Class 6 from this series was used in GCT Episode 384.<\/p>\n
2
\n00:00:07,000 –> 00:00:10,120
\nto come forward and to continue
\nhis class for us on the <\/p>\n
3
\n00:00:10,120 –> 00:00:23,160
\nAtonement.
\nWell, good evening, brothers and<\/p>\n
4
\n00:00:23,160 –> 00:00:26,080
\nsisters.
\nYou’re really in trouble tonight<\/p>\n
5
\n00:00:26,080 –> 00:00:29,560
\nbecause I brought my Greek into
\nLinear with me, so I’m going to <\/p>\n
6
\n00:00:29,560 –> 00:00:32,159
\nbore you with all this technical
\nstuff, OK? <\/p>\n
7
\n00:00:33,160 –> 00:00:40,320
\nAll right, next class is holiday
\ntime and some of you may be at <\/p>\n
8
\n00:00:40,320 –> 00:00:44,400
\nthe Bible school and so on.
\nAll right, so tonight I thought <\/p>\n
9
\n00:00:44,400 –> 00:00:50,560
\nwe would jump forward a class
\nand deal with the main pivotal <\/p>\n
10
\n00:00:50,560 –> 00:00:54,440
\npoint, the main verse that deals
\nwith the atonement, which is <\/p>\n
11
\n00:00:54,440 –> 00:01:00,760
\nRomans chapter 321 onwards.
\nOK, All right, so you’ve got to,<\/p>\n
12
\n00:01:00,880 –> 00:01:04,000
\nyou blokes have got to really
\nconcentrate for once in your <\/p>\n
13
\n00:01:04,000 –> 00:01:10,320
\nlife all night, OK?
\nIt’s this is your life, OK. <\/p>\n
14
\n00:01:11,120 –> 00:01:15,160
\nAnd if you can get this, you’re
\n20 years ahead of yourself. <\/p>\n
15
\n00:01:15,520 –> 00:01:20,560
\nAll right, so you young people
\ntry and get with this, but you <\/p>\n
16
\n00:01:20,560 –> 00:01:25,240
\nolder people know it backwards.
\nBut I think we all enjoy going <\/p>\n
17
\n00:01:25,240 –> 00:01:33,000
\nthrough it again and again.
\nAs we pointed out, brother and <\/p>\n
18
\n00:01:33,000 –> 00:01:37,440
\nsister’s brother Carter, on the
\nlast occasion I mentioned, said <\/p>\n
19
\n00:01:37,440 –> 00:01:42,680
\nthat the he believed the two
\nmost important scriptures on <\/p>\n
20
\n00:01:42,680 –> 00:01:46,520
\nthis subject was Romans.
\nFive, and we did a bit of Romans<\/p>\n
21
\n00:01:46,520 –> 00:01:49,840
\n5 doing we had a look through
\nthat and the other one is these <\/p>\n
22
\n00:01:49,840 –> 00:01:54,880
\nverses in Romans chapter 3.
\nNow I hope Phil announced on <\/p>\n
23
\n00:01:54,880 –> 00:01:56,880
\nSunday that you’ll need a
\npencil. <\/p>\n
24
\n00:01:57,160 –> 00:02:04,080
\nI did all right, So just keep
\nyour pencil handy and don’t when<\/p>\n
25
\n00:02:04,080 –> 00:02:06,480
\nI say cross something out and
\nput something else there. <\/p>\n
26
\n00:02:06,480 –> 00:02:10,639
\nDo it very lightly.
\nOK, don’t do it so deep that you<\/p>\n
27
\n00:02:10,639 –> 00:02:14,960
\ncan’t rub it out again.
\nOK, it’s just a method for this <\/p>\n
28
\n00:02:14,960 –> 00:02:18,240
\nclass to identify a couple of
\nthings. <\/p>\n
29
\n00:02:18,680 –> 00:02:21,080
\nOK.
\nSo don’t put it in that deep. <\/p>\n
30
\n00:02:21,080 –> 00:02:25,920
\nYou can’t rub it out, OK?
\nAnd the rule that we use is not <\/p>\n
31
\n00:02:25,920 –> 00:02:29,640
\na rule that can be used
\nuniversally throughout the New <\/p>\n
32
\n00:02:29,640 –> 00:02:36,080
\nTestament anyway, OK?
\nSo just go back a bit and look <\/p>\n
33
\n00:02:36,080 –> 00:02:39,800
\nat the proposition we put at the
\n1st place because we’re going to<\/p>\n
34
\n00:02:39,800 –> 00:02:42,640
\ngo ahead first into this
\nproposition, OK? <\/p>\n
35
\n00:02:43,520 –> 00:02:47,680
\nOur proposition to you is a
\nsacrifice is actually a full <\/p>\n
36
\n00:02:47,680 –> 00:02:51,520
\ndemonstration of certain facts
\nand truths. <\/p>\n
37
\n00:02:52,720 –> 00:02:59,400
\nPick up demonstration.
\nOK, That word is actually used <\/p>\n
38
\n00:02:59,400 –> 00:03:01,320
\nin Romans tonight.
\nYou read it. <\/p>\n
39
\n00:03:01,320 –> 00:03:03,560
\nBut we didn’t read
\ndemonstration. <\/p>\n
40
\n00:03:03,560 –> 00:03:08,320
\nWe read declare.
\nOK, it says to declare the <\/p>\n
41
\n00:03:08,320 –> 00:03:11,040
\nrighteousness of God.
\nThe word declare. <\/p>\n
42
\n00:03:11,040 –> 00:03:13,720
\nThey’re very poorly translated.
\nOK? <\/p>\n
43
\n00:03:14,320 –> 00:03:18,680
\nIt should be to exhibit or to
\ndemonstrate. <\/p>\n
44
\n00:03:19,800 –> 00:03:25,200
\nOK, So what we’re looking at
\nhere, There’s Jamie. <\/p>\n
45
\n00:03:26,880 –> 00:03:28,440
\nThank goodness you’re here,
\nJamie. <\/p>\n
46
\n00:03:29,840 –> 00:03:31,600
\nI knew there was something easy
\nfrom the class. <\/p>\n
47
\n00:03:32,160 –> 00:03:33,360
\nThere he is.
\nLook at that. <\/p>\n
48
\n00:03:34,360 –> 00:03:37,520
\nHey, he’s a top technician at
\nTelecom. <\/p>\n
49
\n00:03:38,200 –> 00:03:41,600
\nI get working these Mcgraths out
\nvery carefully. <\/p>\n
50
\n00:03:41,600 –> 00:03:44,600
\nI think I’ve got them all now.
\nThere’s one mixed up with <\/p>\n
51
\n00:03:44,600 –> 00:03:48,800
\nApache.
\nYeah, that’s Jared, isn’t it? <\/p>\n
52
\n00:03:49,560 –> 00:03:52,600
\nJared, you’re mixed up.
\nYeah, I’ve got your workout. <\/p>\n
53
\n00:03:52,600 –> 00:03:55,760
\nHe was at Wilson last week.
\nVery important. <\/p>\n
54
\n00:03:55,760 –> 00:03:58,520
\nIt’s very hard to remember that
\nwhen he and I fell, all these <\/p>\n
55
\n00:03:58,520 –> 00:04:00,320
\ndifferent faces and these young
\npeople. <\/p>\n
56
\n00:04:00,840 –> 00:04:06,800
\nOK, Now my proposition to you is
\nthat what’s going on here is <\/p>\n
57
\n00:04:06,800 –> 00:04:11,560
\nactually a climax of what’s been
\ngoing on right through the life <\/p>\n
58
\n00:04:11,560 –> 00:04:14,720
\nof Christ, OK?
\nBut it all sorts of comes to a <\/p>\n
59
\n00:04:14,720 –> 00:04:18,440
\nhead, OK.
\nGod was working in Christ. <\/p>\n
60
\n00:04:18,760 –> 00:04:25,360
\nAnd he’s demonstrating certain
\nfacts, 1 facts about man and two<\/p>\n
61
\n00:04:25,360 –> 00:04:28,480
\nfacts about God.
\nNow we’ve looked at some of the <\/p>\n
62
\n00:04:28,480 –> 00:04:31,640
\nfacts about man.
\nWe found out where we’re coming <\/p>\n
63
\n00:04:31,640 –> 00:04:33,480
\nfrom.
\nFrom Romans chapter 5. <\/p>\n
64
\n00:04:33,920 –> 00:04:38,840
\nWe found out that man is a
\nmortal being, that by man sin in<\/p>\n
65
\n00:04:38,840 –> 00:04:41,160
\nthe world and death by sin
\nagain. <\/p>\n
66
\n00:04:41,160 –> 00:04:43,840
\nAnd it passed on to all men by
\ninheritance. <\/p>\n
67
\n00:04:44,120 –> 00:04:47,240
\nWe became sitting brown and we
\nbecame mortal, and we’ve <\/p>\n
68
\n00:04:47,240 –> 00:04:49,720
\nexacerbated that.
\nThat is, we’ve made things worse<\/p>\n
69
\n00:04:49,720 –> 00:04:53,560
\nby our own conduct, OK?
\nAn actual sin we inherit, we <\/p>\n
70
\n00:04:53,560 –> 00:04:57,040
\nhave caused to it, but to even
\ngrow by our own conduct. <\/p>\n
71
\n00:04:57,040 –> 00:05:01,560
\nSo we’ve got real problems, OK?
\nAnd so man has that problem. <\/p>\n
72
\n00:05:02,160 –> 00:05:06,640
\nHe’s more sitting brown.
\nHe’s mortal, OK, Rightly related<\/p>\n
73
\n00:05:06,640 –> 00:05:10,320
\nto death, and he can’t save
\nhimself, OK. <\/p>\n
74
\n00:05:11,360 –> 00:05:14,720
\nBut Christ was also he had to
\nrepresent man. <\/p>\n
75
\n00:05:15,200 –> 00:05:19,040
\nHe had to demonstrate man’s
\nposition, but at the same time <\/p>\n
76
\n00:05:19,520 –> 00:05:25,160
\nhe had to manifest God and in
\nRomans 5 had talked about we get<\/p>\n
77
\n00:05:25,160 –> 00:05:30,520
\ncertain disabilities from Adam,
\nbut we get certain benefits from<\/p>\n
78
\n00:05:30,520 –> 00:05:31,920
\na second Adam.
\nRemember that? <\/p>\n
79
\n00:05:32,480 –> 00:05:37,520
\nAnd he was the Son of God and he
\nwas a tempted no punch yet <\/p>\n
80
\n00:05:37,520 –> 00:05:41,080
\nwithout sin.
\nAnd because of that, and because<\/p>\n
81
\n00:05:41,200 –> 00:05:44,120
\nhe it was obedient under the
\ndeath of the cross, wherefore <\/p>\n
82
\n00:05:44,120 –> 00:05:47,080
\nGod has highly exalted him,
\nPhilippians chapter 2. <\/p>\n
83
\n00:05:47,640 –> 00:05:52,520
\nAnd all sorts of benefits come
\nfrom the fact that he was the <\/p>\n
84
\n00:05:52,520 –> 00:05:59,760
\nsinless Son of God, Son of man.
\nAnd we share the benefits of <\/p>\n
85
\n00:05:59,760 –> 00:06:04,960
\nChrist’s victory over sin.
\nI repeat, we share the <\/p>\n
86
\n00:06:04,960 –> 00:06:10,200
\ndisabilities of Adam.
\nWe share, you know, the <\/p>\n
87
\n00:06:10,200 –> 00:06:14,960
\nblessings that came upon Jesus
\nChrist because of his perfect <\/p>\n
88
\n00:06:14,960 –> 00:06:19,160
\nobedience, because of one man’s
\ndisobedience, we suffer certain <\/p>\n
89
\n00:06:19,160 –> 00:06:25,440
\ndisabilities, but one man’s
\nperfect obedience, we can share <\/p>\n
90
\n00:06:25,440 –> 00:06:27,920
\nwith him the benefits of that
\nobedience. <\/p>\n
91
\n00:06:27,920 –> 00:06:30,800
\nNow that’s fundamental.
\nThe atonement, the doctrine of <\/p>\n
92
\n00:06:30,800 –> 00:06:33,520
\nsharing fellowship.
\nIt’s called the word village <\/p>\n
93
\n00:06:34,160 –> 00:06:38,920
\nmeans.
\nSharing so he had to two jobs to<\/p>\n
94
\n00:06:38,920 –> 00:06:42,200
\ndo, he had to demonstrate
\ncertain facts. <\/p>\n
95
\n00:06:42,880 –> 00:06:48,040
\nHe had to expose man for what he
\nreally was because we’ve got a <\/p>\n
96
\n00:06:48,040 –> 00:06:51,600
\nproblem and recognising just how
\nbig a sinners we are. <\/p>\n
97
\n00:06:52,360 –> 00:06:56,240
\nWe’ve all got that problem.
\nThat’s a very serious problem. <\/p>\n
98
\n00:06:56,640 –> 00:06:58,680
\nAnd that was what I was going to
\ndeal with tonight. <\/p>\n
99
\n00:06:58,720 –> 00:07:05,160
\nBut I want to jump forward, OK.
\nAnd he had at the same time the <\/p>\n
100
\n00:07:05,160 –> 00:07:10,160
\nmanifest God.
\nSo his job was to expose man’s <\/p>\n
101
\n00:07:10,160 –> 00:07:14,040
\nweakness and his the enormity of
\nhis transgression and how <\/p>\n
102
\n00:07:14,040 –> 00:07:18,560
\nrightly related to death he was.
\nYou know, on the other hand, he <\/p>\n
103
\n00:07:18,560 –> 00:07:24,240
\nhad the job of manifesting the
\npower of the divine holiness <\/p>\n
104
\n00:07:24,240 –> 00:07:27,960
\nwhen you take it on board.
\nAnd he took it on board from a <\/p>\n
105
\n00:07:27,960 –> 00:07:31,560
\nvery early age.
\nSo much so he’s called the Word.<\/p>\n
106
\n00:07:31,560 –> 00:07:36,040
\nIs he the Word made flesh?
\nSo when you look at this set of <\/p>\n
107
\n00:07:36,040 –> 00:07:39,960
\ncircumstances, you look at all
\nthis sort of things climaxy. <\/p>\n
108
\n00:07:40,320 –> 00:07:46,480
\nIf he was a man, yet a divine by
\ndivine inheritance and a divine <\/p>\n
109
\n00:07:46,480 –> 00:07:50,240
\neducation, he was God manifest.
\nThen within him there was a <\/p>\n
110
\n00:07:50,240 –> 00:07:53,440
\nconflict.
\nThere was a conflict, as it is <\/p>\n
111
\n00:07:53,440 –> 00:07:56,600
\nin all of us, the conflict
\nbetween the forces of weakness <\/p>\n
112
\n00:07:57,080 –> 00:07:59,760
\nand the forces of strength from
\nGod. <\/p>\n
113
\n00:08:00,280 –> 00:08:03,200
\nSo weakness from man, strength
\nfrom God. <\/p>\n
114
\n00:08:03,200 –> 00:08:06,760
\nAnd that conflict goes on, but
\nit’s not only weakness from <\/p>\n
115
\n00:08:07,040 –> 00:08:10,120
\nourselves, it’s weakness from
\nall our world and the people <\/p>\n
116
\n00:08:10,120 –> 00:08:14,080
\naround about us.
\nSo Christ, representing God and <\/p>\n
117
\n00:08:14,120 –> 00:08:18,360
\nat the same time representing
\nman, had to deal with this <\/p>\n
118
\n00:08:18,360 –> 00:08:24,480
\ntremendous conflict, a conflict
\nwhich came to an apex here. <\/p>\n
119
\n00:08:24,760 –> 00:08:28,440
\nAs he died upon the tree.
\nSo that what you’re looking at <\/p>\n
120
\n00:08:28,600 –> 00:08:31,320
\nthe final moment of the
\nconflict. <\/p>\n
121
\n00:08:31,640 –> 00:08:35,280
\nOK, if you’re going to choose
\nany part of the life of Christ <\/p>\n
122
\n00:08:35,280 –> 00:08:39,640
\nto represent that conflict, the
\nbest point is the final moment. <\/p>\n
123
\n00:08:40,159 –> 00:08:45,400
\nThe final moment represents his
\ntotal life of conflict between <\/p>\n
124
\n00:08:45,400 –> 00:08:50,880
\nsin and righteousness, human sin
\nand divine righteousness, and <\/p>\n
125
\n00:08:51,200 –> 00:08:54,200
\nthen the purpose of God.
\nWe know God was dishonored by. <\/p>\n
126
\n00:08:54,200 –> 00:08:57,400
\nAdam.
\nThat left God’s educational <\/p>\n
127
\n00:08:57,400 –> 00:09:03,520
\nmethod in question, all right.
\nIt was the work of Christ to <\/p>\n
128
\n00:09:03,520 –> 00:09:09,240
\ndemonstrate the educational
\neffect of the Word of God upon a<\/p>\n
129
\n00:09:09,240 –> 00:09:13,160
\nperson capable of fully
\nreceiving it, to demonstrate its<\/p>\n
130
\n00:09:13,200 –> 00:09:15,200
\npower and vindicate an honour
\nGod. <\/p>\n
131
\n00:09:16,200 –> 00:09:20,000
\nSo God had been dishonoured
\nprimarily God’s. <\/p>\n
132
\n00:09:20,960 –> 00:09:26,120
\nChrist’s work was to honour God.
\nAnd that’s why we said Christ <\/p>\n
133
\n00:09:26,120 –> 00:09:28,720
\ndied for God before he died for
\nany of us. <\/p>\n
134
\n00:09:29,200 –> 00:09:31,360
\nHe died to uphold the honour of
\nGod. <\/p>\n
135
\n00:09:32,240 –> 00:09:35,920
\nIn fact, we think we get no
\nbenefit unless we can see that, <\/p>\n
136
\n00:09:36,560 –> 00:09:40,200
\nunless we can see that God’s
\nbeen glorified and vindicated <\/p>\n
137
\n00:09:40,440 –> 00:09:44,280
\nand seen to be right and just
\nand fair and equitable and all <\/p>\n
138
\n00:09:44,280 –> 00:09:48,560
\nthese dealings both with sin and
\nin matters of holiness. <\/p>\n
139
\n00:09:48,840 –> 00:09:52,680
\nOK.
\nIt’s the absolute recognition of<\/p>\n
140
\n00:09:52,680 –> 00:09:56,440
\nthat, right?
\nRecognition, acknowledgement, <\/p>\n
141
\n00:09:57,280 –> 00:10:00,440
\nright?
\nIt’s called faith in his blood. <\/p>\n
142
\n00:10:01,160 –> 00:10:04,080
\nThis recognition and
\nacknowledgement of these facts <\/p>\n
143
\n00:10:04,320 –> 00:10:08,600
\nlived out by Christ is called
\nfaith in his death, His blood. <\/p>\n
144
\n00:10:08,600 –> 00:10:12,840
\nHis faith in his blood means
\nbelieving that God was <\/p>\n
145
\n00:10:12,840 –> 00:10:16,520
\nvindicated.
\nRight believing it and being <\/p>\n
146
\n00:10:16,520 –> 00:10:21,160
\neducated just how sinful we are
\nand just how righteous God is <\/p>\n
147
\n00:10:21,400 –> 00:10:25,360
\nand how merciful He is in
\nproviding this belief in this. <\/p>\n
148
\n00:10:25,720 –> 00:10:28,880
\nThey acknowledgement this as a
\nbasis of forgiveness. <\/p>\n
149
\n00:10:29,200 –> 00:10:33,640
\nIt’s an awesome concept and that
\nconstitutes the gospel. <\/p>\n
150
\n00:10:33,640 –> 00:10:36,120
\nSo.
\nI’ve just put to you again the <\/p>\n
151
\n00:10:36,120 –> 00:10:39,440
\nconcept.
\nThere was a demonstration of the<\/p>\n
152
\n00:10:39,440 –> 00:10:42,640
\nfacts, and the longer you look
\nat it, you can sit there and <\/p>\n
153
\n00:10:42,640 –> 00:10:46,240
\nlook at it for hours and hours.
\nYou can see thousands of details<\/p>\n
154
\n00:10:46,440 –> 00:10:49,360
\nabout human sin and divine
\nholiness. <\/p>\n
155
\n00:10:49,680 –> 00:10:52,280
\nYou can look at the outside and
\nyou can look at the crowd. <\/p>\n
156
\n00:10:52,280 –> 00:10:55,560
\nThey crucified it.
\nYou can look at humanity here, <\/p>\n
157
\n00:10:55,560 –> 00:10:59,440
\none that identified with Christ.
\nLord Remember Me when there come<\/p>\n
158
\n00:10:59,440 –> 00:11:01,680
\na it’s in their daily readings
\ntoday. <\/p>\n
159
\n00:11:02,200 –> 00:11:05,440
\nLord, Remember Me when there
\ncome a sin to thy Kingdom, OK? <\/p>\n
160
\n00:11:06,120 –> 00:11:09,760
\nHe represented a group of the
\ncrowd that eventually saw his <\/p>\n
161
\n00:11:09,760 –> 00:11:13,360
\nposition and identified with
\nthis sinless son of God. <\/p>\n
162
\n00:11:13,360 –> 00:11:16,840
\nAnd because he identified with
\nit and because he had a good <\/p>\n
163
\n00:11:16,840 –> 00:11:19,280
\nknowledge of the gospel before
\nhe got into this sort of <\/p>\n
164
\n00:11:19,280 –> 00:11:23,040
\ntrouble, Christ said, you’ll be
\nwith me in paradise. <\/p>\n
165
\n00:11:23,200 –> 00:11:26,160
\nOK, this one here said, now I
\nshould. <\/p>\n
166
\n00:11:26,160 –> 00:11:28,480
\nWe shouldn’t be up here if
\nyou’re the Christ. <\/p>\n
167
\n00:11:28,680 –> 00:11:31,160
\nWe shouldn’t be up here.
\nThis blood says, yes, we should.<\/p>\n
168
\n00:11:31,520 –> 00:11:33,520
\nHe said that we shouldn’t be up
\nhere if you’re the Christ. <\/p>\n
169
\n00:11:33,760 –> 00:11:36,600
\nYou can’t come down from the
\ncross and take us down too. <\/p>\n
170
\n00:11:37,280 –> 00:11:41,640
\nHe refused to recognise the.
\nFallen state of man. <\/p>\n
171
\n00:11:42,320 –> 00:11:46,400
\nHe refused to recognise that
\nthat’s he was receiving his due.<\/p>\n
172
\n00:11:47,000 –> 00:11:51,680
\nHe failed to confess.
\nThe facts. <\/p>\n
173
\n00:11:52,560 –> 00:11:57,560
\nSo God demonstrates the facts.
\nWe’re called upon to confess the<\/p>\n
174
\n00:11:57,560 –> 00:12:00,240
\nfacts.
\nIt’s called faith in His blood <\/p>\n
175
\n00:12:00,240 –> 00:12:07,320
\nin Romans chapter 3.
\nNow what I’ve just put to you is<\/p>\n
176
\n00:12:07,320 –> 00:12:09,440
\nthe most important concept
\npossible. <\/p>\n
177
\n00:12:10,080 –> 00:12:13,440
\nI haven’t proved anything.
\nI’m just putting it to you as a <\/p>\n
178
\n00:12:13,440 –> 00:12:17,560
\nproposition, OK?
\nSo I’ve got a leap forward and <\/p>\n
179
\n00:12:17,560 –> 00:12:25,160
\nlook at Romans chapter 3.
\nOK, we’re going to do with that <\/p>\n
180
\n00:12:25,160 –> 00:12:30,040
\ntonight about how sin blinds us.
\nIt’s a very important concept <\/p>\n
181
\n00:12:30,040 –> 00:12:34,200
\nyou I keep quoting to you
\nProverbs 2813. <\/p>\n
182
\n00:12:35,040 –> 00:12:40,240
\nHe that confesses and forsakeeth
\nhis sin will find mercy with <\/p>\n
183
\n00:12:40,240 –> 00:12:44,520
\nGod.
\nBut it’s a problem with that and<\/p>\n
184
\n00:12:44,520 –> 00:12:51,920
\nthe problem is that our.
\nAbility to yeah, I’d like to <\/p>\n
185
\n00:12:51,920 –> 00:12:57,400
\ntalk about that, but we can’t do
\nnot, OK? <\/p>\n
186
\n00:12:58,560 –> 00:13:02,280
\nWe’ve got to start, get into
\nRomans 3 in this topic of the <\/p>\n
187
\n00:13:02,280 –> 00:13:10,040
\nrighteousness of God, OK?
\nSo get your pencil ready. <\/p>\n
188
\n00:13:10,960 –> 00:13:14,760
\nRomans is all about two methods
\nof righteousness. <\/p>\n
189
\n00:13:16,320 –> 00:13:20,720
\nThat is how a man can be
\nrighteous in the sight of God <\/p>\n
190
\n00:13:20,720 –> 00:13:25,320
\nthe Judge.
\nOK, so he is God, the holy and <\/p>\n
191
\n00:13:25,320 –> 00:13:26,800
\nrighteous judge of all the
\nearth. <\/p>\n
192
\n00:13:26,800 –> 00:13:29,360
\nShall not the judge of the old
\nearth do right? <\/p>\n
193
\n00:13:29,800 –> 00:13:33,640
\nGod can only do what’s right.
\nWe sometimes forgive our kids <\/p>\n
194
\n00:13:33,640 –> 00:13:36,320
\nwrongly.
\nHe won’t do it wrongly. <\/p>\n
195
\n00:13:36,560 –> 00:13:42,920
\nHe can only do things right.
\nOK, and here is you and. <\/p>\n
196
\n00:13:42,920 –> 00:13:49,840
\nI all start with Jesus Christ.
\nOK, all right, so we have this <\/p>\n
197
\n00:13:49,840 –> 00:13:54,200
\nsubject called the righteousness
\nof God, and in Romans it deals <\/p>\n
198
\n00:13:54,200 –> 00:13:57,080
\nwith two systems of
\nrighteousness. <\/p>\n
199
\n00:13:59,520 –> 00:14:04,160
\nAll right, one was the.
\nJewish system, the Judaizers <\/p>\n
200
\n00:14:04,160 –> 00:14:09,280
\nview of righteousness.
\nThat is how you can be righteous<\/p>\n
201
\n00:14:09,280 –> 00:14:13,000
\nin God’s sight, how you can
\nstand there and receive the OK <\/p>\n
202
\n00:14:13,000 –> 00:14:15,680
\nfrom the judge.
\nThey had their method. <\/p>\n
203
\n00:14:16,600 –> 00:14:20,880
\nThere’s a method based upon
\nplain and simple wrong doctrine.<\/p>\n
204
\n00:14:21,800 –> 00:14:24,840
\nIt’s amazing how a wrong
\ndoctrine produces terrible <\/p>\n
205
\n00:14:24,840 –> 00:14:29,200
\nattitudes.
\nOK, and they had some wrong <\/p>\n
206
\n00:14:29,200 –> 00:14:31,760
\ndoctrines, very fundamental
\nwrong doctrines. <\/p>\n
207
\n00:14:32,720 –> 00:14:35,480
\nAnd the and the most fundamental
\nof them all. <\/p>\n
208
\n00:14:36,240 –> 00:14:40,120
\nYou’ll find all this just by
\nreading Philippians chapter 3. <\/p>\n
209
\n00:14:41,000 –> 00:14:44,160
\nIt talks about what Paul used to
\nbe like. <\/p>\n
210
\n00:14:44,520 –> 00:14:49,160
\nIt all boiled down to the fact
\nthat the Jews trusted in the <\/p>\n
211
\n00:14:49,160 –> 00:14:54,920
\nflesh to earn salvation by
\nkeeping a set of divine rules. <\/p>\n
212
\n00:14:57,680 –> 00:15:01,720
\nSo it was flesh.
\nThis is 1 the wrong method of of<\/p>\n
213
\n00:15:01,720 –> 00:15:04,920
\nbeing pronounced righteous.
\nThis is the background of Romans<\/p>\n
214
\n00:15:05,400 –> 00:15:05,960
\nall.
\nThrough. <\/p>\n
215
\n00:15:05,960 –> 00:15:07,960
\nRomans.
\nHe’s arguing against this <\/p>\n
216
\n00:15:07,960 –> 00:15:12,600
\nconcept, so get the background
\nboy, you won’t know why. <\/p>\n
217
\n00:15:13,680 –> 00:15:15,120
\nThings are said the way they
\nsaid. <\/p>\n
218
\n00:15:15,120 –> 00:15:19,360
\nYou won’t know why it’s there.
\nAll right, So he’s fighting this<\/p>\n
219
\n00:15:19,360 –> 00:15:22,840
\nconcept of the Jews, which
\ntaught the way to be righteous <\/p>\n
220
\n00:15:22,840 –> 00:15:29,600
\nwas to trust in the flesh, to do
\nyour best to keep a set of <\/p>\n
221
\n00:15:29,600 –> 00:15:32,080
\ndivine rules called the Law of
\nMoses. <\/p>\n
222
\n00:15:32,560 –> 00:15:37,640
\nOK.
\nAnd if you do that, you actually<\/p>\n
223
\n00:15:37,680 –> 00:15:41,800
\nearn righteousness or
\nacceptance. <\/p>\n
224
\n00:15:48,080 –> 00:15:49,920
\nI used to think about that when
\nI was a little kid. <\/p>\n
225
\n00:15:49,920 –> 00:15:52,600
\nI used to think, oh, yeah, I did
\nsomething pretty awful. <\/p>\n
226
\n00:15:52,600 –> 00:15:55,200
\nBut if I do a lot of good
\nthings, that will cover that. <\/p>\n
227
\n00:15:55,200 –> 00:15:57,480
\nAnd the good things are more
\nthan the bad things. <\/p>\n
228
\n00:15:57,840 –> 00:16:00,000
\nAnd I don’t feel so bad about it
\nthat that’s a. <\/p>\n
229
\n00:16:00,560 –> 00:16:02,120
\nAnd that’s exactly how they
\nthought. <\/p>\n
230
\n00:16:02,560 –> 00:16:06,200
\nThey all recognized man had
\nweakness, but they also believed<\/p>\n
231
\n00:16:06,200 –> 00:16:09,240
\nman had a lot of strength.
\nOK. <\/p>\n
232
\n00:16:09,680 –> 00:16:12,680
\nAnd that God had created us.
\nThere’s a lot of goodness. <\/p>\n
233
\n00:16:12,840 –> 00:16:15,520
\nPeople believe that in every
\nchurch and humanists believe it <\/p>\n
234
\n00:16:15,520 –> 00:16:18,200
\ntoday.
\nThey all recognize human beings <\/p>\n
235
\n00:16:18,200 –> 00:16:20,240
\nare weak in some areas, but they
\nbelieve there’s a lot of <\/p>\n
236
\n00:16:20,240 –> 00:16:23,680
\ngoodness in it too, OK.
\nAnd what it means is the <\/p>\n
237
\n00:16:23,680 –> 00:16:27,280
\nexercise of goodness.
\nAnd, and if you exercise <\/p>\n
238
\n00:16:27,280 –> 00:16:30,760
\nyourself in God’s set of rules,
\nand that’ll strengthen that <\/p>\n
239
\n00:16:30,760 –> 00:16:34,560
\ngoodness and that and you do
\nmore acts of good than you do of<\/p>\n
240
\n00:16:34,720 –> 00:16:38,040
\nevil, therefore you’ve sent the
\nbalances the right way. <\/p>\n
241
\n00:16:38,040 –> 00:16:40,280
\nYou’re more righteous than you
\nare sinful. <\/p>\n
242
\n00:16:40,720 –> 00:16:44,240
\nTherefore you’re righteous.
\nYou’ve earned the position. <\/p>\n
243
\n00:16:44,680 –> 00:16:48,680
\nOK, Law, law.
\nAnd they had this concept <\/p>\n
244
\n00:16:48,680 –> 00:16:53,000
\nexpressed in Romans as law too,
\nnot the law, even though it’s <\/p>\n
245
\n00:16:53,000 –> 00:16:56,360
\nreferring to the law of Moses.
\nThey simply called it law. <\/p>\n
246
\n00:16:57,040 –> 00:17:03,120
\nAnd by law they meant equity,
\nYeah. <\/p>\n
247
\n00:17:03,360 –> 00:17:06,319
\nCan you follow what I mean by
\nequity German? <\/p>\n
248
\n00:17:08,160 –> 00:17:09,680
\nWell, I’ll tell you, you got to
\nwork. <\/p>\n
249
\n00:17:09,800 –> 00:17:13,319
\nHow much an hour do you get $10?
\nOK. <\/p>\n
250
\n00:17:13,319 –> 00:17:21,160
\nSo you got $10 probably get 25
\nin blood and been a pensioner. <\/p>\n
251
\n00:17:21,160 –> 00:17:25,640
\nI get about 5.
\nSo, so that if if if you have <\/p>\n
252
\n00:17:25,640 –> 00:17:33,320
\nagreed for $10 and you work for
\n10 hours equals equity, that <\/p>\n
253
\n00:17:33,320 –> 00:17:37,000
\nequals $100.
\nCan you see the idea of equity? <\/p>\n
254
\n00:17:37,520 –> 00:17:41,320
\nOK.
\nSo they saw law as a principle <\/p>\n
255
\n00:17:41,320 –> 00:17:45,560
\nof equity, OK.
\nAnd that was there and they were<\/p>\n
256
\n00:17:45,560 –> 00:17:52,080
\nvery vehement about it, OK.
\nAnd of course, because the <\/p>\n
257
\n00:17:52,080 –> 00:17:54,520
\nrituals of the.
\nLaw were a lot easier to keep <\/p>\n
258
\n00:17:54,520 –> 00:17:57,760
\nthan its moral requirements.
\nThey put a lot of emphasis on <\/p>\n
259
\n00:17:57,760 –> 00:17:59,040
\nall the rituals.
\nOf the law. <\/p>\n
260
\n00:18:00,120 –> 00:18:03,400
\nYou know, every the flesh is
\nvery capable of doing <\/p>\n
261
\n00:18:03,400 –> 00:18:06,520
\nritualistic things.
\nIt’ll traverse land and sea that<\/p>\n
262
\n00:18:06,520 –> 00:18:08,920
\nconvert somebody and build
\nchurches. <\/p>\n
263
\n00:18:09,360 –> 00:18:11,440
\nThey’ll do all sorts of things.
\nAnd we can be doing it. <\/p>\n
264
\n00:18:11,440 –> 00:18:14,520
\nWe can be doing it right now.
\nWe can be coming here giving out<\/p>\n
265
\n00:18:14,520 –> 00:18:18,560
\nleaf is doing everything.
\nAnd it might all be on the basis<\/p>\n
266
\n00:18:18,560 –> 00:18:23,080
\nof the strength of the flesh.
\nIt mightn’t be out of taking on <\/p>\n
267
\n00:18:23,080 –> 00:18:26,520
\nboard the divine mind and.
\nAttitudes and out of gratitude. <\/p>\n
268
\n00:18:27,560 –> 00:18:33,240
\nOperating from that as a motive
\nforce, OK, they’re two different<\/p>\n
269
\n00:18:33,240 –> 00:18:39,080
\nmotive forces, OK.
\nFaith energized by love, the <\/p>\n
270
\n00:18:39,080 –> 00:18:42,120
\nGalatians is the great motive
\nforce of the gospel. <\/p>\n
271
\n00:18:43,040 –> 00:18:48,600
\nFaith in the fact generates a
\nspirit of gratitude. <\/p>\n
272
\n00:18:50,200 –> 00:18:53,000
\nYou take on board Christ’s own
\nmethods. <\/p>\n
273
\n00:18:53,040 –> 00:18:55,320
\nYou take on board divine
\nattitudes. <\/p>\n
274
\n00:18:56,040 –> 00:19:01,240
\nAnd they became a mental, moral
\nmotivating force that you <\/p>\n
275
\n00:19:01,320 –> 00:19:05,040
\nreceive from outside of yourself
\ninto your faculties. <\/p>\n
276
\n00:19:05,880 –> 00:19:11,360
\nAnd they became become a
\nmotivating force for you to do <\/p>\n
277
\n00:19:11,360 –> 00:19:13,080
\nthe things that God wants you to
\ndo. <\/p>\n
278
\n00:19:13,160 –> 00:19:17,240
\nWorks made for repentance.
\nThere’s no argument about works <\/p>\n
279
\n00:19:17,240 –> 00:19:19,000
\nare needed.
\nThere’s no argument about <\/p>\n
280
\n00:19:19,000 –> 00:19:21,280
\nobedience.
\nEveryone agreed, the Jews <\/p>\n
281
\n00:19:21,280 –> 00:19:24,720
\nagreed, the Christians believed
\nobedience was necessary. <\/p>\n
282
\n00:19:24,720 –> 00:19:27,800
\nThere’s no doubt about that.
\nThe problem was your motivation.<\/p>\n
283
\n00:19:29,120 –> 00:19:33,560
\nWhat motivates you?
\nAnd we can be Christadelphian or<\/p>\n
284
\n00:19:33,560 –> 00:19:37,800
\nJudaizer, and you can live your
\nwhole life in the truth, keeping<\/p>\n
285
\n00:19:37,840 –> 00:19:40,720
\nvirtually a set of rules in the
\nstrength of yourself. <\/p>\n
286
\n00:19:40,720 –> 00:19:43,880
\nIt’s and you’d be quite blind of
\nthe fact you’re doing it. <\/p>\n
287
\n00:19:44,760 –> 00:19:48,040
\nAnd that’s why this doctrine,
\nthe atonement is so important. <\/p>\n
288
\n00:19:48,520 –> 00:19:50,680
\nWe have a basic understanding of
\nthat. <\/p>\n
289
\n00:19:51,280 –> 00:19:54,720
\nFortunately, amongst
\nChristelphians, we always push <\/p>\n
290
\n00:19:54,720 –> 00:20:00,360
\nthe importance of the Word of
\nGod, something studied and taken<\/p>\n
291
\n00:20:00,360 –> 00:20:04,280
\non board day by day.
\nBut Saturday and they still do <\/p>\n
292
\n00:20:04,280 –> 00:20:06,560
\nit.
\nIf you retire in a Jewish Home, <\/p>\n
293
\n00:20:07,320 –> 00:20:11,760
\nall morning, all the old Jews,
\nthey sit around studying the <\/p>\n
294
\n00:20:11,760 –> 00:20:14,920
\nfirst five books of Moses, the
\nTorah, they spend the whole <\/p>\n
295
\n00:20:14,920 –> 00:20:17,120
\nmorning.
\nDoing nothing else but studying <\/p>\n
296
\n00:20:17,120 –> 00:20:20,480
\nthe Torah in the afternoon
\nthey’re given magazines about <\/p>\n
297
\n00:20:20,480 –> 00:20:24,200
\nthe revival of Israel and so on
\nin between meals and that I <\/p>\n
298
\n00:20:24,200 –> 00:20:29,400
\nmean, but the the problem is
\nwhat’s missing in their study of<\/p>\n
299
\n00:20:29,400 –> 00:20:35,920
\nthe word is those simple words
\nin Timothy you know or you know <\/p>\n
300
\n00:20:35,920 –> 00:20:37,600
\nfrom a child there was known the
\nwhole. <\/p>\n
301
\n00:20:37,720 –> 00:20:44,040
\nScriptures which were able to
\ngive wise to salvation through <\/p>\n
302
\n00:20:44,240 –> 00:20:47,800
\nthe.
\nFaith that, as in Christ Jesus, <\/p>\n
303
\n00:20:49,480 –> 00:20:56,080
\nthe Word of God won’t work for
\nyou as it should as a moral <\/p>\n
304
\n00:20:56,080 –> 00:20:58,160
\nforce.
\nIt’ll be just a set of rules <\/p>\n
305
\n00:20:58,480 –> 00:21:00,080
\nwhich you’ll do your best to
\nkeep. <\/p>\n
306
\n00:21:01,720 –> 00:21:06,400
\nYou’re missing out on divine
\nmind motivation. <\/p>\n
307
\n00:21:06,560 –> 00:21:15,120
\nMissing out on.
\nOK, OK, so deals with Romans the<\/p>\n
308
\n00:21:15,120 –> 00:21:17,800
\nrighteousness of God.
\nIf you got your pencils ready. <\/p>\n
309
\n00:21:17,800 –> 00:21:21,680
\nIf we go to Romans chapter 1 and
\nwe go to what’s called the <\/p>\n
310
\n00:21:21,680 –> 00:21:24,640
\nthesis and Alan will take you
\nthrough this all again, but <\/p>\n
311
\n00:21:25,080 –> 00:21:30,400
\nthat’s good to do it a couple of
\ntimes reading from Romans <\/p>\n
312
\n00:21:30,400 –> 00:21:35,840
\nchapter 1.
\nHave your pencil ready verse 15 <\/p>\n
313
\n00:21:37,880 –> 00:21:43,480
\nso as much as as in me is I’m
\nready to preach the gospel to <\/p>\n
314
\n00:21:43,480 –> 00:21:49,800
\nyou that at Rome also for I’m
\nnot ashamed of the gospel the of<\/p>\n
315
\n00:21:49,800 –> 00:21:53,000
\nChrist is not in the originals,
\nbut that makes no difference <\/p>\n
316
\n00:21:53,000 –> 00:21:56,920
\nanyway.
\nI’m not ashamed of the gospel, <\/p>\n
317
\n00:21:57,440 –> 00:22:02,200
\nfor it is the.
\nPower of God under salvation. <\/p>\n
318
\n00:22:03,160 –> 00:22:07,440
\nObviously a great moral power.
\nIt’s the power of God under <\/p>\n
319
\n00:22:07,440 –> 00:22:09,800
\nsalvation.
\nHe’s probably quoting Numbers <\/p>\n
320
\n00:22:09,800 –> 00:22:15,400
\n1417 when Moses in our that’s in
\nour readings tonight. <\/p>\n
321
\n00:22:16,240 –> 00:22:20,640
\nThat’s in our readings today.
\nDid you? <\/p>\n
322
\n00:22:20,920 –> 00:22:24,400
\nWhen he pleads for Israel, they,
\nyou know, the spice, came back <\/p>\n
323
\n00:22:24,400 –> 00:22:28,520
\nwith an evil report in their
\nreadings and they wanted to make<\/p>\n
324
\n00:22:28,520 –> 00:22:30,120
\na captain and go.
\nBack in God. <\/p>\n
325
\n00:22:30,120 –> 00:22:34,640
\nWanted to splat them out and so.
\nMoses the prophet Christ is a <\/p>\n
326
\n00:22:34,640 –> 00:22:38,480
\nprophet like unto Moses, a great
\nmediator, and he mediates for <\/p>\n
327
\n00:22:38,480 –> 00:22:42,800
\ntheir forgiveness, and he
\nappeals to the great power of <\/p>\n
328
\n00:22:42,800 –> 00:22:45,640
\nGod should.
\nManifest your power. <\/p>\n
329
\n00:22:47,160 –> 00:22:50,080
\nAnd what was the power?
\nIt was the power. <\/p>\n
330
\n00:22:50,080 –> 00:22:55,280
\nTo forgive, the power to
\nforgive, that’s what it was, the<\/p>\n
331
\n00:22:55,280 –> 00:22:58,080
\npower of God unto salvation.
\nOK. <\/p>\n
332
\n00:22:58,400 –> 00:23:02,760
\nAnd he quotes, you know, he
\nquotes Exodus 33 and 34, <\/p>\n
333
\n00:23:03,000 –> 00:23:05,920
\ngracious and merciful and
\nlong-suffering, but by no means <\/p>\n
334
\n00:23:05,920 –> 00:23:09,000
\nwill clear the guilty.
\nWell, we know we’re guilty. <\/p>\n
335
\n00:23:09,000 –> 00:23:12,560
\nWe acknowledge that.
\nWe know you won’t likely pass by<\/p>\n
336
\n00:23:12,560 –> 00:23:16,240
\nsin, but now let your great
\npower, your goodness, come <\/p>\n
337
\n00:23:16,240 –> 00:23:20,280
\npardon.
\nAnd he said immediately. <\/p>\n
338
\n00:23:20,280 –> 00:23:24,120
\nWell, according to your word,
\nbecause of you, Moses, I forgive<\/p>\n
339
\n00:23:24,120 –> 00:23:30,640
\nthem, but let them know that my
\npurpose is not all about <\/p>\n
340
\n00:23:30,640 –> 00:23:35,760
\nforgiveness.
\nAnd he swear before them the <\/p>\n
341
\n00:23:35,760 –> 00:23:37,360
\nwhole.
\nEarth would be filled with his <\/p>\n
342
\n00:23:37,360 –> 00:23:41,200
\nglory.
\nHe wants we’re always looking <\/p>\n
343
\n00:23:41,200 –> 00:23:43,680
\nforgiveness.
\nHe was always looking for <\/p>\n
344
\n00:23:43,680 –> 00:23:46,800
\nholiness.
\nOK, and that’s the context of <\/p>\n
345
\n00:23:46,800 –> 00:23:48,160
\nthat.
\nSo he’s probably referring to <\/p>\n
346
\n00:23:48,160 –> 00:23:51,920
\nthat when he says the gospel is
\nthe power of God under salvation<\/p>\n
347
\n00:23:52,280 –> 00:23:59,160
\nto everyone that faiths that
\nbelieveth Jamon. <\/p>\n
348
\n00:23:59,680 –> 00:24:01,480
\nThat’s something you’ve got to
\nget in this, mate. <\/p>\n
349
\n00:24:02,600 –> 00:24:07,320
\nIn this Romans bit, faith,
\nbelief of the same Greek word, <\/p>\n
350
\n00:24:09,680 –> 00:24:12,960
\nand right through Romans, OK.
\nIn fact, right through the New <\/p>\n
351
\n00:24:12,960 –> 00:24:17,480
\nTestament, OK, except except
\none’s a noun. <\/p>\n
352
\n00:24:17,480 –> 00:24:22,160
\nFaith’s a noun, and believing is
\na verb. <\/p>\n
353
\n00:24:23,400 –> 00:24:25,640
\nI bet you don’t even know what a
\nverb is, dear. <\/p>\n
354
\n00:24:27,560 –> 00:24:29,440
\nWhat do you say?
\nWhat did he say? <\/p>\n
355
\n00:24:32,160 –> 00:24:35,120
\nWhat did he say?
\nOh, you did? <\/p>\n
356
\n00:24:36,240 –> 00:24:38,320
\nWell, why don’t you see if you
\nknow the next one? <\/p>\n
357
\n00:24:38,320 –> 00:24:41,640
\nI’ll come to it in a minute.
\nTest you out. <\/p>\n
358
\n00:24:41,640 –> 00:24:44,640
\nI don’t think they teach English
\nat school these days. <\/p>\n
359
\n00:24:45,280 –> 00:24:47,120
\nI had Matthew home the other
\nnight. <\/p>\n
360
\n00:24:47,640 –> 00:24:50,240
\nI took him to clause 12 and he
\ncouldn’t even pronounce <\/p>\n
361
\n00:24:50,240 –> 00:24:53,200
\npropitiation.
\nAnd then he said, what’s this <\/p>\n
362
\n00:24:53,200 –> 00:24:54,960
\nviz bit?
\nWhat’s viz? <\/p>\n
363
\n00:24:54,960 –> 00:25:00,960
\nHe says OK, Yeah, Anyway, I love
\npicking on you blogs with your <\/p>\n
364
\n00:25:00,960 –> 00:25:03,440
\nbad English and not that I’m any
\ngood at it either. <\/p>\n
365
\n00:25:03,920 –> 00:25:10,240
\nSo so I’ll, I’ll tend to use the
\nword and it doesn’t exist in <\/p>\n
366
\n00:25:10,240 –> 00:25:14,680
\nEnglish to him that faiths I’ll
\ntend to use. <\/p>\n
367
\n00:25:14,800 –> 00:25:19,600
\nI’ve created an English verb for
\nfaith called faiths or faithing,<\/p>\n
368
\n00:25:20,040 –> 00:25:24,200
\nOK, instead of using the word
\nbelieve, OK, because I think <\/p>\n
369
\n00:25:24,200 –> 00:25:25,920
\nthere’s a difference between
\nbelief and faith. <\/p>\n
370
\n00:25:26,320 –> 00:25:30,640
\nI believe you can believe a
\nthing as a fact that may not <\/p>\n
371
\n00:25:30,640 –> 00:25:33,440
\naffect you.
\nFaith is believing the thing <\/p>\n
372
\n00:25:33,440 –> 00:25:37,160
\nthat’s strongly right, that it
\naffects you and changes your <\/p>\n
373
\n00:25:37,160 –> 00:25:39,800
\nconduct.
\nIt’s a converting belief. <\/p>\n
374
\n00:25:40,240 –> 00:25:42,480
\nThat’s the difference between
\nordinary belief and faith. <\/p>\n
375
\n00:25:43,040 –> 00:25:47,920
\nSo we should have an English
\nword OK fighting or something <\/p>\n
376
\n00:25:47,920 –> 00:25:51,640
\nlike that, OK.
\nAnd the other one? <\/p>\n
377
\n00:25:57,240 –> 00:26:02,080
\nThe other one to note is the
\nword just and righteous, the <\/p>\n
378
\n00:26:02,080 –> 00:26:05,880
\nrighteousness of God.
\nSometimes it’s called the <\/p>\n
379
\n00:26:05,880 –> 00:26:10,480
\njustice that God may be just.
\nNow in the Greek, there’s no <\/p>\n
380
\n00:26:10,480 –> 00:26:12,240
\ndifference between just and
\nrighteous. <\/p>\n
381
\n00:26:12,320 –> 00:26:16,520
\nThey’re the same word basically.
\nBut here again you got the <\/p>\n
382
\n00:26:16,520 –> 00:26:23,920
\nproblem all right.
\nTo. <\/p>\n
383
\n00:26:24,920 –> 00:26:29,360
\nThe problem of noun and verb.
\nSo sometimes instead of using <\/p>\n
384
\n00:26:29,360 –> 00:26:32,200
\nthe word just, I’ll say
\nrighteous. <\/p>\n
385
\n00:26:32,200 –> 00:26:35,320
\nFine, there’s no such English
\nword, but I’m trying to explain <\/p>\n
386
\n00:26:35,320 –> 00:26:36,760
\nto you I’ll.
\nTry and use. <\/p>\n
387
\n00:26:36,760 –> 00:26:40,400
\nThe one word, even though they
\nthey don’t exist in English. <\/p>\n
388
\n00:26:40,400 –> 00:26:42,680
\nCan you follow me?
\nYou’ll see it as we go along. <\/p>\n
389
\n00:26:43,440 –> 00:26:48,120
\nSo I’ll just read that again,
\nverse 16. <\/p>\n
390
\n00:26:48,120 –> 00:26:50,720
\nI’m not ashamed.
\nThe gospel for it is the power <\/p>\n
391
\n00:26:50,720 –> 00:26:53,520
\nof God under salvation to
\neveryone. <\/p>\n
392
\n00:26:53,520 –> 00:26:58,000
\nJune Gentile.
\nThat faiths to the Jew 1st and <\/p>\n
393
\n00:26:58,000 –> 00:27:02,800
\nalso to the Gentile of Greek you
\nready with your pencil for <\/p>\n
394
\n00:27:02,800 –> 00:27:07,520
\ntherein that is within the
\ngospel is the righteousness of <\/p>\n
395
\n00:27:07,520 –> 00:27:12,320
\nGod revealed.
\nNow I want you to change one <\/p>\n
396
\n00:27:12,320 –> 00:27:15,920
\nword there.
\nSee the righteousness of God. <\/p>\n
397
\n00:27:16,880 –> 00:27:24,160
\nI want you to lightly cross out
\nthe word the and put A and it’s <\/p>\n
398
\n00:27:24,320 –> 00:27:27,840
\nabove it, in its place, a
\nrighteousness of God. <\/p>\n
399
\n00:27:28,680 –> 00:27:32,840
\nOK, very lightly.
\nYou’ll be able to rub it out <\/p>\n
400
\n00:27:32,840 –> 00:27:36,440
\nlater when you’ve got the
\nmessage about it, you know, in a<\/p>\n
401
\n00:27:36,440 –> 00:27:37,880
\nfew months time.
\nRub it out. <\/p>\n
402
\n00:27:38,000 –> 00:27:44,400
\nOf course it tells us something.
\nOK, It tells us something. <\/p>\n
403
\n00:27:44,400 –> 00:27:49,840
\nYou see the righteousness of God
\nas a term in Romans. <\/p>\n
404
\n00:27:51,200 –> 00:27:56,040
\nThe Testament and in the Old
\nTestament can be one of two <\/p>\n
405
\n00:27:56,040 –> 00:28:02,160
\nthings that express the
\nrighteousness of God means God’s<\/p>\n
406
\n00:28:03,360 –> 00:28:07,120
\nor righteousness, his own holy
\ncharacter. <\/p>\n
407
\n00:28:09,520 –> 00:28:14,200
\nOK, can mean that, but in this
\nplace it doesn’t mean that <\/p>\n
408
\n00:28:15,360 –> 00:28:23,560
\nthat’s what I’m putting to you.
\nIt means #2 to be reckoned <\/p>\n
409
\n00:28:23,720 –> 00:28:28,960
\nrighteous.
\nIt’s all they call the <\/p>\n
410
\n00:28:28,960 –> 00:28:39,700
\nrighteousness of God.
\nTakes a long while to sink in. <\/p>\n
411
\n00:28:39,700 –> 00:28:43,100
\nThe girls pick it up straight
\naway, but boys boy takes a <\/p>\n
412
\n00:28:43,100 –> 00:28:45,180
\nwhile.
\nCan you follow me, John? <\/p>\n
413
\n00:28:46,620 –> 00:28:49,180
\nWell, can you understand that it
\ncould refer to God as? <\/p>\n
414
\n00:28:49,180 –> 00:28:52,220
\nRighteous.
\nHe’s a righteous God, but the <\/p>\n
415
\n00:28:52,220 –> 00:28:57,360
\nvery same phrase is also used.
\nWhen you were baptized, you were<\/p>\n
416
\n00:28:57,360 –> 00:29:01,080
\npronounced righteous.
\nYou had received the <\/p>\n
417
\n00:29:01,080 –> 00:29:05,280
\nrighteousness of God.
\nBut that means something <\/p>\n
418
\n00:29:05,280 –> 00:29:07,040
\ncompletely different to God’s
\npersonal. <\/p>\n
419
\n00:29:07,040 –> 00:29:11,360
\nRighteousness, doesn’t it?
\nThat means he’s converted and <\/p>\n
420
\n00:29:11,360 –> 00:29:15,240
\nforgiven you, and he’s going to
\nhelp you from there on. <\/p>\n
421
\n00:29:17,280 –> 00:29:19,800
\nIsn’t that true?
\nYou were baptized not so long <\/p>\n
422
\n00:29:19,800 –> 00:29:23,480
\nago, were you?
\nCan you see the difference? <\/p>\n
423
\n00:29:23,480 –> 00:29:31,240
\nNow you can oversimplify it and
\nsay it can mean God’s personal <\/p>\n
424
\n00:29:31,280 –> 00:29:34,840
\nholiness and righteousness, his
\nrighteous character, or it can <\/p>\n
425
\n00:29:34,840 –> 00:29:36,960
\nmean the forgiveness we receive
\nfrom God. <\/p>\n
426
\n00:29:36,960 –> 00:29:39,920
\nAnd only forgiveness is
\noversimplifying. <\/p>\n
427
\n00:29:41,960 –> 00:29:46,720
\nAnd that forgiveness method is
\nalso called the righteousness of<\/p>\n
428
\n00:29:46,720 –> 00:29:49,200
\nGod.
\nWhy would it be called the <\/p>\n
429
\n00:29:49,200 –> 00:29:52,680
\nrighteousness of God?
\nBecause in Romans it’s dealing. <\/p>\n
430
\n00:29:52,800 –> 00:29:58,880
\nWith this other righteousness
\ncalled unrighteousness, man’s <\/p>\n
431
\n00:29:58,880 –> 00:30:03,640
\nmethod of righteousness, this is
\nsaying, God’s method of <\/p>\n
432
\n00:30:03,640 –> 00:30:05,840
\nrighteousness.
\nSee. <\/p>\n
433
\n00:30:06,400 –> 00:30:08,800
\nI’ll prove it to you.
\nProve it to you. <\/p>\n
434
\n00:30:09,440 –> 00:30:12,920
\nOK, let’s look at Romans
\nchapter. <\/p>\n
435
\n00:30:13,400 –> 00:30:16,280
\nThis is why I said you’re going
\nto do Romans 1 to 8. <\/p>\n
436
\n00:30:16,440 –> 00:30:19,760
\nThat’s not good enough.
\nYou got to do Romans one to 10. <\/p>\n
437
\n00:30:22,200 –> 00:30:28,200
\nIf you look at Romans 10 verse
\n3, he’s pressing total buttons <\/p>\n
438
\n00:30:28,200 –> 00:30:31,800
\nhere and this is a key verse,
\nAlan. <\/p>\n
439
\n00:30:32,440 –> 00:30:38,400
\nIt’s a key verse for thy that is
\nthe Jews be ignorant of God’s <\/p>\n
440
\n00:30:38,400 –> 00:30:44,000
\nrighteousness, God’s method of
\nrighteousness for you and going <\/p>\n
441
\n00:30:44,000 –> 00:30:48,760
\nabout to establish their own
\nmethod of righteousness have not<\/p>\n
442
\n00:30:48,760 –> 00:30:53,800
\nsubmitted themselves to the
\nmethod of righteousness that <\/p>\n
443
\n00:30:53,800 –> 00:31:00,640
\ncomes from God.
\nSo there’s two righteousnesses <\/p>\n
444
\n00:31:00,640 –> 00:31:06,240
\nhere, their own method or God’s
\nmethod for you to be righteous. <\/p>\n
445
\n00:31:06,800 –> 00:31:13,720
\nTherefore, it carries this idea
\nsometimes here, God’s method to <\/p>\n
446
\n00:31:13,720 –> 00:31:17,520
\nmake you righteous, He grants
\nyou getting it. <\/p>\n
447
\n00:31:22,240 –> 00:31:23,720
\nAnyone got any problems with
\nthat? <\/p>\n
448
\n00:31:24,360 –> 00:31:29,800
\nSo I go back to Romans one
\nagain, and you must get that, or<\/p>\n
449
\n00:31:29,800 –> 00:31:34,000
\neverything I say from here on
\nwon’t mean a thing to you <\/p>\n
450
\n00:31:40,160 –> 00:31:42,680
\nbecause we’re about to jump to
\nRomans 3, where we’ve got to <\/p>\n
451
\n00:31:42,680 –> 00:31:47,680
\nsort it out there.
\nSo verse 17 says for therein, <\/p>\n
452
\n00:31:47,680 –> 00:31:54,280
\nthat is within the gospel is a
\nmethod of righteousness from God<\/p>\n
453
\n00:31:56,600 –> 00:31:58,880
\nand it’s revealed in that
\ngospel. <\/p>\n
454
\n00:31:58,880 –> 00:32:02,920
\nThis method of God to make you
\nrighteousness is revealed. <\/p>\n
455
\n00:32:04,880 –> 00:32:06,680
\nIt’s from faith.
\nThat’s Eck. <\/p>\n
456
\n00:32:07,160 –> 00:32:14,280
\nIt’s based on faith.
\nSo within the gospel is a method<\/p>\n
457
\n00:32:14,280 –> 00:32:17,840
\nfor you to be righteous in God’s
\nsight based on faith. <\/p>\n
458
\n00:32:20,240 –> 00:32:23,960
\nThen it says to.
\nFaith that is East. <\/p>\n
459
\n00:32:24,480 –> 00:32:29,640
\nThat is toward faith and as many
\ninterpretations of that nothing <\/p>\n
460
\n00:32:29,640 –> 00:32:35,000
\nBrother Carter gives the most
\nlogical and it is it got the <\/p>\n
461
\n00:32:35,000 –> 00:32:41,280
\nidea of here is a righteousness
\nof Gods of God, a method of <\/p>\n
462
\n00:32:41,280 –> 00:32:43,800
\nrighteousness based on faith.
\nThat’s all. <\/p>\n
463
\n00:32:43,800 –> 00:32:49,240
\nOne phrase within the gospel is
\na method of righteousness based <\/p>\n
464
\n00:32:49,240 –> 00:32:55,960
\nupon faith, and that
\nrighteousness goes toward those <\/p>\n
465
\n00:32:56,440 –> 00:33:01,200
\nwho actually faith.
\nThat the idea toward those E <\/p>\n
466
\n00:33:01,200 –> 00:33:04,480
\ntoward those who fight.
\nAnd then he gives a quote and <\/p>\n
467
\n00:33:04,480 –> 00:33:07,680
\nthere’s not a double faith in
\nthe quote he quotes from <\/p>\n
468
\n00:33:07,680 –> 00:33:12,680
\nHabakkuk.
\nThe the just shall live by faith<\/p>\n
469
\n00:33:13,000 –> 00:33:16,760
\nor as it literally is in the
\nHebrew, My righteous one by <\/p>\n
470
\n00:33:16,760 –> 00:33:24,840
\nfaith shall live.
\nHave a Cath chapter 2 We we <\/p>\n
471
\n00:33:24,840 –> 00:33:32,760
\nwon’t go there.
\nSee how I change just The just <\/p>\n
472
\n00:33:32,760 –> 00:33:35,920
\nshall live by faith, my
\nrighteous 1. <\/p>\n
473
\n00:33:35,920 –> 00:33:39,680
\nThe righteous shall live by
\nfaith. <\/p>\n
474
\n00:33:41,600 –> 00:33:45,480
\nThe word just and the word
\nrighteousness in this verse <\/p>\n
475
\n00:33:45,920 –> 00:33:53,800
\ncomes from the same basic root.
\nThe word just and righteousness <\/p>\n
476
\n00:33:53,800 –> 00:33:58,480
\ncome from the same root.
\nConnect the idea of just to the <\/p>\n
477
\n00:33:58,480 –> 00:34:05,120
\nword righteousness, right?
\nFaith is belief to the point, <\/p>\n
478
\n00:34:05,400 –> 00:34:07,960
\nbelief in the gospel, the point
\nwhere it changes you. <\/p>\n
479
\n00:34:08,760 –> 00:34:12,120
\nAnd live.
\nIt means not only live now, it <\/p>\n
480
\n00:34:12,120 –> 00:34:21,600
\nmeans to live eternally.
\nGetting too heavy is it? <\/p>\n
481
\n00:34:24,040 –> 00:34:37,510
\nNever mind, so I read.
\nIt again for within the gospel <\/p>\n
482
\n00:34:37,510 –> 00:34:41,389
\nis a method of righteousness
\nfrom God revealed. <\/p>\n
483
\n00:34:41,590 –> 00:34:46,190
\nIt’s based on faith, and that
\npronouncement of righteousness <\/p>\n
484
\n00:34:46,190 –> 00:34:49,679
\ncomes on those who actually
\nfaith as it is written. <\/p>\n
485
\n00:34:50,080 –> 00:34:55,880
\nThe righteous shall live by
\nfaith. <\/p>\n
486
\n00:35:00,880 –> 00:35:05,920
\nOK, In fact, he becomes
\nrighteous because of his faith <\/p>\n
487
\n00:35:06,400 –> 00:35:10,680
\nin the work of Jesus Christ.
\nOK, he was. <\/p>\n
488
\n00:35:11,040 –> 00:35:14,000
\nIf you like.
\nIf you want to oversimplify it, <\/p>\n
489
\n00:35:14,440 –> 00:35:19,880
\nit’s saying that a method of
\nforgiveness has been revealed in<\/p>\n
490
\n00:35:19,880 –> 00:35:24,120
\nthe gospel based upon faith.
\nYou got to believe certain facts<\/p>\n
491
\n00:35:24,120 –> 00:35:27,600
\nand acknowledge them as it is
\nwritten. <\/p>\n
492
\n00:35:28,480 –> 00:35:32,120
\nThe righteous that is the
\nforgiven and this doesn’t <\/p>\n
493
\n00:35:32,120 –> 00:35:35,120
\nstrictly mean this.
\nThe forgiven will live eternal <\/p>\n
494
\n00:35:35,120 –> 00:35:38,000
\nbecause of their.
\nFaith, can you follow that? <\/p>\n
495
\n00:35:39,040 –> 00:35:46,240
\nOK, OK, let’s take that now up.
\nIt’s hard work tonight and it’s <\/p>\n
496
\n00:35:46,240 –> 00:35:49,000
\nthe main bit.
\nLet’s go to Romans 3. <\/p>\n
497
\n00:36:01,690 –> 00:36:06,370
\nNow this is all on tape.
\nOK, you fellas, this is all on <\/p>\n
498
\n00:36:06,370 –> 00:36:08,890
\ntape.
\nAnd you may have to listen to <\/p>\n
499
\n00:36:08,890 –> 00:36:12,050
\nthe tape several times to get
\nthese messages. <\/p>\n
500
\n00:36:12,170 –> 00:36:14,370
\nOK.
\nWhen I’m preparing people for <\/p>\n
501
\n00:36:14,370 –> 00:36:20,530
\nbaptism, I expect them to be
\nable to explain verses 19 to 31 <\/p>\n
502
\n00:36:20,530 –> 00:36:22,010
\nof Romans 8.
\nAnd that becomes. <\/p>\n
503
\n00:36:22,010 –> 00:36:26,280
\nPart of their examination well,
\nI find I always have to put on <\/p>\n
504
\n00:36:26,280 –> 00:36:30,040
\ntape a paraphrase of what it’s
\nsaying and I have to listen to <\/p>\n
505
\n00:36:30,040 –> 00:36:33,520
\nit quite a few times before it
\nbecomes part of themselves OK <\/p>\n
506
\n00:36:34,080 –> 00:36:36,320
\nall right, so this is all on
\ntape. <\/p>\n
507
\n00:36:36,400 –> 00:36:41,680
\nIsn’t fellas, it’s all on tape.
\nOK, but let’s. <\/p>\n
508
\n00:36:41,680 –> 00:36:45,880
\nPick up the flow of thought.
\nWell, maybe you can just do the <\/p>\n
509
\n00:36:45,880 –> 00:36:50,480
\npencil changes.
\nWe need to change verse 21. <\/p>\n
510
\n00:36:50,480 –> 00:36:53,120
\nIt says, but now the
\nrighteousness. <\/p>\n
511
\n00:36:53,720 –> 00:36:58,000
\nLet’s change that to, but now a
\nrighteousness. <\/p>\n
512
\n00:36:58,080 –> 00:37:03,680
\nCan you do that and do exactly
\nthe same in verse 22, Even the <\/p>\n
513
\n00:37:03,680 –> 00:37:07,560
\nrighteousness?
\nShould be even a righteousness. <\/p>\n
514
\n00:37:13,850 –> 00:37:16,290
\nSo we’re we’ve got this a
\nrighteousness. <\/p>\n
515
\n00:37:16,290 –> 00:37:20,650
\nIt’s referring to God’s method
\nof making new righteous. <\/p>\n
516
\n00:37:21,770 –> 00:37:24,490
\nOK.
\nIt’s not referring to God’s <\/p>\n
517
\n00:37:24,490 –> 00:37:29,080
\npersonal righteousness.
\nBut both meanings occur <\/p>\n
518
\n00:37:29,080 –> 00:37:33,440
\ncontinuously throughout these
\nverses, right in the beginning <\/p>\n
519
\n00:37:33,440 –> 00:37:38,560
\nof chapter 3 on the whole issue
\nin chapter 3 is about whether <\/p>\n
520
\n00:37:38,560 –> 00:37:41,040
\nGod’s righteous and how you can
\nbecome righteous. <\/p>\n
521
\n00:37:41,040 –> 00:37:43,760
\nThat’s the whole subject.
\nOK. <\/p>\n
522
\n00:37:46,480 –> 00:37:50,120
\nAnd if we had time, we’d do the
\nwhole chapter that better. <\/p>\n
523
\n00:37:50,120 –> 00:37:53,880
\nAlan can do that with you right
\nnow. <\/p>\n
524
\n00:37:53,880 –> 00:37:57,160
\nThe other little things I
\nsuggest with your pencil you <\/p>\n
525
\n00:37:57,160 –> 00:37:59,680
\ndon’t have to do.
\nYou just do it if it suits you. <\/p>\n
526
\n00:38:00,120 –> 00:38:03,160
\nOK, you’ve got the three that
\nmatter. <\/p>\n
527
\n00:38:04,720 –> 00:38:06,520
\nOK, you’ve got the three that
\nmatter. <\/p>\n
528
\n00:38:06,520 –> 00:38:12,840
\nThe one in chapter 1 and the 2
\nhere in in those two verses 21 <\/p>\n
529
\n00:38:13,120 –> 00:38:15,600
\nand 22.
\nIf you’ve changed into a. <\/p>\n
530
\n00:38:15,800 –> 00:38:18,320
\nRighteousness.
\nA righteousness you. <\/p>\n
531
\n00:38:18,560 –> 00:38:22,160
\nThat’s enough.
\nBut just for the advanced <\/p>\n
532
\n00:38:22,160 –> 00:38:25,800
\nstudent, keep your pencil going
\nand we can get some other <\/p>\n
533
\n00:38:25,800 –> 00:38:28,560
\npoints, but this is not
\nessential for you fellas. <\/p>\n
534
\n00:38:28,680 –> 00:38:32,760
\nYou try and get the basics.
\nOK, verse, you’re ready. <\/p>\n
535
\n00:38:32,760 –> 00:38:37,920
\nVerse 19 for we know that is we
\nperceive that whatsoever things <\/p>\n
536
\n00:38:38,160 –> 00:38:45,800
\nthe law says, put a tick over
\nthe Jamin. <\/p>\n
537
\n00:38:46,440 –> 00:38:53,200
\nWhat’s the definite article?
\nDid you do your high school <\/p>\n
538
\n00:38:53,200 –> 00:38:58,080
\ncertificate or did you just do
\nyear 10? <\/p>\n
539
\n00:38:58,280 –> 00:39:01,640
\nHe only went to year 10 and you
\ndon’t know what the definite <\/p>\n
540
\n00:39:01,640 –> 00:39:04,040
\narticle is.
\nHe doesn’t know what the <\/p>\n
541
\n00:39:04,040 –> 00:39:05,800
\ndefinite.
\nI’ll tell you what, you’ve got <\/p>\n
542
\n00:39:05,800 –> 00:39:08,000
\nto mate.
\nYou’re going to mate. <\/p>\n
543
\n00:39:09,040 –> 00:39:10,720
\nIn fact, I think you’ve got a
\nlot of them. <\/p>\n
544
\n00:39:12,680 –> 00:39:14,640
\nYou don’t know what the definite
\narticle is. <\/p>\n
545
\n00:39:15,800 –> 00:39:18,720
\nThe definite article.
\nI’m just trying to think of his <\/p>\n
546
\n00:39:18,720 –> 00:39:19,920
\nname.
\nNutter. <\/p>\n
547
\n00:39:19,920 –> 00:39:22,960
\nWhat’s his first name?
\nChris. <\/p>\n
548
\n00:39:23,480 –> 00:39:27,560
\nChris Nutter has done his high
\nschool certificate, done all <\/p>\n
549
\n00:39:27,560 –> 00:39:30,360
\nthat, and he’s sitting right
\ndown the front row at the school<\/p>\n
550
\n00:39:30,360 –> 00:39:32,680
\nof the Prophet.
\nAnd I’m saying to him now you’ve<\/p>\n
551
\n00:39:32,880 –> 00:39:35,000
\nyou’ve got your high school
\ncertificate. <\/p>\n
552
\n00:39:35,000 –> 00:39:38,760
\nYes, yes, I said, and yeah,
\nyou’re an electrician, so yeah, <\/p>\n
553
\n00:39:38,920 –> 00:39:40,520
\nyou’ve got a.
\nSo what’s the death? <\/p>\n
554
\n00:39:40,520 –> 00:39:41,840
\nAn article, he said, I don’t
\nknow. <\/p>\n
555
\n00:39:41,840 –> 00:39:47,560
\nOK, OK.
\nThe definite article. <\/p>\n
556
\n00:39:48,520 –> 00:39:52,160
\nIt’s the word the.
\nGot it. <\/p>\n
557
\n00:39:53,240 –> 00:39:55,720
\nYou only have my grants and
\nmisfortune, not a crime. <\/p>\n
558
\n00:39:55,720 –> 00:39:57,960
\nAnd, you know, just don’t take
\nit serious. <\/p>\n
559
\n00:39:58,520 –> 00:40:05,240
\nThe indefinite article is I I is
\nit? <\/p>\n
560
\n00:40:07,000 –> 00:40:08,760
\nOK, it’s definite.
\nDefinite. <\/p>\n
561
\n00:40:08,960 –> 00:40:11,520
\nGot it.
\nYou got it. <\/p>\n
562
\n00:40:11,520 –> 00:40:15,400
\nOh, you knew that, Pete.
\nYou’ve been through this before,<\/p>\n
563
\n00:40:15,400 –> 00:40:20,240
\nhaven’t you?
\nOr didn’t I ask that before you <\/p>\n
564
\n00:40:20,240 –> 00:40:22,680
\ntell your girlfriend that?
\nOK, All right. <\/p>\n
565
\n00:40:23,520 –> 00:40:26,520
\nAll right.
\nShe’s she’s not a patch on you, <\/p>\n
566
\n00:40:26,520 –> 00:40:28,920
\nmate.
\nOK, Right. <\/p>\n
567
\n00:40:30,320 –> 00:40:33,600
\nSo put a tick over that first
\none. <\/p>\n
568
\n00:40:34,080 –> 00:40:38,400
\nNow, we know that whatsoever
\nthings that law said, it’s said <\/p>\n
569
\n00:40:38,400 –> 00:40:41,800
\nto them that are under the law.
\nYeah. <\/p>\n
570
\n00:40:41,800 –> 00:40:45,880
\nTick that one.
\nAll right. <\/p>\n
571
\n00:40:46,440 –> 00:40:54,360
\nSo the Jews, they were under the
\nlaw and the law here is Speaking<\/p>\n
572
\n00:40:54,360 –> 00:41:00,600
\nof the law of Moses.
\nOK, but the term the law can <\/p>\n
573
\n00:41:00,600 –> 00:41:05,640
\nmean the law of Moses, or can
\nmean the first five books, or <\/p>\n
574
\n00:41:05,640 –> 00:41:09,640
\ncan mean the whole Old Testament
\nor can simply mean. <\/p>\n
575
\n00:41:09,880 –> 00:41:14,800
\nThe Word of God.
\nOK, so the term the law is very <\/p>\n
576
\n00:41:14,800 –> 00:41:19,520
\ngeneral, can refer just to the
\nlaw of Moses, refer to the <\/p>\n
577
\n00:41:19,520 –> 00:41:22,960
\nPentateuch, can refer to the
\nwhole Old Testament. <\/p>\n
578
\n00:41:23,280 –> 00:41:26,960
\nIt can actually refer to the
\nwhole Bible just called the law.<\/p>\n
579
\n00:41:27,280 –> 00:41:34,000
\nOK, But we find later that the
\nword that is dropped in some <\/p>\n
580
\n00:41:34,000 –> 00:41:37,720
\nplaces and where it’s dropped,
\nthe emphasis is? <\/p>\n
581
\n00:41:37,840 –> 00:41:45,600
\nThe Law of Moses has equity law.
\nIn principle, the Law of Moses <\/p>\n
582
\n00:41:45,600 –> 00:41:49,520
\nwas more than law, but law.
\nIt was revelation, it was <\/p>\n
583
\n00:41:49,520 –> 00:41:52,840
\nexcitation, it was prophecy, it
\nwas all sorts of things. <\/p>\n
584
\n00:41:52,840 –> 00:41:57,440
\nIt was history.
\nBut as a covenant, it was law. <\/p>\n
585
\n00:41:58,280 –> 00:42:04,960
\nAnd law is strict equity.
\nIf you do that, this is what you<\/p>\n
586
\n00:42:04,960 –> 00:42:08,040
\nget.
\nIf you commit adultery, not <\/p>\n
587
\n00:42:08,080 –> 00:42:11,320
\nforgiveness, you’d be put to
\ndeath, OK. <\/p>\n
588
\n00:42:11,320 –> 00:42:15,880
\nAnd if if one of the young
\nfellows, if a 14 year old or 15 <\/p>\n
589
\n00:42:15,880 –> 00:42:19,240
\nyear old plays up, he really
\nplays up as a drunkard and drugs<\/p>\n
590
\n00:42:19,240 –> 00:42:22,080
\nand so on and so on.
\nHe had to take him to the elders<\/p>\n
591
\n00:42:22,080 –> 00:42:24,800
\nand say you can’t do anything
\nwith him and he had to take him <\/p>\n
592
\n00:42:24,800 –> 00:42:33,000
\nout and everyone’s to stone him.
\nIf anyone actually OK, the law <\/p>\n
593
\n00:42:33,000 –> 00:42:37,600
\nwas saying what you deserve, OK,
\nDavid should have been put to <\/p>\n
594
\n00:42:37,600 –> 00:42:41,040
\ndeath with his Summa Bathsheba.
\nThat’s equity. <\/p>\n
595
\n00:42:42,080 –> 00:42:46,560
\nHe wasn’t OK.
\nThat law is equity. <\/p>\n
596
\n00:42:47,240 –> 00:42:54,240
\nThe Jew said OK and he’s using
\nin their sense earning equity. <\/p>\n
597
\n00:42:54,520 –> 00:42:59,120
\nSo when the drops off, the
\nemphasis is strong on the law, <\/p>\n
598
\n00:43:01,080 –> 00:43:05,480
\nstrict equity, the message.
\nCan you follow that? <\/p>\n
599
\n00:43:09,360 –> 00:43:16,000
\nIt’s all on type verse 19, that
\nevery mouth may be stopped and <\/p>\n
600
\n00:43:16,000 –> 00:43:20,000
\nthat all the world, June Jindal
\nmight become guilty before God. <\/p>\n
601
\n00:43:20,280 –> 00:43:24,960
\nThat was the purpose of the law,
\nto make the whole world guilty <\/p>\n
602
\n00:43:24,960 –> 00:43:28,200
\nbefore God.
\nHe wants to conclude everyone <\/p>\n
603
\n00:43:28,200 –> 00:43:30,960
\nunder sin, that he might have
\nmercy on all. <\/p>\n
604
\n00:43:30,960 –> 00:43:33,320
\nThat’s just God’s business.
\nIt’s his method. <\/p>\n
605
\n00:43:33,560 –> 00:43:37,360
\nHe’s made a subject of vanity,
\nnot willingly, but by reason of <\/p>\n
606
\n00:43:37,360 –> 00:43:39,760
\nhumour, subjected the same in
\nhope. <\/p>\n
607
\n00:43:40,600 –> 00:43:42,960
\nThat’s our position.
\nWe didn’t ask to be born the way<\/p>\n
608
\n00:43:42,960 –> 00:43:44,800
\nwe are, but we’re born the way
\nwe are. <\/p>\n
609
\n00:43:45,400 –> 00:43:48,880
\nAnd He’s given U.S. law to teach
\nus what we are, that we’re <\/p>\n
610
\n00:43:48,880 –> 00:43:52,360
\nsinners, but we might all become
\nguilty before God. <\/p>\n
611
\n00:43:53,400 –> 00:43:59,680
\nVerse 20 Therefore by deeds of
\nlaw cross out the the by deeds <\/p>\n
612
\n00:43:59,800 –> 00:44:03,160
\nof.
\nLaw, which was the Jewish view. <\/p>\n
613
\n00:44:04,640 –> 00:44:09,800
\nDeeds of law, works of law earn
\nearn righteousness right by <\/p>\n
614
\n00:44:09,800 –> 00:44:14,800
\ndeeds of law shall no flesh be
\njustified in his sight? <\/p>\n
615
\n00:44:15,360 –> 00:44:20,160
\nAnd that last phrase, no flesh
\nbe justified or righteous fide <\/p>\n
616
\n00:44:21,080 –> 00:44:24,840
\nshall no flesh be pronounced
\nrighteous in his sight or <\/p>\n
617
\n00:44:24,840 –> 00:44:29,960
\nrighteous Fie.
\nAnd that’s actually in the <\/p>\n
618
\n00:44:29,960 –> 00:44:36,440
\nmargin there against you’ll see
\nsome. 143 verse 2. <\/p>\n
619
\n00:44:36,960 –> 00:44:41,560
\nHe’s actually quoting that in
\nPsalm 143, verse 2, the <\/p>\n
620
\n00:44:41,560 –> 00:44:47,440
\nexpression Shall no flesh be a
\nrighteous fight in his sight. <\/p>\n
621
\n00:44:48,760 –> 00:45:02,280
\nFor by law epigmosis, the
\nacknowledgement of sin, the full<\/p>\n
622
\n00:45:02,280 –> 00:45:07,600
\nknowledge, sometimes translated
\nacknowledgement of sin. <\/p>\n
623
\n00:45:08,520 –> 00:45:13,480
\nIt’s a knowledge is can be a
\ntheoretical knowledge, but when <\/p>\n
624
\n00:45:13,480 –> 00:45:17,320
\nyou actually experience that
\nknowledge in practice becomes <\/p>\n
625
\n00:45:17,440 –> 00:45:22,800
\nEPI gnosis, it becomes a
\nknowledge born of from <\/p>\n
626
\n00:45:22,800 –> 00:45:26,360
\nexperience.
\nI mean, when you go to tech, <\/p>\n
627
\n00:45:27,040 –> 00:45:31,280
\nthey teach you certain things.
\nYou go into the exchange, they <\/p>\n
628
\n00:45:31,280 –> 00:45:36,680
\ntalk, oh, that’s what they meant
\nWhen you muck it up the first <\/p>\n
629
\n00:45:36,680 –> 00:45:39,760
\ntime and the second time and
\nthen the boss says you mucked <\/p>\n
630
\n00:45:39,760 –> 00:45:41,640
\nthat up again, you had it and
\neventually you get it right <\/p>\n
631
\n00:45:42,080 –> 00:45:46,000
\nafter you’ve done it becomes
\nsecond nature to you. <\/p>\n
632
\n00:45:46,440 –> 00:45:50,280
\nYou don’t even have to think
\nabout what you learn at tech <\/p>\n
633
\n00:45:50,280 –> 00:45:53,320
\nanymore.
\nGnosis was what you learned at <\/p>\n
634
\n00:45:53,320 –> 00:46:01,160
\ntech by putting you got to he
\nknows this you acknowledge it <\/p>\n
635
\n00:46:01,200 –> 00:46:05,920
\nbecomes a skill now I learned
\nhow to experience by trying to <\/p>\n
636
\n00:46:05,920 –> 00:46:09,000
\nkeep the law of God that just
\ncouldn’t do it and it just <\/p>\n
637
\n00:46:09,000 –> 00:46:14,160
\ntaught you from experience just
\nhow big a Sinner we are get the <\/p>\n
638
\n00:46:14,160 –> 00:46:17,200
\nmessage.
\nSo that’s the purpose of the law<\/p>\n
639
\n00:46:17,880 –> 00:46:19,760
\nequity.
\nThat’s what equity is all about.<\/p>\n
640
\n00:46:20,160 –> 00:46:23,640
\nAll you ever learned from the
\nlaw is that you’re worthy of <\/p>\n
641
\n00:46:23,640 –> 00:46:25,400
\ndeath, but the Jews couldn’t say
\nthat now. <\/p>\n
642
\n00:46:25,760 –> 00:46:30,800
\nAs my acts of righteousness
\nexceeded my sins, as long as I <\/p>\n
643
\n00:46:30,800 –> 00:46:37,000
\nhad these five acts of righteous
\nand only two of sins, then <\/p>\n
644
\n00:46:37,000 –> 00:46:41,040
\nequity says I’m in front and
\ntherefore I’m earning salvation.<\/p>\n
645
\n00:46:41,200 –> 00:46:44,520
\nOK the way they but we very
\nwell. <\/p>\n
646
\n00:46:44,560 –> 00:46:47,160
\nPaul’s are going to bounce that
\nagainst this. <\/p>\n
647
\n00:46:47,640 –> 00:46:53,360
\nIt says cursed as everyone that
\ncontinueth not in all things are<\/p>\n
648
\n00:46:53,360 –> 00:46:55,400
\nwritten in the book of the law
\nto do them. <\/p>\n
649
\n00:46:56,120 –> 00:47:00,640
\nIt’s Laura, right and it’s
\nequity and and and the more of <\/p>\n
650
\n00:47:00,640 –> 00:47:04,680
\nequity is sin.
\nOnce and you’re out, you’re <\/p>\n
651
\n00:47:04,680 –> 00:47:06,240
\nworthy of death.
\nThat’s equity. <\/p>\n
652
\n00:47:06,560 –> 00:47:11,200
\nLook at Adam, he said once
\ndeath, but they made the mistake<\/p>\n
653
\n00:47:11,240 –> 00:47:14,640
\nhad wrong doctrine about it.
\nWrong doctrine leads to wrong <\/p>\n
654
\n00:47:14,640 –> 00:47:17,000
\naction leads to wrong
\nmotivation. <\/p>\n
655
\n00:47:17,560 –> 00:47:22,760
\nThey rely on the flesh that are
\nrelying on their works. <\/p>\n
656
\n00:47:23,280 –> 00:47:27,000
\nOK, wrong.
\nWrong doctrine, wrong attitudes.<\/p>\n
657
\n00:47:27,880 –> 00:47:29,800
\nAnd they lose the way of eternal
\nlife. <\/p>\n
658
\n00:47:32,400 –> 00:47:38,320
\nVerse 21 But now that is for the
\ncoming of Christ, and the <\/p>\n
659
\n00:47:38,320 –> 00:47:41,920
\nrevelation of the gospel says,
\nBut now. <\/p>\n
660
\n00:47:42,200 –> 00:47:45,440
\nA.
\nMethod of righteousness from God<\/p>\n
661
\n00:47:46,560 –> 00:47:52,960
\nwithout law cross out of the
\nwithout law without strict <\/p>\n
662
\n00:47:52,960 –> 00:47:59,720
\nequity is manifested.
\nI was witnessed by the law tick <\/p>\n
663
\n00:47:59,840 –> 00:48:03,760
\nwas witnessed by the law and the
\nprophets that is was witnessed <\/p>\n
664
\n00:48:03,760 –> 00:48:07,640
\nby the whole Old Testament.
\nYou go through all the Old <\/p>\n
665
\n00:48:07,800 –> 00:48:11,680
\nTestament, you’ll find the
\nprophecies about this method of <\/p>\n
666
\n00:48:12,520 –> 00:48:15,120
\nwe can call it grace,
\nrighteousness, if you. <\/p>\n
667
\n00:48:15,120 –> 00:48:19,360
\nLike OK, this method of
\nrighteousness by grace. <\/p>\n
668
\n00:48:20,000 –> 00:48:23,080
\nIt’s been talked about, right?
\nThrough the Bible, even in the <\/p>\n
669
\n00:48:23,080 –> 00:48:26,440
\nlaw of Moses was typified in a
\nmillion and one ways. <\/p>\n
670
\n00:48:27,080 –> 00:48:30,960
\nAnd right from the very first
\npromise, God promised that he’d <\/p>\n
671
\n00:48:30,960 –> 00:48:34,440
\nraise up a man who would
\novercome and destroy the effects<\/p>\n
672
\n00:48:34,440 –> 00:48:38,200
\nof the serpent’s temptation.
\nOK, it was a promise. <\/p>\n
673
\n00:48:39,360 –> 00:48:42,040
\nOK, it’s grace.
\nIt’s mercy. <\/p>\n
674
\n00:48:42,640 –> 00:48:47,600
\nIt’s not equity.
\nNo one did anything to entitle <\/p>\n
675
\n00:48:47,600 –> 00:48:55,480
\nthem to that thing.
\nVerse 22, even a method of <\/p>\n
676
\n00:48:55,480 –> 00:49:02,880
\nrighteousness of God, which is
\nthrough faith that relates to <\/p>\n
677
\n00:49:02,920 –> 00:49:06,640
\nJesus Christ.
\nSo it’s a method of <\/p>\n
678
\n00:49:06,640 –> 00:49:10,080
\nrighteousness witnessed in the
\nlaw, says verse 21. <\/p>\n
679
\n00:49:10,840 –> 00:49:14,880
\nVerse 22 says it’s a God’s
\nmethod of righteousness, but <\/p>\n
680
\n00:49:14,880 –> 00:49:17,080
\nit’s through.
\nYour faith. <\/p>\n
681
\n00:49:17,840 –> 00:49:23,080
\nIn what Jesus Christ did, and he
\nsays, when it comes unto all <\/p>\n
682
\n00:49:23,080 –> 00:49:26,840
\nthat is due in general, and upon
\nall them, let faith. <\/p>\n
683
\n00:49:27,320 –> 00:49:31,600
\nIf there was such an English
\nword, I’m using faith as a verb <\/p>\n
684
\n00:49:31,600 –> 00:49:34,320
\nnow, not as a noun to.
\nAll them that. <\/p>\n
685
\n00:49:34,320 –> 00:49:36,560
\nFaith.
\nThey believe it to the point <\/p>\n
686
\n00:49:36,840 –> 00:49:39,040
\nwhere it changes their direction
\nof life. <\/p>\n
687
\n00:49:40,600 –> 00:49:43,480
\nAnd shouldn’t it?
\nOh, we haven’t got that shot up <\/p>\n
688
\n00:49:43,520 –> 00:49:46,720
\nnow.
\nI mean, but you’ve got Christ <\/p>\n
689
\n00:49:46,720 –> 00:49:49,000
\ncrucified.
\nWhen you see what the crowd did <\/p>\n
690
\n00:49:49,000 –> 00:49:51,000
\nto the glory.
\nHere’s the glory of God in their<\/p>\n
691
\n00:49:51,000 –> 00:49:52,560
\nmidst.
\nWhen you see what the crowd. <\/p>\n
692
\n00:49:52,560 –> 00:49:56,480
\nDid to that and you realize that
\nyou belong to the crowd once and<\/p>\n
693
\n00:49:56,480 –> 00:50:00,040
\nnow and again we seem to jump
\nback into the crowd every time <\/p>\n
694
\n00:50:00,040 –> 00:50:06,320
\nwe sin we actually the honor of
\nGod OK so that’s how dreadful <\/p>\n
695
\n00:50:06,520 –> 00:50:11,240
\ntransgression is if you can if
\nyou kind of. <\/p>\n
696
\n00:50:11,240 –> 00:50:15,480
\nRealize how awful that is, and
\nyet how wonderful the mind of <\/p>\n
697
\n00:50:15,480 –> 00:50:19,240
\nChrist was, all because He took
\non board the divine mind <\/p>\n
698
\n00:50:19,240 –> 00:50:22,800
\nHimself.
\nAnd if that won’t turn you <\/p>\n
699
\n00:50:22,800 –> 00:50:26,880
\naround from chasing the life of
\nsin and relying on itself, to <\/p>\n
700
\n00:50:26,880 –> 00:50:31,280
\nturning around to seeking after
\nGod’s mind as a method of <\/p>\n
701
\n00:50:31,280 –> 00:50:35,960
\nmotivation, nothing will do it.
\nIt’s supposed to. <\/p>\n
702
\n00:50:36,520 –> 00:50:40,480
\nTurn everyone of you from your
\niniquity. <\/p>\n
703
\n00:50:41,080 –> 00:50:45,000
\nThe very awareness of the
\nenormity of sin and the <\/p>\n
704
\n00:50:45,000 –> 00:50:50,080
\nwonderfulness of God
\nmanifestation should to good and<\/p>\n
705
\n00:50:50,080 –> 00:50:52,200
\nhonoured hearts.
\nIt actually converts them. <\/p>\n
706
\n00:50:53,040 –> 00:50:56,600
\nIt converts them.
\nIf I be lifted up, I’ll draw all<\/p>\n
707
\n00:50:56,600 –> 00:50:58,760
\nmen under me.
\nThat is all that are intended to<\/p>\n
708
\n00:50:58,760 –> 00:51:00,560
\nbe saying the good and honest
\nheart. <\/p>\n
709
\n00:51:03,600 –> 00:51:08,040
\nVerse 20.
\nThree says the reason why <\/p>\n
710
\n00:51:08,040 –> 00:51:12,440
\nthere’s this method of
\nrighteousness from God and not <\/p>\n
711
\n00:51:12,680 –> 00:51:20,720
\nby works of law is because all
\nhave sinned, Jew and Gentile, <\/p>\n
712
\n00:51:20,800 –> 00:51:25,880
\nthey’ve all sinned and they’ve
\nall come short of the glory of <\/p>\n
713
\n00:51:25,880 –> 00:51:29,080
\nGod.
\nYou cannot earn it. <\/p>\n
714
\n00:51:30,120 –> 00:51:35,840
\nMore is equity you can’t earn.
\nRighteousness. <\/p>\n
715
\n00:51:35,840 –> 00:51:38,960
\nYou can’t be pronounced
\nrighteous by the God on the <\/p>\n
716
\n00:51:38,960 –> 00:51:49,000
\nbasis of equity.
\nLaw can’t be done, OK, Because <\/p>\n
717
\n00:51:49,000 –> 00:51:58,870
\nall of sin and come short of the
\nglory of God, OK, That was the <\/p>\n
718
\n00:51:58,870 –> 00:52:06,360
\neasy part, OK.
\nVerse 24 Being righteous fired. <\/p>\n
719
\n00:52:06,680 –> 00:52:10,960
\nIf there was such an English
\nword being righteous fired, that<\/p>\n
720
\n00:52:10,960 –> 00:52:14,000
\nis pronounced righteous freely
\nhe. <\/p>\n
721
\n00:52:14,600 –> 00:52:17,000
\nIs the God, and he pronounces
\nthis Sinner. <\/p>\n
722
\n00:52:17,000 –> 00:52:19,800
\nHere he pronounces him
\nrighteous. <\/p>\n
723
\n00:52:19,800 –> 00:52:25,440
\nFreely and freely is the exact
\nopposite to earning. <\/p>\n
724
\n00:52:26,880 –> 00:52:31,360
\nIt’s not unconditional, but free
\nis the opposite of earning. <\/p>\n
725
\n00:52:31,680 –> 00:52:33,680
\nThere’s.
\nNo way you can earn a <\/p>\n
726
\n00:52:33,680 –> 00:52:36,920
\npronouncement of righteousness,
\nOK? <\/p>\n
727
\n00:52:37,280 –> 00:52:43,720
\nIt’s a free thing, being
\nrighteous, fired freely by God’s<\/p>\n
728
\n00:52:43,720 –> 00:52:50,400
\ngrace or favor, unmerited favor.
\nIt’s a matter of grace, OK, but <\/p>\n
729
\n00:52:50,400 –> 00:52:54,120
\nit’s conditional.
\nIt’s through the redemption that<\/p>\n
730
\n00:52:54,120 –> 00:52:59,920
\nis in Christ Jesus.
\nIt’s through the redemption that<\/p>\n
731
\n00:52:59,920 –> 00:53:09,680
\nis in Christ Jesus.
\nI should have. <\/p>\n
732
\n00:53:09,680 –> 00:53:19,600
\nBeen turning these over
\njustified freely right through <\/p>\n
733
\n00:53:19,600 –> 00:53:24,440
\nfaith in his blood.
\nHe is God’s grace in the form of<\/p>\n
734
\n00:53:24,440 –> 00:53:27,400
\njustification or a pronouncement
\nof righteousness. <\/p>\n
735
\n00:53:27,760 –> 00:53:29,800
\nIt’s through and it means
\nthrough. <\/p>\n
736
\n00:53:30,440 –> 00:53:34,440
\nIt’s channelled through Christ
\nand it reaches the person who. <\/p>\n
737
\n00:53:34,440 –> 00:53:38,680
\nFights.
\nOK, who believes what Christ <\/p>\n
738
\n00:53:38,920 –> 00:53:43,200
\ncrucified was all about?
\nIt’s a free thing. <\/p>\n
739
\n00:53:44,080 –> 00:53:46,360
\nIt’s not unconditional, but it’s
\nnot earned. <\/p>\n
740
\n00:53:46,360 –> 00:53:48,760
\nIt’s free in the sense of not
\nearned. <\/p>\n
741
\n00:54:12,360 –> 00:54:18,760
\nI’m missing something here Child
\nor something turn 2 pages. <\/p>\n
742
\n00:54:25,070 –> 00:54:28,110
\nYes, through the red, that’s the
\none I missed, wasn’t through the<\/p>\n
743
\n00:54:28,110 –> 00:54:31,350
\nredemption that is in Christ
\nJesus. <\/p>\n
744
\n00:54:31,790 –> 00:54:34,870
\nSo it’s conditional, it’s free,
\nbut it’s conditional. <\/p>\n
745
\n00:54:35,550 –> 00:54:38,830
\nThere is a redemption.
\nAnd it’s actually in Christ <\/p>\n
746
\n00:54:38,830 –> 00:54:40,590
\nJesus.
\nHe actually possesses it. <\/p>\n
747
\n00:54:42,150 –> 00:54:46,920
\nHe’s actually gone before.
\nAnd obtain personal redemption. <\/p>\n
748
\n00:54:49,640 –> 00:54:51,520
\nHe’s the first fruits of them
\nthat sleep. <\/p>\n
749
\n00:54:51,520 –> 00:54:54,640
\nFirst Corinthians 15.
\nHe’s the first fruits of God’s <\/p>\n
750
\n00:54:54,640 –> 00:54:58,040
\nmethod of salvation.
\nHe’s the first one that walked <\/p>\n
751
\n00:54:58,040 –> 00:55:00,160
\nthe path perfectly and
\ncompletely. <\/p>\n
752
\n00:55:00,840 –> 00:55:03,240
\nOthers had walked before him,
\nbut they’d never completed. <\/p>\n
753
\n00:55:03,240 –> 00:55:06,880
\nIt they couldn’t get past
\nremember those earlier charts on<\/p>\n
754
\n00:55:06,880 –> 00:55:08,680
\nthe Gap?
\nThey couldn’t get past <\/p>\n
755
\n00:55:08,680 –> 00:55:12,280
\ntemptation and death.
\nChrist did, and he’s held a <\/p>\n
756
\n00:55:12,280 –> 00:55:16,840
\ncomplete right.
\nAnd in Christ we have a perfect <\/p>\n
757
\n00:55:17,280 –> 00:55:22,480
\nmanifestation of salvation from
\nbeing a man right to become an <\/p>\n
758
\n00:55:22,480 –> 00:55:27,080
\nimmortal man.
\nOK, so it’s a redemption that he<\/p>\n
759
\n00:55:27,080 –> 00:55:32,960
\nhas in himself, who by his own
\nblood entered once into the the <\/p>\n
760
\n00:55:33,200 –> 00:55:37,000
\nholy place, having obtained
\neternal redemption. <\/p>\n
761
\n00:55:38,400 –> 00:55:40,960
\nThe forest shouldn’t be there.
\nThat means he had. <\/p>\n
762
\n00:55:41,360 –> 00:55:45,680
\nIt in himself.
\nBut he did obtain it in himself <\/p>\n
763
\n00:55:46,280 –> 00:55:48,000
\nGod gave the privilege to
\nactually. <\/p>\n
764
\n00:55:48,000 –> 00:55:51,400
\nShare it on certain conditions
\nhe had to if he. <\/p>\n
765
\n00:55:51,400 –> 00:55:53,600
\nHadn’t obtained personal
\nredemption. <\/p>\n
766
\n00:55:54,520 –> 00:55:56,120
\nHe couldn’t share it with
\nanybody. <\/p>\n
767
\n00:55:57,000 –> 00:55:59,800
\nOK, so he obtained personal
\nredemption. <\/p>\n
768
\n00:56:00,080 –> 00:56:06,160
\nRedemption that salvation on how
\nthat refers to purchasing a <\/p>\n
769
\n00:56:06,160 –> 00:56:10,240
\nslave, but using in the general
\nsense the salvation that’s <\/p>\n
770
\n00:56:10,240 –> 00:56:14,680
\nactually embodied in Christ
\nJesus because perfectly though <\/p>\n
771
\n00:56:14,680 –> 00:56:18,880
\nhe was a son, he emptied his off
\nbeen found in fashion of Manning<\/p>\n
772
\n00:56:18,880 –> 00:56:22,000
\nhumiliate himself became
\nobedient under the death of the <\/p>\n
773
\n00:56:22,000 –> 00:56:26,520
\ncross wherefore God highly.
\nExhorted him, OK, so he’s <\/p>\n
774
\n00:56:26,520 –> 00:56:30,440
\nredeemed, but he’s redeemed par
\nexcellence. <\/p>\n
775
\n00:56:30,960 –> 00:56:36,480
\nJohn 526 says God’s passed all
\njudgement over to me. <\/p>\n
776
\n00:56:37,360 –> 00:56:41,600
\nHe’s also passed over to me the
\npower to to raise the dead and <\/p>\n
777
\n00:56:41,600 –> 00:56:44,720
\ngive them eternal life as the
\nFather hath life in himself, <\/p>\n
778
\n00:56:45,080 –> 00:56:47,360
\nsaith He given the Son to have
\nlife in himself. <\/p>\n
779
\n00:56:47,680 –> 00:56:53,960
\nSo he’s embodied in Jesus Christ
\nbecause he was the one, the way <\/p>\n
780
\n00:56:53,960 –> 00:56:59,480
\nof eternal life, perfectly OK.
\nHe gave him the ability, this <\/p>\n
781
\n00:56:59,480 –> 00:57:03,880
\nredemption in such a way that
\nenabled him to actually share it<\/p>\n
782
\n00:57:04,880 –> 00:57:09,040
\nwith those who might be able to
\nwalk it as perfectly as he did. <\/p>\n
783
\n00:57:09,080 –> 00:57:12,360
\nBut make that endeavour and
\nbelieve that Christ did it <\/p>\n
784
\n00:57:12,360 –> 00:57:16,800
\nperfectly and use the same
\nmethods and use the forgiveness <\/p>\n
785
\n00:57:16,800 –> 00:57:19,240
\nthat comes because he had
\nvindicated God. <\/p>\n
786
\n00:57:19,680 –> 00:57:25,840
\nOK to use that forgiveness along
\nwith the method God let’s Christ<\/p>\n
787
\n00:57:25,840 –> 00:57:29,960
\nshare his own personal
\nredemption with them the same as<\/p>\n
788
\n00:57:29,960 –> 00:57:33,760
\nGod shared his own immortality
\nwith Jesus Christ. <\/p>\n
789
\n00:57:35,400 –> 00:57:38,680
\nIt’s amazing concept.
\nTry and catch it. <\/p>\n
790
\n00:57:39,680 –> 00:57:42,520
\nVery different than Jews.
\nWe’re keeping a set of rules to <\/p>\n
791
\n00:57:42,520 –> 00:57:45,720
\nearn eternal life.
\nGod owes you to you to give it <\/p>\n
792
\n00:57:45,720 –> 00:57:48,480
\nto you.
\nYou earn it, you know, so you <\/p>\n
793
\n00:57:48,480 –> 00:57:54,880
\nknow, that’s Roman’s chapter.
\nIf if the if the reward is is by<\/p>\n
794
\n00:57:54,880 –> 00:57:59,360
\nworks, then it’s of debt.
\nGod owes it to you and Abraham <\/p>\n
795
\n00:57:59,360 –> 00:58:01,880
\nnever got it his righteousness
\nby death. <\/p>\n
796
\n00:58:01,880 –> 00:58:07,680
\nIt says Abraham believe God and
\nthat was accounted to him for <\/p>\n
797
\n00:58:07,680 –> 00:58:11,120
\nrighteousness.
\nOK, and that’s another key verse<\/p>\n
798
\n00:58:11,120 –> 00:58:13,120
\nthat Romans 4.
\nI think it’s verse three or <\/p>\n
799
\n00:58:13,120 –> 00:58:17,440
\nsomething that shows the Jewish
\nattitude in the background. <\/p>\n
800
\n00:58:19,880 –> 00:58:24,360
\nSo we’re justified freely by the
\nredemption that’s embodied in <\/p>\n
801
\n00:58:24,360 –> 00:58:29,600
\nChrist Jesus.
\nOK, there’s hands of fellowship.<\/p>\n
802
\n00:58:29,600 –> 00:58:33,840
\nWhen you shake somebody hand at
\nthe meeting, you’re indicating <\/p>\n
803
\n00:58:34,040 –> 00:58:36,160
\nyou you’re both sharing the one
\nhope. <\/p>\n
804
\n00:58:36,560 –> 00:58:39,440
\nYou’re both sharing with God and
\nyou’re sharing with each other <\/p>\n
805
\n00:58:39,640 –> 00:58:44,120
\nthe one thing even in business
\nand that you shake someone hand,<\/p>\n
806
\n00:58:44,120 –> 00:58:47,200
\nthat’s a sharing of of
\nconfidence in each other for <\/p>\n
807
\n00:58:47,200 –> 00:58:50,560
\nbusiness purposes or whatever.
\nOK, there’s a sharing idea. <\/p>\n
808
\n00:58:50,800 –> 00:58:54,840
\nThe word fellowship actually
\nmeans sharing and in John <\/p>\n
809
\n00:58:54,840 –> 00:58:58,160
\nchapter one it talks about how
\nwe have fellowship with God. <\/p>\n
810
\n00:58:58,560 –> 00:59:00,080
\nWe have fellowship with each
\nother. <\/p>\n
811
\n00:59:00,320 –> 00:59:02,360
\nThe blood of Christ cleanse us
\nfrom all sin. <\/p>\n
812
\n00:59:02,640 –> 00:59:06,960
\nThey make sharing God’s purpose
\nis all about sharing himself <\/p>\n
813
\n00:59:07,480 –> 00:59:10,160
\nwith His people, his sons and
\ndaughters, and he does it <\/p>\n
814
\n00:59:10,160 –> 00:59:13,160
\nthrough Christ by letting Christ
\nshare what He is. <\/p>\n
815
\n00:59:13,680 –> 00:59:16,360
\nBehold on the children who go
\nand give the doctrine of <\/p>\n
816
\n00:59:16,360 –> 00:59:19,040
\nsharing.
\nIt’s a very important doctrine <\/p>\n
817
\n00:59:19,080 –> 00:59:21,240
\nand it’s laid out by Brother
\nRoberts. <\/p>\n
818
\n00:59:21,240 –> 00:59:26,960
\nOK, I suppose it’s another way
\nof saying, however, however, <\/p>\n
819
\n00:59:26,960 –> 00:59:31,280
\nit’s another way of saying that
\nit’s a matter of grace and there<\/p>\n
820
\n00:59:31,320 –> 00:59:33,160
\nhas to be the element of
\nforgiveness. <\/p>\n
821
\n00:59:33,680 –> 00:59:38,480
\nBut in the end, God’s sharing
\nand Christ sharing with you what<\/p>\n
822
\n00:59:38,480 –> 00:59:41,200
\nHe is.
\nIt’s a beautiful concept, right?<\/p>\n
823
\n00:59:45,120 –> 00:59:51,960
\nWe share Christ’s victory over
\nsin We’re we’re being able to be<\/p>\n
824
\n00:59:51,960 –> 00:59:56,040
\npresented before the presence of
\nhis glory, faultless with <\/p>\n
825
\n00:59:56,040 –> 01:00:00,680
\nexceeding joy.
\nThat can’t be understood except <\/p>\n
826
\n01:00:00,680 –> 01:00:05,040
\non the basis that it’s a mixture
\nof manifesting God and being <\/p>\n
827
\n01:00:05,040 –> 01:00:07,640
\nforgiven.
\nIt’s a mixture, isn’t it right. <\/p>\n
828
\n01:00:07,960 –> 01:00:10,360
\nThe righteousness of God is a is
\na mixture. <\/p>\n
829
\n01:00:10,360 –> 01:00:14,720
\nRepentance means that the.
\nThe the truth of God’s got into <\/p>\n
830
\n01:00:14,720 –> 01:00:16,760
\nyour mind.
\nThere is real God’s <\/p>\n
831
\n01:00:16,760 –> 01:00:18,640
\nrighteousness an element of it
\nin there. <\/p>\n
832
\n01:00:18,640 –> 01:00:24,280
\nYou know so that’s the beginning
\nof God manifestation in you <\/p>\n
833
\n01:00:24,840 –> 01:00:29,160
\nright and be baptized for
\nremission of sins and for <\/p>\n
834
\n01:00:29,160 –> 01:00:31,360
\nremission of sins.
\nYou need that ongoing all the <\/p>\n
835
\n01:00:31,360 –> 01:00:35,040
\ntime for David baptism on OK and
\nyou’ll receive the gift of the <\/p>\n
836
\n01:00:35,040 –> 01:00:39,280
\nHoly Spirit means God will help
\nyou from there on OK, I mean the<\/p>\n
837
\n01:00:39,280 –> 01:00:43,920
\nHoly Spirit they we haven’t got
\nit today in the powerful but 99%<\/p>\n
838
\n01:00:43,920 –> 01:00:46,280
\nof the Holy Spirit was always
\never used for writing the <\/p>\n
839
\n01:00:46,280 –> 01:00:48,160
\nscriptures.
\nThe scriptures are called the <\/p>\n
840
\n01:00:48,160 –> 01:00:52,040
\nHoly Spirit and instead of the
\nNew Testament they had spirit <\/p>\n
841
\n01:00:52,040 –> 01:00:54,960
\nand the elders that have to get
\nup and speak the things you read<\/p>\n
842
\n01:00:54,960 –> 01:00:56,720
\nin the New Testament until it
\nwas written. <\/p>\n
843
\n01:00:57,040 –> 01:00:59,120
\nSo we’ve got the Holy Spirit
\nthere it is on your left. <\/p>\n
844
\n01:00:59,760 –> 01:01:02,120
\nThere’s nothing greater than the
\nmind of God. <\/p>\n
845
\n01:01:02,840 –> 01:01:05,280
\nI mean Balaam had the physical
\npower of God. <\/p>\n
846
\n01:01:05,280 –> 01:01:07,720
\nWe didn’t have the mind of God
\ndidn’t do him any good, did it? <\/p>\n
847
\n01:01:08,080 –> 01:01:11,680
\nYou can’t go higher than taken
\non board the mind of God. <\/p>\n
848
\n01:01:11,680 –> 01:01:13,920
\nI think we’ve said that many
\ntimes you can’t go higher than <\/p>\n
849
\n01:01:13,920 –> 01:01:26,670
\nthat.
\nAll right in Christ Jesus and <\/p>\n
850
\n01:01:26,670 –> 01:01:34,030
\nlater on are taken from Isaiah
\n4524 and 25 which I don’t know <\/p>\n
851
\n01:01:34,470 –> 01:01:37,790
\nthat we’ve got time to look at
\nwhich 5 minutes to go. <\/p>\n
852
\n01:01:38,510 –> 01:01:45,120
\nOK, it looks like we’re not
\ngoing to do it finish tonight. <\/p>\n
853
\n01:01:45,120 –> 01:01:50,760
\nThat’s a pity isn’t it
\nRedemption is in Christ Jesus <\/p>\n
854
\n01:01:57,240 –> 01:01:59,640
\ncan’t be done.
\nSorry we’re not going to finish <\/p>\n
855
\n01:01:59,640 –> 01:02:02,800
\nit tonight.
\nI I purposely jumped forward so <\/p>\n
856
\n01:02:02,800 –> 01:02:05,280
\nwe do all Romans 3 in those
\nverses. <\/p>\n
857
\n01:02:05,800 –> 01:02:08,640
\nWe just can’t do it.
\nWe’re we’re going on to the most<\/p>\n
858
\n01:02:08,640 –> 01:02:12,880
\ncomplex is whom God has set
\nforth to be of appreciation. <\/p>\n
859
\n01:02:13,320 –> 01:02:20,120
\nOK, any of you boys know what a
\npropitiation is? <\/p>\n
860
\n01:02:24,400 –> 01:02:28,680
\nMercy seat?
\nYeah, it’s a propitiatory place.<\/p>\n
861
\n01:02:29,480 –> 01:02:35,280
\nIt’s only used twice here and in
\nHebrews 9 where it’s translated <\/p>\n
862
\n01:02:35,280 –> 01:02:39,200
\nmercy seat.
\nOK, what was the mercy seat? <\/p>\n
863
\n01:02:39,200 –> 01:02:43,400
\nThe mercy seat was the place.
\nIt was a caporeth. <\/p>\n
864
\n01:02:43,840 –> 01:02:47,840
\nSee the lid on top of the ark,
\nthe two Caribbean, the glory, <\/p>\n
865
\n01:02:48,240 –> 01:02:50,720
\nand that high priest had to go
\nin once a year and sprinkle with<\/p>\n
866
\n01:02:50,720 –> 01:02:53,840
\nblood.
\nIt was the place of forgiveness.<\/p>\n
867
\n01:02:55,200 –> 01:02:57,840
\nOK, the place of forgiveness,
\nHitler. <\/p>\n
868
\n01:02:57,840 –> 01:03:01,320
\nSterion actually means the place
\nof favor. <\/p>\n
869
\n01:03:02,360 –> 01:03:07,640
\nSo in the Hebrew it’s the place
\ncovering Caporeth, here it’s the<\/p>\n
870
\n01:03:07,640 –> 01:03:09,480
\nplace of favour.
\nNo difference. <\/p>\n
871
\n01:03:10,320 –> 01:03:14,840
\nOK, so Christ is set forth as.
\nThe. <\/p>\n
872
\n01:03:14,840 –> 01:03:19,320
\nPlace of favour, God says, I’ll
\nmeet you there. <\/p>\n
873
\n01:03:20,280 –> 01:03:25,080
\nI’ll meet you at Christ
\ncrucified, I’ll meet you at what<\/p>\n
874
\n01:03:25,080 –> 01:03:27,840
\nhe was declaring.
\nI’ll meet you at that <\/p>\n
875
\n01:03:27,840 –> 01:03:32,200
\ndemonstration of certain facts.
\nI’ll meet you at you believing <\/p>\n
876
\n01:03:32,560 –> 01:03:36,800
\nwhat those facts were.
\nIf it’s changed your direction <\/p>\n
877
\n01:03:36,800 –> 01:03:41,520
\nof life, that’s where I’ll meet
\nyou, and that’s where I’ll <\/p>\n
878
\n01:03:41,520 –> 01:03:43,400
\nforgive you.
\nOK. <\/p>\n
879
\n01:03:43,720 –> 01:03:46,360
\nBut we’ll run over that again on
\nthe next time. <\/p>\n
880
\n01:03:46,480 –> 01:03:47,560
\nThank you, Andrew.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 6 from this series was used in GCT Episode 384. 1 00:00:04,360 –> 00:00:07,000 Words…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/114550131\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2026-0-26%2F04728bae-a8cf-f894-cf76-8a33d203e3a3.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:03:53","filesize":"48.67M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1428","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1428\/dave-pogson-atonement-class-4","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1428\/dave-pogson-atonement-class-4","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1428\/dave-pogson-atonement-class-4<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Dave Pogson – Atonement – Class 4<\/a><\/blockquote>