Class 6 from this series was used in GCT Episode 384.<\/p>\n
2
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\nthe schools of the prophets.
\nThey are groups, you’ve probably<\/p>\n
3
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\nheard of them, particularly in
\nNew South Wales where I I <\/p>\n
4
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\noperated for a fair while and
\nrecently once up here in in <\/p>\n
5
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\nBrisbane.
\nCan everyone hear me? <\/p>\n
6
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\nDo you know?
\nOK. <\/p>\n
7
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\nAnd therefore the material is
\nessentially for young people, OK<\/p>\n
8
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\nAnd it’s addressed particularly
\nto young people here, OK. <\/p>\n
9
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\nAnd that doesn’t mean to say
\nthat they the olds can’t <\/p>\n
10
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\nparticipate in everything, but
\nthey’ll be I’ll be covering a <\/p>\n
11
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\nlot of stuff that some of the
\nolds now backwards, OK. <\/p>\n
12
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\nAnd there’s still, there’ll be
\nlittle bits and pieces in there <\/p>\n
13
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\nthat might be a little bit new.
\nOr I don’t think he ever gets <\/p>\n
14
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\nsick of going over the
\nattirement anyway, do you? <\/p>\n
15
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\nOK, that’s good.
\nGood to get someone else’s mind <\/p>\n
16
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\non it.
\nYou’ve never heard me on it. <\/p>\n
17
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\nOK.
\nAnd sure, I might make a few <\/p>\n
18
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\nmistakes.
\nI might be dead right and <\/p>\n
19
\n00:01:11,120 –> 00:01:12,400
\neverything.
\nThat’s OK. <\/p>\n
20
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\nYou just point it out.
\nI can be told. <\/p>\n
21
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\nOK, If not during, after.
\nOK. <\/p>\n
22
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\nIt’s one thing to understand the
\nattirement. <\/p>\n
23
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\nIt’s another thing to be able to
\narticulate it. <\/p>\n
24
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\nThat is to be able to talk about
\nit. <\/p>\n
25
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\nIt takes a while to develop that
\nsort of skill, OK. <\/p>\n
26
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\nAnd we find that I’ve over the
\nyears take a lot of young people<\/p>\n
27
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\nthrough and and others for
\nbaptism. <\/p>\n
28
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\nYou get into the area of your
\natonement and they find it very <\/p>\n
29
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\ndifficult to express themselves.
\nQuite often you’ve got to say to<\/p>\n
30
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\nthem, does this mean that or
\ndoes it mean that? <\/p>\n
31
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\nAnd they can give you the
\nanswer, OK, But they find it <\/p>\n
32
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\nvery hard to articulate
\nthemselves on that subject, OK. <\/p>\n
33
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\nAnd I noticed a lot of brethren
\nin public lectures and that <\/p>\n
34
\n00:02:00,400 –> 00:02:03,640
\nthey, they have a bit of problem
\narticulating themselves on the <\/p>\n
35
\n00:02:03,640 –> 00:02:09,199
\natonement, OK, I think so.
\nSo as we go through the subject,<\/p>\n
36
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\nand it won’t be exhaustive as we
\ngo through the subject, maybe we<\/p>\n
37
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\ncan pass some hints on how we
\nshould be preaching the subject <\/p>\n
38
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\nat our public lectures, as well
\nas how we should be discussing <\/p>\n
39
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\nit amongst ourselves and the
\nsort of areas we can go to to <\/p>\n
40
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\nlearn more about it.
\nOK, I’m not an intellectual by <\/p>\n
41
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\nany means, I’m just a tradesman.
\nOK, so most of us are not many <\/p>\n
42
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\nwives, not many mighty.
\nSo if you smarties around, I <\/p>\n
43
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\ndon’t know you fellas, maybe
\nthis really bright. <\/p>\n
44
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\nHe’s here anyway, any any
\nquestions I can’t answer, answer<\/p>\n
45
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\nAl McGraw, I’ll answer for you,
\nSir. <\/p>\n
46
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\nOK.
\nOr Uncle Ron. <\/p>\n
47
\n00:03:00,120 –> 00:03:04,520
\nYeah.
\nSo to start with, before we get <\/p>\n
48
\n00:03:04,520 –> 00:03:09,480
\ninto a systematic thing, I’ve
\ngone right into study two. <\/p>\n
49
\n00:03:09,480 –> 00:03:13,200
\nI think it is.
\nI’ve put up the sort of pivotal <\/p>\n
50
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\npoint of the study will actually
\nstart at the beginning, but I <\/p>\n
51
\n00:03:16,600 –> 00:03:21,000
\njust wanted to tonight not
\nprove, not tonight, but for 5 or<\/p>\n
52
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\n10 minutes.
\nIt’s not so much to prove <\/p>\n
53
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\nanything.
\nThat’s just to put a proposition<\/p>\n
54
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\nto you, OK?
\nAnd most people can talk about <\/p>\n
55
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\ncertain elements of the
\natonement. <\/p>\n
56
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\nThey can talk about man sin and
\nwhere it comes from, OK. <\/p>\n
57
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\nAnd they can talk about this and
\nthey can talk about that. <\/p>\n
58
\n00:03:38,320 –> 00:03:41,240
\nBut that that then when you ask
\nthem to find actually what a <\/p>\n
59
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\nsacrifice is, you come up with
\nall sorts of answers. <\/p>\n
60
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\nOK, So and if I went round now
\nand we haven’t got time, I’ve <\/p>\n
61
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\ndone it quite often at school.
\nThe prophets and the boys come <\/p>\n
62
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\nup with all different things of
\nwhat a sacrifice is. <\/p>\n
63
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\nAs it turns out, none of them
\nhave ever been wrong. <\/p>\n
64
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\nOne will see sacrificed as as
\nsomething that essentially cost <\/p>\n
65
\n00:04:04,560 –> 00:04:06,640
\nyou something for the sake of
\nsomeone else. <\/p>\n
66
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\nOK.
\nAnd I can see here in knowing <\/p>\n
67
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\nsome of the boys, I said, oh, he
\ngot that off his father because <\/p>\n
68
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\nI knew his father.
\nYou know what I mean. <\/p>\n
69
\n00:04:14,840 –> 00:04:19,160
\nAnd then and and they’ve come up
\nwith all these ideas and we <\/p>\n
70
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\ndidn’t the daughters was on once
\nand they were outstanding. <\/p>\n
71
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\nI went from table to table and
\nand they would come up with <\/p>\n
72
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\ndifferent aspects of of what the
\nsacrifice of Christ was all <\/p>\n
73
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\nabout.
\nAnd none of them were wrong, <\/p>\n
74
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\nbut, but no one had a sort of
\ncomplete picture either. <\/p>\n
75
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\nYou know what I mean?
\nNow, that’s pretty normal <\/p>\n
76
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\namongst us, depending on your
\npersonality, how long you’ve <\/p>\n
77
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\nbeen the truth, how much you
\nstudied it and, and what points <\/p>\n
78
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\nhave come across to you from
\ndifferent speakers. <\/p>\n
79
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\nSo certain aspects, the
\natonement will come across to <\/p>\n
80
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\nyou.
\nI, I think that, however, we’ve <\/p>\n
81
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\ngot to start making the subject
\na little simpler than we have, <\/p>\n
82
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\nOK, especially for preaching the
\ntruth. <\/p>\n
83
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\nI mean the Apostle Paul, I mean,
\nhe went through the Greco Roman <\/p>\n
84
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\nworld.
\nHe’s talking to dark minded <\/p>\n
85
\n00:05:17,000 –> 00:05:19,680
\npagans half the time.
\nHe didn’t have a Jewish <\/p>\n
86
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\nbackground or anything and he
\nexpected them to understand. <\/p>\n
87
\n00:05:24,400 –> 00:05:25,920
\nAnd what did he go around
\npreaching? <\/p>\n
88
\n00:05:26,240 –> 00:05:27,480
\nHe preached the things of the
\nking. <\/p>\n
89
\n00:05:27,480 –> 00:05:30,680
\nWhat else?
\nJesus Christ and him were <\/p>\n
90
\n00:05:30,680 –> 00:05:34,400
\ncrucified.
\nWell, and you get you get these.<\/p>\n
91
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\nOne might have been historic and
\none might have been a worship of<\/p>\n
92
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\nthe Greek gods.
\nThe other one might have been a <\/p>\n
93
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\nZoroastrian and all these
\ndifferent ideas. <\/p>\n
94
\n00:05:46,000 –> 00:05:50,560
\nAnd only the Jewish helmet would
\nhave had any Bible background of<\/p>\n
95
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\nany degree, although the
\nSeptuagint apparently was <\/p>\n
96
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\nreadily available in those days.
\nAnd they would have heard of the<\/p>\n
97
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\nJews beliefs.
\nAnd so there’d be something <\/p>\n
98
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\nthere.
\nBut he went round getting across<\/p>\n
99
\n00:06:04,640 –> 00:06:07,880
\nto them, preaching Christ
\ncrucified. <\/p>\n
100
\n00:06:07,880 –> 00:06:11,840
\nSure, He had the Holy Spirit and
\nHe could perform miracles and <\/p>\n
101
\n00:06:11,840 –> 00:06:15,400
\nthat sort of authenticated what
\nHe spoke was divine truth. <\/p>\n
102
\n00:06:15,400 –> 00:06:19,360
\nAnd therefore people were more
\nreadily impelled to listen to <\/p>\n
103
\n00:06:19,360 –> 00:06:22,200
\nwhat He said.
\nBut having listened to what He <\/p>\n
104
\n00:06:22,200 –> 00:06:28,760
\nsaid, I must have understood it.
\nTherefore it must be able to be <\/p>\n
105
\n00:06:28,760 –> 00:06:30,520
\nunderstood at a very simple
\nlevel. <\/p>\n
106
\n00:06:31,920 –> 00:06:37,680
\nOK.
\nAnd on the other extreme, Paul <\/p>\n
107
\n00:06:37,680 –> 00:06:41,440
\nin Romans, when he goes right to
\nthis subject and Alan’s got the <\/p>\n
108
\n00:06:41,680 –> 00:06:44,160
\nwonderful privilege later in the
\nyear that takes me through <\/p>\n
109
\n00:06:44,160 –> 00:06:47,680
\nRomans 1 to 8, even though the
\necclesia’s got it wrong. <\/p>\n
110
\n00:06:47,680 –> 00:06:49,680
\nIt should be 1 to 10, but never
\nmind about that. <\/p>\n
111
\n00:06:50,200 –> 00:07:00,440
\nAnd if what was I talking about?
\nOh, wait, on the other extreme <\/p>\n
112
\n00:07:00,440 –> 00:07:02,360
\nis in Paul and going right
\nthrough it. <\/p>\n
113
\n00:07:02,360 –> 00:07:06,320
\nThanks, that came back to me.
\nAs he said, The other extreme is<\/p>\n
114
\n00:07:06,320 –> 00:07:09,280
\nas he goes right through this
\nsermon in Romans, at the end of <\/p>\n
115
\n00:07:09,280 –> 00:07:13,520
\nChapter 11, he stops and
\nexclaims how wonderful the <\/p>\n
116
\n00:07:13,520 –> 00:07:16,720
\nwisdom of God is in this great
\nplan of atonement. <\/p>\n
117
\n00:07:16,720 –> 00:07:19,440
\nIsn’t that right?
\nAnd what is he? <\/p>\n
118
\n00:07:19,440 –> 00:07:23,520
\nWhy he says his why is a past
\nfinding out. <\/p>\n
119
\n00:07:24,520 –> 00:07:29,560
\nIn other words, this subject can
\nbe understood at such a simple <\/p>\n
120
\n00:07:29,560 –> 00:07:34,160
\nlevel and yet everybody when
\nthey get in depth, gets lost. <\/p>\n
121
\n00:07:35,440 –> 00:07:39,640
\nOK, And when you get lost, it’s
\ntime to grab the rope, haul up <\/p>\n
122
\n00:07:39,680 –> 00:07:43,280
\nto the surface.
\nYou get and and and and latch <\/p>\n
123
\n00:07:43,280 –> 00:07:45,280
\ninto the simple levels and have
\nanother go. <\/p>\n
124
\n00:07:46,200 –> 00:07:50,520
\nDon’t get diverted way there and
\nthere in areas of a bit deep and<\/p>\n
125
\n00:07:50,520 –> 00:07:54,160
\nthen start development series
\nand finishing up in a great big <\/p>\n
126
\n00:07:54,160 –> 00:07:56,920
\nmess.
\nOK, The atonement basically is <\/p>\n
127
\n00:07:56,920 –> 00:08:02,640
\nvery, very simple, but the
\nlanguage in the Bible on it is <\/p>\n
128
\n00:08:02,840 –> 00:08:08,960
\nnot simple, OK?
\nIt is not simple. <\/p>\n
129
\n00:08:11,480 –> 00:08:15,840
\nSo tonight I’m proving nothing.
\nSorry, at this chart, I’m <\/p>\n
130
\n00:08:15,840 –> 00:08:20,160
\nproving nothing at this stage.
\nOK, I’m just putting a <\/p>\n
131
\n00:08:20,160 –> 00:08:22,400
\npropositions to you.
\nOK? <\/p>\n
132
\n00:08:22,800 –> 00:08:25,720
\nSo this might be right, it might
\nbe wrong. <\/p>\n
133
\n00:08:25,720 –> 00:08:29,880
\nI just want you to know where
\nwe’re going, my word gap, OK? <\/p>\n
134
\n00:08:30,440 –> 00:08:35,480
\nAnd our proposition to you is
\nthat a sacrifice that is <\/p>\n
135
\n00:08:35,480 –> 00:08:38,159
\nsacrifice of Christ
\nparticularly, all right, But all<\/p>\n
136
\n00:08:38,159 –> 00:08:40,880
\nother sacrifices pointed forward
\nto it anyway, OK. <\/p>\n
137
\n00:08:41,200 –> 00:08:43,919
\nAnd there are many aspects of
\nit, right? <\/p>\n
138
\n00:08:44,120 –> 00:08:48,000
\nBut fundamentally, I’m putting
\nto you that the sacrifice is <\/p>\n
139
\n00:08:48,040 –> 00:08:55,240
\nactually a full demonstration of
\ncertain facts or truths. <\/p>\n
140
\n00:09:00,200 –> 00:09:05,520
\nOK.
\nDo you have a, an Easter show <\/p>\n
141
\n00:09:05,520 –> 00:09:08,200
\nhere like they’re doing NSW?
\nI had. <\/p>\n
142
\n00:09:09,280 –> 00:09:11,000
\nThey caught the show, aren’t
\nthey? <\/p>\n
143
\n00:09:11,160 –> 00:09:13,160
\nThey caught the show here.
\nYeah. <\/p>\n
144
\n00:09:13,160 –> 00:09:16,880
\nAnd then and then we’re up and
\nI’ve been in, you know, on a <\/p>\n
145
\n00:09:16,880 –> 00:09:21,280
\ncattle farm last 14 years.
\nWe used to go to the Ghana Dara <\/p>\n
146
\n00:09:21,480 –> 00:09:24,440
\nand Crips, same sort of thing
\nthere. <\/p>\n
147
\n00:09:24,440 –> 00:09:29,000
\nThere’s more farm machinery.
\nAnd what’d you go there for? <\/p>\n
148
\n00:09:29,880 –> 00:09:33,440
\nWell, apart from the steak
\nsandwiches and a few other <\/p>\n
149
\n00:09:33,440 –> 00:09:38,520
\nthings, you mainly went to see
\nthe agricultural machinery and <\/p>\n
150
\n00:09:38,520 –> 00:09:41,680
\nyou expected in some of the
\ncases to actually see them <\/p>\n
151
\n00:09:41,680 –> 00:09:44,040
\nfunctioning.
\nOK. <\/p>\n
152
\n00:09:44,040 –> 00:09:46,800
\nI mean, it’s all right for
\nsalesman to bring out his <\/p>\n
153
\n00:09:46,800 –> 00:09:49,960
\nleaflet and give you all the
\ntechnical detail which you need <\/p>\n
154
\n00:09:49,960 –> 00:09:55,160
\nto know, but in the end you say,
\nOK, let’s see it work. <\/p>\n
155
\n00:09:55,640 –> 00:09:58,720
\nIn other words, demonstrate it,
\nOK. <\/p>\n
156
\n00:09:59,280 –> 00:10:03,880
\nEvery little word of the Lord,
\nevery concept of God, doesn’t <\/p>\n
157
\n00:10:03,880 –> 00:10:07,920
\nmatter whether it’s these
\nconcepts or any other truth, He <\/p>\n
158
\n00:10:07,920 –> 00:10:09,960
\nalways demonstrates them in
\nlife. <\/p>\n
159
\n00:10:09,960 –> 00:10:14,440
\nPractically, you get the idea.
\nHe just doesn’t give you a a <\/p>\n
160
\n00:10:14,440 –> 00:10:18,320
\nconcept and say that’s truth.
\nExcept things that have not yet <\/p>\n
161
\n00:10:18,320 –> 00:10:21,440
\ncome to pass, of course, all
\nright, but he will demonstrate <\/p>\n
162
\n00:10:21,440 –> 00:10:27,440
\nit, you know, in circumstances
\nwith men. <\/p>\n
163
\n00:10:27,720 –> 00:10:30,440
\nOK, now what we’re putting to
\nyou is that concept. <\/p>\n
164
\n00:10:32,480 –> 00:10:35,520
\nI’ve I’ve picked up this word
\ndemonstration from Romans <\/p>\n
165
\n00:10:35,520 –> 00:10:41,000
\nchapter 3, whom God set forth to
\nbe a propitiation through faith <\/p>\n
166
\n00:10:41,000 –> 00:10:42,880
\nin his blood.
\nYou know, the main one on the <\/p>\n
167
\n00:10:42,880 –> 00:10:48,800
\natonement to declare the word
\ndeclare actually means to <\/p>\n
168
\n00:10:48,800 –> 00:10:52,840
\nexhibit or demon meant to
\ndeclare like it usually does. <\/p>\n
169
\n00:10:52,840 –> 00:10:57,080
\nIt’s completely different word
\nthat means actually means to <\/p>\n
170
\n00:10:57,080 –> 00:11:02,720
\nexhibit, demonstrate or show as
\nyou going to a show to see <\/p>\n
171
\n00:11:02,720 –> 00:11:08,240
\nsomething operate.
\nOK, so I don’t think that can’t <\/p>\n
172
\n00:11:08,600 –> 00:11:10,120
\nunderstand as a you don’t have
\nto accept that. <\/p>\n
173
\n00:11:10,360 –> 00:11:14,360
\nI’m just putting to you at this
\nstage that, Oh, there’s a lot <\/p>\n
174
\n00:11:14,360 –> 00:11:18,640
\nmore involved in it, but we’re
\nputting to you basically it’s a <\/p>\n
175
\n00:11:18,640 –> 00:11:23,960
\ndemonstration of the facts.
\nWe, we suggest to you that these<\/p>\n
176
\n00:11:23,960 –> 00:11:30,880
\nfacts are certain truths, OK?
\nWe believe that we putting to <\/p>\n
177
\n00:11:30,880 –> 00:11:35,680
\nyou that there are certain
\ntruths about man and there’s <\/p>\n
178
\n00:11:35,680 –> 00:11:41,800
\ncertain truths about God that
\nhave been demonstrated here, OK,<\/p>\n
179
\n00:11:45,280 –> 00:11:51,320
\nfor us to look at, to believe or
\ndisbelieve it. <\/p>\n
180
\n00:11:51,320 –> 00:11:53,240
\nIf we believe it, we’ll confess
\nit. <\/p>\n
181
\n00:11:53,880 –> 00:11:58,400
\nThat is confess it’s right.
\nAnd if it, if our belief’s that <\/p>\n
182
\n00:11:58,400 –> 00:12:02,320
\nstrong, we’ll start copying it
\nand professing it, living it <\/p>\n
183
\n00:12:02,320 –> 00:12:08,000
\nout, copying it.
\nOK, Mind you, ours will never be<\/p>\n
184
\n00:12:08,000 –> 00:12:12,480
\na full demonstration, but it’ll
\nbe a demonstration we live out. <\/p>\n
185
\n00:12:12,960 –> 00:12:18,800
\nIf we copy the life of Christ,
\nwe too will be a partial <\/p>\n
186
\n00:12:19,400 –> 00:12:23,520
\ndemonstration of the truths that
\nwe believe that we’re being <\/p>\n
187
\n00:12:23,520 –> 00:12:30,480
\ntaught about man and about God.
\nNow, that’s the basic <\/p>\n
188
\n00:12:30,480 –> 00:12:33,920
\nproposition.
\nIs there any difficulties with <\/p>\n
189
\n00:12:33,920 –> 00:12:36,800
\nthat?
\nBen’s been through this before. <\/p>\n
190
\n00:12:37,480 –> 00:12:41,640
\nDid you get that last time?
\nYeah, you did get on you. <\/p>\n
191
\n00:12:42,120 –> 00:12:45,120
\nHe’s very attentive.
\nStudent must go with the <\/p>\n
192
\n00:12:45,120 –> 00:12:50,400
\nprophets.
\nAll right, any young people, any<\/p>\n
193
\n00:12:50,400 –> 00:12:52,480
\nproblems with that?
\nJust as a proposition. <\/p>\n
194
\n00:12:52,480 –> 00:12:54,040
\nYou don’t believe it.
\nCan you understand the <\/p>\n
195
\n00:12:54,040 –> 00:13:00,680
\nproposition?
\nOK, we would put to you, and <\/p>\n
196
\n00:13:00,680 –> 00:13:03,560
\nthis is probably for a bit more
\nfor more advanced president. <\/p>\n
197
\n00:13:03,960 –> 00:13:08,680
\nThe subject of the atonement,
\nyou older blacks, is really just<\/p>\n
198
\n00:13:08,680 –> 00:13:13,840
\na combination of man rightly
\nmortal on one hand and God <\/p>\n
199
\n00:13:13,840 –> 00:13:17,400
\nmanifestation on the other, and
\nthey’re just joined together and<\/p>\n
200
\n00:13:17,400 –> 00:13:20,240
\nthey’ve become one concept
\ntogether. <\/p>\n
201
\n00:13:20,880 –> 00:13:24,960
\nUnfortunately, we have a habit
\nof preaching man rightly mortal <\/p>\n
202
\n00:13:24,960 –> 00:13:28,480
\nin our lectures and we preach
\nGod manifestation on the <\/p>\n
203
\n00:13:28,480 –> 00:13:32,720
\nlectures.
\nI suggest to you we’ve got to <\/p>\n
204
\n00:13:32,760 –> 00:13:37,120
\nstart teaching them together as
\nthe significance of Christ <\/p>\n
205
\n00:13:37,120 –> 00:13:39,560
\ncrucified.
\nWe’ve got to turn it to <\/p>\n
206
\n00:13:39,560 –> 00:13:44,080
\nsomething simple enough to
\nrecommend itself to interested <\/p>\n
207
\n00:13:44,080 –> 00:13:47,520
\nfriends.
\nAnd you can only make a subject,<\/p>\n
208
\n00:13:47,640 –> 00:13:51,440
\nPaul, if you understand it.
\nOK? <\/p>\n
209
\n00:13:52,440 –> 00:13:57,600
\nIf you understand it.
\nPete, you’ve never been through <\/p>\n
210
\n00:13:57,600 –> 00:14:00,680
\nthese, have you?
\nNo, boy, am I going to give you <\/p>\n
211
\n00:14:00,680 –> 00:14:03,360
\na hard point.
\nSo you can only pick on your <\/p>\n
212
\n00:14:03,360 –> 00:14:05,000
\nfriends.
\nEveryone else gets offended. <\/p>\n
213
\n00:14:07,720 –> 00:14:13,240
\nOK, So any you don’t have to
\nbelieve what I put. <\/p>\n
214
\n00:14:13,560 –> 00:14:17,200
\nYou’ve got the basic concept.
\nAnyone got problems? <\/p>\n
215
\n00:14:17,240 –> 00:14:24,560
\nAll of that can say, yeah, all
\nright, so we’ve put to you <\/p>\n
216
\n00:14:25,360 –> 00:14:28,240
\nthat’s not enough to look at
\nJesus Christ crucified. <\/p>\n
217
\n00:14:28,960 –> 00:14:30,440
\nYou’ve got to look at the whole
\nscene. <\/p>\n
218
\n00:14:32,040 –> 00:14:39,170
\nOK, Pete.
\nWhere’s Pete? <\/p>\n
219
\n00:14:39,170 –> 00:14:52,490
\nPete in that scene demonstrated.
\nWho’s the transgressors in that <\/p>\n
220
\n00:14:52,490 –> 00:14:53,250
\nscene?
\nPete. <\/p>\n
221
\n00:14:56,130 –> 00:15:01,680
\nTo either side.
\nAnyone else? <\/p>\n
222
\n00:15:01,680 –> 00:15:04,080
\nHe’s missed something.
\nHe’s got the main ones. <\/p>\n
223
\n00:15:06,840 –> 00:15:08,240
\nThe crown.
\nGood work. <\/p>\n
224
\n00:15:08,800 –> 00:15:10,560
\nGood work.
\nTop marks. <\/p>\n
225
\n00:15:11,760 –> 00:15:14,480
\nYou’re not allowed to go early.
\nOK. <\/p>\n
226
\n00:15:15,520 –> 00:15:21,640
\nWhere, however, is human nature
\nthere, in that scene? <\/p>\n
227
\n00:15:25,040 –> 00:15:26,760
\nEveryone good on the job?
\nYes. <\/p>\n
228
\n00:15:26,840 –> 00:15:30,080
\nYell out mates.
\nDon’t you, Sir, Oh, so good <\/p>\n
229
\n00:15:30,080 –> 00:15:32,960
\nthings come from Lismore.
\nI’ll tell it. <\/p>\n
230
\n00:15:33,160 –> 00:15:34,800
\nI’ll tell you a funny story.
\nSorry. <\/p>\n
231
\n00:15:35,120 –> 00:15:37,720
\nTell you a funny story.
\nThis involves one of Gel’s <\/p>\n
232
\n00:15:37,720 –> 00:15:40,000
\nrelatives, the last skill of the
\nProphets. <\/p>\n
233
\n00:15:40,440 –> 00:15:41,760
\nYou know, we’re giving all this
\nstuff. <\/p>\n
234
\n00:15:41,760 –> 00:15:45,560
\nAnd as we have 50 young people
\nand it’s in a magnificent 7th <\/p>\n
235
\n00:15:45,560 –> 00:15:49,760
\nDay Adventist complex, camping,
\nthey’ve got everything, so it <\/p>\n
236
\n00:15:49,800 –> 00:15:51,080
\nmust be worth millions of
\ndollars. <\/p>\n
237
\n00:15:51,080 –> 00:15:54,360
\nBut the boys have this, what’s
\ncalled a Chapel, but it’s <\/p>\n
238
\n00:15:54,920 –> 00:15:57,760
\nthere’s this beautiful room
\nthat’s an Amphitheatre room. <\/p>\n
239
\n00:15:58,360 –> 00:16:00,760
\nThe seats will go up like that,
\nlike in the theatre. <\/p>\n
240
\n00:16:01,040 –> 00:16:04,480
\nAnd you can sit down here and
\njust talk normally and like, but<\/p>\n
241
\n00:16:05,800 –> 00:16:09,520
\nalarmed by all this black and I
\ndidn’t know how I’ve been in the<\/p>\n
242
\n00:16:09,520 –> 00:16:11,840
\nBush for 14 years and all the
\nkids have grown up now. <\/p>\n
243
\n00:16:11,840 –> 00:16:14,520
\nDon’t know who they are.
\nYou know, I could sort of <\/p>\n
244
\n00:16:14,680 –> 00:16:18,920
\nrecognize a few features I could
\nsee, I could recognize better. <\/p>\n
245
\n00:16:18,920 –> 00:16:24,400
\nMy first grandson from 10 miles
\noff and he was a pain in the <\/p>\n
246
\n00:16:24,400 –> 00:16:30,920
\nneck and, and anyway there was
\nthis bloke, he come along and I <\/p>\n
247
\n00:16:30,920 –> 00:16:34,400
\ncouldn’t tell because the scale
\nof the prophets, you know what <\/p>\n
248
\n00:16:34,400 –> 00:16:37,440
\nboys are like, they never make
\nthe beds and they don’t wash <\/p>\n
249
\n00:16:37,440 –> 00:16:40,520
\ntheir clothes and they don’t.
\nAnd they, they come to every <\/p>\n
250
\n00:16:40,520 –> 00:16:43,600
\nsession all crumply and their
\nhair’s not done. <\/p>\n
251
\n00:16:44,040 –> 00:16:48,200
\nLike this bloke here, their
\nhair’s not done And and they’re <\/p>\n
252
\n00:16:50,480 –> 00:16:52,680
\nthat scruffy.
\nBut then, and it’s hard to tell <\/p>\n
253
\n00:16:52,680 –> 00:16:56,800
\ntheir ages, you know, and this
\nbloke come along and I haven’t <\/p>\n
254
\n00:16:56,800 –> 00:16:58,680
\ndidn’t have a clue what he was,
\nwho he was. <\/p>\n
255
\n00:16:58,680 –> 00:17:01,560
\nOK, I didn’t know whether he was
\n18 or 28. <\/p>\n
256
\n00:17:01,560 –> 00:17:06,920
\nI still don’t know.
\nAnd he sat like this big happy <\/p>\n
257
\n00:17:06,920 –> 00:17:11,040
\ntheatre and I’m speaking from
\nhere and he sat in that chair <\/p>\n
258
\n00:17:11,400 –> 00:17:15,000
\nevery session right in front of
\nme, writing these things down. <\/p>\n
259
\n00:17:15,240 –> 00:17:19,160
\nOK.
\nAnd then we got to the stage. <\/p>\n
260
\n00:17:19,160 –> 00:17:24,720
\nWhat in the subject where what
\nwe inherit from Adam and what we<\/p>\n
261
\n00:17:24,720 –> 00:17:29,400
\ndon’t inherit from Adam.
\nOK, and sure enough, it’s made <\/p>\n
262
\n00:17:29,400 –> 00:17:30,840
\nout now.
\nWhat was that again? <\/p>\n
263
\n00:17:31,160 –> 00:17:33,520
\nHe said, what do we inherit from
\nAdam? <\/p>\n
264
\n00:17:33,520 –> 00:17:35,720
\nI said we inherit sin for our
\nnature. <\/p>\n
265
\n00:17:35,720 –> 00:17:38,480
\nYeah, same for now.
\nWhat a mortality. <\/p>\n
266
\n00:17:38,680 –> 00:17:41,520
\nAnd he said, and what don’t
\ndon’t we inherit? <\/p>\n
267
\n00:17:41,600 –> 00:17:45,120
\nWe don’t inherit the guilt.
\nOK, note this down. <\/p>\n
268
\n00:17:45,760 –> 00:17:49,680
\nI’m thinking this poor guy’s had
\nno background, yet he doesn’t <\/p>\n
269
\n00:17:49,680 –> 00:17:52,720
\nseem to have a clue, you know?
\nAnd this is the way he carried <\/p>\n
270
\n00:17:52,720 –> 00:17:56,000
\non for a few sessions anyway, as
\nit turned off. <\/p>\n
271
\n00:17:56,200 –> 00:17:59,920
\nI didn’t know who he was.
\nIt was early in the sessions and<\/p>\n
272
\n00:18:00,320 –> 00:18:01,720
\nI shouldn’t be telling these
\nstories. <\/p>\n
273
\n00:18:02,200 –> 00:18:09,000
\nBut it turns out that it was his
\nturn. <\/p>\n
274
\n00:18:09,000 –> 00:18:11,480
\nApparently they changed the
\nchairmanships and the young <\/p>\n
275
\n00:18:11,480 –> 00:18:13,840
\npeople knew it was his turn to
\ndo the reading. <\/p>\n
276
\n00:18:13,840 –> 00:18:17,240
\nAnd the reading was, I think was
\nRomans 12. <\/p>\n
277
\n00:18:18,400 –> 00:18:22,080
\nIt was a magnificent reading.
\nHe read it magnificent. <\/p>\n
278
\n00:18:22,080 –> 00:18:30,960
\nAnd I thought, what have I got?
\nYou know that he had black hair.<\/p>\n
279
\n00:18:31,400 –> 00:18:36,360
\nHe had dark skin.
\nHe had pointy features. <\/p>\n
280
\n00:18:36,800 –> 00:18:38,400
\nHe’s starting to get a few clues
\nnow. <\/p>\n
281
\n00:18:38,400 –> 00:18:40,160
\nDo you know what I’m talking
\nabout? <\/p>\n
282
\n00:18:41,560 –> 00:18:45,000
\nWhat was that?
\nYou knew it was the start of it.<\/p>\n
283
\n00:18:45,480 –> 00:18:49,160
\nThe word has got around, but
\nthat luck had me fooled. <\/p>\n
284
\n00:18:50,000 –> 00:18:55,680
\nIt turns out it was one of his
\nnephews and who’s his brothers <\/p>\n
285
\n00:18:55,680 –> 00:18:58,720
\nmarried to a Greek girl with
\nvery foreign features. <\/p>\n
286
\n00:18:59,200 –> 00:19:04,080
\nAnd this young fella, all right,
\nhappens to be a a high school <\/p>\n
287
\n00:19:04,080 –> 00:19:06,200
\nteacher or something.
\nAnd and the and the <\/p>\n
288
\n00:19:06,240 –> 00:19:09,880
\nChristadelphian school, he knows
\nhis subject backwards. <\/p>\n
289
\n00:19:10,240 –> 00:19:12,680
\nAnd the blighter was sitting
\ndown there and being a school <\/p>\n
290
\n00:19:12,680 –> 00:19:16,040
\nteacher, he was asking these
\nquestions and behaving like he <\/p>\n
291
\n00:19:16,040 –> 00:19:19,320
\nknew nothing.
\nFor the sake of the 15 and 16 <\/p>\n
292
\n00:19:19,320 –> 00:19:22,480
\nyear olds.
\nHe had me caught mate. <\/p>\n
293
\n00:19:22,760 –> 00:19:34,040
\nI didn’t have a clue.
\nOK, so let’s start from the <\/p>\n
294
\n00:19:34,040 –> 00:19:39,160
\nbeginning, OK?
\nA lot of this most of you are <\/p>\n
295
\n00:19:39,160 –> 00:19:42,400
\naware of, but we build up as we
\ngo along. <\/p>\n
296
\n00:19:42,680 –> 00:19:49,800
\nOK, so we just sung in our
\nopening hymn, all right? <\/p>\n
297
\n00:19:50,040 –> 00:19:53,200
\nYeah, it’s just one great field,
\nand God’s at work reaping a <\/p>\n
298
\n00:19:53,200 –> 00:19:58,040
\nharvest, OK.
\nAnd it’s interesting to realize <\/p>\n
299
\n00:19:58,040 –> 00:20:05,640
\nthat that God is doing that.
\nAnd we know God. <\/p>\n
300
\n00:20:05,640 –> 00:20:10,600
\nThere is but one God the Father,
\nout of whom we’re all things. <\/p>\n
301
\n00:20:10,600 –> 00:20:15,400
\nAnd we for him remember First
\nCorinthians 8. <\/p>\n
302
\n00:20:16,080 –> 00:20:19,880
\nSix you’re going to know that
\nbefore you’re baptized men First<\/p>\n
303
\n00:20:19,880 –> 00:20:22,880
\nCorinthians 6 you’re going to
\nknow backwards fundamental OK <\/p>\n
304
\n00:20:23,400 –> 00:20:30,200
\nthere’s one God OK, out of whom
\nare all things and we for him <\/p>\n
305
\n00:20:30,640 –> 00:20:36,120
\none God the father if we’re for
\nhim and he’s the Father, who are<\/p>\n
306
\n00:20:36,120 –> 00:20:41,800
\nwe Pete?
\nWho are we say sound asleep? <\/p>\n
307
\n00:20:43,040 –> 00:20:46,960
\nSound asleep, had a hard night
\nwhere couldn’t fix those <\/p>\n
308
\n00:20:46,960 –> 00:20:54,040
\ntelephones or something.
\nOK, well, we for him, we’re the <\/p>\n
309
\n00:20:54,040 –> 00:20:57,320
\nchildren.
\nOK, so there’s one God the <\/p>\n
310
\n00:20:57,320 –> 00:20:59,320
\nFather.
\nThis is one of the great <\/p>\n
311
\n00:20:59,400 –> 00:21:04,240
\nstatements of Scripture, of whom
\nmeans out of whom is everything,<\/p>\n
312
\n00:21:04,720 –> 00:21:08,160
\nbut primarily out of whom are
\nall things. <\/p>\n
313
\n00:21:08,200 –> 00:21:10,240
\nAnd we’re for him, we’re his
\nchildren. <\/p>\n
314
\n00:21:10,440 –> 00:21:15,880
\nOK, That’s what he’s doing.
\nOK, that’s what he’s doing and <\/p>\n
315
\n00:21:15,880 –> 00:21:21,000
\nthe method he’s using, the
\nmethod he’s using is and 1 Lord <\/p>\n
316
\n00:21:21,400 –> 00:21:26,920
\nand the word Lord means Lord,
\nvery enlightening. 1 Lord Jesus <\/p>\n
317
\n00:21:26,920 –> 00:21:32,560
\nChrist, through whom are all
\nthings, and we through him. <\/p>\n
318
\n00:21:33,640 –> 00:21:37,480
\nSo God’s got a method.
\nHe’s a father, he’s having <\/p>\n
319
\n00:21:37,480 –> 00:21:42,120
\nchildren.
\nHe’s he’s selecting one child in<\/p>\n
320
\n00:21:42,120 –> 00:21:46,720
\nparticular to be the chief
\nleader, the captain, the channel<\/p>\n
321
\n00:21:46,720 –> 00:21:49,320
\nthrough which he’s going to do
\nabsolutely everything. <\/p>\n
322
\n00:21:50,400 –> 00:21:51,920
\nThat’s basic.
\nThe atonement. <\/p>\n
323
\n00:21:52,600 –> 00:21:54,680
\nIt’s basic to understanding the
\natonement. <\/p>\n
324
\n00:21:55,200 –> 00:21:59,960
\nOK, That’s basic to the concept
\nof him being Lord, Being <\/p>\n
325
\n00:21:59,960 –> 00:22:04,400
\ncaptains got the same idea.
\nBeing shepherds, got the same <\/p>\n
326
\n00:22:04,400 –> 00:22:11,440
\nidea.
\nHe’s one of us, but he’s a <\/p>\n
327
\n00:22:11,440 –> 00:22:15,240
\nleader, and everything’s
\nchanneled through the leader, <\/p>\n
328
\n00:22:16,400 –> 00:22:20,200
\nand he’s leading.
\nOK, Now that’s fundamentally <\/p>\n
329
\n00:22:20,200 –> 00:22:22,920
\natonement.
\nYou see all these arguments <\/p>\n
330
\n00:22:22,920 –> 00:22:25,360
\nabout whether Christ died for
\nhimself or whether he didn’t, <\/p>\n
331
\n00:22:25,360 –> 00:22:28,880
\nwhether he died for his nature,
\nand people tie themselves up in <\/p>\n
332
\n00:22:28,880 –> 00:22:32,040
\nthe knots.
\nYet out of that simple concept, <\/p>\n
333
\n00:22:32,040 –> 00:22:38,880
\nthere is one Lord, 1 captain,
\nall right, one shepherd, all <\/p>\n
334
\n00:22:38,880 –> 00:22:42,160
\nright, on the base of that
\nconcept. <\/p>\n
335
\n00:22:42,600 –> 00:22:45,600
\nIf you get that ground in your
\nhead, very simple, you’ll have <\/p>\n
336
\n00:22:45,600 –> 00:22:49,000
\nno problem when you come to that
\npart of the subject, as you’ll <\/p>\n
337
\n00:22:49,040 –> 00:22:54,240
\nsee, as you’ll see.
\nOK, but isn’t it interesting <\/p>\n
338
\n00:22:54,240 –> 00:23:01,000
\nthat that God’s a father?
\nHe’s our shadow, and he’s shadow<\/p>\n
339
\n00:23:01,000 –> 00:23:11,480
\nhas that dual meaning of a
\nSacre, a mother, and he is a <\/p>\n
340
\n00:23:11,640 –> 00:23:17,480
\ndestroyer or a provider father.
\nOK, so he is a total parent. <\/p>\n
341
\n00:23:18,080 –> 00:23:19,600
\nWe aren’t.
\nWe need a wife. <\/p>\n
342
\n00:23:20,640 –> 00:23:24,200
\nAll right, That’s an admission,
\nisn’t it? <\/p>\n
343
\n00:23:25,600 –> 00:23:28,080
\nI mean, my hand’s too shaky
\nbecause all these charts. <\/p>\n
344
\n00:23:28,080 –> 00:23:30,400
\nDo I need a wife, mate?
\nI really need a wife. <\/p>\n
345
\n00:23:30,800 –> 00:23:37,120
\nOK, so.
\nSo what’s God done is the whole <\/p>\n
346
\n00:23:37,120 –> 00:23:40,200
\nsituation in life is meant to be
\nbuilt around families. <\/p>\n
347
\n00:23:40,200 –> 00:23:44,840
\nHe, our present life is a
\nmixture of experiencing the <\/p>\n
348
\n00:23:44,840 –> 00:23:48,440
\ndivine and at the same time
\nexperiencing the opposite. <\/p>\n
349
\n00:23:49,840 –> 00:23:53,720
\nThere’s nothing like contrast to
\nlearn to appreciate something. <\/p>\n
350
\n00:23:54,760 –> 00:23:57,480
\nI mean, you don’t appreciate
\nlight to you in total darkness. <\/p>\n
351
\n00:23:57,480 –> 00:24:01,480
\nYou don’t appreciate good health
\nright until you’re writhing in <\/p>\n
352
\n00:24:01,480 –> 00:24:05,120
\npain or sickness.
\nYou need all these contrasting <\/p>\n
353
\n00:24:05,120 –> 00:24:08,240
\nexperiences to develop an
\nappreciation of a thing. <\/p>\n
354
\n00:24:08,560 –> 00:24:13,040
\nOK, otherwise you’re a robot.
\nYou’re just part of the learning<\/p>\n
355
\n00:24:13,040 –> 00:24:17,920
\nprocess.
\nOK, so God’s at work. <\/p>\n
356
\n00:24:18,080 –> 00:24:20,520
\nThis is his farm.
\nIt’s the earth. <\/p>\n
357
\n00:24:21,240 –> 00:24:26,040
\nOK, it’s the Earth farm.
\nAnd he works on a principle. <\/p>\n
358
\n00:24:27,080 –> 00:24:29,920
\nMy strength is made perfect
\nthrough weakness. <\/p>\n
359
\n00:24:30,880 –> 00:24:34,680
\nCan anyone remember where that
\nquote comes from? <\/p>\n
360
\n00:24:35,560 –> 00:24:38,200
\nThe context of it’s not exactly
\nthose words. <\/p>\n
361
\n00:24:43,320 –> 00:24:48,880
\nCan’t hear you. 2nd Corinthians
\n13. <\/p>\n
362
\n00:24:49,240 –> 00:24:52,360
\nWell done, well done.
\nHe’s talking about his <\/p>\n
363
\n00:24:52,360 –> 00:24:55,040
\nsicknesses, wasn’t he?
\nGod’s given me a thought in the <\/p>\n
364
\n00:24:55,040 –> 00:25:00,040
\nflesh and he found it very
\ndifficult to accept and it took <\/p>\n
365
\n00:25:00,040 –> 00:25:04,000
\nhim a long, long while to accept
\nthat sickness as a lot of us do.<\/p>\n
366
\n00:25:04,840 –> 00:25:07,800
\nAnd I’m getting, it’s taken me a
\nlong while to accept the fact <\/p>\n
367
\n00:25:07,800 –> 00:25:11,080
\nI’m old and boy, I’m old and I’m
\nkicking against it. <\/p>\n
368
\n00:25:11,080 –> 00:25:15,400
\nOK, takes a long while, OK.
\nBut in the end he surrendered to<\/p>\n
369
\n00:25:15,400 –> 00:25:19,840
\nit three times.
\nHe besought the Lord and he said<\/p>\n
370
\n00:25:19,840 –> 00:25:22,840
\nmy strength is sufficient for
\nyou, Paul. <\/p>\n
371
\n00:25:23,200 –> 00:25:25,600
\nMy strengths made perfect in
\nweakness. <\/p>\n
372
\n00:25:26,200 –> 00:25:30,840
\nAt last he surrendered that he
\nrealized that when he was really<\/p>\n
373
\n00:25:30,840 –> 00:25:34,600
\nphysically ill and sick and
\ndepressed, and yet he’s still <\/p>\n
374
\n00:25:34,600 –> 00:25:39,040
\nhanging on the truth and doing
\nwhat he can in his debilitated <\/p>\n
375
\n00:25:39,040 –> 00:25:41,640
\nstate.
\nBut that was actually <\/p>\n
376
\n00:25:41,640 –> 00:25:45,640
\nmanifesting God’s strength
\nbetter than when he was fighting<\/p>\n
377
\n00:25:45,640 –> 00:25:49,000
\nfit and how to get out there and
\ndo everything. <\/p>\n
378
\n00:25:49,920 –> 00:25:55,240
\nAnd and not only so, but the
\nvery experience itself was <\/p>\n
379
\n00:25:55,240 –> 00:25:59,600
\nsearing into his mind,
\nsubconsciously or otherwise, his<\/p>\n
380
\n00:25:59,600 –> 00:26:03,240
\nabsolute dependence on divine
\nstrength and the absolute <\/p>\n
381
\n00:26:03,240 –> 00:26:07,080
\nweakness of self, you know, just
\nin a in a demonstrative and <\/p>\n
382
\n00:26:07,080 –> 00:26:12,200
\nexperimental experienced why he
\nwas getting that message into <\/p>\n
383
\n00:26:12,200 –> 00:26:13,960
\nhis own life.
\nOK. <\/p>\n
384
\n00:26:15,360 –> 00:26:19,800
\nAnd that’s fundamental to the
\natonement we’ve in God <\/p>\n
385
\n00:26:19,800 –> 00:26:23,880
\ndeveloping children and children
\nof those who bear his likeness. <\/p>\n
386
\n00:26:29,360 –> 00:26:34,000
\nCan only be done through the
\nexperience of weakness. <\/p>\n
387
\n00:26:40,190 –> 00:26:42,550
\nWe know the purpose of God.
\nNumbers 14. <\/p>\n
388
\n00:26:42,550 –> 00:26:44,750
\nThe whole earth will be filled
\nwith my glory. <\/p>\n
389
\n00:26:44,750 –> 00:26:46,110
\nWe’ll look at the glory in a
\nminute. <\/p>\n
390
\n00:26:46,990 –> 00:26:50,350
\nOK?
\nTonight we read in Hebrews <\/p>\n
391
\n00:26:50,350 –> 00:26:53,110
\nchapter 2.
\nYou’re looking at Hebrews <\/p>\n
392
\n00:26:53,110 –> 00:27:05,960
\nchapter 2, OK?
\nPuts forth some very basic <\/p>\n
393
\n00:27:05,960 –> 00:27:14,080
\nprinciples on the eternal OK, it
\nsays in chapter 2 and verse 10 <\/p>\n
394
\n00:27:15,000 –> 00:27:21,240
\nfor it became him, that is, God
\nbecame God, for whom are all <\/p>\n
395
\n00:27:21,240 –> 00:27:24,520
\nthings.
\nThat’s exactly the same as First<\/p>\n
396
\n00:27:24,560 –> 00:27:27,520
\nCorinthians 18.
\nSix out of whom are all things, <\/p>\n
397
\n00:27:27,520 –> 00:27:32,120
\nand we for him became him, for
\nwhom are all things. <\/p>\n
398
\n00:27:34,080 –> 00:27:37,120
\nThat’s fundamentally atonement.
\nYou know the main feature of the<\/p>\n
399
\n00:27:37,120 –> 00:27:39,200
\natonement.
\nYou know why Christ died and you<\/p>\n
400
\n00:27:39,200 –> 00:27:44,880
\nknow why everything’s going on.
\nYou know how Christ died for <\/p>\n
401
\n00:27:44,880 –> 00:27:48,800
\nfirst.
\nHow do you think Christ died for<\/p>\n
402
\n00:27:48,800 –> 00:27:58,600
\nfirst, Pete?
\nGod yell it out bad bada. <\/p>\n
403
\n00:27:59,520 –> 00:28:04,120
\nOK, OK.
\nThat’s where he died for first. <\/p>\n
404
\n00:28:04,120 –> 00:28:10,120
\nHe died to honour God, to
\nvindicate God right, to declare <\/p>\n
405
\n00:28:10,120 –> 00:28:13,280
\nGod’s righteousness, that God is
\npersonally righteous. <\/p>\n
406
\n00:28:13,720 –> 00:28:17,240
\nFather, glorify thy name.
\nI have glorified and I have <\/p>\n
407
\n00:28:17,240 –> 00:28:20,800
\nglorified again.
\nWhat’s the first commandment? <\/p>\n
408
\n00:28:20,800 –> 00:28:23,160
\nI should love the look.
\nWhat’s the first commandment? <\/p>\n
409
\n00:28:23,160 –> 00:28:26,000
\nHear, O Israel, Lord, our God is
\n1. <\/p>\n
410
\n00:28:26,000 –> 00:28:30,720
\nLord is 1.
\nGod the Father, out of whom are <\/p>\n
411
\n00:28:31,040 –> 00:28:33,640
\nwe?
\nFor him here is our Lord, our <\/p>\n
412
\n00:28:33,640 –> 00:28:35,720
\nGod, as one Lord.
\nThou shalt love the Lord thy <\/p>\n
413
\n00:28:35,720 –> 00:28:37,120
\nGod.
\nThat’s the first thing. <\/p>\n
414
\n00:28:37,240 –> 00:28:39,200
\nWith all your heart, with all
\nyourself, with all your <\/p>\n
415
\n00:28:39,200 –> 00:28:42,160
\nstrength.
\nOK, then your neighbor as <\/p>\n
416
\n00:28:42,160 –> 00:28:44,200
\nyourself.
\nAnd it’s like under the first <\/p>\n
417
\n00:28:44,200 –> 00:28:48,720
\none, they’re all unselfish.
\nThey’re all reasonable, OK? <\/p>\n
418
\n00:28:49,000 –> 00:28:53,320
\nAnd that’s the priorities.
\nOK, So when we’re looking at the<\/p>\n
419
\n00:28:53,320 –> 00:28:57,680
\nsacrifice of Christ, before we
\nlook at anything else, we look <\/p>\n
420
\n00:28:57,680 –> 00:29:01,960
\nat God being honoured.
\nThat’s the first principle in <\/p>\n
421
\n00:29:01,960 –> 00:29:05,480
\nthe atonement, God being
\nhonoured. <\/p>\n
422
\n00:29:09,440 –> 00:29:12,640
\nThe first principle is not we’re
\ngetting forgiven. <\/p>\n
423
\n00:29:14,120 –> 00:29:17,800
\nThe first principle is God’s
\nbeen honoured and shouldn’t it <\/p>\n
424
\n00:29:17,800 –> 00:29:22,840
\nbe so?
\nSo it says it became him, Verse <\/p>\n
425
\n00:29:22,840 –> 00:29:27,720
\n10 For whom were all things, and
\nwe, and by whom are all things? <\/p>\n
426
\n00:29:28,280 –> 00:29:33,480
\nEverything’s for Him, and he’s
\nbehind them all in bringing many<\/p>\n
427
\n00:29:33,480 –> 00:29:38,720
\nsons unto glory.
\nBringing many sons under glory, <\/p>\n
428
\n00:29:39,080 –> 00:29:45,440
\nwe for him OK, to make the
\ncaptain of their salvation <\/p>\n
429
\n00:29:45,440 –> 00:29:55,160
\nperfect through suffering.
\nNow the captain is there’s <\/p>\n
430
\n00:29:55,160 –> 00:29:57,800
\nseveral Greek words and Hebrew
\nwords for captain. <\/p>\n
431
\n00:29:58,720 –> 00:30:04,440
\nThis one is not the usual one
\noccurs about four times, only <\/p>\n
432
\n00:30:04,440 –> 00:30:08,080
\nfour times.
\nAnd it means the chief leader <\/p>\n
433
\n00:30:11,080 –> 00:30:14,480
\nArchegos.
\nArchi means chief Goss leader <\/p>\n
434
\n00:30:15,320 –> 00:30:21,240
\nArchegos only occurs 4 * 2 of
\nthem in Hebrews. <\/p>\n
435
\n00:30:21,840 –> 00:30:27,720
\nOK, if you want to look them up,
\nit’s a very interesting concept.<\/p>\n
436
\n00:30:27,720 –> 00:30:31,240
\nHe’s the chief leader.
\nIf you want a key to <\/p>\n
437
\n00:30:31,240 –> 00:30:34,560
\nunderstanding where the Christ
\ndied for himself, its <\/p>\n
438
\n00:30:34,560 –> 00:30:37,440
\nrelationship to us, then get
\nthis. <\/p>\n
439
\n00:30:37,480 –> 00:30:50,760
\nHe’s the chief leader, OK, And
\nit occurs in Acts 313, Acts 331,<\/p>\n
440
\n00:30:50,840 –> 00:31:00,560
\nI think Hebrews 210.
\nHebrews 12\/2, I think Acts 3 was<\/p>\n
441
\n00:31:00,560 –> 00:31:05,080
\nPeter preaching the gospel, but
\nin the temple there, and they <\/p>\n
442
\n00:31:05,120 –> 00:31:08,840
\naccuse the Jews of putting to
\ndeath, I think the Prince of <\/p>\n
443
\n00:31:08,840 –> 00:31:09,840
\nlife.
\nIs that right? <\/p>\n
444
\n00:31:10,080 –> 00:31:16,440
\nThe Prince of life?
\nAnd it’s actually should be the <\/p>\n
445
\n00:31:16,440 –> 00:31:18,400
\ncaptain, the chief leader of
\nLife. <\/p>\n
446
\n00:31:18,960 –> 00:31:24,240
\nOK.
\nAnd Acts 331 is a similar thing,<\/p>\n
447
\n00:31:25,120 –> 00:31:30,240
\nthe chief leader of life.
\nOK in Hebrews 12\/2. <\/p>\n
448
\n00:31:31,040 –> 00:31:32,320
\nI think that’s where we’re
\nthere. <\/p>\n
449
\n00:31:32,320 –> 00:31:43,040
\nWe just look at that one.
\nOh yeah, he’s called here the <\/p>\n
450
\n00:31:43,400 –> 00:31:49,480
\nthe captain or chief leaders
\nactually translated the author. <\/p>\n
451
\n00:31:49,960 –> 00:31:55,520
\nSee those two looking under
\nJesus, the author and finisher <\/p>\n
452
\n00:31:55,520 –> 00:31:59,520
\nof our of the faith.
\nHe for the joy that was set <\/p>\n
453
\n00:31:59,520 –> 00:32:02,120
\nbefore him endured the cross in
\ndespise. <\/p>\n
454
\n00:32:02,120 –> 00:32:06,480
\nThe shame is set down in the
\nright hand of the throne of God.<\/p>\n
455
\n00:32:07,400 –> 00:32:10,840
\nFor consider him that endured
\nsuch contradiction of sinners <\/p>\n
456
\n00:32:11,120 –> 00:32:14,480
\nagainst himself, lest ye be
\nweird and faint in your mind. <\/p>\n
457
\n00:32:15,000 –> 00:32:21,200
\nHe’s saying Jesus Christ started
\nhis work and he finished it and <\/p>\n
458
\n00:32:21,200 –> 00:32:26,480
\nhe’s a great example for you.
\nHe’s the chief leader author. <\/p>\n
459
\n00:32:26,800 –> 00:32:30,840
\nHe begins a thing.
\nHe’s a a captain, takes the lead<\/p>\n
460
\n00:32:30,840 –> 00:32:34,680
\nand he actually creates the path
\nas he goes along. <\/p>\n
461
\n00:32:35,040 –> 00:32:38,240
\nIt was if it’s a mob of
\nsoldiers, he might have to have <\/p>\n
462
\n00:32:38,240 –> 00:32:41,000
\na big machete chopping away the
\njungle. <\/p>\n
463
\n00:32:41,360 –> 00:32:43,440
\nHe actually makes the path as he
\ngoes along. <\/p>\n
464
\n00:32:43,440 –> 00:32:47,720
\nHe’s also in that sense, OK, so
\nbut he’s the chief leader and <\/p>\n
465
\n00:32:47,720 –> 00:32:51,320
\nthe the word author.
\nThere should be captain or chief<\/p>\n
466
\n00:32:51,320 –> 00:33:00,600
\nleader.
\nTo make the captain of their <\/p>\n
467
\n00:33:00,600 –> 00:33:03,000
\nsalvation perfect through
\nsufferings. <\/p>\n
468
\n00:33:04,280 –> 00:33:11,320
\nIt goes on or just reading on
\nverse 11 for both. <\/p>\n
469
\n00:33:11,320 –> 00:33:14,160
\nHe that sanctifies, that’s
\nChrist. <\/p>\n
470
\n00:33:14,320 –> 00:33:18,040
\nChrist that sanctified to
\nsanctify you means to set you <\/p>\n
471
\n00:33:18,040 –> 00:33:22,000
\napart and make you special for
\nGod, right very close to the <\/p>\n
472
\n00:33:22,000 –> 00:33:26,240
\nword holy set apart.
\nHe that sets us apart and makes <\/p>\n
473
\n00:33:26,240 –> 00:33:28,440
\nus holy.
\nAnd they who are set apart and <\/p>\n
474
\n00:33:28,440 –> 00:33:33,520
\nmade holy are all of 1.
\nOne more. <\/p>\n
475
\n00:33:36,240 –> 00:33:39,560
\nYou can say what you think it is
\nbecause brethren disagree on it.<\/p>\n
476
\n00:33:39,920 –> 00:33:41,280
\nAll right?
\nNot that it makes much <\/p>\n
477
\n00:33:41,320 –> 00:33:43,160
\ndifference.
\nOne what? <\/p>\n
478
\n00:33:43,640 –> 00:33:47,120
\nThey’re all of one anybody.
\nOne what? <\/p>\n
479
\n00:33:48,280 –> 00:33:52,200
\nOne God, one method, one Father,
\none. <\/p>\n
480
\n00:33:52,880 –> 00:33:55,000
\nWhat do you reckon?
\nIt doesn’t say. <\/p>\n
481
\n00:33:55,000 –> 00:33:59,160
\nSo what do you reckon?
\nWhat? <\/p>\n
482
\n00:33:59,240 –> 00:34:02,480
\nCan’t hear you, Father.
\nHe likes father. <\/p>\n
483
\n00:34:03,400 –> 00:34:07,080
\nOK, That makes no difference
\nacross if there’s one Father and<\/p>\n
484
\n00:34:07,080 –> 00:34:10,360
\none God.
\nPaul argues that early in <\/p>\n
485
\n00:34:10,360 –> 00:34:12,800
\nRomans, because there’s one God,
\nthere’s one method. <\/p>\n
486
\n00:34:13,480 –> 00:34:16,560
\nOK, there’s one method of the
\nJew, one method of the Gentile. <\/p>\n
487
\n00:34:16,560 –> 00:34:19,560
\nBecause there’s one God, there’s
\nonly one method of salvation and<\/p>\n
488
\n00:34:19,560 –> 00:34:22,239
\nthat’s the other thing to and
\nunderstand the atonement. <\/p>\n
489
\n00:34:22,440 –> 00:34:26,719
\nThere’s only one method from
\nAdam to the end of Millennium, <\/p>\n
490
\n00:34:27,000 –> 00:34:29,040
\nthere’s only one method of
\nsalvation. <\/p>\n
491
\n00:34:29,080 –> 00:34:34,199
\nThere’s one God, one method.
\nAnd because there’s one God and <\/p>\n
492
\n00:34:34,199 –> 00:34:38,800
\none method, therefore Jesus
\nChrist, the sanctifier, the one <\/p>\n
493
\n00:34:38,800 –> 00:34:44,840
\nwho did the work so we could be
\nspecial, set apart for God, He <\/p>\n
494
\n00:34:44,840 –> 00:34:49,040
\ndid that work.
\nThey’re all of one Father and <\/p>\n
495
\n00:34:49,040 –> 00:34:51,880
\none method.
\nAnd therefore he’s not ashamed <\/p>\n
496
\n00:34:51,880 –> 00:34:56,159
\nto call them brethren.
\nAnd he quotes, quotes, I’ll <\/p>\n
497
\n00:34:56,159 –> 00:34:57,960
\ndeclare thy name under my
\nbrethren. <\/p>\n
498
\n00:34:58,800 –> 00:35:02,080
\nAnd then in verse 13, I put my
\ntrust in him. <\/p>\n
499
\n00:35:04,560 –> 00:35:07,240
\nHe got salvation by faith.
\nHe put his trust. <\/p>\n
500
\n00:35:07,240 –> 00:35:10,400
\nHe got the same one methods
\nfaith, OK, He put his trust in <\/p>\n
501
\n00:35:10,400 –> 00:35:15,080
\nGod, OK, And behold, I am the
\nchildren whom God have given me,<\/p>\n
502
\n00:35:16,040 –> 00:35:23,440
\nOK, Behold, I am the children.
\nWe’re one family, OK, but we’re <\/p>\n
503
\n00:35:23,720 –> 00:35:26,320
\nwe’re together.
\nWe’re one and because we’re one <\/p>\n
504
\n00:35:26,320 –> 00:35:30,320
\nand there’s one method.
\nWell, Christ had to come with <\/p>\n
505
\n00:35:30,320 –> 00:35:34,600
\nour problems with our nature and
\ndo something about delivering <\/p>\n
506
\n00:35:34,640 –> 00:35:36,200
\nus.
\nHe’s the chief captain him and <\/p>\n
507
\n00:35:36,200 –> 00:35:39,400
\ngot it to get together and
\nthat’s why we’ve got Hebrews 214<\/p>\n
508
\n00:35:39,800 –> 00:35:43,040
\nfor as much then, because
\nthere’s one method as the <\/p>\n
509
\n00:35:43,040 –> 00:35:45,120
\nchildren are partakers of flesh
\nand blood. <\/p>\n
510
\n00:35:45,120 –> 00:35:50,640
\nHe also himself likewise, but
\ntook of the same, got himself in<\/p>\n
511
\n00:35:50,640 –> 00:35:56,560
\nthe same situation, right?
\nThat is as close as possible. <\/p>\n
512
\n00:35:57,360 –> 00:36:01,440
\nThat’s through death.
\nHe might destroy or render of <\/p>\n
513
\n00:36:01,440 –> 00:36:05,360
\nnone effect that which has the
\npower of death, which is the <\/p>\n
514
\n00:36:05,360 –> 00:36:15,160
\ndevil or sin.
\nOK, So what are made perfect <\/p>\n
515
\n00:36:15,160 –> 00:36:19,200
\nthrough sufferings?
\nThe sufferings is actually just <\/p>\n
516
\n00:36:19,200 –> 00:36:22,000
\nbeen flesh and blood and
\neverything that goes with it. <\/p>\n
517
\n00:36:23,520 –> 00:36:27,640
\nSome of those sufferings are
\nvery nice temptations, but <\/p>\n
518
\n00:36:27,640 –> 00:36:30,120
\nthey’re they’re sufferings.
\nThey’re a trial. <\/p>\n
519
\n00:36:30,520 –> 00:36:33,880
\nSome of them are terrible
\ntrials, pain and sickness and <\/p>\n
520
\n00:36:34,320 –> 00:36:38,600
\npersecution and and so on.
\nOK, but they’re all sufferings. <\/p>\n
521
\n00:36:39,320 –> 00:36:44,480
\nHe has a basic principle.
\nWe don’t all we’re not always <\/p>\n
522
\n00:36:44,480 –> 00:36:50,160
\nexperiencing awful sufferings
\nOK, but he tunes us up with <\/p>\n
523
\n00:36:50,160 –> 00:36:52,000
\nthem.
\nIf you’re going through life <\/p>\n
524
\n00:36:52,000 –> 00:36:57,800
\nwithout sufferings you’re going
\nthrough life without being tuned<\/p>\n
525
\n00:36:57,800 –> 00:37:01,080
\nright up to being sons and
\ndaughters the living God. <\/p>\n
526
\n00:37:01,400 –> 00:37:05,760
\nLook what I did for Jesus
\nChrist, verse 17 Wherefore in <\/p>\n
527
\n00:37:05,760 –> 00:37:09,240
\nall things that behave Christ to
\nbe made like unto his brethren, <\/p>\n
528
\n00:37:09,480 –> 00:37:12,760
\nwhat to do for him?
\nIt made him a merciful and <\/p>\n
529
\n00:37:12,760 –> 00:37:17,720
\nfaithful high priest in things
\npertaining to God to make <\/p>\n
530
\n00:37:18,600 –> 00:37:23,360
\npropitiation, not reconciliation
\nto make propitiation for the <\/p>\n
531
\n00:37:23,360 –> 00:37:27,360
\nsins of the people.
\nFor in that he himself hath <\/p>\n
532
\n00:37:27,360 –> 00:37:31,800
\nsuffered.
\nPick draw a line from suffered <\/p>\n
533
\n00:37:31,800 –> 00:37:37,280
\nin the end of verse 10 up to the
\nsuffered in verse 18, right? <\/p>\n
534
\n00:37:37,440 –> 00:37:40,080
\nThat’s the connection.
\nFor in that himself has suffered<\/p>\n
535
\n00:37:40,080 –> 00:37:43,560
\nbeing tempted.
\nIs that the suck of them that <\/p>\n
536
\n00:37:43,600 –> 00:37:48,760
\nare tempted?
\nOK, so that’s another basic <\/p>\n
537
\n00:37:48,760 –> 00:37:57,390
\nprinciple of the gospel
\nsalvation. <\/p>\n
538
\n00:37:57,390 –> 00:38:02,150
\nAnd that salvation is to be sons
\nof the living God, to be <\/p>\n
539
\n00:38:02,870 –> 00:38:07,390
\nbringing sons unto glory.
\nYou know, salvation’s not just <\/p>\n
540
\n00:38:07,390 –> 00:38:10,550
\nsaving us from death and giving
\nus immortality. <\/p>\n
541
\n00:38:11,310 –> 00:38:14,870
\nSalvation is sharing God
\nhimself. <\/p>\n
542
\n00:38:15,390 –> 00:38:19,520
\nHe shares himself with us.
\nIt’s an awesome concept. <\/p>\n
543
\n00:38:19,760 –> 00:38:22,360
\nHe’s not given us a set of rules
\nand says if you’re a good boy, <\/p>\n
544
\n00:38:22,360 –> 00:38:23,760
\nI’m going to give you eternal
\nlife. <\/p>\n
545
\n00:38:24,440 –> 00:38:29,000
\nThat’s not the idea at all.
\nHe says, if you can take on <\/p>\n
546
\n00:38:29,000 –> 00:38:34,040
\nboard my moral values now within
\nthe limits of your capacity and <\/p>\n
547
\n00:38:34,040 –> 00:38:37,600
\nuse Christ as your captain, and
\nyou do that faithfully through <\/p>\n
548
\n00:38:37,600 –> 00:38:41,400
\nthe life and see forgiveness
\nwhere you need it and grow in <\/p>\n
549
\n00:38:41,400 –> 00:38:45,360
\nthe image and likeness of me,
\nI’m going to let you share what <\/p>\n
550
\n00:38:45,360 –> 00:38:52,320
\nI am myself, my own glory.
\nIt’s an awesome concept. <\/p>\n
551
\n00:38:56,720 –> 00:38:58,720
\nLet’s dwell on Captain for a
\nlittle bit. <\/p>\n
552
\n00:39:01,760 –> 00:39:07,360
\nHere’s a little analogy.
\nHere’s a mob of believers are in<\/p>\n
553
\n00:39:07,360 –> 00:39:09,560
\ntrouble.
\nThey’ve got enemies all around. <\/p>\n
554
\n00:39:10,000 –> 00:39:12,520
\nThere’s this path that goes to
\nsalvation. <\/p>\n
555
\n00:39:13,400 –> 00:39:15,160
\nAll right.
\nThere’s this path that goes to <\/p>\n
556
\n00:39:15,160 –> 00:39:19,400
\nsalvation.
\nYou see that, Russell? <\/p>\n
557
\n00:39:20,280 –> 00:39:24,480
\nBut anyway, all right.
\nAnd there’s all sorts of enemies<\/p>\n
558
\n00:39:24,800 –> 00:39:30,560
\nand there’s a great chasm here.
\nAnd and these brethren here, you<\/p>\n
559
\n00:39:30,560 –> 00:39:34,680
\nknow, for 4000 years have not
\nbeen able to cross that chasm. <\/p>\n
560
\n00:39:35,440 –> 00:39:39,320
\nAnd that chasm is temptation and
\ndeath. <\/p>\n
561
\n00:39:40,080 –> 00:39:41,880
\nThey’ve never been able to beat
\nit. <\/p>\n
562
\n00:39:44,040 –> 00:39:46,600
\nAnd there’s only one method,
\nthere’s only one way to <\/p>\n
563
\n00:39:46,600 –> 00:39:50,480
\nsalvation, OK.
\nAnd these fellows, they’re good <\/p>\n
564
\n00:39:50,480 –> 00:39:52,200
\nfighters.
\nAnd some of them, there’s <\/p>\n
565
\n00:39:52,200 –> 00:39:54,880
\nAbraham and there’s Isaac and
\nJacob and Daniel. <\/p>\n
566
\n00:39:54,960 –> 00:39:57,800
\nAll right, fighting away the
\ngood fight of faith. <\/p>\n
567
\n00:39:58,200 –> 00:40:02,400
\nThey can’t get past that chasm.
\nAll right. <\/p>\n
568
\n00:40:04,360 –> 00:40:11,640
\nSo God in the appointed way
\nsends down a captain, and he <\/p>\n
569
\n00:40:11,640 –> 00:40:15,840
\nlands amongst the fellows.
\nThis is just an analogy, OK? <\/p>\n
570
\n00:40:17,040 –> 00:40:21,320
\nBut soon as he hits the ground,
\nwell before he hits the ground <\/p>\n
571
\n00:40:21,320 –> 00:40:25,520
\nalmost there’s Herod shooting at
\nhim as he’s coming down, OK? <\/p>\n
572
\n00:40:25,920 –> 00:40:28,200
\nHe’s barely born, an arid was
\nafter him. <\/p>\n
573
\n00:40:28,760 –> 00:40:31,760
\nThe kings of the earth and the
\nrulers take counsel together <\/p>\n
574
\n00:40:32,120 –> 00:40:34,600
\nagainst the Lord’s anointed
\nright from birth, didn’t they? <\/p>\n
575
\n00:40:34,920 –> 00:40:37,640
\nOK, this is the air.
\nCome, let’s kill him. <\/p>\n
576
\n00:40:37,640 –> 00:40:41,840
\nI mean, right from the word God,
\nthere were problems, OK, But the<\/p>\n
577
\n00:40:41,840 –> 00:40:46,760
\nmoment he came and he has and
\ngot into a position where his <\/p>\n
578
\n00:40:46,760 –> 00:40:50,480
\nbrethren were, whom he was their
\ncaptain and leader, behold on <\/p>\n
579
\n00:40:50,480 –> 00:40:52,000
\nthe children and God had given
\nme. <\/p>\n
580
\n00:40:52,360 –> 00:40:56,640
\nThe moment he’s there, he
\ndoesn’t save himself. <\/p>\n
581
\n00:40:57,520 –> 00:41:02,800
\nHe’s not going to save anybody.
\nHe doesn’t save himself, He’s <\/p>\n
582
\n00:41:02,800 –> 00:41:17,440
\nnot going to save anybody.
\nTrue or false, it’s true, and <\/p>\n
583
\n00:41:17,440 –> 00:41:20,800
\nI’m not pushing that.
\nChrist had to sacrifice because <\/p>\n
584
\n00:41:20,800 –> 00:41:24,200
\nhis nature separated him from
\nGod and therefore his nature had<\/p>\n
585
\n00:41:24,200 –> 00:41:27,760
\nto be forgiven even though he
\nhadn’t done any sins. <\/p>\n
586
\n00:41:27,760 –> 00:41:32,600
\nI’m not teaching that at all.
\nI’m teaching that He had to be a<\/p>\n
587
\n00:41:32,600 –> 00:41:37,400
\ncaptain and he had come into
\ntheir situation and he had to <\/p>\n
588
\n00:41:37,400 –> 00:41:43,320
\nfight the fight of against the
\nenemy of his own nature and the <\/p>\n
589
\n00:41:43,320 –> 00:41:46,960
\npeople round about him.
\nHe had to do it holding God’s <\/p>\n
590
\n00:41:46,960 –> 00:41:52,360
\nhand and his job was to lead
\nthose people across this cavern <\/p>\n
591
\n00:41:52,680 –> 00:41:57,640
\nbecause only he could build the
\nbridge or whatever was required.<\/p>\n
592
\n00:41:57,920 –> 00:42:01,200
\nIn literal fact, I suppose he’s
\nthe only one that could climb <\/p>\n
593
\n00:42:01,200 –> 00:42:04,200
\ndown the bottom and climb up the
\nother side and then throw a rope<\/p>\n
594
\n00:42:04,200 –> 00:42:07,440
\nover so the others could get
\nover or build a bridge or <\/p>\n
595
\n00:42:07,440 –> 00:42:10,240
\nwhatever you like.
\nHe was the only one that had the<\/p>\n
596
\n00:42:10,240 –> 00:42:12,080
\nengineering ability.
\nHe’s the only one with the <\/p>\n
597
\n00:42:12,080 –> 00:42:17,200
\nability to provide the way
\nacross that gap and then other <\/p>\n
598
\n00:42:17,320 –> 00:42:21,600
\nrest of the boys could follow.
\nBut he must be successful. <\/p>\n
599
\n00:42:21,960 –> 00:42:29,240
\nHe must never fall the sin, OK,
\nHe must save himself to save us.<\/p>\n
600
\n00:42:31,040 –> 00:42:35,800
\nAnd you say, oh, well, he’s
\nalways talking about greater <\/p>\n
601
\n00:42:35,800 –> 00:42:38,640
\nlove of no man than this.
\nAnd he lay down his life for his<\/p>\n
602
\n00:42:38,640 –> 00:42:41,640
\nfriends.
\nIf he had to save himself, what <\/p>\n
603
\n00:42:41,640 –> 00:42:43,680
\nare you going on about?
\nHe had to save himself. <\/p>\n
604
\n00:42:44,800 –> 00:42:48,120
\nThat takes the emphasis of the
\nway from the fact that he that <\/p>\n
605
\n00:42:48,120 –> 00:42:56,080
\nhe that he came to save us.
\nWell, that’s a simple answer to <\/p>\n
606
\n00:42:56,080 –> 00:43:20,150
\nthat.
\nI have some handouts here. <\/p>\n
607
\n00:43:21,030 –> 00:43:23,710
\nI think you’re arranging.
\nBrethren have checked them out, <\/p>\n
608
\n00:43:23,710 –> 00:43:26,790
\nhave they?
\nBut but don’t hold that against <\/p>\n
609
\n00:43:26,790 –> 00:43:28,350
\nthem.
\nThey could be quite wrong, these<\/p>\n
610
\n00:43:28,350 –> 00:43:30,590
\nhandouts.
\nIt’s just they haven’t picked it<\/p>\n
611
\n00:43:30,590 –> 00:43:34,070
\nup yet.
\nOK, now on that point. <\/p>\n
612
\n00:43:34,510 –> 00:43:38,920
\nOK, what’s this emphasis on that
\nHe did it for us? <\/p>\n
613
\n00:43:39,920 –> 00:43:44,520
\nWell, the whole point is that if
\nwe hadn’t got ourselves into <\/p>\n
614
\n00:43:44,520 –> 00:43:49,200
\nthis situation, we don’t know
\nwhat God would require him to <\/p>\n
615
\n00:43:49,200 –> 00:43:54,120
\ndo.
\nHe might have gone another way <\/p>\n
616
\n00:43:54,560 –> 00:43:57,640
\nand gone through his own special
\ntrials and everything. <\/p>\n
617
\n00:43:57,880 –> 00:44:00,080
\nWell, they are having to go
\nthrough this situation. <\/p>\n
618
\n00:44:00,200 –> 00:44:08,000
\nWe don’t know he went this way
\nbecause we were in trouble, OK? <\/p>\n
619
\n00:44:08,640 –> 00:44:11,960
\nWe just don’t know.
\nAnd it’s not revealed what God <\/p>\n
620
\n00:44:11,960 –> 00:44:16,200
\nwould require to repair his son
\nif we weren’t in that situation.<\/p>\n
621
\n00:44:16,360 –> 00:44:18,240
\nThat’s purely hypothetical
\nanyway. <\/p>\n
622
\n00:44:18,720 –> 00:44:21,560
\nIt would never happen anyway any
\nother way than that’s happened <\/p>\n
623
\n00:44:21,560 –> 00:44:25,960
\nto anyone.
\nIt’s purely A hypothetical thing<\/p>\n
624
\n00:44:26,320 –> 00:44:29,800
\nBrother Carter in the indie book
\nsays, and this doesn’t make it <\/p>\n
625
\n00:44:29,800 –> 00:44:34,000
\ntrue, but it’s a suggestion.
\nHe talks about the difficulties <\/p>\n
626
\n00:44:34,000 –> 00:44:36,880
\non the atonement.
\nHe says another cause of <\/p>\n
627
\n00:44:36,880 –> 00:44:40,840
\ndifficulty arises out of the
\nLord’s relationship to His own <\/p>\n
628
\n00:44:40,840 –> 00:44:43,760
\ndeath.
\nA lot of people have a lot of <\/p>\n
629
\n00:44:43,760 –> 00:44:45,440
\ntrouble with that.
\nOK. <\/p>\n
630
\n00:44:46,640 –> 00:44:50,400
\nIt is affirmed in Scripture that
\nby His own blood he entered in <\/p>\n
631
\n00:44:50,400 –> 00:44:54,040
\nonce into the holy place, having
\nobtained eternal redemption. <\/p>\n
632
\n00:44:54,320 –> 00:44:59,600
\nHebrews 13, of course, and that
\nGod brought from the dead the <\/p>\n
633
\n00:44:59,600 –> 00:45:01,800
\ngreat shepherd of the sheep
\nthrough the blood of the <\/p>\n
634
\n00:45:01,800 –> 00:45:07,360
\neverlasting covenant.
\nSo obviously Christ was raised <\/p>\n
635
\n00:45:07,360 –> 00:45:10,240
\nand got personal salvation
\nthrough his sacrifice. <\/p>\n
636
\n00:45:10,480 –> 00:45:13,840
\nOK, No problem.
\nNo, He’s the captain. <\/p>\n
637
\n00:45:13,840 –> 00:45:19,120
\nAnd if he doesn’t get saved
\nthrough his, through passing <\/p>\n
638
\n00:45:19,120 –> 00:45:22,440
\nover that gap by the crucifixion
\nhe had to go through, He <\/p>\n
639
\n00:45:22,440 –> 00:45:25,640
\ncouldn’t save anybody else.
\nHe had to bridge that gap, OK, <\/p>\n
640
\n00:45:26,720 –> 00:45:30,960
\nbut it goes on to say he needed
\nredemption. <\/p>\n
641
\n00:45:31,720 –> 00:45:36,960
\nHe needed salvation from death.
\nThe confusion arises when we <\/p>\n
642
\n00:45:36,960 –> 00:45:43,720
\nisolate him from his work and
\nhis work was to come and take <\/p>\n
643
\n00:45:44,040 –> 00:45:48,680
\nlead these fellows out.
\nIn so doing he would be made <\/p>\n
644
\n00:45:48,840 –> 00:45:51,520
\nperfect for his suffering.
\nHe would learn obedience, he’d <\/p>\n
645
\n00:45:51,520 –> 00:45:53,840
\nbe become a merciful and
\nfaithful high priest. <\/p>\n
646
\n00:45:54,040 –> 00:45:58,400
\nHe would be a captain of his
\npeople and that was his heritage<\/p>\n
647
\n00:45:58,400 –> 00:46:04,280
\nanyway.
\nOK, he says he was there to be <\/p>\n
648
\n00:46:04,360 –> 00:46:10,840
\nour Saviour and but for our
\nneeds we may reverently say. <\/p>\n
649
\n00:46:11,280 –> 00:46:18,160
\nHe would not have been there.
\nWe may reverently say he would <\/p>\n
650
\n00:46:18,160 –> 00:46:24,080
\nnot have been there.
\nHe can’t prove that God doesn’t <\/p>\n
651
\n00:46:24,080 –> 00:46:27,200
\neven talk about what God would
\nhave done if we weren’t there <\/p>\n
652
\n00:46:27,400 –> 00:46:29,800
\nbecause it would never have
\nhappened anywhere rather than it<\/p>\n
653
\n00:46:29,800 –> 00:46:31,640
\nhappened.
\nBut if you’re going to think <\/p>\n
654
\n00:46:31,640 –> 00:46:36,000
\nabout it at all, don’t think the
\nJJ Andrews style that <\/p>\n
655
\n00:46:36,000 –> 00:46:40,880
\nirrespective of our position, if
\nChrist came in the flesh and <\/p>\n
656
\n00:46:40,880 –> 00:46:43,760
\nthen he was separated from God
\njust because he was flesh and <\/p>\n
657
\n00:46:43,760 –> 00:46:47,880
\nblood and it needed a special
\nsacrifice to reconcile just <\/p>\n
658
\n00:46:47,880 –> 00:46:49,840
\nbeing flesh and blood, whether
\nit’s sinned or not. <\/p>\n
659
\n00:46:50,440 –> 00:46:53,160
\nAnd before he’d get into
\nsalvation, therefore God would <\/p>\n
660
\n00:46:53,160 –> 00:46:56,560
\nrequire of him all that he went
\nthrough for his own personal <\/p>\n
661
\n00:46:56,560 –> 00:47:00,240
\nsalvation because he was
\nseparated from God because he <\/p>\n
662
\n00:47:00,240 –> 00:47:03,200
\nwas born with our nature, which
\nis just rubbish. <\/p>\n
663
\n00:47:03,200 –> 00:47:07,720
\nOh, in my opinion, sorry.
\nOK. <\/p>\n
664
\n00:47:17,560 –> 00:47:20,680
\nThat’s just emphasizing we’re
\ncalled the glory and what the <\/p>\n
665
\n00:47:20,680 –> 00:47:25,280
\nglory is.
\nThe glory of God relates to His <\/p>\n
666
\n00:47:25,280 –> 00:47:29,960
\ncharacter and intelligence and a
\nmental thing and a moral thing <\/p>\n
667
\n00:47:29,960 –> 00:47:33,960
\nand a thing of His purpose, but
\nalso relates to His substance. <\/p>\n
668
\n00:47:33,960 –> 00:47:37,440
\nWhen you’re talking about glory,
\nyou’re talking about those two <\/p>\n
669
\n00:47:37,440 –> 00:47:40,880
\nthings.
\nNow Pete here, His glory is his <\/p>\n
670
\n00:47:40,880 –> 00:47:47,520
\nbrains and his good looks.
\nNone of the girls think much of <\/p>\n
671
\n00:47:47,520 –> 00:47:50,960
\nit this days, but never mind.
\nLet’s hope it went red. <\/p>\n
672
\n00:47:52,560 –> 00:47:58,520
\nOK, so, so our glory is our
\nmental, mental prowess. <\/p>\n
673
\n00:47:58,640 –> 00:48:03,560
\nAnd for the girls, their beauty
\nand for the boys, their their <\/p>\n
674
\n00:48:04,600 –> 00:48:08,840
\nmasculinity.
\nOK, OK, that’s your glory, your <\/p>\n
675
\n00:48:08,840 –> 00:48:12,000
\nnatural glory.
\nGod’s glory is his character and<\/p>\n
676
\n00:48:12,000 –> 00:48:16,000
\nhis great genius and everything,
\nand He’s reveal his purpose and <\/p>\n
677
\n00:48:16,000 –> 00:48:20,360
\nthe way to end his immortal
\nsubstance and this great <\/p>\n
678
\n00:48:20,360 –> 00:48:23,800
\nomnipotent power that he can
\njust radiate himself and become <\/p>\n
679
\n00:48:23,800 –> 00:48:25,800
\nthe whole universe.
\nGod’s everything, He’s <\/p>\n
680
\n00:48:26,560 –> 00:48:28,800
\neverything.
\nIn Him we live and move and how <\/p>\n
681
\n00:48:28,800 –> 00:48:31,040
\nwe are being, and He’s not very
\nfar from every one of us. <\/p>\n
682
\n00:48:31,280 –> 00:48:33,320
\nIt’s so literal.
\nHe is everything. <\/p>\n
683
\n00:48:34,360 –> 00:48:39,240
\nOK?
\nThe only thing we own is <\/p>\n
684
\n00:48:39,240 –> 00:48:42,560
\npersonal volition, volition,
\nfree will to make a choice. <\/p>\n
685
\n00:48:42,560 –> 00:48:46,160
\nThat’s the only thing we own.
\nEverything else is made from God<\/p>\n
686
\n00:48:46,160 –> 00:48:52,480
\nand dependent upon God.
\nAll right, so when we’re called <\/p>\n
687
\n00:48:52,480 –> 00:48:58,120
\nto the glory, right, we’re
\ncalled to become the hope of the<\/p>\n
688
\n00:48:58,120 –> 00:49:00,440
\nglory.
\nIn Romans chapter 5, the early <\/p>\n
689
\n00:49:00,440 –> 00:49:14,410
\nverses in hope of the glory of
\nGod, it’s now in Genesis chapter<\/p>\n
690
\n00:49:14,410 –> 00:49:20,240
\n1, the Elohim and Yahweh himself
\ngot together and said, let us <\/p>\n
691
\n00:49:20,240 –> 00:49:25,480
\nverse 26, isn’t it?
\nI think of chapters chapter one,<\/p>\n
692
\n00:49:25,880 –> 00:49:29,200
\nlet us make man in our image and
\nin our likeness. <\/p>\n
693
\n00:49:29,200 –> 00:49:31,840
\nAll right.
\nI mean, he’s going to have a <\/p>\n
694
\n00:49:31,840 –> 00:49:33,520
\nfamily.
\nThat’s his purpose. <\/p>\n
695
\n00:49:33,920 –> 00:49:37,200
\nSo he and the angels get
\ntogether and say, let us make <\/p>\n
696
\n00:49:37,200 –> 00:49:40,080
\nman in our image and in our
\nlikeness. <\/p>\n
697
\n00:49:41,920 –> 00:49:44,800
\nThey had made all the other
\nbeasts of the field and birds of<\/p>\n
698
\n00:49:44,800 –> 00:49:46,760
\nthe air.
\nThey’d made all the other <\/p>\n
699
\n00:49:46,760 –> 00:49:48,680
\ncreatures.
\nAnd then they said, let us make <\/p>\n
700
\n00:49:48,680 –> 00:49:57,360
\nman in our image and likeness.
\nSo obviously man has something <\/p>\n
701
\n00:49:57,400 –> 00:50:01,920
\nthe other animals haven’t got.
\nHe’s also got a lot of what the <\/p>\n
702
\n00:50:01,920 –> 00:50:06,000
\nother animals have got.
\nComing off a farm you realize, <\/p>\n
703
\n00:50:06,520 –> 00:50:09,840
\nand I don’t want to be gruesome,
\nbut you’re forever killing <\/p>\n
704
\n00:50:09,840 –> 00:50:12,920
\nanimals for food or because
\nthey’re pests. <\/p>\n
705
\n00:50:13,760 –> 00:50:19,440
\nYou slit them open and and you
\nget to know what’s inside hearts<\/p>\n
706
\n00:50:19,440 –> 00:50:25,920
\nand livers and all the stuff
\nand. <\/p>\n
707
\n00:50:26,120 –> 00:50:29,040
\nAnd.
\nAnd you quickly realized that <\/p>\n
708
\n00:50:29,040 –> 00:50:32,720
\nthey’re common to man that that
\nour Physiology is just animal <\/p>\n
709
\n00:50:33,160 –> 00:50:34,240
\nPhysiology.
\nYeah. <\/p>\n
710
\n00:50:34,640 –> 00:50:35,560
\nYeah.
\nBodies. <\/p>\n
711
\n00:50:35,600 –> 00:50:38,000
\nOK.
\nAnd even Adam and Eve, when they<\/p>\n
712
\n00:50:38,000 –> 00:50:40,600
\ncrowded, must have looked around
\nand wild and watched all the <\/p>\n
713
\n00:50:40,600 –> 00:50:44,120
\nanimals function and began to
\nrealize they did an awful lot of<\/p>\n
714
\n00:50:44,120 –> 00:50:47,160
\nthings that they do too
\nnaturally than they had to do to<\/p>\n
715
\n00:50:47,160 –> 00:50:51,080
\nlive, to eat, drink and do all
\nthose sort of all the things <\/p>\n
716
\n00:50:51,080 –> 00:50:54,800
\nthat go on.
\nThey must have realized that to <\/p>\n
717
\n00:50:54,800 –> 00:51:00,240
\na large extent they were animal.
\nAnd we are our Physiology as <\/p>\n
718
\n00:51:00,240 –> 00:51:05,320
\nanimals know about that.
\nOK, But there’s a difference up <\/p>\n
719
\n00:51:05,320 –> 00:51:09,480
\nin their heads.
\nOther creatures are wonderful <\/p>\n
720
\n00:51:09,480 –> 00:51:12,800
\nbrains, OK.
\nAnd when we look at the human <\/p>\n
721
\n00:51:12,800 –> 00:51:16,200
\nbrain, you know, the scientists
\ntell us we’re looking at the <\/p>\n
722
\n00:51:16,200 –> 00:51:18,200
\nmost complex thing in the
\nuniverse. <\/p>\n
723
\n00:51:18,200 –> 00:51:19,520
\nOf course they’re wrong.
\nYeah. <\/p>\n
724
\n00:51:20,440 –> 00:51:24,000
\nThere’s something far more
\ncomplex in the universe than the<\/p>\n
725
\n00:51:24,000 –> 00:51:26,400
\nmind of man, and that’s the mind
\nof God, isn’t it? <\/p>\n
726
\n00:51:27,080 –> 00:51:29,560
\nOK.
\nBut in other words, it’s a tough<\/p>\n
727
\n00:51:29,560 –> 00:51:31,480
\none.
\nAnd they have been studying it <\/p>\n
728
\n00:51:31,480 –> 00:51:34,800
\nfor a long while and come up
\nwith all sorts of things, which <\/p>\n
729
\n00:51:34,800 –> 00:51:40,160
\nI, I’ve got a bit of a hobby
\nabout, but I never at my age, I <\/p>\n
730
\n00:51:40,160 –> 00:51:42,720
\ncan’t remember the details.
\nI can’t tell you much about it. <\/p>\n
731
\n00:51:42,720 –> 00:51:44,560
\nSo, but it doesn’t matter.
\nOK. <\/p>\n
732
\n00:51:44,680 –> 00:51:47,080
\nSo you’re not going to get a
\nscience, that’s for sure. <\/p>\n
733
\n00:51:47,480 –> 00:51:51,720
\nAnd, and what we’ve got here is
\nthere’s, there’s not sections in<\/p>\n
734
\n00:51:51,720 –> 00:51:56,960
\nyour head in these sections
\nhere, all right. <\/p>\n
735
\n00:51:56,960 –> 00:52:00,400
\nBut these are some of the
\nfunctions that go on that are <\/p>\n
736
\n00:52:00,400 –> 00:52:05,040
\nvery important.
\nAnd, and we’re in, in some of <\/p>\n
737
\n00:52:05,040 –> 00:52:10,720
\nit, we’re similar to animals and
\nin some of it we’re quite <\/p>\n
738
\n00:52:10,720 –> 00:52:14,800
\ndifferent.
\nAnd this is very challenging. <\/p>\n
739
\n00:52:14,800 –> 00:52:17,680
\nAnd it’s a pity I couldn’t put
\nthis up here for an hour. <\/p>\n
740
\n00:52:17,680 –> 00:52:21,240
\nAnd we just talked about it.
\nI’ll just describe what we’re <\/p>\n
741
\n00:52:21,240 –> 00:52:29,600
\nlooking at here is area here.
\nThere’s an area where consigned <\/p>\n
742
\n00:52:29,600 –> 00:52:36,560
\nto consciousness, reasoning and
\nmaking decisions now that run <\/p>\n
743
\n00:52:36,680 –> 00:52:42,880
\nconsciousness no problem.
\nAnd and this racing around here <\/p>\n
744
\n00:52:42,880 –> 00:52:44,880
\nis our clock rate.
\nYou know anything about clock <\/p>\n
745
\n00:52:44,880 –> 00:52:46,920
\nrates?
\nYou know, computers go around <\/p>\n
746
\n00:52:47,400 –> 00:52:52,200
\nand, and they tear around and,
\nand, and as a as the pulse tears<\/p>\n
747
\n00:52:52,200 –> 00:52:56,120
\naround, it picks up information
\nfrom other parts of the computer<\/p>\n
748
\n00:52:56,480 –> 00:52:59,920
\nand it clocks it in and it does
\nthis, then it does that make. <\/p>\n
749
\n00:53:00,200 –> 00:53:02,200
\nOK, we’re far more complex than
\nthat. <\/p>\n
750
\n00:53:02,200 –> 00:53:07,560
\nBut we have this clock, right?
\nAnd some of us are far faster <\/p>\n
751
\n00:53:07,560 –> 00:53:11,160
\nthan others.
\nPete’s isn’t too fast and he’s <\/p>\n
752
\n00:53:11,560 –> 00:53:12,840
\nhe’s a bit slow.
\nHe’s on me. <\/p>\n
753
\n00:53:12,840 –> 00:53:14,760
\nHe’s on me.
\nWe’re both technicians. <\/p>\n
754
\n00:53:14,760 –> 00:53:17,040
\nA bit slow.
\nThat’s all right. <\/p>\n
755
\n00:53:17,120 –> 00:53:19,000
\nIt’s not a crime.
\nIt’s just a misfortune. <\/p>\n
756
\n00:53:19,000 –> 00:53:24,120
\nDon’t worry, It’s sad.
\nSo there’s all these inputs, the<\/p>\n
757
\n00:53:24,120 –> 00:53:26,920
\nthings we say, the things we
\nhear, the things we touch, the <\/p>\n
758
\n00:53:26,920 –> 00:53:30,800
\nthings we take, all the five
\nsenses, they’re all building up <\/p>\n
759
\n00:53:30,800 –> 00:53:35,360
\non there, contributing to our
\nconsciousness. <\/p>\n
760
\n00:53:35,360 –> 00:53:43,440
\nOK, and, and along with the
\nanimals, we have lusts. <\/p>\n
761
\n00:53:43,440 –> 00:53:46,000
\nWe’ve got lust, the flesh, the
\neye and the pride of life. <\/p>\n
762
\n00:53:46,800 –> 00:53:50,120
\nThe animals have all got that.
\nIf you’ve never been in a farm, <\/p>\n
763
\n00:53:50,120 –> 00:53:52,920
\nyou don’t realize that, but they
\nhave, they’ve even got the pride<\/p>\n
764
\n00:53:52,920 –> 00:53:55,080
\nof life, believe it or not, they
\nhave. <\/p>\n
765
\n00:53:55,120 –> 00:53:59,400
\nThey can be very proud.
\nAnd and there’s these things <\/p>\n
766
\n00:53:59,440 –> 00:54:03,480
\nover here called emotions.
\nAnd boy, the animals have got a <\/p>\n
767
\n00:54:03,600 –> 00:54:05,480
\nlot of those too, but so has
\nGod. <\/p>\n
768
\n00:54:06,480 –> 00:54:09,520
\nGod’s got anger.
\nHe hasn’t got fear. <\/p>\n
769
\n00:54:10,960 –> 00:54:16,800
\nHe can hate and he loves and he
\ncan be very jealous and he can <\/p>\n
770
\n00:54:16,800 –> 00:54:20,320
\nbe happy and he can be upset.
\nBut I’ll put them in human <\/p>\n
771
\n00:54:20,320 –> 00:54:24,120
\nforms.
\nAnd I ran a list on ran a list <\/p>\n
772
\n00:54:24,120 –> 00:54:28,520
\non those just in English about
\nthis long, you don’t realize <\/p>\n
773
\n00:54:28,520 –> 00:54:33,200
\nhaving variations.
\nThere are anger, like at my age,<\/p>\n
774
\n00:54:33,480 –> 00:54:38,760
\none of the areas very low level
\nof anger is irritability. <\/p>\n
775
\n00:54:42,000 –> 00:54:45,560
\nI get irritable very easy.
\nSomething to do with not enough <\/p>\n
776
\n00:54:45,560 –> 00:54:47,880
\nenergy to do what you want to
\ndo, I think, or something like <\/p>\n
777
\n00:54:47,960 –> 00:54:50,320
\nthat.
\nThere’s all these gradations of <\/p>\n
778
\n00:54:50,400 –> 00:54:52,800
\nanger.
\nThere’s all these gradations of <\/p>\n
779
\n00:54:52,800 –> 00:54:54,400
\nfear.
\nYeah. <\/p>\n
780
\n00:54:55,040 –> 00:54:57,480
\nI’ve been lying all day trying
\nto rest so I could. <\/p>\n
781
\n00:54:57,960 –> 00:54:59,160
\nIt’s usually up here.
\nIt’s that hot. <\/p>\n
782
\n00:54:59,160 –> 00:55:02,080
\nI can’t speak this time of year,
\nbut we’re God blessed. <\/p>\n
783
\n00:55:02,080 –> 00:55:04,400
\nAnd that we’ve got to suddenly,
\noh, goodness knows what I’d be <\/p>\n
784
\n00:55:04,400 –> 00:55:08,680
\ndoing right now, OK, Lying there
\nall day, you know, it’s like <\/p>\n
785
\n00:55:08,760 –> 00:55:10,800
\nbefore you got to speak.
\nYou just can’t take your mind <\/p>\n
786
\n00:55:10,800 –> 00:55:12,480
\noff it.
\nAnd I’m trying to have a little <\/p>\n
787
\n00:55:12,480 –> 00:55:15,480
\nbit of a sleep so I’ll be fresh.
\nAnd now your mind’s going all <\/p>\n
788
\n00:55:15,480 –> 00:55:17,200
\nthe time.
\nAnd this subject matter, we’ve <\/p>\n
789
\n00:55:17,200 –> 00:55:18,320
\ngot to go.
\nWhat is it? <\/p>\n
790
\n00:55:18,920 –> 00:55:24,600
\nAnxiety.
\nIt’s fear, just it’s not very <\/p>\n
791
\n00:55:24,600 –> 00:55:27,240
\nstrong fear.
\nIt’s fear, OK. <\/p>\n
792
\n00:55:28,000 –> 00:55:31,960
\nAnd there’s all those sort of
\nthings and and this time we <\/p>\n
793
\n00:55:31,960 –> 00:55:36,680
\nought to think a lot about you
\nrealize that emotions and the <\/p>\n
794
\n00:55:36,680 –> 00:55:39,720
\nbrethren don’t talk about them
\nbecause the churches are all <\/p>\n
795
\n00:55:39,720 –> 00:55:43,200
\nbuilt on a nationalism and
\ntherefore we’ve dropped the <\/p>\n
796
\n00:55:43,200 –> 00:55:47,200
\nsubject to law.
\nAnd it’s, it’s a difficult <\/p>\n
797
\n00:55:47,200 –> 00:55:51,520
\nsubject to handle, balanced.
\nAnd therefore we must be very <\/p>\n
798
\n00:55:51,520 –> 00:55:54,400
\ncareful.
\nWe must not ignore, we are <\/p>\n
799
\n00:55:54,400 –> 00:55:58,200
\nignoring it as a body.
\nWe are ignoring it and we’ve got<\/p>\n
800
\n00:55:58,200 –> 00:56:02,080
\nto think more about our emotions
\nin our family life, in our <\/p>\n
801
\n00:56:02,080 –> 00:56:08,640
\nhusband relations, kids emotions
\ncan get switched on like like <\/p>\n
802
\n00:56:08,640 –> 00:56:11,280
\nirritability forever.
\nI can, you know, I can get <\/p>\n
803
\n00:56:11,280 –> 00:56:14,920
\nswitched on by hormonal
\ndifferences, lack of sleep, <\/p>\n
804
\n00:56:15,440 –> 00:56:20,920
\noverwork, all sorts of things.
\nJust switch on these emotional <\/p>\n
805
\n00:56:20,920 –> 00:56:28,720
\nfeelings, OK, and and and fear
\nis, is such a subconscious <\/p>\n
806
\n00:56:28,720 –> 00:56:31,680
\nthing.
\nI can and destroy some people <\/p>\n
807
\n00:56:32,480 –> 00:56:37,680
\nand and these things and we
\ncould love really means to like <\/p>\n
808
\n00:56:37,680 –> 00:56:43,040
\nsomething really good, OK,
\nWhereas agape love over here <\/p>\n
809
\n00:56:43,040 –> 00:56:46,800
\nunder moral faculties is a
\ndifferent sort of love. <\/p>\n
810
\n00:56:46,800 –> 00:56:49,640
\nIt’s it’s the love of doing
\nwhat’s right. <\/p>\n
811
\n00:56:49,920 –> 00:56:53,680
\nIt’s the love of in principle,
\neven if you don’t like the <\/p>\n
812
\n00:56:53,680 –> 00:56:57,200
\nperson, you’ll do what’s right
\nto all, and that’s agape love. <\/p>\n
813
\n00:56:57,560 –> 00:57:00,600
\nYou may.
\nAnd God says we’ve got to use <\/p>\n
814
\n00:57:00,600 –> 00:57:02,120
\nboth.
\nWe’ve got to have both. <\/p>\n
815
\n00:57:02,120 –> 00:57:04,720
\nWe’ve got to have filial the
\nbrethren. <\/p>\n
816
\n00:57:05,240 –> 00:57:08,760
\nWe’ve got to agape our enemies,
\nOK, We’ve got to agape God. <\/p>\n
817
\n00:57:09,200 –> 00:57:12,480
\nWe’ve got their places in the
\nultimate. <\/p>\n
818
\n00:57:12,840 –> 00:57:16,520
\nIt’s just all under one word for
\nlove and you just got to sort it<\/p>\n
819
\n00:57:16,520 –> 00:57:18,760
\nout.
\nOr everything from erotic love <\/p>\n
820
\n00:57:18,760 –> 00:57:27,200
\nto the love of God.
\nSo much for words and that’s <\/p>\n
821
\n00:57:27,560 –> 00:57:29,760
\nputting inputs into our
\ndecisions. <\/p>\n
822
\n00:57:30,080 –> 00:57:33,960
\nAnd when we make decisions that
\nsends up reactions into there, <\/p>\n
823
\n00:57:34,480 –> 00:57:38,880
\nOK, We make a decision to buy
\nsomething, you know, sooner done<\/p>\n
824
\n00:57:38,880 –> 00:57:42,760
\nit then then you get this
\nfeeling, oh, now I haven’t got <\/p>\n
825
\n00:57:42,760 –> 00:57:45,520
\nthe money.
\nYou know, all these things are <\/p>\n
826
\n00:57:45,520 –> 00:57:47,240
\ngoing on millions of things all
\nthe time, OK. <\/p>\n
827
\n00:57:47,240 –> 00:57:51,160
\nAnd and over here we’ve got
\nmemory, OK. <\/p>\n
828
\n00:57:51,800 –> 00:57:56,080
\nAnd and that is really to large
\nextent you everything you do, <\/p>\n
829
\n00:57:56,320 –> 00:57:59,400
\neverything you say, not
\neverything is remembered, <\/p>\n
830
\n00:58:00,120 –> 00:58:01,520
\nactually filled those things
\nout. <\/p>\n
831
\n00:58:01,520 –> 00:58:04,280
\nThey reckon you’d go mad if you
\nremembered every footstep you <\/p>\n
832
\n00:58:04,280 –> 00:58:07,720
\ntook and everything.
\nOK, But our memory becomes <\/p>\n
833
\n00:58:08,080 –> 00:58:10,720
\nourselves.
\nIf you don’t think memory is <\/p>\n
834
\n00:58:10,720 –> 00:58:13,840
\nyourself, then you come up to
\nMaranatha and I’ll take you <\/p>\n
835
\n00:58:13,840 –> 00:58:17,880
\naround to some poor all sisters
\nthat have are quite right in <\/p>\n
836
\n00:58:17,880 –> 00:58:21,000
\nevery other area but they live
\nin the eternal present. <\/p>\n
837
\n00:58:21,080 –> 00:58:23,240
\nI can’t even remember 5 minutes
\nago. <\/p>\n
838
\n00:58:23,640 –> 00:58:25,440
\nYou tell them the name, you
\ntell. <\/p>\n
839
\n00:58:25,840 –> 00:58:29,600
\nYou tell Norma that she taught
\nall our kids at Sunday school <\/p>\n
840
\n00:58:30,000 –> 00:58:31,520
\nand she said what’s your name
\nDavid? <\/p>\n
841
\n00:58:31,520 –> 00:58:34,600
\nAnd she looks in your eyes and
\nsays yes it’s your eyes Dave. <\/p>\n
842
\n00:58:35,280 –> 00:58:38,320
\nAnd then I walk over and come
\nback 2 minutes later and you go <\/p>\n
843
\n00:58:38,320 –> 00:58:40,760
\nthrough all that again.
\nIt’s sad. <\/p>\n
844
\n00:58:41,920 –> 00:58:44,800
\nOnce you lost your memory, you
\nlost you. <\/p>\n
845
\n00:58:46,320 –> 00:58:50,280
\nSo memory is a very important
\nthing, and all the things you <\/p>\n
846
\n00:58:50,280 –> 00:58:53,960
\ndo, your whole history, good and
\nbad, are written there, and they<\/p>\n
847
\n00:58:53,960 –> 00:58:58,920
\ncontribute continually to your
\ndecisions and your reasoning. <\/p>\n
848
\n00:58:59,000 –> 00:59:03,400
\nOK, that’s very important.
\nThat in your memory is a lot of <\/p>\n
849
\n00:59:03,400 –> 00:59:07,840
\ngood things, divine things.
\nYou can call on an accumulation <\/p>\n
850
\n00:59:07,840 –> 00:59:13,280
\nof understanding and attitudes
\nand values and experiences, good<\/p>\n
851
\n00:59:13,280 –> 00:59:17,040
\nand bad, that you can call on.
\nLearn by your mistakes. <\/p>\n
852
\n00:59:17,040 –> 00:59:20,680
\nYou know, they’re very important
\npart of us. <\/p>\n
853
\n00:59:21,560 –> 00:59:23,400
\nAll right.
\nAnimals have a memory, but <\/p>\n
854
\n00:59:23,400 –> 00:59:27,520
\nthey’re quite limited.
\nIt’s amazing how some will <\/p>\n
855
\n00:59:27,520 –> 00:59:30,920
\nremember some things.
\nYou can always get a ball of <\/p>\n
856
\n00:59:30,920 –> 00:59:35,440
\nhigh, put on the back of the
\ntruck and and walk, drive down <\/p>\n
857
\n00:59:35,440 –> 00:59:39,480
\nthe cast and then drive up
\ntoward the the cattle yards. <\/p>\n
858
\n00:59:41,560 –> 00:59:44,240
\nThey followed every time go into
\nthe courtyard and they get <\/p>\n
859
\n00:59:44,240 –> 00:59:46,040
\nlocked in and they will get a
\nneedle. <\/p>\n
860
\n00:59:48,160 –> 00:59:49,960
\nThree months later it happens
\nagain. <\/p>\n
861
\n00:59:50,360 –> 00:59:52,160
\nOK, but there’s other things I
\nremember. <\/p>\n
862
\n00:59:52,160 –> 00:59:55,320
\nThey don’t forget that they
\nhaven’t got a complete memory. <\/p>\n
863
\n00:59:56,040 –> 00:59:58,000
\nWell, it’s complete.
\nIt’s ours for sure. <\/p>\n
864
\n00:59:58,120 –> 01:00:04,640
\nOK.
\nThe main thing in the image and <\/p>\n
865
\n01:00:04,640 –> 01:00:09,080
\nlikeness of God is these amazing
\nbundle of potentialities. <\/p>\n
866
\n01:00:09,080 –> 01:00:12,600
\nHere I won’t put a few.
\nWhen you start going those, you <\/p>\n
867
\n01:00:12,600 –> 01:00:17,840
\nget a great long list too, OK.
\nThey are divine, like moral <\/p>\n
868
\n01:00:17,840 –> 01:00:23,280
\nfaculties.
\nAdam was created with them, but <\/p>\n
869
\n01:00:23,280 –> 01:00:27,000
\nthey weren’t developed.
\nBut the potential was there. <\/p>\n
870
\n01:00:27,720 –> 01:00:31,480
\nHe had the potential to
\nappreciate justice and mercy and<\/p>\n
871
\n01:00:31,480 –> 01:00:38,240
\nfaith, hope and agape love,
\nloyalty, duty and caringness and<\/p>\n
872
\n01:00:38,320 –> 01:00:41,600
\ngratitude and awe.
\nAnd it goes on and on, OK, all <\/p>\n
873
\n01:00:41,600 –> 01:00:49,560
\nthese divine like qualities, but
\nthey have to be programmed <\/p>\n
874
\n01:00:49,560 –> 01:00:51,240
\nproperly.
\nThat is, they’ve got to be <\/p>\n
875
\n01:00:51,240 –> 01:00:53,680
\neducated.
\nIt’s a highly complex thing. <\/p>\n
876
\n01:00:54,440 –> 01:00:56,400
\nAnd they have to be oriented
\nproperly. <\/p>\n
877
\n01:00:58,160 –> 01:01:02,360
\nAnd the mind is so complex.
\nYou know, in medicine they have <\/p>\n
878
\n01:01:02,360 –> 01:01:07,080
\nabout an 80 to 90% success rate
\nin most surgery and, and, and <\/p>\n
879
\n01:01:07,080 –> 01:01:08,680
\nsicknesses these days.
\nAll right. <\/p>\n
880
\n01:01:09,320 –> 01:01:13,640
\nBut in the psychological areas,
\nthe parole psychiatrists now, <\/p>\n
881
\n01:01:14,160 –> 01:01:16,280
\nthey get about a 5% success
\nrate. <\/p>\n
882
\n01:01:16,720 –> 01:01:20,640
\nIt’s that complex.
\nIt’s extremely complex and and <\/p>\n
883
\n01:01:20,640 –> 01:01:25,760
\nthey’re getting by more on drugs
\nnow than than psychoanalysis, 5 <\/p>\n
884
\n01:01:25,760 –> 01:01:29,240
\nminutes more on drugs than
\npsychoanalysis. <\/p>\n
885
\n01:01:29,800 –> 01:01:35,280
\nThe point is everyone’s got
\nthese and they vary in <\/p>\n
886
\n01:01:35,280 –> 01:01:38,720
\nindividuals.
\nSome men it says we read in the <\/p>\n
887
\n01:01:38,720 –> 01:01:40,680
\nPsalm the other day.
\nI don’t know which Psalm one of <\/p>\n
888
\n01:01:40,680 –> 01:01:46,160
\nyou remember, but the wicked are
\nsuch from the womb and the day <\/p>\n
889
\n01:01:46,160 –> 01:01:51,920
\nthey’re born they’re wicked.
\nThat seems to imply some people <\/p>\n
890
\n01:01:51,920 –> 01:01:55,960
\nare very limited in these areas
\nand it varies from person to <\/p>\n
891
\n01:01:55,960 –> 01:01:58,800
\nperson.
\nThe same as their speed here <\/p>\n
892
\n01:01:59,280 –> 01:02:02,160
\nPeter and IA bit slow.
\nOther people would be great <\/p>\n
893
\n01:02:02,520 –> 01:02:05,560
\neverything and some people are
\nvery strong in this. <\/p>\n
894
\n01:02:05,560 –> 01:02:08,600
\nSome are are very weak in this
\nsummer, you know what I mean, <\/p>\n
895
\n01:02:08,920 –> 01:02:12,520
\nBut they’re all got it and they
\nvary And some people are quite <\/p>\n
896
\n01:02:12,520 –> 01:02:16,320
\nlow on some of these emotions
\nand some have got really short <\/p>\n
897
\n01:02:16,320 –> 01:02:20,400
\nfuses, you know, and the anger
\narea, you know, and, and you <\/p>\n
898
\n01:02:20,400 –> 01:02:24,120
\nknow what the girls are liking
\nDo the same thing each day, but <\/p>\n
899
\n01:02:24,120 –> 01:02:26,680
\nit comes certain days you’ve
\ndone the same thing, but you’re <\/p>\n
900
\n01:02:26,680 –> 01:02:33,720
\nin big trouble.
\nThinks I’m going to get into <\/p>\n
901
\n01:02:33,720 –> 01:02:39,960
\ntrouble when I get home and I
\nand the The thing is there’s <\/p>\n
902
\n01:02:39,960 –> 01:02:44,880
\nonly one who could educate you
\nand give you the necessary <\/p>\n
903
\n01:02:44,880 –> 01:02:49,960
\nexperiences and the necessary
\ninformation to program this <\/p>\n
904
\n01:02:50,200 –> 01:02:55,480
\nthing here because this area
\nhere all right should rule It <\/p>\n
905
\n01:02:55,480 –> 01:02:59,080
\nshould be the key.
\nIt should rule out all the IT <\/p>\n
906
\n01:02:59,080 –> 01:03:07,200
\nshould rule.
\nIdeally, your image and likeness<\/p>\n
907
\n01:03:07,200 –> 01:03:11,560
\nof God should rule over your
\nanimal passions. <\/p>\n
908
\n01:03:11,560 –> 01:03:12,960
\nThat’s the first step.
\nThey should. <\/p>\n
909
\n01:03:12,960 –> 01:03:18,520
\nBut we know with the fall of
\nAdam, all right, the rulership <\/p>\n
910
\n01:03:18,520 –> 01:03:23,400
\ngot shifted to here to a large
\nextent, dinner, all right, the <\/p>\n
911
\n01:03:23,400 –> 01:03:27,840
\npassions became inflamed and
\nthey tended to rule. <\/p>\n
912
\n01:03:28,720 –> 01:03:31,720
\nAnd that varies from individual
\nto individual. <\/p>\n
913
\n01:03:32,440 –> 01:03:37,960
\nSo we’ve got 5 minutes, the
\nbeast, the the tempter, it says <\/p>\n
914
\n01:03:38,080 –> 01:03:42,680
\nit said, it said let’s make man
\nin our image and likeness and <\/p>\n
915
\n01:03:42,680 –> 01:03:46,600
\nI’ll leave that one up from time
\nto time when I come and study it<\/p>\n
916
\n01:03:46,600 –> 01:03:49,360
\nand think about it.
\nYou just got to take that and <\/p>\n
917
\n01:03:49,360 –> 01:03:52,320
\nboard yourself.
\nAll the input output and how <\/p>\n
918
\n01:03:52,320 –> 01:03:54,920
\nyour mind thinks.
\nHad a young father the other <\/p>\n
919
\n01:03:54,920 –> 01:03:58,040
\nnight looking at it.
\nHe spent two hours discussing <\/p>\n
920
\n01:03:58,400 –> 01:04:01,480
\nand every time we’d take a
\nparticular incident and what <\/p>\n
921
\n01:04:01,480 –> 01:04:05,800
\nwent on, this happened and then
\nthat happened and we’d always <\/p>\n
922
\n01:04:05,840 –> 01:04:08,520
\nget lost.
\nIt was too complex to decide <\/p>\n
923
\n01:04:08,520 –> 01:04:10,360
\nwhich was acting and reacting on
\nwhat. <\/p>\n
924
\n01:04:11,400 –> 01:04:14,200
\nThe mind’s too complex.
\nOur own mind’s too complex. <\/p>\n
925
\n01:04:14,320 –> 01:04:16,520
\nEven though we’ve got to self
\nexamine ourselves. <\/p>\n
926
\n01:04:16,720 –> 01:04:20,800
\nWe can only go so far.
\nWe can only go so far. <\/p>\n
927
\n01:04:21,160 –> 01:04:29,040
\nOK, I’m going to have to finish
\non these. <\/p>\n
928
\n01:04:29,160 –> 01:04:33,200
\nYou’ve got First Kings chapter
\n8, 3839. <\/p>\n
929
\n01:04:44,130 –> 01:04:46,010
\nThis is the dedication of the
\ntemple. <\/p>\n
930
\n01:04:46,250 –> 01:04:49,810
\nFirst Kings chapter 8, verse 38
\nand 39. <\/p>\n
931
\n01:04:50,690 –> 01:04:54,210
\nThis is Solomon praying to God
\nabout the temple. <\/p>\n
932
\n01:04:54,450 –> 01:04:59,530
\nThe temple’s the type of Christ.
\nOf course, verse 38, What prayer<\/p>\n
933
\n01:04:59,530 –> 01:05:04,370
\nand supplication so ever be made
\nby any man, or by all thy <\/p>\n
934
\n01:05:04,370 –> 01:05:06,920
\npeople?
\nIsrael, which shall know every <\/p>\n
935
\n01:05:06,920 –> 01:05:12,760
\nman, The plague of his own heart
\nIs your heart the plague of your<\/p>\n
936
\n01:05:12,760 –> 01:05:17,240
\nown heart?
\nNot particularly here and here <\/p>\n
937
\n01:05:17,240 –> 01:05:20,680
\nand here are your heart, OK?
\nThe plague of your own heart, <\/p>\n
938
\n01:05:21,120 –> 01:05:24,080
\nthe problems in your own mind,
\nOK. <\/p>\n
939
\n01:05:24,600 –> 01:05:27,520
\nAnd he spreads forth his hands
\ntoward this house. <\/p>\n
940
\n01:05:28,040 –> 01:05:32,720
\nThen here, there in heaven thy
\ndwelling place, and forgive, and<\/p>\n
941
\n01:05:32,720 –> 01:05:37,480
\ndo, and give to every man,
\naccording to his ways, whose <\/p>\n
942
\n01:05:37,480 –> 01:05:43,560
\nheart thou knowest.
\nThen note this, for thou even <\/p>\n
943
\n01:05:43,560 –> 01:05:49,960
\nthou only knowest the hearts of
\nall the children of men. <\/p>\n
944
\n01:05:52,040 –> 01:05:54,160
\nAnd you know there’s Jeremiah
\n17. <\/p>\n
945
\n01:05:54,640 –> 01:05:56,760
\nThe heart is deceitful above all
\nthings. <\/p>\n
946
\n01:05:56,800 –> 01:06:01,280
\nWho can know it?
\nI, Yahweh, try the reigns of the<\/p>\n
947
\n01:06:01,280 –> 01:06:05,480
\nheart.
\nOnly He understands what’s <\/p>\n
948
\n01:06:05,480 –> 01:06:07,520
\nreally going on here in His
\nfullness. <\/p>\n
949
\n01:06:08,040 –> 01:06:10,680
\nOnly He can program it, educate
\nit. <\/p>\n
950
\n01:06:11,000 –> 01:06:13,440
\nThere’s nothing more wonderful
\nthan education. <\/p>\n
951
\n01:06:13,840 –> 01:06:16,440
\nPeople are looking for gifts for
\nthe Holy Spirit. <\/p>\n
952
\n01:06:16,640 –> 01:06:20,680
\nThey want a physical experience.
\nThere’s nothing more wonderful <\/p>\n
953
\n01:06:21,000 –> 01:06:25,080
\nthan God communicating His own
\nmind to your mind. <\/p>\n
954
\n01:06:25,640 –> 01:06:28,200
\nThere can’t be anything more
\nwonderful than that. <\/p>\n
955
\n01:06:28,880 –> 01:06:31,720
\nThe scriptures are called the
\nHoly Spirit in the dead <\/p>\n
956
\n01:06:31,720 –> 01:06:35,000
\nTestament talk about the love of
\nGod spreading your broaden your <\/p>\n
957
\n01:06:35,000 –> 01:06:36,920
\nheart by the Holy Spirit.
\nWhat’s it mean? <\/p>\n
958
\n01:06:36,920 –> 01:06:40,240
\nThe Holy Spirit’s teaching of
\nthe mind of Christ and God’s <\/p>\n
959
\n01:06:40,240 –> 01:06:42,280
\nwants me.
\nThere’s nothing more powerful. <\/p>\n
960
\n01:06:42,520 –> 01:06:45,800
\nYou can’t take on board anything
\nmore powerful than life. <\/p>\n
961
\n01:06:50,720 –> 01:06:54,080
\nIt just can’t be done.
\nThe problem is you can’t <\/p>\n
962
\n01:06:54,080 –> 01:06:57,360
\nphysically feel it.
\nThe problem is that used to be <\/p>\n
963
\n01:06:57,360 –> 01:06:59,280
\neducation.
\nYou think, oh, it’s just <\/p>\n
964
\n01:06:59,280 –> 01:07:03,480
\neducation, it’s just learning.
\nIt’s a miraculous thing. <\/p>\n
965
\n01:07:03,640 –> 01:07:08,400
\nIt’s a thing we don’t even stand
\nfor a baby’s born, born with a <\/p>\n
966
\n01:07:08,400 –> 01:07:13,960
\nbig head, born to be taught.
\nAnd so we have it in Hebrews. <\/p>\n
967
\n01:07:13,960 –> 01:07:18,200
\nAll things are naked and open
\nunder the you know, the word of <\/p>\n
968
\n01:07:18,200 –> 01:07:22,080
\nGod is quick and powerful.
\nNow dividing us on the soul and <\/p>\n
969
\n01:07:22,080 –> 01:07:24,280
\nthe spirit.
\nThe bone and marrow gets right <\/p>\n
970
\n01:07:24,280 –> 01:07:30,360
\nin analysis the whole mind OK.
\nAnd all things are open under <\/p>\n
971
\n01:07:30,360 –> 01:07:32,640
\nthe eyes of him with whom we
\nhave to do. <\/p>\n
972
\n01:07:32,640 –> 01:07:36,800
\nThat’s Hebrews 412 and 30.
\nThat’s a bad translation. <\/p>\n
973
\n01:07:36,800 –> 01:07:39,520
\nWith whom we have to do it
\nshould be rendered to whom we <\/p>\n
974
\n01:07:39,520 –> 01:07:43,720
\nshall give account.
\nGod only can analyse a human <\/p>\n
975
\n01:07:43,720 –> 01:07:47,560
\nmindfully.
\nChrist learnt that ability, but <\/p>\n
976
\n01:07:47,560 –> 01:07:50,480
\nhe was given the power to read
\npeople’s minds and the ability <\/p>\n
977
\n01:07:50,480 –> 01:07:51,840
\nto do it.
\nHe’s the only man. <\/p>\n
978
\n01:07:52,600 –> 01:07:55,240
\nSometimes we can read what
\npeople are thinking to a limited<\/p>\n
979
\n01:07:55,240 –> 01:07:58,760
\ndegree, but no man knows the
\nspirit of a man except the <\/p>\n
980
\n01:07:58,760 –> 01:08:02,560
\nspirit of a man himself really.
\nAnd even there he said Paul said<\/p>\n
981
\n01:08:02,920 –> 01:08:06,280
\nPaul said when the Corinthians
\nI’m finishing when Paul said <\/p>\n
982
\n01:08:07,160 –> 01:08:10,400
\nwhen Paul said the Corinthians
\naccused have not been a faithful<\/p>\n
983
\n01:08:10,400 –> 01:08:13,200
\nstupid, not giving him enough of
\nthe deep things of the word. <\/p>\n
984
\n01:08:13,400 –> 01:08:15,640
\nHe said, I think it’s a very
\nsmall thing that I should be <\/p>\n
985
\n01:08:15,640 –> 01:08:17,439
\njudged as you of any man’s
\njudgement. <\/p>\n
986
\n01:08:17,439 –> 01:08:20,479
\nHe said I don’t know anything
\nagainst myself about being a <\/p>\n
987
\n01:08:20,479 –> 01:08:22,960
\nfaithful steward to you.
\nI think I’ve been a faithful <\/p>\n
988
\n01:08:22,960 –> 01:08:28,680
\nsteward, but I’m not thereby
\njustify judge nothing before the<\/p>\n
989
\n01:08:28,680 –> 01:08:34,160
\ntime he says God will bring to
\nlight the hidden things of <\/p>\n
990
\n01:08:34,160 –> 01:08:39,760
\ndarkness and then will the
\ncouncils of the heart be made <\/p>\n
991
\n01:08:39,760 –> 01:08:42,880
\nnow and every man will receive
\nhis proper reward. <\/p>\n
992
\n01:08:43,359 –> 01:08:47,399
\nOnly the judgement seat will
\nfully expose us, right? <\/p>\n
993
\n01:08:47,640 –> 01:08:53,479
\nOnly God in Christ can do that.
\nOK, so so one of the great <\/p>\n
994
\n01:08:53,479 –> 01:08:54,840
\nprinciples.
\nWhat’s that got to do? <\/p>\n
995
\n01:08:54,840 –> 01:08:57,439
\nThe atonement.
\nThe atonement is one of the <\/p>\n
996
\n01:08:57,439 –> 01:09:01,000
\ngreat principles.
\nThe atonement is we lack full <\/p>\n
997
\n01:09:01,000 –> 01:09:05,520
\ndiscernment about ourselves.
\nWe don’t fully understand how <\/p>\n
998
\n01:09:05,520 –> 01:09:11,520
\nsinful we are, and we don’t
\nfully understand all about <\/p>\n
999
\n01:09:11,520 –> 01:09:15,040
\nrighteousness, God’s holy ways.
\nWe don’t. <\/p>\n
1000
\n01:09:16,040 –> 01:09:18,600
\nOne man did.
\nWe don’t. <\/p>\n
1001
\n01:09:19,000 –> 01:09:22,479
\nWe’ve got to grow in it.
\nAnd the more you grow in it, the<\/p>\n
1002
\n01:09:22,479 –> 01:09:24,760
\nmore you realize you don’t know
\nat all. <\/p>\n
1003
\n01:09:26,319 –> 01:09:31,040
\nAnd the atonement is about
\nrecognizing the potential, but <\/p>\n
1004
\n01:09:31,040 –> 01:09:35,359
\nalso your limitations.
\nThat’s part of the confession. <\/p>\n
1005
\n01:09:36,120 –> 01:09:36,920
\nWe’ll leave it at that.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
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