{"id":1496,"date":"2026-06-21T21:00:00","date_gmt":"2026-06-21T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/405-ethan-barrett-exhortation-new-mercies-every-morning\/"},"modified":"2026-09-21T16:12:05","modified_gmt":"2026-09-21T16:12:05","slug":"405-ethan-barrett-exhortation-new-mercies-every-morning","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/405-ethan-barrett-exhortation-new-mercies-every-morning\/","title":{"rendered":"405: Ethan Barrett – Exhortation: New Mercies Every Morning"},"content":{"rendered":"

This week’s talk is an exhortation by Brother Ethan Barrett entitled “New Mercies Every Morning,” given at the Milnsbridge Ecclesia in the United Kingdom, on December 12th, 2025.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to: \u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website: \u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

Social Media: \u2060\u2060\u2060\u2060\u2060\u2060\u2060Facebook\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a> | \u2060\u2060\u2060\u2060\u2060\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:03,960 –> 00:00:05,440
\nWelcome to good Christophian
\ntalks. <\/p>\n

2
\n00:00:05,920 –> 00:00:07,120
\nThank you for.
\nJoining us this week. <\/p>\n

3
\n00:00:07,680 –> 00:00:11,040
\nOn this podcast, we select one
\ntalk a week to help us get the <\/p>\n

4
\n00:00:11,040 –> 00:00:14,760
\nBible in our Daily News feed.
\nEach week. <\/p>\n

5
\n00:00:14,880 –> 00:00:16,600
\nWe post a talk.
\nThat we previewed from <\/p>\n

6
\n00:00:16,600 –> 00:00:19,320
\nsuggestions sent in by listeners
\nfrom around the world. <\/p>\n

7
\n00:00:19,640 –> 00:00:22,960
\nThen we record a short intro
\nbeforehand as a personalized <\/p>\n

8
\n00:00:22,960 –> 00:00:25,760
\nrecommendation to you on why we
\nare sharing the talk. <\/p>\n

9
\n00:00:26,320 –> 00:00:28,600
\nAnd now let’s talk.
\nMore about this week’s talk. <\/p>\n

10
\n00:00:34,080 –> 00:00:36,080
\nHello and welcome back.
\nThis is brother Chris. <\/p>\n

11
\n00:00:37,640 –> 00:00:42,880
\nAs we get into the summer months
\nnow, we are going back to our <\/p>\n

12
\n00:00:42,880 –> 00:00:45,040
\ntradition of having.
\nGuest hosts. <\/p>\n

13
\n00:00:45,280 –> 00:00:48,000
\nFor the month of July, we’re
\nactually going to have a couple <\/p>\n

14
\n00:00:48,000 –> 00:00:49,960
\nextras both in June and going
\ninto. <\/p>\n

15
\n00:00:49,960 –> 00:00:53,800
\nAugust, so we’re excited for.
\nYou to get to hear those, those <\/p>\n

16
\n00:00:53,800 –> 00:00:57,240
\nwill be starting next week and.
\nWe’re excited for you. <\/p>\n

17
\n00:00:57,240 –> 00:01:00,240
\nTo be able to hear some new
\nvoices and new perspectives and <\/p>\n

18
\n00:01:00,240 –> 00:01:02,040
\npotentially some different talks
\nthat. <\/p>\n

19
\n00:01:02,560 –> 00:01:04,959
\nThese guest hosts.
\nWill have to recommend for you. <\/p>\n

20
\n00:01:05,840 –> 00:01:09,840
\nI want to especially thank all
\nof the guests for agreeing to <\/p>\n

21
\n00:01:10,000 –> 00:01:12,960
\nfill in so that the regular host
\ncould get a break over the month<\/p>\n

22
\n00:01:12,960 –> 00:01:16,440
\nof July and be able to enjoy the
\nsummer for those of us in the <\/p>\n

23
\n00:01:16,440 –> 00:01:19,400
\nNorthern hemisphere and also to
\nthank. <\/p>\n

24
\n00:01:19,400 –> 00:01:22,080
\nAll the regular hosts.
\nWho worked to coordinate? <\/p>\n

25
\n00:01:22,680 –> 00:01:24,240
\nAll these various guest hosts so
\nthat we could. <\/p>\n

26
\n00:01:24,240 –> 00:01:26,440
\nHave them all on.
\nThe podcast. <\/p>\n

27
\n00:01:27,440 –> 00:01:30,160
\nAlso, because we’re going into
\nthe summer months for North <\/p>\n

28
\n00:01:30,160 –> 00:01:32,960
\nAmerica, I also want to mention
\nto remind you all that if you <\/p>\n

29
\n00:01:32,960 –> 00:01:35,400
\nhear a particularly exciting
\ntalk at a Bible school that <\/p>\n

30
\n00:01:35,400 –> 00:01:37,320
\nyou’re going to over this
\nsummer, to make sure to send in <\/p>\n

31
\n00:01:37,320 –> 00:01:39,960
\nthose recommendations.
\nThe Bible schools are often the <\/p>\n

32
\n00:01:39,960 –> 00:01:42,320
\nsource for some of the best
\ntalks that we share on here, and<\/p>\n

33
\n00:01:42,320 –> 00:01:45,880
\nso I would very much like to get
\nthose in if you hear of any of <\/p>\n

34
\n00:01:45,880 –> 00:01:46,840
\nthose.
\nPlease feel free. <\/p>\n

35
\n00:01:46,840 –> 00:01:50,560
\nTo share those now with that I
\nwill go over and now give you <\/p>\n

36
\n00:01:50,560 –> 00:01:52,120
\nthe intro for the talk for this
\nweek. <\/p>\n

37
\n00:01:53,160 –> 00:01:56,360
\nFor this week we’re listening to
\nan expectation that was given by<\/p>\n

38
\n00:01:56,360 –> 00:02:00,640
\nbrother Ethan Barrett at the
\nMills Bridge Ecclesia in <\/p>\n

39
\n00:02:00,640 –> 00:02:06,480
\nAustralia in December of 2025.
\nAnd the title of his expectation<\/p>\n

40
\n00:02:06,480 –> 00:02:08,919
\nis New Mercies Every Morning and
\nwhat I. <\/p>\n

41
\n00:02:08,919 –> 00:02:10,199
\nParticularly liked about
\nbrother. <\/p>\n

42
\n00:02:10,199 –> 00:02:14,200
\nEthan’s expectation that he gave
\nis he took a time of the day <\/p>\n

43
\n00:02:14,600 –> 00:02:18,080
\nthat I know for myself and
\npotentially for many of you is <\/p>\n

44
\n00:02:18,360 –> 00:02:21,360
\nsometimes a struggle first thing
\nin the morning, waking up, <\/p>\n

45
\n00:02:21,360 –> 00:02:24,320
\ngetting going, having the right
\nperspective as you start your <\/p>\n

46
\n00:02:24,320 –> 00:02:26,800
\nday groggily.
\nMaybe you’re waiting to get your<\/p>\n

47
\n00:02:26,800 –> 00:02:31,000
\ncoffee in, but Brother Ethan
\ntakes that morning and kind of <\/p>\n

48
\n00:02:31,000 –> 00:02:34,760
\nreframes it in a way to be a
\nreminder of God’s amazing <\/p>\n

49
\n00:02:34,760 –> 00:02:37,200
\nfaithfulness and mercy that
\nreally. <\/p>\n

50
\n00:02:37,200 –> 00:02:41,400
\nTries to get you to reset.
\nYour mindset. <\/p>\n

51
\n00:02:41,400 –> 00:02:43,560
\nFor the start of.
\nThe day which then impacts the. <\/p>\n

52
\n00:02:43,560 –> 00:02:44,840
\nWay the rest of.
\nYour day goes. <\/p>\n

53
\n00:02:45,160 –> 00:02:47,520
\nSo I found this to be a super
\nencouraging expectation and a <\/p>\n

54
\n00:02:47,520 –> 00:02:50,520
\ngood reminder.
\nIt’s one that I have written <\/p>\n

55
\n00:02:50,520 –> 00:02:53,000
\ndown some notes and suggestions
\nfrom brother Ethan that I try to<\/p>\n

56
\n00:02:53,000 –> 00:02:55,960
\nlook at in the morning to try to
\nbe a little more chipper first <\/p>\n

57
\n00:02:55,960 –> 00:02:57,880
\nthing in the morning, which
\nsometimes is a challenge. <\/p>\n

58
\n00:02:58,400 –> 00:03:02,040
\nBut it is still a encouraging
\nand good thing to look forward <\/p>\n

59
\n00:03:02,040 –> 00:03:06,240
\nto and a reminder to look at
\nthings going on around us as a <\/p>\n

60
\n00:03:06,240 –> 00:03:11,200
\nreminder of the power of our God
\nat work in the world around us. <\/p>\n

61
\n00:03:11,480 –> 00:03:14,000
\nSo I hope that you find this to
\nbe as encouraging and maybe it <\/p>\n

62
\n00:03:14,000 –> 00:03:16,520
\nwill perk you up a little bit
\nthe next morning after you <\/p>\n

63
\n00:03:16,520 –> 00:03:19,040
\nlisten to this one.
\nSo with that, I’m going to turn <\/p>\n

64
\n00:03:19,040 –> 00:03:20,480
\nit over.
\nTo our brother. <\/p>\n

65
\n00:03:20,480 –> 00:03:24,280
\nEthan Barrett for his
\nexpectation entitled New Mercies<\/p>\n

66
\n00:03:24,320 –> 00:03:27,600
\nevery Morning.
\nI’d like to share with you <\/p>\n

67
\n00:03:27,600 –> 00:03:32,680
\nsomething this afternoon that I
\nfind incredibly hard in my life.<\/p>\n

68
\n00:03:33,400 –> 00:03:36,720
\nI’ve never been good at it and I
\nmight even go to the extreme. <\/p>\n

69
\n00:03:36,720 –> 00:03:40,680
\nAnd so that 99% of the time I
\nhate doing it. <\/p>\n

70
\n00:03:41,200 –> 00:03:44,160
\nAnd I think a good proportion of
\nyou probably know what this is. <\/p>\n

71
\n00:03:44,760 –> 00:03:46,640
\nAnd that is waking up in the
\nmorning. <\/p>\n

72
\n00:03:47,760 –> 00:03:51,680
\nI have to have the loudest alarm
\nthere is, otherwise it’s not <\/p>\n

73
\n00:03:51,680 –> 00:03:54,840
\ngoing to be heard.
\nI have to hit the snooze button <\/p>\n

74
\n00:03:54,840 –> 00:03:57,760
\na few times before I even
\nconsider getting up. <\/p>\n

75
\n00:03:58,400 –> 00:04:02,640
\nAnd after that then I’ve got 10
\nminutes to get out the door and <\/p>\n

76
\n00:04:02,640 –> 00:04:05,960
\nI’m running 100 mile per hour
\nrushing around and eventually <\/p>\n

77
\n00:04:05,960 –> 00:04:08,920
\nget to work on the minute to
\nstart. <\/p>\n

78
\n00:04:10,040 –> 00:04:14,240
\nAnd and then a recent sort of
\nself reflection of my <\/p>\n

79
\n00:04:14,240 –> 00:04:19,200
\ndiscipleship brought this out
\nthat in a morning, I was just a <\/p>\n

80
\n00:04:19,200 –> 00:04:23,800
\nmess and, and I was rushing
\naround and that left absolutely <\/p>\n

81
\n00:04:23,800 –> 00:04:28,040
\nzero time to thank God for the
\nmorning that he had given me the<\/p>\n

82
\n00:04:28,320 –> 00:04:34,360
\nbreath in my lungs, the sun that
\nhad risen up, my family, my job,<\/p>\n

83
\n00:04:34,840 –> 00:04:39,160
\nand the list goes on.
\nAnd so I thought I’d do some <\/p>\n

84
\n00:04:39,160 –> 00:04:43,400
\nBible study on mornings and what
\nit means that God brings the sun<\/p>\n

85
\n00:04:43,400 –> 00:04:52,320
\nup each day, that each day that
\nI wake up, as we wake up, it’s a<\/p>\n

86
\n00:04:52,840 –> 00:04:57,320
\npowerful reminder to myself and
\nus to thank God for what he has <\/p>\n

87
\n00:04:57,320 –> 00:05:02,240
\nprovided and in effect
\nresurrected us to another day to<\/p>\n

88
\n00:05:02,240 –> 00:05:06,280
\nserve him and looking forward to
\nthe last day in which the Sun of<\/p>\n

89
\n00:05:06,280 –> 00:05:10,040
\nrighteousness will arise and
\nthose asleep will be raised to <\/p>\n

90
\n00:05:10,040 –> 00:05:13,440
\nsee him.
\nAnd so we find in the Bible when<\/p>\n

91
\n00:05:13,440 –> 00:05:17,480
\nwe look on this theme of daily
\ncycles of the sun coming up and <\/p>\n

92
\n00:05:17,480 –> 00:05:21,080
\ngoing back down, it’s linked
\nwith God’s covenant and his <\/p>\n

93
\n00:05:21,080 –> 00:05:24,880
\nfaithfulness.
\nSo if you turn your Bibles to <\/p>\n

94
\n00:05:24,880 –> 00:05:30,320
\nGenesis chapter 8, we come in
\nafter God has wiped the earth <\/p>\n

95
\n00:05:30,320 –> 00:05:35,480
\nwith the flood to start again,
\nin effect a renewal of the <\/p>\n

96
\n00:05:35,520 –> 00:05:40,680
\nearth.
\nAnd God says in verse 21 of <\/p>\n

97
\n00:05:40,680 –> 00:05:45,480
\nGenesis chapter 8 and the Lord
\nsmelled a sweet saver. <\/p>\n

98
\n00:05:45,680 –> 00:05:48,600
\nAnd the Lord said in his heart,
\nI will not again curse the <\/p>\n

99
\n00:05:48,600 –> 00:05:52,240
\nground anymore for man’s sake,
\nfor the imaginations of man’s <\/p>\n

100
\n00:05:52,240 –> 00:05:56,480
\nheart is evil from his youth.
\nNeither will I again smite <\/p>\n

101
\n00:05:56,480 –> 00:06:00,320
\nanymore everything living as I
\nhave done. <\/p>\n

102
\n00:06:01,440 –> 00:06:04,560
\nAnd I love that first part God
\nsaid in his heart. <\/p>\n

103
\n00:06:04,800 –> 00:06:07,360
\nSo this is a deep emotion by
\nGod. <\/p>\n

104
\n00:06:07,920 –> 00:06:11,400
\nObviously God doesn’t have a
\nheart, but it it’s for us to <\/p>\n

105
\n00:06:11,400 –> 00:06:15,800
\nmake that connection that this
\nis a deep feeling and, and by <\/p>\n

106
\n00:06:15,800 –> 00:06:20,400
\nusing the heart, we can relate
\nto this emotion. <\/p>\n

107
\n00:06:21,560 –> 00:06:25,920
\nAnd he will never curse the
\nground or wipe every living <\/p>\n

108
\n00:06:25,920 –> 00:06:28,240
\nthing from the earth as he has
\ndone. <\/p>\n

109
\n00:06:28,520 –> 00:06:32,760
\nSo that’s his promise.
\nAnd he goes on to say then in <\/p>\n

110
\n00:06:32,760 –> 00:06:38,600
\nverse 22, while the earth remain
\nsea, time and harvest and cold <\/p>\n

111
\n00:06:38,600 –> 00:06:42,040
\nand heat and summer and winter
\nand day and night shall not <\/p>\n

112
\n00:06:42,040 –> 00:06:45,880
\ncease.
\nSo the cycles of the earth, the <\/p>\n

113
\n00:06:45,880 –> 00:06:49,800
\nharvest times, the summer and
\nwinter, all these laws of nature<\/p>\n

114
\n00:06:49,800 –> 00:06:53,480
\nwill never stop.
\nAnd God makes that promise. <\/p>\n

115
\n00:06:54,320 –> 00:06:59,440
\nAnd so we are reminded every
\nyear, every day, of God’s deep, <\/p>\n

116
\n00:06:59,440 –> 00:07:04,320
\nloving mercy that He knows we
\nare evil from our youth, yet <\/p>\n

117
\n00:07:04,320 –> 00:07:08,640
\nstops judgement on the earth.
\nAnd it’s an amazing thought to <\/p>\n

118
\n00:07:08,640 –> 00:07:13,640
\nthink God set these repetitions
\nin our life to easily be able to<\/p>\n

119
\n00:07:13,640 –> 00:07:16,880
\npick him out every day and
\nremember Him. <\/p>\n

120
\n00:07:17,600 –> 00:07:21,440
\nWe can be wherever in the world,
\nat whatever time. <\/p>\n

121
\n00:07:21,440 –> 00:07:24,400
\nWe can be in Cornwall or we can
\nbe in Yorkshire. <\/p>\n

122
\n00:07:25,080 –> 00:07:28,360
\nWe don’t have to go to a special
\nbuilding or albeit a certain <\/p>\n

123
\n00:07:28,360 –> 00:07:33,080
\nplace at a certain time.
\nHe just wants us to look outside<\/p>\n

124
\n00:07:33,160 –> 00:07:37,360
\nand see him.
\nAnd Solomon too picks up a <\/p>\n

125
\n00:07:37,360 –> 00:07:39,760
\nsimilar theme in his words in
\nEcclesiastes. <\/p>\n

126
\n00:07:40,560 –> 00:07:45,520
\nJust turn with me there.
\nSo Ecclesiastes, he, he saw that<\/p>\n

127
\n00:07:45,760 –> 00:07:51,320
\nlife in was all vanity.
\nHumans just pursue change. <\/p>\n

128
\n00:07:51,320 –> 00:07:54,240
\nThey, they want new things, they
\nwant new pleasures. <\/p>\n

129
\n00:07:54,800 –> 00:07:57,360
\nAnd this is all vanity and
\nworthless. <\/p>\n

130
\n00:07:58,080 –> 00:08:02,600
\nAnd he picks up that we need to
\nfocus on God who is unchanging <\/p>\n

131
\n00:08:03,000 –> 00:08:05,480
\nand he uses the laws of nature
\nfor this. <\/p>\n

132
\n00:08:06,360 –> 00:08:09,560
\nSo I’m going to read
\nEcclesiastes chapter 1 and the <\/p>\n

133
\n00:08:09,560 –> 00:08:14,840
\n1st 11 verses.
\nSo Ecclesiastes chapter 1. <\/p>\n

134
\n00:08:15,840 –> 00:08:19,160
\nThe words of the preacher, the
\nson of David King in Jerusalem. <\/p>\n

135
\n00:08:19,360 –> 00:08:22,920
\nVanity of vanities set the
\npreacher vanity of vanities. <\/p>\n

136
\n00:08:22,920 –> 00:08:26,760
\nAll is vanity.
\nWhat profit hath a man of all <\/p>\n

137
\n00:08:26,760 –> 00:08:28,960
\nhis labour which he taketh under
\nthe sun? <\/p>\n

138
\n00:08:29,400 –> 00:08:33,200
\nOne generation passeth away, and
\nanother generation cometh, but <\/p>\n

139
\n00:08:33,200 –> 00:08:37,080
\nthe earth abideth forever.
\nThe sun also ariseth, and the <\/p>\n

140
\n00:08:37,080 –> 00:08:40,720
\nsun goeth down and hasteneth to
\nhis place where he arose. <\/p>\n

141
\n00:08:41,360 –> 00:08:45,080
\nThe wind goeth towards the
\nSouth, and toward and turneth <\/p>\n

142
\n00:08:45,080 –> 00:08:48,600
\nabout unto the north.
\nIt were with about continually. <\/p>\n

143
\n00:08:48,920 –> 00:08:51,880
\nAnd the wind returneth again
\naccording to his circuits. <\/p>\n

144
\n00:08:52,560 –> 00:08:56,680
\nAll the rivers run into the sea,
\nyet the sea is not full unto the<\/p>\n

145
\n00:08:56,680 –> 00:09:00,200
\nplace from whence the rivers
\ncome, thither they return again.<\/p>\n

146
\n00:09:01,440 –> 00:09:06,400
\nAll things are full of labour.
\nMen cannot utter it, man cannot <\/p>\n

147
\n00:09:06,400 –> 00:09:08,720
\nutter it.
\nThe eye is not satisfied with <\/p>\n

148
\n00:09:08,720 –> 00:09:11,240
\nseeing, nor the ear filled with
\nhearing. <\/p>\n

149
\n00:09:11,800 –> 00:09:16,080
\nThe thing that hath been it is
\nthat which shall be, and that <\/p>\n

150
\n00:09:16,080 –> 00:09:18,720
\nwhich is done is that which
\nshall be done. <\/p>\n

151
\n00:09:19,160 –> 00:09:21,240
\nThere is no new thing under the
\nsun. <\/p>\n

152
\n00:09:21,920 –> 00:09:23,960
\nIs there anything where of it
\nmight be said? <\/p>\n

153
\n00:09:23,960 –> 00:09:29,160
\nSee, this is new.
\nIt had, it had been already of <\/p>\n

154
\n00:09:29,160 –> 00:09:32,920
\nall time which was before us.
\nThere is no remembrance of <\/p>\n

155
\n00:09:32,920 –> 00:09:35,880
\nformer things, neither shall
\nthere be any remembrance of <\/p>\n

156
\n00:09:35,880 –> 00:09:39,800
\nthings that that ought to come
\nwith those that shall come <\/p>\n

157
\n00:09:39,840 –> 00:09:44,400
\nafter.
\nSo Solomon says, we are <\/p>\n

158
\n00:09:44,400 –> 00:09:48,520
\ntemporary in effect.
\nFrom dust we are, and dust we’ll<\/p>\n

159
\n00:09:48,520 –> 00:09:51,400
\nreturn.
\nThings that happen in our lives <\/p>\n

160
\n00:09:51,440 –> 00:09:54,480
\nthat we chase are in the end
\nworthless. <\/p>\n

161
\n00:09:54,760 –> 00:09:58,680
\nAnd no one remembers what
\nprevious generation did. <\/p>\n

162
\n00:09:59,200 –> 00:10:04,240
\nBut the earth is forever.
\nA different version of verse 8 <\/p>\n

163
\n00:10:04,240 –> 00:10:08,200
\nis easier to get the point from
\nthe new English translation. <\/p>\n

164
\n00:10:08,240 –> 00:10:11,600
\nIt says all this monotony is
\ntiresome. <\/p>\n

165
\n00:10:12,200 –> 00:10:16,360
\nNo one can bear to describe it.
\nThe eye is never satisfied with <\/p>\n

166
\n00:10:16,360 –> 00:10:19,800
\nseeing, nor is the ear ever
\ncontent with hearing. <\/p>\n

167
\n00:10:21,480 –> 00:10:24,760
\nSo I understand from these
\nverses that Solomon is saying <\/p>\n

168
\n00:10:25,040 –> 00:10:29,080
\npeople look to the laws of
\nnature and they get bored <\/p>\n

169
\n00:10:29,400 –> 00:10:34,920
\nbecause they never change.
\nAnd so because we crave change <\/p>\n

170
\n00:10:35,320 –> 00:10:38,800
\nand we crave something new as
\nhumans, we’re never just <\/p>\n

171
\n00:10:38,800 –> 00:10:43,920
\nsatisfied by looking at it.
\nGod set these regular patterns <\/p>\n

172
\n00:10:43,920 –> 00:10:46,840
\nfor us.
\nBut yes, consistency is boring. <\/p>\n

173
\n00:10:47,640 –> 00:10:50,320
\nAnd Solomon says the eyes are
\nnot satisfied. <\/p>\n

174
\n00:10:50,840 –> 00:10:54,000
\nAnd, and that word satisfied is
\nto mean to be full. <\/p>\n

175
\n00:10:54,680 –> 00:10:57,440
\nAnd I want you to hold on to
\nthat idea and we’ll be linking <\/p>\n

176
\n00:10:57,440 –> 00:11:01,080
\nit later, that idea to be full,
\nto be satisfied. <\/p>\n

177
\n00:11:01,520 –> 00:11:03,880
\nThere is nothing new under the
\nsun. <\/p>\n

178
\n00:11:03,880 –> 00:11:09,680
\nHumans crave new things, but on
\nEarth, nothing is truly new and <\/p>\n

179
\n00:11:09,680 –> 00:11:12,920
\nmeaningful.
\nThe only meaningful thing in <\/p>\n

180
\n00:11:12,920 –> 00:11:17,680
\nlife is the unchanging God who
\nbrings the sun up and go back to<\/p>\n

181
\n00:11:17,680 –> 00:11:21,440
\nits place, the wind to
\ncontinually follow patterns and <\/p>\n

182
\n00:11:21,440 –> 00:11:26,520
\nthe water cycle to continue.
\nAnd we love talking about the <\/p>\n

183
\n00:11:26,520 –> 00:11:30,200
\nweather in England, don’t we?
\nHow, how It’s too hot, or it’s <\/p>\n

184
\n00:11:30,200 –> 00:11:34,000
\ntoo cold, it’s too rainy, it’s
\ntoo dark at 5:00. <\/p>\n

185
\n00:11:35,000 –> 00:11:39,760
\nBut let’s turn it around and say
\nhow amazing everyday is and and <\/p>\n

186
\n00:11:39,760 –> 00:11:44,600
\nhow it shows that God’s shows
\nGod’s never changing character. <\/p>\n

187
\n00:11:45,560 –> 00:11:50,080
\nAnd this goes hand in hand with
\nhis promises in Jeremiah chapter<\/p>\n

188
\n00:11:50,080 –> 00:11:52,200
\n31.
\nYou don’t have to turn there. <\/p>\n

189
\n00:11:52,200 –> 00:11:55,000
\nI’m just going to read a couple
\nverses. <\/p>\n

190
\n00:11:55,480 –> 00:11:59,560
\nSo in Jeremiah chapter 31, God
\nuses this unchanging aspect <\/p>\n

191
\n00:11:59,560 –> 00:12:03,240
\nabout him.
\nSo the laws of nature to link <\/p>\n

192
\n00:12:03,240 –> 00:12:07,480
\nwith His new covenant with
\nIsrael about Him writing the law<\/p>\n

193
\n00:12:07,680 –> 00:12:11,920
\non their hearts.
\nSo Jeremiah chapter 31 and I’m <\/p>\n

194
\n00:12:11,920 –> 00:12:17,280
\nreading verse 35 and 36.
\nThus set the Lord which giveth <\/p>\n

195
\n00:12:17,280 –> 00:12:22,200
\nthe sun for a light by dare, and
\nthe ordinances of the moon and <\/p>\n

196
\n00:12:22,200 –> 00:12:26,280
\nof the stars for a light by
\nnight, which divided the sea, <\/p>\n

197
\n00:12:26,280 –> 00:12:30,320
\nwhen the waves thereof roar.
\nThe Lord of hers is His name. <\/p>\n

198
\n00:12:31,160 –> 00:12:36,720
\nIf those ordinances depart from
\nbefore me set the Lord, then the<\/p>\n

199
\n00:12:36,720 –> 00:12:41,040
\nseed of Israel also shall cease
\nfrom being a nation before me <\/p>\n

200
\n00:12:41,040 –> 00:12:45,360
\nforever.
\nSo if the earth stops doing <\/p>\n

201
\n00:12:45,360 –> 00:12:49,560
\nthese usual patterns, then His
\npromise to Israel will end up <\/p>\n

202
\n00:12:49,600 –> 00:12:54,040
\nand they won’t be a nation.
\nSo we have nature and covenant <\/p>\n

203
\n00:12:54,200 –> 00:12:58,000
\ntied together like in Genesis
\nchapter 8, right to the start, <\/p>\n

204
\n00:12:58,480 –> 00:13:03,520
\nGod uses nature as a visual aid
\nfor us humans to recognise that <\/p>\n

205
\n00:13:03,520 –> 00:13:06,720
\nhe is unchanging and so is his
\npromises. <\/p>\n

206
\n00:13:08,080 –> 00:13:11,520
\nAnd it’s this covenant then that
\nIsrael will never cease as a <\/p>\n

207
\n00:13:11,520 –> 00:13:15,120
\nnation that presumably it’s
\nJeremiah writes about in <\/p>\n

208
\n00:13:15,120 –> 00:13:18,400
\nLamentations.
\nSo if you turn to Lamentations <\/p>\n

209
\n00:13:18,400 –> 00:13:24,600
\nwith me, Lamentations is a hard,
\nit’s an emotional read. <\/p>\n

210
\n00:13:25,720 –> 00:13:29,240
\nIt’s full of terrible things
\nthat have happened and are <\/p>\n

211
\n00:13:29,240 –> 00:13:32,640
\nhappening to Judah as they’re
\ntaken into captivity. <\/p>\n

212
\n00:13:33,520 –> 00:13:39,000
\nBut as the poem works up to a
\ncentral point in the book, so <\/p>\n

213
\n00:13:39,000 –> 00:13:43,480
\nthe central point is chapter 3.
\nIn the middle, we get beautiful <\/p>\n

214
\n00:13:43,480 –> 00:13:49,720
\nhope seen by the writer.
\nSo Lamentations chapter 3 and <\/p>\n

215
\n00:13:49,720 –> 00:13:56,400
\nreading from verse 16, he hath
\nalso broken my teeth with gravel<\/p>\n

216
\n00:13:56,400 –> 00:14:01,080
\nstones, He hath covered me with
\nashes, and thou hast removed my <\/p>\n

217
\n00:14:01,080 –> 00:14:06,080
\nsoul far off from peace.
\nI forgot prosperity and I said <\/p>\n

218
\n00:14:06,080 –> 00:14:09,240
\nmy strength and my hope is
\nperished from the Lord. <\/p>\n

219
\n00:14:10,520 –> 00:14:14,920
\nSo life is is terrible for them
\nand that there’s no peace. <\/p>\n

220
\n00:14:15,280 –> 00:14:19,760
\nIt feels as the the hope God
\noffered to them is gone, they <\/p>\n

221
\n00:14:19,760 –> 00:14:23,720
\nwill cease as a nation.
\nLet’s continue reading from <\/p>\n

222
\n00:14:23,720 –> 00:14:26,880
\nverse 19.
\nRemembering mine affliction and <\/p>\n

223
\n00:14:26,880 –> 00:14:28,800
\nmy misery, the Wormwood and the
\ngall. <\/p>\n

224
\n00:14:29,120 –> 00:14:32,440
\nMy soul hath them still in
\nremembrance, and is humbled in <\/p>\n

225
\n00:14:32,440 –> 00:14:35,000
\nme.
\nThis I recall to my mind, <\/p>\n

226
\n00:14:35,000 –> 00:14:38,680
\ntherefore have I hope.
\nIt is of the Lord’s mercies that<\/p>\n

227
\n00:14:38,680 –> 00:14:42,200
\nwe are not consumed, because his
\ncompassion’s fail not. <\/p>\n

228
\n00:14:42,760 –> 00:14:46,400
\nThey are new every morning.
\nGreat is thy faithfulness. <\/p>\n

229
\n00:14:46,920 –> 00:14:51,440
\nThe Lord is my portion, Seth, my
\nsoul, therefore will I hope in <\/p>\n

230
\n00:14:51,440 –> 00:14:55,760
\nHim.
\nSo in all the affliction and <\/p>\n

231
\n00:14:55,760 –> 00:14:59,960
\njudgement God is causing them to
\ngo through, Jeremiah remembers <\/p>\n

232
\n00:14:59,960 –> 00:15:04,560
\nin his mind the promise that God
\ngave that they will not be <\/p>\n

233
\n00:15:04,560 –> 00:15:09,120
\nconsumed, and it is through
\nGod’s mercy that they are not. <\/p>\n

234
\n00:15:10,760 –> 00:15:14,200
\nThat word compassion is to mean
\nwomb also. <\/p>\n

235
\n00:15:14,200 –> 00:15:20,120
\nSo it’s a very deep love, like
\nto a child, to a fetus, and like<\/p>\n

236
\n00:15:20,120 –> 00:15:25,080
\nin Genesis chapter 8, it was a
\ndeep compassion that an end to <\/p>\n

237
\n00:15:25,080 –> 00:15:27,680
\nthe world would not come again,
\nlike the flood. <\/p>\n

238
\n00:15:28,320 –> 00:15:33,000
\nAnd to hear it is the same deep
\nemotion to His people, Israel, <\/p>\n

239
\n00:15:33,200 –> 00:15:36,760
\nthat He will keep His promises
\nbecause He loves them. <\/p>\n

240
\n00:15:37,920 –> 00:15:43,160
\nWe read there in verse 23 that
\nHis mercies are new every <\/p>\n

241
\n00:15:43,160 –> 00:15:47,920
\nmorning.
\nThey are renewed each day and <\/p>\n

242
\n00:15:47,920 –> 00:15:50,760
\nfaithfulness is the idea of
\nnever changing. <\/p>\n

243
\n00:15:51,360 –> 00:15:54,280
\nYou know, when God makes a
\npromise, that’s it. <\/p>\n

244
\n00:15:54,360 –> 00:15:58,800
\nIt’s stuck.
\nAnd each and again, each new <\/p>\n

245
\n00:15:58,800 –> 00:16:02,920
\nmorning, the sun coming up,
\nJeremiah is reminded of that <\/p>\n

246
\n00:16:02,920 –> 00:16:06,080
\npromise that they will never
\ncease to be a nation. <\/p>\n

247
\n00:16:07,360 –> 00:16:11,880
\nWhat did Jeremiah have left?
\nHe had absolutely nothing. <\/p>\n

248
\n00:16:13,320 –> 00:16:18,360
\nBut they did have one thing, the
\nsun coming up and going down <\/p>\n

249
\n00:16:19,160 –> 00:16:22,520
\nthat would never change in their
\nstate. <\/p>\n

250
\n00:16:22,760 –> 00:16:26,040
\nThey could be still be reminded
\nof God’s covenant. <\/p>\n

251
\n00:16:26,960 –> 00:16:30,160
\nSo as the people woke up in the
\nmorning, even though their <\/p>\n

252
\n00:16:30,160 –> 00:16:35,320
\nfamily or maybe their friends
\nhad been killed, even though <\/p>\n

253
\n00:16:35,400 –> 00:16:39,920
\nthey struggled for food, they
\nalways had a reminder of God’s <\/p>\n

254
\n00:16:39,920 –> 00:16:44,320
\nhope to them.
\nAnd so whatever situation we are<\/p>\n

255
\n00:16:44,320 –> 00:16:48,840
\nin, wherever we are in the
\nworld, our brothers and sisters <\/p>\n

256
\n00:16:48,840 –> 00:16:53,840
\nin, in far off countries and
\nwars and in famines, we all wake<\/p>\n

257
\n00:16:53,840 –> 00:16:57,080
\nup and we see the same thing
\neach and every day. <\/p>\n

258
\n00:16:57,600 –> 00:17:02,320
\nThe sure mercies of God that we
\nare not consumed but by the Lord<\/p>\n

259
\n00:17:02,320 –> 00:17:04,680
\nJesus Christ.
\nWe have the hope of the coming <\/p>\n

260
\n00:17:04,680 –> 00:17:07,680
\nKingdom through His death and
\nHis resurrection. <\/p>\n

261
\n00:17:09,319 –> 00:17:11,880
\nAnd so did you notice the link
\nto Ecclesiastes? <\/p>\n

262
\n00:17:12,400 –> 00:17:15,800
\nSolomon said that there was
\nnothing new under the sun. <\/p>\n

263
\n00:17:16,520 –> 00:17:20,440
\nThere’s nothing made by humans
\nthat creates substance and <\/p>\n

264
\n00:17:20,440 –> 00:17:23,480
\nmeaning.
\nThere’s nothing new. <\/p>\n

265
\n00:17:24,480 –> 00:17:30,440
\nWell, each day and every day God
\ngives us something new, His <\/p>\n

266
\n00:17:30,440 –> 00:17:35,800
\nmercy and his compassion.
\nEvery day we need new <\/p>\n

267
\n00:17:35,800 –> 00:17:38,120
\nforgiveness of sins for what we
\ndo. <\/p>\n

268
\n00:17:38,520 –> 00:17:42,720
\nThey are renewed each day.
\nAnd we and we thank God so much <\/p>\n

269
\n00:17:42,720 –> 00:17:45,720
\nfor this.
\nIt’s it’s not stockpiled, it’s <\/p>\n

270
\n00:17:45,720 –> 00:17:50,800
\nrenewed each day.
\nAnd notice then in verse 25, <\/p>\n

271
\n00:17:50,800 –> 00:17:54,360
\nwhat is our response to knowing
\nthis hope? <\/p>\n

272
\n00:17:56,440 –> 00:18:00,400
\nVerse 25 The Lord is good unto
\nthem that wait for him to the <\/p>\n

273
\n00:18:00,400 –> 00:18:03,760
\nsoul that seeketh him.
\nIt is good that a man should <\/p>\n

274
\n00:18:03,760 –> 00:18:07,080
\nbirth hope and quietly wait for
\nthe salvation of the Lord. <\/p>\n

275
\n00:18:07,360 –> 00:18:11,400
\nIt is good for a man that he
\nbear the yoke in his youth. <\/p>\n

276
\n00:18:12,760 –> 00:18:17,880
\nSo wait and that’s opposite to
\nwhat Solomon said humans are <\/p>\n

277
\n00:18:17,880 –> 00:18:22,040
\nlike.
\nWe need to slow down, be still <\/p>\n

278
\n00:18:22,040 –> 00:18:26,040
\nand know that he is God.
\nLook to the unchanging laws of <\/p>\n

279
\n00:18:26,040 –> 00:18:29,000
\nnature.
\nLook to his unchanging character<\/p>\n

280
\n00:18:29,320 –> 00:18:32,320
\nrather than the ever changing
\nearthly desires. <\/p>\n

281
\n00:18:33,440 –> 00:18:37,400
\nAnd finally verse 27 we read
\nthere bear the yoke in his <\/p>\n

282
\n00:18:37,400 –> 00:18:41,480
\nyouth.
\nOur imaginations are evil from <\/p>\n

283
\n00:18:41,520 –> 00:18:43,560
\nour youth.
\nWe got told in in Genesis <\/p>\n

284
\n00:18:43,560 –> 00:18:49,320
\nchapter 8 and so it’s at the
\nstart of our lives when we get <\/p>\n

285
\n00:18:49,320 –> 00:18:53,040
\nmany desires when we are young
\nto cut them out early. <\/p>\n

286
\n00:18:53,920 –> 00:18:57,680
\nIt’s a hard time for a disciple
\nin their youth when the world is<\/p>\n

287
\n00:18:57,680 –> 00:19:01,320
\never changing to focus on the
\nunchanging God. <\/p>\n

288
\n00:19:02,240 –> 00:19:06,560
\nWhen Solomon says things can be
\nboring for our fleshly thinking.<\/p>\n

289
\n00:19:07,680 –> 00:19:11,160
\nAnd Solomon makes reference to
\nnature a lot in Ecclesiastes. <\/p>\n

290
\n00:19:11,920 –> 00:19:16,600
\nAgain in chapter 12 verse one in
\nEcclesiastes he says, Remember <\/p>\n

291
\n00:19:16,600 –> 00:19:21,160
\nthy Creator in the days of thy
\nyouth, while the evil days come <\/p>\n

292
\n00:19:21,160 –> 00:19:25,000
\nnot, nor the years draw nigh,
\nwhen thou shalt say, I have no <\/p>\n

293
\n00:19:25,000 –> 00:19:29,200
\npleasure in them.
\nAlthough the new living <\/p>\n

294
\n00:19:29,200 –> 00:19:34,320
\ntranslation reads, Don’t let the
\nexcitement of youth cause you to<\/p>\n

295
\n00:19:34,320 –> 00:19:37,880
\nforget your Creator.
\nHonour Him in your youth before <\/p>\n

296
\n00:19:37,880 –> 00:19:41,240
\nyou grow old and say life is not
\npleasant anymore. <\/p>\n

297
\n00:19:42,600 –> 00:19:47,160
\nWe can easily forget the mercy
\nof God that He gives us each day<\/p>\n

298
\n00:19:47,200 –> 00:19:51,680
\nby being taken by the ever
\nchanging world that we live in. <\/p>\n

299
\n00:19:53,200 –> 00:19:57,800
\nJust turn to Psalm chapter 90.
\nPsalm 90. <\/p>\n

300
\n00:19:57,800 –> 00:20:06,120
\nNow this Psalm is a prayer of
\nMoses seen at the top of my <\/p>\n

301
\n00:20:06,120 –> 00:20:08,200
\npage.
\nAnd it’s a prayer about the <\/p>\n

302
\n00:20:08,200 –> 00:20:11,360
\ngreatness of God and the
\nsmallness of man. <\/p>\n

303
\n00:20:11,920 –> 00:20:15,960
\nGod is timeless, but we are but
\na day in his sight. <\/p>\n

304
\n00:20:16,640 –> 00:20:20,120
\nAnd throughout this Psalm I’ve
\ncoloured in time frames. <\/p>\n

305
\n00:20:20,280 –> 00:20:24,160
\nSo, for example, God is ever in
\nverse 2, everlasting to <\/p>\n

306
\n00:20:24,160 –> 00:20:29,240
\neverlasting, and we are but a
\nmorning and an evening in in <\/p>\n

307
\n00:20:29,240 –> 00:20:34,600
\nverse 5 and 6, or spoken of as
\ndays of our life in verse 12. <\/p>\n

308
\n00:20:36,760 –> 00:20:40,640
\nBut just look to verse 14 and
\n15. <\/p>\n

309
\n00:20:41,040 –> 00:20:45,520
\nSo Psalm 19 and verse 14.
\nThus satisfy us early with Thy <\/p>\n

310
\n00:20:45,520 –> 00:20:49,400
\nmercy, that we may rejoice and
\nbe glad all our days. <\/p>\n

311
\n00:20:49,520 –> 00:20:53,040
\nMake us glad according to the
\ndays wherein Thou hast afflicted<\/p>\n

312
\n00:20:53,040 –> 00:20:55,840
\nus, and the years wherein we
\nhave seen evil. <\/p>\n

313
\n00:20:56,480 –> 00:21:00,600
\nSo there again the world is
\nevil, but in the morning the <\/p>\n

314
\n00:21:00,600 –> 00:21:03,920
\nCreator set the morning to show
\nHis mercy. <\/p>\n

315
\n00:21:04,760 –> 00:21:08,080
\nIt’s that daily reminder that we
\nare not consumed. <\/p>\n

316
\n00:21:09,160 –> 00:21:13,200
\nAnd that word satisfy.
\nThere is again to mean to be <\/p>\n

317
\n00:21:13,200 –> 00:21:16,160
\nfull.
\nIt’s the same word as we saw in <\/p>\n

318
\n00:21:16,160 –> 00:21:20,080
\nEcclesiastes chapter 1.
\nAnd remember that everyone <\/p>\n

319
\n00:21:20,080 –> 00:21:24,960
\nthought the unchanging world is
\nbrought is boring and that their<\/p>\n

320
\n00:21:24,960 –> 00:21:28,240
\neyes are not satisfied.
\nIt’s the same word. <\/p>\n

321
\n00:21:28,240 –> 00:21:32,680
\nTheir eyes were not satisfied.
\nSo we have a contrast. <\/p>\n

322
\n00:21:33,040 –> 00:21:39,160
\nMoses is saying he is satisfied.
\nHe is full each morning with <\/p>\n

323
\n00:21:39,160 –> 00:21:41,640
\nGod’s unchanging nature and his
\npromises. <\/p>\n

324
\n00:21:42,480 –> 00:21:46,320
\nBut the others are not satisfied
\nby what God offers. <\/p>\n

325
\n00:21:46,760 –> 00:21:48,880
\nThey want to pursue earthly
\nthings. <\/p>\n

326
\n00:21:49,800 –> 00:21:53,080
\nAnd that first time that word
\nsatisfied is used is for the <\/p>\n

327
\n00:21:53,080 –> 00:21:57,920
\nmanner in the wilderness in
\nExodus chapter 16 and in Exodus <\/p>\n

328
\n00:21:57,920 –> 00:22:00,880
\nchapter 16.
\nAnd the children of Israel said,<\/p>\n

329
\n00:22:01,280 –> 00:22:04,520
\nGod’s brought us into this
\nwilderness to be killed of <\/p>\n

330
\n00:22:04,520 –> 00:22:06,720
\nhunger.
\nAnd and so they’re literally <\/p>\n

331
\n00:22:06,720 –> 00:22:11,800
\nstarving and they had no food.
\nYet we read that God provided <\/p>\n

332
\n00:22:11,800 –> 00:22:15,000
\nmana for them to save them, to
\ngive them life. <\/p>\n

333
\n00:22:15,880 –> 00:22:20,440
\nAnd in verse 8 of Exodus chapter
\n16, Moses said, this shall be <\/p>\n

334
\n00:22:20,440 –> 00:22:24,200
\nwhen the Lord shall give you in
\nthe evening flesh to eat, and in<\/p>\n

335
\n00:22:24,200 –> 00:22:27,800
\nthe morning bread to bread to
\nthe full. <\/p>\n

336
\n00:22:28,480 –> 00:22:32,120
\nThat word is the same word as
\nsatisfied, for that the Lord <\/p>\n

337
\n00:22:32,120 –> 00:22:34,800
\nheareth your murmurings which ye
\nmurmur against him. <\/p>\n

338
\n00:22:35,560 –> 00:22:39,360
\nAnd again in verse 12 it says
\nthat in the morning you shall be<\/p>\n

339
\n00:22:39,360 –> 00:22:42,280
\nfilled with bread.
\nSo it’s the same word there be <\/p>\n

340
\n00:22:42,280 –> 00:22:46,960
\nfilled to be satisfied, and you
\nshall know that I am the Lord <\/p>\n

341
\n00:22:46,960 –> 00:22:50,640
\nyour God.
\nSo the manner showed God’s mercy<\/p>\n

342
\n00:22:50,640 –> 00:22:54,840
\nevery morning and they were
\nfilled with it physically. <\/p>\n

343
\n00:22:55,720 –> 00:22:59,320
\nIt was a showcase that God was
\nnot going to let them die in the<\/p>\n

344
\n00:22:59,320 –> 00:23:07,040
\nwilderness but give them life
\nand it is through the bread from<\/p>\n

345
\n00:23:07,040 –> 00:23:11,080
\nheaven life is given and they
\nare reminded each morning, <\/p>\n

346
\n00:23:11,160 –> 00:23:15,080
\nreminded of His mercy that
\nrenews every morning. <\/p>\n

347
\n00:23:15,800 –> 00:23:20,040
\nThe bread renewed each day.
\nThey couldn’t stop pilot. <\/p>\n

348
\n00:23:21,120 –> 00:23:27,080
\nIt had to be gathered every day
\napart from that, that 6th day. <\/p>\n

349
\n00:23:28,440 –> 00:23:31,040
\nTurn to John chapter 6 with me
\nnow. <\/p>\n

350
\n00:23:35,120 –> 00:23:38,600
\nAnd the Gospel of John is all
\nabout life, isn’t it? <\/p>\n

351
\n00:23:39,240 –> 00:23:42,600
\nThe word life is repeated 41
\ntimes. <\/p>\n

352
\n00:23:43,200 –> 00:23:47,120
\nThe other gospels only say a
\ncombined 32 times. <\/p>\n

353
\n00:23:47,960 –> 00:23:53,400
\nSo we know that we will find it
\nin John 6 about life in Christ. <\/p>\n

354
\n00:23:54,520 –> 00:23:57,040
\nAnd chapter 6 is the bread
\nchapter. <\/p>\n

355
\n00:23:57,480 –> 00:24:01,920
\nIt starts with the feeding of
\nthe 5000 or at least 5000. <\/p>\n

356
\n00:24:02,520 –> 00:24:06,000
\nAnd then Jesus tells the
\ndisciples that He is the bread <\/p>\n

357
\n00:24:06,160 –> 00:24:09,560
\nthat fills them up rather than
\nthe physical bread. <\/p>\n

358
\n00:24:10,560 –> 00:24:14,520
\nAnd so he relates himself to the
\nmanner and how He gives <\/p>\n

359
\n00:24:14,520 –> 00:24:17,720
\neverlasting life, not just
\nsustaining for the day. <\/p>\n

360
\n00:24:18,880 –> 00:24:23,520
\nSo John chapter 6.
\nAnd now we’ve come to verse 47. <\/p>\n

361
\n00:24:25,280 –> 00:24:31,280
\nVerily, verily, I say unto you,
\nheed He that believeth on me <\/p>\n

362
\n00:24:31,280 –> 00:24:34,800
\nhath everlasting life.
\nI am that bread of life. <\/p>\n

363
\n00:24:35,120 –> 00:24:38,320
\nYour father’s did eat manna in
\nthe wilderness, and are dead. <\/p>\n

364
\n00:24:39,080 –> 00:24:42,400
\nThis is the bread which cometh
\ndown from heaven, that a man may<\/p>\n

365
\n00:24:42,400 –> 00:24:47,120
\neat thereof and not die.
\nI am the living bread which came<\/p>\n

366
\n00:24:47,120 –> 00:24:51,280
\ndown from heaven.
\nIf any man eat of this bread, he<\/p>\n

367
\n00:24:51,280 –> 00:24:54,320
\nshall live forever.
\nAnd the bread that I will give <\/p>\n

368
\n00:24:54,320 –> 00:24:58,280
\nis my flesh, which I will give
\nfor the life of the world. <\/p>\n

369
\n00:24:59,520 –> 00:25:05,080
\nSo Christ is the bread who gives
\nus everlasting life, the bread <\/p>\n

370
\n00:25:05,080 –> 00:25:09,000
\nthat is provided by God, renewed
\nevery morning. <\/p>\n

371
\n00:25:09,720 –> 00:25:14,600
\nHis mercy is renewed every
\nmorning in that the forgiveness <\/p>\n

372
\n00:25:14,600 –> 00:25:18,720
\nof sins through Christ’s death
\nand resurrection are new every <\/p>\n

373
\n00:25:18,720 –> 00:25:21,400
\nmorning.
\nAnd we’re reminded, just like <\/p>\n

374
\n00:25:21,400 –> 00:25:26,120
\nGenesis chapter 8, just like in
\nJeremiah and just like in <\/p>\n

375
\n00:25:26,240 –> 00:25:30,880
\nLamentations, we’re not
\nconsumed, but we have hope <\/p>\n

376
\n00:25:30,880 –> 00:25:34,760
\nthrough Him.
\nWe’re reminded each and every <\/p>\n

377
\n00:25:34,760 –> 00:25:38,720
\nday of God’s mercy that we do
\nnot perish, but we have <\/p>\n

378
\n00:25:38,720 –> 00:25:41,400
\neverlasting life.
\nAnd it’s through the bread and <\/p>\n

379
\n00:25:41,400 –> 00:25:45,360
\nwine that we’ve just taken that
\nreminds us of this amazing <\/p>\n

380
\n00:25:45,360 –> 00:25:48,760
\ncovenant, the regular pattern of
\ndays. <\/p>\n

381
\n00:25:48,760 –> 00:25:53,560
\nThen a reminder of God’s
\nunchanging, his everlasting <\/p>\n

382
\n00:25:53,560 –> 00:25:57,720
\ncovenant, that we will not
\nperish, but we have everlasting <\/p>\n

383
\n00:25:57,720 –> 00:26:01,560
\nlife through his mercy and
\nthrough his Son’s death and <\/p>\n

384
\n00:26:01,560 –> 00:26:05,320
\nresurrection.
\nWe’re not going to go there, but<\/p>\n

385
\n00:26:05,400 –> 00:26:11,720
\nPsalm 118 is all about God’s
\nmercy and about not trusting in <\/p>\n

386
\n00:26:11,720 –> 00:26:15,800
\nman, but trusting in God, like
\nEcclesiastes taught us. <\/p>\n

387
\n00:26:16,280 –> 00:26:19,480
\nAnd I’ll just read these verses
\nas we close our thoughts. <\/p>\n

388
\n00:26:20,720 –> 00:26:26,040
\nSo Psalm 118, it starts by
\nsaying, oh, give thanks unto the<\/p>\n

389
\n00:26:26,040 –> 00:26:29,760
\nLord, for He is good because his
\nmercy endureth forever. <\/p>\n

390
\n00:26:30,320 –> 00:26:34,080
\nLet Israel now say that his
\nmercy endureth forever. <\/p>\n

391
\n00:26:34,880 –> 00:26:41,040
\nAnd then jumping to the later
\nverses from verse 22, the stone <\/p>\n

392
\n00:26:41,040 –> 00:26:44,160
\nwhich the builders refused is
\nbecome the headstone of the <\/p>\n

393
\n00:26:44,160 –> 00:26:46,640
\ncorner.
\nThis is the Lord’s doing. <\/p>\n

394
\n00:26:46,640 –> 00:26:50,880
\nIt is marvellous in our eyes.
\nThis is the day which the Lord <\/p>\n

395
\n00:26:50,880 –> 00:26:53,760
\nhath made.
\nWe will rejoice and be glad in <\/p>\n

396
\n00:26:53,760 –> 00:26:56,640
\nit.
\nSave now, I beseech thee, O <\/p>\n

397
\n00:26:56,640 –> 00:27:00,360
\nLord, O Lord, I beseech thee,
\nSend now prosperity. <\/p>\n

398
\n00:27:01,120 –> 00:27:03,960
\nBlessed be he that cometh in the
\nname of the Lord. <\/p>\n

399
\n00:27:04,520 –> 00:27:06,720
\nWe have blessed you out of the
\nHouse of the Lord. <\/p>\n

400
\n00:27:07,520 –> 00:27:10,640
\nGod is the Lord which has showed
\nus light. <\/p>\n

401
\n00:27:10,920 –> 00:27:13,960
\nBind the sacrifice with cords,
\neven unto the horns of the <\/p>\n

402
\n00:27:13,960 –> 00:27:17,000
\naltar.
\nThou art my God, and I will <\/p>\n

403
\n00:27:17,000 –> 00:27:18,680
\npraise thee.
\nThou art my God. <\/p>\n

404
\n00:27:18,720 –> 00:27:22,520
\nI will exalt thee.
\nOr give thanks unto the Lord, <\/p>\n

405
\n00:27:22,600 –> 00:27:26,720
\nfor he is good, for his mercy
\nendureth forever. <\/p>\n

406
\n00:27:28,760 –> 00:27:33,680
\nSo I started by saying my
\nmornings are terrible there, a <\/p>\n

407
\n00:27:33,680 –> 00:27:38,960
\nrush there a panic leaving
\nlittle to no time for God. <\/p>\n

408
\n00:27:39,760 –> 00:27:43,680
\nHowever, after looking at what
\nthe morning showcases and the <\/p>\n

409
\n00:27:43,680 –> 00:27:49,840
\nblessing a new day gives every
\nmorning, I will say this is the <\/p>\n

410
\n00:27:49,840 –> 00:27:54,640
\nday that the Lord has made and I
\nwill rejoice and I will be glad <\/p>\n

411
\n00:27:54,760 –> 00:28:00,280
\nin it because the sun coming up
\nis another reminder of God’s <\/p>\n

412
\n00:28:00,280 –> 00:28:05,720
\nmercy that is new every morning.
\nIt is His provision of His <\/p>\n

413
\n00:28:05,720 –> 00:28:10,640
\nbread, of His Son that we have
\nremembered, that we are not <\/p>\n

414
\n00:28:10,640 –> 00:28:13,960
\nconsumed, but we have
\neverlasting life through him. <\/p>\n

415
\n00:28:14,840 –> 00:28:18,600
\nAnd I pray that we never get
\nbored of the unchanging God, the<\/p>\n

416
\n00:28:18,600 –> 00:28:22,920
\nregular seasons, that the
\nregular days, but we are always <\/p>\n

417
\n00:28:22,920 –> 00:28:26,040
\nsatisfied.
\nWe’re always full to the brim of<\/p>\n

418
\n00:28:26,040 –> 00:28:32,520
\nGod’s mercy each day.
\nNow in effect, to sum it all up,<\/p>\n

419
\n00:28:32,960 –> 00:28:38,440
\nmy excitation is to say stop
\nbeing so British, for us to stop<\/p>\n

420
\n00:28:38,440 –> 00:28:43,000
\ncomplaining about maybe the days
\nand the weather, but to praise <\/p>\n

421
\n00:28:43,000 –> 00:28:47,440
\nGod every day for it.
\nAnd we wait patiently together <\/p>\n

422
\n00:28:47,440 –> 00:28:52,240
\nfor that day to come which will
\nnever end because God’s light <\/p>\n

423
\n00:28:52,240 –> 00:28:55,760
\nwill fill the world forever.
\nHis promise of His Kingdom is <\/p>\n

424
\n00:28:55,760 –> 00:29:13,400
\nhere and is fulfilled.
\nThank you for listening to the <\/p>\n

425
\n00:29:13,400 –> 00:29:15,000
\nGood Christadelphian Talks
\npodcast. <\/p>\n

426
\n00:29:15,840 –> 00:29:17,520
\nWe hope this talk helped you in
\nyour walk. <\/p>\n

427
\n00:29:17,720 –> 00:29:20,640
\nAnd brightened your day.
\nIf you would like to hear more, <\/p>\n

428
\n00:29:20,640 –> 00:29:22,400
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\nepisodes. <\/p>\n

429
\n00:29:22,800 –> 00:29:25,640
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430
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431
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432
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433
\n00:29:33,600 –> 00:29:37,720
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\nourwebsite@goodchristadelphiantalks.com<\/p>\n

434
\n00:29:37,960 –> 00:29:40,480
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435
\n00:29:41,760 –> 00:29:44,240
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437
\n00:29:46,080 –> 00:29:48,760
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439
\n00:29:51,520 –> 00:29:53,240
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\nIf you enjoy listening to the <\/p>\n

440
\n00:29:53,240 –> 00:29:55,880
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\nThank you for listening. <\/p>\n

444
\n00:30:05,440 –> 00:30:07,400
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is an exhortation by Brother Ethan Barrett entitled “New Mercies Every Morning,” given…<\/p>\n","protected":false},"author":1,"featured_media":46,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/121404291\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2026-5-12%2F00f0063f-c05d-cc26-58b2-0420297bc262.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:30:19","filesize":"20.82M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1496","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t