Class 6 from this series was used in GCT Episode 384.<\/p>\n
2
\n00:00:03,840 –> 00:00:05,800
\nOK?
\nAnd in fact, nothing. <\/p>\n
3
\n00:00:05,880 –> 00:00:08,840
\nWe’ve got up the point we’re
\nlooking at Genesis chapter 3. <\/p>\n
4
\n00:00:09,480 –> 00:00:12,200
\nOK?
\nInstead of taking a giant step <\/p>\n
5
\n00:00:12,200 –> 00:00:16,000
\nforward, which they could have
\ndone under trial, they took a <\/p>\n
6
\n00:00:16,000 –> 00:00:18,600
\ngiant step backwards.
\nSimple as that. <\/p>\n
7
\n00:00:19,520 –> 00:00:25,240
\nOK, And the serpent deceived the
\nwoman, but she disbelieved God <\/p>\n
8
\n00:00:25,240 –> 00:00:29,360
\nand believed the serpent.
\nThen the woman deceived the man <\/p>\n
9
\n00:00:30,400 –> 00:00:33,880
\nand he hearkened the voice of
\nhis wife, and he didn’t hearken <\/p>\n
10
\n00:00:33,880 –> 00:00:37,400
\nunder God.
\nSo fundamentally, the first <\/p>\n
11
\n00:00:37,400 –> 00:00:42,520
\nproblem in sin is unbelief.
\nUnbelief has a disorientating <\/p>\n
12
\n00:00:42,520 –> 00:00:45,200
\neffect upon the mind.
\nIt’s called a corrupt state of <\/p>\n
13
\n00:00:45,200 –> 00:00:48,280
\nmind.
\nAnd this leaves you very <\/p>\n
14
\n00:00:48,280 –> 00:00:52,400
\nvulnerable to transgressing
\nGod’s law. <\/p>\n
15
\n00:00:53,440 –> 00:00:56,840
\nOK, now young people, if you’ve
\ngot a baby, I’ve got you <\/p>\n
16
\n00:00:56,840 –> 00:00:58,680
\ntonight.
\nYou’ve been hiding. <\/p>\n
17
\n00:00:59,360 –> 00:01:01,760
\nI’ve got you.
\nGet on here. <\/p>\n
18
\n00:01:01,960 –> 00:01:03,560
\nHe’s supposed to be an expert on
\nall this. <\/p>\n
19
\n00:01:03,560 –> 00:01:08,320
\nHe’s right up to clause 612 to
\n16 at the moment in the <\/p>\n
20
\n00:01:08,320 –> 00:01:10,520
\nstatement of faith.
\nYou know, it’s a pretty heavy <\/p>\n
21
\n00:01:10,520 –> 00:01:13,920
\nhill, you know.
\nSo if I don’t know the answer to<\/p>\n
22
\n00:01:13,920 –> 00:01:16,400
\nany of your questions, I’ll get
\nhim to answer them for us. <\/p>\n
23
\n00:01:17,880 –> 00:01:20,240
\nSo you’re let off tonight,
\nChairman, You don’t have to <\/p>\n
24
\n00:01:20,400 –> 00:01:24,000
\nanswer the questions.
\nOK, so that was the. <\/p>\n
25
\n00:01:24,360 –> 00:01:28,520
\nThe the the whole thing.
\nAnd how that they then knew they<\/p>\n
26
\n00:01:28,520 –> 00:01:31,240
\nwere naked.
\nThat indicated A tremendous <\/p>\n
27
\n00:01:31,240 –> 00:01:33,720
\nphysiological change had taken
\nplace. <\/p>\n
28
\n00:01:34,080 –> 00:01:37,560
\nPhysiological means function.
\nIt doesn’t mean a change of <\/p>\n
29
\n00:01:37,560 –> 00:01:39,440
\nnature.
\nThat means a change in the <\/p>\n
30
\n00:01:39,440 –> 00:01:43,040
\nfunction of our bodies, OK.
\nSo that their propensities <\/p>\n
31
\n00:01:43,360 –> 00:01:46,400
\nobviously were awakened to a
\ndegree which they didn’t have <\/p>\n
32
\n00:01:46,400 –> 00:01:49,320
\nbefore, OK, So they knew they’re
\nnaked. <\/p>\n
33
\n00:01:49,320 –> 00:01:53,440
\nThey’re very embarrassed about
\nit, as well as the shame and the<\/p>\n
34
\n00:01:53,440 –> 00:01:57,800
\nfear and everything that all
\ncomes, comes tumbling back into <\/p>\n
35
\n00:01:57,800 –> 00:02:02,160
\nthe mind after a transgression.
\nI don’t have to explain that <\/p>\n
36
\n00:02:02,240 –> 00:02:05,640
\nwe’re all experienced that
\nwe’re, we’re really experts in <\/p>\n
37
\n00:02:05,640 –> 00:02:07,520
\nsin.
\nWe’re, we’re not experts in His <\/p>\n
38
\n00:02:07,520 –> 00:02:11,360
\nHoliness, OK?
\nWe’re really experts in sinners.<\/p>\n
39
\n00:02:11,680 –> 00:02:14,560
\nThat’s amazing how much it’s
\nblinded us. <\/p>\n
40
\n00:02:14,560 –> 00:02:17,680
\nSo and that becomes a subject.
\nSo the next point is. <\/p>\n
41
\n00:02:18,560 –> 00:02:24,600
\nNo problems with that.
\nAlan didn’t have any problems, <\/p>\n
42
\n00:02:24,600 –> 00:02:28,960
\nso everything’s right.
\nSo so the. <\/p>\n
43
\n00:02:28,960 –> 00:02:34,800
\nNext thing is to recognise what
\nwe inherit from Adam, from Eve <\/p>\n
44
\n00:02:34,880 –> 00:02:38,760
\nas Adam and Eve, what we inherit
\nand the proposition. <\/p>\n
45
\n00:02:39,040 –> 00:02:41,880
\nAnd everything I’m putting to
\nyou is propositions on proving <\/p>\n
46
\n00:02:41,880 –> 00:02:43,840
\nvery little and going to
\npassages. <\/p>\n
47
\n00:02:44,320 –> 00:02:46,480
\nI’m really only giving you a
\nfeel for this. <\/p>\n
48
\n00:02:46,480 –> 00:02:49,840
\nYou see, Alan’s going to take
\nyou through Romans chapters 1 to<\/p>\n
49
\n00:02:49,840 –> 00:02:51,360
\n8.
\nI reckon you’ll get to about <\/p>\n
50
\n00:02:51,360 –> 00:02:53,680
\nchapter 3.
\nHope he doesn’t get any further <\/p>\n
51
\n00:02:53,680 –> 00:02:55,760
\nthan that.
\nHe’ll give you all the proofs <\/p>\n
52
\n00:02:55,760 –> 00:02:58,200
\nand details when he does Romans
\none to three. <\/p>\n
53
\n00:02:58,240 –> 00:03:01,960
\nOK, so we’re just this is a more
\nan appreciation study of the <\/p>\n
54
\n00:03:01,960 –> 00:03:05,000
\natonement.
\nGive some suggestions to you <\/p>\n
55
\n00:03:05,000 –> 00:03:07,000
\ndon’t have to accept them.
\nOK. <\/p>\n
56
\n00:03:07,520 –> 00:03:10,520
\nI believe they’re consistent
\nwith The Pioneers, pioneer <\/p>\n
57
\n00:03:10,520 –> 00:03:14,240
\nwritings, but maybe I’m
\ndisappointed too, too. <\/p>\n
58
\n00:03:15,120 –> 00:03:19,720
\nAnyway, So what came from Adam
\nand Eve and what we all inherit <\/p>\n
59
\n00:03:20,160 –> 00:03:24,960
\nis these inflamed lust, the lust
\nfor flesh, the lust for the and <\/p>\n
60
\n00:03:24,960 –> 00:03:30,120
\nthe pride of life.
\nOK, very necessary things for <\/p>\n
61
\n00:03:30,120 –> 00:03:34,120
\nour existence.
\nUnfortunately, they’re too <\/p>\n
62
\n00:03:34,120 –> 00:03:37,520
\nstrong.
\nThey too often get us into big <\/p>\n
63
\n00:03:37,520 –> 00:03:38,920
\ntrouble.
\nOK. <\/p>\n
64
\n00:03:39,440 –> 00:03:43,960
\nAnd it’s we see from Romans 5,
\nit’s produced a prop. <\/p>\n
65
\n00:03:44,720 –> 00:03:50,880
\nSo right now we’re going to have
\na look at Romans 512 and 18 and <\/p>\n
66
\n00:03:50,880 –> 00:03:55,560
\n9 by one man.
\nAnd the one man of course is <\/p>\n
67
\n00:03:55,560 –> 00:04:00,200
\nAdam and Eve by one man, what we
\ninherit from Adam. <\/p>\n
68
\n00:04:00,600 –> 00:04:02,880
\nSo we’re looking at Romans
\nchapter 5. <\/p>\n
69
\n00:04:05,040 –> 00:04:10,360
\nAnd now the Carter says about
\nRomans chapter 5. <\/p>\n
70
\n00:04:17,920 –> 00:04:25,200
\nHe says the sections of Romans
\nchapter 321 to 31, which we’re <\/p>\n
71
\n00:04:25,200 –> 00:04:31,280
\ngoing to look at next night, and
\nRomans 512 to 21. <\/p>\n
72
\n00:04:31,280 –> 00:04:38,880
\nSo we’re glued to 12 and 21.
\nWe are, he says we believe, the <\/p>\n
73
\n00:04:38,880 –> 00:04:43,880
\nmost important in the whole of
\nthe Scriptures on the subject. <\/p>\n
74
\n00:04:45,600 –> 00:04:49,480
\nThey might well be the
\ntouchstone by which to test <\/p>\n
75
\n00:04:49,560 –> 00:04:54,440
\nevery theory, the best
\nexposition of the subject and <\/p>\n
76
\n00:04:54,440 –> 00:04:59,040
\nthe truth literature is to be
\nfound in our judgement in the <\/p>\n
77
\n00:04:59,040 –> 00:05:07,800
\npamphlet The Blood of Christ.
\nOK, so Brother Carter’s building<\/p>\n
78
\n00:05:08,440 –> 00:05:14,120
\nhis exposition of Romans, and
\nI’m doing a size pitch at this <\/p>\n
79
\n00:05:14,120 –> 00:05:20,600
\nstage.
\nOn on the blood of Christ, OK, <\/p>\n
80
\n00:05:21,560 –> 00:05:24,880
\nand when you get round to
\nstudying the blood of Christ, a <\/p>\n
81
\n00:05:24,880 –> 00:05:27,360
\nnumber, every paragraph writes
\nthrough the book. <\/p>\n
82
\n00:05:27,360 –> 00:05:29,600
\nSo and make sure you all got it
\nthe same. <\/p>\n
83
\n00:05:29,600 –> 00:05:33,400
\nSo when you crisscross backwards
\nand forwards in your discussion,<\/p>\n
84
\n00:05:33,880 –> 00:05:36,600
\nyou’ll know what page and what
\nparagraph you’re looking at. <\/p>\n
85
\n00:05:37,160 –> 00:05:40,680
\nThat’s the subject for you to do
\nnow this. <\/p>\n
86
\n00:05:40,880 –> 00:05:47,360
\nLittle Book was written three
\nyears before I was born, OK, But<\/p>\n
87
\n00:05:47,360 –> 00:05:51,240
\nit’s interesting to note that
\nit’s prefaced by none other than<\/p>\n
88
\n00:05:51,240 –> 00:05:55,960
\nCC Walker, OK, who took over
\nfrom Brother Roberts and the <\/p>\n
89
\n00:05:55,960 –> 00:06:02,000
\nChristendorphian Magazine.
\nAnd he regarded this book as if <\/p>\n
90
\n00:06:02,000 –> 00:06:06,200
\nyou read the preface, right?
\nYou read the preface, Brother CC<\/p>\n
91
\n00:06:06,200 –> 00:06:09,960
\nWalker, who was a master in
\nGreek and Hebrew, OK. <\/p>\n
92
\n00:06:11,000 –> 00:06:14,720
\nHe regarded this exposition even
\nthough in little places he <\/p>\n
93
\n00:06:14,720 –> 00:06:17,600
\ndisagrees with brother Thomas
\nand brother Robertson little <\/p>\n
94
\n00:06:17,600 –> 00:06:22,560
\nthings OK, he regards this book
\nas an outstanding exposition. <\/p>\n
95
\n00:06:23,360 –> 00:06:28,000
\nIt’s actually one of the very
\nfirst verse part from the the <\/p>\n
96
\n00:06:28,160 –> 00:06:32,000
\nthe prophet Isaiah written by
\nbrother Robertson, brother <\/p>\n
97
\n00:06:32,720 –> 00:06:36,160
\nAssisi Walker.
\nThis is the real first verse by <\/p>\n
98
\n00:06:36,160 –> 00:06:39,600
\nverse exposition we have.
\nIt’s a pistol of the Romans. <\/p>\n
99
\n00:06:39,800 –> 00:06:43,640
\nWe highly recommend it.
\nAll right, mines. <\/p>\n
100
\n00:06:44,120 –> 00:06:47,440
\nI don’t use books.
\nI tend to abuse them, as you can<\/p>\n
101
\n00:06:47,440 –> 00:06:50,000
\nsee, but they’re getting
\nexpensive these days. <\/p>\n
102
\n00:06:50,000 –> 00:06:54,800
\nI don’t suggest you do that, but
\njust a little by the way, see <\/p>\n
103
\n00:06:54,800 –> 00:06:58,160
\nthat plastic cover on there that
\nwas put on? <\/p>\n
104
\n00:06:58,160 –> 00:07:02,400
\nIt was a good idea to put a
\nplastic cover on that was put on<\/p>\n
105
\n00:07:02,400 –> 00:07:05,320
\nand and there’s the old original
\npaper that stuck on it. <\/p>\n
106
\n00:07:05,880 –> 00:07:09,640
\nWas stuck on by my only daughter
\nwhen she was 13 years of age, <\/p>\n
107
\n00:07:10,880 –> 00:07:13,160
\nand it’s lasted all that time.
\nIt’s incredible. <\/p>\n
108
\n00:07:13,920 –> 00:07:16,040
\nYeah.
\nWhat I was really leading up to <\/p>\n
109
\n00:07:16,040 –> 00:07:18,520
\nwas I’ve read it really many
\ntimes. <\/p>\n
110
\n00:07:18,520 –> 00:07:21,800
\nAnd today I was reading through
\nRomans chapter 5. <\/p>\n
111
\n00:07:21,800 –> 00:07:25,680
\nIt was just like reading it as
\nif I’d never read it before. <\/p>\n
112
\n00:07:27,080 –> 00:07:30,960
\nDoesn’t matter how often you
\nread the Epistle of the Romans. <\/p>\n
113
\n00:07:31,520 –> 00:07:34,480
\nIt’s just that refreshing and
\nthat outstanding. <\/p>\n
114
\n00:07:34,800 –> 00:07:37,720
\nOK.
\nHowever, you’ve got to learn to <\/p>\n
115
\n00:07:37,720 –> 00:07:40,440
\nappreciate Brother Carter and
\nhis works. <\/p>\n
116
\n00:07:40,680 –> 00:07:44,520
\nThat’s just a commercial for
\nBrother Carter’s book on the <\/p>\n
117
\n00:07:44,520 –> 00:07:47,840
\nEpistle of the Romans.
\nOK Highly recommend it. <\/p>\n
118
\n00:07:47,960 –> 00:07:52,440
\nOK, I was listening to Johnny
\nMartin 20 years ago on some <\/p>\n
119
\n00:07:52,440 –> 00:07:57,240
\ntapes on his study class on
\nRomans, and he was recommending <\/p>\n
120
\n00:07:57,240 –> 00:07:59,840
\nBrother Carter’s book.
\nAnd then a couple of weeks <\/p>\n
121
\n00:07:59,840 –> 00:08:04,600
\nlater, I’ve got this young
\nbrother, must have been about <\/p>\n
122
\n00:08:04,600 –> 00:08:07,760
\n35.
\nI won’t mention names, he said. <\/p>\n
123
\n00:08:07,800 –> 00:08:09,400
\nWell, I’ve read this brother
\ncard a bit. <\/p>\n
124
\n00:08:09,400 –> 00:08:12,920
\nAnd he says, I find a very
\nordinary poor old pro John <\/p>\n
125
\n00:08:12,920 –> 00:08:17,120
\nMartin had to splatter about
\neconomy of words he didn’t like <\/p>\n
126
\n00:08:17,120 –> 00:08:19,240
\nto say to the brother.
\nYou idiot, you just don’t <\/p>\n
127
\n00:08:19,240 –> 00:08:21,160
\nappreciate what you’re reading.
\nOK. <\/p>\n
128
\n00:08:21,400 –> 00:08:23,800
\nAnd you can do that.
\nYou can read it and not <\/p>\n
129
\n00:08:23,800 –> 00:08:27,320
\nappreciate it, but I look up
\nevery word you know, and I work <\/p>\n
130
\n00:08:28,160 –> 00:08:32,000
\ndirectly from the interlinears
\non Greek, and I can tell by what<\/p>\n
131
\n00:08:32,000 –> 00:08:35,400
\nI read out of the Greek and so
\non that Brother Carter’s <\/p>\n
132
\n00:08:35,400 –> 00:08:39,400
\ninvestigated every word and
\nevery idea. <\/p>\n
133
\n00:08:39,600 –> 00:08:43,200
\nHe’d read every book on the
\nsubject in and out of the truth.<\/p>\n
134
\n00:08:43,440 –> 00:08:47,480
\nAnd what you’ve got in that book
\nis an absolute crystallization <\/p>\n
135
\n00:08:47,800 –> 00:08:54,240
\nof the thought flow, not verse
\nby verse, abstract thought flow <\/p>\n
136
\n00:08:54,560 –> 00:08:58,080
\nof the argument.
\nOK, end of commercial. <\/p>\n
137
\n00:08:59,520 –> 00:09:03,360
\nSo.
\nRomans chapter 5 tells us what <\/p>\n
138
\n00:09:03,360 –> 00:09:07,840
\nwe inherit from matter.
\nOK, ignoring verses 1 to 11, <\/p>\n
139
\n00:09:07,840 –> 00:09:09,760
\nwhich are very important on the
\natonement. <\/p>\n
140
\n00:09:09,760 –> 00:09:15,240
\nWe’ve not come back to that, OK
\nVerses 1 to 11 deal with the <\/p>\n
141
\n00:09:15,240 –> 00:09:19,000
\nblessings of justification.
\nHow do I know that? <\/p>\n
142
\n00:09:19,000 –> 00:09:22,360
\nBecause right in the front.
\nOh, here I go again in the front<\/p>\n
143
\n00:09:22,360 –> 00:09:24,600
\nof this book.
\nIt gives you a complete breakup <\/p>\n
144
\n00:09:25,160 –> 00:09:27,200
\nof the whole epistle of the
\nRomans. <\/p>\n
145
\n00:09:27,720 –> 00:09:29,440
\nOK.
\nAnd before you even start <\/p>\n
146
\n00:09:29,440 –> 00:09:32,680
\nstudying, you go right through
\nthe Bible and just put the <\/p>\n
147
\n00:09:32,680 –> 00:09:35,720
\nheadings in on each section on
\nRomans. <\/p>\n
148
\n00:09:36,240 –> 00:09:39,200
\nAll right, before I even try
\nmarking up Romans. <\/p>\n
149
\n00:09:39,200 –> 00:09:41,000
\nYou got a lot of study to do
\nbefore you. <\/p>\n
150
\n00:09:41,240 –> 00:09:45,360
\nBack up round, it’s good to have
\nthe headings so you know what <\/p>\n
151
\n00:09:45,360 –> 00:09:49,160
\narea you’re in at any time.
\nOK, it’s all in there and the <\/p>\n
152
\n00:09:49,160 –> 00:09:53,520
\nsub break UPS in it and it tells
\nyou in the in the index where <\/p>\n
153
\n00:09:53,560 –> 00:09:55,880
\nwhat pages the sub break UPS are
\non. <\/p>\n
154
\n00:09:56,440 –> 00:10:03,320
\nFantastic little book.
\nOn Romans, OK, so Wonder 11 <\/p>\n
155
\n00:10:03,320 –> 00:10:09,000
\ndeals with the blessings of
\njustification, and that flows on<\/p>\n
156
\n00:10:09,000 –> 00:10:12,880
\nto verse 12 to 20 to the end of
\nthe chapter. <\/p>\n
157
\n00:10:14,280 –> 00:10:18,400
\nCondemnation and righteousness
\ncoming through two federal <\/p>\n
158
\n00:10:18,400 –> 00:10:22,040
\nheads.
\nCondemnation and righteousness <\/p>\n
159
\n00:10:22,440 –> 00:10:24,200
\ncoming through two federal
\nheads. <\/p>\n
160
\n00:10:24,200 –> 00:10:27,840
\nAnd we’re particularly
\ninterested in this particular <\/p>\n
161
\n00:10:28,160 –> 00:10:31,360
\nfederal head here.
\nAdam and Eve, who are one fresh,<\/p>\n
162
\n00:10:31,360 –> 00:10:32,680
\nthey’re one.
\nThey’re Adam. <\/p>\n
163
\n00:10:33,400 –> 00:10:38,720
\nFrom this federal head, what
\nwe’ve got from that particular <\/p>\n
164
\n00:10:38,720 –> 00:10:41,200
\nman.
\nAnd inevitably we’ve got to look<\/p>\n
165
\n00:10:41,200 –> 00:10:44,440
\nat when we look at the verses,
\nwe’ve got to look at what we <\/p>\n
166
\n00:10:44,440 –> 00:10:50,840
\nalso inherit from Jesus Christ.
\nOK, so it’s time to put your <\/p>\n
167
\n00:10:50,840 –> 00:10:54,280
\nthinking caps on.
\nIt’s time to concentrate despite<\/p>\n
168
\n00:10:54,280 –> 00:10:57,480
\nthe noise, despite the warmth,
\ndespite the fans. <\/p>\n
169
\n00:10:57,840 –> 00:11:02,200
\nOK, you’ve got to read carefully
\nwhat’s been. <\/p>\n
170
\n00:11:02,200 –> 00:11:06,640
\nPut So we go to verse 12 of
\nRomans 5. <\/p>\n
171
\n00:11:08,200 –> 00:11:14,520
\nOK, we have to go to a Medical
\nCenter tomorrow morning and I <\/p>\n
172
\n00:11:14,520 –> 00:11:18,040
\ncouldn’t bring my beef case.
\nI couldn’t bring my interlinear <\/p>\n
173
\n00:11:18,040 –> 00:11:21,200
\nwith you to read this in Greek
\nfor you, so you’re lucky I <\/p>\n
174
\n00:11:21,200 –> 00:11:24,080
\ncouldn’t fit it in.
\nSo we’ll have to stick to the <\/p>\n
175
\n00:11:24,080 –> 00:11:25,800
\nauthorized version.
\nAren’t you lucky? <\/p>\n
176
\n00:11:26,520 –> 00:11:28,960
\nGreat.
\nWon’t get bored with technical <\/p>\n
177
\n00:11:28,960 –> 00:11:33,560
\ndetail, right?
\nFirst 12 Wherefore, as by one <\/p>\n
178
\n00:11:33,560 –> 00:11:41,440
\nman, sin entered into the world
\nand death by sin. <\/p>\n
179
\n00:11:41,920 –> 00:11:47,680
\nThat was our previous chart.
\nOK, Adam and Eve introduced sin <\/p>\n
180
\n00:11:47,680 –> 00:11:55,080
\ninto the world and death by sin.
\nBut then it goes on and says and<\/p>\n
181
\n00:11:55,080 –> 00:12:00,760
\nso death passed upon all men.
\nIn the Greek it’s passed through<\/p>\n
182
\n00:12:00,760 –> 00:12:03,760
\nto all men.
\nSo here it is. <\/p>\n
183
\n00:12:04,800 –> 00:12:09,080
\nThey introduced sin and death
\nand it passed through to all <\/p>\n
184
\n00:12:09,080 –> 00:12:11,520
\nmen.
\nThey became mortal and they <\/p>\n
185
\n00:12:11,520 –> 00:12:17,720
\nbecame self tempters.
\nThey became sinners, OK, rightly<\/p>\n
186
\n00:12:17,720 –> 00:12:26,640
\nunderstood.
\nThey became sinners reading on <\/p>\n
187
\n00:12:26,640 –> 00:12:31,240
\nin verse 12.
\nAnd so death passed upon all <\/p>\n
188
\n00:12:31,240 –> 00:12:34,400
\nmen.
\nFor that, all have seen. <\/p>\n
189
\n00:12:34,400 –> 00:12:39,880
\nAnd there’s a lot of contention
\non that last phrase. <\/p>\n
190
\n00:12:40,320 –> 00:12:44,400
\nFor that all have seen.
\nYou notice in the margin against<\/p>\n
191
\n00:12:44,400 –> 00:12:49,920
\nlittle 6 has got or in whom all
\nhave sinned. <\/p>\n
192
\n00:12:51,200 –> 00:13:01,400
\nOK, I can well assure you that
\nit’s not in the original. <\/p>\n
193
\n00:13:01,400 –> 00:13:04,640
\nIt can’t be justified.
\nBrother Carter in the indie book<\/p>\n
194
\n00:13:04,640 –> 00:13:07,640
\npoints it out and he’s got a
\nnotation and help us Israel, <\/p>\n
195
\n00:13:08,000 –> 00:13:12,400
\nwhere Brother Thomas uses it as
\nin whom all have sinned. <\/p>\n
196
\n00:13:14,040 –> 00:13:17,360
\nHe puts a notation down there
\nthat can’t be sustained, the <\/p>\n
197
\n00:13:17,360 –> 00:13:18,960
\nGreek, and that’s perfectly
\ncorrect. <\/p>\n
198
\n00:13:19,600 –> 00:13:22,400
\nSee that bit in whom in the
\nmargin? <\/p>\n
199
\n00:13:22,400 –> 00:13:26,400
\nYou ought to cross it out
\nbecause it’s the Greek word for <\/p>\n
200
\n00:13:26,400 –> 00:13:30,200
\nin is EN.
\nOur word is IN. <\/p>\n
201
\n00:13:30,320 –> 00:13:33,640
\nThe Greek is EN, OK, and there’s
\nno EN there. <\/p>\n
202
\n00:13:34,560 –> 00:13:37,920
\nOK in the Greek.
\nIt’s actually upon. <\/p>\n
203
\n00:13:39,160 –> 00:13:46,160
\nIt’s actually EPI upon the word
\nfor that is upon her for that <\/p>\n
204
\n00:13:46,160 –> 00:13:50,800
\nAll have seen is actually a very
\ngood translation to help you. <\/p>\n
205
\n00:13:50,800 –> 00:13:56,320
\nIt can be rendered for as much
\nas All have seen or. <\/p>\n
206
\n00:13:56,400 –> 00:14:05,720
\nUpon which all have seen because
\nAdam passed on death and and he <\/p>\n
207
\n00:14:05,800 –> 00:14:10,560
\ncaused sin to enter the world
\nand passed on those inflamed <\/p>\n
208
\n00:14:10,800 –> 00:14:19,640
\nentities and mortality every
\nman’s sin except for one blessed<\/p>\n
209
\n00:14:19,640 –> 00:14:22,400
\nexception.
\nThat’s in the past tense. <\/p>\n
210
\n00:14:22,400 –> 00:14:25,120
\nYou wonder why is in the past it
\nwould have been simplified. <\/p>\n
211
\n00:14:25,120 –> 00:14:28,560
\nHe said well by 1.
\nMan sin in the world, death by <\/p>\n
212
\n00:14:28,560 –> 00:14:30,200
\nsin, and so death.
\nPassed upon all. <\/p>\n
213
\n00:14:31,800 –> 00:14:35,080
\nThat all men’s sin that would
\nhave been a lot simpler to put <\/p>\n
214
\n00:14:35,080 –> 00:14:41,240
\nthat, but he’s he’s simply
\ncontracting it into actual fact.<\/p>\n
215
\n00:14:42,080 –> 00:14:45,760
\nI mean, what he’s saying is by
\none man seeing into the world <\/p>\n
216
\n00:14:46,880 –> 00:14:51,720
\nall right, the source of it, the
\ntransgression and the death that<\/p>\n
217
\n00:14:51,720 –> 00:14:54,640
\ngoes with it.
\nIt all came in all comes under <\/p>\n
218
\n00:14:54,640 –> 00:14:58,560
\nthis sin and death.
\nOK by one man that came into the<\/p>\n
219
\n00:14:58,560 –> 00:15:06,880
\nworld all right and why?
\nWell, it’s obvious why he’s just<\/p>\n
220
\n00:15:06,880 –> 00:15:10,360
\ngot to look back for 4000 years.
\nEveryone’s sin. <\/p>\n
221
\n00:15:11,080 –> 00:15:15,240
\nIn other words, they had
\ntransgressed, they had deformed <\/p>\n
222
\n00:15:15,240 –> 00:15:20,600
\ntheir bodies, they passed on
\nthat to their children, and they<\/p>\n
223
\n00:15:20,600 –> 00:15:25,200
\nwould inevitably be
\ntransgressors of more or less <\/p>\n
224
\n00:15:25,200 –> 00:15:27,040
\nsome.
\nOf the outs, out and out <\/p>\n
225
\n00:15:27,040 –> 00:15:31,560
\ncriminals, others would be very
\nrighteous men, who however, from<\/p>\n
226
\n00:15:31,560 –> 00:15:35,120
\ntime to time fail.
\nAnd that’s just a fact of <\/p>\n
227
\n00:15:35,120 –> 00:15:39,920
\nhistory, isn’t it?
\nOK, so to you, that’s the <\/p>\n
228
\n00:15:39,920 –> 00:15:43,360
\nmeaning of the expression for
\nthat. <\/p>\n
229
\n00:15:43,360 –> 00:15:50,000
\nAll have sinned.
\nCan you see the point of why I’m<\/p>\n
230
\n00:15:50,000 –> 00:15:51,120
\nmaking that?
\nProbably not. <\/p>\n
231
\n00:15:51,120 –> 00:15:54,480
\nI’ve got that many years of
\nbackground and argument on that,<\/p>\n
232
\n00:15:55,080 –> 00:15:57,440
\nand I’m probably talking to
\nmyself a lot. <\/p>\n
233
\n00:15:57,760 –> 00:16:01,760
\nPhil would understand.
\nOK, he’s getting, he’s getting a<\/p>\n
234
\n00:16:01,760 –> 00:16:04,880
\nbit old himself.
\nYeah, so. <\/p>\n
235
\n00:16:05,600 –> 00:16:10,800
\nSo, so, So what?
\nIt’s not saying, however, all <\/p>\n
236
\n00:16:10,800 –> 00:16:15,480
\nright, what it’s not saying the
\nCatholic Church says that last <\/p>\n
237
\n00:16:15,480 –> 00:16:19,240
\nphrase for that all that sin
\nshould be in whom? <\/p>\n
238
\n00:16:19,240 –> 00:16:23,560
\nAll sin, that when Adam sinned,
\nwe all sinned. <\/p>\n
239
\n00:16:24,520 –> 00:16:26,400
\nAnd that’s the Catholic Church
\nteaching. <\/p>\n
240
\n00:16:27,440 –> 00:16:29,960
\nWhen Adam’s sinned, we all
\nsinned. <\/p>\n
241
\n00:16:31,440 –> 00:16:37,160
\nOK, to a lesser extent, that’s
\neven coming to the <\/p>\n
242
\n00:16:37,160 –> 00:16:40,280
\nChristendorphian body.
\nYou’ll find some believing that <\/p>\n
243
\n00:16:40,280 –> 00:16:47,000
\nwhen Adam’s sin and human nature
\nfell, it came under condemnation<\/p>\n
244
\n00:16:47,000 –> 00:16:49,040
\ntherefore.
\nAll. <\/p>\n
245
\n00:16:49,040 –> 00:16:54,080
\nMen, just because they’re Adam’s
\nfallen nature, are alienated <\/p>\n
246
\n00:16:54,080 –> 00:16:57,840
\nfrom God just because they’ve
\ngot fallen human nature. <\/p>\n
247
\n00:16:59,200 –> 00:17:01,000
\nAnd they say that’s why babies
\ndie. <\/p>\n
248
\n00:17:01,000 –> 00:17:04,079
\nBabies die because even though
\nthey haven’t had a chance to <\/p>\n
249
\n00:17:04,079 –> 00:17:07,680
\ntransgress, all right, they’ve
\ninherited Adam. <\/p>\n
250
\n00:17:07,680 –> 00:17:11,800
\n‘S guilt, OK, and that’s why the
\nCatholic Church baptized little <\/p>\n
251
\n00:17:11,800 –> 00:17:15,839
\nbabies as soon as possible
\nbecause of the baptism of the <\/p>\n
252
\n00:17:15,839 –> 00:17:18,400
\nbaby.
\nThey get rid of this inherited <\/p>\n
253
\n00:17:18,400 –> 00:17:19,760
\nguilt.
\nAnd this is the verse they’re <\/p>\n
254
\n00:17:19,760 –> 00:17:24,119
\nusing, OK They get rid of the
\ninherited guilt. <\/p>\n
255
\n00:17:24,280 –> 00:17:27,640
\nYou can you follow that?
\nThat’s what they believe, OK. <\/p>\n
256
\n00:17:30,000 –> 00:17:33,160
\nAnd and that’s why you got to
\nrush out and get them sprinkled <\/p>\n
257
\n00:17:33,160 –> 00:17:36,600
\nand everything and stops them,
\nactually stops them actually <\/p>\n
258
\n00:17:36,600 –> 00:17:39,240
\ngoing to purgatory.
\nIf you can get them sprinkled <\/p>\n
259
\n00:17:39,240 –> 00:17:41,360
\nearly enough.
\nWhen they drop dead on you, they<\/p>\n
260
\n00:17:41,360 –> 00:17:43,200
\ngo straight to heaven like a
\nrocker. <\/p>\n
261
\n00:17:43,640 –> 00:17:45,280
\nThey got wings and everything,
\nOK. <\/p>\n
262
\n00:17:45,800 –> 00:17:49,080
\nAnd and that’s, that’s what it’s
\nall about. <\/p>\n
263
\n00:17:49,080 –> 00:17:51,400
\nAnd by, you know, that’s their
\nbaptism. <\/p>\n
264
\n00:17:51,680 –> 00:17:57,160
\nThat’s to get rid of your
\ninherited guilt from Adam in <\/p>\n
265
\n00:17:57,160 –> 00:17:59,640
\nsome forms.
\nWe’ve had that problem with JJ <\/p>\n
266
\n00:17:59,640 –> 00:18:04,800
\nAndrewism, who talked about a
\nlegal condemnation which he <\/p>\n
267
\n00:18:04,800 –> 00:18:07,400
\nbelieved was was removed at
\nbaptism. <\/p>\n
268
\n00:18:07,920 –> 00:18:11,080
\nAnd until that legal
\ncondemnation you’d inherited <\/p>\n
269
\n00:18:11,080 –> 00:18:15,000
\nfrom Adam was removed by
\nbaptism, you couldn’t be raised <\/p>\n
270
\n00:18:15,000 –> 00:18:17,200
\nfrom the dead once you died.
\nSo he didn’t. <\/p>\n
271
\n00:18:17,600 –> 00:18:19,680
\nHe believed.
\nBaptism was essential for <\/p>\n
272
\n00:18:19,680 –> 00:18:22,000
\nresurrection, whether you’re
\ngoing to be saved or not. <\/p>\n
273
\n00:18:22,320 –> 00:18:25,560
\nOK.
\nBut here that theory is built <\/p>\n
274
\n00:18:25,560 –> 00:18:31,600
\nupon the idea of inheriting
\nsomething that we didn’t inherit<\/p>\n
275
\n00:18:31,600 –> 00:18:34,640
\nfrom Adam.
\nThis is where your nephew. <\/p>\n
276
\n00:18:35,040 –> 00:18:38,160
\nWas down the front writing down.
\nNow what was that again? <\/p>\n
277
\n00:18:38,360 –> 00:18:40,640
\nWhat didn’t we inherit from
\nAdam? <\/p>\n
278
\n00:18:41,000 –> 00:18:43,200
\nWe and I said we didn’t inherit
\nthe guilt. <\/p>\n
279
\n00:18:43,200 –> 00:18:45,360
\nThe guilt.
\nHe said he’d write this down in <\/p>\n
280
\n00:18:45,360 –> 00:18:47,480
\nbig pencil.
\nYou didn’t inherit the guilt. <\/p>\n
281
\n00:18:47,480 –> 00:18:51,400
\nNow what did we inherit?
\nWe inherited sin, proudness and <\/p>\n
282
\n00:18:51,400 –> 00:18:53,360
\nmore time.
\nSin and more time. <\/p>\n
283
\n00:18:53,760 –> 00:18:57,360
\nYou know, this one I thought,
\ndidn’t have a clue what he’s <\/p>\n
284
\n00:18:57,360 –> 00:18:59,400
\ntalking about.
\nHe looks nothing like. <\/p>\n
285
\n00:18:59,400 –> 00:19:02,680
\nYou but he’s he’s mother.
\nMother’s a Greek, isn’t he? <\/p>\n
286
\n00:19:03,040 –> 00:19:04,480
\nI’d never met his mother.
\nI met you. <\/p>\n
287
\n00:19:04,760 –> 00:19:07,280
\nMet his dad.
\nHas she got Greek blood in her? <\/p>\n
288
\n00:19:07,280 –> 00:19:12,200
\nI say he’s got this Roman facet.
\nHe’s really definite features <\/p>\n
289
\n00:19:12,680 –> 00:19:16,440
\ndark black hair, and he’s
\nsitting down and acting like an <\/p>\n
290
\n00:19:16,440 –> 00:19:18,720
\nidiot.
\nAnd he’s a school teacher, you <\/p>\n
291
\n00:19:18,720 –> 00:19:19,840
\nknow?
\nHow old is he? <\/p>\n
292
\n00:19:22,120 –> 00:19:24,920
\n21.
\nI thought he was about 17. <\/p>\n
293
\n00:19:25,800 –> 00:19:28,520
\nHe had me fool.
\nBut what he was doing was. <\/p>\n
294
\n00:19:28,960 –> 00:19:31,520
\nHe was thinking of the 15 year
\nolds at the back. <\/p>\n
295
\n00:19:31,800 –> 00:19:35,600
\nHe was deliberately asking these
\nquestions so that they get the <\/p>\n
296
\n00:19:35,600 –> 00:19:39,120
\nmessage repeated about 6 times.
\nYou see, he’s a school teacher <\/p>\n
297
\n00:19:39,480 –> 00:19:42,280
\nand he knew I was just passing
\nover it too quickly and he <\/p>\n
298
\n00:19:42,280 –> 00:19:45,400
\nwasn’t going to let me get by.
\nHe was right on this subject <\/p>\n
299
\n00:19:45,720 –> 00:19:48,880
\nright at this time, right on
\nthat verse, OK. <\/p>\n
300
\n00:19:49,400 –> 00:19:54,840
\nAnd boy, he.
\nHe looks nothing like you or me.<\/p>\n
301
\n00:19:55,160 –> 00:20:00,160
\nYou and I got Irish round faces,
\nhe’s got this Roman profile and <\/p>\n
302
\n00:20:00,160 –> 00:20:03,520
\nhe’s a beautiful reader that
\nreally had me rattled. <\/p>\n
303
\n00:20:04,080 –> 00:20:06,520
\nYou could get and read this
\nchapter perfectly. <\/p>\n
304
\n00:20:07,600 –> 00:20:14,720
\nOK, so then.
\nBrother Carter points out that’s<\/p>\n
305
\n00:20:14,720 –> 00:20:19,560
\na it’s an incomplete statement.
\nIt’s 12, he said. <\/p>\n
306
\n00:20:19,560 –> 00:20:23,640
\nTo get the complete statement,
\nhe says verse 12 to 21 are <\/p>\n
307
\n00:20:23,640 –> 00:20:29,640
\ndealing with two fathers or
\nfederal heads, 2 Adams 2 <\/p>\n
308
\n00:20:29,640 –> 00:20:31,880
\nbegetters for the race.
\nOK. <\/p>\n
309
\n00:20:32,280 –> 00:20:37,120
\nAnd from one father we inherit
\nthis, and from another father we<\/p>\n
310
\n00:20:37,120 –> 00:20:39,520
\ninherit that.
\nAnd that’s the basic argument. <\/p>\n
311
\n00:20:40,360 –> 00:20:45,160
\nSo he says from Adam we’ve
\ninherited death and we’ve <\/p>\n
312
\n00:20:45,160 –> 00:20:49,760
\ninherited sin proneness.
\nConsequently, we all sin at some<\/p>\n
313
\n00:20:49,760 –> 00:20:52,800
\nstage or other, more or less in
\nverse 12. <\/p>\n
314
\n00:20:53,680 –> 00:20:56,760
\nAnd he says, but then you should
\nbe able to run a line straight <\/p>\n
315
\n00:20:56,760 –> 00:20:59,280
\nup to the second-half of verse
\n18. <\/p>\n
316
\n00:21:00,120 –> 00:21:04,560
\nYou know, I don’t think you can
\nsee from there, but I’ve got in <\/p>\n
317
\n00:21:04,560 –> 00:21:08,680
\nblue verse 12 marked and then I
\ngot a line running up to the <\/p>\n
318
\n00:21:08,680 –> 00:21:13,760
\nbottom half of verse 18.
\nSo that I know that’s the basic <\/p>\n
319
\n00:21:13,760 –> 00:21:15,920
\ncomplete statement of this
\nsection. <\/p>\n
320
\n00:21:16,560 –> 00:21:20,680
\nSo the place basic complete
\nstatement is from Adam we <\/p>\n
321
\n00:21:20,680 –> 00:21:24,680
\ninherit sin, proneness and death
\nand consequently we all <\/p>\n
322
\n00:21:25,040 –> 00:21:32,280
\ntransgressed sooner or later.
\nHowever, verse 18 it’s repeated.<\/p>\n
323
\n00:21:32,320 –> 00:21:37,000
\nTherefore, as by the offence of
\n1 judgement came on all men to <\/p>\n
324
\n00:21:37,000 –> 00:21:42,400
\ncondemnation, Even so by the
\nrighteousness of one another. <\/p>\n
325
\n00:21:42,400 –> 00:21:43,840
\nAdam.
\nRight. <\/p>\n
326
\n00:21:44,080 –> 00:21:48,840
\nThe free gift is come upon all
\nmen unto justification or <\/p>\n
327
\n00:21:48,840 –> 00:21:53,440
\nrighteousness of life, unto
\nrighteousness of life. <\/p>\n
328
\n00:21:54,080 –> 00:22:00,880
\nSo the contrast you get sin and
\ndeath through one atom, you get <\/p>\n
329
\n00:22:00,880 –> 00:22:03,360
\nrighteousness and life through
\nanother atom. <\/p>\n
330
\n00:22:03,360 –> 00:22:06,560
\nThat’s the basic contrast.
\nCan you follow that? <\/p>\n
331
\n00:22:07,800 –> 00:22:15,640
\nOK.
\nNow that’s repeated over and <\/p>\n
332
\n00:22:15,680 –> 00:22:18,160
\nover again in all those verses
\nin between. <\/p>\n
333
\n00:22:18,640 –> 00:22:22,920
\nSure there’s variations, but it
\njust over and over and for the <\/p>\n
334
\n00:22:22,920 –> 00:22:25,800
\nmore advanced student, we just
\nwould comment. <\/p>\n
335
\n00:22:26,400 –> 00:22:30,800
\nYou notice verse 30 into the end
\nof verse seventeens all. <\/p>\n
336
\n00:22:31,480 –> 00:22:37,480
\nIn hyphenated, it’s in it’s,
\nit’s in brackets. <\/p>\n
337
\n00:22:38,560 –> 00:22:42,480
\nOK, which tells you you should
\nread verse 12, then verse 18. <\/p>\n
338
\n00:22:42,480 –> 00:22:47,840
\nAnyway, so in this hyphenated
\nthing, we get all these comments<\/p>\n
339
\n00:22:48,400 –> 00:22:50,360
\nand we could spend all night on
\nthis. <\/p>\n
340
\n00:22:51,360 –> 00:22:55,720
\nHowever, some may have a trouble
\nwith verse 14 and 13 and 14. <\/p>\n
341
\n00:22:55,720 –> 00:22:57,840
\nWe just would give an opinion on
\nit. <\/p>\n
342
\n00:22:58,320 –> 00:23:04,840
\nIt says for and it’s going to
\nprove that death, sin and death,<\/p>\n
343
\n00:23:05,680 –> 00:23:08,560
\nthe law of sin and death.
\nBut here it’s just simply called<\/p>\n
344
\n00:23:08,560 –> 00:23:11,080
\ndeath.
\nBut we know in Romans 8 it’s <\/p>\n
345
\n00:23:11,080 –> 00:23:14,520
\ncalled a law of sin and death.
\nThat is the law of sin. <\/p>\n
346
\n00:23:14,520 –> 00:23:18,880
\nProudness and death is 1
\nphysiological law. <\/p>\n
347
\n00:23:19,680 –> 00:23:23,120
\nFor unto the he says, for unto
\nthe law that is the law of <\/p>\n
348
\n00:23:23,120 –> 00:23:26,000
\nMoses.
\nTransgression was in the world, <\/p>\n
349
\n00:23:26,000 –> 00:23:29,400
\nbut transgression is not imputed
\nwhere there is no law. <\/p>\n
350
\n00:23:32,360 –> 00:23:37,200
\nNevertheless, death reigned from
\nAdam to Moses, even over them <\/p>\n
351
\n00:23:37,200 –> 00:23:41,520
\nthat had not sinned.
\nAfter the similitude of Adam’s <\/p>\n
352
\n00:23:41,520 –> 00:23:45,240
\ntransgression, there’s a figure
\nof him that was to come. <\/p>\n
353
\n00:23:45,240 –> 00:23:46,840
\nHe’s a figure of the second
\nAdam. <\/p>\n
354
\n00:23:46,960 –> 00:23:49,920
\nWhy was he a figure?
\nBecause Adam did certain things <\/p>\n
355
\n00:23:49,920 –> 00:23:52,200
\nand his children suffered the
\nconsequences. <\/p>\n
356
\n00:23:52,680 –> 00:23:56,760
\nChrist did certain things, and
\nhis children got the benefit of <\/p>\n
357
\n00:23:56,760 –> 00:23:59,160
\nthe consequences of His
\nrighteous conduct. <\/p>\n
358
\n00:23:59,280 –> 00:24:04,000
\nOK, however.
\nWhat’s it mean then that under <\/p>\n
359
\n00:24:04,000 –> 00:24:07,240
\nthe law, sin wasn’t in the world
\nbecause sin transgression wasn’t<\/p>\n
360
\n00:24:07,240 –> 00:24:08,880
\nin the world.
\nAnd we know it was punished. <\/p>\n
361
\n00:24:09,200 –> 00:24:12,720
\nWe know there are laws.
\nWe know that Noah’s died, <\/p>\n
362
\n00:24:12,840 –> 00:24:17,080
\neveryone was destroyed because
\nthey had corrupted God’s way on <\/p>\n
363
\n00:24:17,080 –> 00:24:19,600
\nthe earth.
\nWe know Sodom and Gomorrah and <\/p>\n
364
\n00:24:19,600 –> 00:24:21,120
\nso on.
\nThis is all in Brother Kyle’s <\/p>\n
365
\n00:24:21,120 –> 00:24:22,440
\nbook.
\nOK? <\/p>\n
366
\n00:24:23,360 –> 00:24:29,880
\nWe know that they were punished,
\nbut what wasn’t in existence was<\/p>\n
367
\n00:24:29,960 –> 00:24:39,040
\na law that carried the death
\nsentence, a law which had to be <\/p>\n
368
\n00:24:39,040 –> 00:24:43,880
\nkept.
\nPerfectly or you would be put to<\/p>\n
369
\n00:24:43,880 –> 00:24:47,320
\ndeath.
\nAnd that was the case in the law<\/p>\n
370
\n00:24:47,320 –> 00:24:51,000
\nin Eden.
\nThere was no three guys and then<\/p>\n
371
\n00:24:51,000 –> 00:24:54,720
\nyou’re out.
\nOK, as soon as they sinned once <\/p>\n
372
\n00:24:55,080 –> 00:24:57,680
\ndeath.
\nThe Law of Moses was the same, <\/p>\n
373
\n00:24:57,680 –> 00:25:01,960
\nnot for every sin, but for a lot
\nof sins, OK, for the major <\/p>\n
374
\n00:25:01,960 –> 00:25:04,080
\nbesetting sins like adultery and
\nso on and so on. <\/p>\n
375
\n00:25:04,080 –> 00:25:06,880
\nThere was no second God.
\nThere was no forgiveness. <\/p>\n
376
\n00:25:07,400 –> 00:25:10,360
\nOK, you’re out.
\nAnd the big thing about the Law <\/p>\n
377
\n00:25:10,400 –> 00:25:16,640
\nof Moses is cursed is everyone
\nthat continued. <\/p>\n
378
\n00:25:16,760 –> 00:25:21,120
\nNot in all things that are
\nwritten in the Law. <\/p>\n
379
\n00:25:21,120 –> 00:25:25,880
\nTo do that, you know how now
\nPaul picks that up in Galatians <\/p>\n
380
\n00:25:25,960 –> 00:25:29,040
\nand says you idiots fancy trying
\nto get salvation by law? <\/p>\n
381
\n00:25:29,440 –> 00:25:32,760
\nYou have to keep the whole law
\nperfectly all your life. <\/p>\n
382
\n00:25:32,880 –> 00:25:34,960
\nYou can’t miss once, but you’re
\nout now. <\/p>\n
383
\n00:25:35,920 –> 00:25:39,920
\nThat was exactly the same in the
\ncase of Adam and Eve’s law, even<\/p>\n
384
\n00:25:39,920 –> 00:25:43,960
\nthough it was just a single law.
\nNow, there were laws in between <\/p>\n
385
\n00:25:43,960 –> 00:25:48,400
\nthose two periods, OK, but they
\nare laws which didn’t require <\/p>\n
386
\n00:25:48,400 –> 00:25:53,520
\nyou, didn’t have attached to
\nthem mistakes and things. <\/p>\n
387
\n00:25:53,880 –> 00:25:56,400
\nThat you couldn’t be forgiven
\nfor you they could be forgiven <\/p>\n
388
\n00:25:56,400 –> 00:25:58,040
\nfor.
\nAbraham made plenty mistake. <\/p>\n
389
\n00:25:58,240 –> 00:26:01,080
\nJacob made a whole.
\nHeap of them right But they were<\/p>\n
390
\n00:26:01,080 –> 00:26:03,320
\nrighteous men.
\nTheir general direction of life <\/p>\n
391
\n00:26:03,320 –> 00:26:05,920
\nwas righteous.
\nThey weren’t they weren’t <\/p>\n
392
\n00:26:05,920 –> 00:26:10,080
\nsuffering the consequences of
\nAdamic law or Mosaic law. <\/p>\n
393
\n00:26:10,160 –> 00:26:13,560
\nOK.
\nAnd they were receiving the <\/p>\n
394
\n00:26:13,560 –> 00:26:18,080
\nbenefit of a the union of
\nseverity against sin. <\/p>\n
395
\n00:26:18,080 –> 00:26:20,960
\nAnd.
\nAnd the goodness of God towards <\/p>\n
396
\n00:26:20,960 –> 00:26:24,160
\nsin and forgiveness, They were
\ngetting the mix the same as you <\/p>\n
397
\n00:26:24,160 –> 00:26:28,120
\nand I get the mix in Christ, OK?
\nAnd that was more or less the <\/p>\n
398
\n00:26:28,120 –> 00:26:32,120
\nsame between Eden and the law of
\nMoses. <\/p>\n
399
\n00:26:32,120 –> 00:26:34,520
\nSo we suggest you that’s what’s
\nmeant. <\/p>\n
400
\n00:26:35,160 –> 00:26:40,520
\nAnd that’s what also is meant by
\neven those who had not sinned <\/p>\n
401
\n00:26:40,520 –> 00:26:43,160
\nafter similitude of Adam’s
\ntransgression. <\/p>\n
402
\n00:26:43,760 –> 00:26:46,240
\nOK.
\nThat could have two meanings. <\/p>\n
403
\n00:26:46,240 –> 00:26:51,000
\nThat rather, Carter suggested,
\nmeans that, well, they couldn’t <\/p>\n
404
\n00:26:51,000 –> 00:26:53,560
\nseem like Adam because they
\nweren’t in the Garden of Eden <\/p>\n
405
\n00:26:53,720 –> 00:26:55,960
\nand they didn’t have his law.
\nThey’re out of the garden. <\/p>\n
406
\n00:26:55,960 –> 00:26:57,760
\nIt was a completely different
\nsituation. <\/p>\n
407
\n00:26:58,040 –> 00:27:01,320
\nSo they couldn’t seem exactly
\nlike he did in an ideal sense, <\/p>\n
408
\n00:27:02,000 –> 00:27:05,720
\nlightly disbelieving God.
\nOK was a completely different <\/p>\n
409
\n00:27:05,720 –> 00:27:08,280
\nsituation.
\nSo they wouldn’t sin in exactly <\/p>\n
410
\n00:27:08,280 –> 00:27:11,600
\nthe same way, nor had they
\nreached the law of Moses time <\/p>\n
411
\n00:27:11,600 –> 00:27:13,800
\nwhere they only.
\nHad to sin once and they the <\/p>\n
412
\n00:27:13,800 –> 00:27:15,480
\nwhole curse of the law came on
\nit. <\/p>\n
413
\n00:27:15,720 –> 00:27:19,200
\nThey weren’t in that situation,
\nbut it’s also you got to <\/p>\n
414
\n00:27:19,200 –> 00:27:23,680
\nremember that there are a lot of
\nvery righteous. <\/p>\n
415
\n00:27:23,680 –> 00:27:28,000
\nMen in that period, all right.
\nEvery one of them was sinners by<\/p>\n
416
\n00:27:28,000 –> 00:27:30,680
\nsome degree, but there was Noah,
\nhe walk with God. <\/p>\n
417
\n00:27:30,680 –> 00:27:32,680
\nThere was Enoch, he walk with
\nGod. <\/p>\n
418
\n00:27:33,080 –> 00:27:37,320
\nAnd it says in Hebrews, God was
\nwell pleased with them. <\/p>\n
419
\n00:27:37,880 –> 00:27:43,920
\nWell pleased.
\nOK, now they definitely and and,<\/p>\n
420
\n00:27:44,520 –> 00:27:50,880
\nand Abel was a righteous man.
\nHe’s commanded in Hebrews 11. <\/p>\n
421
\n00:27:51,320 –> 00:27:53,920
\nIf you want to get all these
\npeople who hadn’t sinned after <\/p>\n
422
\n00:27:53,920 –> 00:27:56,160
\nsubmitted to Adam’s
\ntransgression, have a look at <\/p>\n
423
\n00:27:56,160 –> 00:27:58,400
\nHebrews 11.
\nOK, that’ll give you a good <\/p>\n
424
\n00:27:58,400 –> 00:28:00,800
\nexample.
\nThey hadn’t sinned like Adam and<\/p>\n
425
\n00:28:00,800 –> 00:28:08,880
\nsinned OK.
\nNevertheless, they died there, <\/p>\n
426
\n00:28:09,000 –> 00:28:13,360
\nand that’s his point.
\nTherefore, death, sin and death <\/p>\n
427
\n00:28:13,960 –> 00:28:18,640
\nis an inheritance.
\nFrom Adam and Eve got the <\/p>\n
428
\n00:28:18,640 –> 00:28:21,320
\nmessage.
\nAnd he just goes on and keeps <\/p>\n
429
\n00:28:21,320 –> 00:28:23,800
\nrepeating all that just very
\nquickly. <\/p>\n
430
\n00:28:25,400 –> 00:28:28,760
\nThis is all just for Alan’s
\nsake, so he won’t get tied up <\/p>\n
431
\n00:28:28,760 –> 00:28:33,600
\nwhen he gets to chapter 5.
\nOK, so it says verse 15. <\/p>\n
432
\n00:28:33,680 –> 00:28:36,600
\nIf I, if you don’t follow this,
\nI’m doing very quickly, all for <\/p>\n
433
\n00:28:36,600 –> 00:28:38,440
\nAlan’s sake.
\nDon’t let it worry. <\/p>\n
434
\n00:28:38,480 –> 00:28:42,440
\nVerse 15 says not as the
\noffence, Adam’s offence. <\/p>\n
435
\n00:28:42,440 –> 00:28:45,560
\nSo is the free gift.
\nWe get a free gift. <\/p>\n
436
\n00:28:45,760 –> 00:28:50,280
\nFrom Christ we get that, we get
\nthe benefit of a free gift from <\/p>\n
437
\n00:28:50,280 –> 00:28:53,520
\nChrist’s work.
\nNow we get the disability from <\/p>\n
438
\n00:28:53,520 –> 00:28:57,720
\nAdam’s offence.
\nFor if through the offence of <\/p>\n
439
\n00:28:57,720 –> 00:29:03,520
\none one man Adam many be dead,
\nmuch more the grace of God and <\/p>\n
440
\n00:29:03,520 –> 00:29:09,200
\nthe gift of grace by grace she
\nis by one man Jesus Christ hath <\/p>\n
441
\n00:29:09,200 –> 00:29:16,840
\nabounded many so and so he’s
\njust repeating the same. <\/p>\n
442
\n00:29:16,840 –> 00:29:23,160
\nHe says he’s basically saying by
\nAdam’s offence, OK, he’s saying <\/p>\n
443
\n00:29:23,160 –> 00:29:25,560
\nhe says look at the offence and
\nits consequences. <\/p>\n
444
\n00:29:25,560 –> 00:29:30,440
\nThis versus saying look at the
\nconsequences, but then look at <\/p>\n
445
\n00:29:31,000 –> 00:29:35,480
\nChrist’s great righteous work
\nthat led to life. <\/p>\n
446
\n00:29:35,800 –> 00:29:38,960
\nLook at the benefits of that.
\nHe said you can’t compare them. <\/p>\n
447
\n00:29:39,680 –> 00:29:44,520
\nThe disabilities you get from
\nAdam and not to be compared with<\/p>\n
448
\n00:29:44,520 –> 00:29:46,320
\nthe benefits you get from
\nChrist. <\/p>\n
449
\n00:29:46,600 –> 00:29:50,320
\nSo don’t start whinging about
\nwhat Adam did, OK? <\/p>\n
450
\n00:29:51,040 –> 00:29:56,240
\nStart whinging about that.
\nBecause though we innocently <\/p>\n
451
\n00:29:56,520 –> 00:30:02,640
\ninherit the disabilities from
\nAdam, we undeservedly inherit <\/p>\n
452
\n00:30:02,840 –> 00:30:07,320
\ntremendous benefits.
\nThat write out why all that from<\/p>\n
453
\n00:30:07,360 –> 00:30:09,840
\nChrist?
\nThat’s his argument. <\/p>\n
454
\n00:30:10,040 –> 00:30:13,200
\nOK, that’s the basic argument.
\nHe repeats it again. <\/p>\n
455
\n00:30:14,920 –> 00:30:19,920
\nHe says in verse 16, that’s a
\nmatter of quantity. <\/p>\n
456
\n00:30:21,080 –> 00:30:24,840
\nAdam made one sin, we got a
\ndisability. <\/p>\n
457
\n00:30:25,680 –> 00:30:30,400
\nBut when Christ has talked about
\nthis gift that’s talked about <\/p>\n
458
\n00:30:30,400 –> 00:30:32,960
\nthe benefits of Christ’s
\nrighteous life. <\/p>\n
459
\n00:30:33,640 –> 00:30:36,440
\nAll right, that’s talking about
\nthat as a gift to us. <\/p>\n
460
\n00:30:36,720 –> 00:30:39,640
\nChrist is a gift.
\nThe second Adam’s a gift and the<\/p>\n
461
\n00:30:39,640 –> 00:30:41,720
\nbenefits that flow for him is a
\ngift. <\/p>\n
462
\n00:30:42,120 –> 00:30:45,600
\nNot as it were verse 16, not as
\nit was by one that sins. <\/p>\n
463
\n00:30:45,600 –> 00:30:52,240
\nSo is the gift for judgement was
\nby one sin, one sin only. <\/p>\n
464
\n00:30:52,240 –> 00:30:56,920
\nThen we got judgement to
\ncondemnation, but the free gift <\/p>\n
465
\n00:30:56,920 –> 00:31:01,480
\nthat is Christ, the gift of
\ngiving us Christ and making him <\/p>\n
466
\n00:31:01,480 –> 00:31:06,200
\na great sacrifice and us getting
\nall these benefits of being made<\/p>\n
467
\n00:31:06,200 –> 00:31:09,200
\nrighteous and given the
\nopportunity of eternal life. <\/p>\n
468
\n00:31:09,560 –> 00:31:13,880
\nWhat are they do?
\nWell, it’s of many offences unto<\/p>\n
469
\n00:31:14,000 –> 00:31:18,800
\njustification and sin.
\nOnce you’ve got certain <\/p>\n
470
\n00:31:18,800 –> 00:31:22,560
\ndisabilities, but what did you
\ndo and go and do or for? <\/p>\n
471
\n00:31:22,560 –> 00:31:25,720
\nFor that all of sin.
\nYou’ve got thousands of sins, <\/p>\n
472
\n00:31:26,480 –> 00:31:28,120
\nand what’s the benefit?
\nIn Christ? <\/p>\n
473
\n00:31:29,840 –> 00:31:33,280
\nThey can all be forgiven.
\nNot one sin. <\/p>\n
474
\n00:31:33,800 –> 00:31:38,000
\nOK, so we got a disability
\nthrough Adam’s one sin. <\/p>\n
475
\n00:31:38,760 –> 00:31:43,720
\nOK, But in Christ the gifts that
\nflow from his righteous work is <\/p>\n
476
\n00:31:43,720 –> 00:31:46,480
\nthe covering of the great.
\nMultitude of sins. <\/p>\n
477
\n00:31:46,840 –> 00:31:50,080
\nSo don’t ever winch, OK, We’re
\ndoing all right. <\/p>\n
478
\n00:31:50,280 –> 00:31:53,160
\nDon’t ever win.
\nGod’s not unjust, OK? <\/p>\n
479
\n00:31:53,320 –> 00:31:57,160
\nHe’s more than more than just,
\nOK, more than just. <\/p>\n
480
\n00:31:57,600 –> 00:32:04,720
\nHe doesn’t punish us according
\nto our sins, so he presses total<\/p>\n
481
\n00:32:04,720 –> 00:32:08,800
\nbuttons, verse 17 for it.
\nBy one man’s offence, death <\/p>\n
482
\n00:32:08,800 –> 00:32:15,720
\nreigned by that one much more.
\nThey which receive abundance of <\/p>\n
483
\n00:32:15,720 –> 00:32:20,960
\ngrace and of the gift of
\nrighteousness, and they’ll reign<\/p>\n
484
\n00:32:20,960 –> 00:32:25,840
\nin life.
\nBy one one another Adam, Jesus <\/p>\n
485
\n00:32:25,840 –> 00:32:30,120
\nChrist.
\nTherefore, as by the offence of <\/p>\n
486
\n00:32:30,120 –> 00:32:35,840
\n1 judgement, 1 judgement came on
\nall men under condemnation, Even<\/p>\n
487
\n00:32:35,840 –> 00:32:41,400
\nso by the righteousness of one
\nwhich he had, Adam made one sin.<\/p>\n
488
\n00:32:41,400 –> 00:32:45,200
\nWe got into trouble.
\nChrist’s righteousness, this one<\/p>\n
489
\n00:32:45,200 –> 00:32:51,000
\nrighteousness was something they
\nhad to sustain for 33 1\/2 years.<\/p>\n
490
\n00:32:51,480 –> 00:32:56,800
\nHe had to be perfectly righteous
\nfor 33 1\/2 years and then be <\/p>\n
491
\n00:32:56,800 –> 00:33:00,600
\nobedient unto death.
\nAnd we get a tremendous benefit <\/p>\n
492
\n00:33:00,600 –> 00:33:04,400
\nfrom that.
\nHe was righteous and he got the <\/p>\n
493
\n00:33:04,800 –> 00:33:08,440
\nhe got the gift of life, but he
\nwas given it in a way that he <\/p>\n
494
\n00:33:08,440 –> 00:33:12,600
\ncould share it with lesser men
\nand women and they share his <\/p>\n
495
\n00:33:12,600 –> 00:33:16,240
\nrighteousness and they’re going
\nto share his eternal life. <\/p>\n
496
\n00:33:21,440 –> 00:33:25,200
\nIs the idea of that verse and
\nverse 19 is very important for <\/p>\n
497
\n00:33:25,200 –> 00:33:30,760
\nthe young people, whereas by one
\nman’s distance many were made <\/p>\n
498
\n00:33:30,760 –> 00:33:33,160
\nsinners, the.
\nWord. <\/p>\n
499
\n00:33:33,160 –> 00:33:38,320
\nMade is katha steamy and it
\nmeans by constitution you’re a <\/p>\n
500
\n00:33:38,320 –> 00:33:42,480
\nSinner.
\nYou may never have sinned, but <\/p>\n
501
\n00:33:42,480 –> 00:33:47,120
\nby makeup you are a Sinner.
\nGiven the opportunity and <\/p>\n
502
\n00:33:47,120 –> 00:33:50,880
\ncertain circumstances, your
\ntendency is to sin. <\/p>\n
503
\n00:33:51,920 –> 00:33:56,280
\nBy one man’s disobedience, we
\nhave a proclivity to sin. <\/p>\n
504
\n00:33:57,600 –> 00:34:06,480
\nOK, But by one man’s obedience,
\nit’s so by the obedience of 133 <\/p>\n
505
\n00:34:06,480 –> 00:34:10,440
\n1\/2 years of it climaxing his
\ndeath, shall many be <\/p>\n
506
\n00:34:10,800 –> 00:34:15,440
\nconstituted, physically
\nconstituted righteous. <\/p>\n
507
\n00:34:16,320 –> 00:34:19,239
\nSo he says, yeah, we’re putting
\nup with a problem for Madam. <\/p>\n
508
\n00:34:21,520 –> 00:34:24,880
\nYou know, we’re we’re sinners
\nfrom birth that is potentially <\/p>\n
509
\n00:34:25,320 –> 00:34:28,520
\nand given the opportunity, we’ll
\nwe’ll more or less sin. <\/p>\n
510
\n00:34:29,520 –> 00:34:35,600
\nBut the blessing from Christ is
\nconstitutional righteousness. <\/p>\n
511
\n00:34:35,600 –> 00:34:38,360
\nAnd what’s that mean?
\nBut when you change through <\/p>\n
512
\n00:34:38,360 –> 00:34:40,960
\nmortality, just won’t be an
\nimmortal body. <\/p>\n
513
\n00:34:41,520 –> 00:34:47,040
\nIt’ll be a body that’s naturally
\nrighteous, whereas now we have a<\/p>\n
514
\n00:34:47,040 –> 00:34:49,880
\nbody that is naturally
\nunrighteous. <\/p>\n
515
\n00:34:52,280 –> 00:34:54,320
\nNow you just can’t compare the
\ntwo. <\/p>\n
516
\n00:34:55,440 –> 00:34:58,640
\nI mean, sure, we inherit this
\ndisability from Adam, but it can<\/p>\n
517
\n00:34:58,640 –> 00:35:01,480
\nbe overcome by the grace of God
\nand look. <\/p>\n
518
\n00:35:01,480 –> 00:35:03,520
\nAt the Great.
\nBenefit of the arise that comes <\/p>\n
519
\n00:35:03,520 –> 00:35:07,200
\nout of it and anyway God it
\ncouldn’t be. <\/p>\n
520
\n00:35:07,280 –> 00:35:13,160
\nOtherwise, how can God develop
\ncharacteristics like loyalty and<\/p>\n
521
\n00:35:13,160 –> 00:35:16,520
\nduty?
\nAnd patience and forgiveness, <\/p>\n
522
\n00:35:17,240 –> 00:35:23,800
\nunless we went through the sin
\nconstitution of things first, <\/p>\n
523
\n00:35:24,320 –> 00:35:28,800
\nthis going through this
\nexperience is the way God is <\/p>\n
524
\n00:35:28,800 –> 00:35:34,560
\ndeveloping divine attitudes and
\ndivine qualities, OK? <\/p>\n
525
\n00:35:34,720 –> 00:35:36,240
\nIt just can’t be done without
\nit. <\/p>\n
526
\n00:35:36,240 –> 00:35:40,280
\nYeah.
\nI mean, how can you learn to be <\/p>\n
527
\n00:35:40,280 –> 00:35:43,480
\nforgiving like God if there’s no
\none to forgive, If no one does <\/p>\n
528
\n00:35:43,480 –> 00:35:45,360
\nanything wrong, If everyone’s
\nthat goody, goody. <\/p>\n
529
\n00:35:45,600 –> 00:35:51,280
\nYeah, I mean, it just can’t
\nwork, OK, just can’t work and <\/p>\n
530
\n00:35:51,280 –> 00:35:55,000
\ntherefore don’t have a big winds
\nthat God’s unrighteous because <\/p>\n
531
\n00:35:55,240 –> 00:35:58,720
\nwe inherit this sin
\nsusceptibility from Adam. <\/p>\n
532
\n00:35:59,240 –> 00:36:02,960
\nSure, there might have been a
\nproblem if God hadn’t provided. <\/p>\n
533
\n00:36:03,560 –> 00:36:06,120
\nThis other, but he has provided
\nthis other. <\/p>\n
534
\n00:36:06,680 –> 00:36:09,400
\nSo what we have, we inherited
\nfrom Adam. <\/p>\n
535
\n00:36:09,400 –> 00:36:12,680
\nWe’ve inherited mortality and
\nsin proneness. <\/p>\n
536
\n00:36:12,680 –> 00:36:17,480
\nThese lusts are strong.
\nOK, as per Romans 5. <\/p>\n
537
\n00:36:17,760 –> 00:36:22,320
\nDon’t forget Brother Carter,
\nthose verses in Romans are some <\/p>\n
538
\n00:36:23,600 –> 00:36:29,320
\nnext to Romans 3 to write us one
\nof the most important. <\/p>\n
539
\n00:36:29,440 –> 00:36:35,760
\nVerses in the whole Bible on the
\nsubject of the eternal OK. <\/p>\n
540
\n00:36:35,760 –> 00:36:38,640
\nAnd you’ve got to get a good
\ngrip of them at your own pace, <\/p>\n
541
\n00:36:38,760 –> 00:36:42,440
\nyour own time.
\nAnd I suggest at least with the <\/p>\n
542
\n00:36:42,440 –> 00:36:46,120
\nhelp of Brother Carter and so
\nyou can grind in what’s being <\/p>\n
543
\n00:36:46,120 –> 00:36:47,800
\nsaid.
\nAll right, don’t. <\/p>\n
544
\n00:36:47,800 –> 00:36:53,520
\nStudy verses, study the flow of
\nthought because that’s where the<\/p>\n
545
\n00:36:53,520 –> 00:37:00,000
\npower lies.
\nOK OK so this is just other <\/p>\n
546
\n00:37:00,000 –> 00:37:01,840
\npassage which say the same
\nthing. <\/p>\n
547
\n00:37:02,480 –> 00:37:06,120
\nFirst Corinthians 15 is all
\nabout as a no Adam all die. <\/p>\n
548
\n00:37:06,120 –> 00:37:08,400
\nEven so in Christ shall all be
\nmade alive. <\/p>\n
549
\n00:37:08,760 –> 00:37:15,960
\nOK by by man came death.
\nIt says in the same by man came <\/p>\n
550
\n00:37:15,960 –> 00:37:18,760
\ndeath.
\nBy man came also the <\/p>\n
551
\n00:37:18,760 –> 00:37:21,720
\nresurrection of the dead.
\nI used to think, why does it <\/p>\n
552
\n00:37:21,720 –> 00:37:25,480
\nmake that emphasis of man
\nBrother Carter’s explanation is <\/p>\n
553
\n00:37:26,000 –> 00:37:32,160
\nwell by man came death, right?
\nTo get resurrection, you had to <\/p>\n
554
\n00:37:32,160 –> 00:37:38,440
\nget a man that was associated
\nwith the fall of men and lead <\/p>\n
555
\n00:37:38,440 –> 00:37:40,800
\nthem out of.
\nThat state to the resurrection <\/p>\n
556
\n00:37:40,800 –> 00:37:43,640
\nstate.
\nBecause man had got himself into<\/p>\n
557
\n00:37:43,640 –> 00:37:46,920
\nthis mess.
\nA man had a parachute down in <\/p>\n
558
\n00:37:46,920 –> 00:37:52,800
\ntheir first parachute down.
\nOK, get in mixed up with all the<\/p>\n
559
\n00:37:52,800 –> 00:37:55,800
\nmuck.
\nAnd lead them out of that unto <\/p>\n
560
\n00:37:55,800 –> 00:37:58,160
\nresurrection and eternal life.
\nOK. <\/p>\n
561
\n00:38:00,240 –> 00:38:03,280
\nAnd of course, James says, you
\nknow, he says, who? <\/p>\n
562
\n00:38:03,280 –> 00:38:06,040
\nThe real devil.
\nIs there’s all sorts of concepts<\/p>\n
563
\n00:38:06,040 –> 00:38:07,880
\nand the apostles know who the
\ndevil was. <\/p>\n
564
\n00:38:07,880 –> 00:38:12,040
\nThe Jews thought OK, the
\nPersians thought it was some <\/p>\n
565
\n00:38:12,040 –> 00:38:15,440
\nemanation down from God who
\ncreated all mature and <\/p>\n
566
\n00:38:15,440 –> 00:38:18,760
\neverything mature was evil and
\nthat was their concept. <\/p>\n
567
\n00:38:18,760 –> 00:38:20,680
\nThe Devil Egyptians had another
\nconcept. <\/p>\n
568
\n00:38:20,880 –> 00:38:22,720
\nThere’s that many concepts of
\nthe devil. <\/p>\n
569
\n00:38:23,200 –> 00:38:25,720
\nBut.
\nChristians said Nah yourself. <\/p>\n
570
\n00:38:26,720 –> 00:38:29,840
\nEvery man’s tempted when he’s
\ndrawn away of his own lust and <\/p>\n
571
\n00:38:29,840 –> 00:38:32,440
\nentice and you know that.
\nOK. <\/p>\n
572
\n00:38:38,100 –> 00:38:42,420
\nWe’ve we introduced you to that
\nearly. <\/p>\n
573
\n00:38:43,400 –> 00:38:47,720
\nWe’ll come back to it That’s I’m
\nsorry I turned 2 over. <\/p>\n
574
\n00:38:47,720 –> 00:38:52,360
\nI knew I’d had a hiccup.
\nSo here we are dealing with the <\/p>\n
575
\n00:38:52,360 –> 00:38:55,200
\nfall of Adam.
\nSo we’re still we’d really only <\/p>\n
576
\n00:38:55,200 –> 00:38:57,400
\ngot up the point where they knew
\nthey were naked. <\/p>\n
577
\n00:38:57,480 –> 00:39:01,800
\nOK and that they didn’t believe
\nGod and dishonoured God. <\/p>\n
578
\n00:39:02,560 –> 00:39:04,640
\nNow when the atonement.
\nThis is a key. <\/p>\n
579
\n00:39:05,480 –> 00:39:10,720
\nThe key is not your position so
\nmuch the key of understanding <\/p>\n
580
\n00:39:10,720 –> 00:39:15,400
\nwhy God’s got this set methods
\nof of reconciliation called <\/p>\n
581
\n00:39:15,600 –> 00:39:21,720
\natonement methods.
\nOK, the key feature of it is <\/p>\n
582
\n00:39:22,160 –> 00:39:25,800
\nGod’s position.
\nIn the whole matter, not our <\/p>\n
583
\n00:39:25,800 –> 00:39:32,720
\nposition so much God’s position.
\nHe’s the creator. <\/p>\n
584
\n00:39:33,320 –> 00:39:37,640
\nCreate the universe, OK.
\nThe science show, always the <\/p>\n
585
\n00:39:37,640 –> 00:39:42,480
\nscience things on the walls.
\nThe Hubble telescope is focused <\/p>\n
586
\n00:39:42,480 –> 00:39:47,800
\nin at the moment on this Galaxy
\nbillions of light years away. <\/p>\n
587
\n00:39:47,800 –> 00:39:53,080
\nSo they’re looking at this
\nGalaxy, not a Galaxy, an area of<\/p>\n
588
\n00:39:54,280 –> 00:39:58,400
\nyeah, Galaxy.
\nSorry, No, no, an area of the <\/p>\n
589
\n00:39:58,400 –> 00:40:01,680
\nsky billions of years away.
\nOK. <\/p>\n
590
\n00:40:02,120 –> 00:40:04,400
\nAnd.
\nAnd, and, and you’re actually <\/p>\n
591
\n00:40:04,400 –> 00:40:08,480
\nseeing as it was billions of
\nyears ago, OK, that takes that <\/p>\n
592
\n00:40:08,480 –> 00:40:11,400
\nlong for the light to travel
\nfrom there to the Hubble <\/p>\n
593
\n00:40:11,400 –> 00:40:13,320
\ntelescope.
\nYou know, that’s, that’s out of <\/p>\n
594
\n00:40:13,320 –> 00:40:15,480
\nthe atmosphere.
\nIt’s in space. <\/p>\n
595
\n00:40:15,480 –> 00:40:24,440
\nYou can see quite clearly, OK.
\nAnd, and I mean, when you deal <\/p>\n
596
\n00:40:24,440 –> 00:40:28,760
\nwith God, you deal with
\nfiniteness, no matter what you <\/p>\n
597
\n00:40:28,760 –> 00:40:33,280
\nlook at, you know, there, there
\nmay be limits to the universe, <\/p>\n
598
\n00:40:33,280 –> 00:40:35,400
\nbut relative to you and I,
\nthere’s no limits. <\/p>\n
599
\n00:40:35,680 –> 00:40:38,000
\nI mean, we start talking about
\nbillions of ideas. <\/p>\n
600
\n00:40:38,600 –> 00:40:40,960
\nI mean, it’s, it’s relative
\neternity. <\/p>\n
601
\n00:40:40,960 –> 00:40:43,560
\nIt just doesn’t matter whether
\nthere’s no end to it or not. <\/p>\n
602
\n00:40:43,760 –> 00:40:45,240
\nWho knows whether there’s any
\nend to it. <\/p>\n
603
\n00:40:45,840 –> 00:40:48,560
\nWe’re going to start getting
\nused to the idea of Infinity. <\/p>\n
604
\n00:40:49,280 –> 00:40:51,920
\nYou know, I was trying from
\nearly childhood to get used to <\/p>\n
605
\n00:40:51,920 –> 00:40:55,000
\nthe idea of Infinity.
\nYou know, kids, Sunday school <\/p>\n
606
\n00:40:55,000 –> 00:40:57,640
\nkids were always coming up and
\nasked this question, where did <\/p>\n
607
\n00:40:57,640 –> 00:41:01,120
\nGod come from?
\nYou know, kids tend to think <\/p>\n
608
\n00:41:01,120 –> 00:41:03,920
\nthat used to things happen in
\nthe beginning and where did that<\/p>\n
609
\n00:41:03,920 –> 00:41:05,920
\ncome from?
\nWhere did that come from now? <\/p>\n
610
\n00:41:05,920 –> 00:41:10,920
\nWhere did God come from then?
\nAnd I think it was Katie, Katie <\/p>\n
611
\n00:41:10,920 –> 00:41:14,280
\nPopovsky, when she’s this high,
\nshe wanted to know where God <\/p>\n
612
\n00:41:14,280 –> 00:41:17,160
\ncome from.
\nHer parents couldn’t satisfy. <\/p>\n
613
\n00:41:17,160 –> 00:41:21,000
\nAnd they said, go and say,
\ngrandpa, you know, he’s grand <\/p>\n
614
\n00:41:21,000 –> 00:41:24,720
\nauthority.
\nI don’t think she even followed <\/p>\n
615
\n00:41:24,720 –> 00:41:26,040
\nwhat I said.
\nThat didn’t matter. <\/p>\n
616
\n00:41:26,640 –> 00:41:29,880
\nAnd I said, listen, something
\ncan’t come from nothing, can it?<\/p>\n
617
\n00:41:30,000 –> 00:41:32,560
\nNo.
\nTherefore something must always <\/p>\n
618
\n00:41:32,560 –> 00:41:36,520
\nexist.
\nAs she grappled with that and <\/p>\n
619
\n00:41:36,560 –> 00:41:38,200
\nwalked away, she’d got the
\nanswer. <\/p>\n
620
\n00:41:38,200 –> 00:41:40,680
\nI don’t think she really
\nunderstood it, but, you know, <\/p>\n
621
\n00:41:40,680 –> 00:41:46,120
\nit’s just human habit.
\nBut logically, something has <\/p>\n
622
\n00:41:46,120 –> 00:41:52,400
\nalways got to have existed
\ninfinitely that way, Infinitely <\/p>\n
623
\n00:41:52,400 –> 00:41:54,920
\nthat way.
\nIt’s infinite. <\/p>\n
624
\n00:41:54,920 –> 00:41:56,120
\nYou’re dealing.
\nWith an infinite. <\/p>\n
625
\n00:41:56,120 –> 00:42:01,960
\nBeing now he everything, they
\nreckon they could get the whole <\/p>\n
626
\n00:42:01,960 –> 00:42:04,640
\nuniverse and it could contract
\ndown to the side of the head of <\/p>\n
627
\n00:42:04,640 –> 00:42:09,440
\na pin or something, you know.
\nThat’s whether they know I <\/p>\n
628
\n00:42:09,440 –> 00:42:11,880
\nwouldn’t know whether they know
\nI might be wrong, I might be <\/p>\n
629
\n00:42:11,880 –> 00:42:13,600
\nwrong and I really care very
\nmuch. <\/p>\n
630
\n00:42:13,960 –> 00:42:18,680
\nAll I know is that Psalm 22 and
\nIzi 50, it was written 1000 <\/p>\n
631
\n00:42:18,680 –> 00:42:22,520
\nyears before it happened.
\nIzi 53 it was written 750 years <\/p>\n
632
\n00:42:22,520 –> 00:42:25,440
\nbefore it happened, and that’s
\ngood enough evidence to me that <\/p>\n
633
\n00:42:25,440 –> 00:42:28,480
\nthe Bible’s the word of God.
\nI just don’t worry too much <\/p>\n
634
\n00:42:28,480 –> 00:42:32,200
\nabout all those details, OK?
\nAnd you’d spend your whole life <\/p>\n
635
\n00:42:32,200 –> 00:42:34,360
\ntrying to keep up with their
\ndiscoveries, which. <\/p>\n
636
\n00:42:40,220 –> 00:42:42,100
\nProve to me that’s the word of
\nGod. <\/p>\n
637
\n00:42:42,340 –> 00:42:44,740
\nYou got that, Davey?
\nThat’s the word of God. <\/p>\n
638
\n00:42:45,140 –> 00:42:47,540
\nAll these people that come to
\nme, they brought up <\/p>\n
639
\n00:42:47,540 –> 00:42:50,400
\nChristadelphins.
\nI say, how do you know the <\/p>\n
640
\n00:42:50,400 –> 00:42:52,680
\nBible’s the word of God?
\nAnd they will quote Second <\/p>\n
641
\n00:42:52,680 –> 00:42:55,040
\nTimothy 3 and 16.
\nAll scriptures are given by <\/p>\n
642
\n00:42:55,040 –> 00:42:57,720
\ninspiration of God.
\nI said, yeah, if clients <\/p>\n
643
\n00:42:57,760 –> 00:42:59,760
\ninspired, but how do you know
\nit’s inspired? <\/p>\n
644
\n00:43:00,120 –> 00:43:03,280
\nThey haven’t got a clue.
\nThey’ve never thought it through<\/p>\n
645
\n00:43:03,280 –> 00:43:05,720
\nthat just being grown up to
\naccept this, the word of God. <\/p>\n
646
\n00:43:06,040 –> 00:43:08,840
\nBut they’ve never personally
\nobjectively looked at it and <\/p>\n
647
\n00:43:08,840 –> 00:43:13,880
\nfound solid evidence, solid
\nevidence that this is the word <\/p>\n
648
\n00:43:13,880 –> 00:43:15,400
\nof God.
\nI said, look, you’re going to go<\/p>\n
649
\n00:43:15,480 –> 00:43:18,560
\nthrough life and go through.
\nAll sorts of problems which is <\/p>\n
650
\n00:43:18,560 –> 00:43:22,400
\ngoing to make you moments really
\ndoubt where there is a God and <\/p>\n
651
\n00:43:22,400 –> 00:43:25,560
\nwhether this Bible’s right.
\nI said you get it right now. <\/p>\n
652
\n00:43:25,600 –> 00:43:28,440
\nYou get the get it that in your
\nhead, you know. <\/p>\n
653
\n00:43:28,440 –> 00:43:32,440
\nIt’s got to be right.
\nNo matter how you feel, you know<\/p>\n
654
\n00:43:33,040 –> 00:43:34,960
\nyou’re going to sit down and
\nconsider it. <\/p>\n
655
\n00:43:35,360 –> 00:43:39,920
\nYou’ll know that’s the word of
\nGod, OK, how important that is. <\/p>\n
656
\n00:43:40,960 –> 00:43:47,920
\nSo here’s this great being.
\nOK, who’s created everything? <\/p>\n
657
\n00:43:49,040 –> 00:43:52,320
\nThis world with millions of
\ndifferent species on this world.<\/p>\n
658
\n00:43:52,320 –> 00:43:54,920
\nMillions of them.
\nSome of them have never seen <\/p>\n
659
\n00:43:54,920 –> 00:43:59,480
\ntheir way down under the sea.
\nHe’s created all that OK, and <\/p>\n
660
\n00:43:59,480 –> 00:44:03,080
\nhe’s created man in his own
\nimage and likeness, that is with<\/p>\n
661
\n00:44:04,600 –> 00:44:08,800
\ncapacity to appreciate divine
\nmorality. <\/p>\n
662
\n00:44:09,600 –> 00:44:12,200
\nI don’t think we can understand
\nhis engineering or anything like<\/p>\n
663
\n00:44:12,200 –> 00:44:15,120
\nthat, OK, but we can’t
\nunderstand his morality. <\/p>\n
664
\n00:44:15,120 –> 00:44:18,200
\nHe’s given us that ability,
\nmoral faculties, OK. <\/p>\n
665
\n00:44:20,560 –> 00:44:23,240
\nAnd he’s created them.
\nHe’s created the world. <\/p>\n
666
\n00:44:23,400 –> 00:44:27,800
\nGone to a lot of trouble with
\nall these angels and and Adam <\/p>\n
667
\n00:44:27,800 –> 00:44:30,520
\nand Eve and you.
\nAnd I depended on him for every <\/p>\n
668
\n00:44:30,520 –> 00:44:33,560
\nmoment of existence.
\nHe would draw his spirit in his <\/p>\n
669
\n00:44:33,560 –> 00:44:34,920
\nbreath.
\nYou’re gone. <\/p>\n
670
\n00:44:35,600 –> 00:44:40,280
\nWe are a merry thing.
\nHe’s a great key. <\/p>\n
671
\n00:44:41,880 –> 00:44:45,600
\nHe’s not there for our
\nconvenience like some of our <\/p>\n
672
\n00:44:45,600 –> 00:44:49,720
\nkids seem to think parents are.
\nAre there for your convenience. <\/p>\n
673
\n00:44:50,280 –> 00:44:53,440
\nOK, They’ve got to get to work
\nfor a year or so. <\/p>\n
674
\n00:44:53,720 –> 00:44:57,240
\nBefore they find out, they’ve
\ngot to start earning a profit <\/p>\n
675
\n00:44:57,240 –> 00:44:59,960
\nfor the boss and the world
\ndoesn’t evolve for them. <\/p>\n
676
\n00:44:59,960 –> 00:45:04,520
\nOK, but but that’s the thing,
\nthe world’s here. <\/p>\n
677
\n00:45:04,520 –> 00:45:07,720
\nFor God, we’re here.
\nFor God, you know, we’re crazy. <\/p>\n
678
\n00:45:07,960 –> 00:45:11,320
\nFor there’s one God the Father,
\nout of whom there’s everything, <\/p>\n
679
\n00:45:11,880 –> 00:45:16,080
\nand we for him, him not for us,
\nwe for him. <\/p>\n
680
\n00:45:17,080 –> 00:45:22,640
\nOK, now what’s happened?
\nAdam and Eve have been put to <\/p>\n
681
\n00:45:22,640 –> 00:45:26,200
\nthe test.
\nThey were educated by God, <\/p>\n
682
\n00:45:26,720 –> 00:45:32,000
\ncreated by God-given the
\nenvironment by God, educated by <\/p>\n
683
\n00:45:32,000 –> 00:45:35,240
\nGod.
\nBut they were given free will <\/p>\n
684
\n00:45:36,320 –> 00:45:48,280
\nand they were put to the test.
\nAnd they’re absolutely terrible <\/p>\n
685
\n00:45:48,520 –> 00:45:53,640
\nin their behaviour.
\nLook, they would appreciate it, <\/p>\n
686
\n00:45:53,640 –> 00:45:58,840
\nbut what were they doing to God?
\nThey disbelieve in him. <\/p>\n
687
\n00:46:00,280 –> 00:46:04,160
\nHe created them, told them what
\nwas right, and because someone <\/p>\n
688
\n00:46:04,160 –> 00:46:06,640
\nputs a proposition to him, they
\ndon’t know the answer. <\/p>\n
689
\n00:46:07,080 –> 00:46:12,840
\nThey write God off.
\nThey betrayed him, Righto. <\/p>\n
690
\n00:46:13,200 –> 00:46:17,760
\nThey’ve approached him.
\nThey crucified his honour. <\/p>\n
691
\n00:46:17,760 –> 00:46:20,400
\nI’m using the land Ridge of
\nPsalm 69. <\/p>\n
692
\n00:46:22,760 –> 00:46:26,600
\nThey set aside His glory method.
\nHe had a method to bring them to<\/p>\n
693
\n00:46:26,600 –> 00:46:30,240
\nglory.
\nThey grasped their own method to<\/p>\n
694
\n00:46:30,240 –> 00:46:34,600
\nget the glory.
\nI mean, how insulting can you <\/p>\n
695
\n00:46:34,600 –> 00:46:39,800
\nget?
\nOK, He should be upset, all <\/p>\n
696
\n00:46:39,800 –> 00:46:46,560
\nright?
\nThey’ve create Mardy’s creation.<\/p>\n
697
\n00:46:46,920 –> 00:46:50,920
\nThere they were and very good in
\ncrime and condition, and they’ve<\/p>\n
698
\n00:46:51,040 –> 00:46:53,600
\nventilated themselves mentally
\nand physically. <\/p>\n
699
\n00:46:53,600 –> 00:46:56,640
\nThey’ve mutilated themselves.
\nThey might as well have jumped <\/p>\n
700
\n00:46:56,640 –> 00:47:03,760
\noff a.
\nCliff OK, so they his son and <\/p>\n
701
\n00:47:03,760 –> 00:47:08,200
\ndaughter of have have soft to
\nform themselves and made <\/p>\n
702
\n00:47:08,200 –> 00:47:11,880
\nthemselves blind and they’ve
\ntaken this right step backwards <\/p>\n
703
\n00:47:11,880 –> 00:47:17,120
\nand and and and what’s it done
\nfor God historically? <\/p>\n
704
\n00:47:17,920 –> 00:47:20,840
\nHe’s going to he knows he’s he’s
\ngoing to fill the earth with men<\/p>\n
705
\n00:47:20,840 –> 00:47:22,640
\nand women.
\nHe knows he’s not going to fall.<\/p>\n
706
\n00:47:22,960 –> 00:47:25,600
\nHe knows he’s going to have to
\ndeal with thousands of creatures<\/p>\n
707
\n00:47:25,600 –> 00:47:29,520
\nwhich he’s given free will to.
\nAnd here we have this historic <\/p>\n
708
\n00:47:29,760 –> 00:47:35,320
\nevent where He had created
\nright, it educated them and <\/p>\n
709
\n00:47:36,920 –> 00:47:41,440
\nthere was failure.
\nNow that left a big question <\/p>\n
710
\n00:47:41,440 –> 00:47:46,400
\nmark on God’s position.
\nNot only all this honour and <\/p>\n
711
\n00:47:46,400 –> 00:47:52,240
\nflouting of His kingship and all
\nthat, OK, disregarding His <\/p>\n
712
\n00:47:52,240 –> 00:47:59,200
\nhonour, OK, not only left but
\nleft a big question mark on the <\/p>\n
713
\n00:47:59,200 –> 00:48:08,280
\npower of divine education.
\nLeft a question. <\/p>\n
714
\n00:48:08,280 –> 00:48:11,680
\nMark on the power of divine
\neducation. <\/p>\n
715
\n00:48:13,160 –> 00:48:14,920
\nCan you see that this is
\nabsolutely. <\/p>\n
716
\n00:48:14,920 –> 00:48:20,760
\nCrucial.
\nIt’s like it’s a bit like Moses <\/p>\n
717
\n00:48:20,760 –> 00:48:26,080
\nwhen he was when he was talking
\nto pleading for Israel now to <\/p>\n
718
\n00:48:26,080 –> 00:48:30,440
\nGod and he said, look, the
\nnations will say he saved them <\/p>\n
719
\n00:48:30,440 –> 00:48:32,600
\nout of Egypt, He brought them
\ninto the desert. <\/p>\n
720
\n00:48:33,800 –> 00:48:35,800
\nBut there they perish.
\nHe couldn’t take them any <\/p>\n
721
\n00:48:35,800 –> 00:48:37,360
\nfurther.
\nHe just lacked the power to <\/p>\n
722
\n00:48:37,360 –> 00:48:40,720
\nfinish the job.
\nThat’s what history will say. <\/p>\n
723
\n00:48:41,320 –> 00:48:43,360
\nAnd he’s played in this point.
\nHe knows. <\/p>\n
724
\n00:48:43,640 –> 00:48:44,160
\nYeah.
\nAnd. <\/p>\n
725
\n00:48:44,440 –> 00:48:46,960
\nAnd forever, men have been
\nquestioning God. <\/p>\n
726
\n00:48:47,320 –> 00:48:50,440
\nWhere was God when these little
\nkids got machine gunned down in <\/p>\n
727
\n00:48:50,440 –> 00:48:52,520
\nVietnam?
\nAnd where, you know, where’s <\/p>\n
728
\n00:48:52,520 –> 00:48:55,240
\nGod?
\nGod’s righteousness is always <\/p>\n
729
\n00:48:55,240 –> 00:48:57,760
\nchallenged by men.
\nOK. <\/p>\n
730
\n00:48:58,280 –> 00:49:06,880
\nWe’re not in the habit of the
\ndoing, of course, so God is <\/p>\n
731
\n00:49:06,880 –> 00:49:09,280
\npresents himself for the
\nproblem. <\/p>\n
732
\n00:49:10,200 –> 00:49:14,120
\nHe’ll only do what’s right.
\nHe said the day that they were <\/p>\n
733
\n00:49:14,120 –> 00:49:16,640
\nto serve, Thou shall die.
\nAnd that had to happen. <\/p>\n
734
\n00:49:16,640 –> 00:49:20,480
\nHe had to be true to his word.
\nThere’s nothing worse than <\/p>\n
735
\n00:49:20,480 –> 00:49:23,600
\nparents threatening kids.
\nAnd when they do it, you don’t <\/p>\n
736
\n00:49:23,600 –> 00:49:26,680
\nbother to implement it.
\nThey soon learn that. <\/p>\n
737
\n00:49:27,280 –> 00:49:30,120
\nAnd I know it’s about 6 times
\ndown the line before you’re <\/p>\n
738
\n00:49:30,120 –> 00:49:32,960
\nactually welcome.
\nLike I say, I mean, you’ve got <\/p>\n
739
\n00:49:32,960 –> 00:49:35,600
\nto be true to your word.
\nA good, good parent is true to <\/p>\n
740
\n00:49:35,600 –> 00:49:39,200
\nyour word, OK?
\nOtherwise, don’t say it. <\/p>\n
741
\n00:49:39,880 –> 00:49:42,560
\nOK, but he had to be true to his
\nword. <\/p>\n
742
\n00:49:42,760 –> 00:49:45,920
\nShall not the judge of all the
\nearth do right now? <\/p>\n
743
\n00:49:45,920 –> 00:49:50,440
\nThat’s words for when the angels
\ncame spoke to Abraham about <\/p>\n
744
\n00:49:50,440 –> 00:49:54,360
\ngoing down to Sodom.
\nOK, will you destroy the just of<\/p>\n
745
\n00:49:54,360 –> 00:49:58,640
\nthe with the wicked?
\nYeah, of all the earth do right,<\/p>\n
746
\n00:49:58,640 –> 00:50:02,960
\n’cause he will.
\nIt says in Isaiah 45, and this <\/p>\n
747
\n00:50:02,960 –> 00:50:10,000
\nis dealt with in the indie book,
\nthat God is a just God, yet a <\/p>\n
748
\n00:50:10,000 –> 00:50:13,680
\nsaviour doesn’t say yet it says
\nand a saviour I’ll just put yet <\/p>\n
749
\n00:50:13,680 –> 00:50:15,880
\nin there to get the flow of
\nidea. <\/p>\n
750
\n00:50:16,880 –> 00:50:21,240
\nGod is just.
\nIt’ll be true to his judgments <\/p>\n
751
\n00:50:22,560 –> 00:50:23,880
\nall right.
\nHe’s severe. <\/p>\n
752
\n00:50:23,880 –> 00:50:30,280
\nHe will uphold his severity, but
\nhe will also exercise his mercy <\/p>\n
753
\n00:50:30,280 –> 00:50:33,960
\nand kindness.
\nBut he’ll do it right. <\/p>\n
754
\n00:50:35,640 –> 00:50:39,000
\nIt has to be right.
\nSometimes we forgive our <\/p>\n
755
\n00:50:39,000 –> 00:50:44,240
\nchildren wrongly.
\nSometimes it’s a serious matter <\/p>\n
756
\n00:50:44,240 –> 00:50:47,240
\nand we choose because we have
\ncircumstances or mood or <\/p>\n
757
\n00:50:47,240 –> 00:50:49,480
\nwhatever to let him get away
\nwith it. <\/p>\n
758
\n00:50:50,600 –> 00:50:52,600
\nAnd it’s very destructive for
\nthem. <\/p>\n
759
\n00:50:53,600 –> 00:50:57,680
\nAll right, we should handle the
\nposition, OK, We should handle <\/p>\n
760
\n00:50:57,680 –> 00:51:01,480
\nit right?
\nWe’re the temperance of mercy <\/p>\n
761
\n00:51:01,480 –> 00:51:04,320
\nand severity must be handled,
\nright? <\/p>\n
762
\n00:51:05,960 –> 00:51:07,800
\nTakes a lot to learn how to do
\nthat. <\/p>\n
763
\n00:51:08,200 –> 00:51:10,440
\nWhen you’ve learned to become a
\ngood parent, you’re that old, <\/p>\n
764
\n00:51:10,440 –> 00:51:14,080
\nyou can’t even start again.
\nSo that’s the way it casts. <\/p>\n
765
\n00:51:15,240 –> 00:51:21,760
\nAll right, So the big question
\nis in the atonement is how can <\/p>\n
766
\n00:51:21,760 –> 00:51:27,560
\nbe God be just that, is condemn
\nman to death and still save him?<\/p>\n
767
\n00:51:28,720 –> 00:51:32,560
\nBrother Carter regards that as
\nwhat he calls the very nerve of <\/p>\n
768
\n00:51:32,560 –> 00:51:35,680
\nthe atonement, the very the very
\nsensitive area. <\/p>\n
769
\n00:51:36,240 –> 00:51:37,840
\nOK.
\nAll right. <\/p>\n
770
\n00:51:38,600 –> 00:51:42,840
\nHow can that be done?
\nWell, it does say, it does say <\/p>\n
771
\n00:51:43,080 –> 00:51:47,400
\nProverbs.
\nHe that confesses his sin, he’s <\/p>\n
772
\n00:51:47,400 –> 00:51:50,120
\nthat.
\nConfesses and forsakes his sin, <\/p>\n
773
\n00:51:50,960 –> 00:51:54,480
\nwe’ll find mercy with God.
\nYou saw well there it is. <\/p>\n
774
\n00:51:54,480 –> 00:51:57,840
\nGod just wants to confess our
\nposition, OK. <\/p>\n
775
\n00:51:58,000 –> 00:52:00,160
\nAnd and that will make it right
\nfor him to forgive. <\/p>\n
776
\n00:52:00,160 –> 00:52:03,000
\nWe’ll confess that he’s right.
\nHis judgments are right. <\/p>\n
777
\n00:52:03,000 –> 00:52:06,640
\nYou were your death all right
\nand you knew it was wrong and <\/p>\n
778
\n00:52:06,640 –> 00:52:10,840
\nyou now want to go in the right
\ndirection and and if you forsake<\/p>\n
779
\n00:52:10,840 –> 00:52:13,000
\nit, that is you.
\nYou change the direction of <\/p>\n
780
\n00:52:13,000 –> 00:52:15,760
\nlife.
\nThat’s conversion depends then <\/p>\n
781
\n00:52:15,760 –> 00:52:18,000
\nyou’ll then you’ll find mercy
\nwith God. <\/p>\n
782
\n00:52:18,000 –> 00:52:20,160
\nSo it’s as simple.
\nAs that, all we’ve got to do is <\/p>\n
783
\n00:52:20,160 –> 00:52:23,360
\nconfess our sin.
\nAnd and and you think? <\/p>\n
784
\n00:52:23,360 –> 00:52:25,280
\nOh well.
\nIt’s the name of. <\/p>\n
785
\n00:52:25,280 –> 00:52:28,400
\nJesus Christ and all this stuff.
\nAll you got to do is. <\/p>\n
786
\n00:52:29,240 –> 00:52:35,320
\nConfess.
\nIt’s not that simple. <\/p>\n
787
\n00:52:38,920 –> 00:52:40,720
\nThe scriptures aren’t wrong, of
\ncourse. <\/p>\n
788
\n00:52:42,040 –> 00:52:43,120
\nNow.
\nSo soon? <\/p>\n
789
\n00:52:43,160 –> 00:52:47,000
\nNo soon SO.
\nGod’s been defined, his honour <\/p>\n
790
\n00:52:47,000 –> 00:52:51,480
\nhas been crucified.
\nAll right, I’ll use that term <\/p>\n
791
\n00:52:51,480 –> 00:52:56,160
\nbecause it’s when you look at
\nChrist crucified on those <\/p>\n
792
\n00:52:56,240 –> 00:53:00,240
\nprevious chart there the first
\nlevel. <\/p>\n
793
\n00:53:00,320 –> 00:53:06,400
\nOf atonement is the first level
\nis God came in the midst of men <\/p>\n
794
\n00:53:06,720 –> 00:53:11,800
\nin the person of his Son he
\nmanifest God perfectly perfect <\/p>\n
795
\n00:53:11,800 –> 00:53:16,680
\nholiness, perfect righteousness
\nand what did men do They crucify<\/p>\n
796
\n00:53:16,680 –> 00:53:24,280
\nthat and what does Peter say in
\nPaul the next day or whenever it<\/p>\n
797
\n00:53:24,280 –> 00:53:30,360
\nwas he accused everybody of
\ncrucifying Christ. <\/p>\n
798
\n00:53:30,800 –> 00:53:38,080
\nSome weren’t even there.
\nHe accused everybody in Christ. <\/p>\n
799
\n00:53:40,400 –> 00:53:45,560
\nIn in Hebrews chapter 6, it says
\nthat if, if, if you’ve been a <\/p>\n
800
\n00:53:45,560 –> 00:53:48,840
\nparticular Holy Spirit and this
\nand this and this and this and <\/p>\n
801
\n00:53:48,840 –> 00:53:54,680
\nyou leave the truth, he says you
\nleave the truth and trample the <\/p>\n
802
\n00:53:54,720 –> 00:53:56,800
\nthe honor of the Son of God
\nunder foot. <\/p>\n
803
\n00:53:57,720 –> 00:54:03,680
\nHe says you.
\nCrucify Christ afresh, which <\/p>\n
804
\n00:54:03,680 –> 00:54:07,280
\nmeans they’ve already crucified
\nHim once and if they leave the <\/p>\n
805
\n00:54:07,280 –> 00:54:11,800
\ntruth, they crucify him again
\nbecause to to leave the truth <\/p>\n
806
\n00:54:11,800 –> 00:54:13,840
\nthen was to go back in the
\nsynagogue and to get into the <\/p>\n
807
\n00:54:13,840 –> 00:54:18,680
\nsynagogue, you had to actually
\ncall Jesus Christ a cursed all <\/p>\n
808
\n00:54:18,680 –> 00:54:22,240
\nright now to join the crucified
\nhim again. <\/p>\n
809
\n00:54:23,000 –> 00:54:26,320
\nBut the point is that implies
\neverybody. <\/p>\n
810
\n00:54:26,480 –> 00:54:31,400
\nThat crowd represents everybody.
\nEverybody had filed the honour <\/p>\n
811
\n00:54:31,400 –> 00:54:35,240
\nof God and it was only the
\ndisciples of law forsook him and<\/p>\n
812
\n00:54:35,240 –> 00:54:40,200
\nfled all right and at Pentecost
\nwas these Jews from everywhere. <\/p>\n
813
\n00:54:40,200 –> 00:54:41,640
\nThey may not have even been
\nthere. <\/p>\n
814
\n00:54:41,640 –> 00:54:44,400
\nPassover, but he accuses them of
\ncrucifying. <\/p>\n
815
\n00:54:45,280 –> 00:54:47,840
\nThe Son of God and there was no
\nobjection. <\/p>\n
816
\n00:54:48,280 –> 00:54:52,680
\nThey got the message.
\nThe message is your sins. <\/p>\n
817
\n00:54:53,240 –> 00:54:57,480
\nEvery sin you do crucifies God’s
\nhonor. <\/p>\n
818
\n00:55:00,000 –> 00:55:04,360
\nEvery sin we do crucifies God’s
\nhonor. <\/p>\n
819
\n00:55:05,360 –> 00:55:07,720
\nAnd that’s level one of the
\natonement. <\/p>\n
820
\n00:55:07,720 –> 00:55:10,760
\nThat’s what’s taught in the day
\nof Penny Cross and in the temple<\/p>\n
821
\n00:55:10,760 –> 00:55:17,840
\nthe next day.
\nSo soon as Adam and Eve sin <\/p>\n
822
\n00:55:17,840 –> 00:55:22,720
\nbefore pass sentence on him,
\nbefore he passed sentence on <\/p>\n
823
\n00:55:22,720 –> 00:55:25,360
\nhim, he extracted this
\nconfession. <\/p>\n
824
\n00:55:25,800 –> 00:55:28,200
\nYou know, Adam’s supposed to
\nbeen so much in love with his <\/p>\n
825
\n00:55:28,200 –> 00:55:31,920
\nwife, but he blames God for
\ngiving him this. <\/p>\n
826
\n00:55:31,920 –> 00:55:34,560
\nWife, you know, he was that
\nafraid and everything. <\/p>\n
827
\n00:55:34,840 –> 00:55:38,720
\nThe woman which thou gave us me,
\nshe gave me this to, you know, <\/p>\n
828
\n00:55:39,080 –> 00:55:42,040
\nit’s terrible, terrible
\nattitudes. <\/p>\n
829
\n00:55:42,040 –> 00:55:44,560
\nYou know, sin leads to sin and
\nterrible attitudes. <\/p>\n
830
\n00:55:45,160 –> 00:55:48,160
\nBut before he, he brings the
\ncondemnation, first on the <\/p>\n
831
\n00:55:48,160 –> 00:55:51,320
\nwoman, then on Adam, you know,
\non the sweat of thy face, <\/p>\n
832
\n00:55:51,320 –> 00:55:54,120
\netcetera, etcetera.
\nThe ground curse. <\/p>\n
833
\n00:55:54,960 –> 00:56:02,000
\nIf I already did that, he said,
\nOK, you’ve introduced a problem,<\/p>\n
834
\n00:56:03,640 –> 00:56:09,320
\nI’m going to deal with it.
\nIt looks like my education <\/p>\n
835
\n00:56:09,680 –> 00:56:13,840
\nthat’s failed.
\nWhy even talk about what’s going<\/p>\n
836
\n00:56:13,840 –> 00:56:16,960
\nto happen to you if you’re sin,
\nhow you’re going to die, how <\/p>\n
837
\n00:56:16,960 –> 00:56:19,600
\nit’s going to be a long slow
\nprocess, OK, and all the <\/p>\n
838
\n00:56:19,600 –> 00:56:22,520
\ndetails, thorns and systems
\nbefore that. <\/p>\n
839
\n00:56:22,520 –> 00:56:26,320
\nI just want you to know I’m
\ngoing to raise up another son of<\/p>\n
840
\n00:56:26,320 –> 00:56:32,120
\nGod and he’s going to vindicate
\nmy the power of my education. <\/p>\n
841
\n00:56:33,160 –> 00:56:40,320
\nHe’s going to glorify me.
\nHe’s going to declare my he’s <\/p>\n
842
\n00:56:40,320 –> 00:56:44,440
\ngoing to honor me and my work
\nwill not fire. <\/p>\n
843
\n00:56:45,520 –> 00:56:50,160
\nThat’s the first message in the
\ncurse on the server that God <\/p>\n
844
\n00:56:50,160 –> 00:56:53,840
\nwill be victorious.
\nThat’s the first message. <\/p>\n
845
\n00:56:54,120 –> 00:56:56,720
\nAnd then he goes on, condemns
\nthe woman. <\/p>\n
846
\n00:56:57,520 –> 00:57:08,500
\nAs you know, all those details,
\nall I got there, there had to be<\/p>\n
847
\n00:57:08,500 –> 00:57:11,440
\na moral victory.
\nIt had to be by divine <\/p>\n
848
\n00:57:11,440 –> 00:57:14,600
\neducation.
\nHe would educate him and he <\/p>\n
849
\n00:57:14,600 –> 00:57:16,760
\nwould love God and he’d love his
\nneighbor. <\/p>\n
850
\n00:57:16,760 –> 00:57:20,600
\nHe was morally taught of God and
\nhe was obedient under death. <\/p>\n
851
\n00:57:20,880 –> 00:57:23,760
\nThen later, of course, came the
\nphysical victory. <\/p>\n
852
\n00:57:24,040 –> 00:57:26,480
\nPhysical victory takes 3\/10 of a
\nsecond. <\/p>\n
853
\n00:57:26,920 –> 00:57:28,760
\nA moral victory takes a
\nlifetime. <\/p>\n
854
\n00:57:32,000 –> 00:57:34,720
\nThe physical victory is a
\ntwinkling eye, and that’s about <\/p>\n
855
\n00:57:34,720 –> 00:57:37,720
\n3\/10 of a second.
\nCoordinates of book I read the <\/p>\n
856
\n00:57:37,760 –> 00:57:49,920
\nother day.
\nI think for for young people <\/p>\n
857
\n00:57:49,920 –> 00:57:54,880
\nhere we should discuss the
\ndifference and the likeness <\/p>\n
858
\n00:57:54,880 –> 00:57:57,440
\nbetween Jesus Christ and
\nourselves. <\/p>\n
859
\n00:58:00,200 –> 00:58:03,240
\nIt says as the children of
\npartakers of flesh and blood, He<\/p>\n
860
\n00:58:03,680 –> 00:58:07,760
\nhimself likewise partook of the
\nsame, that through death he <\/p>\n
861
\n00:58:07,760 –> 00:58:10,200
\nmight destroy him that had the
\npower of death, that is the <\/p>\n
862
\n00:58:10,200 –> 00:58:12,280
\ndevil.
\nSo Jesus Christ partook of our <\/p>\n
863
\n00:58:12,280 –> 00:58:16,720
\nsame nature what the law could
\nnot do, and that was weak <\/p>\n
864
\n00:58:16,720 –> 00:58:20,680
\nthrough the flesh.
\nGod sending his own Son in the <\/p>\n
865
\n00:58:20,680 –> 00:58:24,680
\nlikeness of sinful flesh, and as
\na sin offering gained a victory <\/p>\n
866
\n00:58:24,680 –> 00:58:28,920
\nover sin.
\nThat was it says condemn sin in <\/p>\n
867
\n00:58:28,920 –> 00:58:33,320
\nthe flesh.
\nI want you got to look very <\/p>\n
868
\n00:58:33,320 –> 00:58:35,800
\ncarefully at this.
\nI can cannot be seen. <\/p>\n
869
\n00:58:36,760 –> 00:58:41,480
\nYou got to look great at this.
\nForget that. <\/p>\n
870
\n00:58:41,480 –> 00:58:47,000
\nThis Is Us, all right?
\nOf course, we’ve got balances <\/p>\n
871
\n00:58:47,000 –> 00:58:52,080
\nhere, OK, We.
\nHave a dual capacity in our <\/p>\n
872
\n00:58:52,080 –> 00:58:54,920
\nbrains.
\nWe have a capacity to develop <\/p>\n
873
\n00:58:55,080 –> 00:59:00,600
\nthe image and likeness of God,
\nand we have this capacity to <\/p>\n
874
\n00:59:00,600 –> 00:59:05,280
\nsend to transgress.
\nThose two pots represent <\/p>\n
875
\n00:59:05,280 –> 00:59:11,240
\ncapacities.
\nOK, this pot’s pretty full. <\/p>\n
876
\n00:59:13,000 –> 00:59:16,880
\nWe not only we inherited sin
\nproneness, but we have <\/p>\n
877
\n00:59:16,880 –> 00:59:21,280
\npersonally exacerbated by our
\ntransgressions, we’ve made that <\/p>\n
878
\n00:59:21,280 –> 00:59:23,560
\na bit heavier, in fact a lot of
\nheavier. <\/p>\n
879
\n00:59:25,560 –> 00:59:28,760
\nAnd 50 years ago the Christian
\nEvans used that big fights about<\/p>\n
880
\n00:59:28,760 –> 00:59:30,720
\nwhat you inherited from that and
\nwhat you didn’t. <\/p>\n
881
\n00:59:30,720 –> 00:59:33,960
\nAnd some said you inherit all
\nthis sin proneness from Adam and<\/p>\n
882
\n00:59:33,960 –> 00:59:36,960
\nthat’s your whole sin problem.
\nThe other said, no, you don’t <\/p>\n
883
\n00:59:36,960 –> 00:59:39,000
\ninherit that at all.
\nThere’s no difference in that. <\/p>\n
884
\n00:59:39,000 –> 00:59:41,640
\nAnd before and after fall.
\nAll your sin. <\/p>\n
885
\n00:59:41,640 –> 00:59:45,200
\nProblems are product of habit.
\nYou don’t inherit anything from <\/p>\n
886
\n00:59:45,200 –> 00:59:47,160
\nAdam.
\nOK, that was the great item. <\/p>\n
887
\n00:59:47,160 –> 00:59:51,840
\nThe fact is, it’s both.
\nYou do inherit a sin proneness, <\/p>\n
888
\n00:59:52,120 –> 00:59:54,640
\nand you do exacerbate it, make
\nit worse. <\/p>\n
889
\n00:59:54,640 –> 00:59:58,960
\nExacerbate means make worse.
\nYou make it worse by your <\/p>\n
890
\n00:59:58,960 –> 01:00:02,520
\nconduct.
\nThat produces habits, that <\/p>\n
891
\n01:00:02,520 –> 01:00:07,280
\nproduces tram lines, and that
\nmakes sin ever so much easier. <\/p>\n
892
\n01:00:08,440 –> 01:00:12,120
\nUp here we’ve been may or may
\nnot be taking on board moral <\/p>\n
893
\n01:00:12,120 –> 01:00:16,560
\nvalues, and we’ve been taking on
\nboard some divine moral values. <\/p>\n
894
\n01:00:16,560 –> 01:00:22,360
\nHence blue instead of red sin.
\nOK, But the pots themselves are <\/p>\n
895
\n01:00:22,360 –> 01:00:27,520
\ncapacities.
\nAnd consequently I said Primus <\/p>\n
896
\n01:00:27,680 –> 01:00:30,680
\nis a bit heavier than our image
\nand likeness. <\/p>\n
897
\n01:00:32,320 –> 01:00:36,760
\nAnd that’s why, even though we
\nwant to go the right way, you <\/p>\n
898
\n01:00:36,760 –> 01:00:43,800
\nknow you and you’re very serene
\nand very righteous and think of <\/p>\n
899
\n01:00:43,800 –> 01:00:46,400
\nthe right things, and you walk
\ninto the Telegraph pole like I’m<\/p>\n
900
\n01:00:46,400 –> 01:00:48,480
\nalways doing, and you kick the
\nthing. <\/p>\n
901
\n01:00:48,480 –> 01:00:52,040
\nAnd if you knew how to swear,
\nyou’d swear that you feel like <\/p>\n
902
\n01:00:52,040 –> 01:00:54,920
\nit, you know?
\nI mean, it just happens. <\/p>\n
903
\n01:00:54,920 –> 01:00:58,280
\nThat’s the way it is.
\nAnd you know, even Paul was a <\/p>\n
904
\n01:00:58,280 –> 01:01:02,720
\nman, a great man, but he follows
\nthe mayor of I am a Jesus <\/p>\n
905
\n01:01:02,720 –> 01:01:04,280
\nChrist.
\nBut he could get in a very <\/p>\n
906
\n01:01:04,280 –> 01:01:07,720
\nheated argument with Barnabas,
\nso much so that they parted <\/p>\n
907
\n01:01:07,720 –> 01:01:10,560
\ncompany.
\nYet God selected them to work <\/p>\n
908
\n01:01:10,560 –> 01:01:12,560
\ntogether, the first missionary
\njourney. <\/p>\n
909
\n01:01:12,640 –> 01:01:19,200
\nSo they’re very righteous men,
\nnot indirect, but they made <\/p>\n
910
\n01:01:19,200 –> 01:01:22,800
\nmistakes because that’s us in
\nall varying. <\/p>\n
911
\n01:01:22,800 –> 01:01:30,320
\nDegrees, but here’s Jesus Christ
\ntempted points so this sin <\/p>\n
912
\n01:01:30,320 –> 01:01:34,240
\nproneness capacity was there.
\nThe temptations were there all <\/p>\n
913
\n01:01:34,240 –> 01:01:37,800
\nthe time all right, but he had
\nnever exacerbated. <\/p>\n
914
\n01:01:37,800 –> 01:01:41,960
\nIt’s an empty vessel and you
\nsay, Oh, well, he wasn’t tempted<\/p>\n
915
\n01:01:41,960 –> 01:01:44,560
\nas bad as us.
\nI don’t know about that. <\/p>\n
916
\n01:01:45,760 –> 01:01:49,440
\nIn fact, the worst part of
\ntemptation is the first part of <\/p>\n
917
\n01:01:49,840 –> 01:01:52,280
\nthe sin is actually the
\ntemptation part. <\/p>\n
918
\n01:01:53,640 –> 01:01:56,480
\nActually, temptation builds up
\nthe attraction. <\/p>\n
919
\n01:01:57,000 –> 01:02:00,880
\nWriter.
\nThen the satisfaction that comes<\/p>\n
920
\n01:02:00,920 –> 01:02:02,960
\nfrom actually fulfilling it
\nquite often. <\/p>\n
921
\n01:02:04,000 –> 01:02:06,480
\nYou know, how often does a kid,
\nI pinched an apple off the <\/p>\n
922
\n01:02:06,480 –> 01:02:10,280
\ntable, it looked beautiful.
\nBut when I put my, when I took a<\/p>\n
923
\n01:02:10,280 –> 01:02:14,480
\ncrunch out with the most flowery
\nrotten thing that come across, <\/p>\n
924
\n01:02:14,480 –> 01:02:17,360
\nyou know, the temptation was far
\ngreater than the actual <\/p>\n
925
\n01:02:17,640 –> 01:02:19,120
\ntransgression.
\nYou know what I mean? <\/p>\n
926
\n01:02:19,480 –> 01:02:23,840
\nThe hard part’s the temptation.
\nAnd he felt the hard parts, <\/p>\n
927
\n01:02:23,840 –> 01:02:27,400
\nevery one of them, and he felt
\nevery temptation. <\/p>\n
928
\n01:02:28,080 –> 01:02:30,680
\nWe have temptations.
\nWe don’t even realize they are <\/p>\n
929
\n01:02:30,680 –> 01:02:32,400
\ntemptations.
\nWe don’t even realize they’re <\/p>\n
930
\n01:02:32,400 –> 01:02:33,480
\nsins.
\nYet some of. <\/p>\n
931
\n01:02:33,480 –> 01:02:36,760
\nThem you know in.
\nAttitudes and reactions and how <\/p>\n
932
\n01:02:36,800 –> 01:02:39,200
\nyou react to people saying this
\nand. <\/p>\n
933
\n01:02:39,200 –> 01:02:42,920
\nSome are short fused and some
\naren’t and and and some are <\/p>\n
934
\n01:02:42,920 –> 01:02:47,760
\ntolerant of fault and.
\nWe think we’re right and and <\/p>\n
935
\n01:02:47,760 –> 01:02:50,840
\nquite often we’re quite wrong.
\nYou know it just there’s no end <\/p>\n
936
\n01:02:50,840 –> 01:02:54,920
\nof it it.
\nWas tempted in all those areas, <\/p>\n
937
\n01:02:55,320 –> 01:02:57,120
\nyou know, as soon as he is
\nbaptized. <\/p>\n
938
\n01:02:58,360 –> 01:03:00,600
\nYeah, 3 minutes.
\nThere we go. <\/p>\n
939
\n01:03:00,600 –> 01:03:03,280
\nAs soon as he’s baptized, you
\nsend in the wilderness. <\/p>\n
940
\n01:03:03,800 –> 01:03:05,920
\nIt’s prophetic.
\nHis life would be 1. <\/p>\n
941
\n01:03:06,240 –> 01:03:10,080
\nBaptism was a commitment to all
\nflesh is grasped. <\/p>\n
942
\n01:03:10,080 –> 01:03:13,840
\nThe word endures forever.
\nThat would involve and there was<\/p>\n
943
\n01:03:13,840 –> 01:03:16,960
\na symbolic temptation.
\nIt would involve a battle. <\/p>\n
944
\n01:03:17,160 –> 01:03:22,920
\nIn life against the temptations
\nof the flesh versus the power of<\/p>\n
945
\n01:03:22,920 –> 01:03:26,960
\ndivine education.
\nAnd he, he went through that 40 <\/p>\n
946
\n01:03:26,960 –> 01:03:30,840
\ndays, but that was symbolic.
\nThat’s what was been going on <\/p>\n
947
\n01:03:30,840 –> 01:03:35,600
\nfor 30 years before it and what
\nwould go on for 3 1\/2 years <\/p>\n
948
\n01:03:35,600 –> 01:03:38,840
\nafter it.
\nAnd he he would be successful <\/p>\n
949
\n01:03:38,840 –> 01:03:40,680
\neven under the death of the.
\nCross. <\/p>\n
950
\n01:03:41,360 –> 01:03:44,800
\nSo time’s gone, but there’s
\nJesus Christ. <\/p>\n
951
\n01:03:45,200 –> 01:03:49,880
\nHe had the same synchronous, the
\nsame as us, tempted in all <\/p>\n
952
\n01:03:49,880 –> 01:03:52,960
\npoints, but He’d never
\nexacerbated but his. <\/p>\n
953
\n01:03:52,960 –> 01:03:55,760
\nCapacity to be an image and
\nlikeness. <\/p>\n
954
\n01:03:55,760 –> 01:04:00,600
\nGod was obviously greater than
\nours and ours differs from <\/p>\n
955
\n01:04:00,600 –> 01:04:06,080
\nperson to person anyway.
\nAll right, even in these areas, <\/p>\n
956
\n01:04:06,120 –> 01:04:08,360
\ncriminals have got a great big
\nbucket here. <\/p>\n
957
\n01:04:08,360 –> 01:04:12,520
\nI think that, you know, maybe
\ngenetically, I don’t know, maybe<\/p>\n
958
\n01:04:12,520 –> 01:04:14,480
\nnot, maybe it’s habit.
\nThey’re not God. <\/p>\n
959
\n01:04:14,480 –> 01:04:18,560
\nNo, too complex, they’re not.
\nBut obviously had a great <\/p>\n
960
\n01:04:18,560 –> 01:04:21,880
\ncapacity here.
\nIt says in Azar 11, he had a <\/p>\n
961
\n01:04:21,880 –> 01:04:28,520
\ncent, a cent for righteousness.
\nA scent is an instinctive thing.<\/p>\n
962
\n01:04:28,840 –> 01:04:33,320
\nIt’s a, it’s a genetic thing,
\nOK, Like a bird has an instinct <\/p>\n
963
\n01:04:33,600 –> 01:04:35,680
\nto migrate.
\nIt doesn’t know it’s just an <\/p>\n
964
\n01:04:35,680 –> 01:04:37,160
\ninstinct up.
\nIt flies. <\/p>\n
965
\n01:04:37,400 –> 01:04:41,240
\nIt knows how to travel at 10,000
\nkilometers with its mates. <\/p>\n
966
\n01:04:41,680 –> 01:04:47,280
\nInstinct, in other words, it’s
\nextremely strong instinctiveness<\/p>\n
967
\n01:04:47,280 –> 01:04:51,120
\ntoward a certain direction.
\nIt says in Isaiah 11 Christ had <\/p>\n
968
\n01:04:51,120 –> 01:04:55,200
\nthat OK, consequently had the
\nability now that wouldn’t. <\/p>\n
969
\n01:04:55,200 –> 01:04:59,080
\nThat’s not righteousness on its
\nown, it’s the capacity to be <\/p>\n
970
\n01:04:59,080 –> 01:05:01,680
\ndivine like.
\nIt had to be filled. <\/p>\n
971
\n01:05:02,720 –> 01:05:05,960
\nHe had to be educated, and he
\nwas educated. <\/p>\n
972
\n01:05:06,040 –> 01:05:08,560
\nThat opens my ear morning by
\nmorning. <\/p>\n
973
\n01:05:09,480 –> 01:05:12,920
\nEvery morning you open my ear.
\nTherefore I was able to give my <\/p>\n
974
\n01:05:12,920 –> 01:05:15,840
\nback to the smiters to them to
\npluck out the hair. <\/p>\n
975
\n01:05:16,200 –> 01:05:19,760
\nThat’s how it’s able to overcome
\ntemptation and trial and be <\/p>\n
976
\n01:05:19,760 –> 01:05:22,520
\nvictorious because you got an
\neducated. <\/p>\n
977
\n01:05:22,600 –> 01:05:24,160
\nHis parents couldn’t couldn’t do
\nthat. <\/p>\n
978
\n01:05:24,480 –> 01:05:27,560
\nOnly God could do that.
\nAnd from a very early age is <\/p>\n
979
\n01:05:27,560 –> 01:05:32,880
\ntaught as Adam directly by God
\nand that says in Hebrews, he <\/p>\n
980
\n01:05:32,880 –> 01:05:35,840
\nupheld everything.
\nHe achieved everything here by <\/p>\n
981
\n01:05:35,840 –> 01:05:40,160
\nthe word of God’s power.
\nIt was power, the word of God. <\/p>\n
982
\n01:05:40,680 –> 01:05:43,800
\nWe’ve got to leave it at that.
\nWhere are we going? <\/p>\n
983
\n01:05:47,360 –> 01:05:50,120
\nWe’re going on the next week on
\nSin Blinds. <\/p>\n
984
\n01:05:50,760 –> 01:05:55,440
\nVery interesting one here.
\nThat’s an interesting 1, isn’t <\/p>\n
985
\n01:05:55,440 –> 01:05:59,160
\nit?
\nAny resemblance to anyone in <\/p>\n
986
\n01:05:59,160 –> 01:06:01,120
\nthis hall is purely
\ncoincidental. <\/p>\n
987
\n01:06:01,480 –> 01:06:03,880
\nNo correspondence will be
\nentered into. <\/p>\n
988
\n01:06:04,560 –> 01:06:06,240
\nThis.
\nMust be a bloke with a beer, but<\/p>\n
989
\n01:06:06,240 –> 01:06:08,960
\nmy wife reckons it’s me with an
\nice cream cone. <\/p>\n
990
\n01:06:10,640 –> 01:06:11,600
\nThanks for that.
\nYeah.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
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