{"id":1453,"date":"2026-03-08T21:00:00","date_gmt":"2026-03-08T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/390-roger-lewis-exhortation-the-faces-of-the-cheribim\/"},"modified":"2026-07-13T08:29:34","modified_gmt":"2026-07-13T08:29:34","slug":"390-roger-lewis-exhortation-the-faces-of-the-cheribim","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/390-roger-lewis-exhortation-the-faces-of-the-cheribim\/","title":{"rendered":"390: Roger Lewis – Exhortation: The Faces of the Cheribim"},"content":{"rendered":"

This week’s talk is an exhortation given by Brother Roger Lewis at the Idyllwild Bible School in 2006, entitled “The Faces of the Cheribim.”<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

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1
\n00:00:03,960 –> 00:00:05,440
\nWelcome to Good Christophian
\nTalks. <\/p>\n

2
\n00:00:05,920 –> 00:00:08,600
\nThank you for joining us this
\nweek on this podcast. <\/p>\n

3
\n00:00:08,600 –> 00:00:11,920
\nWe select one talk a week to
\nhelp us get the Bible in our <\/p>\n

4
\n00:00:11,920 –> 00:00:14,760
\nDaily News feed.
\nEach week. <\/p>\n

5
\n00:00:14,880 –> 00:00:16,600
\nWe post a talk.
\nThat we previewed from <\/p>\n

6
\n00:00:16,600 –> 00:00:19,320
\nsuggestions sent in by listeners
\nfrom around the world. <\/p>\n

7
\n00:00:19,640 –> 00:00:22,960
\nThen we record a short intro
\nbeforehand as a personalized <\/p>\n

8
\n00:00:22,960 –> 00:00:25,760
\nrecommendation to you on why we
\nare sharing the talk. <\/p>\n

9
\n00:00:26,320 –> 00:00:28,600
\nAnd now let’s talk.
\nMore about this week’s talk. <\/p>\n

10
\n00:00:33,240 –> 00:00:35,560
\nHello, this is your brother
\nChris for this week we are <\/p>\n

11
\n00:00:35,560 –> 00:00:38,120
\nlistening to an exhortation that
\nwas given at the Idlewild Bible <\/p>\n

12
\n00:00:38,120 –> 00:00:41,080
\nSchool back in 2006 by brother
\nRoger Lewis. <\/p>\n

13
\n00:00:41,840 –> 00:00:45,160
\nThe title of Brother Roger’s
\nexhortation is The Faces of the <\/p>\n

14
\n00:00:45,160 –> 00:00:48,480
\nCaribbean and Why I.
\nDecided to share this. <\/p>\n

15
\n00:00:48,480 –> 00:00:52,920
\nExhortation was this is an
\nexample that Brother Roger is. <\/p>\n

16
\n00:00:52,960 –> 00:00:55,320
\nVery effective at.
\nHe is pulling on a theme <\/p>\n

17
\n00:00:55,320 –> 00:00:57,720
\nthroughout the entire Bible by
\nlooking at the character of the <\/p>\n

18
\n00:00:57,720 –> 00:01:00,800
\nCaribbean and the the places
\nwhere it shows up. <\/p>\n

19
\n00:01:01,120 –> 00:01:04,920
\nWeaving it all the way through
\nfrom Genesis 3 and then all the <\/p>\n

20
\n00:01:04,920 –> 00:01:06,680
\nway through the rest of the
\nbiblical record. <\/p>\n

21
\n00:01:06,680 –> 00:01:10,480
\nAnd pulling out symbols and
\nideas about the Caribbean that <\/p>\n

22
\n00:01:10,640 –> 00:01:13,360
\nmake them stand out and make it
\na little bit more significant. <\/p>\n

23
\n00:01:13,680 –> 00:01:19,600
\nAnd then dives into the way that
\nthe Caribbean reflect in the New<\/p>\n

24
\n00:01:19,600 –> 00:01:24,080
\nTestament and drawing examples
\nthere that can have echoes of <\/p>\n

25
\n00:01:24,080 –> 00:01:26,840
\nChrist all the way in the
\nGenesis 3 record when they’re <\/p>\n

26
\n00:01:26,840 –> 00:01:30,360
\ntalking about the Caribbean,
\nthat we’re keeping Adam and Eve <\/p>\n

27
\n00:01:30,400 –> 00:01:33,080
\nout of the Garden of Eden.
\nSo I found this to be a really <\/p>\n

28
\n00:01:33,080 –> 00:01:35,200
\ninteresting expectation, one
\nthat really kind of makes you <\/p>\n

29
\n00:01:35,200 –> 00:01:38,760
\nthink and have to do a fair bit
\nof keeping your fingers in <\/p>\n

30
\n00:01:38,760 –> 00:01:40,640
\ndifferent parts of the Bible as
\nyou’re jumping around and <\/p>\n

31
\n00:01:40,640 –> 00:01:44,320
\nlistening to it.
\nBut one that was very insightful<\/p>\n

32
\n00:01:44,320 –> 00:01:45,880
\nand something that I enjoyed
\ngreatly. <\/p>\n

33
\n00:01:46,320 –> 00:01:49,760
\nI remember listening to this
\nexpectation live when Brother <\/p>\n

34
\n00:01:49,760 –> 00:01:52,720
\nRodger gave it when he was
\nvisiting Idyllwild back almost <\/p>\n

35
\n00:01:52,720 –> 00:01:54,760
\n20 years ago.
\nSo it was fun to be able to <\/p>\n

36
\n00:01:54,760 –> 00:01:56,200
\nshare this one and to be able to
\nhear it again. <\/p>\n

37
\n00:01:56,880 –> 00:02:00,560
\nSo I hope that this exhortation
\nencourages you and sparks some <\/p>\n

38
\n00:02:00,560 –> 00:02:03,920
\nexcitement about digging into a.
\nLess. <\/p>\n

39
\n00:02:04,440 –> 00:02:08,240
\nBroad topic in the Scripture, so
\nI’ll turn it over now to Brother<\/p>\n

40
\n00:02:08,240 –> 00:02:10,680
\nRoger Lewis for his exhortation
\nthat he gave at the Idlewild <\/p>\n

41
\n00:02:10,680 –> 00:02:14,200
\nBible School in 2006 entitled
\nThe Faces of the Caribbean. <\/p>\n

42
\n00:02:14,640 –> 00:02:17,880
\nWell, good evening, my dear
\nbrothers and sisters and the <\/p>\n

43
\n00:02:17,880 –> 00:02:22,240
\nLord Jesus Christ.
\nWe’re privileged to come again <\/p>\n

44
\n00:02:23,000 –> 00:02:27,160
\nto a Bible school together.
\nFor many of us, the Bible <\/p>\n

45
\n00:02:27,160 –> 00:02:30,480
\nschools are spiritual oases, are
\nthey not? <\/p>\n

46
\n00:02:31,440 –> 00:02:36,200
\nAs we travel to the Kingdom, we
\nearnestly desire these times <\/p>\n

47
\n00:02:36,200 –> 00:02:38,840
\ntogether that we might
\nspiritually refresh and renew <\/p>\n

48
\n00:02:38,840 –> 00:02:43,160
\none another to transport our
\nminds into spiritual things. <\/p>\n

49
\n00:02:43,160 –> 00:02:47,040
\nSo much so that we don’t even
\nnotice the heat. <\/p>\n

50
\n00:02:49,120 –> 00:02:52,800
\nBy the way, if it makes you feel
\nbetter, I come from <\/p>\n

51
\n00:02:52,800 –> 00:02:56,600
\nChristchurch, which currently is
\nsitting at about 0\u00b0 overnight <\/p>\n

52
\n00:02:56,600 –> 00:03:01,280
\nbecause it’s our winter time.
\nBut in order to adjust, we’ve <\/p>\n

53
\n00:03:01,280 –> 00:03:05,480
\njust come from Texas, which I
\ncan assure you is slightly <\/p>\n

54
\n00:03:05,480 –> 00:03:10,480
\nharder.
\nMind you, the Texas Bible School<\/p>\n

55
\n00:03:10,480 –> 00:03:13,320
\ndoes have one advantage over our
\nwild, and that is that although <\/p>\n

56
\n00:03:13,320 –> 00:03:17,120
\nthe outside ambient air is
\nconsiderably hotter, the air <\/p>\n

57
\n00:03:17,120 –> 00:03:19,560
\nconditioned hall is considerably
\ncooler. <\/p>\n

58
\n00:03:21,200 –> 00:03:25,000
\nBut these trials
\nnotwithstanding, I’m sure that <\/p>\n

59
\n00:03:25,080 –> 00:03:28,400
\nwe will all be able to hopefully
\ntonight, tired though we might <\/p>\n

60
\n00:03:28,400 –> 00:03:32,760
\nbe, focus for a few moments on
\nsomething to bring our minds to <\/p>\n

61
\n00:03:32,760 –> 00:03:36,480
\nthe emblems as a marvellous way
\nthat we might begin our Bible <\/p>\n

62
\n00:03:36,480 –> 00:03:40,920
\nschool together.
\nSo come now to Genesis chapter 3<\/p>\n

63
\n00:03:40,920 –> 00:03:43,560
\nif you would, because do you
\nknow at the end of Genesis <\/p>\n

64
\n00:03:43,560 –> 00:03:47,320
\nchapter 3, where we’re given the
\nstory of that occasion when man <\/p>\n

65
\n00:03:47,320 –> 00:03:50,040
\nwas driven forth from the Garden
\nof Eden? <\/p>\n

66
\n00:03:50,280 –> 00:03:53,400
\nAnd we’re told this in Genesis
\nchapter 3 in the last two <\/p>\n

67
\n00:03:53,400 –> 00:03:58,040
\nverses, it says there that the
\nLord God sent man forth from the<\/p>\n

68
\n00:03:58,040 –> 00:04:01,680
\nGarden of Eden to till the
\nground from whence he was taken.<\/p>\n

69
\n00:04:01,680 –> 00:04:05,880
\nSo he drove out the man, and he
\nplaced at the east of the Garden<\/p>\n

70
\n00:04:05,880 –> 00:04:09,760
\nof Eden Kerubim and the flaming
\nsword, which turned every way to<\/p>\n

71
\n00:04:09,760 –> 00:04:11,880
\nkeep the way of the tree of
\nlife. <\/p>\n

72
\n00:04:14,200 –> 00:04:17,560
\nDo you know, Brother Thomas
\ntranslates verse 24 slightly <\/p>\n

73
\n00:04:17,560 –> 00:04:20,160
\ndifferently, but I think
\nprobably correctly according to <\/p>\n

74
\n00:04:20,160 –> 00:04:27,400
\nthe Hebrew when he says this.
\nSo he drove out the man, and at <\/p>\n

75
\n00:04:27,400 –> 00:04:34,400
\nthe east of the Garden of Eden,
\nhe caused to dwell in a <\/p>\n

76
\n00:04:34,400 –> 00:04:41,360
\nTabernacle, the Caribbean, even
\na flaming sword, which termed <\/p>\n

77
\n00:04:41,360 –> 00:04:44,520
\nevery way to keep the way of the
\ntree of life. <\/p>\n

78
\n00:04:44,880 –> 00:04:48,960
\nAnd here in the book of Genesis,
\nwe have the very first mention <\/p>\n

79
\n00:04:49,360 –> 00:04:53,640
\nof the Caribbean in the Bible,
\nand they’re associated with a <\/p>\n

80
\n00:04:53,640 –> 00:04:57,400
\nTabernacle for worship.
\nThey represent the Father <\/p>\n

81
\n00:04:57,680 –> 00:05:01,440
\nmanifested on the earth in some
\nway or shape or form, and <\/p>\n

82
\n00:05:01,440 –> 00:05:03,840
\nthey’re there to guard the way
\nof the tree, of the tree of <\/p>\n

83
\n00:05:03,840 –> 00:05:06,280
\nlife.
\nAnd do you know that those <\/p>\n

84
\n00:05:06,280 –> 00:05:13,080
\nCaribbean we believe have faces
\neven now in the book of Genesis?<\/p>\n

85
\n00:05:13,920 –> 00:05:16,800
\nBecause do you notice in Genesis
\nchapter 4, we’re told that when <\/p>\n

86
\n00:05:16,800 –> 00:05:20,600
\nCain is driven out of the garden
\nthat says this verse 13 of <\/p>\n

87
\n00:05:20,600 –> 00:05:24,280
\nGenesis chapter 4, when he said
\nthat his punishment was greater <\/p>\n

88
\n00:05:24,280 –> 00:05:27,920
\nthan he could bear, he says
\nverse 14, Behold, thou hast <\/p>\n

89
\n00:05:27,920 –> 00:05:31,360
\ndriven me up this day from the
\nface of the earth, and from thy <\/p>\n

90
\n00:05:31,600 –> 00:05:36,160
\nface shall I be hid.
\nAnd the word face in the Hebrew <\/p>\n

91
\n00:05:36,160 –> 00:05:41,280
\nis panim, which means faces.
\nIt’s plural. <\/p>\n

92
\n00:05:42,360 –> 00:05:44,440
\nActually.
\nThe word panim can mean either <\/p>\n

93
\n00:05:44,440 –> 00:05:48,480
\nface or faces, but but I think
\non this occasion that probably <\/p>\n

94
\n00:05:48,480 –> 00:05:51,920
\nthe faces that Cain had in mind
\nthat he was going to be driven <\/p>\n

95
\n00:05:51,920 –> 00:05:58,520
\nfrom were the faces of the
\nCaribbean, which betokened the <\/p>\n

96
\n00:05:58,520 –> 00:06:03,480
\ndivine presence on earth in the
\nTabernacle of Genesis chapter 3 <\/p>\n

97
\n00:06:03,480 –> 00:06:07,680
\nand verse 24.
\nAnd Cain lamented that he would <\/p>\n

98
\n00:06:07,680 –> 00:06:10,840
\nbe driven forth from the faces
\nof the Caribbean, which <\/p>\n

99
\n00:06:11,040 –> 00:06:14,680
\nmanifested the Father, or as it
\nsays in verse 16, Cain went out <\/p>\n

100
\n00:06:14,680 –> 00:06:19,480
\nfrom the presence of Yahweh.
\nMind you, we don’t know anything<\/p>\n

101
\n00:06:19,480 –> 00:06:24,400
\nabout the faces here in Genesis,
\njust that they’re there, the <\/p>\n

102
\n00:06:24,400 –> 00:06:28,960
\nfaces of the Caribbean.
\nBut when we come to Ezekiel and <\/p>\n

103
\n00:06:28,960 –> 00:06:32,160
\nchapter 1, as we had read
\ntogether tonight, Ezekiel of <\/p>\n

104
\n00:06:32,160 –> 00:06:35,240
\ncourse is going to give us a
\nlittle more detail concerning <\/p>\n

105
\n00:06:35,280 –> 00:06:40,200
\nthe same faces when he says this
\nand Ezekiel chapter one, we know<\/p>\n

106
\n00:06:40,200 –> 00:06:44,000
\nthat the vision of Ezekiel that
\nhe saw was a travelling in a <\/p>\n

107
\n00:06:44,000 –> 00:06:46,240
\ndirection that came from the
\nnorth. <\/p>\n

108
\n00:06:46,680 –> 00:06:50,240
\nEzekiel one verse 4 says that
\nwhatever it was that he saw, it <\/p>\n

109
\n00:06:50,240 –> 00:06:53,000
\nwas travelling towards him from
\nthe north. <\/p>\n

110
\n00:06:53,880 –> 00:06:57,240
\nAnd the record says concerning
\nthe four living creatures that <\/p>\n

111
\n00:06:57,240 –> 00:07:01,400
\nhe saw as Ezekiel one verse 5
\nsays out of the midst thereof <\/p>\n

112
\n00:07:01,400 –> 00:07:03,440
\ncame the likeness of four living
\ncreatures. <\/p>\n

113
\n00:07:04,040 –> 00:07:08,480
\nAnd and he says this verse 6, he
\nsaid every one of them had why <\/p>\n

114
\n00:07:08,480 –> 00:07:13,000
\nfour faces?
\nNot just one face, but four <\/p>\n

115
\n00:07:13,040 –> 00:07:15,280
\nfaces.
\nEvery Caribbean had four of <\/p>\n

116
\n00:07:15,280 –> 00:07:17,240
\nthem.
\nAnd the faces are different <\/p>\n

117
\n00:07:17,240 –> 00:07:20,200
\nbecause verse 10 says, As for
\nthe likeness of their faces, <\/p>\n

118
\n00:07:20,200 –> 00:07:25,320
\nthey 4 had the face of a man and
\nthe face of a lion on the right <\/p>\n

119
\n00:07:25,320 –> 00:07:27,720
\nside.
\nAnd they 4 had the face of an ox<\/p>\n

120
\n00:07:27,720 –> 00:07:31,600
\non the left side.
\nAnd they 4 also had the face of <\/p>\n

121
\n00:07:31,600 –> 00:07:36,800
\nan eagle.
\nThus were their faces, says <\/p>\n

122
\n00:07:36,800 –> 00:07:41,120
\nEzekiel.
\nAnd because they were travelling<\/p>\n

123
\n00:07:41,120 –> 00:07:47,240
\ntowards him from the north, and
\nthere were four of them, the <\/p>\n

124
\n00:07:47,240 –> 00:07:52,960
\nfirst face that he must have
\nseen was the South face of the <\/p>\n

125
\n00:07:52,960 –> 00:07:55,600
\nCaribbean.
\nAfter all, if it’s coming <\/p>\n

126
\n00:07:55,600 –> 00:07:58,080
\ntowards them from the north,
\nit’s the South face that he’ll <\/p>\n

127
\n00:07:58,080 –> 00:08:00,640
\nsee first.
\nAnd so when it says in verse 10 <\/p>\n

128
\n00:08:00,840 –> 00:08:04,320
\nthey forehead the face of a man,
\nwe presume that the South face <\/p>\n

129
\n00:08:04,320 –> 00:08:06,400
\nof the Caribbean is the face of
\nthe man. <\/p>\n

130
\n00:08:06,520 –> 00:08:09,520
\nAnd when it says the face of a
\nlion was on the right side, if <\/p>\n

131
\n00:08:09,640 –> 00:08:13,280
\nEzekiel is looking northwards,
\nwell then the right must be E, <\/p>\n

132
\n00:08:13,400 –> 00:08:16,880
\nmustn’t it?
\nAnd when he says that on the <\/p>\n

133
\n00:08:16,880 –> 00:08:22,080
\nleft side was the face of an ox
\nthat must be looking to the <\/p>\n

134
\n00:08:22,080 –> 00:08:27,600
\nWest, And when he says last of
\nall, they 4 also have the face <\/p>\n

135
\n00:08:27,600 –> 00:08:31,240
\nof an eagle, it’s the last face
\nhe saw because it was the last <\/p>\n

136
\n00:08:31,240 –> 00:08:35,360
\none to arrive.
\nAnd so it’s the face that comes <\/p>\n

137
\n00:08:35,360 –> 00:08:40,760
\nbehind The North Face.
\nSo you see, now we’ve got not <\/p>\n

138
\n00:08:40,760 –> 00:08:45,160
\njust how many faces, but we’ve
\ngot what the faces were, and <\/p>\n

139
\n00:08:45,160 –> 00:08:49,560
\nwe’ve got where the faces are.
\nThere’s four of them and they’re<\/p>\n

140
\n00:08:49,560 –> 00:08:51,920
\nin different positions, one to
\nthe north, one to the east, one <\/p>\n

141
\n00:08:51,920 –> 00:08:57,000
\nto the West, one to the South.
\nBut they’re all the faces of the<\/p>\n

142
\n00:08:57,000 –> 00:09:02,960
\nCaribbean, you see.
\nAnd now come to Numbers Chapter <\/p>\n

143
\n00:09:02,960 –> 00:09:09,360
\n2, because in the Book of
\nNumbers and chapter 2, when the <\/p>\n

144
\n00:09:09,640 –> 00:09:14,840
\ntribes of Israel were settled in
\ntheir encampment as they began <\/p>\n

145
\n00:09:14,840 –> 00:09:19,360
\nto March through the wilderness,
\nwe’re told this in Numbers 2 and<\/p>\n

146
\n00:09:19,360 –> 00:09:24,960
\nverse one says, Yahweh spoke
\nunto Moses and unto Aaron, <\/p>\n

147
\n00:09:25,040 –> 00:09:27,800
\nsaying, Every man of the
\nchildren of Israel shall pitch <\/p>\n

148
\n00:09:27,800 –> 00:09:32,120
\nby his own standard with the end
\nsign of their father’s house. <\/p>\n

149
\n00:09:32,520 –> 00:09:35,560
\nFar off about the Tabernacle of
\nthe congregation shall they <\/p>\n

150
\n00:09:35,560 –> 00:09:37,720
\npitch.
\nEvery man of the children of <\/p>\n

151
\n00:09:37,720 –> 00:09:43,080
\nIsrael shall pitch by his own
\nstandard with the end sign of <\/p>\n

152
\n00:09:43,080 –> 00:09:45,960
\nhis father’s house.
\nThere were going to be flags <\/p>\n

153
\n00:09:46,000 –> 00:09:50,480
\nflying in signs.
\nBut in fact, although verse 2 <\/p>\n

154
\n00:09:50,480 –> 00:09:53,440
\nsays that each man would pitch
\nby the end sign of his father’s <\/p>\n

155
\n00:09:53,440 –> 00:09:57,680
\nhouse, as chapter 2 of Numbers
\nunfold, we’ll find there were <\/p>\n

156
\n00:09:57,680 –> 00:10:02,800
\nactually only four in signs
\nflying amidst the nation. <\/p>\n

157
\n00:10:02,880 –> 00:10:06,640
\nAnd here they are first 3 on the
\neast side toward the rising of <\/p>\n

158
\n00:10:06,640 –> 00:10:09,560
\nthe sun shall be the standard of
\nthe camp of Judah. <\/p>\n

159
\n00:10:11,560 –> 00:10:18,880
\nSo Judah is on the east, but
\nEzekiel said that it was on the <\/p>\n

160
\n00:10:18,880 –> 00:10:22,520
\neast was where the face of the
\nlion was. <\/p>\n

161
\n00:10:23,680 –> 00:10:26,640
\nAnd you know, the rabbinical
\nwriters tell us that the flag <\/p>\n

162
\n00:10:26,640 –> 00:10:31,640
\nthat flew on Judah’s encampment
\nto the east of the encampment of<\/p>\n

163
\n00:10:31,640 –> 00:10:37,480
\nIsrael had the face of a lion
\nupon it, that this Karabic face <\/p>\n

164
\n00:10:37,480 –> 00:10:41,040
\nbelonged to the tribe of Judah
\non the eastern side. <\/p>\n

165
\n00:10:43,520 –> 00:10:46,480
\nAnd then the Numbers, chapter 2
\nand verse 10, the record says on<\/p>\n

166
\n00:10:46,480 –> 00:10:49,400
\nthe South side shall be the
\nstandard of the camp of Reuben <\/p>\n

167
\n00:10:49,400 –> 00:10:52,560
\naccording to their armies.
\nBut Ezekiel chapter one said <\/p>\n

168
\n00:10:52,560 –> 00:10:55,280
\nthat the South face of the
\nCaribbean, the first one to <\/p>\n

169
\n00:10:55,280 –> 00:11:00,880
\narrive, was the face of a man.
\nAnd so flying on the face of the<\/p>\n

170
\n00:11:00,880 –> 00:11:05,360
\nflag of Reuben on the South side
\nof the Tabernacle encampment, <\/p>\n

171
\n00:11:05,480 –> 00:11:09,400
\nwas the face of the man on the
\nflag betokening Reuben, as we <\/p>\n

172
\n00:11:09,400 –> 00:11:12,120
\nshall see by and by in later
\nstudies. <\/p>\n

173
\n00:11:14,280 –> 00:11:17,840
\nAnd Numbers 2, verse 18 says on
\nthe West side shall be the <\/p>\n

174
\n00:11:17,840 –> 00:11:20,960
\nstandard of the camp of Ephraim
\naccording to their armies. <\/p>\n

175
\n00:11:21,920 –> 00:11:27,360
\nBut Ezekiel one had said that on
\nthe West side was the face of an<\/p>\n

176
\n00:11:27,360 –> 00:11:33,640
\nox, and on the face of the flag
\nof the tribe of Ephraim on the <\/p>\n

177
\n00:11:33,640 –> 00:11:39,040
\nWest side of the encampment the
\nox was shown on the flying of <\/p>\n

178
\n00:11:39,040 –> 00:11:43,640
\nthe flag.
\nAnd lastly, Numbers 2, verse 25 <\/p>\n

179
\n00:11:43,640 –> 00:11:47,240
\nsays the standard of the camp of
\nDan shall be on the north side <\/p>\n

180
\n00:11:47,240 –> 00:11:49,760
\nof their armies.
\nAnd The North Face of the <\/p>\n

181
\n00:11:49,760 –> 00:11:53,720
\nKiriban in Ezekiel chapter 1 was
\nthe face of the eagle, which we <\/p>\n

182
\n00:11:53,720 –> 00:11:56,280
\nbelieve answers to the tribe of
\nDan. <\/p>\n

183
\n00:11:56,440 –> 00:12:05,000
\nSo you see, the whole encampment
\nof Israel was enclosed by the <\/p>\n

184
\n00:12:05,000 –> 00:12:10,280
\nfaces of the Kiriban.
\nThey flew his flags on all <\/p>\n

185
\n00:12:10,280 –> 00:12:17,680
\ncorners to show that all Israel
\nshould be a dwelling place for <\/p>\n

186
\n00:12:17,680 –> 00:12:21,960
\nthe manifestation of the divine
\nglory, because after all, that’s<\/p>\n

187
\n00:12:21,960 –> 00:12:26,000
\nwhat the Caribbean symbolize,
\nthe manifestation of God’s glory<\/p>\n

188
\n00:12:26,000 –> 00:12:29,080
\non the face of the earth.
\nAnd these flags flying around <\/p>\n

189
\n00:12:29,080 –> 00:12:31,920
\nthe nation were to show that the
\nwhole of Israel ought to be that<\/p>\n

190
\n00:12:31,920 –> 00:12:37,720
\ndwelling place for God’s glory.
\nAnd you know, if you came from <\/p>\n

191
\n00:12:37,720 –> 00:12:41,760
\nthe outside of the encampment,
\nright into the very centre, into<\/p>\n

192
\n00:12:41,760 –> 00:12:51,360
\nthe Tabernacle, into the Most
\nHoly Place, into the Ark, there <\/p>\n

193
\n00:12:51,360 –> 00:12:57,120
\nwere the Caribbean.
\nThe same four faces were right <\/p>\n

194
\n00:12:57,120 –> 00:13:01,720
\nat the heart and soul of the
\nnation as well as on the four <\/p>\n

195
\n00:13:01,720 –> 00:13:07,280
\ncorners to show that the Spirit
\nshould be throughout the whole <\/p>\n

196
\n00:13:08,480 –> 00:13:15,880
\nof Israel’s encampment.
\nIn Isaiah chapter 49, we’re told<\/p>\n

197
\n00:13:15,880 –> 00:13:19,400
\nthis in an interesting prophecy
\nconcerning the suffering <\/p>\n

198
\n00:13:19,400 –> 00:13:21,480
\nServant.
\nYou’ll probably know that in the<\/p>\n

199
\n00:13:21,840 –> 00:13:24,920
\nbook of Isaiah there are 4
\nprophecies that are known as the<\/p>\n

200
\n00:13:24,920 –> 00:13:29,240
\nServant prophecies, and they are
\nactually prophecies of our Lord <\/p>\n

201
\n00:13:29,520 –> 00:13:36,840
\nJesus Christ, but they’re woven
\nin the midst of references to <\/p>\n

202
\n00:13:37,600 –> 00:13:43,800
\nthe nation of God as a servant.
\nBut this one in Isaiah 49 is <\/p>\n

203
\n00:13:43,800 –> 00:13:46,040
\nindividual.
\nIt’s about the individual <\/p>\n

204
\n00:13:46,040 –> 00:13:48,840
\nservant.
\nAnd in verse 3 of Isaiah 49, it <\/p>\n

205
\n00:13:48,840 –> 00:13:53,120
\nsays, he said unto me, thou art
\nmy servant, O Israel, in whom I <\/p>\n

206
\n00:13:53,120 –> 00:13:57,040
\nwill be glorified.
\nAnd the Israel of Isaiah 49 and <\/p>\n

207
\n00:13:57,040 –> 00:14:00,640
\nverse 3 is not the nation, it’s
\none particular man. <\/p>\n

208
\n00:14:02,000 –> 00:14:07,480
\nThis is the Lord Jesus Christ.
\nAnd you see what Isaiah 49 and <\/p>\n

209
\n00:14:07,480 –> 00:14:11,400
\nverse 3 is telling us is that
\nGod saw his Son as <\/p>\n

210
\n00:14:11,560 –> 00:14:15,680
\nrepresentative of Israel in whom
\nHe would be manifested. <\/p>\n

211
\n00:14:15,720 –> 00:14:20,640
\nIn this one man would be seen
\nall that the four square <\/p>\n

212
\n00:14:20,800 –> 00:14:23,320
\nencampment of Israel
\nforeshadowed. <\/p>\n

213
\n00:14:25,320 –> 00:14:28,240
\nIn this one man the glory of God
\nwould be seen. <\/p>\n

214
\n00:14:30,520 –> 00:14:34,960
\nAnd if that’s true, brothers and
\nsisters, then we wouldn’t be <\/p>\n

215
\n00:14:34,960 –> 00:14:41,760
\nsurprised to see the carobic
\nsymbols encompassing our Lord, <\/p>\n

216
\n00:14:42,320 –> 00:14:46,480
\nwould we?
\nIf he was to be that man, the <\/p>\n

217
\n00:14:46,480 –> 00:14:51,040
\nfaces of the Caribbean, we
\nbelieve, will fly as standards <\/p>\n

218
\n00:14:51,040 –> 00:14:55,680
\nin the Gospels to show that he
\nwas the one in which the Father <\/p>\n

219
\n00:14:55,680 –> 00:14:59,960
\nhimself would be manifested.
\nBut what the Gospels are going <\/p>\n

220
\n00:14:59,960 –> 00:15:02,000
\nto do is to supply what the
\nprophet doesn’t. <\/p>\n

221
\n00:15:02,160 –> 00:15:04,800
\nThey’re going to give us an
\nexplanation of what the faces <\/p>\n

222
\n00:15:04,800 –> 00:15:08,360
\nmean, of what the faces
\nrepresent. <\/p>\n

223
\n00:15:08,360 –> 00:15:14,680
\nDo you know that the Gospel of
\nLuke, which we shan’t turn up, <\/p>\n

224
\n00:15:14,680 –> 00:15:18,120
\nbut the Gospel of Luke, opens by
\nsaying these words? <\/p>\n

225
\n00:15:19,760 –> 00:15:22,600
\nFor as much as many have taken
\nin hand to set forth an order, a<\/p>\n

226
\n00:15:22,600 –> 00:15:26,000
\ndeclaration of those things that
\nare most surely believed among <\/p>\n

227
\n00:15:26,040 –> 00:15:30,280
\nus, many have taken in hand,
\nsays Luke at the beginning of <\/p>\n

228
\n00:15:30,280 –> 00:15:31,960
\nhis gospel.
\nDo you know what that means, <\/p>\n

229
\n00:15:31,960 –> 00:15:36,120
\nbrothers and sisters?
\nIt means there were many gospels<\/p>\n

230
\n00:15:36,280 –> 00:15:40,160
\nwritten concerning our Lord,
\nmany of them lots of gospels. <\/p>\n

231
\n00:15:42,520 –> 00:15:50,560
\nBut in the Providence of God,
\nonly four were preserved in the <\/p>\n

232
\n00:15:50,560 –> 00:15:56,040
\nCanon of Scripture.
\nAnd they four were preserved, we<\/p>\n

233
\n00:15:56,040 –> 00:16:00,800
\nbelieve, for obvious reasons.
\nAnd so if we were to say, well, <\/p>\n

234
\n00:16:00,800 –> 00:16:05,320
\nwhy are there only four gospels?
\nThe answer is because there’s <\/p>\n

235
\n00:16:05,320 –> 00:16:10,520
\nonly four faces of the
\nCaribbean, and all of these <\/p>\n

236
\n00:16:10,520 –> 00:16:14,680
\nfaces will be revealed in the
\nlife and story of our Lord Jesus<\/p>\n

237
\n00:16:14,680 –> 00:16:19,960
\nChrist in the four Gospels,
\nwhich alone in the Providence of<\/p>\n

238
\n00:16:19,960 –> 00:16:23,920
\nGod, we’re preserved for our
\nreading. <\/p>\n

239
\n00:16:26,720 –> 00:16:34,640
\nAnd now come to Revelation
\nchapter 4 and to the vision of <\/p>\n

240
\n00:16:34,640 –> 00:16:39,480
\nthe four living creatures that
\nthe Book of Revelation all also <\/p>\n

241
\n00:16:39,480 –> 00:16:43,560
\ntalks about.
\nYou’ll remember that Ezekiel <\/p>\n

242
\n00:16:43,560 –> 00:16:48,640
\nmentioned 4 living creatures and
\ninterestingly enough, in the <\/p>\n

243
\n00:16:48,640 –> 00:16:52,200
\nBook of Revelation there are two
\ndifferent words for beasts. <\/p>\n

244
\n00:16:52,880 –> 00:16:56,880
\nWhen the great Dragons and
\nmanifestation of of the power <\/p>\n

245
\n00:16:56,880 –> 00:16:59,720
\nhostile to the truth is is
\nfought against in the later <\/p>\n

246
\n00:16:59,720 –> 00:17:01,680
\nchapters of the Book of
\nRevelation, it is a beast <\/p>\n

247
\n00:17:01,680 –> 00:17:03,760
\nindeed.
\nAnd and there’s a word used in <\/p>\n

248
\n00:17:03,760 –> 00:17:07,119
\nthe Book of Revelation to
\nbetoken those beasts against <\/p>\n

249
\n00:17:07,119 –> 00:17:11,040
\nwhom the Lord himself will come.
\nBut in Revelation chapter 4, the<\/p>\n

250
\n00:17:11,040 –> 00:17:14,720
\nword beast is different.
\nIt says in verse 6 of Revelation<\/p>\n

251
\n00:17:14,720 –> 00:17:20,280
\n4, before the throne there was a
\nsea of glass like on the <\/p>\n

252
\n00:17:20,280 –> 00:17:22,680
\ncrystal, and in the midst of the
\nthrone and round about the <\/p>\n

253
\n00:17:22,680 –> 00:17:26,280
\nthrone were four beasts full of
\neyes before and and behind. <\/p>\n

254
\n00:17:26,839 –> 00:17:30,440
\nAnd now the word beast is a word
\nthat quite literally means in <\/p>\n

255
\n00:17:30,440 –> 00:17:38,280
\nthe Greek why living creatures.
\nIt’s the same idea as the <\/p>\n

256
\n00:17:38,280 –> 00:17:43,200
\nprophet Ezekiel.
\nYou see, these are the <\/p>\n

257
\n00:17:43,200 –> 00:17:47,080
\nCaribbean.
\nThey’re not the kiribem that <\/p>\n

258
\n00:17:47,080 –> 00:17:50,000
\nfirst appeared in the Tabernacle
\nof Eden. <\/p>\n

259
\n00:17:51,720 –> 00:17:56,000
\nThis now is the spiritual
\ncommunity of the Saints. <\/p>\n

260
\n00:17:57,000 –> 00:18:00,560
\nThis is the gathering of the
\nwhole household of faith at a <\/p>\n

261
\n00:18:00,560 –> 00:18:03,560
\ntime yet to be revealed.
\nAnd yet for all of that, this <\/p>\n

262
\n00:18:03,560 –> 00:18:06,960
\nspiritual community of Israel,
\nnot the nation of Israel, but <\/p>\n

263
\n00:18:06,960 –> 00:18:11,480
\nthe spiritual community of
\nIsrael, will be gathered <\/p>\n

264
\n00:18:11,480 –> 00:18:13,800
\ntogether under the banner, says
\nthe record of four living <\/p>\n

265
\n00:18:13,800 –> 00:18:16,960
\ncreatures.
\nAnd verse 7 says, now what <\/p>\n

266
\n00:18:16,960 –> 00:18:19,840
\ncreatures might they be?
\nWell, it says verse 7. <\/p>\n

267
\n00:18:19,920 –> 00:18:23,080
\nAnd the first living creature
\nwas like a lion, and the second <\/p>\n

268
\n00:18:23,080 –> 00:18:26,680
\nbeast like a calf or an ox.
\nAnd the third beast had a face, <\/p>\n

269
\n00:18:26,880 –> 00:18:30,760
\na face as a man.
\nAnd the fourth beast was like a <\/p>\n

270
\n00:18:30,760 –> 00:18:36,080
\nflying eagle.
\nSo this is the community now of <\/p>\n

271
\n00:18:36,080 –> 00:18:42,120
\nChrist and the time to come.
\nAnd yet the same four faces of <\/p>\n

272
\n00:18:42,120 –> 00:18:47,400
\nthe Caribbean will be seen in
\nthis community of Jesus when he <\/p>\n

273
\n00:18:47,400 –> 00:18:50,200
\nreturns.
\nDo you notice what it says about<\/p>\n

274
\n00:18:50,200 –> 00:18:51,600
\nthe four beasts?
\nVerse 6? <\/p>\n

275
\n00:18:51,920 –> 00:18:54,720
\nBefore the throne there was a
\nsea of glass like unto crystal, <\/p>\n

276
\n00:18:54,840 –> 00:18:57,920
\nand in the midst of the throne
\nand round about the throne were <\/p>\n

277
\n00:18:57,920 –> 00:19:01,240
\nfour living creatures.
\nSo the four living creatures <\/p>\n

278
\n00:19:01,240 –> 00:19:06,080
\nwere in the midst of the throne,
\nsays Revelation 4, verse 6, in <\/p>\n

279
\n00:19:06,080 –> 00:19:10,080
\nthe very midst of the throne.
\nBut do you notice what chapter 5<\/p>\n

280
\n00:19:10,280 –> 00:19:16,440
\nand verse 6 says, says, and I
\nbeheld and lo, in the midst of <\/p>\n

281
\n00:19:16,440 –> 00:19:18,600
\nthe throne and of the four
\nbeasts, and in the midst of the <\/p>\n

282
\n00:19:18,600 –> 00:19:22,240
\noldest stood a Lamb.
\nSo the Lamb is in the midst of <\/p>\n

283
\n00:19:22,240 –> 00:19:25,640
\nthe throne, and yet so are the
\nfour beasts. <\/p>\n

284
\n00:19:26,840 –> 00:19:29,040
\nAnd I think what we’re being
\ntold, you see, is that these <\/p>\n

285
\n00:19:29,040 –> 00:19:33,520
\nfour beasts manifest the
\ncharacteristics of the Lamb. <\/p>\n

286
\n00:19:34,440 –> 00:19:37,200
\nThey’re like him.
\nThey’re four living creatures, <\/p>\n

287
\n00:19:37,200 –> 00:19:40,000
\nand yet they’re somehow related
\nto the Lamb because they’re all <\/p>\n

288
\n00:19:40,080 –> 00:19:41,840
\nin the midst of the throne
\ntogether. <\/p>\n

289
\n00:19:42,240 –> 00:19:44,760
\nAnd I think what we’re being
\ntold, therefore, is that <\/p>\n

290
\n00:19:44,760 –> 00:19:56,600
\npresumably this sequence of
\nfaces in Revelation chapter 4 is<\/p>\n

291
\n00:19:56,600 –> 00:20:01,680
\nthe order in which the Lamb
\nhimself has been revealed to us.<\/p>\n

292
\n00:20:04,240 –> 00:20:09,640
\nThis is the sequence of the
\nfaces in which both the Lamb of <\/p>\n

293
\n00:20:09,640 –> 00:20:13,560
\nGod.
\nAnd who was followed followers <\/p>\n

294
\n00:20:13,760 –> 00:20:16,400
\nwill be seen.
\nSee this order is different to <\/p>\n

295
\n00:20:16,400 –> 00:20:19,280
\nEzekiel.
\nAnd so now this is the order of <\/p>\n

296
\n00:20:19,280 –> 00:20:21,360
\nthe manifestation of Christ and
\nthe Saints. <\/p>\n

297
\n00:20:21,360 –> 00:20:26,400
\nSo here it is verse 7.
\nAnd the first beast was like a <\/p>\n

298
\n00:20:26,400 –> 00:20:31,160
\nlion.
\nThat’s the Gospel of Matthew <\/p>\n

299
\n00:20:33,160 –> 00:20:34,720
\nthat announces to the tribe of
\nJudah. <\/p>\n

300
\n00:20:34,720 –> 00:20:41,960
\nAnd the second beast was like an
\nox, That’s the Gospel of Mark, <\/p>\n

301
\n00:20:43,640 –> 00:20:45,320
\nand it relates to the tribe of
\nEphraim. <\/p>\n

302
\n00:20:46,520 –> 00:20:52,560
\nAnd the third beast had a face
\nlike a man, that’s the Gospel of<\/p>\n

303
\n00:20:52,560 –> 00:20:56,960
\nLuke and relate to the tribe of
\nof Reuben. <\/p>\n

304
\n00:20:58,840 –> 00:21:02,040
\nAnd the fourth beast says the
\nrecord was like a flying eagle. <\/p>\n

305
\n00:21:04,360 –> 00:21:08,800
\nAnd that must be the Gospel of
\nJohn and relate to the tribe of <\/p>\n

306
\n00:21:08,800 –> 00:21:12,760
\nDan.
\nThis is the order in which <\/p>\n

307
\n00:21:12,760 –> 00:21:19,440
\nChrist Himself will be revealed,
\nand in which the care of them of<\/p>\n

308
\n00:21:19,440 –> 00:21:22,920
\nthe four living creatures, the
\nSaints themselves, will in turn <\/p>\n

309
\n00:21:24,240 –> 00:21:31,720
\nmanifest their Lord.
\nDo you know, imagine if there <\/p>\n

310
\n00:21:31,720 –> 00:21:39,920
\nwas a man, any man, who was a
\nfamily man, a man who at the <\/p>\n

311
\n00:21:39,920 –> 00:21:43,440
\nsame time in his career was a
\nscientist, the chemist to be <\/p>\n

312
\n00:21:43,440 –> 00:21:47,880
\nprecise, A man who in his spare
\ntime enjoyed walking in the <\/p>\n

313
\n00:21:47,880 –> 00:21:53,960
\nmountains and at the same time
\nfor release from the intensity <\/p>\n

314
\n00:21:53,960 –> 00:21:58,040
\nof his task at work, enjoyed to
\nplay the violin. <\/p>\n

315
\n00:22:00,160 –> 00:22:04,320
\nAnd now we ask 4 painters of
\nportraits to paint portraits of <\/p>\n

316
\n00:22:04,320 –> 00:22:07,680
\nthis man in the various
\ncapacities of his life. <\/p>\n

317
\n00:22:09,560 –> 00:22:12,680
\nAnd so in one portrait we might
\nsee the man with a coil of rope <\/p>\n

318
\n00:22:12,680 –> 00:22:16,840
\nand climbing boots and a certain
\nhat to scale the mountains. <\/p>\n

319
\n00:22:18,000 –> 00:22:20,680
\nBut we recognize the face of the
\nman because, well, we know who <\/p>\n

320
\n00:22:20,680 –> 00:22:22,880
\nhe is.
\nAnd yet in another portrait of <\/p>\n

321
\n00:22:22,880 –> 00:22:26,240
\nthe same man we will see, well,
\nwe’ll see him with his white <\/p>\n

322
\n00:22:26,240 –> 00:22:29,640
\ncoat on, surrounded by
\nlaboratory equipment, with a <\/p>\n

323
\n00:22:29,640 –> 00:22:36,440
\nstudious look on his face.
\nAnd then another painting with a<\/p>\n

324
\n00:22:36,440 –> 00:22:42,480
\nman surrounded with his children
\nand his wife and the home the <\/p>\n

325
\n00:22:42,480 –> 00:22:48,960
\nhome scene about him.
\nAnd lastly, a man with a <\/p>\n

326
\n00:22:48,960 –> 00:22:54,360
\nGrenieri under his chin and a
\npiece of Bach manuscript in the <\/p>\n

327
\n00:22:54,360 –> 00:22:58,560
\nbackground and a music stand to
\nshow that this man has a love of<\/p>\n

328
\n00:22:58,560 –> 00:23:01,000
\nmusic.
\nAnd you see, what would be <\/p>\n

329
\n00:23:01,000 –> 00:23:03,880
\ninteresting about those four
\npaintings is they’d all be true,<\/p>\n

330
\n00:23:03,880 –> 00:23:06,840
\nbut they’d all be focusing on a
\ndifferent aspect of this man’s <\/p>\n

331
\n00:23:06,840 –> 00:23:10,000
\nlife.
\nMountaineer, scientist, father, <\/p>\n

332
\n00:23:10,840 –> 00:23:14,360
\nmusician.
\nAnd yet, despite their <\/p>\n

333
\n00:23:14,360 –> 00:23:16,040
\ndifferences, they’d all be true,
\nwould they not? <\/p>\n

334
\n00:23:17,080 –> 00:23:19,680
\nAnd if we looked at all four
\npaintings, we’d we’d recognize <\/p>\n

335
\n00:23:19,680 –> 00:23:21,480
\nthe man and the diversity of his
\nlife. <\/p>\n

336
\n00:23:24,760 –> 00:23:26,360
\nWell, you see, that’s what the
\nGospels are about. <\/p>\n

337
\n00:23:28,800 –> 00:23:34,600
\nAnd you see it’s the same Lord
\nin all the gospels, but each <\/p>\n

338
\n00:23:34,600 –> 00:23:38,880
\nwriter is painting a portrait of
\nChrist that’s different to the <\/p>\n

339
\n00:23:38,880 –> 00:23:43,560
\nothers because he’s going to
\npaint a particular portrait of <\/p>\n

340
\n00:23:43,560 –> 00:23:46,200
\nthe karabic face that he was
\nasked to paint. <\/p>\n

341
\n00:23:48,320 –> 00:23:51,720
\nAnd so if we ask ourselves, well
\nwhy do we have 4 gospels and not<\/p>\n

342
\n00:23:51,720 –> 00:23:54,760
\none comprehensive how many of
\nthe gospels? <\/p>\n

343
\n00:23:55,400 –> 00:23:58,360
\nWell, the answer would be that
\nif we just had a harmony of the <\/p>\n

344
\n00:23:58,360 –> 00:24:03,520
\nGospels, brothers and sisters,
\nwe wouldn’t see the faces. <\/p>\n

345
\n00:24:05,280 –> 00:24:07,920
\nSo in the Providence of God,
\nwe’ve been given 4 gospels. <\/p>\n

346
\n00:24:08,040 –> 00:24:10,760
\nNot that we might necessarily
\nharmonize them, although that’s <\/p>\n

347
\n00:24:10,760 –> 00:24:13,720
\nhelpful, but that we might
\ncelebrate the diversity of the <\/p>\n

348
\n00:24:13,720 –> 00:24:17,160
\nGospels and to realise that in
\nthe Providence of God, each <\/p>\n

349
\n00:24:17,160 –> 00:24:23,920
\nGospel writer was selected to
\npaint a portrait of Christ with <\/p>\n

350
\n00:24:23,920 –> 00:24:28,800
\ndifferent colourings and
\nshadings on the canvas of his <\/p>\n

351
\n00:24:28,800 –> 00:24:33,680
\nwriting.
\nAnd the Spirit would help the <\/p>\n

352
\n00:24:33,680 –> 00:24:41,240
\nman paint the portrait.
\nThe man’s the same, but the <\/p>\n

353
\n00:24:41,240 –> 00:24:46,480
\ndetails are different.
\nAnd the burden of our studies in<\/p>\n

354
\n00:24:46,480 –> 00:24:53,200
\nthe days to come will be to look
\nat the shadings, and not the <\/p>\n

355
\n00:24:53,200 –> 00:25:02,200
\nthings that are the same.
\nIn the book of Corinthians, the <\/p>\n

356
\n00:25:02,200 –> 00:25:04,360
\napostle Paul once said these
\nwords. <\/p>\n

357
\n00:25:05,320 –> 00:25:12,040
\nFor God, who commanded the light
\nto shine out of darkness, hath <\/p>\n

358
\n00:25:12,040 –> 00:25:19,960
\nshined in our hearts to give the
\nlight of the knowledge of the <\/p>\n

359
\n00:25:19,960 –> 00:25:25,560
\nglory of God in the face of
\nJesus Christ. <\/p>\n

360
\n00:25:28,720 –> 00:25:31,200
\nSo we want to come and look at
\nthe face of Christ, brothers and<\/p>\n

361
\n00:25:31,200 –> 00:25:35,280
\nsisters, do we not?
\nThat we might see God and that <\/p>\n

362
\n00:25:35,280 –> 00:25:37,640
\nwe might see all the faces of
\nthe Caribbean? <\/p>\n

363
\n00:25:38,560 –> 00:25:41,720
\nNow come and have a look at the
\nSecond of Corinthians in chapter<\/p>\n

364
\n00:25:41,720 –> 00:25:53,000
\n3, the Second of Corinthians in
\nchapter 3, And here it is. <\/p>\n

365
\n00:25:55,760 –> 00:26:03,160
\nWhat a comfort this is in the
\nsecond of Corinthians in chapter<\/p>\n

366
\n00:26:03,160 –> 00:26:06,840
\n3.
\nIn the last two verses the <\/p>\n

367
\n00:26:06,840 –> 00:26:15,200
\nrecord says this.
\nNow the Lord is that Spirit, and<\/p>\n

368
\n00:26:15,200 –> 00:26:17,520
\nwhere the Spirit of the Lord is,
\nthere is liberty. <\/p>\n

369
\n00:26:18,480 –> 00:26:22,040
\nBut we all with open face,
\nbeholding as in a glass the <\/p>\n

370
\n00:26:22,040 –> 00:26:27,160
\nglory of the Lord, a change to
\ninto the same image from glory <\/p>\n

371
\n00:26:27,320 –> 00:26:30,880
\nto glory, even as by the Spirit
\nof the Lord. <\/p>\n

372
\n00:26:31,280 –> 00:26:34,960
\nAnd what the apostle Paul says
\nthat is that unlike the veiled <\/p>\n

373
\n00:26:34,960 –> 00:26:39,680
\nIsrael of old, we are able to
\nlook upon Christ with <\/p>\n

374
\n00:26:39,760 –> 00:26:43,360
\nunobstructed gaze.
\nWith open face, brothers and <\/p>\n

375
\n00:26:43,360 –> 00:26:48,400
\nsisters, we might behold Him.
\nAnd the wonderful thing about <\/p>\n

376
\n00:26:48,400 –> 00:26:51,560
\nlooking in the Gospels and
\nseeing our Lord Jesus Christ, <\/p>\n

377
\n00:26:51,680 –> 00:26:54,640
\nsays the apostle Paul, who by
\nthe way, is the Spirit, the <\/p>\n

378
\n00:26:54,640 –> 00:26:58,320
\nmanifestation of his Father.
\nThe wonderful thing is that the <\/p>\n

379
\n00:26:58,320 –> 00:27:04,400
\nmore we look, says Paul, the
\nmore we look on the face of <\/p>\n

380
\n00:27:04,400 –> 00:27:12,440
\nChrist in the Gospels, the more
\nwe will be changed to become <\/p>\n

381
\n00:27:12,440 –> 00:27:19,720
\nlike him, changed into the same
\nimage so that we ourselves might<\/p>\n

382
\n00:27:19,800 –> 00:27:24,360
\nmanifest the face, or should we
\nsay the faces of Christ in our <\/p>\n

383
\n00:27:24,360 –> 00:27:27,560
\nown lives.
\nDo you know, brothers and <\/p>\n

384
\n00:27:27,560 –> 00:27:32,440
\nsisters, we all need to look
\ninto the Gospels more than we <\/p>\n

385
\n00:27:32,440 –> 00:27:41,240
\nhave so that we might see him.
\nWe need to see His mercy, His <\/p>\n

386
\n00:27:41,240 –> 00:27:49,240
\ncompassion, His discernment, His
\nlabour, His prayerfulness. <\/p>\n

387
\n00:27:50,280 –> 00:27:55,640
\nWe need to see his speech, His
\nsacrifice, his integrity. <\/p>\n

388
\n00:27:56,200 –> 00:27:59,360
\nIn short, we need to look in the
\nGospels so that we might see all<\/p>\n

389
\n00:27:59,360 –> 00:28:02,480
\nthe faces of our Lord Jesus
\nChrist, and that in seeing those<\/p>\n

390
\n00:28:02,480 –> 00:28:07,360
\nfaces we might be so impressed
\nand so inspired and so enthused <\/p>\n

391
\n00:28:08,640 –> 00:28:14,080
\nthat almost without realizing
\nit, we begin to look like Him <\/p>\n

392
\n00:28:16,880 –> 00:28:23,040
\nand to sound like Him.
\nAnd best of all, brothers and <\/p>\n

393
\n00:28:23,040 –> 00:28:31,200
\nsisters, to think like Him.
\nBecause when we have looked upon<\/p>\n

394
\n00:28:31,200 –> 00:28:34,480
\nthe Gospels enough to see the
\nfaces of our Lord in that way <\/p>\n

395
\n00:28:35,040 –> 00:28:41,880
\nand think like Him, then we also
\nwill be a manifestation of the <\/p>\n

396
\n00:28:41,880 –> 00:28:49,160
\nFather and part of the four
\nliving creatures yet to be <\/p>\n

397
\n00:28:49,160 –> 00:28:56,040
\nrevealed when our Lord comes.
\nSo let’s seize the day, shall we<\/p>\n

398
\n00:28:56,040 –> 00:28:58,720
\nnot?
\nAnd let’s take the opportunity <\/p>\n

399
\n00:28:58,720 –> 00:29:02,400
\nnow of this Bible school to
\nfocus our hearts and minds and <\/p>\n

400
\n00:29:02,440 –> 00:29:06,360
\nour attention on spiritual
\nthings that will help to change <\/p>\n

401
\n00:29:06,360 –> 00:29:11,000
\nus, to surrender ourselves to
\nthe power of the truth, to <\/p>\n

402
\n00:29:11,000 –> 00:29:15,000
\nchange us, to make the Bible
\nschool profitable in that <\/p>\n

403
\n00:29:15,000 –> 00:29:17,000
\nregard.
\nYou know, one of the things as <\/p>\n

404
\n00:29:17,000 –> 00:29:19,720
\nyou, as you look out upon a sea
\nof faces like this and you see <\/p>\n

405
\n00:29:19,880 –> 00:29:26,960
\nold and familiar faces and some
\nnew faces, is that Bible schools<\/p>\n

406
\n00:29:27,120 –> 00:29:31,120
\nare continuums.
\nFather Dick Patterson was <\/p>\n

407
\n00:29:31,120 –> 00:29:33,240
\ntelling me this morning that
\nthis Bible school has been in <\/p>\n

408
\n00:29:33,240 –> 00:29:39,680
\noperation now for over 50 years.
\nSome of the grey headed brothers<\/p>\n

409
\n00:29:39,680 –> 00:29:47,120
\nand sisters in the room tonight
\nwe’re the young Hoydens of a few<\/p>\n

410
\n00:29:47,120 –> 00:29:52,480
\nyears ago and even 10 years ago.
\nSome of the ones that were the <\/p>\n

411
\n00:29:52,480 –> 00:29:55,400
\nmost difficult.
\nTeenagers are now enthusiastic <\/p>\n

412
\n00:29:55,400 –> 00:29:57,320
\nyoung couples committed to the
\nwork of the truth. <\/p>\n

413
\n00:29:57,320 –> 00:30:01,120
\nAnd life moves on and another
\ncycle of teenagers arrives. <\/p>\n

414
\n00:30:03,040 –> 00:30:06,880
\nBut the Bible school has that
\nmarvellous degree, that <\/p>\n

415
\n00:30:06,880 –> 00:30:13,200
\nmarvellous ability to keep
\nchanging us, and that’s why we <\/p>\n

416
\n00:30:13,200 –> 00:30:17,000
\ncome.
\nSo let’s treasure the <\/p>\n

417
\n00:30:17,000 –> 00:30:19,000
\nopportunity that Almighty God
\nhas given us. <\/p>\n

418
\n00:30:20,320 –> 00:30:24,960
\nAir, our Lord returns.
\nAnd now, as we partake of bread <\/p>\n

419
\n00:30:24,960 –> 00:30:34,560
\nand wine, let us focus our minds
\nand let us gaze upon the face of<\/p>\n

420
\n00:30:34,560 –> 00:30:41,640
\nour Lord Jesus Christ, so that
\nin seeing Him in these emblems, <\/p>\n

421
\n00:30:41,880 –> 00:30:49,600
\nbrothers and sisters, we might
\nbe changed into the same image. <\/p>\n

422
\n00:31:04,160 –> 00:31:06,240
\nThank you for listening to the
\ngood Chris Adelphian Talks <\/p>\n

423
\n00:31:06,240 –> 00:31:08,840
\npodcast.
\nWe hope this talk helped you in <\/p>\n

424
\n00:31:08,840 –> 00:31:10,360
\nyour walk.
\nAnd brightened your day. <\/p>\n

425
\n00:31:11,520 –> 00:31:13,560
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427
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428
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430
\n00:31:24,280 –> 00:31:26,960
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431
\n00:31:26,960 –> 00:31:30,840
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436
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441
\n00:31:57,280 –> 00:31:59,200
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is an exhortation given by Brother Roger Lewis at the Idyllwild Bible School…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/112900591\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-11-20%2Fbfe86152-fbf4-a6d9-249a-5649c04dfb16.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:32:11","filesize":"22.10M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1453","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1453\/390-roger-lewis-exhortation-the-faces-of-the-cheribim","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1453\/390-roger-lewis-exhortation-the-faces-of-the-cheribim","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1453\/390-roger-lewis-exhortation-the-faces-of-the-cheribim<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

390: Roger Lewis – Exhortation: The Faces of the Cheribim<\/a><\/blockquote>