{"id":242,"date":"2021-12-21T06:23:41","date_gmt":"2021-12-21T06:23:41","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/171-tom-graham-exhortation-the-joy-of-the-kingdom\/"},"modified":"2026-07-15T08:11:55","modified_gmt":"2026-07-15T08:11:55","slug":"171-tom-graham-exhortation-the-joy-of-the-kingdom","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/171-tom-graham-exhortation-the-joy-of-the-kingdom\/","title":{"rendered":"171: Tom Graham &#8211; Exhortation: The Joy of the Kingdom"},"content":{"rendered":"<p>This week we are listening to the last exhortation given by Bro. Tom Graham titled \u201dThe Joy of the Kingdom&#8221; that was given at the Thousand Oaks Ecclesia on August 15, 2021. We hope this strengthens your Faith and brightens your day!<\/p>\n<p>Thank you for listening, God bless, and talk to you next week.<\/p>\n<p>Send talk suggestions or comments to: <a href=\"mailto:goodchristadelphiantalks@gmail.com\" rel=\"ugc noopener noreferrer\" target=\"_blank\">GoodChristadelphianTalks@gmail.com<\/a><\/p>\n<p>For Show Notes, visit our website: <a href=\"https:\/\/anchor.fm\/GCT\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Anchor.fm\/GCT<\/a><\/p>\n<p>Social Media: <a href=\"https:\/\/facebook.com\/GoodChristadelphianTalks\/\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Facebook<\/a> | <a href=\"https:\/\/www.instagram.com\/goodchristadelphiantalks\/\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Instagram<\/a> | <a href=\"https:\/\/twitter.com\/GCT_Podcast\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Twitter<\/a><\/p>\n<div class=\"transcript\">1<br \/>\n00:00:13,900 &#8211;&gt; 00:00:15,600<br \/>\nWelcome to good for selfie and<br \/>\ntalks. <\/p>\n<p>2<br \/>\n00:00:15,600 &#8211;&gt; 00:00:19,300<br \/>\nI&#8217;m Levi and I&#8217;m Chris and I&#8217;m<br \/>\nBrian, thank you for joining us <\/p>\n<p>3<br \/>\n00:00:19,300 &#8211;&gt; 00:00:21,900<br \/>\nthis week.<br \/>\nOn this podcast, we select one <\/p>\n<p>4<br \/>\n00:00:21,900 &#8211;&gt; 00:00:26,400<br \/>\ntaco week to help us get the<br \/>\nBible in our daily news feed. <\/p>\n<p>5<br \/>\n00:00:26,600 &#8211;&gt; 00:00:29,300<br \/>\nWe post a new episode of the<br \/>\nstart of each week with a short <\/p>\n<p>6<br \/>\n00:00:29,300 &#8211;&gt; 00:00:31,400<br \/>\nintro before.<br \/>\nHand to kind of set the stage <\/p>\n<p>7<br \/>\n00:00:31,400 &#8211;&gt; 00:00:33,600<br \/>\nfor the talk.<br \/>\nYou&#8217;re about to listen to and <\/p>\n<p>8<br \/>\n00:00:33,600 &#8211;&gt; 00:00:36,300<br \/>\nnow let&#8217;s talk more about this<br \/>\nweek&#8217;s talk. <\/p>\n<p>9<br \/>\n00:00:51,700 &#8211;&gt; 00:00:53,400<br \/>\nHello and welcome back to<br \/>\nanother talk. <\/p>\n<p>10<br \/>\n00:00:54,800 &#8211;&gt; 00:00:58,200<br \/>\nThis past week, brother Tom<br \/>\nGraham from the Thousand Oaks <\/p>\n<p>11<br \/>\n00:00:58,200 &#8211;&gt; 00:01:01,100<br \/>\ncliche fell asleep in Christ,<br \/>\nbrother. <\/p>\n<p>12<br \/>\n00:01:01,100 &#8211;&gt; 00:01:03,700<br \/>\nTom had been a member of<br \/>\nseveral, Southern California <\/p>\n<p>13<br \/>\n00:01:03,700 &#8211;&gt; 00:01:07,400<br \/>\nclosures, over the years but<br \/>\nwhat many of you listening to <\/p>\n<p>14<br \/>\n00:01:07,400 &#8211;&gt; 00:01:10,900<br \/>\nmay know him for especially<br \/>\nthose of us in North America, <\/p>\n<p>15<br \/>\n00:01:11,700 &#8211;&gt; 00:01:15,600<br \/>\nthe know him and his wife Nene<br \/>\nfor was their tireless work in <\/p>\n<p>16<br \/>\n00:01:15,600 &#8211;&gt; 00:01:18,200<br \/>\ndistributing books to<br \/>\nchristadelphians throughout <\/p>\n<p>17<br \/>\n00:01:18,200 &#8211;&gt; 00:01:22,500<br \/>\nNorth America, he maintained a<br \/>\nlibrary of books and if you <\/p>\n<p>18<br \/>\n00:01:22,500 &#8211;&gt; 00:01:25,800<br \/>\nneeded any particular<br \/>\nchristadelphians Book he was <\/p>\n<p>19<br \/>\n00:01:26,300 &#8211;&gt; 00:01:30,300<br \/>\nyour go-to person throughout<br \/>\nmost of North America to get a <\/p>\n<p>20<br \/>\n00:01:30,300 &#8211;&gt; 00:01:34,900<br \/>\ncopy of that book beyond his<br \/>\nlove of books and sharing them <\/p>\n<p>21<br \/>\n00:01:34,900 &#8211;&gt; 00:01:38,400<br \/>\nwith everyone who needed them,<br \/>\nbrother, Tom loved prophecy and <\/p>\n<p>22<br \/>\n00:01:38,400 &#8211;&gt; 00:01:41,100<br \/>\ncurrent events.<br \/>\nHe would give a weekly current <\/p>\n<p>23<br \/>\n00:01:41,100 &#8211;&gt; 00:01:44,700<br \/>\nevents class at his Ecclesia in<br \/>\nThousand Oaks every Sunday. <\/p>\n<p>24<br \/>\n00:01:45,200 &#8211;&gt; 00:01:49,600<br \/>\nHe came behind even the Sunday<br \/>\nprior to when he fell asleep <\/p>\n<p>25<br \/>\n00:01:50,900 &#8211;&gt; 00:01:53,800<br \/>\nbecause of his love of Prophecy<br \/>\nand the hope and the vision that<\/p>\n<p>26<br \/>\n00:01:53,800 &#8211;&gt; 00:01:55,800<br \/>\nhe had of the king.<br \/>\nDo it felt appropriate to share <\/p>\n<p>27<br \/>\n00:01:55,800 &#8211;&gt; 00:01:59,300<br \/>\nthis excitation by Brother Tom.<br \/>\nThe last one that he gave back <\/p>\n<p>28<br \/>\n00:01:59,300 &#8211;&gt; 00:02:03,500<br \/>\nin August of 2021 where you<br \/>\ncould feel the passion and <\/p>\n<p>29<br \/>\n00:02:03,500 &#8211;&gt; 00:02:07,700<br \/>\neagerness that he felt for the<br \/>\ncoming Kingdom. <\/p>\n<p>30<br \/>\n00:02:09,900 &#8211;&gt; 00:02:12,500<br \/>\nThat passion and vision of the<br \/>\nKingdom, reminds us all of the <\/p>\n<p>31<br \/>\n00:02:12,500 &#8211;&gt; 00:02:16,900<br \/>\njoy that awaits us when Jesus<br \/>\nreturns and was a driving force <\/p>\n<p>32<br \/>\n00:02:17,000 &#8211;&gt; 00:02:21,900<br \/>\nin Tom&#8217;s life.<br \/>\nWe hope that this excitation <\/p>\n<p>33<br \/>\n00:02:21,900 &#8211;&gt; 00:02:25,400<br \/>\nwill ignite a spark in you that<br \/>\nwill burn just as brightly as <\/p>\n<p>34<br \/>\n00:02:25,400 &#8211;&gt; 00:02:29,300<br \/>\nthe one that did and brother,<br \/>\nTom and pray that his sleep will<\/p>\n<p>35<br \/>\n00:02:29,300 &#8211;&gt; 00:02:32,600<br \/>\nbe short it over.<br \/>\nNow, to brother, Tom for his <\/p>\n<p>36<br \/>\n00:02:32,600 &#8211;&gt; 00:02:36,800<br \/>\nexhortation on the hope of the<br \/>\nKingdom morning with the getting<\/p>\n<p>37<br \/>\n00:02:36,800 &#8211;&gt; 00:02:39,200<br \/>\nmy new brothers and sisters in<br \/>\nthe Lord. <\/p>\n<p>38<br \/>\n00:02:39,200 &#8211;&gt; 00:02:44,800<br \/>\nJesus Christ.<br \/>\nWe have to realize what a <\/p>\n<p>39<br \/>\n00:02:44,800 &#8211;&gt; 00:02:51,000<br \/>\nprivilege it is to be called the<br \/>\nBrethren and Sisters of the Lord<\/p>\n<p>40<br \/>\n00:02:51,000 &#8211;&gt; 00:02:56,200<br \/>\nJesus Christ.<br \/>\nThat really puts us in a <\/p>\n<p>41<br \/>\n00:02:56,200 &#8211;&gt; 00:03:02,000<br \/>\ncategory when we think about it<br \/>\nthem, no equal, no equal on this<\/p>\n<p>42<br \/>\n00:03:02,000 &#8211;&gt; 00:03:05,600<br \/>\nEarth.<br \/>\nNever has been equal on this <\/p>\n<p>43<br \/>\n00:03:05,600 &#8211;&gt; 00:03:09,900<br \/>\nEarth to be amongst the<br \/>\nBrotherhood of Christ Brethren <\/p>\n<p>44<br \/>\n00:03:10,300 &#8211;&gt; 00:03:13,400<br \/>\nand Sisters of the Lord.<br \/>\nJesus Christ. <\/p>\n<p>45<br \/>\n00:03:14,100 &#8211;&gt; 00:03:17,200<br \/>\nThere are many, many so-called<br \/>\nbrotherhood&#8217;s in the world <\/p>\n<p>46<br \/>\n00:03:17,200 &#8211;&gt; 00:03:21,800<br \/>\naround us today aren&#8217;t are like<br \/>\nthose of a labor union. <\/p>\n<p>47<br \/>\n00:03:21,800 &#8211;&gt; 00:03:25,800<br \/>\nThey call themselves the<br \/>\nBrotherhood and social <\/p>\n<p>48<br \/>\n00:03:25,800 &#8211;&gt; 00:03:32,100<br \/>\norganizations called themselves<br \/>\nA brotherhood, but None of these<\/p>\n<p>49<br \/>\n00:03:32,100 &#8211;&gt; 00:03:36,400<br \/>\nhold a candle.<br \/>\nTo the Brotherhood of Christ. <\/p>\n<p>50<br \/>\n00:03:37,700 &#8211;&gt; 00:03:42,300<br \/>\nWhat a privilege benz&#8217;s history<br \/>\nDepartment Brotherhood that will<\/p>\n<p>51<br \/>\n00:03:43,200 &#8211;&gt; 00:03:45,900<br \/>\nrule the world throughout<br \/>\neternity with the kingdom of <\/p>\n<p>52<br \/>\n00:03:45,900 &#8211;&gt; 00:03:51,500<br \/>\nGod.<br \/>\nWe dare not take this <\/p>\n<p>53<br \/>\n00:03:51,500 &#8211;&gt; 00:03:55,400<br \/>\nAssociation.<br \/>\nWe have with the multitudinous <\/p>\n<p>54<br \/>\n00:03:55,400 &#8211;&gt; 00:03:59,300<br \/>\nChrist.<br \/>\nGranted. <\/p>\n<p>55<br \/>\n00:04:03,500 &#8211;&gt; 00:04:07,000<br \/>\nHopefully.<br \/>\nThose in this room and our <\/p>\n<p>56<br \/>\n00:04:07,000 &#8211;&gt; 00:04:10,500<br \/>\nBrotherhood will be those that<br \/>\nwe will live together with, for <\/p>\n<p>57<br \/>\n00:04:10,500 &#8211;&gt; 00:04:14,400<br \/>\nforever throughout eternity,<br \/>\nreally get used to each other, <\/p>\n<p>58<br \/>\n00:04:14,400 &#8211;&gt; 00:04:17,800<br \/>\nhuh?<br \/>\nThis is it. <\/p>\n<p>59<br \/>\n00:04:19,500 &#8211;&gt; 00:04:23,700<br \/>\nWhat a glorious Prospect<br \/>\nbrothers and sisters is coming <\/p>\n<p>60<br \/>\n00:04:23,700 &#8211;&gt; 00:04:28,900<br \/>\nsoon.<br \/>\nIt&#8217;s just what is coming soon <\/p>\n<p>61<br \/>\n00:04:28,900 &#8211;&gt; 00:04:31,900<br \/>\nthat we want to take a look at<br \/>\nthis morning? <\/p>\n<p>62<br \/>\n00:04:37,100 &#8211;&gt; 00:04:43,400<br \/>\nProverbs 29.<br \/>\nSolomon says, where there is no <\/p>\n<p>63<br \/>\n00:04:43,400 &#8211;&gt; 00:04:46,700<br \/>\nvision.<br \/>\nThe people perish. <\/p>\n<p>64<br \/>\n00:04:48,200 &#8211;&gt; 00:04:52,500<br \/>\nBut he that keepeth the law.<br \/>\nHappy is he? <\/p>\n<p>65<br \/>\n00:04:54,600 &#8211;&gt; 00:04:58,400<br \/>\nSolomon is giving his advice<br \/>\nhere will for us to heed. <\/p>\n<p>66<br \/>\n00:04:59,300 &#8211;&gt; 00:05:02,900<br \/>\nThe word in the Hebrew here for<br \/>\nParish actually, can be <\/p>\n<p>67<br \/>\n00:05:02,900 &#8211;&gt; 00:05:08,400<br \/>\ntranslated unrestrained.<br \/>\nThe idea, the problem is that, <\/p>\n<p>68<br \/>\n00:05:08,400 &#8211;&gt; 00:05:14,600<br \/>\nwithout any Vision, the plan and<br \/>\npurpose of God, mankind would <\/p>\n<p>69<br \/>\n00:05:14,600 &#8211;&gt; 00:05:19,500<br \/>\njust go on unrestrained<br \/>\nfollowing the ways of the flesh.<\/p>\n<p>70<br \/>\n00:05:20,800 &#8211;&gt; 00:05:25,800<br \/>\nIf he has a vision of that plan<br \/>\nof God and encourages, it <\/p>\n<p>71<br \/>\n00:05:25,800 &#8211;&gt; 00:05:29,700<br \/>\nencourages us all to keep that<br \/>\nlaw, they keep that Vision to <\/p>\n<p>72<br \/>\n00:05:29,700 &#8211;&gt; 00:05:33,500<br \/>\nkeep those Commandments.<br \/>\nAnd he&#8217;s goes on, says, happy as<\/p>\n<p>73<br \/>\n00:05:33,900 &#8211;&gt; 00:05:36,500<br \/>\nshe or has the word in the<br \/>\nHebrew often is translated. <\/p>\n<p>74<br \/>\n00:05:36,900 &#8211;&gt; 00:05:42,100<br \/>\nBlessed, is he It keeps this<br \/>\nvision. <\/p>\n<p>75<br \/>\n00:05:43,800 &#8211;&gt; 00:05:46,000<br \/>\nIt means that we might take a<br \/>\nlook at this morning brothers <\/p>\n<p>76<br \/>\n00:05:46,000 &#8211;&gt; 00:05:48,700<br \/>\nand sisters.<br \/>\nOur vision of the kingdom of <\/p>\n<p>77<br \/>\n00:05:48,700 &#8211;&gt; 00:05:54,900<br \/>\nGod.<br \/>\nTo begin with our poor. <\/p>\n<p>78<br \/>\n00:05:55,000 &#8211;&gt; 00:06:00,900<br \/>\nFirst, portion of radium Kings.<br \/>\n10 is taking us to the story of <\/p>\n<p>79<br \/>\n00:06:00,900 &#8211;&gt; 00:06:05,300<br \/>\nSolomon and his temple in a way<br \/>\nkind of a sequel to it. <\/p>\n<p>80<br \/>\n00:06:05,500 &#8211;&gt; 00:06:08,400<br \/>\nBrother, Jimmy brought forth to<br \/>\nhis last nine days. <\/p>\n<p>81<br \/>\n00:06:08,400 &#8211;&gt; 00:06:13,300<br \/>\nWe talked about Solomon&#8217;s<br \/>\nkingdom being a type of the <\/p>\n<p>82<br \/>\n00:06:13,300 &#8211;&gt; 00:06:15,900<br \/>\nkingdom of God on earth when<br \/>\nChrist returns. <\/p>\n<p>83<br \/>\n00:06:17,500 &#8211;&gt; 00:06:22,100<br \/>\nWe see there&#8217;s a Queen of Sheba<br \/>\nvisit Solomon here in this 10th <\/p>\n<p>84<br \/>\n00:06:22,100 &#8211;&gt; 00:06:27,500<br \/>\nchapter and note her remarks.<br \/>\nAs we start in verse 4, there is<\/p>\n<p>85<br \/>\n00:06:27,500 &#8211;&gt; 00:06:30,400<br \/>\nmention stands by the killer red<br \/>\nForce this morning. <\/p>\n<p>86<br \/>\n00:06:31,800 &#8211;&gt; 00:06:35,200<br \/>\nIt was a Queen of Sheba had seen<br \/>\nNolan Solomon&#8217;s wisdom in the <\/p>\n<p>87<br \/>\n00:06:35,200 &#8211;&gt; 00:06:37,500<br \/>\nhouse.<br \/>\nHe had built and the meat of his<\/p>\n<p>88<br \/>\n00:06:37,500 &#8211;&gt; 00:06:41,000<br \/>\ntable and sitting of his<br \/>\nservants, and the attendance of <\/p>\n<p>89<br \/>\n00:06:41,000 &#8211;&gt; 00:06:45,900<br \/>\nhis ministers and their apparel<br \/>\nis cupbearers and his dissent by<\/p>\n<p>90<br \/>\n00:06:45,900 &#8211;&gt; 00:06:48,000<br \/>\nwhich he went up to the house of<br \/>\nthe Lord. <\/p>\n<p>91<br \/>\n00:06:48,500 &#8211;&gt; 00:06:53,500<br \/>\nThere was no more spirit in her<br \/>\nand she said to the king, it was<\/p>\n<p>92<br \/>\n00:06:53,500 &#8211;&gt; 00:06:55,900<br \/>\ntrue report that I heard in<br \/>\nmine. <\/p>\n<p>93<br \/>\n00:06:55,900 &#8211;&gt; 00:07:00,000<br \/>\nOwn land of my accent, I wisdom,<br \/>\nyou know, being I believe not <\/p>\n<p>94<br \/>\n00:07:00,000 &#8211;&gt; 00:07:03,200<br \/>\ntwo words until I came.<br \/>\nHis, which may arise. <\/p>\n<p>95<br \/>\n00:07:03,200 &#8211;&gt; 00:07:07,700<br \/>\nSeaman Behold a half was not<br \/>\ntold me the wisdom and <\/p>\n<p>96<br \/>\n00:07:07,700 &#8211;&gt; 00:07:11,800<br \/>\nprosperity, nine, wisdom and<br \/>\nprosperity exceeded the fame. <\/p>\n<p>97<br \/>\n00:07:11,800 &#8211;&gt; 00:07:16,400<br \/>\nWhich I heard happier though,<br \/>\nI&#8217;m in happier, these thy <\/p>\n<p>98<br \/>\n00:07:16,400 &#8211;&gt; 00:07:20,400<br \/>\nservants, which stand<br \/>\ncontinually before thee, that <\/p>\n<p>99<br \/>\n00:07:20,400 &#8211;&gt; 00:07:28,200<br \/>\nhear thy wisdom, She took a look<br \/>\nat Solomon&#8217;s kingdom, it was <\/p>\n<p>100<br \/>\n00:07:28,200 &#8211;&gt; 00:07:34,100<br \/>\nspeechless.<br \/>\nShe had come into a land and she<\/p>\n<p>101<br \/>\n00:07:34,100 &#8211;&gt; 00:07:38,300<br \/>\nhad frequent it before.<br \/>\nThere&#8217;s no new to her. <\/p>\n<p>102<br \/>\n00:07:39,200 &#8211;&gt; 00:07:43,000<br \/>\nJesus.<br \/>\nWow, this is quite a place. <\/p>\n<p>103<br \/>\n00:07:43,300 &#8211;&gt; 00:07:45,100<br \/>\nYou got quite a thing going or<br \/>\nstolen. <\/p>\n<p>104<br \/>\n00:07:47,000 &#8211;&gt; 00:07:50,100<br \/>\nThis reminds us of Paul&#8217;s words,<br \/>\ndoesn&#8217;t it in the Corinthians <\/p>\n<p>105<br \/>\n00:07:50,100 &#8211;&gt; 00:07:53,100<br \/>\nwhere he says in 2nd<br \/>\nCorinthians, but as it is <\/p>\n<p>106<br \/>\n00:07:53,100 &#8211;&gt; 00:07:57,600<br \/>\nwritten eye hath, Not Seen Nor<br \/>\nEar heard, neither have entered <\/p>\n<p>107<br \/>\n00:07:57,600 &#8211;&gt; 00:08:01,100<br \/>\ninto the heart of man, the<br \/>\nthings which God hath prepared <\/p>\n<p>108<br \/>\n00:08:01,300 &#8211;&gt; 00:08:05,400<br \/>\nfor those that love him.<br \/>\nI think this will be our similar<\/p>\n<p>109<br \/>\n00:08:05,400 &#8211;&gt; 00:08:08,200<br \/>\nresponse to.<br \/>\nWe get to the kingdom. <\/p>\n<p>110<br \/>\n00:08:08,700 &#8211;&gt; 00:08:12,300<br \/>\nWe witness the things of the<br \/>\nKingdom for the first time just <\/p>\n<p>111<br \/>\n00:08:12,300 &#8211;&gt; 00:08:15,600<br \/>\nas Paul when he was caught up<br \/>\ninto the third heaven, he says <\/p>\n<p>112<br \/>\n00:08:16,000 &#8211;&gt; 00:08:19,900<br \/>\nhow that he was caught up into a<br \/>\nparadise, heard unspeakable <\/p>\n<p>113<br \/>\n00:08:19,900 &#8211;&gt; 00:08:22,900<br \/>\nWords, which is not lawful for a<br \/>\nman to utter. <\/p>\n<p>114<br \/>\n00:08:23,400 &#8211;&gt; 00:08:26,600<br \/>\nHe could not put into words.<br \/>\nThose things that he witnessed <\/p>\n<p>115<br \/>\n00:08:27,300 &#8211;&gt; 00:08:29,500<br \/>\nas he saw a glimpse of that<br \/>\nKingdom to come. <\/p>\n<p>116<br \/>\n00:08:32,000 &#8211;&gt; 00:08:35,799<br \/>\nThis view of Solomon&#8217;s kingdom<br \/>\nwhich existed, literally about <\/p>\n<p>117<br \/>\n00:08:35,799 &#8211;&gt; 00:08:39,900<br \/>\n3,000 years ago, was a<br \/>\nremarkable experiments <\/p>\n<p>118<br \/>\n00:08:39,900 &#8211;&gt; 00:08:42,799<br \/>\nexperience for someone who had<br \/>\nlived at that time. <\/p>\n<p>119<br \/>\n00:08:42,799 &#8211;&gt; 00:08:45,800<br \/>\nAs we see the remarks from the<br \/>\nQueen of Sheba. <\/p>\n<p>120<br \/>\n00:08:46,900 &#8211;&gt; 00:08:49,500<br \/>\nBut we need to understand is<br \/>\nthat this Kingdom described here<\/p>\n<p>121<br \/>\n00:08:49,500 &#8211;&gt; 00:08:53,900<br \/>\nis the fact that he really had<br \/>\ntype of the kingdom of God, that<\/p>\n<p>122<br \/>\n00:08:53,900 &#8211;&gt; 00:08:55,800<br \/>\nwill be set up by the Lord Jesus<br \/>\nChrist. <\/p>\n<p>123<br \/>\n00:08:55,800 &#8211;&gt; 00:08:59,400<br \/>\nWhen he returned And Reigns for<br \/>\na thousand years. <\/p>\n<p>124<br \/>\n00:09:00,900 &#8211;&gt; 00:09:05,400<br \/>\nThis is a Biblical glimpse of<br \/>\npartly of what our vision of the<\/p>\n<p>125<br \/>\n00:09:05,400 &#8211;&gt; 00:09:09,800<br \/>\nfuture kingdom of God.<br \/>\nCan be like starting at first <\/p>\n<p>126<br \/>\n00:09:09,800 &#8211;&gt; 00:09:13,900<br \/>\none, first Kings 10.<br \/>\nHe notices Solomon, who was the <\/p>\n<p>127<br \/>\n00:09:13,900 &#8211;&gt; 00:09:17,500<br \/>\ntype of the Lord, Jesus Christ.<br \/>\nOf course, in this mini pair of <\/p>\n<p>128<br \/>\n00:09:17,500 &#8211;&gt; 00:09:20,000<br \/>\nwas visited by the commune of<br \/>\nShiva Shiva. <\/p>\n<p>129<br \/>\n00:09:20,000 &#8211;&gt; 00:09:24,400<br \/>\nAnd we learn from our biblical<br \/>\nstudies is an ancient country, <\/p>\n<p>130<br \/>\n00:09:24,400 &#8211;&gt; 00:09:29,100<br \/>\nwhich is where Saudi Arabia and<br \/>\nthe other water Arab nations are<\/p>\n<p>131<br \/>\n00:09:29,100 &#8211;&gt; 00:09:33,600<br \/>\nthis day.<br \/>\nHis arms. 72 verse 10, it says, <\/p>\n<p>132<br \/>\n00:09:34,000 &#8211;&gt; 00:09:38,100<br \/>\nthe kings of tarshish from the<br \/>\nIsles, shall bring presents the <\/p>\n<p>133<br \/>\n00:09:38,100 &#8211;&gt; 00:09:41,700<br \/>\nkings of Sheba and see if I<br \/>\nshall offer gifts, and this is <\/p>\n<p>134<br \/>\n00:09:41,700 &#8211;&gt; 00:09:44,200<br \/>\nwhat she did.<br \/>\nIn the time of Solomon, she gave<\/p>\n<p>135<br \/>\n00:09:44,200 &#8211;&gt; 00:09:48,200<br \/>\nthe king a hundred and twenty<br \/>\ntons of gold spices. <\/p>\n<p>136<br \/>\n00:09:48,200 &#8211;&gt; 00:09:50,900<br \/>\nA very great store precious<br \/>\nstones. <\/p>\n<p>137<br \/>\n00:09:51,500 &#8211;&gt; 00:09:55,000<br \/>\nThere came no more such<br \/>\nabundance of spices as these <\/p>\n<p>138<br \/>\n00:09:55,500 &#8211;&gt; 00:09:58,400<br \/>\nwhich the Queen of Sheba gave to<br \/>\nKing Solomon. <\/p>\n<p>139<br \/>\n00:09:59,200 &#8211;&gt; 00:10:02,900<br \/>\nSo I&#8217;ve written of the Kingdom<br \/>\nbegins with the moderate Arabs, <\/p>\n<p>140<br \/>\n00:10:02,900 &#8211;&gt; 00:10:05,800<br \/>\nbringing gifts to the king to<br \/>\nSolomon here. <\/p>\n<p>141<br \/>\n00:10:05,800 &#8211;&gt; 00:10:10,100<br \/>\nSome 3,000 years ago and to the<br \/>\nLord Jesus Christ when he <\/p>\n<p>142<br \/>\n00:10:10,100 &#8211;&gt; 00:10:13,600<br \/>\nreturns.<br \/>\nAnd since of the Kingdom Another<\/p>\n<p>143<br \/>\n00:10:13,600 &#8211;&gt; 00:10:17,400<br \/>\ngood prediction of this command<br \/>\nis found in Isaiah chapter, 60, <\/p>\n<p>144<br \/>\n00:10:18,200 &#8211;&gt; 00:10:21,100<br \/>\nverse 6.<br \/>\nIt says the multitudes of camels<\/p>\n<p>145<br \/>\n00:10:21,100 &#8211;&gt; 00:10:26,200<br \/>\nwho cover Thee, the dromedaries<br \/>\nof Midian he found there are <\/p>\n<p>146<br \/>\n00:10:26,200 &#8211;&gt; 00:10:29,400<br \/>\nthere from Sheba.<br \/>\nThey from Sheba shall come, <\/p>\n<p>147<br \/>\n00:10:29,700 &#8211;&gt; 00:10:34,200<br \/>\nshe&#8217;ll bring gold and incense.<br \/>\nAnd they shall show forth the <\/p>\n<p>148<br \/>\n00:10:34,200 &#8211;&gt; 00:10:37,600<br \/>\nPraises of Yahweh.<br \/>\nNot only this point for of <\/p>\n<p>149<br \/>\n00:10:37,600 &#8211;&gt; 00:10:41,800<br \/>\ncourse, to the moderate Arabs,<br \/>\nrecognizing the Lord Jesus <\/p>\n<p>150<br \/>\n00:10:41,800 &#8211;&gt; 00:10:45,900<br \/>\nChrist.<br \/>\nCame of age and also shows the <\/p>\n<p>151<br \/>\n00:10:45,900 &#8211;&gt; 00:10:50,600<br \/>\nacceptance of the Arabs to the<br \/>\nrulership of the Lord Jesus <\/p>\n<p>152<br \/>\n00:10:50,600 &#8211;&gt; 00:10:53,700<br \/>\nChrist.<br \/>\nAs he begins to rule over the <\/p>\n<p>153<br \/>\n00:10:53,700 &#8211;&gt; 00:10:58,800<br \/>\nentire Earth.<br \/>\nI think will be amazed at that <\/p>\n<p>154<br \/>\n00:10:58,800 &#8211;&gt; 00:11:01,900<br \/>\ntime, brothers and sisters.<br \/>\nWe look at the wonders of the <\/p>\n<p>155<br \/>\n00:11:01,900 &#8211;&gt; 00:11:05,800<br \/>\nbeauties of the Kingdom.<br \/>\nWe hope to inherit in. <\/p>\n<p>156<br \/>\n00:11:05,800 &#8211;&gt; 00:11:09,100<br \/>\nRemember all the little things<br \/>\nthat were prophesied, that will <\/p>\n<p>157<br \/>\n00:11:09,100 &#8211;&gt; 00:11:12,100<br \/>\nsee come to pass in that Kingdom<br \/>\nage. <\/p>\n<p>158<br \/>\n00:11:13,200 &#8211;&gt; 00:11:19,200<br \/>\nLook at verse 9 + B, Yahweh thy<br \/>\nGod, which delighted the knee to<\/p>\n<p>159<br \/>\n00:11:19,200 &#8211;&gt; 00:11:23,100<br \/>\nset the on the throne of Israel,<br \/>\nbecause the Lord loved Israel <\/p>\n<p>160<br \/>\n00:11:23,100 &#8211;&gt; 00:11:26,200<br \/>\nforever.<br \/>\nTherefore, he made me King to do<\/p>\n<p>161<br \/>\n00:11:26,200 &#8211;&gt; 00:11:30,300<br \/>\njudgment and Justice.<br \/>\nSo, we look for a kingdom, of <\/p>\n<p>162<br \/>\n00:11:30,300 &#8211;&gt; 00:11:34,300<br \/>\ncourse, to be established in and<br \/>\nIsrael with Jerusalem to be the <\/p>\n<p>163<br \/>\n00:11:34,300 &#8211;&gt; 00:11:37,500<br \/>\ncapital, but will witness the<br \/>\nnation of Israel. <\/p>\n<p>164<br \/>\n00:11:37,500 &#8211;&gt; 00:11:40,600<br \/>\nBecoming the first Dominion of<br \/>\nall the Earth. <\/p>\n<p>165<br \/>\n00:11:42,000 &#8211;&gt; 00:11:46,500<br \/>\nThe Earth being filled with<br \/>\njudgment and Justice verse 12. <\/p>\n<p>166<br \/>\n00:11:46,800 &#8211;&gt; 00:11:50,100<br \/>\nAnd the King made the almond<br \/>\ntrees pillars for the house of <\/p>\n<p>167<br \/>\n00:11:50,100 &#8211;&gt; 00:11:52,300<br \/>\nthe Lord for the King&#8217;s house<br \/>\nHarps. <\/p>\n<p>168<br \/>\n00:11:52,300 &#8211;&gt; 00:11:56,300<br \/>\nAlso it&#8217;s all trees for singers<br \/>\nbecame known as such all my <\/p>\n<p>169<br \/>\n00:11:56,300 &#8211;&gt; 00:12:02,100<br \/>\ntrees nor seen in this day since<br \/>\ninstallment and I built the <\/p>\n<p>170<br \/>\n00:12:02,100 &#8211;&gt; 00:12:06,300<br \/>\ntemple from the materials that<br \/>\nthey even helped gather together<\/p>\n<p>171<br \/>\n00:12:06,600 &#8211;&gt; 00:12:09,800<br \/>\nbefore his death.<br \/>\nThe latter days to almond will <\/p>\n<p>172<br \/>\n00:12:10,100 &#8211;&gt; 00:12:14,100<br \/>\nsee a temple that Directed for<br \/>\nthe Nations to come in, to <\/p>\n<p>173<br \/>\n00:12:14,100 &#8211;&gt; 00:12:18,800<br \/>\nworship the creator of Heaven<br \/>\nand Earth all the nation. <\/p>\n<p>174<br \/>\n00:12:20,600 &#8211;&gt; 00:12:23,800<br \/>\nVerse 13, we read and King<br \/>\nSolomon. <\/p>\n<p>175<br \/>\n00:12:23,800 &#8211;&gt; 00:12:27,500<br \/>\nGaiman of the Queen of Sheba.<br \/>\nAll her desire was there she <\/p>\n<p>176<br \/>\n00:12:27,500 &#8211;&gt; 00:12:31,100<br \/>\nasked me say that once told me<br \/>\ngave her of his Royal Bounty, <\/p>\n<p>177<br \/>\n00:12:31,500 &#8211;&gt; 00:12:34,500<br \/>\nshe turned and went to her own<br \/>\ncountry, she in her sermons. <\/p>\n<p>178<br \/>\n00:12:35,200 &#8211;&gt; 00:12:40,400<br \/>\nThe type here was what is the<br \/>\ndesire and Royal Bounty of the <\/p>\n<p>179<br \/>\n00:12:40,400 &#8211;&gt; 00:12:44,200<br \/>\nLord, Jesus Christ will give to<br \/>\nThe Mortals in the Kingdom age. <\/p>\n<p>180<br \/>\n00:12:45,800 &#8211;&gt; 00:12:50,100<br \/>\nThe word desire, your can be<br \/>\ntranslated as food, pleasure. <\/p>\n<p>181<br \/>\n00:12:51,500 &#8211;&gt; 00:12:57,200<br \/>\nGood pleasure.<br \/>\nWe find in Philippians 2:13 for <\/p>\n<p>182<br \/>\n00:12:57,200 &#8211;&gt; 00:13:01,700<br \/>\nit is God which worketh in you<br \/>\nboth to Will and to do of his <\/p>\n<p>183<br \/>\n00:13:02,000 &#8211;&gt; 00:13:07,000<br \/>\ngood pleasure.<br \/>\nGod wants to give us good <\/p>\n<p>184<br \/>\n00:13:07,300 &#8211;&gt; 00:13:13,300<br \/>\npleasure.<br \/>\nAnd what we deserve to do those,<\/p>\n<p>185<br \/>\n00:13:13,300 &#8211;&gt; 00:13:15,900<br \/>\nwho would follow his<br \/>\nCommandments in the beginning of<\/p>\n<p>186<br \/>\n00:13:15,900 &#8211;&gt; 00:13:20,500<br \/>\nthe Kiev, atleast even the more<br \/>\npopulation will be converted to <\/p>\n<p>187<br \/>\n00:13:20,500 &#8211;&gt; 00:13:24,700<br \/>\nrighteousness and we&#8217;ll be<br \/>\nwalking in Justice and equity <\/p>\n<p>188<br \/>\n00:13:25,200 &#8211;&gt; 00:13:27,300<br \/>\nand received the beauties of the<br \/>\nKingdom age. <\/p>\n<p>189<br \/>\n00:13:28,300 &#8211;&gt; 00:13:33,400<br \/>\nVerse 27, the king made silver<br \/>\nto be in Jerusalem is stones and<\/p>\n<p>190<br \/>\n00:13:33,400 &#8211;&gt; 00:13:37,000<br \/>\nCedars making to be a sycamore<br \/>\ntrees that are in the vale or <\/p>\n<p>191<br \/>\n00:13:37,000 &#8211;&gt; 00:13:39,800<br \/>\nIndependence.<br \/>\nSo of course, symbolizes <\/p>\n<p>192<br \/>\n00:13:40,300 &#8211;&gt; 00:13:42,500<br \/>\nrighteousness in the scriptures,<br \/>\ndoesn&#8217;t it? <\/p>\n<p>193<br \/>\n00:13:42,900 &#8211;&gt; 00:13:45,300<br \/>\nWe&#8217;re all aware of that.<br \/>\nWhat a wonderful place. <\/p>\n<p>194<br \/>\n00:13:45,300 &#8211;&gt; 00:13:50,100<br \/>\nThis Earth will be if<br \/>\nrighteousness is so abundant in <\/p>\n<p>195<br \/>\n00:13:50,100 &#8211;&gt; 00:13:53,000<br \/>\nthis Kingdom, it will be as<br \/>\ncommon as Stone. <\/p>\n<p>196<br \/>\n00:13:55,200 &#8211;&gt; 00:14:03,300<br \/>\nNot when we experience today.<br \/>\nRogers is far more rare than <\/p>\n<p>197<br \/>\n00:14:03,300 &#8211;&gt; 00:14:06,100<br \/>\nsilver is today.<br \/>\nThat&#8217;s for sure. <\/p>\n<p>198<br \/>\n00:14:07,800 &#8211;&gt; 00:14:12,400<br \/>\nWe need only to look at the news<br \/>\neach day around us to see all <\/p>\n<p>199<br \/>\n00:14:12,400 &#8211;&gt; 00:14:16,500<br \/>\nthe things that are going on in<br \/>\nour society or the shootings <\/p>\n<p>200<br \/>\n00:14:16,500 &#8211;&gt; 00:14:21,600<br \/>\nthat killings of fraud the day<br \/>\ncyber fraud. <\/p>\n<p>201<br \/>\n00:14:22,800 &#8211;&gt; 00:14:25,200<br \/>\nThis is so abundant none of us<br \/>\ncan trust anything. <\/p>\n<p>202<br \/>\n00:14:25,200 &#8211;&gt; 00:14:29,500<br \/>\nWe see everything we hear from<br \/>\nthe world around us, because <\/p>\n<p>203<br \/>\n00:14:29,500 &#8211;&gt; 00:14:36,400<br \/>\nfellow men are so much pretty<br \/>\nhot, untruths and wrong wrong <\/p>\n<p>204<br \/>\n00:14:36,400 &#8211;&gt; 00:14:39,100<br \/>\nmessages, things meant to<br \/>\ndeceive us. <\/p>\n<p>205<br \/>\n00:14:39,600 &#8211;&gt; 00:14:43,200<br \/>\nThings meant to Bilk us.<br \/>\nThings been to steal from us. <\/p>\n<p>206<br \/>\n00:14:44,700 &#8211;&gt; 00:14:50,000<br \/>\nThat&#8217;s so in the Kingdom age for<br \/>\nthe sister righteousness, will <\/p>\n<p>207<br \/>\n00:14:50,000 &#8211;&gt; 00:14:54,300<br \/>\nbe the prevailing atmosphere<br \/>\natmosphere, and this is what we <\/p>\n<p>208<br \/>\n00:14:54,308 &#8211;&gt; 00:14:57,100<br \/>\nmust keep in mind, as we live<br \/>\nour lives. <\/p>\n<p>209<br \/>\n00:14:57,100 &#8211;&gt; 00:15:02,200<br \/>\nToday, there are great and<br \/>\nwonderful things in store for <\/p>\n<p>210<br \/>\n00:15:02,200 &#8211;&gt; 00:15:06,200<br \/>\nthose who love God, looking to<br \/>\nmate is indeed something works <\/p>\n<p>211<br \/>\n00:15:06,200 &#8211;&gt; 00:15:12,200<br \/>\nwriting for isn&#8217;t it?<br \/>\nit&#8217;s worth striving for the day <\/p>\n<p>212<br \/>\n00:15:12,200 &#8211;&gt; 00:15:16,900<br \/>\nwhen God and his son will set in<br \/>\nthe rule worship of the nation, <\/p>\n<p>213<br \/>\n00:15:17,600 &#8211;&gt; 00:15:19,700<br \/>\nnot rulers of the Courts of the<br \/>\nland. <\/p>\n<p>214<br \/>\n00:15:20,600 &#8211;&gt; 00:15:24,500<br \/>\nThe day when good guys were<br \/>\nruled godliness will be the norm<\/p>\n<p>215<br \/>\n00:15:24,500 &#8211;&gt; 00:15:28,300<br \/>\nin our society.<br \/>\nWhat a beautiful hope we have <\/p>\n<p>216<br \/>\n00:15:28,300 &#8211;&gt; 00:15:31,700<br \/>\nbrothers and sisters and where<br \/>\nelse can we turn in scripture to<\/p>\n<p>217<br \/>\n00:15:31,700 &#8211;&gt; 00:15:34,300<br \/>\nget a glimpse done?<br \/>\nThis Kingdom age about this <\/p>\n<p>218<br \/>\n00:15:34,600 &#8211;&gt; 00:15:38,200<br \/>\nmagnificent Cayman is about to<br \/>\ncome to this earth. <\/p>\n<p>219<br \/>\n00:15:39,000 &#8211;&gt; 00:15:42,500<br \/>\nIsaiah chapter 65, gives us some<br \/>\nhints in this time. <\/p>\n<p>220<br \/>\n00:15:42,500 &#8211;&gt; 00:15:46,600<br \/>\nDoesn&#8217;t it starting in verse 17?<br \/>\nFor behold. <\/p>\n<p>221<br \/>\n00:15:46,600 &#8211;&gt; 00:15:51,400<br \/>\nI create new Heavens, new Earth.<br \/>\nThe former shall not be <\/p>\n<p>222<br \/>\n00:15:51,400 &#8211;&gt; 00:15:55,500<br \/>\nremembered or come into mind.<br \/>\nGo be a glad and rejoice forever<\/p>\n<p>223<br \/>\n00:15:55,500 &#8211;&gt; 00:15:59,700<br \/>\nmet, which I create for behold.<br \/>\nI create Jerusalem and rejoicing<\/p>\n<p>224<br \/>\n00:15:59,700 &#8211;&gt; 00:16:04,100<br \/>\nher people that Joy rejoice and<br \/>\nreduce them drawer, and my <\/p>\n<p>225<br \/>\n00:16:04,100 &#8211;&gt; 00:16:07,700<br \/>\npeople, the voice of weeping<br \/>\nshall no more be heard in her <\/p>\n<p>226<br \/>\n00:16:08,000 &#8211;&gt; 00:16:11,000<br \/>\nbrother voice of crying.<br \/>\nThere shall be no sense of <\/p>\n<p>227<br \/>\n00:16:11,000 &#8211;&gt; 00:16:13,900<br \/>\ninfant of days.<br \/>\nYou&#8217;re an old man which have not<\/p>\n<p>228<br \/>\n00:16:13,900 &#8211;&gt; 00:16:18,500<br \/>\nfilled his days with the Alice<br \/>\nwho died 100 years old because <\/p>\n<p>229<br \/>\n00:16:18,500 &#8211;&gt; 00:16:20,000<br \/>\nit&#8217;s thinner being 100 years<br \/>\nold. <\/p>\n<p>230<br \/>\n00:16:20,000 &#8211;&gt; 00:16:23,800<br \/>\nSo be accursed and they shall<br \/>\nbuild houses and inhabit them. <\/p>\n<p>231<br \/>\n00:16:24,200 &#8211;&gt; 00:16:27,300<br \/>\nAnd they shall plant Vineyards<br \/>\nand each of fruit from them and <\/p>\n<p>232<br \/>\n00:16:27,300 &#8211;&gt; 00:16:29,800<br \/>\nshall not build an another<br \/>\ninhabitant, they should not <\/p>\n<p>233<br \/>\n00:16:29,808 &#8211;&gt; 00:16:33,600<br \/>\nplanted another eat for the day<br \/>\nthat of a tree are the days of <\/p>\n<p>234<br \/>\n00:16:33,600 &#8211;&gt; 00:16:38,500<br \/>\nmy people might election long.<br \/>\nEnjoy the work of their hands. <\/p>\n<p>235<br \/>\n00:16:38,900 &#8211;&gt; 00:16:42,800<br \/>\nThey shall not labor, in vain<br \/>\nfor bring forth trouble for <\/p>\n<p>236<br \/>\n00:16:42,800 &#8211;&gt; 00:16:45,400<br \/>\ntheir the seed of the Blessed of<br \/>\nthe Lord. <\/p>\n<p>237<br \/>\n00:16:45,400 &#8211;&gt; 00:16:48,500<br \/>\nAnd Their offspring with them,<br \/>\nand should come to class before <\/p>\n<p>238<br \/>\n00:16:48,500 &#8211;&gt; 00:16:50,000<br \/>\nthey call?<br \/>\nI will answer. <\/p>\n<p>239<br \/>\n00:16:50,400 &#8211;&gt; 00:16:53,600<br \/>\nWell, they are speaking.<br \/>\nI will hear the wolf and the <\/p>\n<p>240<br \/>\n00:16:53,600 &#8211;&gt; 00:16:57,100<br \/>\nlamb shall feed together.<br \/>\nThe lion shall eat straw like <\/p>\n<p>241<br \/>\n00:16:57,100 &#8211;&gt; 00:17:00,200<br \/>\nthe Bullock and dust shall be<br \/>\nthe Serpent&#8217;s meet. <\/p>\n<p>242<br \/>\n00:17:00,500 &#8211;&gt; 00:17:05,700<br \/>\nThey shall not hurt, nor destroy<br \/>\nin all my Holy Mountain. <\/p>\n<p>243<br \/>\n00:17:07,400 &#8211;&gt; 00:17:12,300<br \/>\nSo taking a close in-depth.<br \/>\nLook at those verses. <\/p>\n<p>244<br \/>\n00:17:13,000 &#8211;&gt; 00:17:16,599<br \/>\nWe get the idea of a quite<br \/>\nmarvelous place. <\/p>\n<p>245<br \/>\n00:17:17,300 &#8211;&gt; 00:17:22,700<br \/>\nThis kingdom is going to be<br \/>\nlike, The government of this <\/p>\n<p>246<br \/>\n00:17:22,700 &#8211;&gt; 00:17:27,800<br \/>\nEarth will be completely<br \/>\nreplaced by a righteous perfect <\/p>\n<p>247<br \/>\n00:17:27,800 &#8211;&gt; 00:17:30,900<br \/>\nGod-fearing government this<br \/>\nalone. <\/p>\n<p>248<br \/>\n00:17:30,900 &#8211;&gt; 00:17:34,700<br \/>\nWhen we think about it, would be<br \/>\nenough to change our lives today<\/p>\n<p>249<br \/>\n00:17:35,100 &#8211;&gt; 00:17:38,100<br \/>\nin the society, in which we<br \/>\nlive, if nothing else were <\/p>\n<p>250<br \/>\n00:17:38,100 &#8211;&gt; 00:17:45,100<br \/>\nchanged, but sad, Political<br \/>\nsystems that rule our world <\/p>\n<p>251<br \/>\n00:17:45,100 &#8211;&gt; 00:17:49,800<br \/>\ntoday are so corrupt.<br \/>\nAnd we&#8217;ve been in such as our <\/p>\n<p>252<br \/>\n00:17:50,500 &#8211;&gt; 00:17:55,300<br \/>\nliving, if one, if not the least<br \/>\ncorrupt of the government&#8217;s ever<\/p>\n<p>253<br \/>\n00:17:55,300 &#8211;&gt; 00:18:02,800<br \/>\nto exist on the Earth.<br \/>\nAnd yet, look at what a mess. <\/p>\n<p>254<br \/>\n00:18:04,700 &#8211;&gt; 00:18:08,700<br \/>\nHere&#8217;s an excerpt from an<br \/>\narticle dealing with someone in <\/p>\n<p>255<br \/>\n00:18:08,708 &#8211;&gt; 00:18:12,500<br \/>\nthe world.<br \/>\nBut our society today their <\/p>\n<p>256<br \/>\n00:18:12,500 &#8211;&gt; 00:18:19,000<br \/>\nopinion Say one question has<br \/>\nhaunted me while researching <\/p>\n<p>257<br \/>\n00:18:19,000 &#8211;&gt; 00:18:24,100<br \/>\nthis essay or we&#8217;re living<br \/>\nthrough a pivot or a decline. <\/p>\n<p>258<br \/>\n00:18:24,800 &#8211;&gt; 00:18:27,900<br \/>\nIn other words is our society.<br \/>\nJust going through a change in <\/p>\n<p>259<br \/>\n00:18:27,900 &#8211;&gt; 00:18:32,700<br \/>\ngoing on, or is our society<br \/>\nreally going down down there <\/p>\n<p>260<br \/>\n00:18:33,700 &#8211;&gt; 00:18:38,500<br \/>\nduring past moral convulsions,<br \/>\nAmericans Rose to the challenge.<\/p>\n<p>261<br \/>\n00:18:38,800 &#8211;&gt; 00:18:42,500<br \/>\nThey built new, cultures and<br \/>\ninstitutions initiated new <\/p>\n<p>262<br \/>\n00:18:42,500 &#8211;&gt; 00:18:46,400<br \/>\nreformed and renew.<br \/>\nNation went on to its next stage<\/p>\n<p>263<br \/>\n00:18:46,400 &#8211;&gt; 00:18:50,200<br \/>\nof greatness.<br \/>\nI spent my career be budding. <\/p>\n<p>264<br \/>\n00:18:50,200 &#8211;&gt; 00:18:55,100<br \/>\nThe idea that America is in<br \/>\nDecline with the events of these<\/p>\n<p>265<br \/>\n00:18:55,100 &#8211;&gt; 00:18:58,200<br \/>\nlast six years, especially of<br \/>\n2020. <\/p>\n<p>266<br \/>\n00:18:58,700 &#8211;&gt; 00:19:02,800<br \/>\nIt made it clear that we live in<br \/>\na broken Nation, the cancer of <\/p>\n<p>267<br \/>\n00:19:02,800 &#8211;&gt; 00:19:08,700<br \/>\ndistrust has spread to every<br \/>\nvital organ renewal is hard to <\/p>\n<p>268<br \/>\n00:19:08,700 &#8211;&gt; 00:19:12,400<br \/>\nimagine.<br \/>\nInstruction, is everywhere and <\/p>\n<p>269<br \/>\n00:19:12,400 &#8211;&gt; 00:19:16,100<br \/>\nconstruction difficult to see<br \/>\nThe the problem goes beyond <\/p>\n<p>270<br \/>\n00:19:16,100 &#8211;&gt; 00:19:19,200<br \/>\nDonald Trump.<br \/>\nThe stench of national decline <\/p>\n<p>271<br \/>\n00:19:19,500 &#8211;&gt; 00:19:24,100<br \/>\nis in the air of political<br \/>\nsocial and moral order is <\/p>\n<p>272<br \/>\n00:19:24,100 &#8211;&gt; 00:19:29,300<br \/>\ndissolving America, lowly<br \/>\nremain, ho if she can build a <\/p>\n<p>273<br \/>\n00:19:29,300 &#8211;&gt; 00:19:35,400<br \/>\nnew order in its place, And you<br \/>\nthink America can build a new <\/p>\n<p>274<br \/>\n00:19:35,400 &#8211;&gt; 00:19:40,000<br \/>\norder and its place.<br \/>\nCourse, we know brothers and <\/p>\n<p>275<br \/>\n00:19:40,008 &#8211;&gt; 00:19:43,900<br \/>\nsisters there.<br \/>\nOur society will not, and cannot<\/p>\n<p>276<br \/>\n00:19:43,900 &#8211;&gt; 00:19:49,200<br \/>\nbuild a new order of any time of<br \/>\nany kind of the terms of the <\/p>\n<p>277<br \/>\n00:19:49,200 &#8211;&gt; 00:19:53,500<br \/>\nLord Jesus Christ, you will not<br \/>\nbe able to do so on its own. <\/p>\n<p>278<br \/>\n00:19:53,900 &#8211;&gt; 00:19:55,500<br \/>\nSo the question comes back to<br \/>\nus. <\/p>\n<p>279<br \/>\n00:19:56,600 &#8211;&gt; 00:20:00,400<br \/>\nWill we do so on our oh and than<br \/>\nsisters? <\/p>\n<p>280<br \/>\n00:20:01,200 &#8211;&gt; 00:20:04,600<br \/>\nI was throwing certain is our<br \/>\nvision in the future. <\/p>\n<p>281<br \/>\n00:20:05,700 &#8211;&gt; 00:20:09,700<br \/>\nWe&#8217;re told here in Isaiah 65 and<br \/>\nthe voice of weeping feel no <\/p>\n<p>282<br \/>\n00:20:09,700 &#8211;&gt; 00:20:12,900<br \/>\nmore be heard in her in the<br \/>\nreally be in time. <\/p>\n<p>283<br \/>\n00:20:13,100 &#8211;&gt; 00:20:17,000<br \/>\nComing in the world is so full<br \/>\nof joy that there really will be<\/p>\n<p>284<br \/>\n00:20:17,400 &#8211;&gt; 00:20:21,100<br \/>\nno more sadness.<br \/>\nNo more weeping. <\/p>\n<p>285<br \/>\n00:20:22,800 &#8211;&gt; 00:20:25,200<br \/>\nNote, the occurrence is MM, the<br \/>\nword. <\/p>\n<p>286<br \/>\n00:20:25,200 &#8211;&gt; 00:20:31,800<br \/>\nJoy here in the 65th chapter<br \/>\nverse 13, my people shall <\/p>\n<p>287<br \/>\n00:20:31,800 &#8211;&gt; 00:20:38,000<br \/>\nrejoice, verse 14, by certain<br \/>\nshowroom, for Troy Verse 18, <\/p>\n<p>288<br \/>\n00:20:38,300 &#8211;&gt; 00:20:41,600<br \/>\nRejoice forever and that much I<br \/>\ncreate for st. <\/p>\n<p>289<br \/>\n00:20:41,600 &#8211;&gt; 00:20:44,700<br \/>\nE her people.<br \/>\nEnjoy verse 19. <\/p>\n<p>290<br \/>\n00:20:44,700 &#8211;&gt; 00:20:48,300<br \/>\nOur joists in Jerusalem verse<br \/>\n19, joy. <\/p>\n<p>291<br \/>\n00:20:48,300 &#8211;&gt; 00:20:51,200<br \/>\nAnd my people.<br \/>\nThis is what we have to look <\/p>\n<p>292<br \/>\n00:20:51,200 &#8211;&gt; 00:20:55,700<br \/>\nforward to, right?<br \/>\nThis is just a time of pure joy <\/p>\n<p>293<br \/>\n00:20:55,700 &#8211;&gt; 00:20:59,500<br \/>\nand rejoicing unlikely.<br \/>\nAnything we can see in our <\/p>\n<p>294<br \/>\n00:20:59,500 &#8211;&gt; 00:21:03,600<br \/>\nsociety, we clamor for a few<br \/>\nmoments of happiness. <\/p>\n<p>295<br \/>\n00:21:05,100 &#8211;&gt; 00:21:09,200<br \/>\nAnd then that&#8217;ll be every day<br \/>\nwill be the norm. <\/p>\n<p>296<br \/>\n00:21:10,200 &#8211;&gt; 00:21:16,700<br \/>\nJoy and rejoicing.<br \/>\nDeath itself, which has really <\/p>\n<p>297<br \/>\n00:21:18,300 &#8211;&gt; 00:21:21,200<br \/>\nbeen brought home to US during<br \/>\nthis pandemic. <\/p>\n<p>298<br \/>\n00:21:21,700 &#8211;&gt; 00:21:26,300<br \/>\nThe meds and shows us how<br \/>\nfragile Life as we know it is. <\/p>\n<p>299<br \/>\n00:21:27,100 &#8211;&gt; 00:21:31,300<br \/>\nDrunken said, a little pandemic<br \/>\nto our society, it turns <\/p>\n<p>300<br \/>\n00:21:31,300 &#8211;&gt; 00:21:35,700<br \/>\neverything upside down, Hey,<br \/>\neverything&#8217;s turned upside down.<\/p>\n<p>301<br \/>\n00:21:37,100 &#8211;&gt; 00:21:43,400<br \/>\nAnd the bug man has conceived.<br \/>\nEspecially the drape, the three <\/p>\n<p>302<br \/>\n00:21:43,400 &#8211;&gt; 00:21:46,600<br \/>\nrunning older people now,<br \/>\nbecause of the reluctance to <\/p>\n<p>303<br \/>\n00:21:46,600 &#8211;&gt; 00:21:49,500<br \/>\nvaccinate were told it&#8217;s<br \/>\nspreading to younger Generations<\/p>\n<p>304<br \/>\n00:21:49,500 &#8211;&gt; 00:21:55,400<br \/>\nas well. but not so in the<br \/>\nKingdom age, someone dies at <\/p>\n<p>305<br \/>\n00:21:55,400 &#8211;&gt; 00:21:58,800<br \/>\nhome years old Toby as if he<br \/>\nwere a child. <\/p>\n<p>306<br \/>\n00:22:00,100 &#8211;&gt; 00:22:04,200<br \/>\nWhat a difference?<br \/>\nNo more coyotes running around, <\/p>\n<p>307<br \/>\n00:22:04,300 &#8211;&gt; 00:22:06,700<br \/>\nit never know.<br \/>\nNeighborhood Animals. <\/p>\n<p>308<br \/>\n00:22:08,600 &#8211;&gt; 00:22:12,800<br \/>\nEpidemic in our MLA of that<br \/>\nright now, animals will <\/p>\n<p>309<br \/>\n00:22:12,800 &#8211;&gt; 00:22:14,300<br \/>\ndefinitely benefit from this<br \/>\ntime. <\/p>\n<p>310<br \/>\n00:22:14,300 &#8211;&gt; 00:22:18,200<br \/>\nWhat day it is, we read verse<br \/>\n25, the wolf, and the lamb shall<\/p>\n<p>311<br \/>\n00:22:18,200 &#8211;&gt; 00:22:20,800<br \/>\nfeed together.<br \/>\nLion shall eat straw, like the <\/p>\n<p>312<br \/>\n00:22:20,808 &#8211;&gt; 00:22:24,700<br \/>\nbully.<br \/>\nThey will be tamed. <\/p>\n<p>313<br \/>\n00:22:27,200 &#8211;&gt; 00:22:30,400<br \/>\nYour food will evidently<br \/>\nconsists of other things than <\/p>\n<p>314<br \/>\n00:22:30,400 &#8211;&gt; 00:22:34,000<br \/>\nother animals, as it is supposed<br \/>\nto come today. <\/p>\n<p>315<br \/>\n00:22:36,400 &#8211;&gt; 00:22:39,000<br \/>\nThe law of Moses taught an eye<br \/>\nfor an eye, and a tooth for a <\/p>\n<p>316<br \/>\n00:22:39,008 &#8211;&gt; 00:22:41,500<br \/>\ntooth.<br \/>\nThe top that you did something <\/p>\n<p>317<br \/>\n00:22:41,500 &#8211;&gt; 00:22:45,400<br \/>\nto someone else, then you<br \/>\ndeserve to have it happen back <\/p>\n<p>318<br \/>\n00:22:45,400 &#8211;&gt; 00:22:50,900<br \/>\nto you. and even love Christ in<br \/>\na way with that concept with <\/p>\n<p>319<br \/>\n00:22:50,900 &#8211;&gt; 00:22:55,400<br \/>\nplace, but ionized, Place the<br \/>\neye for an eye perspective, my <\/p>\n<p>320<br \/>\n00:22:55,800 &#8211;&gt; 00:23:00,100<br \/>\nduring the other cheek and<br \/>\nforgiveness, it&#8217;s a heart of <\/p>\n<p>321<br \/>\n00:23:00,400 &#8211;&gt; 00:23:06,400<br \/>\nChristianity.<br \/>\nSociety has not bought that <\/p>\n<p>322<br \/>\n00:23:06,400 &#8211;&gt; 00:23:12,100<br \/>\nperspective at all as it.<br \/>\nBut it will in the Kingdom age <\/p>\n<p>323<br \/>\n00:23:12,100 &#8211;&gt; 00:23:14,800<br \/>\nbrothers and sisters with<br \/>\nChrist. <\/p>\n<p>324<br \/>\n00:23:14,800 &#8211;&gt; 00:23:19,900<br \/>\nAs the king things will be done<br \/>\nhis way throughout the Earth. <\/p>\n<p>325<br \/>\n00:23:20,800 &#8211;&gt; 00:23:26,800<br \/>\nJust imagine living in a society<br \/>\nthat is fair and just, and <\/p>\n<p>326<br \/>\n00:23:26,800 &#8211;&gt; 00:23:34,300<br \/>\nrighteousness. we were all still<br \/>\nmortal a great that would be if <\/p>\n<p>327<br \/>\n00:23:34,300 &#8211;&gt; 00:23:42,300<br \/>\neverything was fair and just the<br \/>\nrighteous Everyone was kind <\/p>\n<p>328<br \/>\n00:23:42,900 &#8211;&gt; 00:23:49,100<br \/>\nthoughtful, generous forgiving.<br \/>\nWould be as though the glory of <\/p>\n<p>329<br \/>\n00:23:49,100 &#8211;&gt; 00:23:52,200<br \/>\nthe Lord filled the Earth today.<br \/>\nWouldn&#8217;t that could be <\/p>\n<p>330<br \/>\n00:23:52,200 &#8211;&gt; 00:23:56,900<br \/>\nhappening.<br \/>\nAnd just listing those glories <\/p>\n<p>331<br \/>\n00:23:56,900 &#8211;&gt; 00:24:01,600<br \/>\nthat are found in Exodus 34<br \/>\nabout the glory of the Lord. <\/p>\n<p>332<br \/>\n00:24:02,300 &#8211;&gt; 00:24:07,200<br \/>\nMercy graciousness.<br \/>\nLong-suffering abundant in <\/p>\n<p>333<br \/>\n00:24:07,200 &#8211;&gt; 00:24:10,800<br \/>\ngoodness truth, keeping Mercy<br \/>\nfor thousands. <\/p>\n<p>334<br \/>\n00:24:10,800 &#8211;&gt; 00:24:13,900<br \/>\nForgiving iniquity transgression<br \/>\nand sin. <\/p>\n<p>335<br \/>\n00:24:14,600 &#8211;&gt; 00:24:18,400<br \/>\nThis is what it&#8217;ll be like the<br \/>\nglory of the Lord fills the <\/p>\n<p>336<br \/>\n00:24:18,400 &#8211;&gt; 00:24:21,800<br \/>\nEarth.<br \/>\nThis is what&#8217;s in store for us, <\/p>\n<p>337<br \/>\n00:24:21,800 &#8211;&gt; 00:24:24,900<br \/>\nbrothers and sisters.<br \/>\nThis is the vision that we need <\/p>\n<p>338<br \/>\n00:24:24,900 &#8211;&gt; 00:24:27,800<br \/>\nto keep in front of us at all<br \/>\ntimes. <\/p>\n<p>339<br \/>\n00:24:28,900 &#8211;&gt; 00:24:33,300<br \/>\nHis vision of that beautiful<br \/>\nkingdoms going to come for the <\/p>\n<p>340<br \/>\n00:24:33,300 &#8211;&gt; 00:24:35,000<br \/>\nRoberts, wrote A booklet<br \/>\nentitled. <\/p>\n<p>341<br \/>\n00:24:35,000 &#8211;&gt; 00:24:38,900<br \/>\nThe final consolation in this<br \/>\nbooklet, gives his vision in the<\/p>\n<p>342<br \/>\n00:24:38,900 &#8211;&gt; 00:24:43,500<br \/>\nKingdom of you&#8217;d like to<br \/>\nparaphrase a little bit of his <\/p>\n<p>343<br \/>\n00:24:43,500 &#8211;&gt; 00:24:46,000<br \/>\nremarks from at Brooklyn this<br \/>\nmorning. <\/p>\n<p>344<br \/>\n00:24:48,000 &#8211;&gt; 00:24:52,800<br \/>\nHe&#8217;s just come to the land of<br \/>\npromise and the day of Glory, as<\/p>\n<p>345<br \/>\n00:24:52,800 &#8211;&gt; 00:24:57,200<br \/>\nwe are now a close with<br \/>\nimmortality, which is not easily<\/p>\n<p>346<br \/>\n00:24:57,200 &#8211;&gt; 00:25:00,200<br \/>\nfatigued that burden with the<br \/>\ninfirmities. <\/p>\n<p>347<br \/>\n00:25:00,200 &#8211;&gt; 00:25:04,500<br \/>\nMmm, not with eyes soon, dimmed<br \/>\nor power soon spin. <\/p>\n<p>348<br \/>\n00:25:05,300 &#8211;&gt; 00:25:07,200<br \/>\nCome on.<br \/>\nYou can step joyously and <\/p>\n<p>349<br \/>\n00:25:07,200 &#8211;&gt; 00:25:11,800<br \/>\nlightly upon the Earth in the<br \/>\nfreedom of spirit nature, behold<\/p>\n<p>350<br \/>\n00:25:11,800 &#8211;&gt; 00:25:17,600<br \/>\nthe unfolded love and wisdom and<br \/>\nglory of God ever. <\/p>\n<p>351<br \/>\n00:25:17,900 &#8211;&gt; 00:25:22,300<br \/>\nThought is one of joy.<br \/>\nEvery movement, one of pleasure,<\/p>\n<p>352<br \/>\n00:25:22,700 &#8211;&gt; 00:25:27,500<br \/>\nevery breath expression of<br \/>\npraise to him and sits on the <\/p>\n<p>353<br \/>\n00:25:27,500 &#8211;&gt; 00:25:31,400<br \/>\nthrone, come to the city that<br \/>\nhas been prepared whose <\/p>\n<p>354<br \/>\n00:25:31,400 &#8211;&gt; 00:25:35,300<br \/>\nFoundation maker and Builder is<br \/>\nGod. <\/p>\n<p>355<br \/>\n00:25:36,500 &#8211;&gt; 00:25:40,900<br \/>\nGod has filled his people and<br \/>\nmade her Wilderness like Eden <\/p>\n<p>356<br \/>\n00:25:41,600 &#8211;&gt; 00:25:44,400<br \/>\nfor Desert.<br \/>\nLike the garden of the Lord, the<\/p>\n<p>357<br \/>\n00:25:44,408 &#8211;&gt; 00:25:48,700<br \/>\nhills of Judea are clad in<br \/>\nvegetation or valleys are filled<\/p>\n<p>358<br \/>\n00:25:48,700 &#8211;&gt; 00:25:53,200<br \/>\nwith Vineyards, fruits, flowers,<br \/>\ncorn and wine. <\/p>\n<p>359<br \/>\n00:25:54,100 &#8211;&gt; 00:25:57,500<br \/>\nThe air is clear and clean and<br \/>\nfill the pleasant orders. <\/p>\n<p>360<br \/>\n00:25:58,300 &#8211;&gt; 00:26:01,200<br \/>\nNearby are Pleasant Homestead<br \/>\nstanding at each of their own <\/p>\n<p>361<br \/>\n00:26:01,200 &#8211;&gt; 00:26:05,100<br \/>\nplot.<br \/>\nNeatly trimmed will kept it. <\/p>\n<p>362<br \/>\n00:26:05,100 &#8211;&gt; 00:26:09,000<br \/>\nCome to Jerusalem.<br \/>\nNear the temple situated on top <\/p>\n<p>363<br \/>\n00:26:09,000 &#8211;&gt; 00:26:13,500<br \/>\nof a hill off in the distance.<br \/>\nThe exact City plans, the square<\/p>\n<p>364<br \/>\n00:26:14,000 &#8211;&gt; 00:26:17,300<br \/>\nof perfect proportion of them<br \/>\nlaid out to accommodate the <\/p>\n<p>365<br \/>\n00:26:17,300 &#8211;&gt; 00:26:20,800<br \/>\nprecise requirements through<br \/>\nsacrifice and worship. <\/p>\n<p>366<br \/>\n00:26:21,700 &#8211;&gt; 00:26:25,000<br \/>\nWhen we approached the city, we<br \/>\nonly see the huge South Wall <\/p>\n<p>367<br \/>\n00:26:25,400 &#8211;&gt; 00:26:29,400<br \/>\nwhich stretches as far as we can<br \/>\nsee upon, entering, one of the <\/p>\n<p>368<br \/>\n00:26:29,400 &#8211;&gt; 00:26:32,100<br \/>\ncity Gates.<br \/>\nWe see a city laid out in <\/p>\n<p>369<br \/>\n00:26:32,100 &#8211;&gt; 00:26:36,000<br \/>\nperfect symmetry, the streets<br \/>\nare straight and wide and <\/p>\n<p>370<br \/>\n00:26:36,000 &#8211;&gt; 00:26:38,500<br \/>\nshallow.<br \/>\nShade of a tree, you notice that<\/p>\n<p>371<br \/>\n00:26:38,500 &#8211;&gt; 00:26:41,700<br \/>\nthere are many people inside who<br \/>\nhave come to the city, to pay, <\/p>\n<p>372<br \/>\n00:26:41,700 &#8211;&gt; 00:26:44,700<br \/>\nhomage to the king.<br \/>\nThere&#8217;s an immense number of <\/p>\n<p>373<br \/>\n00:26:44,700 &#8211;&gt; 00:26:47,400<br \/>\npeople there.<br \/>\nBut the city&#8217;s so large that <\/p>\n<p>374<br \/>\n00:26:47,400 &#8211;&gt; 00:26:51,600<br \/>\ndoes not appear crowded with her<br \/>\ndemeanors different than we&#8217;ve <\/p>\n<p>375<br \/>\n00:26:51,600 &#8211;&gt; 00:26:53,700<br \/>\never seen in a large city<br \/>\nbefore. <\/p>\n<p>376<br \/>\n00:26:54,300 &#8211;&gt; 00:27:00,400<br \/>\nThey&#8217;re also quite so peaceful,<br \/>\nso cheerful, so orderly, so <\/p>\n<p>377<br \/>\n00:27:00,400 &#8211;&gt; 00:27:03,900<br \/>\nrespectful, these are a few of<br \/>\nthe happy subjects of the <\/p>\n<p>378<br \/>\n00:27:03,900 &#8211;&gt; 00:27:07,700<br \/>\nkingdom of God.<br \/>\nEventually a magnificent Highway<\/p>\n<p>379<br \/>\n00:27:08,100 &#8211;&gt; 00:27:11,100<br \/>\nwhich runs toward the temples<br \/>\nfrom 30 miles away. <\/p>\n<p>380<br \/>\n00:27:11,800 &#8211;&gt; 00:27:14,200<br \/>\nThe highway is bordered by trees<br \/>\nand grass. <\/p>\n<p>381<br \/>\n00:27:14,600 &#8211;&gt; 00:27:17,700<br \/>\nLawns of states that are<br \/>\noccupied by the Levites who <\/p>\n<p>382<br \/>\n00:27:17,700 &#8211;&gt; 00:27:21,400<br \/>\nserve that have home, the<br \/>\ncountry becomes more magnificent<\/p>\n<p>383<br \/>\n00:27:21,400 &#8211;&gt; 00:27:25,800<br \/>\nthan we travel alone with Avenue<br \/>\nshooting off the returning to <\/p>\n<p>384<br \/>\n00:27:25,800 &#8211;&gt; 00:27:28,400<br \/>\nthe main road.<br \/>\nAgain running through with the <\/p>\n<p>385<br \/>\n00:27:28,400 &#8211;&gt; 00:27:32,300<br \/>\nareas of solitude and Beauty.<br \/>\nNo darkness is there. <\/p>\n<p>386<br \/>\n00:27:32,700 &#8211;&gt; 00:27:35,100<br \/>\nNo walls?<br \/>\nNo fences. <\/p>\n<p>387<br \/>\n00:27:35,600 &#8211;&gt; 00:27:38,800<br \/>\nNo one is at Liberty to pick up.<br \/>\nEveryone is at Liberty to pick a<\/p>\n<p>388<br \/>\n00:27:39,100 &#8211;&gt; 00:27:41,300<br \/>\npiece of fruit from the trees<br \/>\nline. <\/p>\n<p>389<br \/>\n00:27:41,300 &#8211;&gt; 00:27:45,100<br \/>\nThe way along the streams of<br \/>\nwater, then we hear the sound of<\/p>\n<p>390<br \/>\n00:27:45,100 &#8211;&gt; 00:27:48,700<br \/>\nmusic playing off in the<br \/>\ndistance, being sung by a dozen <\/p>\n<p>391<br \/>\n00:27:48,700 &#8211;&gt; 00:27:53,900<br \/>\npeople, and they are singing<br \/>\nsongs of praise to our Heavenly <\/p>\n<p>392<br \/>\n00:27:53,900 &#8211;&gt; 00:27:56,700<br \/>\nFather.<br \/>\nWe draw closer to them and learn<\/p>\n<p>393<br \/>\n00:27:56,700 &#8211;&gt; 00:27:58,600<br \/>\nthat they are.<br \/>\nThose that have been in the <\/p>\n<p>394<br \/>\n00:27:58,600 &#8211;&gt; 00:28:02,200<br \/>\ngrave, for hundreds of years, we<br \/>\nask who they are. <\/p>\n<p>395<br \/>\n00:28:02,900 &#8211;&gt; 00:28:07,200<br \/>\nAnd one says, well, you, yes,<br \/>\nGraham, Legit On The Run, who <\/p>\n<p>396<br \/>\n00:28:07,200 &#8211;&gt; 00:28:12,000<br \/>\nwrote hundreds of songs King<br \/>\nDavid wonderful. <\/p>\n<p>397<br \/>\n00:28:12,600 &#8211;&gt; 00:28:14,500<br \/>\nHere, we sing a few songs<br \/>\ntogether. <\/p>\n<p>398<br \/>\n00:28:15,300 &#8211;&gt; 00:28:19,200<br \/>\nSo we joined in with the chorus<br \/>\nled by David, what a blending of<\/p>\n<p>399<br \/>\n00:28:19,200 &#8211;&gt; 00:28:23,900<br \/>\nliquid Milanese, what a delight<br \/>\nthis is because we were about to<\/p>\n<p>400<br \/>\n00:28:23,900 &#8211;&gt; 00:28:25,900<br \/>\ndepart.<br \/>\nWe continue on our journey, <\/p>\n<p>401<br \/>\n00:28:26,200 &#8211;&gt; 00:28:30,500<br \/>\nDavid asks where hidden we have<br \/>\nno particular destination So He <\/p>\n<p>402<br \/>\n00:28:30,500 &#8211;&gt; 00:28:36,300<br \/>\nsuggests we spend the night at<br \/>\nAbraham&#8217;s Palace Some 20 miles <\/p>\n<p>403<br \/>\n00:28:36,300 &#8211;&gt; 00:28:39,200<br \/>\noff yet.<br \/>\nAs we use our Angelic mode of <\/p>\n<p>404<br \/>\n00:28:39,200 &#8211;&gt; 00:28:44,200<br \/>\ntransportation, by a simple fact<br \/>\nthat will Air immediately at the<\/p>\n<p>405<br \/>\n00:28:44,200 &#8211;&gt; 00:28:47,300<br \/>\npalace, the neighborhood.<br \/>\nAnd when we arrived there, we <\/p>\n<p>406<br \/>\n00:28:47,300 &#8211;&gt; 00:28:52,000<br \/>\nmeet Jonathan ASAP.<br \/>\nNathan Raya Pesci, women. <\/p>\n<p>407<br \/>\n00:28:52,400 &#8211;&gt; 00:28:56,000<br \/>\nMany others of David&#8217;s friends<br \/>\nwhen he was in the flesh. <\/p>\n<p>408<br \/>\n00:28:57,100 &#8211;&gt; 00:29:00,600<br \/>\nAnd we are led to a large dinner<br \/>\ntable, where a great meal of <\/p>\n<p>409<br \/>\n00:29:00,600 &#8211;&gt; 00:29:04,600<br \/>\ninvited for us, not to sustain<br \/>\nour Immortal bodies. <\/p>\n<p>410<br \/>\n00:29:05,000 &#8211;&gt; 00:29:08,600<br \/>\nBut to enjoy the pleasure of the<br \/>\nfeast in the company of saints <\/p>\n<p>411<br \/>\n00:29:08,600 &#8211;&gt; 00:29:13,700<br \/>\naround us, including Moses,<br \/>\nJoshua follow, many others. <\/p>\n<p>412<br \/>\n00:29:14,800 &#8211;&gt; 00:29:18,400<br \/>\nAnd all of a sudden, the room is<br \/>\nlit up with brightness as the <\/p>\n<p>413<br \/>\n00:29:18,400 &#8211;&gt; 00:29:21,200<br \/>\nsun of righteousness appears in<br \/>\nall his glory. <\/p>\n<p>414<br \/>\n00:29:22,100 &#8211;&gt; 00:29:27,300<br \/>\nNot a glaringly the subdued<br \/>\nlight full of war with joy. <\/p>\n<p>415<br \/>\n00:29:27,800 &#8211;&gt; 00:29:30,800<br \/>\nHe lifted his eyes and looked<br \/>\nall around and said it is <\/p>\n<p>416<br \/>\n00:29:30,800 &#8211;&gt; 00:29:33,600<br \/>\nwritten that in the midst of my<br \/>\nbrethren, when I sing praise. <\/p>\n<p>417<br \/>\n00:29:34,200 &#8211;&gt; 00:29:38,200<br \/>\nNow, praise our god.<br \/>\nOh, you just serve the whole <\/p>\n<p>418<br \/>\n00:29:38,200 &#8211;&gt; 00:29:42,200<br \/>\nassembly then joined together<br \/>\nand saying, Thou Art, Worthy for<\/p>\n<p>419<br \/>\n00:29:42,200 &#8211;&gt; 00:29:47,000<br \/>\nthou Wast slain has redeemed.<br \/>\nHis to God by thy blood out of <\/p>\n<p>420<br \/>\n00:29:47,000 &#8211;&gt; 00:29:53,100<br \/>\nevery Kindred tongue people and<br \/>\nNation Worthy is the Lamb that <\/p>\n<p>421<br \/>\n00:29:53,100 &#8211;&gt; 00:29:56,800<br \/>\nwas slain to receive power, and<br \/>\nriches, wisdom and strength, <\/p>\n<p>422<br \/>\n00:29:56,800 &#8211;&gt; 00:30:02,000<br \/>\nhonor or a blessing.<br \/>\nBlessing and honor and glory, <\/p>\n<p>423<br \/>\n00:30:02,000 &#8211;&gt; 00:30:06,400<br \/>\nand power, be unto him and sit<br \/>\nupon the throne, and by the lamb<\/p>\n<p>424<br \/>\n00:30:06,400 &#8211;&gt; 00:30:09,500<br \/>\nforever and ever.<br \/>\nThe kingdoms of this world are <\/p>\n<p>425<br \/>\n00:30:09,500 &#8211;&gt; 00:30:13,700<br \/>\nbecome the kingdoms of our Lord,<br \/>\nand of his Christ and he shall <\/p>\n<p>426<br \/>\n00:30:13,700 &#8211;&gt; 00:30:20,000<br \/>\nreign forever.<br \/>\nAnd ever, as the end of brother <\/p>\n<p>427<br \/>\n00:30:20,000 &#8211;&gt; 00:30:25,600<br \/>\nRobert has remarks.<br \/>\nSo, just how important is it for<\/p>\n<p>428<br \/>\n00:30:25,600 &#8211;&gt; 00:30:27,400<br \/>\nus to have a vision of the<br \/>\nfuture? <\/p>\n<p>429<br \/>\n00:30:28,800 &#8211;&gt; 00:30:30,800<br \/>\nIs it really that important<br \/>\nbrothers and sisters? <\/p>\n<p>430<br \/>\n00:30:31,800 &#8211;&gt; 00:30:39,100<br \/>\nLook at Hebrews 12:2.<br \/>\nLooking unto Jesus, the author <\/p>\n<p>431<br \/>\n00:30:39,100 &#8211;&gt; 00:30:42,400<br \/>\nand finisher of our faith.<br \/>\nWho for the joy, that was set <\/p>\n<p>432<br \/>\n00:30:42,400 &#8211;&gt; 00:30:46,900<br \/>\nbefore him.<br \/>\nEndured the cross despising. <\/p>\n<p>433<br \/>\n00:30:46,900 &#8211;&gt; 00:30:51,800<br \/>\nThe shame sat down at the right<br \/>\nhand of the Throne of God, We <\/p>\n<p>434<br \/>\n00:30:51,800 &#8211;&gt; 00:30:54,700<br \/>\nare able to see that the joy<br \/>\nthat was set before the Lord. <\/p>\n<p>435<br \/>\n00:30:54,700 &#8211;&gt; 00:30:59,300<br \/>\nJesus Christ, The Vision that he<br \/>\nhad of their keep coming. <\/p>\n<p>436<br \/>\n00:30:59,300 &#8211;&gt; 00:31:05,900<br \/>\nKingdom is what drove him to be,<br \/>\nwho he was the joy set before <\/p>\n<p>437<br \/>\n00:31:05,900 &#8211;&gt; 00:31:09,000<br \/>\nhim.<br \/>\nLook what he went through <\/p>\n<p>438<br \/>\n00:31:09,000 &#8211;&gt; 00:31:13,800<br \/>\nbrothers and sisters.<br \/>\nThe suffering embarrassment. <\/p>\n<p>439<br \/>\n00:31:14,100 &#8211;&gt; 00:31:21,700<br \/>\nShame torturing and because of<br \/>\nthe joy of the Kingdom, he was <\/p>\n<p>440<br \/>\n00:31:21,700 &#8211;&gt; 00:31:28,000<br \/>\nable to endure that if he could<br \/>\nendure that How much more can we<\/p>\n<p>441<br \/>\n00:31:28,000 &#8211;&gt; 00:31:29,500<br \/>\nenjoy?<br \/>\nThe things that were put through<\/p>\n<p>442<br \/>\n00:31:29,500 &#8211;&gt; 00:31:33,400<br \/>\nin our life?<br \/>\nIf we have that Joy set before <\/p>\n<p>443<br \/>\n00:31:33,400 &#8211;&gt; 00:31:40,000<br \/>\nus?<br \/>\nIt&#8217;s the beauty of the can. <\/p>\n<p>444<br \/>\n00:31:40,000 &#8211;&gt; 00:31:43,200<br \/>\nThe brother Roberts was just<br \/>\ngive us a glimpse of here in his<\/p>\n<p>445<br \/>\n00:31:43,200 &#8211;&gt; 00:31:46,400<br \/>\nbook.<br \/>\nThe Loud him not only to die for<\/p>\n<p>446<br \/>\n00:31:46,400 &#8211;&gt; 00:31:52,500<br \/>\nus but to suffer bread.<br \/>\nJust imagine how our Master New <\/p>\n<p>447<br \/>\n00:31:52,700 &#8211;&gt; 00:31:55,700<br \/>\nYears in advance.<br \/>\nWhat was going to happen. <\/p>\n<p>448<br \/>\n00:31:57,300 &#8211;&gt; 00:31:58,500<br \/>\nDo this.<br \/>\nAnd then this happened to all of<\/p>\n<p>449<br \/>\n00:31:58,500 &#8211;&gt; 00:32:03,300<br \/>\nus, all of a sudden here, we are<br \/>\ncrucifying me from your either <\/p>\n<p>450<br \/>\n00:32:03,300 &#8211;&gt; 00:32:08,000<br \/>\nabout this years in advance.<br \/>\nYou knew what he&#8217;s going to go <\/p>\n<p>451<br \/>\n00:32:08,000 &#8211;&gt; 00:32:11,500<br \/>\nthrough.<br \/>\nHow many of us could do that <\/p>\n<p>452<br \/>\n00:32:11,500 &#8211;&gt; 00:32:13,200<br \/>\nBrothers?<br \/>\nThere&#8217;s how many of us could <\/p>\n<p>453<br \/>\n00:32:13,600 &#8211;&gt; 00:32:17,500<br \/>\nkeep the joy of the key?<br \/>\nAnd so strong, that those things<\/p>\n<p>454<br \/>\n00:32:17,500 &#8211;&gt; 00:32:22,300<br \/>\ndidn&#8217;t affect our perspectives<br \/>\nand our responsibility is having<\/p>\n<p>455<br \/>\n00:32:22,300 &#8211;&gt; 00:32:26,600<br \/>\na father, imagine is going over<br \/>\nand over in his mind Through The<\/p>\n<p>456<br \/>\n00:32:26,600 &#8211;&gt; 00:32:34,100<br \/>\nYears, what he did for us is<br \/>\nunbelievable. <\/p>\n<p>457<br \/>\n00:32:40,500 &#8211;&gt; 00:32:44,200<br \/>\nIf this kind of vision could<br \/>\nallow him do what he suffered. <\/p>\n<p>458<br \/>\n00:32:45,200 &#8211;&gt; 00:32:49,400<br \/>\nHe was what he dealt with how<br \/>\nmuch more should help us. <\/p>\n<p>459<br \/>\n00:32:53,300 &#8211;&gt; 00:32:55,800<br \/>\nThe kingdom of the Lord.<br \/>\nJesus Christ has promised as <\/p>\n<p>460<br \/>\n00:32:55,800 &#8211;&gt; 00:33:03,900<br \/>\nhis, a perfect kingdom was a<br \/>\nperfect King, the perfect set of<\/p>\n<p>461<br \/>\n00:33:03,900 &#8211;&gt; 00:33:10,000<br \/>\nlaws for the perfect government<br \/>\nand filled with perfect people. <\/p>\n<p>462<br \/>\n00:33:11,700 &#8211;&gt; 00:33:16,000<br \/>\nThis is the joy we have before<br \/>\nus assist comparison that we <\/p>\n<p>463<br \/>\n00:33:16,000 &#8211;&gt; 00:33:18,900<br \/>\nhave around us today system<br \/>\nunrighteous through the <\/p>\n<p>464<br \/>\n00:33:19,000 &#8211;&gt; 00:33:22,400<br \/>\nunrighteous subjects,<br \/>\nunrighteous laws. <\/p>\n<p>465<br \/>\n00:33:22,900 &#8211;&gt; 00:33:26,200<br \/>\nHow can we not seek first?<br \/>\nThe kingdom of God, there&#8217;s no <\/p>\n<p>466<br \/>\n00:33:26,200 &#8211;&gt; 00:33:30,900<br \/>\ncomparison is there?<br \/>\nWell, you know, come to remember<\/p>\n<p>467<br \/>\n00:33:30,900 &#8211;&gt; 00:33:36,300<br \/>\nhim, who was able to give his<br \/>\nvery life for us as he focused <\/p>\n<p>468<br \/>\n00:33:36,300 &#8211;&gt; 00:33:42,100<br \/>\non that joy of the kingdom and<br \/>\nwas able to overcome all things?<\/p>\n<p>469<br \/>\n00:33:43,700 &#8211;&gt; 00:33:47,300<br \/>\nLet us give our deepest.<br \/>\nThanks giving to the one that <\/p>\n<p>470<br \/>\n00:33:47,300 &#8211;&gt; 00:33:51,100<br \/>\ndid this brothers and sisters.<br \/>\nFollow his example, he gave me <\/p>\n<p>471<br \/>\n00:33:51,100 &#8211;&gt; 00:33:55,900<br \/>\nthe joy of the Kingdom for our<br \/>\neyes or he&#8217;s keeping in mind. <\/p>\n<p>472<br \/>\n00:33:55,900 &#8211;&gt; 00:33:59,800<br \/>\nThe probably over with this<br \/>\nmorning for there&#8217;s no vision. <\/p>\n<p>473<br \/>\n00:34:01,000 &#8211;&gt; 00:34:19,800<br \/>\nThe people perish.<br \/>\nThank you for listening to the <\/p>\n<p>474<br \/>\n00:34:19,800 &#8211;&gt; 00:34:21,699<br \/>\ngood christadelphians talks<br \/>\npodcast. <\/p>\n<p>475<br \/>\n00:34:22,400 &#8211;&gt; 00:34:24,300<br \/>\nWe hope this talk helped you in<br \/>\nyour walk. <\/p>\n<p>476<br \/>\n00:34:24,800 &#8211;&gt; 00:34:27,100<br \/>\nIf you would like to hear more,<br \/>\nplease subscribe for new <\/p>\n<p>477<br \/>\n00:34:27,100 &#8211;&gt; 00:34:30,000<br \/>\nepisodes and leave a review and<br \/>\napple podcast or whatever <\/p>\n<p>478<br \/>\n00:34:30,000 &#8211;&gt; 00:34:32,699<br \/>\nservice you are using to help<br \/>\nmore people find the show when <\/p>\n<p>479<br \/>\n00:34:32,699 &#8211;&gt; 00:34:35,400<br \/>\nthey search for it.<br \/>\nIf you enjoyed this Secular <\/p>\n<p>480<br \/>\n00:34:35,400 &#8211;&gt; 00:34:37,900<br \/>\ntalk, please share it with<br \/>\nsomeone who you think might <\/p>\n<p>481<br \/>\n00:34:37,900 &#8211;&gt; 00:34:40,600<br \/>\nenjoy it as well for show notes<br \/>\non the talk. <\/p>\n<p>482<br \/>\n00:34:40,600 &#8211;&gt; 00:34:43,900<br \/>\nYou just listened to visit our<br \/>\nshow page at anchor dot f, m \/ <\/p>\n<p>483<br \/>\n00:34:43,900 &#8211;&gt; 00:34:47,600<br \/>\nG, CT, or check the show notes<br \/>\nsection of your podcast player. <\/p>\n<p>484<br \/>\n00:34:48,699 &#8211;&gt; 00:34:51,100<br \/>\nPlease share your thoughts on<br \/>\nthe talk from this week on our <\/p>\n<p>485<br \/>\n00:34:51,100 &#8211;&gt; 00:34:53,900<br \/>\nFacebook or Instagram Pages<br \/>\nwhere we are at good <\/p>\n<p>486<br \/>\n00:34:53,900 &#8211;&gt; 00:34:58,300<br \/>\nchristadelphians, talks on<br \/>\nTwitter where we are at GCT <\/p>\n<p>487<br \/>\n00:34:58,300 &#8211;&gt; 00:35:01,600<br \/>\nunderscore podcast or leave a<br \/>\ncomment on our YouTube channel <\/p>\n<p>488<br \/>\n00:35:01,700 &#8211;&gt; 00:35:03,200<br \/>\nwhere these talks are posted as<br \/>\nwell. <\/p>\n<p>489<br \/>\n00:35:03,600 &#8211;&gt; 00:35:06,900<br \/>\nIf, you know of a great talk, we<br \/>\nwant to know about it, to send a<\/p>\n<p>490<br \/>\n00:35:06,900 &#8211;&gt; 00:35:10,900<br \/>\nsuggestion to our e-mail at good<br \/>\nChristian talks at gmail.com or <\/p>\n<p>491<br \/>\n00:35:10,900 &#8211;&gt; 00:35:13,000<br \/>\nmessage us on any of our social<br \/>\nmedia accounts. <\/p>\n<p>492<br \/>\n00:35:13,900 &#8211;&gt; 00:35:16,700<br \/>\nThank you for listening.<br \/>\nGod, bless and talk to you next <\/p>\n<p>493<br \/>\n00:35:16,700 &#8211;&gt; 00:35:17,100<br \/>\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>This week we are listening to the last exhortation given by Bro. Tom Graham titled \u201dThe&#8230;<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/45149083\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2021-11-21%2F35934d01-5e3a-78ce-4edf-2a739771b33f.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:35:29","filesize":"24.37M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-242","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/01\/1043826-1538368277276-821bad30bed.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/242\/171-tom-graham-exhortation-the-joy-of-the-kingdom","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/242\/171-tom-graham-exhortation-the-joy-of-the-kingdom","audio_player":"<a class=\"wp-embedded-audio\" href=\"https:\/\/goodchristadelphiantalks.com\/podcast-player\/242\/171-tom-graham-exhortation-the-joy-of-the-kingdom\">https:\/\/goodchristadelphiantalks.com\/podcast-player\/242\/171-tom-graham-exhortation-the-joy-of-the-kingdom<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"<blockquote class=\"wp-embedded-content\" data-secret=\"UODUBBm5en\"><a href=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/171-tom-graham-exhortation-the-joy-of-the-kingdom\/\">171: Tom Graham &#8211; Exhortation: The Joy of the Kingdom<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/171-tom-graham-exhortation-the-joy-of-the-kingdom\/embed\/#?secret=UODUBBm5en\" width=\"500\" height=\"350\" title=\"&#8220;171: Tom Graham &#8211; Exhortation: The Joy of the Kingdom&#8221; &#8212; Good Christadelphian Talks Podcast\" data-secret=\"UODUBBm5en\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! 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