Class 2 from this series was used in GCT Episode 398.<\/p>\n
2
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\nyour family in a Dark World, and
\ntoday’s class is entitled The <\/p>\n
3
\n00:00:09,160 –> 00:00:11,920
\nToken of the covenant, Genesis
\nChapter 9. <\/p>\n
4
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\nWell, my dear brothers and
\nsisters, we do come to the <\/p>\n
5
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\nconclusion of our thoughts
\ntogether on Noah specifically, <\/p>\n
6
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\nbut as we come to the end of the
\ncamp, there’s always a <\/p>\n
7
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\nbittersweetness that takes
\nplace. <\/p>\n
8
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\nWe’ve enjoyed a lot of time
\naround God’s Word. <\/p>\n
9
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\nWe’ve had some wonderful
\nconversations around food, which<\/p>\n
10
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\nis one of my favorite things.
\nAnd now we’re all worried about <\/p>\n
11
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\npacking and getting out in time.
\nSo as we we put our final <\/p>\n
12
\n00:00:39,600 –> 00:00:41,600
\nthoughts on the.
\nStory of Noah for the week. <\/p>\n
13
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\nI didn’t want to take the
\nopportunity to say thank you. <\/p>\n
14
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\nThank you for the invitation,
\nthank you for the hospitality. <\/p>\n
15
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\nFor those of you we’ve known
\nbefore and not got a chance to <\/p>\n
16
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\nsee again, that’s awesome.
\nWe met a lot of new people at <\/p>\n
17
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\nthis school and it’s it’s
\nwonderful to see the truth alive<\/p>\n
18
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\nthroughout this continent.
\nSo thank you very much for that.<\/p>\n
19
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\nNow we’re going to pick up on
\nthe 9th chapter and the story <\/p>\n
20
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\nwill close, at least the Genesis
\nrecord will close on the story <\/p>\n
21
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\nof Noah and.
\nIt’s got some pretty neat things<\/p>\n
22
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\nin here, and it ends with a not
\nso flattering story. <\/p>\n
23
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\nBut it’s God’s design to put it
\nthis way. <\/p>\n
24
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\nSome have thought, including
\nmyself, but it would kind of <\/p>\n
25
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\nhave been nice if Chapter 9
\ncould just be cut in half and <\/p>\n
26
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\nend in glory.
\nBut our God sees fit to see more<\/p>\n
27
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\nthan the glory, but to also see
\nin the redeeming work of Noah, <\/p>\n
28
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\nwe also can see that in this
\nsame family, in the same small <\/p>\n
29
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\nremnant, saved sin creeps in and
\nerror happens. <\/p>\n
30
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\nAnd it allows us to see beyond
\nthe errors that we might make. <\/p>\n
31
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\nSo that when we look at Noah, we
\ndon’t think of one really bad <\/p>\n
32
\n00:01:54,000 –> 00:01:55,760
\nstory.
\nAnd that’s all we think of. <\/p>\n
33
\n00:01:56,200 –> 00:01:58,200
\nWe think of the glory of the
\nFather. <\/p>\n
34
\n00:01:58,640 –> 00:02:02,200
\nAnd we note that in that story,
\nthere is not everything is <\/p>\n
35
\n00:02:02,200 –> 00:02:04,000
\nperfect, much like our own
\nlives. <\/p>\n
36
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\nAll right Chapter 9, verse one,
\nGod bless Noah and his sons and <\/p>\n
37
\n00:02:08,560 –> 00:02:11,280
\nsaid unto them, be fruitful and
\nmultiply and replenish the <\/p>\n
38
\n00:02:11,320 –> 00:02:14,920
\nearth, which is a repeat of
\nGenesis chapter one verse 22. <\/p>\n
39
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\nAnd 28 it was similar to Adam
\nand Eve. <\/p>\n
40
\n00:02:18,520 –> 00:02:22,440
\nThe major difference is the
\nomission of subdue and add <\/p>\n
41
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\ndominion.
\nWhich We had a memorable program<\/p>\n
42
\n00:02:27,000 –> 00:02:30,720
\ntogether Thursday night.
\nPerhaps you remember that piece <\/p>\n
43
\n00:02:30,720 –> 00:02:33,480
\non the 7000 year plan and not
\njust the tire fire. <\/p>\n
44
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\nI was at the end all right.
\nThe fear of you and the dread of<\/p>\n
45
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\nyou shall be upon every beast of
\nthe earth, and upon every fowl <\/p>\n
46
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\nof the air, upon all that moveth
\non the earth, and all the fish <\/p>\n
47
\n00:02:44,280 –> 00:02:46,320
\nof the.
\nSea into your hand are they <\/p>\n
48
\n00:02:46,320 –> 00:02:48,760
\ndelivered?
\nSo we compare the animals that <\/p>\n
49
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\nare brought to Adam to be named
\nas they were brought. <\/p>\n
50
\n00:02:51,480 –> 00:02:53,560
\nBy God to the ark to be
\npreserved. <\/p>\n
51
\n00:02:54,240 –> 00:02:55,760
\nAnd all this happened without
\nfear. <\/p>\n
52
\n00:02:55,760 –> 00:02:58,160
\nWe we don’t have an image of
\nAdam going. <\/p>\n
53
\n00:02:58,760 –> 00:03:00,000
\nI don’t know if I want to name
\nthis guy. <\/p>\n
54
\n00:03:00,000 –> 00:03:02,080
\nHe’s a little too close there,
\nMr. Lyon. <\/p>\n
55
\n00:03:02,680 –> 00:03:04,520
\nThere’s No Fear in this
\nactivity. <\/p>\n
56
\n00:03:04,520 –> 00:03:07,400
\nThey’re doing what God has told
\nand God has provided. <\/p>\n
57
\n00:03:07,400 –> 00:03:11,480
\nAnd so we have the same zoo, if
\nyou will, coming to the to the <\/p>\n
58
\n00:03:11,480 –> 00:03:13,320
\nark.
\nThere’s No Fear involved in that<\/p>\n
59
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\nat all.
\nBut there’s a very important <\/p>\n
60
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\nlesson going to be given to this
\nfamily as they start to leave <\/p>\n
61
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\nthe ark because the rules had
\nchanged due to sin. <\/p>\n
62
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\nThe rules had changed, the
\ncovering of sin required the <\/p>\n
63
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\nshedding of blood, as we recall
\nfrom our first class. <\/p>\n
64
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\nSo the identic state of the
\nworld that we will see <\/p>\n
65
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\nhistorically back in Eden we
\nlook forward to in the Kingdom <\/p>\n
66
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\nage.
\nBut as a result. <\/p>\n
67
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\nOf sin, there is a difference.
\nLet’s look at Isaiah 11, Isaiah <\/p>\n
68
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\n11, verses 6 through 9.
\nThe wolf, or perhaps we should <\/p>\n
69
\n00:03:50,080 –> 00:03:53,560
\nsay dog, building on what Jason
\njust said, shall dwell with the <\/p>\n
70
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\nlamb.
\nThe leopard shall lie down with <\/p>\n
71
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\nthe kid, the calf, and the young
\nlion, the fatling together, and <\/p>\n
72
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\na child shall lead them.
\nThe cow and the bear shall feed <\/p>\n
73
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\ntheir young ones.
\nThey shall lie down together, <\/p>\n
74
\n00:04:03,640 –> 00:04:06,120
\nand the lion shall eat straw
\nlike the ox. <\/p>\n
75
\n00:04:06,560 –> 00:04:08,920
\nThe suckling child should play
\nin the hole of the Aspen. <\/p>\n
76
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\nThe weaning child or the wean
\nchild shall put his hand in the <\/p>\n
77
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\ncockatrice den.
\nThey shall not hurt nor destroy <\/p>\n
78
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\nin all my holy mountain, for the
\nearth shall be full of the <\/p>\n
79
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\nknowledge of the Lord, as the
\nwaters cover the sea. <\/p>\n
80
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\nWe know that phrase at the end.
\nInteresting. <\/p>\n
81
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\nChoice of words giving the
\nconnection to the creation <\/p>\n
82
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\naccount and also the flood
\naccount, both being designed by <\/p>\n
83
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\nthe tameness of the animals.
\nSo we long for this day when the<\/p>\n
84
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\nthe animal Kingdom is able to be
\nable to be friendly, if you <\/p>\n
85
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\nwill, and tame because the
\nmissing ingredient that has <\/p>\n
86
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\ndefiled the planet, sin, has
\nbeen eradicated. <\/p>\n
87
\n00:04:46,960 –> 00:04:54,520
\nAnd so in this arc then we have
\nfor just a moment, just a year, <\/p>\n
88
\n00:04:55,080 –> 00:05:00,320
\nwe have a repeat of an identic
\nstate for just a while, an <\/p>\n
89
\n00:05:00,320 –> 00:05:03,200
\nopportunity to see, Can you
\nimagine if that doesn’t happen, <\/p>\n
90
\n00:05:03,200 –> 00:05:04,600
\nwhat a mess the ark would have
\nbeen? <\/p>\n
91
\n00:05:05,040 –> 00:05:07,040
\nSo God was in control.
\nHow? <\/p>\n
92
\n00:05:07,040 –> 00:05:10,240
\nWe don’t know.
\nWe discussed a little bit of for<\/p>\n
93
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\nthat matter, but perhaps by now
\nthey’ve gotten used to it and <\/p>\n
94
\n00:05:13,640 –> 00:05:16,920
\nthe rules are going to change
\nwhen the ark opens up. <\/p>\n
95
\n00:05:18,000 –> 00:05:20,920
\nSo at verse 3 of Genesis 9,
\nevery moving thing that liveth <\/p>\n
96
\n00:05:20,920 –> 00:05:23,440
\nshall be meat for you, even as
\nthe green herb have I given you <\/p>\n
97
\n00:05:23,440 –> 00:05:25,640
\nall things.
\nSo that’s another contrast to <\/p>\n
98
\n00:05:25,640 –> 00:05:28,320
\nGenesis chapter one.
\nThis one we’ll look at Genesis <\/p>\n
99
\n00:05:28,320 –> 00:05:33,920
\nchapter 1, verses 29 and 30.
\nGod said, behold, I have given <\/p>\n
100
\n00:05:33,920 –> 00:05:36,840
\nyou every herb bearing seed
\nwhich is upon the face of the <\/p>\n
101
\n00:05:36,880 –> 00:05:41,160
\nearth, and every tree in which
\nthe fruit is the fruit of a tree<\/p>\n
102
\n00:05:41,160 –> 00:05:44,160
\nyielding seed to you.
\nShall that be for meat? <\/p>\n
103
\n00:05:44,800 –> 00:05:46,440
\nAnd to the beast of the earth
\nand the fowl. <\/p>\n
104
\n00:05:46,440 –> 00:05:48,920
\nOf the air to everything that
\ncreepeth on the earth, wherein <\/p>\n
105
\n00:05:48,920 –> 00:05:50,960
\nthere is life.
\nI have given every green herb <\/p>\n
106
\n00:05:50,960 –> 00:05:52,040
\nfor me.
\nAnd it was so. <\/p>\n
107
\n00:05:52,600 –> 00:05:55,920
\nSo the creation account in
\nGenesis chapter 1 ends with a <\/p>\n
108
\n00:05:55,920 –> 00:05:57,800
\nplanet.
\nFull of vegetarians. <\/p>\n
109
\n00:05:58,760 –> 00:06:00,320
\nGood thing for me this has
\nchanged. <\/p>\n
110
\n00:06:00,320 –> 00:06:02,920
\nBut that’s where we start in
\nGenesis chapter 1. <\/p>\n
111
\n00:06:03,320 –> 00:06:07,800
\nThen we go to Genesis Chapter 9.
\nAnd now we see every moving <\/p>\n
112
\n00:06:07,800 –> 00:06:09,600
\nthing that liveth shall be meat
\nfor you. <\/p>\n
113
\n00:06:10,080 –> 00:06:13,480
\nSo the dietary restrictions have
\nchanged. <\/p>\n
114
\n00:06:13,760 –> 00:06:16,920
\nNow we saw the introduction of
\nsacrifice in Chapter 3. <\/p>\n
115
\n00:06:17,080 –> 00:06:20,000
\nIt was emphasized with an object
\nlesson in Chapter 4. <\/p>\n
116
\n00:06:20,480 –> 00:06:22,920
\nAnd we get to Chapter 6 and we
\nare noting all the clean and <\/p>\n
117
\n00:06:22,920 –> 00:06:26,800
\nunclean animals, which tells us
\nthat there was some type of <\/p>\n
118
\n00:06:26,800 –> 00:06:31,160
\nrecorded law, one that they had
\nsome way of knowing what was <\/p>\n
119
\n00:06:31,160 –> 00:06:34,600
\nclean and what was not.
\nBut it also tells us that they <\/p>\n
120
\n00:06:34,600 –> 00:06:36,560
\nate.
\nAnimals before the flood too. <\/p>\n
121
\n00:06:36,560 –> 00:06:38,760
\nSo it wasn’t thou shalt be a
\nvegetarian. <\/p>\n
122
\n00:06:38,760 –> 00:06:42,120
\nIt was provided for your food
\nfor your food, all the the herbs<\/p>\n
123
\n00:06:42,120 –> 00:06:44,120
\nof the field.
\nBut obviously. <\/p>\n
124
\n00:06:44,120 –> 00:06:47,360
\nMeat was eaten before the flood,
\nhowever. <\/p>\n
125
\n00:06:48,000 –> 00:06:51,200
\nThat may have been an allowance,
\nmaybe not as a command. <\/p>\n
126
\n00:06:51,280 –> 00:06:53,400
\nGenesis 9 reads more like a
\ncommand. <\/p>\n
127
\n00:06:53,400 –> 00:06:56,200
\nI’ll leave that alone for now,
\nbut being a mediator, I’m glad <\/p>\n
128
\n00:06:56,200 –> 00:07:00,480
\nthis verse exists.
\nHowever, we’ll have to do <\/p>\n
129
\n00:07:00,480 –> 00:07:02,000
\nsomething.
\nI will have to get over in the <\/p>\n
130
\n00:07:02,000 –> 00:07:04,720
\nKingdom.
\nIt’ll go back to the created <\/p>\n
131
\n00:07:04,720 –> 00:07:07,320
\nstate.
\nSo we’ve got to prepare myself <\/p>\n
132
\n00:07:07,320 –> 00:07:08,600
\nfor this.
\nI’m going to wait till the very <\/p>\n
133
\n00:07:08,600 –> 00:07:12,320
\nend to do it.
\nIsaiah 11 verse 7 is another <\/p>\n
134
\n00:07:12,320 –> 00:07:14,200
\nnice reference.
\nVerse we won’t look at that one,<\/p>\n
135
\n00:07:14,200 –> 00:07:17,360
\nbut it’s another place if you’d
\nlike to look all right. <\/p>\n
136
\n00:07:17,680 –> 00:07:20,960
\nVerse 4 But the flesh with the
\nlife thereof, which is in the <\/p>\n
137
\n00:07:20,960 –> 00:07:22,360
\nblood thereof, you shall not
\neat. <\/p>\n
138
\n00:07:22,360 –> 00:07:24,000
\nAnd so here’s that word nefesh
\nagain. <\/p>\n
139
\n00:07:24,000 –> 00:07:26,400
\nThat’s the.
\nWord life, literally a breathing<\/p>\n
140
\n00:07:26,400 –> 00:07:29,320
\ncreature.
\nAnd I’m sure most of us know the<\/p>\n
141
\n00:07:29,320 –> 00:07:32,400
\ncontext from rested scripture,
\nbut for the sake of those that <\/p>\n
142
\n00:07:32,560 –> 00:07:34,960
\nare just learning some of these
\nthings, I know there’s a few of <\/p>\n
143
\n00:07:34,960 –> 00:07:37,040
\nyou here.
\nI thought it might be worth a <\/p>\n
144
\n00:07:37,040 –> 00:07:39,440
\nfew minutes.
\nJust to talk about that for just<\/p>\n
145
\n00:07:39,440 –> 00:07:42,640
\na moment, just a couple slides
\nto make this point. <\/p>\n
146
\n00:07:43,600 –> 00:07:47,520
\nSo the word nephesh, that’s the
\nword that’s translated soul. <\/p>\n
147
\n00:07:47,520 –> 00:07:50,960
\nMostly in the Old Testament it
\nreally means creature and some <\/p>\n
148
\n00:07:50,960 –> 00:07:54,080
\nof the times.
\nIt did get translated that way. <\/p>\n
149
\n00:07:54,360 –> 00:07:58,200
\nGenesis 1 and 24 is an example
\nof that, where God had to let <\/p>\n
150
\n00:07:58,200 –> 00:07:59,760
\nthe earth bring forth every
\nliving. <\/p>\n
151
\n00:07:59,760 –> 00:08:03,600
\nCreature, that’s the word nefesh
\nagain after its kind, that same <\/p>\n
152
\n00:08:03,600 –> 00:08:07,360
\nword used is used in verse 20,
\nverse 21, verse 30. <\/p>\n
153
\n00:08:07,360 –> 00:08:11,600
\nSo it’s used and applied to
\nanimals because it means. <\/p>\n
154
\n00:08:11,840 –> 00:08:15,520
\nLife or a creature and it’s
\ntranslated both ways. <\/p>\n
155
\n00:08:15,920 –> 00:08:21,160
\nThe next time the Word appears
\nis Genesis 2 and seven, where <\/p>\n
156
\n00:08:21,560 –> 00:08:24,480
\nthe Lord God formed man out of
\nthe dust of the ground, breathed<\/p>\n
157
\n00:08:24,480 –> 00:08:28,400
\ninto his nostrils the breath of
\nlife, and man became a nephesh, <\/p>\n
158
\n00:08:29,080 –> 00:08:33,000
\na living creature, or as it says
\nin the King James, a living <\/p>\n
159
\n00:08:33,000 –> 00:08:35,919
\nsoul.
\nSo here we have Adam becoming a <\/p>\n
160
\n00:08:35,919 –> 00:08:39,280
\nbreathing creature, just as the
\nanimals were on day five, and <\/p>\n
161
\n00:08:39,280 –> 00:08:42,120
\nthe ones created before him on
\nday six were breathing creatures<\/p>\n
162
\n00:08:42,120 –> 00:08:45,360
\ntoo.
\nIn fact, the next usage is verse<\/p>\n
163
\n00:08:45,360 –> 00:08:49,120
\n19, where the creatures as it’s
\ntranslated are called to Adam to<\/p>\n
164
\n00:08:49,120 –> 00:08:51,000
\nbe named.
\nSo it’s the same storyline we’ve<\/p>\n
165
\n00:08:51,000 –> 00:08:54,200
\nbeen talking about.
\nSo all the living creatures the <\/p>\n
166
\n00:08:54,200 –> 00:08:57,720
\nnephesh came to talk to, to be
\nnamed by Adam. <\/p>\n
167
\n00:08:58,160 –> 00:09:02,360
\nSo what we have then in Genesis
\nchapter 2 verse 7 is an equation<\/p>\n
168
\n00:09:02,360 –> 00:09:05,920
\nof life.
\nWe have the body of dust plus <\/p>\n
169
\n00:09:05,920 –> 00:09:09,880
\nthe breath of life equals the
\nNephesh, the living creature. <\/p>\n
170
\n00:09:10,640 –> 00:09:15,880
\nWithout the breath of life we
\nhave a dead creature which turns<\/p>\n
171
\n00:09:15,880 –> 00:09:18,160
\nto dust.
\nFrom dust thou W to dust thou <\/p>\n
172
\n00:09:18,160 –> 00:09:22,240
\nshalt return.
\nGood reference verses Ezekiel 18<\/p>\n
173
\n00:09:22,240 –> 00:09:24,320
\nand verse 20 says the soul that
\nsinneth. <\/p>\n
174
\n00:09:24,320 –> 00:09:26,960
\nIt shall die because the soul is
\nthe creature itself. <\/p>\n
175
\n00:09:27,920 –> 00:09:30,200
\nThe Son shall not bear the
\niniquity of the Father, neither <\/p>\n
176
\n00:09:30,200 –> 00:09:32,080
\nthe Father bear the iniquity of
\nthe Son. <\/p>\n
177
\n00:09:32,440 –> 00:09:36,040
\nSo the righteousness of the
\nrighteous shall be upon him, and<\/p>\n
178
\n00:09:36,040 –> 00:09:37,920
\nthe wickedness of the wicked
\nshall be it upon him. <\/p>\n
179
\n00:09:38,200 –> 00:09:41,840
\nIt ties right to John 3 and 16,
\nwhere we have two choices. <\/p>\n
180
\n00:09:41,840 –> 00:09:44,080
\nThis is from our second class
\nEverlasting. <\/p>\n
181
\n00:09:44,080 –> 00:09:48,880
\nLife or perish?
\nOr using the Genesis language, <\/p>\n
182
\n00:09:48,880 –> 00:09:53,000
\nfrom dust thou W to dust thou
\nshalt return one more. <\/p>\n
183
\n00:09:53,000 –> 00:09:54,480
\nAnd then we’ll head back to the
\nNoah story. <\/p>\n
184
\n00:09:54,480 –> 00:09:59,320
\nThis one’s Leviticus 17 and a
\nlaw that’s based on our Genesis <\/p>\n
185
\n00:09:59,320 –> 00:10:02,920
\nrecord this morning.
\nLeviticus 17, verse 14. <\/p>\n
186
\n00:10:03,680 –> 00:10:06,560
\nFor it is the life of all flesh,
\nThe blood of it is the life <\/p>\n
187
\n00:10:06,560 –> 00:10:09,520
\nthereof.
\nNow the word life, all three of <\/p>\n
188
\n00:10:09,520 –> 00:10:11,280
\nthem in this verse is the word
\nnephesh. <\/p>\n
189
\n00:10:12,360 –> 00:10:14,920
\nSo it is the life of all flesh.
\nThe blood of it is the life <\/p>\n
190
\n00:10:14,920 –> 00:10:16,280
\nthereof.
\nTherefore I said unto the <\/p>\n
191
\n00:10:16,280 –> 00:10:19,000
\nchildren of Israel, you shall
\neat the blood of no manner of <\/p>\n
192
\n00:10:19,000 –> 00:10:21,200
\nflesh.
\nFor the life of all flesh is the<\/p>\n
193
\n00:10:21,200 –> 00:10:23,440
\nblood thereof.
\nWhosoever eateth it shall be cut<\/p>\n
194
\n00:10:23,440 –> 00:10:25,720
\noff.
\nAnd we’re going to see that as <\/p>\n
195
\n00:10:25,720 –> 00:10:28,080
\npart of what we’re going to talk
\nabout here in the next few a <\/p>\n
196
\n00:10:28,080 –> 00:10:31,840
\ncouple verses.
\nLife is the blood thereof. <\/p>\n
197
\n00:10:31,840 –> 00:10:34,160
\nThe nephesh is the blood
\nthereof. <\/p>\n
198
\n00:10:34,720 –> 00:10:38,160
\nIf our blood is.
\nMoving and distributing the <\/p>\n
199
\n00:10:38,160 –> 00:10:40,320
\nbreath of life to all of our
\norgans. <\/p>\n
200
\n00:10:40,800 –> 00:10:45,720
\nBy definition, we are a living
\ncreature when we are no longer. <\/p>\n
201
\n00:10:45,720 –> 00:10:48,840
\nAble to distribute oxygen
\nthrough the rest of our body. <\/p>\n
202
\n00:10:48,840 –> 00:10:51,600
\nWe are a dead creature or a dead
\nsoul. <\/p>\n
203
\n00:10:53,160 –> 00:10:55,040
\nSo that’s just if you want a
\nfew. <\/p>\n
204
\n00:10:55,040 –> 00:10:57,160
\nVerses to string together the
\nbiblical record. <\/p>\n
205
\n00:10:57,160 –> 00:11:01,080
\nThat’s how we look at this word,
\nthis word, nephesh or creature <\/p>\n
206
\n00:11:01,200 –> 00:11:04,920
\nor living being.
\nNow when that process happens. <\/p>\n
207
\n00:11:04,920 –> 00:11:08,760
\nTo a clean animal, when they
\ndie, they are eligible for food.<\/p>\n
208
\n00:11:09,200 –> 00:11:14,680
\nBut there’s a catch.
\nGenesis 9 verse 4 But flesh with<\/p>\n
209
\n00:11:14,680 –> 00:11:18,160
\nthe life nephesh thereof,
\nbecoming the foundation for what<\/p>\n
210
\n00:11:18,160 –> 00:11:22,040
\nwe just read in Leviticus, the
\nlife thereof, which is the blood<\/p>\n
211
\n00:11:22,040 –> 00:11:26,400
\nthereof, shall you not eat?
\nThe life is the blood. <\/p>\n
212
\n00:11:26,520 –> 00:11:29,880
\nSo the moving blood, oxygenated
\nblood, is representative of the <\/p>\n
213
\n00:11:29,880 –> 00:11:32,720
\nliving creature.
\nSo it is against the command of <\/p>\n
214
\n00:11:32,720 –> 00:11:36,440
\nGod to eat living creatures?
\nWell, that’s nice. <\/p>\n
215
\n00:11:37,040 –> 00:11:39,000
\nI don’t want to eat a living
\ncreature anyway, so I’m not. <\/p>\n
216
\n00:11:39,000 –> 00:11:42,840
\nTempted to violate this law and
\nnonetheless the purpose of the <\/p>\n
217
\n00:11:42,840 –> 00:11:46,200
\nblood is to sustain the life.
\nIt’s not to torture animals that<\/p>\n
218
\n00:11:46,200 –> 00:11:48,480
\nwere given the opportunity to
\neat them when they die. <\/p>\n
219
\n00:11:48,480 –> 00:11:52,400
\nThe clean animal is there for a
\nlot of purposes, but torturing <\/p>\n
220
\n00:11:52,400 –> 00:11:56,440
\nit is not the case.
\nSurely the blood of your lives <\/p>\n
221
\n00:11:56,440 –> 00:11:59,080
\nwill I require at the hand of
\nevery beast, I will require it <\/p>\n
222
\n00:11:59,080 –> 00:12:01,520
\nat the hand of man.
\nAt the hand of every man’s <\/p>\n
223
\n00:12:01,520 –> 00:12:03,520
\nbrother will I require the life
\nof a man? <\/p>\n
224
\n00:12:03,520 –> 00:12:05,760
\nSo the.
\nTheme God hates violence and <\/p>\n
225
\n00:12:05,760 –> 00:12:07,960
\nthat he didn’t hate violence.
\nThere’s no point in throwing <\/p>\n
226
\n00:12:07,960 –> 00:12:10,200
\naway the world with water and
\nstarting over. <\/p>\n
227
\n00:12:10,480 –> 00:12:12,520
\nIt’s one of the reasons the
\nworld was flooded was the <\/p>\n
228
\n00:12:12,520 –> 00:12:14,520
\nviolence and corruption that had
\nfilled the earth. <\/p>\n
229
\n00:12:15,360 –> 00:12:18,360
\nSo this is just a quick reminder
\nas we get back to you. <\/p>\n
230
\n00:12:18,360 –> 00:12:20,800
\nHere’s what’s going to happen to
\nthe land as we get out of the <\/p>\n
231
\n00:12:20,800 –> 00:12:22,720
\nark.
\nAnd so we’ve talked about the <\/p>\n
232
\n00:12:22,720 –> 00:12:26,560
\nanimals.
\nYou guys have been in the well <\/p>\n
233
\n00:12:26,560 –> 00:12:29,040
\nhere, Jason’s made multiple
\nreferences to hanging out for a <\/p>\n
234
\n00:12:29,040 –> 00:12:31,120
\nfew days in a car.
\nImagine hanging out with your <\/p>\n
235
\n00:12:31,120 –> 00:12:34,720
\nfamily for a year.
\nSo you guys might have some <\/p>\n
236
\n00:12:34,720 –> 00:12:38,560
\nagitation at some point on this
\npleasure cruise, if you will. <\/p>\n
237
\n00:12:39,040 –> 00:12:41,040
\nAnd so we’re going to make sure
\nthere’s some rules that go <\/p>\n
238
\n00:12:41,040 –> 00:12:42,720
\nhappen as we go out.
\nNot only are things going to <\/p>\n
239
\n00:12:42,720 –> 00:12:46,040
\nchange with the animals.
\nBut whoso sheddeth man’s blood, <\/p>\n
240
\n00:12:46,040 –> 00:12:49,480
\nby man shall his blood be shed.
\nFor in the image of God made he <\/p>\n
241
\n00:12:49,480 –> 00:12:52,400
\nman, so now he.
\nShifts from making food to <\/p>\n
242
\n00:12:52,400 –> 00:12:56,560
\nmurder, which is a quite a jump.
\nAnd so we have capital <\/p>\n
243
\n00:12:56,560 –> 00:12:58,680
\npunishment for murder as a
\ndivine command. <\/p>\n
244
\n00:12:58,680 –> 00:13:01,680
\nIt’s reiterated in the law and
\nwill extend into the Kingdom <\/p>\n
245
\n00:13:01,680 –> 00:13:03,760
\nage.
\nIf you want to reference for <\/p>\n
246
\n00:13:03,760 –> 00:13:07,400
\nthat Zechariah 13 and 3.
\nAnd then we compare that to the <\/p>\n
247
\n00:13:07,400 –> 00:13:09,760
\nworld we live in today.
\nThis is in many places. <\/p>\n
248
\n00:13:09,760 –> 00:13:11,840
\nThis is not a very politically
\ncorrect statement. <\/p>\n
249
\n00:13:11,840 –> 00:13:14,840
\nI made this slide in Texas, so
\nno one’s mad at me for that. <\/p>\n
250
\n00:13:16,440 –> 00:13:19,320
\nBut not everywhere in the
\ncountry is this a thing that is <\/p>\n
251
\n00:13:19,320 –> 00:13:23,280
\nthought of as acceptable, but
\nthe foundation of which comes <\/p>\n
252
\n00:13:23,280 –> 00:13:27,560
\nfrom Scripture.
\nSo then we shift to the positive<\/p>\n
253
\n00:13:27,560 –> 00:13:30,120
\nyou assuming you’re not going to
\nkill each other. <\/p>\n
254
\n00:13:30,120 –> 00:13:32,120
\nSo now we’re going to focus on
\nyou, not the other people that <\/p>\n
255
\n00:13:32,120 –> 00:13:35,880
\nmight murder be you fruitful
\nmultiply and bring forth <\/p>\n
256
\n00:13:35,880 –> 00:13:38,760
\nabundantly in the earth and
\nmultiply therein. <\/p>\n
257
\n00:13:39,760 –> 00:13:43,000
\nSo repetition we have the Hebrew
\nexclamation point over and over <\/p>\n
258
\n00:13:43,480 –> 00:13:45,840
\nreplenish the earth is what they
\nhave been commanded to do. <\/p>\n
259
\n00:13:46,880 –> 00:13:49,320
\nSo God spoke to Noah and to his
\nson, saying. <\/p>\n
260
\n00:13:50,120 –> 00:13:53,960
\nI behold, I establish my
\ncovenant with you and your seed <\/p>\n
261
\n00:13:53,960 –> 00:13:57,560
\nafter you, with every living
\ncreature that is with you, a <\/p>\n
262
\n00:13:57,560 –> 00:14:01,080
\nfowl of cattle of every beast of
\nthe earth, with you from all <\/p>\n
263
\n00:14:01,080 –> 00:14:03,360
\nthat go out of the ark to every
\nbeast of the earth. <\/p>\n
264
\n00:14:04,080 –> 00:14:06,240
\nSo just in case you thought some
\nof the seven. <\/p>\n
265
\n00:14:06,240 –> 00:14:08,440
\nStuff was done.
\nWe’re we’re not even close to <\/p>\n
266
\n00:14:08,440 –> 00:14:09,560
\ndone.
\nWe’re going to have a few of <\/p>\n
267
\n00:14:09,560 –> 00:14:12,200
\nthem pounded in this next couple
\nverses. <\/p>\n
268
\n00:14:13,360 –> 00:14:15,760
\nThe word covenant, of course,
\nties us directly to the seven <\/p>\n
269
\n00:14:15,760 –> 00:14:18,120
\nbecause the completion of a
\ncovenant is often what we’re <\/p>\n
270
\n00:14:18,120 –> 00:14:20,560
\nlooking at.
\nBut this word covenant is <\/p>\n
271
\n00:14:20,560 –> 00:14:27,760
\nmentioned 7 times after the
\nflood here, verse 111213151617. <\/p>\n
272
\n00:14:28,520 –> 00:14:31,720
\nAll flesh.
\nExcuse me, Nephesh is mentioned <\/p>\n
273
\n00:14:31,800 –> 00:14:35,480
\n7 times after the flood in verse
\n4-5. <\/p>\n
274
\n00:14:36,480 –> 00:14:40,240
\nIt’s mentioned lives in five.
\nSo life four and five lives <\/p>\n
275
\n00:14:40,240 –> 00:14:43,480
\nfive.
\nCreature 10121516 So again we <\/p>\n
276
\n00:14:43,480 –> 00:14:47,200
\ngot the number 7 building all
\nflesh 7 times here in the story <\/p>\n
277
\n00:14:47,200 –> 00:14:50,200
\nafter the flood.
\nAll chapter 8 verse 17 Chapter <\/p>\n
278
\n00:14:50,200 –> 00:14:54,680
\n9, verse 411151617.
\nThe completion of the covenant <\/p>\n
279
\n00:14:54,680 –> 00:14:56,560
\nis going to be driven home.
\nThat’s the theme of this. <\/p>\n
280
\n00:14:56,560 –> 00:15:00,800
\nStory so it’s summarized as
\nGod’s covenant to bring to life <\/p>\n
281
\n00:15:01,400 –> 00:15:04,240
\nall.
\nFleshed baptized into the death <\/p>\n
282
\n00:15:04,240 –> 00:15:07,120
\nof his son again a tied to John
\n3 and 16. <\/p>\n
283
\n00:15:07,800 –> 00:15:10,760
\nSo again, we see these things
\ncompounding on us because it’s <\/p>\n
284
\n00:15:10,760 –> 00:15:14,360
\nthe the constant reminder and
\nit’s going to build almost as a <\/p>\n
285
\n00:15:14,360 –> 00:15:18,040
\ncrescendo here at the end of the
\nstory, building on the 7:00, so <\/p>\n
286
\n00:15:18,040 –> 00:15:21,200
\nthat we keep that in the front
\nof our mind that our God has <\/p>\n
287
\n00:15:21,200 –> 00:15:24,240
\nmade a covenant with his people
\nand our God always keeps his <\/p>\n
288
\n00:15:24,240 –> 00:15:27,800
\npromises.
\nI will establish my covenant <\/p>\n
289
\n00:15:27,800 –> 00:15:29,760
\nwith you.
\nNeither shall all flesh be cut <\/p>\n
290
\n00:15:29,760 –> 00:15:32,120
\noff anymore by the waters of a
\nflood. <\/p>\n
291
\n00:15:32,120 –> 00:15:35,040
\nNeither shall be any more of
\nflood to destroy the earth. <\/p>\n
292
\n00:15:35,600 –> 00:15:38,760
\nHabakkuk 2 verse 14 or even the
\nend of the Isaiah verse. <\/p>\n
293
\n00:15:38,760 –> 00:15:42,400
\nWe just let we just read, of
\ncourse, building on that concept<\/p>\n
294
\n00:15:42,840 –> 00:15:50,000
\nfor us today.
\nSo God said this is the token of<\/p>\n
295
\n00:15:50,000 –> 00:15:51,880
\nthe.
\nCovenant which I make between me<\/p>\n
296
\n00:15:51,880 –> 00:15:54,280
\nand you and every living
\ncreature that is with you for <\/p>\n
297
\n00:15:54,280 –> 00:15:57,640
\nperpetual generations in South.
\nNow we get to hit the. <\/p>\n
298
\n00:15:57,640 –> 00:15:59,200
\nBrakes a little.
\nSo we’ve we’ve kind of. <\/p>\n
299
\n00:15:59,320 –> 00:16:02,280
\nHad a lot of information.
\nIt’s practical, it’s simple, <\/p>\n
300
\n00:16:03,000 –> 00:16:06,680
\nit’s a repetitive as it goes
\nback to Genesis chapter 1. <\/p>\n
301
\n00:16:07,120 –> 00:16:11,280
\nNow we’re introducing something
\nnew, a token. <\/p>\n
302
\n00:16:11,280 –> 00:16:13,680
\nThis word is used.
\nIt’s the same word in Hebrew <\/p>\n
303
\n00:16:13,680 –> 00:16:16,400
\nthat’s used regarding
\ncircumcision at chapter. 17 <\/p>\n
304
\n00:16:16,400 –> 00:16:21,480
\nverse 11 and also the Passover
\nin Exodus 12 and verse 13. <\/p>\n
305
\n00:16:21,760 –> 00:16:25,040
\nSo this concept of the token as
\na memorial. <\/p>\n
306
\n00:16:25,400 –> 00:16:28,120
\nThat we associate with the
\nconcept of the cutting off of <\/p>\n
307
\n00:16:28,120 –> 00:16:31,800
\nflesh to be dedicated to God or
\nthe Passover. <\/p>\n
308
\n00:16:31,800 –> 00:16:35,480
\nPreparing us for an example of
\nthe lamb and the preparing of a <\/p>\n
309
\n00:16:35,480 –> 00:16:38,320
\nnation for deliverance through
\nthe blood of this lamb. <\/p>\n
310
\n00:16:38,800 –> 00:16:41,280
\nThose tokens that will apply
\nforward? <\/p>\n
311
\n00:16:42,080 –> 00:16:44,880
\nThat route starts here in the
\ntoken we’re getting in Genesis <\/p>\n
312
\n00:16:44,880 –> 00:16:49,760
\nChapter 9.
\nThis token both personally and <\/p>\n
313
\n00:16:49,760 –> 00:16:53,320
\nnationally represents the
\ncutting off of flesh that we <\/p>\n
314
\n00:16:53,320 –> 00:16:55,840
\nwould be dedicated to God
\nindividually. <\/p>\n
315
\n00:16:56,080 –> 00:16:59,280
\nAnd collectively, of course,
\nusing the Red Sea as a type of <\/p>\n
316
\n00:16:59,280 –> 00:17:01,800
\nbaptism.
\nObviously those topics will be <\/p>\n
317
\n00:17:01,800 –> 00:17:04,040
\nseparate studies for another
\nday, but the fact that they’re <\/p>\n
318
\n00:17:04,319 –> 00:17:07,040
\nconnected here is the point
\nwe’re trying to make. <\/p>\n
319
\n00:17:07,520 –> 00:17:09,920
\nWe’re going to find the building
\nblocks of. <\/p>\n
320
\n00:17:10,000 –> 00:17:13,440
\nEverything in the law, and I
\nfirmly believe this, everything <\/p>\n
321
\n00:17:13,440 –> 00:17:17,280
\nyou see in the law, there is a
\nroot you can find in Genesis. <\/p>\n
322
\n00:17:17,280 –> 00:17:19,119
\nThat’s being it’s being built
\nupon. <\/p>\n
323
\n00:17:19,359 –> 00:17:21,640
\nHere’s the root for the
\nPassover. <\/p>\n
324
\n00:17:22,480 –> 00:17:27,560
\nNow in verse 16 we have it noted
\nas it would be for everlasting, <\/p>\n
325
\n00:17:27,920 –> 00:17:31,400
\nwhich we see at the end of
\nchapter 12, verse 12. <\/p>\n
326
\n00:17:31,400 –> 00:17:35,440
\nThis perpetual generations from
\nin the Greek we would see a on <\/p>\n
327
\n00:17:35,440 –> 00:17:38,600
\nto a on and here in the Hebrew
\nnow we have from a generation to<\/p>\n
328
\n00:17:38,600 –> 00:17:41,960
\ngeneration perpetually, which
\neffectively means forever. <\/p>\n
329
\n00:17:43,760 –> 00:17:48,680
\nSo the specific token that’s
\ngiven is a bow in the cloud. <\/p>\n
330
\n00:17:49,200 –> 00:17:52,480
\nIt shall be for a token of a
\ncovenant between me and the <\/p>\n
331
\n00:17:52,480 –> 00:17:55,920
\nearth.
\nAnd this is not necessarily the <\/p>\n
332
\n00:17:55,920 –> 00:17:59,120
\nfirst rainbow because we can
\nmake a rainbow happen every time<\/p>\n
333
\n00:17:59,120 –> 00:18:03,240
\nwe get light and water done the
\nin the right setting. <\/p>\n
334
\n00:18:04,160 –> 00:18:07,360
\nBut now it’s going to take on a
\nvery different meaning because <\/p>\n
335
\n00:18:07,360 –> 00:18:09,920
\nit’s the first time it’s going
\nto be representative of a token <\/p>\n
336
\n00:18:10,840 –> 00:18:14,520
\nnow.
\nA rainbow itself is only. <\/p>\n
337
\n00:18:14,520 –> 00:18:20,160
\nVisible between sun and water.
\nSo you have to have the light of<\/p>\n
338
\n00:18:20,160 –> 00:18:23,920
\nthe sun, pure light, which we
\nwould they would call white <\/p>\n
339
\n00:18:23,920 –> 00:18:28,600
\nlight from the sun hits water
\nparticles and it reflects into <\/p>\n
340
\n00:18:28,600 –> 00:18:32,560
\nseven colors and then returns
\nback to this white light as it <\/p>\n
341
\n00:18:32,560 –> 00:18:34,840
\nexits.
\nThat’s why it doesn’t hit the <\/p>\n
342
\n00:18:34,840 –> 00:18:37,920
\nwater and then everything in
\nthere is stays in the color. <\/p>\n
343
\n00:18:37,920 –> 00:18:41,680
\nIt comes back at the end.
\nSo it gives us some interesting <\/p>\n
344
\n00:18:41,680 –> 00:18:45,200
\ncharacteristics, the first one
\nof which is the number of colors<\/p>\n
345
\n00:18:45,200 –> 00:18:46,320
\nin this rainbow.
\nSeven. <\/p>\n
346
\n00:18:46,320 –> 00:18:48,760
\nOf course it is.
\nIt stays with the. <\/p>\n
347
\n00:18:48,760 –> 00:18:53,000
\nTheme Now there’s a number of
\nconcepts that can be drawn to <\/p>\n
348
\n00:18:53,000 –> 00:18:55,480
\nthis.
\nOne, the doctrine of the truth <\/p>\n
349
\n00:18:55,480 –> 00:18:58,600
\nas it comes from God, described
\nas rain in Deuteronomy 32, <\/p>\n
350
\n00:18:58,920 –> 00:19:01,080
\nshines upon the flesh.
\nAnd if it has been through the <\/p>\n
351
\n00:19:01,080 –> 00:19:04,320
\nwaters of life, it can flow
\nthrough them as united and pure <\/p>\n
352
\n00:19:04,520 –> 00:19:06,120
\nand come back out into the
\nworld. <\/p>\n
353
\n00:19:06,640 –> 00:19:09,520
\nWhich is an exhortation for us
\nevery time we see a rainbow. <\/p>\n
354
\n00:19:11,200 –> 00:19:17,040
\nIt also gives us this concept.
\nOf one body, many colors, so <\/p>\n
355
\n00:19:17,040 –> 00:19:19,960
\ndiversity.
\nThe purpose includes men and <\/p>\n
356
\n00:19:19,960 –> 00:19:21,880
\nwomen.
\nBecause without the cloud, we <\/p>\n
357
\n00:19:21,880 –> 00:19:24,440
\nhave no witnesses.
\nThere’s no rainbow. <\/p>\n
358
\n00:19:25,080 –> 00:19:30,680
\nSo on our own, you and I
\nindividually cannot return the <\/p>\n
359
\n00:19:30,680 –> 00:19:34,960
\nWord of God back-to-back to Him
\nin itself as a pure light. <\/p>\n
360
\n00:19:35,560 –> 00:19:38,840
\nBut united as a group, we can.
\nAnd that’s why the ecclesial <\/p>\n
361
\n00:19:38,840 –> 00:19:42,320
\nsetting is such a big deal.
\nThat’s why we have to make sure <\/p>\n
362
\n00:19:42,520 –> 00:19:46,760
\nwe take the opportunity to bring
\nin the Word of God through all <\/p>\n
363
\n00:19:46,760 –> 00:19:50,840
\nof our varying gifts and find
\nways to work together as a <\/p>\n
364
\n00:19:50,840 –> 00:19:53,720
\nfamily now that we may not be
\npart of that family for <\/p>\n
365
\n00:19:53,720 –> 00:19:56,680
\neternity.
\nThat’s really what this is all <\/p>\n
366
\n00:19:56,680 –> 00:19:59,840
\nabout.
\nIt gives us a chance to take in <\/p>\n
367
\n00:19:59,880 –> 00:20:03,960
\nthe information from the Father.
\nAnd let it work within us that <\/p>\n
368
\n00:20:03,960 –> 00:20:08,080
\nwe might take that and give him
\nglory with what we say and do. <\/p>\n
369
\n00:20:08,920 –> 00:20:12,840
\nSo in Matthew 25, we have the
\nseparation of the sheep and the <\/p>\n
370
\n00:20:12,840 –> 00:20:14,000
\ngoats.
\nA story we all know. <\/p>\n
371
\n00:20:15,040 –> 00:20:18,560
\nThe part I want to focus on is
\nis not so in case you’re not <\/p>\n
372
\n00:20:18,560 –> 00:20:20,600
\nthinking of what where we’re
\ngetting is I was hungry, you <\/p>\n
373
\n00:20:20,600 –> 00:20:21,880
\ngave me meat, thirsty.
\nYou gave me drinks. <\/p>\n
374
\n00:20:21,880 –> 00:20:27,840
\nSo can imprison you visit on me.
\nThe part that is really amazing <\/p>\n
375
\n00:20:28,800 –> 00:20:31,560
\nis that both camps ask the same
\nquestion. <\/p>\n
376
\n00:20:32,800 –> 00:20:36,600
\nYou ever noticed that?
\nSee when those that are deemed <\/p>\n
377
\n00:20:36,600 –> 00:20:40,360
\nrighteous are told I was hungry,
\nI was sick and I was in prison <\/p>\n
378
\n00:20:40,360 –> 00:20:42,360
\nand you took care of me, They
\nthey didn’t say. <\/p>\n
379
\n00:20:42,600 –> 00:20:45,360
\nOf course we did Jesus.
\nI’ve been checking the box all <\/p>\n
380
\n00:20:45,360 –> 00:20:47,520
\nalong.
\nI heard someone was sick. <\/p>\n
381
\n00:20:47,640 –> 00:20:49,680
\nCheck.
\nDid that one for Jesus? <\/p>\n
382
\n00:20:50,680 –> 00:20:53,360
\nBecause if that’s how we’re
\noperating the ecclesia, we’re <\/p>\n
383
\n00:20:53,360 –> 00:20:59,640
\nnot considered righteous.
\nTheir response was really when? <\/p>\n
384
\n00:21:01,040 –> 00:21:04,000
\nWhen did we do that?
\nAnd his response to them was, if<\/p>\n
385
\n00:21:04,000 –> 00:21:07,240
\nyou’ve taken care of my family,
\nif you’ve done it unto these my <\/p>\n
386
\n00:21:07,240 –> 00:21:12,960
\nbrethren, you’ve done it unto
\nme, which tells us to be <\/p>\n
387
\n00:21:12,960 –> 00:21:15,520
\nconsidered righteous.
\nWe’ve got to serve each other, <\/p>\n
388
\n00:21:15,760 –> 00:21:18,640
\nnot because.
\nWell, I’ve got to serve you <\/p>\n
389
\n00:21:18,640 –> 00:21:21,120
\nbecause it’s a point for Jesus.
\nWe’re not. <\/p>\n
390
\n00:21:21,360 –> 00:21:24,640
\nIt’s a scorecard.
\nIt’s we’re learning to serve <\/p>\n
391
\n00:21:24,640 –> 00:21:27,200
\neach other because if we don’t
\nwant to work together now, why <\/p>\n
392
\n00:21:27,200 –> 00:21:28,840
\nwould we want to do it for
\neternity? <\/p>\n
393
\n00:21:29,600 –> 00:21:32,880
\nSo they take this opportunity to
\nlearn each other, serve each <\/p>\n
394
\n00:21:32,880 –> 00:21:37,240
\nother, work together, and it can
\nbring glory to the Father as we <\/p>\n
395
\n00:21:37,240 –> 00:21:41,840
\nemulate the work of the Son.
\nOK, well, the second camp says <\/p>\n
396
\n00:21:41,840 –> 00:21:47,400
\nthe same thing when And that’s
\nif Jesus, if I knew you were <\/p>\n
397
\n00:21:47,400 –> 00:21:49,200
\nhungry, I would have made you a
\nsandwich too. <\/p>\n
398
\n00:21:49,640 –> 00:21:53,880
\nBut if you’ve not done it to my
\nfamily, you’ve not done it to <\/p>\n
399
\n00:21:53,880 –> 00:21:56,760
\nme.
\nIt’s all about the motive for us<\/p>\n
400
\n00:21:56,760 –> 00:21:59,240
\nserving.
\nIt’s all about us choosing to <\/p>\n
401
\n00:21:59,240 –> 00:22:01,840
\nwork together to the glory of
\nthe Father to bring about a <\/p>\n
402
\n00:22:01,840 –> 00:22:04,480
\nmeasure of his glory.
\nNow that we can be have that <\/p>\n
403
\n00:22:04,480 –> 00:22:08,760
\nglory innumerable in the Kingdom
\npart of tablet tabernacling with<\/p>\n
404
\n00:22:08,760 –> 00:22:11,280
\nthe Father through the Son for
\neternity. <\/p>\n
405
\n00:22:12,040 –> 00:22:15,120
\nThe rainbow becomes a token that
\nteaches that. <\/p>\n
406
\n00:22:15,760 –> 00:22:19,320
\nAnd every time we see one, it
\nshould remind us of of of such. <\/p>\n
407
\n00:22:19,320 –> 00:22:22,240
\nNow, it’s interesting because
\nthe rainbow has been adopted <\/p>\n
408
\n00:22:22,760 –> 00:22:24,600
\nfor, you know, is it still Pride
\nMonth? <\/p>\n
409
\n00:22:24,600 –> 00:22:25,800
\nNo, that was last month.
\nYeah. <\/p>\n
410
\n00:22:25,840 –> 00:22:29,360
\nYeah, it’s over.
\nBut you know what’s interesting <\/p>\n
411
\n00:22:29,360 –> 00:22:33,920
\nabout that?
\nHow many colours in the Pride <\/p>\n
412
\n00:22:33,920 –> 00:22:38,400
\nRainbow 6?
\nI wonder if that’s on purpose or<\/p>\n
413
\n00:22:38,400 –> 00:22:41,320
\nif that’s just.
\nAmazing, astounding, and not <\/p>\n
414
\n00:22:42,480 –> 00:22:47,600
\nwhatever I’d said it again. 6
\nThe number of man. <\/p>\n
415
\n00:22:47,680 –> 00:22:50,640
\nYou mean doing what we think is
\nright in our own eyes, Sure, but<\/p>\n
416
\n00:22:50,640 –> 00:22:53,920
\nin perfection it’s got 7.
\nWhich is the completion of a <\/p>\n
417
\n00:22:53,920 –> 00:22:57,440
\ncovenant between God and man.
\nOK, so. <\/p>\n
418
\n00:22:57,720 –> 00:23:00,800
\nWhy do we have this covenant?
\nWell, if if we follow the <\/p>\n
419
\n00:23:00,800 –> 00:23:03,800
\npremise that Genesis chapter 2
\nverse 4 was not a weather <\/p>\n
420
\n00:23:03,800 –> 00:23:06,920
\nreport, and in fact, the first
\ntime rain actually happened on <\/p>\n
421
\n00:23:06,920 –> 00:23:12,000
\nthe planet was the flood, it
\nbecomes very important that we <\/p>\n
422
\n00:23:12,000 –> 00:23:15,560
\nhave an identifier that says I’m
\nnot going to do this again. <\/p>\n
423
\n00:23:15,960 –> 00:23:19,200
\nBecause imagine they get off the
\nflood, they start building their<\/p>\n
424
\n00:23:19,200 –> 00:23:21,640
\nfirst house, they see clouds
\ncoming. <\/p>\n
425
\n00:23:22,480 –> 00:23:25,680
\nUh oh, we weren’t told to build
\nanother boat. <\/p>\n
426
\n00:23:25,800 –> 00:23:28,680
\nThat’s a problem.
\nHe wants them to understand this<\/p>\n
427
\n00:23:28,680 –> 00:23:30,880
\nis normal.
\nI am not going to do it again. <\/p>\n
428
\n00:23:30,880 –> 00:23:33,360
\nRain, don’t worry about it.
\nIt’s part of the cleansing of <\/p>\n
429
\n00:23:33,360 –> 00:23:39,000
\nthe land heretofore, but it
\nmakes it a token so that they <\/p>\n
430
\n00:23:39,000 –> 00:23:41,880
\nwould recognize the covenant
\nthat the Father was making and <\/p>\n
431
\n00:23:41,880 –> 00:23:45,040
\nhe would honor it.
\nIt should come to pass when I <\/p>\n
432
\n00:23:45,040 –> 00:23:47,560
\nbring a cloud over the earth,
\nand the bow shall be seen in <\/p>\n
433
\n00:23:47,560 –> 00:23:49,560
\nthe.
\nCloud, I will remember my <\/p>\n
434
\n00:23:49,560 –> 00:23:51,680
\ncovenant, which is between me
\nand you and every living <\/p>\n
435
\n00:23:51,680 –> 00:23:54,400
\ncreature of all flesh and the
\nwater shall no more become a <\/p>\n
436
\n00:23:54,400 –> 00:23:57,840
\nflood to destroy all flesh.
\nSo we mentioned God always. <\/p>\n
437
\n00:23:57,840 –> 00:24:00,320
\nPete keeps his promises from
\nchapter 8, verse one. <\/p>\n
438
\n00:24:01,080 –> 00:24:03,520
\nAnd if you want the cloud of
\nwitnesses verse Hebrews 12 and <\/p>\n
439
\n00:24:03,520 –> 00:24:06,640
\none is nice, but the part that I
\nwant to focus on for just a <\/p>\n
440
\n00:24:06,640 –> 00:24:10,920
\nmoment, I will remember my
\ncovenant. <\/p>\n
441
\n00:24:12,120 –> 00:24:15,520
\nSo the rainbow is not something
\nonly we see as a token of this <\/p>\n
442
\n00:24:15,520 –> 00:24:18,920
\ncovenant, but our God sees
\nrainbows too. <\/p>\n
443
\n00:24:21,560 –> 00:24:25,320
\nIt’s important as we look at
\nthat in the conjunction of the <\/p>\n
444
\n00:24:25,320 –> 00:24:28,800
\nreturn of our Lord Jesus Christ,
\nthe signs of the times that we <\/p>\n
445
\n00:24:28,800 –> 00:24:32,800
\nsee that get us excited about,
\nOK, this, that may not be a good<\/p>\n
446
\n00:24:32,800 –> 00:24:36,200
\nthing, but boy, it matches up
\nwhat’s in prophecy and gets me <\/p>\n
447
\n00:24:36,200 –> 00:24:38,400
\nmore excited as I see the day
\napproaching. <\/p>\n
448
\n00:24:40,160 –> 00:24:41,680
\nBut our God sees those things
\ntoo. <\/p>\n
449
\n00:24:41,760 –> 00:24:44,200
\nAnd so as we start looking at
\nthings through the lens of the <\/p>\n
450
\n00:24:44,200 –> 00:24:48,160
\nFather’s thinking, as He shares
\nthat to us, it gives us a chance<\/p>\n
451
\n00:24:48,360 –> 00:24:50,680
\nto take His thinking and bring
\nit back to Him. <\/p>\n
452
\n00:24:51,960 –> 00:24:54,360
\nThe bow in the cloud.
\nI will look upon it. <\/p>\n
453
\n00:24:54,360 –> 00:24:57,560
\nI may remember the everlasting
\ncovenant between God and every <\/p>\n
454
\n00:24:57,560 –> 00:25:00,400
\nliving creature of all flesh
\nthat is on the on the earth. <\/p>\n
455
\n00:25:00,560 –> 00:25:05,520
\nSo not only does he see it.
\nBut he looks for it. <\/p>\n
456
\n00:25:07,560 –> 00:25:11,640
\nInterestingly enough, this
\nphrase everlasting covenant that<\/p>\n
457
\n00:25:11,640 –> 00:25:13,720
\nhappens 14 times in the Old
\nTestament. <\/p>\n
458
\n00:25:13,920 –> 00:25:17,160
\nSure, it’s just a coincidence.
\nNow, It only happens once in the<\/p>\n
459
\n00:25:17,160 –> 00:25:19,840
\nNew Testament.
\nThis one’s worth looking at. <\/p>\n
460
\n00:25:20,160 –> 00:25:24,000
\nHebrews chapter 13 picking up at
\nverse 20. <\/p>\n
461
\n00:25:25,440 –> 00:25:28,640
\nNow the God of peace that
\nbrought again from the dead our <\/p>\n
462
\n00:25:28,640 –> 00:25:32,440
\nLord Jesus, that great shepherd
\nof the sheep, through the blood <\/p>\n
463
\n00:25:32,440 –> 00:25:36,160
\nof the everlasting covenant,
\nmake you perfect in every good <\/p>\n
464
\n00:25:36,160 –> 00:25:39,760
\nwork to do His will, working in
\nyou that which is well pleasing <\/p>\n
465
\n00:25:39,760 –> 00:25:43,400
\nin His sight through Jesus
\nChrist, to whom be glory forever<\/p>\n
466
\n00:25:43,400 –> 00:25:45,000
\nand ever.
\nAmen. <\/p>\n
467
\n00:25:45,800 –> 00:25:50,760
\nEffectively rounding out this
\nbook with an exhortation for all<\/p>\n
468
\n00:25:50,760 –> 00:25:54,040
\nus, to all of us to be like Noah
\nin the last days. <\/p>\n
469
\n00:25:55,520 –> 00:25:58,000
\nGod says to Noah, This is the
\ntoken of the covenant I have <\/p>\n
470
\n00:25:58,000 –> 00:25:59,680
\nestablished.
\nBetween me and all flesh that is<\/p>\n
471
\n00:25:59,680 –> 00:26:01,480
\non the earth.
\nRepeat it again. <\/p>\n
472
\n00:26:01,520 –> 00:26:05,320
\nHebrew exclamation point.
\nAnd so now we segue to the the <\/p>\n
473
\n00:26:05,360 –> 00:26:07,520
\nthe not so flattering part of
\nthe story. <\/p>\n
474
\n00:26:08,000 –> 00:26:11,360
\nAnd I think the example for
\nweakness and failure in contrast<\/p>\n
475
\n00:26:11,360 –> 00:26:14,480
\nto the glory just gives us a
\nchance to see. <\/p>\n
476
\n00:26:15,240 –> 00:26:17,800
\nThe mistakes we make.
\nNone of us wants to be known for<\/p>\n
477
\n00:26:17,800 –> 00:26:19,600
\nthe worst mistake we’ve ever
\ndone in our life. <\/p>\n
478
\n00:26:20,440 –> 00:26:22,720
\nOur God sees everything.
\nSometimes our mistakes are <\/p>\n
479
\n00:26:22,720 –> 00:26:24,760
\npublic and we get to share them
\nwith everyone else. <\/p>\n
480
\n00:26:24,760 –> 00:26:26,680
\nSometimes it’s just between US
\nand the Father. <\/p>\n
481
\n00:26:27,360 –> 00:26:28,720
\nBut at the end of the day, our
\nGod. <\/p>\n
482
\n00:26:28,720 –> 00:26:32,600
\nSees those things and is able to
\novercome them to give us an <\/p>\n
483
\n00:26:32,600 –> 00:26:35,560
\nopportunity for glory.
\nSo as we looked at when we <\/p>\n
484
\n00:26:35,560 –> 00:26:37,960
\nlooked at the Matthew 1
\ngenealogy, it’s not what we’ve <\/p>\n
485
\n00:26:37,960 –> 00:26:40,960
\ndone or where we’ve been that
\nreally matters. <\/p>\n
486
\n00:26:41,400 –> 00:26:43,240
\nIt’s what we’re doing now and
\nwhere we’re going. <\/p>\n
487
\n00:26:44,360 –> 00:26:47,920
\nLearn from the sins of the past
\nand move forward towards glory. <\/p>\n
488
\n00:26:48,200 –> 00:26:51,880
\nSo as much as I wish this had
\nbeen earlier in the story so we <\/p>\n
489
\n00:26:51,880 –> 00:26:54,440
\nweren’t ending on it, that’s not
\nthe way God designed it. <\/p>\n
490
\n00:26:54,440 –> 00:26:56,640
\nHe gave.
\nIt to us at the end to marinate <\/p>\n
491
\n00:26:56,640 –> 00:27:01,200
\non the sons of Noah that went
\nforth from the ark were Shem, <\/p>\n
492
\n00:27:01,440 –> 00:27:04,120
\nHem, Japheth, and Hem is the
\nfather of Canaan these. <\/p>\n
493
\n00:27:04,360 –> 00:27:06,360
\nAre the three sons?
\nOf Noah and of them was the <\/p>\n
494
\n00:27:06,360 –> 00:27:11,000
\nwhole earth overspread so
\nthere’s just a a side note <\/p>\n
495
\n00:27:11,000 –> 00:27:13,640
\nanother meanwhile back at the
\nranch commentary. <\/p>\n
496
\n00:27:14,200 –> 00:27:18,720
\nThis is Moses commentary when it
\nsays him as the father of <\/p>\n
497
\n00:27:18,720 –> 00:27:22,680
\nCanaan.
\nSo he didn’t know that yet, but <\/p>\n
498
\n00:27:22,680 –> 00:27:24,200
\nMoses did when he writes the
\nstory. <\/p>\n
499
\n00:27:24,200 –> 00:27:26,960
\nAnd we’ll see Moses commentary
\nthroughout Genesis in a number <\/p>\n
500
\n00:27:26,960 –> 00:27:31,080
\nof places, like for example.
\nDescribing the rivers in Eden <\/p>\n
501
\n00:27:32,080 –> 00:27:35,920
\nwell, telling the people what
\nused to be there, because by the<\/p>\n
502
\n00:27:35,920 –> 00:27:37,880
\ntime you were reading.
\nIt some of those rivers didn’t <\/p>\n
503
\n00:27:37,880 –> 00:27:40,440
\nexist comment on the first
\nmarriage. <\/p>\n
504
\n00:27:40,440 –> 00:27:44,480
\nTherefore shall man leave his
\nfather and woman leave her home <\/p>\n
505
\n00:27:44,480 –> 00:27:49,120
\nand they till be 1 flesh.
\nThat was Moses commentary. <\/p>\n
506
\n00:27:49,360 –> 00:27:52,520
\nIt also we were referred to 1:00
\nearlier, might have even been <\/p>\n
507
\n00:27:52,520 –> 00:27:55,400
\nyesterday we were talking about
\nSodom and Gomorrah where that <\/p>\n
508
\n00:27:55,400 –> 00:27:58,560
\nsection which says lot viewed
\nthe plain of Sodom that it was <\/p>\n
509
\n00:27:58,560 –> 00:28:02,720
\nfair and then it was as the
\nGarden of Eden well watered and.<\/p>\n
510
\n00:28:02,880 –> 00:28:06,560
\nThat’s Moses commentary.
\nThat’s not what Lot said, That’s<\/p>\n
511
\n00:28:06,560 –> 00:28:09,000
\nwhat Moses said.
\nAnd that’s important because the<\/p>\n
512
\n00:28:09,000 –> 00:28:12,920
\nfirst people to read it after
\nMoses wrote it would go Lot <\/p>\n
513
\n00:28:12,920 –> 00:28:15,600
\nthought that was fair.
\nWhy on earth would he? <\/p>\n
514
\n00:28:15,640 –> 00:28:18,040
\nBecause by then it’d been
\ndestroyed and it was a mess. <\/p>\n
515
\n00:28:19,000 –> 00:28:22,000
\nBut back when Lot saw it, it was
\nlike the garden of God. <\/p>\n
516
\n00:28:22,400 –> 00:28:25,200
\nSo we see that from time to
\ntime, especially in the Genesis <\/p>\n
517
\n00:28:25,200 –> 00:28:27,440
\nrecord.
\nAnd so this is one of those <\/p>\n
518
\n00:28:27,440 –> 00:28:31,160
\nthings giving us a connection.
\nThe region This region was <\/p>\n
519
\n00:28:31,160 –> 00:28:33,440
\npromised to Abraham and his
\nseed. <\/p>\n
520
\n00:28:33,760 –> 00:28:36,480
\nIt was sought for by Moses.
\nBut not achieved in his life. <\/p>\n
521
\n00:28:36,480 –> 00:28:39,600
\nSo that also, I think, gives us
\na little bit more of when Moses <\/p>\n
522
\n00:28:39,600 –> 00:28:41,840
\nis looking through this lens,
\nhe’s adding some of those <\/p>\n
523
\n00:28:41,840 –> 00:28:45,080
\ndetails to connect to his
\nreaders, including us. <\/p>\n
524
\n00:28:47,440 –> 00:28:50,080
\nNoah began to be a.
\nHusbandman and planted a <\/p>\n
525
\n00:28:50,080 –> 00:28:52,360
\nvineyard.
\nSo I’m going to start this <\/p>\n
526
\n00:28:52,360 –> 00:28:55,760
\nsection by saying, and this is
\nprobably a good take away. <\/p>\n
527
\n00:28:56,840 –> 00:29:01,600
\nNothing good ever happens when
\none is drunk and naked, so I’m <\/p>\n
528
\n00:29:01,600 –> 00:29:03,800
\njust making that easy for us to
\nunderstand. <\/p>\n
529
\n00:29:03,800 –> 00:29:07,360
\nThat’s one for us to grow on.
\nNo story ends well when it <\/p>\n
530
\n00:29:07,360 –> 00:29:08,920
\nstarts.
\nWith they were drunk and naked. <\/p>\n
531
\n00:29:09,960 –> 00:29:12,680
\nHusbandman in the Hebrew is
\nliterally 2 words. <\/p>\n
532
\n00:29:12,680 –> 00:29:17,160
\nIt means a man of the ground.
\nWhere did your mind just go? <\/p>\n
533
\n00:29:18,760 –> 00:29:27,360
\nThe man of the ground, Cain and
\nAdam, Adam’s name, the ties, the<\/p>\n
534
\n00:29:27,360 –> 00:29:30,200
\ncreation.
\nThe word for ground here in <\/p>\n
535
\n00:29:30,200 –> 00:29:34,120
\nHebrew is Adama certainly ties
\nus directly to. <\/p>\n
536
\n00:29:34,120 –> 00:29:38,440
\nCain chapter 4 and even the
\nintroductory comments in the <\/p>\n
537
\n00:29:38,440 –> 00:29:41,080
\nstory of Noah are furry.
\nFirst class, which seems like a <\/p>\n
538
\n00:29:41,080 –> 00:29:43,160
\nmillion years ago, it was only a
\nfew days. <\/p>\n
539
\n00:29:43,800 –> 00:29:47,120
\nChapter 5, verse 29 and called
\nhis name Noah saying this same <\/p>\n
540
\n00:29:47,120 –> 00:29:51,240
\nshall comfort us concerning the
\nwork and toil of our hands, <\/p>\n
541
\n00:29:51,240 –> 00:29:56,320
\nbecause of the ground the Lord
\nhath cursed, so we’re going back<\/p>\n
542
\n00:29:56,320 –> 00:30:00,040
\nto the roots.
\nBut he starts to be a man of the<\/p>\n
543
\n00:30:00,040 –> 00:30:01,960
\nground, and he plants a
\nvineyard. <\/p>\n
544
\n00:30:01,960 –> 00:30:03,800
\nNow the vineyard is an
\ninteresting connection in <\/p>\n
545
\n00:30:03,800 –> 00:30:09,320
\nScripture because the vineyard
\nitself always, always, always. <\/p>\n
546
\n00:30:09,320 –> 00:30:13,280
\nRefers to an inheritance always.
\nEvery time you see the word <\/p>\n
547
\n00:30:13,280 –> 00:30:15,680
\nvineyard, look for evidence of
\nthe inheritance. <\/p>\n
548
\n00:30:16,040 –> 00:30:18,840
\nAnd part of it was because how
\nthey were able to garnish it <\/p>\n
549
\n00:30:18,840 –> 00:30:22,520
\nwhen they were to go through and
\nand decide to plant a vineyard, <\/p>\n
550
\n00:30:22,840 –> 00:30:25,000
\nthey would pull the rocks out
\nand some of those. <\/p>\n
551
\n00:30:25,000 –> 00:30:28,400
\nBig ones would become the vats
\nthat were used to stomp on the <\/p>\n
552
\n00:30:28,400 –> 00:30:31,480
\ngrapes and make the wine.
\nThat’s that’s still even in, in <\/p>\n
553
\n00:30:32,000 –> 00:30:34,480
\nin today’s day in the Middle
\nEast, some of these things still<\/p>\n
554
\n00:30:34,480 –> 00:30:37,120
\nhappen.
\nBut it was associated with the <\/p>\n
555
\n00:30:37,280 –> 00:30:39,840
\ninheritance because it took time
\nto cultivate. <\/p>\n
556
\n00:30:39,840 –> 00:30:43,480
\nAs we as we can see, under the
\nlaw, it was years before it <\/p>\n
557
\n00:30:43,480 –> 00:30:45,520
\nbrought forth fruit.
\nThey were supposed to not even <\/p>\n
558
\n00:30:45,520 –> 00:30:48,160
\nuse them until later even.
\nAfter it was productive, they <\/p>\n
559
\n00:30:48,160 –> 00:30:52,080
\nhad to give away some of it.
\nSo it takes time to cultivate, <\/p>\n
560
\n00:30:52,720 –> 00:30:58,480
\nbut it is something that has to
\nbe drawn to the land you ever <\/p>\n
561
\n00:30:58,800 –> 00:31:01,520
\nconsider in the context?
\nOf the story of Samson where <\/p>\n
562
\n00:31:01,520 –> 00:31:07,160
\nthere was a lion.
\nIn the vineyard, what’s the <\/p>\n
563
\n00:31:07,160 –> 00:31:09,240
\nenemy doing in the inheritance
\nof God? <\/p>\n
564
\n00:31:10,200 –> 00:31:14,080
\nProblem solved.
\nSo in any case, whenever you see<\/p>\n
565
\n00:31:14,080 –> 00:31:15,920
\nthe vineyard, look for evidence
\nof the inheritance. <\/p>\n
566
\n00:31:15,920 –> 00:31:21,360
\nSo here we’re seeing Moses.
\nMoses, Noah has has continued <\/p>\n
567
\n00:31:21,360 –> 00:31:23,240
\nthrough the flood.
\nEverything that God has told him<\/p>\n
568
\n00:31:23,240 –> 00:31:26,440
\nto do, he has done.
\nHe’s now been given what should <\/p>\n
569
\n00:31:26,440 –> 00:31:29,720
\nbe peace and tranquility on the
\nother side and inheritance of <\/p>\n
570
\n00:31:29,720 –> 00:31:31,840
\nthe Father.
\nWell, let’s have some fun. <\/p>\n
571
\n00:31:31,840 –> 00:31:38,160
\nWith that one Exodus 23 verses
\n10 and 11, six years shalt thou <\/p>\n
572
\n00:31:38,160 –> 00:31:40,960
\nsow the land and gather in the
\nfruits thereof. <\/p>\n
573
\n00:31:41,160 –> 00:31:44,920
\nBut in the 7th year, oh, what a
\ncoincidence, Thou shalt let it <\/p>\n
574
\n00:31:44,920 –> 00:31:48,520
\nrest and lie and lie still.
\nThat the poor of thy people may <\/p>\n
575
\n00:31:48,520 –> 00:31:51,240
\neat, and they may leave it in
\nthe beasts of the field like. <\/p>\n
576
\n00:31:51,520 –> 00:31:55,800
\nIn like manner shall they be
\ndealt with for the vineyard and <\/p>\n
577
\n00:31:55,800 –> 00:31:59,440
\nthe olive yard the next.
\nVerse actually ties it directly <\/p>\n
578
\n00:31:59,440 –> 00:32:02,480
\nto the Sabbath.
\nSo we have the vineyard <\/p>\n
579
\n00:32:02,600 –> 00:32:06,520
\nperfected, Israel and the olive
\nyour spiritual. <\/p>\n
580
\n00:32:06,520 –> 00:32:12,000
\nIsrael being grafted in so we
\ndon’t know how many years after <\/p>\n
581
\n00:32:12,000 –> 00:32:13,760
\nthe they left the ark this
\nhappened. <\/p>\n
582
\n00:32:13,800 –> 00:32:16,080
\nWe’ve got to suggest it was
\nlikely at least seven. <\/p>\n
583
\n00:32:16,360 –> 00:32:19,840
\nIt could have happened anytime
\nin the next 350 years of Noah’s <\/p>\n
584
\n00:32:19,840 –> 00:32:23,080
\nlife.
\nAs we suggested a couple days <\/p>\n
585
\n00:32:23,080 –> 00:32:24,600
\nago we went through the Tower of
\nBabel. <\/p>\n
586
\n00:32:26,800 –> 00:32:30,040
\nSo we drank wine and was drunken
\nand uncovered in his tent. <\/p>\n
587
\n00:32:30,040 –> 00:32:32,640
\nAnd you probably agree that’s
\nthe best clip art given the word<\/p>\n
588
\n00:32:32,640 –> 00:32:38,120
\noptions I had.
\nProverbs 23 verses 31 and 32 <\/p>\n
589
\n00:32:38,120 –> 00:32:41,760
\nsays look not upon the wine when
\nit is read, when it giveth its <\/p>\n
590
\n00:32:41,760 –> 00:32:44,800
\ncolor in the cup, when it moveth
\nitself a right. <\/p>\n
591
\n00:32:45,480 –> 00:32:49,480
\nAt last it bite it like a
\nserpent and stingeth like an <\/p>\n
592
\n00:32:49,480 –> 00:32:52,600
\nadder.
\nEasy tied to Genesis 3 proverb. <\/p>\n
593
\n00:32:52,600 –> 00:32:56,080
\nThat’s Proverbs 23 if you want
\nto note it So let’s go to <\/p>\n
594
\n00:32:56,080 –> 00:32:58,960
\nGenesis 3.
\nThe eyes of them both were <\/p>\n
595
\n00:32:58,960 –> 00:33:01,840
\nopened and they.
\nKnew they were naked so this <\/p>\n
596
\n00:33:01,840 –> 00:33:05,520
\nwhole story has its roots in
\ngenesis chapter 3 and they sewed<\/p>\n
597
\n00:33:05,520 –> 00:33:08,840
\nthemselves together fig leaves
\nand made themselves aprons the. <\/p>\n
598
\n00:33:09,080 –> 00:33:11,320
\nRepresentative of national
\nIsrael. <\/p>\n
599
\n00:33:11,320 –> 00:33:16,840
\nSo we’ve got the natural Israel,
\nspiritual and perfected now all <\/p>\n
600
\n00:33:16,840 –> 00:33:19,480
\non the table for us.
\nSo there’s something at work <\/p>\n
601
\n00:33:19,480 –> 00:33:20,960
\nhere.
\nThere is a work. <\/p>\n
602
\n00:33:20,960 –> 00:33:23,040
\nThe covering of sin requires a
\nshedding of blood. <\/p>\n
603
\n00:33:23,040 –> 00:33:25,440
\nSo now we’re going back to the
\nnatural state. <\/p>\n
604
\n00:33:25,880 –> 00:33:29,520
\nIn the garden, which of course
\nwe know that didn’t end well. <\/p>\n
605
\n00:33:31,640 –> 00:33:36,080
\nHam the father of Canaan saw the
\nnakedness of his father and told<\/p>\n
606
\n00:33:36,080 –> 00:33:40,280
\nhis to brethren without Now this
\nword saw is the same word used <\/p>\n
607
\n00:33:40,280 –> 00:33:45,400
\nin chapter 6 a couple places to
\nconnect here in verse two saw <\/p>\n
608
\n00:33:45,400 –> 00:33:48,640
\nthe daughters of men that they
\nwere fair obvious reference to <\/p>\n
609
\n00:33:48,640 –> 00:33:52,240
\nattraction.
\nVerse five saw the wickedness of<\/p>\n
610
\n00:33:52,240 –> 00:33:56,760
\nman was great obvious reference
\nto the result of lust from verse<\/p>\n
611
\n00:33:56,760 –> 00:34:00,760
\n2 verse 10 God looked upon the
\nearth and behold it was corrupt <\/p>\n
612
\n00:34:00,760 –> 00:34:04,120
\nwith noted wickedness and
\nviolence in the next verse. <\/p>\n
613
\n00:34:04,400 –> 00:34:06,720
\nSo the word in Hebrew, as you
\nrecall, means to. <\/p>\n
614
\n00:34:06,720 –> 00:34:09,760
\nSee.
\nTo look at, to inspect, to <\/p>\n
615
\n00:34:09,760 –> 00:34:13,440
\nperceive, to consider.
\nThis is not a Nash, just a quick<\/p>\n
616
\n00:34:14,120 –> 00:34:16,280
\ncasual glance word that we have
\nhere. <\/p>\n
617
\n00:34:16,639 –> 00:34:20,159
\nNow the context gives us
\nindications as to whether it was<\/p>\n
618
\n00:34:20,159 –> 00:34:23,840
\na perception or an inspection.
\nThat leaves a little bit of a <\/p>\n
619
\n00:34:23,840 –> 00:34:25,760
\nGray area for us to look at if
\nwe want. <\/p>\n
620
\n00:34:26,719 –> 00:34:30,159
\nInterestingly enough, we have
\nconnected the story of Noah to <\/p>\n
621
\n00:34:30,159 –> 00:34:34,800
\nHabakkuk 2 today a couple times.
\nI want to do it again and read <\/p>\n
622
\n00:34:34,800 –> 00:34:36,719
\nthe verses.
\nImmediately after the ones we <\/p>\n
623
\n00:34:36,719 –> 00:34:39,719
\njust looked at that were an
\nobvious reference to the flood. <\/p>\n
624
\n00:34:40,280 –> 00:34:44,719
\nHabakkuk 2, verses 14 and 15.
\nSo the earth shall be filled <\/p>\n
625
\n00:34:44,719 –> 00:34:46,679
\nwith the knowledge of the glory
\nof the Lord, as the waters cover<\/p>\n
626
\n00:34:46,679 –> 00:34:49,120
\nthe sea.
\nWoe unto them that giveth his <\/p>\n
627
\n00:34:49,120 –> 00:34:52,159
\nneighbor drink, and putteth thy
\nbottle to him, and makest him <\/p>\n
628
\n00:34:52,159 –> 00:34:54,639
\ndrunken, that they may look on
\ntheir nakedness. <\/p>\n
629
\n00:34:55,800 –> 00:34:58,680
\nAnd now we easily are able to
\nconnect to this section to the <\/p>\n
630
\n00:34:58,680 –> 00:35:01,400
\nflood.
\nIf you want to read verse 16 on <\/p>\n
631
\n00:35:01,400 –> 00:35:04,360
\nyour own, go ahead.
\nIt’s even more graphic, so brace<\/p>\n
632
\n00:35:04,360 –> 00:35:06,840
\nyourself for it.
\nKeeping it in context of the <\/p>\n
633
\n00:35:06,840 –> 00:35:09,760
\nstory, we’re looking at brothers
\nand sisters. <\/p>\n
634
\n00:35:09,760 –> 00:35:12,720
\nI believe the Genesis record is
\nbeing very discreet with regard <\/p>\n
635
\n00:35:12,720 –> 00:35:15,960
\nto Noah, but the connection
\ndiverses like this and the <\/p>\n
636
\n00:35:15,960 –> 00:35:19,400
\nevents in Sodom and Gomorrah
\nsuggest something far more vile <\/p>\n
637
\n00:35:19,400 –> 00:35:22,200
\nthan the King James look.
\nSo let’s continue. <\/p>\n
638
\n00:35:22,200 –> 00:35:26,960
\nIn verse 9, Sham and Ham took a
\ngarment, laid it both on their <\/p>\n
639
\n00:35:26,960 –> 00:35:29,440
\nshoulders and went backward and
\ncovered the nakedness of their <\/p>\n
640
\n00:35:29,440 –> 00:35:31,480
\nfather.
\nAnd their faces were backward. <\/p>\n
641
\n00:35:31,480 –> 00:35:35,240
\nThey saw not their father’s
\nnakedness, so this is them <\/p>\n
642
\n00:35:35,240 –> 00:35:38,320
\nshowing respect to the
\nvulnerability of their father. <\/p>\n
643
\n00:35:38,600 –> 00:35:43,120
\nNow when it says they saw him
\nnot, this does not mean they <\/p>\n
644
\n00:35:43,120 –> 00:35:45,720
\ndidn’t realize he was naked or
\nthere’s no reason to walk in <\/p>\n
645
\n00:35:45,720 –> 00:35:47,520
\nbackwards and cover him out of
\nrespect. <\/p>\n
646
\n00:35:48,760 –> 00:35:54,760
\nBut they didn’t inspect it.
\nThey respected his his obvious <\/p>\n
647
\n00:35:54,760 –> 00:35:58,200
\nvulnerable position.
\nThey noticed it, but they did <\/p>\n
648
\n00:35:58,200 –> 00:36:03,560
\nnot inspect.
\nVerse 24 and five, we have Noah <\/p>\n
649
\n00:36:03,560 –> 00:36:06,560
\nwaking up from his wine, and
\nknew what his younger son had <\/p>\n
650
\n00:36:06,560 –> 00:36:10,240
\ndone unto him, and said, Cursed
\nbe Canaan, a servant of servant <\/p>\n
651
\n00:36:10,240 –> 00:36:13,560
\nshall he be unto his brethren.
\nThe word no is the intimate <\/p>\n
652
\n00:36:13,560 –> 00:36:15,960
\nknowledge word.
\nIt’s the same. <\/p>\n
653
\n00:36:15,960 –> 00:36:18,000
\nWord.
\nThe word done is the same word <\/p>\n
654
\n00:36:18,000 –> 00:36:21,800
\ntranslated made in Genesis 31,
\nchapter one, verse 31. <\/p>\n
655
\n00:36:22,120 –> 00:36:24,160
\nI don’t think there’s any need
\nfor further graphics here. <\/p>\n
656
\n00:36:24,160 –> 00:36:27,680
\nI think my point is being made.
\nAt a minimum, we have <\/p>\n
657
\n00:36:27,680 –> 00:36:30,640
\ndisrespect.
\nLikely we have a vile <\/p>\n
658
\n00:36:30,640 –> 00:36:34,000
\nabomination.
\nWhich if that’s the case, verse <\/p>\n
659
\n00:36:34,000 –> 00:36:35,960
\n25, the punishment fits the
\ncrime. <\/p>\n
660
\n00:36:37,000 –> 00:36:39,400
\nThat seems like a high
\npunishment for a passing glance <\/p>\n
661
\n00:36:39,400 –> 00:36:43,040
\nand I didn’t cover him up, but
\nthe punishment would fit its <\/p>\n
662
\n00:36:43,040 –> 00:36:46,360
\ncrime if it’s far more.
\nNow let’s continue. <\/p>\n
663
\n00:36:48,360 –> 00:36:52,640
\nSo he says as a result of this,
\nblessed be the Lord God of Shem,<\/p>\n
664
\n00:36:52,640 –> 00:36:55,760
\nand Canaan shall be his servant.
\nGod shall enlarge Japheth, and <\/p>\n
665
\n00:36:55,760 –> 00:36:58,400
\nhe shall dwell in the tents of
\nShem, and Canaan shall be his <\/p>\n
666
\n00:36:58,400 –> 00:37:01,680
\nservant.
\nNow we get back to Shem, the <\/p>\n
667
\n00:37:01,680 –> 00:37:06,680
\nfocus on the name.
\nNow verse 27, the record closes <\/p>\n
668
\n00:37:06,680 –> 00:37:10,880
\non Noah by reminding us of his
\nrighteousness in spite of this <\/p>\n
669
\n00:37:10,880 –> 00:37:13,640
\nnoted mistake.
\nAnd so I want to close with that<\/p>\n
670
\n00:37:13,640 –> 00:37:16,680
\nas well because when we we leave
\noff here, we go to the next <\/p>\n
671
\n00:37:16,680 –> 00:37:20,520
\ncouple verses and we have Noah
\nlived after the flood 3. 150 <\/p>\n
672
\n00:37:20,520 –> 00:37:23,960
\nyears.
\nAll the days of Noah were 950 <\/p>\n
673
\n00:37:23,960 –> 00:37:27,680
\nyears and he died.
\nSo I don’t have an answer as to <\/p>\n
674
\n00:37:27,680 –> 00:37:30,560
\nwhy that story is put at the
\nvery end, but I acknowledge <\/p>\n
675
\n00:37:30,560 –> 00:37:31,960
\nthat.
\nOur God put it there for our <\/p>\n
676
\n00:37:31,960 –> 00:37:35,000
\nedification and for our
\nlearning, perhaps for a warning <\/p>\n
677
\n00:37:35,000 –> 00:37:36,840
\nof what can happen to the
\nrighteous if they are not <\/p>\n
678
\n00:37:36,840 –> 00:37:40,600
\ncareful.
\nSo we have 950 years, which <\/p>\n
679
\n00:37:40,600 –> 00:37:44,240
\nmakes it a pretty long number.
\nAnd actually this is the close <\/p>\n
680
\n00:37:44,240 –> 00:37:46,560
\nof Genesis chapter 5.
\nIt ends the same way. <\/p>\n
681
\n00:37:46,560 –> 00:37:48,080
\nAnd he died and he died.
\nAnd he died. <\/p>\n
682
\n00:37:48,080 –> 00:37:51,920
\nAnd here Noah, after living 950
\nyears, and he died. <\/p>\n
683
\n00:37:53,120 –> 00:37:55,160
\nIt’s important that we
\nrecognize. <\/p>\n
684
\n00:37:55,600 –> 00:37:59,200
\nThough we have recorded a
\nterrible decision and subsequent<\/p>\n
685
\n00:37:59,200 –> 00:38:02,280
\nstory in the life of Noah, it
\ndoes not define him in <\/p>\n
686
\n00:38:02,280 –> 00:38:05,320
\nScripture.
\nIn fact, most of us, when we <\/p>\n
687
\n00:38:05,320 –> 00:38:07,720
\nthink of Noah, we don’t even
\nremember that except for when <\/p>\n
688
\n00:38:07,720 –> 00:38:09,920
\nwe’re doing the readings and we
\ngo, Oh yeah, there’s that again <\/p>\n
689
\n00:38:09,920 –> 00:38:13,320
\nwhen we think of the name Noah,
\nwhen I say the name Noah, that’s<\/p>\n
690
\n00:38:13,320 –> 00:38:16,920
\nnot what goes to our mind.
\nWhat we focus on is the saving <\/p>\n
691
\n00:38:16,920 –> 00:38:19,080
\nof the household, the working
\ntogether to do the things of <\/p>\n
692
\n00:38:19,080 –> 00:38:22,240
\nGod, and the epitaph of
\neverything that God told him he <\/p>\n
693
\n00:38:22,240 –> 00:38:24,960
\ndid.
\nAll of us have made bad <\/p>\n
694
\n00:38:24,960 –> 00:38:27,440
\ndecisions.
\nWe all know what it’s like to <\/p>\n
695
\n00:38:27,440 –> 00:38:30,200
\npay the price for making a poor
\nchoice. <\/p>\n
696
\n00:38:30,920 –> 00:38:34,480
\nSometimes the choices of ours,
\nsometimes it’s about a poor <\/p>\n
697
\n00:38:34,480 –> 00:38:36,960
\nchoice of others.
\nBut we all understand what <\/p>\n
698
\n00:38:36,960 –> 00:38:40,200
\nthat’s like.
\nWe look at his family as an <\/p>\n
699
\n00:38:40,200 –> 00:38:43,440
\nexample, and we remember that
\nthey were spared. <\/p>\n
700
\n00:38:43,680 –> 00:38:49,120
\nDespite the sinful nature and
\nthe consequences of sin, None of<\/p>\n
701
\n00:38:49,120 –> 00:38:51,320
\nus wants to be remembered for
\nour worst mistake. <\/p>\n
702
\n00:38:51,920 –> 00:38:55,920
\nAll of us is quite thankful, I’m
\nsure, that the worst thing we’ve<\/p>\n
703
\n00:38:55,920 –> 00:38:59,600
\ndone in life isn’t written as a
\nrecording for future generations<\/p>\n
704
\n00:38:59,920 –> 00:39:01,720
\nso they can learn from the
\nmistake we made. <\/p>\n
705
\n00:39:03,040 –> 00:39:05,840
\nWe all would love to have the
\ngiant eraser that goes. <\/p>\n
706
\n00:39:06,800 –> 00:39:10,280
\nThat just didn’t really happen.
\nAnd I’m sure if no, if Noah was <\/p>\n
707
\n00:39:10,280 –> 00:39:12,040
\noffered one, this is where he
\nmight use it. <\/p>\n
708
\n00:39:12,800 –> 00:39:14,960
\nBut that same thing applies
\nthroughout Scripture. <\/p>\n
709
\n00:39:15,240 –> 00:39:17,440
\nYou know, in the teens we’ve
\nbeen talking about Paul and <\/p>\n
710
\n00:39:17,440 –> 00:39:20,840
\nTimothy, and we just closed with
\nthe last words of Paul, which <\/p>\n
711
\n00:39:20,840 –> 00:39:25,040
\nwere quoting Stephen, who was
\nparaphrasing Jesus. <\/p>\n
712
\n00:39:25,840 –> 00:39:29,880
\nIf given the opportunity, I’m
\npretty sure Paul would say I’d <\/p>\n
713
\n00:39:29,880 –> 00:39:33,200
\nkind of like to take that giant
\neraser out and the part where <\/p>\n
714
\n00:39:33,200 –> 00:39:35,800
\nI’m holding the robes so they
\ncan throw rocks harder at him. <\/p>\n
715
\n00:39:36,040 –> 00:39:37,480
\nThink I’d like to take that
\nback. <\/p>\n
716
\n00:39:38,840 –> 00:39:44,720
\nWell, that mistake is recorded
\nnot only for our learning, but <\/p>\n
717
\n00:39:44,720 –> 00:39:47,560
\nalso it was on the mind of Paul
\nhis entire life. <\/p>\n
718
\n00:39:47,560 –> 00:39:52,320
\nHe got to the end, and who was
\nhe thinking about the last thing<\/p>\n
719
\n00:39:52,320 –> 00:39:55,560
\nhe writes before he dies in?
\nScripture, well, there’s a few <\/p>\n
720
\n00:39:55,560 –> 00:39:57,880
\nsay goodbye to this person and
\nthat person after that, but <\/p>\n
721
\n00:39:57,880 –> 00:39:59,680
\nthat’s the last thing of
\nsubstance, he says. <\/p>\n
722
\n00:40:00,600 –> 00:40:03,400
\nI pray that they lay not the sin
\nto their charge. <\/p>\n
723
\n00:40:05,480 –> 00:40:07,920
\nI would love.
\nTo see that, wouldn’t it be <\/p>\n
724
\n00:40:07,920 –> 00:40:11,400
\nawesome for our next waking
\nmoment to come together and see <\/p>\n
725
\n00:40:11,400 –> 00:40:16,120
\nPaul?
\nAnd Stephen, because I can <\/p>\n
726
\n00:40:16,120 –> 00:40:19,400
\nimagine how this looks and
\nputting myself in Paul’s shoes <\/p>\n
727
\n00:40:19,400 –> 00:40:25,200
\nfor a minute, I imagine he’s
\nrunning to Stephen covered in <\/p>\n
728
\n00:40:25,200 –> 00:40:30,200
\nhis own tears, gives him a big
\nhug, like, I’m so sorry, thank <\/p>\n
729
\n00:40:30,200 –> 00:40:32,120
\nyou.
\nAnd you can almost picture <\/p>\n
730
\n00:40:32,120 –> 00:40:35,840
\nStephen going, OK, wait a
\nminute. <\/p>\n
731
\n00:40:35,880 –> 00:40:38,880
\nOf all the people that might
\nhave heard that speech I gave, <\/p>\n
732
\n00:40:39,760 –> 00:40:42,240
\nperhaps the last one on the
\nplanet I thought would be <\/p>\n
733
\n00:40:42,240 –> 00:40:45,360
\nsitting on one of these Thrones
\nbehind me was you. <\/p>\n
734
\n00:40:46,920 –> 00:40:49,840
\nAnd the look on his face.
\nWouldn’t that be precious for us<\/p>\n
735
\n00:40:49,840 –> 00:40:53,240
\nto see that at the Judgement
\nseat? <\/p>\n
736
\n00:40:53,800 –> 00:40:56,720
\nThere’s a number of them.
\nSomebody else brought up David <\/p>\n
737
\n00:40:56,720 –> 00:40:58,640
\nand Uriah.
\nThere I think it was Bob. <\/p>\n
738
\n00:40:58,720 –> 00:41:01,320
\nBob Kling said that one.
\nDave and Uriah might have a few <\/p>\n
739
\n00:41:01,320 –> 00:41:05,840
\nthings to talk about.
\nThe one I like to lean on is <\/p>\n
740
\n00:41:05,840 –> 00:41:08,520
\nLeah.
\nAnd we talked a little bit about<\/p>\n
741
\n00:41:08,520 –> 00:41:12,200
\nLeah a couple nights ago, but
\nimagine what she gets to see <\/p>\n
742
\n00:41:12,200 –> 00:41:16,760
\nwhen she wakes up.
\nLeah, who had to barter with her<\/p>\n
743
\n00:41:16,760 –> 00:41:22,280
\nsister to sleep with her
\nhusband, died and Jacob chose to<\/p>\n
744
\n00:41:22,280 –> 00:41:25,720
\nput her in Machpelah, which
\nmeans he’s been sleeping next to<\/p>\n
745
\n00:41:25,720 –> 00:41:30,960
\nher for 4500 years.
\nShe doesn’t know that when she <\/p>\n
746
\n00:41:30,960 –> 00:41:35,800
\nwakes up first thing, she’s
\ngoing to see Jacob. <\/p>\n
747
\n00:41:37,120 –> 00:41:39,520
\nNow my husband loves me.
\nIn fact, the record of the <\/p>\n
748
\n00:41:39,520 –> 00:41:42,760
\nburial of Leah is the only proof
\nwe have in Scripture that Jacob <\/p>\n
749
\n00:41:42,840 –> 00:41:47,360
\never got that.
\nSee, when we see Abraham and <\/p>\n
750
\n00:41:47,360 –> 00:41:50,480
\nSarah and we see Isaac and
\nRebecca, we’re not too <\/p>\n
751
\n00:41:50,480 –> 00:41:51,880
\nsurprised.
\nThey’re happy to see each other.<\/p>\n
752
\n00:41:51,880 –> 00:41:54,000
\nThey got busted for flirting in
\ntheir 80s. <\/p>\n
753
\n00:41:55,080 –> 00:41:59,720
\nLeah thought she was heated.
\nThat’s a Hebrew idiom for less <\/p>\n
754
\n00:41:59,720 –> 00:42:03,000
\npreferred.
\nSee, things like that is what <\/p>\n
755
\n00:42:03,000 –> 00:42:06,320
\nmake this exciting, because we
\nlong for a day when we can see <\/p>\n
756
\n00:42:06,320 –> 00:42:09,800
\npeople in these circumstances.
\nOr how about having a <\/p>\n
757
\n00:42:09,800 –> 00:42:13,160
\nconversation with Noah, or maybe
\neven finding out Mrs. Noah’s <\/p>\n
758
\n00:42:13,160 –> 00:42:18,600
\nreal name and seeing them and
\nsharing stories of what they <\/p>\n
759
\n00:42:18,600 –> 00:42:22,800
\ngained and what they lost and
\nhow they were able to to fight <\/p>\n
760
\n00:42:22,800 –> 00:42:25,400
\nthrough the things of the flesh
\nand find out how similar <\/p>\n
761
\n00:42:25,400 –> 00:42:28,720
\nwhatever they went through.
\nSounds so much like our own <\/p>\n
762
\n00:42:28,720 –> 00:42:31,080
\nstory.
\nCan you imagine them being <\/p>\n
763
\n00:42:31,080 –> 00:42:34,000
\nasked, asking us about So what
\nwas it like when the flood came <\/p>\n
764
\n00:42:34,000 –> 00:42:37,560
\nin your day?
\nThat’s part of what makes this <\/p>\n
765
\n00:42:37,560 –> 00:42:40,640
\nexciting.
\nWe look at this family as an <\/p>\n
766
\n00:42:40,640 –> 00:42:42,680
\nexample.
\nWe want to make sure we take <\/p>\n
767
\n00:42:42,680 –> 00:42:46,120
\nthat example.
\nNow, we mentioned this story at <\/p>\n
768
\n00:42:46,120 –> 00:42:48,680
\nthe end of Chapter 9 is the end
\non the Genesis matter, but it is<\/p>\n
769
\n00:42:48,680 –> 00:42:50,400
\nnot the end of the matter in
\nScripture. <\/p>\n
770
\n00:42:51,080 –> 00:42:54,000
\nIt’s the only place this error
\nis recorded because it’s not on <\/p>\n
771
\n00:42:54,000 –> 00:42:55,680
\nthe highlight reel, but it’s a
\nnote. <\/p>\n
772
\n00:42:56,240 –> 00:42:59,440
\nThe life of Noah is biblically
\nremembered for good. <\/p>\n
773
\n00:43:01,200 –> 00:43:03,160
\nIt’s used as an example of
\nglory. <\/p>\n
774
\n00:43:03,800 –> 00:43:06,240
\nIt’s used multiple times and
\nscriptures to that end. <\/p>\n
775
\n00:43:06,240 –> 00:43:08,840
\nAnd we have looked at those.
\nDespite our sinful <\/p>\n
776
\n00:43:08,840 –> 00:43:12,160
\ncircumstances, we too can be
\naccounted as righteous and <\/p>\n
777
\n00:43:12,320 –> 00:43:16,240
\nadopted into the family of God.
\nSo I’d like to go back to <\/p>\n
778
\n00:43:16,240 –> 00:43:19,320
\nHebrews 11 and start at a verse
\nwe have looked at a number of <\/p>\n
779
\n00:43:19,320 –> 00:43:22,680
\ntimes as we bring this concept.
\nTo a close. <\/p>\n
780
\n00:43:24,200 –> 00:43:28,640
\nBy faith, Noah, being warned of
\nGod, of things not seen as yet, <\/p>\n
781
\n00:43:28,640 –> 00:43:32,600
\nmoved with fear, prepared an ark
\nto the saving of his house, by <\/p>\n
782
\n00:43:32,600 –> 00:43:35,160
\nthe which he condemned the world
\nand became the heir of the <\/p>\n
783
\n00:43:35,200 –> 00:43:41,080
\nrighteousness which is by faith.
\nNoah was not a perfect man, but <\/p>\n
784
\n00:43:41,080 –> 00:43:44,040
\nhe was perfected by the
\nchallenges he overcame. <\/p>\n
785
\n00:43:45,360 –> 00:43:50,000
\nWe’ve compared him to Job and
\nDaniel as the top examples of <\/p>\n
786
\n00:43:50,000 –> 00:43:52,440
\nrighteousness by inspired
\nEzekiel. <\/p>\n
787
\n00:43:53,480 –> 00:43:57,720
\nWe have him cited favorably by
\nJesus for his preaching as and <\/p>\n
788
\n00:43:57,720 –> 00:44:01,640
\nhis example.
\nWe look toward the end of the <\/p>\n
789
\n00:44:01,640 –> 00:44:06,280
\nbiblical record when he is cited
\nas saving his house, which is a <\/p>\n
790
\n00:44:06,280 –> 00:44:09,840
\nreminder to all of us that we
\nindeed are all works in <\/p>\n
791
\n00:44:09,840 –> 00:44:14,640
\nprogress.
\nThese all died in faith, <\/p>\n
792
\n00:44:15,240 –> 00:44:17,640
\nincluding Noah.
\nNot having received the <\/p>\n
793
\n00:44:17,640 –> 00:44:20,520
\npromises, but having seen them
\nafar off, we’re persuaded of <\/p>\n
794
\n00:44:20,520 –> 00:44:24,400
\nthem and embrace them and
\nconfess that they were strangers<\/p>\n
795
\n00:44:24,400 –> 00:44:27,840
\nand pilgrims in the earth.
\nThey were not of this world. <\/p>\n
796
\n00:44:28,280 –> 00:44:30,400
\nLust the flesh, lust the eyes,
\npride of life. <\/p>\n
797
\n00:44:30,400 –> 00:44:31,760
\nThey had to.
\nDeal with it. <\/p>\n
798
\n00:44:32,040 –> 00:44:34,040
\nBut it wasn’t the driving force
\nin their life. <\/p>\n
799
\n00:44:34,920 –> 00:44:39,760
\nThey saw past that towards the
\nKingdom of our Father. <\/p>\n
800
\n00:44:41,120 –> 00:44:45,880
\nAnd the record concludes at the
\nend of Chapter 11, that these <\/p>\n
801
\n00:44:45,880 –> 00:44:49,640
\nall, having obtained a good
\nreport through faith, receive <\/p>\n
802
\n00:44:49,640 –> 00:44:53,480
\nnot the promise, God having
\nprovided some better thing for <\/p>\n
803
\n00:44:53,480 –> 00:44:57,280
\nus, that they without us should
\nnot be made perfect. <\/p>\n
804
\n00:44:58,360 –> 00:45:02,000
\nLet us all be like Noah and obey
\nthe voice of God. <\/p>\n
805
\n00:45:02,640 –> 00:45:05,640
\nContinue to read and study His
\nwords, so we can apply it in our<\/p>\n
806
\n00:45:05,640 –> 00:45:08,680
\nlives.
\nDo this unto the saving of our <\/p>\n
807
\n00:45:08,680 –> 00:45:12,600
\nfamilies, that we might be
\nredeemed by the blood of Jesus <\/p>\n
808
\n00:45:13,600 –> 00:45:17,960
\nand found worthy of a place in
\nthe Kingdom of our Father, where<\/p>\n
809
\n00:45:17,960 –> 00:45:24,400
\nwe might be perfected with Noah,
\nGod having provided some better <\/p>\n
810
\n00:45:24,400 –> 00:45:29,720
\nthing for us.
\nThat we, they without us, should<\/p>\n
811
\n00:45:29,720 –> 00:45:34,400
\nnot be made perfect.
\nEven so, come Lord Jesus.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 2 from this series was used in GCT Episode 398. 1 00:00:00,400 –> 00:00:03,960 The…<\/p>\n","protected":false},"author":1,"featured_media":495,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/119010711\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2026-3-24%2F34cfeb63-e8d5-2c93-2881-172bdc29faef.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:45:36","filesize":"104.42M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1483","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t