{"id":1425,"date":"2026-01-25T22:00:01","date_gmt":"2026-01-25T22:00:01","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/384-dave-pogson-the-atonement\/"},"modified":"2026-08-04T02:44:13","modified_gmt":"2026-08-04T02:44:13","slug":"384-dave-pogson-the-atonement","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/384-dave-pogson-the-atonement\/","title":{"rendered":"384: Dave Pogson – The Atonement"},"content":{"rendered":"

This week’s talk is the last class by Brother Dave Pogson on the subject of The Atonement. We aren’t sure when this series of talks was given, though we believe it was a Bible Class given at the Coorparoo Ecclesia in Queensland, Australia.<\/p>\n

Be sure to subscribe to the GCT Extended podcast<\/a> to hear the other 5 classes in this series!<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060Facebook\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:03,960 –> 00:00:05,440
\nWelcome to Good Christophian
\nTalks. <\/p>\n

2
\n00:00:05,920 –> 00:00:08,600
\nThank you for joining us this
\nweek on this podcast. <\/p>\n

3
\n00:00:08,600 –> 00:00:11,960
\nWe select one talk a week to
\nhelp us get the Bible in our <\/p>\n

4
\n00:00:11,960 –> 00:00:16,000
\nDaily News feed.
\nEach week we post a talk that we<\/p>\n

5
\n00:00:16,000 –> 00:00:19,000
\npreviewed from suggestions sent
\nin by listeners from around the <\/p>\n

6
\n00:00:19,000 –> 00:00:21,560
\nworld.
\nThen we record a short intro <\/p>\n

7
\n00:00:21,560 –> 00:00:25,000
\nbeforehand as a personalized
\nrecommendation to you on why we <\/p>\n

8
\n00:00:25,000 –> 00:00:28,000
\nare sharing the talk.
\nAnd now let’s talk more about <\/p>\n

9
\n00:00:28,000 –> 00:00:35,920
\nthis week’s talk.
\nHello, all, and welcome back. <\/p>\n

10
\n00:00:36,320 –> 00:00:41,560
\nThis is brother Benji.
\nThis week’s talk will be a class<\/p>\n

11
\n00:00:41,560 –> 00:00:47,280
\ngiven by brother Dave Pogson.
\nThis talk is the final in a <\/p>\n

12
\n00:00:47,280 –> 00:00:51,160
\nseries of 6, which you’ll be
\nable to find over on our <\/p>\n

13
\n00:00:51,160 –> 00:00:55,160
\nextended podcast.
\nWe’re not exactly sure where <\/p>\n

14
\n00:00:55,160 –> 00:00:58,600
\nthis series was given, but it
\nseems it could have been given <\/p>\n

15
\n00:00:58,600 –> 00:01:02,120
\nat the Coorparoo Ecclesia in
\nQueensland as a Bible class <\/p>\n

16
\n00:01:02,120 –> 00:01:06,360
\nseries.
\nThis series is on the atonement.<\/p>\n

17
\n00:01:08,760 –> 00:01:13,760
\nBrother Dave’s understanding and
\nexposition of the atonement is <\/p>\n

18
\n00:01:14,120 –> 00:01:17,920
\nexciting.
\nSimply put, he makes it simple <\/p>\n

19
\n00:01:19,080 –> 00:01:23,360
\nsuch that it often caused me
\ngreat joy in finally grasping a <\/p>\n

20
\n00:01:23,360 –> 00:01:26,840
\nconcept that was otherwise
\nincomprehensible. <\/p>\n

21
\n00:01:29,120 –> 00:01:34,920
\nI love Brother Dave’s analogies.
\nThey’re relevant, engaging, and <\/p>\n

22
\n00:01:34,920 –> 00:01:40,080
\ndeeply aid your comprehension.
\nThis series will fill you with <\/p>\n

23
\n00:01:40,080 –> 00:01:44,320
\nhappiness, joy, relief, and
\nunderstanding. <\/p>\n

24
\n00:01:45,320 –> 00:01:50,000
\nWith that said, I’ll give you
\nover to our Brother Dave for his<\/p>\n

25
\n00:01:50,200 –> 00:01:56,160
\nsixth Atonement study.
\nIf we’d like to open at Romans <\/p>\n

26
\n00:01:56,160 –> 00:02:01,760
\n3, where we were and where we
\nfinished last time, that’s a <\/p>\n

27
\n00:02:01,760 –> 00:02:05,080
\nlittle bit of unfinished work
\nthere to be done. <\/p>\n

28
\n00:02:05,080 –> 00:02:11,120
\nApparently I turned over a
\ncouple of charts and we missed a<\/p>\n

29
\n00:02:11,120 –> 00:02:14,640
\nbit.
\nAnd of course, in Romans 3, we <\/p>\n

30
\n00:02:14,640 –> 00:02:17,840
\nare dealing with what all
\nscholars in and out of the <\/p>\n

31
\n00:02:17,840 –> 00:02:24,280
\ntruth, regardless of the most
\nimportant subject, important, a <\/p>\n

32
\n00:02:24,320 –> 00:02:28,960
\nverse on the atonement.
\nOK, So if we just open up Romans<\/p>\n

33
\n00:02:28,960 –> 00:02:41,840
\n3, see where we are, can you
\nstill say, OK, so let’s just <\/p>\n

34
\n00:02:42,360 –> 00:02:46,400
\ncapture the flow of thought.
\nI mightn’t finish everything <\/p>\n

35
\n00:02:46,400 –> 00:02:51,440
\ntonight, but it’s very important
\nthat we finish these verses in <\/p>\n

36
\n00:02:51,440 –> 00:02:53,200
\nRomans chapter 3.
\nOK? <\/p>\n

37
\n00:02:53,720 –> 00:02:56,040
\nSo I just grinded into you a
\nlittle bit. <\/p>\n

38
\n00:02:56,040 –> 00:02:58,760
\nWe’ll just go over it a little
\nbit, OK? <\/p>\n

39
\n00:02:58,760 –> 00:03:04,560
\nIf we just pick up verses 18 and
\n19 and Roman 19 and 20 of Romans<\/p>\n

40
\n00:03:04,560 –> 00:03:08,960
\n3 says you can never be
\npronounced righteous by deeds of<\/p>\n

41
\n00:03:08,960 –> 00:03:12,640
\nlaw.
\nRemember the background deeds of<\/p>\n

42
\n00:03:12,640 –> 00:03:17,240
\nlaw meant earning, OK?
\nThat was a Jewish wrong doctrine<\/p>\n

43
\n00:03:17,880 –> 00:03:21,520
\nthat you could earn acceptance
\nin God’s sight, right? <\/p>\n

44
\n00:03:21,520 –> 00:03:23,560
\nYou could earn it.
\nThat’s a completely wrong <\/p>\n

45
\n00:03:23,560 –> 00:03:26,880
\nconcept.
\nIt can’t be earned whether it’s <\/p>\n

46
\n00:03:26,880 –> 00:03:29,720
\nby grace or their concept of
\nearning. <\/p>\n

47
\n00:03:30,200 –> 00:03:33,880
\nYes, it involves obedience.
\nYes, they both agree it involves<\/p>\n

48
\n00:03:33,880 –> 00:03:37,320
\nforgiveness.
\nThey both agree, but their bases<\/p>\n

49
\n00:03:37,720 –> 00:03:42,600
\nare completely different.
\nThe Jewish view was man was <\/p>\n

50
\n00:03:42,600 –> 00:03:47,640
\ncreated with the ability to
\nperform well enough to earn <\/p>\n

51
\n00:03:47,640 –> 00:03:51,280
\neternal life.
\nThe argument of the apostle Paul<\/p>\n

52
\n00:03:51,280 –> 00:03:53,920
\nis that that’s absolute
\nnonsense. <\/p>\n

53
\n00:03:54,160 –> 00:03:57,920
\nOK, The Law of Moses condemned
\neverybody. <\/p>\n

54
\n00:03:58,240 –> 00:04:02,200
\nYou had to keep it wholly and
\nperfectly and continuously <\/p>\n

55
\n00:04:02,520 –> 00:04:06,000
\nbefore you could ever have said
\nto earner, and no one was ever <\/p>\n

56
\n00:04:06,000 –> 00:04:10,040
\ncapable of doing that.
\nSo the idea of earning his <\/p>\n

57
\n00:04:10,040 –> 00:04:12,680
\nargument right through Romans is
\nis out. <\/p>\n

58
\n00:04:12,920 –> 00:04:19,160
\nSo, but the argument in Romans
\nis all about the Jews or man’s <\/p>\n

59
\n00:04:19,160 –> 00:04:22,960
\nmethod of in becoming righteous
\nbefore the judge. <\/p>\n

60
\n00:04:23,720 –> 00:04:29,360
\nAnd Paul’s argument Now God’s
\ngot a method that he’s given you<\/p>\n

61
\n00:04:29,800 –> 00:04:32,040
\nand you’re going to take on
\nboard that method. <\/p>\n

62
\n00:04:32,320 –> 00:04:37,200
\nAnd that method is based on
\nfaith in Jesus Christ, in God’s <\/p>\n

63
\n00:04:37,200 –> 00:04:43,520
\nsent, and he sent that Jesus
\nChrist as a perfect example of <\/p>\n

64
\n00:04:43,520 –> 00:04:47,800
\nthe method, a perfect example of
\nthe method. <\/p>\n

65
\n00:04:48,160 –> 00:04:50,800
\nAnd it was a method of
\ndependence upon God. <\/p>\n

66
\n00:04:50,840 –> 00:04:55,960
\nAnd in Christ it produced a
\nperfect result in US using the <\/p>\n

67
\n00:04:55,960 –> 00:04:59,360
\nsame method.
\nWe don’t produce a perfect <\/p>\n

68
\n00:04:59,360 –> 00:05:04,400
\nresult, but we acknowledge that.
\nBut because we could see in <\/p>\n

69
\n00:05:04,400 –> 00:05:09,880
\nChrist a perfect example of the
\npower of God’s Word right and <\/p>\n

70
\n00:05:09,880 –> 00:05:15,160
\ndependence upon that right, He
\nforgives that. <\/p>\n

71
\n00:05:15,160 –> 00:05:18,960
\nWhat?
\nChrist’s perfect demonstration <\/p>\n

72
\n00:05:18,960 –> 00:05:24,120
\nof the divine method of
\nsalvation becomes a basis for <\/p>\n

73
\n00:05:24,120 –> 00:05:30,480
\nwhich God will accept lesser men
\nand women that endeavour to walk<\/p>\n

74
\n00:05:31,040 –> 00:05:33,760
\nand follow in the steps of Jesus
\nChrist. <\/p>\n

75
\n00:05:34,240 –> 00:05:40,720
\nSo that’s it in simple terms.
\nSo he says, so he says in verse <\/p>\n

76
\n00:05:41,320 –> 00:05:45,640
\n21, but now that is with the
\ncoming of Christ, there is a <\/p>\n

77
\n00:05:45,640 –> 00:05:49,680
\nrighteousness of God.
\nThis God’s method for you to be <\/p>\n

78
\n00:05:49,680 –> 00:05:54,600
\nrighteous, that’s a path without
\nthe law has been manifested, all<\/p>\n

79
\n00:05:55,400 –> 00:05:57,160
\nright.
\nChrist has lived it out and <\/p>\n

80
\n00:05:57,160 –> 00:06:00,680
\nestablished it.
\nI was witnessed by the law and <\/p>\n

81
\n00:06:00,680 –> 00:06:02,560
\nthe prophets.
\nThe whole Old Testament from <\/p>\n

82
\n00:06:02,560 –> 00:06:05,400
\nbeginning to end spoke about it
\nall the time. <\/p>\n

83
\n00:06:06,440 –> 00:06:10,320
\nVerse 22, It’s a righteousness
\nof God. <\/p>\n

84
\n00:06:10,320 –> 00:06:14,160
\nIt’s a divine method for you to
\nbe pronounced righteous, but <\/p>\n

85
\n00:06:14,160 –> 00:06:17,680
\nit’s conditional.
\nYou never earn it, but it is <\/p>\n

86
\n00:06:17,680 –> 00:06:21,440
\nconditional, highly conditional.
\nYou must never confuse <\/p>\n

87
\n00:06:21,680 –> 00:06:25,600
\nconditions with earning.
\nYou find the churches out there <\/p>\n

88
\n00:06:25,600 –> 00:06:27,480
\nand everything’s got to be love
\nand grace. <\/p>\n

89
\n00:06:27,800 –> 00:06:32,160
\nThey say any sort of conditions
\nat all constitutes works, and <\/p>\n

90
\n00:06:32,160 –> 00:06:34,480
\nit’s the opposite of grace.
\nThey got it all wrong. <\/p>\n

91
\n00:06:34,600 –> 00:06:36,880
\nIt’s completely inconsistent
\nwith the Bible. <\/p>\n

92
\n00:06:37,680 –> 00:06:41,760
\nSure, salvation can never be
\nheard, but it is conditional. <\/p>\n

93
\n00:06:41,760 –> 00:06:45,200
\nAnd here’s the condition.
\nYou’ve got to have faith in <\/p>\n

94
\n00:06:45,200 –> 00:06:49,440
\nJesus Christ and what he stands
\nfor and what he’s done and what <\/p>\n

95
\n00:06:49,440 –> 00:06:53,040
\nGod has done with him, which he
\ngoes on to describe what God has<\/p>\n

96
\n00:06:53,040 –> 00:06:56,200
\ndone with him.
\nAnd this righteousness comes <\/p>\n

97
\n00:06:56,200 –> 00:07:03,320
\nunder all those 22 and upon all
\nthem, that faith, Jew as well as<\/p>\n

98
\n00:07:03,320 –> 00:07:04,920
\nGentile.
\nIt’s for everybody. <\/p>\n

99
\n00:07:05,120 –> 00:07:07,160
\nFor there’s no difference
\nbetween Jew and Gentile. <\/p>\n

100
\n00:07:07,160 –> 00:07:09,200
\nWhat?
\nWell, they’ve all Jew and <\/p>\n

101
\n00:07:09,200 –> 00:07:12,440
\nGentile, they’ve seen, and
\nthey’ve all come short of the <\/p>\n

102
\n00:07:12,440 –> 00:07:15,640
\nglory of God.
\nThey disobey God and they’ve <\/p>\n

103
\n00:07:15,640 –> 00:07:18,440
\nfailed the manifest God for
\nwhich they’ve been created. <\/p>\n

104
\n00:07:18,440 –> 00:07:24,120
\nFor therefore you can’t earn it.
\nIt can’t be earned because <\/p>\n

105
\n00:07:24,120 –> 00:07:27,920
\nthere’s always the element of
\nfailure and cursed is everyone <\/p>\n

106
\n00:07:27,920 –> 00:07:30,480
\nthat continueth not in all
\nthings which are written in the <\/p>\n

107
\n00:07:30,480 –> 00:07:36,200
\nbook of the law to do them.
\nAnd so verse 24 says this method<\/p>\n

108
\n00:07:36,200 –> 00:07:41,400
\nof God we are, we have been
\npronounced righteous freely. <\/p>\n

109
\n00:07:41,720 –> 00:07:44,640
\nThat’s opposite to earning,
\nisn’t it, right. <\/p>\n

110
\n00:07:45,280 –> 00:07:48,600
\nWe have been pronounced
\nrighteous freely by God’s grace,<\/p>\n

111
\n00:07:49,160 –> 00:07:53,320
\nsure, but it’s conditional.
\nIt’s through the redemption or <\/p>\n

112
\n00:07:53,320 –> 00:07:56,640
\nsalvation that is in Christ
\nJesus. <\/p>\n

113
\n00:07:57,720 –> 00:08:03,000
\nGod has established a method and
\nit all centres around Christ <\/p>\n

114
\n00:08:03,360 –> 00:08:07,280
\nliving it out perfectly.
\nAnd because He’s lived it out <\/p>\n

115
\n00:08:07,280 –> 00:08:13,400
\npurpose purposely, perfectly, He
\ncalls upon all men to identify <\/p>\n

116
\n00:08:13,720 –> 00:08:18,240
\nwith that perfect manifestation
\nof God’s method and he’ll accept<\/p>\n

117
\n00:08:18,240 –> 00:08:21,640
\nthem.
\nThen we we got the verse 25 and <\/p>\n

118
\n00:08:21,640 –> 00:08:27,640
\nwe’d miss verse 26 and verse 26
\nas a repeat of verse 25. <\/p>\n

119
\n00:08:27,640 –> 00:08:33,799
\nBut let’s just go through 25 is
\nthe most important verse we have<\/p>\n

120
\n00:08:33,799 –> 00:08:38,200
\non the subject.
\nIt’s talking about Jesus Christ <\/p>\n

121
\n00:08:38,200 –> 00:08:43,120
\nand what God had done with him.
\nVerse 25 whom God has set forth,<\/p>\n

122
\n00:08:44,240 –> 00:08:47,920
\nso God has set him forth, The
\nMartian says for a dying, but it<\/p>\n

123
\n00:08:47,920 –> 00:08:50,760
\nmakes no difference.
\nGod has set him forth. <\/p>\n

124
\n00:08:50,760 –> 00:08:55,200
\nSome translator, he’s been
\npublicly set forth, so God sets <\/p>\n

125
\n00:08:55,200 –> 00:08:59,120
\nhim forth and he sets him forth
\nto be a propitiation. <\/p>\n

126
\n00:09:00,240 –> 00:09:06,120
\nAnd the word propitiation is
\nactually a Greek word used in <\/p>\n

127
\n00:09:06,120 –> 00:09:11,560
\nGreek religions whereby they
\nplacated the wrath of the gods <\/p>\n

128
\n00:09:11,560 –> 00:09:16,000
\nby their particular sacrifices.
\nIn other words, they went <\/p>\n

129
\n00:09:16,000 –> 00:09:21,320
\nthrough a protocol by which they
\nwere able to placate the wrath <\/p>\n

130
\n00:09:21,320 –> 00:09:25,720
\nof Zeus or or whatever the Greek
\ngods were at the time. <\/p>\n

131
\n00:09:25,720 –> 00:09:31,640
\nOK, but the word hillisterion
\npropitiation is hillisterion and<\/p>\n

132
\n00:09:31,640 –> 00:09:37,360
\nit means the place of favour.
\nAnd it’s used in the Septuagint <\/p>\n

133
\n00:09:37,360 –> 00:09:41,560
\nto translate the Hebrew
\nKapoorith, the place of <\/p>\n

134
\n00:09:41,560 –> 00:09:44,080
\ncovering.
\nAnd of course the Kapoorath was <\/p>\n

135
\n00:09:44,080 –> 00:09:47,920
\nthe mercy seat on top of the IT
\nwas the lid on top of the ark, <\/p>\n

136
\n00:09:48,480 –> 00:09:51,120
\nright?
\nAnd Gods was in between the <\/p>\n

137
\n00:09:51,120 –> 00:09:54,600
\nCaribbean, represented by his
\nglory in between the Caribbean. <\/p>\n

138
\n00:09:54,920 –> 00:09:57,680
\nAnd that’s where the high priest
\nhad to come each year with the <\/p>\n

139
\n00:09:57,680 –> 00:10:02,080
\nblood, all right, and sprinkle
\nit before and on the mercy seat <\/p>\n

140
\n00:10:02,720 –> 00:10:07,480
\non the Day of Atonement to make
\natonement, to seek to procure <\/p>\n

141
\n00:10:07,480 –> 00:10:11,000
\nthe forgiveness of all Israel’s
\nsins. <\/p>\n

142
\n00:10:11,560 –> 00:10:15,480
\nSo it’s the place of
\nforgiveness, if you like. <\/p>\n

143
\n00:10:16,160 –> 00:10:18,840
\nOK.
\nAnd in Hebrews it’s actually <\/p>\n

144
\n00:10:18,840 –> 00:10:24,600
\ncalled the throne of grace.
\nHence the the English <\/p>\n

145
\n00:10:24,600 –> 00:10:28,640
\ntranslators have called them
\ncalled the hillisteria on the <\/p>\n

146
\n00:10:29,080 –> 00:10:31,880
\ncovering.
\nThey’ve translated it mercy seat<\/p>\n

147
\n00:10:32,240 –> 00:10:35,440
\nand they’ve taken that from
\nHebrews, the end of Hebrews <\/p>\n

148
\n00:10:35,440 –> 00:10:42,480
\nchapter 4, the throne of grace.
\nSo Christ, God has set forth <\/p>\n

149
\n00:10:42,560 –> 00:10:46,160
\nJesus Christ as the place of
\nmeeting. <\/p>\n

150
\n00:10:46,320 –> 00:10:50,600
\nI’ll meet you here.
\nIt says he, here is the <\/p>\n

151
\n00:10:50,600 –> 00:10:54,280
\npropitiation.
\nActually it’s the whole thing. <\/p>\n

152
\n00:10:54,720 –> 00:10:59,240
\nBut this is the hard point.
\nHere was where there was a moral<\/p>\n

153
\n00:10:59,240 –> 00:11:04,000
\nvictory of the power of God’s
\nthinking, of the power of <\/p>\n

154
\n00:11:04,000 –> 00:11:08,400
\nnatural thinking.
\nAt last another Adam had come <\/p>\n

155
\n00:11:08,840 –> 00:11:15,200
\nand had gained a victory over
\nsin by taking on board because <\/p>\n

156
\n00:11:15,200 –> 00:11:18,760
\nhe had the capacity to do it,
\ntaking on board the divine <\/p>\n

157
\n00:11:18,760 –> 00:11:21,880
\nmorality.
\nAnd it proved with all its <\/p>\n

158
\n00:11:21,880 –> 00:11:28,240
\ntemptations and all its trials,
\nit proved triumphant, a unique <\/p>\n

159
\n00:11:28,640 –> 00:11:32,200
\naccomplishment.
\nHow wrought by God. <\/p>\n

160
\n00:11:32,640 –> 00:11:34,560
\nAnd God says, I’ll meet you
\nthere. <\/p>\n

161
\n00:11:35,960 –> 00:11:40,200
\nThat’s the place of mercy.
\nThat’s the place of covering, <\/p>\n

162
\n00:11:40,720 –> 00:11:42,680
\nand that’s what precious
\nremains. <\/p>\n

163
\n00:11:43,240 –> 00:11:48,720
\nIt’s used in first John chapter,
\nthe early verses of first John <\/p>\n

164
\n00:11:48,960 –> 00:11:53,840
\nchapter 2.
\nIt’s also used in Hebrews 9 to <\/p>\n

165
\n00:11:53,840 –> 00:11:59,920
\ntranslate the mercy seat of the
\nthe Tabernacle of the Lord of <\/p>\n

166
\n00:11:59,920 –> 00:12:02,360
\nMoses.
\nSo it’s the place. <\/p>\n

167
\n00:12:02,360 –> 00:12:05,880
\nSo Jesus Christ crucified is the
\nplace. <\/p>\n

168
\n00:12:06,520 –> 00:12:09,960
\nI’ll meet you there.
\nWhy does God meet you there? <\/p>\n

169
\n00:12:09,960 –> 00:12:14,520
\nWell, he says, and he says, I’ll
\nmeet you there through faith. <\/p>\n

170
\n00:12:14,520 –> 00:12:16,720
\nYou can only come there by
\nfaith. <\/p>\n

171
\n00:12:16,720 –> 00:12:19,480
\nYou’ve got to believe what this
\nis all about, OK? <\/p>\n

172
\n00:12:20,080 –> 00:12:22,680
\nYou’re going to believe this.
\nI’ll meet you there. <\/p>\n

173
\n00:12:22,680 –> 00:12:27,600
\nIf you believe what’s going on,
\nI’ll meet you there. <\/p>\n

174
\n00:12:28,440 –> 00:12:31,480
\nWhy does he meet him there?
\nWell, it goes on to say <\/p>\n

175
\n00:12:32,240 –> 00:12:36,000
\nappreciation through faith in
\nhis blood or his death. <\/p>\n

176
\n00:12:36,000 –> 00:12:37,840
\nHis blood simply means that
\ndeath. <\/p>\n

177
\n00:12:38,240 –> 00:12:44,880
\nOK, what did this death do?
\nIt says here it was to declare <\/p>\n

178
\n00:12:45,240 –> 00:12:47,720
\nhis that is, God’s
\nrighteousness. <\/p>\n

179
\n00:12:47,960 –> 00:12:53,640
\nIt was to declare God’s personal
\nrighteousness, to declare that <\/p>\n

180
\n00:12:53,640 –> 00:13:00,800
\nGod is right and just and holy
\nand fair and equitable in all <\/p>\n

181
\n00:13:00,800 –> 00:13:07,880
\nthat He does, particularly in
\nhis judgement on sin and <\/p>\n

182
\n00:13:07,880 –> 00:13:14,720
\nparticularly in his mercy toward
\nthose who confess their <\/p>\n

183
\n00:13:14,720 –> 00:13:19,040
\nposition.
\nSo in both those areas, plus <\/p>\n

184
\n00:13:19,040 –> 00:13:24,520
\nevery other area, God’s
\nrighteous and that declares that<\/p>\n

185
\n00:13:24,520 –> 00:13:29,160
\nGod’s righteous.
\nI want you to pick up something <\/p>\n

186
\n00:13:29,160 –> 00:13:31,400
\nI never mentioned about that
\nword declare. <\/p>\n

187
\n00:13:31,920 –> 00:13:38,320
\nWe said that word to declare,
\nand that’s the big picture <\/p>\n

188
\n00:13:38,320 –> 00:13:40,680
\nreally.
\nThat’s where we’re going and <\/p>\n

189
\n00:13:40,680 –> 00:13:44,440
\nthat’s where we finish up really
\non that particular thing. <\/p>\n

190
\n00:13:44,760 –> 00:13:49,280
\nThe individual has to have faith
\nin the heart, in Christ, His <\/p>\n

191
\n00:13:49,280 –> 00:13:52,920
\ndevelopment, His baptism, His
\nministry, His death, His <\/p>\n

192
\n00:13:52,920 –> 00:13:57,320
\nresurrection, His elevation to
\nthe right hand of the Father as <\/p>\n

193
\n00:13:57,680 –> 00:14:03,360
\nour mediator.
\nHere is our propitiatory, he <\/p>\n

194
\n00:14:03,400 –> 00:14:08,080
\ndoes a propitiatory work.
\nHe declares that God’s righteous<\/p>\n

195
\n00:14:08,680 –> 00:14:13,200
\nand if you believe that, if you
\nbelieve it, God sends <\/p>\n

196
\n00:14:13,200 –> 00:14:17,840
\nforgiveness upon you, called
\nrighteousness upon all, upon all<\/p>\n

197
\n00:14:17,840 –> 00:14:21,880
\nthem they believe.
\nOK, now that word declare. <\/p>\n

198
\n00:14:22,160 –> 00:14:26,000
\nYou got your pencils.
\nSay the word declare to declare <\/p>\n

199
\n00:14:26,400 –> 00:14:29,000
\nin my Bible.
\nIf you’ve got the same Bible <\/p>\n

200
\n00:14:29,840 –> 00:14:36,000
\nright next to it, there is a
\nquote and my eyes can’t read it,<\/p>\n

201
\n00:14:36,000 –> 00:14:39,880
\nbut I think it’s Psalm 98, verse
\n2. <\/p>\n

202
\n00:14:41,240 –> 00:14:46,000
\nNow I pointed out that the word
\ndeclare is a very important word<\/p>\n

203
\n00:14:46,000 –> 00:14:52,160
\nin this phrase to declare, pick
\nup the word declare, OK? <\/p>\n

204
\n00:14:52,800 –> 00:14:56,400
\nIt doesn’t mean to speak
\nsomething out to declare it by <\/p>\n

205
\n00:14:56,400 –> 00:14:58,040
\nthat.
\nIt doesn’t mean that at all. <\/p>\n

206
\n00:14:58,400 –> 00:15:03,800
\nOK, it might involve that, but
\nthat’s not its basic meaning. <\/p>\n

207
\n00:15:04,520 –> 00:15:12,760
\nThe basic meaning is to exhibit
\nthe word declare and daxis means<\/p>\n

208
\n00:15:12,760 –> 00:15:20,600
\nto exhibit or to show.
\nTo exhibit or put on show and <\/p>\n

209
\n00:15:20,600 –> 00:15:26,720
\none translation translated
\ndemonstrate and I’ll be talked <\/p>\n

210
\n00:15:26,720 –> 00:15:30,640
\nabout going to to AG grip.
\nAnd you, I think you go to a <\/p>\n

211
\n00:15:30,640 –> 00:15:32,600
\nplace called Echo.
\nWhat a funny name. <\/p>\n

212
\n00:15:32,920 –> 00:15:35,800
\nYou Queenslanders have got funny
\nnames up here, I can tell you. <\/p>\n

213
\n00:15:36,440 –> 00:15:42,480
\nAnyway, in other words, the word
\nmeans to demonstrate something. <\/p>\n

214
\n00:15:42,480 –> 00:15:45,080
\nOK, that’s when you go to a show
\nand you look at certain <\/p>\n

215
\n00:15:45,920 –> 00:15:47,920
\nmachinery being working.
\nGet the idea? <\/p>\n

216
\n00:15:48,320 –> 00:15:53,280
\nSo what Christ is doing when
\nhe’s He lived his life and was <\/p>\n

217
\n00:15:53,280 –> 00:15:55,920
\nperfectly obedient under the
\ndeath of the cross. <\/p>\n

218
\n00:15:56,400 –> 00:16:07,480
\nHe demonstrating God’s personal
\nrighteousness as in respect to <\/p>\n

219
\n00:16:07,480 –> 00:16:13,280
\nsin and in respect to obedience
\nand mercy. <\/p>\n

220
\n00:16:15,160 –> 00:16:20,960
\nHe was proud.
\nHe would be righteous in his <\/p>\n

221
\n00:16:20,960 –> 00:16:23,760
\njudgement on sin.
\nYou know, and I think we quoted <\/p>\n

222
\n00:16:23,760 –> 00:16:26,560
\nRoman sex.
\nThe wages of sin is death. <\/p>\n

223
\n00:16:27,040 –> 00:16:31,240
\nThat’s righteous.
\nAnd he was and Christ was <\/p>\n

224
\n00:16:31,240 –> 00:16:37,240
\ndemonstrating that, OK.
\nAnd the gift of God is eternal <\/p>\n

225
\n00:16:37,240 –> 00:16:39,720
\nlife through Jesus Christ our
\nLord. <\/p>\n

226
\n00:16:40,360 –> 00:16:44,920
\nThat’s done righteously.
\nWe can forgive our kids, <\/p>\n

227
\n00:16:44,920 –> 00:16:49,440
\nsometimes quite wrongly.
\nYou mightn’t extract from them <\/p>\n

228
\n00:16:49,440 –> 00:16:52,200
\nproper recognition of what
\nthey’ve done wrong. <\/p>\n

229
\n00:16:52,200 –> 00:16:55,200
\nYou might just say, oh, that’s
\nthem and let them get away with <\/p>\n

230
\n00:16:55,200 –> 00:16:57,360
\nit.
\nAnd you’re only doing the kids <\/p>\n

231
\n00:16:57,360 –> 00:17:00,120
\nharm if you forgive them on a
\nwrong basis. <\/p>\n

232
\n00:17:00,320 –> 00:17:02,200
\nThey’re going to be forgiven on
\na right basis. <\/p>\n

233
\n00:17:02,800 –> 00:17:08,720
\nAnd God only forgives us when we
\nconfess the facts involved and <\/p>\n

234
\n00:17:08,720 –> 00:17:11,720
\nsee our position.
\nThen he’ll forgive. <\/p>\n

235
\n00:17:11,839 –> 00:17:14,079
\nOtherwise, it’s unrighteous
\nforgiveness. <\/p>\n

236
\n00:17:14,640 –> 00:17:18,520
\nAnd He will not.
\nWhen he forgives, he won’t <\/p>\n

237
\n00:17:18,520 –> 00:17:22,160
\nlightly pass by the judgement on
\nsin. <\/p>\n

238
\n00:17:22,560 –> 00:17:25,800
\nIf he’s going to give, if he’s
\ngoing to give you forgiveness, <\/p>\n

239
\n00:17:26,079 –> 00:17:29,640
\nhe’ll make sure you recognise
\nwhat you really deserve. <\/p>\n

240
\n00:17:30,520 –> 00:17:33,760
\nThat’s fair, right and just.
\nAnd it’s beneficial for you. <\/p>\n

241
\n00:17:34,560 –> 00:17:36,760
\nIt’s beneficial for you to
\nrealize that. <\/p>\n

242
\n00:17:37,520 –> 00:17:44,640
\nOK, so in Christ it’s been set
\nforth just the the terrible <\/p>\n

243
\n00:17:44,640 –> 00:17:50,760
\nenormity of human sin on the one
\nhand, all right, and the <\/p>\n

244
\n00:17:50,760 –> 00:17:56,560
\nwonderfulness of divine grace
\nand the brightness of demanding <\/p>\n

245
\n00:17:56,560 –> 00:18:01,200
\nfaith before he’ll forgive.
\nThat’s as simple as that. <\/p>\n

246
\n00:18:01,680 –> 00:18:05,880
\nNow this word declare, put a
\ncircle around that Psalm 98 <\/p>\n

247
\n00:18:05,880 –> 00:18:09,560
\nverse 2, because it expressed
\nperfectly what the word declare <\/p>\n

248
\n00:18:09,560 –> 00:18:13,000
\nmeans.
\nAnd maybe this declare His <\/p>\n

249
\n00:18:13,000 –> 00:18:17,040
\nrighteousness is actually
\nquoting from Psalm 98 verse 2, <\/p>\n

250
\n00:18:17,160 –> 00:18:20,240
\nalthough I can’t prove it
\nbecause the words aren’t exactly<\/p>\n

251
\n00:18:20,240 –> 00:18:25,040
\nthe same in the Greek septuagan.
\nBut just turn you keep your hand<\/p>\n

252
\n00:18:25,040 –> 00:18:31,400
\nin there and just look at Psalm
\n98 verse 2 to go on the circle, <\/p>\n

253
\n00:18:31,400 –> 00:18:34,640
\nbecause if you forget what this
\ndeclares all about this Psalm <\/p>\n

254
\n00:18:34,640 –> 00:18:41,600
\ntells you and the Psalm’s all
\nabout righteousness and victory <\/p>\n

255
\n00:18:42,360 –> 00:18:44,880
\nand God the judge of all the
\nearth. <\/p>\n

256
\n00:18:45,640 –> 00:18:49,960
\nThat’s what the whole Psalm’s
\nabout atonement and and and he’s<\/p>\n

257
\n00:18:49,960 –> 00:18:55,040
\nprobably quoting verse 2 and
\nYahweh hath made known his <\/p>\n

258
\n00:18:55,040 –> 00:19:02,120
\nsalvation and notice this, his
\nrighteousness hath he what <\/p>\n

259
\n00:19:03,160 –> 00:19:10,200
\ndeclared openly showed.
\nThat’s exactly what the meaning <\/p>\n

260
\n00:19:10,200 –> 00:19:15,720
\nof declared is in the Greek back
\nup here in Romans 3 openly <\/p>\n

261
\n00:19:15,720 –> 00:19:22,800
\nshowed OK, if you looked up that
\nHebrew word for openly showed it<\/p>\n

262
\n00:19:22,800 –> 00:19:25,840
\nwould it’s it’s pronounced
\nsomething like gall law. <\/p>\n

263
\n00:19:26,640 –> 00:19:30,160
\nI’m not very good at pronouncing
\nHebrew and it actually means <\/p>\n

264
\n00:19:30,160 –> 00:19:34,600
\nstrip naked.
\nIn other words, fully exposed. <\/p>\n

265
\n00:19:34,920 –> 00:19:41,680
\nSo, so, so Christ is fully
\nexposed God’s righteousness both<\/p>\n

266
\n00:19:41,680 –> 00:19:46,560
\nin respect to sin and in respect
\nto mercy, based in respect to <\/p>\n

267
\n00:19:46,560 –> 00:19:50,120
\nHis Verity and in respect to His
\ngoodness. <\/p>\n

268
\n00:19:50,800 –> 00:19:54,000
\nYou can take the whole character
\nof God which Jesus Christ <\/p>\n

269
\n00:19:54,000 –> 00:19:56,000
\nmanifested.
\nWhen you see me, you see the <\/p>\n

270
\n00:19:56,000 –> 00:19:59,040
\nFather.
\nAnd let’s not kid ourselves. <\/p>\n

271
\n00:19:59,280 –> 00:20:03,480
\nHe manifested while the emphasis
\nwas on mercy, All right. <\/p>\n

272
\n00:20:03,480 –> 00:20:06,840
\nHe wouldn’t let the disciples
\ncall fire down on a city. <\/p>\n

273
\n00:20:06,840 –> 00:20:10,240
\nHe says, you know what manner of
\nspirit, spirit you’re of. <\/p>\n

274
\n00:20:10,240 –> 00:20:12,640
\nWe’ve come to save life, not to
\ndestroy. <\/p>\n

275
\n00:20:13,200 –> 00:20:20,440
\nHowever, He spent his life
\nrecommending right attitudes and<\/p>\n

276
\n00:20:20,440 –> 00:20:24,960
\ndivine like attitudes and
\ncondemning wrong attitudes, <\/p>\n

277
\n00:20:25,480 –> 00:20:29,200
\nright from his disciples, right
\nfrom the scribes and Pharisees, <\/p>\n

278
\n00:20:29,200 –> 00:20:31,320
\nand condemning old cities,
\ndidn’t it? <\/p>\n

279
\n00:20:31,640 –> 00:20:36,640
\nIt was a balance of severity and
\na balance of mercy and the <\/p>\n

280
\n00:20:36,640 –> 00:20:42,640
\nrighteous direction should lead
\nus all right and expose the <\/p>\n

281
\n00:20:42,640 –> 00:20:48,200
\nhypocrisy of the earning
\nsalvation with all its wrong <\/p>\n

282
\n00:20:48,200 –> 00:20:53,280
\ndoctrines that the Jews had.
\nThey had every wrong doctrine. <\/p>\n

283
\n00:20:53,280 –> 00:20:56,800
\nThe churches have got to die.
\nI’ve mentioned that before. <\/p>\n

284
\n00:20:56,800 –> 00:21:00,120
\nThey believed that that the
\ndevil wasn’t yourself. <\/p>\n

285
\n00:21:00,120 –> 00:21:04,920
\nIt was Beelzebub.
\nOK, the the God of flies of the <\/p>\n

286
\n00:21:04,920 –> 00:21:07,840
\nPhilistines, of the Philistines.
\nWasn’t it something like that? <\/p>\n

287
\n00:21:08,320 –> 00:21:13,480
\nAnd they believed in purgatory.
\nThey believed in in souls and <\/p>\n

288
\n00:21:13,480 –> 00:21:16,240
\nmortal souls and going to hell
\nand going to hell. <\/p>\n

289
\n00:21:16,240 –> 00:21:19,800
\nThey believed all that stuff.
\nOK, In other words. <\/p>\n

290
\n00:21:20,200 –> 00:21:26,440
\nAnd like the churches today,
\nthey believed in this concept of<\/p>\n

291
\n00:21:26,680 –> 00:21:30,440
\nearning, even though the
\nchurches would deny that today <\/p>\n

292
\n00:21:30,520 –> 00:21:34,920
\nthey do.
\nWe won’t go into that. <\/p>\n

293
\n00:21:34,920 –> 00:21:42,160
\nThat’s a complex argument.
\nSo Jesus Christ came to <\/p>\n

294
\n00:21:42,680 –> 00:21:46,760
\ndemonstrate God’s personal
\nrighteousness. <\/p>\n

295
\n00:21:47,000 –> 00:21:50,680
\nAnd as to if you can believe
\nthat he demonstrate God’s <\/p>\n

296
\n00:21:50,680 –> 00:21:54,040
\npersonal righteousness, God’s
\nprepared to pronounce you <\/p>\n

297
\n00:21:54,040 –> 00:21:56,000
\nrighteous even though you don’t
\ndeserve it. <\/p>\n

298
\n00:21:57,320 –> 00:22:00,880
\nYou pronounce him righteous
\nbecause he is righteous. <\/p>\n

299
\n00:22:01,200 –> 00:22:04,880
\nHe’ll pronounce you righteous
\nbecause you’ve turned around you<\/p>\n

300
\n00:22:04,880 –> 00:22:07,800
\nwant to copy a follower of God
\ninstead of a follower of <\/p>\n

301
\n00:22:07,800 –> 00:22:11,400
\nyourself and your world.
\nIt’s as simple as that. <\/p>\n

302
\n00:22:11,840 –> 00:22:16,120
\nIf you can see that God writers
\nhas manifested in the work of <\/p>\n

303
\n00:22:16,120 –> 00:22:22,400
\nChrist OK and you’re prepared to
\nturn away from the the life of <\/p>\n

304
\n00:22:22,400 –> 00:22:25,600
\nsin and try and pursue God’s
\nvalues. <\/p>\n

305
\n00:22:26,000 –> 00:22:28,920
\nHe will forgive.
\nHe will pronounce you righteous.<\/p>\n

306
\n00:22:28,920 –> 00:22:36,760
\nOK, But what God wants in faith
\nis a confession that He is <\/p>\n

307
\n00:22:36,760 –> 00:22:38,960
\nrighteous.
\nThere it is. <\/p>\n

308
\n00:22:38,960 –> 00:22:42,400
\nIt says God’s righteous that
\nsays he wants you to confess <\/p>\n

309
\n00:22:42,400 –> 00:22:46,240
\nthat.
\nAll right, And the confession <\/p>\n

310
\n00:22:46,240 –> 00:22:49,000
\nwas first, and we’ve got a
\nproblem in confessing that. <\/p>\n

311
\n00:22:49,000 –> 00:22:51,680
\nAnd the last time we pointed out
\nthere’s a lot of sins. <\/p>\n

312
\n00:22:51,680 –> 00:22:55,560
\nWe haven’t learned of sins yet.
\nAll right, there’s two things <\/p>\n

313
\n00:22:55,560 –> 00:22:58,880
\nthat separated primary from God
\nat certain Ephesians, and that’s<\/p>\n

314
\n00:22:58,880 –> 00:23:05,560
\nignorance and wicked works.
\nThat’s what’s OK, ignorance and <\/p>\n

315
\n00:23:05,560 –> 00:23:08,080
\nwicked works.
\nAnd so there’s a lot of things <\/p>\n

316
\n00:23:08,080 –> 00:23:12,520
\nwe don’t even know are sins yet.
\nAnd yet you’re saying confess <\/p>\n

317
\n00:23:12,520 –> 00:23:15,120
\nyour sin.
\nWe can only do it partially. <\/p>\n

318
\n00:23:15,680 –> 00:23:20,840
\nAlso, I also want you to
\nconfess, but holiness be holy, <\/p>\n

319
\n00:23:20,840 –> 00:23:24,560
\nfor I am holy.
\nWe know a lot of God’s righteous<\/p>\n

320
\n00:23:24,560 –> 00:23:27,840
\nvalues don’t know them all, and
\nwe don’t know how to apply them <\/p>\n

321
\n00:23:27,840 –> 00:23:29,960
\nall in 1,000,001 situations in
\nlife. <\/p>\n

322
\n00:23:30,120 –> 00:23:35,120
\nIt’s a lifetime’s job.
\nOK, so we can only confess sin <\/p>\n

323
\n00:23:35,120 –> 00:23:37,200
\nand holiness to a limited
\ndegree. <\/p>\n

324
\n00:23:38,200 –> 00:23:44,120
\nExcept this unique man here, he
\ncould was tempted in all points.<\/p>\n

325
\n00:23:44,680 –> 00:23:48,880
\nHe could recognise every sin,
\ntherefore he would recognise <\/p>\n

326
\n00:23:49,040 –> 00:23:54,320
\nevery temptation, right?
\nAnd he could recognise every <\/p>\n

327
\n00:23:54,320 –> 00:23:57,480
\nright attitude and every action.
\nThat’s right. <\/p>\n

328
\n00:23:58,120 –> 00:24:00,880
\nHe was taught of God from right
\nfrom his early age. <\/p>\n

329
\n00:24:01,360 –> 00:24:04,280
\nGod opened his ear morning by
\nmorning, developed his <\/p>\n

330
\n00:24:04,280 –> 00:24:08,640
\nspirituality, OK?
\nI mean, he was a second Adam. <\/p>\n

331
\n00:24:08,640 –> 00:24:11,200
\nThere’s only three people
\nbegotten by God, and that’s <\/p>\n

332
\n00:24:11,200 –> 00:24:14,240
\nAdam, right?
\nHe was another son of God and he<\/p>\n

333
\n00:24:14,240 –> 00:24:18,200
\nhad these capacities.
\nOK, Yeah, yeah. <\/p>\n

334
\n00:24:18,480 –> 00:24:22,760
\nYou might call him a, a moral
\nfreak relative to us, but that <\/p>\n

335
\n00:24:22,760 –> 00:24:29,120
\ndidn’t make him not a man.
\nI mean, Einstein was a bit of a <\/p>\n

336
\n00:24:29,120 –> 00:24:30,800
\nfreak.
\nAnd there’s some people that are<\/p>\n

337
\n00:24:31,040 –> 00:24:34,600
\nare freaks in mathematics and
\nthey don’t know how they can do <\/p>\n

338
\n00:24:34,600 –> 00:24:37,840
\nit, but they can just work this
\nmathematics out in seconds like <\/p>\n

339
\n00:24:37,840 –> 00:24:39,920
\na computer.
\nThey don’t even understand how <\/p>\n

340
\n00:24:39,920 –> 00:24:43,400
\nthey can do it.
\nOK, but that doesn’t make him <\/p>\n

341
\n00:24:43,400 –> 00:24:46,800
\nnot a man.
\nThey’re of like passions as we <\/p>\n

342
\n00:24:46,800 –> 00:24:50,160
\nare and have the same sin
\nproblems that we have. <\/p>\n

343
\n00:24:50,560 –> 00:24:55,720
\nSo this was declaration was
\nactually a confession in action <\/p>\n

344
\n00:24:55,840 –> 00:24:59,000
\nin action, right?
\nHe was demonstrating it. <\/p>\n

345
\n00:24:59,400 –> 00:25:02,280
\nHe not only did it in words, he
\ndid it and he lived it out. <\/p>\n

346
\n00:25:02,720 –> 00:25:08,520
\nHe’s called truth, as it is in
\nChrist Jesus. <\/p>\n

347
\n00:25:08,640 –> 00:25:12,200
\nIt should be truth, which is
\nChrist Jesus. <\/p>\n

348
\n00:25:12,440 –> 00:25:15,560
\nSo he was confessing.
\nHe was an expert. <\/p>\n

349
\n00:25:15,680 –> 00:25:17,560
\nHe was a you’d say he’d never
\nsinned. <\/p>\n

350
\n00:25:17,560 –> 00:25:19,160
\nHe wouldn’t be an expert.
\nSin. <\/p>\n

351
\n00:25:19,160 –> 00:25:23,360
\nThat’s completely wrong.
\nThe more you sin, the less you <\/p>\n

352
\n00:25:23,360 –> 00:25:26,680
\ncan recognize sin.
\nThe less you sin, the more you <\/p>\n

353
\n00:25:26,680 –> 00:25:30,360
\ncan recognize sin.
\nIf you’ve been tempted with <\/p>\n

354
\n00:25:30,360 –> 00:25:35,480
\nevery sin but never yielded to
\nit, you’d understand sin and <\/p>\n

355
\n00:25:35,480 –> 00:25:39,120
\nsinners better than any Sinner
\naround. <\/p>\n

356
\n00:25:40,440 –> 00:25:42,920
\nPlus the fact you had the Holy
\nSpirit to be able to read <\/p>\n

357
\n00:25:42,920 –> 00:25:47,400
\npeople’s minds, you’d be able to
\nread and analyse what effect <\/p>\n

358
\n00:25:47,400 –> 00:25:50,200
\ntheir transgressions were having
\non their personality and <\/p>\n

359
\n00:25:50,200 –> 00:25:52,920
\ncharacter.
\nSo is the only man really <\/p>\n

360
\n00:25:52,920 –> 00:25:56,480
\nqualified to confess the sin of
\nmankind? <\/p>\n

361
\n00:25:56,800 –> 00:26:01,560
\nEvery sin, it’s the same as he
\nwas the only man qualified to <\/p>\n

362
\n00:26:01,560 –> 00:26:06,280
\ntake on board the full divine
\nmorality and recognise every <\/p>\n

363
\n00:26:06,280 –> 00:26:08,720
\nrighteous attitude, every
\nrighteous act. <\/p>\n

364
\n00:26:09,520 –> 00:26:13,560
\nI mean, he’s a unique man
\nspecially prepared to <\/p>\n

365
\n00:26:13,560 –> 00:26:23,920
\ndemonstrate human sin and divine
\nrighteousness and therefore a <\/p>\n

366
\n00:26:23,920 –> 00:26:31,480
\nperfect example for us to follow
\na perfect example. <\/p>\n

367
\n00:26:32,960 –> 00:26:35,720
\nIt’s interesting.
\nI I shouldn’t do this, but this <\/p>\n

368
\n00:26:35,720 –> 00:26:39,520
\nword declare is a very
\ninteresting word occurs all that<\/p>\n

369
\n00:26:39,680 –> 00:26:42,200
\nplace we want to follow it.
\nPick up the word show in the <\/p>\n

370
\n00:26:42,200 –> 00:26:46,760
\nBible and occurs a lot All
\nright, and the key letters in it<\/p>\n

371
\n00:26:47,080 –> 00:26:52,760
\nare DEI, which means to exhibit.
\nThere’s all sorts of words that <\/p>\n

372
\n00:26:53,080 –> 00:27:00,880
\nare made-up different words.
\nOK, and one of the most quite a <\/p>\n

373
\n00:27:00,880 –> 00:27:04,680
\ncommon use it’s translated
\nexample. <\/p>\n

374
\n00:27:06,880 –> 00:27:11,480
\nI mean, someone says, Oh yeah,
\nyou know, how do you hit that <\/p>\n

375
\n00:27:11,480 –> 00:27:13,080
\nball with how do you play this
\ngolf? <\/p>\n

376
\n00:27:13,640 –> 00:27:15,320
\nHe says.
\nHe says, well, I’ll show you. <\/p>\n

377
\n00:27:16,080 –> 00:27:17,480
\nAnd he shows you.
\nYeah. <\/p>\n

378
\n00:27:17,480 –> 00:27:19,760
\nIn other words, you’ve given him
\nan example of how to do it. <\/p>\n

379
\n00:27:19,760 –> 00:27:25,280
\nSo the idea of example now just
\nbear that in mind. <\/p>\n

380
\n00:27:25,600 –> 00:27:27,840
\nWe preach the truth about Christ
\ncrucified. <\/p>\n

381
\n00:27:28,080 –> 00:27:30,760
\nWe’ve got to get, when we speak
\nto interested friends, we’ve got<\/p>\n

382
\n00:27:30,760 –> 00:27:32,440
\nto get down to a very simple
\nlanguage. <\/p>\n

383
\n00:27:33,640 –> 00:27:39,760
\nYou could actually say he
\nexemplified God’s righteousness.<\/p>\n

384
\n00:27:40,360 –> 00:27:47,120
\nHe was an example, right of
\ndeclaring if you like, he was an<\/p>\n

385
\n00:27:47,120 –> 00:27:51,120
\nexample.
\nHe showed how sinful man was and<\/p>\n

386
\n00:27:51,200 –> 00:27:54,840
\nand he showed how righteous God.
\nHe was a perfect example of <\/p>\n

387
\n00:27:54,840 –> 00:27:59,920
\nthis, a perfect example of
\nrejecting sin, the perfect <\/p>\n

388
\n00:27:59,920 –> 00:28:03,880
\nexample of taking on board the
\ndivine mind so that he could be <\/p>\n

389
\n00:28:03,880 –> 00:28:08,240
\nobedient, So you could actually
\npreach the gospel in the <\/p>\n

390
\n00:28:08,240 –> 00:28:11,000
\nsimplest possible way.
\nYou could say, well, what’s <\/p>\n

391
\n00:28:11,000 –> 00:28:14,480
\nJesus Christ death all about?
\nWell, it’s a perfect example of <\/p>\n

392
\n00:28:14,480 –> 00:28:18,480
\nthe life that God wants, the
\nperfect method of salvation. <\/p>\n

393
\n00:28:18,720 –> 00:28:22,400
\nAnd if you’re prepared to accept
\nthat perfect method and copy it <\/p>\n

394
\n00:28:22,600 –> 00:28:26,680
\nand use the same methods, all
\nright, take on board the divine <\/p>\n

395
\n00:28:26,680 –> 00:28:30,120
\nmind as best you can and, and
\nreject the sins you can <\/p>\n

396
\n00:28:30,120 –> 00:28:33,120
\nrecognise God’s prepared to
\nforgive you. <\/p>\n

397
\n00:28:33,720 –> 00:28:36,480
\nIt’s as simple as that.
\nThat’s how the simple truth we <\/p>\n

398
\n00:28:36,480 –> 00:28:38,320
\nshould be preaching.
\nPaul went through the Greek <\/p>\n

399
\n00:28:38,320 –> 00:28:41,480
\naround the world beaching Christ
\ncrucified. <\/p>\n

400
\n00:28:41,800 –> 00:28:45,480
\nI’ll know no other thing amongst
\nyou but Jesus Christ and him, a <\/p>\n

401
\n00:28:45,480 –> 00:28:48,760
\ncrucified one.
\nThat’s what he went doing. <\/p>\n

402
\n00:28:49,960 –> 00:28:56,880
\nSo, so the righteousness of God
\nrevolves around those two <\/p>\n

403
\n00:28:56,880 –> 00:28:59,680
\nthings.
\nYou know, wages of sin is death,<\/p>\n

404
\n00:28:59,680 –> 00:29:03,720
\nthe gift of God’s eternal life.
\nIt says in Isaiah 40 the same <\/p>\n

405
\n00:29:03,720 –> 00:29:06,760
\nthing in different words.
\nAll flesh is grass. <\/p>\n

406
\n00:29:06,840 –> 00:29:11,040
\nWages of sin is death.
\nThe Word of God endures forever <\/p>\n

407
\n00:29:11,400 –> 00:29:16,120
\nthe gift of God’s eternal life.
\nYou’ll find this expressed in <\/p>\n

408
\n00:29:16,120 –> 00:29:18,680
\ndozens of different ways
\nthroughout the Bible. <\/p>\n

409
\n00:29:18,920 –> 00:29:26,760
\nYou can trace it through in your
\ndaily readings, you know, in a <\/p>\n

410
\n00:29:26,760 –> 00:29:30,160
\ndozen different ways.
\nI’ve just got to resist tempting<\/p>\n

411
\n00:29:30,160 –> 00:29:36,240
\ntaking you through it.
\nOK, now this is this declaration<\/p>\n

412
\n00:29:36,320 –> 00:29:41,080
\nof God’s righteousness is the
\nbasis for the remission of sins <\/p>\n

413
\n00:29:41,080 –> 00:29:44,320
\nthat are passed.
\nThe word remission, there’s not <\/p>\n

414
\n00:29:44,320 –> 00:29:47,880
\nthe usual word usually in the
\nNew Testament word remission <\/p>\n

415
\n00:29:48,040 –> 00:29:51,480
\nmeans to send away.
\nIt means to forgive and often <\/p>\n

416
\n00:29:51,480 –> 00:29:55,440
\ntranslate a forgiveness.
\nOK, it’s it’s a word taken the <\/p>\n

417
\n00:29:55,440 –> 00:29:58,360
\nscapegoat, where the
\nsymbolically all the sins were <\/p>\n

418
\n00:29:58,360 –> 00:30:01,360
\nplaced on the scapegoat’s back
\nand they sent him in the <\/p>\n

419
\n00:30:01,360 –> 00:30:03,280
\nwilderness.
\nHe was remitted like a letter. <\/p>\n

420
\n00:30:03,280 –> 00:30:05,320
\nHe was remitted into the
\nwilderness, that guy. <\/p>\n

421
\n00:30:05,800 –> 00:30:09,840
\nBut this is a different word.
\nIt actually means to relax, to <\/p>\n

422
\n00:30:09,840 –> 00:30:15,000
\nlet it pass by.
\nIn other words, because you <\/p>\n

423
\n00:30:15,000 –> 00:30:20,080
\nbelieve and confess your
\nposition and you confess the <\/p>\n

424
\n00:30:20,080 –> 00:30:24,160
\nideal, and thereby by comparing
\nyourself with it, you confess <\/p>\n

425
\n00:30:24,160 –> 00:30:30,640
\nyour position.
\nGod relaxes and he relaxes the <\/p>\n

426
\n00:30:30,640 –> 00:30:33,600
\nsins of the past.
\nIn other words, he forgives. <\/p>\n

427
\n00:30:34,080 –> 00:30:38,640
\nOK, He forgives them and
\nforgives quite remissions. <\/p>\n

428
\n00:30:38,640 –> 00:30:43,440
\nQuite a good translation,
\nreally, even though technically <\/p>\n

429
\n00:30:43,440 –> 00:30:49,720
\nit’s not.
\nLet’s go back to Romans 3, We’re<\/p>\n

430
\n00:30:49,720 –> 00:30:52,760
\nin Sam.
\nLet’s go back to our industry. <\/p>\n

431
\n00:30:53,960 –> 00:30:57,000
\nSo it’s a basis.
\nIt’s the condition upon which <\/p>\n

432
\n00:30:57,000 –> 00:31:00,000
\nGod’s grace comes.
\nIt says for the mission of sins <\/p>\n

433
\n00:31:00,000 –> 00:31:02,760
\nof the past.
\nAnd Brother Carter suggests that<\/p>\n

434
\n00:31:02,760 –> 00:31:07,400
\nmeans not our past sins.
\nThat means, he suggests it means<\/p>\n

435
\n00:31:07,800 –> 00:31:11,680
\nthe basis for remission of all
\nsins done from Adam to Christ. <\/p>\n

436
\n00:31:12,800 –> 00:31:16,760
\nAnd that’s why we’ve got the
\nnext verse which the the the <\/p>\n

437
\n00:31:16,760 –> 00:31:21,400
\nverse is virtually repeated in a
\nshorter form and says and for <\/p>\n

438
\n00:31:21,400 –> 00:31:27,440
\nthis time, in other words, verse
\n25’s dealing with the sacrifice <\/p>\n

439
\n00:31:27,440 –> 00:31:30,600
\nof Christ as the basis for the
\nforgiveness of sins, right for <\/p>\n

440
\n00:31:30,600 –> 00:31:34,080
\nMadam to Christ.
\nAnd the next verse deals with <\/p>\n

441
\n00:31:34,280 –> 00:31:38,920
\nthat sacrifice is the base of
\nall sins, forgiveness of all <\/p>\n

442
\n00:31:38,920 –> 00:31:42,960
\nsins from Christ onward, from
\nChrist onward in this time. <\/p>\n

443
\n00:31:42,960 –> 00:31:48,120
\nYou know what I mean?
\nTurned the two over again, made <\/p>\n

444
\n00:31:48,120 –> 00:31:54,880
\nthe same mistake, didn’t we?
\nNow we go to verse 26. <\/p>\n

445
\n00:31:55,080 –> 00:31:56,960
\nSo we haven’t looked at verse
\n26. <\/p>\n

446
\n00:31:56,960 –> 00:32:02,080
\nLet’s look at verse 26 to
\ndeclare and it’s not up there, <\/p>\n

447
\n00:32:02,280 –> 00:32:07,880
\nOK, to declares that same word
\nagain to demonstrate I say at <\/p>\n

448
\n00:32:07,880 –> 00:32:13,200
\nthis time or for this time.
\nIn other words, verse 25 says <\/p>\n

449
\n00:32:13,200 –> 00:32:16,960
\nthat was the basis of God
\nforgiving from Adam right up to <\/p>\n

450
\n00:32:16,960 –> 00:32:19,920
\nChrist.
\nThen he says verse 26. <\/p>\n

451
\n00:32:20,000 –> 00:32:23,120
\nIt’s also the basis from Christ
\nonward to declare. <\/p>\n

452
\n00:32:23,120 –> 00:32:27,360
\nI say at this time, that is in
\nthe sense of from this time <\/p>\n

453
\n00:32:27,360 –> 00:32:34,480
\nforward to demonstrate that at
\nthis time he is, that is God’s <\/p>\n

454
\n00:32:35,280 –> 00:32:40,240
\nas personally righteous to
\ndeclare his righteousness that <\/p>\n

455
\n00:32:40,240 –> 00:32:48,520
\nhe might be righteous and a
\nrighteous fire of him which has <\/p>\n

456
\n00:32:48,520 –> 00:32:56,440
\nfaith in that work of Jesus
\ndescribed in verse 25, that he <\/p>\n

457
\n00:32:56,440 –> 00:33:01,280
\nmight be just and a justifier
\nthat he might be righteous and a<\/p>\n

458
\n00:33:01,280 –> 00:33:05,720
\nrighteous fire.
\nHe’s actually quoting from <\/p>\n

459
\n00:33:05,720 –> 00:33:12,640
\nIsaiah 45, which is a chapter
\nwhich deals the God that saves. <\/p>\n

460
\n00:33:13,840 –> 00:33:18,080
\nAnd we’re going to pick this up
\nbecause it talks about burying <\/p>\n

461
\n00:33:18,080 –> 00:33:20,520
\nthe knee and confessing your
\nposition. <\/p>\n

462
\n00:33:22,040 –> 00:33:25,040
\nBurying the knee and confessing
\nyour position. <\/p>\n

463
\n00:33:25,040 –> 00:33:26,880
\nThere’s a bloke burying his
\nknee. <\/p>\n

464
\n00:33:27,720 –> 00:33:32,960
\nOK.
\nAnd the quote was put by where <\/p>\n

465
\n00:33:32,960 –> 00:33:40,200
\nGod says I am a just God and a
\nsaviour and a justifier. <\/p>\n

466
\n00:33:40,200 –> 00:33:42,160
\nNo practical difference.
\nOK. <\/p>\n

467
\n00:33:43,440 –> 00:33:50,520
\nAnd when you go to Isaiah 45,
\nit’s interesting to go there and<\/p>\n

468
\n00:33:50,520 –> 00:33:54,440
\njust have a look at that.
\nOK, just for a moment. <\/p>\n

469
\n00:33:57,960 –> 00:34:04,480
\nIn other words, the main verse
\nin the atonement in the Bible is<\/p>\n

470
\n00:34:04,480 –> 00:34:06,880
\nbuilt on Isaiah 45.
\nThat’s interesting. <\/p>\n

471
\n00:34:06,880 –> 00:34:10,040
\nYou know, we’ve got we ought to
\nlook at it just for a second. <\/p>\n

472
\n00:34:10,040 –> 00:34:15,520
\nOf course it’s the servant
\nprophecies and Isaiah 40 right <\/p>\n

473
\n00:34:15,520 –> 00:34:18,040
\nthrough to the end of the rest
\nof Isaiah’s full of the <\/p>\n

474
\n00:34:18,040 –> 00:34:23,080
\natonement full of it.
\nIt’s all about God being a <\/p>\n

475
\n00:34:23,080 –> 00:34:32,000
\nsaviour of verse 11 that saith
\nYahweh the holy one of Israel <\/p>\n

476
\n00:34:32,000 –> 00:34:38,719
\nthan his maker ask of things to
\ncome concerning my sons and <\/p>\n

477
\n00:34:38,719 –> 00:34:42,280
\nconcerning the work of my hands
\ncommand you and you asked me <\/p>\n

478
\n00:34:42,280 –> 00:34:46,000
\nabout that.
\nOK now verse 13. <\/p>\n

479
\n00:34:46,000 –> 00:34:51,120
\nI raised him up in
\nrighteousness, and he the type <\/p>\n

480
\n00:34:51,120 –> 00:34:55,600
\nis Cyrus, but the language is
\ntoo powerful for Cyrus. <\/p>\n

481
\n00:34:55,880 –> 00:34:57,720
\nI’ve raised him up in
\nrighteousness. <\/p>\n

482
\n00:34:57,720 –> 00:35:01,320
\nI will direct his ways, and he
\nwill build my city, and so on <\/p>\n

483
\n00:35:01,320 –> 00:35:03,440
\nand so on.
\nHe’ll let my captives go free <\/p>\n

484
\n00:35:05,240 –> 00:35:11,760
\nfor without reward or prize.
\nVerse 15 Verily thou, Adele, and<\/p>\n

485
\n00:35:11,760 –> 00:35:16,400
\nthou hide us thyself, O God of
\nIsrael, the Saviour. <\/p>\n

486
\n00:35:19,080 –> 00:35:22,920
\nThey shall be ashamed.
\nVerse 16 And also confounded all<\/p>\n

487
\n00:35:22,920 –> 00:35:28,120
\nthem that go to confusion
\ntogether, that are makers of <\/p>\n

488
\n00:35:28,120 –> 00:35:33,440
\nidols.
\nVerse 17 But Israel shall be <\/p>\n

489
\n00:35:33,560 –> 00:35:39,560
\nsaved in Yahweh with an
\neverlasting salvation. <\/p>\n

490
\n00:35:40,120 –> 00:35:44,160
\nYou should not be shamed nor
\nconfounded. <\/p>\n

491
\n00:35:44,360 –> 00:35:49,680
\nWell without our end, which is
\nthe alarm we add for the for the<\/p>\n

492
\n00:35:49,680 –> 00:35:52,080
\nMillennium and beyond and
\nforever and ever. <\/p>\n

493
\n00:35:52,520 –> 00:35:55,720
\nOK, He’s talking about
\neverlasting salvation. <\/p>\n

494
\n00:35:56,040 –> 00:35:59,760
\nOK.
\nAnd he says we often quote verse<\/p>\n

495
\n00:35:59,760 –> 00:36:02,400
\n18 in our lectures.
\nFor thus saith Yahweh that <\/p>\n

496
\n00:36:02,400 –> 00:36:06,000
\ncreated the heavens, Elohim
\nhimself that formed the earth <\/p>\n

497
\n00:36:06,000 –> 00:36:08,160
\nand made it.
\nHe has established it. <\/p>\n

498
\n00:36:08,160 –> 00:36:11,600
\nHe created it not in vain.
\nHe formed it to be inhabited. <\/p>\n

499
\n00:36:11,600 –> 00:36:13,320
\nI am Yahweh, and there’s none
\nelse. <\/p>\n

500
\n00:36:15,480 –> 00:36:18,520
\nI have not spoken in secret in
\nthe dark place of the earth. <\/p>\n

501
\n00:36:18,520 –> 00:36:24,680
\nI said not under the seat of
\nJacob seek ye Me and faiths are <\/p>\n

502
\n00:36:24,680 –> 00:36:27,760
\nthose that seek God, who
\ndiligently seek him. <\/p>\n

503
\n00:36:28,040 –> 00:36:33,600
\nSeek him in vain.
\nI, Yahweh, speak righteousness. <\/p>\n

504
\n00:36:35,400 –> 00:36:38,000
\nI haven’t asked you to seek me
\nout in vain. <\/p>\n

505
\n00:36:38,360 –> 00:36:43,080
\nIf I’ve asked you to seek you
\nout, it’s it’s a righteous thing<\/p>\n

506
\n00:36:43,080 –> 00:36:45,720
\nthat I’ve asked you to do and
\nI’ll be faithful. <\/p>\n

507
\n00:36:45,840 –> 00:36:49,960
\nIf you seek me out and find me,
\nyou’ll get what I promise <\/p>\n

508
\n00:36:49,960 –> 00:36:56,200
\nbecause I’m righteous.
\nVerse 20 Assemble yourselves and<\/p>\n

509
\n00:36:56,200 –> 00:36:59,640
\ncome draw near you that are
\nescaped to the nations that have<\/p>\n

510
\n00:36:59,640 –> 00:37:05,560
\nno knowledge that set up wood of
\ntheir graven image and pray unto<\/p>\n

511
\n00:37:05,560 –> 00:37:10,880
\na God that cannot save.
\nThe Jews had one of those. <\/p>\n

512
\n00:37:10,880 –> 00:37:13,800
\nIt wasn’t actually an an idol
\nGod. <\/p>\n

513
\n00:37:14,160 –> 00:37:18,080
\nIt was an idol concept.
\nWe can earn salvation. <\/p>\n

514
\n00:37:18,360 –> 00:37:22,720
\nWe’ve got Abraham to our father.
\nWe are a superior people. <\/p>\n

515
\n00:37:23,040 –> 00:37:25,320
\nThe weak, the flesh has got
\nweaknesses, but it’s got a lot <\/p>\n

516
\n00:37:25,320 –> 00:37:28,240
\nof strength.
\nAnd that just so long as we <\/p>\n

517
\n00:37:28,240 –> 00:37:32,800
\napply that strength and practice
\nourselves in keeping a divine <\/p>\n

518
\n00:37:32,800 –> 00:37:35,600
\nlaw outside of us, we earn
\nsalvation. <\/p>\n

519
\n00:37:35,840 –> 00:37:38,600
\nWell, that was an image.
\nIt was the wrong concept and <\/p>\n

520
\n00:37:39,080 –> 00:37:42,800
\nthey’re trying to be saved by a
\nhuman method that was wrong. <\/p>\n

521
\n00:37:44,160 –> 00:37:46,640
\nVerse 21 tell you and bring them
\nnear you. <\/p>\n

522
\n00:37:46,640 –> 00:37:50,120
\nLet them take counsel together.
\nWho had declared this from <\/p>\n

523
\n00:37:50,120 –> 00:37:52,440
\nancient time.
\nWe were told that from that time<\/p>\n

524
\n00:37:52,720 –> 00:37:58,120
\nhave not I Yahweh.
\nThere is no Elohim apart from <\/p>\n

525
\n00:37:58,120 –> 00:38:00,880
\nme.
\nThere’ll be no angels, except <\/p>\n

526
\n00:38:00,880 –> 00:38:04,400
\nthey come by me.
\nThen we have the expression <\/p>\n

527
\n00:38:04,400 –> 00:38:10,400
\nhere, Here we have it, a just,
\nI’ll and a Saviour. <\/p>\n

528
\n00:38:11,040 –> 00:38:16,480
\nThere is none, only me, a just
\nand a so. <\/p>\n

529
\n00:38:17,080 –> 00:38:21,640
\nSo he says, look under me.
\nVerse 22 pick up that word, <\/p>\n

530
\n00:38:21,640 –> 00:38:35,480
\nLook, look unto me, behold me if
\nyou like, behold me OK, and and <\/p>\n

531
\n00:38:35,640 –> 00:38:41,480
\nbeing ye saved, you’ve just got
\nto behold me, see me for what I <\/p>\n

532
\n00:38:41,480 –> 00:38:44,600
\nam, and be saved all ends of the
\nearth. <\/p>\n

533
\n00:38:45,000 –> 00:38:50,760
\nI am ale, and there’s none else.
\nAnd then he makes an oath. <\/p>\n

534
\n00:38:51,680 –> 00:38:54,680
\nI’ve sworn by myself.
\nThe word has gone out of my <\/p>\n

535
\n00:38:54,680 –> 00:38:58,440
\nmouth in righteousness, and
\nshall not return. <\/p>\n

536
\n00:38:58,600 –> 00:39:05,480
\nAnd this is the oath that under
\nme every knee will bow, and <\/p>\n

537
\n00:39:05,480 –> 00:39:13,000
\nevery tongue shall swear, or as
\nPaul translates it, confess. <\/p>\n

538
\n00:39:13,840 –> 00:39:16,520
\nAnd this is quoted in a few
\nplaces in the New Testament. <\/p>\n

539
\n00:39:16,720 –> 00:39:20,200
\nThis oath under me every knee
\nshall bow. <\/p>\n

540
\n00:39:20,920 –> 00:39:24,400
\nThere he is, and every tongue
\nwill confess. <\/p>\n

541
\n00:39:26,040 –> 00:39:29,560
\nConfession.
\nRemember our famous quote from <\/p>\n

542
\n00:39:29,560 –> 00:39:37,760
\nHebrews, David, Proverbs 2813.
\nHe that confesseth and forsaketh<\/p>\n

543
\n00:39:37,760 –> 00:39:40,840
\nhis sin will find mercy with
\nGod. <\/p>\n

544
\n00:39:42,000 –> 00:39:47,200
\nSo God says you’ve got to look
\nat me and you’ve got to bow the <\/p>\n

545
\n00:39:47,200 –> 00:39:50,440
\nknee and you’ve got to confess
\nyour position. <\/p>\n

546
\n00:39:54,200 –> 00:40:05,320
\nOK, acknowledge your position
\nand that involves, you know, the<\/p>\n

547
\n00:40:05,320 –> 00:40:09,480
\nweight of sin is death.
\nYou confess your position. <\/p>\n

548
\n00:40:11,280 –> 00:40:15,960
\nAnd you confess to the point
\nwhere it it converts you. <\/p>\n

549
\n00:40:16,040 –> 00:40:20,200
\nYou look at Christ and you see
\nthe terribleness of sin and what<\/p>\n

550
\n00:40:20,200 –> 00:40:23,600
\nsin did to him and what it’s
\ndoing to the glory of God. <\/p>\n

551
\n00:40:24,280 –> 00:40:27,080
\nAnd yet when you look inside
\nthat man, you see a wonderful <\/p>\n

552
\n00:40:27,080 –> 00:40:30,120
\nmind that was able to be
\nperfectly obedient even under <\/p>\n

553
\n00:40:30,120 –> 00:40:34,280
\nthe death of the cross.
\nWhen you see that and it turns <\/p>\n

554
\n00:40:34,280 –> 00:40:39,200
\nyou around to stop pursuing the
\nlife of sin and to pursue life <\/p>\n

555
\n00:40:39,200 –> 00:40:41,760
\nof God, you know what you’ve
\ndone. <\/p>\n

556
\n00:40:43,080 –> 00:40:49,640
\nYou know what you’ve you’ve
\ngiven up your own life. <\/p>\n

557
\n00:40:51,000 –> 00:40:53,760
\nYou’ve given up living to
\nyourself. <\/p>\n

558
\n00:40:55,280 –> 00:41:01,600
\nIt’s a death, a very real death.
\nHe that loses his life will find<\/p>\n

559
\n00:41:01,600 –> 00:41:04,960
\nit, right?
\nBut he that saves his life, <\/p>\n

560
\n00:41:05,080 –> 00:41:08,720
\nhe’ll lose it.
\nIt’s a very real death. <\/p>\n

561
\n00:41:08,960 –> 00:41:12,600
\nIt’s a moral death.
\nIt’s a bit like a man who should<\/p>\n

562
\n00:41:12,600 –> 00:41:15,880
\nhang for murder.
\nAnd the judge says, well, we can<\/p>\n

563
\n00:41:15,880 –> 00:41:21,280
\nhang you and that’ll all be over
\nin a second or else for the rest<\/p>\n

564
\n00:41:21,280 –> 00:41:24,400
\nof your days, right?
\nYou’ve got to work in the <\/p>\n

565
\n00:41:24,400 –> 00:41:28,560
\nhospital without money, without
\npay, with any days off. <\/p>\n

566
\n00:41:29,000 –> 00:41:33,280
\nYou’ve got to totally commit
\nyourself to the benefit of other<\/p>\n

567
\n00:41:33,280 –> 00:41:36,000
\npeople.
\nIn other words, your personal <\/p>\n

568
\n00:41:36,000 –> 00:41:40,680
\nlife’s finished, right?
\nYou can choose which death you <\/p>\n

569
\n00:41:40,680 –> 00:41:46,480
\nlike, but they’re both death to
\nyour own will and to to your own<\/p>\n

570
\n00:41:46,480 –> 00:41:48,280
\ndirection.
\nSelfish existence. <\/p>\n

571
\n00:41:48,400 –> 00:41:54,200
\nIt’s a death, and God regards
\nthat as satisfying his judgement<\/p>\n

572
\n00:41:54,200 –> 00:41:59,520
\non us for sin instead of killing
\nus and leaving us in the grave <\/p>\n

573
\n00:41:59,520 –> 00:42:03,400
\nforever.
\nIt’s a moral death and it <\/p>\n

574
\n00:42:03,400 –> 00:42:06,880
\nvindicates God better than if he
\nkills you. <\/p>\n

575
\n00:42:08,760 –> 00:42:11,120
\nThat’s a quite a key concept
\nthere. <\/p>\n

576
\n00:42:11,360 –> 00:42:15,320
\nQuite a key concept.
\nThat’s why you wonder why Christ<\/p>\n

577
\n00:42:15,400 –> 00:42:19,680
\ntalks like that way.
\nYou know, you can’t reserve <\/p>\n

578
\n00:42:19,680 –> 00:42:23,480
\nyourself a sin.
\nYou go, you got to you got to <\/p>\n

579
\n00:42:23,480 –> 00:42:26,400
\nforsake your life.
\nYou say, well, these are pretty <\/p>\n

580
\n00:42:26,400 –> 00:42:29,720
\nhigh standards, OK, But
\nremember, it is direction. <\/p>\n

581
\n00:42:30,240 –> 00:42:33,880
\nSure, sometimes we turn around,
\ndo something selfish and we see <\/p>\n

582
\n00:42:33,880 –> 00:42:36,720
\nit, but that’s our committed
\ndirection in life. <\/p>\n

583
\n00:42:37,040 –> 00:42:41,320
\nInstead of us chasing the life
\nof selfishness, we’re chasing <\/p>\n

584
\n00:42:41,320 –> 00:42:43,760
\nthe life of God.
\nAnd now and again interrupt <\/p>\n

585
\n00:42:44,160 –> 00:42:46,360
\ngives us a flying tackle.
\nWe fall in our face. <\/p>\n

586
\n00:42:46,600 –> 00:42:49,520
\nGod understands that and He
\nforgives for Christ’s sake. <\/p>\n

587
\n00:42:49,600 –> 00:42:52,640
\nSo long as you get up and keep
\nheading in the right direction. <\/p>\n

588
\n00:42:52,760 –> 00:42:57,440
\nThat’s practical, simple and
\nfunctional and very merciful. <\/p>\n

589
\n00:42:57,760 –> 00:43:03,640
\nAnd it works.
\nSo where’s this first quoted was<\/p>\n

590
\n00:43:03,640 –> 00:43:07,360
\nquoted a member in Philippians.
\nNow that this might be new, <\/p>\n

591
\n00:43:07,360 –> 00:43:11,320
\nwhich was in Christ Jesus who
\nthose in the form of God thought<\/p>\n

592
\n00:43:11,320 –> 00:43:15,680
\nit not robbery to be like God.
\nThey’ve been found in fashion a <\/p>\n

593
\n00:43:15,680 –> 00:43:19,760
\nman he emptied himself and
\nbecame obedient. <\/p>\n

594
\n00:43:20,840 –> 00:43:25,760
\nI’m not quoting a perfect He
\nbecame obedient even under the <\/p>\n

595
\n00:43:25,800 –> 00:43:29,880
\nhe humiliated himself, he
\nhumiliated self and became <\/p>\n

596
\n00:43:29,880 –> 00:43:31,920
\nobedient even to the death of
\nthe cross. <\/p>\n

597
\n00:43:32,080 –> 00:43:36,400
\nWherefore God hath highly
\nexalted him and given him a name<\/p>\n

598
\n00:43:36,400 –> 00:43:40,480
\nwhich is above every name, that
\nat the name of Jesus, and he’s <\/p>\n

599
\n00:43:40,520 –> 00:43:44,520
\npraying this, the name of Jesus
\nevery knee should bear and every<\/p>\n

600
\n00:43:44,520 –> 00:43:50,520
\ntongue confessed that Jesus is
\nLord to the glory of God the <\/p>\n

601
\n00:43:50,520 –> 00:43:55,840
\nFather.
\nGod exalted him to be his vice <\/p>\n

602
\n00:43:55,840 –> 00:43:59,800
\nRegent, his representative for
\nthe people that are going to be <\/p>\n

603
\n00:43:59,800 –> 00:44:02,800
\nsaved and bow the knee to God
\nand look at God. <\/p>\n

604
\n00:44:03,640 –> 00:44:07,200
\nThey’ve got to do it in front of
\nJesus Christ. <\/p>\n

605
\n00:44:07,440 –> 00:44:10,880
\nThey’ve got to see Jesus Christ
\nas God manifests. <\/p>\n

606
\n00:44:11,720 –> 00:44:13,480
\nThey’ve got to confess
\nthemselves. <\/p>\n

607
\n00:44:13,760 –> 00:44:15,920
\nThey’ve got to confess their
\nposition here. <\/p>\n

608
\n00:44:16,280 –> 00:44:19,560
\nThey’ve got to look at Jesus
\nChrist, his life, his death, his<\/p>\n

609
\n00:44:19,560 –> 00:44:23,680
\nburial, but particularly this
\ngreat moral victory here, his <\/p>\n

610
\n00:44:23,680 –> 00:44:27,960
\nvindication of God’s judgement
\nand his vindication of the power<\/p>\n

611
\n00:44:27,960 –> 00:44:30,160
\nof His Holiness.
\nThey’ve got to look at that and <\/p>\n

612
\n00:44:30,160 –> 00:44:32,960
\nbare the knee and confess their
\nown position. <\/p>\n

613
\n00:44:35,320 –> 00:44:38,880
\nConfessions the key.
\nAnd in that very confession, <\/p>\n

614
\n00:44:39,160 –> 00:44:42,920
\nrealise that this one here is
\nonly the only one making a <\/p>\n

615
\n00:44:42,920 –> 00:44:46,400
\nperfect confession that
\nvindicates God completely. <\/p>\n

616
\n00:44:46,920 –> 00:44:50,480
\nYou’re doing the best you can,
\nat least you’re identifying with<\/p>\n

617
\n00:44:50,480 –> 00:44:55,240
\nit, and you’re getting the
\nbenefit of that brotherly family<\/p>\n

618
\n00:44:55,240 –> 00:44:58,360
\nidentity that God lets you have
\nthrough baptism. <\/p>\n

619
\n00:44:59,960 –> 00:45:03,320
\nSpread in other places in Romans
\nchapter 10. <\/p>\n

620
\n00:45:03,800 –> 00:45:07,160
\nYeah, with a heart, man
\nbelieveth the righteousness of <\/p>\n

621
\n00:45:07,160 –> 00:45:09,000
\nthe mouth.
\nConfession is made under <\/p>\n

622
\n00:45:09,000 –> 00:45:12,280
\nsalvation.
\nScratted in Romans 14, but it <\/p>\n

623
\n00:45:12,280 –> 00:45:15,240
\nmust all appear before the
\njudgement seat of Christ that <\/p>\n

624
\n00:45:15,240 –> 00:45:18,640
\nquotes this very verse under me.
\nEvery knee shall bow and every <\/p>\n

625
\n00:45:18,640 –> 00:45:23,960
\ntongue shall confess.
\nAll right, So right from baptism<\/p>\n

626
\n00:45:24,880 –> 00:45:27,200
\nwe’re barring the knee and
\nconfessing our position. <\/p>\n

627
\n00:45:27,200 –> 00:45:29,800
\nWe should do it every day.
\nWe do it particularly on <\/p>\n

628
\n00:45:29,800 –> 00:45:31,760
\nSundays.
\nWe should be doing it all our <\/p>\n

629
\n00:45:31,760 –> 00:45:33,520
\nlife.
\nAnd when we get the judgement <\/p>\n

630
\n00:45:33,520 –> 00:45:36,560
\nseat, we’ll be doing it then
\nwe’ll be giving account of <\/p>\n

631
\n00:45:36,560 –> 00:45:39,720
\nourselves to God.
\nWe’ll bow the knee and confess. <\/p>\n

632
\n00:45:40,240 –> 00:45:44,320
\nAnd what will be the final
\noutcome of all that when we’re <\/p>\n

633
\n00:45:44,320 –> 00:45:50,000
\nbeing we’ve looked been God
\nconfessed and got the benefit of<\/p>\n

634
\n00:45:50,160 –> 00:45:53,600
\nidentifying the one who
\nconfessed it perfectly right. <\/p>\n

635
\n00:45:53,720 –> 00:45:58,520
\nWhat will be our position?
\nHey, what will we finally say? <\/p>\n

636
\n00:45:58,560 –> 00:46:00,760
\nWell, it tells us here what
\nwe’ll finally say. <\/p>\n

637
\n00:46:00,960 –> 00:46:05,880
\nVerse 24.
\nSurely shall one say in the <\/p>\n

638
\n00:46:05,880 –> 00:46:10,880
\nLord, in Yahweh, in the Lord,
\nshall I have I righteousness and<\/p>\n

639
\n00:46:10,880 –> 00:46:16,760
\nstrength in the Lord?
\nIt’s because of my identity. <\/p>\n

640
\n00:46:17,360 –> 00:46:20,480
\nBy course I look at God and the
\nperson of Jesus Christ and <\/p>\n

641
\n00:46:20,480 –> 00:46:23,880
\nidentify with that and I become
\nhis brother and walk in the same<\/p>\n

642
\n00:46:23,880 –> 00:46:27,800
\ndirection and get the benefits
\nof the forgiveness and grace of <\/p>\n

643
\n00:46:27,800 –> 00:46:30,120
\nGod.
\nJust because you had you confess<\/p>\n

644
\n00:46:30,120 –> 00:46:35,120
\nyour position as and identify
\nwith that perfect confession by <\/p>\n

645
\n00:46:35,200 –> 00:46:40,280
\nJesus Christ and you bow the
\nknee before that one, what will <\/p>\n

646
\n00:46:40,280 –> 00:46:43,560
\nbe the outcome in Yahweh?
\nYou know, one of those common <\/p>\n

647
\n00:46:43,560 –> 00:46:48,120
\nexpressions we say, we say we’re
\nin the truth, but in the the 1st<\/p>\n

648
\n00:46:48,120 –> 00:46:50,280
\ncentury, they didn’t say we’re
\nin the truth. <\/p>\n

649
\n00:46:50,280 –> 00:46:54,240
\nThey said we’re in the Lord.
\nThey’re referring to this very <\/p>\n

650
\n00:46:54,240 –> 00:46:56,720
\nphrase in the Lord.
\nThey’re in the family. <\/p>\n

651
\n00:46:56,920 –> 00:47:00,960
\nThey’re in the Lord’s family,
\nOK, They had a brother of Christ<\/p>\n

652
\n00:47:00,960 –> 00:47:02,680
\nwho?
\nBaptist in Galatians chapter 3, <\/p>\n

653
\n00:47:02,680 –> 00:47:06,000
\netcetera, basic stuff.
\nSon of God, brother of Jesus <\/p>\n

654
\n00:47:06,000 –> 00:47:07,280
\nChrist.
\nThey’re in the Lord. <\/p>\n

655
\n00:47:07,280 –> 00:47:09,880
\nThey’re in the Lord’s family
\nbecause in the Lord’s family <\/p>\n

656
\n00:47:10,080 –> 00:47:13,160
\nthey’re getting these benefits.
\nThey’re sharing Christ’s <\/p>\n

657
\n00:47:13,160 –> 00:47:14,960
\nperfection.
\nThey’re sharing his full <\/p>\n

658
\n00:47:14,960 –> 00:47:17,320
\nconfession.
\nAll right, they’re doing the <\/p>\n

659
\n00:47:17,320 –> 00:47:22,800
\nbest they can, but they share
\nthe benefit of his fullness in <\/p>\n

660
\n00:47:22,800 –> 00:47:26,120
\nthe Lord have our righteousness
\nand strength and to him shall <\/p>\n

661
\n00:47:26,120 –> 00:47:29,360
\nmen come and all that are
\nincensed against him. <\/p>\n

662
\n00:47:29,800 –> 00:47:32,880
\nEveryone that disagree with that
\nmethod of God, they’re going to <\/p>\n

663
\n00:47:32,880 –> 00:47:37,200
\nbe ashamed.
\nVerse 25 in the Lord in Yahweh <\/p>\n

664
\n00:47:37,400 –> 00:47:41,840
\nshall all the true seed of
\nIsrael be pronounced righteous <\/p>\n

665
\n00:47:42,040 –> 00:47:48,240
\nand shall glory.
\nNow Romans chapter 3 built on <\/p>\n

666
\n00:47:48,240 –> 00:47:52,320
\nthose verses.
\nOK, and you’ll have to work on <\/p>\n

667
\n00:47:52,320 –> 00:47:55,760
\nthat yourself to really make it
\nchill. <\/p>\n

668
\n00:48:00,040 –> 00:48:05,280
\nOur reading tonight was Matthew
\n3 and we our go to, we’re <\/p>\n

669
\n00:48:05,280 –> 00:48:11,600
\npicking up, declaring God’s
\nrighteousness, all right, and <\/p>\n

670
\n00:48:11,600 –> 00:48:16,280
\nwe’re relating it to something
\nvery similar to that which was <\/p>\n

671
\n00:48:16,280 –> 00:48:18,320
\nChrist’s words to John the
\nBaptist. <\/p>\n

672
\n00:48:18,320 –> 00:48:23,440
\nThis is John the Baptist, this
\nis Jordan, this is Jesus Christ <\/p>\n

673
\n00:48:23,440 –> 00:48:26,320
\nhere in yellow.
\nAnd these are all those that <\/p>\n

674
\n00:48:26,320 –> 00:48:31,480
\nfollow Jesus Christ.
\nHe’s the captain, all right. <\/p>\n

675
\n00:48:31,480 –> 00:48:34,280
\nRemember our earlier studies?
\nHe’s the chief leader. <\/p>\n

676
\n00:48:34,280 –> 00:48:38,520
\nThe word captain means chief
\nleader, as in our dreams tonight<\/p>\n

677
\n00:48:38,520 –> 00:48:43,320
\nin Acts and in last night it
\noccurred again, all right. <\/p>\n

678
\n00:48:43,760 –> 00:48:49,360
\nAnd it’s whom God has made a
\nPrince and a savour. <\/p>\n

679
\n00:48:49,360 –> 00:48:51,400
\nThe word Prince is chief
\ncaptain. <\/p>\n

680
\n00:48:51,760 –> 00:48:54,920
\nHe’s a captain, a chief leader.
\nIt means he’s a leader. <\/p>\n

681
\n00:48:54,920 –> 00:48:57,280
\nHe’s leading.
\nThe word shepherd means the <\/p>\n

682
\n00:48:57,280 –> 00:49:00,720
\nleader of the sheep.
\nAll right, the idea of <\/p>\n

683
\n00:49:00,840 –> 00:49:04,680
\nleaderships in many a king, a
\nking is the captain of my <\/p>\n

684
\n00:49:04,680 –> 00:49:06,960
\npeople.
\nA king is the chief leader of <\/p>\n

685
\n00:49:06,960 –> 00:49:08,400
\nhis people.
\nHe’s a leader. <\/p>\n

686
\n00:49:09,040 –> 00:49:12,240
\nI mean, he had to be an example.
\nA king supposed to, when he came<\/p>\n

687
\n00:49:12,240 –> 00:49:15,120
\nto rule in Israel, supposed to
\nsit down and personally wrote <\/p>\n

688
\n00:49:15,120 –> 00:49:20,400
\nout the whole Old Testament as
\nit was then, and he had to write<\/p>\n

689
\n00:49:20,400 –> 00:49:23,360
\nit out personally in his own
\nhand, and he had to read it <\/p>\n

690
\n00:49:23,400 –> 00:49:26,680
\nevery day.
\nIn other words, a king had to be<\/p>\n

691
\n00:49:26,680 –> 00:49:30,560
\na leader both in moral things
\nand in battle and in ministry. <\/p>\n

692
\n00:49:30,720 –> 00:49:32,960
\nHe had to be the chief leader,
\nOK? <\/p>\n

693
\n00:49:33,320 –> 00:49:36,120
\nAnd that’s what Jesus Christ
\nwas, a chief leader. <\/p>\n

694
\n00:49:36,480 –> 00:49:40,120
\nAnd he was a leader when he got
\nbaptized, OK? <\/p>\n

695
\n00:49:40,120 –> 00:49:43,960
\nHe was a leader.
\nHe was beginning a public <\/p>\n

696
\n00:49:43,960 –> 00:49:49,400
\nmanifestation of God’s method,
\nsomething that starts with <\/p>\n

697
\n00:49:49,400 –> 00:49:55,200
\nbaptism, runs the life of
\nrepudiating sin and taking on <\/p>\n

698
\n00:49:55,200 –> 00:50:00,880
\nboard divine values, overcoming
\nweakness by divine, developing <\/p>\n

699
\n00:50:00,880 –> 00:50:04,960
\nthe divine mind, and finally in
\ndeath itself. <\/p>\n

700
\n00:50:05,640 –> 00:50:11,160
\nDying.
\nIt is, it’s acceptable with God <\/p>\n

701
\n00:50:11,160 –> 00:50:13,000
\nthat even your death can be
\nacceptable. <\/p>\n

702
\n00:50:14,600 –> 00:50:18,120
\nYou know, I only hope that when
\nI die, well, you’ve got to think<\/p>\n

703
\n00:50:18,120 –> 00:50:21,200
\nof it beforehand because
\nsometimes you just been able to <\/p>\n

704
\n00:50:21,200 –> 00:50:22,680
\ndo up your shoelace and that’s
\nit. <\/p>\n

705
\n00:50:22,680 –> 00:50:25,160
\nBut so you’ve got to think of it
\non a daily basis. <\/p>\n

706
\n00:50:25,160 –> 00:50:26,920
\nBut I’m getting pretty close to
\nit, OK. <\/p>\n

707
\n00:50:27,400 –> 00:50:30,760
\nAnd I’ve got a truck ticker and
\neverything and it’s I’m <\/p>\n

708
\n00:50:30,760 –> 00:50:34,760
\nencumbered not only through my
\nlife, but right now you come to <\/p>\n

709
\n00:50:34,760 –> 00:50:38,360
\nthe end and physical death
\nitself to say God is righteous. <\/p>\n

710
\n00:50:38,400 –> 00:50:41,240
\nI should be mortal.
\nThe wage is as sin is death. <\/p>\n

711
\n00:50:41,520 –> 00:50:45,200
\nI can survive this, but allow me
\nby because I’ve taken on board <\/p>\n

712
\n00:50:45,200 –> 00:50:49,480
\nthe word which endures forever.
\nAnd I’m sharing the benefit of <\/p>\n

713
\n00:50:49,480 –> 00:50:53,880
\nChrist’s perfect victory.
\nI’m sharing his victory, OK, <\/p>\n

714
\n00:50:53,880 –> 00:50:57,720
\nwhich is really forgiveness.
\nAnd it’s just forgiveness put in<\/p>\n

715
\n00:50:57,720 –> 00:51:00,600
\nall different sort of ways.
\nIt’s conversion, forgiveness <\/p>\n

716
\n00:51:00,920 –> 00:51:03,440
\nand, and, and I should die with
\nthat faith. <\/p>\n

717
\n00:51:03,600 –> 00:51:08,400
\nAnd dying with that faith will
\nensure that I’ll be with him in <\/p>\n

718
\n00:51:08,400 –> 00:51:15,040
\nparadise.
\nSo just let’s look at Matthew 3 <\/p>\n

719
\n00:51:15,040 –> 00:51:23,520
\nand Isaiah 40.
\nKeep your hand in Isaiah 40 and <\/p>\n

720
\n00:51:23,520 –> 00:51:26,360
\nturn up Matthew 3.
\nYou’ve got to turn from one to <\/p>\n

721
\n00:51:26,360 –> 00:51:31,640
\nthe other.
\nIt says in in Matthew chapter 3.<\/p>\n

722
\n00:51:31,640 –> 00:51:34,600
\nIn those days, first one came
\nJohn the Baptist preaching in <\/p>\n

723
\n00:51:34,600 –> 00:51:39,360
\nthe wilderness of Judea saying
\nrepent for the Kingdom of heaven<\/p>\n

724
\n00:51:39,360 –> 00:51:45,200
\nis at hand.
\nAnd this is he that was spoken <\/p>\n

725
\n00:51:45,200 –> 00:51:51,920
\nof by the prophet saying quote
\nIsaiah 40 verses 3 to 8, the <\/p>\n

726
\n00:51:51,920 –> 00:51:55,560
\nvoice of one crying in the
\nwilderness. <\/p>\n

727
\n00:51:55,960 –> 00:52:01,240
\nPrepare ye the way of the Lord,
\nmake his paths straight. <\/p>\n

728
\n00:52:04,560 –> 00:52:09,520
\nNow when you go back to notice
\nwhat he’s preached, repent for <\/p>\n

729
\n00:52:09,520 –> 00:52:11,320
\nthe Kingdom of heaven is at
\nhand. <\/p>\n

730
\n00:52:11,720 –> 00:52:14,840
\nBut when you go back to Isaiah
\n40, now put your hand in Matthew<\/p>\n

731
\n00:52:14,840 –> 00:52:18,680
\n3 and go back to Isaiah 40.
\nIt’s told what he should have <\/p>\n

732
\n00:52:18,680 –> 00:52:23,400
\npreached, OK.
\nThe chapters dealing with <\/p>\n

733
\n00:52:23,400 –> 00:52:26,880
\nforgiveness, the verse 2,
\nspeaking comfortably to <\/p>\n

734
\n00:52:26,880 –> 00:52:30,640
\nJerusalem, crying unto her that
\nher warfare is accomplished and <\/p>\n

735
\n00:52:30,640 –> 00:52:37,280
\nher iniquity is pardoned.
\nHer iniquity is pardoned. <\/p>\n

736
\n00:52:37,280 –> 00:52:41,560
\nSo it’s about the pardon of
\niniquity, OK. <\/p>\n

737
\n00:52:41,560 –> 00:52:45,000
\nAnd and from Isaiah 40 writes at
\nthe end of Isaiah, that’s what <\/p>\n

738
\n00:52:45,000 –> 00:52:53,160
\nthe subject’s all about, OK.
\nAnd it says verse 3 is the verse<\/p>\n

739
\n00:52:53,160 –> 00:52:57,480
\nthat’s quoted in Matthew 3, the
\nvoice of him that crieth in the <\/p>\n

740
\n00:52:57,480 –> 00:53:01,120
\nwilderness, prepare you the way
\nof Yahweh makes straight in the <\/p>\n

741
\n00:53:01,120 –> 00:53:04,120
\ndesert, a highway for our God,
\nour Elohim. <\/p>\n

742
\n00:53:04,880 –> 00:53:08,000
\nThat’s the one that’s quoted.
\nSo it’s John the Baptist. <\/p>\n

743
\n00:53:08,200 –> 00:53:10,880
\nVerse three is talking about
\nJohn the Baptist. <\/p>\n

744
\n00:53:11,400 –> 00:53:14,320
\nVerse 4 says he’s going to be a
\nbit of a bulldozer. <\/p>\n

745
\n00:53:14,760 –> 00:53:17,440
\nEvery valley should be exalted,
\nand every mountain and hill <\/p>\n

746
\n00:53:17,440 –> 00:53:19,320
\nshould be made low.
\nAnd the crooked place is <\/p>\n

747
\n00:53:19,320 –> 00:53:21,640
\nstraight and the rough ways is
\nplain. <\/p>\n

748
\n00:53:22,240 –> 00:53:25,360
\nIn other words, his job was to
\nbuild a highway. <\/p>\n

749
\n00:53:26,400 –> 00:53:28,640
\nYou push over the tops of
\nmountains, you fill in the <\/p>\n

750
\n00:53:28,640 –> 00:53:31,640
\nvalleys, you make it, you
\nstraighten the road up. <\/p>\n

751
\n00:53:32,120 –> 00:53:36,200
\nHe was building a highway.
\nSo he was doing it with a a <\/p>\n

752
\n00:53:36,200 –> 00:53:39,520
\ngospel.
\nHe’s building a highway with a <\/p>\n

753
\n00:53:39,520 –> 00:53:41,360
\ngospel.
\nHe’s building a highway in <\/p>\n

754
\n00:53:41,360 –> 00:53:44,040
\npeople’s minds.
\nWhy? <\/p>\n

755
\n00:53:44,040 –> 00:53:49,440
\nBecause verse 5, the glory of
\nYahweh shall be revealed and all<\/p>\n

756
\n00:53:49,440 –> 00:53:56,440
\nflesh shall see it together.
\nLook under me, behold me. <\/p>\n

757
\n00:53:56,440 –> 00:53:59,400
\nIf you’re going to get
\nforgiveness, if you’re going to <\/p>\n

758
\n00:53:59,400 –> 00:54:01,440
\nget iniquity, you’ve got to be
\nable to see God. <\/p>\n

759
\n00:54:02,520 –> 00:54:05,680
\nGod’s got to be demonstrated in
\nfront of your very eyes. <\/p>\n

760
\n00:54:05,960 –> 00:54:09,200
\nWell John, you’re going to
\nprepare a highway because the <\/p>\n

761
\n00:54:09,200 –> 00:54:11,600
\nglory of Yahweh is going to
\nappear. <\/p>\n

762
\n00:54:12,680 –> 00:54:15,960
\nHe said, OK, verse 6, what will
\nI preach? <\/p>\n

763
\n00:54:19,120 –> 00:54:21,280
\nThe voice said cry.
\nAnd he said, well, what do I <\/p>\n

764
\n00:54:21,280 –> 00:54:23,800
\ncry?
\nHe says, this is what you’ll <\/p>\n

765
\n00:54:23,800 –> 00:54:29,400
\ncry.
\nAll flesh is grass, and all the <\/p>\n

766
\n00:54:29,400 –> 00:54:32,680
\ngoodliness thereof as the flower
\nof the field. <\/p>\n

767
\n00:54:33,560 –> 00:54:40,000
\nThe grass withereth, the flower
\nfadeth because the Spirit of <\/p>\n

768
\n00:54:40,040 –> 00:54:45,240
\nYahweh bloweth upon it.
\nSurely the people, the whole lot<\/p>\n

769
\n00:54:45,240 –> 00:54:49,880
\nof them is grass.
\nAnd he repeated, The grass <\/p>\n

770
\n00:54:49,880 –> 00:54:54,080
\nwithereth, the flower fadeth.
\nBut there is something that’s <\/p>\n

771
\n00:54:54,080 –> 00:55:00,360
\neternal, and it’s not the grass.
\nThe word of our Elohim, our God <\/p>\n

772
\n00:55:00,520 –> 00:55:06,680
\nshall stand forever.
\nAnd that last phrase was quoted <\/p>\n

773
\n00:55:06,680 –> 00:55:10,800
\nmany places in the New Testament
\nand says the Word is the gospel,<\/p>\n

774
\n00:55:11,920 –> 00:55:17,920
\nthe gospel of salvation, the
\ngospel of God, God’s method, OK,<\/p>\n

775
\n00:55:18,040 –> 00:55:22,520
\nit stands forever.
\nAnything that comes from God and<\/p>\n

776
\n00:55:22,520 –> 00:55:26,640
\nit’s divine is eternal.
\nGod. <\/p>\n

777
\n00:55:26,760 –> 00:55:30,960
\nChrist was able to offer himself
\nbecause without spot, because He<\/p>\n

778
\n00:55:30,960 –> 00:55:37,840
\nhad an eternal spirit about him.
\nHe derived this eternal attitude<\/p>\n

779
\n00:55:38,120 –> 00:55:42,200
\nfrom the divine mind being
\ncommunicated in the divine Word.<\/p>\n

780
\n00:55:42,320 –> 00:55:46,600
\nBut what was he by nature?
\nJust grass like every one of us.<\/p>\n

781
\n00:55:47,960 –> 00:55:52,000
\nJust grass like every one of us.
\nBut what got him through to <\/p>\n

782
\n00:55:52,000 –> 00:55:55,080
\neternal life?
\nThe Word that stands forever. <\/p>\n

783
\n00:55:57,800 –> 00:56:01,400
\nHow did John preach that He
\ndidn’t actually use those words,<\/p>\n

784
\n00:56:01,400 –> 00:56:04,080
\neven though they’re used many
\ntimes by the apostles? <\/p>\n

785
\n00:56:04,480 –> 00:56:08,880
\nHe says repent ye for the
\nKingdom of heaven is at hand. <\/p>\n

786
\n00:56:11,280 –> 00:56:14,360
\nRepent ye for the Kingdom of
\nheaven is at hand. <\/p>\n

787
\n00:56:15,960 –> 00:56:21,000
\nThat’s what he preached and he
\npreached a a baptism whereby <\/p>\n

788
\n00:56:21,000 –> 00:56:25,720
\nthey had they confessed their
\nsins, verse 6 and verse 5 and <\/p>\n

789
\n00:56:25,720 –> 00:56:29,440
\nthen went out to him Jerusalem
\nand all Judea and all the region<\/p>\n

790
\n00:56:29,440 –> 00:56:36,040
\nroundabout and were baptized of
\nJordan confessing their sins. <\/p>\n

791
\n00:56:37,920 –> 00:56:42,720
\nNow eventually Jesus Christ
\ncomes along to be baptized. <\/p>\n

792
\n00:56:42,720 –> 00:56:45,280
\nOK, they’re confessing their
\nsins. <\/p>\n

793
\n00:56:45,280 –> 00:56:48,040
\nNow how do you confess your
\nsins? <\/p>\n

794
\n00:56:48,960 –> 00:56:51,040
\nWe’ve got to relate this to
\nIsaiah 40. <\/p>\n

795
\n00:56:51,200 –> 00:56:54,720
\nWell, to start with, he should
\nhave been preaching all fleshes <\/p>\n

796
\n00:56:54,720 –> 00:56:58,240
\ngrasp and the word induced
\nrevenue can be sure he did that.<\/p>\n

797
\n00:56:58,800 –> 00:57:03,040
\nIt’s tied up in the expression
\nRepent ye, for the Kingdom of <\/p>\n

798
\n00:57:03,040 –> 00:57:09,240
\nheaven is at hand.
\nIn other words, your grass turn <\/p>\n

799
\n00:57:09,240 –> 00:57:12,080
\naround.
\nThe Kingdom of heaven is about <\/p>\n

800
\n00:57:12,080 –> 00:57:14,800
\nto appear.
\nThe glory of God’s about to <\/p>\n

801
\n00:57:14,800 –> 00:57:16,720
\nappear.
\nThe royal majesty, the kingdom’s<\/p>\n

802
\n00:57:16,720 –> 00:57:19,520
\nabout to appear.
\nOK, turn around. <\/p>\n

803
\n00:57:19,520 –> 00:57:23,000
\nRepent.
\nAll right, Recognise your sin <\/p>\n

804
\n00:57:23,160 –> 00:57:26,200
\nbecause you’re about to be able
\nto behold God. <\/p>\n

805
\n00:57:26,680 –> 00:57:31,400
\nYou’ll be held about to behold
\nand there’s no, there’s no <\/p>\n

806
\n00:57:31,400 –> 00:57:37,360
\nsalvation unless you behold God,
\nOK, unless you recognise God and<\/p>\n

807
\n00:57:37,360 –> 00:57:47,880
\nand and and and so we find when
\nyou pick up this idea of grass <\/p>\n

808
\n00:57:47,920 –> 00:57:50,400
\nin Isaiah 40, go back to Isaiah
\n40. <\/p>\n

809
\n00:57:50,960 –> 00:57:54,080
\nPick up the end the word grass
\nat the end of verse 7. <\/p>\n

810
\n00:57:54,080 –> 00:57:59,960
\nSay run a line to verse 17.
\nAll nations before him are as <\/p>\n

811
\n00:57:59,960 –> 00:58:03,600
\nnothing, and they are counted to
\nhim less than nothing. <\/p>\n

812
\n00:58:03,880 –> 00:58:07,080
\nNothing in vanity.
\nThat’s how grassy man is. <\/p>\n

813
\n00:58:07,120 –> 00:58:10,400
\nAll nations, that’s how grassy
\nthey are. <\/p>\n

814
\n00:58:11,480 –> 00:58:14,560
\nVerse eight, Run a line from
\ngrass to verse 18. <\/p>\n

815
\n00:58:15,080 –> 00:58:17,440
\nTo whom then will you like an
\nale? <\/p>\n

816
\n00:58:18,080 –> 00:58:22,160
\nTo what likeness will you
\ncompare him You’re going to <\/p>\n

817
\n00:58:22,160 –> 00:58:24,880
\nbuild an idol you’re going to
\nyou’re going to make your own <\/p>\n

818
\n00:58:24,880 –> 00:58:28,000
\nconcept of what God is.
\nForget it. <\/p>\n

819
\n00:58:29,400 –> 00:58:35,880
\nHe’s about to appear at the end
\nof verse 9 of of Isaiah 40 verse<\/p>\n

820
\n00:58:35,920 –> 00:58:39,320
\nread verse I know Zion that
\nbring us good tidings. <\/p>\n

821
\n00:58:39,320 –> 00:58:42,840
\nThe margin says oh that tell us
\ngood tidings to Zion. <\/p>\n

822
\n00:58:43,400 –> 00:58:47,240
\nThey are that tell us good
\ntidings to Zion and good tidings<\/p>\n

823
\n00:58:47,240 –> 00:58:49,480
\nthe gospel.
\nThey are that tell us the <\/p>\n

824
\n00:58:49,480 –> 00:58:50,800
\ngospel.
\nWhat’s the gospel? <\/p>\n

825
\n00:58:51,000 –> 00:58:54,440
\nAll flesh is grasp.
\nThe Word endures forever. <\/p>\n

826
\n00:58:55,200 –> 00:58:59,400
\nAnd you know all truth is bound
\nup in those two truths. <\/p>\n

827
\n00:58:59,760 –> 00:59:03,160
\nThe whole system of truth that
\nyou and I believe are bound up <\/p>\n

828
\n00:59:03,200 –> 00:59:07,400
\nin those two truths.
\nAll flesh is grasp. <\/p>\n

829
\n00:59:07,400 –> 00:59:12,760
\nMan is weak, mortal, sinfully
\ninclined, and will die. <\/p>\n

830
\n00:59:14,040 –> 00:59:18,560
\nPeople don’t believe that, but
\nthe Word of God endures forever.<\/p>\n

831
\n00:59:18,560 –> 00:59:23,400
\nThe only hope of eternity is to
\ntake on board the Word of God. <\/p>\n

832
\n00:59:23,600 –> 00:59:26,200
\nAnd you can be related to
\nresurrection, change and <\/p>\n

833
\n00:59:26,200 –> 00:59:28,240
\nimmortality without taking that
\non. <\/p>\n

834
\n00:59:28,240 –> 00:59:30,920
\nOn board.
\nThere’s not, but people don’t <\/p>\n

835
\n00:59:30,920 –> 00:59:32,960
\nbelieve that.
\nEvery religion in the world <\/p>\n

836
\n00:59:32,960 –> 00:59:34,280
\nbelieves they’re already
\nimmortal. <\/p>\n

837
\n00:59:35,200 –> 00:59:38,800
\nThat’s ever been so.
\nIt’s ever been so. <\/p>\n

838
\n00:59:39,480 –> 00:59:45,400
\nMen refused to humiliate
\nthemselves to this fundamental <\/p>\n

839
\n00:59:45,400 –> 00:59:50,160
\nfact that man’s just grasp.
\nOh, no, he’s got weakness, but <\/p>\n

840
\n00:59:50,160 –> 00:59:53,480
\nhe’s got a lot of goodness too.
\nOh, he’s got a moral spark in <\/p>\n

841
\n00:59:53,480 –> 00:59:54,120
\nhim.
\nYep. <\/p>\n

842
\n00:59:54,400 –> 00:59:57,040
\nAnd they make man more precious
\nthan he really is. <\/p>\n

843
\n00:59:57,360 –> 01:00:01,480
\nLook how God’s view, God’s view,
\nall nations are nothing. <\/p>\n

844
\n01:00:02,240 –> 01:00:05,880
\nAnd to whom you’re going to
\ncompare it to an idol. <\/p>\n

845
\n01:00:06,320 –> 01:00:08,880
\nCan you produce?
\nCan you produce something that’s<\/p>\n

846
\n01:00:08,880 –> 01:00:10,040
\nlike me?
\nNo, you can’t. <\/p>\n

847
\n01:00:10,040 –> 01:00:15,680
\nBut I can.
\nBehold your God at the end of <\/p>\n

848
\n01:00:15,680 –> 01:00:18,320
\nverse 9.
\nI read verse 9 again. <\/p>\n

849
\n01:00:19,000 –> 01:00:22,400
\nOh, thou that bring us the
\ngospel designed. <\/p>\n

850
\n01:00:22,400 –> 01:00:24,640
\nGet the app into the high
\nmountain. <\/p>\n

851
\n01:00:25,680 –> 01:00:30,200
\nOh thou that tell us good
\ntidings to Jerusalem. <\/p>\n

852
\n01:00:32,000 –> 01:00:34,840
\nLift up thy voice with strength
\nlifted up. <\/p>\n

853
\n01:00:34,840 –> 01:00:39,120
\nBe not afraid, say under the
\ncities of Judah, and this is <\/p>\n

854
\n01:00:39,120 –> 01:00:43,480
\nwhat you’ve got to say under to
\nthe cities of Judah, John, <\/p>\n

855
\n01:00:43,840 –> 01:00:49,480
\nbehold your God.
\nAnd that’s exactly what John <\/p>\n

856
\n01:00:49,480 –> 01:00:51,800
\ndid, and he changed the words a
\nlittle bit. <\/p>\n

857
\n01:00:52,320 –> 01:00:59,040
\nThe Gospel of John chapter 1, he
\nwas he, he was told that when <\/p>\n

858
\n01:00:59,040 –> 01:01:02,280
\nJesus Christ came to be baptized
\nthat he’d seen the Spirit <\/p>\n

859
\n01:01:02,280 –> 01:01:06,400
\ndescend upon him and he would,
\nhe would, that would reveal to <\/p>\n

860
\n01:01:06,400 –> 01:01:08,720
\nhim that that was the Son of
\nGod. <\/p>\n

861
\n01:01:09,480 –> 01:01:13,400
\nAnd so when that happened, he
\nimmediately thereafter, whenever<\/p>\n

862
\n01:01:13,400 –> 01:01:15,880
\nJesus appeared and on the scene,
\nwhat did he say? <\/p>\n

863
\n01:01:16,920 –> 01:01:22,640
\nBehold the Lamb of God, Behold
\nyour God. <\/p>\n

864
\n01:01:22,960 –> 01:01:26,000
\nHe said it twice in the Gospel
\nof John chapter 1. <\/p>\n

865
\n01:01:26,200 –> 01:01:29,240
\nBehold the Lamb of God that
\ntaketh away the sin of the <\/p>\n

866
\n01:01:29,240 –> 01:01:30,920
\nworld.
\nHe’s talking about this. <\/p>\n

867
\n01:01:31,040 –> 01:01:35,160
\nBehold your God, the taking away
\nof iniquity, her iniquities <\/p>\n

868
\n01:01:35,160 –> 01:01:39,040
\npardon in it.
\nSo here we have the Gospel of <\/p>\n

869
\n01:01:39,040 –> 01:01:43,400
\nJohn and Isaiah 40, and it’s
\nsimply the gospel. <\/p>\n

870
\n01:01:44,800 –> 01:01:50,040
\nThe gospel he preached, Christ
\nlived out perfectly. <\/p>\n

871
\n01:01:50,800 –> 01:01:52,880
\nJohn lived it out as best he
\ncould. <\/p>\n

872
\n01:01:52,920 –> 01:01:55,240
\nWonderful man, the greatest
\nprophet ever lived. <\/p>\n

873
\n01:01:55,640 –> 01:02:00,240
\nHe never lived it out perfectly.
\nBehold, the Lamb of God that <\/p>\n

874
\n01:02:00,240 –> 01:02:04,360
\ntaketh away the sin of the world
\nwould come and would perfectly <\/p>\n

875
\n01:02:04,360 –> 01:02:09,200
\nmanifest the grassiness of man
\nand the everlasting hour of the <\/p>\n

876
\n01:02:09,200 –> 01:02:12,920
\nword of God.
\nAnd he demonstrated, declared, <\/p>\n

877
\n01:02:12,920 –> 01:02:16,880
\nit demonstrated.
\nAnd hence you have when we turn <\/p>\n

878
\n01:02:16,880 –> 01:02:21,280
\nback to Matthew chapter 3 time’s
\ngone. <\/p>\n

879
\n01:02:21,280 –> 01:02:25,480
\nHence you have when John when
\nChrist comes to be baptized <\/p>\n

880
\n01:02:25,840 –> 01:02:29,160
\nbecause he gets stuck into the
\nscribes and Pharisees. <\/p>\n

881
\n01:02:29,560 –> 01:02:31,960
\nYou know, you say you’ve got
\nAbraham to your father. <\/p>\n

882
\n01:02:32,200 –> 01:02:36,120
\nYou know, earning righteousness.
\nWe’re superior flesh. <\/p>\n

883
\n01:02:36,120 –> 01:02:39,040
\nThey trusted in the flesh.
\nThey trusted in the fact that <\/p>\n

884
\n01:02:39,040 –> 01:02:42,760
\nour sons of of Abraham.
\nGod’s over these stones to rise <\/p>\n

885
\n01:02:42,760 –> 01:02:44,440
\nup.
\nYou’re only subject to <\/p>\n

886
\n01:02:44,440 –> 01:02:47,440
\njudgement.
\nGod’s about to appear. <\/p>\n

887
\n01:02:48,000 –> 01:02:49,840
\nAll right.
\nThe royal majesty, the Kingdom, <\/p>\n

888
\n01:02:49,840 –> 01:02:52,000
\nthe royal majesty, the kingdom’s
\nabout to appear. <\/p>\n

889
\n01:02:52,160 –> 01:02:54,280
\nHe’s what he’s going to do, you
\nblokes. <\/p>\n

890
\n01:02:54,520 –> 01:02:57,080
\nHe’s going to use an axe and cut
\nyou down because you’re not <\/p>\n

891
\n01:02:57,080 –> 01:03:02,760
\nproducing any fruit.
\nAnd, and and he’s going to <\/p>\n

892
\n01:03:02,760 –> 01:03:05,000
\nbaptize with the Holy Spirit,
\nverse 11. <\/p>\n

893
\n01:03:05,720 –> 01:03:08,600
\nAnd he’s going to separate the
\nwheat from the the chaff. <\/p>\n

894
\n01:03:08,600 –> 01:03:14,760
\nAnd you blokes of the chaff,
\nyou’re dried up grass, all <\/p>\n

895
\n01:03:14,760 –> 01:03:17,880
\nright.
\nYeah, That’s all you are now <\/p>\n

896
\n01:03:17,880 –> 01:03:20,040
\nthey’ve got to be burnt, and
\nyou’ll be burnt. <\/p>\n

897
\n01:03:21,800 –> 01:03:25,640
\nVerse 13 Then cometh Jesus from
\nGalilee to Jordan unto John, to <\/p>\n

898
\n01:03:25,640 –> 01:03:29,000
\nbe baptized with him.
\nBut John forbade him, saying, <\/p>\n

899
\n01:03:29,600 –> 01:03:32,320
\nI’ve need to be baptized to
\nthee, and cometh out of me. <\/p>\n

900
\n01:03:32,320 –> 01:03:38,880
\nAnd Jesus answered and said unto
\nhim, Look, and you’ve got to <\/p>\n

901
\n01:03:38,880 –> 01:03:43,360
\nappreciate when people came to
\nbe baptized by John, they go out<\/p>\n

902
\n01:03:43,360 –> 01:03:47,880
\nthere confessing their sin.
\nIf you’re 50 years old and <\/p>\n

903
\n01:03:47,880 –> 01:03:50,880
\nyou’re confessing your sins,
\nyou’d be standing in the water <\/p>\n

904
\n01:03:50,880 –> 01:03:52,840
\nfor about two days.
\nYou wouldn’t remember them <\/p>\n

905
\n01:03:52,840 –> 01:03:54,680
\nanyway.
\nAnd half of them, these sins you<\/p>\n

906
\n01:03:54,680 –> 01:03:57,640
\nwouldn’t even know.
\nSo, so you didn’t actually <\/p>\n

907
\n01:03:57,640 –> 01:04:01,160
\nconfess each sin you’d ever
\ndone, maybe some major besetting<\/p>\n

908
\n01:04:01,160 –> 01:04:04,520
\nsin, but what would you do?
\nWhat would you say? <\/p>\n

909
\n01:04:06,120 –> 01:04:11,160
\nAll flesh is grass.
\nAnd the goodness that I was the <\/p>\n

910
\n01:04:11,160 –> 01:04:14,480
\nflower of the field.
\nI’m right immortal. <\/p>\n

911
\n01:04:15,200 –> 01:04:20,000
\nI’m a Sinner, I’m rightly
\nrelated to death by this death. <\/p>\n

912
\n01:04:20,720 –> 01:04:25,320
\nI know the answer lies in
\nturning to God’s word and I know<\/p>\n

913
\n01:04:25,320 –> 01:04:27,440
\nI’ve got to change the direction
\nof life. <\/p>\n

914
\n01:04:28,200 –> 01:04:31,600
\nThat was confessing his sins for
\nthe remission of sin. <\/p>\n

915
\n01:04:32,160 –> 01:04:38,560
\nThat’s what it was Jesus Christ
\nand he walks down and and the <\/p>\n

916
\n01:04:38,600 –> 01:04:43,520
\nbrother can’t suggest that he
\nwould say, well, I’ve lived in <\/p>\n

917
\n01:04:43,520 –> 01:04:47,080
\nall good conscience before God
\nor something like this until <\/p>\n

918
\n01:04:47,080 –> 01:04:50,880
\nthis day.
\nHowever, I want you to baptize <\/p>\n

919
\n01:04:50,880 –> 01:04:56,120
\nwith John probably knew his his
\ncousin anyway and he said, look,<\/p>\n

920
\n01:04:56,880 –> 01:05:00,760
\nno, I would I should be baptized
\nby you. <\/p>\n

921
\n01:05:01,400 –> 01:05:06,200
\nI shouldn’t be baptized you.
\nHe says no John, think about it <\/p>\n

922
\n01:05:06,200 –> 01:05:09,320
\nJohn, think about it.
\nSuffer it to be so now. <\/p>\n

923
\n01:05:10,160 –> 01:05:15,760
\nWell, thus it becometh us, you
\nand everyone that’s following <\/p>\n

924
\n01:05:15,760 –> 01:05:21,320
\nme, all the believers that we’re
\ngoing to say thus have become of<\/p>\n

925
\n01:05:21,400 –> 01:05:28,360
\nus to fulfill means to fill up
\nall righteousness. <\/p>\n

926
\n01:05:28,480 –> 01:05:30,600
\nWe’ve got to do everything
\nthat’s right. <\/p>\n

927
\n01:05:31,080 –> 01:05:35,720
\nI’m commencing a public ministry
\nand you know I am all right. <\/p>\n

928
\n01:05:35,760 –> 01:05:37,240
\nYou know, that’s what it’s
\nabout. <\/p>\n

929
\n01:05:37,240 –> 01:05:39,160
\nYou already were suspecting
\nhere. <\/p>\n

930
\n01:05:39,520 –> 01:05:43,440
\nI suspected he was the Messiah
\nand he’s got to fulfil. <\/p>\n

931
\n01:05:43,440 –> 01:05:46,640
\nHe’s got to walk the way that
\nothers have got to follow. <\/p>\n

932
\n01:05:46,960 –> 01:05:49,240
\nHe has to be the perfect
\nexample. <\/p>\n

933
\n01:05:49,800 –> 01:05:53,600
\nHe’s the only one that could
\nmake a full confession at <\/p>\n

934
\n01:05:53,600 –> 01:05:58,760
\nbaptism.
\nHe’s the only one that could <\/p>\n

935
\n01:05:58,760 –> 01:06:03,280
\nconfess the sin of the human
\nrights, will confess all of <\/p>\n

936
\n01:06:03,280 –> 01:06:06,400
\nthose who are going to be
\navengedly saved, because all <\/p>\n

937
\n01:06:06,400 –> 01:06:10,920
\nthose who are going to be saved,
\ntheir baptism won’t be able to <\/p>\n

938
\n01:06:10,920 –> 01:06:12,800
\nrecognise every sin.
\nThey haven’t learnt them all <\/p>\n

939
\n01:06:12,800 –> 01:06:15,040
\nyet, but they do it in
\nprinciple. <\/p>\n

940
\n01:06:15,640 –> 01:06:20,240
\nSo He comes along.
\nThus it becometh us to fulfil <\/p>\n

941
\n01:06:20,240 –> 01:06:24,920
\nall righteousness, right?
\nGod’s got a righteous method, <\/p>\n

942
\n01:06:25,920 –> 01:06:30,360
\nand the method commences when
\nyou bow the knee and acknowledge<\/p>\n

943
\n01:06:30,360 –> 01:06:35,240
\na position.
\nThen you from there on live out <\/p>\n

944
\n01:06:35,240 –> 01:06:42,400
\nthat baptised life every day,
\nand you die in that baptized <\/p>\n

945
\n01:06:42,400 –> 01:06:45,120
\nway.
\nAnd I can prove from the Bible <\/p>\n

946
\n01:06:45,120 –> 01:06:49,040
\nin many places that every day is
\na day of baptism. <\/p>\n

947
\n01:06:49,360 –> 01:06:53,440
\nAll right, Paul talks in Second
\nCorinthians chapter 4 about <\/p>\n

948
\n01:06:53,440 –> 01:06:57,400
\ndying and living right all the
\ntime, right? <\/p>\n

949
\n01:06:57,400 –> 01:07:02,360
\nHe talks about in in 1st
\nCorinthians 15 about being <\/p>\n

950
\n01:07:02,360 –> 01:07:04,800
\nbaptized for the dead, and he
\ngoes on to explain what it <\/p>\n

951
\n01:07:04,800 –> 01:07:07,280
\nmeans.
\nIt means suffering adversity of <\/p>\n

952
\n01:07:07,600 –> 01:07:10,960
\nthe beasts of Ephesus for the
\nsake of preaching the truth. <\/p>\n

953
\n01:07:11,480 –> 01:07:14,640
\nHe constantly was living the
\nbaptized life. <\/p>\n

954
\n01:07:15,080 –> 01:07:18,640
\nEvery day is a day of baptism.
\nEvery day is a commitment. <\/p>\n

955
\n01:07:18,640 –> 01:07:21,080
\nEvery time you wake up, it’s a
\ncommitment. <\/p>\n

956
\n01:07:21,080 –> 01:07:25,800
\nI am flesh, I am grass
\nnaturally, and every day it’s a <\/p>\n

957
\n01:07:25,800 –> 01:07:28,640
\ndaily thing.
\nMake up your cross. <\/p>\n

958
\n01:07:28,640 –> 01:07:38,320
\nWhat daily and follow me.
\nOK, so it was necessary to <\/p>\n

959
\n01:07:39,560 –> 01:07:45,400
\ncomplete a example of the
\nrighteous way that he submit to <\/p>\n

960
\n01:07:45,400 –> 01:07:48,720
\nbaptism.
\nHe just a confession of the <\/p>\n

961
\n01:07:48,720 –> 01:07:51,320
\nfacts.
\nLater on he died and <\/p>\n

962
\n01:07:51,320 –> 01:07:56,800
\ndemonstrated the facts.
\nAll right, So what he did here <\/p>\n

963
\n01:07:57,000 –> 01:08:02,760
\nby word and by ritual, He did.
\nIn fact, later as he was <\/p>\n

964
\n01:08:02,760 –> 01:08:09,600
\ncrucified on the tree, you’re
\ngoing to have a late night. <\/p>\n

965
\n01:08:14,200 –> 01:08:20,080
\nSo sacrifice is virtue of
\nconfession. <\/p>\n

966
\n01:08:20,439 –> 01:08:24,560
\nChrist is demonstrating and in
\nthe demonstration He’s <\/p>\n

967
\n01:08:24,560 –> 01:08:27,319
\nconfessing the facts.
\nAll flesh is grasp. <\/p>\n

968
\n01:08:27,560 –> 01:08:30,399
\nThe word endures forever.
\nHe’s doing it perfectly. <\/p>\n

969
\n01:08:30,880 –> 01:08:35,359
\nYou’ve got to take up your cross
\ndaily, all right? <\/p>\n

970
\n01:08:35,720 –> 01:08:39,920
\nIt says so in Luke 923.
\nYou’ve got to take it up daily. <\/p>\n

971
\n01:08:39,920 –> 01:08:43,000
\nDeny yourself, take up your
\ncross and follow me. <\/p>\n

972
\n01:08:43,640 –> 01:08:47,359
\nOK, so we’re going to follow the
\nsame direction but recognise <\/p>\n

973
\n01:08:47,359 –> 01:08:50,000
\ntheir limitations.
\nIs He the only one that’s doing <\/p>\n

974
\n01:08:50,000 –> 01:08:52,560
\nit perfect?
\nAnd while ever you identify with<\/p>\n

975
\n01:08:52,560 –> 01:08:54,840
\nhim, you get the benefit of that
\nperfection. <\/p>\n

976
\n01:08:55,800 –> 01:08:59,680
\nAll right.
\nAnd we’ve looked at Isaiah 45. <\/p>\n

977
\n01:09:00,200 –> 01:09:04,640
\nSo when he walked away and it
\nwas confronted with temptation <\/p>\n

978
\n01:09:04,640 –> 01:09:09,560
\nand death, his actual death and
\nvictory over sin built a bridge,<\/p>\n

979
\n01:09:10,120 –> 01:09:13,479
\na bridge which he went over
\nfirst and which we will follow <\/p>\n

980
\n01:09:13,479 –> 01:09:15,640
\nat resurrection.
\nWe’ll go over this bridge to <\/p>\n

981
\n01:09:15,640 –> 01:09:19,000
\njudgement, survive judgement,
\nenter into immortality. <\/p>\n

982
\n01:09:20,120 –> 01:09:23,880
\nIt talks about Christ’s been
\ngiving a good confession before <\/p>\n

983
\n01:09:23,880 –> 01:09:26,120
\nPontius, in the days of Pontius
\nPilate. <\/p>\n

984
\n01:09:26,720 –> 01:09:29,319
\nYou know you’re a king then.
\nYeah. <\/p>\n

985
\n01:09:29,319 –> 01:09:33,600
\nFor this end was I born that I
\nmight be a witness to the truth?<\/p>\n

986
\n01:09:34,399 –> 01:09:37,279
\nAnd that’s what I’ve been doing.
\nThat’s what I’m doing now. <\/p>\n

987
\n01:09:37,279 –> 01:09:40,000
\nThat’s what I’m about to do.
\nAnd Pilot Scratch, he hadn’t <\/p>\n

988
\n01:09:40,000 –> 01:09:42,160
\nsaid what is truth.
\nHe didn’t know what he was <\/p>\n

989
\n01:09:42,160 –> 01:09:45,840
\ntalking about.
\nAnd here he was testifying the <\/p>\n

990
\n01:09:45,840 –> 01:09:47,359
\ntruth.
\nWhat is truth? <\/p>\n

991
\n01:09:47,880 –> 01:09:51,760
\nAll flesh is grass.
\nThe word endures forever. <\/p>\n

992
\n01:09:51,920 –> 01:09:57,200
\nOK, simple gospels that we
\npreach continually. <\/p>\n

993
\n01:10:03,000 –> 01:10:06,520
\nWhat’s that?
\nSorry, that sets times up. <\/p>\n

994
\n01:10:07,320 –> 01:10:11,200
\nSo from the first Adam we
\nreceive a natural body. <\/p>\n

995
\n01:10:11,960 –> 01:10:16,800
\nGod operated through Mary and he
\nproduced a second atom which <\/p>\n

996
\n01:10:16,960 –> 01:10:21,120
\ncoming from this state became a
\nlife giving spirit. <\/p>\n

997
\n01:10:21,800 –> 01:10:24,400
\nHe became this one gives us a
\nnatural body. <\/p>\n

998
\n01:10:24,840 –> 01:10:28,200
\nJesus Christ obtained to
\nimmortality and he was given the<\/p>\n

999
\n01:10:28,200 –> 01:10:32,080
\npower to share it, to actually
\nimmortalise other people. <\/p>\n

1000
\n01:10:32,480 –> 01:10:36,600
\nOK, and and so we have these two
\natoms. <\/p>\n

1001
\n01:10:36,600 –> 01:10:38,200
\nWe haven’t got time to go into
\nthat. <\/p>\n

1002
\n01:10:39,200 –> 01:10:42,680
\nAnd in Romans chapter 6 it talks
\nabout moral turning. <\/p>\n

1003
\n01:10:43,080 –> 01:10:46,960
\nHere we were living the selfish
\nlife off lifted grass and we <\/p>\n

1004
\n01:10:46,960 –> 01:10:50,960
\nwere loving it, right?
\nOh, but we change our direction.<\/p>\n

1005
\n01:10:50,960 –> 01:10:53,560
\nThat’s what repentance and
\nconversion means. <\/p>\n

1006
\n01:10:53,560 –> 01:10:57,920
\nChange your direction of life
\nand you submit the baptism. <\/p>\n

1007
\n01:10:57,920 –> 01:11:01,040
\nWhen you go under, you identify
\nwith Christ crucified. <\/p>\n

1008
\n01:11:01,360 –> 01:11:04,040
\nWhen you come out of the water,
\nyou identify with the <\/p>\n

1009
\n01:11:04,040 –> 01:11:06,960
\nresurrection of Christ.
\nThat shows another significance <\/p>\n

1010
\n01:11:06,960 –> 01:11:10,240
\nof Christ from the tree and his
\nresurrection. <\/p>\n

1011
\n01:11:10,880 –> 01:11:15,400
\nIt shows it represents this
\nphysical thing, actually <\/p>\n

1012
\n01:11:15,400 –> 01:11:18,800
\nrepresents the moral change
\nthat’s got to govern the person.<\/p>\n

1013
\n01:11:19,600 –> 01:11:23,120
\nThere’s many things represented
\nin the death of Christ, and <\/p>\n

1014
\n01:11:23,120 –> 01:11:27,480
\ninstead of relying on motivating
\nforces like the Jews who relied <\/p>\n

1015
\n01:11:27,480 –> 01:11:32,520
\non the pride of life to earn
\nsalvation, we rely on these very<\/p>\n

1016
\n01:11:32,520 –> 01:11:35,040
\nthings which say dependence upon
\nGod. <\/p>\n

1017
\n01:11:35,360 –> 01:11:39,800
\nFaith is trusting God, believing
\nthe truth of God, believing what<\/p>\n

1018
\n01:11:39,800 –> 01:11:42,240
\nGod said.
\nAdam and Eve didn’t believe what<\/p>\n

1019
\n01:11:42,240 –> 01:11:45,520
\nGod said.
\nGod has said to us, we grasp, <\/p>\n

1020
\n01:11:45,520 –> 01:11:49,040
\nbut the word endures forever
\nthis but believe it make that a <\/p>\n

1021
\n01:11:49,040 –> 01:11:52,600
\nmotivating force.
\nIt provides hope, it provides <\/p>\n

1022
\n01:11:52,600 –> 01:11:54,360
\nlove.
\nWhen you consider this method, <\/p>\n

1023
\n01:11:54,680 –> 01:11:57,600
\nit stimulates a sense of
\ngratitude that they’re <\/p>\n

1024
\n01:11:57,600 –> 01:12:02,240
\ncompletely different motivating
\nforces than self determination. <\/p>\n

1025
\n01:12:02,240 –> 01:12:06,120
\nAnd I’m great and I can do this.
\nAnd I must say to Abraham and so<\/p>\n

1026
\n01:12:06,120 –> 01:12:11,040
\non, OK, their motivations that
\nare begotten by the gospel of <\/p>\n

1027
\n01:12:11,040 –> 01:12:18,080
\ntruth brings us to the last
\nthing which races us forward to.<\/p>\n

1028
\n01:12:18,080 –> 01:12:21,160
\nRomans 7 and 8 sort of
\nsummarizes everything. <\/p>\n

1029
\n01:12:22,480 –> 01:12:26,640
\nOK, Now the boys at the school
\nof prophets reckon for them it <\/p>\n

1030
\n01:12:26,640 –> 01:12:28,320
\nsaid everything.
\nI didn’t think it was that big <\/p>\n

1031
\n01:12:28,320 –> 01:12:30,280
\ntime for them.
\nIt said everything. <\/p>\n

1032
\n01:12:31,040 –> 01:12:35,280
\nRomans 7 talks about the law of
\nsin, talks about this duality. <\/p>\n

1033
\n01:12:35,840 –> 01:12:38,440
\nIt’s all figures of speech and
\npersonification. <\/p>\n

1034
\n01:12:38,960 –> 01:12:43,440
\nHe divides himself up into two.
\nHe talks about the law of sin <\/p>\n

1035
\n01:12:43,440 –> 01:12:46,800
\nand his members.
\nIt’s called the emotions of <\/p>\n

1036
\n01:12:46,800 –> 01:12:49,080
\nsins.
\nIt’s called sin. <\/p>\n

1037
\n01:12:49,480 –> 01:12:53,280
\nIt’s called a law of sin.
\nIt’s called sin in the flesh. <\/p>\n

1038
\n01:12:53,680 –> 01:13:00,520
\nThat’s but then he sees that as
\nthe natural functions, they’re <\/p>\n

1039
\n01:13:00,520 –> 01:13:03,800
\nsimply the lust, the bless the
\neye and the pride of life who <\/p>\n

1040
\n01:13:03,800 –> 01:13:05,760
\ndon’t like the restriction of
\nlaw. <\/p>\n

1041
\n01:13:06,000 –> 01:13:08,760
\nWe need them to live.
\nBut that doesn’t like the <\/p>\n

1042
\n01:13:08,760 –> 01:13:12,480
\nrestriction of law.
\nIt’s selfish and it wants and <\/p>\n

1043
\n01:13:12,480 –> 01:13:15,720
\nit’s self indulgence.
\nAnd he found his body always <\/p>\n

1044
\n01:13:15,720 –> 01:13:20,160
\ngeared for that.
\nYou know he might have you might<\/p>\n

1045
\n01:13:20,160 –> 01:13:23,120
\nhave a job to doing the truth,
\nbut you’re that jolly hungry. <\/p>\n

1046
\n01:13:23,440 –> 01:13:25,840
\nIt’s and it’s no good saying
\nI’ve got a job to doing the <\/p>\n

1047
\n01:13:25,840 –> 01:13:27,800
\ntruth doesn’t stop you being
\nhungry. <\/p>\n

1048
\n01:13:28,000 –> 01:13:31,360
\nYou might ignore it, but the
\nflesh keeps saying have <\/p>\n

1049
\n01:13:31,360 –> 01:13:34,200
\nsomething to eat, mate.
\nYou know, especially 40 days in <\/p>\n

1050
\n01:13:34,200 –> 01:13:37,080
\nthe wilderness and you’re
\nhungry, You know have something <\/p>\n

1051
\n01:13:37,080 –> 01:13:40,800
\nthe flesh.
\nYou know it was no good saying <\/p>\n

1052
\n01:13:41,040 –> 01:13:43,640
\nman does not live by bread
\nalone, but by every word that <\/p>\n

1053
\n01:13:43,640 –> 01:13:46,320
\ncould proceeded out of the mouth
\nof the Lord. <\/p>\n

1054
\n01:13:46,320 –> 01:13:48,040
\nShall man live?
\nI mean it did. <\/p>\n

1055
\n01:13:48,440 –> 01:13:51,120
\nIt was the whole answer, but
\ndidn’t stop him being hungry. <\/p>\n

1056
\n01:13:51,280 –> 01:13:55,520
\nOK, it persists.
\nSo he found this persistent law <\/p>\n

1057
\n01:13:55,600 –> 01:13:57,760
\nand his nature trying to be
\nselfish. <\/p>\n

1058
\n01:13:58,080 –> 01:14:01,280
\nOn that hand, he’d learnt God’s
\nways 1st through the law of <\/p>\n

1059
\n01:14:01,280 –> 01:14:02,640
\nMoses.
\nAnd even there there was a <\/p>\n

1060
\n01:14:02,640 –> 01:14:04,760
\nconflict in which he found he
\nfelt. <\/p>\n

1061
\n01:14:04,960 –> 01:14:08,040
\nBut when he got the full
\nknowledge of the Gospel, when he<\/p>\n

1062
\n01:14:08,040 –> 01:14:12,760
\nwas the lights in God’s law, he
\nsaid, but he found this law that<\/p>\n

1063
\n01:14:12,760 –> 01:14:18,520
\nthey were constantly at war.
\nThe the mind, the grass is <\/p>\n

1064
\n01:14:18,520 –> 01:14:22,440
\nfighting the word of the law.
\nThere’s a constant battle. <\/p>\n

1065
\n01:14:23,920 –> 01:14:27,040
\nIt’s war.
\nWars made-up of battles. <\/p>\n

1066
\n01:14:27,840 –> 01:14:30,200
\nNow, some battles go for
\nhundreds of years. <\/p>\n

1067
\n01:14:30,200 –> 01:14:33,040
\nWars, sorry, wars go for
\nhundreds of years. <\/p>\n

1068
\n01:14:33,480 –> 01:14:37,320
\nA set, a set of the Romans in
\nthe decline and fall of the <\/p>\n

1069
\n01:14:37,320 –> 01:14:45,000
\nRoman Empire, often vanquished
\nin battle, but always victorious<\/p>\n

1070
\n01:14:45,080 –> 01:14:47,960
\nin war.
\nWhich means they lost a few <\/p>\n

1071
\n01:14:47,960 –> 01:14:51,440
\nbattles, but they went back and
\nhad a go, and they eventually <\/p>\n

1072
\n01:14:51,440 –> 01:14:54,480
\nwon the war.
\nOK, and that’s what our life’s <\/p>\n

1073
\n01:14:54,480 –> 01:14:56,520
\nall about.
\nIt’s a moral battle. <\/p>\n

1074
\n01:14:56,560 –> 01:15:00,720
\nWho with our self and our world.
\nIt’s a moral battle. <\/p>\n

1075
\n01:15:01,040 –> 01:15:03,720
\nIt’s a daily thing.
\nWe’re going to use the daily <\/p>\n

1076
\n01:15:03,720 –> 01:15:07,000
\nmethod.
\nWe’re going to use the intake of<\/p>\n

1077
\n01:15:07,000 –> 01:15:11,560
\nthe divine mind, the light in
\nGod’s law, learn the delight in <\/p>\n

1078
\n01:15:11,560 –> 01:15:13,640
\nit.
\nAnd while ever we do that and <\/p>\n

1079
\n01:15:13,640 –> 01:15:19,760
\nidentify with the work of the
\nperfect example, there is a <\/p>\n

1080
\n01:15:19,760 –> 01:15:26,960
\nbasis for God to forgive and
\nthat forgiveness and that <\/p>\n

1081
\n01:15:26,960 –> 01:15:31,400
\ndirection of life is victorious
\nover that. <\/p>\n

1082
\n01:15:33,000 –> 01:15:39,320
\nSimple, it works, but it’s got
\nto be done on a daily basis. <\/p>\n

1083
\n01:15:40,120 –> 01:15:46,520
\nThat means resist the influence
\nof selfishness that the world <\/p>\n

1084
\n01:15:46,520 –> 01:15:51,920
\nimposes upon you.
\nDaily resistant, daily take on <\/p>\n

1085
\n01:15:51,920 –> 01:15:56,200
\nboard the word of God.
\nDaily pray daily trust, not <\/p>\n

1086
\n01:15:56,200 –> 01:16:00,600
\nevery second day, daily
\ncontinually war those, fight <\/p>\n

1087
\n01:16:00,600 –> 01:16:03,920
\nthose battles.
\nSome you’ll lose, but thus <\/p>\n

1088
\n01:16:03,920 –> 01:16:06,920
\nforgiveness.
\nAnd because there’s forgiveness,<\/p>\n

1089
\n01:16:07,240 –> 01:16:11,280
\nthere’s victory.
\nThere’s victory in Christ Jesus.<\/p>\n

1090
\n01:16:11,680 –> 01:16:15,160
\nLet me finish with one verse.
\nI won’t explain it, I’ll just <\/p>\n

1091
\n01:16:15,160 –> 01:16:16,800
\nread it.
\nLet’s you know it backwards. <\/p>\n

1092
\n01:16:16,800 –> 01:16:20,600
\nFirst Corinthians 15 See our
\nlast verse. <\/p>\n

1093
\n01:16:22,280 –> 01:16:30,880
\nI know it’s the final victory of
\nthe Word, which endure forever <\/p>\n

1094
\n01:16:31,680 –> 01:16:39,560
\nover grass.
\nVerse 50 Now this I say, <\/p>\n

1095
\n01:16:39,560 –> 01:16:44,600
\nbrethren, that flesh and blood
\ngrass cannot inherit the Kingdom<\/p>\n

1096
\n01:16:44,600 –> 01:16:47,680
\nof God.
\nNeither does corruption inherit <\/p>\n

1097
\n01:16:47,680 –> 01:16:51,520
\nincorruption.
\nBehold, I show you a mystery. <\/p>\n

1098
\n01:16:52,160 –> 01:16:55,800
\nWe shall not all sleep, but we
\nshall all be changed. <\/p>\n

1099
\n01:16:57,120 –> 01:17:01,000
\nWe’ve been talking about moral
\nvictory, and the moral is the <\/p>\n

1100
\n01:17:01,000 –> 01:17:04,520
\nheartbeat.
\nAnd it will ensure this physical<\/p>\n

1101
\n01:17:04,520 –> 01:17:09,360
\nvictory in a moment, in the
\ntwinkling of an eye at the past <\/p>\n

1102
\n01:17:09,360 –> 01:17:11,680
\nTrump.
\nWell, the trumpets shall sound, <\/p>\n

1103
\n01:17:11,680 –> 01:17:14,040
\nand the dead should be raised
\nincorruptible. <\/p>\n

1104
\n01:17:14,280 –> 01:17:17,240
\nAnd we shall be changed.
\nFor this corruptible must put on<\/p>\n

1105
\n01:17:17,240 –> 01:17:20,760
\nincorruption, and this mortal
\nshall be brought put on <\/p>\n

1106
\n01:17:20,760 –> 01:17:23,320
\nimmortality.
\nNow note this. <\/p>\n

1107
\n01:17:23,320 –> 01:17:30,920
\nSo when and if you’ve got a
\npencil circle, when so when this<\/p>\n

1108
\n01:17:30,920 –> 01:17:36,280
\ncorruptible shall have put on in
\ncorruption, and when this mortal<\/p>\n

1109
\n01:17:36,280 –> 01:17:42,880
\nshall have put on immortality,
\nthen and circle then then shall <\/p>\n

1110
\n01:17:42,880 –> 01:17:47,120
\nbe brought to pass the saying
\nthat is written death <\/p>\n

1111
\n01:17:48,360 –> 01:17:53,400
\ngrassiness, death is swallowed
\nup in victory. <\/p>\n

1112
\n01:17:54,800 –> 01:17:57,200
\nA death.
\nWhere is thy sting, O grave, <\/p>\n

1113
\n01:17:57,200 –> 01:18:01,680
\nwhere is thy victory?
\nThe sting of death is sin, but <\/p>\n

1114
\n01:18:01,680 –> 01:18:06,240
\nthe and the strength of sin is
\nlaw earning. <\/p>\n

1115
\n01:18:06,240 –> 01:18:11,480
\nYou know you try earning, but
\nthanks be to God, which it’s not<\/p>\n

1116
\n01:18:11,480 –> 01:18:15,320
\nearning.
\nHe gives us the victory because <\/p>\n

1117
\n01:18:15,320 –> 01:18:18,920
\nChrist gained the victory let’s
\nus share it giveth us the <\/p>\n

1118
\n01:18:18,920 –> 01:18:21,480
\nvictory through our Lord Jesus
\nChrist. <\/p>\n

1119
\n01:18:21,480 –> 01:18:25,560
\nThat’s what that’s all about
\nfinal words. <\/p>\n

1120
\n01:18:26,200 –> 01:18:36,440
\nTherefore, my beloved brethren,
\nbe steadfast, unmovable, always <\/p>\n

1121
\n01:18:36,440 –> 01:18:42,560
\nabounding in the work of the
\nLord, for as much as you know <\/p>\n

1122
\n01:18:43,480 –> 01:18:47,720
\nthat your labour is not in vain
\nin the Lord. <\/p>\n

1123
\n01:18:48,240 –> 01:19:05,320
\nThank you.
\nThank you for listening to the <\/p>\n

1124
\n01:19:05,320 –> 01:19:06,920
\nGood Christadelphian Talks
\npodcast. <\/p>\n

1125
\n01:19:07,760 –> 01:19:10,200
\nWe hope this talk helped you in
\nyour walk and brightened your <\/p>\n

1126
\n01:19:10,200 –> 01:19:12,560
\nday.
\nIf you would like to hear more, <\/p>\n

1127
\n01:19:12,560 –> 01:19:14,320
\nplease subscribe for new
\nepisodes. <\/p>\n

1128
\n01:19:14,720 –> 01:19:17,960
\nWe are on all major podcast
\nplatforms and also on YouTube. <\/p>\n

1129
\n01:19:19,080 –> 01:19:21,520
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

1130
\n01:19:21,520 –> 01:19:23,480
\nsomeone else who you think might
\nenjoy it too. <\/p>\n

1131
\n01:19:24,400 –> 01:19:27,080
\nFor show notes on the talk you
\njust listened to, visit <\/p>\n

1132
\n01:19:27,080 –> 01:19:30,960
\nourwebsite@goodchristadelphiantalks.com
\nor check out the Show Notes <\/p>\n

1133
\n01:19:30,960 –> 01:19:34,720
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

1134
\n01:19:34,720 –> 01:19:37,760
\nthe talk from this week on our
\nFacebook or Instagram pages <\/p>\n

1135
\n01:19:37,760 –> 01:19:40,680
\nwhere we are at Good
\nChristadelphian talks or leave a<\/p>\n

1136
\n01:19:40,680 –> 01:19:43,440
\ncomment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

1137
\n01:19:43,440 –> 01:19:45,160
\nwell.
\nIf you enjoy listening to the <\/p>\n

1138
\n01:19:45,160 –> 01:19:47,800
\ntalks that we post and hear one
\nthat you think we should share, <\/p>\n

1139
\n01:19:48,040 –> 01:19:51,280
\nplease tell us about it.
\nYou can send a suggestion using <\/p>\n

1140
\n01:19:51,280 –> 01:19:54,400
\nthe Contact Us tab on our
\nwebsite or message us on any of <\/p>\n

1141
\n01:19:54,400 –> 01:19:57,120
\nour social media accounts.
\nThank you for listening. <\/p>\n

1142
\n01:19:57,360 –> 01:19:59,320
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is the last class by Brother Dave Pogson on the subject of The…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/114524127\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2026-0-25%2Fb163ab0e-ded4-a04b-b151-cce24836e122.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:20:11","filesize":"55.06M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1425","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1425\/384-dave-pogson-the-atonement","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1425\/384-dave-pogson-the-atonement","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1425\/384-dave-pogson-the-atonement<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-podcast\/id1437292980?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"https:\/\/www.breaker.audio\/good-christadelphian-talks-podcast","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy82ZDE1NzA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1437292980\/good-christadelphian-talks-podcast","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/Z7Ad","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"https:\/\/www.podbean.com\/podcast-detail\/xz83n-77022\/Good-Christadelphian-Talks-Podcast","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-podcas-WoAbj4","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/5cQpWNoeONkDYEIhC12wp7","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-podcast","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct","embedCode":"

384: Dave Pogson – The Atonement<\/a><\/blockquote>