{"id":1461,"date":"2026-03-29T21:00:00","date_gmt":"2026-03-29T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/393-deon-patch-exhortation-watch-rev-16\/"},"modified":"2026-07-26T02:46:13","modified_gmt":"2026-07-26T02:46:13","slug":"393-deon-patch-exhortation-watch-rev-16","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/393-deon-patch-exhortation-watch-rev-16\/","title":{"rendered":"393: Deon Patch – Exhortation: Watch (Rev.16)"},"content":{"rendered":"

This week’s talk is an exhortation given by Brother Deon Patch given at the Lismore Ecclesia in New South Wales, Australia on March 16th, 2025, on the theme of “Watch\u201d based on Revelation 16.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060Facebook\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:03,960 –> 00:00:05,440
\nWelcome to good Christophian
\ntalks. <\/p>\n

2
\n00:00:05,920 –> 00:00:07,120
\nThank you for joining us this
\nweek. <\/p>\n

3
\n00:00:07,720 –> 00:00:11,040
\nOn this podcast, we select one
\ntalk a week to help us get the <\/p>\n

4
\n00:00:11,040 –> 00:00:14,760
\nBible in our Daily News feed
\neach week. <\/p>\n

5
\n00:00:14,880 –> 00:00:17,880
\nWe post a talk that we previewed
\nfrom suggestions sent in by <\/p>\n

6
\n00:00:17,880 –> 00:00:21,560
\nlisteners from around the world.
\nThen we record a short intro <\/p>\n

7
\n00:00:21,560 –> 00:00:25,040
\nbeforehand as a personalized
\nrecommendation to you on why we <\/p>\n

8
\n00:00:25,040 –> 00:00:28,000
\nare sharing the talk.
\nAnd now let’s talk more about <\/p>\n

9
\n00:00:28,000 –> 00:00:35,480
\nthis week’s talk.
\nHello all and welcome back. <\/p>\n

10
\n00:00:36,480 –> 00:00:42,280
\nThis is Brother Benji.
\nThis week’s talk will be an <\/p>\n

11
\n00:00:42,280 –> 00:00:46,920
\nexhortation given by Brother
\nDionne Patch at the Lismore <\/p>\n

12
\n00:00:46,920 –> 00:00:51,760
\nEcclesia in New South Wales,
\nAustralia on the 16th of March <\/p>\n

13
\n00:00:51,760 –> 00:01:00,880
\nlast year to the Theme Watch.
\nThis talk was a suggestion sent <\/p>\n

14
\n00:01:00,880 –> 00:01:05,920
\nin from one of our listeners, so
\nplease continue to send in your <\/p>\n

15
\n00:01:05,920 –> 00:01:08,800
\ntalk suggestions.
\nWe love listening to them. <\/p>\n

16
\n00:01:11,440 –> 00:01:17,760
\nThis talk comprises A concise,
\ndelightful, informative and <\/p>\n

17
\n00:01:17,800 –> 00:01:25,600
\npractical look at Revelation 16.
\nBrother Dion is someone I happen<\/p>\n

18
\n00:01:25,600 –> 00:01:30,400
\nto know personally and can
\ngratefully say I have learned <\/p>\n

19
\n00:01:30,400 –> 00:01:34,320
\nmuch from him over the years.
\nThank you Brother Day. <\/p>\n

20
\n00:01:38,760 –> 00:01:42,280
\nThis talk contains a bit of
\nhistory throughout. <\/p>\n

21
\n00:01:43,120 –> 00:01:45,840
\nHe’s talking about Revelation
\nafter all. <\/p>\n

22
\n00:01:46,840 –> 00:01:50,560
\nBut I ensure you it’s all
\ninteresting and relevant. <\/p>\n

23
\n00:01:53,720 –> 00:01:56,680
\nI love Brother Day’s passion for
\nthe word. <\/p>\n

24
\n00:01:58,960 –> 00:02:02,520
\nWho knew frogs could be so
\ninteresting? <\/p>\n

25
\n00:02:04,200 –> 00:02:09,520
\nListen to find out more.
\nI hope this talk will help guide<\/p>\n

26
\n00:02:09,520 –> 00:02:12,840
\nyou and fill you with
\nencouragement for the week <\/p>\n

27
\n00:02:12,840 –> 00:02:17,960
\nahead.
\nWith that said, I’ll give you <\/p>\n

28
\n00:02:17,960 –> 00:02:22,880
\nover to our Brother Day for his
\nexhort watch. <\/p>\n

29
\n00:02:24,560 –> 00:02:27,640
\nWell, good morning, my dear
\nbrothers and sisters and young <\/p>\n

30
\n00:02:27,640 –> 00:02:31,640
\npeople.
\nWell, as we’ve been reminded by <\/p>\n

31
\n00:02:31,640 –> 00:02:33,920
\nour brother John O and his
\nprayer and by brother Ruman, we <\/p>\n

32
\n00:02:33,920 –> 00:02:37,800
\ncome here to remember our Lord
\nJesus Christ, the work which he <\/p>\n

33
\n00:02:37,800 –> 00:02:40,800
\nhas done.
\nYou know, it was the night of <\/p>\n

34
\n00:02:40,800 –> 00:02:42,960
\nthat supper.
\nThat very night they went out <\/p>\n

35
\n00:02:42,960 –> 00:02:47,880
\nand he went down to the garden
\nof Gethsemane and he took a few <\/p>\n

36
\n00:02:47,880 –> 00:02:50,280
\nof his disciples a little
\nfurther in that garden. <\/p>\n

37
\n00:02:50,280 –> 00:02:57,000
\nHe said unto them, I really need
\nyou to watch because the hour of<\/p>\n

38
\n00:02:57,000 –> 00:03:02,280
\ndarkness is, is, is here.
\nAnd he went away and he come <\/p>\n

39
\n00:03:02,280 –> 00:03:04,200
\nback and he found him, found him
\nsleeping. <\/p>\n

40
\n00:03:04,280 –> 00:03:06,720
\nAnd he wakes them up.
\nHe says, I really need you to <\/p>\n

41
\n00:03:06,720 –> 00:03:09,960
\nwatch.
\nAnd on the night of that, that <\/p>\n

42
\n00:03:09,960 –> 00:03:15,200
\nhe shared that meal, the last
\nwords may have been that <\/p>\n

43
\n00:03:15,200 –> 00:03:20,840
\nexcitation to watch, you know,
\nwith the watchman. <\/p>\n

44
\n00:03:20,840 –> 00:03:24,200
\nHe had the responsibility,
\nEzekiel tells us. <\/p>\n

45
\n00:03:25,240 –> 00:03:28,920
\nThat’s if he knew and he could
\nforesee things coming to that <\/p>\n

46
\n00:03:28,920 –> 00:03:33,000
\ncity and he he never warned
\nanyone about it, then their <\/p>\n

47
\n00:03:33,000 –> 00:03:37,680
\nblood would be upon his head.
\nAnd so the importance of that <\/p>\n

48
\n00:03:37,680 –> 00:03:41,800
\nwatchman was crucial to the
\nsurvival of the temple or of the<\/p>\n

49
\n00:03:41,800 –> 00:03:45,920
\ncity.
\nWe’re told in Edersheim that if <\/p>\n

50
\n00:03:45,920 –> 00:03:51,720
\nthe watchman of the temple did
\nnot watch an hour found asleep <\/p>\n

51
\n00:03:52,680 –> 00:03:55,000
\non, on on the rounds of the
\ncaptain of the guard, that the <\/p>\n

52
\n00:03:55,000 –> 00:03:58,200
\ncaptain of the guard would take
\nhis garments from him and burn <\/p>\n

53
\n00:03:58,200 –> 00:04:00,680
\nthem.
\nAnd that would be to that <\/p>\n

54
\n00:04:00,680 –> 00:04:05,320
\nwatchman his shame.
\nBecause the importance of <\/p>\n

55
\n00:04:05,320 –> 00:04:10,480
\nwatching, to staying awake, as
\nthe word means, is of vital <\/p>\n

56
\n00:04:10,480 –> 00:04:14,600
\nimportance to our own lives and
\nto our clesure. <\/p>\n

57
\n00:04:16,040 –> 00:04:18,240
\nAnd what we’re going to do this
\nmorning, brother and sisters, <\/p>\n

58
\n00:04:18,240 –> 00:04:23,400
\nwe’re going to think about what
\nare the last words that our Lord<\/p>\n

59
\n00:04:23,400 –> 00:04:25,600
\nJesus Christ has left for you
\nand I? <\/p>\n

60
\n00:04:27,120 –> 00:04:30,320
\nHis last words potentially to
\nthe disciples that he took into <\/p>\n

61
\n00:04:30,320 –> 00:04:34,520
\nthe garden was to watch.
\nAnd they’re exactly the same. <\/p>\n

62
\n00:04:34,520 –> 00:04:38,960
\nIt’s exactly the same excitation
\nthat He leaves you and I in the <\/p>\n

63
\n00:04:38,960 –> 00:04:41,840
\nlast days.
\nWe’ve had Revelation 16 written,<\/p>\n

64
\n00:04:42,120 –> 00:04:46,440
\nread for us this morning.
\nAnd the context of Revelation 16<\/p>\n

65
\n00:04:46,720 –> 00:04:49,840
\nis our day, particularly the 6th
\nvial. <\/p>\n

66
\n00:04:50,600 –> 00:04:53,200
\nWe saw in the 6th vial that at
\nthe end of that vial, once it <\/p>\n

67
\n00:04:53,200 –> 00:04:57,040
\nwas poured out, that he gathered
\nthem into a place called in the <\/p>\n

68
\n00:04:57,040 –> 00:05:00,040
\nHebrew tongue Armageddon.
\nAnd the warning came. <\/p>\n

69
\n00:05:00,280 –> 00:05:04,600
\nBlessed is he that watches and
\nkeeps his garments, lest he walk<\/p>\n

70
\n00:05:04,600 –> 00:05:08,040
\nnaked and they see his shame,
\njust like the watchman. <\/p>\n

71
\n00:05:09,760 –> 00:05:11,240
\nThat’s what he left for you and
\nI. <\/p>\n

72
\n00:05:11,240 –> 00:05:14,760
\nSo the context of the 6th vial,
\nthis is our vile brother and <\/p>\n

73
\n00:05:14,760 –> 00:05:16,960
\nsisters.
\nIf we think about the whole <\/p>\n

74
\n00:05:16,960 –> 00:05:20,560
\nscroll of Revelation being being
\nunrolled from the time the Lord <\/p>\n

75
\n00:05:20,560 –> 00:05:24,080
\nwhen when John actually received
\nit in 1896 to the time of <\/p>\n

76
\n00:05:24,360 –> 00:05:28,880
\nArmageddon, this is our vial.
\nWe’re not in the trumpets, we’re<\/p>\n

77
\n00:05:28,880 –> 00:05:31,120
\nnot in the, we’re not in the
\nseals. <\/p>\n

78
\n00:05:31,120 –> 00:05:34,480
\nBut our time is right here in
\nthe 6th vial. <\/p>\n

79
\n00:05:34,480 –> 00:05:36,280
\nHow do we know?
\nBecause it ends with the Battle <\/p>\n

80
\n00:05:36,280 –> 00:05:41,120
\nof Armageddon.
\nSo what of all the of all the <\/p>\n

81
\n00:05:41,120 –> 00:05:45,640
\nthings the Lord could have spoke
\nto us about, you think about it <\/p>\n

82
\n00:05:45,640 –> 00:05:49,320
\nwhat, What would your last words
\nbe if you knew today was your <\/p>\n

83
\n00:05:49,320 –> 00:05:50,800
\nlast day?
\nWhat would you say to your <\/p>\n

84
\n00:05:50,800 –> 00:05:54,920
\nfamily?
\nYou’d think about it a lot, <\/p>\n

85
\n00:05:54,920 –> 00:05:57,720
\nwouldn’t you?
\nAnd you think about what is the <\/p>\n

86
\n00:05:57,720 –> 00:06:03,000
\nmost important thing I can say
\nto my family with the <\/p>\n

87
\n00:06:03,000 –> 00:06:07,760
\nopportunity I’ve got now.
\nAnd so the last words, brethren <\/p>\n

88
\n00:06:07,760 –> 00:06:11,880
\nand sisters, are very carefully
\nchosen for you and I. <\/p>\n

89
\n00:06:12,960 –> 00:06:15,640
\nAnd he says, there’s a couple of
\nthings that I need you to watch <\/p>\n

90
\n00:06:15,640 –> 00:06:18,920
\nout for.
\nAnd we’re going to look at that <\/p>\n

91
\n00:06:18,960 –> 00:06:24,040
\nin the 6th file because if
\nthere’s ever a warning, if <\/p>\n

92
\n00:06:24,040 –> 00:06:27,080
\nthere’s ever an excitation that
\nI can give you in this day and <\/p>\n

93
\n00:06:27,080 –> 00:06:28,360
\nage.
\nAnd he’s talking to us, brethren<\/p>\n

94
\n00:06:28,360 –> 00:06:31,600
\nand sisters, when we read
\nRevelation 16, it’s like the <\/p>\n

95
\n00:06:31,600 –> 00:06:34,680
\nLord’s actually standing here in
\nfront of us and he’s dictating <\/p>\n

96
\n00:06:34,680 –> 00:06:36,760
\nto you.
\nAnd I personally, out of all the<\/p>\n

97
\n00:06:36,760 –> 00:06:41,040
\nSaints that have come and God,
\nhe’s talking to us and that’s <\/p>\n

98
\n00:06:41,040 –> 00:06:45,280
\nhis last words to us.
\nBlessed is he that watches and <\/p>\n

99
\n00:06:45,280 –> 00:06:48,760
\nkeeps his garments lest he walk
\nnaked and they see he’s shying. <\/p>\n

100
\n00:06:49,840 –> 00:06:52,080
\nWell, let’s have a look at
\nRevelation 16. <\/p>\n

101
\n00:06:52,080 –> 00:06:54,680
\nAnd what does he want us to look
\nfor? <\/p>\n

102
\n00:06:57,120 –> 00:07:01,040
\nWell, the context of, of, of
\nRevelation 16. <\/p>\n

103
\n00:07:01,040 –> 00:07:06,560
\nWe know the 1st 5 vials.
\nWe don’t have time to talk about<\/p>\n

104
\n00:07:06,560 –> 00:07:09,440
\nthis now, but the first five
\nvials with God’s judgments that <\/p>\n

105
\n00:07:09,440 –> 00:07:13,480
\nwere poured out upon the papacy,
\nupon Rome, OK, and upon their <\/p>\n

106
\n00:07:13,480 –> 00:07:17,200
\ninfluence and the, and the first
\nfile actually begins with in <\/p>\n

107
\n00:07:17,200 –> 00:07:20,480
\n1789 when the French Revolution
\ncame. <\/p>\n

108
\n00:07:20,960 –> 00:07:25,160
\nThat was a huge upheaval for the
\nfor the for, for Catholic Rome <\/p>\n

109
\n00:07:25,160 –> 00:07:29,120
\nin those days in the time of the
\nFrench Revolution, right <\/p>\n

110
\n00:07:29,120 –> 00:07:33,680
\nthroughout Europe, the church or
\nthe clergy, the aristocrats or <\/p>\n

111
\n00:07:34,000 –> 00:07:37,320
\nthe the nobles and the merchants
\nwere the ones that were the <\/p>\n

112
\n00:07:37,320 –> 00:07:41,280
\nsmall percentage of society that
\nwere, were, were ripping the <\/p>\n

113
\n00:07:41,280 –> 00:07:44,360
\ncommoners off of the day.
\nAnd the rich got richer, but the<\/p>\n

114
\n00:07:44,360 –> 00:07:47,120
\npoor got even poorer.
\nAnd it got to the point where <\/p>\n

115
\n00:07:47,120 –> 00:07:49,480
\nthe commoners said enough is
\nenough. <\/p>\n

116
\n00:07:50,000 –> 00:07:53,280
\nAnd there was a huge revolution.
\nAnd the Bible talks about this <\/p>\n

117
\n00:07:53,280 –> 00:07:55,360
\nrevolution as a political
\nearthquake. <\/p>\n

118
\n00:07:55,360 –> 00:07:57,480
\nIt’s that big.
\nAnd it was going to have <\/p>\n

119
\n00:07:57,480 –> 00:08:00,200
\nrumifications that would go out
\nthrough our Catholic Europe. <\/p>\n

120
\n00:08:01,000 –> 00:08:05,880
\nAnd that revolution began the,
\nthe, the, the, the, the, the <\/p>\n

121
\n00:08:05,880 –> 00:08:08,240
\noverthrow of that paper papal
\nsystem. <\/p>\n

122
\n00:08:09,080 –> 00:08:13,360
\nAnd, and what happened
\nsimultaneously with that is that<\/p>\n

123
\n00:08:13,360 –> 00:08:17,000
\nwe had the 1st 5 biles that talk
\nabout the conquest of a <\/p>\n

124
\n00:08:17,160 –> 00:08:19,640
\nFrenchman called Napoleon
\nBonaparte. <\/p>\n

125
\n00:08:20,520 –> 00:08:24,920
\nHe’d come to power at this time
\nand he for a moment brought, <\/p>\n

126
\n00:08:24,920 –> 00:08:27,680
\nbrought power back to the church
\nat the time. <\/p>\n

127
\n00:08:27,680 –> 00:08:32,159
\nBut then he actually he got
\nproud and he sought to overthrow<\/p>\n

128
\n00:08:32,159 –> 00:08:34,960
\nand take the pride of the church
\nand the power, the empirical <\/p>\n

129
\n00:08:34,960 –> 00:08:38,480
\npower of the church on himself.
\nAnd he actually went out and he <\/p>\n

130
\n00:08:38,480 –> 00:08:40,919
\ndethroned the papacy through the
\nPapal States. <\/p>\n

131
\n00:08:41,679 –> 00:08:45,040
\nIt got to the point where the
\nPope was actually a prisoner in <\/p>\n

132
\n00:08:45,040 –> 00:08:49,800
\nhis own palace in the Vatican.
\nAnd so God’s judgements were <\/p>\n

133
\n00:08:49,800 –> 00:08:53,600
\ncarried out in these first five
\nvials for only about 30 years. <\/p>\n

134
\n00:08:53,600 –> 00:08:57,280
\nThat’s all.
\nIt took 30 years for the whole <\/p>\n

135
\n00:08:57,280 –> 00:09:00,880
\npapacy in Europe to lose its
\npower. <\/p>\n

136
\n00:09:02,680 –> 00:09:08,000
\nAnd it was that point that the
\nAngel takes the 6th vile and he <\/p>\n

137
\n00:09:08,000 –> 00:09:12,320
\npours it out.
\nAnd this is what it says in in <\/p>\n

138
\n00:09:12,320 –> 00:09:16,640
\nchapter chapter 16 and verse 12
\nit says. <\/p>\n

139
\n00:09:16,640 –> 00:09:20,080
\nAnd the 6th Angel poured out his
\nvile upon the great river <\/p>\n

140
\n00:09:20,080 –> 00:09:25,120
\nEuphrates, and the water thereof
\nwas dried up, that the way of <\/p>\n

141
\n00:09:25,120 –> 00:09:28,040
\nthe kings of the East might be
\nprepared. <\/p>\n

142
\n00:09:28,800 –> 00:09:33,760
\nAnd I saw three unclean spirits
\nlike frogs come out of the mouth<\/p>\n

143
\n00:09:33,760 –> 00:09:36,480
\nof the dragon, out of the mouth
\nof the beast, and out of the <\/p>\n

144
\n00:09:36,480 –> 00:09:40,240
\nmouth of the false prophet.
\nFor these spirits are the <\/p>\n

145
\n00:09:40,240 –> 00:09:44,440
\nspirits of devils, working
\nmiracles, which go forth unto <\/p>\n

146
\n00:09:44,440 –> 00:09:48,920
\nthe kings of the earth and to
\nthe whole world to gather them <\/p>\n

147
\n00:09:48,920 –> 00:09:53,120
\ntogether to the battle of the
\ngreat day of God Almighty. <\/p>\n

148
\n00:09:54,080 –> 00:10:00,120
\nThat’s what the Lord left you
\nand I as milestones to know what<\/p>\n

149
\n00:10:00,120 –> 00:10:02,360
\nwe are to look out for.
\nInteresting. <\/p>\n

150
\n00:10:03,960 –> 00:10:08,560
\nWell, what was the drying up of
\nthis great river Euphrates? <\/p>\n

151
\n00:10:09,600 –> 00:10:12,720
\nIf you make a note in Revelation
\nChapter 9 and verse 14, we’re <\/p>\n

152
\n00:10:12,720 –> 00:10:16,320
\nintroduced earlier on in the
\nscroll of Revelation about this <\/p>\n

153
\n00:10:16,320 –> 00:10:19,560
\ngreat river Euphrates.
\nAnd in Chapter 9, verse 14, <\/p>\n

154
\n00:10:19,760 –> 00:10:24,840
\nwe’re told that 4 angels would
\ngo forth and be loosed from this<\/p>\n

155
\n00:10:24,840 –> 00:10:26,600
\nriver.
\nAnd it gives the picture that <\/p>\n

156
\n00:10:26,600 –> 00:10:29,200
\nthis river would be that was
\nconfined would actually go out <\/p>\n

157
\n00:10:29,200 –> 00:10:31,760
\nand expand its banks and would
\nflood. <\/p>\n

158
\n00:10:33,080 –> 00:10:36,720
\nAnd the four angels that was
\ntalking about in the context of <\/p>\n

159
\n00:10:36,720 –> 00:10:41,640
\nthe 5th and 6th trumpet was
\nGod’s judgements that he would <\/p>\n

160
\n00:10:41,640 –> 00:10:47,200
\nuse to go forth, OK, and to
\nactually carry out judgement on <\/p>\n

161
\n00:10:47,200 –> 00:10:51,160
\nthe eastern part of the Roman
\nEmpire over in Constantinople. <\/p>\n

162
\n00:10:51,440 –> 00:10:55,040
\nOK, we’re going to have to keep
\nyou, keep you here at the <\/p>\n

163
\n00:10:55,040 –> 00:10:57,000
\nmoment.
\nAnd what happened? <\/p>\n

164
\n00:10:57,000 –> 00:10:58,880
\nThat river burst its banks and
\nwent out. <\/p>\n

165
\n00:10:58,880 –> 00:11:01,840
\nAnd the four angels that God
\nused was the Seljuks, the <\/p>\n

166
\n00:11:01,840 –> 00:11:05,920
\nTartars, the Mongols, and
\nfinally the Ottomans. <\/p>\n

167
\n00:11:06,920 –> 00:11:09,880
\nAnd the Ottomans become the
\nempire that was the one that in <\/p>\n

168
\n00:11:09,880 –> 00:11:14,840
\n1453 overthrew the Byzantine
\nEmpire in Constantinople. <\/p>\n

169
\n00:11:15,240 –> 00:11:19,480
\nAnd the flood of the Euphrates
\noverthrew and and conquered the <\/p>\n

170
\n00:11:19,480 –> 00:11:24,240
\nRoman Empire in the east is what
\nwe know Istanbul today. <\/p>\n

171
\n00:11:25,480 –> 00:11:32,360
\nWell, for 475 years that Ottoman
\nEmpire remained flooded and it’s<\/p>\n

172
\n00:11:32,360 –> 00:11:34,680
\ninteresting to note that the
\nEuphrates River actually has its<\/p>\n

173
\n00:11:34,680 –> 00:11:37,640
\norigins up in Turkey where where
\nthe Ottomans actually are today <\/p>\n

174
\n00:11:38,000 –> 00:11:44,120
\nas we know as a Turkish people.
\nBut for 475 years that river <\/p>\n

175
\n00:11:44,120 –> 00:11:50,000
\nstayed flooded until here the
\n6th vial and we’re told that <\/p>\n

176
\n00:11:50,000 –> 00:11:54,160
\nthis Euphrates River was to dry
\nup. <\/p>\n

177
\n00:11:55,840 –> 00:12:03,960
\nWell, it was 1918 when the
\nBritish Allies came in and they <\/p>\n

178
\n00:12:03,960 –> 00:12:07,160
\nfought against the, the, the,
\nthe, the Ottoman Empire with the<\/p>\n

179
\n00:12:07,160 –> 00:12:10,600
\nGermans.
\nAnd they dried that empire up <\/p>\n

180
\n00:12:10,720 –> 00:12:15,840
\nout of the land of Palestine.
\nAnd, and in 1918, this great <\/p>\n

181
\n00:12:15,840 –> 00:12:19,720
\nOttoman Empire had been reduced
\nto what we know as Turkey today.<\/p>\n

182
\n00:12:21,080 –> 00:12:23,360
\nBut it’s interesting, brethren,
\nis this is that when we use the <\/p>\n

183
\n00:12:23,360 –> 00:12:26,440
\nanalogy of something drying up
\nin the context of Israel, we <\/p>\n

184
\n00:12:26,440 –> 00:12:29,680
\nthink about the Red Sea.
\nWe think about how God moved <\/p>\n

185
\n00:12:29,680 –> 00:12:33,720
\nthese these great waters and
\nthey walked along dry ground <\/p>\n

186
\n00:12:34,120 –> 00:12:35,720
\nfrom their deliverance from
\nEgypt. <\/p>\n

187
\n00:12:36,560 –> 00:12:40,760
\nWe think about when God brought
\nIsrael from the wilderness into <\/p>\n

188
\n00:12:40,760 –> 00:12:43,640
\nthe land that He promised them,
\nand he pushed the waters of <\/p>\n

189
\n00:12:43,640 –> 00:12:47,160
\nJordan back and he dried them up
\nand they walked over on dry <\/p>\n

190
\n00:12:47,160 –> 00:12:50,840
\nland.
\nWell, brethren and sisters, 1918<\/p>\n

191
\n00:12:51,040 –> 00:12:54,320
\nthose waters were dried up and
\nthe land was made dry. <\/p>\n

192
\n00:12:54,520 –> 00:12:58,280
\nThat paved the way for the
\nnation of Israel to come back to<\/p>\n

193
\n00:12:58,280 –> 00:13:00,800
\ntheir land after nearly 2000
\nyears. <\/p>\n

194
\n00:13:03,400 –> 00:13:05,320
\nThat’s in our century, brethren
\nand sisters. <\/p>\n

195
\n00:13:06,760 –> 00:13:12,120
\nThat’s happened not long ago
\nwhen we saw the angels at work <\/p>\n

196
\n00:13:12,120 –> 00:13:15,320
\nin that, in that great Ottoman
\nEmpire, that review phrase dried<\/p>\n

197
\n00:13:15,320 –> 00:13:19,080
\nup so that it paved the way for
\nIsrael, natural Israel, to be <\/p>\n

198
\n00:13:19,080 –> 00:13:24,280
\nback in the land.
\nAnd in 1948, they were declared <\/p>\n

199
\n00:13:24,280 –> 00:13:29,400
\na nation once again.
\nIt’s interesting what also <\/p>\n

200
\n00:13:29,400 –> 00:13:33,720
\nhappened in 1948.
\nThere was a man called Renee <\/p>\n

201
\n00:13:33,720 –> 00:13:40,000
\nKassen who was a French Jew and
\nhe was asked to pen a document <\/p>\n

202
\n00:13:40,560 –> 00:13:43,320
\nbecause of the atrocities that
\nwas brought against the Jewish <\/p>\n

203
\n00:13:43,320 –> 00:13:47,120
\npeople. 6,000,000 Jews and the
\nUN General Assembly brought <\/p>\n

204
\n00:13:47,120 –> 00:13:51,160
\ntogether and asked this French
\nJew to write this document and <\/p>\n

205
\n00:13:51,160 –> 00:13:55,360
\nit was called the Declaration of
\nHuman Rights of Man and Citizen.<\/p>\n

206
\n00:13:56,400 –> 00:14:00,880
\nI want you to lock that away
\nbecause the UN General Assembly <\/p>\n

207
\n00:14:00,880 –> 00:14:03,720
\nat that time asked that document
\nto be written because of the <\/p>\n

208
\n00:14:03,720 –> 00:14:06,280
\natrocities against the Jews.
\nI want you to just lock that <\/p>\n

209
\n00:14:06,280 –> 00:14:10,600
\naway because when we come back
\nto Revelation, we have a little <\/p>\n

210
\n00:14:10,600 –> 00:14:13,760
\nbit more context.
\nWhen this drawing up of this <\/p>\n

211
\n00:14:13,760 –> 00:14:17,880
\nriver Euphrates happens, He says
\nat this time, he says, I saw <\/p>\n

212
\n00:14:18,520 –> 00:14:24,120
\nthree unclean spirits like frogs
\nthat come out of the mouth of <\/p>\n

213
\n00:14:24,120 –> 00:14:27,160
\nthe dragon, out of the mouth of
\nthe beast and out of the mouth <\/p>\n

214
\n00:14:27,160 –> 00:14:31,960
\nof the false prophet.
\nSo the Lord’s actually pleading <\/p>\n

215
\n00:14:31,960 –> 00:14:34,480
\nto us today.
\nSo I want you to identify these <\/p>\n

216
\n00:14:34,520 –> 00:14:38,880
\nthree different entities because
\nwhat’s important about these <\/p>\n

217
\n00:14:38,880 –> 00:14:40,960
\nthree entities is what they’re
\nsaying. <\/p>\n

218
\n00:14:41,560 –> 00:14:45,160
\nThese frog like spirits come out
\nof their mouths. <\/p>\n

219
\n00:14:45,600 –> 00:14:48,600
\nIt’s what they were teaching.
\nIt’s what they were actually the<\/p>\n

220
\n00:14:48,680 –> 00:14:51,840
\nthe ideologies and the
\nnarratives that would come from <\/p>\n

221
\n00:14:51,840 –> 00:14:56,960
\nthese three identities.
\nBut let’s think, why did God <\/p>\n

222
\n00:14:56,960 –> 00:15:01,480
\nchoose frogs?
\nWell, remember our context of of<\/p>\n

223
\n00:15:01,480 –> 00:15:05,560
\nRevelation chapter 16 was
\nstarted from the beginning of <\/p>\n

224
\n00:15:05,560 –> 00:15:08,320
\nthe French Revolution.
\nNow we don’t have time to go <\/p>\n

225
\n00:15:08,320 –> 00:15:12,560
\ninto it, but the first Christian
\nking who became a Catholic was <\/p>\n

226
\n00:15:12,560 –> 00:15:16,440
\nthe man Clovis and his dynasty
\nemblem. <\/p>\n

227
\n00:15:16,480 –> 00:15:21,560
\nThe emblem of his dynasty was
\nactually three frogs. <\/p>\n

228
\n00:15:22,920 –> 00:15:26,720
\nIt’s amazing how the Lord uses
\nthese little signposts for us to<\/p>\n

229
\n00:15:26,720 –> 00:15:29,880
\npick up on.
\nAnd so the relation of these <\/p>\n

230
\n00:15:29,880 –> 00:15:33,400
\nthree frogs, Lord telling us,
\nthink of what’s come out of the <\/p>\n

231
\n00:15:33,400 –> 00:15:37,400
\nFrench Revolution because it’s
\ngoing to come a point that <\/p>\n

232
\n00:15:37,400 –> 00:15:41,240
\nwhatever they’re talking about,
\nwhatever these frogs stand for <\/p>\n

233
\n00:15:41,240 –> 00:15:43,200
\nand the narratives and the, and
\nthe, and the doctrines of the <\/p>\n

234
\n00:15:43,200 –> 00:15:47,160
\nteaching that are saying it’s
\ngoing to bring these entities <\/p>\n

235
\n00:15:47,160 –> 00:15:49,160
\ntogether.
\nThe dragon, the beast, the false<\/p>\n

236
\n00:15:49,160 –> 00:15:51,880
\nprophet, and not just them.
\nThey’re not just going to be <\/p>\n

237
\n00:15:51,880 –> 00:15:55,760
\ntalking about it, but it’s going
\nto go out these ideologies to <\/p>\n

238
\n00:15:55,760 –> 00:15:59,200
\nthe kings of the earth and to
\nthe whole world. <\/p>\n

239
\n00:15:59,400 –> 00:16:03,960
\nSo whatever these frog like
\nspirits are, it brings the <\/p>\n

240
\n00:16:03,960 –> 00:16:10,480
\nnations together and to where
\nthe battle of the great day of <\/p>\n

241
\n00:16:10,480 –> 00:16:14,600
\nGod Almighty.
\nNow we don’t have time, but we <\/p>\n

242
\n00:16:14,600 –> 00:16:18,720
\nknow in Armageddon chapters
\nthrough Joel chapter 3 and <\/p>\n

243
\n00:16:18,720 –> 00:16:22,080
\nZechariah 14 and those those
\nchapters we’re told that God <\/p>\n

244
\n00:16:22,120 –> 00:16:28,840
\ngathers the nations together
\nwhere against Jerusalem, against<\/p>\n

245
\n00:16:28,840 –> 00:16:30,720
\nhis people.
\nIt’s a battle. <\/p>\n

246
\n00:16:31,800 –> 00:16:33,640
\nNow it’s interesting, brother
\nand sisters, that when the <\/p>\n

247
\n00:16:33,640 –> 00:16:36,280
\nDeclaration of Human Rights was
\nactually written, it was <\/p>\n

248
\n00:16:36,280 –> 00:16:40,880
\nactually penned because of the,
\nthe, the, the feeling of <\/p>\n

249
\n00:16:40,880 –> 00:16:43,480
\ncompassion towards what’s
\nhappened to the Jews. <\/p>\n

250
\n00:16:44,240 –> 00:16:48,080
\nBut whatever this narrative is,
\nit’s going to bring nations <\/p>\n

251
\n00:16:48,080 –> 00:16:52,360
\ntogether to come and destroy the
\nJews at the battle of <\/p>\n

252
\n00:16:52,360 –> 00:16:53,720
\nArmageddon.
\nInteresting. <\/p>\n

253
\n00:16:54,520 –> 00:16:56,880
\nSo what were these frog like
\nspirits? <\/p>\n

254
\n00:16:56,880 –> 00:16:59,600
\nWell, look, we’ve just got to
\nsee what the characteristics of <\/p>\n

255
\n00:16:59,600 –> 00:17:01,720
\nfrogs are in the Scripture.
\nI want you to come back to <\/p>\n

256
\n00:17:01,720 –> 00:17:08,720
\nExodus chapter 8.
\nNow when God chose to bring them<\/p>\n

257
\n00:17:08,720 –> 00:17:13,560
\nout of bondage, out of the House
\nof Egypt, He set those plagues <\/p>\n

258
\n00:17:13,560 –> 00:17:15,119
\nin, remember.
\nAnd when we come to the second <\/p>\n

259
\n00:17:15,200 –> 00:17:18,400
\nplague of the frogs, let’s just
\nhave a look what the <\/p>\n

260
\n00:17:18,400 –> 00:17:24,440
\ncharacteristics of frogs are.
\nVerse 2, it says, And if thou <\/p>\n

261
\n00:17:24,440 –> 00:17:28,480
\nrefuse to let them go, Pharaoh,
\nbehold, I will smite all thy <\/p>\n

262
\n00:17:28,480 –> 00:17:32,400
\nborders with frogs, and the
\nriver shall bring forth frogs <\/p>\n

263
\n00:17:32,400 –> 00:17:37,800
\nabundantly, which shall go up
\nand come into thine house, into <\/p>\n

264
\n00:17:37,800 –> 00:17:43,080
\nthine innermost fed chamber, the
\nmarriage bed, into thy servants <\/p>\n

265
\n00:17:43,320 –> 00:17:47,880
\nunto thy people, into thy ovens,
\nand into thy kneading troughs. <\/p>\n

266
\n00:17:47,880 –> 00:17:51,400
\nThe frogs were going to get
\neverywhere. <\/p>\n

267
\n00:17:52,600 –> 00:17:55,520
\nAnd you’re in Egypt.
\nPicture what that would be like.<\/p>\n

268
\n00:17:57,720 –> 00:18:04,160
\nFrogs inundated everywhere, even
\nin your innermost, even in the <\/p>\n

269
\n00:18:04,160 –> 00:18:09,480
\nmarriage bed, the frogs are
\nthere and they’re croaking. <\/p>\n

270
\n00:18:10,480 –> 00:18:14,360
\nAnd now it would have been
\nsomething that drove people mad.<\/p>\n

271
\n00:18:15,320 –> 00:18:17,880
\nThey had the inundation of all
\nthese slimy little creatures and<\/p>\n

272
\n00:18:17,880 –> 00:18:19,600
\nthe noise that would have come
\nfrom them. <\/p>\n

273
\n00:18:19,920 –> 00:18:22,880
\nNo wonder Revelation tells us
\nthat these frog like spirits are<\/p>\n

274
\n00:18:22,880 –> 00:18:26,640
\nlike the spirits of devils.
\nIt’ll drive you absolutely mad <\/p>\n

275
\n00:18:26,640 –> 00:18:29,480
\nand it’s going to drive the
\nnations mad to think of, to, to <\/p>\n

276
\n00:18:30,240 –> 00:18:33,120
\nactually come up with an idea
\nthat in God’s eyes was like <\/p>\n

277
\n00:18:35,560 –> 00:18:37,200
\nmadness.
\nThe spirits of madness, they’re <\/p>\n

278
\n00:18:37,200 –> 00:18:40,640
\ncalled.
\nBut the interesting thing about <\/p>\n

279
\n00:18:40,640 –> 00:18:47,760
\nthese frogs is that they came
\nwith a, a promise by Pharaoh of <\/p>\n

280
\n00:18:47,760 –> 00:18:51,400
\nfreedom.
\nPharaoh said, if you get rid of <\/p>\n

281
\n00:18:51,400 –> 00:18:55,240
\nthe frogs, then, then, then,
\nthen, then I’ll let the children<\/p>\n

282
\n00:18:55,240 –> 00:18:57,280
\nof people, children of Israel
\ngo. <\/p>\n

283
\n00:18:57,800 –> 00:19:00,560
\nI’ll give them freedom.
\nHe never gave them. <\/p>\n

284
\n00:19:00,560 –> 00:19:02,320
\nHe had no intention of giving
\nthem freedom. <\/p>\n

285
\n00:19:02,320 –> 00:19:04,360
\nSo it was a promise of liberty,
\nwasn’t it? <\/p>\n

286
\n00:19:05,320 –> 00:19:09,960
\nBut it wasn’t, it was there to
\nto to ensnare and to entrap <\/p>\n

287
\n00:19:09,960 –> 00:19:12,240
\nthem.
\nAnd the interesting thing is, is<\/p>\n

288
\n00:19:12,240 –> 00:19:15,960
\nwhen we get to verse 14, when he
\nfinally got rid of the frogs, it<\/p>\n

289
\n00:19:15,960 –> 00:19:19,000
\nsays that they, they retreated
\nfrom their houses and they died.<\/p>\n

290
\n00:19:20,160 –> 00:19:23,160
\nThey died and the stink of them
\nwas everywhere. <\/p>\n

291
\n00:19:23,400 –> 00:19:27,280
\nAnd it says in verse 14 and they
\ngathered them together upon <\/p>\n

292
\n00:19:27,280 –> 00:19:30,600
\nheaps and the land stank.
\nWhere have we heard that phrase <\/p>\n

293
\n00:19:30,600 –> 00:19:33,240
\nbefore?
\nAnd they gathered them together.<\/p>\n

294
\n00:19:34,640 –> 00:19:38,160
\nThat’s Revelation 16 and verse
\n16. <\/p>\n

295
\n00:19:38,440 –> 00:19:42,120
\nAnd he will gather them together
\nto a place called in the Hebrew <\/p>\n

296
\n00:19:42,120 –> 00:19:46,160
\ntongue, Armageddon.
\nAnd if you want to, it’s <\/p>\n

297
\n00:19:46,160 –> 00:19:49,400
\nactually the Septuagint of the
\nOld Testament uses the exact <\/p>\n

298
\n00:19:49,400 –> 00:19:53,200
\nsame word that the Greek uses in
\nRevelation 16 for that it <\/p>\n

299
\n00:19:53,200 –> 00:19:57,360
\ngathers them together.
\nSo the idea of these frogs is <\/p>\n

300
\n00:19:57,360 –> 00:20:02,000
\nthat they get everywhere in
\nevery aspect of life, in our own<\/p>\n

301
\n00:20:02,000 –> 00:20:07,560
\nhomes, in amongst our own food.
\nIn our eating and drinking, in <\/p>\n

302
\n00:20:07,560 –> 00:20:10,760
\nour marrying, given in marriage,
\nin the cares of our life, that’s<\/p>\n

303
\n00:20:10,760 –> 00:20:13,360
\nin our homes.
\nThey get everywhere. <\/p>\n

304
\n00:20:13,360 –> 00:20:17,040
\nAnd that’s the danger of these
\nfrog like spirits. <\/p>\n

305
\n00:20:17,040 –> 00:20:19,040
\nAnd the Lord says you need to
\nwatch. <\/p>\n

306
\n00:20:20,640 –> 00:20:28,120
\nLook at what Psalm 78 says about
\nthese frogs when commenting upon<\/p>\n

307
\n00:20:28,120 –> 00:20:31,440
\nthe frogs in Egypt.
\nThis is the, this is what he he <\/p>\n

308
\n00:20:31,480 –> 00:20:35,440
\nactually describes what they did
\nand the effect that they had on <\/p>\n

309
\n00:20:35,440 –> 00:20:41,480
\nthe land of Egypt.
\nPsalm 78 and verse 45 speaking <\/p>\n

310
\n00:20:41,480 –> 00:20:44,720
\nabout the the these plagues, he
\nsays he sent divers sorts of <\/p>\n

311
\n00:20:44,720 –> 00:20:51,840
\nflies among them which devoured
\nthem and frogs which corrupted <\/p>\n

312
\n00:20:51,840 –> 00:20:54,800
\nthem.
\nYou see, it’s the word <\/p>\n

313
\n00:20:54,800 –> 00:20:58,040
\ndestroyed, but it’s the idea to
\ncorrupt. <\/p>\n

314
\n00:20:59,200 –> 00:21:06,280
\nSo what perfect symbol the Lord
\nJesus Christ could use to to <\/p>\n

315
\n00:21:06,280 –> 00:21:10,080
\nexplain an, an, an ideology and
\na narrative that was going to <\/p>\n

316
\n00:21:10,080 –> 00:21:13,200
\ncome into their houses that
\nwould deceive and that would <\/p>\n

317
\n00:21:13,200 –> 00:21:17,360
\ncorrupt.
\nThink about what that might have<\/p>\n

318
\n00:21:17,360 –> 00:21:19,400
\nbeen.
\nLet’s come back to Revelation <\/p>\n

319
\n00:21:19,400 –> 00:21:26,560
\n16.
\nWe’re told that I saw three <\/p>\n

320
\n00:21:26,560 –> 00:21:30,040
\nunclean spirits like frogs come
\nout of the mouth of the dragon, <\/p>\n

321
\n00:21:30,200 –> 00:21:32,440
\nout of the mouth of the beast
\nand out of the mouth of the <\/p>\n

322
\n00:21:32,440 –> 00:21:34,680
\nfalse prophet.
\nAnd now we’re going to go to <\/p>\n

323
\n00:21:34,680 –> 00:21:37,680
\nfrom there unto the kings of the
\nearth and the whole world. <\/p>\n

324
\n00:21:37,880 –> 00:21:42,160
\nYou see that we’re going to go
\nunto the kings of the yeast. <\/p>\n

325
\n00:21:42,760 –> 00:21:45,120
\nSorry, the kings and, and, and
\nthe whole world. <\/p>\n

326
\n00:21:45,120 –> 00:21:47,000
\nSo I just got to get back into
\nmy computer here. <\/p>\n

327
\n00:21:48,160 –> 00:21:53,920
\nNot so.
\nThey’re unclean spirits and the <\/p>\n

328
\n00:21:53,920 –> 00:21:58,240
\nLord says that they’re actually
\nquite potent. <\/p>\n

329
\n00:21:59,240 –> 00:22:02,840
\nNow the apostle John talking
\nabout false doctrines and false <\/p>\n

330
\n00:22:02,840 –> 00:22:05,280
\nteachings.
\nOK, he actually explains it like<\/p>\n

331
\n00:22:05,280 –> 00:22:09,840
\nthis in first of John chapter 4.
\nHe actually says that you must <\/p>\n

332
\n00:22:10,000 –> 00:22:12,600
\ntry the spirits or test the
\nspirits. <\/p>\n

333
\n00:22:12,600 –> 00:22:16,920
\nNow what was he talking about?
\nWas he talking about some <\/p>\n

334
\n00:22:16,920 –> 00:22:20,920
\nsupernatural force the day?
\nHe wasn’t talking about that at <\/p>\n

335
\n00:22:20,920 –> 00:22:22,280
\nall.
\nHe was talking about the <\/p>\n

336
\n00:22:22,280 –> 00:22:25,080
\ndoctrines and the false
\nteachings that were coming in <\/p>\n

337
\n00:22:25,080 –> 00:22:28,240
\namongst the ecclesia.
\nAnd he said, you’ve got to test <\/p>\n

338
\n00:22:28,240 –> 00:22:32,480
\nthose to see whether they are of
\nGod or not. <\/p>\n

339
\n00:22:33,320 –> 00:22:35,640
\nAnd what he’s telling us and
\nwhat he’s there is, is that <\/p>\n

340
\n00:22:35,960 –> 00:22:40,240
\nthese these these ideologies,
\nthey actually sound right. <\/p>\n

341
\n00:22:40,800 –> 00:22:44,640
\nThey’re actually they have a
\nform of godliness, but they’re <\/p>\n

342
\n00:22:44,720 –> 00:22:47,000
\nthey’re ever learning, but never
\nable to come to the knowledge of<\/p>\n

343
\n00:22:47,000 –> 00:22:48,400
\nthe truth.
\nPaul says elsewhere. <\/p>\n

344
\n00:22:49,640 –> 00:22:52,120
\nAnd he says they’re so deceptive
\nthat you’ve actually got to try <\/p>\n

345
\n00:22:52,120 –> 00:22:55,400
\nthem and test them because they
\nlook like they’re God, but <\/p>\n

346
\n00:22:56,280 –> 00:22:59,840
\nthey’re actually not.
\nAnd that, brethren, sisters, we <\/p>\n

347
\n00:22:59,840 –> 00:23:03,160
\nknow has been an ideology of
\nserpent thinking right from the <\/p>\n

348
\n00:23:03,160 –> 00:23:07,480
\nbeginning to take truth, to take
\nerror and to commingle it. <\/p>\n

349
\n00:23:08,560 –> 00:23:12,960
\nIt’s deceptive.
\nSo what were these frog like <\/p>\n

350
\n00:23:12,960 –> 00:23:16,080
\nspirits that come out of what
\nwe’d say the French Revolution? <\/p>\n

351
\n00:23:16,080 –> 00:23:20,520
\nBecause that’s the context.
\nRemember the catch cry, the <\/p>\n

352
\n00:23:20,520 –> 00:23:25,560
\ncatch cry of that French
\nRevolution was liberty, equality<\/p>\n

353
\n00:23:26,600 –> 00:23:31,800
\nand fraternity.
\nAnd those things in themselves <\/p>\n

354
\n00:23:32,240 –> 00:23:37,120
\nare actually a good thing.
\nIn fact, at the time when that <\/p>\n

355
\n00:23:37,120 –> 00:23:41,080
\nhappened, it actually brought a
\nlot of good for, for, for most <\/p>\n

356
\n00:23:41,080 –> 00:23:43,680
\nhuman beings because they were
\nactually, the comments were <\/p>\n

357
\n00:23:43,680 –> 00:23:47,240
\noppressed by the, the
\naristocracy and then and the <\/p>\n

358
\n00:23:47,240 –> 00:23:51,120
\nclergy and the merchants.
\nAnd so it was a good thing for <\/p>\n

359
\n00:23:51,120 –> 00:23:55,160
\nthat to happen.
\nBut what happened in 1789? <\/p>\n

360
\n00:23:55,160 –> 00:23:59,840
\nThey also put together a
\ndeclaration of human rights of <\/p>\n

361
\n00:23:59,840 –> 00:24:08,360
\nboth men and citizen that was
\npenned in 1789 to bring forth <\/p>\n

362
\n00:24:08,560 –> 00:24:11,760
\nhuman rights.
\nBut we know from the French <\/p>\n

363
\n00:24:11,760 –> 00:24:15,080
\nRevolution is that these people
\nthat actually chose to do this <\/p>\n

364
\n00:24:15,080 –> 00:24:20,080
\nturned on one another.
\nAnd So what happens with human <\/p>\n

365
\n00:24:20,080 –> 00:24:26,200
\nrights in the French Revolution
\nis that it was a good idea, but <\/p>\n

366
\n00:24:26,200 –> 00:24:28,320
\nunfortunately it was man that
\nwas put at the centre. <\/p>\n

367
\n00:24:28,320 –> 00:24:32,240
\nIt was all about human beings.
\nIt wasn’t a document that was <\/p>\n

368
\n00:24:32,240 –> 00:24:35,680
\nput that was put together with
\nGod at the centre. <\/p>\n

369
\n00:24:36,080 –> 00:24:40,280
\nAnd so the spirit of humanism
\nwas something that was brought <\/p>\n

370
\n00:24:40,280 –> 00:24:44,160
\nforth and, and, and went, went
\nforth like, like, like, like <\/p>\n

371
\n00:24:44,160 –> 00:24:46,920
\nwildfire.
\nAnd they brought, they brought <\/p>\n

372
\n00:24:46,920 –> 00:24:48,880
\nthis idea of humanism in.
\nThis is what it is. <\/p>\n

373
\n00:24:50,640 –> 00:24:53,680
\nHumanism is a philosophical
\nstance that emphasizes the <\/p>\n

374
\n00:24:53,720 –> 00:24:56,440
\nindividual and social potential
\nof human beings. <\/p>\n

375
\n00:24:56,440 –> 00:24:59,040
\nIn other words, it’s the
\nelevation of mankind. <\/p>\n

376
\n00:24:59,560 –> 00:25:02,840
\nAnd it’s a progressing theory as
\nwe learn more about things. <\/p>\n

377
\n00:25:03,080 –> 00:25:07,160
\nWhen science proves things, then
\nwe change our our our ideas to <\/p>\n

378
\n00:25:07,160 –> 00:25:10,600
\nsuit that narrative.
\nIt says it’s a progressive <\/p>\n

379
\n00:25:10,600 –> 00:25:14,160
\nphilosophy of life that affirms
\nour ability and responsibility <\/p>\n

380
\n00:25:14,160 –> 00:25:17,280
\nto lead ethical lives for the
\ngreater good of humanity. <\/p>\n

381
\n00:25:17,280 –> 00:25:20,880
\nThat sounds good, doesn’t it, To
\ntry and make mankind better. <\/p>\n

382
\n00:25:22,880 –> 00:25:28,160
\nBut it is without relying on ISM
\nor a supernatural entity. <\/p>\n

383
\n00:25:29,960 –> 00:25:33,720
\nAnd there lies the problem of
\nthe spirit of humanism. <\/p>\n

384
\n00:25:35,320 –> 00:25:38,400
\nAnd so this, this effect from
\nthe French Revolution had its <\/p>\n

385
\n00:25:38,400 –> 00:25:40,000
\nripple effect that went right
\nout. <\/p>\n

386
\n00:25:40,160 –> 00:25:44,480
\nAnd the Lord saying it’s even
\nhere in our day and age, I want <\/p>\n

387
\n00:25:44,480 –> 00:25:47,760
\nyou to look out for it.
\nWhat happens when you mix a <\/p>\n

388
\n00:25:47,760 –> 00:25:51,480
\nphilosophy like that?
\nIt’s void of God with religion? <\/p>\n

389
\n00:25:52,280 –> 00:25:55,480
\nWell, unfortunately, you’ve got
\nto try and make the two coexist.<\/p>\n

390
\n00:25:56,480 –> 00:25:58,960
\nAnd we see these these ideas
\ncome out of the mouth of the <\/p>\n

391
\n00:25:59,000 –> 00:26:01,080
\nfalse prophet.
\nNow, quite simply, that’s the <\/p>\n

392
\n00:26:01,080 –> 00:26:05,720
\npapacy, the the Romish papacy.
\nAnd do we see that coming out of<\/p>\n

393
\n00:26:05,720 –> 00:26:08,760
\ntheir mouth?
\nHis mouth, Well, he’s the 1 <\/p>\n

394
\n00:26:09,040 –> 00:26:12,360
\nJohn, John Paul was the one that
\nsaid, you know what with all <\/p>\n

395
\n00:26:12,360 –> 00:26:15,680
\nthese findings of science, we
\ncan’t ignore truth. <\/p>\n

396
\n00:26:16,600 –> 00:26:19,080
\nSo we’ve got to make sure that
\ntruth doesn’t contradict truth. <\/p>\n

397
\n00:26:19,080 –> 00:26:22,000
\nAnd because science has proven
\nto us that evolution is actually<\/p>\n

398
\n00:26:22,000 –> 00:26:26,720
\na fact, well then we’ve got to
\nsomehow try and make that fit <\/p>\n

399
\n00:26:26,720 –> 00:26:28,640
\nwith God’s word.
\nSo what we can do, we can <\/p>\n

400
\n00:26:28,640 –> 00:26:30,360
\nactually, we can actually deal
\nwith that. <\/p>\n

401
\n00:26:30,760 –> 00:26:33,560
\nAnd what Pope, Pope Pius said at
\nthe time is that, you know, we <\/p>\n

402
\n00:26:33,560 –> 00:26:37,760
\ncan accept that mankind, humans
\nactually come from pre existent <\/p>\n

403
\n00:26:37,760 –> 00:26:40,600
\nmatter in some way.
\nBut we must admit that this <\/p>\n

404
\n00:26:40,600 –> 00:26:43,640
\nimmortal soul is something that
\nwas created by God. <\/p>\n

405
\n00:26:45,680 –> 00:26:51,320
\nYou see, that’s false.
\nBut the spirit of humanism has <\/p>\n

406
\n00:26:51,320 –> 00:26:53,800
\ncaused even a religious system
\nto say that we’ve got to <\/p>\n

407
\n00:26:53,800 –> 00:26:55,480
\ncommingle it to bring it
\ntogether. <\/p>\n

408
\n00:27:00,400 –> 00:27:02,600
\nWe haven’t got time.
\nBut there’s there’s a few quotes<\/p>\n

409
\n00:27:02,600 –> 00:27:05,280
\nhere that when we talk about out
\nof the out mouth of the beast, <\/p>\n

410
\n00:27:05,280 –> 00:27:09,240
\nwe know the beast is Europe, OK.
\nAnd the dragon is the the one <\/p>\n

411
\n00:27:09,240 –> 00:27:12,400
\nthat stands as the Eastern
\nEmpire, the Byzantine Empire, <\/p>\n

412
\n00:27:12,400 –> 00:27:14,760
\nwhich we know is Russia.
\nWe haven’t got time to prove <\/p>\n

413
\n00:27:14,760 –> 00:27:17,240
\nthat today.
\nBut there is quotes here that I <\/p>\n

414
\n00:27:17,240 –> 00:27:19,720
\nhave that tell it that shows
\nquite clearly that out of the <\/p>\n

415
\n00:27:19,720 –> 00:27:22,840
\nmouth of all three of them are
\nthese are these frog like <\/p>\n

416
\n00:27:22,840 –> 00:27:26,440
\nspirits that are coming out and
\nthey’re and they’re based around<\/p>\n

417
\n00:27:26,440 –> 00:27:28,080
\nthat declaration of human
\nrights. <\/p>\n

418
\n00:27:28,280 –> 00:27:31,360
\nSo when we come to 1948, I know
\nthis seems like a bit of a <\/p>\n

419
\n00:27:31,360 –> 00:27:34,280
\nhistory lesson, sorry.
\nAnd that that that that <\/p>\n

420
\n00:27:34,280 –> 00:27:37,280
\ndeclaration of human rights was
\nactually written by a French <\/p>\n

421
\n00:27:37,280 –> 00:27:38,960
\nJew.
\nYou know what? <\/p>\n

422
\n00:27:38,960 –> 00:27:43,560
\nIt wasn’t actually his words.
\nHe actually never wrote a whole <\/p>\n

423
\n00:27:43,560 –> 00:27:47,560
\nnew document.
\nHe actually penned the words of <\/p>\n

424
\n00:27:47,560 –> 00:27:50,480
\nthe document that was written
\nfrom the French Revolution. <\/p>\n

425
\n00:27:53,840 –> 00:27:59,840
\nAnd so when we come now, so the
\nwarning of our Lord Jesus <\/p>\n

426
\n00:27:59,840 –> 00:28:04,920
\nChrist, what are we to be the
\nwatchman of? <\/p>\n

427
\n00:28:04,920 –> 00:28:11,520
\nWell, we’ve got to ask
\nourselves, brother sisters, how <\/p>\n

428
\n00:28:11,520 –> 00:28:17,560
\ndoes humanism actually affect
\nour lives? <\/p>\n

429
\n00:28:19,280 –> 00:28:22,760
\nHow does how does this doctrine
\nof the frog like spirits <\/p>\n

430
\n00:28:23,520 –> 00:28:28,040
\nactually affect our ecclesia?
\nCan we actually hear the frogs <\/p>\n

431
\n00:28:28,040 –> 00:28:30,520
\ncroaking in our own households
\nlike they were in Egypt? <\/p>\n

432
\n00:28:31,280 –> 00:28:34,600
\nCan we hear the the the frogs
\ncroaking in our ecclesia? <\/p>\n

433
\n00:28:34,760 –> 00:28:38,360
\nDo we actually can we actually
\nsee what’s what what the effect <\/p>\n

434
\n00:28:38,360 –> 00:28:43,840
\nit is having on our ecclesia
\nvery important brethren and <\/p>\n

435
\n00:28:43,840 –> 00:28:49,080
\nsisters to heed the warning of
\nof of the Lord Jesus Christ. <\/p>\n

436
\n00:28:50,480 –> 00:28:55,040
\nNow, have we heard of the ideas
\namongst the ecclesial world of <\/p>\n

437
\n00:28:55,040 –> 00:28:58,880
\nmixing the idea of revolution
\nwith creation? <\/p>\n

438
\n00:28:59,000 –> 00:29:04,680
\nHave we heard that that’s the
\nfrogs croaking in our midst? <\/p>\n

439
\n00:29:06,520 –> 00:29:09,960
\nHave we heard the idea of, of,
\nof, of saying because of, <\/p>\n

440
\n00:29:10,080 –> 00:29:12,600
\nbecause of human rights?
\nIs the idea of looking after <\/p>\n

441
\n00:29:12,600 –> 00:29:16,160
\nevery person that we hear an
\ninterpretation of the love of <\/p>\n

442
\n00:29:16,160 –> 00:29:17,760
\nGod in Christ?
\nIs that we should love like <\/p>\n

443
\n00:29:17,760 –> 00:29:22,720
\nJesus did unconditionally, which
\nmeans he loves you just the way <\/p>\n

444
\n00:29:22,720 –> 00:29:27,200
\nyou are a teaching that allows
\nungodly relationships. <\/p>\n

445
\n00:29:27,200 –> 00:29:30,840
\nYou know, we we, you know, of a
\nyoung couple, married couple <\/p>\n

446
\n00:29:30,840 –> 00:29:34,000
\nthat were actually telling young
\npeople that were in that were <\/p>\n

447
\n00:29:34,000 –> 00:29:37,640
\ndating that it’s OK to have sex
\nbefore your marriage as long as <\/p>\n

448
\n00:29:37,640 –> 00:29:40,920
\nyou’re committed.
\nIs that the frogs? <\/p>\n

449
\n00:29:40,920 –> 00:29:42,600
\nCan you hear the frogs croaking
\nin that? <\/p>\n

450
\n00:29:42,600 –> 00:29:47,280
\nBrethren of sisters?
\nWhat about the challenge of the <\/p>\n

451
\n00:29:47,280 –> 00:29:52,360
\ndivine design of male and female
\nwith their specific godly design<\/p>\n

452
\n00:29:52,360 –> 00:29:55,840
\nroles?
\nDo we hear that being challenged<\/p>\n

453
\n00:29:56,280 –> 00:29:58,640
\nin our ecclesial world in this
\nday and age? <\/p>\n

454
\n00:30:00,680 –> 00:30:05,080
\nCan you hear the frogs croaking?
\nWhat about the inspiration of <\/p>\n

455
\n00:30:05,080 –> 00:30:09,040
\nthe scriptures is only partial
\nthat maybe even some of Paul’s <\/p>\n

456
\n00:30:09,040 –> 00:30:12,600
\nwritings aren’t aren’t exactly
\ninspired, but rather his <\/p>\n

457
\n00:30:12,600 –> 00:30:14,360
\nopinion?
\nWhere do you where do you end <\/p>\n

458
\n00:30:14,360 –> 00:30:17,160
\nwith that?
\nIf you follow that through, have<\/p>\n

459
\n00:30:17,160 –> 00:30:18,840
\nwe heard that amongst our
\necclesial world? <\/p>\n

460
\n00:30:20,000 –> 00:30:26,120
\nCan you hear the frogs croaking?
\nWhat about the fact that Israel,<\/p>\n

461
\n00:30:26,120 –> 00:30:31,160
\nnatural Israel, is not a part of
\nGod’s plan at the end that he <\/p>\n

462
\n00:30:31,160 –> 00:30:34,720
\ncast natural Israel back off him
\nback in AD 70 and all he’s <\/p>\n

463
\n00:30:34,720 –> 00:30:36,160
\ninterested in is spiritual
\nIsrael? <\/p>\n

464
\n00:30:36,320 –> 00:30:38,440
\nHave we heard that?
\nHeard that amongst the ecclesial<\/p>\n

465
\n00:30:38,440 –> 00:30:40,840
\nworld?
\nI have. <\/p>\n

466
\n00:30:42,240 –> 00:30:49,680
\nCan you hear the frogs croaking?
\nWhat about what about the idea <\/p>\n

467
\n00:30:49,680 –> 00:30:54,720
\nof ecumenicalism, of putting
\naside Christianity, putting <\/p>\n

468
\n00:30:54,720 –> 00:30:58,480
\naside all our differences and
\nfinding common ground to come <\/p>\n

469
\n00:30:58,480 –> 00:31:02,880
\ntogether in fellowship?
\nHave you heard that in our in <\/p>\n

470
\n00:31:02,880 –> 00:31:06,760
\nour eclisure world?
\nCan you hear the frogs croaking?<\/p>\n

471
\n00:31:08,920 –> 00:31:13,720
\nWhat about Christadelphians
\nseeking to become involved in <\/p>\n

472
\n00:31:13,720 –> 00:31:17,680
\npolitical matters and
\ncampaigning for for governments <\/p>\n

473
\n00:31:18,160 –> 00:31:20,960
\nand for political parties that
\nactually don’t hold our values? <\/p>\n

474
\n00:31:20,960 –> 00:31:22,360
\nHave you?
\nHave we heard that in our <\/p>\n

475
\n00:31:22,360 –> 00:31:25,840
\neclosure midst?
\nCan you hear the frogs cracking?<\/p>\n

476
\n00:31:27,960 –> 00:31:29,840
\nWhat about the cares of this
\nlife? <\/p>\n

477
\n00:31:29,840 –> 00:31:35,760
\nBrethren and sisters, what is in
\nour houses that takes place of <\/p>\n

478
\n00:31:35,760 –> 00:31:39,600
\nGod?
\nWhat do we give our time to <\/p>\n

479
\n00:31:42,520 –> 00:31:45,920
\nthink of the phones that we have
\nin our hands? <\/p>\n

480
\n00:31:47,720 –> 00:31:52,000
\nThey’ve created an amazing
\ngateway for the frogs to come <\/p>\n

481
\n00:31:52,000 –> 00:31:53,680
\ninto our houses like they didn’t
\nneed you. <\/p>\n

482
\n00:31:55,440 –> 00:31:58,400
\nCan you hear the frogs croaking,
\nbrethren and sisters? <\/p>\n

483
\n00:32:01,040 –> 00:32:06,600
\nWell, the Lord says to us,
\nblessed is he that watcheth and <\/p>\n

484
\n00:32:06,600 –> 00:32:10,920
\nkeeps his garments, lest he walk
\nnaked and they see he shame. <\/p>\n

485
\n00:32:12,480 –> 00:32:14,480
\nWhat are we watching out for,
\nbrethren and sisters? <\/p>\n

486
\n00:32:15,680 –> 00:32:20,320
\nYou know, when we come to
\npartake of these emblems, the <\/p>\n

487
\n00:32:20,320 –> 00:32:23,280
\nLord actually the apostle Paul
\npicks up on this and says when <\/p>\n

488
\n00:32:23,280 –> 00:32:26,320
\nyou come to take these emblems,
\nhe says this is actually not to <\/p>\n

489
\n00:32:26,320 –> 00:32:28,520
\nkeep the Lord’s Supper.
\nHe says that in the Corinthians.<\/p>\n

490
\n00:32:29,760 –> 00:32:34,160
\nHe says there’s a problem here
\nbecause some are drunk, some are<\/p>\n

491
\n00:32:34,160 –> 00:32:36,720
\nhungry.
\nYou’re actually not discerning <\/p>\n

492
\n00:32:36,720 –> 00:32:39,760
\nthe Lord’s body.
\nAnd the apostle Paul says you <\/p>\n

493
\n00:32:39,760 –> 00:32:44,160
\nneed to examine yourselves.
\nWhat is your responsibility to <\/p>\n

494
\n00:32:44,160 –> 00:32:47,120
\nthat body?
\nAnd not only do you need to <\/p>\n

495
\n00:32:47,120 –> 00:32:51,080
\nexamine yourselves, you need to
\ntarry one for another. <\/p>\n

496
\n00:32:52,040 –> 00:32:54,160
\nSo what are we watching for,
\nbrotherly sisters? <\/p>\n

497
\n00:32:54,560 –> 00:32:57,560
\nWhat are we watching for in
\nrelation to discerning the <\/p>\n

498
\n00:32:57,560 –> 00:33:00,400
\nLord’s body?
\nWell, we need to examine <\/p>\n

499
\n00:33:00,400 –> 00:33:03,560
\nourselves.
\nAre our garments spotted? <\/p>\n

500
\n00:33:04,480 –> 00:33:07,760
\nThe garment that we have been
\ngiven in Christ? <\/p>\n

501
\n00:33:08,720 –> 00:33:10,640
\nHave we let the world spot that
\ngarment? <\/p>\n

502
\n00:33:11,240 –> 00:33:17,640
\nAre we falling asleep and not
\nand not keeping an eye out on on<\/p>\n

503
\n00:33:17,640 –> 00:33:20,040
\non the things that our lawyer
\nhas actually warned us about? <\/p>\n

504
\n00:33:21,840 –> 00:33:24,000
\nLet’s have a look at Revelation
\nchapter 3. <\/p>\n

505
\n00:33:32,000 –> 00:33:37,280
\nHe says to the Ecclesia of
\nSardis in verse 2. <\/p>\n

506
\n00:33:40,280 –> 00:33:45,520
\nHe says be watchful.
\nSo that’s our word. <\/p>\n

507
\n00:33:45,520 –> 00:33:50,200
\nBe watchful and strengthen the
\nthings that remain. <\/p>\n

508
\n00:33:50,840 –> 00:33:55,240
\nHe appeals to his eclesia, and
\nhe says you need to keep awake <\/p>\n

509
\n00:33:55,240 –> 00:33:57,560
\non this because you know what?
\nYou’re a dead eclesia. <\/p>\n

510
\n00:33:58,640 –> 00:34:01,720
\nYou’re dying.
\nAnd whatever’s left, whatever <\/p>\n

511
\n00:34:01,840 –> 00:34:05,040
\nbreath is left in this eclesia,
\nyou need to focus on that and <\/p>\n

512
\n00:34:05,040 –> 00:34:06,840
\nyou need to strengthen the
\nthings that remain. <\/p>\n

513
\n00:34:07,000 –> 00:34:09,880
\nYou’ve got to watch for this, he
\nsays verse 3. <\/p>\n

514
\n00:34:09,880 –> 00:34:12,400
\nRemember therefore how thou hast
\nreceived and heard. <\/p>\n

515
\n00:34:12,639 –> 00:34:15,880
\nHold fast and repent.
\nIf therefore thou shalt not <\/p>\n

516
\n00:34:15,880 –> 00:34:19,199
\nwatch.
\nIf you don’t watch, I will come <\/p>\n

517
\n00:34:19,199 –> 00:34:27,400
\nat a time like a thief.
\nAnd he says, thou verse 4 has a <\/p>\n

518
\n00:34:27,400 –> 00:34:34,280
\nfew names, even in Sardis, which
\nhave not defiled their garments.<\/p>\n

519
\n00:34:35,639 –> 00:34:40,000
\nBecause I tell you when I come,
\nI’m going to give him a white <\/p>\n

520
\n00:34:40,000 –> 00:34:43,920
\none.
\nBecause the time at the end, <\/p>\n

521
\n00:34:43,920 –> 00:34:47,480
\nbrothers and sisters, is a time
\nwhen our Lord says this is what <\/p>\n

522
\n00:34:47,480 –> 00:34:52,080
\nyou need to focus on the most.
\nWhat is the state of your <\/p>\n

523
\n00:34:52,080 –> 00:34:54,080
\nhousehold?
\nWhat’s the state of your <\/p>\n

524
\n00:34:54,080 –> 00:34:56,000
\ngovernments?
\nAnd what is the state of your <\/p>\n

525
\n00:34:56,000 –> 00:35:00,280
\necclesia?
\nWell, the Lord does it again at <\/p>\n

526
\n00:35:00,440 –> 00:35:03,560
\nin end times, just before 1870,
\nbefore his crucifixion. <\/p>\n

527
\n00:35:04,080 –> 00:35:07,280
\nAnd it gives this warning to his
\ndisciples. <\/p>\n

528
\n00:35:07,280 –> 00:35:08,880
\nI want you to come to Matthew
\n24. <\/p>\n

529
\n00:35:10,920 –> 00:35:15,800
\nHe says, verse 42.
\nHe says, watch. <\/p>\n

530
\n00:35:17,280 –> 00:35:22,000
\nWatch therefore, for you know
\nnot what hour your Lord doth <\/p>\n

531
\n00:35:22,000 –> 00:35:24,520
\ncome.
\nBut know this, that if the good <\/p>\n

532
\n00:35:24,520 –> 00:35:27,480
\nman of the house had known him,
\nwhat wash the thief would come? <\/p>\n

533
\n00:35:27,720 –> 00:35:30,880
\nHe would have watched and would
\nhave not have suffered his house<\/p>\n

534
\n00:35:30,880 –> 00:35:33,040
\nto be taken.
\nHe would not have suffered his <\/p>\n

535
\n00:35:33,040 –> 00:35:41,520
\nhouse to be taken.
\nHe says, therefore, verse 44, Be<\/p>\n

536
\n00:35:41,520 –> 00:35:46,160
\nye ready prepared, for in such
\nan hour you think not the Son of<\/p>\n

537
\n00:35:46,160 –> 00:35:49,560
\nMan comes, but look what he goes
\non to say. <\/p>\n

538
\n00:35:49,560 –> 00:35:54,640
\nHe says, Well then who is a
\nfaithful and wise servant whom <\/p>\n

539
\n00:35:54,640 –> 00:35:58,840
\nhis Lord hath made ruler over
\nhis household to give him to <\/p>\n

540
\n00:35:58,840 –> 00:36:04,000
\ngive them meat in due season.
\nIn other words, what he’s saying<\/p>\n

541
\n00:36:04,000 –> 00:36:09,160
\nis a faithful and wise servant
\nis one that actually looks after<\/p>\n

542
\n00:36:09,160 –> 00:36:11,400
\nhis household.
\nAnd the word household there is <\/p>\n

543
\n00:36:11,400 –> 00:36:13,960
\nthe Greek word therapia.
\nIt has the idea of being a <\/p>\n

544
\n00:36:13,960 –> 00:36:17,960
\nmedical household, OK, somewhere
\nwhere you can actually be have <\/p>\n

545
\n00:36:17,960 –> 00:36:22,360
\nmedical attention, he says.
\nAnd and in that house a faithful<\/p>\n

546
\n00:36:22,360 –> 00:36:25,080
\nand wise servant actually gives
\nthe people that are there. <\/p>\n

547
\n00:36:25,400 –> 00:36:29,400
\nObviously they’re there in need,
\nthe food at the proper time. <\/p>\n

548
\n00:36:30,920 –> 00:36:33,680
\nHe knows what’s needed in his
\necclesia. <\/p>\n

549
\n00:36:34,400 –> 00:36:39,080
\nHe knows that we’re all in need
\nand that it is exhorted to watch<\/p>\n

550
\n00:36:39,080 –> 00:36:42,600
\nand to and to do, and to make
\nsure that the ecclesia’s being <\/p>\n

551
\n00:36:42,600 –> 00:36:47,400
\nattended to and looked after.
\nAnd he says, verse 46. <\/p>\n

552
\n00:36:47,880 –> 00:36:55,120
\nBlessed is that servant whom his
\nLord, when he cometh, shall find<\/p>\n

553
\n00:36:55,120 –> 00:37:00,640
\nso doing.
\nWell, you know, brother and <\/p>\n

554
\n00:37:00,640 –> 00:37:05,440
\nsisters, the UN General Assembly
\nin 1948, because of the <\/p>\n

555
\n00:37:05,440 –> 00:37:08,560
\natrocities against the Jewish
\npeople actually said that we <\/p>\n

556
\n00:37:08,560 –> 00:37:10,240
\nneed to bring these human rights
\naround. <\/p>\n

557
\n00:37:10,640 –> 00:37:15,360
\nThat same UN General Assembly
\ntoday has just stated that <\/p>\n

558
\n00:37:15,360 –> 00:37:20,960
\nIsrael is the biggest violator
\nof those rights, has just stated<\/p>\n

559
\n00:37:22,000 –> 00:37:27,280
\nthat Israel are the ones that
\nhave violated the human rights. <\/p>\n

560
\n00:37:29,480 –> 00:37:31,800
\nNow better than sisters.
\nWe know that’s not the case. <\/p>\n

561
\n00:37:33,280 –> 00:37:35,720
\nBut what is the frog like
\nspirits amongst these nations <\/p>\n

562
\n00:37:35,720 –> 00:37:42,920
\nactually going to say together?
\nYou know what, when Trump moved <\/p>\n

563
\n00:37:42,920 –> 00:37:46,560
\nthe embassy to Israel and said
\nto Jerusalem and Jerusalem is <\/p>\n

564
\n00:37:46,560 –> 00:37:52,200
\nthe capital back in 2017, Putin
\nsaid this shouldn’t be done. <\/p>\n

565
\n00:37:52,400 –> 00:37:54,520
\nYou need to listen to the UN
\nresolution. <\/p>\n

566
\n00:37:55,920 –> 00:37:58,480
\nThe Pope said the same thing.
\nThis shouldn’t be done. <\/p>\n

567
\n00:37:58,480 –> 00:38:01,400
\nYou need to listen to the UN.
\nYou need to listen to the UN <\/p>\n

568
\n00:38:01,400 –> 00:38:05,200
\nresolution that has the that has
\nthe the spirit of the frog like <\/p>\n

569
\n00:38:05,200 –> 00:38:07,200
\nspirits.
\nAnd Putin said that the Pope <\/p>\n

570
\n00:38:07,200 –> 00:38:10,280
\nsaid that.
\nAnd Macron says that the speaker<\/p>\n

571
\n00:38:10,280 –> 00:38:18,200
\nof the beast in France, in
\nEurope, that whole system has <\/p>\n

572
\n00:38:18,200 –> 00:38:23,400
\nturned against Israel.
\nAnd you know, in Ezekiel 38 <\/p>\n

573
\n00:38:24,080 –> 00:38:26,640
\nwhere it says when God comes
\ndown, when he gathers all these <\/p>\n

574
\n00:38:26,640 –> 00:38:29,320
\nnations against Israel, you
\nknow, you know what it says that<\/p>\n

575
\n00:38:29,320 –> 00:38:31,680
\nhe will do the go.
\nHe says he shall think an evil <\/p>\n

576
\n00:38:31,680 –> 00:38:36,160
\nthought.
\nAnd if we have a look in Esther <\/p>\n

577
\n00:38:36,160 –> 00:38:39,520
\nChapter 9, where the same
\nphrases used, we’re told about <\/p>\n

578
\n00:38:39,520 –> 00:38:43,160
\nan evil thought that Haman
\nthought against the people of <\/p>\n

579
\n00:38:43,160 –> 00:38:46,120
\nGod.
\nAnd the evil thought was the <\/p>\n

580
\n00:38:46,120 –> 00:38:50,080
\nannihilation of those people,
\nthe annihilation of the Jews. <\/p>\n

581
\n00:38:51,640 –> 00:38:53,320
\nThat’s the evil thought that
\nGoge has. <\/p>\n

582
\n00:38:55,040 –> 00:38:59,080
\nAnd where has that come from?
\nWhat comes from the frog like <\/p>\n

583
\n00:38:59,080 –> 00:39:02,520
\nspirits?
\nAnd it must have everything to <\/p>\n

584
\n00:39:02,520 –> 00:39:06,040
\ndo with anti-Semitism because
\nthat’s what gathers them <\/p>\n

585
\n00:39:06,040 –> 00:39:09,040
\ntogether against Israel to
\ndestroy them. <\/p>\n

586
\n00:39:10,880 –> 00:39:17,600
\nBrothers and sisters, we are in
\nthe last vile and our Lord’s <\/p>\n

587
\n00:39:17,600 –> 00:39:23,680
\nlast words.
\nStay awake. <\/p>\n

588
\n00:39:26,640 –> 00:39:31,640
\nKnow what you’re looking for.
\nYou look after your ecclesia. <\/p>\n

589
\n00:39:32,920 –> 00:39:37,000
\nYou look after the garment
\nyou’ve been given and make sure <\/p>\n

590
\n00:39:37,000 –> 00:39:39,600
\nthat you tend to that ecclesia.
\nAnd your Lord will find you <\/p>\n

591
\n00:39:39,600 –> 00:39:43,200
\ndoing when when he comes,
\nbecause even if he comes as a <\/p>\n

592
\n00:39:43,200 –> 00:39:46,880
\nthief, you’re prepared and doing
\nwhat He’s asked us to do. <\/p>\n

593
\n00:39:48,160 –> 00:39:52,440
\nBrother and sisters, that is the
\nessence of the emblems here <\/p>\n

594
\n00:39:52,440 –> 00:39:59,440
\nbefore us today, to tend to his
\nbody, to look out for his <\/p>\n

595
\n00:39:59,440 –> 00:40:04,760
\necclesia, to ensure that this
\nplace here is a refuge from <\/p>\n

596
\n00:40:04,760 –> 00:40:09,920
\nthose frog like spirits.
\nThe beautiful thing about the <\/p>\n

597
\n00:40:09,920 –> 00:40:16,120
\nLord’s warning here is this.
\nHe actually, he’s actually <\/p>\n

598
\n00:40:16,120 –> 00:40:19,440
\ntalking in the last days to a
\nremnant that’s still there. <\/p>\n

599
\n00:40:21,960 –> 00:40:26,080
\nIf the remnant wasn’t there
\nanymore, then there’s no no <\/p>\n

600
\n00:40:26,080 –> 00:40:31,240
\nreason to warn them.
\nHe’s actually talking to you and<\/p>\n

601
\n00:40:31,240 –> 00:40:35,840
\nto me.
\nWhat is our responsibility to <\/p>\n

602
\n00:40:35,840 –> 00:40:39,280
\nour Lord’s body?
\nTo remain faithful for Him <\/p>\n

603
\n00:40:40,360 –> 00:40:45,600
\nblesses he that watches and
\nkeeps his garments, lest he walk<\/p>\n

604
\n00:40:45,600 –> 00:41:03,860
\nnaked, and they see shame.
\nThank you for listening to the <\/p>\n

605
\n00:41:03,860 –> 00:41:05,460
\nGood Christadelphian Talks
\npodcast. <\/p>\n

606
\n00:41:06,260 –> 00:41:08,700
\nWe hope this talk helped you in
\nyour walk and brightened your <\/p>\n

607
\n00:41:08,700 –> 00:41:11,060
\nday.
\nIf you would like to hear more, <\/p>\n

608
\n00:41:11,060 –> 00:41:12,820
\nplease subscribe for new
\nepisodes. <\/p>\n

609
\n00:41:13,220 –> 00:41:16,460
\nWe are on all major podcast
\nplatforms and also on YouTube. <\/p>\n

610
\n00:41:17,580 –> 00:41:20,060
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

611
\n00:41:20,060 –> 00:41:21,980
\nsomeone else who you think might
\nenjoy it too. <\/p>\n

612
\n00:41:22,900 –> 00:41:25,600
\nFor show notes on the talk you
\njust listened to, visit <\/p>\n

613
\n00:41:25,600 –> 00:41:29,520
\nourwebsite@goodchristadelphiantalks.com
\nor check out the Show Notes <\/p>\n

614
\n00:41:29,520 –> 00:41:33,240
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

615
\n00:41:33,240 –> 00:41:36,280
\nthe talk from this week on our
\nFacebook or Instagram pages <\/p>\n

616
\n00:41:36,280 –> 00:41:39,160
\nwhere we are at Good
\nChristadelphian talks, or leave <\/p>\n

617
\n00:41:39,160 –> 00:41:41,960
\na comment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

618
\n00:41:41,960 –> 00:41:43,680
\nwell.
\nIf you enjoy listening to the <\/p>\n

619
\n00:41:43,680 –> 00:41:46,320
\ntalks that we post and hear one
\nthat you think we should share, <\/p>\n

620
\n00:41:46,560 –> 00:41:49,800
\nplease tell us about it.
\nYou can send a suggestion using <\/p>\n

621
\n00:41:49,800 –> 00:41:52,920
\nthe Contact Us tab on our
\nwebsite or message us on any of <\/p>\n

622
\n00:41:52,920 –> 00:41:55,640
\nour social media accounts.
\nThank you for listening. <\/p>\n

623
\n00:41:55,880 –> 00:41:57,800
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is an exhortation given by Brother Deon Patch given at the Lismore Ecclesia…<\/p>\n","protected":false},"author":1,"featured_media":46,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/117584142\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2026-2-27%2Feb4d92d2-daed-997f-2b87-81ebc818b32e.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:42:09","filesize":"28.95M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1461","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/01\/cropped-IMG_0117.jpeg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1461\/393-deon-patch-exhortation-watch-rev-16","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1461\/393-deon-patch-exhortation-watch-rev-16","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1461\/393-deon-patch-exhortation-watch-rev-16<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

393: Deon Patch – Exhortation: Watch (Rev.16)<\/a><\/blockquote>