{"id":244,"date":"2021-12-06T04:17:13","date_gmt":"2021-12-06T04:17:13","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/169-nathan-lewis-exhortation-living-without-fear\/"},"modified":"2026-08-24T07:32:03","modified_gmt":"2026-08-24T07:32:03","slug":"169-nathan-lewis-exhortation-living-without-fear","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/169-nathan-lewis-exhortation-living-without-fear\/","title":{"rendered":"169: Nathan Lewis – Exhortation: Living Without Fear"},"content":{"rendered":"

This week we are listening to an Exhortation by Bro. Nathan Lewis titled “Living Without Fear” that was giving at the Christchurch North Ecclesia in New Zealand on Nov. 21st, 2021. We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Goodra selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:18,300
\nI’m Levi.
\nAnd I’m Chris, and I’m Brian. <\/p>\n

3
\n00:00:18,600 –> 00:00:19,900
\nThank you for joining us this
\nweek. <\/p>\n

4
\n00:00:20,300 –> 00:00:24,100
\nOn this podcast, we select one
\ntaco week to help us get the <\/p>\n

5
\n00:00:24,100 –> 00:00:27,700
\nBible in our daily news feed.
\nWe post a new episode of the <\/p>\n

6
\n00:00:27,700 –> 00:00:29,800
\nstart of each week with a short
\nintro before. <\/p>\n

7
\n00:00:30,000 –> 00:00:31,900
\nHand to kind of set the stage
\nfor the talk. <\/p>\n

8
\n00:00:31,900 –> 00:00:35,400
\nYou’re about to listen to.
\nAnd now let’s talk more about <\/p>\n

9
\n00:00:35,400 –> 00:00:51,800
\nthis week’s talk.
\nHello and welcome to another <\/p>\n

10
\n00:00:51,800 –> 00:00:54,200
\ntalk this week.
\nWe’re listening to an excitation<\/p>\n

11
\n00:00:54,200 –> 00:00:55,800
\nthat was given by brother
\nNathan. <\/p>\n

12
\n00:00:55,800 –> 00:00:58,300
\nLouis at the Christchurch North
\nEcclesia. <\/p>\n

13
\n00:00:58,300 –> 00:01:02,200
\nIn New Zealand a couple weeks
\nago The specific excitation was <\/p>\n

14
\n00:01:02,200 –> 00:01:04,400
\nactually recommended by multiple
\nbrothers and sisters. <\/p>\n

15
\n00:01:05,200 –> 00:01:07,800
\nI think we got three or four
\ndreckman dacians over the past <\/p>\n

16
\n00:01:07,800 –> 00:01:10,800
\nweek or so, recommending this
\nexcitation, which was titled <\/p>\n

17
\n00:01:10,800 –> 00:01:14,400
\nliving without fear.
\nAnd for a little context in New <\/p>\n

18
\n00:01:14,400 –> 00:01:17,000
\nZealand, where brother Nathan is
\ngiving this excitation, they are<\/p>\n

19
\n00:01:18,000 –> 00:01:23,000
\nthe countries coming out of over
\n100 days of being in a lockdown.<\/p>\n

20
\n00:01:23,000 –> 00:01:25,300
\nAfter the covid has hit their
\nNation. <\/p>\n

21
\n00:01:25,500 –> 00:01:30,100
\nI won’t pretend to know a lot of
\ndetails about what’s going On <\/p>\n

22
\n00:01:30,100 –> 00:01:35,300
\nthere and all the context around
\nit, but there is a lot of fear <\/p>\n

23
\n00:01:35,300 –> 00:01:37,400
\nand uncertainty about what’s
\ngoing on there. <\/p>\n

24
\n00:01:37,900 –> 00:01:40,000
\nAs is very common throughout the
\nrest of the world. <\/p>\n

25
\n00:01:40,000 –> 00:01:42,500
\nSo this is definitely something
\nI felt was applicable to <\/p>\n

26
\n00:01:42,600 –> 00:01:46,100
\neverybody and brother, Nathan
\ndoes a really good job of <\/p>\n

27
\n00:01:46,100 –> 00:01:49,300
\noutlining.
\nWhat can make us uncertain and <\/p>\n

28
\n00:01:49,300 –> 00:01:51,800
\nhow to handle that fear.
\nAnd I won’t go into more detail <\/p>\n

29
\n00:01:51,800 –> 00:01:55,600
\nthan that without stealing, some
\nof his closing points. <\/p>\n

30
\n00:01:56,000 –> 00:01:58,800
\nBut I just found to be an
\nexcellent expectation of really <\/p>\n

31
\n00:01:58,800 –> 00:02:02,600
\ngood, reminder of Her our
\nmindset should be when dealing <\/p>\n

32
\n00:02:02,600 –> 00:02:04,600
\nwith things that can cause us to
\nbe afraid. <\/p>\n

33
\n00:02:05,100 –> 00:02:09,000
\nAnd a good reminder of what we
\nneed to focus on and how we need<\/p>\n

34
\n00:02:09,000 –> 00:02:12,000
\nto handle.
\nAll the fear and doubt and <\/p>\n

35
\n00:02:12,000 –> 00:02:15,800
\nuncertainty that the news and
\nthe world tends to throw out at <\/p>\n

36
\n00:02:15,800 –> 00:02:19,000
\nus and can seep into our mind,
\nif we’re not being careful. <\/p>\n

37
\n00:02:19,400 –> 00:02:22,200
\nSo to the brothers and sisters
\nthat recommended this. <\/p>\n

38
\n00:02:22,200 –> 00:02:23,900
\nExcitation.
\nThank you so much. <\/p>\n

39
\n00:02:23,900 –> 00:02:27,300
\nIt’s an excellent one.
\nIt was great to hear brother, <\/p>\n

40
\n00:02:27,300 –> 00:02:30,500
\nNathan.
\nGive this excitation I remember <\/p>\n

41
\n00:02:30,600 –> 00:02:34,200
\nwhen he and Susanna were out
\nhere in California so it was <\/p>\n

42
\n00:02:34,200 –> 00:02:39,200
\nnice to hear from him again.
\nSo with that, as always, please <\/p>\n

43
\n00:02:39,200 –> 00:02:40,800
\ncontinue to send in those
\nrecommendations. <\/p>\n

44
\n00:02:40,800 –> 00:02:43,700
\nIf you hear one that you think
\nis spectacular, make sure to <\/p>\n

45
\n00:02:43,700 –> 00:02:45,900
\nsend it along, if it’s on
\nYouTube, it’s okay. <\/p>\n

46
\n00:02:45,900 –> 00:02:47,700
\nWe have ways to pull it down and
\nconvert it. <\/p>\n

47
\n00:02:47,700 –> 00:02:50,600
\nSo we get just the audio but
\nplease send those in. <\/p>\n

48
\n00:02:51,000 –> 00:02:53,400
\nSo with that, I’m going to turn
\nit over to brother. <\/p>\n

49
\n00:02:53,400 –> 00:02:56,800
\nNathan, Louis for his excitation
\nliving without fear. <\/p>\n

50
\n00:02:57,700 –> 00:03:03,700
\nWell, as we all know, we are
\nliving in covid saturated times.<\/p>\n

51
\n00:03:03,700 –> 00:03:09,000
\nAnd all of us are dealing with
\nall of the things which are <\/p>\n

52
\n00:03:09,008 –> 00:03:12,200
\noccupying.
\nOur minds day-by-day masks, <\/p>\n

53
\n00:03:12,200 –> 00:03:16,200
\nvaccines and vaccine, passports
\nand mandates. <\/p>\n

54
\n00:03:16,200 –> 00:03:19,300
\nAnd I don’t know that you
\nbrothers and sisters, but I feel<\/p>\n

55
\n00:03:19,300 –> 00:03:25,800
\nlike in my head, there is a lot
\nof extraneous noise, unnecessary<\/p>\n

56
\n00:03:25,800 –> 00:03:29,800
\nnoise noise, which distracts
\nfrom the things which are truly <\/p>\n

57
\n00:03:29,800 –> 00:03:32,700
\nimportant.
\nIn all of that noise, that comes<\/p>\n

58
\n00:03:32,700 –> 00:03:37,800
\nwith this covid, saturated time,
\nin which we live brings with it,<\/p>\n

59
\n00:03:38,000 –> 00:03:42,600
\nfear, and fear comes in many
\ndifferent forms. <\/p>\n

60
\n00:03:43,400 –> 00:03:49,700
\nWe might have fear of covid
\nitself of catching covid. <\/p>\n

61
\n00:03:49,700 –> 00:03:53,100
\nWe might have fear of of the
\nvaccine. <\/p>\n

62
\n00:03:53,100 –> 00:03:56,200
\nWe might have fear of
\nunvaccinated people. <\/p>\n

63
\n00:03:57,400 –> 00:04:01,900
\nWe might have fear of our job
\nsecurity or having enough money <\/p>\n

64
\n00:04:01,900 –> 00:04:04,700
\nto pay the mortgage.
\nWe might have fear of losing a <\/p>\n

65
\n00:04:04,700 –> 00:04:08,500
\nloved one.
\nWe may have fear of wearing a <\/p>\n

66
\n00:04:08,500 –> 00:04:11,500
\nmask.
\nWe may have fear of not wearing <\/p>\n

67
\n00:04:11,500 –> 00:04:16,200
\na mask, we may have fear of what
\nother people will think, if I do<\/p>\n

68
\n00:04:16,200 –> 00:04:21,600
\nwear a mask or I don’t wear a
\nmask or a, get the vaccine or I <\/p>\n

69
\n00:04:21,600 –> 00:04:24,500
\ndon’t get the vaccine, we might
\nhave fear of what the vaccine <\/p>\n

70
\n00:04:24,500 –> 00:04:31,100
\nmight do to our ability to have.
\nChildren or our ability for our <\/p>\n

71
\n00:04:31,100 –> 00:04:34,400
\nchildren to have children.
\nWe might have fear of long <\/p>\n

72
\n00:04:34,400 –> 00:04:37,400
\ncovid, fear of the long-term
\nside effects of the vaccine, <\/p>\n

73
\n00:04:37,400 –> 00:04:42,800
\nwhich none of us know we may
\nhave fear of restrictions Of not<\/p>\n

74
\n00:04:42,800 –> 00:04:47,300
\nbeing able to travel to see
\nfamily overseas, or to have <\/p>\n

75
\n00:04:47,300 –> 00:04:52,100
\nfamily visit.
\nLosing a job, fear of isolation.<\/p>\n

76
\n00:04:52,400 –> 00:04:56,400
\nSegregation is seems like we’re
\nheading towards a bipartite <\/p>\n

77
\n00:04:56,400 –> 00:04:59,300
\nsociety.
\nMaybe we have a fear of loss of <\/p>\n

78
\n00:04:59,300 –> 00:05:03,100
\nfreedoms, maybe we have fear for
\nthe mental health of ourselves, <\/p>\n

79
\n00:05:03,100 –> 00:05:07,800
\nor our family, we have fear of
\ngrandparents, or our parents <\/p>\n

80
\n00:05:07,800 –> 00:05:12,200
\nhealth.
\nWe may fear for the unity of the<\/p>\n

81
\n00:05:12,200 –> 00:05:19,400
\noccasion in difficult times, and
\nthe danger of division amongst <\/p>\n

82
\n00:05:19,400 –> 00:05:25,900
\nourselves over these issues, is
\na lot of fear and all of us are <\/p>\n

83
\n00:05:25,900 –> 00:05:30,300
\nfeeling these feelings or some
\nof them, none of us are exempt. <\/p>\n

84
\n00:05:30,300 –> 00:05:34,100
\nAll of us are struggling with
\nfear. <\/p>\n

85
\n00:05:34,300 –> 00:05:38,500
\nIt seems on every side, it’s the
\ncommon denominator that all of <\/p>\n

86
\n00:05:38,500 –> 00:05:41,800
\nus us have the things that we
\ndon’t know. <\/p>\n

87
\n00:05:43,200 –> 00:05:48,300
\nThings that we can’t see and the
\nthings that we can’t control. <\/p>\n

88
\n00:05:48,300 –> 00:05:54,000
\nInevitably generate in us a
\nfeeling of fear. <\/p>\n

89
\n00:05:55,800 –> 00:06:00,000
\nNow, I think it’s very important
\nto say at the outset that fear <\/p>\n

90
\n00:06:00,000 –> 00:06:05,700
\nis a god-given Instinct.
\nIt’s not a bad thing to be <\/p>\n

91
\n00:06:05,700 –> 00:06:09,000
\ncautious.
\nFear is the way that God has <\/p>\n

92
\n00:06:09,100 –> 00:06:12,600
\nenabled us to have instincts
\nthat preserve our life many <\/p>\n

93
\n00:06:12,600 –> 00:06:13,200
\ntimes.
\nTimes. <\/p>\n

94
\n00:06:13,400 –> 00:06:17,700
\nBut sometimes in our lives Fear
\nCan dominate. <\/p>\n

95
\n00:06:17,800 –> 00:06:21,800
\nIt can be too noisy, it can
\nparalyze Our Lives, it can <\/p>\n

96
\n00:06:21,800 –> 00:06:25,900
\ndominate our thinking.
\nAnd so this morning’s exaltation<\/p>\n

97
\n00:06:26,300 –> 00:06:31,500
\nis around the idea of living
\nwithout fear. <\/p>\n

98
\n00:06:33,000 –> 00:06:37,200
\nWhen I was thinking about our
\nsituation and this topic living <\/p>\n

99
\n00:06:37,200 –> 00:06:42,100
\nin a world where we are
\nsurrounded by fears anxiety, <\/p>\n

100
\n00:06:42,100 –> 00:06:44,600
\nsome of them.
\nYou might argue induced by the <\/p>\n

101
\n00:06:44,600 –> 00:06:47,700
\ngovernment.
\nWe fear is everywhere <\/p>\n

102
\n00:06:48,100 –> 00:06:51,800
\neverywhere.
\nWe look, it made me think of <\/p>\n

103
\n00:06:51,800 –> 00:06:56,400
\none.
\nBible word, one Bible word and <\/p>\n

104
\n00:06:56,400 –> 00:06:59,300
\nit may not be the Bible word
\nthat you thought of. <\/p>\n

105
\n00:07:00,000 –> 00:07:04,000
\nBut it was this Bible word made
\nWar. <\/p>\n

106
\n00:07:04,400 –> 00:07:10,000
\nMiss abib seeing from some of
\nyour faces that was not the word<\/p>\n

107
\n00:07:10,000 –> 00:07:15,100
\nyou were thinking of but I would
\nlike to share with you the story<\/p>\n

108
\n00:07:15,200 –> 00:07:18,100
\nof magel mr.
\nBeebe this morning. <\/p>\n

109
\n00:07:18,700 –> 00:07:21,100
\nIf you’d like to come to
\nJeremiah chapter 20. <\/p>\n

110
\n00:07:22,200 –> 00:07:25,800
\nThis is where the name may go,
\nmr. <\/p>\n

111
\n00:07:25,800 –> 00:07:33,300
\nBeebe occurs in the scriptures.
\nJeremiah chapter 20 in Reading <\/p>\n

112
\n00:07:33,300 –> 00:07:38,400
\nfrom verse 1.
\nNow pressure the son of a <\/p>\n

113
\n00:07:38,407 –> 00:07:41,400
\nmurdered.
\nThe priest who was also chief <\/p>\n

114
\n00:07:41,400 –> 00:07:46,600
\ngovernor in the house of Yahweh
\nheard that Jeremiah prophesied. <\/p>\n

115
\n00:07:46,600 –> 00:07:50,800
\nThese things, the impetuous
\nsmoked during Maya the prophet <\/p>\n

116
\n00:07:51,000 –> 00:07:54,300
\nand put them in the stocks that
\nwere in the Highgate of Benjamin<\/p>\n

117
\n00:07:54,500 –> 00:07:56,800
\nwhich was by the house of Yahweh
\nand it came to pass on the <\/p>\n

118
\n00:07:56,808 –> 00:08:00,300
\nmorrow that pressure brought
\nforth during my out of the <\/p>\n

119
\n00:08:00,300 –> 00:08:04,500
\nstocks, then saved Dura Maya and
\nto him. <\/p>\n

120
\n00:08:05,400 –> 00:08:13,000
\nYahweh It has not called thy
\nname, pesher, but may go mr. <\/p>\n

121
\n00:08:13,000 –> 00:08:16,500
\nBob.
\nNow you can look in your margin <\/p>\n

122
\n00:08:16,600 –> 00:08:21,300
\nand you’ll find that make or
\nmiss a bib means fear. <\/p>\n

123
\n00:08:21,400 –> 00:08:26,700
\nIt, says round about, it really
\nmeans fear on every side and <\/p>\n

124
\n00:08:26,700 –> 00:08:30,000
\nit’s there the same exactly the
\nsame expression make or Miss <\/p>\n

125
\n00:08:30,000 –> 00:08:33,799
\nAbbott is translated the same
\nword is translated in the <\/p>\n

126
\n00:08:33,799 –> 00:08:37,600
\nEnglish in verse 10.
\nFor I heard the defaming of mini<\/p>\n

127
\n00:08:38,100 –> 00:08:44,100
\nfear on every side and so
\npesher. <\/p>\n

128
\n00:08:44,400 –> 00:08:51,200
\nGoing to be renamed to represent
\nthe feelings of the nation. <\/p>\n

129
\n00:08:51,200 –> 00:08:57,400
\nIt Was Fear everywhere.
\nActually, this little phrase may<\/p>\n

130
\n00:08:57,400 –> 00:09:00,300
\ngo mr.
\nThe fear on every side was the <\/p>\n

131
\n00:09:00,300 –> 00:09:06,400
\nwatch Cry of Durham eyes times
\nit occurs five times in the book<\/p>\n

132
\n00:09:06,400 –> 00:09:09,900
\nof Jeremiah.
\nWhy was everybody so afraid? <\/p>\n

133
\n00:09:10,900 –> 00:09:15,700
\nAnd the answer is because of of
\nthe Babylonians. <\/p>\n

134
\n00:09:16,100 –> 00:09:19,200
\nNow if you hold your hand in
\nJeremiah chapter 20, and come <\/p>\n

135
\n00:09:19,200 –> 00:09:23,700
\nback to the first instance of
\nthis phrase in Jeremiah out of <\/p>\n

136
\n00:09:23,700 –> 00:09:28,800
\nthe five times.
\nWe have these words in Jeremiah <\/p>\n

137
\n00:09:28,800 –> 00:09:37,500
\nchapter 6, This is why there was
\nfear on every side Jeremiah <\/p>\n

138
\n00:09:37,500 –> 00:09:45,100
\nchapter 6 and verse 22.
\nThus saith Yahweh Behold, a <\/p>\n

139
\n00:09:45,100 –> 00:09:48,800
\npeople Cometh From the North
\ncountry and a great nation <\/p>\n

140
\n00:09:48,800 –> 00:09:51,000
\nshould be raised from the sides
\nof the earth. <\/p>\n

141
\n00:09:51,100 –> 00:09:58,200
\nThey shall lay hold on bow and
\nspear they are cruel and have no<\/p>\n

142
\n00:09:58,200 –> 00:10:00,200
\nmercy.
\nThere voice Roar. <\/p>\n

143
\n00:10:00,200 –> 00:10:03,800
\nIf like the sea They Ride upon
\nhorses, sit an array. <\/p>\n

144
\n00:10:03,800 –> 00:10:08,200
\nAs Min for war against thee, o
\nDaughter of Zion. <\/p>\n

145
\n00:10:09,600 –> 00:10:13,000
\nWe have heard the famed are of A
\nHen’s wax. <\/p>\n

146
\n00:10:13,000 –> 00:10:16,200
\nFeeble anguish have taken hold
\nof us in pain. <\/p>\n

147
\n00:10:16,200 –> 00:10:19,100
\nThere’s a woman in travail.
\nGo not forth into the field and <\/p>\n

148
\n00:10:19,100 –> 00:10:25,400
\nwalked by the way, for the sword
\nof the enemy and fear is on <\/p>\n

149
\n00:10:25,900 –> 00:10:29,500
\nevery side.
\nIt was going to become the watch<\/p>\n

150
\n00:10:29,500 –> 00:10:35,400
\nCry of Jeremiah’s times and we
\nall know what the Babylonians <\/p>\n

151
\n00:10:35,400 –> 00:10:37,200
\nwere like.
\nThey were a fearsome in a <\/p>\n

152
\n00:10:37,200 –> 00:10:39,400
\nwarlike.
\nPeople may swept into the land <\/p>\n

153
\n00:10:39,400 –> 00:10:44,500
\nfrom the north, they lay the
\nwhole land destitute and Barren <\/p>\n

154
\n00:10:44,500 –> 00:10:49,800
\nin their wake, we’ve just read
\nin Joel in the Book of Joel in <\/p>\n

155
\n00:10:49,800 –> 00:10:52,700
\nthe last couple of days.
\nThe story of the Babylonian <\/p>\n

156
\n00:10:52,700 –> 00:10:56,700
\nsweeping into the land of Israel
\nlike locusts and you remember in<\/p>\n

157
\n00:10:56,700 –> 00:11:01,900
\nJoel chapter 2, If you read joke
\nto it says that before them, the<\/p>\n

158
\n00:11:01,900 –> 00:11:05,100
\nland was like the Garden of Eden
\nbehind, it was like a <\/p>\n

159
\n00:11:05,100 –> 00:11:07,400
\nWilderness.
\nThese people just decimated <\/p>\n

160
\n00:11:07,500 –> 00:11:11,200
\neverything and the Babylonians
\nwere going to encircle <\/p>\n

161
\n00:11:11,500 –> 00:11:15,700
\nJerusalem.
\nIt was a terrifying, Prospect. <\/p>\n

162
\n00:11:16,100 –> 00:11:22,500
\nEverybody knew that you are
\neither going to be dead or a <\/p>\n

163
\n00:11:22,500 –> 00:11:24,300
\nslave.
\nIt’s hard to imagine. <\/p>\n

164
\n00:11:24,300 –> 00:11:28,200
\nIsn’t it hard to imagine?
\nIt’s definitely worse than Covid<\/p>\n

165
\n00:11:28,200 –> 00:11:30,100
\na lot worse.
\nThe Babylonians. <\/p>\n

166
\n00:11:30,400 –> 00:11:34,600
\nNow the other places if you’d
\nlike to take a note of this <\/p>\n

167
\n00:11:34,600 –> 00:11:39,100
\nlittle phrase, which we won’t
\nturn up but it’s Jeremiah 46. <\/p>\n

168
\n00:11:39,100 –> 00:11:45,800
\nAnd verse 5 where Egypt is told
\nNebuchadnezzar is coming and <\/p>\n

169
\n00:11:45,800 –> 00:11:51,700
\nfear will be on every side
\nduring Maya 49 and verses 28 to <\/p>\n

170
\n00:11:51,700 –> 00:11:57,000
\n29 where Jeremiah tells Kedah
\nNebuchadnezzar is coming. <\/p>\n

171
\n00:11:57,200 –> 00:11:59,500
\nThere’s going to be Fear on
\nevery side. <\/p>\n

172
\n00:11:59,500 –> 00:12:04,500
\nThis is the watch Cry of
\nJeremiah’s times Meg or mr. <\/p>\n

173
\n00:12:04,500 –> 00:12:07,800
\nBeebe.
\nIt was how everyone was healing.<\/p>\n

174
\n00:12:08,100 –> 00:12:15,200
\nLiterally, it means encircled by
\nfear, the Babylonians were <\/p>\n

175
\n00:12:15,200 –> 00:12:19,200
\noutside the walls of the city
\nthere was nowhere to turn. <\/p>\n

176
\n00:12:20,400 –> 00:12:25,000
\nThere’s nowhere to run.
\nIt was nowhere to hide, it was <\/p>\n

177
\n00:12:25,000 –> 00:12:27,400
\nno way forwards.
\nNo Way backwards. <\/p>\n

178
\n00:12:27,500 –> 00:12:28,800
\nNo.
\nNo way out. <\/p>\n

179
\n00:12:29,100 –> 00:12:37,200
\nEverybody was living in fear
\nwith fear, and by fear, fear was<\/p>\n

180
\n00:12:37,700 –> 00:12:44,200
\non every side.
\nSo how do we live without fear <\/p>\n

181
\n00:12:45,300 –> 00:12:51,000
\nin these kinds of circumstances?
\nWell, come back to Jeremiah <\/p>\n

182
\n00:12:51,000 –> 00:12:54,800
\nchapter 20 because Jeremiah has
\nthe answer to this question. <\/p>\n

183
\n00:12:55,900 –> 00:13:00,000
\nJeremiah chapter 20 and verse
\n10. <\/p>\n

184
\n00:13:00,400 –> 00:13:05,600
\nWe just read this before, but
\nlet’s just read this again for. <\/p>\n

185
\n00:13:05,600 –> 00:13:10,800
\nI heard the defaming of Minnie.
\nMay go mr. <\/p>\n

186
\n00:13:10,800 –> 00:13:15,400
\nBeebe fear on every side now.
\nDid you know that? <\/p>\n

187
\n00:13:15,400 –> 00:13:21,100
\nActually and I think it is in
\nthe margin It is in the margin. <\/p>\n

188
\n00:13:22,200 –> 00:13:26,700
\nThat’s start of verse 10 is a
\nquotation for direct quotation <\/p>\n

189
\n00:13:27,000 –> 00:13:31,600
\nfrom some 31, a, some of
\nDavid’s. <\/p>\n

190
\n00:13:31,600 –> 00:13:36,200
\nSo, let’s go there because
\nJeremiah is deliberately quoting<\/p>\n

191
\n00:13:37,300 –> 00:13:47,000
\nsome 31 if we make it to Sam 31,
\nlet’s just read verse 13 to give<\/p>\n

192
\n00:13:47,000 –> 00:13:56,800
\nit Sam, 31, and verse 13.
\nI have heard the slander of mini<\/p>\n

193
\n00:13:57,200 –> 00:13:58,900
\nduring Maya scene.
\nFor I have heard. <\/p>\n

194
\n00:13:58,900 –> 00:14:03,700
\nI heard the defaming of mini
\nverse 13. <\/p>\n

195
\n00:14:03,900 –> 00:14:08,800
\nFear was on every side while
\nthey took counsel together <\/p>\n

196
\n00:14:08,800 –> 00:14:13,200
\nagainst me, they devised to take
\naway my life. <\/p>\n

197
\n00:14:13,700 –> 00:14:19,400
\nSo, Jeremiah chapter 20 and
\nverse 10 is a direct quotation <\/p>\n

198
\n00:14:19,500 –> 00:14:24,900
\nof well, actually, I’m 31 is the
\nonly other occurrence in the <\/p>\n

199
\n00:14:24,900 –> 00:14:29,300
\nwhole of the scriptures of this
\nphrase made Wilma suburb outside<\/p>\n

200
\n00:14:29,400 –> 00:14:34,600
\nof Jeremiah’s writings.
\nSo, Jeremiah is going to quote, <\/p>\n

201
\n00:14:34,700 –> 00:14:39,700
\nDavid’s experiences.
\nWhen he had fear on every side. <\/p>\n

202
\n00:14:39,800 –> 00:14:43,800
\nWhat was the background to Psalm
\n31? <\/p>\n

203
\n00:14:44,500 –> 00:14:48,500
\nAnd the answer is, it was the
\ntimes of first of Samuel chapter<\/p>\n

204
\n00:14:48,500 –> 00:14:53,200
\n23 we won’t go back there, but
\nyou We’ll remember, it was a <\/p>\n

205
\n00:14:53,200 –> 00:14:59,000
\nvery difficult time for David.
\nHe was on the run from Saul, he <\/p>\n

206
\n00:14:59,000 –> 00:15:02,400
\nwas hunted like a flea.
\nHe was living in caves having to<\/p>\n

207
\n00:15:02,400 –> 00:15:06,500
\nprovide for hundreds of other
\nmen, food shelter, security, <\/p>\n

208
\n00:15:06,500 –> 00:15:12,600
\neverything was on his shoulders.
\nHe was so stressed that he ran <\/p>\n

209
\n00:15:12,600 –> 00:15:17,000
\nnaively to the Philistines, too
\nsick for some degree of comfort,<\/p>\n

210
\n00:15:17,000 –> 00:15:19,300
\nand he almost lost his life in
\ngath. <\/p>\n

211
\n00:15:19,300 –> 00:15:21,800
\nYou remember, when he scrambled
\nat the gates and pretended to <\/p>\n

212
\n00:15:21,900 –> 00:15:25,500
\nMad and dribbled and only just
\nescaped with his life, you’ve <\/p>\n

213
\n00:15:25,500 –> 00:15:28,700
\ngot out of gas.
\nHe went to Keela sole pursuit of<\/p>\n

214
\n00:15:28,700 –> 00:15:30,600
\ntequila.
\nHe just managed to escape. <\/p>\n

215
\n00:15:30,600 –> 00:15:35,000
\nHe went to distances if and the
\nzip fights delivered him into <\/p>\n

216
\n00:15:35,000 –> 00:15:38,700
\nthe hand of Saul.
\nHe’s betrayed by doing the <\/p>\n

217
\n00:15:38,700 –> 00:15:42,600
\nEdomite swords back on his tail.
\nHe’s almost captured by Saul ran<\/p>\n

218
\n00:15:42,600 –> 00:15:46,500
\none side of the, of the hill and
\nsaw goes around the other side <\/p>\n

219
\n00:15:46,500 –> 00:15:50,300
\nof the Hill.
\nIt was extremely stressful for <\/p>\n

220
\n00:15:50,300 –> 00:15:54,700
\nDavid.
\nHe lived the words of verse 13, <\/p>\n

221
\n00:15:54,700 –> 00:15:58,400
\nfear was on every side.
\nWell, they took counsel together<\/p>\n

222
\n00:15:58,400 –> 00:16:02,500
\nagainst me, they devised to take
\naway my life, whether it was <\/p>\n

223
\n00:16:02,500 –> 00:16:07,000
\nSaul, all the Philistines or do
\negg or the Z fights, everybody <\/p>\n

224
\n00:16:07,000 –> 00:16:13,300
\nwas against it.
\nSo Jeremiah quotes Psalm 31, <\/p>\n

225
\n00:16:13,300 –> 00:16:18,500
\nbecause David knew what it was
\nlike to experience magel, Miss <\/p>\n

226
\n00:16:18,500 –> 00:16:22,100
\nEven fear on every side and
\nwe’re going to get to our main <\/p>\n

227
\n00:16:22,100 –> 00:16:24,800
\npoint of exultation little bit
\nlater. <\/p>\n

228
\n00:16:24,800 –> 00:16:29,900
\nBut I feel, this is a great big
\nsiltation in this for us that is<\/p>\n

229
\n00:16:30,200 –> 00:16:34,200
\nthat this feeling of fear on
\nevery side is not new. <\/p>\n

230
\n00:16:35,300 –> 00:16:39,500
\nIt’s not unique to us.
\nThis is a common experience of <\/p>\n

231
\n00:16:39,500 –> 00:16:45,200
\nthe Saints and probably, if
\nwe’re really honest their fears <\/p>\n

232
\n00:16:46,100 –> 00:16:49,500
\nand their anxieties and the
\nthreat to their life was a lot <\/p>\n

233
\n00:16:49,500 –> 00:16:53,700
\nmore tangible and real and
\nvisceral even than ours and we <\/p>\n

234
\n00:16:53,700 –> 00:16:57,100
\ncan take comfort from this.
\nThe scriptures have talked about<\/p>\n

235
\n00:16:57,200 –> 00:17:00,200
\nthese things.
\nOther Saints have experienced <\/p>\n

236
\n00:17:00,300 –> 00:17:04,000
\nthis fear on every side.
\nWe are not alone. <\/p>\n

237
\n00:17:05,099 –> 00:17:11,900
\nHow does Jeremiah take strength
\nfrom draw inspiration from find <\/p>\n

238
\n00:17:12,000 –> 00:17:19,500
\nanswers from some 31?
\nWell, we know that even though <\/p>\n

239
\n00:17:19,500 –> 00:17:25,000
\nthis was David’s experience and
\nit’s David Psalm, the sun is <\/p>\n

240
\n00:17:25,000 –> 00:17:30,700
\nreally all about Messiah.
\nWe know that because verse 5 is <\/p>\n

241
\n00:17:31,200 –> 00:17:34,900
\nin the lips and mouth of our
\nLord Jesus Christ. <\/p>\n

242
\n00:17:35,100 –> 00:17:39,300
\nInto thine hand.
\nI commit my spirit. <\/p>\n

243
\n00:17:39,900 –> 00:17:43,900
\nThis is clearly a Messianic
\npsalm. <\/p>\n

244
\n00:17:46,000 –> 00:17:51,900
\nSucrose felt fear on every side.
\nHe felt magel mr. <\/p>\n

245
\n00:17:51,900 –> 00:17:57,000
\nBird, he was tempted in all
\npoints like as we are, he felt <\/p>\n

246
\n00:17:57,000 –> 00:18:01,700
\nthese feelings, but what was his
\nresponse? <\/p>\n

247
\n00:18:02,400 –> 00:18:06,000
\nLet’s just read some of the
\npsalm by way of illustration <\/p>\n

248
\n00:18:06,100 –> 00:18:09,400
\nverse 1 in the.
\nOh yeah way. <\/p>\n

249
\n00:18:10,100 –> 00:18:14,400
\nDo I put my trust?
\nLet me never be ashamed. <\/p>\n

250
\n00:18:14,900 –> 00:18:20,200
\nDeliver me in thy righteousness,
\nverse 5 into thine hand. <\/p>\n

251
\n00:18:20,300 –> 00:18:25,000
\nI commit my spirit thou Hast
\nredeemed Me, O Lord, God of <\/p>\n

252
\n00:18:25,000 –> 00:18:29,500
\ntruth, I have hated them that
\nregard line vanities, but I <\/p>\n

253
\n00:18:29,900 –> 00:18:34,900
\ntrust in the Lord, I will be
\nglad and rejoice in thy mercy <\/p>\n

254
\n00:18:34,900 –> 00:18:37,100
\nfor now has considered my
\ntrouble. <\/p>\n

255
\n00:18:37,400 –> 00:18:41,000
\nThat has known my soul in
\nadversities and has not shut me <\/p>\n

256
\n00:18:41,000 –> 00:18:44,200
\nup into the hand of the enemy.
\nThere has set my feet in the <\/p>\n

257
\n00:18:44,200 –> 00:18:50,100
\nlast Drew have mercy upon me o.
\nYahweh for I am in trouble. <\/p>\n

258
\n00:18:50,600 –> 00:18:55,100
\nMy eye is consumed with grief in
\nmy soul, in my belly for my life<\/p>\n

259
\n00:18:55,100 –> 00:18:59,300
\nis spent with grief in my years,
\nwith sighing, my strength <\/p>\n

260
\n00:18:59,300 –> 00:19:04,000
\nfaileth because of mine iniquity
\nin my bones are consumed. <\/p>\n

261
\n00:19:04,600 –> 00:19:08,700
\nI was a reproach among all mine
\nenemies, but especially among my<\/p>\n

262
\n00:19:08,700 –> 00:19:12,300
\nneighbors in a fear to mine
\nacquaintance. <\/p>\n

263
\n00:19:12,900 –> 00:19:15,200
\nThey that did see me without
\nfled from me. <\/p>\n

264
\n00:19:15,200 –> 00:19:18,200
\nI’m forgotten as a dead man,
\nman, out of mind. <\/p>\n

265
\n00:19:18,300 –> 00:19:22,100
\nI’m like a broken vessel but I
\nhave heard the slander of many <\/p>\n

266
\n00:19:22,100 –> 00:19:25,000
\nfear was on every side.
\nWhile they took counsel together<\/p>\n

267
\n00:19:25,000 –> 00:19:30,400
\nagainst me, they devised to take
\naway my life, but I trusted in <\/p>\n

268
\n00:19:30,400 –> 00:19:37,000
\nthee o Yahweh, I seen there at
\nmy God, my times are in thy hand<\/p>\n

269
\n00:19:37,500 –> 00:19:41,400
\ndeliver me from the hand of mine
\nenemies in from them that <\/p>\n

270
\n00:19:41,400 –> 00:19:45,500
\npersecute me.
\nThe overwhelming theme of The <\/p>\n

271
\n00:19:45,500 –> 00:19:51,300
\nPsalm is verse 1.
\nTrust in God, verse 5 committing<\/p>\n

272
\n00:19:51,300 –> 00:19:57,500
\nhis life into his father’s.
\nTrust the sex trust in God, <\/p>\n

273
\n00:19:57,700 –> 00:20:03,300
\nverse 14, trust in God.
\nVerse 15, putting his life into <\/p>\n

274
\n00:20:03,300 –> 00:20:08,600
\nhis father’s hands verse 19.
\nTrust in God, verse 23 have <\/p>\n

275
\n00:20:08,600 –> 00:20:14,000
\nfaith in God verse 24, have hope
\nin God, so David’s Answer <\/p>\n

276
\n00:20:14,500 –> 00:20:19,300
\nMessiahs answer to make or Miss
\nabove fear on every side. <\/p>\n

277
\n00:20:21,300 –> 00:20:29,700
\nWas that Yahweh was also on
\nevery side how we feel is that <\/p>\n

278
\n00:20:29,700 –> 00:20:35,000
\nwe are surrounded encircled by
\nfear, but Messiahs answer is <\/p>\n

279
\n00:20:35,000 –> 00:20:37,800
\nthat we are actually surrounded
\nby Yahweh. <\/p>\n

280
\n00:20:39,700 –> 00:20:46,000
\nDavid had no idea why he was
\nbeing hunted and persecuted like<\/p>\n

281
\n00:20:46,000 –> 00:20:48,800
\na flea in the wilderness.
\nHe didn’t didn’t know what his <\/p>\n

282
\n00:20:48,800 –> 00:20:52,800
\nfuture held.
\nBut when fear, when fear <\/p>\n

283
\n00:20:52,800 –> 00:20:57,500
\nencircled, his heart, he fell
\nback on the one thing that he <\/p>\n

284
\n00:20:57,500 –> 00:21:01,800
\nknew for sure.
\nAnd that is that God had <\/p>\n

285
\n00:21:01,800 –> 00:21:07,700
\nanointed him to be king whatever
\nwas happening. <\/p>\n

286
\n00:21:08,600 –> 00:21:13,400
\nWas extraneous noise to the fact
\nthat God had anointed him King <\/p>\n

287
\n00:21:13,400 –> 00:21:17,600
\nand he needed to just quietly.
\nWait. <\/p>\n

288
\n00:21:20,300 –> 00:21:26,900
\nMessiah had many moments of real
\nstruggle before the Garden of <\/p>\n

289
\n00:21:26,900 –> 00:21:30,100
\nGethsemane, but he always fell
\nback on the one thing that he <\/p>\n

290
\n00:21:30,100 –> 00:21:35,900
\nknew, and that was his father’s
\nlove, and his father’s mission. <\/p>\n

291
\n00:21:36,200 –> 00:21:41,300
\nIn all he had to do despite all
\nthe extraneous noise. <\/p>\n

292
\n00:21:41,300 –> 00:21:49,900
\nCrucify him Was to quietly.
\nWait interests. <\/p>\n

293
\n00:21:52,700 –> 00:21:57,200
\nNow we know that this was
\nMessiahs attitude to being <\/p>\n

294
\n00:21:57,200 –> 00:22:04,600
\nsurrounded by fear because
\nJeremiah is also going to give <\/p>\n

295
\n00:22:04,600 –> 00:22:08,100
\nus an insight into messiah’s
\nmind. <\/p>\n

296
\n00:22:08,100 –> 00:22:14,000
\nIf some 31 is an insight into
\nMessiahs mind then, so is <\/p>\n

297
\n00:22:14,100 –> 00:22:17,900
\nLamentations chapter 3 and I’d
\nlike you to come to Lamentations<\/p>\n

298
\n00:22:17,900 –> 00:22:24,900
\nbecause We mentioned the five
\ntimes in Jeremiah with a phrase <\/p>\n

299
\n00:22:25,100 –> 00:22:26,900
\nMeg or mr.
\nBeebe occurs. <\/p>\n

300
\n00:22:27,000 –> 00:22:31,300
\nAnd we’ve been to some 31, where
\nJeremiah’s quoting is only one <\/p>\n

301
\n00:22:31,300 –> 00:22:35,300
\nother place in the scriptures
\nwhere this phrase occurs and <\/p>\n

302
\n00:22:35,300 –> 00:22:38,800
\nit’s in the last verse of
\nLamentations chapter 2, <\/p>\n

303
\n00:22:40,900 –> 00:22:45,400
\nLamentations to.
\nAlso, of course, by the pin of <\/p>\n

304
\n00:22:45,500 –> 00:22:53,700
\nJeremiah thou has called as in a
\nsolemn day magel misterben, my <\/p>\n

305
\n00:22:53,700 –> 00:22:57,600
\nTerrors roundabout.
\nSo that in the day of yahweh’s <\/p>\n

306
\n00:22:57,600 –> 00:23:00,900
\nanger, none Escape nor remained
\nthose that I have swaddled and <\/p>\n

307
\n00:23:00,900 –> 00:23:04,100
\nbrought up half my enemy
\nconsumed. <\/p>\n

308
\n00:23:04,900 –> 00:23:11,300
\nThis is how the nation felt fear
\non every side and the Princes of<\/p>\n

309
\n00:23:11,300 –> 00:23:16,300
\nthe nation in Lamentations to
\nare going to be articulated. <\/p>\n

310
\n00:23:17,400 –> 00:23:21,600
\nBy the man of chapter 3 in verse
\n1. <\/p>\n

311
\n00:23:21,800 –> 00:23:27,400
\nI am the man that has seen
\nAffliction by the rod of his <\/p>\n

312
\n00:23:27,400 –> 00:23:31,300
\nwrath and the words of
\nLamentations three are really <\/p>\n

313
\n00:23:31,300 –> 00:23:36,400
\nthe words of Messiah just as
\nsome 31 was written by David but<\/p>\n

314
\n00:23:36,400 –> 00:23:39,100
\nwe’re really the words and
\nexperiences and thoughts of <\/p>\n

315
\n00:23:39,100 –> 00:23:45,500
\nMessiah Lamentations 3 is in the
\nfirst instance, the anguish and <\/p>\n

316
\n00:23:45,500 –> 00:23:48,600
\naffliction of his so loved.
\nOr my butt in the ultimate <\/p>\n

317
\n00:23:48,600 –> 00:23:50,200
\nsense.
\nIt is Christ. <\/p>\n

318
\n00:23:50,200 –> 00:23:54,500
\nAnd Messiah is going to put into
\nwords and Lamentations 3, the <\/p>\n

319
\n00:23:54,500 –> 00:23:58,300
\nemotions and the feelings of the
\npeople as their representative <\/p>\n

320
\n00:23:58,800 –> 00:24:02,900
\nbut also their Savior and look
\nhow he feels and Lamentations <\/p>\n

321
\n00:24:02,900 –> 00:24:07,200
\nchapter 3 verse 2.
\nHe had led me and brought me <\/p>\n

322
\n00:24:07,200 –> 00:24:13,000
\ninto darkness and not into light
\nverse 5. <\/p>\n

323
\n00:24:13,200 –> 00:24:16,900
\nHe hath builded against me and
\ncompassed me with go. <\/p>\n

324
\n00:24:17,000 –> 00:24:22,700
\nCool & travail.
\nI’m encircled by pain verse 7. <\/p>\n

325
\n00:24:22,900 –> 00:24:26,700
\nHe hath hinged me about that.
\nI cannot get out. <\/p>\n

326
\n00:24:26,800 –> 00:24:29,100
\nHe has made my chain.
\nHeavy verse 9. <\/p>\n

327
\n00:24:29,100 –> 00:24:31,300
\nHe hath enclose my ways with
\nhewn. <\/p>\n

328
\n00:24:31,300 –> 00:24:37,600
\nStone made my pants crooked.
\nHe’s a man, who feels encircled.<\/p>\n

329
\n00:24:38,500 –> 00:24:42,300
\nBut fear.
\nWhat was his answer? <\/p>\n

330
\n00:24:43,000 –> 00:24:46,700
\nWhat was Messiahs answer to
\nthose feelings that? <\/p>\n

331
\n00:24:46,700 –> 00:24:52,300
\nHe felt verse 24.
\nYahweh is my portion. <\/p>\n

332
\n00:24:52,300 –> 00:24:57,000
\nSeth, my soul, therefore, will I
\nhope in him. <\/p>\n

333
\n00:24:58,100 –> 00:25:05,000
\nYahweh is good unto them that
\nwait for him to the soul that <\/p>\n

334
\n00:25:05,000 –> 00:25:08,300
\nseeketh him.
\nIt is good. <\/p>\n

335
\n00:25:09,300 –> 00:25:13,200
\nThat a man should both hope and
\nquietly. <\/p>\n

336
\n00:25:13,200 –> 00:25:18,700
\nWait for the Salvation of
\nYahweh. <\/p>\n

337
\n00:25:19,500 –> 00:25:25,000
\nWe are being exhorted to
\nquietly, wait for yahweh’s <\/p>\n

338
\n00:25:25,300 –> 00:25:32,100
\nsalvation, quieten the noise And
\nquietly. <\/p>\n

339
\n00:25:32,100 –> 00:25:36,100
\nWait, it’s almost exactly the
\nsame expression, isn’t it? <\/p>\n

340
\n00:25:36,400 –> 00:25:41,000
\nThat we find in Exodus chapters
\n13 and 14, where you remember <\/p>\n

341
\n00:25:41,100 –> 00:25:45,900
\nIsrael coming out of Egypt and
\nthey found themselves at the <\/p>\n

342
\n00:25:45,900 –> 00:25:48,700
\nshores of the Red Sea.
\nOn each side, there were <\/p>\n

343
\n00:25:48,700 –> 00:25:52,000
\nmountains that they could not
\nclimb ahead of them, was a Red <\/p>\n

344
\n00:25:52,000 –> 00:25:55,300
\nSea which they could not swim
\nacross and behind them came <\/p>\n

345
\n00:25:55,300 –> 00:25:57,700
\nthundering.
\nThe Chariots of Fierro. <\/p>\n

346
\n00:25:57,700 –> 00:26:01,800
\nThey were in sneered in the It’s
\nhe’s encircled. <\/p>\n

347
\n00:26:02,000 –> 00:26:07,600
\nIt was nowhere to go fear was on
\nevery side and what did Moses <\/p>\n

348
\n00:26:07,600 –> 00:26:13,300
\nsay?
\nHe said stand still and see the <\/p>\n

349
\n00:26:13,300 –> 00:26:16,900
\nsalvation of Yahweh.
\nIt’s the same as Lamentations 3 <\/p>\n

350
\n00:26:16,900 –> 00:26:20,700
\nand verse 26.
\nWhen we feel trapped when we <\/p>\n

351
\n00:26:20,700 –> 00:26:24,800
\nfeel surrounded by fear without
\nan obvious solution or way of <\/p>\n

352
\n00:26:24,800 –> 00:26:31,900
\nEscape, our solution is To
\nquietly wait for God’s solution.<\/p>\n

353
\n00:26:33,300 –> 00:26:37,300
\nYou know, that weird fear occurs
\nin around three hundred eighty <\/p>\n

354
\n00:26:37,300 –> 00:26:41,200
\nfive verses in the scriptures
\nand just a little bit less than <\/p>\n

355
\n00:26:41,200 –> 00:26:46,300
\nhalf of those.
\nIt says fear not. <\/p>\n

356
\n00:26:48,000 –> 00:26:50,600
\nFear not.
\nAnd do you know what the <\/p>\n

357
\n00:26:50,600 –> 00:26:54,500
\noverwhelming prevalence of
\nwords, immediately after that <\/p>\n

358
\n00:26:54,500 –> 00:26:59,800
\nphrases fear, not the next words
\nare often. <\/p>\n

359
\n00:27:01,100 –> 00:27:09,000
\nFor I, for I will deliver for, I
\nwill save for, I will redeem do <\/p>\n

360
\n00:27:09,000 –> 00:27:17,000
\nnot fear because I have a
\nsolution And this brings us to <\/p>\n

361
\n00:27:17,100 –> 00:27:19,600
\nour point of being sortation
\nthis morning. <\/p>\n

362
\n00:27:21,100 –> 00:27:30,200
\nWe can only live without fear.
\nIf we consciously replace it <\/p>\n

363
\n00:27:30,900 –> 00:27:36,300
\nwith faith.
\nI mean, it’s obvious, isn’t it? <\/p>\n

364
\n00:27:36,300 –> 00:27:39,900
\nWhen we think about it, you
\nthink about the things that you <\/p>\n

365
\n00:27:39,900 –> 00:27:47,200
\nfear in your life, we typically
\nfear the things that we can’t <\/p>\n

366
\n00:27:47,200 –> 00:27:51,500
\nsee more than the things that we
\ncan. <\/p>\n

367
\n00:27:52,800 –> 00:27:57,600
\nWe typically fear the things
\nthat we can’t control more than <\/p>\n

368
\n00:27:57,600 –> 00:28:03,500
\nthe things that we can control.
\nWe typically Fear the Future, <\/p>\n

369
\n00:28:03,600 –> 00:28:08,000
\nand the unknown more than we
\nfear the past, and the things <\/p>\n

370
\n00:28:08,000 –> 00:28:17,400
\nthat have already happened, But
\nwe’re fear thrives in the space <\/p>\n

371
\n00:28:17,600 –> 00:28:24,200
\nof the things that we can’t see.
\nWe can’t control and we can’t <\/p>\n

372
\n00:28:24,200 –> 00:28:29,800
\npredict.
\nThere is exactly the same space <\/p>\n

373
\n00:28:30,800 –> 00:28:34,300
\nwith faith.
\nExists. <\/p>\n

374
\n00:28:35,400 –> 00:28:37,700
\nFaith exists.
\nDoesn’t it in the things that we<\/p>\n

375
\n00:28:37,700 –> 00:28:45,900
\ncan’t see?
\nAnd in the things that we don’t <\/p>\n

376
\n00:28:45,900 –> 00:28:52,300
\nhave any control over all the
\nthings that we can’t manipulate,<\/p>\n

377
\n00:28:53,100 –> 00:28:57,200
\nwe have faith in things that we
\ncan’t see in our fathers control<\/p>\n

378
\n00:28:57,200 –> 00:29:01,000
\nand Care his predictions and
\nassurances of the future. <\/p>\n

379
\n00:29:01,300 –> 00:29:08,900
\nSo Faith feels exactly the same
\nspace in their minds as fear. <\/p>\n

380
\n00:29:10,700 –> 00:29:15,600
\nAnd so we have a choice.
\nWe can be surrounded by fear on <\/p>\n

381
\n00:29:15,600 –> 00:29:21,500
\nevery side or we can be
\nsurrounded by Yahweh on every <\/p>\n

382
\n00:29:21,500 –> 00:29:24,600
\nside.
\nYou know, in Matthew chapter 8 <\/p>\n

383
\n00:29:24,600 –> 00:29:27,800
\nand verses 24 to 26.
\nWe won’t go there because we <\/p>\n

384
\n00:29:27,800 –> 00:29:32,400
\nknow the story.
\nThe disciples were terrified <\/p>\n

385
\n00:29:33,200 –> 00:29:39,600
\nthat they were going to sink on
\nthe little ship on the lake of <\/p>\n

386
\n00:29:39,900 –> 00:29:42,500
\nGalilee.
\nIt was a ferocious storm that <\/p>\n

387
\n00:29:42,500 –> 00:29:47,700
\neven Sailors such as themselves
\nwere petrified and when they <\/p>\n

388
\n00:29:47,700 –> 00:29:51,400
\nwoke Christ, who was blissfully
\nsleeping in the bottom of the <\/p>\n

389
\n00:29:51,400 –> 00:29:52,800
\nboat.
\nWhat was his? <\/p>\n

390
\n00:29:53,200 –> 00:29:56,800
\nWhat was his response?
\nMatthew chapter 8 and verse 26, <\/p>\n

391
\n00:29:57,000 –> 00:30:04,700
\nwhy are you fearful Oh, ye of
\nlittle faith because Faith <\/p>\n

392
\n00:30:04,700 –> 00:30:08,300
\noccupies the same space in their
\nminds is fear. <\/p>\n

393
\n00:30:09,800 –> 00:30:12,400
\nAnd yet, it is so much more
\npowerful. <\/p>\n

394
\n00:30:12,600 –> 00:30:15,900
\nFaith is able to cast out every
\nfear. <\/p>\n

395
\n00:30:16,300 –> 00:30:21,100
\nSo we need to change our
\nperspective, living without fear<\/p>\n

396
\n00:30:22,600 –> 00:30:29,200
\nis really living with fear
\nreplaced by faith. <\/p>\n

397
\n00:30:30,900 –> 00:30:35,200
\nThis needs to be a way of
\nthinking, I’d like to conclude <\/p>\n

398
\n00:30:35,200 –> 00:30:37,900
\nthis morning with the thoughts,
\nof a man who understood this. <\/p>\n

399
\n00:30:37,900 –> 00:30:41,400
\nIntimately in his own life, who
\nunderstood what? <\/p>\n

400
\n00:30:41,400 –> 00:30:47,100
\nIt was like to feel, may go mr.
\nBeebe fear on every side, but he<\/p>\n

401
\n00:30:47,100 –> 00:30:50,200
\nknew the answer.
\nI’d like you to come to our <\/p>\n

402
\n00:30:50,400 –> 00:30:54,200
\nreading this morning to Second
\nof Corinthians and chapter 4, <\/p>\n

403
\n00:30:56,500 –> 00:31:02,200
\nbecause the Apostle Paul.
\nWe know experience the <\/p>\n

404
\n00:31:02,200 –> 00:31:10,000
\nsufferings of Christ, more than
\nany other living person, he <\/p>\n

405
\n00:31:10,000 –> 00:31:14,100
\nfilled up that which was behind
\nof the sufferings of Christ. <\/p>\n

406
\n00:31:15,400 –> 00:31:19,400
\nHe’s a man who knew fear on
\nevery side. <\/p>\n

407
\n00:31:20,500 –> 00:31:24,200
\nThis just read a few verses in
\n2nd Corinthians and chapter for <\/p>\n

408
\n00:31:25,300 –> 00:31:35,600
\nreading from verse 8.
\nWe are troubled on every side. <\/p>\n

409
\n00:31:35,600 –> 00:31:37,300
\nIt’s almost exactly the same
\nphrase. <\/p>\n

410
\n00:31:37,300 –> 00:31:40,100
\nIsn’t it?
\nMeg or miss a bit troubled on <\/p>\n

411
\n00:31:40,100 –> 00:31:43,200
\nevery side yet?
\nNot distressed. <\/p>\n

412
\n00:31:44,300 –> 00:31:48,400
\nWe are perplexed but not in
\ndespair. <\/p>\n

413
\n00:31:49,800 –> 00:31:55,100
\nPersecuted, but neither forsaken
\ncast down. <\/p>\n

414
\n00:31:55,300 –> 00:31:59,400
\nYes, but not destroyed, always
\nbearing about in the body. <\/p>\n

415
\n00:31:59,400 –> 00:32:03,500
\nThe dying of the Lord Jesus,
\nthat the life also of Jesus <\/p>\n

416
\n00:32:03,700 –> 00:32:07,700
\nmight be made manifest in our
\nbody for we, which live are <\/p>\n

417
\n00:32:07,700 –> 00:32:10,300
\nalway delivered unto death for
\nJesus sake. <\/p>\n

418
\n00:32:10,300 –> 00:32:13,500
\nThat the life also of Jesus
\nmight be made manifest in our <\/p>\n

419
\n00:32:13,500 –> 00:32:17,800
\nmortal flesh.
\nSo then death worker than us, <\/p>\n

420
\n00:32:18,000 –> 00:32:21,800
\nbut in life in in you we having
\nthe same Spirit of Faith <\/p>\n

421
\n00:32:21,900 –> 00:32:25,000
\naccording as it is written, I
\nbelieved and therefore have I <\/p>\n

422
\n00:32:25,000 –> 00:32:28,200
\nspoken.
\nWe also believe and therefore <\/p>\n

423
\n00:32:28,200 –> 00:32:32,700
\nspeak knowing that he which
\nraised up the Lord Jesus shall <\/p>\n

424
\n00:32:32,700 –> 00:32:37,600
\nraise up us also by Jesus and
\nshall present us with you. <\/p>\n

425
\n00:32:37,700 –> 00:32:40,900
\nFor all things are for your
\nsakes. <\/p>\n

426
\n00:32:41,400 –> 00:32:45,900
\nThat the abundant grace might
\nthrough the Thanksgiving of many<\/p>\n

427
\n00:32:46,200 –> 00:32:50,100
\nredound to the glory.
\nGod. <\/p>\n

428
\n00:32:51,000 –> 00:32:54,200
\nHe was a man who understood what
\nit meant to be troubled, on <\/p>\n

429
\n00:32:54,200 –> 00:32:56,400
\nevery side, but he knew the
\nsolution. <\/p>\n

430
\n00:32:56,400 –> 00:33:02,300
\nHe was not distressed.
\nI think at its most basic level.<\/p>\n

431
\n00:33:03,100 –> 00:33:08,700
\nWe Fear anything that threatens
\nour survival, something that <\/p>\n

432
\n00:33:08,700 –> 00:33:14,600
\nthreatens our safety, our
\ncomfort, our house security. <\/p>\n

433
\n00:33:14,900 –> 00:33:18,100
\nWe might summarize all of those
\nthings as something that <\/p>\n

434
\n00:33:18,100 –> 00:33:22,100
\nthreatens Our life.
\nBut look what verse 10 and verse<\/p>\n

435
\n00:33:22,100 –> 00:33:29,200
\n11 and verse 12.
\nAll tell us we are did see the <\/p>\n

436
\n00:33:29,200 –> 00:33:33,700
\nemphasis the dying of the Lord
\nJesus that the life also of <\/p>\n

437
\n00:33:33,700 –> 00:33:38,500
\nJesus unto death for Jesus sake
\nthat the life also of Jesus. <\/p>\n

438
\n00:33:38,600 –> 00:33:42,400
\nSo then diff worker than us.
\nBut life in you there’s a <\/p>\n

439
\n00:33:42,400 –> 00:33:46,000
\nprocess of death and life and
\nthe Apostle. <\/p>\n

440
\n00:33:46,000 –> 00:33:49,400
\nPaul tells us we are.
\nDid our life is Actually, <\/p>\n

441
\n00:33:49,400 –> 00:33:54,000
\nChrist’s life.
\nHe is our life. <\/p>\n

442
\n00:33:55,500 –> 00:33:58,800
\nGod is our answer and lives have
\nbeen redeemed. <\/p>\n

443
\n00:33:58,800 –> 00:34:02,100
\nOur lives are hidden in Christ.
\nWhat is there to fear brothers <\/p>\n

444
\n00:34:02,100 –> 00:34:05,000
\nand sisters?
\nWhen we consider that, whatever <\/p>\n

445
\n00:34:05,000 –> 00:34:08,300
\nwe fear is actually threatening
\ncrust life? <\/p>\n

446
\n00:34:10,699 –> 00:34:13,300
\nCan anything threaten crust
\nlife? <\/p>\n

447
\n00:34:15,100 –> 00:34:19,400
\nThere’s nothing more assured in
\nthe universe than Christ’s life,<\/p>\n

448
\n00:34:19,699 –> 00:34:22,699
\nand Paul is saying, that’s what
\nwe have. <\/p>\n

449
\n00:34:24,199 –> 00:34:29,300
\nHis life is a Oz, we are
\nendeavoring to live the life of <\/p>\n

450
\n00:34:29,300 –> 00:34:34,300
\nJesus, in our mortal flesh verse
\n11, what can threaten that the <\/p>\n

451
\n00:34:34,300 –> 00:34:39,600
\nlife of Jesus?
\nSo here is our changed <\/p>\n

452
\n00:34:39,600 –> 00:34:47,500
\nperspective, verse 15.
\nAll things are for your sakes. <\/p>\n

453
\n00:34:47,900 –> 00:34:50,699
\nFor our sakes.
\nYou know, brothers sisters, <\/p>\n

454
\n00:34:50,699 –> 00:34:55,500
\ncovid is for us.
\nIt’s for the Saints. <\/p>\n

455
\n00:34:56,600 –> 00:35:02,800
\nIt’s to develop our faith.
\nOur trust, Our Hope to give <\/p>\n

456
\n00:35:02,900 –> 00:35:06,500
\nopportunity amongst the storms
\nof life, that threaten to <\/p>\n

457
\n00:35:06,500 –> 00:35:11,500
\noverwhelm our vessel to let us
\nchoose to replace fear with <\/p>\n

458
\n00:35:11,500 –> 00:35:17,000
\nfaith to let Faith occupy the
\nsame space in their minds with <\/p>\n

459
\n00:35:17,000 –> 00:35:21,500
\nfear, used to Fester.
\nLook at what Paul goes on to <\/p>\n

460
\n00:35:21,500 –> 00:35:24,900
\nsay.
\nIn verse has a 16 to 18 as he <\/p>\n

461
\n00:35:24,900 –> 00:35:30,900
\nconcludes his thoughts.
\nFor which cause we faint not. <\/p>\n

462
\n00:35:31,800 –> 00:35:36,300
\nBut though our outward man,
\nperish, yet the inward man is <\/p>\n

463
\n00:35:36,300 –> 00:35:39,900
\nrenewed day by day for our light
\nAffliction, which is, but for a <\/p>\n

464
\n00:35:39,900 –> 00:35:45,800
\nmoment worketh for us a far more
\nexceeding and eternal weight of <\/p>\n

465
\n00:35:45,800 –> 00:35:49,700
\nGlory.
\nWhile we look not at the things <\/p>\n

466
\n00:35:49,700 –> 00:35:53,900
\nwhich are seen.
\nBut at the things which are not <\/p>\n

467
\n00:35:53,900 –> 00:35:58,800
\nseen for the things which are
\nseen are temporal Pro, but the <\/p>\n

468
\n00:35:58,800 –> 00:36:05,100
\nthings which are not seen are
\neternal. the things which are <\/p>\n

469
\n00:36:05,107 –> 00:36:14,200
\nnot seen can generate fear, but
\nPaul is saying the things that <\/p>\n

470
\n00:36:14,200 –> 00:36:22,000
\nare not seen should generate
\nfaith and we get to choose We <\/p>\n

471
\n00:36:22,000 –> 00:36:24,000
\ndon’t know the Future.
\nDo We brothers and sisters? <\/p>\n

472
\n00:36:24,000 –> 00:36:28,500
\nWhat our heavenly father has in
\nstore for us and neither did <\/p>\n

473
\n00:36:28,500 –> 00:36:33,400
\nPaul.
\nNeither did Paul, he understood <\/p>\n

474
\n00:36:33,400 –> 00:36:35,600
\nthat feeling of fear on every
\nside. <\/p>\n

475
\n00:36:35,700 –> 00:36:39,200
\nJust turn over the page to check
\n27 and verse 5. <\/p>\n

476
\n00:36:41,200 –> 00:36:45,300
\nChapter 7 and verse 5 for when
\nwe were come into Macedonia, our<\/p>\n

477
\n00:36:45,300 –> 00:36:51,200
\nflesh had no rest but we were
\ntroubled on every side without <\/p>\n

478
\n00:36:51,200 –> 00:36:53,200
\nwere fighting’s within were
\nfears. <\/p>\n

479
\n00:36:53,400 –> 00:36:56,300
\nWhat to do.
\nNevertheless. <\/p>\n

480
\n00:36:57,700 –> 00:37:01,700
\nGod.
\nThat Comfort Earth those that <\/p>\n

481
\n00:37:01,700 –> 00:37:07,100
\nare cast down comforted Us by
\nthe coming of Titus. <\/p>\n

482
\n00:37:07,400 –> 00:37:11,700
\nPaul had no idea what to do and
\nall of a sudden out of the blue <\/p>\n

483
\n00:37:11,800 –> 00:37:16,000
\none, faithful young man.
\nWalked back into the Apostle, <\/p>\n

484
\n00:37:16,000 –> 00:37:18,600
\nPaul’s life and gave him the
\ncomfort that he needed. <\/p>\n

485
\n00:37:18,600 –> 00:37:21,800
\nWe don’t know what God’s answer
\nis, what God’s solution is. <\/p>\n

486
\n00:37:21,800 –> 00:37:25,500
\nWe just know that God has us
\nbrothers and sisters. <\/p>\n

487
\n00:37:26,400 –> 00:37:29,600
\nHow many times in our lives?
\nIf we think about our own <\/p>\n

488
\n00:37:29,600 –> 00:37:34,200
\nexperiences, have we been
\nwracked with doubts and fears <\/p>\n

489
\n00:37:34,400 –> 00:37:40,000
\nanxious about a circumstance or
\na discussion or a relationship? <\/p>\n

490
\n00:37:40,300 –> 00:37:47,900
\nWe can’t sleep.
\nVery fearful, very worried about<\/p>\n

491
\n00:37:47,900 –> 00:37:50,900
\nour jobs, may be a Futures a
\nhealth. <\/p>\n

492
\n00:37:52,100 –> 00:37:56,700
\nThen, you know what, we look
\nback on those circumstances <\/p>\n

493
\n00:37:56,900 –> 00:38:02,700
\nyears have gone by, and we
\nwonder at how well, things have <\/p>\n

494
\n00:38:02,700 –> 00:38:06,600
\nactually worked out in.
\nGod’s providential care. <\/p>\n

495
\n00:38:07,300 –> 00:38:09,100
\nGod, has us brothers and
\nsisters. <\/p>\n

496
\n00:38:09,100 –> 00:38:12,700
\nHe won’t forsake us.
\nYou won’t fail us, whatever. <\/p>\n

497
\n00:38:12,700 –> 00:38:18,500
\nOur Whatever Fe is, we don’t
\nknow his solution. <\/p>\n

498
\n00:38:18,700 –> 00:38:23,100
\nWe just have to quietly.
\nWait for his salvation. <\/p>\n

499
\n00:38:23,700 –> 00:38:27,300
\nWe might feel like David, we
\nmight feel, like, Jeremiah or <\/p>\n

500
\n00:38:27,300 –> 00:38:31,400
\neven our Lord, Jesus Christ
\nsurrounded by fear on every <\/p>\n

501
\n00:38:31,400 –> 00:38:34,700
\nside.
\nLet’s flip our perspective and <\/p>\n

502
\n00:38:34,700 –> 00:38:39,000
\nchoose to surround ourselves
\nwith Yahweh with the shield of <\/p>\n

503
\n00:38:39,000 –> 00:38:42,800
\nFaith.
\nThis is what David says in <\/p>\n

504
\n00:38:42,900 –> 00:38:44,000
\nanother.
\nOther psalm. <\/p>\n

505
\n00:38:45,600 –> 00:38:51,500
\nPsalm 27, and this is 125, just
\nlisten to these words. <\/p>\n

506
\n00:38:52,500 –> 00:38:55,700
\nYahweh is my light and my
\nsalvation. <\/p>\n

507
\n00:38:55,800 –> 00:38:57,400
\nWhom Shall, I?
\nFear. <\/p>\n

508
\n00:38:58,100 –> 00:39:00,900
\nYahweh is the strength of my
\nlife of whom. <\/p>\n

509
\n00:39:00,900 –> 00:39:04,100
\nShall I be afraid?
\nWhen the wicked even, mine <\/p>\n

510
\n00:39:04,100 –> 00:39:07,200
\nenemies are my foes come upon me
\nto eat at my flesh. <\/p>\n

511
\n00:39:07,700 –> 00:39:13,100
\nThey stumbled and fell do in.
\nHost, should encamp against me. <\/p>\n

512
\n00:39:13,500 –> 00:39:18,000
\nMy heart shall not fear, the war
\nshould rise against me. <\/p>\n

513
\n00:39:18,000 –> 00:39:21,200
\nIn this.
\nWill I be confident in this? <\/p>\n

514
\n00:39:22,000 –> 00:39:23,200
\nBye.
\nBe confident. <\/p>\n

515
\n00:39:23,500 –> 00:39:26,300
\nOne thing have I desired of
\nYahweh? <\/p>\n

516
\n00:39:26,300 –> 00:39:30,000
\nThat will, I seek after that.
\nI may dwell in the house of <\/p>\n

517
\n00:39:30,000 –> 00:39:35,400
\nYahweh all the days of my life,
\nto behold the beauty of Yahweh <\/p>\n

518
\n00:39:35,600 –> 00:39:39,400
\ninto and quiet in his temple in
\nthe time of trouble. <\/p>\n

519
\n00:39:40,000 –> 00:39:43,600
\nHe shall hide me in his
\nPavilion, in the secret of his <\/p>\n

520
\n00:39:43,600 –> 00:39:45,200
\nTabernacle.
\nShall he hide me? <\/p>\n

521
\n00:39:45,800 –> 00:39:53,400
\nHe shall sit me up upon a rock.
\nLet’s be determined, brothers <\/p>\n

522
\n00:39:53,400 –> 00:39:56,800
\nand sisters.
\nIs this morning, we take <\/p>\n

523
\n00:39:56,800 –> 00:40:03,600
\nadvantage of some quiet time in
\nour otherwise, busy and noisy, <\/p>\n

524
\n00:40:03,900 –> 00:40:10,700
\nand distracted lives.
\nAnd licks as we break bread and <\/p>\n

525
\n00:40:10,700 –> 00:40:14,700
\ndrink wine today.
\nAnd as we celebrate, the <\/p>\n

526
\n00:40:14,700 –> 00:40:20,300
\nabsolute certainty of Christ’s
\nlife. <\/p>\n

527
\n00:40:20,700 –> 00:40:25,900
\nHe’s alive and we take that life
\ninto ourselves by way of bread <\/p>\n

528
\n00:40:25,900 –> 00:40:29,000
\nand wine.
\nWe have his life in us. <\/p>\n

529
\n00:40:29,300 –> 00:40:33,800
\nLet’s be determined to reassure
\nourselves that we are actually <\/p>\n

530
\n00:40:33,800 –> 00:40:39,100
\nsurrounded not by fear.
\nBut by Yahweh, the god of the <\/p>\n

531
\n00:40:39,100 –> 00:40:44,200
\nuniverse and he holds us all the
\npalm of his hand. <\/p>\n

532
\n00:40:45,300 –> 00:40:52,400
\nAll he asks us to do is just a
\ntrust Surrender to his will. <\/p>\n

533
\n00:40:54,500 –> 00:41:00,200
\nTo have faith that he can solve
\nall of the problems that we <\/p>\n

534
\n00:41:00,200 –> 00:41:05,200
\ncannot reading from are closing
\nhim. <\/p>\n

535
\n00:41:06,400 –> 00:41:13,300
\nHim 422.
\nOur Father. through the coming <\/p>\n

536
\n00:41:13,300 –> 00:41:21,900
\nyear, we know not what shall be
\nBut we would leave without a <\/p>\n

537
\n00:41:21,900 –> 00:41:29,700
\nfear, it’s ordering All To Thee.
\nIt may be we shall toil in vain <\/p>\n

538
\n00:41:30,100 –> 00:41:35,300
\nfor what the world holds fear.
\nAnd that the good, we thought to<\/p>\n

539
\n00:41:35,300 –> 00:41:38,600
\ngain, may bring us grief and
\ncare. <\/p>\n

540
\n00:41:39,500 –> 00:41:42,400
\nIt may be that the year shall
\nblend. <\/p>\n

541
\n00:41:42,500 –> 00:41:47,300
\nOur love with anxious, fears and
\nsnatch away. <\/p>\n

542
\n00:41:47,700 –> 00:41:51,700
\nThe valued friend.
\nThe tried of many years. <\/p>\n

543
\n00:41:53,500 –> 00:41:58,100
\nBut calmly Lord on thee, we
\nrest. <\/p>\n

544
\n00:41:59,500 –> 00:42:06,800
\nNo, fears are trust shall move.
\nThey’ll know us what for each is<\/p>\n

545
\n00:42:06,800 –> 00:42:27,800
\nbest and their perfect love.
\nThank you for listening to the <\/p>\n

546
\n00:42:27,800 –> 00:42:29,600
\ngood christadelphians talks
\npodcast. <\/p>\n

547
\n00:42:30,300 –> 00:42:32,300
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

548
\n00:42:32,700 –> 00:42:35,100
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\nplease subscribe for new <\/p>\n

549
\n00:42:35,100 –> 00:42:37,900
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\napple podcast or whatever <\/p>\n

550
\n00:42:37,900 –> 00:42:40,600
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\nmore people find the show when <\/p>\n

551
\n00:42:40,600 –> 00:42:43,300
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\nIf you enjoyed this particular <\/p>\n

552
\n00:42:43,300 –> 00:42:45,900
\ntalk, please share it with
\nsomeone who you think might <\/p>\n

553
\n00:42:45,900 –> 00:42:48,500
\nenjoy it as well for show notes
\non the talk. <\/p>\n

554
\n00:42:48,500 –> 00:42:51,900
\nYou just listened to visit our
\nshow page at anchor dot f, m \/ <\/p>\n

555
\n00:42:51,900 –> 00:42:55,500
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\nsection of your podcast player. <\/p>\n

556
\n00:42:56,600 –> 00:42:59,000
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\nthe talk from this week on our <\/p>\n

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\n00:42:59,000 –> 00:43:01,800
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558
\n00:43:01,800 –> 00:43:06,200
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559
\n00:43:06,200 –> 00:43:09,500
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\ncomment on our YouTube channel <\/p>\n

560
\n00:43:09,600 –> 00:43:11,200
\nwhere these talks are posted as
\nwell. <\/p>\n

561
\n00:43:11,600 –> 00:43:13,600
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\nwant to know about it. <\/p>\n

562
\n00:43:13,600 –> 00:43:17,500
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563
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564
\n00:43:20,300 –> 00:43:22,700
\naccounts.
\nThank you for listening. <\/p>\n

565
\n00:43:22,900 –> 00:43:25,000
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an Exhortation by Bro. Nathan Lewis titled “Living Without Fear”…<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/44420343\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2021-11-6%2Ff2ab53ad-873c-e2d5-5cde-d4b8b3d755f9.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:43:37","filesize":"29.96M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-244","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t