\nThat courage to be different
\nfrom this world and we’re losing<\/p>\n

167
\n00:10:42,800 –> 00:10:46,600
\nit, but David never lost that
\nbrothers and sisters. <\/p>\n

168
\n00:10:47,400 –> 00:10:49,800
\nHe stood Head and Shoulders
\nabove all, who are surrounded <\/p>\n

169
\n00:10:49,800 –> 00:10:53,900
\nhim head and shoulders.
\nHe stood about them because he <\/p>\n

170
\n00:10:53,900 –> 00:10:57,300
\nwas scrupulously, honest and
\nhe’s approached that God and <\/p>\n

171
\n00:10:57,300 –> 00:11:01,300
\nbecause he went straight down
\nthe line, And he never deviated <\/p>\n

172
\n00:11:01,300 –> 00:11:03,800
\nto this side of the fence or
\nthat side of the fence. <\/p>\n

173
\n00:11:04,500 –> 00:11:08,100
\nHe never listen to anybody, but
\nGod and he went straight down <\/p>\n

174
\n00:11:08,100 –> 00:11:10,800
\nthat line and he stood Head, and
\nShoulders above his <\/p>\n

175
\n00:11:10,800 –> 00:11:12,400
\ncontemporaries.
\nAnd yet, he never tried to do <\/p>\n

176
\n00:11:12,400 –> 00:11:15,400
\nthat.
\nHe never tried to be king. <\/p>\n

177
\n00:11:16,500 –> 00:11:18,200
\nThey just got their brothers and
\nsisters. <\/p>\n

178
\n00:11:18,200 –> 00:11:21,600
\nHe was inevitable that he come
\nthere by the virtue of the very <\/p>\n

179
\n00:11:21,600 –> 00:11:24,400
\nfact of what he was in the
\nservice of the trace. <\/p>\n

180
\n00:11:25,500 –> 00:11:27,000
\nYeah.
\nHow can we impress upon <\/p>\n

181
\n00:11:27,000 –> 00:11:29,600
\nourselves?
\nThe importance of the study of <\/p>\n

182
\n00:11:29,700 –> 00:11:33,500
\nupon, which we going to engage
\nWhat lessons can we choose <\/p>\n

183
\n00:11:33,500 –> 00:11:36,200
\nbrothers and sisters as I
\nintroduction to his beautiful <\/p>\n

184
\n00:11:36,200 –> 00:11:39,800
\nstunning in order that the Bible
\nitself might impress his by its <\/p>\n

185
\n00:11:39,800 –> 00:11:43,800
\nown language, the importance of
\nthis study will look, I don’t <\/p>\n

186
\n00:11:43,800 –> 00:11:47,400
\nbelieve is a reference to the
\nanywhere, the scripture that we <\/p>\n

187
\n00:11:47,400 –> 00:11:50,300
\ncould choose better than the
\n22nd chapter of Revelation and <\/p>\n

188
\n00:11:50,300 –> 00:11:55,600
\nverse 16 amongst our very last
\nwords of the Lord Jesus Christ. <\/p>\n

189
\n00:11:56,500 –> 00:12:02,600
\nAnd what’s he saying?
\nin the 27th, 22nd chapter of <\/p>\n

190
\n00:12:02,600 –> 00:12:07,900
\nRevelation and in verse 16, Now,
\nlisten to this. <\/p>\n

191
\n00:12:11,200 –> 00:12:16,300
\nI Jesus have sent mine Angel to
\ntestify unto you these things in<\/p>\n

192
\n00:12:16,300 –> 00:12:20,400
\nthe equations.
\nI am the root. <\/p>\n

193
\n00:12:21,700 –> 00:12:27,000
\nAnd The Offspring of David.
\nThe bright and Morning Star. <\/p>\n

194
\n00:12:27,900 –> 00:12:29,500
\nNow, listen to that Rhythm
\nassistance. <\/p>\n

195
\n00:12:29,900 –> 00:12:32,100
\nHaving given the last message to
\nJohn in Patmos. <\/p>\n

196
\n00:12:32,200 –> 00:12:35,100
\nYou imagine that the Lord Jesus
\nChrist dictating this, visit <\/p>\n

197
\n00:12:35,100 –> 00:12:39,800
\nevery word would be full of me
\nand so he’s about to issue his <\/p>\n

198
\n00:12:39,800 –> 00:12:43,800
\nfinal words and he says what?
\nI Jesus have said intensified <\/p>\n

199
\n00:12:43,800 –> 00:12:46,500
\nthese things from your treasure
\nand who did he identify himself <\/p>\n

200
\n00:12:46,500 –> 00:12:49,100
\nwith that?
\nHe’s at the very last, I am the <\/p>\n

201
\n00:12:49,100 –> 00:12:53,300
\nroot.
\nAnd The Offspring of David. <\/p>\n

202
\n00:12:54,900 –> 00:12:57,500
\nAnd random and sisters that in
\nitself want to impress us with <\/p>\n

203
\n00:12:57,500 –> 00:12:59,900
\nthe importance of the subject.
\nWe’re going to study, but look <\/p>\n

204
\n00:12:59,900 –> 00:13:03,500
\nwhat it say.
\nLook what he say. <\/p>\n

205
\n00:13:05,000 –> 00:13:07,300
\nHe’s not saying that he’s The
\nOffspring of David only <\/p>\n

206
\n00:13:07,300 –> 00:13:12,100
\nbrothers, and sisters.
\nHe’s saying he’s the root and <\/p>\n

207
\n00:13:12,100 –> 00:13:15,400
\nThe Offspring of David.
\nThat’s a contradiction in terms,<\/p>\n

208
\n00:13:17,000 –> 00:13:23,100
\nthat’s a contradiction in terms.
\nHe sang an effect. but he was <\/p>\n

209
\n00:13:23,100 –> 00:13:26,500
\nthe seed of David, according to
\nthe flesh, but before David ever<\/p>\n

210
\n00:13:26,500 –> 00:13:31,300
\nwas, I am For Not only was he
\nThe Offspring of David brothers <\/p>\n

211
\n00:13:31,300 –> 00:13:34,000
\nand sisters.
\nHe was the root of David. <\/p>\n

212
\n00:13:34,600 –> 00:13:38,800
\nWhat’s he telling us?
\nHe’s telling us just this that <\/p>\n

213
\n00:13:38,800 –> 00:13:44,000
\nin the story of David.
\nWe have a magnificent story of a<\/p>\n

214
\n00:13:44,008 –> 00:13:50,200
\nman who typified foreshadows the
\nSon of God himself. but a man <\/p>\n

215
\n00:13:50,200 –> 00:13:53,800
\nwho only came upon the scene
\nbecause God intended from the <\/p>\n

216
\n00:13:53,800 –> 00:13:57,700
\nvery beginning, That his son
\nshould come into the world, to <\/p>\n

217
\n00:13:57,700 –> 00:14:01,700
\nbe the light of the world.
\nAnd be the manifestation of the <\/p>\n

218
\n00:14:01,700 –> 00:14:05,300
\nfather and should be taken up on
\nhigh and should be the high <\/p>\n

219
\n00:14:05,300 –> 00:14:09,500
\npriest of his profession and the
\nking of the, over the over, the <\/p>\n

220
\n00:14:09,500 –> 00:14:12,800
\nkingdom, in the age to come that
\nthese things were before David <\/p>\n

221
\n00:14:12,800 –> 00:14:16,000
\never was so that the Lord Jesus
\nChrist who died his route. <\/p>\n

222
\n00:14:17,100 –> 00:14:20,600
\nBut he says, I’m also his
\noffspring and that’s how he <\/p>\n

223
\n00:14:20,600 –> 00:14:25,200
\nfinishes The Book of Revelation.
\nTelling us that important fact <\/p>\n

224
\n00:14:25,800 –> 00:14:29,900
\nand Paul tells us this in Romans
\nthat he was made of the seed of <\/p>\n

225
\n00:14:29,900 –> 00:14:34,500
\nDavid according to the flesh,
\nbut the Terminator Son of God <\/p>\n

226
\n00:14:35,400 –> 00:14:38,400
\nthrough the spirit of Holiness
\nby the resurrection, from the <\/p>\n

227
\n00:14:38,400 –> 00:14:41,800
\ndead made of the seed of David,
\naccording to the flesh, The <\/p>\n

228
\n00:14:41,800 –> 00:14:45,500
\nOffspring of David.
\nBut president sisters determined<\/p>\n

229
\n00:14:45,500 –> 00:14:50,800
\nto be the Son of God with power.
\nBy the resurrection of the Dead,<\/p>\n

230
\n00:14:50,800 –> 00:14:54,700
\nthe root of David.
\nAnd there’s David in between <\/p>\n

231
\n00:14:55,400 –> 00:14:58,400
\ntypifying, the Lord Jesus Christ
\nand where is the Lord, Jesus <\/p>\n

232
\n00:14:58,400 –> 00:15:00,800
\nChrist, getting this idea.
\nSo I’m a being the root and The <\/p>\n

233
\n00:15:00,800 –> 00:15:03,100
\nOffspring of David.
\nHe’s taking it from the 11th <\/p>\n

234
\n00:15:03,100 –> 00:15:05,300
\nchapter of Isaiah.
\nHave a look at this. <\/p>\n

235
\n00:15:06,400 –> 00:15:11,700
\nAnd here in a remarkable
\nprophecy. of the work of the <\/p>\n

236
\n00:15:11,708 –> 00:15:14,800
\nLord Jesus Christ in the life of
\nDavid is brought forth or as a <\/p>\n

237
\n00:15:14,808 –> 00:15:19,800
\ngame, very vividly in the 11th
\nchapter of Isaiah and the <\/p>\n

238
\n00:15:19,800 –> 00:15:27,400
\nprophet says, and they shall
\ncome forth. <\/p>\n

239
\n00:15:28,400 –> 00:15:35,000
\nA Rod or a shoot out of the stem
\nof a stock of Jesse and a branch<\/p>\n

240
\n00:15:35,000 –> 00:15:38,800
\nshall grow out of his roots and
\nthe spirit of Yahweh, shall rest<\/p>\n

241
\n00:15:38,800 –> 00:15:43,900
\nupon him, the spirit of wisdom
\nand understanding the spirit of <\/p>\n

242
\n00:15:43,900 –> 00:15:48,500
\ncounsel and might the spirit of
\nknowledge and the fear of Yahweh<\/p>\n

243
\n00:15:49,600 –> 00:15:51,700
\nAnd you’ll make him a quick
\nunderstanding in the fear of <\/p>\n

244
\n00:15:51,700 –> 00:15:54,200
\nYahweh.
\nHe shall not judge after side of<\/p>\n

245
\n00:15:54,208 –> 00:15:57,800
\nhis eyes neither he nor, shall
\nhe reprove up for hearing of his<\/p>\n

246
\n00:15:57,800 –> 00:16:01,100
\nears, but with righteousness,
\nshall he judge the poor and <\/p>\n

247
\n00:16:01,100 –> 00:16:02,900
\nreprove with equity for the meek
\nof the earth? <\/p>\n

248
\n00:16:02,900 –> 00:16:05,400
\nAnd he shall Smite the Earth
\nwith the rod of his mouth, and <\/p>\n

249
\n00:16:05,400 –> 00:16:07,400
\nwith the breath of his lips,
\nshall he? <\/p>\n

250
\n00:16:07,400 –> 00:16:11,800
\nSlay, the wicked and there shall
\ncome fall, says Isaiah a little <\/p>\n

251
\n00:16:11,800 –> 00:16:15,400
\nshoot out of a stump of Jesse
\nbrothers and sisters. <\/p>\n

252
\n00:16:15,600 –> 00:16:18,200
\nWho’s going to come on, it’ll
\nshoot out of the stump of Jesse.<\/p>\n

253
\n00:16:19,700 –> 00:16:22,600
\nAnd that little shit was going
\nto go to become the branch, the <\/p>\n

254
\n00:16:22,600 –> 00:16:26,400
\nman, whose name is the branch
\nand he was going to become the <\/p>\n

255
\n00:16:26,400 –> 00:16:29,000
\nfoundation of God’s kingdom and
\nhe’s going to grow up out of the<\/p>\n

256
\n00:16:29,008 –> 00:16:33,400
\nstump of Jesse.
\nWe can understand that we can <\/p>\n

257
\n00:16:33,400 –> 00:16:35,800
\nsee a chute growing out of this
\nout of the stump of a tree. <\/p>\n

258
\n00:16:35,800 –> 00:16:38,200
\nAnd we can see how that this tip
\nabout this speaks of him as <\/p>\n

259
\n00:16:38,200 –> 00:16:41,400
\nbeing The Offspring of David for
\nJesse was the father of David. <\/p>\n

260
\n00:16:42,500 –> 00:16:46,800
\nBut then we read in verse 10 or
\nverse 9, they shall not hurt. <\/p>\n

261
\n00:16:46,800 –> 00:16:50,500
\nNor destroy in all my Holy
\nMountain, for the Earth, shall <\/p>\n

262
\n00:16:50,500 –> 00:16:52,500
\nbe full of the knowledge of
\nYahweh, as the waters, cover the<\/p>\n

263
\n00:16:52,500 –> 00:16:57,000
\nsea.
\nAnd in that day, there shall be.<\/p>\n

264
\n00:16:58,400 –> 00:17:03,800
\nRoot of your face.
\nWhich will stand for an inside <\/p>\n

265
\n00:17:03,800 –> 00:17:10,700
\nof the people to, it shall the
\nGentiles seek and his rest shall<\/p>\n

266
\n00:17:10,700 –> 00:17:14,099
\nbe glorious.
\nIs President, sister’s not <\/p>\n

267
\n00:17:14,099 –> 00:17:16,700
\nsimply a little little shoot
\ngrowing out of the stump of a <\/p>\n

268
\n00:17:16,700 –> 00:17:20,200
\ntree.
\nNot simply that are that but he <\/p>\n

269
\n00:17:20,200 –> 00:17:22,000
\nwas going to be the root of
\nJesse. <\/p>\n

270
\n00:17:23,500 –> 00:17:25,800
\nHe was that was going to be,
\nwhich is produced Jessie. <\/p>\n

271
\n00:17:27,000 –> 00:17:29,900
\nThis is the reason for the whole
\nplan and purpose of God, <\/p>\n

272
\n00:17:29,900 –> 00:17:31,700
\npivoting on the Lord Jesus
\nChrist. <\/p>\n

273
\n00:17:31,700 –> 00:17:34,900
\nHe is the focal Center of God’s
\nlove God’s creation, Brethren <\/p>\n

274
\n00:17:34,900 –> 00:17:37,800
\nand sisters.
\nAnd God says, I will make him my<\/p>\n

275
\n00:17:37,800 –> 00:17:40,000
\nfirstborn higher than the kings
\nof the earth. <\/p>\n

276
\n00:17:40,000 –> 00:17:45,500
\nPsalm 89.
\nMake him my firstborn. and even <\/p>\n

277
\n00:17:45,500 –> 00:17:48,700
\nthough, he came later in history
\nthem, David Guetta, could be <\/p>\n

278
\n00:17:48,700 –> 00:17:52,000
\ntruly said in the scriptural
\nterminology of things before <\/p>\n

279
\n00:17:52,000 –> 00:17:57,600
\nDavid was I am, and there was a
\nroot of Jesse, but notice this <\/p>\n

280
\n00:17:58,900 –> 00:18:02,400
\nSo when he’s called a branch out
\nof the stock of Jesse, it speaks<\/p>\n

281
\n00:18:02,400 –> 00:18:05,300
\nabout him or being quick
\nunderstanding in the fear of the<\/p>\n

282
\n00:18:05,300 –> 00:18:07,700
\nLord, it speaks about him
\nestablishing the kingdom <\/p>\n

283
\n00:18:07,700 –> 00:18:09,900
\nresidences.
\nBut when it speaks about him <\/p>\n

284
\n00:18:09,900 –> 00:18:14,500
\nbeing the root of Jesse, It is
\ntalking about a time when the <\/p>\n

285
\n00:18:14,500 –> 00:18:16,900
\nglory of Yahweh, shall cover the
\nEarth as the waters, cover the <\/p>\n

286
\n00:18:16,900 –> 00:18:19,600
\nsea.
\nAnd when the Gentiles shall seek<\/p>\n

287
\n00:18:19,600 –> 00:18:23,200
\nYahweh and who wasn’t the
\nproduce, Jesse? <\/p>\n

288
\n00:18:24,600 –> 00:18:27,300
\nThere are two outstanding women
\nresidents sisters that are <\/p>\n

289
\n00:18:27,300 –> 00:18:31,500
\nrecorded in the Oracles of God.
\nThey were on the earth long <\/p>\n

290
\n00:18:31,500 –> 00:18:32,500
\nbefore.
\nJesse. <\/p>\n

291
\n00:18:33,900 –> 00:18:37,200
\nAnd by what right?
\nHave the Harlot and Ruth the <\/p>\n

292
\n00:18:37,200 –> 00:18:44,000
\nmoabite US Both prescribed and
\nrejected by the law of Moses. <\/p>\n

293
\n00:18:45,000 –> 00:18:46,700
\nBut they were, the runs are
\nproduced USA. <\/p>\n

294
\n00:18:48,300 –> 00:18:54,400
\nAnd the root of Jesse.
\nIs he in whom the Gentiles, a <\/p>\n

295
\n00:18:54,400 –> 00:18:58,300
\ngame of trust?
\nThe Lord Jesus Christ and the <\/p>\n

296
\n00:18:58,300 –> 00:19:02,400
\n22nd chapter of Revelation in
\nspeaking about the life story of<\/p>\n

297
\n00:19:02,400 –> 00:19:05,000
\nDavid tells us that there’s more
\nin that story than meets the <\/p>\n

298
\n00:19:05,000 –> 00:19:07,700
\neye.
\nFor that, in the life story of <\/p>\n

299
\n00:19:07,700 –> 00:19:11,400
\nDavid president system, we have
\na cameo, the whole purpose of <\/p>\n

300
\n00:19:11,400 –> 00:19:14,700
\nGod in with Jew and Gentile,
\nshe’ll meet together. <\/p>\n

301
\n00:19:15,900 –> 00:19:18,500
\nAnd in the life story of David,
\nthere is prefigured for us for <\/p>\n

302
\n00:19:18,500 –> 00:19:21,200
\ntime when the glory of Yahweh,
\nshall cover the Earth as the <\/p>\n

303
\n00:19:21,200 –> 00:19:25,600
\nwaters, cover the sea.
\nAnd in that day, the Gentiles <\/p>\n

304
\n00:19:25,600 –> 00:19:29,300
\nwill put their trust in him.
\nAnd there is the importance of <\/p>\n

305
\n00:19:29,308 –> 00:19:33,900
\nthe subject before us.
\nAnd long ago, the prophet said, <\/p>\n

306
\n00:19:35,200 –> 00:19:38,800
\nOh, thou Bethlehem ephrathah
\nthough thou be, little among the<\/p>\n

307
\n00:19:38,800 –> 00:19:43,100
\nthousands of Judah yet out of
\nthee, shall he come forth unto <\/p>\n

308
\n00:19:43,100 –> 00:19:45,900
\nme?
\nThat is to be ruler in Israel, <\/p>\n

309
\n00:19:46,000 –> 00:19:49,400
\nwhose goings forth have been
\nfrom time immemorial. <\/p>\n

310
\n00:19:50,600 –> 00:19:55,500
\nHave been a bowl or from time
\nimmemorial and so calling him <\/p>\n

311
\n00:19:55,500 –> 00:19:58,400
\nout of Bethlehem, brothers and
\nsisters, all Beth Lee in the <\/p>\n

312
\n00:19:58,400 –> 00:20:01,900
\nHouse of Bread, a little village
\nin the thousands of Judah. <\/p>\n

313
\n00:20:02,300 –> 00:20:05,700
\nOut of the he’s going to come
\nforth to me uh who’s not only <\/p>\n

314
\n00:20:05,700 –> 00:20:10,200
\ngoing to be ruler of My People,
\nIsrael, I do not only that but <\/p>\n

315
\n00:20:10,200 –> 00:20:14,200
\nhis goings forth have been from
\ntime immemorial. <\/p>\n

316
\n00:20:15,500 –> 00:20:17,600
\nAnd there again, the public
\nmight have combined, the two <\/p>\n

317
\n00:20:17,600 –> 00:20:22,600
\nideas, David was king of Israel,
\nbut as David progress, president<\/p>\n

318
\n00:20:22,600 –> 00:20:25,300
\nsisters from the fields of
\nBethlehem to the throne of <\/p>\n

319
\n00:20:25,300 –> 00:20:31,700
\nIsrael. he foresaw the lord
\nalways before his face in the <\/p>\n

320
\n00:20:31,700 –> 00:20:37,200
\nwords of Samuel, David perceived
\nin the words of Peter, he seeing<\/p>\n

321
\n00:20:37,200 –> 00:20:43,000
\nthis before in the words of the
\nsun being a prophet, he saw all <\/p>\n

322
\n00:20:43,000 –> 00:20:48,100
\nthese things and as he lived a
\nlife that it is, Fighting is <\/p>\n

323
\n00:20:48,100 –> 00:20:54,300
\nfiles loving his friends.
\nTrying to calm the nations are <\/p>\n

324
\n00:20:54,700 –> 00:20:57,600
\ntrying to win them to God as it
\nalways things. <\/p>\n

325
\n00:20:57,700 –> 00:21:00,500
\nSurrounded by friend.
\nAnd by firelight resonance <\/p>\n

326
\n00:21:00,500 –> 00:21:05,300
\nsisters being hunted, like a
\nflea Lord is like a king. <\/p>\n

327
\n00:21:05,300 –> 00:21:08,200
\nHe never lost sight of this fact
\nthat the Lord was always before <\/p>\n

328
\n00:21:08,200 –> 00:21:11,700
\nhis face and in everything that
\nhe did as he came to the throne <\/p>\n

329
\n00:21:11,700 –> 00:21:16,400
\nof Israel, he deliberately set
\nabout setting down a patent that<\/p>\n

330
\n00:21:16,400 –> 00:21:20,500
\nall may see that grand and the
\nGlorious purpose of the creator <\/p>\n

331
\n00:21:20,700 –> 00:21:22,800
\nthat in the hearts of all men,
\nand He was going to be <\/p>\n

332
\n00:21:22,800 –> 00:21:25,400
\nacknowledged and love and at the
\nknowledge of the Lord shall <\/p>\n

333
\n00:21:25,400 –> 00:21:28,900
\ncover the Earth as the waters,
\ncover the sea, David never saw <\/p>\n

334
\n00:21:28,900 –> 00:21:30,500
\nthat fulfilled in his own
\nlifetime. <\/p>\n

335
\n00:21:30,600 –> 00:21:34,900
\nHe constantly served Revenue
\nsystem, but in some small <\/p>\n

336
\n00:21:34,900 –> 00:21:37,600
\nmeasure, he might realize that
\nideal while he was on the throne<\/p>\n

337
\n00:21:37,600 –> 00:21:41,100
\nof Israel and it was a
\ndominating influence of his <\/p>\n

338
\n00:21:41,100 –> 00:21:43,900
\nlife.
\nAnd if we go through this man’s <\/p>\n

339
\n00:21:43,900 –> 00:21:47,600
\nlife ago, the sea.
\nThat the dominating influence of<\/p>\n

340
\n00:21:47,608 –> 00:21:50,400
\nhis life was the fact that the
\nglory of Yahweh could cover the <\/p>\n

341
\n00:21:50,400 –> 00:21:52,500
\nearth.
\nAnd the David himself was a very<\/p>\n

342
\n00:21:52,500 –> 00:21:55,600
\nsmall and insignificant in
\nsignificant part of the purpose <\/p>\n

343
\n00:21:55,600 –> 00:21:59,400
\nof God and he always
\nsubordinated himself to that <\/p>\n

344
\n00:21:59,400 –> 00:22:02,500
\npurpose.
\nAnd that is going to be the <\/p>\n

345
\n00:22:02,500 –> 00:22:06,900
\ntheme of our study together.
\nAnd we’re going to move with it.<\/p>\n

346
\n00:22:08,200 –> 00:22:12,200
\nThrough the record of Samuel.
\nAnd let’s put the record of <\/p>\n

347
\n00:22:12,200 –> 00:22:14,200
\nSamuel brothers and sisters in
\nthe 16th chapter. <\/p>\n

348
\n00:22:29,900 –> 00:22:35,700
\nFirst one.
\nYeah, I said to Samuel. <\/p>\n

349
\n00:22:37,300 –> 00:22:39,500
\nHow Long Will They Mourn for
\nsoul? <\/p>\n

350
\n00:22:40,600 –> 00:22:44,900
\nSeeing I have rejected him.
\nAnd United resident sisters. <\/p>\n

351
\n00:22:46,300 –> 00:22:50,100
\nThere’s a great pythons.
\nIn those words you say well they<\/p>\n

352
\n00:22:50,100 –> 00:22:52,100
\ncome to study this record of
\ndivers. <\/p>\n

353
\n00:22:52,100 –> 00:22:54,900
\nWe want to see these characters.
\nPerhaps not so much. <\/p>\n

354
\n00:22:54,900 –> 00:22:58,400
\nI suppose In a Different Light
\nthat’s there are certain things <\/p>\n

355
\n00:22:58,400 –> 00:23:01,000
\nabout the lives of these men
\nthat we may not be altogether. <\/p>\n

356
\n00:23:01,000 –> 00:23:05,100
\nAware of now look, do you know
\nthat it broke Samuels heart to <\/p>\n

357
\n00:23:05,100 –> 00:23:08,500
\nreject Saul?
\nI dunno present and sisters when<\/p>\n

358
\n00:23:08,500 –> 00:23:12,300
\nyou come to study the life of
\nSaul, there was some admirable <\/p>\n

359
\n00:23:12,300 –> 00:23:16,700
\nqualities in that man.
\nAnd you know something else. <\/p>\n

360
\n00:23:16,700 –> 00:23:21,100
\nDavid deeply loved him.
\nI believe, sincerely loved him. <\/p>\n

361
\n00:23:22,400 –> 00:23:25,400
\nAnd I believe also Berman
\nsisters in his own way. <\/p>\n

362
\n00:23:26,700 –> 00:23:29,700
\nThat solves deeply and sincerely
\nlove Davis. <\/p>\n

363
\n00:23:30,600 –> 00:23:32,900
\nAnd this comes out on a trip or
\nthe more you go into it. <\/p>\n

364
\n00:23:34,400 –> 00:23:40,300
\nAnd installs say no moments.
\nThe man was brokenhearted over <\/p>\n

365
\n00:23:40,300 –> 00:23:43,200
\nthe Riff that have developed
\nbetween him and David, although <\/p>\n

366
\n00:23:43,200 –> 00:23:45,900
\nhe finally recognized that, he
\nwas the chief cause of it. <\/p>\n

367
\n00:23:47,000 –> 00:23:49,000
\nBut there were some admirable
\nqualities in this man. <\/p>\n

368
\n00:23:49,000 –> 00:23:52,900
\nSoul qualities that cause made
\nin after years to do some <\/p>\n

369
\n00:23:52,900 –> 00:23:56,000
\nremarkable things, even though
\nthat man brothers and sisters <\/p>\n

370
\n00:23:56,000 –> 00:23:59,500
\nhave been rejected by God and
\nknowing that he’s been rejected <\/p>\n

371
\n00:23:59,500 –> 00:24:02,300
\nby God and falling into the
\nslough of despond Despair. <\/p>\n

372
\n00:24:02,400 –> 00:24:04,300
\nAnd letting black jealousy
\novercome him. <\/p>\n

373
\n00:24:04,400 –> 00:24:07,000
\nEven those, those things had dog
\nthese live. <\/p>\n

374
\n00:24:07,000 –> 00:24:09,500
\nThey were made of a better lay
\ndown their life for Saul. <\/p>\n

375
\n00:24:10,800 –> 00:24:13,800
\nbecause he did shows an
\nadmirable qualities and if ever <\/p>\n

376
\n00:24:13,800 –> 00:24:16,300
\nthere was a man that recognize
\nthe good qualities that Saul did<\/p>\n

377
\n00:24:16,300 –> 00:24:20,500
\nhave and could have developed it
\nwas Samuel and when Samuel left <\/p>\n

378
\n00:24:20,500 –> 00:24:24,400
\nsoul When you get indicted him
\nfor not flying, the malecon. <\/p>\n

379
\n00:24:25,700 –> 00:24:29,000
\nAnd solid grab hold of these
\ngamma because he realized the <\/p>\n

380
\n00:24:29,000 –> 00:24:32,600
\nenormity of what he had done and
\nthe gamma trade away from him. <\/p>\n

381
\n00:24:34,000 –> 00:24:37,400
\nBut Samuel turned on him.
\nAnd told him that Yahweh would <\/p>\n

382
\n00:24:37,400 –> 00:24:41,100
\nRend the Kingdom from him and
\nsaid that the strength of Israel<\/p>\n

383
\n00:24:41,100 –> 00:24:45,100
\nwill never go back on that.
\nAnd my soul, understand it. <\/p>\n

384
\n00:24:45,100 –> 00:24:47,100
\nThe strength of Israel would
\nnever go back on. <\/p>\n

385
\n00:24:47,100 –> 00:24:51,300
\nThat knows the words he used as
\nif the God was not going to be <\/p>\n

386
\n00:24:51,600 –> 00:24:54,400
\ntalked out of this.
\nHe was strong so he’s not going <\/p>\n

387
\n00:24:54,400 –> 00:24:58,900
\nto go back on that and those
\nwords residences went into his <\/p>\n

388
\n00:24:58,900 –> 00:25:01,500
\nvitals of salt.
\nDon’t ever imagine for a moment <\/p>\n

389
\n00:25:01,500 –> 00:25:03,300
\nthat they didn’t have any affect
\nthe product they did. <\/p>\n

390
\n00:25:04,300 –> 00:25:07,100
\nI don’t believe that I have a
\nlefty and when you go through <\/p>\n

391
\n00:25:07,100 –> 00:25:09,700
\nthat rippled, those are the
\nwords that burned into his mind.<\/p>\n

392
\n00:25:09,700 –> 00:25:11,600
\nThat the strength of Israel
\nwon’t go back on it. <\/p>\n

393
\n00:25:11,600 –> 00:25:16,400
\nSo you’re finished Phyllis ball
\nand you know, when it was before<\/p>\n

394
\n00:25:16,400 –> 00:25:19,700
\nthe witch of Endor sticking to
\nwhat he believed was saying that<\/p>\n

395
\n00:25:19,700 –> 00:25:24,300
\nLisa’s, I know that God has left
\nme and that was the thing better<\/p>\n

396
\n00:25:24,300 –> 00:25:25,700
\nthan sisters that caused him to
\ngo. <\/p>\n

397
\n00:25:25,700 –> 00:25:29,100
\nOf course it is because he
\nunderstood that God had left <\/p>\n

398
\n00:25:29,100 –> 00:25:32,800
\nhim.
\nAnd the tragedy of want that he <\/p>\n

399
\n00:25:32,808 –> 00:25:36,300
\ndidn’t have to be in that
\nsituation and you know, Samuel <\/p>\n

400
\n00:25:36,300 –> 00:25:39,700
\nleft him on that occasion and
\nnever saw him again. <\/p>\n

401
\n00:25:41,200 –> 00:25:45,600
\nNever saw him again.
\nAnd you when God comes to Samuel<\/p>\n

402
\n00:25:45,600 –> 00:25:49,900
\nand says, what are you doing?
\nHow long will you mourn for <\/p>\n

403
\n00:25:49,900 –> 00:25:52,800
\nsoul?
\nAnd you can see the feeling that<\/p>\n

404
\n00:25:52,800 –> 00:25:56,500
\nwas engaged in that Agent, Man.
\nSamuel resident system as he <\/p>\n

405
\n00:25:56,500 –> 00:25:58,200
\nsaw, it didn’t have to be this
\nway. <\/p>\n

406
\n00:25:59,300 –> 00:26:01,400
\nWell, you see, this is what
\nwe’ve got to get into our mind. <\/p>\n

407
\n00:26:01,400 –> 00:26:03,400
\nWhat was the basis of Saul’s
\nrejection? <\/p>\n

408
\n00:26:04,700 –> 00:26:08,000
\nHe wasn’t rejected, brothers and
\nsisters because he was jealous <\/p>\n

409
\n00:26:08,000 –> 00:26:11,700
\nof David.
\nHe wasn’t rejected because he <\/p>\n

410
\n00:26:11,700 –> 00:26:15,900
\nwas willful and rash.
\nIt wasn’t rejected because he <\/p>\n

411
\n00:26:15,900 –> 00:26:19,500
\nhad a black heart, those things
\nare natural toward us. <\/p>\n

412
\n00:26:20,700 –> 00:26:25,700
\nOne thing had rejected him, he
\nwas reminded as to be at the end<\/p>\n

413
\n00:26:25,700 –> 00:26:29,200
\nhere when he was rejected and he
\nwas reminding the game. <\/p>\n

414
\n00:26:29,200 –> 00:26:34,000
\nBut before the night before he
\ndied he was it was spelled out <\/p>\n

415
\n00:26:34,000 –> 00:26:39,300
\nto him in no uncertain terms
\nbecause you have rejected the <\/p>\n

416
\n00:26:39,300 –> 00:26:45,100
\nword of Yahweh, Yahweh has
\nrejected you And it’s always <\/p>\n

417
\n00:26:45,100 –> 00:26:48,600
\nrejected residences for the
\nbaser instincts. <\/p>\n

418
\n00:26:48,600 –> 00:26:50,700
\nThat he had.
\nHe’s funny then every person <\/p>\n

419
\n00:26:50,700 –> 00:26:55,900
\nthis whole has rejected the same
\nbase but he was He was rejected <\/p>\n

420
\n00:26:56,100 –> 00:27:00,400
\nbecause he failed to accept the
\nonly means to overcome those. <\/p>\n

421
\n00:27:00,400 –> 00:27:05,100
\nBasilar innovator instincts, He
\nrejected that books. <\/p>\n

422
\n00:27:06,900 –> 00:27:08,700
\nAnd that’s going to be our
\ncondemnation. <\/p>\n

423
\n00:27:09,800 –> 00:27:12,400
\nAnd that’s why I saw one for
\nhim, Samuel mourn for him, <\/p>\n

424
\n00:27:12,400 –> 00:27:16,200
\nrather and that’s why David
\nmourn for him because he didn’t <\/p>\n

425
\n00:27:16,200 –> 00:27:19,800
\nhave to go in that course, is he
\nhad to tighten all of that book,<\/p>\n

426
\n00:27:19,800 –> 00:27:22,800
\nbrothers, and sisters, and I
\nunderstood it and it allowed it <\/p>\n

427
\n00:27:22,800 –> 00:27:26,800
\nto be a power in his life.
\nThen those baser instincts, <\/p>\n

428
\n00:27:26,800 –> 00:27:31,100
\nwhich are characteristic of All
\nFlesh would never have been <\/p>\n

429
\n00:27:31,100 –> 00:27:32,700
\nmanifested in the way that they
\nwere. <\/p>\n

430
\n00:27:34,300 –> 00:27:39,000
\nBut he rejected the word.
\nThe only means to Salvation <\/p>\n

431
\n00:27:40,100 –> 00:27:43,700
\nYahweh rejected him and he made
\nhim to understand it in no <\/p>\n

432
\n00:27:43,700 –> 00:27:45,600
\nuncertain manner.
\nThat he would be met exactly <\/p>\n

433
\n00:27:45,600 –> 00:27:48,300
\nwhat he said that was it, he
\nwould never go back on it and <\/p>\n

434
\n00:27:48,300 –> 00:27:50,400
\nthat ribbon sisters drove saw
\ninto him. <\/p>\n

435
\n00:27:50,400 –> 00:27:53,900
\nSanta Fe it drove him into
\ninsanity. <\/p>\n

436
\n00:27:55,500 –> 00:27:57,000
\nAnd the Insanity would sweat
\nthat. <\/p>\n

437
\n00:27:57,000 –> 00:28:02,400
\nThe soul Came Upon him long
\nbefore David at ever influenced <\/p>\n

438
\n00:28:02,400 –> 00:28:04,600
\nhis life in the in respect of
\njealousy. <\/p>\n

439
\n00:28:05,600 –> 00:28:08,600
\nBefore David ever come into
\nSouls live, in gelatin, swept <\/p>\n

440
\n00:28:08,600 –> 00:28:10,500
\nover him brothers and sisters
\nthat Grim. <\/p>\n

441
\n00:28:10,500 –> 00:28:13,300
\nForeboding had already grip that
\nman’s mind and he was going <\/p>\n

442
\n00:28:13,300 –> 00:28:15,800
\ntowards the Blackness and
\nInsanity because those words <\/p>\n

443
\n00:28:15,800 –> 00:28:18,600
\nwere ringing in his ears.
\nThe strength of Israel will <\/p>\n

444
\n00:28:18,600 –> 00:28:23,300
\nnever go back soon.
\nYou’re welcome. and that dog did<\/p>\n

445
\n00:28:24,100 –> 00:28:27,500
\nand Brethren and sisters and
\nyoung people that dogs are And <\/p>\n

446
\n00:28:27,500 –> 00:28:29,300
\nthese are the things we need to
\nget in our mind. <\/p>\n

447
\n00:28:30,300 –> 00:28:32,400
\nWhat’s the result of despondency
\nand despair? <\/p>\n

448
\n00:28:33,600 –> 00:28:37,400
\nWhat’s the cause of all our
\nrules are elements at troubles. <\/p>\n

449
\n00:28:38,100 –> 00:28:40,100
\nWhat’s the cause of our bad
\ntempers? <\/p>\n

450
\n00:28:40,300 –> 00:28:44,800
\nThat is it, we will not bow down
\nto the Majesty of that book. <\/p>\n

451
\n00:28:45,300 –> 00:28:47,700
\nWe refuse to listen to what that
\nbook says. <\/p>\n

452
\n00:28:48,400 –> 00:28:53,600
\nAnd we are to turbine When
\nthings go our own way, when <\/p>\n

453
\n00:28:53,600 –> 00:28:56,100
\nthere was an exhortation given
\nwe know it’s right. <\/p>\n

454
\n00:28:56,100 –> 00:29:00,400
\nBut we’ve got not the slightest
\nintention of doing anything <\/p>\n

455
\n00:29:00,400 –> 00:29:05,600
\nabout it because it hurts, what
\ndo everything else? <\/p>\n

456
\n00:29:06,400 –> 00:29:10,000
\nWon’t do that?
\nAnd as long as we continue in <\/p>\n

457
\n00:29:10,000 –> 00:29:12,500
\nthat vein of mine, brothers and
\nsisters, then we’re going to be <\/p>\n

458
\n00:29:12,500 –> 00:29:14,100
\nlike so driven on that
\ninevitable. <\/p>\n

459
\n00:29:14,100 –> 00:29:18,600
\nCourse to insanity.
\nInsanity of the flesh. <\/p>\n

460
\n00:29:20,300 –> 00:29:23,300
\nWhich will get us out of the
\nkingdom of God, and Samuel moon <\/p>\n

461
\n00:29:23,300 –> 00:29:25,800
\nfor that.
\nLook at God, says, fill your <\/p>\n

462
\n00:29:25,800 –> 00:29:29,200
\nhorn with oil.
\nAnd guided getting the best of <\/p>\n

463
\n00:29:29,200 –> 00:29:31,100
\nhim on for.
\nI have provided me a king <\/p>\n

464
\n00:29:31,100 –> 00:29:35,500
\namongst his son.
\nFill your horn with oil. <\/p>\n

465
\n00:29:35,900 –> 00:29:39,500
\nWhat do you think that means?
\nGod was going to provide <\/p>\n

466
\n00:29:39,500 –> 00:29:41,100
\nhimself.
\nAnother king bonuses is going to<\/p>\n

467
\n00:29:41,100 –> 00:29:45,400
\nsucceed with this one, a bail.
\nHe was the feel his horn with <\/p>\n

468
\n00:29:45,400 –> 00:29:49,000
\noil and of course we point out
\nthere, Sunday School Scholars, <\/p>\n

469
\n00:29:49,900 –> 00:29:51,800
\nthat it was the custom in those
\ndays. <\/p>\n

470
\n00:29:53,100 –> 00:29:57,200
\nTo have they a Ram’s Horn or a
\nhorn of any animal and to fill <\/p>\n

471
\n00:29:57,200 –> 00:30:01,200
\nthat up with a holy anointing
\noil and to pour it over the head<\/p>\n

472
\n00:30:01,200 –> 00:30:03,400
\nof those who were to be
\nappointed Kings and Priests in <\/p>\n

473
\n00:30:03,400 –> 00:30:06,300
\nthe service of Yahweh.
\nBut what did it mean? <\/p>\n

474
\n00:30:07,800 –> 00:30:10,400
\nWell it’s so obvious.
\nYou’ve only got to take the <\/p>\n

475
\n00:30:10,400 –> 00:30:12,700
\nroute, the word horn in the
\nworld oil, run them through <\/p>\n

476
\n00:30:12,700 –> 00:30:15,900
\nthis, through the scriptures you
\ncome up with a very simple <\/p>\n

477
\n00:30:15,900 –> 00:30:19,700
\nanswer because a horn Brethren
\nand sisters is a symbol of <\/p>\n

478
\n00:30:19,700 –> 00:30:22,700
\npower.
\nYou look at whatever is found we<\/p>\n

479
\n00:30:22,700 –> 00:30:25,700
\nwere Father, approve, it, you’re
\nthe whatever that word is found.<\/p>\n

480
\n00:30:25,700 –> 00:30:30,300
\nIt’s a symbol of power.
\nAnd oil is a symbol of the word.<\/p>\n

481
\n00:30:32,100 –> 00:30:34,200
\nAnd the simple formula for
\nSuccess was. <\/p>\n

482
\n00:30:35,600 –> 00:30:38,800
\nGo and find a man in whom is the
\npower of the word. <\/p>\n

483
\n00:30:40,700 –> 00:30:45,500
\nAnd he’ll do I want every day.
\nAnd that was a simple basic <\/p>\n

484
\n00:30:45,500 –> 00:30:50,200
\nformula go and find a man with
\nthe power of the word Samuel <\/p>\n

485
\n00:30:51,100 –> 00:30:53,900
\nanointed.
\nAnd I’ll Point him out to you. <\/p>\n

486
\n00:30:55,300 –> 00:30:57,400
\nAnd I do what Terry walks in
\nlife. <\/p>\n

487
\n00:30:58,600 –> 00:31:01,800
\nAnd see the power that dictates
\nhis steps, and what’s the <\/p>\n

488
\n00:31:01,800 –> 00:31:05,400
\ndifference between him and saw.
\nAnd that was the simple formula <\/p>\n

489
\n00:31:05,400 –> 00:31:07,800
\nfor Success, you know, Brethren
\nand sistren. <\/p>\n

490
\n00:31:07,800 –> 00:31:10,200
\nYoung people you’ve read on
\nseveral occasions. <\/p>\n

491
\n00:31:10,200 –> 00:31:12,100
\nHell a win-win men were seeking
\nMercy. <\/p>\n

492
\n00:31:13,000 –> 00:31:15,900
\nI used to race it and hot, grab
\nhold of the horns of the Altar, <\/p>\n

493
\n00:31:16,400 –> 00:31:18,700
\nand they were two one horn.
\nAnd these four corners of the <\/p>\n

494
\n00:31:18,700 –> 00:31:22,500
\naltar in each on each corner of
\nthe over, there was a horn and <\/p>\n

495
\n00:31:22,500 –> 00:31:25,400
\nin the 180s, timely service says
\nthat they would have bind the <\/p>\n

496
\n00:31:25,400 –> 00:31:28,200
\nsacrifices with cords to the
\nhorns of the old. <\/p>\n

497
\n00:31:28,400 –> 00:31:31,400
\nWhat did that mean?
\nFor the home is a symbol of <\/p>\n

498
\n00:31:31,400 –> 00:31:34,700
\npower and because it was
\nattached to the older, which was<\/p>\n

499
\n00:31:34,700 –> 00:31:38,600
\nus, which was a symbol of
\nsacrifice, there was a power of <\/p>\n

500
\n00:31:38,600 –> 00:31:43,400
\nGod to forgive or not to forgive
\nunder the law of Moses. <\/p>\n

501
\n00:31:44,500 –> 00:31:47,100
\nAnd so, when you took a
\nsacrifice at the altar, the very<\/p>\n

502
\n00:31:47,100 –> 00:31:49,300
\nsecond, the horns were there
\ntestify to you. <\/p>\n

503
\n00:31:49,300 –> 00:31:52,100
\nThat God had the power to
\nforgive sins. <\/p>\n

504
\n00:31:52,500 –> 00:31:56,200
\nAnd if you can find your core
\nsacrifice with a strong cord, to<\/p>\n

505
\n00:31:56,200 –> 00:31:59,300
\nthe horns of the altar, you are
\nmaking a passionate appeal for <\/p>\n

506
\n00:31:59,300 –> 00:32:03,200
\nMercy, but the power of God body
\nmanifests in your life joab. <\/p>\n

507
\n00:32:03,200 –> 00:32:05,500
\nGrab hold of the horns of the
\nAltar and they killed him there.<\/p>\n

508
\n00:32:07,000 –> 00:32:10,200
\nIf it involved missing.
\nSimple. <\/p>\n

509
\n00:32:10,500 –> 00:32:15,100
\nHe never showed it to anybody
\nelse. but you know, Zacharias <\/p>\n

510
\n00:32:15,100 –> 00:32:20,900
\nthe father of John, the Baptist
\nin speaking of the coming of his<\/p>\n

511
\n00:32:20,900 –> 00:32:26,300
\nown son. another one that would
\nfollow him, Seth Blessed. <\/p>\n

512
\n00:32:26,300 –> 00:32:33,000
\nBe the Lord God of Israel for.
\nHe has raised up unto us a horn <\/p>\n

513
\n00:32:33,000 –> 00:32:37,500
\nof salvation.
\nIn the room of his father, <\/p>\n

514
\n00:32:37,500 –> 00:32:41,200
\nDavid?
\nAs long as the holy prophet has <\/p>\n

515
\n00:32:41,200 –> 00:32:44,300
\nprophesied since the world
\nbegan, so that the Lord Jesus <\/p>\n

516
\n00:32:44,300 –> 00:32:47,400
\nChrist was raised up those
\nmasseuses as a power for <\/p>\n

517
\n00:32:47,400 –> 00:32:51,600
\nsalvation in what room in the
\nroom of his father, David. <\/p>\n

518
\n00:32:52,000 –> 00:32:53,600
\nSo the Apostle Paul says the
\nvisor. <\/p>\n

519
\n00:32:53,600 –> 00:32:57,500
\nThe gospel is the power of God
\nunto salvation to everyone who <\/p>\n

520
\n00:32:57,500 –> 00:33:00,900
\nbelieves it.
\nWhen we beat you. <\/p>\n

521
\n00:33:02,000 –> 00:33:04,300
\nOr Greek.
\nAnd that was David’s, principal <\/p>\n

522
\n00:33:04,300 –> 00:33:06,800
\nbrothers and sisters as he went
\nthroughout the land of Israel. <\/p>\n

523
\n00:33:06,800 –> 00:33:11,300
\nHe said this, but the gospel is
\nthe power of God, unto salvation<\/p>\n

524
\n00:33:11,500 –> 00:33:14,800
\nto whoever believes it.
\nIrrespective of whether he’s on <\/p>\n

525
\n00:33:14,800 –> 00:33:18,400
\nmy side today.
\nOr whether he’s a member of <\/p>\n

526
\n00:33:18,400 –> 00:33:22,500
\nthose who oppose me today.
\nWhether he’s a hit, I for an <\/p>\n

527
\n00:33:22,500 –> 00:33:25,800
\nIsraelite and wouldn’t matter
\nwho he wants, if he believed the<\/p>\n

528
\n00:33:25,800 –> 00:33:28,200
\nword of God, and the power of
\nthe world was not residing at <\/p>\n

529
\n00:33:28,208 –> 00:33:31,900
\nhim, think of besides, and I was
\nDavid’s mind on the matter. <\/p>\n

530
\n00:33:32,700 –> 00:33:36,200
\nAnd so when Samuel took that
\nhorn of oil to anoint, that son <\/p>\n

531
\n00:33:36,200 –> 00:33:39,800
\nof Jesse in the fields of
\nBethlehem residences, that was <\/p>\n

532
\n00:33:39,800 –> 00:33:41,400
\nwhat was signifying.
\nNothing more. <\/p>\n

533
\n00:33:41,400 –> 00:33:44,500
\nNothing less.
\nBut the power of the word was <\/p>\n

534
\n00:33:44,500 –> 00:33:46,900
\ngoing to be seen in active
\nmanifestation in that man’s <\/p>\n

535
\n00:33:46,900 –> 00:33:52,800
\nlife. and it was, and he was a
\nman after God’s Own Heart, as <\/p>\n

536
\n00:33:52,800 –> 00:33:55,100
\nthe book record of Samuel
\ntestifies and is Paul says in <\/p>\n

537
\n00:33:55,100 –> 00:34:01,800
\nActs 13 and, you know, it was
\nJeremiah the prophet who said <\/p>\n

538
\n00:34:03,300 –> 00:34:05,900
\nSo, the governor should arise to
\nIsrael from among their own <\/p>\n

539
\n00:34:05,900 –> 00:34:09,500
\npeople.
\nBut governor should arise among <\/p>\n

540
\n00:34:09,500 –> 00:34:10,900
\ntheir own people.
\nAnd speaking of the other <\/p>\n

541
\n00:34:10,900 –> 00:34:13,699
\nmanifestation of Christ, when
\nthe prophet asked the question, <\/p>\n

542
\n00:34:14,400 –> 00:34:18,000
\nand who is this?
\nHe says that engages his heart <\/p>\n

543
\n00:34:18,000 –> 00:34:21,699
\nto approach unto me.
\nI’m here was a prophecy of the <\/p>\n

544
\n00:34:21,699 –> 00:34:24,199
\ncoming of the Christ, but he’s
\ngoing to engage his heart, who <\/p>\n

545
\n00:34:24,199 –> 00:34:26,800
\napproached under God, and the
\nword engaged brothers and <\/p>\n

546
\n00:34:26,800 –> 00:34:31,100
\nsisters means to entangle.
\nAnd there was one who was going <\/p>\n

547
\n00:34:31,100 –> 00:34:34,100
\nto come out of Israel, who was
\ngoing to entangle his heart with<\/p>\n

548
\n00:34:34,100 –> 00:34:35,500
\na heart of the Lord God of
\nIsrael. <\/p>\n

549
\n00:34:35,600 –> 00:34:39,100
\nSo the to it will be brought to
\ngive a lot that I walk together <\/p>\n

550
\n00:34:39,100 –> 00:34:43,699
\nbecause their hearts was tangled
\nup together. and he was going to<\/p>\n

551
\n00:34:43,699 –> 00:34:46,199
\ncome out of Israel and he was
\ngonna be the Lord Jesus Christ, <\/p>\n

552
\n00:34:46,400 –> 00:34:49,699
\nand there was a man who did
\nbeside him and he was a man <\/p>\n

553
\n00:34:49,699 –> 00:34:52,500
\nafter God’s Own Heart.
\nAnd David Hart became all <\/p>\n

554
\n00:34:52,500 –> 00:34:54,800
\ntangled up with the heart of the
\nLord, God of Israel, rather than<\/p>\n

555
\n00:34:54,800 –> 00:34:57,700
\nsisters that I became welded
\ntogether like that. <\/p>\n

556
\n00:34:59,300 –> 00:35:02,400
\nWherever he walked, in that
\nland, he acquired of y’all. <\/p>\n

557
\n00:35:04,500 –> 00:35:08,100
\nWhere are we, where we price,
\nwhatever he did, he acknowledge <\/p>\n

558
\n00:35:08,100 –> 00:35:10,600
\nGod, in all his wives and his
\nheart was, all came about with <\/p>\n

559
\n00:35:10,600 –> 00:35:13,000
\nthe heart of the our
\ninseparable. <\/p>\n

560
\n00:35:14,600 –> 00:35:16,100
\nAnd that was the life of that
\nman lived. <\/p>\n

561
\n00:35:16,200 –> 00:35:18,700
\nAnd when you talk about a heart
\nbeing tangled up with it with <\/p>\n

562
\n00:35:18,700 –> 00:35:21,100
\nwith Yahweh brothers and
\nsisters, the heart is the seat <\/p>\n

563
\n00:35:21,100 –> 00:35:24,500
\nof intelligence for the Jew with
\ndictator to be emotions. <\/p>\n

564
\n00:35:25,600 –> 00:35:29,200
\nAlthough, the kidneys was used
\nas a symbol of the emotion and <\/p>\n

565
\n00:35:29,200 –> 00:35:32,000
\nDavid speaks of all these things
\nin the Psalms he speaks about <\/p>\n

566
\n00:35:32,000 –> 00:35:34,600
\nhis heart, which is Tangled Up
\nWith You Always heart. <\/p>\n

567
\n00:35:34,600 –> 00:35:37,600
\nHe speaks about his kidneys, the
\nemotions, which was so affected <\/p>\n

568
\n00:35:37,600 –> 00:35:40,700
\nby this entanglement that he
\nthought and did those things <\/p>\n

569
\n00:35:40,700 –> 00:35:42,400
\nwith their world, pleasing unto
\nhis father. <\/p>\n

570
\n00:35:44,300 –> 00:35:46,900
\nAnd he was a man after God’s Own
\nHeart. <\/p>\n

571
\n00:35:47,400 –> 00:35:49,900
\nAnd so Samuel is totally going
\nto Bethlehem and anoint this <\/p>\n

572
\n00:35:49,900 –> 00:35:51,800
\nyoung fellow but he was
\nfrightened. <\/p>\n

573
\n00:35:53,900 –> 00:35:57,700
\nFrightened.
\nSo, terrible and sisters was in <\/p>\n

574
\n00:35:57,700 –> 00:36:00,500
\nevidence.
\nIt wasn’t safe. <\/p>\n

575
\n00:36:01,500 –> 00:36:05,100
\nIt wasn’t safe to do things
\nwhich could be tightened to me <\/p>\n

576
\n00:36:05,100 –> 00:36:08,600
\nthat you were moving to
\noverthrow the government and <\/p>\n

577
\n00:36:08,600 –> 00:36:10,600
\nsaying it was fried him and
\nsaid, God said to him, will have<\/p>\n

578
\n00:36:10,600 –> 00:36:14,200
\nyou taken heifer and go down
\nbecause to the house of Jesse <\/p>\n

579
\n00:36:14,900 –> 00:36:18,500
\nand call the sons of Jesse and
\nwhom I will show unto you, you <\/p>\n

580
\n00:36:18,500 –> 00:36:21,500
\nwill anoint him.
\nAnd so he comes Samuel down to <\/p>\n

581
\n00:36:21,500 –> 00:36:24,500
\nBeth, Lee him.
\nMary didn’t usually go to bed <\/p>\n

582
\n00:36:24,500 –> 00:36:26,700
\nwith him.
\nHe lived at Rhema. <\/p>\n

583
\n00:36:27,700 –> 00:36:29,400
\nLook at that here in Roma.
\nCome on this matter. <\/p>\n

584
\n00:36:29,400 –> 00:36:33,200
\nBut I think know in this area
\nhere and here, he used to go the<\/p>\n

585
\n00:36:33,200 –> 00:36:35,200
\nthree centers.
\nHe used to go to Bethel. <\/p>\n

586
\n00:36:35,300 –> 00:36:37,300
\nHe used to go over the Moose
\nfast, and he used to go to <\/p>\n

587
\n00:36:37,300 –> 00:36:40,900
\nGoogle and he used in a circuit.
\nHe wasn’t used to going to bed <\/p>\n

588
\n00:36:40,900 –> 00:36:43,400
\nfor him and all of a sudden, the
\nElders of Bethlehem. <\/p>\n

589
\n00:36:43,400 –> 00:36:45,100
\nMay see a man approaching
\nSamuel. <\/p>\n

590
\n00:36:45,900 –> 00:36:48,700
\nHow did he says it?
\nAnd he’s got a heifer and it’s <\/p>\n

591
\n00:36:48,700 –> 00:36:52,900
\ntheirs but they tremble.
\nVerse 4. <\/p>\n

592
\n00:36:52,900 –> 00:36:55,000
\nThey trembled.
\nHis presence May said come a <\/p>\n

593
\n00:36:55,000 –> 00:36:57,900
\nsour peaceably or they
\nfrightened up. <\/p>\n

594
\n00:36:59,400 –> 00:37:00,500
\nWell, I think rather than
\nsisters. <\/p>\n

595
\n00:37:00,500 –> 00:37:03,600
\nThat’s a first of all were
\nwondering why this on Earth is <\/p>\n

596
\n00:37:04,300 –> 00:37:07,600
\nJudge this Prophet.
\nThis priest was out of his <\/p>\n

597
\n00:37:07,600 –> 00:37:11,400
\noriginal service, he moved away
\nfrom that circuit, he was <\/p>\n

598
\n00:37:11,400 –> 00:37:13,900
\napproaching the city of
\nBethlehem and he had a heifer <\/p>\n

599
\n00:37:13,900 –> 00:37:15,400
\nwith him and under the law of
\nMoses. <\/p>\n

600
\n00:37:15,400 –> 00:37:18,100
\nWhen you’ve got a heifer to her
\nsee if a priest brought a heifer<\/p>\n

601
\n00:37:18,100 –> 00:37:21,000
\nto a city, it was a sign that a
\nmurder had been committed in <\/p>\n

602
\n00:37:21,000 –> 00:37:25,700
\nthat City for what they did with
\nthem heffa when I murder was was<\/p>\n

603
\n00:37:25,900 –> 00:37:28,300
\nwhen a person was fair found to
\nbe murdered in the open field by<\/p>\n

604
\n00:37:28,300 –> 00:37:31,800
\nany City.
\nI’m not one of been taken that <\/p>\n

605
\n00:37:31,800 –> 00:37:33,800
\nwould have been found guilty,
\nthen they would bring a habit of<\/p>\n

606
\n00:37:33,808 –> 00:37:35,200
\nthat City.
\nThe old is at least City would <\/p>\n

607
\n00:37:35,200 –> 00:37:37,200
\nhold their head, a hand upon the
\nhead of the HEPA. <\/p>\n

608
\n00:37:37,400 –> 00:37:40,100
\nThey would confess it as far as
\nto the best of their knowledge. <\/p>\n

609
\n00:37:40,700 –> 00:37:43,500
\nNobody in that city was guilty
\nand then that heaven would have <\/p>\n

610
\n00:37:43,500 –> 00:37:45,700
\nits neck broken.
\nNo blood was shed. <\/p>\n

611
\n00:37:47,200 –> 00:37:49,700
\nBecause brothers and sisters.
\nNobody was found to be guilty. <\/p>\n

612
\n00:37:50,800 –> 00:37:53,900
\nAnd the Very fact that the
\nheifer died a bloodless death, <\/p>\n

613
\n00:37:55,200 –> 00:37:58,800
\nwas a testimony that if that
\nmurder was in that City and they<\/p>\n

614
\n00:37:58,800 –> 00:38:02,600
\nknew about it, but one day blood
\nRuby Shimmer will be there. <\/p>\n

615
\n00:38:02,800 –> 00:38:05,500
\nSo we can understand that as
\nthis priest approached out of <\/p>\n

616
\n00:38:05,508 –> 00:38:08,900
\nthe circuit towards the city
\nwith a half-ass, they would say <\/p>\n

617
\n00:38:08,900 –> 00:38:10,200
\nto him.
\nWhat’s wrong? <\/p>\n

618
\n00:38:11,100 –> 00:38:13,500
\nWhat’s wrong?
\nNothing is worried things. <\/p>\n

619
\n00:38:13,500 –> 00:38:17,300
\nAll right.
\nJust go to face and a face a <\/p>\n

620
\n00:38:17,300 –> 00:38:19,600
\ncold and you know the story as
\nwell as I do. <\/p>\n

621
\n00:38:19,600 –> 00:38:23,000
\nAnd to, that Beast, came Jesse
\nand his sons as they were <\/p>\n

622
\n00:38:23,000 –> 00:38:26,400
\ninvited, they thanked The Pride
\nthemselves and they came and <\/p>\n

623
\n00:38:26,400 –> 00:38:29,900
\nthey were going to partake of a
\npeace offering and at that Feast<\/p>\n

624
\n00:38:29,900 –> 00:38:32,700
\nof peace offering boom and
\nsisters presided over by Samuel <\/p>\n

625
\n00:38:32,900 –> 00:38:36,100
\nbut it’s the anointed of yahwah
\nwas going to be chosen and The <\/p>\n

626
\n00:38:36,100 –> 00:38:39,500
\nStory Goes how about a liar my
\nGod. <\/p>\n

627
\n00:38:40,600 –> 00:38:44,200
\nOh my God.
\nIs my father, a liar, the man <\/p>\n

628
\n00:38:44,200 –> 00:38:47,800
\nwho looked like a key straight
\ninto the scene and saying all <\/p>\n

629
\n00:38:47,800 –> 00:38:51,200
\ntheir thinking to himself, my
\nword, what a beautiful specimen <\/p>\n

630
\n00:38:51,200 –> 00:38:54,200
\nof humanity.
\nGod is my father. <\/p>\n

631
\n00:38:54,200 –> 00:38:56,300
\nThat’s what the Jews said in the
\neighth chapter of John, but they<\/p>\n

632
\n00:38:56,300 –> 00:38:59,600
\ncouldn’t prove it.
\nNeither could a life and you <\/p>\n

633
\n00:38:59,600 –> 00:39:01,400
\nalways said I had, I want him
\nSamuel. <\/p>\n

634
\n00:39:02,900 –> 00:39:05,900
\nAnd then, of course, they follow
\na bit of that, father of <\/p>\n

635
\n00:39:05,900 –> 00:39:08,100
\ngenerosity.
\nHe comes it now and I want him <\/p>\n

636
\n00:39:08,100 –> 00:39:10,800
\nSamuel.
\nShem are comes in ruin or <\/p>\n

637
\n00:39:10,800 –> 00:39:13,300
\nconsternation his name means.
\nNow, I dont want him either <\/p>\n

638
\n00:39:13,300 –> 00:39:17,100
\nSamuel and so one after the
\nother, the seven sons of Jesse <\/p>\n

639
\n00:39:17,100 –> 00:39:19,200
\npass before Samuel, hello
\nbehold. <\/p>\n

640
\n00:39:19,200 –> 00:39:22,700
\nNot one another piece.
\nSo Samuel things will, this is a<\/p>\n

641
\n00:39:22,707 –> 00:39:25,600
\npeculiar set up.
\nI’m sent out here to get one out<\/p>\n

642
\n00:39:25,607 –> 00:39:27,600
\nof the house of Jesse.
\nThey have a ghost and I still <\/p>\n

643
\n00:39:27,600 –> 00:39:29,100
\nhaven’t got one.
\nAnd he says the Jesse, we’ll <\/p>\n

644
\n00:39:29,100 –> 00:39:30,700
\nlook, there’s anybody lives,
\nhi-yah. <\/p>\n

645
\n00:39:31,800 –> 00:39:36,500
\nThere’s a little feathery
\nhepatic the youngest and he’s <\/p>\n

646
\n00:39:36,500 –> 00:39:42,400
\nkeeping the Sheep.
\nGetting favorite games. <\/p>\n

647
\n00:39:43,600 –> 00:39:45,100
\nYes.
\nBut he’s the I don’t care <\/p>\n

648
\n00:39:45,100 –> 00:39:48,800
\ngetting And you see brother and
\nsister says, yes, he was <\/p>\n

649
\n00:39:48,800 –> 00:39:51,300
\nconcerned, he never thought to
\ninvite that boy. <\/p>\n

650
\n00:39:53,400 –> 00:39:55,700
\nFor he believed that Yahweh
\nlooks on the outward appearance <\/p>\n

651
\n00:39:55,700 –> 00:39:57,600
\nand not on the heart.
\nHe’s wrong. <\/p>\n

652
\n00:39:58,600 –> 00:40:04,400
\nHe doesn’t And you know what?
\nRecent Yahweh looks on the <\/p>\n

653
\n00:40:04,400 –> 00:40:06,000
\noutward appearance to but you
\nknow what? <\/p>\n

654
\n00:40:06,000 –> 00:40:11,200
\nWe wrong, he doesn’t.
\nHe looks straight trillion. <\/p>\n

655
\n00:40:13,000 –> 00:40:16,800
\nHe looks straight through it
\nthan existed and I’ve ever <\/p>\n

656
\n00:40:16,800 –> 00:40:19,000
\nanybody order understood that it
\nwould have been Israel. <\/p>\n

657
\n00:40:20,400 –> 00:40:23,000
\nBecause every time they brought
\na sacrifice, as this on this <\/p>\n

658
\n00:40:23,000 –> 00:40:25,900
\noccasion, in particular, when
\nthat sacrifice was brought being<\/p>\n

659
\n00:40:25,900 –> 00:40:29,900
\na peace offering, they made a
\nspecial point with the peace <\/p>\n

660
\n00:40:29,900 –> 00:40:33,200
\noffering as they did with all
\nare free, but under the piece of<\/p>\n

661
\n00:40:33,200 –> 00:40:35,000
\nEnglish, was emphasized more
\nthan anything else. <\/p>\n

662
\n00:40:35,200 –> 00:40:37,800
\nThey made a special point of
\nopening up that animal to find <\/p>\n

663
\n00:40:37,800 –> 00:40:39,300
\nthe fat.
\nThat surrounded, the inward <\/p>\n

664
\n00:40:39,300 –> 00:40:42,900
\nportions of the animals, not
\njust be Superfluous fat, which a<\/p>\n

665
\n00:40:42,908 –> 00:40:45,500
\nlot of Us carry.
\nBut the third resonances which <\/p>\n

666
\n00:40:45,500 –> 00:40:47,100
\nsurrounded the vital organs of
\nanimal. <\/p>\n

667
\n00:40:47,100 –> 00:40:50,400
\nThey look for that.
\nAnd I took it out of the center <\/p>\n

668
\n00:40:50,400 –> 00:40:53,600
\nof the animal and before anybody
\ngot any part of that, peace <\/p>\n

669
\n00:40:53,600 –> 00:40:55,500
\noffering that was put upon the
\norder and Burt. <\/p>\n

670
\n00:40:55,500 –> 00:40:59,800
\nFirst of all, Nobody touched it
\nuntil that was gone. <\/p>\n

671
\n00:41:01,400 –> 00:41:04,200
\nAnd that fact represented
\nbrothers and sisters the inward <\/p>\n

672
\n00:41:04,200 –> 00:41:07,500
\nPurity which man could not say
\nand that was what, Yahweh wanted<\/p>\n

673
\n00:41:07,800 –> 00:41:09,500
\nthat.
\nJust eaten that sacrifice. <\/p>\n

674
\n00:41:10,800 –> 00:41:12,100
\nI had.
\nThey thought that a man, like a <\/p>\n

675
\n00:41:12,107 –> 00:41:15,600
\nlion could be king.
\nBut out in the fields of <\/p>\n

676
\n00:41:15,600 –> 00:41:19,200
\nBethlehem there was one there
\nwithin his heart. <\/p>\n

677
\n00:41:20,100 –> 00:41:25,500
\nWhat it is half is God’s law.
\nAssam for TSA, brothers, and <\/p>\n

678
\n00:41:25,500 –> 00:41:27,900
\nsisters by law is within my
\nheart. <\/p>\n

679
\n00:41:27,900 –> 00:41:32,100
\nThe word is their intestines, by
\nLaura’s it in my intestines and <\/p>\n

680
\n00:41:32,100 –> 00:41:33,900
\nhe had it out in that in the
\nfields of Bethlehem. <\/p>\n

681
\n00:41:34,000 –> 00:41:36,400
\nBut as far as I was concerned,
\ndon’t bother calling him. <\/p>\n

682
\n00:41:37,800 –> 00:41:40,900
\nWaste of time.
\nWell, he’s only keeping the <\/p>\n

683
\n00:41:40,900 –> 00:41:44,400
\nSheep, keeping the Sheep.
\nNot only was the only keeping <\/p>\n

684
\n00:41:44,400 –> 00:41:46,900
\nthe shift button and sister, but
\nin the words of alive later on <\/p>\n

685
\n00:41:46,908 –> 00:41:49,900
\nin the chapter in chapter 17,
\nthey were just a few sheep. <\/p>\n

686
\n00:41:51,000 –> 00:41:54,500
\nGiving a few sheep in the fields
\nof Bethlehem but it was a very <\/p>\n

687
\n00:41:54,500 –> 00:41:57,200
\nactive keeping those sheets
\nbusinesses that have developed <\/p>\n

688
\n00:41:57,200 –> 00:42:00,600
\nin David.
\nThe thing that God want us, And <\/p>\n

689
\n00:42:00,600 –> 00:42:04,100
\ntime and time again, when David
\ncame to the throne of Israel, <\/p>\n

690
\n00:42:04,300 –> 00:42:07,500
\nGod reminded him in the people
\nreminded him, that it was a very<\/p>\n

691
\n00:42:07,500 –> 00:42:10,300
\nfact of keeping those few sheep
\nin the fields of Bethlehem that <\/p>\n

692
\n00:42:10,300 –> 00:42:14,100
\nare developing him, the very
\nthing that God wanted and they <\/p>\n

693
\n00:42:14,100 –> 00:42:15,500
\ndie.
\nWe’re all parading around <\/p>\n

694
\n00:42:15,500 –> 00:42:17,100
\nlooking for the kingship, not
\ngoodbye. <\/p>\n

695
\n00:42:17,100 –> 00:42:19,600
\nUnderstood this of course, at
\nthis stage, but I knew that some<\/p>\n

696
\n00:42:19,600 –> 00:42:23,000
\ngreat appointment, was it was
\nahead looking for advancement <\/p>\n

697
\n00:42:23,800 –> 00:42:26,400
\nbut firing to have the necessary
\ncharacteristics, but they were <\/p>\n

698
\n00:42:26,400 –> 00:42:28,500
\nout there in that field, he was
\nkeeping the sheep. <\/p>\n

699
\n00:42:28,500 –> 00:42:50,200
\nLook at Psalm 78 forever,
\nPsalm 78 in verse 7, 8. <\/p>\n

700
\n00:42:52,700 –> 00:42:56,800
\nHe chose David also, his servant
\nand took him from the Sheep <\/p>\n

701
\n00:42:56,800 –> 00:42:59,700
\nFalls.
\nFrom following the use great <\/p>\n

702
\n00:42:59,700 –> 00:43:03,900
\nwith young, he brought him to
\nsee order Shepherd Jacob his <\/p>\n

703
\n00:43:03,900 –> 00:43:08,300
\npeople and Israel, his
\ninheritance so he fed them <\/p>\n

704
\n00:43:08,900 –> 00:43:13,200
\naccording to the Integrity of
\nhis heart and guided them by the<\/p>\n

705
\n00:43:13,200 –> 00:43:17,100
\nskillfulness of his hands.
\nAnd what a beautiful phrase that<\/p>\n

706
\n00:43:17,100 –> 00:43:20,200
\nis present and sisters.
\nSo he fed them according to the <\/p>\n

707
\n00:43:20,200 –> 00:43:25,200
\nIntegrity of his heart and he
\nwas a man after God’s Own Heart.<\/p>\n

708
\n00:43:26,100 –> 00:43:29,100
\nThat God feeds us Seven Sisters
\naccording to the Integrity of <\/p>\n

709
\n00:43:29,100 –> 00:43:32,300
\nhis heart.
\nAnd what sort of a flock is God,<\/p>\n

710
\n00:43:32,300 –> 00:43:35,100
\ngot in this age and generation
\nparrot. <\/p>\n

711
\n00:43:35,700 –> 00:43:40,100
\nVery, very few very, very soon,
\nwouldn’t attract anybody’s <\/p>\n

712
\n00:43:40,100 –> 00:43:43,600
\nattention, but God cares for a
\nservant and sisters through the <\/p>\n

713
\n00:43:43,600 –> 00:43:47,100
\ngreat Shepherd and he was David
\npresented to Samuels attention, <\/p>\n

714
\n00:43:47,100 –> 00:43:49,200
\nis being widened.
\nKept a few sheep and in the <\/p>\n

715
\n00:43:49,200 –> 00:43:52,800
\nfields of Bethlehem.
\nBut Sam 78 says, that was the <\/p>\n

716
\n00:43:52,800 –> 00:43:56,300
\ngreatest training ground ever,
\nand here’s something for you to <\/p>\n

717
\n00:43:56,300 –> 00:43:59,800
\nthink of her.
\nOn the first time that David <\/p>\n

718
\n00:43:59,800 –> 00:44:01,800
\ncomes before as a red, one of us
\ndoes a script. <\/p>\n

719
\n00:44:01,800 –> 00:44:05,800
\nYes, we finding him.
\nKeeping his father’s sheep. <\/p>\n

720
\n00:44:07,200 –> 00:44:09,800
\nAnd the first time brothers and
\nsisters have sold comes on the <\/p>\n

721
\n00:44:09,808 –> 00:44:12,500
\nrecord of the scripture.
\nHe’s looking for his father’s <\/p>\n

722
\n00:44:12,500 –> 00:44:15,400
\nlast asses.
\nHe lost them. <\/p>\n

723
\n00:44:17,100 –> 00:44:19,900
\nAnd they asked the machine, both
\nof them were symbols of Israel. <\/p>\n

724
\n00:44:21,200 –> 00:44:23,900
\nAnd there’s a reason why solve
\nAustin which we’ll see later on.<\/p>\n

725
\n00:44:24,700 –> 00:44:27,300
\nHe lost them and was looking
\neverywhere. <\/p>\n

726
\n00:44:27,300 –> 00:44:29,000
\nHe had no idea where they’re
\ngone. <\/p>\n

727
\n00:44:29,800 –> 00:44:32,900
\nIt is never funny as well.
\nLook for them, but that boy <\/p>\n

728
\n00:44:32,900 –> 00:44:37,100
\ncould have told you every one of
\nthose sheep Here’s the use of a <\/p>\n

729
\n00:44:37,100 –> 00:44:41,300
\ngreat with young and he followed
\nthem for them because he used <\/p>\n

730
\n00:44:41,300 –> 00:44:42,800
\nthe time they come, they’re
\ngoing to meet him. <\/p>\n

731
\n00:44:44,500 –> 00:44:46,200
\nAnd he carry them in his bosom
\nAssam. <\/p>\n

732
\n00:44:46,200 –> 00:44:49,600
\nAs I thought he said of the Lord
\nJesus Christ, he knew every one <\/p>\n

733
\n00:44:49,600 –> 00:44:53,500
\nof them and he kept those, she
\npregnant sisters not for <\/p>\n

734
\n00:44:53,500 –> 00:44:59,200
\nmonetary gain only, but because
\nhe saw in them a symbol He saw <\/p>\n

735
\n00:44:59,200 –> 00:45:01,700
\nhim a symbol of the people of
\nGod. <\/p>\n

736
\n00:45:02,700 –> 00:45:05,400
\nAnd the day come and the divers
\nDavid at the very end of the <\/p>\n

737
\n00:45:05,400 –> 00:45:07,500
\nlife of David.
\nWhen the plagues of God, the <\/p>\n

738
\n00:45:07,500 –> 00:45:09,800
\nsweeping over the people for
\nsomething, which David felt that<\/p>\n

739
\n00:45:09,800 –> 00:45:12,400
\nhe had done.
\nAnd he’s words to God were one <\/p>\n

740
\n00:45:12,400 –> 00:45:14,800
\nof these sheep done, but they
\nshould deserve this. <\/p>\n

741
\n00:45:16,100 –> 00:45:18,400
\nIt never forgotten brothers and
\nsisters, the early training out <\/p>\n

742
\n00:45:18,400 –> 00:45:21,600
\non that field.
\nI don’t forget things. <\/p>\n

743
\n00:45:22,800 –> 00:45:25,200
\nBut they do things of life that
\nhave built those Splendid <\/p>\n

744
\n00:45:25,200 –> 00:45:27,100
\ncharacteristics in the life of
\nthat man. <\/p>\n

745
\n00:45:27,400 –> 00:45:31,000
\nAnd look, there’s work for the
\npeople of God in this city. <\/p>\n

746
\n00:45:31,000 –> 00:45:34,000
\nThere’s work for the people of
\nGod everywhere being Shepherds <\/p>\n

747
\n00:45:34,000 –> 00:45:37,100
\nover little flocks.
\nAnd you know what? <\/p>\n

748
\n00:45:37,100 –> 00:45:40,900
\nNobody wants to do it.
\nNobody wants to do it. <\/p>\n

749
\n00:45:42,700 –> 00:45:47,400
\nThere’s a queue here on this
\nplatform occur to the Wailing. <\/p>\n

750
\n00:45:48,100 –> 00:45:51,400
\nI’ve met plenty of people to
\ntake my speaking appointment now<\/p>\n

751
\n00:45:51,400 –> 00:45:52,600
\ntravel.
\nThey might be an experience, but<\/p>\n

752
\n00:45:52,600 –> 00:45:57,300
\nI’ll take it.
\nBut I can’t find people to go <\/p>\n

753
\n00:45:57,300 –> 00:46:00,500
\nand visit someone in hospital.
\nCan I get anybody? <\/p>\n

754
\n00:46:01,500 –> 00:46:03,600
\nBe riding Brethren, can’t find
\nresidents. <\/p>\n

755
\n00:46:03,600 –> 00:46:06,900
\nThis is an young people to look
\nafter the age of the sick and <\/p>\n

756
\n00:46:06,900 –> 00:46:10,400
\nthose who are wondering by the
\nwayside now what he wants to go <\/p>\n

757
\n00:46:10,400 –> 00:46:13,900
\nin the fields of Bethlehem.
\nBy all things. <\/p>\n

758
\n00:46:15,900 –> 00:46:17,900
\nBut this is the criteria for the
\nkingdom of God. <\/p>\n

759
\n00:46:19,000 –> 00:46:21,500
\nThat’s what Samuel thought.
\nThat’s what Jesse thought. <\/p>\n

760
\n00:46:21,700 –> 00:46:24,600
\nThat’s what am I a strong.
\nAnd when it came of effect had <\/p>\n

761
\n00:46:24,600 –> 00:46:27,300
\ngot, obviously, something there.
\nThey had a fixed price. <\/p>\n

762
\n00:46:27,300 –> 00:46:31,200
\nWas originally was another SATs.
\nOh yes, it will never leave you <\/p>\n

763
\n00:46:31,200 –> 00:46:34,100
\nout in the field.
\nLooking after a few sheep Kitty,<\/p>\n

764
\n00:46:36,500 –> 00:46:38,200
\nlet’s learn that lesson bourbon
\nServices. <\/p>\n

765
\n00:46:38,200 –> 00:46:40,900
\nIf we learn nothing else at the
\nstart of the study, let’s learn <\/p>\n

766
\n00:46:40,900 –> 00:46:44,600
\nthat lesson.
\nAnd let us not be said of us <\/p>\n

767
\n00:46:44,600 –> 00:46:46,800
\nthat we stand Head and Shoulders
\nabove other have risen. <\/p>\n

768
\n00:46:48,900 –> 00:46:50,600
\nThe various hit him in his
\nmanhood. <\/p>\n

769
\n00:46:52,300 –> 00:46:56,300
\nThe Envy of everybody else.
\nThe pride of the Ecclesia and <\/p>\n

770
\n00:46:56,300 –> 00:46:58,700
\nall yahweh’s ass is wandering,
\naround aimlessly in the world <\/p>\n

771
\n00:46:58,700 –> 00:47:01,600
\nloss.
\nAnd that was the difference <\/p>\n

772
\n00:47:01,600 –> 00:47:04,300
\nbetween us to me.
\nThere was a fundamental <\/p>\n

773
\n00:47:04,300 –> 00:47:09,500
\ndifference. and when he came in,
\nBeautiful description of him. <\/p>\n

774
\n00:47:09,500 –> 00:47:12,600
\nWe can get in verse 12 of
\nchapter, six days. <\/p>\n

775
\n00:47:15,800 –> 00:47:19,700
\nHe was running the word means
\nthe word is Adam. <\/p>\n

776
\n00:47:19,700 –> 00:47:23,000
\nIt means to be full of black,
\nactually, to be flushed in the <\/p>\n

777
\n00:47:23,000 –> 00:47:25,800
\nface.
\nAnd the word is used other one <\/p>\n

778
\n00:47:25,800 –> 00:47:28,800
\nwho was healthy.
\nHe was healthy brother and <\/p>\n

779
\n00:47:28,800 –> 00:47:32,200
\nsisters and he had a beautiful
\ncabinets. <\/p>\n

780
\n00:47:33,100 –> 00:47:36,600
\nAnd if imagine rightly renders
\nthat phrase, he had Bright Eyes,<\/p>\n

781
\n00:47:38,300 –> 00:47:40,800
\nAnd he was comely to look,
\nterrific goodly to look to it. <\/p>\n

782
\n00:47:41,300 –> 00:47:45,000
\nOr I didn’t look fast as strong
\nand as powerful as his elder, <\/p>\n

783
\n00:47:45,000 –> 00:47:47,500
\nbrother.
\nA lot, he perhaps didn’t have <\/p>\n

784
\n00:47:47,500 –> 00:47:51,600
\nour kingly as think about him.
\nBut he had the things that have <\/p>\n

785
\n00:47:51,600 –> 00:47:54,700
\ninsisted even on occasion, it on
\nhis externality appearance, <\/p>\n

786
\n00:47:54,900 –> 00:47:58,500
\nwhich weren’t put there
\ndeliberately, I went practice <\/p>\n

787
\n00:47:58,600 –> 00:48:01,500
\nwith over things, involved by
\nhis, or her surroundings. <\/p>\n

788
\n00:48:01,600 –> 00:48:04,200
\nAnd so, being out on the Open
\nFields, he was naturally <\/p>\n

789
\n00:48:04,200 –> 00:48:07,600
\nhealthy.
\nHe was healthy, was a Hardy <\/p>\n

790
\n00:48:07,600 –> 00:48:10,300
\nperson.
\nHe was used to hardships. <\/p>\n

791
\n00:48:11,200 –> 00:48:14,700
\nHe wasn’t a saucy, he was
\nhealthy and strong, brothers, <\/p>\n

792
\n00:48:14,700 –> 00:48:16,700
\nand sisters and he had Bright
\nEyes. <\/p>\n

793
\n00:48:18,200 –> 00:48:19,900
\nWe don’t know what size his
\nshoulders were. <\/p>\n

794
\n00:48:20,100 –> 00:48:23,900
\nWe got how high he was.
\nAll right, let’s understand <\/p>\n

795
\n00:48:23,900 –> 00:48:28,200
\nthis.
\nHe was not, he was not a week, <\/p>\n

796
\n00:48:28,200 –> 00:48:31,900
\nlooking person the word,
\nStripling doesn’t mean that it <\/p>\n

797
\n00:48:31,900 –> 00:48:35,100
\nmeans the person of no account,
\nI believe, brother. <\/p>\n

798
\n00:48:35,100 –> 00:48:40,200
\nAnd sister, David was quite
\nquite a well, proportion fellas.<\/p>\n

799
\n00:48:40,400 –> 00:48:42,900
\nIf he was not why on Earth would
\nthey try and put Saul’s armor on<\/p>\n

800
\n00:48:42,908 –> 00:48:44,900
\nhim and still stood Head and
\nShoulders above his presence? <\/p>\n

801
\n00:48:45,000 –> 00:48:47,300
\nBut this is not the thing that
\nstruck Central, the thing that <\/p>\n

802
\n00:48:47,300 –> 00:48:52,600
\nstruck him was his eyes.
\nHis eyes, tucks him, And the <\/p>\n

803
\n00:48:52,600 –> 00:48:53,600
\nLord.
\nJesus Christ. <\/p>\n

804
\n00:48:53,600 –> 00:48:55,500
\nSaid, the light of the body is
\nthe eye. <\/p>\n

805
\n00:48:56,600 –> 00:49:00,200
\nAnd if your eye is single, the
\nwhole body is illuminated. <\/p>\n

806
\n00:49:01,500 –> 00:49:05,900
\nBut is that all is not single
\nwomen Sisters of the light that <\/p>\n

807
\n00:49:05,900 –> 00:49:08,100
\nis in the body is Darkness not
\nlight at all. <\/p>\n

808
\n00:49:08,500 –> 00:49:10,300
\nAnd the thing that struck
\nCentral about David was the <\/p>\n

809
\n00:49:10,300 –> 00:49:14,500
\nbrightness of the god, And this
\nboy was running with illuminate.<\/p>\n

810
\n00:49:14,600 –> 00:49:17,300
\nAnd you know what, he had done
\nmany things to this point at <\/p>\n

811
\n00:49:17,300 –> 00:49:19,500
\nthis very point.
\nHe had done many things which <\/p>\n

812
\n00:49:19,500 –> 00:49:22,000
\nare demanding in the nation’s
\nlong before I kill Goliath. <\/p>\n

813
\n00:49:22,000 –> 00:49:26,500
\nHe was known, he was nine in
\nIsrael, this boy and his father <\/p>\n

814
\n00:49:26,500 –> 00:49:29,600
\nhadn’t recognized.
\nThis evidently his father <\/p>\n

815
\n00:49:29,600 –> 00:49:31,300
\nhadn’t, recognized these
\nqualities, as he should have <\/p>\n

816
\n00:49:31,300 –> 00:49:35,200
\ndone, but this boy was not
\neverywhere as well. <\/p>\n

817
\n00:49:35,200 –> 00:49:37,800
\nSee in a moment.
\nWhy does every things that he <\/p>\n

818
\n00:49:37,800 –> 00:49:41,900
\ndid and the famous hymn was
\nalready abroad, resonance system<\/p>\n

819
\n00:49:42,100 –> 00:49:46,200
\nhere I was Cody Lee family.
\nWell, he was, you know, having a<\/p>\n

820
\n00:49:46,200 –> 00:49:47,400
\ncitizen.
\nYes, the sheep. <\/p>\n

821
\n00:49:48,200 –> 00:49:51,300
\nAnd we read in verse 13, the
\ncentral took the Horn of oil and<\/p>\n

822
\n00:49:51,300 –> 00:49:54,600
\nannoyed him in the midst of his
\nBrethren and the spirit of <\/p>\n

823
\n00:49:54,600 –> 00:49:57,800
\nYahweh Came Upon David from that
\nday forward so Samuel, right? <\/p>\n

824
\n00:49:57,800 –> 00:50:01,700
\nRose up and went to remark So,
\nhe anointed him in the midst of <\/p>\n

825
\n00:50:01,700 –> 00:50:03,800
\nhis Brethren as the Lord Jesus
\nChrist. <\/p>\n

826
\n00:50:03,800 –> 00:50:05,200
\nIt was a night in the midst of
\nhis Brethren. <\/p>\n

827
\n00:50:05,300 –> 00:50:07,300
\nWhy was he annoyed in the midst
\nof his present? <\/p>\n

828
\n00:50:07,300 –> 00:50:10,800
\nWhen the sisters?
\nYou know, the Apostle Paul in <\/p>\n

829
\n00:50:10,800 –> 00:50:14,300
\nthe book of Hebrews takes that
\nsection of scripture, of course,<\/p>\n

830
\n00:50:14,300 –> 00:50:18,000
\nit’s taken him, Authority,
\nsister taken from the 42 servant<\/p>\n

831
\n00:50:18,000 –> 00:50:20,900
\nof the first chapter of Hebrews
\nand the Lord Jesus Christ who <\/p>\n

832
\n00:50:21,200 –> 00:50:22,800
\nanointed in the midst of his
\nBrethren. <\/p>\n

833
\n00:50:23,000 –> 00:50:26,400
\nWhy?
\nThe reasons are given they all <\/p>\n

834
\n00:50:26,400 –> 00:50:31,400
\nHast loved righteousness.
\nI’m hidin iniquity. <\/p>\n

835
\n00:50:32,400 –> 00:50:36,800
\nTherefore God even thy God hath
\nanointed thee with the oil of <\/p>\n

836
\n00:50:36,800 –> 00:50:40,200
\ngladness above thy fellows and
\nhere he is coming out of the <\/p>\n

837
\n00:50:40,200 –> 00:50:42,800
\nfield son of a lord.
\nHello shama. <\/p>\n

838
\n00:50:43,200 –> 00:50:45,100
\nHello has been a dad.
\nSo tomorrow wanted for <\/p>\n

839
\n00:50:45,300 –> 00:50:47,800
\nanointing.
\nSamuel is, was he, and he goes, <\/p>\n

840
\n00:50:47,800 –> 00:50:50,800
\neither an anointed in the midst
\nof his Brethren had, even <\/p>\n

841
\n00:50:50,800 –> 00:50:53,600
\nimagined the amazement of the
\ncongregation, you can imagine <\/p>\n

842
\n00:50:53,600 –> 00:50:57,300
\nthe amazement of David.
\nAnd the reason he got annoyed is<\/p>\n

843
\n00:50:57,300 –> 00:51:02,100
\nwas he too loved righteousness
\nand he hiding liquidate their <\/p>\n

844
\n00:51:02,100 –> 00:51:04,800
\nfor God, his God anointed him
\nwith the oil of gladness and I <\/p>\n

845
\n00:51:04,800 –> 00:51:06,200
\nwant you to know, president
\nsisters. <\/p>\n

846
\n00:51:06,300 –> 00:51:09,600
\nAs I quoted verbatim from Psalm
\n45 and Hebrews chapter 1. <\/p>\n

847
\n00:51:09,600 –> 00:51:15,200
\nI want you to note this fact and
\nnotice quickly, Don’t know what,<\/p>\n

848
\n00:51:15,200 –> 00:51:17,100
\nJesus Christ.
\nDidn’t hide iniquity. <\/p>\n

849
\n00:51:18,500 –> 00:51:23,500
\nAnd love righteousness.
\nHe loved righteousness and hated<\/p>\n

850
\n00:51:23,500 –> 00:51:25,000
\niniquity.
\nYou say, What’s the difference <\/p>\n

851
\n00:51:25,000 –> 00:51:26,300
\nis difference?
\nIs enormous. <\/p>\n

852
\n00:51:27,800 –> 00:51:29,600
\nAnd as we go through the life of
\nDavid, doing to see the <\/p>\n

853
\n00:51:29,600 –> 00:51:34,100
\ndifference, And of course, the
\ndelphian residence sisters had <\/p>\n

854
\n00:51:34,100 –> 00:51:37,100
\ntruth.
\nOther of Christ is not one who <\/p>\n

855
\n00:51:37,100 –> 00:51:38,900
\nengages in the Ecclesia
\npolitics. <\/p>\n

856
\n00:51:39,900 –> 00:51:43,100
\nAnd he likes to talk behind a
\nwhispered hand without the <\/p>\n

857
\n00:51:43,100 –> 00:51:46,600
\nweakness of others and how he
\nhates their iniquity. <\/p>\n

858
\n00:51:47,300 –> 00:51:50,400
\nA transgressor delvian brothers.
\nAnd sisters is not one who seeks<\/p>\n

859
\n00:51:50,400 –> 00:51:54,100
\nto be known and to be famous in
\nthe accommodation because he can<\/p>\n

860
\n00:51:54,100 –> 00:51:59,100
\nstand up better than others.
\nThat person might hide iniquity.<\/p>\n

861
\n00:52:00,300 –> 00:52:02,300
\nThey may also not love
\nrighteousness. <\/p>\n

862
\n00:52:04,100 –> 00:52:05,600
\nAll we’ve got to do in this
\nlife. <\/p>\n

863
\n00:52:05,900 –> 00:52:10,500
\nSimple formula is the love
\nrighteousness, and that’s what <\/p>\n

864
\n00:52:10,500 –> 00:52:12,500
\nDavid did in this with the Lord
\nJesus Christ in. <\/p>\n

865
\n00:52:12,900 –> 00:52:15,300
\nIt’ll follow Bergman sisters
\nautomatically that will hide <\/p>\n

866
\n00:52:15,300 –> 00:52:18,100
\niniquity.
\nAnd note the order in which <\/p>\n

867
\n00:52:18,100 –> 00:52:21,500
\nthat’s put he loved
\nrighteousness and hated <\/p>\n

868
\n00:52:21,500 –> 00:52:23,400
\niniquity.
\nAnd that was the reason Samuel <\/p>\n

869
\n00:52:23,400 –> 00:52:26,000
\nwas the David was chosen and it
\nwas out of this event. <\/p>\n

870
\n00:52:26,000 –> 00:52:29,300
\nI believe that Psalm 45 came and
\nit was out of Psalm 30:5 that <\/p>\n

871
\n00:52:29,300 –> 00:52:32,200
\nHebrews 1 came and there’s a
\nroot and The Offspring of David <\/p>\n

872
\n00:52:32,200 –> 00:52:34,600
\nbefore us and he was the
\nanointed of yahwah and the <\/p>\n

873
\n00:52:34,600 –> 00:52:39,400
\nspirit of Yahweh Came Upon him.
\nEither 11 said that The spirit <\/p>\n

874
\n00:52:39,400 –> 00:52:41,900
\nof Yahweh, shall rest upon him
\nto make him a quick <\/p>\n

875
\n00:52:41,900 –> 00:52:43,500
\nunderstanding in the fear of
\nyahwah. <\/p>\n

876
\n00:52:44,700 –> 00:52:46,800
\nAnd there was a spirit of Yahweh
\nCame Upon This one, brothers and<\/p>\n

877
\n00:52:46,808 –> 00:52:49,300
\nsisters and we read in a very
\nnext verse at the Spirit of <\/p>\n

878
\n00:52:49,300 –> 00:52:53,300
\nYahweh departed from Soul and
\nthe two men began to drift <\/p>\n

879
\n00:52:53,300 –> 00:52:56,300
\napart.
\nAnd what made the difference? <\/p>\n

880
\n00:52:58,000 –> 00:53:01,900
\nPersonalities.
\nWas it personalities of major <\/p>\n

881
\n00:53:01,900 –> 00:53:03,300
\ndifference between David and
\nsoul? <\/p>\n

882
\n00:53:05,100 –> 00:53:06,700
\nThose two men.
\nLoved each other. <\/p>\n

883
\n00:53:08,300 –> 00:53:12,700
\nSo Focus happened, I would out
\nof some kind of in get on his, a<\/p>\n

884
\n00:53:12,800 –> 00:53:16,100
\ndog voice David.
\nMy son, there aren’t more <\/p>\n

885
\n00:53:16,100 –> 00:53:21,300
\nrighteous than I Physical voice
\ndie with Marissa, and with <\/p>\n

886
\n00:53:21,300 –> 00:53:25,100
\nDavid, a protein, my Lord, my
\nking, he called him, they’re not<\/p>\n

887
\n00:53:25,100 –> 00:53:27,500
\nempty words.
\nBrothers and sisters, they’re <\/p>\n

888
\n00:53:27,500 –> 00:53:30,300
\nnot hypocritical words if they
\nwere saw would have totally <\/p>\n

889
\n00:53:30,300 –> 00:53:33,700
\nBarren in but suddenly came for
\na moment of the two men so that <\/p>\n

890
\n00:53:33,700 –> 00:53:37,800
\nthey loved each other.
\nThis was not personalities but <\/p>\n

891
\n00:53:37,800 –> 00:53:40,300
\nthing that divide of them was
\nthe spirit of yahwah. <\/p>\n

892
\n00:53:41,600 –> 00:53:44,800
\nBut one wanted to study and
\nunderstand and do what the Bible<\/p>\n

893
\n00:53:44,800 –> 00:53:47,300
\nsaid of the other than busy.
\nAnd that was just the <\/p>\n

894
\n00:53:47,300 –> 00:53:48,700
\ndifference.
\nIn the way they went from two <\/p>\n

895
\n00:53:48,700 –> 00:53:52,300
\ndifferent courses of action.
\nSkipper, loved each other. <\/p>\n

896
\n00:53:53,700 –> 00:53:57,900
\nIt is any question of that.
\nAnd by not being a scriptural <\/p>\n

897
\n00:53:57,900 –> 00:54:02,200
\nout on the console but
\neffectively while it says in the<\/p>\n

898
\n00:54:02,200 –> 00:54:05,900
\nrecord he loves David greatly.
\nAnd the difference between the <\/p>\n

899
\n00:54:05,908 –> 00:54:09,100
\ntwo was the spirit of Yahweh.
\nWe’re trying upon one of the <\/p>\n

900
\n00:54:09,100 –> 00:54:12,600
\ntired of the other and it’s just
\nquite them asunder like that. <\/p>\n

901
\n00:54:14,400 –> 00:54:17,600
\nAnd then Saul Goodman, sister
\nslipped into this deep <\/p>\n

902
\n00:54:18,100 –> 00:54:21,600
\ndepression.
\nAnd you can only appreciate this<\/p>\n

903
\n00:54:21,600 –> 00:54:25,000
\nfeeling as we will go.
\nWe saw on several occasions <\/p>\n

904
\n00:54:25,800 –> 00:54:27,200
\nlater on.
\nWe’ll follow him across the <\/p>\n

905
\n00:54:27,200 –> 00:54:29,300
\nplain of Jezreel.
\nHe goes to the lay of the <\/p>\n

906
\n00:54:29,300 –> 00:54:31,700
\nstrengths of the Philistines and
\nthe depths of night, and we’ll <\/p>\n

907
\n00:54:31,700 –> 00:54:33,800
\nsee how really deep that still
\nhave got into it. <\/p>\n

908
\n00:54:34,600 –> 00:54:38,200
\nAs all the time grunting, he’s
\nhit something in his head. <\/p>\n

909
\n00:54:38,400 –> 00:54:41,500
\nYahweh has rejected me.
\nYahweh has rejected me the <\/p>\n

910
\n00:54:41,500 –> 00:54:44,000
\nstrength of Israel will never go
\nback. <\/p>\n

911
\n00:54:45,600 –> 00:54:49,300
\nAnd it was a big event and he
\nslipped into a deep despair. <\/p>\n

912
\n00:54:51,200 –> 00:54:53,400
\nAnd someone said, look, you need
\nto somewhere to play upon a half<\/p>\n

913
\n00:54:53,400 –> 00:54:56,800
\nyou want music?
\nAnd a study of that might sound <\/p>\n

914
\n00:54:56,800 –> 00:55:00,300
\nto us.
\nStroke music is very serving. <\/p>\n

915
\n00:55:00,300 –> 00:55:01,500
\nWhat Elijah wanted to
\nprophesize? <\/p>\n

916
\n00:55:01,500 –> 00:55:03,700
\nThose ancestors before I leave
\nan issue of prophecy on one <\/p>\n

917
\n00:55:03,700 –> 00:55:07,400
\noccasion.
\nHe called the musicians, And in <\/p>\n

918
\n00:55:07,400 –> 00:55:10,100
\nthe frame of mind that music can
\ndevelop good music. <\/p>\n

919
\n00:55:12,000 –> 00:55:15,400
\nAs that good music, the fire of
\nmy defection. <\/p>\n

920
\n00:55:15,400 –> 00:55:19,500
\nDevelop sweet.
\nBeautiful music is good. <\/p>\n

921
\n00:55:20,600 –> 00:55:23,100
\nAnd so, somebody suggested that
\nDavid would come and play for <\/p>\n

922
\n00:55:23,100 –> 00:55:25,200
\nhim Harold.
\nLook at the description of David<\/p>\n

923
\n00:55:25,200 –> 00:55:27,200
\nand verse 18.
\nThis is before it killed the <\/p>\n

924
\n00:55:27,200 –> 00:55:30,100
\nlawyer in acid.
\nOne of the servants and said, <\/p>\n

925
\n00:55:30,100 –> 00:55:34,600
\nbehold I have seen the son of
\nJesse The Bethlehem not, he is <\/p>\n

926
\n00:55:34,600 –> 00:55:38,500
\ncunning in playing, he’s a
\nmighty Valiant man. <\/p>\n

927
\n00:55:39,700 –> 00:55:44,100
\nHe’s a man of raw.
\nAnd he’s prudent in matters, <\/p>\n

928
\n00:55:44,500 –> 00:55:49,000
\nthat size means he will use
\ndiscretion in his speech and he <\/p>\n

929
\n00:55:49,000 –> 00:55:52,400
\nwas a comely person, and Yahweh
\nis with him. <\/p>\n

930
\n00:55:53,200 –> 00:55:56,500
\nAre you imagine bergman’s this
\nwas King Saul’s sitting in the <\/p>\n

931
\n00:55:56,500 –> 00:56:01,900
\nslough of despond when he’s ha
\nfearful and Afraid Yahweh has <\/p>\n

932
\n00:56:01,900 –> 00:56:06,100
\nrejected me the strength of
\nIsrael will never go back and <\/p>\n

933
\n00:56:06,100 –> 00:56:07,800
\nsomeone comes as we look, you
\nneed music. <\/p>\n

934
\n00:56:07,900 –> 00:56:11,100
\nNow, I know that I look, he’s a
\nwonderful musician. <\/p>\n

935
\n00:56:12,100 –> 00:56:17,100
\nOnly that he’s our Mighty and
\nValiant man, and he’s a man of <\/p>\n

936
\n00:56:17,100 –> 00:56:19,600
\nwar, David.
\nWhen did he been a man of war? <\/p>\n

937
\n00:56:19,600 –> 00:56:21,500
\nWe got no record of this
\nresonances. <\/p>\n

938
\n00:56:21,500 –> 00:56:25,400
\nI don’t know, exactly slow a
\nlion and a bear events, which <\/p>\n

939
\n00:56:25,400 –> 00:56:29,300
\nmust have been known.
\nBut they saw a nuffin, this <\/p>\n

940
\n00:56:29,300 –> 00:56:32,700
\nyoung boy to see these
\ncharacteristics and they said <\/p>\n

941
\n00:56:32,700 –> 00:56:35,500
\nthis person uses great
\ndiscretion and he speaks. <\/p>\n

942
\n00:56:35,500 –> 00:56:39,000
\nHe’s just the man to come before
\nthe king and then word that <\/p>\n

943
\n00:56:39,000 –> 00:56:42,000
\nwould have gone through saw,
\nlike a lot of Life Yahweh is <\/p>\n

944
\n00:56:42,000 –> 00:56:46,100
\nwith him and so would have
\nthought yes he always with him <\/p>\n

945
\n00:56:46,400 –> 00:56:49,100
\nwould to God that Yahweh was
\nwith me and he played up with <\/p>\n

946
\n00:56:49,100 –> 00:56:54,500
\nSamuel privately, Samuel
\nprivately the strength of Israel<\/p>\n

947
\n00:56:54,500 –> 00:56:57,800
\nwill never go back.
\nThis was a boy who was going to <\/p>\n

948
\n00:56:57,800 –> 00:57:00,900
\ncome before him one in whom
\nSeven Sisters. <\/p>\n

949
\n00:57:00,900 –> 00:57:04,500
\nHe would see every ideal that he
\nspoke for himself originally, <\/p>\n

950
\n00:57:05,600 –> 00:57:08,100
\nbut we did have never been his
\nwill to accomplish. <\/p>\n

951
\n00:57:08,600 –> 00:57:10,900
\nHe could never been that will to
\naccomplish it. <\/p>\n

952
\n00:57:11,200 –> 00:57:14,700
\nAnd Yahweh was with him.
\nAnd before Saul, he came, and he<\/p>\n

953
\n00:57:14,700 –> 00:57:18,600
\nplayed with his hands and he
\nsued the jangled nerves of the <\/p>\n

954
\n00:57:18,600 –> 00:57:21,800
\nking.
\nBecause the spirit of this <\/p>\n

955
\n00:57:21,800 –> 00:57:26,300
\ndepression, the lift for novices
\nsaalfeld exalted in his presence<\/p>\n

956
\n00:57:26,300 –> 00:57:29,600
\nand the record says he loved
\nhim. <\/p>\n

957
\n00:57:29,600 –> 00:57:33,200
\nGreatly.
\nThey loved him greatly cause <\/p>\n

958
\n00:57:33,200 –> 00:57:34,800
\nhe’d love him, greatly brothers
\nand sisters. <\/p>\n

959
\n00:57:34,800 –> 00:57:38,900
\nHe couldn’t help it because the
\nboy was the epitome of all the <\/p>\n

960
\n00:57:38,900 –> 00:57:41,200
\nthings that he himself would
\nwant to be. <\/p>\n

961
\n00:57:41,300 –> 00:57:44,500
\nBut he could never bring the
\nflesh to who’s into into <\/p>\n

962
\n00:57:44,500 –> 00:57:47,700
\nsubjection to the power of God.
\nBut the power of the words never<\/p>\n

963
\n00:57:47,700 –> 00:57:51,200
\nhad any impression upon him.
\nAnd the rest of the sixteenth <\/p>\n

964
\n00:57:51,200 –> 00:57:54,000
\nchapter goes on to describe, I
\nbelieve events, which took place<\/p>\n

965
\n00:57:54,000 –> 00:57:58,200
\nmuch later in David’s life, how
\nhe became an armor bearer of saw<\/p>\n

966
\n00:57:59,000 –> 00:58:01,100
\nheaven, he found great favor in
\nthe sight of salt. <\/p>\n

967
\n00:58:01,600 –> 00:58:03,000
\nHello.
\nMiss Cajuns with the spirit, of <\/p>\n

968
\n00:58:03,000 –> 00:58:05,800
\nGod pass from sold at David was
\nthere. <\/p>\n

969
\n00:58:07,000 –> 00:58:10,900
\nTo cause the mood of depression
\nto be alleviated from him a <\/p>\n

970
\n00:58:10,908 –> 00:58:13,400
\nrecord, which I believe is
\nputting it there for our benefit<\/p>\n

971
\n00:58:13,500 –> 00:58:16,600
\nlooking forward to things which
\nwere coming to give us a picture<\/p>\n

972
\n00:58:16,600 –> 00:58:18,400
\nof her.
\nOverall picture of how these two<\/p>\n

973
\n00:58:18,400 –> 00:58:21,600
\ncharacters came together and how
\ndifferent they were in the <\/p>\n

974
\n00:58:21,600 –> 00:58:23,800
\nreasons why they were different.
\nBut I believe brothers and <\/p>\n

975
\n00:58:23,808 –> 00:58:26,600
\nsisters or what David did was
\noriginally come to solve for a <\/p>\n

976
\n00:58:26,607 –> 00:58:29,300
\nvery short time, then he would
\nhave went back to the fields of <\/p>\n

977
\n00:58:29,300 –> 00:58:33,200
\nBethlehem until the day came
\nwhen from applying to the <\/p>\n

978
\n00:58:33,200 –> 00:58:38,300
\nPhilistines, The Philistines
\nMaster words, Israel, and in <\/p>\n

979
\n00:58:38,300 –> 00:58:42,700
\ntheir midst, the life of gas.
\nThe air was coming. <\/p>\n

980
\n00:58:42,700 –> 00:58:45,300
\nWhen the little boy, Bethlehem
\nwas going to Boston. <\/p>\n

981
\n00:58:45,300 –> 00:58:47,600
\nBefore the attention of the
\nIsraelites have been assigned in<\/p>\n

982
\n00:58:47,600 –> 00:58:50,300
\nthe world and they were marching
\nout. <\/p>\n

983
\n00:58:50,300 –> 00:58:52,400
\nThe evidence is in the plight of
\nthe Philistines towards <\/p>\n

984
\n00:58:52,400 –> 00:58:55,000
\nJerusalem but that Jerusalem was
\nnot said in the hands of <\/p>\n

985
\n00:58:55,000 –> 00:58:57,500
\nthemselves on saying they were
\nmarking that direction. <\/p>\n

986
\n00:58:58,100 –> 00:59:01,400
\nAnd from the climate Philistines
\nof the hills of Judea things are<\/p>\n

987
\n00:59:01,400 –> 00:59:04,300
\n3,000 feet, high resonance
\nsisters, the hills of the <\/p>\n

988
\n00:59:04,300 –> 00:59:07,200
\nshapira are only about three to
\nfive hundred feet high with a <\/p>\n

989
\n00:59:07,207 –> 00:59:10,300
\nvery steep descent up here, and
\nit’s very difficult to get into <\/p>\n

990
\n00:59:10,300 –> 00:59:11,600
\nthe hills of Judea from the
\nplane. <\/p>\n

991
\n00:59:11,800 –> 00:59:14,400
\nPhyllis on, there are three
\ngreat salary which gone up in <\/p>\n

992
\n00:59:14,400 –> 00:59:16,300
\nthe east from the West off to
\nthe east. <\/p>\n

993
\n00:59:16,800 –> 00:59:20,400
\nThey were Valley of elah.
\nThe valley of sorek underbelly <\/p>\n

994
\n00:59:20,400 –> 00:59:23,900
\nof edge along and they all died.
\nSix the hills of Judea leading <\/p>\n

995
\n00:59:23,900 –> 00:59:26,600
\nup into the central Highlands.
\nAnd it was at one of those <\/p>\n

996
\n00:59:26,600 –> 00:59:29,800
\nsalaries, at the Philistines
\nmatch, the valley of elah and we<\/p>\n

997
\n00:59:29,800 –> 00:59:32,900
\nsaw that though he goes in
\nancestors and he can stand there<\/p>\n

998
\n00:59:32,900 –> 00:59:35,700
\nand look towards the West
\ntowards the Mediterranean and <\/p>\n

999
\n00:59:35,700 –> 00:59:38,400
\nyou see the direction from which
\nthe Philistines came and they <\/p>\n

1000
\n00:59:38,400 –> 00:59:40,900
\nkind of the prominence was
\noverlooked the valley, and you <\/p>\n

1001
\n00:59:40,908 –> 00:59:43,700
\ncan see how it’s All these men
\nwould have come down on the East<\/p>\n

1002
\n00:59:44,200 –> 00:59:46,800
\nand I would have come along the
\nridge of mountains with kind of <\/p>\n

1003
\n00:59:46,800 –> 00:59:49,500
\na place, which overlooked the
\nvalley and the two of them would<\/p>\n

1004
\n00:59:49,500 –> 00:59:52,500
\nhave been there reaching a
\nstalemate, not daring to advance<\/p>\n

1005
\n00:59:52,500 –> 00:59:54,600
\nand each further.
\nKnowing that whoever move first,<\/p>\n

1006
\n00:59:54,800 –> 00:59:57,700
\nwhat’s the advantage?
\nAnd so they were locked their <\/p>\n

1007
\n00:59:57,700 –> 01:00:02,200
\nchip Midas before he dies.
\nI need to die. <\/p>\n

1008
\n01:00:04,200 –> 01:00:08,000
\nThe great massive Hulk of
\nhumanity came out. <\/p>\n

1009
\n01:00:09,700 –> 01:00:14,200
\nNine and a half, they saw me.
\nBoy was the impressive. <\/p>\n

1010
\n01:00:15,600 –> 01:00:17,800
\nHe was covered in birth
\nresidences. <\/p>\n

1011
\n01:00:19,000 –> 01:00:23,800
\nCovered in grass.
\nJust like a serpent of brass and<\/p>\n

1012
\n01:00:23,800 –> 01:00:26,900
\nthe words, The Serpent.
\nAnd the words of brass a cognate<\/p>\n

1013
\n01:00:26,900 –> 01:00:29,700
\nwords.
\nHe was a snake. <\/p>\n

1014
\n01:00:30,800 –> 01:00:35,300
\nOf the tallest order.
\nAnd here in front of him and he <\/p>\n

1015
\n01:00:35,300 –> 01:00:38,300
\ncarried a shield and everything
\nabout him spoken, the flesh. <\/p>\n

1016
\n01:00:39,000 –> 01:00:43,600
\nThe number six features
\nprominently the number six <\/p>\n

1017
\n01:00:43,600 –> 01:00:47,900
\nfeatured, very prominently in
\nthe weight of these armor 600 <\/p>\n

1018
\n01:00:47,900 –> 01:00:50,800
\nshekels of iron and they’re
\nstanding before the Israelites <\/p>\n

1019
\n01:00:50,800 –> 01:00:55,700
\nwas Daniel Village.
\nHis father was terrible And he <\/p>\n

1020
\n01:00:55,700 –> 01:00:59,600
\nwas a manifestations of glacial
\never, you saw him and he was <\/p>\n

1021
\n01:00:59,600 –> 01:01:02,200
\nstanding on the side of the
\nPhilistines, on the western side<\/p>\n

1022
\n01:01:02,200 –> 01:01:06,500
\nof the valley of these are in a
\nplace between charcot and a zika<\/p>\n

1023
\n01:01:07,100 –> 01:01:10,900
\nin a place between the hedge of
\nthorns and a zika, which means <\/p>\n

1024
\n01:01:10,900 –> 01:01:14,200
\nthe grub over.
\nHe was standing in a hedge of <\/p>\n

1025
\n01:01:14,200 –> 01:01:16,700
\nthorns, those women sisters
\nwhere they had a constantly <\/p>\n

1026
\n01:01:16,700 –> 01:01:21,200
\ngrowing over.
\nAnd between him to the place <\/p>\n

1027
\n01:01:21,200 –> 01:01:24,000
\ncalled ethers damage which means
\na field of blood. <\/p>\n

1028
\n01:01:24,600 –> 01:01:28,500
\nAnd his name is Elias, means the
\nExile and standing before <\/p>\n

1029
\n01:01:28,500 –> 01:01:30,600
\nIsrael.
\nWith a picture of the Garden of <\/p>\n

1030
\n01:01:30,600 –> 01:01:34,500
\nEden, after the fall for their,
\nthe Earth had brought forth <\/p>\n

1031
\n01:01:34,500 –> 01:01:37,900
\nthistles and Thorns accursed of
\nGod, which needed the spread of <\/p>\n

1032
\n01:01:37,900 –> 01:01:41,800
\nman face that he might leave
\nbecause of the curse of God. <\/p>\n

1033
\n01:01:41,800 –> 01:01:45,600
\nAnd there was the Exile.
\nThe liar who was exiled from <\/p>\n

1034
\n01:01:45,600 –> 01:01:47,400
\nGod, because he was son of the
\nflesh. <\/p>\n

1035
\n01:01:48,100 –> 01:01:50,200
\nAnd because the number of the
\nBeast was stamped upon him, the <\/p>\n

1036
\n01:01:50,200 –> 01:01:54,400
\nnumber of six and there was
\nIsrael had a place called Eli <\/p>\n

1037
\n01:01:54,600 –> 01:01:59,600
\nwhich means a strong tree and I
\nhad on their side of only they <\/p>\n

1038
\n01:01:59,600 –> 01:02:02,900
\nknew it the tree of life and
\nthey were the issues facing <\/p>\n

1039
\n01:02:02,900 –> 01:02:06,600
\nthem.
\nThe issues of Aging staring them<\/p>\n

1040
\n01:02:06,600 –> 01:02:09,300
\nin the face.
\nWas it going to be the curse of <\/p>\n

1041
\n01:02:09,300 –> 01:02:11,000
\nGod?
\nWho were, they going to Avail <\/p>\n

1042
\n01:02:11,000 –> 01:02:15,200
\nthemselves of the tree of life?
\nAnd he became David, he was sent<\/p>\n

1043
\n01:02:15,200 –> 01:02:17,000
\nby his father to go to his
\npresent. <\/p>\n

1044
\n01:02:17,700 –> 01:02:20,000
\nAnd it was common in those days,
\nbrothers and sisters, but the <\/p>\n

1045
\n01:02:20,000 –> 01:02:23,700
\nstanding army was said by the
\ngovernment volunteers provided <\/p>\n

1046
\n01:02:23,700 –> 01:02:26,800
\ntheir own food.
\nThe brothers of David, the three<\/p>\n

1047
\n01:02:26,800 –> 01:02:28,700
\nof them who are there.
\nEvidently volunteers. <\/p>\n

1048
\n01:02:29,300 –> 01:02:31,500
\nAnd from time to time, they were
\nhad to be sent food on this <\/p>\n

1049
\n01:02:31,500 –> 01:02:32,800
\noccasion.
\nDavid brings. <\/p>\n

1050
\n01:02:32,800 –> 01:02:36,200
\nThis certainly happened to come
\nthe on the 40th side and here. <\/p>\n

1051
\n01:02:36,200 –> 01:02:38,900
\nThe shepherd boy of Bethlehem
\nbubbling over with excitement, <\/p>\n

1052
\n01:02:38,900 –> 01:02:41,800
\nperhaps that he was in the midst
\nof a battle person. <\/p>\n

1053
\n01:02:41,800 –> 01:02:45,600
\nFeeling a little bit overcome
\nwith the situation, but he was <\/p>\n

1054
\n01:02:45,600 –> 01:02:48,300
\namong the armies of Israel.
\nLooking around me was seeing a <\/p>\n

1055
\n01:02:48,300 –> 01:02:50,400
\nflock of sheep and thinking.
\nWell, why wouldn’t it be <\/p>\n

1056
\n01:02:50,400 –> 01:02:53,500
\nwonderful if we could all
\nunderstand ever done was <\/p>\n

1057
\n01:02:53,500 –> 01:02:55,800
\nguarding and as he told him
\nthis, Right. <\/p>\n

1058
\n01:02:55,900 –> 01:02:59,000
\nBurrowing voice.
\nAcross the valley girl, real <\/p>\n

1059
\n01:02:59,000 –> 01:03:03,600
\nman.
\nUniverse the way my fight <\/p>\n

1060
\n01:03:03,600 –> 01:03:07,000
\nagainst this, decide this issue
\nin a single combat, this <\/p>\n

1061
\n01:03:07,000 –> 01:03:10,500
\nwhatever was Bloodshed.
\nLet’s decide it here and now and<\/p>\n

1062
\n01:03:10,500 –> 01:03:14,800
\nall of Israel cringing cringing
\nbehind the rocks and the words <\/p>\n

1063
\n01:03:14,800 –> 01:03:18,100
\nof the people ringing in the
\nears of salt. <\/p>\n

1064
\n01:03:19,700 –> 01:03:23,700
\nGive us a king that he may go
\nout and fight our battles for <\/p>\n

1065
\n01:03:23,700 –> 01:03:26,000
\nus.
\nThat’s what I said, the same <\/p>\n

1066
\n01:03:27,500 –> 01:03:34,800
\nGrab your name’s, Arthur God.
\nSo means I asked Senna was one <\/p>\n

1067
\n01:03:34,800 –> 01:03:38,800
\nwho is asked of God and had a
\nfried them and sisters for a boy<\/p>\n

1068
\n01:03:38,800 –> 01:03:43,500
\nwho would become a servant of
\nYahweh on behalf of his people. <\/p>\n

1069
\n01:03:44,000 –> 01:03:46,200
\nHe was asked of God and God gave
\nher a boy. <\/p>\n

1070
\n01:03:46,300 –> 01:03:49,200
\nIs they’ll just ask and they got
\nwhat they asked for. <\/p>\n

1071
\n01:03:49,300 –> 01:03:52,200
\nAnd I gave him a king in my
\nrosters goddamn fucking away on <\/p>\n

1072
\n01:03:52,200 –> 01:03:56,400
\nmy anger and he was the one I
\nasked for. <\/p>\n

1073
\n01:03:56,500 –> 01:03:58,600
\nGive us a king of.
\nHe may go forth and fight our <\/p>\n

1074
\n01:03:58,600 –> 01:04:00,500
\nbattles.
\nWho is the tallest man in <\/p>\n

1075
\n01:04:00,500 –> 01:04:04,800
\nIsrael, soul?
\nI’ll give you three wasn’t <\/p>\n

1076
\n01:04:04,800 –> 01:04:07,800
\nagain.
\nAnd David moved among the <\/p>\n

1077
\n01:04:07,800 –> 01:04:09,600
\npeople.
\nHe read the letter carefully. <\/p>\n

1078
\n01:04:09,700 –> 01:04:12,300
\nHe went from one man to another
\nkept asking the question. <\/p>\n

1079
\n01:04:12,900 –> 01:04:15,800
\nWhat’s going on here?
\nWe’re gonna sit there and let <\/p>\n

1080
\n01:04:15,800 –> 01:04:18,300
\nthe people get the question.
\nIf the answer were held with, <\/p>\n

1081
\n01:04:18,300 –> 01:04:21,400
\nGoliath comes out and does this
\nevery time, does he? <\/p>\n

1082
\n01:04:21,900 –> 01:04:24,100
\nYeah.
\nWell, what’s going on? <\/p>\n

1083
\n01:04:24,100 –> 01:04:27,900
\nWhat is the gun lobby to know
\nlittle problem? <\/p>\n

1084
\n01:04:28,400 –> 01:04:29,300
\nWhat is it?
\nCome on. <\/p>\n

1085
\n01:04:29,800 –> 01:04:34,300
\nBut But if you read, the record
\nis funny, as that might sound, <\/p>\n

1086
\n01:04:34,300 –> 01:04:37,100
\nit’s David things to move from
\none to the other in amazement <\/p>\n

1087
\n01:04:37,300 –> 01:04:39,100
\nasking everybody what’s going
\non. <\/p>\n

1088
\n01:04:39,400 –> 01:04:41,900
\nSo we go to another one and say,
\nlisten, this is what is going on<\/p>\n

1089
\n01:04:41,900 –> 01:04:44,500
\nhere and what’s the King on a
\nbit of a man that killed this <\/p>\n

1090
\n01:04:44,500 –> 01:04:46,200
\nman, and I keep repeating it to
\nhim. <\/p>\n

1091
\n01:04:46,400 –> 01:04:48,000
\nHe will he will make him the
\nking. <\/p>\n

1092
\n01:04:48,000 –> 01:04:51,500
\nSon-in-law he’ll giving great
\nrewards, you make his house for <\/p>\n

1093
\n01:04:51,500 –> 01:04:54,500
\nyou in Israel and as he goes
\nfrom one of the owner, he comes <\/p>\n

1094
\n01:04:54,500 –> 01:04:57,500
\nof course, in the end of the
\nbend of the presence of r’lyeh <\/p>\n

1095
\n01:04:57,500 –> 01:05:01,100
\nwhoever he is, he Hey boy.
\nHey, what are you doing? <\/p>\n

1096
\n01:05:02,000 –> 01:05:03,300
\nLet’s get out.
\nGoing on. <\/p>\n

1097
\n01:05:03,400 –> 01:05:06,800
\nGet a hold of.
\nYou have those few sheep here <\/p>\n

1098
\n01:05:06,800 –> 01:05:08,100
\nfor the Lost?
\nNo one about this. <\/p>\n

1099
\n01:05:08,100 –> 01:05:10,300
\nLook, I know the naughtiness of
\nyour heart. <\/p>\n

1100
\n01:05:10,400 –> 01:05:11,600
\nYou’ve come here to see the
\nbattle. <\/p>\n

1101
\n01:05:11,900 –> 01:05:13,400
\nHere’s the list is gesturing at
\nthis. <\/p>\n

1102
\n01:05:14,000 –> 01:05:15,700
\nWhat do you mean, what’s he
\ndoing? <\/p>\n

1103
\n01:05:15,900 –> 01:05:21,200
\nWho is this uncircumcised
\nPhilistine that he should defy <\/p>\n

1104
\n01:05:21,200 –> 01:05:24,100
\nthe armies of the Living?
\nGod, Please. <\/p>\n

1105
\n01:05:24,100 –> 01:05:29,100
\nThe Lord.
\nPlease answer us. <\/p>\n

1106
\n01:05:30,700 –> 01:05:34,900
\nHe’s uncircumcised.
\nIt’s not a crystal belt. <\/p>\n

1107
\n01:05:36,900 –> 01:05:38,500
\nHe hasn’t been baptized in
\nChrist. <\/p>\n

1108
\n01:05:41,900 –> 01:05:45,700
\nHe’s still in the flesh.
\nSo the armor of God. <\/p>\n

1109
\n01:05:47,600 –> 01:05:52,000
\nThat’s going on here.
\nUntil finally, they bring this <\/p>\n

1110
\n01:05:52,000 –> 01:05:56,500
\nyoung voters Hall and saw pinned
\nhis hopes Bergman system on a <\/p>\n

1111
\n01:05:56,500 –> 01:06:01,400
\nStripling And the day came of
\ncourse, when Venue at the <\/p>\n

1112
\n01:06:01,408 –> 01:06:03,700
\nBethlehem, nobody recognized him
\nat the paddock. <\/p>\n

1113
\n01:06:04,900 –> 01:06:08,000
\nBut now, cause he Loom very
\nlarge, insoles attention. <\/p>\n

1114
\n01:06:08,700 –> 01:06:13,500
\nAnd so saw an out in this point,
\nAnd he thought, well, if you’ll <\/p>\n

1115
\n01:06:13,500 –> 01:06:17,800
\ngive it a go ogre again, very
\nbright me and soul. <\/p>\n

1116
\n01:06:19,500 –> 01:06:22,500
\nAnd he saw it out in this boy,
\nDevon and sisters, but <\/p>\n

1117
\n01:06:22,500 –> 01:06:25,900
\ntremendous out, but of course,
\nhe didn’t realize the way this <\/p>\n

1118
\n01:06:25,900 –> 01:06:29,000
\nwas going to leave.
\nAnd so we read in that <\/p>\n

1119
\n01:06:29,000 –> 01:06:32,300
\nseventeenth chapter of Samuel of
\nthe first example, that a <\/p>\n

1120
\n01:06:32,300 –> 01:06:34,000
\nchampion without between the
\ncamps. <\/p>\n

1121
\n01:06:35,300 –> 01:06:39,600
\nAnd the word means one who goes
\nbetween and we read in verse 16 <\/p>\n

1122
\n01:06:39,600 –> 01:06:41,500
\nthat he went out for 40 days and
\n40 years. <\/p>\n

1123
\n01:06:41,500 –> 01:06:44,700
\nIt is a number of trial and
\ntesting, brothers and sisters. <\/p>\n

1124
\n01:06:45,900 –> 01:06:48,400
\nAnd we read the armor, which he
\nwore the arm of the Flesh. <\/p>\n

1125
\n01:06:48,400 –> 01:06:51,100
\nAnd in verse 38, they wanted to
\nand David likewise. <\/p>\n

1126
\n01:06:51,300 –> 01:06:54,000
\nSo Saul arm David with his our,
\nbut he still arrive improve <\/p>\n

1127
\n01:06:54,000 –> 01:06:55,000
\nthem.
\nAll right. <\/p>\n

1128
\n01:06:55,000 –> 01:06:57,400
\nI can’t get around a nice.
\nThe very fact that saw ones <\/p>\n

1129
\n01:06:57,400 –> 01:06:59,400
\nalarm David and his wife
\nresidences has proved that, <\/p>\n

1130
\n01:06:59,400 –> 01:07:01,000
\nthere was nothing special about
\nthis high. <\/p>\n

1131
\n01:07:01,500 –> 01:07:04,000
\nSo that David must have been
\nquite a good physique. <\/p>\n

1132
\n01:07:04,700 –> 01:07:07,400
\nHe would have been, I believe
\naround us, between 16 and 18 at <\/p>\n

1133
\n01:07:07,400 –> 01:07:10,700
\nthis time.
\nPut it out of that young people <\/p>\n

1134
\n01:07:10,700 –> 01:07:12,100
\n16.
\nDo I lean. <\/p>\n

1135
\n01:07:13,200 –> 01:07:16,300
\nAnd he couldn’t understand why
\nthe Ecclesia was applying to the<\/p>\n

1136
\n01:07:16,300 –> 01:07:19,500
\nworld.
\nHe couldn’t understand why the <\/p>\n

1137
\n01:07:19,500 –> 01:07:22,000
\nolder brothers and sisters in
\nthe equation for starting to <\/p>\n

1138
\n01:07:22,008 –> 01:07:24,400
\nwork it amazes little boy of
\nBethlehem. <\/p>\n

1139
\n01:07:25,600 –> 01:07:27,500
\nBecause he had a simple mind he
\nreason this way. <\/p>\n

1140
\n01:07:27,800 –> 01:07:30,500
\nHe’s not in the truth.
\nWe are in the truth. <\/p>\n

1141
\n01:07:31,000 –> 01:07:33,400
\nHe’s in the flesh and we are the
\narmies of the Living. <\/p>\n

1142
\n01:07:33,400 –> 01:07:38,400
\nGod, what’s going on here?
\nThat was a simple mind of his <\/p>\n

1143
\n01:07:38,400 –> 01:07:42,500
\nboy.
\nWe know the story, he went out, <\/p>\n

1144
\n01:07:42,500 –> 01:07:46,800
\nfive smooth Stones, the number
\nof Grace, the sling, and the <\/p>\n

1145
\n01:07:46,800 –> 01:07:51,300
\nshepherd stack in, which you is
\nto keep the implements, which <\/p>\n

1146
\n01:07:51,300 –> 01:07:53,200
\nwould help in.
\nShe present insistence <\/p>\n

1147
\n01:07:54,200 –> 01:07:57,800
\nremembering the day when Yahweh
\noverthrew the bear and the wire,<\/p>\n

1148
\n01:07:58,900 –> 01:08:02,900
\nAnd away he went and as he come
\nout, Goliath cursing him by his <\/p>\n

1149
\n01:08:02,900 –> 01:08:05,900
\nGod and David that would have
\nbeen a delighted to David’s <\/p>\n

1150
\n01:08:05,900 –> 01:08:07,500
\nidea.
\nAnd even imagine the stripping <\/p>\n

1151
\n01:08:07,500 –> 01:08:09,800
\nrunning down off the hill from
\nthe Eastern side. <\/p>\n

1152
\n01:08:10,200 –> 01:08:12,400
\nThe Beloved of Galloway was a
\nstrong tree. <\/p>\n

1153
\n01:08:12,500 –> 01:08:14,700
\nGoing to face the Exile in the
\nfield of blood. <\/p>\n

1154
\n01:08:15,800 –> 01:08:18,500
\nAnd as he writes the words in
\nbrothers and sisters and Goliath<\/p>\n

1155
\n01:08:18,500 –> 01:08:21,399
\ncame stumbling across that blind
\nburdened down by his every armed<\/p>\n

1156
\n01:08:21,399 –> 01:08:23,899
\nwith a great sword, ready to
\ncarve him up. <\/p>\n

1157
\n01:08:24,500 –> 01:08:27,399
\nAnd he cursed, David by Dagon,
\nthe fish God. <\/p>\n

1158
\n01:08:27,399 –> 01:08:30,100
\nAnd that would have been music,
\nthe David Diaz and David would <\/p>\n

1159
\n01:08:30,100 –> 01:08:32,600
\nhave known that listening in the
\nheavens bergman’s forces with <\/p>\n

1160
\n01:08:32,600 –> 01:08:36,200
\nYahweh Elohim of armies.
\nThis the, in the heavens for <\/p>\n

1161
\n01:08:36,200 –> 01:08:39,200
\nthis, as far as tables was
\nconcerned, he could not have <\/p>\n

1162
\n01:08:39,200 –> 01:08:41,700
\nanything because Goliath had
\nbrought this conflict and were <\/p>\n

1163
\n01:08:41,700 –> 01:08:44,100
\ndifferent Arena now it had
\nnothing to do with Goliath and <\/p>\n

1164
\n01:08:44,100 –> 01:08:47,899
\nDavid the Contest was between
\ndying on the fish, God and <\/p>\n

1165
\n01:08:47,899 –> 01:08:49,600
\nYahweh, the Living God of
\nIsrael. <\/p>\n

1166
\n01:08:50,200 –> 01:08:53,300
\nThat was a very unequal combat
\nBrethren and sisters and five, <\/p>\n

1167
\n01:08:53,300 –> 01:08:56,300
\nsmooth, Stones could have been
\natomic bombs in that situation <\/p>\n

1168
\n01:08:57,000 –> 01:09:00,200
\nand so David went forward.
\nHe only wanted one stone. <\/p>\n

1169
\n01:09:00,399 –> 01:09:03,500
\nThe outcome was inevitable with
\nthat sort of Fate that before <\/p>\n

1170
\n01:09:03,500 –> 01:09:06,000
\nDavid killed him.
\nYou put before the people three <\/p>\n

1171
\n01:09:06,000 –> 01:09:09,000
\npropositions.
\nAnd I can imagine this boiling <\/p>\n

1172
\n01:09:09,000 –> 01:09:11,899
\novercome with the situation.
\nNow egotism here. <\/p>\n

1173
\n01:09:13,200 –> 01:09:16,100
\nThe outpouring of a pure heart,
\nas he put three things before <\/p>\n

1174
\n01:09:16,100 –> 01:09:20,000
\nthem, they’ll come as debris, he
\nsaid with a sword and with a <\/p>\n

1175
\n01:09:20,008 –> 01:09:24,100
\nspear with a shield, I want
\neverybody to understand. <\/p>\n

1176
\n01:09:25,300 –> 01:09:28,899
\nBut I’m coming in the nine of
\nyahweh’s to buy off. <\/p>\n

1177
\n01:09:30,399 –> 01:09:33,899
\nThe Lord of hosts, the god of
\nthe armies of Israel, whom <\/p>\n

1178
\n01:09:33,899 –> 01:09:37,700
\nyou’ve defined. there was
\nProposition number one, let <\/p>\n

1179
\n01:09:37,700 –> 01:09:41,100
\nanybody understand why weapons
\nof war And then he said he was <\/p>\n

1180
\n01:09:41,100 –> 01:09:43,800
\ngoing to feed the carcass of
\nGoliath and the Philistines of <\/p>\n

1181
\n01:09:43,800 –> 01:09:47,399
\nAffairs of the earth that all
\nthe Earth, may know that there <\/p>\n

1182
\n01:09:47,399 –> 01:09:50,300
\nis a God in Israel.
\nAnd that would have went <\/p>\n

1183
\n01:09:50,300 –> 01:09:52,300
\nthundering down that Valley mall
\nhas. <\/p>\n

1184
\n01:09:52,300 –> 01:09:54,700
\nHe may have been in comparison
\nto July that would have been <\/p>\n

1185
\n01:09:54,700 –> 01:09:57,500
\nthundering down that Valley.
\nBut all the Earth, may know this<\/p>\n

1186
\n01:09:57,500 –> 01:10:02,900
\nis our 11th, but there is a God
\nin Israel, they won’t all <\/p>\n

1187
\n01:10:02,900 –> 01:10:06,100
\nunderstand it and then brothers
\nand sisters in the middle. <\/p>\n

1188
\n01:10:06,100 –> 01:10:09,000
\nThat’s lame.
\nI can picture David pausing <\/p>\n

1189
\n01:10:09,000 –> 01:10:10,700
\nbefore.
\nHe’s brought selfies, third <\/p>\n

1190
\n01:10:10,700 –> 01:10:16,800
\nproposition, and turning around
\nand all this Ecclesia. <\/p>\n

1191
\n01:10:17,600 –> 01:10:18,900
\nI don’t know, what about the
\nPhilistines. <\/p>\n

1192
\n01:10:18,900 –> 01:10:25,600
\nNow, this assembly in the
\nSeptuagint version equation that<\/p>\n

1193
\n01:10:25,600 –> 01:10:29,800
\nI all might know the Yahweh
\nSailors, not with sword, and <\/p>\n

1194
\n01:10:29,800 –> 01:10:33,200
\nspear for the battle is
\nyahweh’s. <\/p>\n

1195
\n01:10:34,300 –> 01:10:36,700
\nAnd he will give you into our
\nhands. <\/p>\n

1196
\n01:10:37,900 –> 01:10:40,000
\nAnd with those three
\npropositions ringing in the ears<\/p>\n

1197
\n01:10:40,000 –> 01:10:44,600
\nof the gathered men there.
\nHe went forth, slay, his face, <\/p>\n

1198
\n01:10:45,100 –> 01:10:46,800
\nhit him in the forehead of all
\nplaces. <\/p>\n

1199
\n01:10:48,300 –> 01:10:52,100
\nDarren with the manifestation of
\nthe flesh, he put all things <\/p>\n

1200
\n01:10:52,100 –> 01:10:58,400
\nunder his feet tall he said up
\nand cut off his head. and either<\/p>\n

1201
\n01:10:58,400 –> 01:11:05,500
\nthen or later took that head and
\nput it in Jerusalem, And their <\/p>\n

1202
\n01:11:05,500 –> 01:11:08,000
\ngovernments do.
\nSo all to know and to understand<\/p>\n

1203
\n01:11:08,000 –> 01:11:12,800
\nand see in years to come, was
\nthat one of the greatest <\/p>\n

1204
\n01:11:12,800 –> 01:11:14,700
\nmanifestation of power ever
\nseen? <\/p>\n

1205
\n01:11:14,800 –> 01:11:19,900
\nAnd this was the basis on it one
\nthat we go into battle into <\/p>\n

1206
\n01:11:19,900 –> 01:11:23,200
\nlifestyle driven and sisters in
\nthe name of Yahweh around me <\/p>\n

1207
\n01:11:23,800 –> 01:11:27,500
\nbeing like Elijah in the city of
\nDayton, sitting back quite quiet<\/p>\n

1208
\n01:11:27,900 –> 01:11:30,600
\nand compose while he’s serving
\nhis shivering and shaking in <\/p>\n

1209
\n01:11:30,600 –> 01:11:32,800
\nfear because Elijah is looking
\nall around me. <\/p>\n

1210
\n01:11:33,800 –> 01:11:36,100
\nRather than through everywhere
\nis a huge Army. <\/p>\n

1211
\n01:11:37,600 –> 01:11:40,900
\nAnd quiet compose.
\nWe go through life because we’re<\/p>\n

1212
\n01:11:40,900 –> 01:11:44,200
\nnot going into the Buffalo.
\nThe contest is unequal. <\/p>\n

1213
\n01:11:44,200 –> 01:11:46,500
\nBurden of scissors.
\nA pair on are side, isn’t his <\/p>\n

1214
\n01:11:46,800 –> 01:11:50,200
\nonly motive and why do we go
\ninto the bowl? <\/p>\n

1215
\n01:11:50,300 –> 01:11:52,700
\nAnd why do we going?
\nBut all the words, I know <\/p>\n

1216
\n01:11:52,700 –> 01:11:54,500
\nthere’s a God of Israel.
\nNot that all the Earth May <\/p>\n

1217
\n01:11:54,500 –> 01:11:56,900
\nnotice.
\nI got it out but it is a garden <\/p>\n

1218
\n01:11:56,900 –> 01:11:58,900
\nis that bring attention to that
\nfact. <\/p>\n

1219
\n01:12:00,100 –> 01:12:02,400
\nAnd we might be an example to
\nour brothers and sisters. <\/p>\n

1220
\n01:12:03,600 –> 01:12:05,800
\nThe teach them that Yahweh
\ndoesn’t need the weapons of <\/p>\n

1221
\n01:12:06,000 –> 01:12:09,100
\ncarnal off.
\nHis nor does he need the might <\/p>\n

1222
\n01:12:09,100 –> 01:12:11,900
\nof Flesh for?
\nIt’s not dying light and it’s <\/p>\n

1223
\n01:12:11,900 –> 01:12:14,000
\nnot by power, but it’s by my
\nspirit. <\/p>\n

1224
\n01:12:14,400 –> 01:12:17,900
\nSo if y’all have armies, and if
\nthere’s a motive residences <\/p>\n

1225
\n01:12:17,900 –> 01:12:21,600
\nwe’ve got nothing to fear.
\nBut all kind of ahead of the <\/p>\n

1226
\n01:12:21,600 –> 01:12:24,500
\nmanifestation of Flesh and this
\nlittle Pebble signs of his <\/p>\n

1227
\n01:12:24,500 –> 01:12:27,200
\nforehead.
\nAnd Paul tells us those women <\/p>\n

1228
\n01:12:27,200 –> 01:12:31,600
\nsisters to bring every thought
\nto The Obedience of Christ And <\/p>\n

1229
\n01:12:31,600 –> 01:12:35,000
\nif you think the lawyers
\npresented a terrible picture to <\/p>\n

1230
\n01:12:35,000 –> 01:12:38,700
\nhis life in all these
\nmanifestations of Flesh, just go<\/p>\n

1231
\n01:12:38,700 –> 01:12:40,600
\nhome and do a little bit of
\nmeditating about some of the <\/p>\n

1232
\n01:12:40,600 –> 01:12:43,500
\nthings that you do in secret and
\nsee what a horrible picture that<\/p>\n

1233
\n01:12:43,500 –> 01:12:46,700
\nwasn’t for you.
\nAnd to see that this Vine here <\/p>\n

1234
\n01:12:46,700 –> 01:12:50,400
\nresin system, the Terrible
\nThings, it’s capable of sinking <\/p>\n

1235
\n01:12:51,500 –> 01:12:54,200
\nThe whole thing’s capable of
\nthinking and think of its <\/p>\n

1236
\n01:12:54,200 –> 01:12:56,600
\nunlimited power.
\nIf we let it to bring us into <\/p>\n

1237
\n01:12:56,600 –> 01:13:00,700
\nnothing and to be exiled from
\nGod, you think of it resonant <\/p>\n

1238
\n01:13:00,700 –> 01:13:02,500
\nsystem and figure that little
\nStone. <\/p>\n

1239
\n01:13:02,500 –> 01:13:04,800
\nSpeaking about forehead, and
\nbringing every thought to The <\/p>\n

1240
\n01:13:04,800 –> 01:13:07,800
\nObedience of Christ and cutting
\noff the head of the flesh. <\/p>\n

1241
\n01:13:07,800 –> 01:13:10,300
\nAll right, love in the city of
\nJerusalem where past hats on <\/p>\n

1242
\n01:13:10,300 –> 01:13:13,500
\nsign, perhaps.
\nIt became the foundation of a <\/p>\n

1243
\n01:13:13,508 –> 01:13:17,900
\nplace of a skull and if that was
\nthe case, the Lord Jesus Christ <\/p>\n

1244
\n01:13:17,900 –> 01:13:21,500
\ntook the greatest survivor
\nhimself flesh. <\/p>\n

1245
\n01:13:23,700 –> 01:13:27,900
\nYou have a comedones Lon he kept
\nit in container but it was alive<\/p>\n

1246
\n01:13:28,900 –> 01:13:31,400
\nand he knew until it bleeds.
\nIts last the battle would never <\/p>\n

1247
\n01:13:31,400 –> 01:13:33,800
\nbe one.
\nAnd that is a place of a <\/p>\n

1248
\n01:13:33,800 –> 01:13:38,200
\nstallion where he brought the
\nlast thought to be obedient for <\/p>\n

1249
\n01:13:38,200 –> 01:13:41,700
\nthese fast.
\nAnd where the flesh expired <\/p>\n

1250
\n01:13:41,700 –> 01:13:44,200
\ndoesn’t assistance and his power
\nwas gone. <\/p>\n

1251
\n01:13:45,300 –> 01:13:50,300
\nAnd God says, I’m going to put
\nall things under his feet and <\/p>\n

1252
\n01:13:50,300 –> 01:13:54,300
\nhe’s the one that teaches us.
\nYahweh doesn’t say God, I saw <\/p>\n

1253
\n01:13:54,300 –> 01:13:57,600
\nthem by spear The Battle of
\nYavin. <\/p>\n

1254
\n01:14:00,400 –> 01:14:03,900
\nI’m, I asked who he wants this
\ndone this, so under no. <\/p>\n

1255
\n01:14:03,900 –> 01:14:08,800
\nHe said the, after his uncle
\nwho’s a 7-0, lead out of the <\/p>\n

1256
\n01:14:08,800 –> 01:14:11,500
\nservice residences but it’s
\nobvious by Souls inquired of <\/p>\n

1257
\n01:14:11,500 –> 01:14:14,900
\nEdna but he hadn’t Up full
\ndetails of this boy or is that <\/p>\n

1258
\n01:14:14,900 –> 01:14:18,500
\nhe hadn’t forgotten us or if he
\nhadn’t forgotten them. <\/p>\n

1259
\n01:14:18,600 –> 01:14:22,300
\nBut he wanted to inquire further
\nas to his father’s house because<\/p>\n

1260
\n01:14:22,300 –> 01:14:25,300
\nthis boy now is destined to be
\nthe son of Lord of a king if he <\/p>\n

1261
\n01:14:25,308 –> 01:14:29,600
\nwas going to keep his promise.
\nAnd so, according to that, man, <\/p>\n

1262
\n01:14:29,800 –> 01:14:31,900
\nat the who they say was that
\nmrs. <\/p>\n

1263
\n01:14:31,900 –> 01:14:34,500
\nI don’t know.
\nAnd I called him and the record <\/p>\n

1264
\n01:14:34,500 –> 01:14:36,800
\nsays that when you’re done
\nspeaking with soul, evidently <\/p>\n

1265
\n01:14:36,800 –> 01:14:40,400
\nbusinesses are David’s, been a
\nlong time speaking to soul and <\/p>\n

1266
\n01:14:40,400 –> 01:14:42,600
\nthat’s Ryan before him his whole
\nfamily history. <\/p>\n

1267
\n01:14:43,900 –> 01:14:48,000
\nAnd I want to finish the night
\non a consideration briefly of <\/p>\n

1268
\n01:14:48,000 –> 01:14:52,600
\nanother fellow who is listening.
\nAnd who was profoundly affected <\/p>\n

1269
\n01:14:52,600 –> 01:14:55,800
\nor what, I would have done.
\nAnd we read in the first Ascent <\/p>\n

1270
\n01:14:55,800 –> 01:15:04,100
\nof 18:1, But I kind of passed
\nwhen he had made an end of <\/p>\n

1271
\n01:15:04,100 –> 01:15:07,200
\nspeaking under.
\nSo the soul of Jonathan was <\/p>\n

1272
\n01:15:07,200 –> 01:15:12,400
\njoined together with the soul of
\nDavid and Jonathan loved him as <\/p>\n

1273
\n01:15:12,400 –> 01:15:16,500
\nhis own soul.
\nAnd there was a wonderful thing,<\/p>\n

1274
\n01:15:16,500 –> 01:15:19,400
\npresent sisters and I seen a
\npicture the saying of the soul <\/p>\n

1275
\n01:15:19,400 –> 01:15:22,000
\nof the king and Jonathan, he
\nsang and David coming off a <\/p>\n

1276
\n01:15:22,000 –> 01:15:25,000
\nbattlefield and the bull
\nDoughboy, talking to Saul and <\/p>\n

1277
\n01:15:25,000 –> 01:15:27,900
\npassing the conversation.
\nAnd Jonathan, their businesses <\/p>\n

1278
\n01:15:27,900 –> 01:15:30,500
\nwere listening to the gracious
\nwords that came from his mouth <\/p>\n

1279
\n01:15:30,600 –> 01:15:33,900
\nabsorbing the wall, and seeing
\nthe flashing eyes of this boy, <\/p>\n

1280
\n01:15:34,000 –> 01:15:36,400
\nand seeing in him, none of the
\negotism with the flesh. <\/p>\n

1281
\n01:15:36,400 –> 01:15:38,600
\nNone of the manifestations of
\nPride, but they’re very, <\/p>\n

1282
\n01:15:38,600 –> 01:15:42,000
\nSimplicity of faith of a little
\nShepherd boy. <\/p>\n

1283
\n01:15:42,100 –> 01:15:45,600
\nWho couldn’t understand why that
\nTogether with like that man’s <\/p>\n

1284
\n01:15:45,600 –> 01:15:47,300
\nhead off and just couldn’t
\nunderstand. <\/p>\n

1285
\n01:15:47,300 –> 01:15:49,500
\nIt didn’t because he had faith
\nin God. <\/p>\n

1286
\n01:15:49,600 –> 01:15:53,600
\nThere was no chloride in this
\nform this occasion and skeleton.<\/p>\n

1287
\n01:15:53,600 –> 01:15:56,700
\nSo we came Nick.
\nThe record says it means join <\/p>\n

1288
\n01:15:56,700 –> 01:15:59,900
\ntogether entangled again and
\njoin together with the soul of <\/p>\n

1289
\n01:15:59,900 –> 01:16:01,700
\nDavid and he was attracted to
\nhim. <\/p>\n

1290
\n01:16:03,000 –> 01:16:05,900
\nNow, them and sisters, we have
\nbefore us a character who Bears <\/p>\n

1291
\n01:16:05,900 –> 01:16:10,100
\ncan do some consideration.
\nBecause on this occasion, we <\/p>\n

1292
\n01:16:10,100 –> 01:16:12,700
\nread that the sort of the soul
\nof Jonathan, he loved him as his<\/p>\n

1293
\n01:16:12,700 –> 01:16:16,600
\nown soul that he realized this,
\nthat Jonathan was sales <\/p>\n

1294
\n01:16:16,600 –> 01:16:21,300
\nfirstborn.
\nOur youngest honest soul is <\/p>\n

1295
\n01:16:21,300 –> 01:16:24,600
\nposhest was on the throne when
\nDavid came king in Israel and he<\/p>\n

1296
\n01:16:24,600 –> 01:16:28,400
\nwas on the throne of the age of
\n40 and he was younger than <\/p>\n

1297
\n01:16:28,400 –> 01:16:34,200
\nJonathan and if we take the
\nrecords together we give this <\/p>\n

1298
\n01:16:34,200 –> 01:16:36,700
\nfact that Jonathan would have
\nbeen at this it on this occasion<\/p>\n

1299
\n01:16:36,700 –> 01:16:39,200
\nsomewhere in the vicinity of 40
\nyears old. <\/p>\n

1300
\n01:16:40,400 –> 01:16:44,000
\nDavid would be barely 18, who’s
\nwilling to have the very early <\/p>\n

1301
\n01:16:44,000 –> 01:16:49,100
\nsilent, 20 of Liberty Island.
\nHe was a governor over 20 years <\/p>\n

1302
\n01:16:49,100 –> 01:16:52,800
\nbetween these two men and he was
\na man who is Heir Apparent to <\/p>\n

1303
\n01:16:52,800 –> 01:16:55,600
\nthe side.
\nNobody could stop him. <\/p>\n

1304
\n01:16:56,400 –> 01:16:59,400
\nHe was next in line.
\nAnd here is a boy, broken. <\/p>\n

1305
\n01:16:59,400 –> 01:17:01,500
\nAnd sisters are absolutely what
\nhe’s hot. <\/p>\n

1306
\n01:17:03,200 –> 01:17:07,900
\nA remarkable situation was now
\ndeveloping Jonathan with a <\/p>\n

1307
\n01:17:07,907 –> 01:17:10,500
\ncaptain of a thousand soul and
\nhe had three and he standing <\/p>\n

1308
\n01:17:10,500 –> 01:17:13,700
\narmy.
\nHe had 3,000 in any standing <\/p>\n

1309
\n01:17:13,700 –> 01:17:16,700
\narmy Jonathan with the captain
\nof one of those thousands, he <\/p>\n

1310
\n01:17:16,700 –> 01:17:19,400
\nhad already proved himself, a
\nmighty man at michmash. <\/p>\n

1311
\n01:17:20,500 –> 01:17:23,000
\nWe overthrowing the Philistine
\nGarrison, which was situated <\/p>\n

1312
\n01:17:23,000 –> 01:17:26,100
\nright in the middle of Israel.
\nWhy you didn’t go and fight <\/p>\n

1313
\n01:17:26,100 –> 01:17:28,300
\nGoliath on this occasion will
\nnever know that he had a really <\/p>\n

1314
\n01:17:28,300 –> 01:17:32,600
\nshown outstanding fight himself
\nand he was a man, this time to <\/p>\n

1315
\n01:17:32,600 –> 01:17:35,900
\ndo great things.
\nHe was a wonderful Archer rather<\/p>\n

1316
\n01:17:35,900 –> 01:17:38,800
\nthan sisters and he was known in
\nIsrael for the use of the bow. <\/p>\n

1317
\n01:17:39,900 –> 01:17:41,800
\nHello, snow.
\nDestroyed the benjamite, they <\/p>\n

1318
\n01:17:41,800 –> 01:17:44,500
\nwere remarkable for the use of
\nthe bow in the sling, as the <\/p>\n

1319
\n01:17:44,500 –> 01:17:48,700
\nbirth of Carnival. 12 says And
\nJonathan was unlockable for the <\/p>\n

1320
\n01:17:48,700 –> 01:17:52,800
\nuse of the bow as his father was
\na swordsman, and the bow became <\/p>\n

1321
\n01:17:52,800 –> 01:17:55,400
\na symbol of Jonathan Lewis Lloyd
\nbecame a symbol of soul. <\/p>\n

1322
\n01:17:56,700 –> 01:17:59,400
\nAnd here are two great men and
\nthey were listening to David and<\/p>\n

1323
\n01:17:59,400 –> 01:18:03,000
\nhis simple.
\nA swing. <\/p>\n

1324
\n01:18:07,100 –> 01:18:11,200
\nAnd there was a lesson.
\nYou always say this not with <\/p>\n

1325
\n01:18:11,200 –> 01:18:14,700
\nsword or spear for the battle is
\nRailways. <\/p>\n

1326
\n01:18:15,700 –> 01:18:19,500
\nAnd as Jonathan listen to all
\nthis, he saw Dawning before him <\/p>\n

1327
\n01:18:19,500 –> 01:18:23,000
\nbrothers and sisters and new
\nking of Israel, You know, <\/p>\n

1328
\n01:18:23,000 –> 01:18:26,000
\nsomething else.
\nOne of the most outstanding <\/p>\n

1329
\n01:18:26,000 –> 01:18:28,100
\nattribute was Jonathan showed
\nthroughout his life was his <\/p>\n

1330
\n01:18:28,100 –> 01:18:32,600
\nLord, whose father long did we
\nstart at seven and sisters? <\/p>\n

1331
\n01:18:32,600 –> 01:18:37,800
\nThat bears.
\nIt bears in her life that we <\/p>\n

1332
\n01:18:37,800 –> 01:18:41,400
\nshould follow, that example.
\nLittle Italy. <\/p>\n

1333
\n01:18:41,400 –> 01:18:44,400
\nFather when he knew his father
\nwas wrong, never agreeing with <\/p>\n

1334
\n01:18:44,400 –> 01:18:48,000
\nhis father never holding Force
\nthe same principle, but brothers<\/p>\n

1335
\n01:18:48,000 –> 01:18:51,000
\nand sisters, he was never
\ndivided from his father and when<\/p>\n

1336
\n01:18:51,000 –> 01:18:54,500
\nI sat down to meet there was
\nSaul and Jonathan Aetna and <\/p>\n

1337
\n01:18:54,500 –> 01:18:58,900
\nDavid and I for became closer
\nand in the early days of sore, <\/p>\n

1338
\n01:19:00,100 –> 01:19:03,700
\nIf there’s so little Jonathon
\nWilde who said to David, I’ll <\/p>\n

1339
\n01:19:03,700 –> 01:19:07,100
\ntell you everything.
\nMy father tells me everything, <\/p>\n

1340
\n01:19:09,000 –> 01:19:14,900
\nhe’ll tell me everything he told
\nDavid with whole president <\/p>\n

1341
\n01:19:14,900 –> 01:19:19,200
\nsisters but Jonathan loved his
\nfather And even though there is <\/p>\n

1342
\n01:19:19,200 –> 01:19:22,700
\nfurther taken upon himself, of
\ncourse, made it on of hatred and<\/p>\n

1343
\n01:19:22,700 –> 01:19:25,200
\nanimosity towards Amanda.
\nJonathan love, and Jonathan knew<\/p>\n

1344
\n01:19:25,200 –> 01:19:28,800
\nthat David was, right?
\nHe never deviated from his cause<\/p>\n

1345
\n01:19:28,800 –> 01:19:31,900
\nof loyalty and in one of the
\nmost greatest moments upon, <\/p>\n

1346
\n01:19:31,900 –> 01:19:34,600
\nwhich I want to comment later
\non, at length of, I want to deal<\/p>\n

1347
\n01:19:34,600 –> 01:19:37,000
\nwith this properly and one of
\nthe greatest moments that’s ever<\/p>\n

1348
\n01:19:37,000 –> 01:19:39,900
\nbeen written the history of me.
\nAnd the second of Samuel 1 David<\/p>\n

1349
\n01:19:39,900 –> 01:19:42,800
\nmade this wonderful statement,
\nbut Saul and Jonathan, both of <\/p>\n

1350
\n01:19:42,808 –> 01:19:44,500
\nthem were lovely and pleasant in
\ntheir lives. <\/p>\n

1351
\n01:19:44,700 –> 01:19:46,700
\nNow, he doesn’t mean that they
\nwere both lovely improving, and <\/p>\n

1352
\n01:19:46,700 –> 01:19:48,500
\nthat’s in that way for the
\nLovely. <\/p>\n

1353
\n01:19:48,500 –> 01:19:51,100
\nImplicit meaning they were
\nlovely to each other and they <\/p>\n

1354
\n01:19:51,100 –> 01:19:55,100
\nwere United together.
\nAnd there’s a lesson for young <\/p>\n

1355
\n01:19:55,100 –> 01:19:58,000
\npeople today who sniffed the,
\nbut their parents have got the <\/p>\n

1356
\n01:19:58,000 –> 01:20:00,300
\nside.
\nBecause we’re squaring some of <\/p>\n

1357
\n01:20:00,300 –> 01:20:03,300
\nus because we don’t know what
\nwe’re talking about. <\/p>\n

1358
\n01:20:03,900 –> 01:20:07,800
\nThere’s a lesson for loyally.
\nAnd there was a boy, a man 40 <\/p>\n

1359
\n01:20:07,800 –> 01:20:10,400
\nyears old that was never
\ndisunited from his father. <\/p>\n

1360
\n01:20:10,400 –> 01:20:14,400
\nAnd David said in death, they
\nwere not divided and both of <\/p>\n

1361
\n01:20:14,400 –> 01:20:16,000
\nthem, there’s a man’s.
\nThis is fell upon the mountains <\/p>\n

1362
\n01:20:16,000 –> 01:20:19,800
\nof gilboa together.
\nAnd Jonathan never was divided <\/p>\n

1363
\n01:20:19,800 –> 01:20:21,600
\nwho he started.
\nAnd be David said that he ought <\/p>\n

1364
\n01:20:21,600 –> 01:20:24,300
\nto be.
\nDid David demand his Allegiance <\/p>\n

1365
\n01:20:24,300 –> 01:20:27,100
\nfrom his father?
\nDid David curse him for not <\/p>\n

1366
\n01:20:27,100 –> 01:20:28,700
\nfollowing him?
\nNo, brothers and sisters. <\/p>\n

1367
\n01:20:29,300 –> 01:20:31,900
\nIt brought from David, a
\nprofound admiration for a <\/p>\n

1368
\n01:20:31,900 –> 01:20:37,000
\nLoyalty, The Soul didn’t deserve
\nand it was Jonathan, who is Heir<\/p>\n

1369
\n01:20:37,000 –> 01:20:39,700
\nApparent to the throne and his
\nfather kept reminding him that <\/p>\n

1370
\n01:20:39,700 –> 01:20:42,500
\nis Rama’s beloved David, that
\nDavid was his only dangers of <\/p>\n

1371
\n01:20:42,500 –> 01:20:46,200
\nkingship and in the first of
\nSamuel chapter 20 and verses 30 <\/p>\n

1372
\n01:20:46,200 –> 01:20:51,000
\nand 31. hey reminder, this voice
\nthat David Sudanese, where the <\/p>\n

1373
\n01:20:51,000 –> 01:20:55,400
\nkingship And sold anger was
\nkindled against Jonathan and he <\/p>\n

1374
\n01:20:55,407 –> 01:20:58,900
\nsaid unto him, thou son of a
\nperverse rebellious woman, do <\/p>\n

1375
\n01:20:58,900 –> 01:21:00,400
\nnot.
\nI know that there has chosen the<\/p>\n

1376
\n01:21:00,400 –> 01:21:03,000
\nson of Jesse to thine own
\nconfusion and under the <\/p>\n

1377
\n01:21:03,000 –> 01:21:04,600
\nconfusion of our mother’s
\nnakedness. <\/p>\n

1378
\n01:21:05,200 –> 01:21:07,900
\nBut as long as the son of Jesse
\nlive upon the ground, Thou shalt<\/p>\n

1379
\n01:21:07,900 –> 01:21:09,400
\nnot be established over the
\nkingdom. <\/p>\n

1380
\n01:21:10,300 –> 01:21:13,400
\nWherefore now same, infect him
\nunder me for, he will surely <\/p>\n

1381
\n01:21:13,400 –> 01:21:14,700
\ndie.
\nWhat am I peel? <\/p>\n

1382
\n01:21:14,700 –> 01:21:16,800
\nBrothers and sisters.
\nLook at the appeal. <\/p>\n

1383
\n01:21:17,800 –> 01:21:22,600
\nJust go Foolish Boy.
\nYou like a mother fire like a <\/p>\n

1384
\n01:21:22,600 –> 01:21:26,400
\nmother look you’ve chosen this
\nboy Jonathan be confused with <\/p>\n

1385
\n01:21:26,400 –> 01:21:28,900
\nyour own soul.
\nNot one your Foolish Boy. <\/p>\n

1386
\n01:21:29,000 –> 01:21:30,900
\nLook.
\nHe says as long as that boy <\/p>\n

1387
\n01:21:30,900 –> 01:21:33,000
\nbreathe on the ground.
\nJonathan, you won’t get the <\/p>\n

1388
\n01:21:33,000 –> 01:21:35,800
\nkingdom.
\nDon’t you understand some sun? <\/p>\n

1389
\n01:21:35,800 –> 01:21:39,700
\nDon’t you understand that?
\nThat appeal brothers and sisters<\/p>\n

1390
\n01:21:40,000 –> 01:21:43,300
\ncoming to my father.
\nHe lives ringing in the ears of <\/p>\n

1391
\n01:21:43,300 –> 01:21:45,100
\nFlesh would have been a powerful
\none. <\/p>\n

1392
\n01:21:46,200 –> 01:21:50,900
\nThis Stripling was only 16 saver
\n16 to 20, he was near 40. <\/p>\n

1393
\n01:21:52,300 –> 01:21:53,900
\nWhy should he give the phone to
\nhim? <\/p>\n

1394
\n01:21:54,900 –> 01:21:59,100
\nNever any time the song?
\nAnd Jonathan never deviated <\/p>\n

1395
\n01:21:59,100 –> 01:22:01,700
\nbuilding and system of the First
\nEssential 23 of the last time <\/p>\n

1396
\n01:22:01,700 –> 01:22:05,100
\nthat he saw him.
\nThe last time he saw Jonathan or<\/p>\n

1397
\n01:22:05,108 –> 01:22:08,200
\nsaw David rather in the first of
\nSamuel 23 and verse 16. <\/p>\n

1398
\n01:22:08,900 –> 01:22:11,700
\nIt says, install some and
\nJonathan Saul’s son of those and<\/p>\n

1399
\n01:22:11,700 –> 01:22:15,400
\nwent to David into the woods and
\nstrengthened his hand in God. <\/p>\n

1400
\n01:22:16,400 –> 01:22:19,100
\nAnd he said unto him, fear not
\nfor the hand is. <\/p>\n

1401
\n01:22:19,100 –> 01:22:22,700
\nSo, my father shall not find
\nthee and thou shalt be king over<\/p>\n

1402
\n01:22:22,700 –> 01:22:25,500
\nIsrael, and I shall be mixed
\nunto thee. <\/p>\n

1403
\n01:22:26,400 –> 01:22:30,300
\nAnd that also song, My father
\nknow it and I too made a <\/p>\n

1404
\n01:22:30,300 –> 01:22:34,500
\ncovenant before Yahweh and David
\na boat in the wood Jonathan went<\/p>\n

1405
\n01:22:34,500 –> 01:22:37,200
\nto his house and that was the
\nlast time we ever saw each other<\/p>\n

1406
\n01:22:37,200 –> 01:22:39,900
\nbrothers and sisters.
\nWhat a wonderful thing. <\/p>\n

1407
\n01:22:40,600 –> 01:22:43,700
\nThe bear was the exaltation of
\nhis father to wake up before him<\/p>\n

1408
\n01:22:43,700 –> 01:22:46,200
\nto himself, be in a bigger
\nposition near kleeger. <\/p>\n

1409
\n01:22:46,200 –> 01:22:48,900
\nIt did run down his brother but
\nhe don’t have to whisper a few <\/p>\n

1410
\n01:22:48,900 –> 01:22:52,600
\nwords here and there beneath the
\nheel y-you’re the worldly feet <\/p>\n

1411
\n01:22:53,100 –> 01:22:57,900
\nand he has a right to it.
\nFoolish Boy but Jonathan’s went <\/p>\n

1412
\n01:22:57,900 –> 01:23:00,500
\ndown in the woods and he started
\nI was handing since David and it<\/p>\n

1413
\n01:23:00,500 –> 01:23:02,300
\nwould have zipped over my
\nsister’s lessees. <\/p>\n

1414
\n01:23:02,300 –> 01:23:05,200
\nFather’s can be father couldn’t
\nfind David John Avenue where he <\/p>\n

1415
\n01:23:05,200 –> 01:23:09,200
\nwas never lost sight of him.
\nCould pinpoint every movement <\/p>\n

1416
\n01:23:09,200 –> 01:23:11,900
\nthat he made, because of the
\nintelligence, that was between <\/p>\n

1417
\n01:23:11,900 –> 01:23:14,100
\nthe two of us.
\nI never lost contact with each <\/p>\n

1418
\n01:23:14,100 –> 01:23:17,500
\nother and can see, Jonathan
\nwould exist with David meaning <\/p>\n

1419
\n01:23:17,500 –> 01:23:20,900
\nand embracing him that would
\nrather than system and the big <\/p>\n

1420
\n01:23:20,900 –> 01:23:22,900
\nman.
\nJonathan, I really big man. <\/p>\n

1421
\n01:23:24,200 –> 01:23:27,500
\nYou might find your son.
\nHe won’t find you. <\/p>\n

1422
\n01:23:29,200 –> 01:23:32,300
\nYou strengthen your hand.
\nGod, you’re the next king. <\/p>\n

1423
\n01:23:33,400 –> 01:23:36,800
\nAnd I’m going to be next to you.
\nWould to God. <\/p>\n

1424
\n01:23:36,800 –> 01:23:39,300
\nWe had in the occlusal minute
\nBurden, Burden of that caliber. <\/p>\n

1425
\n01:23:40,500 –> 01:23:42,400
\nWould to God, we had blessing of
\nthat caliber. <\/p>\n

1426
\n01:23:43,600 –> 01:23:45,500
\nBut if they marry a man better
\nthan himself. <\/p>\n

1427
\n01:23:46,900 –> 01:23:51,000
\nThey’re really big men.
\nPresent sisters are big men and <\/p>\n

1428
\n01:23:51,000 –> 01:23:54,600
\nno wonder they loved each other.
\nAnd you know, the best way to <\/p>\n

1429
\n01:23:54,600 –> 01:23:56,300
\nwin the effects of your brothers
\nand sisters. <\/p>\n

1430
\n01:23:57,100 –> 01:23:58,900
\nYou’ll never fail is to take
\nsecond place. <\/p>\n

1431
\n01:24:00,100 –> 01:24:02,700
\nWe put that in the practice and
\nsee where it gets you, when <\/p>\n

1432
\n01:24:02,700 –> 01:24:07,100
\nyou’re a lot of friends, never
\nbe a side of it and even are <\/p>\n

1433
\n01:24:07,100 –> 01:24:09,300
\naccording to this life, you
\nmight feel that you as a <\/p>\n

1434
\n01:24:09,308 –> 01:24:12,800
\ncredentials.
\nNever be afraid to a senior <\/p>\n

1435
\n01:24:12,800 –> 01:24:14,500
\nbrother higher than yourself
\ndoesn’t sister. <\/p>\n

1436
\n01:24:14,500 –> 01:24:18,100
\nNever be afraid to do today.
\nAnd the laws that will develop <\/p>\n

1437
\n01:24:18,100 –> 01:24:20,900
\nas a result of that.
\nWill be something that you’ll <\/p>\n

1438
\n01:24:20,900 –> 01:24:23,300
\nnever understand is David and
\nJonathan couldn’t understand it <\/p>\n

1439
\n01:24:23,300 –> 01:24:27,900
\nwas past the love of women who
\nis tires mere emotion when quite<\/p>\n

1440
\n01:24:27,900 –> 01:24:32,400
\nbeyond that and it’s also became
\nknit together because Jonathan <\/p>\n

1441
\n01:24:32,400 –> 01:24:35,800
\nlive in a novice man brother and
\nsister he was one of those big <\/p>\n

1442
\n01:24:35,800 –> 01:24:40,500
\npeople who is able to give in
\nand you know, that’s a difficult<\/p>\n

1443
\n01:24:40,500 –> 01:24:42,500
\nthing.
\nAnd when you get men who has in <\/p>\n

1444
\n01:24:42,500 –> 01:24:45,600
\nposition and who has gained the
\ntoilets at the crowd that are in<\/p>\n

1445
\n01:24:45,600 –> 01:24:48,700
\nthe shadow of the throne Birdman
\nsisters, it’s a difficult thing.<\/p>\n

1446
\n01:24:49,400 –> 01:24:53,000
\nIt was very little thing and you
\nstart talking about the numbers <\/p>\n

1447
\n01:24:53,000 –> 01:24:56,200
\nof study classes.
\nAnd the why people come to <\/p>\n

1448
\n01:24:56,200 –> 01:24:59,800
\ncertain special effort and the
\namount of tape recorders that <\/p>\n

1449
\n01:24:59,800 –> 01:25:02,300
\nwere there.
\nAnd at the reports that come <\/p>\n

1450
\n01:25:02,300 –> 01:25:05,900
\nfrom other people, all of which
\nis excellent to build up the <\/p>\n

1451
\n01:25:05,900 –> 01:25:09,700
\nimage of the flesh.
\nAll of which is calculated. <\/p>\n

1452
\n01:25:10,700 –> 01:25:15,800
\nBecause this stuff, well as I
\nlike to think they are care <\/p>\n

1453
\n01:25:15,800 –> 01:25:21,300
\nabout early life. doing over the
\nside, the thinking, And it’s not<\/p>\n

1454
\n01:25:21,300 –> 01:25:23,600
\ndifficult to stay with
\neverything better than yourself.<\/p>\n

1455
\n01:25:24,900 –> 01:25:27,900
\nDon’t do that thinking and
\nyou’ll go the way I saw. <\/p>\n

1456
\n01:25:29,000 –> 01:25:32,200
\nAnd tonight I want to get home.
\nDo it with the character of <\/p>\n

1457
\n01:25:32,200 –> 01:25:34,000
\nJonathan.
\nThe forest doesn’t sisters. <\/p>\n

1458
\n01:25:34,900 –> 01:25:39,300
\nSo we’ll never find you guys
\nstrengthen your hand in God and <\/p>\n

1459
\n01:25:39,300 –> 01:25:41,100
\nyou’re going to be Keen know
\nthat that a bill. <\/p>\n

1460
\n01:25:41,800 –> 01:25:45,600
\nAnd I want to be second to you.
\nAnd they made a covenant on that<\/p>\n

1461
\n01:25:45,600 –> 01:25:46,900
\nbasis.
\nAnd they parted, they never saw <\/p>\n

1462
\n01:25:46,900 –> 01:25:50,600
\neach other again.
\nAnd Jonathan died. <\/p>\n

1463
\n01:25:50,700 –> 01:25:53,900
\nWhat makes these fast?
\nThey were not divided in death <\/p>\n

1464
\n01:25:55,000 –> 01:25:57,400
\nand although he was loyal to his
\nfather, brothers and sisters are<\/p>\n

1465
\n01:25:57,400 –> 01:25:59,900
\nvery lowly Shadow.
\nHis father was little bit Ogawa.<\/p>\n

1466
\n01:26:00,400 –> 01:26:03,200
\nI believe that.
\nBecause it’s David could have <\/p>\n

1467
\n01:26:03,200 –> 01:26:05,300
\nbeen allowed to show the sign.
\nLiterally, he would have done <\/p>\n

1468
\n01:26:05,300 –> 01:26:08,300
\nprecisely what Jonathan would
\nhave done because he constantly <\/p>\n

1469
\n01:26:08,300 –> 01:26:11,400
\nsaid the soul was yahweh’s
\nanointed. <\/p>\n

1470
\n01:26:12,400 –> 01:26:14,800
\nAnd it was David’s boat, that
\nJonathan should follow his <\/p>\n

1471
\n01:26:14,800 –> 01:26:19,800
\nfather, not him and Jonathan you
\nthat and between the two of them<\/p>\n

1472
\n01:26:19,800 –> 01:26:23,200
\nthere was that bomb, that Bond
\nof thinking, and the spirit of <\/p>\n

1473
\n01:26:23,208 –> 01:26:25,600
\nYahweh was on the totem and
\nbrought them together as the <\/p>\n

1474
\n01:26:25,600 –> 01:26:29,100
\nspirit of Yahweh drugs.
\nAll I’m David apart and this <\/p>\n

1475
\n01:26:29,100 –> 01:26:32,000
\nStone and sisters of course is
\nthe opening size of the life of <\/p>\n

1476
\n01:26:32,000 –> 01:26:35,900
\nDavid and from here we want to
\nfollow him as he becomes Exile <\/p>\n

1477
\n01:26:35,900 –> 01:26:38,200
\nfrom the King that he is driven
\nto Hawaii. <\/p>\n

1478
\n01:26:38,200 –> 01:26:43,400
\nItalian it, as he comes to
\nGlory, as he falls into And we <\/p>\n

1479
\n01:26:43,400 –> 01:26:47,700
\nfinally emerges, as the one in
\nwhom the spirit of God, that <\/p>\n

1480
\n01:26:47,700 –> 01:26:51,600
\nspoke and the one who was those
\nancestors, I mean, I have to go <\/p>\n

1481
\n01:27:04,800 –> 01:27:07,000
\nthank you for listening to the
\ngood christadelphians talks <\/p>\n

1482
\n01:27:07,000 –> 01:27:09,900
\npodcast.
\nWe hope this talk helped you in <\/p>\n

1483
\n01:27:09,900 –> 01:27:12,100
\nyour walk.
\nIf you would like to hear more, <\/p>\n

1484
\n01:27:12,300 –> 01:27:14,800
\nplease subscribe for new
\nepisodes and leave a review and <\/p>\n

1485
\n01:27:14,800 –> 01:27:17,700
\napple podcast or whatever
\nservice you are using to help <\/p>\n

1486
\n01:27:17,700 –> 01:27:19,600
\nmore people find the show when
\nthey search for it. <\/p>\n

1487
\n01:27:20,400 –> 01:27:23,200
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

1488
\n01:27:23,200 –> 01:27:26,300
\nsomeone who you think might
\nenjoy it as well for show notes <\/p>\n

1489
\n01:27:26,300 –> 01:27:28,200
\non the talk.
\nYou just listened to visit our <\/p>\n

1490
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164: John Martin – David the Beloved, the Anointed of Yahweh<\/a><\/blockquote>