{"id":1403,"date":"2025-12-21T22:00:00","date_gmt":"2025-12-21T22:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/379-mark-ogrady-the-spirit-in-all\/"},"modified":"2026-07-12T22:15:27","modified_gmt":"2026-07-12T22:15:27","slug":"379-mark-ogrady-the-spirit-in-all","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/379-mark-ogrady-the-spirit-in-all\/","title":{"rendered":"379: Mark O&#8217;Grady &#8211; The Spirit in All"},"content":{"rendered":"<p>This week&#8217;s talk is a class by Brother Mark O&#8217;Grady titled \u201cThe Spirit in All\u201d from his series, &#8220;Born of the Spirit,&#8221; which he gave a version of this series in 2023; though we aren&#8217;t sure that is where this recording is from.<\/p>\n<p>Be sure to subscribe to the <a href=\"https:\/\/creators.spotify.com\/pod\/show\/gct-extended\" target=\"_blank\" rel=\"ugc noopener noreferrer\">GCT Extended podcast<\/a> to hear the other 4 classes in this series!<\/p>\n<p>We hope this strengthens your Faith and brightens your day!<\/p>\n<p>Thank you for listening, God bless, and talk to you next week.<\/p>\n<p>Send talk suggestions or comments to:\u00a0<a href=\"mailto:goodchristadelphiantalks@gmail.com\" target=\"_blank\" rel=\"ugc noopener noreferrer\">\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n<p>For Show Notes, visit our website:\u00a0<a href=\"https:\/\/goodchristadelphiantalks.com\/\" target=\"_blank\" rel=\"ugc noopener noreferrer\">\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n<p>Social Media:\u00a0<a href=\"https:\/\/facebook.com\/GoodChristadelphianTalks\/\" target=\"_blank\" rel=\"ugc noopener noreferrer\">\u2060\u2060\u2060\u2060\u2060\u2060\u2060Facebook\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a>\u00a0|\u00a0<a href=\"https:\/\/www.instagram.com\/goodchristadelphiantalks\/\" target=\"_blank\" rel=\"ugc noopener noreferrer\">\u2060\u2060\u2060\u2060\u2060\u2060\u2060Instagram<\/a><\/p>\n<div class=\"transcript\">1<br \/>\n00:00:03,960 &#8211;&gt; 00:00:05,440<br \/>\nWelcome to Good Christophian<br \/>\nTalks. <\/p>\n<p>2<br \/>\n00:00:05,920 &#8211;&gt; 00:00:08,600<br \/>\nThank you for joining us this<br \/>\nweek on this podcast. <\/p>\n<p>3<br \/>\n00:00:08,600 &#8211;&gt; 00:00:11,920<br \/>\nWe select one talk a week to<br \/>\nhelp us get the Bible in our <\/p>\n<p>4<br \/>\n00:00:11,920 &#8211;&gt; 00:00:16,000<br \/>\nDaily News feed.<br \/>\nEach week we post a talk that we<\/p>\n<p>5<br \/>\n00:00:16,000 &#8211;&gt; 00:00:19,000<br \/>\npreviewed from suggestions sent<br \/>\nin by listeners from around the <\/p>\n<p>6<br \/>\n00:00:19,000 &#8211;&gt; 00:00:21,560<br \/>\nworld.<br \/>\nThen we record a short intro <\/p>\n<p>7<br \/>\n00:00:21,560 &#8211;&gt; 00:00:25,040<br \/>\nbeforehand as a personalized<br \/>\nrecommendation to you on why we <\/p>\n<p>8<br \/>\n00:00:25,040 &#8211;&gt; 00:00:28,000<br \/>\nare sharing the talk.<br \/>\nAnd now let&#8217;s talk more about <\/p>\n<p>9<br \/>\n00:00:28,000 &#8211;&gt; 00:00:35,160<br \/>\nthis week&#8217;s talk.<br \/>\nEveryone, this is Jason Hensley <\/p>\n<p>10<br \/>\n00:00:35,160 &#8211;&gt; 00:00:38,360<br \/>\nand this week we are listening<br \/>\nto a talk by Brother Mark <\/p>\n<p>11<br \/>\n00:00:38,360 &#8211;&gt; 00:00:40,520<br \/>\nO&#8217;Grady called The Spirit in<br \/>\nAll. <\/p>\n<p>12<br \/>\n00:00:41,080 &#8211;&gt; 00:00:44,960<br \/>\nI don&#8217;t actually know where this<br \/>\ntalk came from. <\/p>\n<p>13<br \/>\n00:00:44,960 &#8211;&gt; 00:00:50,840<br \/>\nI will tell you that he did give<br \/>\nthis same series at the Ontario <\/p>\n<p>14<br \/>\n00:00:51,160 &#8211;&gt; 00:00:57,680<br \/>\nWinter Bible School in the year<br \/>\n2023, so it&#8217;s possible that it <\/p>\n<p>15<br \/>\n00:00:57,680 &#8211;&gt; 00:00:59,320<br \/>\ncame from that, but I&#8217;m not<br \/>\nreally sure. <\/p>\n<p>16<br \/>\n00:00:59,680 &#8211;&gt; 00:01:04,920<br \/>\nRegardless, I have to tell you,<br \/>\nI had a hard time choosing which<\/p>\n<p>17<br \/>\n00:01:04,920 &#8211;&gt; 00:01:08,120<br \/>\nof the talks in this series to<br \/>\ngo with. <\/p>\n<p>18<br \/>\n00:01:08,360 &#8211;&gt; 00:01:11,520<br \/>\nI decided on this last one<br \/>\nbecause I felt like it really <\/p>\n<p>19<br \/>\n00:01:11,520 &#8211;&gt; 00:01:13,920<br \/>\nbrought everything together and<br \/>\njust gave a really nice <\/p>\n<p>20<br \/>\n00:01:13,920 &#8211;&gt; 00:01:19,440<br \/>\nsummation of the Spirit of God<br \/>\nwith an emphasis here on the <\/p>\n<p>21<br \/>\n00:01:19,440 &#8211;&gt; 00:01:23,000<br \/>\nWord of God, but also an<br \/>\nemphasis and how God uses his <\/p>\n<p>22<br \/>\n00:01:23,000 &#8211;&gt; 00:01:25,880<br \/>\nangels, these spirit beings to<br \/>\nwork in our lives. <\/p>\n<p>23<br \/>\n00:01:25,880 &#8211;&gt; 00:01:28,920<br \/>\nSo I, I really appreciated his<br \/>\ndiscussion there. <\/p>\n<p>24<br \/>\n00:01:28,920 &#8211;&gt; 00:01:32,480<br \/>\nI think sometimes you&#8217;ll hear<br \/>\npeople who try to talk about the<\/p>\n<p>25<br \/>\n00:01:32,640 &#8211;&gt; 00:01:36,640<br \/>\nspirit involved in our lives and<br \/>\nit gets very mainstream <\/p>\n<p>26<br \/>\n00:01:36,640 &#8211;&gt; 00:01:40,760<br \/>\nChristian Y and other times<br \/>\nyou&#8217;ll hear people who just say,<\/p>\n<p>27<br \/>\n00:01:40,760 &#8211;&gt; 00:01:43,600<br \/>\nwell, it&#8217;s the Bible and that&#8217;s<br \/>\nall. <\/p>\n<p>28<br \/>\n00:01:43,880 &#8211;&gt; 00:01:46,200<br \/>\nAnd it was nice to hear, brother<br \/>\nMark. <\/p>\n<p>29<br \/>\n00:01:46,560 &#8211;&gt; 00:01:49,600<br \/>\nReally Class 5 is about the<br \/>\nBible and then class 6 that <\/p>\n<p>30<br \/>\n00:01:49,600 &#8211;&gt; 00:01:52,720<br \/>\nwe&#8217;re listening to here.<br \/>\nThe Spirit in all is about how <\/p>\n<p>31<br \/>\n00:01:52,720 &#8211;&gt; 00:01:55,720<br \/>\nGod works in our lives.<br \/>\nSo I really want to just <\/p>\n<p>32<br \/>\n00:01:55,720 &#8211;&gt; 00:01:58,760<br \/>\nencourage you, if you get the<br \/>\nchance, listen to this whole <\/p>\n<p>33<br \/>\n00:01:58,760 &#8211;&gt; 00:02:00,760<br \/>\nseries.<br \/>\nThe whole series is great. <\/p>\n<p>34<br \/>\n00:02:00,760 &#8211;&gt; 00:02:05,200<br \/>\nIt builds up really well and I<br \/>\nthink it gives us a very, very <\/p>\n<p>35<br \/>\n00:02:05,200 &#8211;&gt; 00:02:10,560<br \/>\nwell thought out and scriptural<br \/>\nunderstanding of the Spirit of <\/p>\n<p>36<br \/>\n00:02:10,560 &#8211;&gt; 00:02:12,960<br \/>\nGod.<br \/>\nAnd always that&#8217;s what we want, <\/p>\n<p>37<br \/>\n00:02:12,960 &#8211;&gt; 00:02:15,240<br \/>\nright?<br \/>\nWe want to know what scripture <\/p>\n<p>38<br \/>\n00:02:15,240 &#8211;&gt; 00:02:18,800<br \/>\nsays.<br \/>\nSo I hope you&#8217;re able to check <\/p>\n<p>39<br \/>\n00:02:18,800 &#8211;&gt; 00:02:23,520<br \/>\nout the whole series and I hope<br \/>\nyou&#8217;re encouraged by this talk. <\/p>\n<p>40<br \/>\n00:02:23,520 &#8211;&gt; 00:02:28,280<br \/>\nThis is class 6 in the series<br \/>\nBorn of the Spirit. <\/p>\n<p>41<br \/>\n00:02:29,080 &#8211;&gt; 00:02:32,400<br \/>\nThis class is entitled The<br \/>\nSpirit in All. <\/p>\n<p>42<br \/>\n00:02:32,800 &#8211;&gt; 00:02:37,280<br \/>\nWe bring the subject to a<br \/>\nconclusion as we look at a <\/p>\n<p>43<br \/>\n00:02:37,360 &#8211;&gt; 00:02:40,760<br \/>\nspectacular element of the work<br \/>\nof the Holy Spirit. <\/p>\n<p>44<br \/>\n00:02:41,240 &#8211;&gt; 00:02:44,240<br \/>\nAnd this is actually where the<br \/>\ntheme of the Holy Spirit becomes<\/p>\n<p>45<br \/>\n00:02:44,240 &#8211;&gt; 00:02:48,400<br \/>\nrather personal and very intense<br \/>\nin terms of its involvement in <\/p>\n<p>46<br \/>\n00:02:48,400 &#8211;&gt; 00:02:51,240<br \/>\nour daily lives.<br \/>\nIt&#8217;s when we come face to face <\/p>\n<p>47<br \/>\n00:02:51,240 &#8211;&gt; 00:02:56,280<br \/>\nwith the realization that the<br \/>\nHoly Spirit is involved in all <\/p>\n<p>48<br \/>\n00:02:56,280 &#8211;&gt; 00:02:59,960<br \/>\naspects of our life, in the<br \/>\ntruth, and it becomes quite <\/p>\n<p>49<br \/>\n00:03:00,280 &#8211;&gt; 00:03:04,280<br \/>\nemotionally impactful as we<br \/>\nrealise the the wrap around <\/p>\n<p>50<br \/>\n00:03:04,280 &#8211;&gt; 00:03:08,520<br \/>\ninvolvement, the all consuming<br \/>\ninvolvement of God in our own <\/p>\n<p>51<br \/>\n00:03:08,520 &#8211;&gt; 00:03:12,560<br \/>\npersonal lives.<br \/>\nIt&#8217;s also where we we pause and <\/p>\n<p>52<br \/>\n00:03:12,560 &#8211;&gt; 00:03:15,760<br \/>\nwe become very conscious of the<br \/>\nway in which we let our Heavenly<\/p>\n<p>53<br \/>\n00:03:15,760 &#8211;&gt; 00:03:19,200<br \/>\nFather down in his work with us<br \/>\nfrom day-to-day. <\/p>\n<p>54<br \/>\n00:03:19,680 &#8211;&gt; 00:03:23,400<br \/>\nYou know those words in Hebrews<br \/>\n4 when the apostle is speaking <\/p>\n<p>55<br \/>\n00:03:23,800 &#8211;&gt; 00:03:27,480<br \/>\nabout the the mind of God and<br \/>\nthe word he sees in verse 13 of <\/p>\n<p>56<br \/>\n00:03:27,480 &#8211;&gt; 00:03:29,880<br \/>\nHebrews 4.<br \/>\nNeither is there any creature <\/p>\n<p>57<br \/>\n00:03:29,880 &#8211;&gt; 00:03:33,840<br \/>\nthat&#8217;s not manifest in his<br \/>\nsight, but all things are naked <\/p>\n<p>58<br \/>\n00:03:34,160 &#8211;&gt; 00:03:39,800<br \/>\nand open unto the eyes of whom<br \/>\nwe have to do so. <\/p>\n<p>59<br \/>\n00:03:39,800 &#8211;&gt; 00:03:46,520<br \/>\nWe&#8217;re living our lives under the<br \/>\never awake and ever watchful <\/p>\n<p>60<br \/>\n00:03:46,520 &#8211;&gt; 00:03:49,880<br \/>\neyes of God.<br \/>\nThe ESP says no creature is <\/p>\n<p>61<br \/>\n00:03:49,880 &#8211;&gt; 00:03:53,400<br \/>\nhidden from his sight, but all<br \/>\nare naked and exposed to the <\/p>\n<p>62<br \/>\n00:03:53,400 &#8211;&gt; 00:03:57,600<br \/>\neyes of Him to whom we must give<br \/>\naccount. <\/p>\n<p>63<br \/>\n00:03:59,680 &#8211;&gt; 00:04:03,080<br \/>\nSo, brothers and sisters, that<br \/>\nmeans He sees everything. <\/p>\n<p>64<br \/>\n00:04:04,400 &#8211;&gt; 00:04:09,920<br \/>\nDeep, deep, deep down inside our<br \/>\nown secret thoughts, behind <\/p>\n<p>65<br \/>\n00:04:09,920 &#8211;&gt; 00:04:15,520<br \/>\nevery closed door, inside every<br \/>\nembarrassing thought, every <\/p>\n<p>66<br \/>\n00:04:15,520 &#8211;&gt; 00:04:19,680<br \/>\nmotive read.<br \/>\nThere&#8217;s nothing hidden from our <\/p>\n<p>67<br \/>\n00:04:19,680 &#8211;&gt; 00:04:23,800<br \/>\nGod.<br \/>\nAnd faced with that realization,<\/p>\n<p>68<br \/>\n00:04:23,800 &#8211;&gt; 00:04:27,760<br \/>\nI suspect all of us would come<br \/>\nto the conclusion I need help. <\/p>\n<p>69<br \/>\n00:04:28,760 &#8211;&gt; 00:04:31,520<br \/>\nAnd so the apostle moved<br \/>\nstraight on the next verses to <\/p>\n<p>70<br \/>\n00:04:31,520 &#8211;&gt; 00:04:35,560<br \/>\nsay, seeing we have a great high<br \/>\npriest, Jesus, the Son of God, <\/p>\n<p>71<br \/>\n00:04:35,560 &#8211;&gt; 00:04:40,200<br \/>\nwho&#8217;s passed into the heavens,<br \/>\none who feels our infirmities, <\/p>\n<p>72<br \/>\n00:04:40,440 &#8211;&gt; 00:04:44,000<br \/>\nHe tells us we can then come<br \/>\nwith confidence to the throne of<\/p>\n<p>73<br \/>\n00:04:44,000 &#8211;&gt; 00:04:49,840<br \/>\ngrace to obtain mercy and find<br \/>\ngrace to help in time of need. <\/p>\n<p>74<br \/>\n00:04:50,320 &#8211;&gt; 00:04:52,560<br \/>\nSo that&#8217;s our journey today,<br \/>\nbrothers and sisters, as we look<\/p>\n<p>75<br \/>\n00:04:52,560 &#8211;&gt; 00:04:55,560<br \/>\nat the theme of the Spirit of<br \/>\nGod, the work of the Holy Spirit<\/p>\n<p>76<br \/>\n00:04:55,720 &#8211;&gt; 00:05:00,120<br \/>\nas he&#8217;s working together in our<br \/>\nlives, personally providing him <\/p>\n<p>77<br \/>\n00:05:00,120 &#8211;&gt; 00:05:03,200<br \/>\nwith that help.<br \/>\nWe can ask him for that help. <\/p>\n<p>78<br \/>\n00:05:03,400 &#8211;&gt; 00:05:07,760<br \/>\nNow I&#8217;d like you to come back,<br \/>\nback with me to Psalm 139, which<\/p>\n<p>79<br \/>\n00:05:07,760 &#8211;&gt; 00:05:10,960<br \/>\nis a passage we&#8217;ve looked at<br \/>\nalready a few times in our <\/p>\n<p>80<br \/>\n00:05:10,960 &#8211;&gt; 00:05:13,400<br \/>\nstudies together.<br \/>\nIt&#8217;s the passage that speaks of <\/p>\n<p>81<br \/>\n00:05:13,400 &#8211;&gt; 00:05:17,160<br \/>\nthe Spirit of God being<br \/>\neverywhere, and we can&#8217;t go <\/p>\n<p>82<br \/>\n00:05:17,200 &#8211;&gt; 00:05:21,040<br \/>\nanywhere outside of His<br \/>\npresence, that He&#8217;s before us, <\/p>\n<p>83<br \/>\n00:05:21,200 &#8211;&gt; 00:05:25,480<br \/>\nHe&#8217;s behind us, He&#8217;s above us.<br \/>\nWe can go to the utmost parts of<\/p>\n<p>84<br \/>\n00:05:25,480 &#8211;&gt; 00:05:28,520<br \/>\nthe sea, and we&#8217;re still<br \/>\nsurrounded by the presence of <\/p>\n<p>85<br \/>\n00:05:28,520 &#8211;&gt; 00:05:30,400<br \/>\nGod.<br \/>\nBut let&#8217;s just pick up a little <\/p>\n<p>86<br \/>\n00:05:30,400 &#8211;&gt; 00:05:38,880<br \/>\nphrase in Psalm 139.<br \/>\nIn verse 9 and 10, he says, if I<\/p>\n<p>87<br \/>\n00:05:38,880 &#8211;&gt; 00:05:41,840<br \/>\ntake the wings of the morning<br \/>\nand dwell on the uttermost parts<\/p>\n<p>88<br \/>\n00:05:41,840 &#8211;&gt; 00:05:46,920<br \/>\nof the sea, even there shall thy<br \/>\nhand leave me, and thy right <\/p>\n<p>89<br \/>\n00:05:46,920 &#8211;&gt; 00:05:51,680<br \/>\nhand shall hold me.<br \/>\nQuestion how? <\/p>\n<p>90<br \/>\n00:05:53,760 &#8211;&gt; 00:06:00,720<br \/>\nHow does God lead us?<br \/>\nHow does his hand actually hold <\/p>\n<p>91<br \/>\n00:06:00,760 &#8211;&gt; 00:06:03,160<br \/>\nus?<br \/>\nWhat does that actually mean? <\/p>\n<p>92<br \/>\n00:06:03,160 &#8211;&gt; 00:06:06,840<br \/>\nWell, we know that we don&#8217;t have<br \/>\nthe Holy Spirit gifts. <\/p>\n<p>93<br \/>\n00:06:07,600 &#8211;&gt; 00:06:09,760<br \/>\nWe&#8217;ve discovered as we&#8217;ve gone<br \/>\nthrough that we don&#8217;t have the <\/p>\n<p>94<br \/>\n00:06:09,760 &#8211;&gt; 00:06:12,480<br \/>\nHoly Spirit dwelling in US<br \/>\nsaying, hey, walk this way, walk<\/p>\n<p>95<br \/>\n00:06:12,480 &#8211;&gt; 00:06:14,240<br \/>\nthat way.<br \/>\nWe&#8217;ve learned that we can <\/p>\n<p>96<br \/>\n00:06:14,240 &#8211;&gt; 00:06:17,120<br \/>\ndevelop the mind of God or the<br \/>\nSpirit of God in us through the <\/p>\n<p>97<br \/>\n00:06:17,200 &#8211;&gt; 00:06:20,080<br \/>\nthrough the pages of the word, a<br \/>\ngodly way of thinking, a <\/p>\n<p>98<br \/>\n00:06:20,080 &#8211;&gt; 00:06:23,640<br \/>\nspiritual way of thinking.<br \/>\nWe know that the Spirit of God <\/p>\n<p>99<br \/>\n00:06:23,640 &#8211;&gt; 00:06:29,120<br \/>\nsustains us and keeps us alive.<br \/>\nBut is that the only way that he<\/p>\n<p>100<br \/>\n00:06:29,120 &#8211;&gt; 00:06:32,920<br \/>\nactually leads us?<br \/>\nIs that the only way in which <\/p>\n<p>101<br \/>\n00:06:32,920 &#8211;&gt; 00:06:35,720<br \/>\nhis hand upholds us?<br \/>\nAnd the answer to that, of <\/p>\n<p>102<br \/>\n00:06:35,720 &#8211;&gt; 00:06:40,360<br \/>\ncourse he&#8217;s not.<br \/>\nThe Holy Spirit is actively, <\/p>\n<p>103<br \/>\n00:06:40,680 &#8211;&gt; 00:06:43,040<br \/>\nactively working in our daily<br \/>\nlives. <\/p>\n<p>104<br \/>\n00:06:43,240 &#8211;&gt; 00:06:46,880<br \/>\nThat doesn&#8217;t mean we have the<br \/>\npower of the Holy Spirit, But <\/p>\n<p>105<br \/>\n00:06:46,880 &#8211;&gt; 00:06:50,960<br \/>\nnever, never, ever forget that<br \/>\nthe Holy Spirit is actively <\/p>\n<p>106<br \/>\n00:06:50,960 &#8211;&gt; 00:06:53,840<br \/>\ninvolved in our daily personal<br \/>\nlives. <\/p>\n<p>107<br \/>\n00:06:53,840 &#8211;&gt; 00:06:57,400<br \/>\nThis is God, because of course<br \/>\nwe can&#8217;t separate God&#8217;s Holy <\/p>\n<p>108<br \/>\n00:06:57,400 &#8211;&gt; 00:07:01,480<br \/>\nSpirit power from himself.<br \/>\nThis is God active in our <\/p>\n<p>109<br \/>\n00:07:01,480 &#8211;&gt; 00:07:04,240<br \/>\npersonal daily lives.<br \/>\nAnd so we want to finish our <\/p>\n<p>110<br \/>\n00:07:04,240 &#8211;&gt; 00:07:07,600<br \/>\nstudies this morning, brothers<br \/>\nand sisters, encouraged by the <\/p>\n<p>111<br \/>\n00:07:07,600 &#8211;&gt; 00:07:14,000<br \/>\nfact that God&#8217;s work is ongoing<br \/>\nin our daily lives, His hand is <\/p>\n<p>112<br \/>\n00:07:14,000 &#8211;&gt; 00:07:16,200<br \/>\nactually there.<br \/>\nThrough all the events that <\/p>\n<p>113<br \/>\n00:07:16,200 &#8211;&gt; 00:07:20,440<br \/>\nswirl around us, all the<br \/>\ndistractions of life, God&#8217;s hand<\/p>\n<p>114<br \/>\n00:07:20,440 &#8211;&gt; 00:07:23,760<br \/>\nis there.<br \/>\nAnd we can rest confident in <\/p>\n<p>115<br \/>\n00:07:23,760 &#8211;&gt; 00:07:26,160<br \/>\nthat assurance.<br \/>\nAnd that&#8217;s really our theme <\/p>\n<p>116<br \/>\n00:07:26,160 &#8211;&gt; 00:07:28,360<br \/>\ntonight, brothers and sisters,<br \/>\nthat we can return home <\/p>\n<p>117<br \/>\n00:07:28,640 &#8211;&gt; 00:07:33,920<br \/>\nfalsified by an unshakable<br \/>\nconviction that God&#8217;s hand is <\/p>\n<p>118<br \/>\n00:07:33,920 &#8211;&gt; 00:07:37,880<br \/>\nstill working out his work of<br \/>\nsalvation in our personal lives.<\/p>\n<p>119<br \/>\n00:07:38,200 &#8211;&gt; 00:07:41,240<br \/>\nSo I&#8217;d like us to get underway<br \/>\nwith a rather challenging topic <\/p>\n<p>120<br \/>\n00:07:41,440 &#8211;&gt; 00:07:43,640<br \/>\nthat comes up in Ephesians<br \/>\nchapter 1. <\/p>\n<p>121<br \/>\n00:07:43,840 &#8211;&gt; 00:07:45,680<br \/>\nIf you could please turn there<br \/>\nfor us. <\/p>\n<p>122<br \/>\n00:07:45,960 &#8211;&gt; 00:07:49,000<br \/>\nWe&#8217;ve talked in our studies so<br \/>\nfar about the importance of of <\/p>\n<p>123<br \/>\n00:07:49,000 &#8211;&gt; 00:07:53,680<br \/>\nfree will, that God wants us to<br \/>\nsubmit to him in a voluntary <\/p>\n<p>124<br \/>\n00:07:53,680 &#8211;&gt; 00:07:55,840<br \/>\nway.<br \/>\nWe voluntarily commit to <\/p>\n<p>125<br \/>\n00:07:55,840 &#8211;&gt; 00:07:58,520<br \/>\nbelieving and obeying him<br \/>\nbecause that&#8217;s what brings <\/p>\n<p>126<br \/>\n00:07:58,520 &#8211;&gt; 00:08:01,000<br \/>\nhonour and glory to our heavenly<br \/>\nFather. <\/p>\n<p>127<br \/>\n00:08:02,560 &#8211;&gt; 00:08:08,360<br \/>\nBut let&#8217;s not forget that God<br \/>\ndoes still influence us in that <\/p>\n<p>128<br \/>\n00:08:08,360 &#8211;&gt; 00:08:11,120<br \/>\njourney.<br \/>\nHe&#8217;s been doing so actually in <\/p>\n<p>129<br \/>\n00:08:11,120 &#8211;&gt; 00:08:15,360<br \/>\nour lives for a very long time.<br \/>\nSo let&#8217;s start with Ephesians 1.<\/p>\n<p>130<br \/>\n00:08:16,120 &#8211;&gt; 00:08:21,560<br \/>\nHe talks about the blessing that<br \/>\nwe have in verse 3, in verse 4, <\/p>\n<p>131<br \/>\n00:08:21,560 &#8211;&gt; 00:08:27,760<br \/>\naccording as He has chosen us in<br \/>\nHim before the foundation of the<\/p>\n<p>132<br \/>\n00:08:27,760 &#8211;&gt; 00:08:31,400<br \/>\nworld, that we should be holding<br \/>\nhim without blame before Him, <\/p>\n<p>133<br \/>\n00:08:31,400 &#8211;&gt; 00:08:38,159<br \/>\nand love having predestinated us<br \/>\nunto the adoption of children by<\/p>\n<p>134<br \/>\n00:08:38,240 &#8211;&gt; 00:08:41,240<br \/>\nJesus Christ to Himself<br \/>\naccording to the good pleasure <\/p>\n<p>135<br \/>\n00:08:41,559 &#8211;&gt; 00:08:46,240<br \/>\nof His will.<br \/>\nThe word predestinated pro <\/p>\n<p>136<br \/>\n00:08:46,480 &#8211;&gt; 00:08:49,360<br \/>\narisa.<br \/>\nIt means for ordained, <\/p>\n<p>137<br \/>\n00:08:50,520 &#8211;&gt; 00:08:54,600<br \/>\npredetermined, or decided<br \/>\nbeforehand. <\/p>\n<p>138<br \/>\n00:08:55,040 &#8211;&gt; 00:08:59,760<br \/>\nThat&#8217;s a challenging concept and<br \/>\nthe apostle is saying that God <\/p>\n<p>139<br \/>\n00:08:59,800 &#8211;&gt; 00:09:03,840<br \/>\npreordained that we would<br \/>\nreceive the adoption of children<\/p>\n<p>140<br \/>\n00:09:04,680 &#8211;&gt; 00:09:07,800<br \/>\nfrom the foundation of the<br \/>\nworld. <\/p>\n<p>141<br \/>\n00:09:08,480 &#8211;&gt; 00:09:13,520<br \/>\nNow let&#8217;s just think about it.<br \/>\nDoes that mean, brother or <\/p>\n<p>142<br \/>\n00:09:13,520 &#8211;&gt; 00:09:22,280<br \/>\nsister, that God chose you<br \/>\npersonally more than 6000 years <\/p>\n<p>143<br \/>\n00:09:22,280 &#8211;&gt; 00:09:25,000<br \/>\nago?<br \/>\nIt&#8217;s an interesting thought. <\/p>\n<p>144<br \/>\n00:09:25,000 &#8211;&gt; 00:09:29,200<br \/>\nLet&#8217;s go to Romans 8 again, an<br \/>\nepistle and a chapter that we&#8217;ve<\/p>\n<p>145<br \/>\n00:09:29,200 &#8211;&gt; 00:09:32,480<br \/>\nlooked at quite a lot over the<br \/>\ncourse of these studies because <\/p>\n<p>146<br \/>\n00:09:32,480 &#8211;&gt; 00:09:35,920<br \/>\nRomans 8 speaks about the Spirit<br \/>\nof God and how we need to <\/p>\n<p>147<br \/>\n00:09:35,920 &#8211;&gt; 00:09:39,720<br \/>\ndevelop the Spirit of God within<br \/>\nour hearts so that the Spirit of<\/p>\n<p>148<br \/>\n00:09:39,720 &#8211;&gt; 00:09:43,600<br \/>\nChrist can then dwell in us.<br \/>\nLet&#8217;s pick up the record in <\/p>\n<p>149<br \/>\n00:09:43,600 &#8211;&gt; 00:09:49,000<br \/>\nverse 28.<br \/>\nWe know Romans 8 verse 28, we <\/p>\n<p>150<br \/>\n00:09:49,000 &#8211;&gt; 00:09:52,880<br \/>\nknow that all things work<br \/>\ntogether for good to them that <\/p>\n<p>151<br \/>\n00:09:52,880 &#8211;&gt; 00:09:58,200<br \/>\nlove God, to them who are the<br \/>\ncalled according to His purpose.<\/p>\n<p>152<br \/>\n00:09:59,720 &#8211;&gt; 00:10:02,440<br \/>\nAnd so we stop and we just<br \/>\nmarvel at this concept of <\/p>\n<p>153<br \/>\n00:10:02,440 &#8211;&gt; 00:10:05,760<br \/>\neverything working together<br \/>\ntowards a good outcome. <\/p>\n<p>154<br \/>\n00:10:06,560 &#8211;&gt; 00:10:10,880<br \/>\nNow, that means, by definition,<br \/>\nthat God&#8217;s interactively engaged<\/p>\n<p>155<br \/>\n00:10:11,000 &#8211;&gt; 00:10:14,000<br \/>\nin the things that are happening<br \/>\nin our own personal lives with <\/p>\n<p>156<br \/>\n00:10:14,000 &#8211;&gt; 00:10:16,960<br \/>\nthe events that surround us.<br \/>\nIt also tells us that he has a <\/p>\n<p>157<br \/>\n00:10:16,960 &#8211;&gt; 00:10:20,320<br \/>\npositive objective in mind.<br \/>\nHe actually wants there to be a <\/p>\n<p>158<br \/>\n00:10:20,320 &#8211;&gt; 00:10:23,760<br \/>\ngood outcome from all the things<br \/>\nthat are happening to us. <\/p>\n<p>159<br \/>\n00:10:27,160 &#8211;&gt; 00:10:32,440<br \/>\nBut it&#8217;s also a concept that&#8217;s<br \/>\nvery challenging when things go <\/p>\n<p>160<br \/>\n00:10:32,440 &#8211;&gt; 00:10:38,480<br \/>\nwrong in life, and sometimes<br \/>\nthings go catastrophically wrong<\/p>\n<p>161<br \/>\n00:10:38,720 &#8211;&gt; 00:10:43,440<br \/>\nin life.<br \/>\nHow can all things be working <\/p>\n<p>162<br \/>\n00:10:43,440 &#8211;&gt; 00:10:47,800<br \/>\ntogether for good in those<br \/>\ncircumstances? <\/p>\n<p>163<br \/>\n00:10:49,320 &#8211;&gt; 00:10:51,480<br \/>\nAnd yet it&#8217;s giving us the<br \/>\nreassurance that God has an <\/p>\n<p>164<br \/>\n00:10:51,480 &#8211;&gt; 00:10:54,960<br \/>\nobjective for an ultimate<br \/>\npositive outcome. <\/p>\n<p>165<br \/>\n00:10:55,040 &#8211;&gt; 00:10:59,240<br \/>\nAll things work together for<br \/>\ngood to those who love God and <\/p>\n<p>166<br \/>\n00:10:59,240 &#8211;&gt; 00:11:01,080<br \/>\nare called according to His<br \/>\npurpose. <\/p>\n<p>167<br \/>\n00:11:01,600 &#8211;&gt; 00:11:04,040<br \/>\nBut if that&#8217;s not challenging<br \/>\nenough as a concept, look at the<\/p>\n<p>168<br \/>\n00:11:04,040 &#8211;&gt; 00:11:08,600<br \/>\nnext couple of verses.<br \/>\nHe said the call according to <\/p>\n<p>169<br \/>\n00:11:08,600 &#8211;&gt; 00:11:11,320<br \/>\nHis purpose in verse 28, verse<br \/>\n29. <\/p>\n<p>170<br \/>\n00:11:11,320 &#8211;&gt; 00:11:17,160<br \/>\nFor whom He did for now He also<br \/>\ndid predestinate, to be <\/p>\n<p>171<br \/>\n00:11:17,160 &#8211;&gt; 00:11:20,680<br \/>\nconformed to the image of His<br \/>\nSon, that He might be the first <\/p>\n<p>172<br \/>\n00:11:20,680 &#8211;&gt; 00:11:23,040<br \/>\nborn among many brethren.<br \/>\nMoreover, whom He did <\/p>\n<p>173<br \/>\n00:11:23,040 &#8211;&gt; 00:11:27,640<br \/>\npredestinate them He also<br \/>\ncalled, and whom He called them <\/p>\n<p>174<br \/>\n00:11:27,640 &#8211;&gt; 00:11:32,880<br \/>\nHe also justified, and whom He<br \/>\njustified them He also <\/p>\n<p>175<br \/>\n00:11:32,880 &#8211;&gt; 00:11:38,240<br \/>\nglorified.<br \/>\nNow, these are very challenging <\/p>\n<p>176<br \/>\n00:11:38,400 &#8211;&gt; 00:11:44,160<br \/>\nconcepts.<br \/>\nGod knew in advance who He was <\/p>\n<p>177<br \/>\n00:11:44,160 &#8211;&gt; 00:11:50,440<br \/>\ngoing to call you, and for<br \/>\nmillennia He&#8217;s been working to <\/p>\n<p>178<br \/>\n00:11:50,440 &#8211;&gt; 00:11:54,280<br \/>\nbring it to pass.<br \/>\nHe knew who your great, great, <\/p>\n<p>179<br \/>\n00:11:54,600 &#8211;&gt; 00:11:59,640<br \/>\ngreat grandparents would be.<br \/>\nHe knew when your forebears <\/p>\n<p>180<br \/>\n00:11:59,720 &#8211;&gt; 00:12:04,920<br \/>\nwould immigrate to this country.<br \/>\nHe knew what circumstances would<\/p>\n<p>181<br \/>\n00:12:04,920 &#8211;&gt; 00:12:10,000<br \/>\napply before you were born.<br \/>\nHe set in motion a whole train <\/p>\n<p>182<br \/>\n00:12:10,040 &#8211;&gt; 00:12:15,640<br \/>\nof events that would lead to us<br \/>\ncoming into existence. <\/p>\n<p>183<br \/>\n00:12:16,480 &#8211;&gt; 00:12:19,440<br \/>\nYou know in Psalm 139 and<br \/>\nSpeaking of the work of the Lord<\/p>\n<p>184<br \/>\n00:12:19,440 &#8211;&gt; 00:12:24,320<br \/>\nJesus Christ, but Speaking of<br \/>\nGod&#8217;s involvement, he said my <\/p>\n<p>185<br \/>\n00:12:24,320 &#8211;&gt; 00:12:27,840<br \/>\nsubstance was not hid from me<br \/>\nwhen I was made in secret. <\/p>\n<p>186<br \/>\n00:12:28,160 &#8211;&gt; 00:12:32,200<br \/>\nIn thy book.<br \/>\nAll my members were written when<\/p>\n<p>187<br \/>\n00:12:32,240 &#8211;&gt; 00:12:37,120<br \/>\nas yet there was none of them<br \/>\ninteresting concept that he <\/p>\n<p>188<br \/>\n00:12:37,120 &#8211;&gt; 00:12:42,360<br \/>\nactually knows in advance<br \/>\neverything about the existence <\/p>\n<p>189<br \/>\n00:12:42,480 &#8211;&gt; 00:12:47,520<br \/>\nof his children.<br \/>\nSo he knew that we would be <\/p>\n<p>190<br \/>\n00:12:47,520 &#8211;&gt; 00:12:51,120<br \/>\nborn.<br \/>\nHe knew that we would be called.<\/p>\n<p>191<br \/>\n00:12:52,640 &#8211;&gt; 00:12:55,280<br \/>\nHe knew that we would come to<br \/>\nhear about the truth. <\/p>\n<p>192<br \/>\n00:12:56,720 &#8211;&gt; 00:13:01,400<br \/>\nIt was His plan that we would be<br \/>\nbaptized as some of His chosen. <\/p>\n<p>193<br \/>\n00:13:02,640 &#8211;&gt; 00:13:07,000<br \/>\nSo how&#8217;s that for Ford planning?<br \/>\nAnd by the way, he doesn&#8217;t make <\/p>\n<p>194<br \/>\n00:13:07,000 &#8211;&gt; 00:13:09,400<br \/>\nit a secret.<br \/>\nHe says it over and over and <\/p>\n<p>195<br \/>\n00:13:09,400 &#8211;&gt; 00:13:12,800<br \/>\nover again in the word 2nd<br \/>\nThessalonians 2 verse 13. <\/p>\n<p>196<br \/>\n00:13:12,800 &#8211;&gt; 00:13:17,520<br \/>\nGod hath from the beginning<br \/>\nchosen you to salvation through <\/p>\n<p>197<br \/>\n00:13:17,520 &#8211;&gt; 00:13:21,120<br \/>\nsanctification of the Spirit and<br \/>\nbelief of the truth. <\/p>\n<p>198<br \/>\n00:13:22,200 &#8211;&gt; 00:13:25,440<br \/>\nWell, what about Romans 17 verse<br \/>\n8 which speaks of names written <\/p>\n<p>199<br \/>\n00:13:25,440 &#8211;&gt; 00:13:29,480<br \/>\nin the book of life?<br \/>\nThe phrase written in the book <\/p>\n<p>200<br \/>\n00:13:29,480 &#8211;&gt; 00:13:33,600<br \/>\nof life from the foundation of<br \/>\nthe world. <\/p>\n<p>201<br \/>\n00:13:35,000 &#8211;&gt; 00:13:40,840<br \/>\nSo it tells us categorically<br \/>\nthat in God&#8217;s purpose He <\/p>\n<p>202<br \/>\n00:13:40,840 &#8211;&gt; 00:13:46,080<br \/>\nidentified us by name more than<br \/>\n6000 years ago. <\/p>\n<p>203<br \/>\n00:13:47,400 &#8211;&gt; 00:13:51,280<br \/>\nSo before Noah built the ark,<br \/>\nGod knew that you would be <\/p>\n<p>204<br \/>\n00:13:51,280 &#8211;&gt; 00:13:54,520<br \/>\ncalled.<br \/>\nWhen David was a shepherd boy <\/p>\n<p>205<br \/>\n00:13:54,520 &#8211;&gt; 00:14:00,920<br \/>\nwandering the hills of Israel,<br \/>\nGod had already included you in <\/p>\n<p>206<br \/>\n00:14:00,920 &#8211;&gt; 00:14:05,840<br \/>\nhis purpose.<br \/>\nHe&#8217;s real brothers and sisters, <\/p>\n<p>207<br \/>\n00:14:07,040 &#8211;&gt; 00:14:10,600<br \/>\nand He&#8217;s involved in our own<br \/>\npersonal daily lives. <\/p>\n<p>208<br \/>\n00:14:11,280 &#8211;&gt; 00:14:14,760<br \/>\nAnd since our birth, He&#8217;s been<br \/>\ninvolved every step of the way, <\/p>\n<p>209<br \/>\n00:14:14,920 &#8211;&gt; 00:14:18,800<br \/>\nshaping and moulding our<br \/>\ncharacters, teaching us to <\/p>\n<p>210<br \/>\n00:14:18,800 &#8211;&gt; 00:14:22,480<br \/>\nrespond.<br \/>\nIt&#8217;s an incredible thought for <\/p>\n<p>211<br \/>\n00:14:22,480 &#8211;&gt; 00:14:26,600<br \/>\nus to get our head around.<br \/>\nThat is the work of the spirit <\/p>\n<p>212<br \/>\n00:14:27,000 &#8211;&gt; 00:14:29,280<br \/>\nthat surrounds us individually<br \/>\ntoday. <\/p>\n<p>213<br \/>\n00:14:29,280 &#8211;&gt; 00:14:32,840<br \/>\nNow, what that tells us,<br \/>\nbrothers and sisters, is that if<\/p>\n<p>214<br \/>\n00:14:32,840 &#8211;&gt; 00:14:36,320<br \/>\nwe love him, he has a good<br \/>\noutcome in mind. <\/p>\n<p>215<br \/>\n00:14:37,280 &#8211;&gt; 00:14:40,400<br \/>\nSo all of the things that<br \/>\nhappened to us in life, never <\/p>\n<p>216<br \/>\n00:14:40,400 &#8211;&gt; 00:14:44,400<br \/>\nforget.<br \/>\nGod has a good outcome in mind. <\/p>\n<p>217<br \/>\n00:14:44,840 &#8211;&gt; 00:14:46,680<br \/>\nThat&#8217;s his purpose, that&#8217;s his<br \/>\nobjective. <\/p>\n<p>218<br \/>\n00:14:48,000 &#8211;&gt; 00:14:51,680<br \/>\nNow, obviously going through the<br \/>\nwhole subject of predestination <\/p>\n<p>219<br \/>\n00:14:51,920 &#8211;&gt; 00:14:57,640<br \/>\nis not our plan today, but<br \/>\nsuffice it to say, God knows <\/p>\n<p>220<br \/>\n00:14:57,760 &#8211;&gt; 00:15:03,280<br \/>\neverything in advance and He&#8217;s<br \/>\npredetermined certain things in <\/p>\n<p>221<br \/>\n00:15:03,280 &#8211;&gt; 00:15:06,720<br \/>\nadvance.<br \/>\nOur core is one of those. <\/p>\n<p>222<br \/>\n00:15:08,680 &#8211;&gt; 00:15:12,200<br \/>\nBut the outcome is not<br \/>\nguaranteed for us, brothers and <\/p>\n<p>223<br \/>\n00:15:12,200 &#8211;&gt; 00:15:15,040<br \/>\nsisters, Salvation is not<br \/>\nguaranteed. <\/p>\n<p>224<br \/>\n00:15:15,040 &#8211;&gt; 00:15:18,640<br \/>\nIt&#8217;s not a case, as the churches<br \/>\nteach, once saved, always saved.<\/p>\n<p>225<br \/>\n00:15:19,000 &#8211;&gt; 00:15:24,920<br \/>\nIt is possible for us, if we so<br \/>\nchoose, to live in a way that <\/p>\n<p>226<br \/>\n00:15:24,920 &#8211;&gt; 00:15:27,640<br \/>\nhas the names blotted out of the<br \/>\nbook of life. <\/p>\n<p>227<br \/>\n00:15:28,400 &#8211;&gt; 00:15:33,120<br \/>\nBut I love the fact that God&#8217;s<br \/>\nperspective is that our names <\/p>\n<p>228<br \/>\n00:15:33,160 &#8211;&gt; 00:15:36,880<br \/>\nare already there.<br \/>\nAs I said to the teens, we&#8217;re <\/p>\n<p>229<br \/>\n00:15:36,880 &#8211;&gt; 00:15:39,080<br \/>\ntalking to them this morning.<br \/>\nIt&#8217;s not like there&#8217;s a letter <\/p>\n<p>230<br \/>\n00:15:39,080 &#8211;&gt; 00:15:43,520<br \/>\nof righteousness and that we<br \/>\nhave to somehow claw our way up <\/p>\n<p>231<br \/>\n00:15:43,760 &#8211;&gt; 00:15:47,200<br \/>\nto a certain level before God<br \/>\nwill grudgingly say, oh, you&#8217;ve <\/p>\n<p>232<br \/>\n00:15:47,240 &#8211;&gt; 00:15:49,880<br \/>\nreached enough of a height.<br \/>\nI&#8217;ll now give you the light, the<\/p>\n<p>233<br \/>\n00:15:49,880 &#8211;&gt; 00:15:52,920<br \/>\nKingdom.<br \/>\nOur names are already in the <\/p>\n<p>234<br \/>\n00:15:52,920 &#8211;&gt; 00:15:57,160<br \/>\nbook of life, and our Father<br \/>\nwants us to respond in love and <\/p>\n<p>235<br \/>\n00:15:57,160 &#8211;&gt; 00:16:01,280<br \/>\nobedience so that our names stay<br \/>\nwritten in the book of life and <\/p>\n<p>236<br \/>\n00:16:01,280 &#8211;&gt; 00:16:04,760<br \/>\ndon&#8217;t get blotted out.<br \/>\nSo the question for us this <\/p>\n<p>237<br \/>\n00:16:04,760 &#8211;&gt; 00:16:11,960<br \/>\nmorning is if God&#8217;s been working<br \/>\nfor thousands of years, bringing<\/p>\n<p>238<br \/>\n00:16:11,960 &#8211;&gt; 00:16:16,480<br \/>\nabout the events that would<br \/>\nbring us into existence and <\/p>\n<p>239<br \/>\n00:16:16,480 &#8211;&gt; 00:16:20,360<br \/>\nbring us to a point where we<br \/>\ncould hear about and accept the <\/p>\n<p>240<br \/>\n00:16:20,360 &#8211;&gt; 00:16:24,160<br \/>\ngospel call, Is he still working<br \/>\nin our daily lives? <\/p>\n<p>241<br \/>\n00:16:25,440 &#8211;&gt; 00:16:27,920<br \/>\nWell, of course, to ask the<br \/>\nquestion is to answer it, isn&#8217;t <\/p>\n<p>242<br \/>\n00:16:27,920 &#8211;&gt; 00:16:31,040<br \/>\nit?<br \/>\nPhilippians one verse 6 being <\/p>\n<p>243<br \/>\n00:16:31,040 &#8211;&gt; 00:16:35,680<br \/>\nconfident of this very thing<br \/>\nthat he which hath begun a good <\/p>\n<p>244<br \/>\n00:16:35,720 &#8211;&gt; 00:16:39,480<br \/>\nwork in you will perform it<br \/>\nuntil the day of Christ. <\/p>\n<p>245<br \/>\n00:16:39,760 &#8211;&gt; 00:16:43,120<br \/>\nHe never stops that work.<br \/>\nBrothers and sisters, he&#8217;s <\/p>\n<p>246<br \/>\n00:16:43,120 &#8211;&gt; 00:16:47,000<br \/>\nworking in our lives and he will<br \/>\nkeep performing that until the <\/p>\n<p>247<br \/>\n00:16:47,000 &#8211;&gt; 00:16:49,880<br \/>\nday when our Lord actually<br \/>\nreturns. <\/p>\n<p>248<br \/>\n00:16:50,680 &#8211;&gt; 00:16:54,200<br \/>\nSo how is God working in our<br \/>\nlives today? <\/p>\n<p>249<br \/>\n00:16:55,680 &#8211;&gt; 00:16:58,560<br \/>\nLet&#8217;s have a look at a few<br \/>\npassages, and I&#8217;d like us to, <\/p>\n<p>250<br \/>\n00:16:58,560 &#8211;&gt; 00:17:01,360<br \/>\nand they&#8217;re passages we&#8217;re<br \/>\nfamiliar with, but I&#8217;d like us <\/p>\n<p>251<br \/>\n00:17:01,360 &#8211;&gt; 00:17:04,560<br \/>\njust to think through the<br \/>\nimplications of what this <\/p>\n<p>252<br \/>\n00:17:04,560 &#8211;&gt; 00:17:08,280<br \/>\nrequires in terms of God&#8217;s<br \/>\ninvolvement in our daily life. <\/p>\n<p>253<br \/>\n00:17:08,440 &#8211;&gt; 00:17:10,240<br \/>\nAnd actually, we&#8217;re going to<br \/>\nlook at, I don&#8217;t know, maybe <\/p>\n<p>254<br \/>\n00:17:10,240 &#8211;&gt; 00:17:13,480<br \/>\nhalf a dozen passages.<br \/>\nThe Scriptures are bound with <\/p>\n<p>255<br \/>\n00:17:13,480 &#8211;&gt; 00:17:17,200<br \/>\nstatements like this, and every<br \/>\none of them beg us to stop and <\/p>\n<p>256<br \/>\n00:17:17,200 &#8211;&gt; 00:17:21,520<br \/>\nthink, what are the implications<br \/>\nof these little passages? <\/p>\n<p>257<br \/>\n00:17:23,280 &#8211;&gt; 00:17:25,680<br \/>\nLet&#8217;s start with this one.<br \/>\nThe Lord&#8217;s Prayer, part of the <\/p>\n<p>258<br \/>\n00:17:25,680 &#8211;&gt; 00:17:30,000<br \/>\nLord&#8217;s Prayer, lead us not into<br \/>\ntemptation, but deliver us from <\/p>\n<p>259<br \/>\n00:17:30,240 &#8211;&gt; 00:17:35,000<br \/>\nevil.<br \/>\nWhat&#8217;s being asked for here and <\/p>\n<p>260<br \/>\n00:17:35,000 &#8211;&gt; 00:17:37,760<br \/>\nhow does God actually going to<br \/>\ndo this? <\/p>\n<p>261<br \/>\n00:17:39,200 &#8211;&gt; 00:17:43,960<br \/>\nWell, possibly through the word<br \/>\nwill help, but how does God lead<\/p>\n<p>262<br \/>\n00:17:43,960 &#8211;&gt; 00:17:47,120<br \/>\nus in a way that avoids<br \/>\ntemptation? <\/p>\n<p>263<br \/>\n00:17:48,600 &#8211;&gt; 00:17:52,400<br \/>\nDoes God literally actually<br \/>\ndeliver us from evil? <\/p>\n<p>264<br \/>\n00:17:53,520 &#8211;&gt; 00:17:58,160<br \/>\nThis implies that God&#8217;s changing<br \/>\nevents that happen in our lives.<\/p>\n<p>265<br \/>\n00:17:59,760 &#8211;&gt; 00:18:03,040<br \/>\nThe implications of this are<br \/>\nactually quite far reaching. <\/p>\n<p>266<br \/>\n00:18:03,920 &#8211;&gt; 00:18:07,000<br \/>\nOr another little passage we&#8217;re<br \/>\nreally familiar with, Hebrews <\/p>\n<p>267<br \/>\n00:18:07,000 &#8211;&gt; 00:18:10,360<br \/>\n12, verse 5.<br \/>\nYou&#8217;ve forgotten the excitation <\/p>\n<p>268<br \/>\n00:18:10,360 &#8211;&gt; 00:18:14,160<br \/>\nwhich speaks unto you as<br \/>\nchildren, my son, despise not <\/p>\n<p>269<br \/>\n00:18:14,160 &#8211;&gt; 00:18:18,160<br \/>\nthou the chastening of the Lord,<br \/>\nnor faint when thou art rebuked <\/p>\n<p>270<br \/>\n00:18:18,160 &#8211;&gt; 00:18:20,760<br \/>\nof him.<br \/>\nFor whom the Lord loveth, He <\/p>\n<p>271<br \/>\n00:18:20,760 &#8211;&gt; 00:18:24,240<br \/>\nchasteneth, and scourgeth every<br \/>\nson whom he receiveth. <\/p>\n<p>272<br \/>\n00:18:24,240 &#8211;&gt; 00:18:27,480<br \/>\nAnd he&#8217;s drawing on the analogy<br \/>\nof a father training and <\/p>\n<p>273<br \/>\n00:18:27,480 &#8211;&gt; 00:18:31,000<br \/>\ndeveloping a child.<br \/>\nBut we look at those words and <\/p>\n<p>274<br \/>\n00:18:31,000 &#8211;&gt; 00:18:34,040<br \/>\nwe ask ourselves the question,<br \/>\nhow? <\/p>\n<p>275<br \/>\n00:18:35,640 &#8211;&gt; 00:18:38,080<br \/>\nHow does God actually chasten<br \/>\nus? <\/p>\n<p>276<br \/>\n00:18:39,720 &#8211;&gt; 00:18:42,240<br \/>\nHow does God actually scourge<br \/>\nus? <\/p>\n<p>277<br \/>\n00:18:43,200 &#8211;&gt; 00:18:45,120<br \/>\nAnd we have to come to the<br \/>\nconclusion this is through <\/p>\n<p>278<br \/>\n00:18:45,160 &#8211;&gt; 00:18:48,240<br \/>\nevents and things that happen in<br \/>\nlife. <\/p>\n<p>279<br \/>\n00:18:49,480 &#8211;&gt; 00:18:54,040<br \/>\nThey might be things that people<br \/>\nsay, they might be events that <\/p>\n<p>280<br \/>\n00:18:54,040 &#8211;&gt; 00:18:59,320<br \/>\ntake place, but God&#8217;s clearly<br \/>\nchanging and making use of a <\/p>\n<p>281<br \/>\n00:18:59,320 &#8211;&gt; 00:19:03,280<br \/>\nwhole series of events in our<br \/>\nown personal lives. <\/p>\n<p>282<br \/>\n00:19:05,400 &#8211;&gt; 00:19:09,200<br \/>\nBut when we stop and think about<br \/>\nit, imagine all of the different<\/p>\n<p>283<br \/>\n00:19:09,200 &#8211;&gt; 00:19:14,440<br \/>\nthings that he had to manage to<br \/>\nbring that event to pass. <\/p>\n<p>284<br \/>\n00:19:15,800 &#8211;&gt; 00:19:21,480<br \/>\nImagine that I don&#8217;t know 1250<br \/>\nthings, 13,000 things that God <\/p>\n<p>285<br \/>\n00:19:21,480 &#8211;&gt; 00:19:27,040<br \/>\ndid to bring about an outcome<br \/>\nfrom a particular set of <\/p>\n<p>286<br \/>\n00:19:27,040 &#8211;&gt; 00:19:30,120<br \/>\ncircumstances.<br \/>\nThe complexity of what that <\/p>\n<p>287<br \/>\n00:19:30,120 &#8211;&gt; 00:19:33,520<br \/>\nrequires is quite extraordinary<br \/>\nto stop and think about. <\/p>\n<p>288<br \/>\n00:19:33,520 &#8211;&gt; 00:19:38,400<br \/>\nAll right, what about this one?<br \/>\nThere is no temptation that&#8217;s <\/p>\n<p>289<br \/>\n00:19:38,400 &#8211;&gt; 00:19:42,680<br \/>\ntaken you, but such as is common<br \/>\nto man, God&#8217;s faithful, he won&#8217;t<\/p>\n<p>290<br \/>\n00:19:42,680 &#8211;&gt; 00:19:46,160<br \/>\nsuffer us to be tempted above<br \/>\nfor what we are able, but he <\/p>\n<p>291<br \/>\n00:19:46,160 &#8211;&gt; 00:19:51,240<br \/>\nwill with the temptation also<br \/>\nmake a way to escape that we <\/p>\n<p>292<br \/>\n00:19:51,240 &#8211;&gt; 00:19:54,920<br \/>\nmight be able to bear it.<br \/>\nNow, there&#8217;s lots of <\/p>\n<p>293<br \/>\n00:19:54,920 &#8211;&gt; 00:19:56,760<br \/>\nimplications that come from that<br \/>\npassage. <\/p>\n<p>294<br \/>\n00:19:56,760 &#8211;&gt; 00:20:01,480<br \/>\nIt means that when we run into<br \/>\nchallenges in life and they test<\/p>\n<p>295<br \/>\n00:20:01,600 &#8211;&gt; 00:20:04,800<br \/>\nour faithfulness or our<br \/>\ncommitment to the principles of <\/p>\n<p>296<br \/>\n00:20:04,800 &#8211;&gt; 00:20:08,680<br \/>\nGod&#8217;s holiness, He&#8217;s saying<br \/>\nthere that God makes a way to <\/p>\n<p>297<br \/>\n00:20:08,680 &#8211;&gt; 00:20:11,800<br \/>\nescape.<br \/>\nThe question for us this morning<\/p>\n<p>298<br \/>\n00:20:11,800 &#8211;&gt; 00:20:18,000<br \/>\nis how is it a comment that a<br \/>\nbrother or sister makes to us <\/p>\n<p>299<br \/>\n00:20:18,000 &#8211;&gt; 00:20:21,320<br \/>\nthat helps?<br \/>\nIs it something we happened to <\/p>\n<p>300<br \/>\n00:20:21,320 &#8211;&gt; 00:20:23,160<br \/>\nread in the daily readings that<br \/>\ntime? <\/p>\n<p>301<br \/>\n00:20:24,720 &#8211;&gt; 00:20:28,320<br \/>\nIs it the result of influence of<br \/>\nother events that have caused us<\/p>\n<p>302<br \/>\n00:20:28,320 &#8211;&gt; 00:20:32,520<br \/>\nto think a certain way so that<br \/>\nwe have the ability to overcome <\/p>\n<p>303<br \/>\n00:20:32,520 &#8211;&gt; 00:20:35,840<br \/>\nthat trial or temptation when<br \/>\nit&#8217;s placed in front of us? <\/p>\n<p>304<br \/>\n00:20:36,400 &#8211;&gt; 00:20:42,440<br \/>\nHow does God make a way to<br \/>\nescape this is this is bringing <\/p>\n<p>305<br \/>\n00:20:42,440 &#8211;&gt; 00:20:47,520<br \/>\nus face to face with the reality<br \/>\nof a God who&#8217;s actually working <\/p>\n<p>306<br \/>\n00:20:47,600 &#8211;&gt; 00:20:51,880<br \/>\nactively in all the things that<br \/>\nwe that we have or come across <\/p>\n<p>307<br \/>\n00:20:52,040 &#8211;&gt; 00:20:54,720<br \/>\nin daily life.<br \/>\nAll the all the experiences, all<\/p>\n<p>308<br \/>\n00:20:54,720 &#8211;&gt; 00:20:56,960<br \/>\nthe thoughts that flood into our<br \/>\nminds. <\/p>\n<p>309<br \/>\n00:20:56,960 &#8211;&gt; 00:21:00,080<br \/>\nThis is a very active end.<br \/>\nIt&#8217;s encompassing. <\/p>\n<p>310<br \/>\n00:21:00,080 &#8211;&gt; 00:21:03,280<br \/>\nIt&#8217;s swirling around us in the<br \/>\nvarious events. <\/p>\n<p>311<br \/>\n00:21:03,600 &#8211;&gt; 00:21:06,560<br \/>\nAll right, what about this one?<br \/>\nThe rod of the wicked will not <\/p>\n<p>312<br \/>\n00:21:06,560 &#8211;&gt; 00:21:09,640<br \/>\nrest upon the lot of the<br \/>\nrighteous, lest the righteous <\/p>\n<p>313<br \/>\n00:21:09,640 &#8211;&gt; 00:21:11,960<br \/>\nput forth their hands into<br \/>\niniquity. <\/p>\n<p>314<br \/>\n00:21:12,600 &#8211;&gt; 00:21:15,960<br \/>\nSo what he&#8217;s basically saying is<br \/>\nthat yes, things will happen in <\/p>\n<p>315<br \/>\n00:21:15,960 &#8211;&gt; 00:21:18,600<br \/>\nlife.<br \/>\nThere are wicked people around. <\/p>\n<p>316<br \/>\n00:21:18,840 &#8211;&gt; 00:21:22,160<br \/>\nThe consequences of that will be<br \/>\nfelt like a rod, which feels <\/p>\n<p>317<br \/>\n00:21:22,160 &#8211;&gt; 00:21:26,200<br \/>\nlike it&#8217;s beating us at times.<br \/>\nBut he says the rod of the <\/p>\n<p>318<br \/>\n00:21:26,200 &#8211;&gt; 00:21:31,760<br \/>\nwicked will not rest so heavily<br \/>\nthat the righteous are forced to<\/p>\n<p>319<br \/>\n00:21:31,760 &#8211;&gt; 00:21:34,840<br \/>\niniquity.<br \/>\nSo how does that work? <\/p>\n<p>320<br \/>\n00:21:36,280 &#8211;&gt; 00:21:39,960<br \/>\nThat means God&#8217;s working in the<br \/>\nlife of the wicked person or <\/p>\n<p>321<br \/>\n00:21:39,960 &#8211;&gt; 00:21:45,880<br \/>\nevents around them or in our<br \/>\nlife to release the pressure <\/p>\n<p>322<br \/>\n00:21:46,200 &#8211;&gt; 00:21:48,840<br \/>\nthat would otherwise have broken<br \/>\nus. <\/p>\n<p>323<br \/>\n00:21:49,920 &#8211;&gt; 00:21:52,760<br \/>\nThis simple little statement,<br \/>\nScriptures are bound with them. <\/p>\n<p>324<br \/>\n00:21:52,960 &#8211;&gt; 00:21:56,960<br \/>\nBut the implications of all of<br \/>\nthese little phrases that it <\/p>\n<p>325<br \/>\n00:21:56,960 &#8211;&gt; 00:22:00,040<br \/>\ntells us, it brings us face to<br \/>\nface with the fact that there&#8217;s <\/p>\n<p>326<br \/>\n00:22:00,040 &#8211;&gt; 00:22:03,920<br \/>\na God who through his Spirit,<br \/>\nthrough his power, is working <\/p>\n<p>327<br \/>\n00:22:03,960 &#8211;&gt; 00:22:06,800<br \/>\nactively in all the events of<br \/>\ndaily life. <\/p>\n<p>328<br \/>\n00:22:07,200 &#8211;&gt; 00:22:08,680<br \/>\nHere&#8217;s another one that we&#8217;re<br \/>\nfamiliar with. <\/p>\n<p>329<br \/>\n00:22:10,080 &#8211;&gt; 00:22:13,800<br \/>\nPaul says at the end of his<br \/>\nlife, the Lord will deliver me <\/p>\n<p>330<br \/>\n00:22:14,000 &#8211;&gt; 00:22:19,200<br \/>\nfrom every evil work and will<br \/>\npreserve me unto his heavenly <\/p>\n<p>331<br \/>\n00:22:19,200 &#8211;&gt; 00:22:21,760<br \/>\nKingdom.<br \/>\nSo now we have the work of the <\/p>\n<p>332<br \/>\n00:22:21,760 &#8211;&gt; 00:22:25,240<br \/>\nSpirit in our own lives, both of<br \/>\nthe sisters working with the <\/p>\n<p>333<br \/>\n00:22:25,240 &#8211;&gt; 00:22:28,640<br \/>\nSaints to bring them safely to<br \/>\nhis Kingdom. <\/p>\n<p>334<br \/>\n00:22:29,840 &#8211;&gt; 00:22:32,640<br \/>\nSo there&#8217;s something which is<br \/>\nhappening in the life of God&#8217;s <\/p>\n<p>335<br \/>\n00:22:32,640 &#8211;&gt; 00:22:37,360<br \/>\npeople, something which is more<br \/>\nthan just the influence of the <\/p>\n<p>336<br \/>\n00:22:37,360 &#8211;&gt; 00:22:41,600<br \/>\nBible, and something which is<br \/>\nmore than just God&#8217;s Holy Spirit<\/p>\n<p>337<br \/>\n00:22:41,640 &#8211;&gt; 00:22:44,840<br \/>\npower or his spirit power<br \/>\nenergizing and sustaining <\/p>\n<p>338<br \/>\n00:22:45,000 &#8211;&gt; 00:22:48,320<br \/>\neverything in this universe.<br \/>\nWhat we&#8217;re coming face to face <\/p>\n<p>339<br \/>\n00:22:48,320 &#8211;&gt; 00:22:52,520<br \/>\nwith now is God&#8217;s personal hand<br \/>\ninvolved in our lives. <\/p>\n<p>340<br \/>\n00:22:52,760 &#8211;&gt; 00:22:56,920<br \/>\nIt&#8217;s what we rather goodly refer<br \/>\nto as Providence. <\/p>\n<p>341<br \/>\n00:22:59,120 &#8211;&gt; 00:23:01,600<br \/>\nAnd Providence is something we<br \/>\nsay yes, here we understand that<\/p>\n<p>342<br \/>\n00:23:01,600 &#8211;&gt; 00:23:03,480<br \/>\nGod works in our lives.<br \/>\nDo we? <\/p>\n<p>343<br \/>\n00:23:05,120 &#8211;&gt; 00:23:10,240<br \/>\nDo we really think through what<br \/>\nit means to have God&#8217;s hand <\/p>\n<p>344<br \/>\n00:23:10,280 &#8211;&gt; 00:23:14,560<br \/>\ninvolved in all of these<br \/>\ndifferent facets of our own <\/p>\n<p>345<br \/>\n00:23:14,760 &#8211;&gt; 00:23:19,560<br \/>\npersonal lives?<br \/>\nThen the Bible says, in all thy <\/p>\n<p>346<br \/>\n00:23:19,560 &#8211;&gt; 00:23:23,200<br \/>\nways acknowledge Him and he<br \/>\nshall direct thy paths. <\/p>\n<p>347<br \/>\n00:23:23,200 &#8211;&gt; 00:23:27,600<br \/>\nProverbs 3, verse 6.<br \/>\nHow does God actually direct <\/p>\n<p>348<br \/>\n00:23:27,600 &#8211;&gt; 00:23:30,160<br \/>\ntheir paths?<br \/>\nAnd what we&#8217;re now going to look<\/p>\n<p>349<br \/>\n00:23:30,160 &#8211;&gt; 00:23:33,440<br \/>\nat is the way in which the<br \/>\nSpirit of God works in the lives<\/p>\n<p>350<br \/>\n00:23:33,480 &#8211;&gt; 00:23:37,600<br \/>\nof His people through the work<br \/>\nof the angels, because they&#8217;re <\/p>\n<p>351<br \/>\n00:23:37,600 &#8211;&gt; 00:23:39,600<br \/>\nthe instruments of his Holy<br \/>\nSpirit power. <\/p>\n<p>352<br \/>\n00:23:39,760 &#8211;&gt; 00:23:43,000<br \/>\nThey are spirit beings.<br \/>\nThis is God&#8217;s spirit power <\/p>\n<p>353<br \/>\n00:23:43,000 &#8211;&gt; 00:23:46,440<br \/>\nworking in our lives.<br \/>\nAnd he works through the agency <\/p>\n<p>354<br \/>\n00:23:46,680 &#8211;&gt; 00:23:51,280<br \/>\nof these immortal beings that we<br \/>\nknow of as the angels, an <\/p>\n<p>355<br \/>\n00:23:51,280 &#8211;&gt; 00:23:54,280<br \/>\nextraordinary army in heaven and<br \/>\nin earth. <\/p>\n<p>356<br \/>\n00:23:56,720 &#8211;&gt; 00:23:59,360<br \/>\nYou know, the subject of the<br \/>\nangels is such an interesting <\/p>\n<p>357<br \/>\n00:23:59,360 &#8211;&gt; 00:24:02,120<br \/>\none.<br \/>\nWe just get blinkered by all the<\/p>\n<p>358<br \/>\n00:24:02,120 &#8211;&gt; 00:24:07,120<br \/>\nmundane things of daily life and<br \/>\nit&#8217;s it&#8217;s so seldom we stop and <\/p>\n<p>359<br \/>\n00:24:07,120 &#8211;&gt; 00:24:11,840<br \/>\nlook back and as it were, see<br \/>\nthe the heavenly host at work in<\/p>\n<p>360<br \/>\n00:24:11,840 &#8211;&gt; 00:24:14,520<br \/>\nour daily lives.<br \/>\nDothan. <\/p>\n<p>361<br \/>\n00:24:15,760 &#8211;&gt; 00:24:19,920<br \/>\nRemember the incident at Dothan?<br \/>\nThe Syrian Army came and <\/p>\n<p>362<br \/>\n00:24:19,920 &#8211;&gt; 00:24:23,600<br \/>\nsurrounded the city because they<br \/>\nwanted to capture one particular<\/p>\n<p>363<br \/>\n00:24:23,600 &#8211;&gt; 00:24:25,920<br \/>\nperson in the city, so they<br \/>\nbesieged it. <\/p>\n<p>364<br \/>\n00:24:26,600 &#8211;&gt; 00:24:31,360<br \/>\nWho&#8217;s the person they&#8217;re after?<br \/>\nAnybody know Brother Jenny? <\/p>\n<p>365<br \/>\n00:24:32,080 &#8211;&gt; 00:24:35,520<br \/>\nElisha, Elisha&#8217;s in the city.<br \/>\nThe Assyrian, the Syrian king, <\/p>\n<p>366<br \/>\n00:24:35,520 &#8211;&gt; 00:24:37,640<br \/>\nsorry, wants to come and capture<br \/>\nElisha. <\/p>\n<p>367<br \/>\n00:24:37,800 &#8211;&gt; 00:24:40,600<br \/>\nSo he besieges the city.<br \/>\nAnd in the morning, Elisha&#8217;s <\/p>\n<p>368<br \/>\n00:24:40,600 &#8211;&gt; 00:24:42,840<br \/>\nservant gets up.<br \/>\nHe looks over the wall and he <\/p>\n<p>369<br \/>\n00:24:42,840 &#8211;&gt; 00:24:45,840<br \/>\nsees all of the armies of the<br \/>\nSyrians around him. <\/p>\n<p>370<br \/>\n00:24:45,960 &#8211;&gt; 00:24:49,640<br \/>\nAnd he absolutely panics.<br \/>\nWhen he turns to his master, <\/p>\n<p>371<br \/>\n00:24:49,880 &#8211;&gt; 00:24:52,760<br \/>\nhe&#8217;s just sitting there carrying<br \/>\non with daily life, looking <\/p>\n<p>372<br \/>\n00:24:52,760 &#8211;&gt; 00:24:55,480<br \/>\ncompletely unconcerned, quite<br \/>\nrelaxed. <\/p>\n<p>373<br \/>\n00:24:55,840 &#8211;&gt; 00:24:58,520<br \/>\nMaster, Master, look at all the<br \/>\narmies around us. <\/p>\n<p>374<br \/>\n00:24:59,480 &#8211;&gt; 00:25:05,960<br \/>\nAnd Elisha says, armies of him,<br \/>\nwe&#8217;ve got more for us than there<\/p>\n<p>375<br \/>\n00:25:05,960 &#8211;&gt; 00:25:08,560<br \/>\nbe for them.<br \/>\nAnd then he does a little pray, <\/p>\n<p>376<br \/>\n00:25:08,560 &#8211;&gt; 00:25:11,480<br \/>\nhe said, just open his eyes,<br \/>\nwill you please? <\/p>\n<p>377<br \/>\n00:25:12,360 &#8211;&gt; 00:25:16,200<br \/>\nAnd and the scales drop from the<br \/>\nservant&#8217;s eyes, and suddenly he <\/p>\n<p>378<br \/>\n00:25:16,200 &#8211;&gt; 00:25:21,920<br \/>\nsees this host of horses and<br \/>\nChariots and soldiers of fire on<\/p>\n<p>379<br \/>\n00:25:21,920 &#8211;&gt; 00:25:25,800<br \/>\nall the hills all roundabout.<br \/>\nWhat an extraordinary thing. <\/p>\n<p>380<br \/>\n00:25:29,160 &#8211;&gt; 00:25:32,880<br \/>\nDo we see them?<br \/>\nAre they there today? <\/p>\n<p>381<br \/>\n00:25:32,880 &#8211;&gt; 00:25:37,760<br \/>\nWell, we can go through the<br \/>\npsalmist season. <\/p>\n<p>382<br \/>\n00:25:37,760 &#8211;&gt; 00:25:41,320<br \/>\nPsalm 103 verse Psalm.<br \/>\nWhere is it? <\/p>\n<p>383<br \/>\n00:25:41,320 &#8211;&gt; 00:25:46,920<br \/>\nPsalm 34, verse 7.<br \/>\nThe Angel of Yahweh encampeth <\/p>\n<p>384<br \/>\n00:25:47,160 &#8211;&gt; 00:25:50,480<br \/>\nround about them that fear him<br \/>\nand delivereth him. <\/p>\n<p>385<br \/>\n00:25:51,320 &#8211;&gt; 00:25:55,160<br \/>\nDo we believe it?<br \/>\nIt&#8217;s telling us that what the <\/p>\n<p>386<br \/>\n00:25:55,200 &#8211;&gt; 00:26:01,520<br \/>\nservant at Dauphin saw is there<br \/>\ntoday, that the angels of Yahweh<\/p>\n<p>387<br \/>\n00:26:01,560 &#8211;&gt; 00:26:05,920<br \/>\nare encamping round about us.<br \/>\nUnfortunately, like the Servant,<\/p>\n<p>388<br \/>\n00:26:05,920 &#8211;&gt; 00:26:08,440<br \/>\nwe can&#8217;t see them, but they&#8217;re<br \/>\nthere. <\/p>\n<p>389<br \/>\n00:26:10,000 &#8211;&gt; 00:26:12,360<br \/>\nAnd that&#8217;s an extraordinary<br \/>\nconcept for us to get our heads <\/p>\n<p>390<br \/>\n00:26:12,360 &#8211;&gt; 00:26:14,240<br \/>\naround.<br \/>\nBrothers and sisters, they are <\/p>\n<p>391<br \/>\n00:26:14,240 &#8211;&gt; 00:26:17,520<br \/>\nthere.<br \/>\nSo let&#8217;s just clothe this <\/p>\n<p>392<br \/>\n00:26:17,520 &#8211;&gt; 00:26:20,040<br \/>\nconcept with a little more<br \/>\ndetail and hopefully that&#8217;ll <\/p>\n<p>393<br \/>\n00:26:20,040 &#8211;&gt; 00:26:24,520<br \/>\nhelp us see the angels a little<br \/>\nmore clearly in terms of our <\/p>\n<p>394<br \/>\n00:26:24,520 &#8211;&gt; 00:26:26,240<br \/>\ndaily lives.<br \/>\nFirst of all, the word Angel <\/p>\n<p>395<br \/>\n00:26:26,240 &#8211;&gt; 00:26:29,560<br \/>\nmeans messenger.<br \/>\nThese are God&#8217;s servants who do <\/p>\n<p>396<br \/>\n00:26:29,560 &#8211;&gt; 00:26:33,040<br \/>\nHis will.<br \/>\nThey&#8217;re described in Psalm 104, <\/p>\n<p>397<br \/>\n00:26:33,040 &#8211;&gt; 00:26:36,600<br \/>\nverse 4 as being angels or<br \/>\nspirits. <\/p>\n<p>398<br \/>\n00:26:36,800 &#8211;&gt; 00:26:41,320<br \/>\nHis ministers are flaming fire.<br \/>\nWell, that&#8217;s what the servant of<\/p>\n<p>399<br \/>\n00:26:41,320 &#8211;&gt; 00:26:45,480<br \/>\nElisha in Dothan actually saw.<br \/>\nHe saw the flaming fire. <\/p>\n<p>400<br \/>\n00:26:45,680 &#8211;&gt; 00:26:48,160<br \/>\nSo they&#8217;re described here as<br \/>\nbeing God&#8217;s ministers. <\/p>\n<p>401<br \/>\n00:26:48,400 &#8211;&gt; 00:26:51,720<br \/>\nHe&#8217;s made his angels spirits.<br \/>\nThe word spirits is our word <\/p>\n<p>402<br \/>\n00:26:51,720 &#8211;&gt; 00:26:56,160<br \/>\nruach, the Hebrew word for<br \/>\nspirit, the breathing out the <\/p>\n<p>403<br \/>\n00:26:56,160 &#8211;&gt; 00:26:58,960<br \/>\nconcept of an energy source<br \/>\nthat&#8217;s come from God. <\/p>\n<p>404<br \/>\n00:26:59,240 &#8211;&gt; 00:27:03,480<br \/>\nThis is God&#8217;s spirit now<br \/>\nembodied in spirit beings. <\/p>\n<p>405<br \/>\n00:27:03,680 &#8211;&gt; 00:27:08,760<br \/>\nHe&#8217;s made as ministers A flaming<br \/>\nfire or Psalm 103, verse 20. <\/p>\n<p>406<br \/>\n00:27:08,760 &#8211;&gt; 00:27:13,760<br \/>\nBless Yahweh, ye His angels that<br \/>\nexcel in strength, but do His <\/p>\n<p>407<br \/>\n00:27:13,760 &#8211;&gt; 00:27:16,240<br \/>\ncommandments hearkening to the<br \/>\nvoice of His Word. <\/p>\n<p>408<br \/>\n00:27:16,240 &#8211;&gt; 00:27:21,760<br \/>\nBless ye Yahweh, or ye His host,<br \/>\nye ministers of His that do His <\/p>\n<p>409<br \/>\n00:27:21,760 &#8211;&gt; 00:27:26,040<br \/>\npleasure.<br \/>\nWhen it says angels excel in <\/p>\n<p>410<br \/>\n00:27:26,040 &#8211;&gt; 00:27:29,200<br \/>\nstrength, The Word excel the<br \/>\nidea of Gabor the mighty <\/p>\n<p>411<br \/>\n00:27:29,200 &#8211;&gt; 00:27:33,040<br \/>\nwarrior, but they excel in<br \/>\nstrength. <\/p>\n<p>412<br \/>\n00:27:33,040 &#8211;&gt; 00:27:35,080<br \/>\nThat Word strength is an<br \/>\ninteresting one. <\/p>\n<p>413<br \/>\n00:27:35,360 &#8211;&gt; 00:27:40,120<br \/>\nKOA, the theological word book<br \/>\nsays in aesthetic sense, it <\/p>\n<p>414<br \/>\n00:27:40,120 &#8211;&gt; 00:27:44,520<br \/>\nsuggests the capacity to endure,<br \/>\nbut more commonly expresses <\/p>\n<p>415<br \/>\n00:27:44,520 &#8211;&gt; 00:27:50,120<br \/>\npotency and capacity to produce.<br \/>\nThese angels, brothers and <\/p>\n<p>416<br \/>\n00:27:50,120 &#8211;&gt; 00:27:56,120<br \/>\nsisters around us are mighty<br \/>\nwarriors who are patent, potent,<\/p>\n<p>417<br \/>\n00:27:56,520 &#8211;&gt; 00:27:59,520<br \/>\nsorry, should I say potent.<br \/>\nThey have their potency, the <\/p>\n<p>418<br \/>\n00:27:59,520 &#8211;&gt; 00:28:03,800<br \/>\nability to actually deliver what<br \/>\nit is that God wants them to <\/p>\n<p>419<br \/>\n00:28:03,800 &#8211;&gt; 00:28:07,160<br \/>\nactually do.<br \/>\nThey&#8217;re mighty warriors with <\/p>\n<p>420<br \/>\n00:28:07,160 &#8211;&gt; 00:28:09,560<br \/>\nenormous potency.<br \/>\nSo. <\/p>\n<p>421<br \/>\n00:28:09,680 &#8211;&gt; 00:28:13,360<br \/>\nSo let&#8217;s sit back, as it were,<br \/>\nin our seats and see those <\/p>\n<p>422<br \/>\n00:28:13,360 &#8211;&gt; 00:28:16,120<br \/>\nangels at work.<br \/>\nThey could be in the room here. <\/p>\n<p>423<br \/>\n00:28:16,280 &#8211;&gt; 00:28:19,560<br \/>\nThey certainly surround us, and<br \/>\nthey&#8217;re involved in our daily <\/p>\n<p>424<br \/>\n00:28:19,560 &#8211;&gt; 00:28:22,520<br \/>\nlives day by day.<br \/>\nI&#8217;d like you to come with me, <\/p>\n<p>425<br \/>\n00:28:22,520 &#8211;&gt; 00:28:26,720<br \/>\nplease, to Hebrews one.<br \/>\nFirst of all, in Hebrews 1, the <\/p>\n<p>426<br \/>\n00:28:26,720 &#8211;&gt; 00:28:29,640<br \/>\napostle picks up this one of<br \/>\nthose quotes that we&#8217;ve just <\/p>\n<p>427<br \/>\n00:28:29,640 &#8211;&gt; 00:28:32,720<br \/>\nlooked at from the Psalms,<br \/>\nHebrews 1. <\/p>\n<p>428<br \/>\n00:28:34,920 &#8211;&gt; 00:28:39,040<br \/>\nTalking about the angels being<br \/>\nflaming spirits of fire. <\/p>\n<p>429<br \/>\n00:28:39,720 &#8211;&gt; 00:28:50,480<br \/>\nHebrews 1, And we&#8217;ll pick up the<br \/>\nrecord in verse seven of the <\/p>\n<p>430<br \/>\n00:28:50,480 &#8211;&gt; 00:28:52,960<br \/>\nangels.<br \/>\nHe said, Who maketh his Angel <\/p>\n<p>431<br \/>\n00:28:52,960 &#8211;&gt; 00:28:56,400<br \/>\nspirits and his ministers a<br \/>\nflame of fire. <\/p>\n<p>432<br \/>\n00:28:56,520 &#8211;&gt; 00:28:59,120<br \/>\nSo there&#8217;s the quote from Psalm<br \/>\n104, but this time, of course, <\/p>\n<p>433<br \/>\n00:28:59,120 &#8211;&gt; 00:29:01,240<br \/>\nit&#8217;s using the word Numa or<br \/>\nponephma. <\/p>\n<p>434<br \/>\n00:29:01,720 &#8211;&gt; 00:29:06,120<br \/>\nHe makes his Angel spirits, the<br \/>\nNuma, a flame of fire. <\/p>\n<p>435<br \/>\n00:29:06,360 &#8211;&gt; 00:29:09,000<br \/>\nLook at how he ascribes him at<br \/>\nthe end of the chapter, verse <\/p>\n<p>436<br \/>\n00:29:09,000 &#8211;&gt; 00:29:11,840<br \/>\n14.<br \/>\nAre they not all ministering <\/p>\n<p>437<br \/>\n00:29:11,840 &#8211;&gt; 00:29:16,520<br \/>\nspirits sent forth to minister<br \/>\nfor them who shall be the heirs <\/p>\n<p>438<br \/>\n00:29:16,680 &#8211;&gt; 00:29:20,440<br \/>\nof salvation?<br \/>\nSo if we&#8217;re heirs of salvation, <\/p>\n<p>439<br \/>\n00:29:20,600 &#8211;&gt; 00:29:24,280<br \/>\nthe angel&#8217;s been sent forth to<br \/>\nbe ministering spirits. <\/p>\n<p>440<br \/>\n00:29:24,280 &#8211;&gt; 00:29:26,120<br \/>\nThe word spirits is pneuma<br \/>\nagain. <\/p>\n<p>441<br \/>\n00:29:26,480 &#8211;&gt; 00:29:30,880<br \/>\nBut the word ministering letter<br \/>\njicos, I have no idea how to <\/p>\n<p>442<br \/>\n00:29:30,880 &#8211;&gt; 00:29:33,480<br \/>\npronounce it in the Greek.<br \/>\nIt&#8217;s a word that&#8217;s got 12 <\/p>\n<p>443<br \/>\n00:29:33,480 &#8211;&gt; 00:29:36,760<br \/>\nletters in it, but it has the<br \/>\nidea actually of a public <\/p>\n<p>444<br \/>\n00:29:36,760 &#8211;&gt; 00:29:42,120<br \/>\nservant, someone who&#8217;s been<br \/>\nengaged by the state to work on <\/p>\n<p>445<br \/>\n00:29:42,120 &#8211;&gt; 00:29:44,760<br \/>\nbehalf of the state in public<br \/>\nservice. <\/p>\n<p>446<br \/>\n00:29:45,800 &#8211;&gt; 00:29:48,520<br \/>\nAnd so these public servants<br \/>\nhave been chosen, he said, to <\/p>\n<p>447<br \/>\n00:29:48,520 &#8211;&gt; 00:29:52,560<br \/>\nminister diaconia, which we get<br \/>\nwe&#8217;re Deacon from, to be <\/p>\n<p>448<br \/>\n00:29:52,560 &#8211;&gt; 00:29:56,000<br \/>\nservants for those who are heirs<br \/>\nof salvation. <\/p>\n<p>449<br \/>\n00:29:56,160 &#8211;&gt; 00:29:59,800<br \/>\nSo this introduces to us the<br \/>\nconcept of the angels actually <\/p>\n<p>450<br \/>\n00:29:59,800 &#8211;&gt; 00:30:03,880<br \/>\nworking actively in our daily<br \/>\nlives as we&#8217;re heirs of <\/p>\n<p>451<br \/>\n00:30:03,880 &#8211;&gt; 00:30:06,920<br \/>\nsalvation.<br \/>\nAnd they&#8217;re, they&#8217;re there on <\/p>\n<p>452<br \/>\n00:30:06,920 &#8211;&gt; 00:30:10,320<br \/>\nbehalf of the Saints.<br \/>\nInteresting to use that word, <\/p>\n<p>453<br \/>\n00:30:10,320 &#8211;&gt; 00:30:15,200<br \/>\nservants of the angels working<br \/>\non behalf of the Saints. <\/p>\n<p>454<br \/>\n00:30:17,960 &#8211;&gt; 00:30:20,640<br \/>\nSo think about the angels who<br \/>\nare involved in our personal <\/p>\n<p>455<br \/>\n00:30:20,640 &#8211;&gt; 00:30:25,000<br \/>\nlives.<br \/>\nI, I wonder if they have names. <\/p>\n<p>456<br \/>\n00:30:27,000 &#8211;&gt; 00:30:30,640<br \/>\nProbably there are angels in<br \/>\nScripture who are named. <\/p>\n<p>457<br \/>\n00:30:32,360 &#8211;&gt; 00:30:36,720<br \/>\nSo there are angels that are<br \/>\nactually personally involved in <\/p>\n<p>458<br \/>\n00:30:36,800 &#8211;&gt; 00:30:40,840<br \/>\nour daily lives, and it makes us<br \/>\nquite thoughtful because on one <\/p>\n<p>459<br \/>\n00:30:40,840 &#8211;&gt; 00:30:45,440<br \/>\nhand they&#8217;re described as being<br \/>\nministering servants, and on the<\/p>\n<p>460<br \/>\n00:30:45,440 &#8211;&gt; 00:30:49,360<br \/>\nother hand they&#8217;re being<br \/>\ndescribed as a flame of fire. <\/p>\n<p>461<br \/>\n00:30:51,080 &#8211;&gt; 00:30:54,920<br \/>\nThose are the beings that God&#8217;s<br \/>\nworking through in our own daily<\/p>\n<p>462<br \/>\n00:30:54,920 &#8211;&gt; 00:30:57,080<br \/>\nlives.<br \/>\nOf course, they&#8217;re not visible <\/p>\n<p>463<br \/>\n00:30:57,240 &#8211;&gt; 00:30:59,800<br \/>\nto our mortal eyes, but one day<br \/>\nthey will be. <\/p>\n<p>464<br \/>\n00:31:00,800 &#8211;&gt; 00:31:04,680<br \/>\nNow these angels are intensely<br \/>\nand passionately involved in <\/p>\n<p>465<br \/>\n00:31:04,680 &#8211;&gt; 00:31:08,160<br \/>\ntheir work, and so our Lord gave<br \/>\nthat little warning in Matthew <\/p>\n<p>466<br \/>\n00:31:08,160 &#8211;&gt; 00:31:10,960<br \/>\n18.<br \/>\nTake heed that ye despise not <\/p>\n<p>467<br \/>\n00:31:10,960 &#8211;&gt; 00:31:14,680<br \/>\none of these little ones, for I<br \/>\nsay unto you that in heaven <\/p>\n<p>468<br \/>\n00:31:14,680 &#8211;&gt; 00:31:17,560<br \/>\nthey&#8217;re angels.<br \/>\nDo always behold the face of my <\/p>\n<p>469<br \/>\n00:31:17,560 &#8211;&gt; 00:31:21,240<br \/>\nFather, which is in heaven.<br \/>\nNow there&#8217;s a lot of <\/p>\n<p>470<br \/>\n00:31:21,240 &#8211;&gt; 00:31:23,520<br \/>\nimplications from that simple<br \/>\nlittle statement. <\/p>\n<p>471<br \/>\n00:31:24,640 &#8211;&gt; 00:31:26,400<br \/>\nHow do we treat our brothers and<br \/>\nsisters? <\/p>\n<p>472<br \/>\n00:31:26,720 &#8211;&gt; 00:31:28,960<br \/>\nHow do we interact with those<br \/>\naround us? <\/p>\n<p>473<br \/>\n00:31:29,240 &#8211;&gt; 00:31:33,120<br \/>\nDo we do things which cause a<br \/>\nfence or stumbling blocks to <\/p>\n<p>474<br \/>\n00:31:33,120 &#8211;&gt; 00:31:36,280<br \/>\nmake somebody else&#8217;s journey to<br \/>\nthe Kingdom a little harder? <\/p>\n<p>475<br \/>\n00:31:36,280 &#8211;&gt; 00:31:40,160<br \/>\nAnd when he says don&#8217;t cause a<br \/>\nfence, he says because they&#8217;re <\/p>\n<p>476<br \/>\n00:31:40,160 &#8211;&gt; 00:31:42,880<br \/>\nangels.<br \/>\nBehold the face of my Father in <\/p>\n<p>477<br \/>\n00:31:42,880 &#8211;&gt; 00:31:45,280<br \/>\nheaven.<br \/>\nWhat&#8217;s he implying? <\/p>\n<p>478<br \/>\n00:31:48,080 &#8211;&gt; 00:31:51,880<br \/>\nIt&#8217;s a warning.<br \/>\nThere&#8217;s a threat actually <\/p>\n<p>479<br \/>\n00:31:51,880 &#8211;&gt; 00:31:55,560<br \/>\nimplied on those words, but if<br \/>\nwe harm our brothers and <\/p>\n<p>480<br \/>\n00:31:55,560 &#8211;&gt; 00:31:59,840<br \/>\nsisters, their angels will<br \/>\ncommunicate directly with God <\/p>\n<p>481<br \/>\n00:31:59,840 &#8211;&gt; 00:32:02,960<br \/>\nabout them.<br \/>\nAnd that tells us how intensely <\/p>\n<p>482<br \/>\n00:32:02,960 &#8211;&gt; 00:32:05,800<br \/>\nactive the angels are in caring<br \/>\nfor each one of us. <\/p>\n<p>483<br \/>\n00:32:06,000 &#8211;&gt; 00:32:09,520<br \/>\nAnd it also brings very clearly<br \/>\nhome to us our responsibilities <\/p>\n<p>484<br \/>\n00:32:09,840 &#8211;&gt; 00:32:12,720<br \/>\nto care for one another in<br \/>\necclesial life, because we&#8217;re <\/p>\n<p>485<br \/>\n00:32:12,720 &#8211;&gt; 00:32:17,120<br \/>\nworking together with the Elohim<br \/>\nwho surround us and are involved<\/p>\n<p>486<br \/>\n00:32:17,240 &#8211;&gt; 00:32:20,000<br \/>\nin the daily life of our<br \/>\nbrothers and sisters. <\/p>\n<p>487<br \/>\n00:32:20,440 &#8211;&gt; 00:32:24,200<br \/>\nYou know, in Psalm 91, there&#8217;s a<br \/>\npassage which is, is a prophecy <\/p>\n<p>488<br \/>\n00:32:24,200 &#8211;&gt; 00:32:25,680<br \/>\nof the work of the Lord Jesus<br \/>\nChrist. <\/p>\n<p>489<br \/>\n00:32:25,680 &#8211;&gt; 00:32:29,760<br \/>\nHe quotes it in his temptation,<br \/>\nPsalm 91, verse 11. <\/p>\n<p>490<br \/>\n00:32:29,760 &#8211;&gt; 00:32:31,640<br \/>\nAnd in fact, actually it&#8217;s<br \/>\nquoted against him. <\/p>\n<p>491<br \/>\n00:32:31,640 &#8211;&gt; 00:32:35,960<br \/>\nShould I say in in the in the in<br \/>\nhis temptation, it&#8217;s written, he<\/p>\n<p>492<br \/>\n00:32:35,960 &#8211;&gt; 00:32:40,280<br \/>\nshall give his angels charge<br \/>\nover thee to keep thee in all <\/p>\n<p>493<br \/>\n00:32:40,280 &#8211;&gt; 00:32:43,320<br \/>\nthy ways.<br \/>\nBut just think about the words <\/p>\n<p>494<br \/>\n00:32:43,320 &#8211;&gt; 00:32:46,640<br \/>\nthemselves.<br \/>\nPsalm 91 verse 11 He gives his <\/p>\n<p>495<br \/>\n00:32:46,680 &#8211;&gt; 00:32:52,560<br \/>\nangels charge over thee to keep<br \/>\nthee in all thy ways. <\/p>\n<p>496<br \/>\n00:32:53,640 &#8211;&gt; 00:32:55,280<br \/>\nNow does that apply only to<br \/>\nChrist? <\/p>\n<p>497<br \/>\n00:32:56,960 &#8211;&gt; 00:33:00,840<br \/>\nOr has God-given instructions to<br \/>\nthe angels to keep us as well? <\/p>\n<p>498<br \/>\n00:33:02,320 &#8211;&gt; 00:33:05,080<br \/>\nWell, the psalmist uses the<br \/>\nexact same expression in <\/p>\n<p>499<br \/>\n00:33:05,080 &#8211;&gt; 00:33:09,080<br \/>\nrelation to himself.<br \/>\nPsalm 71 verse 1 Be thou sorry. <\/p>\n<p>500<br \/>\n00:33:09,080 &#8211;&gt; 00:33:12,800<br \/>\nVerse 3 Be thou my strong<br \/>\nhabitation, whereunto I may <\/p>\n<p>501<br \/>\n00:33:12,800 &#8211;&gt; 00:33:18,800<br \/>\ncontinually resort, Thou hast<br \/>\ngiven commandment to save me. <\/p>\n<p>502<br \/>\n00:33:19,000 &#8211;&gt; 00:33:21,880<br \/>\nIt&#8217;s that same phrase, given a<br \/>\ncharge. <\/p>\n<p>503<br \/>\n00:33:23,240 &#8211;&gt; 00:33:26,600<br \/>\nWell, when God gave a charge to<br \/>\nsave David, who did he give it <\/p>\n<p>504<br \/>\n00:33:26,600 &#8211;&gt; 00:33:28,600<br \/>\nto?<br \/>\nTo the angels. <\/p>\n<p>505<br \/>\n00:33:30,120 &#8211;&gt; 00:33:33,360<br \/>\nSo God&#8217;s actively involved in<br \/>\nour personal life through the <\/p>\n<p>506<br \/>\n00:33:33,360 &#8211;&gt; 00:33:37,280<br \/>\nwork of these very angels.<br \/>\nIn the words of Brother Roberts,<\/p>\n<p>507<br \/>\n00:33:38,320 &#8211;&gt; 00:33:42,680<br \/>\nthe doctrine of angelic<br \/>\nsupervision is therefore not a <\/p>\n<p>508<br \/>\n00:33:42,680 &#8211;&gt; 00:33:46,680<br \/>\nmere drapery of description.<br \/>\nThis is not some sort of <\/p>\n<p>509<br \/>\n00:33:46,880 &#8211;&gt; 00:33:51,400<br \/>\nrhetorical flourish to talk<br \/>\nabout angelic supervision, he <\/p>\n<p>510<br \/>\n00:33:51,400 &#8211;&gt; 00:33:53,760<br \/>\nsaid.<br \/>\nIt&#8217;s the revelation of a literal<\/p>\n<p>511<br \/>\n00:33:53,760 &#8211;&gt; 00:33:59,640<br \/>\nfact in which the children of<br \/>\nGod are invited to place their <\/p>\n<p>512<br \/>\n00:33:59,640 &#8211;&gt; 00:34:04,880<br \/>\nfaith, and of which God&#8217;s<br \/>\nvouchsafed vouchsafed numerous <\/p>\n<p>513<br \/>\n00:34:05,080 &#8211;&gt; 00:34:07,880<br \/>\npalpable illustrations in the<br \/>\nages that have passed. <\/p>\n<p>514<br \/>\n00:34:08,080 &#8211;&gt; 00:34:11,480<br \/>\nIn fact, the book Ways of<br \/>\nProvidence is predominantly <\/p>\n<p>515<br \/>\n00:34:11,880 &#8211;&gt; 00:34:15,280<br \/>\ntracking through the examples in<br \/>\nScripture of how God&#8217;s <\/p>\n<p>516<br \/>\n00:34:15,280 &#8211;&gt; 00:34:18,199<br \/>\nprovidential work actually does<br \/>\nwork and apply. <\/p>\n<p>517<br \/>\n00:34:18,360 &#8211;&gt; 00:34:20,239<br \/>\nIt&#8217;s a great book.<br \/>\nIt&#8217;s actually a comparatively <\/p>\n<p>518<br \/>\n00:34:20,239 &#8211;&gt; 00:34:23,040<br \/>\neasy one to read.<br \/>\nAnd it just takes us through the<\/p>\n<p>519<br \/>\n00:34:23,040 &#8211;&gt; 00:34:26,639<br \/>\nsweep of history and shows how<br \/>\nGod, through his angels, <\/p>\n<p>520<br \/>\n00:34:26,840 &#8211;&gt; 00:34:31,320<br \/>\nprovidentially works in the life<br \/>\nof men and women who have become<\/p>\n<p>521<br \/>\n00:34:31,560 &#8211;&gt; 00:34:34,239<br \/>\nhis sons and daughters.<br \/>\nAnd as he says, he&#8217;s about to <\/p>\n<p>522<br \/>\n00:34:34,239 &#8211;&gt; 00:34:38,920<br \/>\ngrant the most striking of all<br \/>\nexemplifications when the Lord <\/p>\n<p>523<br \/>\n00:34:38,920 &#8211;&gt; 00:34:42,679<br \/>\nJesus Christ returns with a<br \/>\nmultitudinous revenue of the <\/p>\n<p>524<br \/>\n00:34:42,679 &#8211;&gt; 00:34:47,120<br \/>\nglorious host.<br \/>\nSo we ask ourselves the question<\/p>\n<p>525<br \/>\n00:34:47,120 &#8211;&gt; 00:34:49,960<br \/>\nagain.<br \/>\nAnd the light of those concepts <\/p>\n<p>526<br \/>\n00:34:50,840 &#8211;&gt; 00:34:55,159<br \/>\nis God&#8217;s Spirit working in our<br \/>\npersonal lives today? <\/p>\n<p>527<br \/>\n00:34:56,120 &#8211;&gt; 00:34:57,680<br \/>\nAnd the answer is emphatically<br \/>\nyes. <\/p>\n<p>528<br \/>\n00:34:57,680 &#8211;&gt; 00:35:02,400<br \/>\nGod&#8217;s Holy Spirit embodied in<br \/>\nspirit beings is actually <\/p>\n<p>529<br \/>\n00:35:02,400 &#8211;&gt; 00:35:06,200<br \/>\ninvolved through all the<br \/>\ncircumstances of daily life, <\/p>\n<p>530<br \/>\n00:35:06,680 &#8211;&gt; 00:35:10,600<br \/>\nmoving events, moving people to<br \/>\nachieve God&#8217;s purpose for us. <\/p>\n<p>531<br \/>\n00:35:12,000 &#8211;&gt; 00:35:15,040<br \/>\nSo how do they do that?<br \/>\nWell, what we&#8217;re going to do now<\/p>\n<p>532<br \/>\n00:35:15,040 &#8211;&gt; 00:35:18,880<br \/>\nis just consider a few examples,<br \/>\njust a couple of examples from <\/p>\n<p>533<br \/>\n00:35:18,880 &#8211;&gt; 00:35:22,120<br \/>\nScripture which show us the way<br \/>\nin which God moves and changes <\/p>\n<p>534<br \/>\n00:35:22,120 &#8211;&gt; 00:35:24,200<br \/>\nevents.<br \/>\nNow let&#8217;s start with kings, <\/p>\n<p>535<br \/>\n00:35:24,760 &#8211;&gt; 00:35:28,160<br \/>\nthose that and often we think<br \/>\nabout Providence as yes, God&#8217;s <\/p>\n<p>536<br \/>\n00:35:28,160 &#8211;&gt; 00:35:31,480<br \/>\nhands are working and moving all<br \/>\nthe big events of the nations, <\/p>\n<p>537<br \/>\n00:35:31,680 &#8211;&gt; 00:35:35,200<br \/>\nappointing this ruler, removing<br \/>\nthat ruler, moving these nations<\/p>\n<p>538<br \/>\n00:35:35,200 &#8211;&gt; 00:35:37,200<br \/>\nand that those nations.<br \/>\nAnd that&#8217;s true. <\/p>\n<p>539<br \/>\n00:35:37,360 &#8211;&gt; 00:35:39,960<br \/>\nBut we&#8217;ll go from there to the<br \/>\nsmall things of life. <\/p>\n<p>540<br \/>\n00:35:40,520 &#8211;&gt; 00:35:43,520<br \/>\nSo let&#8217;s pick up first of all,<br \/>\nDaniel chapter 2, verse 21. <\/p>\n<p>541<br \/>\n00:35:43,800 &#8211;&gt; 00:35:46,960<br \/>\nHe, God changes the times and<br \/>\nthe seasons. <\/p>\n<p>542<br \/>\n00:35:47,000 &#8211;&gt; 00:35:50,880<br \/>\nHe gives wisdom to the wise.<br \/>\nHe removes kings and sets up <\/p>\n<p>543<br \/>\n00:35:50,880 &#8211;&gt; 00:35:54,320<br \/>\nkings.<br \/>\nSo the question is how? <\/p>\n<p>544<br \/>\n00:35:55,720 &#8211;&gt; 00:35:58,920<br \/>\nWhat does it mean that he<br \/>\nchanges times and seasons? <\/p>\n<p>545<br \/>\n00:36:01,000 &#8211;&gt; 00:36:05,360<br \/>\nSo I mean he speeds some things<br \/>\nup, he slows some things down. <\/p>\n<p>546<br \/>\n00:36:07,040 &#8211;&gt; 00:36:10,560<br \/>\nHe gives wisdom to the wise.<br \/>\nThat&#8217;s an that&#8217;s a combination <\/p>\n<p>547<br \/>\n00:36:10,560 &#8211;&gt; 00:36:13,280<br \/>\nof things.<br \/>\nIt can be wisdom that comes from<\/p>\n<p>548<br \/>\n00:36:13,280 &#8211;&gt; 00:36:16,000<br \/>\nthe word of God.<br \/>\nIt can be wisdom that&#8217;s learnt <\/p>\n<p>549<br \/>\n00:36:16,240 &#8211;&gt; 00:36:20,720<br \/>\nthrough experiences.<br \/>\nBut he removes kings, he sets up<\/p>\n<p>550<br \/>\n00:36:20,720 &#8211;&gt; 00:36:23,800<br \/>\nkings.<br \/>\nAnd then when the King&#8217;s on the <\/p>\n<p>551<br \/>\n00:36:23,800 &#8211;&gt; 00:36:27,560<br \/>\nthrone, Proverbs 21 tells us the<br \/>\nKing&#8217;s heart is in the hand of <\/p>\n<p>552<br \/>\n00:36:27,560 &#8211;&gt; 00:36:29,640<br \/>\nYahweh, like the rivers of<br \/>\nwater. <\/p>\n<p>553<br \/>\n00:36:29,920 &#8211;&gt; 00:36:31,880<br \/>\nHe turns it with us so ever he<br \/>\nwill. <\/p>\n<p>554<br \/>\n00:36:32,520 &#8211;&gt; 00:36:34,800<br \/>\nIn the South Island in New<br \/>\nZealand, we have these things <\/p>\n<p>555<br \/>\n00:36:34,800 &#8211;&gt; 00:36:38,440<br \/>\ncalled braided rivers.<br \/>\nThey&#8217;re quite wide river beds. <\/p>\n<p>556<br \/>\n00:36:38,800 &#8211;&gt; 00:36:43,440<br \/>\nThey&#8217;re full of of shingle.<br \/>\nThe widest 1 is about 1.6 <\/p>\n<p>557<br \/>\n00:36:43,440 &#8211;&gt; 00:36:47,400<br \/>\nkilometres wide when you cross<br \/>\nit across the Rukai River on <\/p>\n<p>558<br \/>\n00:36:47,400 &#8211;&gt; 00:36:49,160<br \/>\nbridge.<br \/>\nSo these are big riverbeds. <\/p>\n<p>559<br \/>\n00:36:49,720 &#8211;&gt; 00:36:52,440<br \/>\nWhen they&#8217;re in flood, they&#8217;re<br \/>\nback-to-back. <\/p>\n<p>560<br \/>\n00:36:53,440 &#8211;&gt; 00:36:57,000<br \/>\nThen when the flood reduces,<br \/>\nyou&#8217;ve got these braided <\/p>\n<p>561<br \/>\n00:36:57,000 &#8211;&gt; 00:37:00,120<br \/>\nstreams, ribbons of water, which<br \/>\njust flow through the shingle <\/p>\n<p>562<br \/>\n00:37:00,120 &#8211;&gt; 00:37:01,760<br \/>\nbed.<br \/>\nNext time there&#8217;s a flood that <\/p>\n<p>563<br \/>\n00:37:01,760 &#8211;&gt; 00:37:04,000<br \/>\nchanges course.<br \/>\nAnd I look at those and I look <\/p>\n<p>564<br \/>\n00:37:04,000 &#8211;&gt; 00:37:08,040<br \/>\nat this passage, and God just<br \/>\nturns the heart of the kings in <\/p>\n<p>565<br \/>\n00:37:08,040 &#8211;&gt; 00:37:10,640<br \/>\nthe same way that those rivers<br \/>\njust change their course, <\/p>\n<p>566<br \/>\n00:37:10,640 &#8211;&gt; 00:37:15,720<br \/>\nmeandering down those riverbeds.<br \/>\nGod&#8217;s totally in control of <\/p>\n<p>567<br \/>\n00:37:15,720 &#8211;&gt; 00:37:18,520<br \/>\nthese kings and what they<br \/>\nactually do. <\/p>\n<p>568<br \/>\n00:37:19,160 &#8211;&gt; 00:37:21,280<br \/>\nNow, there&#8217;s a wonderful<br \/>\nillustration of that. <\/p>\n<p>569<br \/>\n00:37:21,280 &#8211;&gt; 00:37:23,320<br \/>\nWe won&#8217;t turn it up.<br \/>\nIt&#8217;s a passage we&#8217;re familiar <\/p>\n<p>570<br \/>\n00:37:23,320 &#8211;&gt; 00:37:24,720<br \/>\nwith.<br \/>\nBut there&#8217;s a wonderful <\/p>\n<p>571<br \/>\n00:37:24,720 &#8211;&gt; 00:37:28,000<br \/>\nillustration of that in Daniel<br \/>\nchapter 10, which also <\/p>\n<p>572<br \/>\n00:37:28,080 &#8211;&gt; 00:37:33,360<br \/>\nemphasizes again how God works<br \/>\nso that when his Spirit is <\/p>\n<p>573<br \/>\n00:37:33,360 &#8211;&gt; 00:37:36,600<br \/>\ninvolved in working in the lives<br \/>\nof people, when angelically <\/p>\n<p>574<br \/>\n00:37:36,960 &#8211;&gt; 00:37:41,680<br \/>\nprovidentially he&#8217;s supervising,<br \/>\nhe never overrules the concept <\/p>\n<p>575<br \/>\n00:37:41,840 &#8211;&gt; 00:37:45,200<br \/>\nof someone&#8217;s free will, their<br \/>\nability to make choices. <\/p>\n<p>576<br \/>\n00:37:46,200 &#8211;&gt; 00:37:48,320<br \/>\nThere are consequences if they<br \/>\nmake this decision. <\/p>\n<p>577<br \/>\n00:37:48,320 &#8211;&gt; 00:37:50,280<br \/>\nThere are consequences if they<br \/>\nmake that one. <\/p>\n<p>578<br \/>\n00:37:50,560 &#8211;&gt; 00:37:54,160<br \/>\nBut he doesn&#8217;t go in and just<br \/>\ntweak to force them to do <\/p>\n<p>579<br \/>\n00:37:54,160 &#8211;&gt; 00:37:58,280<br \/>\nsomething involuntarily.<br \/>\nAnd the classic example of that <\/p>\n<p>580<br \/>\n00:37:58,280 &#8211;&gt; 00:38:03,400<br \/>\nis in in Daniel chapter 10,<br \/>\nverse 13, when the Angel said to<\/p>\n<p>581<br \/>\n00:38:03,400 &#8211;&gt; 00:38:08,760<br \/>\nDaniel that the reason he hadn&#8217;t<br \/>\ncome for 21 days was because the<\/p>\n<p>582<br \/>\n00:38:08,760 &#8211;&gt; 00:38:13,040<br \/>\nPrince of Persia had been<br \/>\nwithstanding him for 21 days. <\/p>\n<p>583<br \/>\n00:38:13,240 &#8211;&gt; 00:38:16,320<br \/>\nNow just think about what that<br \/>\nmeans in terms of God&#8217;s work in <\/p>\n<p>584<br \/>\n00:38:16,320 &#8211;&gt; 00:38:18,000<br \/>\nthe life of the Prince of<br \/>\nPersia. <\/p>\n<p>585<br \/>\n00:38:19,120 &#8211;&gt; 00:38:23,000<br \/>\nDid God have the ability to<br \/>\nreach in and go, you know what? <\/p>\n<p>586<br \/>\n00:38:23,240 &#8211;&gt; 00:38:26,880<br \/>\nI want the king to do this twig<br \/>\nand the king does it. <\/p>\n<p>587<br \/>\n00:38:29,440 &#8211;&gt; 00:38:34,840<br \/>\nSo why did he take 21 days?<br \/>\nBecause he was working in the <\/p>\n<p>588<br \/>\n00:38:34,840 &#8211;&gt; 00:38:39,400<br \/>\ncircumstances around the king<br \/>\nfor the king to make the call <\/p>\n<p>589<br \/>\n00:38:39,400 &#8211;&gt; 00:38:42,640<br \/>\nthat God wanted him to make.<br \/>\nHow does he do that? <\/p>\n<p>590<br \/>\n00:38:43,640 &#8211;&gt; 00:38:45,760<br \/>\nDid he bring some people in to<br \/>\nsay something for free? <\/p>\n<p>591<br \/>\n00:38:46,440 &#8211;&gt; 00:38:48,320<br \/>\nWas it a health issue that<br \/>\narose? <\/p>\n<p>592<br \/>\n00:38:48,760 &#8211;&gt; 00:38:51,400<br \/>\nWas it some circumstance that<br \/>\nhappened in the Kingdom? <\/p>\n<p>593<br \/>\n00:38:51,520 &#8211;&gt; 00:38:53,600<br \/>\nWas it a natural event that<br \/>\nhappened here? <\/p>\n<p>594<br \/>\n00:38:53,840 &#8211;&gt; 00:38:58,800<br \/>\nOr was it a combination of 5000<br \/>\nof those things as he works on <\/p>\n<p>595<br \/>\n00:38:58,800 &#8211;&gt; 00:39:02,680<br \/>\nthe heart of the King of Persia<br \/>\nto do what God wanted him to <\/p>\n<p>596<br \/>\n00:39:02,760 &#8211;&gt; 00:39:06,760<br \/>\nactually do without working in<br \/>\nthere and going in a nanosecond <\/p>\n<p>597<br \/>\n00:39:06,800 &#8211;&gt; 00:39:10,960<br \/>\ntweak and just forcing him to do<br \/>\nsomething in particular because <\/p>\n<p>598<br \/>\n00:39:10,960 &#8211;&gt; 00:39:15,120<br \/>\nthat&#8217;s not God&#8217;s way.<br \/>\nAnd if three weeks seems like a <\/p>\n<p>599<br \/>\n00:39:15,120 &#8211;&gt; 00:39:21,080<br \/>\nlong time, I suspect sometimes<br \/>\nit takes the angels more than <\/p>\n<p>600<br \/>\n00:39:21,080 &#8211;&gt; 00:39:25,920<br \/>\nthree weeks to get us to respond<br \/>\non things which he wants us to <\/p>\n<p>601<br \/>\n00:39:25,920 &#8211;&gt; 00:39:29,640<br \/>\ndo.<br \/>\nIt&#8217;s an ongoing process of God&#8217;s<\/p>\n<p>602<br \/>\n00:39:29,640 &#8211;&gt; 00:39:32,720<br \/>\nwork with us in daily life.<br \/>\nAll right, try this one For <\/p>\n<p>603<br \/>\n00:39:32,720 &#8211;&gt; 00:39:37,880<br \/>\nsheer omnipotence in scale.<br \/>\nYou see these things come up in <\/p>\n<p>604<br \/>\n00:39:38,120 &#8211;&gt; 00:39:40,880<br \/>\nall these different little nooks<br \/>\nand crannies of Scripture. <\/p>\n<p>605<br \/>\n00:39:41,320 &#8211;&gt; 00:39:43,920<br \/>\nSo Israel were told that they<br \/>\nhad to go out three times a year<\/p>\n<p>606<br \/>\n00:39:44,080 &#8211;&gt; 00:39:47,640<br \/>\nto worship God, but that was<br \/>\ngoing to cause a problem, a <\/p>\n<p>607<br \/>\n00:39:47,640 &#8211;&gt; 00:39:50,600<br \/>\nrisk.<br \/>\nWhat about all the nations <\/p>\n<p>608<br \/>\n00:39:50,600 &#8211;&gt; 00:39:52,240<br \/>\naround you?<br \/>\nImagine if you were one of <\/p>\n<p>609<br \/>\n00:39:52,240 &#8211;&gt; 00:39:55,440<br \/>\nIsrael&#8217;s enemies and you live<br \/>\njust across the backfields and <\/p>\n<p>610<br \/>\n00:39:55,440 &#8211;&gt; 00:39:57,720<br \/>\nyou knew that all the men were<br \/>\ngoing to disappear down to <\/p>\n<p>611<br \/>\n00:39:57,720 &#8211;&gt; 00:40:01,960<br \/>\nJerusalem on this day.<br \/>\nWell, when would you time your <\/p>\n<p>612<br \/>\n00:40:01,960 &#8211;&gt; 00:40:05,760<br \/>\ninvasion?<br \/>\nOh, this is a problem. <\/p>\n<p>613<br \/>\n00:40:06,280 &#8211;&gt; 00:40:10,280<br \/>\nAnd so God says Exodus 34 verse<br \/>\n23, Neither shall any man <\/p>\n<p>614<br \/>\n00:40:10,280 &#8211;&gt; 00:40:14,320<br \/>\ndesire, sorry, it should be thy<br \/>\nland, desire thy land, when thou<\/p>\n<p>615<br \/>\n00:40:14,320 &#8211;&gt; 00:40:17,600<br \/>\nshalt go up to appear before<br \/>\nYahweh thy God three times in a <\/p>\n<p>616<br \/>\n00:40:17,600 &#8211;&gt; 00:40:20,040<br \/>\nyear.<br \/>\nHow exactly did God achieve <\/p>\n<p>617<br \/>\n00:40:20,040 &#8211;&gt; 00:40:22,720<br \/>\nthat?<br \/>\nSo that nobody in their enemies <\/p>\n<p>618<br \/>\n00:40:22,720 &#8211;&gt; 00:40:26,600<br \/>\ncountries, their kings, they&#8217;re<br \/>\nsoldiers, they&#8217;re captains, <\/p>\n<p>619<br \/>\n00:40:26,600 &#8211;&gt; 00:40:30,320<br \/>\nthey&#8217;re populists, none of them<br \/>\ndecided to take advantage of the<\/p>\n<p>620<br \/>\n00:40:30,320 &#8211;&gt; 00:40:35,120<br \/>\nfact that all the men had gone<br \/>\nto Jerusalem 3 * a year on <\/p>\n<p>621<br \/>\n00:40:35,120 &#8211;&gt; 00:40:39,360<br \/>\npredetermined dates.<br \/>\nGod just made sure that none of <\/p>\n<p>622<br \/>\n00:40:39,360 &#8211;&gt; 00:40:43,440<br \/>\nthose enemies decided to desire<br \/>\nthat outcome at that particular <\/p>\n<p>623<br \/>\n00:40:43,440 &#8211;&gt; 00:40:45,840<br \/>\npoint in time.<br \/>\nJust little passages like this <\/p>\n<p>624<br \/>\n00:40:45,840 &#8211;&gt; 00:40:49,720<br \/>\nshow us the scale on which God&#8217;s<br \/>\nhand was involved. <\/p>\n<p>625<br \/>\n00:40:49,920 &#8211;&gt; 00:40:52,080<br \/>\nWell, let&#8217;s go very small on our<br \/>\npersonal lives. <\/p>\n<p>626<br \/>\n00:40:52,560 &#8211;&gt; 00:40:55,960<br \/>\nThe steps of a good man are<br \/>\nordered by Yahweh. <\/p>\n<p>627<br \/>\n00:40:56,720 &#8211;&gt; 00:41:00,200<br \/>\nHe delights in his ways.<br \/>\nThough he fall, He shall not be <\/p>\n<p>628<br \/>\n00:41:00,200 &#8211;&gt; 00:41:04,240<br \/>\nutterly cast down, for Yahweh<br \/>\nupholdeth him with His hand. <\/p>\n<p>629<br \/>\n00:41:05,040 &#8211;&gt; 00:41:14,680<br \/>\nThat little phrase, the steps<br \/>\nthat&#8217;s small, that&#8217;s each little<\/p>\n<p>630<br \/>\n00:41:14,680 &#8211;&gt; 00:41:20,680<br \/>\nchoice, each little step that we<br \/>\ntake in life, the steps of a <\/p>\n<p>631<br \/>\n00:41:20,680 &#8211;&gt; 00:41:27,040<br \/>\ngood man are ordered by Yah.<br \/>\nWhen we fall, God&#8217;s hands there <\/p>\n<p>632<br \/>\n00:41:27,320 &#8211;&gt; 00:41:31,160<br \/>\nto lift us back up again.<br \/>\nHow does that work? <\/p>\n<p>633<br \/>\n00:41:31,160 &#8211;&gt; 00:41:33,840<br \/>\nBrothers and sisters?<br \/>\nLet&#8217;s get out not just our head,<\/p>\n<p>634<br \/>\n00:41:33,840 &#8211;&gt; 00:41:38,800<br \/>\nbut also our heart around the<br \/>\nconcept of God working that <\/p>\n<p>635<br \/>\n00:41:38,800 &#8211;&gt; 00:41:42,120<br \/>\nminutely in our personal daily<br \/>\nlives. <\/p>\n<p>636<br \/>\n00:41:45,120 &#8211;&gt; 00:41:47,520<br \/>\nSo what&#8217;s the point that comes<br \/>\nfrom this, Brothers and sisters?<\/p>\n<p>637<br \/>\n00:41:48,840 &#8211;&gt; 00:41:53,560<br \/>\nThe point that comes from this<br \/>\nis that we must never lose sight<\/p>\n<p>638<br \/>\n00:41:54,680 &#8211;&gt; 00:41:57,560<br \/>\nof the work, that angelic<br \/>\npresence, the work of <\/p>\n<p>639<br \/>\n00:41:57,560 &#8211;&gt; 00:42:01,320<br \/>\nProvidence, God&#8217;s Spirit working<br \/>\nin our daily lives. <\/p>\n<p>640<br \/>\n00:42:02,560 &#8211;&gt; 00:42:06,760<br \/>\nAnd the objective of us<br \/>\nconsidering this topic is to try<\/p>\n<p>641<br \/>\n00:42:06,760 &#8211;&gt; 00:42:11,600<br \/>\nand clothe with reality the<br \/>\nthings that we can&#8217;t see. <\/p>\n<p>642<br \/>\n00:42:14,280 &#8211;&gt; 00:42:17,440<br \/>\nMoses was able to endure an<br \/>\nenormous amount. <\/p>\n<p>643<br \/>\n00:42:17,440 &#8211;&gt; 00:42:19,680<br \/>\nHe made some very big choices in<br \/>\nlife. <\/p>\n<p>644<br \/>\n00:42:20,240 &#8211;&gt; 00:42:26,440<br \/>\nHe turned his back on the riches<br \/>\nof Egypt and he wasn&#8217;t scared of<\/p>\n<p>645<br \/>\n00:42:26,440 &#8211;&gt; 00:42:31,240<br \/>\nthe anger of a mighty Pharaoh.<br \/>\nWhy Hebrews 11 verse 27. <\/p>\n<p>646<br \/>\n00:42:31,800 &#8211;&gt; 00:42:38,760<br \/>\nHe endured as seeing him who is<br \/>\ninvisible Now sometimes we see <\/p>\n<p>647<br \/>\n00:42:38,760 &#8211;&gt; 00:42:41,000<br \/>\nthe hand of Providence in in the<br \/>\nbig things of life. <\/p>\n<p>648<br \/>\n00:42:41,320 &#8211;&gt; 00:42:44,960<br \/>\nWe see spectacular examples of<br \/>\nsomeone on their journey of <\/p>\n<p>649<br \/>\n00:42:44,960 &#8211;&gt; 00:42:46,440<br \/>\nbeing brought to a knowledge of<br \/>\nthe truth. <\/p>\n<p>650<br \/>\n00:42:46,440 &#8211;&gt; 00:42:50,640<br \/>\nAnd we say that&#8217;s that&#8217;s<br \/>\ntremendously wonderful, but <\/p>\n<p>651<br \/>\n00:42:50,640 &#8211;&gt; 00:42:53,920<br \/>\nactually the work of the<br \/>\ncountless myriads of the angels <\/p>\n<p>652<br \/>\n00:42:53,920 &#8211;&gt; 00:42:58,360<br \/>\ninvolved in their own daily life<br \/>\nis just mind boggling to try and<\/p>\n<p>653<br \/>\n00:42:58,360 &#8211;&gt; 00:43:03,160<br \/>\ncomprehend that little phrase.<br \/>\nLead us not into temptation, but<\/p>\n<p>654<br \/>\n00:43:03,160 &#8211;&gt; 00:43:06,560<br \/>\ndeliver us from evil.<br \/>\nDoes God do that once in your <\/p>\n<p>655<br \/>\n00:43:06,560 &#8211;&gt; 00:43:09,520<br \/>\nlife?<br \/>\nIs he going to do it in 2026 on <\/p>\n<p>656<br \/>\n00:43:09,520 &#8211;&gt; 00:43:13,200<br \/>\nthe 17th of March?<br \/>\nOr is that a daily thing? <\/p>\n<p>657<br \/>\n00:43:15,000 &#8211;&gt; 00:43:18,960<br \/>\nHow many times a day does God<br \/>\ndeliver us from evil? <\/p>\n<p>658<br \/>\n00:43:19,760 &#8211;&gt; 00:43:23,400<br \/>\nHow many times a day does God<br \/>\nhelp lead us away from <\/p>\n<p>659<br \/>\n00:43:23,400 &#8211;&gt; 00:43:27,080<br \/>\ntemptations that we may not have<br \/>\nbeen able to actually withstand?<\/p>\n<p>660<br \/>\n00:43:27,680 &#8211;&gt; 00:43:30,920<br \/>\nAnd I suspect the work of the<br \/>\nangels is a much more integral <\/p>\n<p>661<br \/>\n00:43:30,920 &#8211;&gt; 00:43:34,920<br \/>\npart of our daily life than we<br \/>\noften stop and think about. <\/p>\n<p>662<br \/>\n00:43:35,560 &#8211;&gt; 00:43:41,680<br \/>\nWhen God wants a given outcome,<br \/>\na given choice or decision, how <\/p>\n<p>663<br \/>\n00:43:41,680 &#8211;&gt; 00:43:47,080<br \/>\nmany years does he begin to work<br \/>\nin advance to achieve that on <\/p>\n<p>664<br \/>\n00:43:47,080 &#8211;&gt; 00:43:50,520<br \/>\nthat particular day when we make<br \/>\nthat particular fateful <\/p>\n<p>665<br \/>\n00:43:50,520 &#8211;&gt; 00:43:53,640<br \/>\ndecision?<br \/>\nAnd in how many other people&#8217;s <\/p>\n<p>666<br \/>\n00:43:53,640 &#8211;&gt; 00:43:58,840<br \/>\nlives has he also been working<br \/>\nto bring about that particular <\/p>\n<p>667<br \/>\n00:43:58,880 &#8211;&gt; 00:44:02,840<br \/>\ncircumstance?<br \/>\nAnd when he&#8217;s doing that, he&#8217;s <\/p>\n<p>668<br \/>\n00:44:02,840 &#8211;&gt; 00:44:06,320<br \/>\ndoing that in all the<br \/>\ncircumstances of life, But not <\/p>\n<p>669<br \/>\n00:44:06,320 &#8211;&gt; 00:44:08,960<br \/>\njust for you, for all our<br \/>\nbrothers and sisters. <\/p>\n<p>670<br \/>\n00:44:09,640 &#8211;&gt; 00:44:11,920<br \/>\nAnd at the same time, he&#8217;s<br \/>\nmanaging all the affairs of the <\/p>\n<p>671<br \/>\n00:44:12,080 &#8211;&gt; 00:44:14,360<br \/>\nof the nations to bring about<br \/>\nthe return of his son. <\/p>\n<p>672<br \/>\n00:44:14,360 &#8211;&gt; 00:44:19,800<br \/>\nOur standing concepts to think<br \/>\nabout brothers and sisters, mind<\/p>\n<p>673<br \/>\n00:44:19,800 &#8211;&gt; 00:44:24,640<br \/>\nblowing things to actually think<br \/>\nabout now. <\/p>\n<p>674<br \/>\n00:44:24,640 &#8211;&gt; 00:44:27,760<br \/>\nIt&#8217;s very, it&#8217;s very reassuring<br \/>\nand it&#8217;s very humble to think of<\/p>\n<p>675<br \/>\n00:44:27,760 &#8211;&gt; 00:44:29,560<br \/>\nthe work of the angels like<br \/>\nthat. <\/p>\n<p>676<br \/>\n00:44:30,680 &#8211;&gt; 00:44:34,240<br \/>\nBut if that&#8217;s impressive and<br \/>\nthought provoking, what happens <\/p>\n<p>677<br \/>\n00:44:34,240 &#8211;&gt; 00:44:38,680<br \/>\nwhen we stop to think about the<br \/>\nrole of our Lord Jesus Christ in<\/p>\n<p>678<br \/>\n00:44:38,680 &#8211;&gt; 00:44:43,600<br \/>\nthat particular world, and we<br \/>\ncan&#8217;t actually properly <\/p>\n<p>679<br \/>\n00:44:43,600 &#8211;&gt; 00:44:47,080<br \/>\ncomprehend the subject without<br \/>\nthinking about the work of <\/p>\n<p>680<br \/>\n00:44:47,080 &#8211;&gt; 00:44:49,840<br \/>\nChrist in this particular<br \/>\npassage? <\/p>\n<p>681<br \/>\n00:44:50,480 &#8211;&gt; 00:44:53,240<br \/>\nI&#8217;d like you to come with me<br \/>\nactually to Hebrews 2. <\/p>\n<p>682<br \/>\n00:44:55,320 &#8211;&gt; 00:44:59,680<br \/>\nIn Hebrews 2 we&#8217;re told that in<br \/>\nthe days of our mortality our <\/p>\n<p>683<br \/>\n00:44:59,680 &#8211;&gt; 00:45:02,600<br \/>\nLord was made a little lower<br \/>\nthan the angels. <\/p>\n<p>684<br \/>\n00:45:03,040 &#8211;&gt; 00:45:09,200<br \/>\nHebrews 2 and we&#8217;ll pick it up.<br \/>\nIn verse 9 we see Jesus, Jesus, <\/p>\n<p>685<br \/>\n00:45:09,480 &#8211;&gt; 00:45:13,240<br \/>\nwho was made a little lower than<br \/>\nthe angels for the suffering of <\/p>\n<p>686<br \/>\n00:45:13,240 &#8211;&gt; 00:45:17,680<br \/>\ndeath, now cremated with glory.<br \/>\nAnd I Or in verse 16, verily He <\/p>\n<p>687<br \/>\n00:45:17,680 &#8211;&gt; 00:45:21,280<br \/>\ntook not on him the nature of<br \/>\nangels, but He took on him the <\/p>\n<p>688<br \/>\n00:45:21,280 &#8211;&gt; 00:45:26,080<br \/>\nseed of Abraham.<br \/>\nSo our Lord, when He came in the<\/p>\n<p>689<br \/>\n00:45:26,080 &#8211;&gt; 00:45:30,080<br \/>\ndays of His mortality, was made<br \/>\na little lower than the angels. <\/p>\n<p>690<br \/>\n00:45:31,320 &#8211;&gt; 00:45:37,280<br \/>\nBut now, as it says in Hebrews<br \/>\none, if you turn back Hebrews <\/p>\n<p>691<br \/>\n00:45:37,280 &#8211;&gt; 00:45:42,480<br \/>\none, verse three, who being in<br \/>\nthe brightness of his glory, the<\/p>\n<p>692<br \/>\n00:45:42,480 &#8211;&gt; 00:45:45,960<br \/>\nexpress image of His person,<br \/>\nupholding all things by the word<\/p>\n<p>693<br \/>\n00:45:45,960 &#8211;&gt; 00:45:50,240<br \/>\nof his power, when He had by<br \/>\nhimself purged our sins, sat <\/p>\n<p>694<br \/>\n00:45:50,240 &#8211;&gt; 00:45:52,960<br \/>\ndown on the right hand of the<br \/>\nmajesty on high, being made so <\/p>\n<p>695<br \/>\n00:45:52,960 &#8211;&gt; 00:45:57,880<br \/>\nmuch better than the angels, as<br \/>\nHe&#8217;s obtained by inheritance a <\/p>\n<p>696<br \/>\n00:45:57,880 &#8211;&gt; 00:46:01,720<br \/>\nmore excellent name than they.<br \/>\nSo the record&#8217;s telling us that <\/p>\n<p>697<br \/>\n00:46:01,920 &#8211;&gt; 00:46:04,760<br \/>\nto begin with, He was made lower<br \/>\nthan the angels. <\/p>\n<p>698<br \/>\n00:46:04,760 &#8211;&gt; 00:46:09,080<br \/>\nNow it says that he&#8217;s now being<br \/>\nmade so much more than the <\/p>\n<p>699<br \/>\n00:46:09,080 &#8211;&gt; 00:46:11,480<br \/>\nangels.<br \/>\nThat&#8217;s a radical change. <\/p>\n<p>700<br \/>\n00:46:12,560 &#8211;&gt; 00:46:15,680<br \/>\nAnd in his words to the<br \/>\ndisciples, Matthew 28, So this <\/p>\n<p>701<br \/>\n00:46:15,680 &#8211;&gt; 00:46:19,520<br \/>\nis after His resurrection,<br \/>\nMatthew 28, verse 18, Jesus came<\/p>\n<p>702<br \/>\n00:46:19,520 &#8211;&gt; 00:46:23,600<br \/>\nand spoke to him saying all<br \/>\npower is given to me in heaven <\/p>\n<p>703<br \/>\n00:46:23,640 &#8211;&gt; 00:46:27,760<br \/>\nand earth.<br \/>\nSo now all power is put into the<\/p>\n<p>704<br \/>\n00:46:27,760 &#8211;&gt; 00:46:31,040<br \/>\nhands of the Lord and we&#8217;re told<br \/>\nhim first to Peter that <\/p>\n<p>705<br \/>\n00:46:31,040 &#8211;&gt; 00:46:33,440<br \/>\nexplicitly includes the work of<br \/>\nthe angels. <\/p>\n<p>706<br \/>\n00:46:33,640 &#8211;&gt; 00:46:36,720<br \/>\nHe&#8217;s gone into heaven.<br \/>\nHe&#8217;s on the right hand of God, <\/p>\n<p>707<br \/>\n00:46:36,880 &#8211;&gt; 00:46:40,760<br \/>\nangels and authorities and<br \/>\npowers being made subject unto <\/p>\n<p>708<br \/>\n00:46:40,760 &#8211;&gt; 00:46:44,560<br \/>\nthem.<br \/>\nFirst to Peter three and verse 2<\/p>\n<p>709<br \/>\n00:46:44,800 &#8211;&gt; 00:46:48,240<br \/>\nthat tells us, brothers and<br \/>\nsisters, that our Lord now is <\/p>\n<p>710<br \/>\n00:46:48,240 &#8211;&gt; 00:46:52,840<br \/>\npersonally in control of the<br \/>\nwork of the angels. <\/p>\n<p>711<br \/>\n00:46:53,040 &#8211;&gt; 00:46:58,480<br \/>\nHe&#8217;s taking a direct personal<br \/>\ninterest in that work in our own<\/p>\n<p>712<br \/>\n00:46:58,480 &#8211;&gt; 00:47:04,560<br \/>\ndaily lives, and our Lord wants<br \/>\nus to allow Him. <\/p>\n<p>713<br \/>\n00:47:04,560 &#8211;&gt; 00:47:09,200<br \/>\nAnd I&#8217;m using these words<br \/>\ncarefully to allow Him into our <\/p>\n<p>714<br \/>\n00:47:09,200 &#8211;&gt; 00:47:13,760<br \/>\ndaily lives to work with us.<br \/>\nYou know how it&#8217;s described in <\/p>\n<p>715<br \/>\n00:47:13,760 &#8211;&gt; 00:47:17,960<br \/>\nScripture.<br \/>\nIt&#8217;s described as Him knocking <\/p>\n<p>716<br \/>\n00:47:20,240 &#8211;&gt; 00:47:27,920<br \/>\non the door asking us to open<br \/>\nour lives up so that He can do <\/p>\n<p>717<br \/>\n00:47:27,920 &#8211;&gt; 00:47:30,480<br \/>\nthat work.<br \/>\nRevelation 3, verse 20. <\/p>\n<p>718<br \/>\n00:47:30,480 &#8211;&gt; 00:47:32,800<br \/>\nBehold, I stand at the door and<br \/>\nknock. <\/p>\n<p>719<br \/>\n00:47:33,160 &#8211;&gt; 00:47:37,240<br \/>\nIf any man hear my voice and<br \/>\nopen the door, I&#8217;ll come into <\/p>\n<p>720<br \/>\n00:47:37,240 &#8211;&gt; 00:47:40,800<br \/>\nit.<br \/>\nAnd then ultimately will suck <\/p>\n<p>721<br \/>\n00:47:40,800 &#8211;&gt; 00:47:45,560<br \/>\nwith him and he with me, the<br \/>\nbrothers and sisters. <\/p>\n<p>722<br \/>\n00:47:45,840 &#8211;&gt; 00:47:50,280<br \/>\nOur Lord says he wanted to do<br \/>\nthat with our brothers and <\/p>\n<p>723<br \/>\n00:47:50,280 &#8211;&gt; 00:47:58,520<br \/>\nsisters and layer to see him<br \/>\nwretched, miserable, poor, blind<\/p>\n<p>724<br \/>\n00:47:59,520 &#8211;&gt; 00:48:03,560<br \/>\nand naked.<br \/>\nThat&#8217;s what he wanted to do with<\/p>\n<p>725<br \/>\n00:48:03,640 &#8211;&gt; 00:48:08,200<br \/>\nthem.<br \/>\nSo what&#8217;s he wanting to do with <\/p>\n<p>726<br \/>\n00:48:08,200 &#8211;&gt; 00:48:14,440<br \/>\nus and the subject of Christ<br \/>\nabiding in US, Christ dwelling <\/p>\n<p>727<br \/>\n00:48:14,440 &#8211;&gt; 00:48:20,120<br \/>\nin US or God abiding in US is<br \/>\nactually quite a theme in the <\/p>\n<p>728<br \/>\n00:48:20,120 &#8211;&gt; 00:48:22,080<br \/>\nNew Testament, quite a beautiful<br \/>\nthing. <\/p>\n<p>729<br \/>\n00:48:24,000 &#8211;&gt; 00:48:29,040<br \/>\nHe wants His Spirit to dwell in<br \/>\nus now, His way of thinking, so <\/p>\n<p>730<br \/>\n00:48:29,040 &#8211;&gt; 00:48:31,960<br \/>\nthat He can actually rule in our<br \/>\nhearts. <\/p>\n<p>731<br \/>\n00:48:33,240 &#8211;&gt; 00:48:35,880<br \/>\nThat passage we&#8217;ve looked at<br \/>\nbefore, Romans 8, verse nine. <\/p>\n<p>732<br \/>\n00:48:35,880 &#8211;&gt; 00:48:38,520<br \/>\nYeah, not in the flesh, but in<br \/>\nthe Spirit. <\/p>\n<p>733<br \/>\n00:48:39,080 &#8211;&gt; 00:48:42,400<br \/>\nIf so be that the Spirit of God<br \/>\ndwell in you. <\/p>\n<p>734<br \/>\n00:48:43,000 &#8211;&gt; 00:48:46,360<br \/>\nNow if any man have not the<br \/>\nSpirit of Christ, he is none of <\/p>\n<p>735<br \/>\n00:48:46,360 &#8211;&gt; 00:48:50,440<br \/>\nhis.<br \/>\nSo as Christ is supervising that<\/p>\n<p>736<br \/>\n00:48:50,440 &#8211;&gt; 00:48:55,040<br \/>\nwork, how does Christ come to<br \/>\ndwell in US? <\/p>\n<p>737<br \/>\n00:48:55,040 &#8211;&gt; 00:48:58,480<br \/>\nAnd there&#8217;s a wonderful theme<br \/>\nand scripture of Christ abiding <\/p>\n<p>738<br \/>\n00:48:58,480 &#8211;&gt; 00:49:04,000<br \/>\nin US as the Word comes to dwell<br \/>\nin US, and we change to start <\/p>\n<p>739<br \/>\n00:49:04,000 &#8211;&gt; 00:49:09,400<br \/>\nthinking like him and like God.<br \/>\nLook at these passages Ephesians<\/p>\n<p>740<br \/>\n00:49:09,400 &#8211;&gt; 00:49:15,480<br \/>\n3 verse 17 that Christ might<br \/>\ndwell in your hearts by faith. <\/p>\n<p>741<br \/>\n00:49:17,760 &#8211;&gt; 00:49:22,280<br \/>\nFor John 14 verse 23, Jesus<br \/>\nanswered and said unto him, If a<\/p>\n<p>742<br \/>\n00:49:22,280 &#8211;&gt; 00:49:29,640<br \/>\nman loves me, he&#8217;ll keep my<br \/>\nwords, and my Father will love <\/p>\n<p>743<br \/>\n00:49:29,640 &#8211;&gt; 00:49:37,240<br \/>\nhim, and we will come unto him<br \/>\nand make our abode with him. <\/p>\n<p>744<br \/>\n00:49:38,320 &#8211;&gt; 00:49:41,840<br \/>\nThis is the sense in which<br \/>\nChrist wants to dwell in us now <\/p>\n<p>745<br \/>\n00:49:42,360 &#8211;&gt; 00:49:46,400<br \/>\nas we learn from the Word, and<br \/>\ntheir minds change, and we start<\/p>\n<p>746<br \/>\n00:49:46,400 &#8211;&gt; 00:49:49,200<br \/>\nworking with the Lord dwelling<br \/>\nin US. <\/p>\n<p>747<br \/>\n00:49:49,560 &#8211;&gt; 00:49:55,320<br \/>\nOr Colossians 3 verse 16, Let<br \/>\nthe word of Christ dwell in you <\/p>\n<p>748<br \/>\n00:49:55,320 &#8211;&gt; 00:50:01,640<br \/>\nrichly in all wisdom.<br \/>\nOr 1 John 2 verse 24. <\/p>\n<p>749<br \/>\n00:50:03,240 &#8211;&gt; 00:50:05,920<br \/>\nThere&#8217;s actually three different<br \/>\nwords there in the English. <\/p>\n<p>750<br \/>\n00:50:06,720 &#8211;&gt; 00:50:08,760<br \/>\nIt&#8217;s all the same Greek word for<br \/>\nabide. <\/p>\n<p>751<br \/>\n00:50:09,840 &#8211;&gt; 00:50:14,480<br \/>\nLet that therefore abide in you,<br \/>\nwhich you&#8217;ve heard from the <\/p>\n<p>752<br \/>\n00:50:14,480 &#8211;&gt; 00:50:17,120<br \/>\nbeginning.<br \/>\nNotice the emphasis here on the <\/p>\n<p>753<br \/>\n00:50:17,120 &#8211;&gt; 00:50:19,560<br \/>\nword and hearing what&#8217;s being<br \/>\nsaid. <\/p>\n<p>754<br \/>\n00:50:19,600 &#8211;&gt; 00:50:21,080<br \/>\nYou&#8217;ve heard this from the<br \/>\nbeginning. <\/p>\n<p>755<br \/>\n00:50:21,680 &#8211;&gt; 00:50:25,040<br \/>\nIf that which you&#8217;ve heard from<br \/>\nthe beginning shall abide in <\/p>\n<p>756<br \/>\n00:50:25,040 &#8211;&gt; 00:50:30,080<br \/>\nyou, ye also shall abide in the<br \/>\nSon and in the Father. <\/p>\n<p>757<br \/>\n00:50:31,960 &#8211;&gt; 00:50:37,600<br \/>\nIf he abide in me, and my words<br \/>\nabide in you, you shall ask what<\/p>\n<p>758<br \/>\n00:50:37,600 &#8211;&gt; 00:50:41,160<br \/>\nyou will, and it shall be done<br \/>\nunto you. <\/p>\n<p>759<br \/>\n00:50:42,880 &#8211;&gt; 00:50:46,680<br \/>\nAnd as Christ continues to work<br \/>\nin our life, as the Spirit of <\/p>\n<p>760<br \/>\n00:50:46,680 &#8211;&gt; 00:50:50,680<br \/>\nChrist dwells in US, brothers<br \/>\nand sisters, as our minds are <\/p>\n<p>761<br \/>\n00:50:50,680 &#8211;&gt; 00:50:53,280<br \/>\nrenewed, the spirit of our mind<br \/>\nis renewed. <\/p>\n<p>762<br \/>\n00:50:53,280 &#8211;&gt; 00:50:57,720<br \/>\nAs we&#8217;ve looked at during our<br \/>\nstudies, that work continues. <\/p>\n<p>763<br \/>\n00:50:58,160 &#8211;&gt; 00:51:02,960<br \/>\nThat work of angelic supervision<br \/>\ncontinues until the point that <\/p>\n<p>764<br \/>\n00:51:02,960 &#8211;&gt; 00:51:05,400<br \/>\nour Lord require our Lord<br \/>\nactually returns. <\/p>\n<p>765<br \/>\n00:51:06,960 &#8211;&gt; 00:51:10,440<br \/>\nYou know, we&#8217;re in Hebrews.<br \/>\nJust go back to Hebrews 2 verse <\/p>\n<p>766<br \/>\n00:51:10,440 &#8211;&gt; 00:51:14,760<br \/>\n10.<br \/>\nHe&#8217;s Speaking of the captain of <\/p>\n<p>767<br \/>\n00:51:14,760 &#8211;&gt; 00:51:17,360<br \/>\nthis, of our salvation made<br \/>\nperfect through suffering. <\/p>\n<p>768<br \/>\n00:51:17,360 &#8211;&gt; 00:51:20,600<br \/>\nBut there&#8217;s a little phrase<br \/>\nthere, Hebrews 2 verse 10, which<\/p>\n<p>769<br \/>\n00:51:20,600 &#8211;&gt; 00:51:24,240<br \/>\nI want to pick up on.<br \/>\nIt became him for whom are all <\/p>\n<p>770<br \/>\n00:51:24,240 &#8211;&gt; 00:51:28,760<br \/>\nthings, by whom are all things<br \/>\nin bringing, in bringing many <\/p>\n<p>771<br \/>\n00:51:28,760 &#8211;&gt; 00:51:32,080<br \/>\nsons to glory, to make the<br \/>\ncaptain of their salvation <\/p>\n<p>772<br \/>\n00:51:32,080 &#8211;&gt; 00:51:35,640<br \/>\nperfect through sufferings.<br \/>\nLet&#8217;s pick up that little phrase<\/p>\n<p>773<br \/>\n00:51:36,120 &#8211;&gt; 00:51:43,680<br \/>\nin bringing many sons to glory.<br \/>\nThat&#8217;s the process, that&#8217;s the <\/p>\n<p>774<br \/>\n00:51:43,680 &#8211;&gt; 00:51:45,360<br \/>\nobjective.<br \/>\nThat&#8217;s actually what this is <\/p>\n<p>775<br \/>\n00:51:45,360 &#8211;&gt; 00:51:49,240<br \/>\nabout.<br \/>\nThe work of our Lord is the <\/p>\n<p>776<br \/>\n00:51:49,240 &#8211;&gt; 00:51:52,960<br \/>\ncaptain of our salvation, is to<br \/>\nactually bring many sons and <\/p>\n<p>777<br \/>\n00:51:52,960 &#8211;&gt; 00:51:56,560<br \/>\ndaughters, many children of God,<br \/>\nthrough that process bringing <\/p>\n<p>778<br \/>\n00:51:56,560 &#8211;&gt; 00:52:00,760<br \/>\nmany sons to glory.<br \/>\nAnd when our Lord returns, if he<\/p>\n<p>779<br \/>\n00:52:00,760 &#8211;&gt; 00:52:06,400<br \/>\nsees a reflection, a reflection<br \/>\nof His Spirit in us, if he sees <\/p>\n<p>780<br \/>\n00:52:06,400 &#8211;&gt; 00:52:10,880<br \/>\nthat the way he thinks is now<br \/>\ndwelling in us, then he will <\/p>\n<p>781<br \/>\n00:52:10,880 &#8211;&gt; 00:52:15,200<br \/>\ncomplete that process of<br \/>\nbringing many sons and daughters<\/p>\n<p>782<br \/>\n00:52:15,200 &#8211;&gt; 00:52:18,800<br \/>\nto glory.<br \/>\nThere&#8217;s a couple of passages to <\/p>\n<p>783<br \/>\n00:52:18,800 &#8211;&gt; 00:52:20,880<br \/>\nlook at now, brothers and<br \/>\nsisters, because it shows us <\/p>\n<p>784<br \/>\n00:52:20,880 &#8211;&gt; 00:52:23,840<br \/>\nthat actually that there&#8217;s a<br \/>\nbasis, there&#8217;s a set of <\/p>\n<p>785<br \/>\n00:52:23,840 &#8211;&gt; 00:52:25,880<br \/>\nprinciples upon which that<br \/>\nhappens. <\/p>\n<p>786<br \/>\n00:52:26,320 &#8211;&gt; 00:52:29,480<br \/>\nThis first one relates to the<br \/>\nLord Jesus Christ himself <\/p>\n<p>787<br \/>\n00:52:30,520 &#8211;&gt; 00:52:33,320<br \/>\nconcerning his Son, Jesus Christ<br \/>\nour Lord, which was made of the <\/p>\n<p>788<br \/>\n00:52:33,320 &#8211;&gt; 00:52:38,640<br \/>\nseed of David according to the<br \/>\nflesh, declared to be the Son of<\/p>\n<p>789<br \/>\n00:52:38,640 &#8211;&gt; 00:52:43,640<br \/>\nGod with power.<br \/>\nAnd note these words according <\/p>\n<p>790<br \/>\n00:52:43,640 &#8211;&gt; 00:52:47,400<br \/>\nto the spirit of wholeness by<br \/>\nthe resurrection from the dead. <\/p>\n<p>791<br \/>\n00:52:47,400 &#8211;&gt; 00:52:49,560<br \/>\nIt&#8217;s an interesting little<br \/>\nstatement. <\/p>\n<p>792<br \/>\n00:52:50,560 &#8211;&gt; 00:52:54,320<br \/>\nSo here&#8217;s the Lord Jesus Christ,<br \/>\nwho also was made perfect <\/p>\n<p>793<br \/>\n00:52:54,320 &#8211;&gt; 00:52:57,200<br \/>\nthrough suffering in bringing<br \/>\nmany sons to glory. <\/p>\n<p>794<br \/>\n00:52:57,360 &#8211;&gt; 00:53:00,000<br \/>\nHe&#8217;s been declared to be the Son<br \/>\nof God with power. <\/p>\n<p>795<br \/>\n00:53:00,000 &#8211;&gt; 00:53:03,040<br \/>\nWhy?<br \/>\nWell, it was according to that <\/p>\n<p>796<br \/>\n00:53:03,040 &#8211;&gt; 00:53:06,880<br \/>\nspirit of holiness that was our<br \/>\nLord. <\/p>\n<p>797<br \/>\n00:53:07,560 &#8211;&gt; 00:53:09,800<br \/>\nHe exhibited that spirit of<br \/>\nholiness. <\/p>\n<p>798<br \/>\n00:53:10,320 &#8211;&gt; 00:53:13,560<br \/>\nAnd according to that spirit of<br \/>\nholiness, he&#8217;s now been <\/p>\n<p>799<br \/>\n00:53:14,320 &#8211;&gt; 00:53:17,760<br \/>\nresurrected from the dead and<br \/>\ndeclared to be the Son of God <\/p>\n<p>800<br \/>\n00:53:17,760 &#8211;&gt; 00:53:21,280<br \/>\nwith power.<br \/>\nAnd what he wants to develop <\/p>\n<p>801<br \/>\n00:53:21,280 &#8211;&gt; 00:53:25,200<br \/>\nwithin us, brothers and sisters,<br \/>\nis that same spirit dwelling in <\/p>\n<p>802<br \/>\n00:53:25,200 &#8211;&gt; 00:53:29,400<br \/>\nUS, that spirit of holiness, so<br \/>\nthat then he can take us through<\/p>\n<p>803<br \/>\n00:53:29,400 &#8211;&gt; 00:53:32,200<br \/>\nthe same process.<br \/>\nNow look at this passage now <\/p>\n<p>804<br \/>\n00:53:32,240 &#8211;&gt; 00:53:40,240<br \/>\nfrom Romans 8.<br \/>\nIf the spirit of him that raised<\/p>\n<p>805<br \/>\n00:53:40,240 &#8211;&gt; 00:53:44,800<br \/>\nup Jesus from the dead dwells in<br \/>\nyou, that&#8217;s the spirit mind that<\/p>\n<p>806<br \/>\n00:53:44,800 &#8211;&gt; 00:53:47,440<br \/>\nwe&#8217;ve looked at, learning to<br \/>\nthink in a different way, <\/p>\n<p>807<br \/>\n00:53:47,760 &#8211;&gt; 00:53:52,200<br \/>\nlearning to show the Spirit of<br \/>\nChrist, learning from His Word <\/p>\n<p>808<br \/>\n00:53:52,360 &#8211;&gt; 00:53:56,240<br \/>\nin our hearts and minds.<br \/>\nIf that Spirit dwells in US, <\/p>\n<p>809<br \/>\n00:53:57,280 &#8211;&gt; 00:54:01,280<br \/>\nthen he that raised up Christ<br \/>\nfrom the dead will also give <\/p>\n<p>810<br \/>\n00:54:01,280 &#8211;&gt; 00:54:05,880<br \/>\nlife to our mortal bodies.<br \/>\nAnd in the AV it says by his <\/p>\n<p>811<br \/>\n00:54:05,880 &#8211;&gt; 00:54:07,640<br \/>\nspirit that dwelleth in you.<br \/>\nIf you have a look in the <\/p>\n<p>812<br \/>\n00:54:07,640 &#8211;&gt; 00:54:13,360<br \/>\nmargin, it says because of as<br \/>\nthe phrase means because of his <\/p>\n<p>813<br \/>\n00:54:13,360 &#8211;&gt; 00:54:17,480<br \/>\nspirit that dwelleth in you.<br \/>\nAnd there&#8217;s a guarantee for us, <\/p>\n<p>814<br \/>\n00:54:17,480 &#8211;&gt; 00:54:20,800<br \/>\nbrothers and sisters, that as<br \/>\nthe Spirit of Christ comes to <\/p>\n<p>815<br \/>\n00:54:20,800 &#8211;&gt; 00:54:27,000<br \/>\ndwell in us, as he said, if that<br \/>\nspirit dwells in us, then the <\/p>\n<p>816<br \/>\n00:54:27,000 &#8211;&gt; 00:54:30,840<br \/>\nsame God who raised up Christ<br \/>\nfrom the dead will give life to <\/p>\n<p>817<br \/>\n00:54:30,840 &#8211;&gt; 00:54:35,440<br \/>\nour mortal bodies because of his<br \/>\nSpirit that dwells in US. <\/p>\n<p>818<br \/>\n00:54:35,560 &#8211;&gt; 00:54:39,960<br \/>\nHe will see that reflection in<br \/>\nour own weak, feeble ways as <\/p>\n<p>819<br \/>\n00:54:39,960 &#8211;&gt; 00:54:43,320<br \/>\nwe&#8217;re learning to reflect and<br \/>\nchange our mind to be more like <\/p>\n<p>820<br \/>\n00:54:43,320 &#8211;&gt; 00:54:44,960<br \/>\nthat.<br \/>\nHe&#8217;ll look at us, brothers and <\/p>\n<p>821<br \/>\n00:54:44,960 &#8211;&gt; 00:54:47,320<br \/>\nsisters, and he&#8217;ll say I love<br \/>\nthat spirit. <\/p>\n<p>822<br \/>\n00:54:48,160 &#8211;&gt; 00:54:52,440<br \/>\nAnd because of that spirit, the<br \/>\npower that raised up his son <\/p>\n<p>823<br \/>\n00:54:52,440 &#8211;&gt; 00:54:57,520<br \/>\nfrom the dead and made him the<br \/>\nking over all, that same power <\/p>\n<p>824<br \/>\n00:54:57,680 &#8211;&gt; 00:55:01,600<br \/>\nwill grant us immortality.<br \/>\nIt&#8217;s an extraordinary thought of<\/p>\n<p>825<br \/>\n00:55:02,040 &#8211;&gt; 00:55:06,200<br \/>\nthe thing to think about on<br \/>\naccount the Berean literal Bible<\/p>\n<p>826<br \/>\n00:55:06,200 &#8211;&gt; 00:55:10,320<br \/>\nsays He will give life to your<br \/>\nwater bodies on account of His <\/p>\n<p>827<br \/>\n00:55:10,320 &#8211;&gt; 00:55:15,760<br \/>\nSpirit dwelling in US.<br \/>\nWe&#8217;re running short on time. <\/p>\n<p>828<br \/>\n00:55:15,760 &#8211;&gt; 00:55:18,480<br \/>\nI was going to turn up Second of<br \/>\nthe Corinthians, chapter 3. <\/p>\n<p>829<br \/>\n00:55:18,480 &#8211;&gt; 00:55:20,360<br \/>\nIt&#8217;s a passage you&#8217;ll be<br \/>\nfamiliar with, so I&#8217;m going to <\/p>\n<p>830<br \/>\n00:55:20,360 &#8211;&gt; 00:55:24,000<br \/>\nread it out to you now.<br \/>\nThe Lord is that spirit. <\/p>\n<p>831<br \/>\n00:55:24,000 &#8211;&gt; 00:55:26,440<br \/>\nSo think about this brothers and<br \/>\nsisters, in terms of the topic <\/p>\n<p>832<br \/>\n00:55:26,600 &#8211;&gt; 00:55:29,320<br \/>\nthat we&#8217;ve been looking at.<br \/>\nThe Lord is that Spirit. <\/p>\n<p>833<br \/>\n00:55:29,320 &#8211;&gt; 00:55:34,720<br \/>\nHe said where the Spirit of the<br \/>\nLord is, there is freedom. <\/p>\n<p>834<br \/>\n00:55:35,080 &#8211;&gt; 00:55:40,640<br \/>\nLiberty in what sense?<br \/>\nThere&#8217;s deliverance, brothers <\/p>\n<p>835<br \/>\n00:55:40,640 &#8211;&gt; 00:55:43,400<br \/>\nand sisters, from the bondage of<br \/>\nsin and death. <\/p>\n<p>836<br \/>\n00:55:43,640 &#8211;&gt; 00:55:47,920<br \/>\nThere&#8217;s freedom from the trials<br \/>\nof life which bear us down. <\/p>\n<p>837<br \/>\n00:55:48,080 &#8211;&gt; 00:55:51,000<br \/>\nWhere the Spirit of the Lord is,<br \/>\nthere is freedom. <\/p>\n<p>838<br \/>\n00:55:51,200 &#8211;&gt; 00:55:54,880<br \/>\nBut we all with open face,<br \/>\nbeholding as in the glass, the <\/p>\n<p>839<br \/>\n00:55:54,880 &#8211;&gt; 00:56:03,680<br \/>\nglory of the Lord, are changed<br \/>\ninto the same image from glory <\/p>\n<p>840<br \/>\n00:56:03,680 &#8211;&gt; 00:56:08,480<br \/>\nto glory, even as by the Spirit<br \/>\nof the Lord, or as the words <\/p>\n<p>841<br \/>\n00:56:08,520 &#8211;&gt; 00:56:13,360<br \/>\nlittering mean by the Lord, the<br \/>\nSpirit, the ESV translates it <\/p>\n<p>842<br \/>\n00:56:13,360 &#8211;&gt; 00:56:15,000<br \/>\nnow.<br \/>\nThe Lord is the Spirit. <\/p>\n<p>843<br \/>\n00:56:16,480 &#8211;&gt; 00:56:19,120<br \/>\nWhere the Spirit of the Lord is,<br \/>\nthere&#8217;s freedom. <\/p>\n<p>844<br \/>\n00:56:20,320 &#8211;&gt; 00:56:25,120<br \/>\nWe all with unveiled face, we&#8217;re<br \/>\nbeholding the glory of the Lord.<\/p>\n<p>845<br \/>\n00:56:26,280 &#8211;&gt; 00:56:33,600<br \/>\nWe&#8217;re being transformed into the<br \/>\nsame image from 1\u00b0 of glory to <\/p>\n<p>846<br \/>\n00:56:33,600 &#8211;&gt; 00:56:38,720<br \/>\nanother.<br \/>\nFor this comes from the Lord who<\/p>\n<p>847<br \/>\n00:56:38,720 &#8211;&gt; 00:56:42,400<br \/>\nis the Spirit.<br \/>\nAnd what that tells us, brothers<\/p>\n<p>848<br \/>\n00:56:42,400 &#8211;&gt; 00:56:46,000<br \/>\nand sisters, is that as we go<br \/>\nthrough this changing process, <\/p>\n<p>849<br \/>\n00:56:46,160 &#8211;&gt; 00:56:50,120<br \/>\nthis transforming process of the<br \/>\nwork of the Spirit that&#8217;s <\/p>\n<p>850<br \/>\n00:56:50,120 &#8211;&gt; 00:56:54,560<br \/>\nworking with clay or oven<br \/>\nvessels, men and women like us, <\/p>\n<p>851<br \/>\n00:56:54,880 &#8211;&gt; 00:56:58,000<br \/>\nas God&#8217;s taking us or the Lord<br \/>\nis taking us through this <\/p>\n<p>852<br \/>\n00:56:58,000 &#8211;&gt; 00:57:02,000<br \/>\nprocess, it&#8217;s changing and<br \/>\ntransforming us. <\/p>\n<p>853<br \/>\n00:57:02,400 &#8211;&gt; 00:57:09,880<br \/>\nAnd ultimately will be changed<br \/>\nfrom glory to glory in the image<\/p>\n<p>854<br \/>\n00:57:10,400 &#8211;&gt; 00:57:14,000<br \/>\nof that glory.<br \/>\nAnd ultimately our glorious Lord<\/p>\n<p>855<br \/>\n00:57:14,000 &#8211;&gt; 00:57:17,320<br \/>\nwill transform us through the<br \/>\nSpirit to be like Himself. <\/p>\n<p>856<br \/>\n00:57:17,840 &#8211;&gt; 00:57:21,960<br \/>\nPhilippians 320 Who shall change<br \/>\nour vile body, that it may be <\/p>\n<p>857<br \/>\n00:57:21,960 &#8211;&gt; 00:57:25,680<br \/>\nfashioned like unto His glorious<br \/>\nbody, according to the working <\/p>\n<p>858<br \/>\n00:57:25,680 &#8211;&gt; 00:57:28,600<br \/>\nwhereby He&#8217;s able to subdue all<br \/>\nthings to Himself? <\/p>\n<p>859<br \/>\n00:57:29,480 &#8211;&gt; 00:57:33,480<br \/>\nOr what?<br \/>\n1st Corinthians 15 verse 45 The <\/p>\n<p>860<br \/>\n00:57:33,480 &#8211;&gt; 00:57:38,920<br \/>\nlast Adam was made into a life<br \/>\ngiving spirit. <\/p>\n<p>861<br \/>\n00:57:39,120 &#8211;&gt; 00:57:41,280<br \/>\nWhen we see our Lord return,<br \/>\nbrothers and sisters, you know <\/p>\n<p>862<br \/>\n00:57:41,320 &#8211;&gt; 00:57:44,320<br \/>\nwhat we&#8217;ll see?<br \/>\nWe&#8217;ll see a life giving spirit, <\/p>\n<p>863<br \/>\n00:57:44,640 &#8211;&gt; 00:57:48,000<br \/>\nbecause the last Adam has been<br \/>\nmade a life giving spirit. <\/p>\n<p>864<br \/>\n00:57:48,000 &#8211;&gt; 00:57:50,920<br \/>\nWell, what about the words of<br \/>\nour Lord to Nicodemus? <\/p>\n<p>865<br \/>\n00:57:51,040 &#8211;&gt; 00:57:54,560<br \/>\nNow those words come to a<br \/>\nconclusion when the Lord says <\/p>\n<p>866<br \/>\n00:57:55,520 &#8211;&gt; 00:57:59,360<br \/>\nthat which is born of spirit is<br \/>\nspirit. <\/p>\n<p>867<br \/>\n00:58:00,120 &#8211;&gt; 00:58:02,880<br \/>\nAnd that&#8217;s the ultimate destiny,<br \/>\nbrothers and sisters, as we <\/p>\n<p>868<br \/>\n00:58:02,880 &#8211;&gt; 00:58:06,680<br \/>\nbecome spirit beings.<br \/>\nSo that&#8217;s the journey of the <\/p>\n<p>869<br \/>\n00:58:06,680 &#8211;&gt; 00:58:10,760<br \/>\nspirit, the journey that our<br \/>\nHeavenly Father is taking us <\/p>\n<p>870<br \/>\n00:58:10,760 &#8211;&gt; 00:58:15,280<br \/>\nthrough.<br \/>\nSo we&#8217;ve, we&#8217;ve scratched the <\/p>\n<p>871<br \/>\n00:58:15,280 &#8211;&gt; 00:58:20,400<br \/>\nsurface, as it were, of a rather<br \/>\nextraordinary journey and topic <\/p>\n<p>872<br \/>\n00:58:20,520 &#8211;&gt; 00:58:23,680<br \/>\nthis week.<br \/>\nIt is God&#8217;s Spirit work in the <\/p>\n<p>873<br \/>\n00:58:23,680 &#8211;&gt; 00:58:26,800<br \/>\nuniverse, in the creation, in<br \/>\nthe life of the Saints, in the <\/p>\n<p>874<br \/>\n00:58:26,800 &#8211;&gt; 00:58:30,200<br \/>\npower of the word to transform<br \/>\nus, to develop the mind of God <\/p>\n<p>875<br \/>\n00:58:30,240 &#8211;&gt; 00:58:33,120<br \/>\nin us.<br \/>\nBut actually what we&#8217;ve seen <\/p>\n<p>876<br \/>\n00:58:33,120 &#8211;&gt; 00:58:37,640<br \/>\ntoday is that that hand also<br \/>\nworks in the lives of very <\/p>\n<p>877<br \/>\n00:58:37,640 &#8211;&gt; 00:58:43,360<br \/>\nflawed individuals, people like<br \/>\nyou and me, as he&#8217;s actually <\/p>\n<p>878<br \/>\n00:58:43,360 &#8211;&gt; 00:58:47,000<br \/>\nworking to help us in that<br \/>\ntransforming process. <\/p>\n<p>879<br \/>\n00:58:48,200 &#8211;&gt; 00:58:52,440<br \/>\nHe&#8217;s trying to develop a spirit<br \/>\nwithin us and he wants to change<\/p>\n<p>880<br \/>\n00:58:52,440 &#8211;&gt; 00:58:55,120<br \/>\nus into spirit beings for all<br \/>\neternity. <\/p>\n<p>881<br \/>\n00:58:57,360 &#8211;&gt; 00:59:03,920<br \/>\nNow, as we all know, life can be<br \/>\nfull of challenges and sometimes<\/p>\n<p>882<br \/>\n00:59:04,120 &#8211;&gt; 00:59:09,960<br \/>\nwe lose heart.<br \/>\nEvents get too big, or our <\/p>\n<p>883<br \/>\n00:59:09,960 &#8211;&gt; 00:59:16,400<br \/>\nfailures are too overwhelming,<br \/>\nor the behaviour of others can <\/p>\n<p>884<br \/>\n00:59:16,400 &#8211;&gt; 00:59:20,120<br \/>\nbe too discouraging, or we can<br \/>\njust lose sight. <\/p>\n<p>885<br \/>\n00:59:22,120 &#8211;&gt; 00:59:24,200<br \/>\nThis topic gives us the<br \/>\nreassurance, brothers and <\/p>\n<p>886<br \/>\n00:59:24,200 &#8211;&gt; 00:59:28,480<br \/>\nsisters, that He continues to<br \/>\nwork with us. <\/p>\n<p>887<br \/>\n00:59:29,720 &#8211;&gt; 00:59:33,040<br \/>\nIt&#8217;s through His power that<br \/>\nthese things become possible. <\/p>\n<p>888<br \/>\n00:59:34,400 &#8211;&gt; 00:59:37,600<br \/>\nSo in conclusion, I&#8217;d like us to<br \/>\nturn back to a passage we&#8217;ve <\/p>\n<p>889<br \/>\n00:59:37,600 &#8211;&gt; 00:59:39,560<br \/>\nreferred to and looked at many<br \/>\ntimes. <\/p>\n<p>890<br \/>\n00:59:40,000 &#8211;&gt; 00:59:44,880<br \/>\nRomans chapter 8.<br \/>\nThe passage when he speaks of <\/p>\n<p>891<br \/>\n00:59:44,880 &#8211;&gt; 00:59:50,160<br \/>\nGod&#8217;s Spirit dwelling in US.<br \/>\nThe passage where he speaks of <\/p>\n<p>892<br \/>\n00:59:50,200 &#8211;&gt; 00:59:52,760<br \/>\nall things working together for<br \/>\ngood. <\/p>\n<p>893<br \/>\n00:59:53,640 &#8211;&gt; 00:59:57,960<br \/>\nThe passage where he speaks in<br \/>\nRomans 8 of God calling us <\/p>\n<p>894<br \/>\n00:59:58,320 &#8211;&gt; 01:00:01,480<br \/>\nbecause He knew that He would<br \/>\nbring us into the saving name of<\/p>\n<p>895<br \/>\n01:00:01,480 &#8211;&gt; 01:00:05,680<br \/>\nChrist thousands of years before<br \/>\nwe were even born. <\/p>\n<p>896<br \/>\n01:00:07,120 &#8211;&gt; 01:00:11,560<br \/>\nIn verse 29 he speaks of us<br \/>\nbeing conformed to the image of <\/p>\n<p>897<br \/>\n01:00:11,600 &#8211;&gt; 01:00:14,760<br \/>\nHis Son.<br \/>\nWe&#8217;ve looked at the concept of <\/p>\n<p>898<br \/>\n01:00:14,760 &#8211;&gt; 01:00:17,520<br \/>\nHis foreknowledge and pre<br \/>\ndestination. <\/p>\n<p>899<br \/>\n01:00:18,760 &#8211;&gt; 01:00:24,560<br \/>\nAnd overwhelmed by those<br \/>\nthoughts of the work of the <\/p>\n<p>900<br \/>\n01:00:24,560 &#8211;&gt; 01:00:28,600<br \/>\nSpirit, Paul concludes with<br \/>\nthese thoughts. <\/p>\n<p>901<br \/>\n01:00:28,600 &#8211;&gt; 01:00:32,120<br \/>\nVerse 31.<br \/>\nWhat should we then say to these<\/p>\n<p>902<br \/>\n01:00:32,120 &#8211;&gt; 01:00:38,240<br \/>\nthings, Brothers and sisters, if<br \/>\nGod be for us, who can be <\/p>\n<p>903<br \/>\n01:00:38,240 &#8211;&gt; 01:00:43,040<br \/>\nagainst us?<br \/>\nHe that spared not his own Son, <\/p>\n<p>904<br \/>\n01:00:43,040 &#8211;&gt; 01:00:47,760<br \/>\nbut delivered him up for us all,<br \/>\nhow shall He not with Him also <\/p>\n<p>905<br \/>\n01:00:47,760 &#8211;&gt; 01:00:54,440<br \/>\nfreely give us all things?<br \/>\nHe gave his Son for our lives, <\/p>\n<p>906<br \/>\n01:00:55,400 &#8211;&gt; 01:00:57,760<br \/>\nso won&#8217;t He give us everything<br \/>\nthat&#8217;s necessary? <\/p>\n<p>907<br \/>\n01:00:58,760 &#8211;&gt; 01:01:01,160<br \/>\nWho&#8217;s going to lay anything to<br \/>\nthe charge of God&#8217;s elect? <\/p>\n<p>908<br \/>\n01:01:01,160 &#8211;&gt; 01:01:04,280<br \/>\nWho&#8217;s going to charge us with<br \/>\nthings? <\/p>\n<p>909<br \/>\n01:01:04,880 &#8211;&gt; 01:01:08,120<br \/>\nGod?<br \/>\nWho justifies is the question. <\/p>\n<p>910<br \/>\n01:01:08,200 &#8211;&gt; 01:01:11,960<br \/>\nSurely not, He said.<br \/>\nWell, verse 34, who&#8217;s going to <\/p>\n<p>911<br \/>\n01:01:11,960 &#8211;&gt; 01:01:13,920<br \/>\ncondemn us?<br \/>\nChrist? <\/p>\n<p>912<br \/>\n01:01:13,920 &#8211;&gt; 01:01:15,280<br \/>\nWell, Christ condemn us, he<br \/>\nsaid. <\/p>\n<p>913<br \/>\n01:01:15,840 &#8211;&gt; 01:01:18,760<br \/>\nChrist is the one who died and<br \/>\nhas risen again. <\/p>\n<p>914<br \/>\n01:01:18,880 &#8211;&gt; 01:01:21,880<br \/>\nHe&#8217;s at the right hand of God.<br \/>\nHe&#8217;s making a decision for us. <\/p>\n<p>915<br \/>\n01:01:22,040 &#8211;&gt; 01:01:24,000<br \/>\nHe won&#8217;t sit there and condemn<br \/>\nus. <\/p>\n<p>916<br \/>\n01:01:24,200 &#8211;&gt; 01:01:27,720<br \/>\nWho&#8217;s going to separate us from<br \/>\nthe love of Christ in <\/p>\n<p>917<br \/>\n01:01:27,720 &#8211;&gt; 01:01:33,600<br \/>\ntribulation or distress or<br \/>\npersecution or famine or <\/p>\n<p>918<br \/>\n01:01:33,600 &#8211;&gt; 01:01:37,400<br \/>\nnakedness or parent or sword?<br \/>\nHe said. <\/p>\n<p>919<br \/>\n01:01:37,400 &#8211;&gt; 01:01:39,440<br \/>\nThat&#8217;s all.<br \/>\nThat&#8217;s all written in advance in<\/p>\n<p>920<br \/>\n01:01:39,440 &#8211;&gt; 01:01:41,480<br \/>\nScripture.<br \/>\nFor thy sake we&#8217;re killed all <\/p>\n<p>921<br \/>\n01:01:41,480 &#8211;&gt; 01:01:42,960<br \/>\nthe day long.<br \/>\nNo, he said. <\/p>\n<p>922<br \/>\n01:01:42,960 &#8211;&gt; 01:01:45,200<br \/>\nIn all of these things we&#8217;re<br \/>\nmore than conquerors. <\/p>\n<p>923<br \/>\n01:01:45,400 &#8211;&gt; 01:01:49,520<br \/>\nThrough him that loved us.<br \/>\nAll of these things are going to<\/p>\n<p>924<br \/>\n01:01:49,520 &#8211;&gt; 01:01:53,160<br \/>\nhappen, says Paul.<br \/>\nThis is going to be our life, <\/p>\n<p>925<br \/>\n01:01:53,280 &#8211;&gt; 01:01:55,600<br \/>\nsays Paul.<br \/>\nWill that remove our hope? <\/p>\n<p>926<br \/>\n01:01:55,600 &#8211;&gt; 01:01:59,560<br \/>\nNo, he said.<br \/>\nI am persuaded. <\/p>\n<p>927<br \/>\n01:01:59,600 &#8211;&gt; 01:02:05,800<br \/>\nHe said in verse 38 that neither<br \/>\ndeath nor life, nor angels, nor <\/p>\n<p>928<br \/>\n01:02:05,800 &#8211;&gt; 01:02:09,360<br \/>\nprincipalities, nor powers,<br \/>\nthings present or things to <\/p>\n<p>929<br \/>\n01:02:09,360 &#8211;&gt; 01:02:13,600<br \/>\ncome, Nothing that happens in<br \/>\nthe future, no height, no depth,<\/p>\n<p>930<br \/>\n01:02:13,840 &#8211;&gt; 01:02:18,800<br \/>\nnothing, no other creation will<br \/>\nbe able to separate us from the <\/p>\n<p>931<br \/>\n01:02:18,800 &#8211;&gt; 01:02:22,840<br \/>\nlove of God, which is in Christ<br \/>\nJesus our Lord. <\/p>\n<p>932<br \/>\n01:02:25,680 &#8211;&gt; 01:02:31,800<br \/>\nEven death, he said, or life,<br \/>\nwon&#8217;t separate us from Christ. <\/p>\n<p>933<br \/>\n01:02:33,080 &#8211;&gt; 01:02:36,800<br \/>\nNo matter what powers, what<br \/>\nevents, what enormous things are<\/p>\n<p>934<br \/>\n01:02:36,800 &#8211;&gt; 01:02:40,960<br \/>\nswirling around in our lives,<br \/>\nnothing is able to actually <\/p>\n<p>935<br \/>\n01:02:40,960 &#8211;&gt; 01:02:43,320<br \/>\nseparate us from the love of<br \/>\nChrist. <\/p>\n<p>936<br \/>\n01:02:45,200 &#8211;&gt; 01:02:48,520<br \/>\nSo what that tells us, brothers<br \/>\nand sisters, is that there is <\/p>\n<p>937<br \/>\n01:02:48,520 &#8211;&gt; 01:02:54,640<br \/>\nnothing so big or so<br \/>\noverwhelming that God can&#8217;t <\/p>\n<p>938<br \/>\n01:02:55,200 &#8211;&gt; 01:02:58,600<br \/>\nstill work to achieve His<br \/>\npurpose and save us. <\/p>\n<p>939<br \/>\n01:02:58,800 &#8211;&gt; 01:03:03,000<br \/>\nNothing can separate us from the<br \/>\nlove of God in Christ Jesus. <\/p>\n<p>940<br \/>\n01:03:04,000 &#8211;&gt; 01:03:06,760<br \/>\nSo let&#8217;s be energized by that<br \/>\nfour brothers and sisters. <\/p>\n<p>941<br \/>\n01:03:06,760 &#8211;&gt; 01:03:10,400<br \/>\nLet&#8217;s be reassured as we resume<br \/>\nour journey through all trials <\/p>\n<p>942<br \/>\n01:03:10,400 &#8211;&gt; 01:03:15,800<br \/>\nof life, the journey of the<br \/>\nSpirit, rejoicing in our <\/p>\n<p>943<br \/>\n01:03:15,800 &#8211;&gt; 01:03:20,240<br \/>\nconfidence that God is actually<br \/>\nworking through our daily lives <\/p>\n<p>944<br \/>\n01:03:20,240 &#8211;&gt; 01:03:24,360<br \/>\nto accomplish His work.<br \/>\nAnd by God&#8217;s grace, we&#8217;ll be <\/p>\n<p>945<br \/>\n01:03:24,400 &#8211;&gt; 01:03:29,600<br \/>\nable to fully participate in His<br \/>\nSpirit power when it fills the <\/p>\n<p>946<br \/>\n01:03:29,640 &#8211;&gt; 01:03:47,440<br \/>\nwhole universe with its glory.<br \/>\nThank you for listening to the <\/p>\n<p>947<br \/>\n01:03:47,440 &#8211;&gt; 01:03:49,040<br \/>\ngood Chris Adelphian Talks<br \/>\npodcast. <\/p>\n<p>948<br \/>\n01:03:49,840 &#8211;&gt; 01:03:52,320<br \/>\nWe hope this talk helped you in<br \/>\nyour walk and brightened your <\/p>\n<p>949<br \/>\n01:03:52,320 &#8211;&gt; 01:03:54,680<br \/>\nday.<br \/>\nIf you would like to hear more, <\/p>\n<p>950<br \/>\n01:03:54,680 &#8211;&gt; 01:03:56,440<br \/>\nplease subscribe for new<br \/>\nepisodes. <\/p>\n<p>951<br \/>\n01:03:56,840 &#8211;&gt; 01:04:00,080<br \/>\nWe are on all major podcast<br \/>\nplatforms and also on YouTube. <\/p>\n<p>952<br \/>\n01:04:01,200 &#8211;&gt; 01:04:03,680<br \/>\nIf you enjoyed this particular<br \/>\ntalk, please share it with <\/p>\n<p>953<br \/>\n01:04:03,680 &#8211;&gt; 01:04:05,600<br \/>\nsomeone else who you think might<br \/>\nenjoy it too. <\/p>\n<p>954<br \/>\n01:04:06,520 &#8211;&gt; 01:04:09,200<br \/>\nFor show notes on the talk you<br \/>\njust listened to, visit <\/p>\n<p>955<br \/>\n01:04:09,200 &#8211;&gt; 01:04:13,080<br \/>\nourwebsite@goodchristadelphiantalks.com<br \/>\nor check out the Show Notes <\/p>\n<p>956<br \/>\n01:04:13,080 &#8211;&gt; 01:04:16,800<br \/>\nsection of your podcast player.<br \/>\nPlease share your thoughts on <\/p>\n<p>957<br \/>\n01:04:16,800 &#8211;&gt; 01:04:19,840<br \/>\nthe talk from this week on our<br \/>\nFacebook or Instagram pages <\/p>\n<p>958<br \/>\n01:04:19,840 &#8211;&gt; 01:04:22,800<br \/>\nwhere we are at Good<br \/>\nChristadelphian Talks or leave a<\/p>\n<p>959<br \/>\n01:04:22,800 &#8211;&gt; 01:04:25,560<br \/>\ncomment on our YouTube channel<br \/>\nwhere these talks are posted as <\/p>\n<p>960<br \/>\n01:04:25,560 &#8211;&gt; 01:04:27,280<br \/>\nwell.<br \/>\nIf you enjoy listening to the <\/p>\n<p>961<br \/>\n01:04:27,280 &#8211;&gt; 01:04:29,920<br \/>\ntalks that we post and hear one<br \/>\nthat you think we should share, <\/p>\n<p>962<br \/>\n01:04:30,160 &#8211;&gt; 01:04:32,920<br \/>\nplease tell us about it.<br \/>\nYou can send us a suggestion <\/p>\n<p>963<br \/>\n01:04:33,080 &#8211;&gt; 01:04:36,520<br \/>\nusing the Contact us tab on our<br \/>\nwebsite or message us on any of <\/p>\n<p>964<br \/>\n01:04:36,520 &#8211;&gt; 01:04:39,240<br \/>\nour social media accounts.<br \/>\nThank you for listening. <\/p>\n<p>965<br \/>\n01:04:39,480 &#8211;&gt; 01:04:41,440<br \/>\nGod bless and talk to you next<br \/>\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>This week&#8217;s talk is a class by Brother Mark O&#8217;Grady titled \u201cThe Spirit in All\u201d from&#8230;<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/112900175\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-11-20%2Ff45d3303-bd19-92dc-e52c-b81bd8048390.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"01:04:53","filesize":"44.55M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1403","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2021\/08\/1043826-1538368279370-f9a01192c26a6-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/02\/1043826-1538368277276-821bad30bed.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1403\/379-mark-ogrady-the-spirit-in-all","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1403\/379-mark-ogrady-the-spirit-in-all","audio_player":"<a 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