Class 2 from this series was used in GCT Episode 380.<\/p>\n<\/p>\n
Please note that there was some audio distortion in the recording; we have tried to fix it to the best of our ability.<\/p>\n
2
\n00:00:06,360 –> 00:00:09,000
\na little different.
\nIt’s a little bit different by <\/p>\n
3
\n00:00:09,000 –> 00:00:13,880
\nlife and the yes, we’ll follow
\nthe storyline of Joseph’s life <\/p>\n
4
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\nand Junior’s life, but we’ll
\ntake a different approach. <\/p>\n
5
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\nWe’re gonna give that storyline
\nto think about how well we <\/p>\n
6
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\nshould just give the cost.
\nWe’re gonna give the story of <\/p>\n
7
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\nJudah and Joseph as they
\nreflected on their lives to <\/p>\n
8
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\nreflect on our relationship with
\nthe father and his beloved son. <\/p>\n
9
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\nAnd the question that we would
\ndo well to reflect on ourselves.<\/p>\n
10
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\nAnd the think about is we do we
\nflesh our identity? <\/p>\n
11
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\nWell, Mike, I should ask, what
\ndo we pledge our identity to? <\/p>\n
12
\n00:01:06,320 –> 00:01:11,760
\nThere’s very many things in
\nthere in our lives that distract<\/p>\n
13
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\nus.
\nJudas gave us that example in <\/p>\n
14
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\nhis life where the dedicated
\nglitched his life for his <\/p>\n
15
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\nbrothers because of his love for
\nthe Father. <\/p>\n
16
\n00:01:28,200 –> 00:01:30,280
\nYou’ve been taking a different
\napproach this morning. <\/p>\n
17
\n00:01:31,520 –> 00:01:32,680
\nI’ll save you.
\nSorry. <\/p>\n
18
\n00:01:37,120 –> 00:01:42,320
\nI used to think about who would
\nbe the greatest Old Testament <\/p>\n
19
\n00:01:43,280 –> 00:01:48,280
\nexample or thought of the Lord
\nJesus Christ. <\/p>\n
20
\n00:01:49,120 –> 00:01:53,480
\nWho would it be?
\nSure Joseph would come to mind <\/p>\n
21
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\nfor us all this is life is that
\nis recorded for us without sin <\/p>\n
22
\n00:02:01,240 –> 00:02:09,039
\nnot a flaw against his name is
\nthe son that’s specially beloved<\/p>\n
23
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\nof his father about this that’s
\nsent by God down into Egypt, <\/p>\n
24
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\nEgypt of all places, Egypt’s
\nwhat for to suffer and head of <\/p>\n
25
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\nhis brethren to preserve their
\nlife and ultimately say the <\/p>\n
26
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\nentire world for tribes could go
\non couldn’t they You could think<\/p>\n
27
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\nabout the fact that Joseph in
\nhis life was constantly seeking <\/p>\n
28
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\nhis brother’s welfare or their
\ngood that he was leaning them to<\/p>\n
29
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\nbe true men.
\nBut our story this weekend is <\/p>\n
30
\n00:02:46,280 –> 00:02:51,120
\ndone to that Quinex Manus that
\nmoment of truth as these <\/p>\n
31
\n00:02:51,120 –> 00:02:56,480
\nbrothers stand there before this
\nLord of all the earth. <\/p>\n
32
\n00:02:56,480 –> 00:03:04,040
\nThat’s that Nathania and they’re
\nin his judgment room and they’re<\/p>\n
33
\n00:03:04,040 –> 00:03:08,840
\nsending you his judgment phone
\nand Trina’s just pulled out his <\/p>\n
34
\n00:03:08,840 –> 00:03:12,160
\nhouse.
\nHe’s just confessed it all to <\/p>\n
35
\n00:03:12,160 –> 00:03:15,760
\nhim the full truth telling the
\nwhole story. <\/p>\n
36
\n00:03:15,760 –> 00:03:22,720
\nIt’s all being revealed and it’s
\njust laid out there openly and <\/p>\n
37
\n00:03:22,720 –> 00:03:27,920
\nhe’s waiting for this ruler,
\nthis judge. <\/p>\n
38
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\nIt’s a hand down the reference.
\nWell, Joseph is one of the <\/p>\n
39
\n00:03:37,370 –> 00:03:40,450
\ngreatest types of the Lord Jesus
\nChrist. <\/p>\n
40
\n00:03:41,770 –> 00:03:45,970
\nWouldn’t that then make logical
\nsense that this judgement room <\/p>\n
41
\n00:03:47,170 –> 00:03:53,890
\nis none other than the type of
\nthe judgement seats of our law, <\/p>\n
42
\n00:03:54,130 –> 00:03:59,360
\nJesus Christ?
\nWouldn’t it make sense that <\/p>\n
43
\n00:03:59,360 –> 00:04:05,640
\nchapter 45 is a tribe of the
\nultimate judgement day that you <\/p>\n
44
\n00:04:05,640 –> 00:04:12,720
\nand I are going to face before
\nour law, our judgement? <\/p>\n
45
\n00:04:15,000 –> 00:04:19,800
\nSurely Genesis 45 can provide
\nsome insights for us, some <\/p>\n
46
\n00:04:19,800 –> 00:04:24,200
\nhelpful glimpses into the
\nemotions of the one that we’ve <\/p>\n
47
\n00:04:24,200 –> 00:04:30,360
\ncome to remember this evening,
\nof the way he will be feeling, <\/p>\n
48
\n00:04:30,800 –> 00:04:36,640
\nof what his emotions will be
\nlike come his judgment day, and <\/p>\n
49
\n00:04:36,640 –> 00:04:42,800
\nin turn, what it will be like
\nfor us as we stand there at his <\/p>\n
50
\n00:04:43,360 –> 00:04:47,640
\njudgment.
\nSorry so to do that, where <\/p>\n
51
\n00:04:47,640 –> 00:04:50,680
\nshould we start but turn to
\nRomans chapter eights. <\/p>\n
52
\n00:04:50,920 –> 00:04:54,360
\nSo turn if you go that you won’t
\nstart to eights and just <\/p>\n
53
\n00:04:54,440 –> 00:04:58,040
\nunderstand the language that
\nwe’re going to see for you in <\/p>\n
54
\n00:04:58,040 –> 00:05:00,040
\nthis chapter because one is
\nchapter 8. <\/p>\n
55
\n00:05:00,040 –> 00:05:03,680
\nHit the hand in Genesis 4 to 5
\nand see your hand in Romans 8 <\/p>\n
56
\n00:05:03,680 –> 00:05:07,400
\nand in a foot between the two
\nRomans eights is all about the <\/p>\n
57
\n00:05:07,400 –> 00:05:14,240
\nrelationship with God and Jesus
\nChrist have to you and I and in <\/p>\n
58
\n00:05:14,240 –> 00:05:19,520
\nverse 34 Paul in Romans chapter
\n8 asks us a question. <\/p>\n
59
\n00:05:20,680 –> 00:05:30,600
\nHe says who is he that convenes
\nus that you and I in 2025? <\/p>\n
60
\n00:05:31,840 –> 00:05:39,200
\nWho is it that at the judgment
\nseat of Jesus Christ he’s going <\/p>\n
61
\n00:05:39,200 –> 00:05:44,800
\nto condemn us?
\nWell, I ask you flip back to <\/p>\n
62
\n00:05:44,800 –> 00:05:49,760
\nGenesis 4 to 5.
\nWho in the chapter that we just <\/p>\n
63
\n00:05:49,760 –> 00:05:54,480
\nread is going to condemn those
\nbrothers? <\/p>\n
64
\n00:05:56,040 –> 00:06:00,880
\nIs Joseph?
\nIs Joseph the Zath Nath the deer<\/p>\n
65
\n00:06:00,880 –> 00:06:04,080
\nof the entire world, the one
\nthat hasn’t been working in <\/p>\n
66
\n00:06:04,080 –> 00:06:08,000
\ntheir life?
\nIs he going to condemn these <\/p>\n
67
\n00:06:08,000 –> 00:06:12,200
\nbrothers?
\nMost of all, Would he condemn <\/p>\n
68
\n00:06:12,200 –> 00:06:18,440
\nJudah?
\nWhat we have been given in <\/p>\n
69
\n00:06:18,440 –> 00:06:24,280
\nGenesis 45 is a picture of
\nsomething that we find very bad <\/p>\n
70
\n00:06:24,280 –> 00:06:30,640
\nto grasp.
\nAnd there is a judge who wants <\/p>\n
71
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\nto save you, a judge who has
\nyour back, a judge who’s been <\/p>\n
72
\n00:06:43,040 –> 00:06:47,440
\nworking in your life, in the
\nlife of these brothers for 20 <\/p>\n
73
\n00:06:47,440 –> 00:06:53,960
\nsomething years so that he can
\nsay well done. <\/p>\n
74
\n00:06:56,320 –> 00:07:02,960
\nOh good.
\nAnd if I feel then previous <\/p>\n
75
\n00:07:02,960 –> 00:07:06,880
\nverse in Romans chapter 8 for
\nthe fact, if you will, Paul <\/p>\n
76
\n00:07:06,880 –> 00:07:09,400
\nasked another question.
\nI’d love to understand what is <\/p>\n
77
\n00:07:11,280 –> 00:07:13,920
\nverse 33 When I presented like
\nthis, it might be easier. <\/p>\n
78
\n00:07:14,680 –> 00:07:19,720
\nWho shall lay anything to the
\ncharge of God’s elect? <\/p>\n
79
\n00:07:19,720 –> 00:07:29,520
\nIs it God that justifies because
\nGod wants to justify us? <\/p>\n
80
\n00:07:30,000 –> 00:07:33,480
\nAnd so it’s the same question
\nwhen we think out in the context<\/p>\n
81
\n00:07:33,480 –> 00:07:39,080
\nof Genesis 45, would Joseph
\nreally want to lay a charge at <\/p>\n
82
\n00:07:39,080 –> 00:07:42,960
\nJunior’s feet?
\nJust to remember, this is the <\/p>\n
83
\n00:07:42,960 –> 00:07:47,760
\nJoseph that was sold as a slave
\nto die in Egypt. <\/p>\n
84
\n00:07:47,760 –> 00:07:52,440
\nBut he’s been the one who has
\nbeen raised to 2nd in command, <\/p>\n
85
\n00:07:52,720 –> 00:07:56,560
\nthe side Pharaoh.
\nHe’s the one who has been <\/p>\n
86
\n00:07:56,640 –> 00:08:00,720
\nactively interceding in their
\nlives for their good. <\/p>\n
87
\n00:08:02,920 –> 00:08:10,760
\nDo you see how big odds are
\nStaffs in favour not just of his<\/p>\n
88
\n00:08:10,760 –> 00:08:21,760
\nbrothers, but of you and I in
\nverse 35 for asks a different <\/p>\n
89
\n00:08:21,760 –> 00:08:27,120
\nquestion.
\nHe says who could who’s going to<\/p>\n
90
\n00:08:27,120 –> 00:08:33,320
\nseparate us from the love of
\nJesus Christ. <\/p>\n
91
\n00:08:33,320 –> 00:08:37,120
\nWell, I ask you in the context
\nof Genesis 35, who he could <\/p>\n
92
\n00:08:37,120 –> 00:08:42,039
\nseparate the Joseph and the love
\nthat he had first of all for his<\/p>\n
93
\n00:08:42,039 –> 00:08:49,440
\nfather and then for his brothers
\nwho could separate that or what <\/p>\n
94
\n00:08:49,640 –> 00:08:54,280
\ncould separate that And I made
\nyou important. <\/p>\n
95
\n00:08:55,840 –> 00:08:58,480
\nHe would lean back in his chair
\nas he writes in this and he’d <\/p>\n
96
\n00:08:58,480 –> 00:09:05,160
\nthink good tribulation.
\nWhat about the stress? <\/p>\n
97
\n00:09:07,080 –> 00:09:14,760
\nThat’s Emily went through a lot
\nand a lot of distress. <\/p>\n
98
\n00:09:20,720 –> 00:09:24,800
\nWhat about persecution?
\nNo. <\/p>\n
99
\n00:09:24,800 –> 00:09:29,160
\nWhat about a what about a
\nworldwide famine? <\/p>\n
100
\n00:09:31,640 –> 00:09:37,920
\nWould that separate us?
\nJoseph’s love Sunday’s about us.<\/p>\n
101
\n00:09:42,960 –> 00:09:47,440
\nThat’s exactly what brings them
\ntogether. <\/p>\n
102
\n00:09:49,200 –> 00:09:52,040
\nAnd as your next ceiling runs
\nchapter 8, you might read verse <\/p>\n
103
\n00:09:52,040 –> 00:09:57,480
\n28, break this chapter 8.
\nAnd at verse 28, it says, we <\/p>\n
104
\n00:09:57,480 –> 00:10:08,160
\nknow that all these things work
\ntogether for good. <\/p>\n
105
\n00:10:09,600 –> 00:10:14,360
\nThese are the things that bring
\nfamilies together. <\/p>\n
106
\n00:10:14,360 –> 00:10:20,920
\nIt’s very easy to believe that
\nsitting here in these constable <\/p>\n
107
\n00:10:20,920 –> 00:10:28,920
\nseats relatively, when you’re
\ngoing through trial, that verse <\/p>\n
108
\n00:10:28,920 –> 00:10:33,440
\nis ha.
\nAnd you just spare a thought for<\/p>\n
109
\n00:10:33,440 –> 00:10:37,680
\nJane.
\nDo the context Julie a year <\/p>\n
110
\n00:10:37,800 –> 00:10:43,960
\nearly had just said all these
\nthings are against me. <\/p>\n
111
\n00:10:45,960 –> 00:10:51,200
\nWhy is this happening to me?
\nYou take them my sons away from <\/p>\n
112
\n00:10:51,200 –> 00:10:54,920
\nme.
\nAll these things are against me <\/p>\n
113
\n00:10:55,600 –> 00:11:06,920
\nand he was 100% wrong.
\nGod was working in that family <\/p>\n
114
\n00:11:07,720 –> 00:11:14,600
\nvia a worldwide famine to bring
\nthem back together again. <\/p>\n
115
\n00:11:16,960 –> 00:11:24,320
\nThe famine brought Judah home.
\nIt brought Jacob to Joseph’s. <\/p>\n
116
\n00:11:25,520 –> 00:11:32,760
\nIt was for very good.
\nIf you’re still an owns chapter <\/p>\n
117
\n00:11:32,760 –> 00:11:37,920
\n8 still have me one more power
\nrun this chapter 8 opens for the<\/p>\n
118
\n00:11:37,920 –> 00:11:42,840
\nsimple phrase.
\nIt says there is then no <\/p>\n
119
\n00:11:42,960 –> 00:11:48,880
\ncondemnation for those who are
\nin class Jesus. <\/p>\n
120
\n00:11:49,600 –> 00:11:53,640
\nThere’s no condemnation for
\npeople like that who are in <\/p>\n
121
\n00:11:53,640 –> 00:11:56,040
\nclass Jesus.
\nBut so often I struggle with <\/p>\n
122
\n00:11:56,040 –> 00:11:58,080
\nthat thought.
\nI think how does that first <\/p>\n
123
\n00:11:58,080 –> 00:12:00,480
\nwork?
\nCan there not be a condemnation <\/p>\n
124
\n00:12:00,480 –> 00:12:02,000
\nfaced against some of those
\ndown? <\/p>\n
125
\n00:12:02,000 –> 00:12:09,760
\nWhat Judy, will I ask you?
\nCan you find a comment, a <\/p>\n
126
\n00:12:09,760 –> 00:12:15,320
\ncondemnation in Genesis 45?
\nCan you find a single thing that<\/p>\n
127
\n00:12:15,320 –> 00:12:20,640
\nis held against Huna?
\nHave a look. <\/p>\n
128
\n00:12:21,880 –> 00:12:28,400
\nChapter 45, verse one, verse 2,
\nverse 3, nothing. <\/p>\n
129
\n00:12:29,480 –> 00:12:35,200
\nVerse 4 is the judge, son, come
\nnear. <\/p>\n
130
\n00:12:36,080 –> 00:12:43,240
\nJust just come near to me and
\ngive me a hum. <\/p>\n
131
\n00:12:49,150 –> 00:12:51,350
\nThat’s the opposite message of
\nwhat we’ve expect. <\/p>\n
132
\n00:12:54,550 –> 00:12:56,310
\nI’m trying to give you a message
\ndown the road. <\/p>\n
133
\n00:12:56,310 –> 00:13:06,600
\nThere is is the mark.
\nThere was no condemnation. <\/p>\n
134
\n00:13:08,080 –> 00:13:20,520
\nWhat’s more, Joseph never
\nrequire an apology just in there<\/p>\n
135
\n00:13:20,600 –> 00:13:30,480
\nnever require an apology from
\nhis daughters all yes it can in <\/p>\n
136
\n00:13:30,480 –> 00:13:36,880
\nGenesis chapter 50 and it became
\nand it became if his dad said we<\/p>\n
137
\n00:13:36,880 –> 00:13:39,760
\nshould say sorry and we’ll talk
\nabout that tomorrow. <\/p>\n
138
\n00:13:41,280 –> 00:13:45,600
\nThat’s a huge lesson for us to
\nlearn in our lives. <\/p>\n
139
\n00:13:46,160 –> 00:13:53,640
\nWhen people do things against
\nus, we develop our you all <\/p>\n
140
\n00:13:53,760 –> 00:13:55,480
\ntomorrow.
\nWe just need it to be understood<\/p>\n
141
\n00:13:55,480 –> 00:14:01,360
\nhere as we go forward.
\nYou know our judgement though, <\/p>\n
142
\n00:14:02,000 –> 00:14:06,960
\nor a judgment seat experience is
\noften presented or received to <\/p>\n
143
\n00:14:06,960 –> 00:14:13,960
\nsome dreadful I don’t like you
\nthe trawling through the plasts <\/p>\n
144
\n00:14:14,960 –> 00:14:21,240
\nand it leads us to this feeling
\nand dread or fear and Junior is <\/p>\n
145
\n00:14:21,240 –> 00:14:27,440
\ndead.
\nScare the yeast on the edge he’s<\/p>\n
146
\n00:14:27,440 –> 00:14:34,560
\nwaiting for about verdicts which
\nwill determine in his future the<\/p>\n
147
\n00:14:34,560 –> 00:14:37,440
\nUnited States.
\nVery, very different versions in<\/p>\n
148
\n00:14:37,440 –> 00:14:43,200
\nIslam.
\nBecause the judge said, who’s <\/p>\n
149
\n00:14:43,200 –> 00:14:48,600
\nthe judge?
\nThis is a diving cry of joy. <\/p>\n
150
\n00:14:51,040 –> 00:14:53,320
\nThese two emotions can’t be
\nfavoured. <\/p>\n
151
\n00:14:57,160 –> 00:15:00,720
\nThis is a day that Joseph’s been
\nanticipating for years. <\/p>\n
152
\n00:15:02,400 –> 00:15:04,480
\nIt’s a day that Joseph’s been
\nlonging for. <\/p>\n
153
\n00:15:04,560 –> 00:15:06,720
\nHe’s actually been planning
\nthis. <\/p>\n
154
\n00:15:08,720 –> 00:15:11,920
\nAll he wants to do is reach out
\nand hug them. <\/p>\n
155
\n00:15:16,280 –> 00:15:21,680
\nIt’s a day of restoration.
\nIt’s a day of rejoicing for the <\/p>\n
156
\n00:15:21,680 –> 00:15:29,280
\njudge of all the earth.
\nWhat I’m trying to suggest is <\/p>\n
157
\n00:15:29,280 –> 00:15:32,960
\nthat we should shift our
\nperspective about the judgement <\/p>\n
158
\n00:15:32,960 –> 00:15:42,600
\nslips from being a fearful time
\nto being tired of great joy. <\/p>\n
159
\n00:15:44,640 –> 00:15:47,800
\nBecause the judgement scene is
\nreally all about revealing, <\/p>\n
160
\n00:15:48,120 –> 00:15:54,400
\nabout educating, about
\nreuniting, and most of all, it <\/p>\n
161
\n00:15:54,400 –> 00:16:02,720
\nis about work inside us through
\nJesus Christ and in turn 2 and <\/p>\n
162
\n00:16:02,720 –> 00:16:11,040
\nfive and a shift like that
\nbrings us in tune with us and on<\/p>\n
163
\n00:16:11,040 –> 00:16:19,240
\nthe same page as and having the
\nsame emotions as elbow our <\/p>\n
164
\n00:16:19,240 –> 00:16:21,240
\njudge.
\nSo let’s have a look at it in <\/p>\n
165
\n00:16:21,240 –> 00:16:23,560
\nGenesis 45, this one.
\nWhat do we see? <\/p>\n
166
\n00:16:24,800 –> 00:16:29,160
\nThe first response that we get
\nfrom Joseph is that it serves <\/p>\n
167
\n00:16:29,160 –> 00:16:33,440
\neverybody else.
\nWe run time to look in detail, <\/p>\n
168
\n00:16:33,560 –> 00:16:38,720
\nbut a very simple vision is that
\nthe judgement seat is now the <\/p>\n
169
\n00:16:38,720 –> 00:16:43,520
\npublic in election.
\nIt’s a progress Internet <\/p>\n
170
\n00:16:44,400 –> 00:16:50,480
\nsecurity from no one with us,
\nalways a lot of donation about <\/p>\n
171
\n00:16:50,480 –> 00:16:56,000
\nuniversity.
\nThere’s a lot of emotion, but so<\/p>\n
172
\n00:16:56,000 –> 00:17:00,200
\noften intense emotion is
\nmisunderstood. <\/p>\n
173
\n00:17:03,920 –> 00:17:10,760
\nAnd those brothers have got an
\nawful lot of fear and terror and<\/p>\n
174
\n00:17:10,760 –> 00:17:15,640
\nthey’re trembling.
\nAnd my transition says that <\/p>\n
175
\n00:17:16,000 –> 00:17:25,119
\nDunning family, just imagine
\nthat whole notice gifts is <\/p>\n
176
\n00:17:25,119 –> 00:17:31,200
\npiling onto those shoulders
\nright now as Joseph says, I and <\/p>\n
177
\n00:17:31,960 –> 00:17:38,920
\nJoseph 20 years worth off.
\nAnd that’s a grievous burden to <\/p>\n
178
\n00:17:38,920 –> 00:17:45,120
\nhave pressing down on your
\nshoulders as you come to realize<\/p>\n
179
\n00:17:45,920 –> 00:17:51,880
\nthat he knows everything and the
\nwhole triangle in the last two <\/p>\n
180
\n00:17:51,880 –> 00:18:02,960
\nyears he knew no, he claimed
\nsitting being bound and being <\/p>\n
181
\n00:18:02,960 –> 00:18:07,960
\nleft in prison was meticulously
\narranged. <\/p>\n
182
\n00:18:09,480 –> 00:18:14,680
\nThe money that was in our sacks
\nwas completely orchestrated. <\/p>\n
183
\n00:18:16,640 –> 00:18:22,200
\nAnd that confession that we made
\nin Hebrew in his courtroom when <\/p>\n
184
\n00:18:22,200 –> 00:18:25,280
\nwe say that this is happening
\nbecause of what we did to our <\/p>\n
185
\n00:18:25,280 –> 00:18:38,640
\nbrothers heathood and all that
\nfalls into place and I can’t, <\/p>\n
186
\n00:18:38,640 –> 00:18:44,200
\nyou realise that all things are
\nnaked and open to the eyes of <\/p>\n
187
\n00:18:44,200 –> 00:18:50,600
\nhim with whom we come to know.
\nAnd that’s what Paul says in <\/p>\n
188
\n00:18:50,600 –> 00:18:54,040
\nKyrie’s chapter 4.
\nAnd then our relationship is 1. <\/p>\n
189
\n00:18:55,280 –> 00:18:59,320
\nAnd the strength we come to
\ntrends with Acts, that’s our <\/p>\n
190
\n00:18:59,320 –> 00:19:06,160
\nrelationship moment because he
\ncontinues in verse 13, that same<\/p>\n
191
\n00:19:06,160 –> 00:19:09,360
\nchapter.
\nAnd he says the reason why it’s <\/p>\n
192
\n00:19:09,360 –> 00:19:14,760
\nbetter for us to realise that
\nrelationship with our judge is <\/p>\n
193
\n00:19:14,760 –> 00:19:17,960
\nbecause we understand that we
\ncan then come with boldness of <\/p>\n
194
\n00:19:17,960 –> 00:19:21,280
\nall the fire of grace and we can
\nobtain mercy and we can find <\/p>\n
195
\n00:19:21,280 –> 00:19:33,670
\nhelp in times of need.
\nThis fireman is that draft and <\/p>\n
196
\n00:19:33,670 –> 00:19:37,790
\nour mentalization of who our
\njudges, the judge is and our <\/p>\n
197
\n00:19:37,790 –> 00:19:43,110
\njudge’s identity, his character
\nand his personality should bring<\/p>\n
198
\n00:19:43,110 –> 00:19:47,470
\ncomforts and quiet confidence to
\nus. <\/p>\n
199
\n00:19:51,320 –> 00:19:57,600
\nBut there’s one question, one
\nquestion kind of out of his <\/p>\n
200
\n00:19:57,600 –> 00:19:59,920
\nlips.
\nIt’s in those form. <\/p>\n
201
\n00:20:02,320 –> 00:20:09,800
\nBut one question is, is Mona
\nChandler still alive? <\/p>\n
202
\n00:20:13,960 –> 00:20:15,760
\nWhy does Joseph Barks say
\nquestion? <\/p>\n
203
\n00:20:16,800 –> 00:20:22,320
\nWhen literally 24 if not Max 48
\nhours earlier he’s already been <\/p>\n
204
\n00:20:22,320 –> 00:20:23,920
\ntold the answer to that
\nquestion. <\/p>\n
205
\n00:20:24,760 –> 00:20:31,080
\nThe chapter 43 verse 28.
\nHe asked the brothers, they <\/p>\n
206
\n00:20:31,080 –> 00:20:34,440
\nanswered him and they said your
\nservants our father is well. <\/p>\n
207
\n00:20:35,120 –> 00:20:44,320
\nAnd they also reply by saying he
\nis still alive so why would he <\/p>\n
208
\n00:20:44,320 –> 00:20:54,880
\nask The question is my father.
\nSo what Joseph is actually <\/p>\n
209
\n00:20:54,880 –> 00:21:01,360
\nchance asking is asking you a
\nquestion and me a question. <\/p>\n
210
\n00:21:03,920 –> 00:21:09,280
\nHe wants to know if the Father
\nis alive in you. <\/p>\n
211
\n00:21:16,000 –> 00:21:17,320
\nThat’s what the judgement’s
\nabout. <\/p>\n
212
\n00:21:19,640 –> 00:21:25,200
\nIs the father alive and active
\nand motivating you? <\/p>\n
213
\n00:21:26,120 –> 00:21:31,240
\nIs his personality the powerful
\ninfluence and the Dwight in <\/p>\n
214
\n00:21:31,240 –> 00:21:37,840
\nmotivating force of your life
\npacifies? <\/p>\n
215
\n00:21:40,240 –> 00:21:52,730
\nThe answer is tongue, and you’ve
\nneed one great D these bodies <\/p>\n
216
\n00:21:54,690 –> 00:22:01,250
\ndon’t handle.
\nAnd I think knowing all of this,<\/p>\n
217
\n00:22:01,250 –> 00:22:04,450
\nI still obey too.
\nCome judge from seat down. <\/p>\n
218
\n00:22:05,970 –> 00:22:11,170
\nHave you all strings.
\nYou know, there’s a reason why I<\/p>\n
219
\n00:22:11,170 –> 00:22:13,130
\ndon’t got no bulb missile
\nconfronts here. <\/p>\n
220
\n00:22:16,560 –> 00:22:24,400
\nAnd the reason is because they
\nhave attributed to Joseph all <\/p>\n
221
\n00:22:24,400 –> 00:22:30,960
\nthe negative human emotions that
\nwe normally would feel towards <\/p>\n
222
\n00:22:30,960 –> 00:22:35,200
\nsomebody who has done something
\nagainst or to us. <\/p>\n
223
\n00:22:36,320 –> 00:22:42,600
\nThey’ve attributed to him how
\nthey would feel if they were in <\/p>\n
224
\n00:22:42,600 –> 00:22:46,600
\nhis position.
\nThey’re assuming that Joseph <\/p>\n
225
\n00:22:46,600 –> 00:22:50,720
\nholds bitterness, that Joseph
\nholds the grudge, that Joseph is<\/p>\n
226
\n00:22:50,720 –> 00:22:54,520
\nsparkful towards them.
\nThey’ll assume that he holds <\/p>\n
227
\n00:22:54,520 –> 00:22:58,960
\nalways less forgiving
\ntendencies. <\/p>\n
228
\n00:23:01,400 –> 00:23:08,800
\nAnd he doesn’t.
\nAnd sadly, it’s those emotions <\/p>\n
229
\n00:23:09,280 –> 00:23:15,600
\nthat we attribute to our Lord
\nthat cloud our true perspective <\/p>\n
230
\n00:23:15,920 –> 00:23:18,680
\nof His true perspective of
\nemotions. <\/p>\n
231
\n00:23:23,400 –> 00:23:27,120
\nHe wants to reconcile us.
\nHe wants to save us. <\/p>\n
232
\n00:23:28,360 –> 00:23:32,200
\nJust try to grasp the difference
\nbetween those three points of <\/p>\n
233
\n00:23:32,200 –> 00:23:35,680
\nview that are here in this room
\nand let it shift you. <\/p>\n
234
\n00:23:37,000 –> 00:23:42,120
\nLet’s shift you closer to our
\nlaw to realize that he loves you<\/p>\n
235
\n00:23:42,120 –> 00:23:49,280
\nand wants to save you and that’s
\nthe mindset of our Saviour and <\/p>\n
236
\n00:23:49,280 –> 00:23:54,360
\nhe demonstrate that.
\nBut looking a few nurses, This <\/p>\n
237
\n00:23:54,360 –> 00:23:58,080
\nis none above stand class, but
\njust a couple of verses. <\/p>\n
238
\n00:24:00,280 –> 00:24:02,080
\nIf you take it then swimming
\nyour colouring. <\/p>\n
239
\n00:24:03,200 –> 00:24:07,320
\nThese problems are Joseph
\nbecause Joseph understands that <\/p>\n
240
\n00:24:07,320 –> 00:24:12,200
\nit was all about what God is
\ndoing for them. <\/p>\n
241
\n00:24:13,280 –> 00:24:17,920
\nVerse 5 God did send me before
\nyou. <\/p>\n
242
\n00:24:18,600 –> 00:24:25,000
\nVerse 7 God sent me before you.
\nLet us say it wasn’t you, it was<\/p>\n
243
\n00:24:25,000 –> 00:24:35,960
\nGod that sent me before you.
\nVerse 9 God made me law, God did<\/p>\n
244
\n00:24:35,960 –> 00:24:39,680
\nit.
\nDo we get that message is that <\/p>\n
245
\n00:24:39,680 –> 00:24:44,160
\nthe lens that we understand the
\nsuffering of our law? <\/p>\n
246
\n00:24:44,960 –> 00:24:46,880
\nWe’re an appetite for big
\nemblems. <\/p>\n
247
\n00:24:47,160 –> 00:24:53,120
\nDo we understand that we God who
\nsent his son for that purpose. <\/p>\n
248
\n00:24:56,160 –> 00:25:02,640
\nThink about that, he can see the
\nIsaiah 53 which says it pleased <\/p>\n
249
\n00:25:02,640 –> 00:25:07,200
\nthe Lord to peruse him.
\nThat’s Jesus Christ. <\/p>\n
250
\n00:25:08,120 –> 00:25:11,840
\nJust think about Joseph who was
\ndespised and rejected and Judah <\/p>\n
251
\n00:25:11,840 –> 00:25:16,000
\ndid not as seen him.
\nYou could bring all of those out<\/p>\n
252
\n00:25:16,000 –> 00:25:19,200
\nof 53 during that time this
\nmorning, but just connect it to <\/p>\n
253
\n00:25:19,200 –> 00:25:23,920
\nverse 7.
\nWhat’s verse 7 say but Genesis <\/p>\n
254
\n00:25:23,920 –> 00:25:26,280
\nvoice 5.
\nIt’s really pleasant. <\/p>\n
255
\n00:25:27,720 –> 00:25:35,960
\nGod sent me head of you to
\npreserve you on the earth and to<\/p>\n
256
\n00:25:35,960 –> 00:25:39,840
\nsave your lives by great
\ndeliverance. <\/p>\n
257
\n00:25:45,630 –> 00:25:47,750
\nThink about that and turn into
\nJesus Christ. <\/p>\n
258
\n00:25:50,070 –> 00:25:55,270
\nGod sent Jesus Christ, the heads
\nof you thousands of years ago to<\/p>\n
259
\n00:25:56,150 –> 00:26:01,110
\nprovide a way of salvation on
\nthe earth and to save your <\/p>\n
260
\n00:26:01,110 –> 00:26:03,710
\nlives.
\nYou know that goes could end <\/p>\n
261
\n00:26:03,710 –> 00:26:12,000
\nwith, but it doesn’t.
\nIn some translations it says why<\/p>\n
262
\n00:26:12,000 –> 00:26:16,480
\ngreat deliverance.
\nIn other translations it says by<\/p>\n
263
\n00:26:16,480 –> 00:26:22,360
\na noodle or magnificent
\ndeliverance. <\/p>\n
264
\n00:26:23,920 –> 00:26:27,880
\nAnd is that not what our Lord
\nhas done? <\/p>\n
265
\n00:26:31,360 –> 00:26:37,160
\nYoung people, your salvation is
\nnot achieved begrudgingly. <\/p>\n
266
\n00:26:37,600 –> 00:26:46,640
\nWow, God, he wants to send you.
\nThat’s why he said it, His son. <\/p>\n
267
\n00:26:48,280 –> 00:26:52,880
\nIt’s not saying it done by the
\nskin of his teeth and just <\/p>\n
268
\n00:26:52,880 –> 00:26:59,040
\nbecause or by sleight of hands
\nor by this feeling of our <\/p>\n
269
\n00:26:59,040 –> 00:27:02,080
\ntraining.
\nMaybe I will just this time <\/p>\n
270
\n00:27:05,520 –> 00:27:10,800
\nJesus Christ speaks on behalf of
\nGod, and he says it is the <\/p>\n
271
\n00:27:10,800 –> 00:27:15,840
\nFather’s good pleasure to give
\nyou the King. <\/p>\n
272
\n00:27:20,920 –> 00:27:25,080
\nIs that the picture we get from
\nGenesis 45? <\/p>\n
273
\n00:27:26,760 –> 00:27:32,880
\nDo we get a picture of pleasure
\nin Joseph’s eyes? <\/p>\n
274
\n00:27:36,480 –> 00:27:37,960
\nJust turn out of your first
\nfifth time. <\/p>\n
275
\n00:27:39,200 –> 00:27:40,400
\nI’ll only get on quick to his
\nfloor. <\/p>\n
276
\n00:27:42,160 –> 00:27:46,080
\nJump out of the 1st 15.
\nLet’s start the 1st 14. <\/p>\n
277
\n00:27:48,000 –> 00:27:53,760
\nHe swoosh himself on a neck at
\nhis front of the tune and waits <\/p>\n
278
\n00:27:55,240 –> 00:27:57,080
\nand barely could wet on his
\nneck. <\/p>\n
279
\n00:27:57,880 –> 00:28:02,240
\nYouTube.
\nBut then just imagine him <\/p>\n
280
\n00:28:02,760 –> 00:28:07,320
\ntraining through all his
\nbrothers and kissing them and <\/p>\n
281
\n00:28:07,320 –> 00:28:16,000
\nweeping over them.
\nAnd after that his bars towards <\/p>\n
282
\n00:28:16,840 –> 00:28:27,360
\npeacefully witty, even singing
\nwas hurt. <\/p>\n
283
\n00:28:30,520 –> 00:28:34,640
\nAnd our Lord whips on Syrian’s
\nneck. <\/p>\n
284
\n00:28:38,200 –> 00:28:40,080
\nIs that how you imagine your
\njudgement though? <\/p>\n
285
\n00:28:46,050 –> 00:28:48,170
\nIs that an issue of the
\njudgement? <\/p>\n
286
\n00:28:49,610 –> 00:28:54,730
\nSomething like that?
\nBecause there are the emotions <\/p>\n
287
\n00:28:54,730 –> 00:28:58,730
\nof our law.
\nYou know, we’ve got a human that<\/p>\n
288
\n00:28:58,730 –> 00:29:05,320
\ntalks about these ideas and the
\nhymn goes, it’s human 405 and it<\/p>\n
289
\n00:29:05,320 –> 00:29:11,480
\nsays, shall we behold the
\npromised land, its streams and <\/p>\n
290
\n00:29:11,480 –> 00:29:14,280
\ndowntrodden lust?
\nShall we be there with the <\/p>\n
291
\n00:29:14,280 –> 00:29:18,400
\nSaints of all the symbol around
\nthe judgment phone? <\/p>\n
292
\n00:29:21,480 –> 00:29:27,240
\nThe song ends by saying we know
\nthe ends and we know the way <\/p>\n
293
\n00:29:27,280 –> 00:29:33,360
\nthat is due to show to us.
\nWe make the answer. <\/p>\n
294
\n00:29:34,600 –> 00:29:39,480
\nNow it’s this.
\nWe make the answer. <\/p>\n
295
\n00:29:41,160 –> 00:29:44,840
\nYeah.
\nWell, Jennifer Bonos, that’s <\/p>\n
296
\n00:29:44,840 –> 00:29:45,520
\nthat bench.
\nNow. <\/p>\n
297
\n00:29:47,800 –> 00:29:53,400
\nHe showed us his how he shows us
\nthe way and he shows us how it <\/p>\n
298
\n00:29:53,400 –> 00:29:56,600
\nbrings.
\nAnd it’s because of the <\/p>\n
299
\n00:29:56,600 –> 00:30:00,360
\nbeautiful speech that he’s just
\ndelivered, which focused on his <\/p>\n
300
\n00:30:00,360 –> 00:30:04,680
\nlife of the Father, because of
\nthis beloved son and the way he <\/p>\n
301
\n00:30:04,680 –> 00:30:08,520
\ndemonstrated that in his
\nrelationship to his brothers. <\/p>\n
302
\n00:30:11,920 –> 00:30:16,560
\nThat is ecclesial life.
\nThat is the marvelous way that <\/p>\n
303
\n00:30:16,560 –> 00:30:23,320
\nGod has designed your faith to
\ngrow, be refined, and be <\/p>\n
304
\n00:30:23,320 –> 00:30:33,800
\ndeveloped in yours.
\nYou know our judge is not <\/p>\n
305
\n00:30:33,800 –> 00:30:35,960
\nlooking for a speech from you or
\nnot. <\/p>\n
306
\n00:30:39,280 –> 00:30:40,920
\nHe’s not looking for a speech,
\nright? <\/p>\n
307
\n00:30:40,920 –> 00:30:45,560
\nJudo.
\nOh yes, he wants that ligged <\/p>\n
308
\n00:30:45,560 –> 00:30:50,040
\nout.
\nYeah, but our Lord and our judge<\/p>\n
309
\n00:30:50,040 –> 00:31:00,120
\nis wanting to hear true key
\nideas words from here on and the<\/p>\n
310
\n00:31:00,120 –> 00:31:05,160
\nonly use for for Joseph’s faith
\nnever words. <\/p>\n
311
\n00:31:06,240 –> 00:31:17,120
\nCome, come, come here and
\ncountry hurry, hasten. <\/p>\n
312
\n00:31:17,360 –> 00:31:21,760
\nTerry Notch then verse 4, then
\nverse 9 in verse 13 and verse 19<\/p>\n
313
\n00:31:21,920 –> 00:31:27,600
\nand you know what those same
\nwords are in Revelation chapter <\/p>\n
314
\n00:31:27,680 –> 00:31:31,560
\n23.
\nThey’re fire words. <\/p>\n
315
\n00:31:31,560 –> 00:31:36,840
\nThey’re our Lords.
\nThe horn of words that our Lord <\/p>\n
316
\n00:31:36,840 –> 00:31:41,080
\nand our judge say is that the
\nspirit of the bride himself is <\/p>\n
317
\n00:31:42,440 –> 00:31:47,480
\ncome.
\nThey said that him that he’s it <\/p>\n
318
\n00:31:49,040 –> 00:32:02,360
\necho that’s in require come the
\nclosing words of the while I’m <\/p>\n
319
\n00:32:02,360 –> 00:32:09,720
\nsureness I can written.
\nLet’s go forward this way as we <\/p>\n
320
\n00:32:09,720 –> 00:32:14,040
\ngo forward into our own lives
\nwith those same values and those<\/p>\n
321
\n00:32:14,040 –> 00:32:20,000
\nsame thoughts, or Even so, come
\nLord Jesus.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 2 from this series was used in GCT Episode 380. Please note that there was…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/112900455\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-11-20%2F7d59f58f-9250-4dd7-2d0e-733d3a5386b5.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:32:20","filesize":"25.91M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1412","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t