{"id":238,"date":"2022-01-18T04:30:31","date_gmt":"2022-01-18T04:30:31","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/175-peter-wilson-exhortation-scaffolding\/"},"modified":"2026-07-15T08:11:54","modified_gmt":"2026-07-15T08:11:54","slug":"175-peter-wilson-exhortation-scaffolding","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/175-peter-wilson-exhortation-scaffolding\/","title":{"rendered":"175: Peter Wilson – Exhortation: Scaffolding"},"content":{"rendered":"

This week we are listening to an Exhortation by Bro. Peter Wilson that was given at the Verdugo Hills Ecclesia on September 26, 2021. We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: GoodChristadelphianTalks@gmail.com<\/a><\/p>\n

For Show Notes, visit our website: Anchor.fm\/GCT<\/a><\/p>\n

Social Media: Facebook<\/a> | Instagram<\/a> | Twitter<\/a><\/p>\n

1
\n00:00:13,900 –> 00:00:15,600
\nWelcome to Goodra selfie and
\ntalks. <\/p>\n

2
\n00:00:15,600 –> 00:00:18,300
\nI’m Levi.
\nAnd I’m Chris, and I’m Brian. <\/p>\n

3
\n00:00:18,600 –> 00:00:19,900
\nThank you for joining us this
\nweek. <\/p>\n

4
\n00:00:20,300 –> 00:00:24,100
\nOn this podcast, we select one
\ntaco week to help us get the <\/p>\n

5
\n00:00:24,100 –> 00:00:27,700
\nBible in our daily news feed.
\nWe post a new episode of the <\/p>\n

6
\n00:00:27,700 –> 00:00:29,800
\nstart of each week with a short
\nintro before. <\/p>\n

7
\n00:00:30,000 –> 00:00:31,900
\nHand to kind of set the stage
\nfor the talk. <\/p>\n

8
\n00:00:31,900 –> 00:00:35,700
\nYou’re about to listen to and
\nnow let’s talk more about this <\/p>\n

9
\n00:00:35,700 –> 00:00:53,100
\nweek’s talk.
\nHello and welcome back to <\/p>\n

10
\n00:00:53,100 –> 00:00:56,300
\nanother talk for this week.
\nWe’re listening to exhortation <\/p>\n

11
\n00:00:56,300 –> 00:00:59,400
\nthat was given a Verdugo Hills
\nback in September by Brother. <\/p>\n

12
\n00:00:59,400 –> 00:01:03,000
\nPeter Wilson on the subject of
\nscaffolding brother. <\/p>\n

13
\n00:01:03,000 –> 00:01:06,300
\nPeter looks at the idea of
\nscaffolding and what it uses to <\/p>\n

14
\n00:01:06,300 –> 00:01:11,300
\nsupport us, he talks about
\nmultiple parts of it and how <\/p>\n

15
\n00:01:11,600 –> 00:01:15,600
\nscaffolding well sometimes seen
\nas something that canvas cure, <\/p>\n

16
\n00:01:15,600 –> 00:01:19,300
\nthe actual building or something
\nthat you may not always think as<\/p>\n

17
\n00:01:19,300 –> 00:01:24,000
\nbeing important is something
\ninstead that, Helps to form the <\/p>\n

18
\n00:01:24,000 –> 00:01:26,800
\nstructure and in turn, our
\nscaffolding should be something <\/p>\n

19
\n00:01:26,800 –> 00:01:31,600
\nthat supports and helps us to
\ndevelop into a people for God. <\/p>\n

20
\n00:01:32,500 –> 00:01:35,300
\nI really enjoy this expectation
\nwhen I heard brother Peter, give<\/p>\n

21
\n00:01:35,300 –> 00:01:39,800
\nit it was a great reminder.
\nAnd as we start the new year, I <\/p>\n

22
\n00:01:39,800 –> 00:01:42,500
\nthought this would be a good
\nexcitation to consider as it. <\/p>\n

23
\n00:01:42,500 –> 00:01:46,700
\nFocus helps us to focus and
\nremind us on how we should be <\/p>\n

24
\n00:01:46,700 –> 00:01:48,300
\nsupporting ourselves in the
\nstructures. <\/p>\n

25
\n00:01:48,300 –> 00:01:51,700
\nWe should put in our lives to
\nmake sure that we are growing up<\/p>\n

26
\n00:01:51,700 –> 00:01:53,600
\nin the direction that we should
\ngo. <\/p>\n

27
\n00:01:54,600 –> 00:01:57,500
\nAs always, thank you for the
\nsuggestions and recommendations.<\/p>\n

28
\n00:01:57,600 –> 00:02:01,200
\nSomebody suggested this one to
\nme after we listen to it and <\/p>\n

29
\n00:02:01,500 –> 00:02:03,200
\nthought it would be a great one
\nto share. <\/p>\n

30
\n00:02:03,700 –> 00:02:06,800
\nSo I hope that you enjoy this
\nexcitation and that it is <\/p>\n

31
\n00:02:06,800 –> 00:02:09,000
\nencouraging and uplifting to you
\nand your walk and that you’re <\/p>\n

32
\n00:02:09,000 –> 00:02:12,800
\nhaving a great start to your new
\nyear with that, I will turn it <\/p>\n

33
\n00:02:12,800 –> 00:02:15,400
\nover to our brother, Peter
\nWilson for his extrication <\/p>\n

34
\n00:02:15,500 –> 00:02:21,500
\nentitled scaffolding.
\nEvery building. <\/p>\n

35
\n00:02:23,100 –> 00:02:28,600
\nBegins in the dirt.
\nI take some time and careful <\/p>\n

36
\n00:02:28,600 –> 00:02:33,500
\nthought by the Builder and
\narchitect working together to <\/p>\n

37
\n00:02:33,500 –> 00:02:38,900
\nraise it safely and strongly one
\nsection at a time. <\/p>\n

38
\n00:02:43,100 –> 00:02:50,300
\nSo it doesn’t fall into a pile
\nlike that condo in Florida and <\/p>\n

39
\n00:02:50,300 –> 00:02:57,100
\nour spiritual lives are similar.
\nThere’s Small Beginnings, Ending<\/p>\n

40
\n00:02:57,100 –> 00:03:02,400
\nin a beautiful Temple structure.
\nThat is our goal, Ephesians <\/p>\n

41
\n00:03:02,400 –> 00:03:07,500
\nchapter 2 verses 20, and 22
\nsays, we are built upon the <\/p>\n

42
\n00:03:07,500 –> 00:03:10,800
\nfoundation of the Apostles and
\nProphets. <\/p>\n

43
\n00:03:11,600 –> 00:03:16,200
\nJesus himself being the Chief
\nCornerstone in whom are all the <\/p>\n

44
\n00:03:16,200 –> 00:03:20,300
\nbuilding fitly framed together
\ngroweth into a, holy Temple in <\/p>\n

45
\n00:03:20,300 –> 00:03:25,600
\nthe Lord.
\nSo that Temple is us and that’s <\/p>\n

46
\n00:03:26,100 –> 00:03:27,600
\nwhat it is.
\nBeing built. <\/p>\n

47
\n00:03:30,000 –> 00:03:34,400
\nIn whom he are also builded
\ntogether for an habitation of <\/p>\n

48
\n00:03:34,400 –> 00:03:41,700
\nGod through the spirit.
\nFirst Corinthians 3 supports <\/p>\n

49
\n00:03:41,700 –> 00:03:45,600
\nthis metaphor know, ye not that
\nye are the temple of God and <\/p>\n

50
\n00:03:45,600 –> 00:03:47,900
\nthat the spirit of God dwelleth
\nin you. <\/p>\n

51
\n00:03:49,000 –> 00:03:56,200
\nSo God wants to build and dwell
\nin us and he will help us build.<\/p>\n

52
\n00:03:57,400 –> 00:04:01,400
\nHe has given us, the solid rock
\nfoundation of the Apostles and <\/p>\n

53
\n00:04:01,400 –> 00:04:07,200
\nProphets The Cornerstone Jesus.
\nAnd we build our building <\/p>\n

54
\n00:04:07,200 –> 00:04:12,000
\nstructure.
\nBy following the structure, and <\/p>\n

55
\n00:04:12,000 –> 00:04:15,700
\nusing the strong steel of his
\ntruth. <\/p>\n

56
\n00:04:16,399 –> 00:04:19,700
\nThe first principles, that’s the
\ninner steel framework. <\/p>\n

57
\n00:04:20,500 –> 00:04:25,600
\nAnd we strengthened our building
\nteam by fellowship of other <\/p>\n

58
\n00:04:25,600 –> 00:04:31,600
\nworkers are Ecclesia.
\nSo this familiar metaphor is a <\/p>\n

59
\n00:04:31,608 –> 00:04:35,300
\nbeautiful one and this Pleasant
\nto contemplate. <\/p>\n

60
\n00:04:36,300 –> 00:04:43,600
\nSo what more can be said about
\nthis contemplate it, Value. <\/p>\n

61
\n00:04:43,600 –> 00:04:46,700
\nThe building that tools that God
\nhas given us. <\/p>\n

62
\n00:04:47,700 –> 00:04:52,800
\nDon’t contaminate the work site.
\nIs that enough of an <\/p>\n

63
\n00:04:52,800 –> 00:04:58,600
\nextrication?
\nWell, there is an undervalued <\/p>\n

64
\n00:04:58,600 –> 00:05:03,800
\nbuilding tool worth considering,
\nand I call it God scaffold. <\/p>\n

65
\n00:05:06,100 –> 00:05:10,900
\nNow, if I wanted to paint the
\nceiling here, I would need to <\/p>\n

66
\n00:05:10,900 –> 00:05:15,700
\nraise platforms to stand on to
\ndo it well and to do it safely. <\/p>\n

67
\n00:05:16,900 –> 00:05:20,200
\nI would need a structure that
\nsupports something to lean on to<\/p>\n

68
\n00:05:20,200 –> 00:05:28,800
\nstand on.
\nMost buildings raised modular <\/p>\n

69
\n00:05:28,800 –> 00:05:33,900
\nscaffolding structures.
\nOne are under construction. <\/p>\n

70
\n00:05:37,600 –> 00:05:41,800
\nAnd when looking at a building
\nsite, no one ever says, that’s a<\/p>\n

71
\n00:05:41,800 –> 00:05:47,300
\nbeautiful scaffold system.
\nThey are, by nature of support <\/p>\n

72
\n00:05:47,300 –> 00:05:51,500
\nsystem.
\nNevertheless, we could not build<\/p>\n

73
\n00:05:51,500 –> 00:05:55,500
\nwithout them.
\nNow it’s also a term used in <\/p>\n

74
\n00:05:55,500 –> 00:05:59,900
\nteaching the teachers would
\nrecognize it teachers provide <\/p>\n

75
\n00:05:59,900 –> 00:06:04,300
\nvirtual scaffolds for students
\nto lean on including outlines <\/p>\n

76
\n00:06:04,300 –> 00:06:08,900
\nand thought.
\nIn questions and advanced <\/p>\n

77
\n00:06:08,900 –> 00:06:14,500
\nsummaries PowerPoint slides to
\ngive students a structures. <\/p>\n

78
\n00:06:14,500 –> 00:06:19,700
\nSomething to pin key ideas on
\nbrother Christian did that with <\/p>\n

79
\n00:06:19,700 –> 00:06:25,300
\nour Bible reading class.
\nHe had four questions which were<\/p>\n

80
\n00:06:25,300 –> 00:06:33,100
\na scaffold and that worked well.
\nParents provide scaffolding <\/p>\n

81
\n00:06:33,100 –> 00:06:38,200
\nstructure to their children’s
\nlives with family, standards and<\/p>\n

82
\n00:06:38,200 –> 00:06:41,400
\nrules and doing the readings
\ntogether in Sunday school <\/p>\n

83
\n00:06:41,400 –> 00:06:44,400
\nparticipation and talking about
\nimportant things. <\/p>\n

84
\n00:06:47,500 –> 00:06:51,100
\nThe law of Moses was a scaffold,
\nit was identified as a <\/p>\n

85
\n00:06:51,100 –> 00:06:55,300
\nSchoolmaster to bring Israel to
\nChrist. <\/p>\n

86
\n00:06:58,300 –> 00:07:02,800
\nThe visual of Daniels image is a
\nscaffold to understand God’s <\/p>\n

87
\n00:07:02,800 –> 00:07:07,500
\nhistorical Plan of Salvation.
\nEach section of history is <\/p>\n

88
\n00:07:07,500 –> 00:07:11,100
\nattached to a different body
\npart and that’s a, that’s a <\/p>\n

89
\n00:07:11,100 –> 00:07:13,900
\nvirtual scaffold, a teaching
\ntool. <\/p>\n

90
\n00:07:17,000 –> 00:07:23,900
\nSo so far, do we understand what
\na scaffold is both physically <\/p>\n

91
\n00:07:24,000 –> 00:07:32,200
\nand metaphorically?
\nSome way extrication and goal <\/p>\n

92
\n00:07:32,200 –> 00:07:37,900
\nthis morning is to give you a
\ntool to build that man of Faith <\/p>\n

93
\n00:07:37,900 –> 00:07:42,100
\nor woman of faith that man after
\ngoing God’s Own harder woman <\/p>\n

94
\n00:07:42,100 –> 00:07:46,600
\nafter God’s Own Heart with God’s
\nscaffolds. <\/p>\n

95
\n00:07:48,400 –> 00:07:50,300
\nAs we build our spiritual
\nTemple. <\/p>\n

96
\n00:07:53,000 –> 00:07:57,800
\nSo, all my scaffolds are based
\non three Bible verses about God.<\/p>\n

97
\n00:07:58,300 –> 00:08:02,100
\nAll three promote a profound
\nunderstanding and appreciation <\/p>\n

98
\n00:08:02,100 –> 00:08:06,300
\nof who God is.
\nAnd that’s the ultimate scaffold<\/p>\n

99
\n00:08:06,300 –> 00:08:14,500
\nplatform, the stand on.
\nI use these to build Faith which<\/p>\n

100
\n00:08:14,700 –> 00:08:21,900
\nmakes me walk more confidently,
\nwhich is joyful which Causes me <\/p>\n

101
\n00:08:21,900 –> 00:08:26,000
\nto praise God which is worship
\nat its best. <\/p>\n

102
\n00:08:27,700 –> 00:08:31,000
\nMy goal to identify three
\nexamples of virtual building, <\/p>\n

103
\n00:08:31,000 –> 00:08:36,100
\nscaffolds and worship God and I
\ninvite you to do that with me as<\/p>\n

104
\n00:08:36,100 –> 00:08:40,000
\nPsalm 34.
\nAnd three says, o magnify the <\/p>\n

105
\n00:08:40,000 –> 00:08:43,900
\nLord with me.
\nLet us exalt his name together. <\/p>\n

106
\n00:08:45,400 –> 00:08:49,600
\nSo my scaffold has three
\nplatforms three verses about God<\/p>\n

107
\n00:08:49,600 –> 00:08:53,300
\nand the first is Romans eight
\nand 28. <\/p>\n

108
\n00:08:55,800 –> 00:08:58,300
\nAll things work together for
\ngood to them. <\/p>\n

109
\n00:08:58,300 –> 00:09:02,600
\nThat love God, to them, that are
\ncalled according to his purpose.<\/p>\n

110
\n00:09:04,800 –> 00:09:10,300
\nNotice the absolute extreme
\nnature of this statement about <\/p>\n

111
\n00:09:10,300 –> 00:09:16,100
\nGod.
\nThe word all nothing in Human <\/p>\n

112
\n00:09:16,100 –> 00:09:22,400
\nExperience is absolute.
\nWe worship God for this. <\/p>\n

113
\n00:09:24,600 –> 00:09:29,600
\nAnd the phrase worshipping, His
\nholy name, blessing His holy <\/p>\n

114
\n00:09:29,600 –> 00:09:32,300
\nname, which appears in various
\nforms of the Bible. <\/p>\n

115
\n00:09:32,500 –> 00:09:38,100
\nIs this very process.
\nAll every never are terms used. <\/p>\n

116
\n00:09:39,300 –> 00:09:43,200
\nMostly in adolescence before we
\nexperience true life. <\/p>\n

117
\n00:09:44,500 –> 00:09:48,100
\nMom, can I go to this event?
\nEveryone is going to it. <\/p>\n

118
\n00:09:50,500 –> 00:09:54,400
\nOf course, mom never bought that
\nbecause she knows knew that <\/p>\n

119
\n00:09:54,400 –> 00:10:01,800
\neveryone wasn’t.
\nFor this reason, salesmen are <\/p>\n

120
\n00:10:01,800 –> 00:10:05,900
\ntrained to challenge absolutes
\nwhen someone uses those terms, <\/p>\n

121
\n00:10:05,900 –> 00:10:14,700
\nall they go all every never.
\nSo my question for you about <\/p>\n

122
\n00:10:14,700 –> 00:10:21,000
\nthis verse is Do you believe it
\nall? <\/p>\n

123
\n00:10:21,000 –> 00:10:27,300
\nThings work together for good?
\nIf you think that this means <\/p>\n

124
\n00:10:27,300 –> 00:10:30,200
\nthat nothing bad will ever
\nhappen to you or your loved <\/p>\n

125
\n00:10:30,200 –> 00:10:34,700
\nones, then it would be
\nimpossible to believe because <\/p>\n

126
\n00:10:34,700 –> 00:10:37,400
\nlife experience teaches us
\ndifferently. <\/p>\n

127
\n00:10:40,400 –> 00:10:43,800
\nAll things happen.
\nAccording to his purpose. <\/p>\n

128
\n00:10:44,300 –> 00:10:47,500
\nThat’s what it says.
\nGod’s purpose is not just to <\/p>\n

129
\n00:10:47,500 –> 00:10:54,700
\nmake us happy now.
\nI often Ponder why such valuable<\/p>\n

130
\n00:10:54,700 –> 00:10:57,700
\nChristian christadelphians
\nleaders. <\/p>\n

131
\n00:10:57,800 –> 00:11:03,000
\nLives were cut short, in my in
\nignorance. <\/p>\n

132
\n00:11:03,000 –> 00:11:10,200
\nI categorize them as terribly
\nbad occurrences in my youth. <\/p>\n

133
\n00:11:10,200 –> 00:11:15,700
\nDennis and Faye forward prolific
\npreachers run, able Chris <\/p>\n

134
\n00:11:15,700 –> 00:11:19,200
\nBarrett we could all make a
\nlonger list. <\/p>\n

135
\n00:11:21,400 –> 00:11:25,200
\nWhy were such valuable
\nchristadelphians leaders lives, <\/p>\n

136
\n00:11:25,200 –> 00:11:34,500
\ncut short.
\nWhy did David suffer so much at <\/p>\n

137
\n00:11:34,500 –> 00:11:39,600
\nthe handle Saul?
\nMy answer is that perhaps he was<\/p>\n

138
\n00:11:39,600 –> 00:11:43,700
\nforced out of the cortisol, so
\nhe would not become Saul learn <\/p>\n

139
\n00:11:43,700 –> 00:11:46,000
\nhis ways or take on his
\nattitudes. <\/p>\n

140
\n00:11:48,400 –> 00:11:53,700
\nI lost a job once where the
\nsalesmen were mostly extreme <\/p>\n

141
\n00:11:53,800 –> 00:11:58,800
\ncorruptors, they were very
\ntalented at it and like David <\/p>\n

142
\n00:11:58,800 –> 00:12:00,700
\nsituation.
\nI think God took me out of <\/p>\n

143
\n00:12:00,700 –> 00:12:01,900
\nthere.
\nSo I wouldn’t learn their <\/p>\n

144
\n00:12:01,900 –> 00:12:05,600
\ntricks.
\nI’m more certain of that guess <\/p>\n

145
\n00:12:05,600 –> 00:12:09,800
\nthan I am assuming my other
\nguesses about the other people. <\/p>\n

146
\n00:12:11,900 –> 00:12:15,900
\nThe key idea is that God has
\npurpose and what happens to us <\/p>\n

147
\n00:12:16,500 –> 00:12:19,300
\nteaching purposes strengthening
\npurposes. <\/p>\n

148
\n00:12:19,300 –> 00:12:25,800
\nLong-range salvation purposes,
\nliving object lesson for other <\/p>\n

149
\n00:12:26,300 –> 00:12:30,800
\npurposes.
\nSo, ask yourself. <\/p>\n

150
\n00:12:32,200 –> 00:12:36,900
\nWhen trouble hits, am I focused
\nonly on me? <\/p>\n

151
\n00:12:37,300 –> 00:12:43,100
\nThe pain, the worry.
\nWhat is God’s purpose in this? <\/p>\n

152
\n00:12:44,000 –> 00:12:50,900
\nHow do I fit into it?
\nAnd as Jason said, last week in <\/p>\n

153
\n00:12:50,900 –> 00:12:55,700
\nhis exhortation it’s a comfort
\nto know that God hurts when we <\/p>\n

154
\n00:12:55,700 –> 00:12:58,700
\nhurt.
\nHe he is with us in suffering. <\/p>\n

155
\n00:13:00,200 –> 00:13:08,800
\nhis instruction is a sign of
\nlove, but for me to tell you, <\/p>\n

156
\n00:13:10,500 –> 00:13:13,900
\nWith absolute confidence.
\nWhat specific reason God is <\/p>\n

157
\n00:13:13,900 –> 00:13:17,900
\nallowing your personal suffering
\nwould be obnoxious. <\/p>\n

158
\n00:13:20,600 –> 00:13:25,100
\nAny attempt to minimize the
\nimpact of suffering by phrases, <\/p>\n

159
\n00:13:25,100 –> 00:13:30,200
\nsuch as at least, or when God
\ncloses a door, he opens another <\/p>\n

160
\n00:13:31,600 –> 00:13:37,700
\nare hard to swallow and imputing
\na cause and effect for others is<\/p>\n

161
\n00:13:37,700 –> 00:13:43,000
\njust insensitive.
\nSo I walk carefully when tempted<\/p>\n

162
\n00:13:43,000 –> 00:13:46,400
\nto speak for God.
\nThis is why this happened to <\/p>\n

163
\n00:13:46,400 –> 00:13:49,700
\nyou.
\nYou have cancer because you got <\/p>\n

164
\n00:13:49,700 –> 00:13:53,100
\nhurt because because you did
\nthis wrong, you lost your job <\/p>\n

165
\n00:13:53,100 –> 00:14:02,300
\nbecause you have conflict
\nbecause I do get answers for <\/p>\n

166
\n00:14:02,300 –> 00:14:07,400
\nmyself sometimes to these kinds
\nof questions, but not until many<\/p>\n

167
\n00:14:07,400 –> 00:14:12,900
\nyears later.
\nUsually, It is possible, <\/p>\n

168
\n00:14:12,900 –> 00:14:17,100
\nhowever, to flip The Narrative
\nof bad things. <\/p>\n

169
\n00:14:19,000 –> 00:14:23,900
\nJesus recommends, we do this.
\nThat there are two sides to <\/p>\n

170
\n00:14:23,900 –> 00:14:27,800
\nevery coin in the familiar.
\nI never looked at it this way <\/p>\n

171
\n00:14:27,800 –> 00:14:31,600
\nbefore, but the Beatitudes are a
\nflip. <\/p>\n

172
\n00:14:33,100 –> 00:14:38,300
\nMatthew 5 blessed are the poor
\nin spirit and he flips for their<\/p>\n

173
\n00:14:38,700 –> 00:14:40,500
\ntheirs.
\nIs the Kingdom of Heaven. <\/p>\n

174
\n00:14:42,000 –> 00:14:46,900
\nBlessed?
\nAre they that mourn for they <\/p>\n

175
\n00:14:46,900 –> 00:14:50,600
\nshall be comforted?
\nBlessed, are they, which are <\/p>\n

176
\n00:14:50,700 –> 00:14:53,700
\npersecuted for theirs, is the
\nKingdom of Heaven. <\/p>\n

177
\n00:14:54,100 –> 00:14:57,300
\nBlessed are ye when men shall
\nrevile, you, and persecute you <\/p>\n

178
\n00:14:58,000 –> 00:15:00,900
\nfor great is your reward in
\nheaven. <\/p>\n

179
\n00:15:03,400 –> 00:15:09,200
\nYou can reframe the present
\nproblem with the future frame <\/p>\n

180
\n00:15:09,800 –> 00:15:15,000
\nvisualize, a different outcome.
\nAnd it’s supported by the <\/p>\n

181
\n00:15:15,000 –> 00:15:20,900
\npromises of Jesus.
\nEvery situation has a secondary <\/p>\n

182
\n00:15:20,900 –> 00:15:23,900
\nbenefit.
\nIt’s our job to find it. <\/p>\n

183
\n00:15:26,800 –> 00:15:32,600
\nOf course, sometimes it doesn’t
\nseem to be equal. <\/p>\n

184
\n00:15:34,600 –> 00:15:44,500
\nThe benefits of covid are not
\nequal with the problems sickness<\/p>\n

185
\n00:15:44,500 –> 00:15:50,200
\nand death.
\nBut we can find a secondary <\/p>\n

186
\n00:15:50,200 –> 00:15:54,400
\nbenefit if we look to it.
\nSo why did I choose this verse <\/p>\n

187
\n00:15:54,400 –> 00:16:00,100
\nfor my scaffold?
\nIt reinforces to me the powerful<\/p>\n

188
\n00:16:00,100 –> 00:16:05,200
\nhand of God in my life.
\nI’m not just wandering around <\/p>\n

189
\n00:16:05,200 –> 00:16:10,400
\nlife bumping into the furniture.
\nGod has a purpose for me. <\/p>\n

190
\n00:16:11,700 –> 00:16:16,800
\nMy faith is strengthened by
\ncontemplating this I think what <\/p>\n

191
\n00:16:16,800 –> 00:16:21,400
\na wonderful God.
\nThis is my God. <\/p>\n

192
\n00:16:22,700 –> 00:16:27,500
\nIt’s personal.
\nThe contemplation of this verse <\/p>\n

193
\n00:16:27,500 –> 00:16:30,700
\ngives me confidence and joy and
\ntrust. <\/p>\n

194
\n00:16:31,400 –> 00:16:34,900
\nIt’s a true scaffold because I
\nlean on it. <\/p>\n

195
\n00:16:34,900 –> 00:16:38,100
\nI stand on this principle while
\nI navigate the process of <\/p>\n

196
\n00:16:38,100 –> 00:16:44,200
\nbuilding myself into a man of
\nGod It allows me to focus <\/p>\n

197
\n00:16:44,300 –> 00:16:47,200
\noutside of myself and on my
\nproblems. <\/p>\n

198
\n00:16:47,900 –> 00:16:50,700
\nKnow why me?
\nNo, woes me. <\/p>\n

199
\n00:16:51,800 –> 00:16:56,200
\nI am in God’s hand.
\nI avoid worry and anxiety and <\/p>\n

200
\n00:16:56,200 –> 00:17:00,600
\ngrow and build looking straight
\nforward. <\/p>\n

201
\n00:17:02,800 –> 00:17:08,200
\nMy goal is to elevate my
\nestimation of God to build my <\/p>\n

202
\n00:17:08,200 –> 00:17:14,700
\nfaith to strengthen my walk.
\nIt gives me joy and peace. <\/p>\n

203
\n00:17:15,200 –> 00:17:19,599
\nIf I can do this, my building
\nproject will proceed so my <\/p>\n

204
\n00:17:19,599 –> 00:17:26,000
\nsecond scaffold platform is this
\nfirst chronicles 16? <\/p>\n

205
\n00:17:26,300 –> 00:17:32,100
\nAnd 34?
\nO give thanks unto the Lord for <\/p>\n

206
\n00:17:32,100 –> 00:17:37,700
\nhis mercy endureth forever.
\nThis is a phrase. <\/p>\n

207
\n00:17:37,700 –> 00:17:43,200
\nIt’s in the Bible. 88 times.
\nWe make whole important <\/p>\n

208
\n00:17:43,200 –> 00:17:47,900
\ndoctrines and rules based on
\nthings that are in the Bible. <\/p>\n

209
\n00:17:47,900 –> 00:17:54,000
\nOnce this is in the Bible. 88
\ntimes in, this is another <\/p>\n

210
\n00:17:54,000 –> 00:18:02,700
\nabsolute extreme.
\nAttribute of God signaled by the<\/p>\n

211
\n00:18:02,700 –> 00:18:08,700
\nword forever.
\nNow human forgiveness is often <\/p>\n

212
\n00:18:08,700 –> 00:18:11,100
\nfragile.
\nLove can fade sometimes <\/p>\n

213
\n00:18:11,100 –> 00:18:20,200
\ninexplicably but not God’s his
\nmercy endureth forever. as James<\/p>\n

214
\n00:18:20,200 –> 00:18:25,300
\nsays, About God, there is no
\nshadow of turning. <\/p>\n

215
\n00:18:27,100 –> 00:18:28,800
\nI’m going to ask you the same
\nquestion. <\/p>\n

216
\n00:18:28,800 –> 00:18:34,600
\nI asked for scalp weld platform.
\nNumber one, Do you believe it? <\/p>\n

217
\n00:18:37,200 –> 00:18:40,900
\nIf you do you ought to act like
\nyou ought to walk joyfully <\/p>\n

218
\n00:18:40,900 –> 00:18:46,300
\nconfidently.
\nHow do you know that it’s true? <\/p>\n

219
\n00:18:48,900 –> 00:18:54,000
\nCan you feel forgiveness?
\nWhat does it feel like? <\/p>\n

220
\n00:18:56,900 –> 00:19:01,100
\nI don’t think forgiveness has a
\nfeeling and you don’t get a <\/p>\n

221
\n00:19:01,700 –> 00:19:05,000
\nforgiveness certificate for
\nevery transfer given <\/p>\n

222
\n00:19:05,000 –> 00:19:09,300
\ntransgression, but I do think
\nit’s opposite. <\/p>\n

223
\n00:19:09,300 –> 00:19:16,600
\nGuilt has a feeling we’ve all
\nfelt that freezing kind of <\/p>\n

224
\n00:19:16,800 –> 00:19:19,300
\nworried and debilitating
\ndepression. <\/p>\n

225
\n00:19:20,500 –> 00:19:26,200
\nSometimes even physical illness,
\nperhaps the peace that comes <\/p>\n

226
\n00:19:26,200 –> 00:19:28,500
\nfrom.
\nThe absence of guilt is the only<\/p>\n

227
\n00:19:28,500 –> 00:19:34,300
\nindication now forgiveness.
\nPerhaps it’s the act of <\/p>\n

228
\n00:19:34,300 –> 00:19:37,500
\nforgiving others that teaches us
\nhow it feels. <\/p>\n

229
\n00:19:39,300 –> 00:19:43,000
\nIf you forgiving others like God
\ndoes you, you may know what I’m <\/p>\n

230
\n00:19:43,000 –> 00:19:48,600
\nreferring to, but ultimately, to
\nbelieve this, we have to have <\/p>\n

231
\n00:19:48,600 –> 00:19:53,900
\nfaith.
\nGod said it, we believe it. <\/p>\n

232
\n00:19:56,100 –> 00:20:00,000
\nRomans 8 in 1, there is no
\ncondemnation to them which are <\/p>\n

233
\n00:20:00,000 –> 00:20:02,400
\nin Christ who walk not after the
\nflesh. <\/p>\n

234
\n00:20:02,400 –> 00:20:07,600
\nBut after the spirit, God’s
\nmercy, his forgiveness, we are <\/p>\n

235
\n00:20:07,600 –> 00:20:13,600
\nforgiven by Our intention and
\nattempts to walk after the <\/p>\n

236
\n00:20:13,600 –> 00:20:21,600
\nspirit So we have some extreme
\ndescriptions of God’s <\/p>\n

237
\n00:20:21,600 –> 00:20:25,600
\nforgiveness.
\nIn Psalm 103 verse 11, he hath <\/p>\n

238
\n00:20:25,600 –> 00:20:30,400
\nnot dealt with us after our
\nsins, nor rewarded us, according<\/p>\n

239
\n00:20:30,400 –> 00:20:35,900
\nto our iniquities.
\nGod’s judgments for us are not <\/p>\n

240
\n00:20:35,900 –> 00:20:41,500
\nlegalistic.
\nWe have a mandatory sentence <\/p>\n

241
\n00:20:41,500 –> 00:20:44,700
\nhere.
\nNo, that’s not God. <\/p>\n

242
\n00:20:46,200 –> 00:20:52,200
\nVerse 12 as far as the East is
\nfrom the West, so far, is his <\/p>\n

243
\n00:20:52,200 –> 00:20:56,300
\nMercy on us.
\nHow far is that? <\/p>\n

244
\n00:20:56,600 –> 00:20:58,300
\nWell, you keep going around the
\ncircle. <\/p>\n

245
\n00:20:58,300 –> 00:21:04,100
\nYou’ll never find it.
\nIt’s like the love of a father <\/p>\n

246
\n00:21:04,100 –> 00:21:08,600
\nhas for his children.
\nAre you measured that if you <\/p>\n

247
\n00:21:08,608 –> 00:21:11,300
\nhave children, you know it’s
\nimmeasurable. <\/p>\n

248
\n00:21:12,700 –> 00:21:16,400
\nVerse 17 for the mercy of God,
\nis from Everlasting to <\/p>\n

249
\n00:21:16,400 –> 00:21:20,800
\nEverlasting.
\nAnother immeasurable qualifier <\/p>\n

250
\n00:21:20,800 –> 00:21:25,600
\nquantifier.
\nIt’s beneficial to recognize the<\/p>\n

251
\n00:21:25,608 –> 00:21:30,900
\nquality of God’s mercy.
\nResulting in thankfulness Joy, <\/p>\n

252
\n00:21:31,300 –> 00:21:34,400
\nconfidence strength in
\ntemptation. <\/p>\n

253
\n00:21:38,700 –> 00:21:43,200
\nWe claim it by Our intention to
\nturn from sin and follow through<\/p>\n

254
\n00:21:43,200 –> 00:21:46,900
\nan in tempting, to be true to
\nthis intention. <\/p>\n

255
\n00:21:47,900 –> 00:21:57,400
\nSo I have a guilt story.
\nMy dad when he was a young man <\/p>\n

256
\n00:21:59,200 –> 00:22:03,300
\nwas a conscientious objector.
\nAnd he’s he went and did <\/p>\n

257
\n00:22:03,300 –> 00:22:08,700
\nalternate service on farm camp
\nwith other Christian Delphine <\/p>\n

258
\n00:22:08,700 –> 00:22:15,100
\nyoung men and German prisoners
\nand when they are working in the<\/p>\n

259
\n00:22:15,100 –> 00:22:18,200
\nfield, they had a guard with a
\nmachine gun standing over him. <\/p>\n

260
\n00:22:20,800 –> 00:22:25,400
\nAnd the farmer used to stop his
\ntruck on the way back from the <\/p>\n

261
\n00:22:25,400 –> 00:22:29,400
\nfields when the day was over in
\na specific spot. <\/p>\n

262
\n00:22:29,400 –> 00:22:35,300
\nSo that the locals could throw
\nrocks at these guilty cowards in<\/p>\n

263
\n00:22:35,300 –> 00:22:42,700
\nthe back of his truck.
\nNow, this is something that can <\/p>\n

264
\n00:22:42,700 –> 00:22:48,600
\nhappen to all of us, while we’re
\non our scaffold platform of <\/p>\n

265
\n00:22:48,900 –> 00:22:54,500
\nevery Lasting mercy of God.
\nWell, we’re working on our <\/p>\n

266
\n00:22:54,500 –> 00:23:03,600
\ntemple building others, even
\nchristadelphians will throw <\/p>\n

267
\n00:23:03,600 –> 00:23:09,300
\nrocks at us guilty.
\nSinners You know, that’s true. <\/p>\n

268
\n00:23:10,000 –> 00:23:15,600
\nYou wish it wasn’t.
\nLet them but keep building. <\/p>\n

269
\n00:23:16,200 –> 00:23:18,600
\nYou are on the scaffold of
\nMercy. <\/p>\n

270
\n00:23:18,600 –> 00:23:23,900
\nKeep building, not arguing or
\ndefending yourself because you <\/p>\n

271
\n00:23:23,900 –> 00:23:27,900
\nknow, that God is the God of all
\nmercy and that’s what you stand <\/p>\n

272
\n00:23:27,900 –> 00:23:29,200
\non.
\nThat’s the plat for you. <\/p>\n

273
\n00:23:29,200 –> 00:23:35,200
\nStand on that confidence.
\nI’m scaffolds lift you up above <\/p>\n

274
\n00:23:35,200 –> 00:23:40,600
\nthe guilt, they support you
\nthrough any momentary shame and <\/p>\n

275
\n00:23:41,400 –> 00:23:45,500
\npromised forgiveness.
\nIf you repent, it’s solid and <\/p>\n

276
\n00:23:45,500 –> 00:23:49,800
\nyou can stand on it.
\nMatthew 11. <\/p>\n

277
\n00:23:49,800 –> 00:23:55,900
\nJesus said come unto me all ye
\nthat labor and I say building <\/p>\n

278
\n00:23:55,900 –> 00:24:02,000
\nyour spiritual house.
\nAnd are heavy laden and I say <\/p>\n

279
\n00:24:02,000 –> 00:24:10,000
\nwith guilt and I will give you
\nrest. there is not one of us <\/p>\n

280
\n00:24:10,000 –> 00:24:13,800
\nhere today, that doesn’t have
\nsomething they have done that <\/p>\n

281
\n00:24:13,800 –> 00:24:21,600
\nthey regret Feel guilt about.
\nPut that burden down. <\/p>\n

282
\n00:24:21,600 –> 00:24:26,200
\nNow, stop carrying it repent and
\nclimb up on this Mercy. <\/p>\n

283
\n00:24:26,200 –> 00:24:29,700
\nScaffold, and keep building.
\nIgnore others. <\/p>\n

284
\n00:24:29,700 –> 00:24:35,400
\nWho won’t forgive you and throw
\naccusations at you in God’s. <\/p>\n

285
\n00:24:36,100 –> 00:24:38,500
\nIt is God’s forgiveness that
\ncounts. <\/p>\n

286
\n00:24:38,600 –> 00:24:44,300
\nKeep building.
\nAnd why did I choose this Force <\/p>\n

287
\n00:24:44,300 –> 00:24:49,300
\nas a scaffold?
\nI chose it because I am a <\/p>\n

288
\n00:24:49,300 –> 00:24:52,900
\nsinner.
\nI have things, I regret they <\/p>\n

289
\n00:24:52,900 –> 00:24:57,000
\nbother me but only by believing
\nin. <\/p>\n

290
\n00:24:57,000 –> 00:24:59,400
\nGod’s mercy.
\nCan I move forward in building <\/p>\n

291
\n00:24:59,400 –> 00:25:02,800
\nmyself into a man of God?
\nOtherwise, my faith would <\/p>\n

292
\n00:25:02,800 –> 00:25:04,900
\nsuffer.
\nI might not feel worthy to even <\/p>\n

293
\n00:25:04,900 –> 00:25:10,800
\ncome to meeting.
\nI think of God’s character <\/p>\n

294
\n00:25:10,800 –> 00:25:15,000
\nrepresented in the father of the
\nparable, in the parable of the <\/p>\n

295
\n00:25:15,000 –> 00:25:18,000
\nProdigal Son, which we read in
\nour readings this week. <\/p>\n

296
\n00:25:18,800 –> 00:25:23,200
\nHe was eager for his son to
\nreturn, to the family watching <\/p>\n

297
\n00:25:23,200 –> 00:25:27,100
\nfor him, a long way off, and he
\nsees him coming home and runs to<\/p>\n

298
\n00:25:27,100 –> 00:25:31,700
\nhim, he wasn’t interested in
\nhearing the guilty confession. <\/p>\n

299
\n00:25:33,100 –> 00:25:35,400
\nHe didn’t even let him complete
\nit. <\/p>\n

300
\n00:25:38,000 –> 00:25:41,000
\nAnd when I read this, I say
\nthat’s my God. <\/p>\n

301
\n00:25:52,600 –> 00:25:57,400
\nBy me standing on this elevated
\nscaffold pork from platform. <\/p>\n

302
\n00:25:57,900 –> 00:26:04,800
\nGod is made special to me.
\nI know that his Mercy for me, <\/p>\n

303
\n00:26:05,300 –> 00:26:09,200
\nindoors forever.
\nIt’s one of the reasons I <\/p>\n

304
\n00:26:09,200 –> 00:26:13,400
\nworshipped him, it increases my
\nfaith, my joy, my confidence, my<\/p>\n

305
\n00:26:13,400 –> 00:26:21,400
\nspiritual energy, and I want to
\nserve a god like this, my last <\/p>\n

306
\n00:26:21,500 –> 00:26:24,900
\nLast scaphoid platform verse is
\nthis. <\/p>\n

307
\n00:26:27,800 –> 00:26:32,700
\nPsalm 103 19.
\nThe Lord hath prepared his <\/p>\n

308
\n00:26:32,700 –> 00:26:36,600
\nthrone in the heavens and his
\nkingdom ruleth Over All. <\/p>\n

309
\n00:26:39,100 –> 00:26:42,700
\nNow, this seems like kind of an
\nordinary verse especially in the<\/p>\n

310
\n00:26:42,700 –> 00:26:46,100
\ncontext of Psalm 103 which has a
\nlot of those thunder and <\/p>\n

311
\n00:26:46,100 –> 00:26:50,800
\nlightning crashing verses that
\nhit you heavily but I would <\/p>\n

312
\n00:26:50,800 –> 00:26:53,400
\nsuggest that this is a still
\nsmall voice. <\/p>\n

313
\n00:26:55,100 –> 00:26:58,300
\nVerse that is so powerful.
\nWe miss it. <\/p>\n

314
\n00:27:00,500 –> 00:27:05,200
\nThe key idea is that God has
\ncomplete plan and does what he <\/p>\n

315
\n00:27:05,200 –> 00:27:10,100
\nsays he will do.
\nIt is absolutely sure. <\/p>\n

316
\n00:27:13,100 –> 00:27:17,200
\nHe is omnipotent.
\nAnd we wait for him. <\/p>\n

317
\n00:27:18,300 –> 00:27:23,100
\nThis is a confidence boost and
\nit follows a contrasting section<\/p>\n

318
\n00:27:23,100 –> 00:27:27,400
\nin some 103 were everything.
\nHuman is temporary. <\/p>\n

319
\n00:27:28,300 –> 00:27:33,700
\nIt says, things like man is as
\nthe grass that withereth the <\/p>\n

320
\n00:27:33,700 –> 00:27:36,500
\nwind that passes over it and is
\ngone. <\/p>\n

321
\n00:27:36,900 –> 00:27:40,200
\nSo we can’t judge God by human
\nstandards. <\/p>\n

322
\n00:27:40,200 –> 00:27:48,800
\nGod is God and not a man.
\nNow we could choose to focus on <\/p>\n

323
\n00:27:48,800 –> 00:27:54,000
\nthe fragility of life, we could
\nsay well let’s make the most of <\/p>\n

324
\n00:27:54,000 –> 00:27:55,600
\nit, we’re not here for very
\nlong. <\/p>\n

325
\n00:27:55,600 –> 00:27:57,800
\nLet’s eat drink and be merry for
\ntomorrow. <\/p>\n

326
\n00:27:57,800 –> 00:28:05,900
\nWe die or we could stand on that
\nplatform confidence in God’s <\/p>\n

327
\n00:28:05,900 –> 00:28:09,400
\nword.
\nOur Hope knowing that God’s <\/p>\n

328
\n00:28:09,400 –> 00:28:13,100
\nkingdom is coming and we need to
\nmake ourselves into that man of <\/p>\n

329
\n00:28:13,100 –> 00:28:15,900
\nGod that can dwell with him.
\nIn eternity. <\/p>\n

330
\n00:28:18,400 –> 00:28:21,000
\nSo, picture yourself on the
\nscaffold. <\/p>\n

331
\n00:28:23,500 –> 00:28:28,400
\nThe righteous surety of God.
\nThe wind may be shaking your <\/p>\n

332
\n00:28:28,400 –> 00:28:36,800
\nscaffold, it may be vibrating,
\nbut the righteous shirdi of God <\/p>\n

333
\n00:28:38,900 –> 00:28:43,100
\nis solid and sure, earthquakes
\nhappen. <\/p>\n

334
\n00:28:43,100 –> 00:28:47,700
\nSith sickness happens.
\nJust cord happens, but God’s <\/p>\n

335
\n00:28:47,700 –> 00:28:53,000
\nkingdom is sure.
\nHe is already created in heaven <\/p>\n

336
\n00:28:53,500 –> 00:29:00,000
\nand we wait for his right moment
\nfor his New Jerusalem to come <\/p>\n

337
\n00:29:00,000 –> 00:29:05,800
\ndown from heaven, and hope
\nbrings strength as we build. <\/p>\n

338
\n00:29:08,300 –> 00:29:11,200
\nGod talks about his plan is if
\nit’s already happened. <\/p>\n

339
\n00:29:12,500 –> 00:29:18,000
\nIsaiah 46, God is one who can
\ndeclare the end from the <\/p>\n

340
\n00:29:18,000 –> 00:29:20,500
\nbeginning.
\nAnd from ancient times, the <\/p>\n

341
\n00:29:20,500 –> 00:29:24,800
\nthings that are not yet done
\nsaying my counsel shall stand <\/p>\n

342
\n00:29:24,800 –> 00:29:31,400
\nand I will do all my pleasure.
\nNow no human could claim that <\/p>\n

343
\n00:29:31,400 –> 00:29:36,400
\nGod is elevated.
\nCould claim this at God is <\/p>\n

344
\n00:29:36,400 –> 00:29:41,600
\nelevated in my mind.
\nSo do you believe it? <\/p>\n

345
\n00:29:43,300 –> 00:29:46,600
\nDo you believe that his kingdom
\nis coming in it? <\/p>\n

346
\n00:29:46,600 –> 00:29:51,900
\nIt’s sure.
\nHow do I know it’s true? <\/p>\n

347
\n00:29:56,000 –> 00:30:00,700
\nIt takes faith and God can help
\nyou with your unbelief. <\/p>\n

348
\n00:30:00,700 –> 00:30:05,400
\nIf you, if that’s your problem,
\nwe build in face. <\/p>\n

349
\n00:30:06,900 –> 00:30:11,600
\nThe Bible says it’s true and the
\nBible to me is an absolutely <\/p>\n

350
\n00:30:11,600 –> 00:30:15,200
\ninspired work.
\nThe prophecies about Israel, how<\/p>\n

351
\n00:30:15,200 –> 00:30:19,500
\nit all holds together.
\nIts central theme carried <\/p>\n

352
\n00:30:19,500 –> 00:30:22,900
\nthroughout by many authors and
\nthousands of years. <\/p>\n

353
\n00:30:23,100 –> 00:30:27,900
\nStoke, the fires of my belief
\nnature tells me that God exists.<\/p>\n

354
\n00:30:28,500 –> 00:30:32,500
\nLife experience has taught me.
\nThat God’s hand is at work in my<\/p>\n

355
\n00:30:32,500 –> 00:30:38,400
\nlife in ways to Divine to be
\ncoincidental. <\/p>\n

356
\n00:30:41,000 –> 00:30:45,800
\nSo, I believe it’s true, but I’m
\nneed to remind myself often, and<\/p>\n

357
\n00:30:45,800 –> 00:30:49,700
\npray for it.
\nThy kingdom, come our sure. <\/p>\n

358
\n00:30:49,700 –> 00:30:56,500
\nHope is our scaffold platform.
\nI have an apology for you. <\/p>\n

359
\n00:31:00,900 –> 00:31:04,500
\nThere is a part of the Jewish
\ncalendar with three important <\/p>\n

360
\n00:31:04,500 –> 00:31:09,600
\nFeast that is the Feast of
\ntrumpets Rosh, Hashanah 10 days <\/p>\n

361
\n00:31:09,600 –> 00:31:13,400
\nlater the day of atonement Yom
\nKippur and 15. <\/p>\n

362
\n00:31:13,400 –> 00:31:16,400
\nLiters days later, the Feast of
\nTabernacles. <\/p>\n

363
\n00:31:16,400 –> 00:31:21,600
\nWe this season of feast just
\nhappened. <\/p>\n

364
\n00:31:23,400 –> 00:31:26,500
\nAnd I think it’s possible that
\nJesus will return on the Feast <\/p>\n

365
\n00:31:26,500 –> 00:31:30,900
\nof trumpets.
\nIt’s supported by several verses<\/p>\n

366
\n00:31:33,000 –> 00:31:38,700
\nMatthew 7 and Thessalonians and
\nFirst Corinthians 15. <\/p>\n

367
\n00:31:44,300 –> 00:31:50,100
\nSo the Feast of trumpets is also
\ncalled The Feast of new <\/p>\n

368
\n00:31:50,100 –> 00:31:53,800
\nbeginnings, new year, a new
\nmoon. <\/p>\n

369
\n00:31:54,900 –> 00:31:57,000
\nAnd I thought maybe this was the
\nyear. <\/p>\n

370
\n00:31:58,000 –> 00:32:02,700
\nThis was the month in September
\nand that was the day. <\/p>\n

371
\n00:32:04,000 –> 00:32:09,800
\nAnd yet, I said nothing.
\nNothing to you, my brethren. <\/p>\n

372
\n00:32:11,100 –> 00:32:15,800
\nNothing to my friends.
\nI just sat and waited and <\/p>\n

373
\n00:32:15,800 –> 00:32:20,500
\nexpectation.
\nI even started listening to <\/p>\n

374
\n00:32:20,500 –> 00:32:24,800
\nHandel’s Messiah.
\nThe famous Aria was the trumpet,<\/p>\n

375
\n00:32:24,900 –> 00:32:26,800
\nshall sound and the dead in
\nChrist. <\/p>\n

376
\n00:32:26,800 –> 00:32:31,600
\nShall rise Incorruptible and my
\nspirit was elevated, but I said <\/p>\n

377
\n00:32:31,600 –> 00:32:36,900
\nnothing.
\nSo for this, I’m sorry I turned <\/p>\n

378
\n00:32:36,900 –> 00:32:42,400
\nout to be wrong about the time.
\nBut I owed my brother and <\/p>\n

379
\n00:32:42,400 –> 00:32:48,200
\nsisters better.
\nSo, what is the power of this <\/p>\n

380
\n00:32:48,200 –> 00:32:51,300
\nscaffold?
\nThe power of this scaffold is <\/p>\n

381
\n00:32:51,300 –> 00:32:56,700
\nexpectation, and we need to
\ncreate that expectation in our <\/p>\n

382
\n00:32:56,700 –> 00:32:59,400
\nloved ones, and our friends, in
\nour acquaintances, and our <\/p>\n

383
\n00:32:59,400 –> 00:33:07,900
\nworkers.
\nTelling someone who listen there<\/p>\n

384
\n00:33:07,900 –> 00:33:12,800
\nare strengthened of it being
\nfully committed, not with one <\/p>\n

385
\n00:33:12,800 –> 00:33:16,300
\nfoot on the scaffold and another
\nwaving in the breeze. <\/p>\n

386
\n00:33:17,200 –> 00:33:20,600
\nDavid said, in Psalm 71, I will
\ngo in the strength of the Lord. <\/p>\n

387
\n00:33:20,600 –> 00:33:22,800
\nI will make mention of thy
\nrighteousness. <\/p>\n

388
\n00:33:25,300 –> 00:33:29,600
\nThat phrase thy righteousness is
\nthe is salvation plan. <\/p>\n

389
\n00:33:32,800 –> 00:33:35,500
\nSo, why did I pick this versus a
\nscaffold? <\/p>\n

390
\n00:33:37,900 –> 00:33:40,100
\nI picked it because it elevates
\nGod. <\/p>\n

391
\n00:33:43,100 –> 00:33:46,900
\nI encourage you to think of
\nGod’s attributes and to bless <\/p>\n

392
\n00:33:46,900 –> 00:33:51,000
\nHis holy name.
\nThere is nothing. <\/p>\n

393
\n00:33:51,000 –> 00:33:55,600
\nSure in humanity.
\nNothing like God and His Plan of<\/p>\n

394
\n00:33:55,600 –> 00:34:00,300
\nSalvation.
\nGod will do what he said he <\/p>\n

395
\n00:34:00,300 –> 00:34:03,300
\nwould.
\nI believe, it’s sure and we <\/p>\n

396
\n00:34:03,300 –> 00:34:09,000
\nworship him for this when we
\nbuild on this, our scaffold when<\/p>\n

397
\n00:34:09,000 –> 00:34:13,800
\nthe wind shakes, it we have joy
\nand confidence over. <\/p>\n

398
\n00:34:14,600 –> 00:34:18,800
\nWe keep initiate, we keep
\nbuilding ourselves as men and <\/p>\n

399
\n00:34:18,800 –> 00:34:21,600
\nwomen of faith.
\nIn response to it. <\/p>\n

400
\n00:34:25,300 –> 00:34:30,400
\nSo now as we end our extrication
\nand we turn our attention to <\/p>\n

401
\n00:34:30,400 –> 00:34:35,400
\nthese emblems, where is Jesus in
\nthis idea of scaffolding? <\/p>\n

402
\n00:34:36,600 –> 00:34:41,199
\nWell, we know that he we are
\ntold that we are to build on the<\/p>\n

403
\n00:34:41,199 –> 00:34:45,600
\nRock, which is Christ, and that
\nhe is the Cornerstone. <\/p>\n

404
\n00:34:47,500 –> 00:34:52,400
\nBut I believe that Jesus is with
\nus on each of these scaffolds. <\/p>\n

405
\n00:34:56,400 –> 00:35:03,200
\nThe first one Christ is with us
\non the scaffold of all good <\/p>\n

406
\n00:35:03,200 –> 00:35:10,900
\nthings.
\nWhen we contemplate all things <\/p>\n

407
\n00:35:10,900 –> 00:35:16,800
\nwork for good, we sometimes
\nthink of things that you could <\/p>\n

408
\n00:35:16,800 –> 00:35:21,900
\nlabel as bad, they turn out to
\nbe good what fits this more than<\/p>\n

409
\n00:35:21,900 –> 00:35:25,800
\nthe death and resurrection of
\nChrist, the cruel death and <\/p>\n

410
\n00:35:25,800 –> 00:35:32,100
\nResurrection became life for
\nHumanity so he is with us on <\/p>\n

411
\n00:35:32,100 –> 00:35:38,900
\nthat scaffold.
\nThe mercy of God our second <\/p>\n

412
\n00:35:38,900 –> 00:35:47,600
\nscaffold platform is no more
\nstrongly exercise than in the <\/p>\n

413
\n00:35:47,600 –> 00:35:51,100
\nForgiveness provided by Jesus
\nvictory over sin. <\/p>\n

414
\n00:35:54,400 –> 00:35:59,600
\nAnd God sure Plan of Salvation.
\nOur Hope Jesus was part of it <\/p>\n

415
\n00:35:59,600 –> 00:36:04,100
\nfrom the very beginning.
\nAll through God’s Plan of <\/p>\n

416
\n00:36:04,100 –> 00:36:08,400
\nSalvation and it’s through him
\nthat God will realize it from <\/p>\n

417
\n00:36:08,400 –> 00:36:15,800
\nthe very beginning. so as we
\nshare these emblems, visualize <\/p>\n

418
\n00:36:15,800 –> 00:36:21,000
\nyourself on the three, scaffold
\nplatforms with Jesus, by your <\/p>\n

419
\n00:36:21,000 –> 00:36:26,500
\nside worship, God for, who he is
\nand what he has done <\/p>\n

420
\n00:36:42,500 –> 00:36:44,700
\nThank you for listening to the
\ngood christadelphians talks <\/p>\n

421
\n00:36:44,700 –> 00:36:47,600
\npodcast.
\nWe hope this talk helped you in <\/p>\n

422
\n00:36:47,600 –> 00:36:49,800
\nyour walk.
\nIf you would like to hear more, <\/p>\n

423
\n00:36:50,000 –> 00:36:52,500
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\nepisodes and leave a review and <\/p>\n

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\n00:36:55,300 –> 00:36:57,300
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\nthey search for it. <\/p>\n

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\n00:36:58,000 –> 00:37:00,900
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\ntalk, please share it with <\/p>\n

427
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\nenjoy it as well for show notes <\/p>\n

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\nYou just listened to visit our <\/p>\n

429
\n00:37:05,900 –> 00:37:09,700
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\nG, CT, or check the show notes <\/p>\n

430
\n00:37:09,700 –> 00:37:13,500
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\nPlease share your thoughts on <\/p>\n

431
\n00:37:13,500 –> 00:37:16,400
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\n00:37:16,800 –> 00:37:19,600
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\nwhere these talks are posted as <\/p>\n

435
\n00:37:26,700 –> 00:37:28,900
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\nIf, you know of a great talk, we<\/p>\n

436
\n00:37:28,900 –> 00:37:31,600
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\nTo send a suggestion to our <\/p>\n

437
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439
\n00:37:37,700 –> 00:37:40,500
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\nGod, bless and talk to you next <\/p>\n

440
\n00:37:40,500 –> 00:37:40,900
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening to an Exhortation by Bro. Peter Wilson that was given at…<\/p>\n","protected":false},"author":1,"featured_media":412,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/46304397\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2022-0-18%2Fee18d911-336c-b5a8-5f3d-9e803d231d27.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:37:53","filesize":"26.02M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[9],"series":[25],"class_list":["post-238","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","tag-season4","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/01\/1043826-1538368277276-821bad30bed.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/238\/175-peter-wilson-exhortation-scaffolding","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/238\/175-peter-wilson-exhortation-scaffolding","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/238\/175-peter-wilson-exhortation-scaffolding<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

175: Peter Wilson – Exhortation: Scaffolding<\/a><\/blockquote>