{"id":1478,"date":"2026-05-03T21:00:00","date_gmt":"2026-05-03T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/398-dennis-beavens-all-that-god-commanded-him\/"},"modified":"2026-07-28T07:53:02","modified_gmt":"2026-07-28T07:53:02","slug":"398-dennis-beavens-all-that-god-commanded-him","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/398-dennis-beavens-all-that-god-commanded-him\/","title":{"rendered":"398: Dennis Bevens – All That God Commanded Him"},"content":{"rendered":"

This week’s talk is from a series by Brother Dennis Bevens titled “Noah – Saving Your Family in a Dark World,” which was given in 2022 at the Mid-Atlantic Christadelphian Bible School. This is class 4, “All That God Commanded Him,” and here is the link to the MACBS YouTube Channel’s Playlist<\/a> of this series if you are interested in the slides from the class.<\/p>\n

Be sure to subscribe to the GCT Extended podcast<\/a> to hear the other classes in this series!<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060Facebook\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:03,960 –> 00:00:05,440
\nWelcome to good Christophian
\ntalks. <\/p>\n

2
\n00:00:05,920 –> 00:00:07,120
\nThank you for joining us this
\nweek. <\/p>\n

3
\n00:00:07,680 –> 00:00:11,040
\nOn this podcast, we select one
\ntalk a week to help us get the <\/p>\n

4
\n00:00:11,040 –> 00:00:16,000
\nBible in our Daily News feed.
\nEach week we post a talk that we<\/p>\n

5
\n00:00:16,000 –> 00:00:19,000
\npreviewed from suggestions sent
\nin by listeners from around the <\/p>\n

6
\n00:00:19,000 –> 00:00:21,560
\nworld.
\nThen we record a short intro <\/p>\n

7
\n00:00:21,560 –> 00:00:25,040
\nbeforehand as a personalized
\nrecommendation to you on why we <\/p>\n

8
\n00:00:25,040 –> 00:00:28,000
\nare sharing the talk.
\nAnd now let’s talk more about <\/p>\n

9
\n00:00:28,000 –> 00:00:33,680
\nthis week’s talk.
\nHowdy. <\/p>\n

10
\n00:00:34,120 –> 00:00:37,120
\nThis week we’re listening to a
\nclass given by brother Dennis <\/p>\n

11
\n00:00:37,120 –> 00:00:43,320
\nBevins from his series on Noah
\nentitled All That God Commanded <\/p>\n

12
\n00:00:43,320 –> 00:00:47,560
\nHim, given at the 2022
\nMid-Atlantic Christadelphian <\/p>\n

13
\n00:00:47,560 –> 00:00:51,000
\nBible School.
\nThe account of Noah, and more <\/p>\n

14
\n00:00:51,000 –> 00:00:54,920
\nspecifically the flood, is such
\na one where it gets more <\/p>\n

15
\n00:00:54,920 –> 00:01:00,280
\nrelatable and more sobering as
\nthe day draws near to our Lord’s<\/p>\n

16
\n00:01:00,280 –> 00:01:03,160
\nreturn.
\nTo see the exponential <\/p>\n

17
\n00:01:03,160 –> 00:01:07,440
\nwickedness and complete
\nreplacement of the Creator is <\/p>\n

18
\n00:01:07,440 –> 00:01:11,200
\nexactly what we were warned the
\nlast days would look like, and <\/p>\n

19
\n00:01:11,200 –> 00:01:16,280
\nit makes the decision to repent
\nand get in the ark all the more <\/p>\n

20
\n00:01:16,280 –> 00:01:22,480
\nreal as we see the flood coming.
\nThis specific class has a good <\/p>\n

21
\n00:01:22,480 –> 00:01:26,120
\nreminder pertaining to that.
\nBrother Dennis emphasizes that <\/p>\n

22
\n00:01:26,120 –> 00:01:30,040
\nNoah was perfectly obedient in
\nthe constructing of the ark, <\/p>\n

23
\n00:01:30,440 –> 00:01:33,200
\neven to the type of wood that
\nwas used. <\/p>\n

24
\n00:01:34,080 –> 00:01:39,240
\nIt reminds us that there is in
\nfact a difference between faith <\/p>\n

25
\n00:01:39,760 –> 00:01:43,800
\nand presumption.
\nPresumption is doing whatever <\/p>\n

26
\n00:01:43,800 –> 00:01:48,360
\nyou think is right any way you
\nwant to do it and believing that<\/p>\n

27
\n00:01:48,360 –> 00:01:50,240
\nGod will support it no matter
\nwhat. <\/p>\n

28
\n00:01:50,760 –> 00:01:56,680
\nFaith is doing what Noah did and
\nsaying this is a tough thing you<\/p>\n

29
\n00:01:56,680 –> 00:02:00,800
\nask of me, God, and I know it’s
\nnot going to be pleasant. <\/p>\n

30
\n00:02:00,880 –> 00:02:05,560
\nIn fact, very often it’s not.
\nBut I trust that you know best <\/p>\n

31
\n00:02:06,000 –> 00:02:10,360
\nand I will do what you ask even
\nwhen we don’t see eye to eye. <\/p>\n

32
\n00:02:11,240 –> 00:02:13,880
\nIt should be mentioned real
\nquickly that all of these <\/p>\n

33
\n00:02:13,880 –> 00:02:17,160
\nclasses are recorded with the
\nvideo of the speaker and the <\/p>\n

34
\n00:02:17,160 –> 00:02:20,880
\nslides on the Mid-Atlantic Coast
\nChristadelphian YouTube channel <\/p>\n

35
\n00:02:21,120 –> 00:02:25,200
\nand there will be a link in the
\ndescription for those with that.<\/p>\n

36
\n00:02:25,520 –> 00:02:29,600
\nHere is brother Dennis Bevins.
\nAll that God commanded him. <\/p>\n

37
\n00:02:29,920 –> 00:02:33,080
\nI get to open with a confession.
\nI mean, Jason started this so <\/p>\n

38
\n00:02:33,080 –> 00:02:36,720
\nit’s his fault, but I have a
\nmuch more recent infraction to <\/p>\n

39
\n00:02:36,720 –> 00:02:39,960
\nconfess.
\nYesterday I said we would. <\/p>\n

40
\n00:02:40,280 –> 00:02:42,760
\nSolve the math dilemma by the
\nend of the day. <\/p>\n

41
\n00:02:42,760 –> 00:02:45,560
\nAnd those of you that were
\nwaiting for some magical <\/p>\n

42
\n00:02:45,560 –> 00:02:51,560
\ninformation to happen during the
\nday, sorry if that would if this<\/p>\n

43
\n00:02:51,560 –> 00:02:53,760
\nwas a study weekend, you would
\nhave got it by the end of the <\/p>\n

44
\n00:02:53,760 –> 00:02:55,880
\nday, but it’s not, which means
\nyou get it the next day. <\/p>\n

45
\n00:02:55,880 –> 00:02:57,960
\nSo we’re going to open with the
\nmath solution. <\/p>\n

46
\n00:02:57,960 –> 00:03:01,320
\nSo those of you that have really
\nhad trouble since I said that, <\/p>\n

47
\n00:03:01,720 –> 00:03:04,440
\nI’m hoping to earn the relief
\nright now. <\/p>\n

48
\n00:03:05,440 –> 00:03:09,280
\nWe’ll pick up where we left off,
\nand we left off with Noah <\/p>\n

49
\n00:03:09,280 –> 00:03:11,440
\nfinding grace in the eyes of the
\nLord. <\/p>\n

50
\n00:03:12,080 –> 00:03:15,560
\nWe see he was given a warning of
\n120 years, what was going to <\/p>\n

51
\n00:03:15,560 –> 00:03:21,280
\nhappen, and that he had three
\nkids mentioned by name at age <\/p>\n

52
\n00:03:21,280 –> 00:03:24,040
\n500.
\nSo that’s the little math <\/p>\n

53
\n00:03:24,040 –> 00:03:26,240
\nlesson.
\nWe’re going to talk about right <\/p>\n

54
\n00:03:26,240 –> 00:03:33,960
\nnow, verse 10, Noah begat three
\nsons, Shem, Hem, and Japheth. <\/p>\n

55
\n00:03:33,960 –> 00:03:36,080
\nSo let’s add a few details to
\nthis. <\/p>\n

56
\n00:03:36,440 –> 00:03:39,840
\nShem his name means name or
\nrenown. <\/p>\n

57
\n00:03:39,840 –> 00:03:45,040
\nWe we saw that in verse 4.
\nSo Shem, the name hem means. <\/p>\n

58
\n00:03:45,040 –> 00:03:50,120
\nHot or desert and Japheth is
\nopen or expanded. <\/p>\n

59
\n00:03:51,280 –> 00:03:55,600
\nChapter 10 verse 21 tells us he
\nwas the oldest of the three. <\/p>\n

60
\n00:03:55,840 –> 00:04:00,680
\nSo the oldest of these three is
\nJapheth, and that Chapter 11, <\/p>\n

61
\n00:04:00,680 –> 00:04:05,160
\nverse 10 tells us Shem was two
\nyears younger, which makes him <\/p>\n

62
\n00:04:05,440 –> 00:04:10,480
\n98 when the flood happened.
\nSo our note from chapter 5, <\/p>\n

63
\n00:04:10,480 –> 00:04:13,560
\nverse 32, because he’s 500 years
\nold. <\/p>\n

64
\n00:04:13,800 –> 00:04:19,120
\nSo let’s put some math to work
\nin Chapter 7, verse 6, which <\/p>\n

65
\n00:04:19,120 –> 00:04:24,640
\nwe’ll talk about more tomorrow.
\nHe’s 600 years old when the <\/p>\n

66
\n00:04:24,640 –> 00:04:28,560
\nflood happens, so we’ll talk
\nmore about that tomorrow. <\/p>\n

67
\n00:04:28,560 –> 00:04:30,600
\nBut today we’re going to focus
\non the math. <\/p>\n

68
\n00:04:31,040 –> 00:04:34,920
\nHow many years of warning?
\n120? <\/p>\n

69
\n00:04:35,600 –> 00:04:44,240
\nWhat is 600 -, 100 and 24180?
\nHow old were was the oldest of <\/p>\n

70
\n00:04:44,240 –> 00:04:47,320
\nthe three children when they got
\non the Ark? <\/p>\n

71
\n00:04:49,480 –> 00:04:53,000
\n100.
\nSo Japheth is 100. <\/p>\n

72
\n00:04:53,000 –> 00:04:55,920
\nShem is 98, Hem is somewhere
\nthereafter. <\/p>\n

73
\n00:04:56,200 –> 00:05:04,560
\nSo they’ve got 120 years of
\nwarning, which means 20 years <\/p>\n

74
\n00:05:04,560 –> 00:05:08,360
\nafter they were told by God
\nwe’re going to destroy this <\/p>\n

75
\n00:05:08,360 –> 00:05:11,440
\nplanet.
\nThey looked at each other with <\/p>\n

76
\n00:05:11,440 –> 00:05:16,240
\nloving eyes and said, honey, the
\nworld’s a mess. <\/p>\n

77
\n00:05:17,080 –> 00:05:21,080
\nThe ecclesia is gone.
\nGod’s going to wipe it all <\/p>\n

78
\n00:05:21,080 –> 00:05:22,840
\nclean.
\nLet’s. <\/p>\n

79
\n00:05:22,840 –> 00:05:27,000
\nMake some children, shall we?
\nNow I want you to put that in <\/p>\n

80
\n00:05:27,000 –> 00:05:30,040
\nperspective.
\nThis is the last days, and the <\/p>\n

81
\n00:05:30,040 –> 00:05:36,040
\nthought of raising children in a
\nviolent, godless place was what <\/p>\n

82
\n00:05:36,040 –> 00:05:41,520
\nwas happening in their life.
\nThis is a very dramatic detail <\/p>\n

83
\n00:05:41,520 –> 00:05:42,800
\nin the story we’re going to look
\nat. <\/p>\n

84
\n00:05:42,800 –> 00:05:45,600
\nSo we’re going to have some fun,
\nbut there’s a very serious <\/p>\n

85
\n00:05:45,680 –> 00:05:52,960
\nundertone at the beginning of
\nthis class, and that is if they <\/p>\n

86
\n00:05:52,960 –> 00:05:58,000
\nhad children after they were
\ntold that, and she’s not noted <\/p>\n

87
\n00:05:58,000 –> 00:06:02,920
\nas Baron, is it possible they
\nhad other children before the <\/p>\n

88
\n00:06:02,920 –> 00:06:06,680
\nthree that went on the ark?
\nI will argue it’s not only <\/p>\n

89
\n00:06:06,680 –> 00:06:13,440
\npossible, it is likely.
\nNow, have you ever wondered why <\/p>\n

90
\n00:06:13,440 –> 00:06:15,680
\nMissus Noah’s not mentioned in
\nthis story? <\/p>\n

91
\n00:06:16,600 –> 00:06:18,400
\nEver wondered why is she not
\nmentioned? <\/p>\n

92
\n00:06:18,400 –> 00:06:21,880
\nShe deserves to be mentioned.
\nWell, the root of that goes back<\/p>\n

93
\n00:06:21,880 –> 00:06:26,960
\nto Genesis chapter 5.
\nIn Genesis chapter 5, the 1st 2 <\/p>\n

94
\n00:06:26,960 –> 00:06:29,960
\nverses of the book of death,
\nbecause this one ends with and <\/p>\n

95
\n00:06:29,960 –> 00:06:31,840
\nhe died and he died and he died
\nand he died so. <\/p>\n

96
\n00:06:31,840 –> 00:06:36,880
\nEverybody in here dies the book
\nof the generation of Adam, which<\/p>\n

97
\n00:06:36,880 –> 00:06:38,920
\nmakes sense as in Adam all men
\ndie. <\/p>\n

98
\n00:06:38,920 –> 00:06:42,960
\nSo we’ve got a good warm up.
\nThe day that God created man in <\/p>\n

99
\n00:06:42,960 –> 00:06:47,240
\nthe likeness of God made he him
\nmale and female created he them,<\/p>\n

100
\n00:06:47,440 –> 00:06:53,160
\nHe blessed them and called their
\nname Adam in the day they were <\/p>\n

101
\n00:06:53,160 –> 00:06:57,440
\ncreated.
\nThe first genealogy in Scripture<\/p>\n

102
\n00:06:57,440 –> 00:06:59,320
\nmakes this point for us, and
\nwe’re going to carry it <\/p>\n

103
\n00:06:59,320 –> 00:07:00,640
\nthroughout the rest of the
\nBible. <\/p>\n

104
\n00:07:01,680 –> 00:07:06,720
\nIn the naming of the husband, we
\nhave the naming of the union, as<\/p>\n

105
\n00:07:06,720 –> 00:07:10,760
\nthese two have become one
\ncalling their name. <\/p>\n

106
\n00:07:10,760 –> 00:07:16,240
\nAdam tells us when we read about
\nNoah, it is not Noah the loan <\/p>\n

107
\n00:07:16,240 –> 00:07:21,680
\nshark.
\nIt’s Noah and his wife embedded <\/p>\n

108
\n00:07:21,680 –> 00:07:25,920
\ntogether in the story.
\nWe’re going to talk more about <\/p>\n

109
\n00:07:25,920 –> 00:07:29,280
\ntheir story and how it relates
\nto genealogies at the end of <\/p>\n

110
\n00:07:29,280 –> 00:07:30,920
\nthis class when we get to
\nMatthew 1. <\/p>\n

111
\n00:07:30,920 –> 00:07:32,440
\nSo we’ll hold that thought for a
\nminute. <\/p>\n

112
\n00:07:33,600 –> 00:07:38,920
\nBut this faithful couple who’d
\nbeen married for a few 100. <\/p>\n

113
\n00:07:38,920 –> 00:07:46,480
\nYears decided to have children
\nwhen they had no doubt that God <\/p>\n

114
\n00:07:46,480 –> 00:07:48,600
\nwas going to destroy the planet
\nthey were having these children <\/p>\n

115
\n00:07:48,600 –> 00:07:51,560
\non.
\nNow, how many people were saved <\/p>\n

116
\n00:07:51,560 –> 00:07:57,800
\non the Ark 8, the oldest of
\nwhich would have been 100? <\/p>\n

117
\n00:07:58,560 –> 00:08:02,080
\nWell, let’s look at how.
\nLong it took people to have <\/p>\n

118
\n00:08:02,080 –> 00:08:06,800
\nchildren in Genesis chapter 5,
\nAdam’s 130, before we have the <\/p>\n

119
\n00:08:06,800 –> 00:08:11,680
\nname, before we have Seth.
\nWe know we had other children <\/p>\n

120
\n00:08:11,680 –> 00:08:14,840
\nbefore then, Cain and Abel at
\nleast, but these guys all got <\/p>\n

121
\n00:08:14,840 –> 00:08:16,600
\nmarried.
\nGirls had to be somewhere. <\/p>\n

122
\n00:08:16,760 –> 00:08:18,280
\nSo we know they had other
\nchildren. <\/p>\n

123
\n00:08:18,760 –> 00:08:22,640
\nBut the one mentioned in the
\ngenealogy was it 130. <\/p>\n

124
\n00:08:22,640 –> 00:08:28,880
\nThen we have Seth, who’s 105
\nwhen he has Enos, who at 90 has <\/p>\n

125
\n00:08:28,880 –> 00:08:33,320
\nCanaan 70, Mahalil 65, Jared
\n162. <\/p>\n

126
\n00:08:33,480 –> 00:08:38,000
\nSo he’s the one that was a slow
\nstarter, Enoch at 65. <\/p>\n

127
\n00:08:38,200 –> 00:08:41,400
\nNow we’re going the right way
\nagain, Methuselah 187, who’s <\/p>\n

128
\n00:08:41,400 –> 00:08:44,800
\ntrying to top Jared.
\nAnd then we have Lamech, who’s <\/p>\n

129
\n00:08:44,800 –> 00:08:48,120
\n182.
\nSo let’s put that in <\/p>\n

130
\n00:08:48,120 –> 00:08:50,400
\nperspective.
\nThey all had sons and daughters.<\/p>\n

131
\n00:08:50,400 –> 00:08:53,040
\nIn fact, we know Seth had at
\nleast two other older brothers. <\/p>\n

132
\n00:08:53,440 –> 00:08:58,040
\nSo if Noah’s 500, that makes him
\nalmost three times as long as it<\/p>\n

133
\n00:08:58,040 –> 00:09:01,960
\ntook Lamech or Methuselah to
\nhave the named child in the <\/p>\n

134
\n00:09:01,960 –> 00:09:06,600
\ngenealogy, and almost 8 times as
\nlong as it took Enoch <\/p>\n

135
\n00:09:08,000 –> 00:09:12,440
\ntranslation.
\nNoah and Missus Noah likely had <\/p>\n

136
\n00:09:12,440 –> 00:09:17,640
\nother children, possibly
\ngrandchildren, great <\/p>\n

137
\n00:09:17,640 –> 00:09:23,240
\ngrandchildren, great great
\ngrandchildren for sure. <\/p>\n

138
\n00:09:23,240 –> 00:09:27,960
\nThey had aunts, uncles,
\nbrothers, sisters, lots of <\/p>\n

139
\n00:09:27,960 –> 00:09:31,400
\ncousins.
\nSo when we talk about them <\/p>\n

140
\n00:09:31,400 –> 00:09:36,240
\nsaving their family in the
\ndarkness of the world, this is <\/p>\n

141
\n00:09:36,240 –> 00:09:38,160
\nwhere it gets very somber for
\nus. <\/p>\n

142
\n00:09:38,440 –> 00:09:40,960
\nNot only do they know what it
\ntakes. <\/p>\n

143
\n00:09:40,960 –> 00:09:43,640
\nTo rescue their children from
\nthe world. <\/p>\n

144
\n00:09:45,040 –> 00:09:48,200
\nBut they intimately know what
\nit’s like to lose them to the <\/p>\n

145
\n00:09:48,200 –> 00:09:51,400
\nworld.
\nIf you have ever felt alone, <\/p>\n

146
\n00:09:51,400 –> 00:09:54,040
\nwhen you look at your children
\nand your grandchildren, think, <\/p>\n

147
\n00:09:54,360 –> 00:09:59,640
\nhow could the world suck this
\nprecious life away from me and <\/p>\n

148
\n00:09:59,640 –> 00:10:03,760
\ntake it away from the Father?
\nAnd we long for them to see the <\/p>\n

149
\n00:10:03,760 –> 00:10:07,080
\nthings of God and come back as a
\nparent should. <\/p>\n

150
\n00:10:07,720 –> 00:10:09,800
\nAnd we feel alone in that
\naspect. <\/p>\n

151
\n00:10:10,160 –> 00:10:13,200
\nAnd we don’t have to go any
\nfarther than Noah and Missus <\/p>\n

152
\n00:10:13,200 –> 00:10:19,240
\nNoah to know it is absolutely
\nunderstood how you feel because <\/p>\n

153
\n00:10:19,240 –> 00:10:22,360
\nyou are not alone.
\nIt’s been this way for thousands<\/p>\n

154
\n00:10:22,360 –> 00:10:26,440
\nof years.
\nImagine hearing the taunts of <\/p>\n

155
\n00:10:26,440 –> 00:10:30,160
\ntheir own children, friends,
\nfamily, neighbors. <\/p>\n

156
\n00:10:30,760 –> 00:10:35,520
\nWhile preaching repentance and
\nthen for a moment imagine their <\/p>\n

157
\n00:10:35,520 –> 00:10:38,320
\ncries for help as they drown in
\nthe waters of judgement. <\/p>\n

158
\n00:10:39,960 –> 00:10:42,760
\nIt becomes a very different
\ntopic when we look at we don’t <\/p>\n

159
\n00:10:42,760 –> 00:10:46,040
\ntell our children this in the
\nSunday school songs, which is <\/p>\n

160
\n00:10:46,040 –> 00:10:50,800
\nprobably a good thing, but from
\nan adult perspective, what they <\/p>\n

161
\n00:10:50,800 –> 00:10:55,000
\nwere asked to do the hard.
\nPart was not building a boat, <\/p>\n

162
\n00:10:56,680 –> 00:10:59,400
\nthe hard part was walking away
\nfrom the family that had no <\/p>\n

163
\n00:10:59,400 –> 00:11:03,360
\ninterest in the things of God.
\nWe are not alone in our <\/p>\n

164
\n00:11:03,360 –> 00:11:05,360
\nstruggle.
\nThe scripture is loaded with <\/p>\n

165
\n00:11:05,360 –> 00:11:08,560
\nexamples to show us that others
\nhave gone through what we are <\/p>\n

166
\n00:11:08,560 –> 00:11:13,200
\nthat we can be related to in
\nscripture and there are a lot of<\/p>\n

167
\n00:11:13,200 –> 00:11:15,840
\nthem that are quite easy to see,
\nbut I would argue none may be <\/p>\n

168
\n00:11:15,840 –> 00:11:18,280
\nas.
\nProfound as this one now our <\/p>\n

169
\n00:11:18,280 –> 00:11:23,520
\ntopic by its very tone takes on
\na somber tone itself, just by <\/p>\n

170
\n00:11:23,520 –> 00:11:27,560
\nits nature.
\nBut there is a a good piece to <\/p>\n

171
\n00:11:27,560 –> 00:11:30,440
\nthis too.
\nThe struggle before the glory or<\/p>\n

172
\n00:11:30,440 –> 00:11:33,520
\na New Testament turns the cross
\nbefore the crown. <\/p>\n

173
\n00:11:33,840 –> 00:11:37,120
\nSo we get to see the glory,
\nwhich is where we want to focus.<\/p>\n

174
\n00:11:37,920 –> 00:11:39,960
\nBut before that glory there is
\ntragedy. <\/p>\n

175
\n00:11:41,560 –> 00:11:47,320
\nOK, so chapter 6, verse 11, the
\nearth was corrupt before God and<\/p>\n

176
\n00:11:47,320 –> 00:11:50,640
\nwas filled with violence.
\nSo again, this is the world we <\/p>\n

177
\n00:11:50,640 –> 00:11:52,800
\nwant to have live in, we want to
\nhave children in. <\/p>\n

178
\n00:11:52,880 –> 00:11:55,520
\nIt’s corrupt, it’s violent,
\nthere’s zero ecclesia. <\/p>\n

179
\n00:11:56,120 –> 00:11:58,760
\nLet’s make some children.
\nI love that thought. <\/p>\n

180
\n00:11:59,040 –> 00:12:02,200
\nSo the word corrupt is the same
\nword that’s going to be <\/p>\n

181
\n00:12:02,200 –> 00:12:05,600
\ntranslated destroy in verse 13
\nand verse 17 in this chapter. <\/p>\n

182
\n00:12:05,600 –> 00:12:10,840
\nSo the earth now has been
\ndestroyed before God. <\/p>\n

183
\n00:12:12,240 –> 00:12:15,400
\nThis means in Hebrew spoil or
\nruin. <\/p>\n

184
\n00:12:15,400 –> 00:12:19,440
\nSo really, literally, the earth
\nis spoiled now. <\/p>\n

185
\n00:12:19,440 –> 00:12:24,400
\nThis is not soil contamination.
\nThis is the flesh running wild <\/p>\n

186
\n00:12:24,520 –> 00:12:28,240
\nas the planet and its
\ninhabitants have chosen to <\/p>\n

187
\n00:12:28,240 –> 00:12:29,880
\nfollow.
\nThe less of the flesh, the less <\/p>\n

188
\n00:12:29,880 –> 00:12:33,760
\nof the eyes and the pride of
\nlife rather than the way of God.<\/p>\n

189
\n00:12:34,440 –> 00:12:38,520
\nIt’s an immoral population that
\nGod has inspected and judged. <\/p>\n

190
\n00:12:38,960 –> 00:12:40,880
\nThis is not an environmental
\nstudy. <\/p>\n

191
\n00:12:42,160 –> 00:12:46,480
\nGod looked upon the earth.
\nBehold, it was corrupt and all <\/p>\n

192
\n00:12:46,480 –> 00:12:49,840
\nflesh had corrupted his way upon
\nthe earth. <\/p>\n

193
\n00:12:50,000 –> 00:12:54,680
\nAnd there is the point, his way
\ngoing God’s way. <\/p>\n

194
\n00:12:54,680 –> 00:12:56,200
\nHere is the path that leads to
\nlife. <\/p>\n

195
\n00:12:56,200 –> 00:12:58,840
\nAnd we’re told Noah walked God’s
\nway. <\/p>\n

196
\n00:13:00,360 –> 00:13:04,120
\nBut then they’ve chosen their
\nown way, a way that was better, <\/p>\n

197
\n00:13:04,240 –> 00:13:07,280
\na way that might have matched
\nwhat they would term as modern <\/p>\n

198
\n00:13:07,280 –> 00:13:09,680
\nsensibility.
\nIt it fit in better with the <\/p>\n

199
\n00:13:09,680 –> 00:13:13,320
\nthinking of the age, but it was
\nnot God’s direct path and <\/p>\n

200
\n00:13:13,320 –> 00:13:19,640
\ntherefore it LED to death.
\nSurrender and control are very <\/p>\n

201
\n00:13:19,640 –> 00:13:22,840
\ndifficult things for human
\nnature, and this is not just for<\/p>\n

202
\n00:13:22,840 –> 00:13:24,560
\nus.
\nOur Lord Jesus struggled with <\/p>\n

203
\n00:13:24,560 –> 00:13:27,320
\nthis too.
\nIn his prayer in Gethsemane. <\/p>\n

204
\n00:13:27,320 –> 00:13:31,760
\nHe was praying that God give him
\nthe strength to endure. <\/p>\n

205
\n00:13:32,680 –> 00:13:33,960
\nSomething he didn’t want to go
\nthrough. <\/p>\n

206
\n00:13:34,520 –> 00:13:36,600
\nFather.
\nIf there’s any, I’ll paraphrase.<\/p>\n

207
\n00:13:36,600 –> 00:13:42,160
\nIf there’s any other way to make
\nthis happen, I’d like that route<\/p>\n

208
\n00:13:42,360 –> 00:13:46,080
\nbecause I know what this one is,
\nshameful, painful. <\/p>\n

209
\n00:13:47,920 –> 00:13:53,400
\nBut if there’s no other way,
\nI’ll do it your way. <\/p>\n

210
\n00:13:54,160 –> 00:13:58,240
\nEven Jesus had that struggle.
\nSo for us to not recognize it’s <\/p>\n

211
\n00:13:58,240 –> 00:14:02,600
\na problem for us, we have to be
\ncareful because we want to have <\/p>\n

212
\n00:14:02,600 –> 00:14:05,160
\ncontrol.
\nWe want to control the dictate <\/p>\n

213
\n00:14:05,160 –> 00:14:08,680
\nthe terms of our life.
\nThat is not how our God works. <\/p>\n

214
\n00:14:09,120 –> 00:14:11,600
\nHe’s given us an opportunity to
\nbe part of His glory, but His <\/p>\n

215
\n00:14:11,600 –> 00:14:14,640
\nglory is going to happen with or
\nwithout all of us. <\/p>\n

216
\n00:14:15,680 –> 00:14:18,400
\nDoing things God’s way gives us
\nan access to that glory. <\/p>\n

217
\n00:14:18,600 –> 00:14:23,840
\nSurrendering what we think is
\nright to do what God thinks is <\/p>\n

218
\n00:14:23,840 –> 00:14:28,440
\nright is hard for our nature.
\nIt’s so much easier to convince <\/p>\n

219
\n00:14:28,440 –> 00:14:30,200
\nourselves we’re right and God’s
\non our side. <\/p>\n

220
\n00:14:30,200 –> 00:14:32,200
\nYou probably don’t have any
\ntrouble doing that. <\/p>\n

221
\n00:14:32,200 –> 00:14:34,160
\nI don’t.
\nWe got to hit the pause. <\/p>\n

222
\n00:14:34,160 –> 00:14:37,600
\nButton and say wait a minute, is
\nthis Dennis’s way? <\/p>\n

223
\n00:14:38,640 –> 00:14:42,720
\nOr is this God’s way?
\nWell, they had corrupted their <\/p>\n

224
\n00:14:42,720 –> 00:14:45,200
\nway and this goes back to
\nGenesis chapter 3. <\/p>\n

225
\n00:14:45,520 –> 00:14:48,360
\nHe drove out the man placed in
\nthe east of the Garden of Eden <\/p>\n

226
\n00:14:48,360 –> 00:14:52,480
\nCaribbean, and a flaming sword
\nturned every way to keep the way<\/p>\n

227
\n00:14:52,640 –> 00:14:57,520
\nto the tree of life.
\nAccess was denied when they <\/p>\n

228
\n00:14:57,520 –> 00:15:02,240
\nfollowed the flesh.
\nAccess invited, if they followed<\/p>\n

229
\n00:15:02,240 –> 00:15:04,360
\nGod’s way.
\nThis comes up again in <\/p>\n

230
\n00:15:04,360 –> 00:15:07,400
\nRevelation verse 11, Chapter 11,
\nverse 18. <\/p>\n

231
\n00:15:07,400 –> 00:15:10,680
\nThe nations were angry.
\nThy wrath has come, the time of <\/p>\n

232
\n00:15:10,680 –> 00:15:13,040
\nthe dead, that they should be
\njudged. <\/p>\n

233
\n00:15:13,040 –> 00:15:17,000
\nThat’s nice that thou should US
\ngive reward into thy servants, <\/p>\n

234
\n00:15:17,000 –> 00:15:19,600
\nthe prophets, and to the Saints
\nand them that fear the name. <\/p>\n

235
\n00:15:19,720 –> 00:15:24,280
\nThy name small and great, And
\nshould US destroy them that <\/p>\n

236
\n00:15:24,280 –> 00:15:27,520
\ndestroy the earth, and we
\ncompare it to our day, What’s <\/p>\n

237
\n00:15:27,520 –> 00:15:31,400
\ndestroying the earth now?
\nIt’s not pollutants. <\/p>\n

238
\n00:15:31,960 –> 00:15:34,880
\nIt’s not.
\nWas it light pollution? <\/p>\n

239
\n00:15:35,520 –> 00:15:38,440
\nFood.
\nIt’s not water pollution. <\/p>\n

240
\n00:15:38,440 –> 00:15:41,400
\nIt’s not trash.
\nWhat’s destroying the earth <\/p>\n

241
\n00:15:41,400 –> 00:15:46,280
\ntoday is the human beings on it
\nthat have lost an interest in <\/p>\n

242
\n00:15:46,280 –> 00:15:48,760
\ndoing things God’s way.
\nThey’ve left God out as the <\/p>\n

243
\n00:15:48,760 –> 00:15:51,920
\nmissing ingredient and as a
\nresult have corrupted the land. <\/p>\n

244
\n00:15:53,160 –> 00:15:56,120
\nNow this verse is popularly used
\nto talk about. <\/p>\n

245
\n00:15:56,240 –> 00:15:58,600
\nTaking care of the planet in an
\nenvironmental manner. <\/p>\n

246
\n00:15:58,600 –> 00:16:01,120
\nAnd it’s totally out of context.
\nI’m not saying it’s a bad thing <\/p>\n

247
\n00:16:01,120 –> 00:16:02,720
\nto save the planet.
\nRecycle stuff. <\/p>\n

248
\n00:16:02,720 –> 00:16:04,320
\nThat’s not bad.
\nI’m not saying it’s a bad thing.<\/p>\n

249
\n00:16:04,600 –> 00:16:05,960
\nThat is not what the Bible is
\nsaying. <\/p>\n

250
\n00:16:06,720 –> 00:16:09,000
\nOh, sorry, I looked thirsty.
\nI have a little one here though,<\/p>\n

251
\n00:16:09,000 –> 00:16:10,080
\nthough.
\nI love you, honey. <\/p>\n

252
\n00:16:10,080 –> 00:16:12,800
\nThank you.
\nI can’t not do it. <\/p>\n

253
\n00:16:12,800 –> 00:16:20,920
\nShe brought it to me.
\nAll right, So not bad idea to <\/p>\n

254
\n00:16:20,920 –> 00:16:23,200
\ntake care of the planet.
\nFine, I’m nothing, nothing wrong<\/p>\n

255
\n00:16:23,200 –> 00:16:24,840
\nwith that.
\nBut the most dangerous <\/p>\n

256
\n00:16:24,840 –> 00:16:27,840
\nenvironmental contaminant on the
\nearth today is a population <\/p>\n

257
\n00:16:27,840 –> 00:16:31,360
\npleasing itself.
\nNow bringing it to our day, <\/p>\n

258
\n00:16:31,640 –> 00:16:35,560
\nlet’s add a few things like
\nlet’s give them isolation and <\/p>\n

259
\n00:16:35,560 –> 00:16:38,280
\nlet’s only funnel news that
\nmatches what they think because <\/p>\n

260
\n00:16:38,280 –> 00:16:39,920
\nthat’s what your phone does.
\nBy the way. <\/p>\n

261
\n00:16:40,480 –> 00:16:42,600
\nYou notice that all the stuff
\nyou get on your phone is got <\/p>\n

262
\n00:16:42,600 –> 00:16:46,040
\nalready got a filter, so you’re
\nonly getting information that <\/p>\n

263
\n00:16:46,040 –> 00:16:47,880
\nmatches what you would like to
\nsee. <\/p>\n

264
\n00:16:48,560 –> 00:16:51,440
\nSo you’re isolated in your own
\nthinking, supporting your own <\/p>\n

265
\n00:16:51,440 –> 00:16:53,760
\nthinking, and you’re wondering
\nwhose path am I on? <\/p>\n

266
\n00:16:54,920 –> 00:16:57,840
\nThe path of my thinking or the
\npath of God’s thinking? <\/p>\n

267
\n00:16:58,080 –> 00:17:00,760
\nBecause if we’re not
\nintentionally trying to override<\/p>\n

268
\n00:17:00,760 –> 00:17:03,920
\nthat, we are following the
\nthinking of our own flesh and <\/p>\n

269
\n00:17:03,920 –> 00:17:05,440
\ngetting all the support we need
\nto do it. <\/p>\n

270
\n00:17:05,680 –> 00:17:07,800
\nEvery news article, every
\nadvertisement. <\/p>\n

271
\n00:17:07,800 –> 00:17:09,720
\nYou ever noticed that?
\nIt’s not really a mystery to <\/p>\n

272
\n00:17:09,720 –> 00:17:12,119
\nmost of you.
\nMaybe I’m slow, but you’re on <\/p>\n

273
\n00:17:12,119 –> 00:17:13,880
\nyour phone.
\nYou might be looking something <\/p>\n

274
\n00:17:13,880 –> 00:17:15,560
\nup.
\nMaybe you’re shopping for shoes,<\/p>\n

275
\n00:17:15,560 –> 00:17:18,160
\nI don’t know.
\nBut then, amazingly, you get a <\/p>\n

276
\n00:17:18,160 –> 00:17:22,040
\nrandom e-mail from somebody that
\ntalks about a shoe sale, and <\/p>\n

277
\n00:17:22,040 –> 00:17:24,760
\nthen you start checking a sports
\nscore and by the way, there’s a <\/p>\n

278
\n00:17:24,760 –> 00:17:26,280
\nshoe.
\nSale going. <\/p>\n

279
\n00:17:26,440 –> 00:17:31,160
\nDoes that happen to everybody?
\nIt’s not magic, it’s by design. <\/p>\n

280
\n00:17:31,160 –> 00:17:34,640
\nThe world is trying to penetrate
\nyour thoughts, to steer you the <\/p>\n

281
\n00:17:34,640 –> 00:17:38,480
\ndirection of self pleasure.
\nAnd it’s going to work. <\/p>\n

282
\n00:17:38,720 –> 00:17:40,360
\nIt works more than we wish it
\ndid. <\/p>\n

283
\n00:17:41,040 –> 00:17:44,240
\nThe only way to avoid it is to
\nrecognize it and to combat it. <\/p>\n

284
\n00:17:45,600 –> 00:17:48,240
\nNow let’s keep that in mind as
\nwe put this in our day. <\/p>\n

285
\n00:17:48,720 –> 00:17:52,680
\nIn verse 13, God says to Noah
\nthe end of all flesh has come, <\/p>\n

286
\n00:17:52,680 –> 00:17:54,840
\nfor the earth is filled with
\nviolence bit through them and. <\/p>\n

287
\n00:17:54,840 –> 00:17:56,560
\nBehold, I will destroy them with
\nthe earth. <\/p>\n

288
\n00:17:56,960 –> 00:17:58,600
\nAnd this is an important piece
\nto remember. <\/p>\n

289
\n00:17:58,600 –> 00:18:00,320
\nThere’s always a focus on the
\nremnant. <\/p>\n

290
\n00:18:00,680 –> 00:18:04,520
\nThere is always, always, always
\na note of mercy in the tragedy <\/p>\n

291
\n00:18:04,520 –> 00:18:08,080
\nof God’s judgement.
\nHe displayed patience in <\/p>\n

292
\n00:18:08,080 –> 00:18:11,280
\nallowing the oldest person that
\nhad ever lived to die a month <\/p>\n

293
\n00:18:11,280 –> 00:18:13,600
\nbefore the flood.
\nSo that’s Noah’s grandfather, <\/p>\n

294
\n00:18:13,600 –> 00:18:16,520
\nMethuselah.
\nAnd Noah’s father, Lamech, who <\/p>\n

295
\n00:18:16,520 –> 00:18:21,200
\ndied five years earlier.
\nThey died of natural causes <\/p>\n

296
\n00:18:21,720 –> 00:18:25,040
\nbefore the flood.
\nBegan so the preservation of the<\/p>\n

297
\n00:18:25,040 –> 00:18:29,320
\ngrandfather and the father, so
\nhe didn’t have to witness the <\/p>\n

298
\n00:18:29,320 –> 00:18:32,440
\nloss of their life in the flood.
\nOr perhaps there’d be a few more<\/p>\n

299
\n00:18:32,440 –> 00:18:36,920
\nrooms in it to preserve them.
\nOur God has thought this out. <\/p>\n

300
\n00:18:37,920 –> 00:18:41,160
\nThere’s more math if you want it
\nin Genesis chapter 5, but the <\/p>\n

301
\n00:18:41,160 –> 00:18:44,440
\ntime has come.
\nThe warning of God had been <\/p>\n

302
\n00:18:44,440 –> 00:18:46,920
\nignored.
\nThe message of Noah’s preaching <\/p>\n

303
\n00:18:47,400 –> 00:18:51,080
\nhad been endured long enough.
\nVerse 37 and now here and we <\/p>\n

304
\n00:18:51,080 –> 00:18:54,280
\nrecall Jesus warning us to put
\nit to our day. <\/p>\n

305
\n00:18:56,280 –> 00:18:59,080
\nNow we looked at this verse
\nalready, but I want to focus on <\/p>\n

306
\n00:18:59,080 –> 00:19:02,320
\nthe last one.
\nSo eating, drinking, marrying, <\/p>\n

307
\n00:19:02,320 –> 00:19:05,040
\ngiving and mirrors, we tied that
\nnicely to today and the day of <\/p>\n

308
\n00:19:05,040 –> 00:19:07,640
\nNoah.
\nBut it says they knew not until <\/p>\n

309
\n00:19:07,640 –> 00:19:09,760
\nthe flood came and took them all
\naway. <\/p>\n

310
\n00:19:09,760 –> 00:19:11,280
\nSo shall the coming the Son of
\nMan be. <\/p>\n

311
\n00:19:11,560 –> 00:19:12,960
\nAnd so we’ve made the
\nconnection. <\/p>\n

312
\n00:19:12,960 –> 00:19:16,280
\nBut the part I want to focus on
\nis that they knew not. <\/p>\n

313
\n00:19:17,720 –> 00:19:20,080
\nThat is the intimate knowledge
\nword in Greek. <\/p>\n

314
\n00:19:20,800 –> 00:19:23,480
\nIt’s not that they’d never heard
\nthe message before. <\/p>\n

315
\n00:19:23,600 –> 00:19:26,200
\nOh, they’d casually heard it,
\nprobably to ad nauseam. <\/p>\n

316
\n00:19:26,200 –> 00:19:28,600
\nOh, yeah, I know the flood’s
\ncoming. <\/p>\n

317
\n00:19:28,600 –> 00:19:30,280
\nThe waters are falling from the
\nsky. <\/p>\n

318
\n00:19:30,880 –> 00:19:33,000
\nOK, here comes Noah.
\nWe’re going to hear more about <\/p>\n

319
\n00:19:33,000 –> 00:19:34,800
\nthe water.
\nI’m saying it’s not that they <\/p>\n

320
\n00:19:34,840 –> 00:19:37,880
\ndidn’t hear the message if they
\nhad disregarded it. <\/p>\n

321
\n00:19:37,880 –> 00:19:41,280
\nThey didn’t intimately
\nunderstand what God was trying <\/p>\n

322
\n00:19:41,280 –> 00:19:45,080
\nto do to get them to change for
\ntheir own good because they were<\/p>\n

323
\n00:19:45,080 –> 00:19:47,160
\nnot interested in God’s order
\nfor their lives. <\/p>\n

324
\n00:19:47,720 –> 00:19:50,120
\nAnd therefore had no need for
\nsalvation. <\/p>\n

325
\n00:19:50,120 –> 00:19:53,560
\nThey were too busy satisfying
\nthemselves by eating, drinking <\/p>\n

326
\n00:19:53,560 –> 00:19:56,840
\nand marrying to be distracted by
\nthe promises of Almighty God. <\/p>\n

327
\n00:19:57,880 –> 00:20:00,200
\nAnd that’s what Jesus says.
\nWatch out, because that’s what <\/p>\n

328
\n00:20:00,200 –> 00:20:01,760
\nit’s going to be like when I
\ncome back. <\/p>\n

329
\n00:20:02,600 –> 00:20:08,680
\nAnd so we look today and can we
\nsee that in the world, in the <\/p>\n

330
\n00:20:08,680 –> 00:20:13,960
\nmeeting, in our families?
\nAnd when we see that note of <\/p>\n

331
\n00:20:13,960 –> 00:20:18,920
\ntragedy, there’s a reminder to.
\nUs that there is hope in that, <\/p>\n

332
\n00:20:18,920 –> 00:20:22,880
\nthat the redemption of the
\nremnants is drawing not. <\/p>\n

333
\n00:20:24,680 –> 00:20:28,080
\nSo he says make an ark of Gopher
\nwood rooms, Thou shalt make of <\/p>\n

334
\n00:20:28,080 –> 00:20:29,880
\nthe ark, pitch it within and
\nwithout, with pitch. <\/p>\n

335
\n00:20:30,160 –> 00:20:31,720
\nAnd this is an interesting
\ndetail. <\/p>\n

336
\n00:20:32,360 –> 00:20:36,080
\nWhy are we told what kind of
\nwood to use and to use pitch on <\/p>\n

337
\n00:20:36,080 –> 00:20:39,320
\nthe inside and outside?
\nI mean, God didn’t say we got to<\/p>\n

338
\n00:20:39,320 –> 00:20:41,840
\nrescue somebody on this planet.
\nLet’s pick the guy who knows how<\/p>\n

339
\n00:20:41,840 –> 00:20:44,400
\nto build a boat.
\nThat’s not what happened. <\/p>\n

340
\n00:20:44,400 –> 00:20:46,920
\nHe was picked because he was
\nfollowing God’s path. <\/p>\n

341
\n00:20:47,320 –> 00:20:49,280
\nBut he’s a guy who lives in a
\ndesert. <\/p>\n

342
\n00:20:49,280 –> 00:20:51,800
\nThis is not a Yacht Club that
\nhe’s raised in. <\/p>\n

343
\n00:20:52,000 –> 00:20:55,680
\nHe lives in a region where
\nthere’s water around it. <\/p>\n

344
\n00:20:55,680 –> 00:20:58,440
\nBut this is not like, hey, let’s
\ngo on a leisure cruise together.<\/p>\n

345
\n00:20:58,600 –> 00:21:00,360
\nThey’re not boat builders by
\ntrade. <\/p>\n

346
\n00:21:00,600 –> 00:21:06,280
\nSo Moses, Noah is told, here’s
\nhow you do it. <\/p>\n

347
\n00:21:06,280 –> 00:21:11,680
\nNow, the good news is everything
\nthat God told Noah he did, well,<\/p>\n

348
\n00:21:11,680 –> 00:21:13,360
\ngood thing.
\nWhat if he decided to know I’m <\/p>\n

349
\n00:21:13,360 –> 00:21:14,760
\nnot?
\nInterested in this Gopher wood <\/p>\n

350
\n00:21:14,760 –> 00:21:16,560
\nstuff.
\nMaybe I’ll use balsa. <\/p>\n

351
\n00:21:17,640 –> 00:21:22,720
\nProbably a bad idea so it’s good
\nthat God said Noah this is what <\/p>\n

352
\n00:21:22,720 –> 00:21:27,440
\nyou need to do is OK, we’ll do
\nthat and so the word ark. <\/p>\n

353
\n00:21:27,440 –> 00:21:30,120
\nThe only other use of this in
\nHebrew is actually. <\/p>\n

354
\n00:21:30,560 –> 00:21:33,960
\nExodus chapter 2, where we’re
\ntalking about Moses. <\/p>\n

355
\n00:21:33,960 –> 00:21:36,160
\nSo the word was on my page.
\nIt didn’t just come out of <\/p>\n

356
\n00:21:36,160 –> 00:21:39,640
\nnowhere.
\nTalking about Moses and his ark.<\/p>\n

357
\n00:21:39,640 –> 00:21:43,040
\nSo the connection between the
\nsalvation of Israel and the <\/p>\n

358
\n00:21:43,040 –> 00:21:46,720
\nsalvation of the family of Noah
\nis made for us in Scripture. <\/p>\n

359
\n00:21:48,160 –> 00:21:51,440
\nAnd then we have the use of
\nwood, which of course now is <\/p>\n

360
\n00:21:51,440 –> 00:21:55,440
\nbeing used to save the family, a
\ntype of salvation which we can <\/p>\n

361
\n00:21:55,440 –> 00:21:59,000
\nconnect right to the cross of
\nJesus, which we will when we get<\/p>\n

362
\n00:21:59,000 –> 00:22:02,600
\nto chapter 8.
\nThe word rooms in the Hebrew <\/p>\n

363
\n00:22:02,600 –> 00:22:07,320
\nreally means nests.
\nSo it was intended to be comfort<\/p>\n

364
\n00:22:08,120 –> 00:22:12,840
\nto the animals by God.
\nSo he’s been given direction. <\/p>\n

365
\n00:22:14,000 –> 00:22:15,480
\nOn how to take.
\nCare of the animals. <\/p>\n

366
\n00:22:15,800 –> 00:22:18,880
\nNow we just looked at this in
\nthe last class so I I won’t read<\/p>\n

367
\n00:22:18,880 –> 00:22:23,320
\nit again, but just note there
\nare abundant ties to the Lord <\/p>\n

368
\n00:22:23,320 –> 00:22:25,120
\nJesus as we start looking at
\nthe. <\/p>\n

369
\n00:22:25,120 –> 00:22:26,960
\nArk.
\nAnd the calling of the animals <\/p>\n

370
\n00:22:26,960 –> 00:22:30,800
\nto the ark, and the preparations
\nof the ark, the ark itself, the <\/p>\n

371
\n00:22:30,800 –> 00:22:34,680
\nwater around the the ark, you’re
\ngoing to go on and on to see. <\/p>\n

372
\n00:22:34,680 –> 00:22:38,680
\nEven some of the animals called
\nout by name are direct <\/p>\n

373
\n00:22:38,680 –> 00:22:40,800
\nreferences to the work of our
\nLord. <\/p>\n

374
\n00:22:41,480 –> 00:22:43,920
\nAnd by the time we get to
\nChapter 8, hopefully I will have<\/p>\n

375
\n00:22:43,920 –> 00:22:46,600
\nthat statement proved.
\nSo they’re told to put a <\/p>\n

376
\n00:22:46,600 –> 00:22:49,200
\ncovering, which is what the word
\npitch really is, completely <\/p>\n

377
\n00:22:49,200 –> 00:22:52,680
\nwithin and without, which ties
\nus directly to immersion in <\/p>\n

378
\n00:22:52,680 –> 00:22:57,000
\nbaptism with waters all around,
\na protective covering on the <\/p>\n

379
\n00:22:57,000 –> 00:22:58,200
\nwood.
\nSo the covering of. <\/p>\n

380
\n00:22:58,200 –> 00:23:01,920
\nSin requires the shedding of
\nblood, so we’ve got the covering<\/p>\n

381
\n00:23:01,920 –> 00:23:05,480
\nthat’s been provided by God in
\norder for us to have hope. <\/p>\n

382
\n00:23:05,480 –> 00:23:09,080
\nThe symbolism of what’s being
\nbrought to this family is <\/p>\n

383
\n00:23:09,080 –> 00:23:13,120
\nastounding.
\nNow this is the fashion which <\/p>\n

384
\n00:23:13,120 –> 00:23:15,560
\nyou will make it.
\nThe length of it shall be 100 <\/p>\n

385
\n00:23:15,560 –> 00:23:17,880
\ncubits, the breadth of it 50
\ncubits, the height of it 30 <\/p>\n

386
\n00:23:17,880 –> 00:23:19,920
\ncubits.
\nSo we’ve got specific detail, <\/p>\n

387
\n00:23:19,920 –> 00:23:22,040
\nwood type, nest pitch
\ndimensions. <\/p>\n

388
\n00:23:22,720 –> 00:23:25,040
\nThey’re following the
\ninstructions of God, which is an<\/p>\n

389
\n00:23:25,040 –> 00:23:28,240
\nexhortation to us.
\nIf we are constantly reading and<\/p>\n

390
\n00:23:28,240 –> 00:23:31,080
\nstudying the word of God, we get
\nthe opportunity to get what He <\/p>\n

391
\n00:23:31,080 –> 00:23:34,000
\nwants us to do.
\nDo we then take what He wants us<\/p>\n

392
\n00:23:34,000 –> 00:23:36,600
\nto do and try to make our life
\nmatch it? <\/p>\n

393
\n00:23:37,040 –> 00:23:40,280
\nBecause the natural inclination
\nof all of us is to take what we <\/p>\n

394
\n00:23:40,280 –> 00:23:43,800
\nread in His Word and try to see
\nif we can make our life fit it. <\/p>\n

395
\n00:23:44,360 –> 00:23:48,320
\nThere’s a difference trying to
\njustify what I want to do with <\/p>\n

396
\n00:23:48,320 –> 00:23:52,040
\nthe support of Scripture versus
\nletting God tell me what I <\/p>\n

397
\n00:23:52,040 –> 00:23:55,480
\nshould do and changing my life
\nas necessary to make that so. <\/p>\n

398
\n00:23:56,800 –> 00:24:00,560
\nSo the approximate dimensions
\nthen Well it gives us since we <\/p>\n

399
\n00:24:00,560 –> 00:24:05,680
\nlike feet here 450 feet, 75 feet
\nby 45 feet high. <\/p>\n

400
\n00:24:05,840 –> 00:24:08,960
\nSo that’s.
\nApproximate dimensions using <\/p>\n

401
\n00:24:08,960 –> 00:24:13,160
\nabout 18 inches for a cubit.
\nThis is a more modern ish <\/p>\n

402
\n00:24:13,160 –> 00:24:16,360
\nversion of that if you will.
\nBasically, you’re looking at a <\/p>\n

403
\n00:24:16,360 –> 00:24:20,880
\ngiant wooden box about the size
\nof a football field if you add <\/p>\n

404
\n00:24:20,880 –> 00:24:22,720
\nthe track.
\nAround it, maybe the first row <\/p>\n

405
\n00:24:22,720 –> 00:24:26,680
\nor so of the stands.
\nSo put in your mind this picture<\/p>\n

406
\n00:24:26,680 –> 00:24:31,080
\ngiant wooden box about the size
\nof a high school football field <\/p>\n

407
\n00:24:32,160 –> 00:24:34,600
\nin the desert.
\nHe wouldn’t have looked crazy at<\/p>\n

408
\n00:24:34,600 –> 00:24:37,520
\nall, I’m sure.
\nNo, it’s funny because there was<\/p>\n

409
\n00:24:37,520 –> 00:24:40,960
\na phrase said about this ship
\nthat should have been haunting <\/p>\n

410
\n00:24:40,960 –> 00:24:44,440
\nto anyone who walked on it.
\nRemember what that phrase was? <\/p>\n

411
\n00:24:45,280 –> 00:24:47,720
\nYeah, unsinkable.
\nIn fact, the actual quote is <\/p>\n

412
\n00:24:47,720 –> 00:24:50,040
\neven God himself couldn’t sink
\nthis ship. <\/p>\n

413
\n00:24:50,040 –> 00:24:53,360
\nBoy, you asked for it.
\nYou almost said. <\/p>\n

414
\n00:24:53,520 –> 00:24:55,160
\nAll right, God, let’s see what
\nyou got. <\/p>\n

415
\n00:24:55,400 –> 00:24:58,760
\nThat’s a bad decision.
\nAs we know, but so. <\/p>\n

416
\n00:24:59,000 –> 00:25:02,000
\nExplain that one.
\nHow do the best engineers that <\/p>\n

417
\n00:25:02,240 –> 00:25:06,560
\nhumans on the planet have to
\noffer with 4000 years of boat <\/p>\n

418
\n00:25:06,560 –> 00:25:09,000
\nbuilding experience come up with
\nsomething that can’t make it <\/p>\n

419
\n00:25:09,000 –> 00:25:13,480
\npass?
\nA chunk of ice and God and a <\/p>\n

420
\n00:25:13,480 –> 00:25:17,640
\ncouple people in a desert with
\nsome wood can make something <\/p>\n

421
\n00:25:17,640 –> 00:25:21,680
\nthat saves the earth.
\nIt’s not about us, it’s about <\/p>\n

422
\n00:25:21,680 –> 00:25:24,120
\nour God.
\nOur God’s in control. <\/p>\n

423
\n00:25:24,280 –> 00:25:28,560
\nThe ark would never have worked
\nif it was up to Noah and his <\/p>\n

424
\n00:25:28,560 –> 00:25:32,920
\nfamily to figure out how and
\nwhat but to follow the plan of <\/p>\n

425
\n00:25:32,920 –> 00:25:34,520
\nGod.
\nThat we can do. <\/p>\n

426
\n00:25:34,520 –> 00:25:36,720
\nAnd if we follow the plan of
\nGod, we can be saved. <\/p>\n

427
\n00:25:36,880 –> 00:25:41,280
\nThe message rings true to today.
\nNow he’s told, Put a window in <\/p>\n

428
\n00:25:41,280 –> 00:25:45,080
\nthe Ark, a cubit, and in a cubit
\nthou shalt finish it above the <\/p>\n

429
\n00:25:45,080 –> 00:25:46,720
\ndoor of the Ark.
\nThou shalt set on the side, <\/p>\n

430
\n00:25:46,720 –> 00:25:48,880
\nlower, second, third stories.
\nThou shalt make it. <\/p>\n

431
\n00:25:49,160 –> 00:25:52,000
\nThe RSV says it this way.
\nMake a roof for the ark and <\/p>\n

432
\n00:25:52,000 –> 00:25:55,920
\nfinish it to a cubit above so
\nthe word window is a different. <\/p>\n

433
\n00:25:55,920 –> 00:25:58,720
\nOne than we’ll see in chapter 8,
\nverse six in a couple days. <\/p>\n

434
\n00:25:59,600 –> 00:26:02,800
\nThis particular word is used 24
\ntimes in the Old Testament. <\/p>\n

435
\n00:26:02,800 –> 00:26:05,560
\nI told you before, I get excited
\nabout things divisible by 7:00 <\/p>\n

436
\n00:26:05,560 –> 00:26:09,840
\nand 12:00. 24 times in the Old
\nTestament, this is the only one <\/p>\n

437
\n00:26:09,840 –> 00:26:13,760
\ntranslated window.
\nThe other 23 are all translated <\/p>\n

438
\n00:26:13,760 –> 00:26:17,120
\nnoon or noonday.
\nSo what we have here is not what<\/p>\n

439
\n00:26:17,120 –> 00:26:20,280
\nyou and I would call a window,
\nbut what we have is an opening <\/p>\n

440
\n00:26:20,320 –> 00:26:22,840
\nacross the upper layer of the
\narc for ventilation. <\/p>\n

441
\n00:26:23,120 –> 00:26:27,520
\nThat makes sense.
\nYou have a floating zoo. <\/p>\n

442
\n00:26:29,200 –> 00:26:31,960
\nThink about this for a minute.
\nAnimals don’t always smell <\/p>\n

443
\n00:26:31,960 –> 00:26:34,760
\ngreat, let alone when they’ve
\nbeen hanging out together for a <\/p>\n

444
\n00:26:34,760 –> 00:26:37,920
\nyear or so and he’s providing
\nfood and you know what happens <\/p>\n

445
\n00:26:37,920 –> 00:26:40,680
\nafter they eat?
\nSo God thought of everything. <\/p>\n

446
\n00:26:41,200 –> 00:26:46,400
\nHe had a plan and he had
\norchestrated it to the T Now as <\/p>\n

447
\n00:26:46,400 –> 00:26:51,440
\nwe look at this, we get to see
\nthe example of God knowing where<\/p>\n

448
\n00:26:51,440 –> 00:26:53,720
\nthis is going and us trusting
\nour God. <\/p>\n

449
\n00:26:54,000 –> 00:26:58,120
\nAnd we’re going to talk about
\nthat in detail later. <\/p>\n

450
\n00:26:58,560 –> 00:27:01,960
\nI want to touch it right now.
\nThis is one artist’s rendition. <\/p>\n

451
\n00:27:01,960 –> 00:27:04,960
\nThe reason I like it is because
\nit’s the shape of a box, not the<\/p>\n

452
\n00:27:04,960 –> 00:27:08,680
\nPretty Little, you know, boat
\nwith like 7 animals on the top <\/p>\n

453
\n00:27:08,840 –> 00:27:10,240
\nwhich would not quite work and
\nthe. <\/p>\n

454
\n00:27:10,360 –> 00:27:13,360
\nWe see the giraffe and we wave.
\nIt’s not the one that’s going to<\/p>\n

455
\n00:27:13,360 –> 00:27:17,280
\nfit a giant floating box of
\nthree stories and roof on a <\/p>\n

456
\n00:27:17,280 –> 00:27:19,120
\nwindow line on top for
\nventilation. <\/p>\n

457
\n00:27:19,280 –> 00:27:22,840
\nIs effectively what we have.
\nBut here’s the part that’s just <\/p>\n

458
\n00:27:22,880 –> 00:27:26,960
\nremarkable to me.
\nHe’s told to build a door. <\/p>\n

459
\n00:27:27,920 –> 00:27:31,800
\nThere’s only one way in.
\nThere’s only one way in, and <\/p>\n

460
\n00:27:31,800 –> 00:27:34,640
\nthat way is God’s way.
\nYou make a hole in the side of <\/p>\n

461
\n00:27:34,640 –> 00:27:36,440
\nthis giant boat that I’m going
\nto make float. <\/p>\n

462
\n00:27:37,960 –> 00:27:41,520
\nI’ll take care of the rest.
\nI want you to notice for just <\/p>\n

463
\n00:27:41,520 –> 00:27:44,800
\none second, there’s no education
\nhere for him to build a pulley <\/p>\n

464
\n00:27:44,800 –> 00:27:47,560
\nsystem to close this door.
\nAnd I want you to for a moment <\/p>\n

465
\n00:27:47,560 –> 00:27:51,360
\nthink when the rain starts
\ncoming, God’s going to close <\/p>\n

466
\n00:27:51,360 –> 00:27:54,720
\nthis door.
\nThere’s a faith that God will <\/p>\n

467
\n00:27:55,680 –> 00:27:58,560
\nbecause that faith that God will
\nclose the door. <\/p>\n

468
\n00:27:58,560 –> 00:28:00,840
\nIf he doesn’t, then that boat is
\njust becomes your grave. <\/p>\n

469
\n00:28:01,640 –> 00:28:05,840
\nBut there’s also a mercy,
\nbecause if God’s closing the <\/p>\n

470
\n00:28:05,840 –> 00:28:08,440
\ndoor.
\nYou’re not the one doing it. <\/p>\n

471
\n00:28:09,640 –> 00:28:11,960
\nFor those that might be running,
\ngoing wait, we should have paid <\/p>\n

472
\n00:28:11,960 –> 00:28:14,000
\nmore attention before.
\nNow I’m not. <\/p>\n

473
\n00:28:14,000 –> 00:28:16,520
\nTrying to suggest that Noah and
\nhis family lived in the suburbs <\/p>\n

474
\n00:28:16,520 –> 00:28:20,640
\nand there were 800 homes around
\nthem, but the odds of them <\/p>\n

475
\n00:28:20,640 –> 00:28:23,640
\nhaving family in close proximity
\nare quite. <\/p>\n

476
\n00:28:23,640 –> 00:28:28,480
\nHigh, Let’s look at John 14 so
\nwe can tie Jesus to the door as <\/p>\n

477
\n00:28:28,480 –> 00:28:31,360
\nwell.
\nI am the way, the truth and the <\/p>\n

478
\n00:28:31,360 –> 00:28:33,920
\nlife.
\nNo man cometh to the Father, but<\/p>\n

479
\n00:28:33,920 –> 00:28:37,800
\nby me.
\nTwo specific instructions let <\/p>\n

480
\n00:28:37,800 –> 00:28:40,440
\nlight in.
\nAnd there’s only one door. <\/p>\n

481
\n00:28:41,240 –> 00:28:42,760
\nAnd that lesson lies to us
\ntoday. <\/p>\n

482
\n00:28:42,760 –> 00:28:44,440
\nSo let’s keep going back to
\nGenesis. <\/p>\n

483
\n00:28:44,960 –> 00:28:47,640
\nBehold, I even I do bring a
\nflood of waters upon the earth <\/p>\n

484
\n00:28:47,640 –> 00:28:50,240
\nto destroy all flesh, wherein
\nthere is breath of life from <\/p>\n

485
\n00:28:50,240 –> 00:28:53,160
\nunder the heaven, and everything
\nthat in the earth shall die. <\/p>\n

486
\n00:28:53,360 –> 00:28:56,680
\nSo water from the sky is what
\nhe’s being told is going to <\/p>\n

487
\n00:28:56,680 –> 00:28:58,400
\nhappen.
\nAnd you and I go, hey, it’s <\/p>\n

488
\n00:28:58,400 –> 00:29:01,280
\nsupposed to rain today, but is
\nanybody here really? <\/p>\n

489
\n00:29:01,280 –> 00:29:02,800
\nNervous that we’re all going to
\ndie today. <\/p>\n

490
\n00:29:04,240 –> 00:29:06,720
\nI mean, it might mess up the
\nafternoon plans, I recognize <\/p>\n

491
\n00:29:06,720 –> 00:29:08,440
\nthat.
\nBut at the end of the day, we’re<\/p>\n

492
\n00:29:08,440 –> 00:29:09,480
\nnot in peril.
\nWe’re. <\/p>\n

493
\n00:29:10,120 –> 00:29:13,240
\nWater’s coming.
\nWe don’t have that fear because <\/p>\n

494
\n00:29:13,240 –> 00:29:17,120
\nwater from the sky is normal to
\nus, but it was not normal to <\/p>\n

495
\n00:29:17,120 –> 00:29:19,280
\nthem.
\nNot yet. <\/p>\n

496
\n00:29:19,840 –> 00:29:24,960
\nRain was new, and that changes
\nthe dimension to the story. <\/p>\n

497
\n00:29:24,960 –> 00:29:30,280
\nGo back to Genesis chapter 2.
\nIn Genesis chapter 2 we have <\/p>\n

498
\n00:29:32,960 –> 00:29:35,600
\nevery plant of the field.
\nVerse 5 before it was in the <\/p>\n

499
\n00:29:35,640 –> 00:29:38,600
\nearth, every herb in the field.
\nBefore it grew, the Lord God had<\/p>\n

500
\n00:29:38,600 –> 00:29:41,680
\nnot caused it to rain upon the
\nearth, and there was not a man <\/p>\n

501
\n00:29:41,680 –> 00:29:44,320
\nto till the ground, but there
\nwent out a midst from the earth,<\/p>\n

502
\n00:29:44,960 –> 00:29:46,920
\nand the and watered the whole
\nface of the ground. <\/p>\n

503
\n00:29:47,240 –> 00:29:50,080
\nDoes anyone read that and think
\nthat’s God’s way of telling us a<\/p>\n

504
\n00:29:50,080 –> 00:29:53,200
\nweather report on some unknown
\nday in the Genesis creation <\/p>\n

505
\n00:29:53,200 –> 00:29:55,080
\naccount?
\nThe. <\/p>\n

506
\n00:29:55,080 –> 00:29:59,800
\nReason that verse is there is to
\nadd emphasis to the story of <\/p>\n

507
\n00:29:59,800 –> 00:30:05,000
\nNoah at this point.
\nThe ground was being taken care <\/p>\n

508
\n00:30:05,000 –> 00:30:07,360
\nof by a midst provided by our
\nHeavenly Father. <\/p>\n

509
\n00:30:08,040 –> 00:30:11,280
\nIt was not being taken care of
\nby water falling from the sky. <\/p>\n

510
\n00:30:11,560 –> 00:30:16,720
\nThe first actual occurrence of
\nrain on the planet is actually <\/p>\n

511
\n00:30:16,720 –> 00:30:19,600
\nthe story of the flood, and that
\nchanges this dynamic a lot. <\/p>\n

512
\n00:30:19,720 –> 00:30:23,160
\nSee, that’s why when the rainbow
\nis given as a token, it’s so <\/p>\n

513
\n00:30:23,160 –> 00:30:25,520
\nwhen it rains again, you’re
\nlike, we didn’t know what to do.<\/p>\n

514
\n00:30:25,520 –> 00:30:26,920
\nWe didn’t have another boat
\nready. <\/p>\n

515
\n00:30:27,280 –> 00:30:29,520
\nNo, it’s going to be normal
\nafter this. <\/p>\n

516
\n00:30:29,840 –> 00:30:32,280
\nAnd suddenly, if you start
\nthinking about just going with <\/p>\n

517
\n00:30:32,280 –> 00:30:33,520
\nthe scientist.
\nFor a minute. <\/p>\n

518
\n00:30:33,520 –> 00:30:37,640
\nHere, the age of everybody gets
\na lot smaller too, doesn’t it? <\/p>\n

519
\n00:30:38,640 –> 00:30:41,880
\nOh, you mean the cloud cover is
\ncoming and going and not a <\/p>\n

520
\n00:30:41,880 –> 00:30:44,480
\nconstant protection of the
\nradiation from the sun? <\/p>\n

521
\n00:30:44,600 –> 00:30:45,840
\nThat couldn’t have anything to
\ndo with it? <\/p>\n

522
\n00:30:45,840 –> 00:30:49,400
\nI’m sure it’s coincidence, but
\nthe point here is that now we’re<\/p>\n

523
\n00:30:49,400 –> 00:30:51,560
\nbeing told water is going to
\ncome from the sky. <\/p>\n

524
\n00:30:51,560 –> 00:30:53,920
\nAnd when it does, you’ve got to
\nbe ready. <\/p>\n

525
\n00:30:54,120 –> 00:30:57,280
\nAnd in fact, if you want to
\nreinforce that Hebrews 11 verse <\/p>\n

526
\n00:30:57,280 –> 00:30:59,360
\n7, which we’ve already looked at
\nhalf a dozen times, don’t worry,<\/p>\n

527
\n00:30:59,360 –> 00:31:02,560
\nwe’ll do it 5 or 6 more.
\nIt says he’s warned of God, of <\/p>\n

528
\n00:31:02,560 –> 00:31:10,560
\nsomething not seen as yet.
\nHe is about to be told this is <\/p>\n

529
\n00:31:10,560 –> 00:31:15,120
\nnew, Get ready.
\nSo to put this in perspective, I<\/p>\n

530
\n00:31:15,120 –> 00:31:19,920
\nwant you and I to just a moment
\nthink of what would happen if an<\/p>\n

531
\n00:31:19,920 –> 00:31:22,040
\nAngel came and talked to you
\ntonight. <\/p>\n

532
\n00:31:22,520 –> 00:31:24,440
\nI’m not suggesting this Will.
\nI just want you to imagine it <\/p>\n

533
\n00:31:24,440 –> 00:31:29,360
\nand play along and said, OK, you
\nguys are hanging out in <\/p>\n

534
\n00:31:29,360 –> 00:31:33,360
\nPennsylvania.
\nThere’s a giant volcano you’re <\/p>\n

535
\n00:31:33,360 –> 00:31:36,000
\nnot aware of.
\nIt’s about a mile outside of <\/p>\n

536
\n00:31:36,000 –> 00:31:39,040
\nShippensburg.
\nWhat we’d like you to do. <\/p>\n

537
\n00:31:40,040 –> 00:31:43,960
\nIs build a giant bomb shelter
\nconcrete and steel. <\/p>\n

538
\n00:31:44,880 –> 00:31:46,640
\nWe’ll give you a couple weeks to
\ndo it because there’s more than <\/p>\n

539
\n00:31:46,640 –> 00:31:50,400
\n8 of you and.
\nYou need to tell everyone why <\/p>\n

540
\n00:31:50,400 –> 00:31:52,720
\nyou’re building it so that you
\ncan be preserved, because when <\/p>\n

541
\n00:31:52,720 –> 00:31:55,720
\nthe lava flows, it’s going to
\nkill everything that’s not in <\/p>\n

542
\n00:31:55,720 –> 00:31:57,600
\nyour bomb shelter.
\nI’ll give you the directions. <\/p>\n

543
\n00:31:57,600 –> 00:31:58,920
\nI’m not going to set you up for
\nfailure. <\/p>\n

544
\n00:31:59,840 –> 00:32:02,000
\nAnd then, by the way, just
\nexplain to everybody why you’re <\/p>\n

545
\n00:32:02,000 –> 00:32:05,000
\ndoing this.
\nWould you not look and feel <\/p>\n

546
\n00:32:05,000 –> 00:32:07,920
\ncrazy?
\nYou. <\/p>\n

547
\n00:32:07,920 –> 00:32:09,520
\nIf you wouldn’t, then you’re
\nmuch better than me. <\/p>\n

548
\n00:32:09,600 –> 00:32:11,480
\nI’d feel like a nut and you
\nwould look like 1. <\/p>\n

549
\n00:32:11,480 –> 00:32:13,280
\nBy the way, even if you didn’t
\nfeel it, you’d look nuts. <\/p>\n

550
\n00:32:13,440 –> 00:32:16,120
\nHey, the volcano in Pennsylvania
\nis going to erupt. <\/p>\n

551
\n00:32:17,520 –> 00:32:19,080
\nOh yeah, we’re all nervous now,
\naren’t we? <\/p>\n

552
\n00:32:19,520 –> 00:32:21,640
\nWe need, we need to go.
\nLet’s move the Bible school. <\/p>\n

553
\n00:32:21,640 –> 00:32:23,400
\nNo, we’re not worried.
\nWe’re not afraid. <\/p>\n

554
\n00:32:23,800 –> 00:32:26,400
\nBut that would be new.
\nAnd if you were told something <\/p>\n

555
\n00:32:26,400 –> 00:32:28,440
\nthat was new and you had
\nexclusive information and <\/p>\n

556
\n00:32:28,440 –> 00:32:30,760
\neverybody else didn’t know, they
\nwould just think you were. <\/p>\n

557
\n00:32:30,760 –> 00:32:33,400
\nCrazy.
\nAnd now you can understand how <\/p>\n

558
\n00:32:33,400 –> 00:32:36,320
\nNoah and Misses Noah would have
\nfelt when they said, well, we <\/p>\n

559
\n00:32:36,320 –> 00:32:37,640
\nneed a couple extra ship
\nbuilders. <\/p>\n

560
\n00:32:37,640 –> 00:32:40,200
\nWe can’t can’t get anybody else
\non this planet to help us. <\/p>\n

561
\n00:32:40,520 –> 00:32:46,680
\nLet’s make a few Behold, I even
\nI do bring a flood of waters to <\/p>\n

562
\n00:32:46,680 –> 00:32:50,200
\ndestroy all flesh, wherein there
\nis the breath of life from under<\/p>\n

563
\n00:32:50,200 –> 00:32:52,640
\nthe heaven, and everything that
\nis in the earth shall die so <\/p>\n

564
\n00:32:52,640 –> 00:32:54,040
\nthe.
\nSpecial note at the end of this <\/p>\n

565
\n00:32:54,040 –> 00:32:57,480
\nverse, everything that is in the
\nearth shall die is letting us <\/p>\n

566
\n00:32:57,480 –> 00:32:59,520
\nknow the fish are excluded from
\nthis. <\/p>\n

567
\n00:32:59,640 –> 00:33:00,840
\nAnd that’s where we have to be
\ncareful. <\/p>\n

568
\n00:33:00,840 –> 00:33:02,800
\nLet the Bible tell us what it’s
\nsaying. <\/p>\n

569
\n00:33:02,920 –> 00:33:06,280
\nLet’s not try to pin God into a
\ncorner so small that we can <\/p>\n

570
\n00:33:06,280 –> 00:33:08,640
\nexplain it.
\nSo He’s given us the detail. <\/p>\n

571
\n00:33:08,640 –> 00:33:12,040
\nThe focus is not the animals.
\nSo the fish, they’re going to be<\/p>\n

572
\n00:33:12,040 –> 00:33:13,760
\nfine.
\nTheir little apartment’s going <\/p>\n

573
\n00:33:13,760 –> 00:33:18,400
\nto turn into a mansion.
\nLots more water to work with. <\/p>\n

574
\n00:33:19,200 –> 00:33:23,720
\nSo it’s an interesting thought
\nthat the only time this word in <\/p>\n

575
\n00:33:23,720 –> 00:33:25,720
\nthe Hebrew translated flood is
\nused. <\/p>\n

576
\n00:33:25,720 –> 00:33:30,920
\nOutside of Genesis 6 through 11
\nis actually Psalm 29 verse 10. <\/p>\n

577
\n00:33:31,760 –> 00:33:34,560
\nThe Lord sitteth upon the flood.
\nYeah, the Lord Sitteth King. <\/p>\n

578
\n00:33:34,560 –> 00:33:37,400
\nForever the Lord will give
\nstrength unto His people, and <\/p>\n

579
\n00:33:37,400 –> 00:33:39,280
\nthe Lord will bless His people
\nwith peace. <\/p>\n

580
\n00:33:40,160 –> 00:33:44,120
\nSo the blessing of peace comes
\nto those that choose God’s way. <\/p>\n

581
\n00:33:44,560 –> 00:33:48,200
\nIt’s a grand and direct contrast
\nto the way of the flesh and the <\/p>\n

582
\n00:33:48,200 –> 00:33:50,680
\nturmoil and destruction that
\ncomes when we choose our own <\/p>\n

583
\n00:33:50,680 –> 00:33:54,000
\nway.
\nWith thee I will establish my <\/p>\n

584
\n00:33:54,000 –> 00:33:55,840
\ncovenant.
\nThou shalt come into the ark, <\/p>\n

585
\n00:33:55,840 –> 00:33:58,160
\nthou and thy sons, and thy wife
\nand thy sons wives with thee. <\/p>\n

586
\n00:33:58,160 –> 00:33:59,560
\nSo the.
\nFirst time the word covenant is <\/p>\n

587
\n00:33:59,560 –> 00:34:03,760
\nused is right here.
\nRemember numbers 14 and 21? <\/p>\n

588
\n00:34:03,760 –> 00:34:05,520
\nGod’s purpose is to fill the
\nearth with His glory. <\/p>\n

589
\n00:34:05,520 –> 00:34:09,440
\nThis is the reset button He is
\nhitting right now, but his goal <\/p>\n

590
\n00:34:09,440 –> 00:34:11,920
\ndid not change.
\nHe is still going to fill the <\/p>\n

591
\n00:34:11,920 –> 00:34:15,280
\nearth of His glory, and he’s
\ninvited this small ecclesia to <\/p>\n

592
\n00:34:15,280 –> 00:34:18,840
\nbe a part of the rebuild effort.
\nThere’ll be more numerology in <\/p>\n

593
\n00:34:18,840 –> 00:34:21,040
\nthe next class, maybe so much
\nthat you won’t want to hear it <\/p>\n

594
\n00:34:21,040 –> 00:34:22,960
\nby the end of the next class,
\nbut we’re going to hold the <\/p>\n

595
\n00:34:22,960 –> 00:34:25,000
\nnumber 7, which, by the way, the
\nnext, the next. <\/p>\n

596
\n00:34:25,000 –> 00:34:28,040
\nClass Genesis Chapter 7 is
\ncalled Sevens, so brace <\/p>\n

597
\n00:34:28,040 –> 00:34:31,960
\nyourself.
\nJust like Christ, Noah had to <\/p>\n

598
\n00:34:31,960 –> 00:34:34,480
\nsave himself in order to save
\nothers. <\/p>\n

599
\n00:34:35,239 –> 00:34:39,920
\nJesus had to lay down his life
\nto give you and I hope if he had<\/p>\n

600
\n00:34:39,920 –> 00:34:42,920
\ndecided at Gethsemane, I’m out.
\nThat’s not for me. <\/p>\n

601
\n00:34:43,000 –> 00:34:46,080
\nHe could not be the.
\nOffering for our sin, so he had <\/p>\n

602
\n00:34:46,080 –> 00:34:48,199
\nto save.
\nHimself before he could save <\/p>\n

603
\n00:34:48,199 –> 00:34:49,800
\nothers.
\nThere’s a representative example<\/p>\n

604
\n00:34:49,800 –> 00:34:51,440
\nfor this.
\nHow many of you came in on an <\/p>\n

605
\n00:34:51,440 –> 00:34:55,000
\nairplane to get to this school?
\nSo there’s a few of us. <\/p>\n

606
\n00:34:55,080 –> 00:34:57,280
\nAnd you remember the
\nannouncement that says, you <\/p>\n

607
\n00:34:57,280 –> 00:35:00,240
\nknow, if you’re travelling with
\nchildren and the masks fall <\/p>\n

608
\n00:35:00,240 –> 00:35:04,160
\ndown, put the mask on yourself
\nbefore you put it on your child.<\/p>\n

609
\n00:35:04,640 –> 00:35:07,160
\nAnd if you’re traveling with two
\nchildren, pick the one you like <\/p>\n

610
\n00:35:07,160 –> 00:35:09,680
\nthe most.
\nYou remember that one OK. <\/p>\n

611
\n00:35:09,800 –> 00:35:15,040
\nSo the the point is, if our
\nnatural inclination is no air, I<\/p>\n

612
\n00:35:15,040 –> 00:35:17,720
\nneed to get air to my kid.
\nBut if you have no air, you <\/p>\n

613
\n00:35:17,720 –> 00:35:20,400
\ncan’t help your kid get your
\nair. <\/p>\n

614
\n00:35:20,680 –> 00:35:23,560
\nHelp your kid get their air.
\nThat’s a better plan than they <\/p>\n

615
\n00:35:23,560 –> 00:35:25,080
\nget air and then they watch you
\nsuffocate. <\/p>\n

616
\n00:35:25,120 –> 00:35:29,800
\nSo it makes sense.
\nSo the concept, save yourself <\/p>\n

617
\n00:35:30,360 –> 00:35:32,360
\nbefore you save others.
\nThat’s not selfish. <\/p>\n

618
\n00:35:33,040 –> 00:35:34,760
\nThat’s the same concet of
\necclesial life. <\/p>\n

619
\n00:35:34,760 –> 00:35:38,000
\nIf all I’m trying to do is fix
\nyou and take no regard for <\/p>\n

620
\n00:35:38,000 –> 00:35:42,000
\nfixing me, I’m not helping you.
\nI’m not helping anyone. <\/p>\n

621
\n00:35:42,560 –> 00:35:47,160
\nBut if I can focus on fixing my
\nlife and then help hopefully be <\/p>\n

622
\n00:35:47,160 –> 00:35:49,840
\nan example in your life.
\nNow we’re working together and <\/p>\n

623
\n00:35:49,840 –> 00:35:53,080
\nthat’s the ecclesial family.
\nSo a focus has to 1st put in <\/p>\n

624
\n00:35:53,080 –> 00:35:55,160
\norder the things of God in my
\nlife and then. <\/p>\n

625
\n00:35:55,160 –> 00:35:58,840
\nExport it the key ingredients
\nfor all of us to save our family<\/p>\n

626
\n00:35:58,840 –> 00:36:01,480
\nin The Dark World.
\nIs to personally dedicate our <\/p>\n

627
\n00:36:01,480 –> 00:36:06,400
\nlives to the service of and
\nsurrender to our Almighty Father<\/p>\n

628
\n00:36:06,680 –> 00:36:09,840
\nin such a way that our even our
\nclosest contacts see. <\/p>\n

629
\n00:36:10,320 –> 00:36:14,000
\nUs as a blessing, and we think
\nof this word murmuring. <\/p>\n

630
\n00:36:14,880 –> 00:36:17,640
\nMurmuring is something that’s
\nvery easy for human beings to <\/p>\n

631
\n00:36:17,640 –> 00:36:18,960
\ndo.
\nWe’re all designed with it. <\/p>\n

632
\n00:36:18,960 –> 00:36:22,080
\nIn fact, in the wilderness,
\necclesia, in the wilderness, <\/p>\n

633
\n00:36:22,080 –> 00:36:25,200
\nthere are two words used
\ninterchangeably to describe <\/p>\n

634
\n00:36:26,000 –> 00:36:27,840
\nmurmuring.
\nIn fact, it’s all translated. <\/p>\n

635
\n00:36:27,840 –> 00:36:29,040
\nMurmuring.
\nBut there are two different <\/p>\n

636
\n00:36:29,040 –> 00:36:30,840
\nwords.
\nOne of them, well, that means <\/p>\n

637
\n00:36:30,840 –> 00:36:32,280
\nmurmuring or complaining.
\nThat’s easy. <\/p>\n

638
\n00:36:33,040 –> 00:36:36,720
\nThe other one.
\nUp all night. <\/p>\n

639
\n00:36:39,080 –> 00:36:41,920
\nSo the ecclesia was up all night
\ncomplaining about who? <\/p>\n

640
\n00:36:42,560 –> 00:36:46,280
\nGod and his provisions.
\nThe ecclesial leadership, the <\/p>\n

641
\n00:36:46,280 –> 00:36:48,560
\nlack of provisions.
\nLet. <\/p>\n

642
\n00:36:49,520 –> 00:36:50,600
\nMe think about this for a
\nsecond. <\/p>\n

643
\n00:36:50,600 –> 00:36:53,520
\nIt’s not really going the way it
\nused to be better my way. <\/p>\n

644
\n00:36:53,520 –> 00:36:56,280
\nWe used to have a better option.
\nAnd I’m sure none of that has <\/p>\n

645
\n00:36:56,360 –> 00:36:58,200
\never happened at your dinner
\ntable, has it? <\/p>\n

646
\n00:36:58,280 –> 00:37:01,120
\nIf we ever had a conversation
\naround the dinner table and we <\/p>\n

647
\n00:37:01,120 –> 00:37:04,520
\nstart talking about what brother
\nor sister so and so said or did <\/p>\n

648
\n00:37:05,240 –> 00:37:08,920
\nor you know what the the person
\nin the ecclesia who said <\/p>\n

649
\n00:37:08,920 –> 00:37:10,560
\nsomething that hurt your
\nfeelings or did something and <\/p>\n

650
\n00:37:10,560 –> 00:37:14,400
\nyou can’t believe it.
\nNow, if you’re going to have <\/p>\n

651
\n00:37:14,400 –> 00:37:16,960
\nthese conversations at home in
\nfront of your children, is it a <\/p>\n

652
\n00:37:16,960 –> 00:37:18,320
\nsurprise?
\nOur children grow up and go. <\/p>\n

653
\n00:37:18,320 –> 00:37:19,840
\nI don’t know that I really want
\nto be a part of that mess. <\/p>\n

654
\n00:37:19,840 –> 00:37:23,440
\nThey don’t even like each other.
\nThat’s the lesson of the <\/p>\n

655
\n00:37:23,440 –> 00:37:28,080
\necclesia in the wilderness.
\nSo here who knows the mistakes <\/p>\n

656
\n00:37:28,080 –> 00:37:30,120
\nthat Noah and misses Noah made
\nwith their. <\/p>\n

657
\n00:37:30,120 –> 00:37:34,000
\nOther possible children, but not
\nwith these. <\/p>\n

658
\n00:37:34,400 –> 00:37:36,880
\nThey had an opportunity to focus
\non getting it right. <\/p>\n

659
\n00:37:38,880 –> 00:37:40,680
\nIt’s kind of sombre when you
\nthink of it that way, doesn’t <\/p>\n

660
\n00:37:40,680 –> 00:37:43,520
\nit?
\nOf every living thing, of all <\/p>\n

661
\n00:37:43,520 –> 00:37:46,360
\nflesh, 2 Of every sort thou
\nshalt bring into the ark, and <\/p>\n

662
\n00:37:46,360 –> 00:37:49,840
\nkeep them alive with thee they
\nshall be male and female. <\/p>\n

663
\n00:37:49,840 –> 00:37:52,280
\nAnd I love this picture because
\nyou got more than two sheep. <\/p>\n

664
\n00:37:52,320 –> 00:37:56,880
\nAt the bottom.
\nVerse 20 of fowls after their <\/p>\n

665
\n00:37:56,880 –> 00:37:59,720
\nkind, cattle after their kind,
\ncreeping thing after their kind.<\/p>\n

666
\n00:37:59,720 –> 00:38:01,240
\nEvery source will come and keep
\nthem alive. <\/p>\n

667
\n00:38:01,560 –> 00:38:07,000
\nThis is an important detail.
\nNoah is to receive, not collect.<\/p>\n

668
\n00:38:08,000 –> 00:38:11,160
\nSee, it’s not up to you or I to
\ndecide who deserves to be called<\/p>\n

669
\n00:38:11,160 –> 00:38:14,600
\nout of the waters.
\nOur God does the calling. <\/p>\n

670
\n00:38:15,320 –> 00:38:18,760
\nBut we have to be ready and
\nprepared to receive. <\/p>\n

671
\n00:38:18,760 –> 00:38:22,320
\nThem through the one light in
\nGod’s door. <\/p>\n

672
\n00:38:23,360 –> 00:38:27,200
\nThat’s the message, God.
\nIsn’t sending Noah to go out. <\/p>\n

673
\n00:38:27,200 –> 00:38:29,680
\nHey, I’ve got a checklist of
\nspecies you need to find. <\/p>\n

674
\n00:38:29,680 –> 00:38:31,040
\nSome of these you probably never
\neven see. <\/p>\n

675
\n00:38:31,600 –> 00:38:33,160
\nDon’t worry about that.
\nYou get it ready. <\/p>\n

676
\n00:38:34,160 –> 00:38:36,880
\nI’ll do the harvest.
\nI will glean. <\/p>\n

677
\n00:38:36,880 –> 00:38:39,920
\nFrom the population, of course,
\nwe can’t help but see the <\/p>\n

678
\n00:38:39,920 –> 00:38:43,240
\ncalling of the Gentiles out of
\nthe sea of darkness to be drawn <\/p>\n

679
\n00:38:43,240 –> 00:38:45,040
\nto the saving wood in the
\ncovering of God. <\/p>\n

680
\n00:38:46,400 –> 00:38:47,960
\nNotice there’s no mention of sea
\nlife. <\/p>\n

681
\n00:38:47,960 –> 00:38:51,480
\nWe have the cattle creeping
\nthings, but there’s no aquarium <\/p>\n

682
\n00:38:51,480 –> 00:38:52,760
\non the ark.
\nIt’s unnecessary. <\/p>\n

683
\n00:38:52,760 –> 00:38:55,720
\nGod’s got that covered.
\nThis is actually another <\/p>\n

684
\n00:38:55,720 –> 00:38:58,800
\nreference to John.
\nJohn 6 verse 44. <\/p>\n

685
\n00:38:58,800 –> 00:39:03,520
\nNo man can come to me except the
\nFather which hath sent me. <\/p>\n

686
\n00:39:03,520 –> 00:39:07,480
\nDraw him and I will raise him up
\nin the last day. <\/p>\n

687
\n00:39:07,600 –> 00:39:09,920
\nDirect reference to the work of
\nthe of Noah in the flood. <\/p>\n

688
\n00:39:10,880 –> 00:39:12,800
\nYou mean lift him up off the
\nearth? <\/p>\n

689
\n00:39:12,800 –> 00:39:15,040
\nSounds kind of like what happens
\nin the next chapter when they <\/p>\n

690
\n00:39:15,040 –> 00:39:18,400
\nare elevated by water and
\npreserved to convert the world <\/p>\n

691
\n00:39:18,400 –> 00:39:20,000
\nto righteousness.
\nI I’m sure that’s all <\/p>\n

692
\n00:39:20,000 –> 00:39:22,480
\ncoincidental.
\nVerse 21. <\/p>\n

693
\n00:39:24,360 –> 00:39:27,760
\nAnd take thou unto thee, all the
\nfood that is eaten, thou shalt <\/p>\n

694
\n00:39:27,760 –> 00:39:29,760
\ngather it to thee.
\nIt shall be food for thee and <\/p>\n

695
\n00:39:29,760 –> 00:39:31,840
\nfor them.
\nSo now he’s told to go prepare. <\/p>\n

696
\n00:39:31,920 –> 00:39:34,960
\nNot just for your meal, for the
\nnext, you know, year or so. <\/p>\n

697
\n00:39:35,760 –> 00:39:37,320
\nWe got some animals we’re going
\nto have to take care of. <\/p>\n

698
\n00:39:37,320 –> 00:39:39,800
\nGod brings the animals.
\nNoah gets the food. <\/p>\n

699
\n00:39:39,800 –> 00:39:42,560
\nIs that not a nice picture of
\nJesus feeding the nations <\/p>\n

700
\n00:39:42,560 –> 00:39:45,800
\nbrought to him by God?
\nThe two miracles of the feeding <\/p>\n

701
\n00:39:46,040 –> 00:39:49,160
\n4005 thousand.
\nOh, it’s amazing how all these <\/p>\n

702
\n00:39:49,160 –> 00:39:52,920
\nthings come together, The early
\nparts of Genesis impacting so <\/p>\n

703
\n00:39:52,920 –> 00:39:56,080
\nmuch of the work of our Lord.
\nNow here’s some food for <\/p>\n

704
\n00:39:56,080 –> 00:39:59,720
\nthought, pun intended.
\nEither all of the animals are <\/p>\n

705
\n00:39:59,720 –> 00:40:03,080
\ngoing to be vegetarian.
\nTemporarily, like an identic <\/p>\n

706
\n00:40:03,080 –> 00:40:05,960
\nstate, because I I’m having
\ntrouble picturing, you know, the<\/p>\n

707
\n00:40:05,960 –> 00:40:07,520
\nlion and the lamb hanging out
\ntogether. <\/p>\n

708
\n00:40:08,640 –> 00:40:10,520
\nNot at least that.
\nUnless of course God is in <\/p>\n

709
\n00:40:10,520 –> 00:40:13,560
\ncontrol and has made them all
\nhappy vegetarians, which that <\/p>\n

710
\n00:40:13,680 –> 00:40:18,200
\nphrase sounds strange to me.
\nOr all the carnivores are just <\/p>\n

711
\n00:40:18,200 –> 00:40:20,840
\ngoing to hibernate for a while,
\nwhich is also possible. <\/p>\n

712
\n00:40:21,080 –> 00:40:23,840
\nAnd here’s the point.
\nWe’re not told how God did it, <\/p>\n

713
\n00:40:24,600 –> 00:40:28,120
\nWe’re just told that He did.
\nNow I gave you two options that <\/p>\n

714
\n00:40:28,120 –> 00:40:30,520
\nwould work.
\nCould there be more? <\/p>\n

715
\n00:40:31,080 –> 00:40:32,840
\nThere probably is.
\nThere’s probably one I’ve never <\/p>\n

716
\n00:40:32,840 –> 00:40:33,880
\neven thought of.
\nGod’s a Dennis. <\/p>\n

717
\n00:40:33,880 –> 00:40:35,120
\nDon’t worry about this, I got
\nit. <\/p>\n

718
\n00:40:36,000 –> 00:40:39,000
\nSee, without God in control,
\nthis is impossible. <\/p>\n

719
\n00:40:40,000 –> 00:40:42,120
\nBut with God in.
\nControl nothing’s impossible. <\/p>\n

720
\n00:40:42,440 –> 00:40:46,720
\nThe critical point was the
\nobject lesson that when we turn <\/p>\n

721
\n00:40:46,720 –> 00:40:51,800
\nover our life to God and trust
\nHis wisdom, we stop leaning on <\/p>\n

722
\n00:40:51,800 –> 00:40:54,240
\nour own thinking.
\nLike so many other things in <\/p>\n

723
\n00:40:54,240 –> 00:40:57,240
\nlife, we need to focus on what
\nthe Bible says and not try to <\/p>\n

724
\n00:40:57,240 –> 00:40:58,800
\nfill in the space with what it
\ndoes not. <\/p>\n

725
\n00:40:58,920 –> 00:41:01,400
\nSo since you guys like
\ncontroversial things, here’s a <\/p>\n

726
\n00:41:01,400 –> 00:41:04,080
\ngood one.
\nIt is perfectly fine to have an <\/p>\n

727
\n00:41:04,080 –> 00:41:05,200
\nopinion.
\nJust don’t be. <\/p>\n

728
\n00:41:05,320 –> 00:41:08,280
\nJust don’t be so bold as to
\nthink your opinion is the only <\/p>\n

729
\n00:41:08,280 –> 00:41:11,280
\none reasonable that fits with a
\nthus say at the Lord. <\/p>\n

730
\n00:41:11,280 –> 00:41:13,360
\nIf you have a thus say at the
\nLord, use it. <\/p>\n

731
\n00:41:13,440 –> 00:41:15,080
\nYour opinion doesn’t matter.
\nNeither does mine. <\/p>\n

732
\n00:41:15,080 –> 00:41:17,720
\nGod’s opinion wins.
\nBut if we’re not told, <\/p>\n

733
\n00:41:18,680 –> 00:41:20,920
\nrationalizing your mind to make
\nsense, fair enough. <\/p>\n

734
\n00:41:20,920 –> 00:41:23,760
\nBut don’t make it God’s word
\nwhen it’s not. <\/p>\n

735
\n00:41:23,960 –> 00:41:28,400
\nAnd this is a great example of
\nthat, that we’ll talk a little <\/p>\n

736
\n00:41:28,400 –> 00:41:31,080
\nbit more in Chapter 7.
\nBut whether the flood was <\/p>\n

737
\n00:41:31,080 –> 00:41:35,880
\nworldwide or whether the flood
\nwas regional, here’s the great <\/p>\n

738
\n00:41:35,880 –> 00:41:39,760
\npart.
\nIt doesn’t matter if all the <\/p>\n

739
\n00:41:39,760 –> 00:41:41,520
\nhumans on the planet died.
\nGod is right. <\/p>\n

740
\n00:41:42,480 –> 00:41:44,680
\nSo could he have flooded the
\nentire planet, which science <\/p>\n

741
\n00:41:44,680 –> 00:41:47,280
\nsays is impossible?
\nSure, God can trump science. <\/p>\n

742
\n00:41:47,840 –> 00:41:51,280
\nCould he have chosen just to
\nflood the Middle East where all <\/p>\n

743
\n00:41:51,280 –> 00:41:53,080
\nthe humans were?
\nAnd maybe that explains why <\/p>\n

744
\n00:41:53,080 –> 00:41:56,080
\nthere’s diversity as a species
\naround the planet could have <\/p>\n

745
\n00:41:56,080 –> 00:41:57,920
\ndone that too.
\nThere’s a lot of things God <\/p>\n

746
\n00:41:57,920 –> 00:41:59,520
\ncould have done.
\nThe animals weren’t the problem.<\/p>\n

747
\n00:42:00,480 –> 00:42:03,320
\nSo we don’t have to argue with
\nthe science that suggests one, <\/p>\n

748
\n00:42:03,320 –> 00:42:05,600
\nbecause you can make an argument
\nfor both scientifically, by the <\/p>\n

749
\n00:42:05,600 –> 00:42:08,360
\nway, Now, neither one of them is
\ngreat, but they both exist. <\/p>\n

750
\n00:42:09,160 –> 00:42:11,240
\nBut as long as I don’t put God
\nin a corner, I can understand. <\/p>\n

751
\n00:42:11,240 –> 00:42:14,120
\nI can say, hey, all the humans
\ndied, God wins, and now it <\/p>\n

752
\n00:42:14,120 –> 00:42:16,600
\ndoesn’t matter because in the
\nKingdom age, there’s probably an<\/p>\n

753
\n00:42:16,600 –> 00:42:18,520
\nanswer to that.
\nI have no doubt that God’s going<\/p>\n

754
\n00:42:18,520 –> 00:42:19,640
\nto say, hey, Dennis, here’s what
\nI did. <\/p>\n

755
\n00:42:20,200 –> 00:42:22,680
\nOh, that’s kind of cool.
\nBut I never said God couldn’t do<\/p>\n

756
\n00:42:22,680 –> 00:42:24,680
\nthis or God couldn’t do that.
\nGod could do anything. <\/p>\n

757
\n00:42:24,960 –> 00:42:27,520
\nSo let’s not pin him in a corner
\nso small we can understand it. <\/p>\n

758
\n00:42:28,040 –> 00:42:31,960
\nWe’ll get a very profound
\nexample of that tomorrow and so <\/p>\n

759
\n00:42:31,960 –> 00:42:35,320
\nhere’s our title verse thus did
\nknow according to all, not most,<\/p>\n

760
\n00:42:35,320 –> 00:42:38,520
\nnot some, not a few of the good
\nthings that he found all that <\/p>\n

761
\n00:42:38,520 –> 00:42:40,360
\nGod commanded him.
\nSo he did. <\/p>\n

762
\n00:42:40,800 –> 00:42:43,160
\nAnd so that’s the closing
\nstatement from warning to <\/p>\n

763
\n00:42:43,160 –> 00:42:45,080
\npreparation.
\nGod gives him a warning. <\/p>\n

764
\n00:42:45,640 –> 00:42:49,400
\nHe gives him instructions and
\nthey follow all that God had <\/p>\n

765
\n00:42:49,400 –> 00:42:52,040
\ncommanded and therein lies the
\ninstruction to us. <\/p>\n

766
\n00:42:52,520 –> 00:42:54,480
\nWe have a thus say at the Lord
\ndebate is over. <\/p>\n

767
\n00:42:54,480 –> 00:42:56,840
\nThat’s what we do without a thus
\nsay at the Lord. <\/p>\n

768
\n00:42:56,840 –> 00:42:58,240
\nWe work together to do what we
\nthink is. <\/p>\n

769
\n00:42:58,240 –> 00:43:02,120
\nDecent in an order.
\nNow we mentioned earlier in this<\/p>\n

770
\n00:43:02,120 –> 00:43:04,320
\nclass we would close with some
\ngenealogy because I saw <\/p>\n

771
\n00:43:04,320 –> 00:43:06,560
\neverybody get excited when I
\nsaid Genesis chapter 5. <\/p>\n

772
\n00:43:07,440 –> 00:43:09,760
\nSo we’re going to conclude our
\nthoughts this morning in Matthew<\/p>\n

773
\n00:43:09,760 –> 00:43:14,560
\nchapter 1.
\nMatthew chapter one. <\/p>\n

774
\n00:43:14,760 –> 00:43:18,120
\nThe first verse says the.
\nBook of the generation of Jesus <\/p>\n

775
\n00:43:18,120 –> 00:43:20,720
\nChrist, the son of David, the
\nson of Abraham. <\/p>\n

776
\n00:43:21,480 –> 00:43:25,080
\nThis is the opening verse of the
\nNew Testament, so there’s some <\/p>\n

777
\n00:43:25,080 –> 00:43:27,000
\ndetails that I think are highly
\nrelevant. <\/p>\n

778
\n00:43:27,000 –> 00:43:29,240
\nRemember, we keep talking about
\nthe influence of the early parts<\/p>\n

779
\n00:43:29,240 –> 00:43:31,240
\nof Genesis.
\nLet’s make sure we see them <\/p>\n

780
\n00:43:31,240 –> 00:43:36,840
\nhere.
\nThis phrase, the generations, <\/p>\n

781
\n00:43:36,960 –> 00:43:43,440
\nappears 14 times in the Bible.
\nAnother one of our sevens for <\/p>\n

782
\n00:43:43,440 –> 00:43:48,360
\nour class tomorrow, but.
\nOnly twice in the Bible do we <\/p>\n

783
\n00:43:48,360 –> 00:43:51,960
\nhave a book of the generations.
\nOnly two of them are noted as a <\/p>\n

784
\n00:43:51,960 –> 00:43:57,440
\nbook, the book of the
\ngenerations of Jesus Christ and <\/p>\n

785
\n00:43:57,440 –> 00:44:01,400
\nGenesis chapter 5, the book of
\nthe generation of Adam, the book<\/p>\n

786
\n00:44:01,400 –> 00:44:06,920
\nof death, the book of life.
\nWe already quoted this, but it’s<\/p>\n

787
\n00:44:06,920 –> 00:44:09,320
\nprobably worth reading.
\nFirst Corinthians 1522. <\/p>\n

788
\n00:44:09,320 –> 00:44:12,160
\nAs in Adam all die, so in Christ
\nshall all be made alive. <\/p>\n

789
\n00:44:12,160 –> 00:44:17,640
\nAnd that section ends with
\nthings being put in subjection <\/p>\n

790
\n00:44:17,640 –> 00:44:20,560
\nto the Son.
\nThat he would be subject to the <\/p>\n

791
\n00:44:20,560 –> 00:44:23,280
\nFather, that God may be all and
\nin all. <\/p>\n

792
\n00:44:24,160 –> 00:44:28,680
\nOr another way to say that that
\nwe might Tabernacle with the <\/p>\n

793
\n00:44:28,680 –> 00:44:31,760
\nFather through the Son for
\neternity. <\/p>\n

794
\n00:44:32,760 –> 00:44:35,680
\nIt ties directly to the subdue
\nand add dominion. <\/p>\n

795
\n00:44:35,680 –> 00:44:37,920
\nI have dominion part.
\nI’m getting off topic, but we’ll<\/p>\n

796
\n00:44:37,920 –> 00:44:40,120
\ncircle back there in a couple
\nevenings. <\/p>\n

797
\n00:44:41,120 –> 00:44:47,320
\nNow, the Matthew 1 genealogy
\ndetails a line of Jesus in 42 <\/p>\n

798
\n00:44:47,320 –> 00:44:51,040
\ngenerations, which is 14 * 3 if
\nyou’re keeping score. <\/p>\n

799
\n00:44:51,760 –> 00:44:57,560
\nNow can we all agree that every
\ntime a baby is born, a woman’s <\/p>\n

800
\n00:44:57,560 –> 00:44:59,840
\ninvolved?
\nAnyone arguing my premise? <\/p>\n

801
\n00:45:01,960 –> 00:45:04,680
\nOK, so we’re at least.
\nSome of you are arguing. <\/p>\n

802
\n00:45:04,680 –> 00:45:08,840
\nI’m a little nervous but no OK.
\nAll right, so we got 42 babies <\/p>\n

803
\n00:45:08,840 –> 00:45:10,440
\nborn.
\nThat means at least 42 women <\/p>\n

804
\n00:45:10,440 –> 00:45:13,480
\nhere are now involved.
\nAnd we mentioned in genealogies <\/p>\n

805
\n00:45:13,480 –> 00:45:16,120
\nthat the name of the woman is
\nembedded in the name of the <\/p>\n

806
\n00:45:16,120 –> 00:45:19,240
\nhusband, calling their name
\nAdam. <\/p>\n

807
\n00:45:20,680 –> 00:45:26,440
\nSo why then are 5 the number of
\ngrace women? <\/p>\n

808
\n00:45:27,080 –> 00:45:31,320
\nCalled out by name in Matthew 1.
\nWhy? <\/p>\n

809
\n00:45:31,320 –> 00:45:34,760
\nThat makes their name redundant.
\nIf their name is embedded in the<\/p>\n

810
\n00:45:34,760 –> 00:45:38,560
\nname of their husband, why then
\nwe have five of them mentioned <\/p>\n

811
\n00:45:38,560 –> 00:45:44,360
\ntwice called out by.
\nName the number of grace. <\/p>\n

812
\n00:45:45,560 –> 00:45:48,560
\nNow, the clue to the Bible
\nstudent is anytime you have a <\/p>\n

813
\n00:45:48,560 –> 00:45:51,760
\nseemingly insignificant detail,
\nthat is your clue that there’s <\/p>\n

814
\n00:45:51,760 –> 00:45:53,480
\nsomething significant there.
\nGet out your shovel. <\/p>\n

815
\n00:45:53,560 –> 00:45:57,200
\nThere’s something cool to find.
\nAnd so we find a seemingly <\/p>\n

816
\n00:45:57,200 –> 00:46:02,360
\ninsignificant detail and we say.
\nHmm, well let’s look at those 5.<\/p>\n

817
\n00:46:02,360 –> 00:46:05,760
\nBecause see, if I was riding a
\ngenealogy of Jesus, I might <\/p>\n

818
\n00:46:05,760 –> 00:46:10,240
\nthrow people like Sarah Model
\nmarriage, maybe Eve. <\/p>\n

819
\n00:46:10,240 –> 00:46:13,160
\nThat’s where it all started,
\nLeah, one of my personal <\/p>\n

820
\n00:46:13,160 –> 00:46:15,120
\nfavorites.
\nThere’s a number we could go <\/p>\n

821
\n00:46:15,120 –> 00:46:16,880
\nand.
\nHey, that’s a great 1, Dennis. <\/p>\n

822
\n00:46:16,880 –> 00:46:20,080
\nGood job.
\nBut that’s not who God picks <\/p>\n

823
\n00:46:20,480 –> 00:46:23,760
\nunder inspiration.
\nWe have 5 women, all of which <\/p>\n

824
\n00:46:23,760 –> 00:46:26,840
\ncome from an obscure background.
\nLet’s look at them. <\/p>\n

825
\n00:46:27,520 –> 00:46:32,480
\nMatthew chapter one, verse 3.
\nJudas begat Pheres and Zara of <\/p>\n

826
\n00:46:32,480 –> 00:46:36,880
\nTamar.
\nSo Tamar, she played the harlot,<\/p>\n

827
\n00:46:38,160 –> 00:46:41,000
\nbut she became a mother in
\nIsrael and she was declared <\/p>\n

828
\n00:46:41,000 –> 00:46:42,440
\nrighteous.
\nIn the process. <\/p>\n

829
\n00:46:43,120 –> 00:46:46,480
\nThen we get to verse 5.
\nSolomon begat Boaz of Rahab, and<\/p>\n

830
\n00:46:46,480 –> 00:46:49,280
\nBoaz begat Obed of Ruth.
\nSo Rahab? <\/p>\n

831
\n00:46:50,000 –> 00:46:51,600
\nOh, you mean the harlot of
\nJericho? <\/p>\n

832
\n00:46:51,600 –> 00:46:53,440
\nHow do you like that?
\nEvery time we say Rahab, we <\/p>\n

833
\n00:46:53,440 –> 00:46:56,480
\nalmost give it her last name.
\nRahab the Harlot of Jericho <\/p>\n

834
\n00:46:57,440 –> 00:47:02,240
\nRahab was the harlot of Jericho,
\nbut she became. <\/p>\n

835
\n00:47:02,640 –> 00:47:06,320
\nWhy a mother in Israel and she
\nraised a pillar in the truth for<\/p>\n

836
\n00:47:06,320 –> 00:47:09,200
\none of two pillars in the temple
\nare named after her son Boaz. <\/p>\n

837
\n00:47:10,600 –> 00:47:14,680
\nThen we have Ruth she who left
\nthat was born after the flesh <\/p>\n

838
\n00:47:14,680 –> 00:47:17,480
\nbecause that’s what Moab means
\nborn after the flesh to be <\/p>\n

839
\n00:47:17,480 –> 00:47:21,320
\nunited with the House of bread
\nand praise delivering probably <\/p>\n

840
\n00:47:21,320 –> 00:47:24,320
\nthe most beautiful recorded
\nconfession of faith in <\/p>\n

841
\n00:47:24,320 –> 00:47:27,240
\nScripture.
\nShe then becomes united to a. <\/p>\n

842
\n00:47:27,240 –> 00:47:31,840
\nPillar in the temple and why she
\nbecomes a. <\/p>\n

843
\n00:47:32,520 –> 00:47:37,280
\nMother in Israel do you see a
\ntrend here you get to verse 6 <\/p>\n

844
\n00:47:37,440 –> 00:47:40,720
\nDavid the king begat Solomon of
\nhe of her that had been the wife<\/p>\n

845
\n00:47:40,720 –> 00:47:44,400
\nof Uriah Bathsheba by name
\nwhich. <\/p>\n

846
\n00:47:44,480 –> 00:47:46,920
\nWe won’t divert the class into
\nwhy is Uriah mentioned here? <\/p>\n

847
\n00:47:46,920 –> 00:47:49,320
\nI think there’s a really cool
\nanswer to that, but I digress. <\/p>\n

848
\n00:47:49,840 –> 00:47:56,080
\nFocus on Bathsheba, who was.
\nTaken in adultery but became the<\/p>\n

849
\n00:47:56,080 –> 00:47:59,720
\nmother of a king.
\nShe raised the wisest man that <\/p>\n

850
\n00:47:59,720 –> 00:48:01,840
\never lived, save our Lord Jesus
\nChrist. <\/p>\n

851
\n00:48:02,280 –> 00:48:06,120
\nAnd in her husband David and her
\nson Solomon, we have wonderful <\/p>\n

852
\n00:48:06,120 –> 00:48:09,360
\ntypes of Jesus Christ, the
\nbeloved and peaceable. <\/p>\n

853
\n00:48:10,480 –> 00:48:14,600
\nOh, and how about the last?
\nOne Joseph brought up the story <\/p>\n

854
\n00:48:14,600 –> 00:48:19,120
\nlast night.
\nJacob begat Joseph, the husband <\/p>\n

855
\n00:48:19,120 –> 00:48:21,200
\nof Mary, of whom was born Jesus,
\nwhich is called Christ. <\/p>\n

856
\n00:48:21,480 –> 00:48:26,400
\nAnd you and I read that, and we
\neasily accept the virgin birth. <\/p>\n

857
\n00:48:26,400 –> 00:48:28,040
\nWe don’t challenge it.
\nWe’re not questioning it. <\/p>\n

858
\n00:48:28,400 –> 00:48:30,520
\nWe accept it.
\nIt’s part of what we understand.<\/p>\n

859
\n00:48:31,600 –> 00:48:34,800
\nBut if you pause for just a
\nmoment and behind this wall, <\/p>\n

860
\n00:48:34,800 –> 00:48:39,440
\nyou’ve got about 10:00-ish
\nwomen, 1416 range. <\/p>\n

861
\n00:48:39,840 –> 00:48:42,560
\nAnd imagine if one of them came
\nover, interrupted this class and<\/p>\n

862
\n00:48:42,560 –> 00:48:45,400
\nsaid, Mom, dad, I didn’t do
\nanything wrong, but I’m <\/p>\n

863
\n00:48:45,400 –> 00:48:46,760
\npregnant, God did.
\nIt. <\/p>\n

864
\n00:48:48,440 –> 00:48:50,800
\nAnd we’re all oh, that’s
\nprobably exactly what happened. <\/p>\n

865
\n00:48:50,800 –> 00:48:52,880
\nWe can.
\nNo, we would think she’s an <\/p>\n

866
\n00:48:52,880 –> 00:48:56,400
\napparent fornicator, which is
\nexactly what everyone else would<\/p>\n

867
\n00:48:56,400 –> 00:49:02,000
\nhave thought when Mary was
\nsomewhere between 12 and 16 is <\/p>\n

868
\n00:49:02,000 –> 00:49:06,080
\nnow with child.
\nShe’s engaged too. <\/p>\n

869
\n00:49:06,080 –> 00:49:07,720
\nOh, that even makes it more
\nheinous. <\/p>\n

870
\n00:49:10,240 –> 00:49:16,360
\nBut yet she was handpicked by
\nGod as an early teenager to <\/p>\n

871
\n00:49:16,360 –> 00:49:21,520
\nraise His son to perfection.
\nThe clear message in this <\/p>\n

872
\n00:49:21,520 –> 00:49:24,280
\ngenealogy?
\nIt is not where you have come <\/p>\n

873
\n00:49:24,280 –> 00:49:26,960
\nfrom.
\nIt is not who you are. <\/p>\n

874
\n00:49:27,400 –> 00:49:31,120
\nIt is not what you have done,
\nit’s not your background, your <\/p>\n

875
\n00:49:31,120 –> 00:49:35,000
\ngenealogy, your heritage, none
\nof that actually matters. <\/p>\n

876
\n00:49:35,320 –> 00:49:38,360
\nIt is where you are going that
\nmatters. <\/p>\n

877
\n00:49:38,800 –> 00:49:43,440
\nEach one of these has an obscure
\nbackground, but they were all <\/p>\n

878
\n00:49:43,440 –> 00:49:45,800
\nunited in glory leading to our
\nLord. <\/p>\n

879
\n00:49:46,640 –> 00:49:50,400
\nSo let us look to the great
\narchitect of our faith and be <\/p>\n

880
\n00:49:50,400 –> 00:49:54,680
\nlike those before us to turn to
\nour God as our only hope and <\/p>\n

881
\n00:49:54,680 –> 00:49:57,120
\nGod.
\nAnd we’ll close with our last <\/p>\n

882
\n00:49:57,120 –> 00:49:59,880
\nquote.
\nPsalm 110. <\/p>\n

883
\n00:50:01,400 –> 00:50:03,520
\nMake a joyful noise unto the
\nLord. <\/p>\n

884
\n00:50:03,520 –> 00:50:06,640
\nAll ye lands serve the Lord with
\ngladness. <\/p>\n

885
\n00:50:06,920 –> 00:50:08,920
\nCome before His presence with
\nsinging. <\/p>\n

886
\n00:50:09,400 –> 00:50:13,160
\nKnow ye that the Lord He is God.
\nIt is heedoth made us, and not <\/p>\n

887
\n00:50:13,160 –> 00:50:16,600
\nwe ourselves.
\nWe are His people, and the sheep<\/p>\n

888
\n00:50:16,600 –> 00:50:19,960
\nof His pasture.
\nEnter into His gates with <\/p>\n

889
\n00:50:19,960 –> 00:50:22,120
\nThanksgiving, and into His
\ncourts with praise. <\/p>\n

890
\n00:50:22,120 –> 00:50:26,400
\nBe thankful unto Him and bless
\nHis name, for the Lord is good. <\/p>\n

891
\n00:50:27,480 –> 00:50:31,680
\nHis mercy is everlasting, and
\nHis truth endureth to all <\/p>\n

892
\n00:50:31,680 –> 00:50:48,120
\ngenerations.
\nThank you for listening to the <\/p>\n

893
\n00:50:48,120 –> 00:50:49,720
\ngood Christadelphian Talks
\npodcast. <\/p>\n

894
\n00:50:50,560 –> 00:50:53,000
\nWe hope this talk helped you in
\nyour walk and brightened your <\/p>\n

895
\n00:50:53,000 –> 00:50:55,360
\nday.
\nIf you would like to hear more, <\/p>\n

896
\n00:50:55,360 –> 00:50:57,120
\nplease subscribe for new
\nepisodes. <\/p>\n

897
\n00:50:57,480 –> 00:51:00,760
\nWe are on all major podcast
\nplatforms and also on YouTube. <\/p>\n

898
\n00:51:01,880 –> 00:51:04,320
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

899
\n00:51:04,320 –> 00:51:06,240
\nsomeone else who you think might
\nenjoy it too. <\/p>\n

900
\n00:51:07,200 –> 00:51:09,880
\nFor show notes on the talk you
\njust listened to, visit <\/p>\n

901
\n00:51:09,880 –> 00:51:13,760
\nourwebsite@goodchristadelphiantalks.com
\nor check out the Show Notes <\/p>\n

902
\n00:51:13,760 –> 00:51:17,480
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

903
\n00:51:17,480 –> 00:51:20,520
\nthe talk from this week on our
\nFacebook or Instagram pages <\/p>\n

904
\n00:51:20,520 –> 00:51:23,440
\nwhere we are at good
\nChristadelphian talks, or leave <\/p>\n

905
\n00:51:23,440 –> 00:51:26,240
\na comment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

906
\n00:51:26,240 –> 00:51:27,960
\nwell.
\nIf you enjoy listening to the <\/p>\n

907
\n00:51:27,960 –> 00:51:30,600
\ntalks that we post and hear one
\nthat you think we should share, <\/p>\n

908
\n00:51:30,800 –> 00:51:33,600
\nplease tell us about it.
\nYou can send us a suggestion <\/p>\n

909
\n00:51:33,760 –> 00:51:37,200
\nusing the Contact Us tab on our
\nwebsite or message us on any of <\/p>\n

910
\n00:51:37,200 –> 00:51:39,920
\nour social media accounts.
\nThank you for listening. <\/p>\n

911
\n00:51:40,160 –> 00:51:42,120
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is from a series by Brother Dennis Bevens titled “Noah – Saving Your…<\/p>\n","protected":false},"author":1,"featured_media":46,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/119009141\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2026-3-24%2F73ba528c-39bd-7da1-4c03-007aed16c077.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:53","filesize":"35.64M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1478","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/01\/cropped-IMG_0117.jpeg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1478\/398-dennis-beavens-all-that-god-commanded-him","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1478\/398-dennis-beavens-all-that-god-commanded-him","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1478\/398-dennis-beavens-all-that-god-commanded-him<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

398: Dennis Bevens – All That God Commanded Him<\/a><\/blockquote>