{"id":242,"date":"2021-12-21T06:23:41","date_gmt":"2021-12-21T06:23:41","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/171-tom-graham-exhortation-the-joy-of-the-kingdom\/"},"modified":"2026-08-08T08:44:00","modified_gmt":"2026-08-08T08:44:00","slug":"171-tom-graham-exhortation-the-joy-of-the-kingdom","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/171-tom-graham-exhortation-the-joy-of-the-kingdom\/","title":{"rendered":"171: Tom Graham &#8211; Exhortation: The Joy of the Kingdom"},"content":{"rendered":"<p>This week we are listening to the last exhortation given by Bro. Tom Graham titled \u201dThe Joy of the Kingdom&#8221; that was given at the Thousand Oaks Ecclesia on August 15, 2021. We hope this strengthens your Faith and brightens your day!<\/p>\n<p>Thank you for listening, God bless, and talk to you next week.<\/p>\n<p>Send talk suggestions or comments to: <a href=\"mailto:goodchristadelphiantalks@gmail.com\" rel=\"ugc noopener noreferrer\" target=\"_blank\">GoodChristadelphianTalks@gmail.com<\/a><\/p>\n<p>For Show Notes, visit our website: <a href=\"https:\/\/anchor.fm\/GCT\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Anchor.fm\/GCT<\/a><\/p>\n<p>Social Media: <a href=\"https:\/\/facebook.com\/GoodChristadelphianTalks\/\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Facebook<\/a> | <a href=\"https:\/\/www.instagram.com\/goodchristadelphiantalks\/\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Instagram<\/a> | <a href=\"https:\/\/twitter.com\/GCT_Podcast\" rel=\"ugc noopener noreferrer\" target=\"_blank\">Twitter<\/a><\/p>\n<div class=\"transcript\">1<br \/>\n00:00:13,900 &#8211;&gt; 00:00:15,600<br \/>\nWelcome to good for selfie and<br \/>\ntalks. <\/p>\n<p>2<br \/>\n00:00:15,600 &#8211;&gt; 00:00:19,300<br \/>\nI&#8217;m Levi and I&#8217;m Chris and I&#8217;m<br \/>\nBrian, thank you for joining us <\/p>\n<p>3<br \/>\n00:00:19,300 &#8211;&gt; 00:00:21,900<br \/>\nthis week.<br \/>\nOn this podcast, we select one <\/p>\n<p>4<br \/>\n00:00:21,900 &#8211;&gt; 00:00:26,400<br \/>\ntaco week to help us get the<br \/>\nBible in our daily news feed. <\/p>\n<p>5<br \/>\n00:00:26,600 &#8211;&gt; 00:00:29,300<br \/>\nWe post a new episode of the<br \/>\nstart of each week with a short <\/p>\n<p>6<br \/>\n00:00:29,300 &#8211;&gt; 00:00:31,400<br \/>\nintro before.<br \/>\nHand to kind of set the stage <\/p>\n<p>7<br \/>\n00:00:31,400 &#8211;&gt; 00:00:33,600<br \/>\nfor the talk.<br \/>\nYou&#8217;re about to listen to and <\/p>\n<p>8<br \/>\n00:00:33,600 &#8211;&gt; 00:00:36,300<br \/>\nnow let&#8217;s talk more about this<br \/>\nweek&#8217;s talk. <\/p>\n<p>9<br \/>\n00:00:51,700 &#8211;&gt; 00:00:53,400<br \/>\nHello and welcome back to<br \/>\nanother talk. <\/p>\n<p>10<br \/>\n00:00:54,800 &#8211;&gt; 00:00:58,200<br \/>\nThis past week, brother Tom<br \/>\nGraham from the Thousand Oaks <\/p>\n<p>11<br \/>\n00:00:58,200 &#8211;&gt; 00:01:01,100<br \/>\ncliche fell asleep in Christ,<br \/>\nbrother. <\/p>\n<p>12<br \/>\n00:01:01,100 &#8211;&gt; 00:01:03,700<br \/>\nTom had been a member of<br \/>\nseveral, Southern California <\/p>\n<p>13<br \/>\n00:01:03,700 &#8211;&gt; 00:01:07,400<br \/>\nclosures, over the years but<br \/>\nwhat many of you listening to <\/p>\n<p>14<br \/>\n00:01:07,400 &#8211;&gt; 00:01:10,900<br \/>\nmay know him for especially<br \/>\nthose of us in North America, <\/p>\n<p>15<br \/>\n00:01:11,700 &#8211;&gt; 00:01:15,600<br \/>\nthe know him and his wife Nene<br \/>\nfor was their tireless work in <\/p>\n<p>16<br \/>\n00:01:15,600 &#8211;&gt; 00:01:18,200<br \/>\ndistributing books to<br \/>\nchristadelphians throughout <\/p>\n<p>17<br \/>\n00:01:18,200 &#8211;&gt; 00:01:22,500<br \/>\nNorth America, he maintained a<br \/>\nlibrary of books and if you <\/p>\n<p>18<br \/>\n00:01:22,500 &#8211;&gt; 00:01:25,800<br \/>\nneeded any particular<br \/>\nchristadelphians Book he was <\/p>\n<p>19<br \/>\n00:01:26,300 &#8211;&gt; 00:01:30,300<br \/>\nyour go-to person throughout<br \/>\nmost of North America to get a <\/p>\n<p>20<br \/>\n00:01:30,300 &#8211;&gt; 00:01:34,900<br \/>\ncopy of that book beyond his<br \/>\nlove of books and sharing them <\/p>\n<p>21<br \/>\n00:01:34,900 &#8211;&gt; 00:01:38,400<br \/>\nwith everyone who needed them,<br \/>\nbrother, Tom loved prophecy and <\/p>\n<p>22<br \/>\n00:01:38,400 &#8211;&gt; 00:01:41,100<br \/>\ncurrent events.<br \/>\nHe would give a weekly current <\/p>\n<p>23<br \/>\n00:01:41,100 &#8211;&gt; 00:01:44,700<br \/>\nevents class at his Ecclesia in<br \/>\nThousand Oaks every Sunday. <\/p>\n<p>24<br \/>\n00:01:45,200 &#8211;&gt; 00:01:49,600<br \/>\nHe came behind even the Sunday<br \/>\nprior to when he fell asleep <\/p>\n<p>25<br \/>\n00:01:50,900 &#8211;&gt; 00:01:53,800<br \/>\nbecause of his love of Prophecy<br \/>\nand the hope and the vision that<\/p>\n<p>26<br \/>\n00:01:53,800 &#8211;&gt; 00:01:55,800<br \/>\nhe had of the king.<br \/>\nDo it felt appropriate to share <\/p>\n<p>27<br \/>\n00:01:55,800 &#8211;&gt; 00:01:59,300<br \/>\nthis excitation by Brother Tom.<br \/>\nThe last one that he gave back <\/p>\n<p>28<br \/>\n00:01:59,300 &#8211;&gt; 00:02:03,500<br \/>\nin August of 2021 where you<br \/>\ncould feel the passion and <\/p>\n<p>29<br \/>\n00:02:03,500 &#8211;&gt; 00:02:07,700<br \/>\neagerness that he felt for the<br \/>\ncoming Kingdom. <\/p>\n<p>30<br \/>\n00:02:09,900 &#8211;&gt; 00:02:12,500<br \/>\nThat passion and vision of the<br \/>\nKingdom, reminds us all of the <\/p>\n<p>31<br \/>\n00:02:12,500 &#8211;&gt; 00:02:16,900<br \/>\njoy that awaits us when Jesus<br \/>\nreturns and was a driving force <\/p>\n<p>32<br \/>\n00:02:17,000 &#8211;&gt; 00:02:21,900<br \/>\nin Tom&#8217;s life.<br \/>\nWe hope that this excitation <\/p>\n<p>33<br \/>\n00:02:21,900 &#8211;&gt; 00:02:25,400<br \/>\nwill ignite a spark in you that<br \/>\nwill burn just as brightly as <\/p>\n<p>34<br \/>\n00:02:25,400 &#8211;&gt; 00:02:29,300<br \/>\nthe one that did and brother,<br \/>\nTom and pray that his sleep will<\/p>\n<p>35<br \/>\n00:02:29,300 &#8211;&gt; 00:02:32,600<br \/>\nbe short it over.<br \/>\nNow, to brother, Tom for his <\/p>\n<p>36<br \/>\n00:02:32,600 &#8211;&gt; 00:02:36,800<br \/>\nexhortation on the hope of the<br \/>\nKingdom morning with the getting<\/p>\n<p>37<br \/>\n00:02:36,800 &#8211;&gt; 00:02:39,200<br \/>\nmy new brothers and sisters in<br \/>\nthe Lord. <\/p>\n<p>38<br \/>\n00:02:39,200 &#8211;&gt; 00:02:44,800<br \/>\nJesus Christ.<br \/>\nWe have to realize what a <\/p>\n<p>39<br \/>\n00:02:44,800 &#8211;&gt; 00:02:51,000<br \/>\nprivilege it is to be called the<br \/>\nBrethren and Sisters of the Lord<\/p>\n<p>40<br \/>\n00:02:51,000 &#8211;&gt; 00:02:56,200<br \/>\nJesus Christ.<br \/>\nThat really puts us in a <\/p>\n<p>41<br \/>\n00:02:56,200 &#8211;&gt; 00:03:02,000<br \/>\ncategory when we think about it<br \/>\nthem, no equal, no equal on this<\/p>\n<p>42<br \/>\n00:03:02,000 &#8211;&gt; 00:03:05,600<br \/>\nEarth.<br \/>\nNever has been equal on this <\/p>\n<p>43<br \/>\n00:03:05,600 &#8211;&gt; 00:03:09,900<br \/>\nEarth to be amongst the<br \/>\nBrotherhood of Christ Brethren <\/p>\n<p>44<br \/>\n00:03:10,300 &#8211;&gt; 00:03:13,400<br \/>\nand Sisters of the Lord.<br \/>\nJesus Christ. <\/p>\n<p>45<br \/>\n00:03:14,100 &#8211;&gt; 00:03:17,200<br \/>\nThere are many, many so-called<br \/>\nbrotherhood&#8217;s in the world <\/p>\n<p>46<br \/>\n00:03:17,200 &#8211;&gt; 00:03:21,800<br \/>\naround us today aren&#8217;t are like<br \/>\nthose of a labor union. <\/p>\n<p>47<br \/>\n00:03:21,800 &#8211;&gt; 00:03:25,800<br \/>\nThey call themselves the<br \/>\nBrotherhood and social <\/p>\n<p>48<br \/>\n00:03:25,800 &#8211;&gt; 00:03:32,100<br \/>\norganizations called themselves<br \/>\nA brotherhood, but None of these<\/p>\n<p>49<br \/>\n00:03:32,100 &#8211;&gt; 00:03:36,400<br \/>\nhold a candle.<br \/>\nTo the Brotherhood of Christ. <\/p>\n<p>50<br \/>\n00:03:37,700 &#8211;&gt; 00:03:42,300<br \/>\nWhat a privilege benz&#8217;s history<br \/>\nDepartment Brotherhood that will<\/p>\n<p>51<br \/>\n00:03:43,200 &#8211;&gt; 00:03:45,900<br \/>\nrule the world throughout<br \/>\neternity with the kingdom of <\/p>\n<p>52<br \/>\n00:03:45,900 &#8211;&gt; 00:03:51,500<br \/>\nGod.<br \/>\nWe dare not take this <\/p>\n<p>53<br \/>\n00:03:51,500 &#8211;&gt; 00:03:55,400<br \/>\nAssociation.<br \/>\nWe have with the multitudinous <\/p>\n<p>54<br \/>\n00:03:55,400 &#8211;&gt; 00:03:59,300<br \/>\nChrist.<br \/>\nGranted. <\/p>\n<p>55<br \/>\n00:04:03,500 &#8211;&gt; 00:04:07,000<br \/>\nHopefully.<br \/>\nThose in this room and our <\/p>\n<p>56<br \/>\n00:04:07,000 &#8211;&gt; 00:04:10,500<br \/>\nBrotherhood will be those that<br \/>\nwe will live together with, for <\/p>\n<p>57<br \/>\n00:04:10,500 &#8211;&gt; 00:04:14,400<br \/>\nforever throughout eternity,<br \/>\nreally get used to each other, <\/p>\n<p>58<br \/>\n00:04:14,400 &#8211;&gt; 00:04:17,800<br \/>\nhuh?<br \/>\nThis is it. <\/p>\n<p>59<br \/>\n00:04:19,500 &#8211;&gt; 00:04:23,700<br \/>\nWhat a glorious Prospect<br \/>\nbrothers and sisters is coming <\/p>\n<p>60<br \/>\n00:04:23,700 &#8211;&gt; 00:04:28,900<br \/>\nsoon.<br \/>\nIt&#8217;s just what is coming soon <\/p>\n<p>61<br \/>\n00:04:28,900 &#8211;&gt; 00:04:31,900<br \/>\nthat we want to take a look at<br \/>\nthis morning? <\/p>\n<p>62<br \/>\n00:04:37,100 &#8211;&gt; 00:04:43,400<br \/>\nProverbs 29.<br \/>\nSolomon says, where there is no <\/p>\n<p>63<br \/>\n00:04:43,400 &#8211;&gt; 00:04:46,700<br \/>\nvision.<br \/>\nThe people perish. <\/p>\n<p>64<br \/>\n00:04:48,200 &#8211;&gt; 00:04:52,500<br \/>\nBut he that keepeth the law.<br \/>\nHappy is he? <\/p>\n<p>65<br \/>\n00:04:54,600 &#8211;&gt; 00:04:58,400<br \/>\nSolomon is giving his advice<br \/>\nhere will for us to heed. <\/p>\n<p>66<br \/>\n00:04:59,300 &#8211;&gt; 00:05:02,900<br \/>\nThe word in the Hebrew here for<br \/>\nParish actually, can be <\/p>\n<p>67<br \/>\n00:05:02,900 &#8211;&gt; 00:05:08,400<br \/>\ntranslated unrestrained.<br \/>\nThe idea, the problem is that, <\/p>\n<p>68<br \/>\n00:05:08,400 &#8211;&gt; 00:05:14,600<br \/>\nwithout any Vision, the plan and<br \/>\npurpose of God, mankind would <\/p>\n<p>69<br \/>\n00:05:14,600 &#8211;&gt; 00:05:19,500<br \/>\njust go on unrestrained<br \/>\nfollowing the ways of the flesh.<\/p>\n<p>70<br \/>\n00:05:20,800 &#8211;&gt; 00:05:25,800<br \/>\nIf he has a vision of that plan<br \/>\nof God and encourages, it <\/p>\n<p>71<br \/>\n00:05:25,800 &#8211;&gt; 00:05:29,700<br \/>\nencourages us all to keep that<br \/>\nlaw, they keep that Vision to <\/p>\n<p>72<br \/>\n00:05:29,700 &#8211;&gt; 00:05:33,500<br \/>\nkeep those Commandments.<br \/>\nAnd he&#8217;s goes on, says, happy as<\/p>\n<p>73<br \/>\n00:05:33,900 &#8211;&gt; 00:05:36,500<br \/>\nshe or has the word in the<br \/>\nHebrew often is translated. <\/p>\n<p>74<br \/>\n00:05:36,900 &#8211;&gt; 00:05:42,100<br \/>\nBlessed, is he It keeps this<br \/>\nvision. <\/p>\n<p>75<br \/>\n00:05:43,800 &#8211;&gt; 00:05:46,000<br \/>\nIt means that we might take a<br \/>\nlook at this morning brothers <\/p>\n<p>76<br \/>\n00:05:46,000 &#8211;&gt; 00:05:48,700<br \/>\nand sisters.<br \/>\nOur vision of the kingdom of <\/p>\n<p>77<br \/>\n00:05:48,700 &#8211;&gt; 00:05:54,900<br \/>\nGod.<br \/>\nTo begin with our poor. <\/p>\n<p>78<br \/>\n00:05:55,000 &#8211;&gt; 00:06:00,900<br \/>\nFirst, portion of radium Kings.<br \/>\n10 is taking us to the story of <\/p>\n<p>79<br \/>\n00:06:00,900 &#8211;&gt; 00:06:05,300<br \/>\nSolomon and his temple in a way<br \/>\nkind of a sequel to it. <\/p>\n<p>80<br \/>\n00:06:05,500 &#8211;&gt; 00:06:08,400<br \/>\nBrother, Jimmy brought forth to<br \/>\nhis last nine days. <\/p>\n<p>81<br \/>\n00:06:08,400 &#8211;&gt; 00:06:13,300<br \/>\nWe talked about Solomon&#8217;s<br \/>\nkingdom being a type of the <\/p>\n<p>82<br \/>\n00:06:13,300 &#8211;&gt; 00:06:15,900<br \/>\nkingdom of God on earth when<br \/>\nChrist returns. <\/p>\n<p>83<br \/>\n00:06:17,500 &#8211;&gt; 00:06:22,100<br \/>\nWe see there&#8217;s a Queen of Sheba<br \/>\nvisit Solomon here in this 10th <\/p>\n<p>84<br \/>\n00:06:22,100 &#8211;&gt; 00:06:27,500<br \/>\nchapter and note her remarks.<br \/>\nAs we start in verse 4, there is<\/p>\n<p>85<br \/>\n00:06:27,500 &#8211;&gt; 00:06:30,400<br \/>\nmention stands by the killer red<br \/>\nForce this morning. <\/p>\n<p>86<br \/>\n00:06:31,800 &#8211;&gt; 00:06:35,200<br \/>\nIt was a Queen of Sheba had seen<br \/>\nNolan Solomon&#8217;s wisdom in the <\/p>\n<p>87<br \/>\n00:06:35,200 &#8211;&gt; 00:06:37,500<br \/>\nhouse.<br \/>\nHe had built and the meat of his<\/p>\n<p>88<br \/>\n00:06:37,500 &#8211;&gt; 00:06:41,000<br \/>\ntable and sitting of his<br \/>\nservants, and the attendance of <\/p>\n<p>89<br \/>\n00:06:41,000 &#8211;&gt; 00:06:45,900<br \/>\nhis ministers and their apparel<br \/>\nis cupbearers and his dissent by<\/p>\n<p>90<br \/>\n00:06:45,900 &#8211;&gt; 00:06:48,000<br \/>\nwhich he went up to the house of<br \/>\nthe Lord. <\/p>\n<p>91<br \/>\n00:06:48,500 &#8211;&gt; 00:06:53,500<br \/>\nThere was no more spirit in her<br \/>\nand she said to the king, it was<\/p>\n<p>92<br \/>\n00:06:53,500 &#8211;&gt; 00:06:55,900<br \/>\ntrue report that I heard in<br \/>\nmine. <\/p>\n<p>93<br \/>\n00:06:55,900 &#8211;&gt; 00:07:00,000<br \/>\nOwn land of my accent, I wisdom,<br \/>\nyou know, being I believe not <\/p>\n<p>94<br \/>\n00:07:00,000 &#8211;&gt; 00:07:03,200<br \/>\ntwo words until I came.<br \/>\nHis, which may arise. <\/p>\n<p>95<br \/>\n00:07:03,200 &#8211;&gt; 00:07:07,700<br \/>\nSeaman Behold a half was not<br \/>\ntold me the wisdom and <\/p>\n<p>96<br \/>\n00:07:07,700 &#8211;&gt; 00:07:11,800<br \/>\nprosperity, nine, wisdom and<br \/>\nprosperity exceeded the fame. <\/p>\n<p>97<br \/>\n00:07:11,800 &#8211;&gt; 00:07:16,400<br \/>\nWhich I heard happier though,<br \/>\nI&#8217;m in happier, these thy <\/p>\n<p>98<br \/>\n00:07:16,400 &#8211;&gt; 00:07:20,400<br \/>\nservants, which stand<br \/>\ncontinually before thee, that <\/p>\n<p>99<br \/>\n00:07:20,400 &#8211;&gt; 00:07:28,200<br \/>\nhear thy wisdom, She took a look<br \/>\nat Solomon&#8217;s kingdom, it was <\/p>\n<p>100<br \/>\n00:07:28,200 &#8211;&gt; 00:07:34,100<br \/>\nspeechless.<br \/>\nShe had come into a land and she<\/p>\n<p>101<br \/>\n00:07:34,100 &#8211;&gt; 00:07:38,300<br \/>\nhad frequent it before.<br \/>\nThere&#8217;s no new to her. <\/p>\n<p>102<br \/>\n00:07:39,200 &#8211;&gt; 00:07:43,000<br \/>\nJesus.<br \/>\nWow, this is quite a place. <\/p>\n<p>103<br \/>\n00:07:43,300 &#8211;&gt; 00:07:45,100<br \/>\nYou got quite a thing going or<br \/>\nstolen. <\/p>\n<p>104<br \/>\n00:07:47,000 &#8211;&gt; 00:07:50,100<br \/>\nThis reminds us of Paul&#8217;s words,<br \/>\ndoesn&#8217;t it in the Corinthians <\/p>\n<p>105<br \/>\n00:07:50,100 &#8211;&gt; 00:07:53,100<br \/>\nwhere he says in 2nd<br \/>\nCorinthians, but as it is <\/p>\n<p>106<br \/>\n00:07:53,100 &#8211;&gt; 00:07:57,600<br \/>\nwritten eye hath, Not Seen Nor<br \/>\nEar heard, neither have entered <\/p>\n<p>107<br \/>\n00:07:57,600 &#8211;&gt; 00:08:01,100<br \/>\ninto the heart of man, the<br \/>\nthings which God hath prepared <\/p>\n<p>108<br \/>\n00:08:01,300 &#8211;&gt; 00:08:05,400<br \/>\nfor those that love him.<br \/>\nI think this will be our similar<\/p>\n<p>109<br \/>\n00:08:05,400 &#8211;&gt; 00:08:08,200<br \/>\nresponse to.<br \/>\nWe get to the kingdom. <\/p>\n<p>110<br \/>\n00:08:08,700 &#8211;&gt; 00:08:12,300<br \/>\nWe witness the things of the<br \/>\nKingdom for the first time just <\/p>\n<p>111<br \/>\n00:08:12,300 &#8211;&gt; 00:08:15,600<br \/>\nas Paul when he was caught up<br \/>\ninto the third heaven, he says <\/p>\n<p>112<br \/>\n00:08:16,000 &#8211;&gt; 00:08:19,900<br \/>\nhow that he was caught up into a<br \/>\nparadise, heard unspeakable <\/p>\n<p>113<br \/>\n00:08:19,900 &#8211;&gt; 00:08:22,900<br \/>\nWords, which is not lawful for a<br \/>\nman to utter. <\/p>\n<p>114<br \/>\n00:08:23,400 &#8211;&gt; 00:08:26,600<br \/>\nHe could not put into words.<br \/>\nThose things that he witnessed <\/p>\n<p>115<br \/>\n00:08:27,300 &#8211;&gt; 00:08:29,500<br \/>\nas he saw a glimpse of that<br \/>\nKingdom to come. <\/p>\n<p>116<br \/>\n00:08:32,000 &#8211;&gt; 00:08:35,799<br \/>\nThis view of Solomon&#8217;s kingdom<br \/>\nwhich existed, literally about <\/p>\n<p>117<br \/>\n00:08:35,799 &#8211;&gt; 00:08:39,900<br \/>\n3,000 years ago, was a<br \/>\nremarkable experiments <\/p>\n<p>118<br \/>\n00:08:39,900 &#8211;&gt; 00:08:42,799<br \/>\nexperience for someone who had<br \/>\nlived at that time. <\/p>\n<p>119<br \/>\n00:08:42,799 &#8211;&gt; 00:08:45,800<br \/>\nAs we see the remarks from the<br \/>\nQueen of Sheba. <\/p>\n<p>120<br \/>\n00:08:46,900 &#8211;&gt; 00:08:49,500<br \/>\nBut we need to understand is<br \/>\nthat this Kingdom described here<\/p>\n<p>121<br \/>\n00:08:49,500 &#8211;&gt; 00:08:53,900<br \/>\nis the fact that he really had<br \/>\ntype of the kingdom of God, that<\/p>\n<p>122<br \/>\n00:08:53,900 &#8211;&gt; 00:08:55,800<br \/>\nwill be set up by the Lord Jesus<br \/>\nChrist. <\/p>\n<p>123<br \/>\n00:08:55,800 &#8211;&gt; 00:08:59,400<br \/>\nWhen he returned And Reigns for<br \/>\na thousand years. <\/p>\n<p>124<br \/>\n00:09:00,900 &#8211;&gt; 00:09:05,400<br \/>\nThis is a Biblical glimpse of<br \/>\npartly of what our vision of the<\/p>\n<p>125<br \/>\n00:09:05,400 &#8211;&gt; 00:09:09,800<br \/>\nfuture kingdom of God.<br \/>\nCan be like starting at first <\/p>\n<p>126<br \/>\n00:09:09,800 &#8211;&gt; 00:09:13,900<br \/>\none, first Kings 10.<br \/>\nHe notices Solomon, who was the <\/p>\n<p>127<br \/>\n00:09:13,900 &#8211;&gt; 00:09:17,500<br \/>\ntype of the Lord, Jesus Christ.<br \/>\nOf course, in this mini pair of <\/p>\n<p>128<br \/>\n00:09:17,500 &#8211;&gt; 00:09:20,000<br \/>\nwas visited by the commune of<br \/>\nShiva Shiva. <\/p>\n<p>129<br \/>\n00:09:20,000 &#8211;&gt; 00:09:24,400<br \/>\nAnd we learn from our biblical<br \/>\nstudies is an ancient country, <\/p>\n<p>130<br \/>\n00:09:24,400 &#8211;&gt; 00:09:29,100<br \/>\nwhich is where Saudi Arabia and<br \/>\nthe other water Arab nations are<\/p>\n<p>131<br \/>\n00:09:29,100 &#8211;&gt; 00:09:33,600<br \/>\nthis day.<br \/>\nHis arms. 72 verse 10, it says, <\/p>\n<p>132<br \/>\n00:09:34,000 &#8211;&gt; 00:09:38,100<br \/>\nthe kings of tarshish from the<br \/>\nIsles, shall bring presents the <\/p>\n<p>133<br \/>\n00:09:38,100 &#8211;&gt; 00:09:41,700<br \/>\nkings of Sheba and see if I<br \/>\nshall offer gifts, and this is <\/p>\n<p>134<br \/>\n00:09:41,700 &#8211;&gt; 00:09:44,200<br \/>\nwhat she did.<br \/>\nIn the time of Solomon, she gave<\/p>\n<p>135<br \/>\n00:09:44,200 &#8211;&gt; 00:09:48,200<br \/>\nthe king a hundred and twenty<br \/>\ntons of gold spices. <\/p>\n<p>136<br \/>\n00:09:48,200 &#8211;&gt; 00:09:50,900<br \/>\nA very great store precious<br \/>\nstones. <\/p>\n<p>137<br \/>\n00:09:51,500 &#8211;&gt; 00:09:55,000<br \/>\nThere came no more such<br \/>\nabundance of spices as these <\/p>\n<p>138<br \/>\n00:09:55,500 &#8211;&gt; 00:09:58,400<br \/>\nwhich the Queen of Sheba gave to<br \/>\nKing Solomon. <\/p>\n<p>139<br \/>\n00:09:59,200 &#8211;&gt; 00:10:02,900<br \/>\nSo I&#8217;ve written of the Kingdom<br \/>\nbegins with the moderate Arabs, <\/p>\n<p>140<br \/>\n00:10:02,900 &#8211;&gt; 00:10:05,800<br \/>\nbringing gifts to the king to<br \/>\nSolomon here. <\/p>\n<p>141<br \/>\n00:10:05,800 &#8211;&gt; 00:10:10,100<br \/>\nSome 3,000 years ago and to the<br \/>\nLord Jesus Christ when he <\/p>\n<p>142<br \/>\n00:10:10,100 &#8211;&gt; 00:10:13,600<br \/>\nreturns.<br \/>\nAnd since of the Kingdom Another<\/p>\n<p>143<br \/>\n00:10:13,600 &#8211;&gt; 00:10:17,400<br \/>\ngood prediction of this command<br \/>\nis found in Isaiah chapter, 60, <\/p>\n<p>144<br \/>\n00:10:18,200 &#8211;&gt; 00:10:21,100<br \/>\nverse 6.<br \/>\nIt says the multitudes of camels<\/p>\n<p>145<br \/>\n00:10:21,100 &#8211;&gt; 00:10:26,200<br \/>\nwho cover Thee, the dromedaries<br \/>\nof Midian he found there are <\/p>\n<p>146<br \/>\n00:10:26,200 &#8211;&gt; 00:10:29,400<br \/>\nthere from Sheba.<br \/>\nThey from Sheba shall come, <\/p>\n<p>147<br \/>\n00:10:29,700 &#8211;&gt; 00:10:34,200<br \/>\nshe&#8217;ll bring gold and incense.<br \/>\nAnd they shall show forth the <\/p>\n<p>148<br \/>\n00:10:34,200 &#8211;&gt; 00:10:37,600<br \/>\nPraises of Yahweh.<br \/>\nNot only this point for of <\/p>\n<p>149<br \/>\n00:10:37,600 &#8211;&gt; 00:10:41,800<br \/>\ncourse, to the moderate Arabs,<br \/>\nrecognizing the Lord Jesus <\/p>\n<p>150<br \/>\n00:10:41,800 &#8211;&gt; 00:10:45,900<br \/>\nChrist.<br \/>\nCame of age and also shows the <\/p>\n<p>151<br \/>\n00:10:45,900 &#8211;&gt; 00:10:50,600<br \/>\nacceptance of the Arabs to the<br \/>\nrulership of the Lord Jesus <\/p>\n<p>152<br \/>\n00:10:50,600 &#8211;&gt; 00:10:53,700<br \/>\nChrist.<br \/>\nAs he begins to rule over the <\/p>\n<p>153<br \/>\n00:10:53,700 &#8211;&gt; 00:10:58,800<br \/>\nentire Earth.<br \/>\nI think will be amazed at that <\/p>\n<p>154<br \/>\n00:10:58,800 &#8211;&gt; 00:11:01,900<br \/>\ntime, brothers and sisters.<br \/>\nWe look at the wonders of the <\/p>\n<p>155<br \/>\n00:11:01,900 &#8211;&gt; 00:11:05,800<br \/>\nbeauties of the Kingdom.<br \/>\nWe hope to inherit in. <\/p>\n<p>156<br \/>\n00:11:05,800 &#8211;&gt; 00:11:09,100<br \/>\nRemember all the little things<br \/>\nthat were prophesied, that will <\/p>\n<p>157<br \/>\n00:11:09,100 &#8211;&gt; 00:11:12,100<br \/>\nsee come to pass in that Kingdom<br \/>\nage. <\/p>\n<p>158<br \/>\n00:11:13,200 &#8211;&gt; 00:11:19,200<br \/>\nLook at verse 9 + B, Yahweh thy<br \/>\nGod, which delighted the knee to<\/p>\n<p>159<br \/>\n00:11:19,200 &#8211;&gt; 00:11:23,100<br \/>\nset the on the throne of Israel,<br \/>\nbecause the Lord loved Israel <\/p>\n<p>160<br \/>\n00:11:23,100 &#8211;&gt; 00:11:26,200<br \/>\nforever.<br \/>\nTherefore, he made me King to do<\/p>\n<p>161<br \/>\n00:11:26,200 &#8211;&gt; 00:11:30,300<br \/>\njudgment and Justice.<br \/>\nSo, we look for a kingdom, of <\/p>\n<p>162<br \/>\n00:11:30,300 &#8211;&gt; 00:11:34,300<br \/>\ncourse, to be established in and<br \/>\nIsrael with Jerusalem to be the <\/p>\n<p>163<br \/>\n00:11:34,300 &#8211;&gt; 00:11:37,500<br \/>\ncapital, but will witness the<br \/>\nnation of Israel. <\/p>\n<p>164<br \/>\n00:11:37,500 &#8211;&gt; 00:11:40,600<br \/>\nBecoming the first Dominion of<br \/>\nall the Earth. <\/p>\n<p>165<br \/>\n00:11:42,000 &#8211;&gt; 00:11:46,500<br \/>\nThe Earth being filled with<br \/>\njudgment and Justice verse 12. <\/p>\n<p>166<br \/>\n00:11:46,800 &#8211;&gt; 00:11:50,100<br \/>\nAnd the King made the almond<br \/>\ntrees pillars for the house of <\/p>\n<p>167<br \/>\n00:11:50,100 &#8211;&gt; 00:11:52,300<br \/>\nthe Lord for the King&#8217;s house<br \/>\nHarps. <\/p>\n<p>168<br \/>\n00:11:52,300 &#8211;&gt; 00:11:56,300<br \/>\nAlso it&#8217;s all trees for singers<br \/>\nbecame known as such all my <\/p>\n<p>169<br \/>\n00:11:56,300 &#8211;&gt; 00:12:02,100<br \/>\ntrees nor seen in this day since<br \/>\ninstallment and I built the <\/p>\n<p>170<br \/>\n00:12:02,100 &#8211;&gt; 00:12:06,300<br \/>\ntemple from the materials that<br \/>\nthey even helped gather together<\/p>\n<p>171<br \/>\n00:12:06,600 &#8211;&gt; 00:12:09,800<br \/>\nbefore his death.<br \/>\nThe latter days to almond will <\/p>\n<p>172<br \/>\n00:12:10,100 &#8211;&gt; 00:12:14,100<br \/>\nsee a temple that Directed for<br \/>\nthe Nations to come in, to <\/p>\n<p>173<br \/>\n00:12:14,100 &#8211;&gt; 00:12:18,800<br \/>\nworship the creator of Heaven<br \/>\nand Earth all the nation. <\/p>\n<p>174<br \/>\n00:12:20,600 &#8211;&gt; 00:12:23,800<br \/>\nVerse 13, we read and King<br \/>\nSolomon. <\/p>\n<p>175<br \/>\n00:12:23,800 &#8211;&gt; 00:12:27,500<br \/>\nGaiman of the Queen of Sheba.<br \/>\nAll her desire was there she <\/p>\n<p>176<br \/>\n00:12:27,500 &#8211;&gt; 00:12:31,100<br \/>\nasked me say that once told me<br \/>\ngave her of his Royal Bounty, <\/p>\n<p>177<br \/>\n00:12:31,500 &#8211;&gt; 00:12:34,500<br \/>\nshe turned and went to her own<br \/>\ncountry, she in her sermons. <\/p>\n<p>178<br \/>\n00:12:35,200 &#8211;&gt; 00:12:40,400<br \/>\nThe type here was what is the<br \/>\ndesire and Royal Bounty of the <\/p>\n<p>179<br \/>\n00:12:40,400 &#8211;&gt; 00:12:44,200<br \/>\nLord, Jesus Christ will give to<br \/>\nThe Mortals in the Kingdom age. <\/p>\n<p>180<br \/>\n00:12:45,800 &#8211;&gt; 00:12:50,100<br \/>\nThe word desire, your can be<br \/>\ntranslated as food, pleasure. <\/p>\n<p>181<br \/>\n00:12:51,500 &#8211;&gt; 00:12:57,200<br \/>\nGood pleasure.<br \/>\nWe find in Philippians 2:13 for <\/p>\n<p>182<br \/>\n00:12:57,200 &#8211;&gt; 00:13:01,700<br \/>\nit is God which worketh in you<br \/>\nboth to Will and to do of his <\/p>\n<p>183<br \/>\n00:13:02,000 &#8211;&gt; 00:13:07,000<br \/>\ngood pleasure.<br \/>\nGod wants to give us good <\/p>\n<p>184<br \/>\n00:13:07,300 &#8211;&gt; 00:13:13,300<br \/>\npleasure.<br \/>\nAnd what we deserve to do those,<\/p>\n<p>185<br \/>\n00:13:13,300 &#8211;&gt; 00:13:15,900<br \/>\nwho would follow his<br \/>\nCommandments in the beginning of<\/p>\n<p>186<br \/>\n00:13:15,900 &#8211;&gt; 00:13:20,500<br \/>\nthe Kiev, atleast even the more<br \/>\npopulation will be converted to <\/p>\n<p>187<br \/>\n00:13:20,500 &#8211;&gt; 00:13:24,700<br \/>\nrighteousness and we&#8217;ll be<br \/>\nwalking in Justice and equity <\/p>\n<p>188<br \/>\n00:13:25,200 &#8211;&gt; 00:13:27,300<br \/>\nand received the beauties of the<br \/>\nKingdom age. <\/p>\n<p>189<br \/>\n00:13:28,300 &#8211;&gt; 00:13:33,400<br \/>\nVerse 27, the king made silver<br \/>\nto be in Jerusalem is stones and<\/p>\n<p>190<br \/>\n00:13:33,400 &#8211;&gt; 00:13:37,000<br \/>\nCedars making to be a sycamore<br \/>\ntrees that are in the vale or <\/p>\n<p>191<br \/>\n00:13:37,000 &#8211;&gt; 00:13:39,800<br \/>\nIndependence.<br \/>\nSo of course, symbolizes <\/p>\n<p>192<br \/>\n00:13:40,300 &#8211;&gt; 00:13:42,500<br \/>\nrighteousness in the scriptures,<br \/>\ndoesn&#8217;t it? <\/p>\n<p>193<br \/>\n00:13:42,900 &#8211;&gt; 00:13:45,300<br \/>\nWe&#8217;re all aware of that.<br \/>\nWhat a wonderful place. <\/p>\n<p>194<br \/>\n00:13:45,300 &#8211;&gt; 00:13:50,100<br \/>\nThis Earth will be if<br \/>\nrighteousness is so abundant in <\/p>\n<p>195<br \/>\n00:13:50,100 &#8211;&gt; 00:13:53,000<br \/>\nthis Kingdom, it will be as<br \/>\ncommon as Stone. <\/p>\n<p>196<br \/>\n00:13:55,200 &#8211;&gt; 00:14:03,300<br \/>\nNot when we experience today.<br \/>\nRogers is far more rare than <\/p>\n<p>197<br \/>\n00:14:03,300 &#8211;&gt; 00:14:06,100<br \/>\nsilver is today.<br \/>\nThat&#8217;s for sure. <\/p>\n<p>198<br \/>\n00:14:07,800 &#8211;&gt; 00:14:12,400<br \/>\nWe need only to look at the news<br \/>\neach day around us to see all <\/p>\n<p>199<br \/>\n00:14:12,400 &#8211;&gt; 00:14:16,500<br \/>\nthe things that are going on in<br \/>\nour society or the shootings <\/p>\n<p>200<br \/>\n00:14:16,500 &#8211;&gt; 00:14:21,600<br \/>\nthat killings of fraud the day<br \/>\ncyber fraud. <\/p>\n<p>201<br \/>\n00:14:22,800 &#8211;&gt; 00:14:25,200<br \/>\nThis is so abundant none of us<br \/>\ncan trust anything. <\/p>\n<p>202<br \/>\n00:14:25,200 &#8211;&gt; 00:14:29,500<br \/>\nWe see everything we hear from<br \/>\nthe world around us, because <\/p>\n<p>203<br \/>\n00:14:29,500 &#8211;&gt; 00:14:36,400<br \/>\nfellow men are so much pretty<br \/>\nhot, untruths and wrong wrong <\/p>\n<p>204<br \/>\n00:14:36,400 &#8211;&gt; 00:14:39,100<br \/>\nmessages, things meant to<br \/>\ndeceive us. <\/p>\n<p>205<br \/>\n00:14:39,600 &#8211;&gt; 00:14:43,200<br \/>\nThings meant to Bilk us.<br \/>\nThings been to steal from us. <\/p>\n<p>206<br \/>\n00:14:44,700 &#8211;&gt; 00:14:50,000<br \/>\nThat&#8217;s so in the Kingdom age for<br \/>\nthe sister righteousness, will <\/p>\n<p>207<br \/>\n00:14:50,000 &#8211;&gt; 00:14:54,300<br \/>\nbe the prevailing atmosphere<br \/>\natmosphere, and this is what we <\/p>\n<p>208<br \/>\n00:14:54,308 &#8211;&gt; 00:14:57,100<br \/>\nmust keep in mind, as we live<br \/>\nour lives. <\/p>\n<p>209<br \/>\n00:14:57,100 &#8211;&gt; 00:15:02,200<br \/>\nToday, there are great and<br \/>\nwonderful things in store for <\/p>\n<p>210<br \/>\n00:15:02,200 &#8211;&gt; 00:15:06,200<br \/>\nthose who love God, looking to<br \/>\nmate is indeed something works <\/p>\n<p>211<br \/>\n00:15:06,200 &#8211;&gt; 00:15:12,200<br \/>\nwriting for isn&#8217;t it?<br \/>\nit&#8217;s worth striving for the day <\/p>\n<p>212<br \/>\n00:15:12,200 &#8211;&gt; 00:15:16,900<br \/>\nwhen God and his son will set in<br \/>\nthe rule worship of the nation, <\/p>\n<p>213<br \/>\n00:15:17,600 &#8211;&gt; 00:15:19,700<br \/>\nnot rulers of the Courts of the<br \/>\nland. <\/p>\n<p>214<br \/>\n00:15:20,600 &#8211;&gt; 00:15:24,500<br \/>\nThe day when good guys were<br \/>\nruled godliness will be the norm<\/p>\n<p>215<br \/>\n00:15:24,500 &#8211;&gt; 00:15:28,300<br \/>\nin our society.<br \/>\nWhat a beautiful hope we have <\/p>\n<p>216<br \/>\n00:15:28,300 &#8211;&gt; 00:15:31,700<br \/>\nbrothers and sisters and where<br \/>\nelse can we turn in scripture to<\/p>\n<p>217<br \/>\n00:15:31,700 &#8211;&gt; 00:15:34,300<br \/>\nget a glimpse done?<br \/>\nThis Kingdom age about this <\/p>\n<p>218<br \/>\n00:15:34,600 &#8211;&gt; 00:15:38,200<br \/>\nmagnificent Cayman is about to<br \/>\ncome to this earth. <\/p>\n<p>219<br \/>\n00:15:39,000 &#8211;&gt; 00:15:42,500<br \/>\nIsaiah chapter 65, gives us some<br \/>\nhints in this time. <\/p>\n<p>220<br \/>\n00:15:42,500 &#8211;&gt; 00:15:46,600<br \/>\nDoesn&#8217;t it starting in verse 17?<br \/>\nFor behold. <\/p>\n<p>221<br \/>\n00:15:46,600 &#8211;&gt; 00:15:51,400<br \/>\nI create new Heavens, new Earth.<br \/>\nThe former shall not be <\/p>\n<p>222<br \/>\n00:15:51,400 &#8211;&gt; 00:15:55,500<br \/>\nremembered or come into mind.<br \/>\nGo be a glad and rejoice forever<\/p>\n<p>223<br \/>\n00:15:55,500 &#8211;&gt; 00:15:59,700<br \/>\nmet, which I create for behold.<br \/>\nI create Jerusalem and rejoicing<\/p>\n<p>224<br \/>\n00:15:59,700 &#8211;&gt; 00:16:04,100<br \/>\nher people that Joy rejoice and<br \/>\nreduce them drawer, and my <\/p>\n<p>225<br \/>\n00:16:04,100 &#8211;&gt; 00:16:07,700<br \/>\npeople, the voice of weeping<br \/>\nshall no more be heard in her <\/p>\n<p>226<br \/>\n00:16:08,000 &#8211;&gt; 00:16:11,000<br \/>\nbrother voice of crying.<br \/>\nThere shall be no sense of <\/p>\n<p>227<br \/>\n00:16:11,000 &#8211;&gt; 00:16:13,900<br \/>\ninfant of days.<br \/>\nYou&#8217;re an old man which have not<\/p>\n<p>228<br \/>\n00:16:13,900 &#8211;&gt; 00:16:18,500<br \/>\nfilled his days with the Alice<br \/>\nwho died 100 years old because <\/p>\n<p>229<br \/>\n00:16:18,500 &#8211;&gt; 00:16:20,000<br \/>\nit&#8217;s thinner being 100 years<br \/>\nold. <\/p>\n<p>230<br \/>\n00:16:20,000 &#8211;&gt; 00:16:23,800<br \/>\nSo be accursed and they shall<br \/>\nbuild houses and inhabit them. <\/p>\n<p>231<br \/>\n00:16:24,200 &#8211;&gt; 00:16:27,300<br \/>\nAnd they shall plant Vineyards<br \/>\nand each of fruit from them and <\/p>\n<p>232<br \/>\n00:16:27,300 &#8211;&gt; 00:16:29,800<br \/>\nshall not build an another<br \/>\ninhabitant, they should not <\/p>\n<p>233<br \/>\n00:16:29,808 &#8211;&gt; 00:16:33,600<br \/>\nplanted another eat for the day<br \/>\nthat of a tree are the days of <\/p>\n<p>234<br \/>\n00:16:33,600 &#8211;&gt; 00:16:38,500<br \/>\nmy people might election long.<br \/>\nEnjoy the work of their hands. <\/p>\n<p>235<br \/>\n00:16:38,900 &#8211;&gt; 00:16:42,800<br \/>\nThey shall not labor, in vain<br \/>\nfor bring forth trouble for <\/p>\n<p>236<br \/>\n00:16:42,800 &#8211;&gt; 00:16:45,400<br \/>\ntheir the seed of the Blessed of<br \/>\nthe Lord. <\/p>\n<p>237<br \/>\n00:16:45,400 &#8211;&gt; 00:16:48,500<br \/>\nAnd Their offspring with them,<br \/>\nand should come to class before <\/p>\n<p>238<br \/>\n00:16:48,500 &#8211;&gt; 00:16:50,000<br \/>\nthey call?<br \/>\nI will answer. <\/p>\n<p>239<br \/>\n00:16:50,400 &#8211;&gt; 00:16:53,600<br \/>\nWell, they are speaking.<br \/>\nI will hear the wolf and the <\/p>\n<p>240<br \/>\n00:16:53,600 &#8211;&gt; 00:16:57,100<br \/>\nlamb shall feed together.<br \/>\nThe lion shall eat straw like <\/p>\n<p>241<br \/>\n00:16:57,100 &#8211;&gt; 00:17:00,200<br \/>\nthe Bullock and dust shall be<br \/>\nthe Serpent&#8217;s meet. <\/p>\n<p>242<br \/>\n00:17:00,500 &#8211;&gt; 00:17:05,700<br \/>\nThey shall not hurt, nor destroy<br \/>\nin all my Holy Mountain. <\/p>\n<p>243<br \/>\n00:17:07,400 &#8211;&gt; 00:17:12,300<br \/>\nSo taking a close in-depth.<br \/>\nLook at those verses. <\/p>\n<p>244<br \/>\n00:17:13,000 &#8211;&gt; 00:17:16,599<br \/>\nWe get the idea of a quite<br \/>\nmarvelous place. <\/p>\n<p>245<br \/>\n00:17:17,300 &#8211;&gt; 00:17:22,700<br \/>\nThis kingdom is going to be<br \/>\nlike, The government of this <\/p>\n<p>246<br \/>\n00:17:22,700 &#8211;&gt; 00:17:27,800<br \/>\nEarth will be completely<br \/>\nreplaced by a righteous perfect <\/p>\n<p>247<br \/>\n00:17:27,800 &#8211;&gt; 00:17:30,900<br \/>\nGod-fearing government this<br \/>\nalone. <\/p>\n<p>248<br \/>\n00:17:30,900 &#8211;&gt; 00:17:34,700<br \/>\nWhen we think about it, would be<br \/>\nenough to change our lives today<\/p>\n<p>249<br \/>\n00:17:35,100 &#8211;&gt; 00:17:38,100<br \/>\nin the society, in which we<br \/>\nlive, if nothing else were <\/p>\n<p>250<br \/>\n00:17:38,100 &#8211;&gt; 00:17:45,100<br \/>\nchanged, but sad, Political<br \/>\nsystems that rule our world <\/p>\n<p>251<br \/>\n00:17:45,100 &#8211;&gt; 00:17:49,800<br \/>\ntoday are so corrupt.<br \/>\nAnd we&#8217;ve been in such as our <\/p>\n<p>252<br \/>\n00:17:50,500 &#8211;&gt; 00:17:55,300<br \/>\nliving, if one, if not the least<br \/>\ncorrupt of the government&#8217;s ever<\/p>\n<p>253<br \/>\n00:17:55,300 &#8211;&gt; 00:18:02,800<br \/>\nto exist on the Earth.<br \/>\nAnd yet, look at what a mess. <\/p>\n<p>254<br \/>\n00:18:04,700 &#8211;&gt; 00:18:08,700<br \/>\nHere&#8217;s an excerpt from an<br \/>\narticle dealing with someone in <\/p>\n<p>255<br \/>\n00:18:08,708 &#8211;&gt; 00:18:12,500<br \/>\nthe world.<br \/>\nBut our society today their <\/p>\n<p>256<br \/>\n00:18:12,500 &#8211;&gt; 00:18:19,000<br \/>\nopinion Say one question has<br \/>\nhaunted me while researching <\/p>\n<p>257<br \/>\n00:18:19,000 &#8211;&gt; 00:18:24,100<br \/>\nthis essay or we&#8217;re living<br \/>\nthrough a pivot or a decline. <\/p>\n<p>258<br \/>\n00:18:24,800 &#8211;&gt; 00:18:27,900<br \/>\nIn other words is our society.<br \/>\nJust going through a change in <\/p>\n<p>259<br \/>\n00:18:27,900 &#8211;&gt; 00:18:32,700<br \/>\ngoing on, or is our society<br \/>\nreally going down down there <\/p>\n<p>260<br \/>\n00:18:33,700 &#8211;&gt; 00:18:38,500<br \/>\nduring past moral convulsions,<br \/>\nAmericans Rose to the challenge.<\/p>\n<p>261<br \/>\n00:18:38,800 &#8211;&gt; 00:18:42,500<br \/>\nThey built new, cultures and<br \/>\ninstitutions initiated new <\/p>\n<p>262<br \/>\n00:18:42,500 &#8211;&gt; 00:18:46,400<br \/>\nreformed and renew.<br \/>\nNation went on to its next stage<\/p>\n<p>263<br \/>\n00:18:46,400 &#8211;&gt; 00:18:50,200<br \/>\nof greatness.<br \/>\nI spent my career be budding. <\/p>\n<p>264<br \/>\n00:18:50,200 &#8211;&gt; 00:18:55,100<br \/>\nThe idea that America is in<br \/>\nDecline with the events of these<\/p>\n<p>265<br \/>\n00:18:55,100 &#8211;&gt; 00:18:58,200<br \/>\nlast six years, especially of<br \/>\n2020. <\/p>\n<p>266<br \/>\n00:18:58,700 &#8211;&gt; 00:19:02,800<br \/>\nIt made it clear that we live in<br \/>\na broken Nation, the cancer of <\/p>\n<p>267<br \/>\n00:19:02,800 &#8211;&gt; 00:19:08,700<br \/>\ndistrust has spread to every<br \/>\nvital organ renewal is hard to <\/p>\n<p>268<br \/>\n00:19:08,700 &#8211;&gt; 00:19:12,400<br \/>\nimagine.<br \/>\nInstruction, is everywhere and <\/p>\n<p>269<br \/>\n00:19:12,400 &#8211;&gt; 00:19:16,100<br \/>\nconstruction difficult to see<br \/>\nThe the problem goes beyond <\/p>\n<p>270<br \/>\n00:19:16,100 &#8211;&gt; 00:19:19,200<br \/>\nDonald Trump.<br \/>\nThe stench of national decline <\/p>\n<p>271<br \/>\n00:19:19,500 &#8211;&gt; 00:19:24,100<br \/>\nis in the air of political<br \/>\nsocial and moral order is <\/p>\n<p>272<br \/>\n00:19:24,100 &#8211;&gt; 00:19:29,300<br \/>\ndissolving America, lowly<br \/>\nremain, ho if she can build a <\/p>\n<p>273<br \/>\n00:19:29,300 &#8211;&gt; 00:19:35,400<br \/>\nnew order in its place, And you<br \/>\nthink America can build a new <\/p>\n<p>274<br \/>\n00:19:35,400 &#8211;&gt; 00:19:40,000<br \/>\norder and its place.<br \/>\nCourse, we know brothers and <\/p>\n<p>275<br \/>\n00:19:40,008 &#8211;&gt; 00:19:43,900<br \/>\nsisters there.<br \/>\nOur society will not, and cannot<\/p>\n<p>276<br \/>\n00:19:43,900 &#8211;&gt; 00:19:49,200<br \/>\nbuild a new order of any time of<br \/>\nany kind of the terms of the <\/p>\n<p>277<br \/>\n00:19:49,200 &#8211;&gt; 00:19:53,500<br \/>\nLord Jesus Christ, you will not<br \/>\nbe able to do so on its own. <\/p>\n<p>278<br \/>\n00:19:53,900 &#8211;&gt; 00:19:55,500<br \/>\nSo the question comes back to<br \/>\nus. <\/p>\n<p>279<br \/>\n00:19:56,600 &#8211;&gt; 00:20:00,400<br \/>\nWill we do so on our oh and than<br \/>\nsisters? <\/p>\n<p>280<br \/>\n00:20:01,200 &#8211;&gt; 00:20:04,600<br \/>\nI was throwing certain is our<br \/>\nvision in the future. <\/p>\n<p>281<br \/>\n00:20:05,700 &#8211;&gt; 00:20:09,700<br \/>\nWe&#8217;re told here in Isaiah 65 and<br \/>\nthe voice of weeping feel no <\/p>\n<p>282<br \/>\n00:20:09,700 &#8211;&gt; 00:20:12,900<br \/>\nmore be heard in her in the<br \/>\nreally be in time. <\/p>\n<p>283<br \/>\n00:20:13,100 &#8211;&gt; 00:20:17,000<br \/>\nComing in the world is so full<br \/>\nof joy that there really will be<\/p>\n<p>284<br \/>\n00:20:17,400 &#8211;&gt; 00:20:21,100<br \/>\nno more sadness.<br \/>\nNo more weeping. <\/p>\n<p>285<br \/>\n00:20:22,800 &#8211;&gt; 00:20:25,200<br \/>\nNote, the occurrence is MM, the<br \/>\nword. <\/p>\n<p>286<br \/>\n00:20:25,200 &#8211;&gt; 00:20:31,800<br \/>\nJoy here in the 65th chapter<br \/>\nverse 13, my people shall <\/p>\n<p>287<br \/>\n00:20:31,800 &#8211;&gt; 00:20:38,000<br \/>\nrejoice, verse 14, by certain<br \/>\nshowroom, for Troy Verse 18, <\/p>\n<p>288<br \/>\n00:20:38,300 &#8211;&gt; 00:20:41,600<br \/>\nRejoice forever and that much I<br \/>\ncreate for st. <\/p>\n<p>289<br \/>\n00:20:41,600 &#8211;&gt; 00:20:44,700<br \/>\nE her people.<br \/>\nEnjoy verse 19. <\/p>\n<p>290<br \/>\n00:20:44,700 &#8211;&gt; 00:20:48,300<br \/>\nOur joists in Jerusalem verse<br \/>\n19, joy. <\/p>\n<p>291<br \/>\n00:20:48,300 &#8211;&gt; 00:20:51,200<br \/>\nAnd my people.<br \/>\nThis is what we have to look <\/p>\n<p>292<br \/>\n00:20:51,200 &#8211;&gt; 00:20:55,700<br \/>\nforward to, right?<br \/>\nThis is just a time of pure joy <\/p>\n<p>293<br \/>\n00:20:55,700 &#8211;&gt; 00:20:59,500<br \/>\nand rejoicing unlikely.<br \/>\nAnything we can see in our <\/p>\n<p>294<br \/>\n00:20:59,500 &#8211;&gt; 00:21:03,600<br \/>\nsociety, we clamor for a few<br \/>\nmoments of happiness. <\/p>\n<p>295<br \/>\n00:21:05,100 &#8211;&gt; 00:21:09,200<br \/>\nAnd then that&#8217;ll be every day<br \/>\nwill be the norm. <\/p>\n<p>296<br \/>\n00:21:10,200 &#8211;&gt; 00:21:16,700<br \/>\nJoy and rejoicing.<br \/>\nDeath itself, which has really <\/p>\n<p>297<br \/>\n00:21:18,300 &#8211;&gt; 00:21:21,200<br \/>\nbeen brought home to US during<br \/>\nthis pandemic. <\/p>\n<p>298<br \/>\n00:21:21,700 &#8211;&gt; 00:21:26,300<br \/>\nThe meds and shows us how<br \/>\nfragile Life as we know it is. <\/p>\n<p>299<br \/>\n00:21:27,100 &#8211;&gt; 00:21:31,300<br \/>\nDrunken said, a little pandemic<br \/>\nto our society, it turns <\/p>\n<p>300<br \/>\n00:21:31,300 &#8211;&gt; 00:21:35,700<br \/>\neverything upside down, Hey,<br \/>\neverything&#8217;s turned upside down.<\/p>\n<p>301<br \/>\n00:21:37,100 &#8211;&gt; 00:21:43,400<br \/>\nAnd the bug man has conceived.<br \/>\nEspecially the drape, the three <\/p>\n<p>302<br \/>\n00:21:43,400 &#8211;&gt; 00:21:46,600<br \/>\nrunning older people now,<br \/>\nbecause of the reluctance to <\/p>\n<p>303<br \/>\n00:21:46,600 &#8211;&gt; 00:21:49,500<br \/>\nvaccinate were told it&#8217;s<br \/>\nspreading to younger Generations<\/p>\n<p>304<br \/>\n00:21:49,500 &#8211;&gt; 00:21:55,400<br \/>\nas well. but not so in the<br \/>\nKingdom age, someone dies at <\/p>\n<p>305<br \/>\n00:21:55,400 &#8211;&gt; 00:21:58,800<br \/>\nhome years old Toby as if he<br \/>\nwere a child. <\/p>\n<p>306<br \/>\n00:22:00,100 &#8211;&gt; 00:22:04,200<br \/>\nWhat a difference?<br \/>\nNo more coyotes running around, <\/p>\n<p>307<br \/>\n00:22:04,300 &#8211;&gt; 00:22:06,700<br \/>\nit never know.<br \/>\nNeighborhood Animals. <\/p>\n<p>308<br \/>\n00:22:08,600 &#8211;&gt; 00:22:12,800<br \/>\nEpidemic in our MLA of that<br \/>\nright now, animals will <\/p>\n<p>309<br \/>\n00:22:12,800 &#8211;&gt; 00:22:14,300<br \/>\ndefinitely benefit from this<br \/>\ntime. <\/p>\n<p>310<br \/>\n00:22:14,300 &#8211;&gt; 00:22:18,200<br \/>\nWhat day it is, we read verse<br \/>\n25, the wolf, and the lamb shall<\/p>\n<p>311<br \/>\n00:22:18,200 &#8211;&gt; 00:22:20,800<br \/>\nfeed together.<br \/>\nLion shall eat straw, like the <\/p>\n<p>312<br \/>\n00:22:20,808 &#8211;&gt; 00:22:24,700<br \/>\nbully.<br \/>\nThey will be tamed. <\/p>\n<p>313<br \/>\n00:22:27,200 &#8211;&gt; 00:22:30,400<br \/>\nYour food will evidently<br \/>\nconsists of other things than <\/p>\n<p>314<br \/>\n00:22:30,400 &#8211;&gt; 00:22:34,000<br \/>\nother animals, as it is supposed<br \/>\nto come today. <\/p>\n<p>315<br \/>\n00:22:36,400 &#8211;&gt; 00:22:39,000<br \/>\nThe law of Moses taught an eye<br \/>\nfor an eye, and a tooth for a <\/p>\n<p>316<br \/>\n00:22:39,008 &#8211;&gt; 00:22:41,500<br \/>\ntooth.<br \/>\nThe top that you did something <\/p>\n<p>317<br \/>\n00:22:41,500 &#8211;&gt; 00:22:45,400<br \/>\nto someone else, then you<br \/>\ndeserve to have it happen back <\/p>\n<p>318<br \/>\n00:22:45,400 &#8211;&gt; 00:22:50,900<br \/>\nto you. and even love Christ in<br \/>\na way with that concept with <\/p>\n<p>319<br \/>\n00:22:50,900 &#8211;&gt; 00:22:55,400<br \/>\nplace, but ionized, Place the<br \/>\neye for an eye perspective, my <\/p>\n<p>320<br \/>\n00:22:55,800 &#8211;&gt; 00:23:00,100<br \/>\nduring the other cheek and<br \/>\nforgiveness, it&#8217;s a heart of <\/p>\n<p>321<br \/>\n00:23:00,400 &#8211;&gt; 00:23:06,400<br \/>\nChristianity.<br \/>\nSociety has not bought that <\/p>\n<p>322<br \/>\n00:23:06,400 &#8211;&gt; 00:23:12,100<br \/>\nperspective at all as it.<br \/>\nBut it will in the Kingdom age <\/p>\n<p>323<br \/>\n00:23:12,100 &#8211;&gt; 00:23:14,800<br \/>\nbrothers and sisters with<br \/>\nChrist. <\/p>\n<p>324<br \/>\n00:23:14,800 &#8211;&gt; 00:23:19,900<br \/>\nAs the king things will be done<br \/>\nhis way throughout the Earth. <\/p>\n<p>325<br \/>\n00:23:20,800 &#8211;&gt; 00:23:26,800<br \/>\nJust imagine living in a society<br \/>\nthat is fair and just, and <\/p>\n<p>326<br \/>\n00:23:26,800 &#8211;&gt; 00:23:34,300<br \/>\nrighteousness. we were all still<br \/>\nmortal a great that would be if <\/p>\n<p>327<br \/>\n00:23:34,300 &#8211;&gt; 00:23:42,300<br \/>\neverything was fair and just the<br \/>\nrighteous Everyone was kind <\/p>\n<p>328<br \/>\n00:23:42,900 &#8211;&gt; 00:23:49,100<br \/>\nthoughtful, generous forgiving.<br \/>\nWould be as though the glory of <\/p>\n<p>329<br \/>\n00:23:49,100 &#8211;&gt; 00:23:52,200<br \/>\nthe Lord filled the Earth today.<br \/>\nWouldn&#8217;t that could be <\/p>\n<p>330<br \/>\n00:23:52,200 &#8211;&gt; 00:23:56,900<br \/>\nhappening.<br \/>\nAnd just listing those glories <\/p>\n<p>331<br \/>\n00:23:56,900 &#8211;&gt; 00:24:01,600<br \/>\nthat are found in Exodus 34<br \/>\nabout the glory of the Lord. <\/p>\n<p>332<br \/>\n00:24:02,300 &#8211;&gt; 00:24:07,200<br \/>\nMercy graciousness.<br \/>\nLong-suffering abundant in <\/p>\n<p>333<br \/>\n00:24:07,200 &#8211;&gt; 00:24:10,800<br \/>\ngoodness truth, keeping Mercy<br \/>\nfor thousands. <\/p>\n<p>334<br \/>\n00:24:10,800 &#8211;&gt; 00:24:13,900<br \/>\nForgiving iniquity transgression<br \/>\nand sin. <\/p>\n<p>335<br \/>\n00:24:14,600 &#8211;&gt; 00:24:18,400<br \/>\nThis is what it&#8217;ll be like the<br \/>\nglory of the Lord fills the <\/p>\n<p>336<br \/>\n00:24:18,400 &#8211;&gt; 00:24:21,800<br \/>\nEarth.<br \/>\nThis is what&#8217;s in store for us, <\/p>\n<p>337<br \/>\n00:24:21,800 &#8211;&gt; 00:24:24,900<br \/>\nbrothers and sisters.<br \/>\nThis is the vision that we need <\/p>\n<p>338<br \/>\n00:24:24,900 &#8211;&gt; 00:24:27,800<br \/>\nto keep in front of us at all<br \/>\ntimes. <\/p>\n<p>339<br \/>\n00:24:28,900 &#8211;&gt; 00:24:33,300<br \/>\nHis vision of that beautiful<br \/>\nkingdoms going to come for the <\/p>\n<p>340<br \/>\n00:24:33,300 &#8211;&gt; 00:24:35,000<br \/>\nRoberts, wrote A booklet<br \/>\nentitled. <\/p>\n<p>341<br \/>\n00:24:35,000 &#8211;&gt; 00:24:38,900<br \/>\nThe final consolation in this<br \/>\nbooklet, gives his vision in the<\/p>\n<p>342<br \/>\n00:24:38,900 &#8211;&gt; 00:24:43,500<br \/>\nKingdom of you&#8217;d like to<br \/>\nparaphrase a little bit of his <\/p>\n<p>343<br \/>\n00:24:43,500 &#8211;&gt; 00:24:46,000<br \/>\nremarks from at Brooklyn this<br \/>\nmorning. <\/p>\n<p>344<br \/>\n00:24:48,000 &#8211;&gt; 00:24:52,800<br \/>\nHe&#8217;s just come to the land of<br \/>\npromise and the day of Glory, as<\/p>\n<p>345<br \/>\n00:24:52,800 &#8211;&gt; 00:24:57,200<br \/>\nwe are now a close with<br \/>\nimmortality, which is not easily<\/p>\n<p>346<br \/>\n00:24:57,200 &#8211;&gt; 00:25:00,200<br \/>\nfatigued that burden with the<br \/>\ninfirmities. <\/p>\n<p>347<br \/>\n00:25:00,200 &#8211;&gt; 00:25:04,500<br \/>\nMmm, not with eyes soon, dimmed<br \/>\nor power soon spin. <\/p>\n<p>348<br \/>\n00:25:05,300 &#8211;&gt; 00:25:07,200<br \/>\nCome on.<br \/>\nYou can step joyously and <\/p>\n<p>349<br \/>\n00:25:07,200 &#8211;&gt; 00:25:11,800<br \/>\nlightly upon the Earth in the<br \/>\nfreedom of spirit nature, behold<\/p>\n<p>350<br \/>\n00:25:11,800 &#8211;&gt; 00:25:17,600<br \/>\nthe unfolded love and wisdom and<br \/>\nglory of God ever. <\/p>\n<p>351<br \/>\n00:25:17,900 &#8211;&gt; 00:25:22,300<br \/>\nThought is one of joy.<br \/>\nEvery movement, one of pleasure,<\/p>\n<p>352<br \/>\n00:25:22,700 &#8211;&gt; 00:25:27,500<br \/>\nevery breath expression of<br \/>\npraise to him and sits on the <\/p>\n<p>353<br \/>\n00:25:27,500 &#8211;&gt; 00:25:31,400<br \/>\nthrone, come to the city that<br \/>\nhas been prepared whose <\/p>\n<p>354<br \/>\n00:25:31,400 &#8211;&gt; 00:25:35,300<br \/>\nFoundation maker and Builder is<br \/>\nGod. <\/p>\n<p>355<br \/>\n00:25:36,500 &#8211;&gt; 00:25:40,900<br \/>\nGod has filled his people and<br \/>\nmade her Wilderness like Eden <\/p>\n<p>356<br \/>\n00:25:41,600 &#8211;&gt; 00:25:44,400<br \/>\nfor Desert.<br \/>\nLike the garden of the Lord, the<\/p>\n<p>357<br \/>\n00:25:44,408 &#8211;&gt; 00:25:48,700<br \/>\nhills of Judea are clad in<br \/>\nvegetation or valleys are filled<\/p>\n<p>358<br \/>\n00:25:48,700 &#8211;&gt; 00:25:53,200<br \/>\nwith Vineyards, fruits, flowers,<br \/>\ncorn and wine. <\/p>\n<p>359<br \/>\n00:25:54,100 &#8211;&gt; 00:25:57,500<br \/>\nThe air is clear and clean and<br \/>\nfill the pleasant orders. <\/p>\n<p>360<br \/>\n00:25:58,300 &#8211;&gt; 00:26:01,200<br \/>\nNearby are Pleasant Homestead<br \/>\nstanding at each of their own <\/p>\n<p>361<br \/>\n00:26:01,200 &#8211;&gt; 00:26:05,100<br \/>\nplot.<br \/>\nNeatly trimmed will kept it. <\/p>\n<p>362<br \/>\n00:26:05,100 &#8211;&gt; 00:26:09,000<br \/>\nCome to Jerusalem.<br \/>\nNear the temple situated on top <\/p>\n<p>363<br \/>\n00:26:09,000 &#8211;&gt; 00:26:13,500<br \/>\nof a hill off in the distance.<br \/>\nThe exact City plans, the square<\/p>\n<p>364<br \/>\n00:26:14,000 &#8211;&gt; 00:26:17,300<br \/>\nof perfect proportion of them<br \/>\nlaid out to accommodate the <\/p>\n<p>365<br \/>\n00:26:17,300 &#8211;&gt; 00:26:20,800<br \/>\nprecise requirements through<br \/>\nsacrifice and worship. <\/p>\n<p>366<br \/>\n00:26:21,700 &#8211;&gt; 00:26:25,000<br \/>\nWhen we approached the city, we<br \/>\nonly see the huge South Wall <\/p>\n<p>367<br \/>\n00:26:25,400 &#8211;&gt; 00:26:29,400<br \/>\nwhich stretches as far as we can<br \/>\nsee upon, entering, one of the <\/p>\n<p>368<br \/>\n00:26:29,400 &#8211;&gt; 00:26:32,100<br \/>\ncity Gates.<br \/>\nWe see a city laid out in <\/p>\n<p>369<br \/>\n00:26:32,100 &#8211;&gt; 00:26:36,000<br \/>\nperfect symmetry, the streets<br \/>\nare straight and wide and <\/p>\n<p>370<br \/>\n00:26:36,000 &#8211;&gt; 00:26:38,500<br \/>\nshallow.<br \/>\nShade of a tree, you notice that<\/p>\n<p>371<br \/>\n00:26:38,500 &#8211;&gt; 00:26:41,700<br \/>\nthere are many people inside who<br \/>\nhave come to the city, to pay, <\/p>\n<p>372<br \/>\n00:26:41,700 &#8211;&gt; 00:26:44,700<br \/>\nhomage to the king.<br \/>\nThere&#8217;s an immense number of <\/p>\n<p>373<br \/>\n00:26:44,700 &#8211;&gt; 00:26:47,400<br \/>\npeople there.<br \/>\nBut the city&#8217;s so large that <\/p>\n<p>374<br \/>\n00:26:47,400 &#8211;&gt; 00:26:51,600<br \/>\ndoes not appear crowded with her<br \/>\ndemeanors different than we&#8217;ve <\/p>\n<p>375<br \/>\n00:26:51,600 &#8211;&gt; 00:26:53,700<br \/>\never seen in a large city<br \/>\nbefore. <\/p>\n<p>376<br \/>\n00:26:54,300 &#8211;&gt; 00:27:00,400<br \/>\nThey&#8217;re also quite so peaceful,<br \/>\nso cheerful, so orderly, so <\/p>\n<p>377<br \/>\n00:27:00,400 &#8211;&gt; 00:27:03,900<br \/>\nrespectful, these are a few of<br \/>\nthe happy subjects of the <\/p>\n<p>378<br \/>\n00:27:03,900 &#8211;&gt; 00:27:07,700<br \/>\nkingdom of God.<br \/>\nEventually a magnificent Highway<\/p>\n<p>379<br \/>\n00:27:08,100 &#8211;&gt; 00:27:11,100<br \/>\nwhich runs toward the temples<br \/>\nfrom 30 miles away. <\/p>\n<p>380<br \/>\n00:27:11,800 &#8211;&gt; 00:27:14,200<br \/>\nThe highway is bordered by trees<br \/>\nand grass. <\/p>\n<p>381<br \/>\n00:27:14,600 &#8211;&gt; 00:27:17,700<br \/>\nLawns of states that are<br \/>\noccupied by the Levites who <\/p>\n<p>382<br \/>\n00:27:17,700 &#8211;&gt; 00:27:21,400<br \/>\nserve that have home, the<br \/>\ncountry becomes more magnificent<\/p>\n<p>383<br \/>\n00:27:21,400 &#8211;&gt; 00:27:25,800<br \/>\nthan we travel alone with Avenue<br \/>\nshooting off the returning to <\/p>\n<p>384<br \/>\n00:27:25,800 &#8211;&gt; 00:27:28,400<br \/>\nthe main road.<br \/>\nAgain running through with the <\/p>\n<p>385<br \/>\n00:27:28,400 &#8211;&gt; 00:27:32,300<br \/>\nareas of solitude and Beauty.<br \/>\nNo darkness is there. <\/p>\n<p>386<br \/>\n00:27:32,700 &#8211;&gt; 00:27:35,100<br \/>\nNo walls?<br \/>\nNo fences. <\/p>\n<p>387<br \/>\n00:27:35,600 &#8211;&gt; 00:27:38,800<br \/>\nNo one is at Liberty to pick up.<br \/>\nEveryone is at Liberty to pick a<\/p>\n<p>388<br \/>\n00:27:39,100 &#8211;&gt; 00:27:41,300<br \/>\npiece of fruit from the trees<br \/>\nline. <\/p>\n<p>389<br \/>\n00:27:41,300 &#8211;&gt; 00:27:45,100<br \/>\nThe way along the streams of<br \/>\nwater, then we hear the sound of<\/p>\n<p>390<br \/>\n00:27:45,100 &#8211;&gt; 00:27:48,700<br \/>\nmusic playing off in the<br \/>\ndistance, being sung by a dozen <\/p>\n<p>391<br \/>\n00:27:48,700 &#8211;&gt; 00:27:53,900<br \/>\npeople, and they are singing<br \/>\nsongs of praise to our Heavenly <\/p>\n<p>392<br \/>\n00:27:53,900 &#8211;&gt; 00:27:56,700<br \/>\nFather.<br \/>\nWe draw closer to them and learn<\/p>\n<p>393<br \/>\n00:27:56,700 &#8211;&gt; 00:27:58,600<br \/>\nthat they are.<br \/>\nThose that have been in the <\/p>\n<p>394<br \/>\n00:27:58,600 &#8211;&gt; 00:28:02,200<br \/>\ngrave, for hundreds of years, we<br \/>\nask who they are. <\/p>\n<p>395<br \/>\n00:28:02,900 &#8211;&gt; 00:28:07,200<br \/>\nAnd one says, well, you, yes,<br \/>\nGraham, Legit On The Run, who <\/p>\n<p>396<br \/>\n00:28:07,200 &#8211;&gt; 00:28:12,000<br \/>\nwrote hundreds of songs King<br \/>\nDavid wonderful. <\/p>\n<p>397<br \/>\n00:28:12,600 &#8211;&gt; 00:28:14,500<br \/>\nHere, we sing a few songs<br \/>\ntogether. <\/p>\n<p>398<br \/>\n00:28:15,300 &#8211;&gt; 00:28:19,200<br \/>\nSo we joined in with the chorus<br \/>\nled by David, what a blending of<\/p>\n<p>399<br \/>\n00:28:19,200 &#8211;&gt; 00:28:23,900<br \/>\nliquid Milanese, what a delight<br \/>\nthis is because we were about to<\/p>\n<p>400<br \/>\n00:28:23,900 &#8211;&gt; 00:28:25,900<br \/>\ndepart.<br \/>\nWe continue on our journey, <\/p>\n<p>401<br \/>\n00:28:26,200 &#8211;&gt; 00:28:30,500<br \/>\nDavid asks where hidden we have<br \/>\nno particular destination So He <\/p>\n<p>402<br \/>\n00:28:30,500 &#8211;&gt; 00:28:36,300<br \/>\nsuggests we spend the night at<br \/>\nAbraham&#8217;s Palace Some 20 miles <\/p>\n<p>403<br \/>\n00:28:36,300 &#8211;&gt; 00:28:39,200<br \/>\noff yet.<br \/>\nAs we use our Angelic mode of <\/p>\n<p>404<br \/>\n00:28:39,200 &#8211;&gt; 00:28:44,200<br \/>\ntransportation, by a simple fact<br \/>\nthat will Air immediately at the<\/p>\n<p>405<br \/>\n00:28:44,200 &#8211;&gt; 00:28:47,300<br \/>\npalace, the neighborhood.<br \/>\nAnd when we arrived there, we <\/p>\n<p>406<br \/>\n00:28:47,300 &#8211;&gt; 00:28:52,000<br \/>\nmeet Jonathan ASAP.<br \/>\nNathan Raya Pesci, women. <\/p>\n<p>407<br \/>\n00:28:52,400 &#8211;&gt; 00:28:56,000<br \/>\nMany others of David&#8217;s friends<br \/>\nwhen he was in the flesh. <\/p>\n<p>408<br \/>\n00:28:57,100 &#8211;&gt; 00:29:00,600<br \/>\nAnd we are led to a large dinner<br \/>\ntable, where a great meal of <\/p>\n<p>409<br \/>\n00:29:00,600 &#8211;&gt; 00:29:04,600<br \/>\ninvited for us, not to sustain<br \/>\nour Immortal bodies. <\/p>\n<p>410<br \/>\n00:29:05,000 &#8211;&gt; 00:29:08,600<br \/>\nBut to enjoy the pleasure of the<br \/>\nfeast in the company of saints <\/p>\n<p>411<br \/>\n00:29:08,600 &#8211;&gt; 00:29:13,700<br \/>\naround us, including Moses,<br \/>\nJoshua follow, many others. <\/p>\n<p>412<br \/>\n00:29:14,800 &#8211;&gt; 00:29:18,400<br \/>\nAnd all of a sudden, the room is<br \/>\nlit up with brightness as the <\/p>\n<p>413<br \/>\n00:29:18,400 &#8211;&gt; 00:29:21,200<br \/>\nsun of righteousness appears in<br \/>\nall his glory. <\/p>\n<p>414<br \/>\n00:29:22,100 &#8211;&gt; 00:29:27,300<br \/>\nNot a glaringly the subdued<br \/>\nlight full of war with joy. <\/p>\n<p>415<br \/>\n00:29:27,800 &#8211;&gt; 00:29:30,800<br \/>\nHe lifted his eyes and looked<br \/>\nall around and said it is <\/p>\n<p>416<br \/>\n00:29:30,800 &#8211;&gt; 00:29:33,600<br \/>\nwritten that in the midst of my<br \/>\nbrethren, when I sing praise. <\/p>\n<p>417<br \/>\n00:29:34,200 &#8211;&gt; 00:29:38,200<br \/>\nNow, praise our god.<br \/>\nOh, you just serve the whole <\/p>\n<p>418<br \/>\n00:29:38,200 &#8211;&gt; 00:29:42,200<br \/>\nassembly then joined together<br \/>\nand saying, Thou Art, Worthy for<\/p>\n<p>419<br \/>\n00:29:42,200 &#8211;&gt; 00:29:47,000<br \/>\nthou Wast slain has redeemed.<br \/>\nHis to God by thy blood out of <\/p>\n<p>420<br \/>\n00:29:47,000 &#8211;&gt; 00:29:53,100<br \/>\nevery Kindred tongue people and<br \/>\nNation Worthy is the Lamb that <\/p>\n<p>421<br \/>\n00:29:53,100 &#8211;&gt; 00:29:56,800<br \/>\nwas slain to receive power, and<br \/>\nriches, wisdom and strength, <\/p>\n<p>422<br \/>\n00:29:56,800 &#8211;&gt; 00:30:02,000<br \/>\nhonor or a blessing.<br \/>\nBlessing and honor and glory, <\/p>\n<p>423<br \/>\n00:30:02,000 &#8211;&gt; 00:30:06,400<br \/>\nand power, be unto him and sit<br \/>\nupon the throne, and by the lamb<\/p>\n<p>424<br \/>\n00:30:06,400 &#8211;&gt; 00:30:09,500<br \/>\nforever and ever.<br \/>\nThe kingdoms of this world are <\/p>\n<p>425<br \/>\n00:30:09,500 &#8211;&gt; 00:30:13,700<br \/>\nbecome the kingdoms of our Lord,<br \/>\nand of his Christ and he shall <\/p>\n<p>426<br \/>\n00:30:13,700 &#8211;&gt; 00:30:20,000<br \/>\nreign forever.<br \/>\nAnd ever, as the end of brother <\/p>\n<p>427<br \/>\n00:30:20,000 &#8211;&gt; 00:30:25,600<br \/>\nRobert has remarks.<br \/>\nSo, just how important is it for<\/p>\n<p>428<br \/>\n00:30:25,600 &#8211;&gt; 00:30:27,400<br \/>\nus to have a vision of the<br \/>\nfuture? <\/p>\n<p>429<br \/>\n00:30:28,800 &#8211;&gt; 00:30:30,800<br \/>\nIs it really that important<br \/>\nbrothers and sisters? <\/p>\n<p>430<br \/>\n00:30:31,800 &#8211;&gt; 00:30:39,100<br \/>\nLook at Hebrews 12:2.<br \/>\nLooking unto Jesus, the author <\/p>\n<p>431<br \/>\n00:30:39,100 &#8211;&gt; 00:30:42,400<br \/>\nand finisher of our faith.<br \/>\nWho for the joy, that was set <\/p>\n<p>432<br \/>\n00:30:42,400 &#8211;&gt; 00:30:46,900<br \/>\nbefore him.<br \/>\nEndured the cross despising. <\/p>\n<p>433<br \/>\n00:30:46,900 &#8211;&gt; 00:30:51,800<br \/>\nThe shame sat down at the right<br \/>\nhand of the Throne of God, We <\/p>\n<p>434<br \/>\n00:30:51,800 &#8211;&gt; 00:30:54,700<br \/>\nare able to see that the joy<br \/>\nthat was set before the Lord. <\/p>\n<p>435<br \/>\n00:30:54,700 &#8211;&gt; 00:30:59,300<br \/>\nJesus Christ, The Vision that he<br \/>\nhad of their keep coming. <\/p>\n<p>436<br \/>\n00:30:59,300 &#8211;&gt; 00:31:05,900<br \/>\nKingdom is what drove him to be,<br \/>\nwho he was the joy set before <\/p>\n<p>437<br \/>\n00:31:05,900 &#8211;&gt; 00:31:09,000<br \/>\nhim.<br \/>\nLook what he went through <\/p>\n<p>438<br \/>\n00:31:09,000 &#8211;&gt; 00:31:13,800<br \/>\nbrothers and sisters.<br \/>\nThe suffering embarrassment. <\/p>\n<p>439<br \/>\n00:31:14,100 &#8211;&gt; 00:31:21,700<br \/>\nShame torturing and because of<br \/>\nthe joy of the Kingdom, he was <\/p>\n<p>440<br \/>\n00:31:21,700 &#8211;&gt; 00:31:28,000<br \/>\nable to endure that if he could<br \/>\nendure that How much more can we<\/p>\n<p>441<br \/>\n00:31:28,000 &#8211;&gt; 00:31:29,500<br \/>\nenjoy?<br \/>\nThe things that were put through<\/p>\n<p>442<br \/>\n00:31:29,500 &#8211;&gt; 00:31:33,400<br \/>\nin our life?<br \/>\nIf we have that Joy set before <\/p>\n<p>443<br \/>\n00:31:33,400 &#8211;&gt; 00:31:40,000<br \/>\nus?<br \/>\nIt&#8217;s the beauty of the can. <\/p>\n<p>444<br \/>\n00:31:40,000 &#8211;&gt; 00:31:43,200<br \/>\nThe brother Roberts was just<br \/>\ngive us a glimpse of here in his<\/p>\n<p>445<br \/>\n00:31:43,200 &#8211;&gt; 00:31:46,400<br \/>\nbook.<br \/>\nThe Loud him not only to die for<\/p>\n<p>446<br \/>\n00:31:46,400 &#8211;&gt; 00:31:52,500<br \/>\nus but to suffer bread.<br \/>\nJust imagine how our Master New <\/p>\n<p>447<br \/>\n00:31:52,700 &#8211;&gt; 00:31:55,700<br \/>\nYears in advance.<br \/>\nWhat was going to happen. <\/p>\n<p>448<br \/>\n00:31:57,300 &#8211;&gt; 00:31:58,500<br \/>\nDo this.<br \/>\nAnd then this happened to all of<\/p>\n<p>449<br \/>\n00:31:58,500 &#8211;&gt; 00:32:03,300<br \/>\nus, all of a sudden here, we are<br \/>\ncrucifying me from your either <\/p>\n<p>450<br \/>\n00:32:03,300 &#8211;&gt; 00:32:08,000<br \/>\nabout this years in advance.<br \/>\nYou knew what he&#8217;s going to go <\/p>\n<p>451<br \/>\n00:32:08,000 &#8211;&gt; 00:32:11,500<br \/>\nthrough.<br \/>\nHow many of us could do that <\/p>\n<p>452<br \/>\n00:32:11,500 &#8211;&gt; 00:32:13,200<br \/>\nBrothers?<br \/>\nThere&#8217;s how many of us could <\/p>\n<p>453<br \/>\n00:32:13,600 &#8211;&gt; 00:32:17,500<br \/>\nkeep the joy of the key?<br \/>\nAnd so strong, that those things<\/p>\n<p>454<br \/>\n00:32:17,500 &#8211;&gt; 00:32:22,300<br \/>\ndidn&#8217;t affect our perspectives<br \/>\nand our responsibility is having<\/p>\n<p>455<br \/>\n00:32:22,300 &#8211;&gt; 00:32:26,600<br \/>\na father, imagine is going over<br \/>\nand over in his mind Through The<\/p>\n<p>456<br \/>\n00:32:26,600 &#8211;&gt; 00:32:34,100<br \/>\nYears, what he did for us is<br \/>\nunbelievable. <\/p>\n<p>457<br \/>\n00:32:40,500 &#8211;&gt; 00:32:44,200<br \/>\nIf this kind of vision could<br \/>\nallow him do what he suffered. <\/p>\n<p>458<br \/>\n00:32:45,200 &#8211;&gt; 00:32:49,400<br \/>\nHe was what he dealt with how<br \/>\nmuch more should help us. <\/p>\n<p>459<br \/>\n00:32:53,300 &#8211;&gt; 00:32:55,800<br \/>\nThe kingdom of the Lord.<br \/>\nJesus Christ has promised as <\/p>\n<p>460<br \/>\n00:32:55,800 &#8211;&gt; 00:33:03,900<br \/>\nhis, a perfect kingdom was a<br \/>\nperfect King, the perfect set of<\/p>\n<p>461<br \/>\n00:33:03,900 &#8211;&gt; 00:33:10,000<br \/>\nlaws for the perfect government<br \/>\nand filled with perfect people. <\/p>\n<p>462<br \/>\n00:33:11,700 &#8211;&gt; 00:33:16,000<br \/>\nThis is the joy we have before<br \/>\nus assist comparison that we <\/p>\n<p>463<br \/>\n00:33:16,000 &#8211;&gt; 00:33:18,900<br \/>\nhave around us today system<br \/>\nunrighteous through the <\/p>\n<p>464<br \/>\n00:33:19,000 &#8211;&gt; 00:33:22,400<br \/>\nunrighteous subjects,<br \/>\nunrighteous laws. <\/p>\n<p>465<br \/>\n00:33:22,900 &#8211;&gt; 00:33:26,200<br \/>\nHow can we not seek first?<br \/>\nThe kingdom of God, there&#8217;s no <\/p>\n<p>466<br \/>\n00:33:26,200 &#8211;&gt; 00:33:30,900<br \/>\ncomparison is there?<br \/>\nWell, you know, come to remember<\/p>\n<p>467<br \/>\n00:33:30,900 &#8211;&gt; 00:33:36,300<br \/>\nhim, who was able to give his<br \/>\nvery life for us as he focused <\/p>\n<p>468<br \/>\n00:33:36,300 &#8211;&gt; 00:33:42,100<br \/>\non that joy of the kingdom and<br \/>\nwas able to overcome all things?<\/p>\n<p>469<br \/>\n00:33:43,700 &#8211;&gt; 00:33:47,300<br \/>\nLet us give our deepest.<br \/>\nThanks giving to the one that <\/p>\n<p>470<br \/>\n00:33:47,300 &#8211;&gt; 00:33:51,100<br \/>\ndid this brothers and sisters.<br \/>\nFollow his example, he gave me <\/p>\n<p>471<br \/>\n00:33:51,100 &#8211;&gt; 00:33:55,900<br \/>\nthe joy of the Kingdom for our<br \/>\neyes or he&#8217;s keeping in mind. <\/p>\n<p>472<br \/>\n00:33:55,900 &#8211;&gt; 00:33:59,800<br \/>\nThe probably over with this<br \/>\nmorning for there&#8217;s no vision. <\/p>\n<p>473<br \/>\n00:34:01,000 &#8211;&gt; 00:34:19,800<br \/>\nThe people perish.<br \/>\nThank you for listening to the <\/p>\n<p>474<br \/>\n00:34:19,800 &#8211;&gt; 00:34:21,699<br \/>\ngood christadelphians talks<br \/>\npodcast. <\/p>\n<p>475<br \/>\n00:34:22,400 &#8211;&gt; 00:34:24,300<br \/>\nWe hope this talk helped you in<br \/>\nyour walk. <\/p>\n<p>476<br \/>\n00:34:24,800 &#8211;&gt; 00:34:27,100<br \/>\nIf you would like to hear more,<br \/>\nplease subscribe for new <\/p>\n<p>477<br \/>\n00:34:27,100 &#8211;&gt; 00:34:30,000<br \/>\nepisodes and leave a review and<br \/>\napple podcast or whatever <\/p>\n<p>478<br \/>\n00:34:30,000 &#8211;&gt; 00:34:32,699<br \/>\nservice you are using to help<br \/>\nmore people find the show when <\/p>\n<p>479<br \/>\n00:34:32,699 &#8211;&gt; 00:34:35,400<br \/>\nthey search for it.<br \/>\nIf you enjoyed this Secular <\/p>\n<p>480<br \/>\n00:34:35,400 &#8211;&gt; 00:34:37,900<br \/>\ntalk, please share it with<br \/>\nsomeone who you think might <\/p>\n<p>481<br \/>\n00:34:37,900 &#8211;&gt; 00:34:40,600<br \/>\nenjoy it as well for show notes<br \/>\non the talk. <\/p>\n<p>482<br \/>\n00:34:40,600 &#8211;&gt; 00:34:43,900<br \/>\nYou just listened to visit our<br \/>\nshow page at anchor dot f, m \/ <\/p>\n<p>483<br \/>\n00:34:43,900 &#8211;&gt; 00:34:47,600<br \/>\nG, CT, or check the show notes<br \/>\nsection of your podcast player. <\/p>\n<p>484<br \/>\n00:34:48,699 &#8211;&gt; 00:34:51,100<br \/>\nPlease share your thoughts on<br \/>\nthe talk from this week on our <\/p>\n<p>485<br \/>\n00:34:51,100 &#8211;&gt; 00:34:53,900<br \/>\nFacebook or Instagram Pages<br \/>\nwhere we are at good <\/p>\n<p>486<br \/>\n00:34:53,900 &#8211;&gt; 00:34:58,300<br \/>\nchristadelphians, talks on<br \/>\nTwitter where we are at GCT <\/p>\n<p>487<br \/>\n00:34:58,300 &#8211;&gt; 00:35:01,600<br \/>\nunderscore podcast or leave a<br \/>\ncomment on our YouTube channel <\/p>\n<p>488<br \/>\n00:35:01,700 &#8211;&gt; 00:35:03,200<br \/>\nwhere these talks are posted as<br \/>\nwell. <\/p>\n<p>489<br \/>\n00:35:03,600 &#8211;&gt; 00:35:06,900<br \/>\nIf, you know of a great talk, we<br \/>\nwant to know about it, to send a<\/p>\n<p>490<br \/>\n00:35:06,900 &#8211;&gt; 00:35:10,900<br \/>\nsuggestion to our e-mail at good<br \/>\nChristian talks at gmail.com or <\/p>\n<p>491<br \/>\n00:35:10,900 &#8211;&gt; 00:35:13,000<br \/>\nmessage us on any of our social<br \/>\nmedia accounts. <\/p>\n<p>492<br \/>\n00:35:13,900 &#8211;&gt; 00:35:16,700<br \/>\nThank you for listening.<br \/>\nGod, bless and talk to you next <\/p>\n<p>493<br \/>\n00:35:16,700 &#8211;&gt; 00:35:17,100<br \/>\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>This week we are listening to the last exhortation given by Bro. 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Tom Graham titled \u201dThe Joy of the Kingdom&quot; that was given at the Thousand Oaks Ecclesia on August 15, 2021. We hope this strengthens your Faith and brightens your day! Thank you for listening, God bless, and talk to you next week. Send","og:url":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/171-tom-graham-exhortation-the-joy-of-the-kingdom\/","article:published_time":"2021-12-21T06:23:41+00:00","article:modified_time":"2026-08-08T08:44:00+00:00","twitter:card":"summary","twitter:title":"171: Tom Graham \u2013 Exhortation: The Joy of the Kingdom - Good Christadelphian Talks Podcast","twitter:description":"This week we are listening to the last exhortation given by Bro. Tom Graham titled \u201dThe Joy of the Kingdom&quot; that was given at the Thousand Oaks Ecclesia on August 15, 2021. We hope this strengthens your Faith and brightens your day! Thank you for listening, God bless, and talk to you next week. Send"},"aioseo_meta_data":{"post_id":"242","title":null,"description":null,"keywords":null,"keyphrases":null,"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":null,"og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"","isEnabled":true},"graphs":[]},"schema_type":"default","schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":null,"robots_max_videopreview":null,"robots_max_imagepreview":"large","priority":null,"frequency":null,"local_seo":null,"breadcrumb_settings":null,"limit_modified_date":false,"ai":null,"created":"2022-01-28 01:37:36","updated":"2026-08-08 08:45:02","focus_keyword":null,"additional_keywords":null,"truseo_locale":null,"seo_analyzer_scan_date":null},"aioseo_breadcrumb":"<div class=\"aioseo-breadcrumbs\"><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/goodchristadelphiantalks.com\" title=\"Home\">Home<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/\" title=\"Episode\">Episode<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/goodchristadelphiantalks.com\/index.php\/tag\/season4\/\" title=\"Season 4\">Season 4<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\t171: Tom Graham \u2013 Exhortation: The Joy of the Kingdom\n\t\t<\/span><\/div>","aioseo_breadcrumb_json":[{"label":"Home","link":"https:\/\/goodchristadelphiantalks.com"},{"label":"Episode","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/"},{"label":"Season 4","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/tag\/season4\/"},{"label":"171: Tom Graham &#8211; 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