{"id":1353,"date":"2025-07-30T18:51:25","date_gmt":"2025-07-30T18:51:25","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/357-shawn-moynihan-exhortation-so-great-a-cloud-of-witnesses\/"},"modified":"2026-08-23T23:21:56","modified_gmt":"2026-08-23T23:21:56","slug":"357-shawn-moynihan-exhortation-so-great-a-cloud-of-witnesses","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/357-shawn-moynihan-exhortation-so-great-a-cloud-of-witnesses\/","title":{"rendered":"357: Shawn Moynihan – Exhortation: So Great a Cloud of Witnesses"},"content":{"rendered":"

This week’s talk is an exhortation by Brother Shawn Moynihan titled \u201cSo Great a Cloud of Witness,\u201d which he gave at the Cambridge Ecclesia in Canada on June 22, 2025.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

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1
\n00:00:03,920 –> 00:00:05,400
\nWelcome to good Christophian
\ntalks. <\/p>\n

2
\n00:00:05,440 –> 00:00:07,000
\nI’m Levi.
\nI’m Chris. <\/p>\n

3
\n00:00:07,120 –> 00:00:09,400
\nI’m Jason.
\nAnd I’m Brian, thank you for <\/p>\n

4
\n00:00:09,400 –> 00:00:12,560
\njoining us this week.
\nOn this podcast, we select one <\/p>\n

5
\n00:00:12,560 –> 00:00:16,400
\ntalk a week to help us get the
\nBible in our Daily News feed. <\/p>\n

6
\n00:00:17,280 –> 00:00:19,520
\nEach week we post a talk that we
\npreviewed. <\/p>\n

7
\n00:00:19,520 –> 00:00:22,400
\nFrom suggestions sent in by
\nlisteners from around the world.<\/p>\n

8
\n00:00:22,720 –> 00:00:26,040
\nThen we record a short intro
\nbeforehand as a personalized <\/p>\n

9
\n00:00:26,040 –> 00:00:28,840
\nrecommendation to you on why we
\nare sharing the talk. <\/p>\n

10
\n00:00:29,400 –> 00:00:31,760
\nAnd now let’s talk more about
\nthis week’s talk. <\/p>\n

11
\n00:00:43,470 –> 00:00:46,070
\nHello and welcome back.
\nThis is brother Chris Howard. <\/p>\n

12
\n00:00:46,230 –> 00:00:48,710
\nWith a excellent excitation to
\nshare with you. <\/p>\n

13
\n00:00:49,990 –> 00:00:52,830
\nThis excitation was given near
\nthe end of June just earlier <\/p>\n

14
\n00:00:52,830 –> 00:00:56,710
\nthis year at the Cambridge
\nEcclesia and is given by Brother<\/p>\n

15
\n00:00:56,710 –> 00:01:00,150
\nSean Monahan.
\nWith the title so great A. <\/p>\n

16
\n00:01:00,150 –> 00:01:03,960
\nCloud of Witnesses.
\nNow this exhortation came in as <\/p>\n

17
\n00:01:03,960 –> 00:01:07,800
\na recommendation that I actually
\ngot to listen to with the <\/p>\n

18
\n00:01:07,800 –> 00:01:10,960
\nsuggester as we were doing a
\nroad trip for the Idlewild Bible<\/p>\n

19
\n00:01:10,960 –> 00:01:14,280
\nSchool and driving around with
\nsome dear brothers and sisters <\/p>\n

20
\n00:01:14,280 –> 00:01:16,560
\nthat were staying with my wife
\nand I. <\/p>\n

21
\n00:01:16,560 –> 00:01:21,160
\nAfter the Bible school, so this.
\nExhortation was an excellent and<\/p>\n

22
\n00:01:21,160 –> 00:01:25,920
\nencouraging reminder looking at
\nwho is in your cloud of <\/p>\n

23
\n00:01:25,920 –> 00:01:28,760
\nwitnesses.
\nNow I won’t go into more detail <\/p>\n

24
\n00:01:28,760 –> 00:01:31,680
\nthan that, I’ll let Brother Sean
\ndo that, But I found this to be <\/p>\n

25
\n00:01:31,680 –> 00:01:35,280
\na super encouraging one, one
\nthat was great to listen to and <\/p>\n

26
\n00:01:35,280 –> 00:01:38,640
\nto remind me of.
\nWho do you look to, both <\/p>\n

27
\n00:01:38,720 –> 00:01:43,480
\nscripturally and in your daily
\nlife as the reminder of who are <\/p>\n

28
\n00:01:43,480 –> 00:01:48,040
\nwe looking to be inspired by and
\nwho do we inspire with our <\/p>\n

29
\n00:01:48,040 –> 00:01:50,520
\nactions?
\nSo I hope you find this <\/p>\n

30
\n00:01:50,520 –> 00:01:56,160
\nencouraging to listen to and
\nreminds you of just how many <\/p>\n

31
\n00:01:56,160 –> 00:02:00,280
\namazing people we have both in
\nthe Bible to look to, both big <\/p>\n

32
\n00:02:00,280 –> 00:02:03,720
\nand small, and also the people
\nthat in our lives that encourage<\/p>\n

33
\n00:02:03,720 –> 00:02:06,000
\nus and inspire us on our walk to
\nthe Kingdom. <\/p>\n

34
\n00:02:07,560 –> 00:02:10,759
\nSo I hope you find this to be an
\nuplifting excitation that will <\/p>\n

35
\n00:02:11,560 –> 00:02:14,520
\nencourage you along your walk.
\nSo now I’ll turn it over to her <\/p>\n

36
\n00:02:14,520 –> 00:02:17,400
\nbrother Sean Monahan for his
\nexcitation entitled. <\/p>\n

37
\n00:02:17,400 –> 00:02:18,040
\nSo.
\nGreat. <\/p>\n

38
\n00:02:18,040 –> 00:02:22,600
\nA cloud of witnesses.
\nSo who is in your cloud? <\/p>\n

39
\n00:02:24,520 –> 00:02:28,040
\nWho is in your cloud?
\nNow, I’m not talking about cloud<\/p>\n

40
\n00:02:28,040 –> 00:02:31,080
\ncomputing.
\nI’m talking about, biblically <\/p>\n

41
\n00:02:31,080 –> 00:02:36,280
\nspeaking, who is in your cloud.
\nIf you can’t answer that <\/p>\n

42
\n00:02:36,280 –> 00:02:39,800
\nquestion right now, it’s hoped
\nthat by the end of the <\/p>\n

43
\n00:02:39,800 –> 00:02:44,120
\nexpectation you’ll have a firm
\nidea of who is in your cloud. <\/p>\n

44
\n00:02:45,720 –> 00:02:48,680
\nOur key verse is really a
\nbiblical cloud. <\/p>\n

45
\n00:02:49,120 –> 00:02:53,000
\nIt’s Hebrews 12\/1 and two.
\nTherefore we also, since we are <\/p>\n

46
\n00:02:53,000 –> 00:02:57,400
\nsurrounded by so great a cloud
\nof witnesses, let us lay aside <\/p>\n

47
\n00:02:57,400 –> 00:03:01,000
\nevery weight and the sin which
\nso easily ensnares us, and let <\/p>\n

48
\n00:03:01,000 –> 00:03:04,240
\nus run with endurance the race
\nthat is set before us, looking <\/p>\n

49
\n00:03:04,240 –> 00:03:07,640
\nout to Jesus, the author and
\nfinisher of our faith, who for <\/p>\n

50
\n00:03:07,640 –> 00:03:10,720
\nthe joy that was set before him,
\nendured the cross, despising the<\/p>\n

51
\n00:03:10,720 –> 00:03:14,800
\nshame, and has sat down at the
\nright hand of the throne of God.<\/p>\n

52
\n00:03:15,640 –> 00:03:18,240
\nSo the writer to the Hebrews is
\npainting a picture for us, isn’t<\/p>\n

53
\n00:03:18,240 –> 00:03:20,440
\nhe?
\nIt’s painting a picture. <\/p>\n

54
\n00:03:20,440 –> 00:03:22,400
\nSo how should we understand this
\npicture? <\/p>\n

55
\n00:03:23,640 –> 00:03:29,040
\nLet’s break it down.
\nWell, what’s the setting of this<\/p>\n

56
\n00:03:29,040 –> 00:03:32,280
\npicture in Hebrew?
\nSwell 1 and 2. <\/p>\n

57
\n00:03:33,400 –> 00:03:37,360
\nSo we’ll run with endurance the
\nrace that is set before us. <\/p>\n

58
\n00:03:37,880 –> 00:03:40,880
\nAnd this word that’s translated
\nrace, doesn’t really mean race. <\/p>\n

59
\n00:03:41,480 –> 00:03:43,520
\nIt means any kind of
\ncompetition. <\/p>\n

60
\n00:03:44,600 –> 00:03:47,800
\nIn the Greco Roman world, it was
\nthe agon. <\/p>\n

61
\n00:03:48,280 –> 00:03:52,680
\nIt was the IT was the the the
\ncompetition that created <\/p>\n

62
\n00:03:53,440 –> 00:03:59,480
\nexcellence, created arete and
\nagon is used throughout the New <\/p>\n

63
\n00:03:59,480 –> 00:04:04,160
\nTestament to describe our
\nstruggle as spiritual athletes. <\/p>\n

64
\n00:04:04,440 –> 00:04:07,640
\nIt’s used to describe Jesus
\nstruggle and the Garden of <\/p>\n

65
\n00:04:07,640 –> 00:04:11,120
\nGethsemane.
\nIt’s where we get our word agony<\/p>\n

66
\n00:04:11,120 –> 00:04:14,920
\nfrom.
\nAnd we know that Paul especially<\/p>\n

67
\n00:04:14,920 –> 00:04:22,320
\nloved to use this metaphor of
\nspiritual athletes competing, <\/p>\n

68
\n00:04:23,920 –> 00:04:29,560
\ndemonstrating excellence through
\nthe strength of Jesus Christ and<\/p>\n

69
\n00:04:29,560 –> 00:04:33,280
\nthe God of Israel demonstrating
\nexcellence in this competition, <\/p>\n

70
\n00:04:33,280 –> 00:04:37,240
\nin this agon.
\nIt occurs in Romans 9. <\/p>\n

71
\n00:04:37,600 –> 00:04:42,440
\nIt occurs in Galatians 2 and
\nPhilippians 2 and Philippians 3 <\/p>\n

72
\n00:04:42,680 –> 00:04:45,240
\nand Second Timothy 4.
\nOf course, he’s talking about <\/p>\n

73
\n00:04:45,400 –> 00:04:48,360
\nI’ve fought the good fight, I’ve
\nfinished the course, I’ve kept <\/p>\n

74
\n00:04:48,360 –> 00:04:50,040
\nthe faith.
\nHenceforth it laid up for me a <\/p>\n

75
\n00:04:50,040 –> 00:04:52,960
\ncrown of righteousness.
\nThat crown, of course, is the <\/p>\n

76
\n00:04:52,960 –> 00:04:55,640
\nStefanos.
\nIt’s the Laurel wreath awarded <\/p>\n

77
\n00:04:55,640 –> 00:04:58,720
\nto the winners, the victors, and
\nthe agon. <\/p>\n

78
\n00:05:00,400 –> 00:05:03,200
\nHe uses it in particular in
\nFirst Corinthians 9. <\/p>\n

79
\n00:05:03,200 –> 00:05:09,440
\nSo if you want to turn there, he
\nreally breaks out this metaphor.<\/p>\n

80
\n00:05:11,040 –> 00:05:13,440
\nFirst Corinthians 9 starting
\nverse 24. <\/p>\n

81
\n00:05:13,760 –> 00:05:17,080
\nDo not know that in a race all
\nthe runners run, but only one <\/p>\n

82
\n00:05:17,080 –> 00:05:20,200
\ngets the prize.
\nRun in such a way as to get the <\/p>\n

83
\n00:05:20,200 –> 00:05:23,720
\nprize Everyone who competes in
\nthe games. <\/p>\n

84
\n00:05:23,840 –> 00:05:27,040
\nThis is the the verb form of
\nthat noun agon. <\/p>\n

85
\n00:05:28,800 –> 00:05:31,280
\nEveryone who competes goes into
\nstrict training. <\/p>\n

86
\n00:05:31,520 –> 00:05:34,920
\nThey do it to get a crown that
\nwill not last, but we do it to <\/p>\n

87
\n00:05:34,920 –> 00:05:36,800
\nget a crown that will last
\nforever. <\/p>\n

88
\n00:05:37,320 –> 00:05:40,160
\nTherefore, I do not run like a
\nman running aimlessly. <\/p>\n

89
\n00:05:40,360 –> 00:05:42,800
\nI do not box like a man beating
\nthe air. <\/p>\n

90
\n00:05:43,360 –> 00:05:46,880
\nNo, I beat my body and make it
\nmy slave, so that after I have <\/p>\n

91
\n00:05:46,880 –> 00:05:50,640
\npreached to others, I myself
\nwill not be disqualified for the<\/p>\n

92
\n00:05:50,640 –> 00:05:54,520
\nprize.
\nSo this is a common picture that<\/p>\n

93
\n00:05:54,520 –> 00:05:59,200
\nhad great resonance for those
\nJewish readers that were the <\/p>\n

94
\n00:05:59,200 –> 00:06:02,800
\nfirst readers of this epistle
\nthat lived in this Greco Roman <\/p>\n

95
\n00:06:02,800 –> 00:06:07,760
\nworld.
\nSo we have a picture of the <\/p>\n

96
\n00:06:07,760 –> 00:06:12,040
\nscene.
\nIt’s a competition in a stadium.<\/p>\n

97
\n00:06:13,800 –> 00:06:18,440
\nSo who’s in that picture?
\nWell, there’s three characters. <\/p>\n

98
\n00:06:18,440 –> 00:06:21,920
\nThere’s the competitor, there’s
\nthe athlete in the arena. <\/p>\n

99
\n00:06:22,800 –> 00:06:25,320
\nAnd the writer to the Hebrews
\nexhorts that to be us. <\/p>\n

100
\n00:06:26,920 –> 00:06:31,960
\nThere are the witnesses
\ncompassed about, surrounded by <\/p>\n

101
\n00:06:32,640 –> 00:06:37,400
\nso great a cloud of witnesses.
\nAnd the last part of this <\/p>\n

102
\n00:06:37,400 –> 00:06:40,840
\npicture is the most important
\none, and it’s Jesus. <\/p>\n

103
\n00:06:42,520 –> 00:06:48,000
\nIs it the finish line?
\nAnd the writer exhorts us to <\/p>\n

104
\n00:06:48,000 –> 00:06:53,920
\nkeep our eyes focused on Jesus.
\nSo we have the scene. <\/p>\n

105
\n00:06:53,920 –> 00:06:59,720
\nWe have the characters and now
\nthe athlete is acting. <\/p>\n

106
\n00:07:00,200 –> 00:07:04,680
\nWhat are we exhorted to do in
\nthis competition? <\/p>\n

107
\n00:07:05,680 –> 00:07:08,520
\nWell, we’re exhorted to lay
\naside every weight. <\/p>\n

108
\n00:07:08,520 –> 00:07:13,600
\nAnd what that really means is
\nthat in the Greco Roman world, <\/p>\n

109
\n00:07:13,600 –> 00:07:16,280
\nathletes compete competed
\nwithout any clothes. <\/p>\n

110
\n00:07:18,000 –> 00:07:22,480
\nIn fact, gymnasium originally
\nmeant from gumnatsuo means to <\/p>\n

111
\n00:07:22,480 –> 00:07:27,600
\nexercise without clothes.
\nSo I’m not going to belabor this<\/p>\n

112
\n00:07:27,600 –> 00:07:32,320
\npoint for obvious reasons, but
\nthe the metaphor really is, is <\/p>\n

113
\n00:07:32,320 –> 00:07:36,000
\nthat you remove everything
\nthat’s going to get in the way <\/p>\n

114
\n00:07:36,200 –> 00:07:42,240
\nof your performance and we’re to
\nlay aside everything that besets<\/p>\n

115
\n00:07:42,240 –> 00:07:45,840
\nor ensnares.
\nThat’s a really cool Greek word.<\/p>\n

116
\n00:07:46,000 –> 00:07:50,720
\nThis word actually means to kind
\nof move people out of the way so<\/p>\n

117
\n00:07:50,720 –> 00:07:52,920
\nthat you can accomplish what you
\nneed to to do. <\/p>\n

118
\n00:07:53,040 –> 00:07:55,280
\nYou can picture an athlete
\npreparing to compete and there’s<\/p>\n

119
\n00:07:55,280 –> 00:07:57,480
\npeople milling around this
\nexcuse me, excuse me, I’ve got a<\/p>\n

120
\n00:07:57,480 –> 00:08:00,600
\nplace to go.
\nThat’s what we’re to do. <\/p>\n

121
\n00:08:02,720 –> 00:08:06,000
\nAnd then there’s this weird
\nphrase, run with patience. <\/p>\n

122
\n00:08:09,520 –> 00:08:14,880
\nSo most races, especially at
\nthis time, we’re not very long. <\/p>\n

123
\n00:08:15,560 –> 00:08:16,840
\nWe’re not talking about a
\nmarathon. <\/p>\n

124
\n00:08:16,840 –> 00:08:21,040
\nWe’re not talking about a 10K,
\nI’m talking about 5K. <\/p>\n

125
\n00:08:21,760 –> 00:08:25,160
\nActually, for me a 3K would be
\nlong too, but we’re not talking <\/p>\n

126
\n00:08:25,160 –> 00:08:28,920
\nabout that.
\nThese races were at most 400 <\/p>\n

127
\n00:08:28,920 –> 00:08:32,000
\nmeters.
\nSo run with patients. <\/p>\n

128
\n00:08:32,000 –> 00:08:33,960
\nWell, patients is a bad
\ntranslation. <\/p>\n

129
\n00:08:34,919 –> 00:08:40,280
\nThis Greek word Hoopa Monet
\nreally means with with spirit. <\/p>\n

130
\n00:08:41,280 –> 00:08:45,480
\nIf I could use an Ontario hockey
\nanalogy, it means to compete <\/p>\n

131
\n00:08:45,480 –> 00:08:53,600
\nwith grit, with grit.
\nAnd the last action for the <\/p>\n

132
\n00:08:53,600 –> 00:08:56,200
\nathlete in the arena is to look
\nto Jesus. <\/p>\n

133
\n00:08:56,960 –> 00:08:58,880
\nAnd again, this is an
\ninteresting word it it doesn’t <\/p>\n

134
\n00:08:58,880 –> 00:09:02,520
\nmean to kind of look just at
\nJesus, but it means to remove <\/p>\n

135
\n00:09:02,520 –> 00:09:04,560
\neverything else from your field
\nof vision. <\/p>\n

136
\n00:09:06,160 –> 00:09:09,760
\nSo this idea of getting rid of
\nall these distractions and <\/p>\n

137
\n00:09:09,760 –> 00:09:15,640
\nfocusing on Jesus.
\nSo let’s take a look at the <\/p>\n

138
\n00:09:15,640 –> 00:09:18,760
\npeople that are the cloud of
\nwitnesses. <\/p>\n

139
\n00:09:19,880 –> 00:09:23,000
\nWell, witnesses is interesting.
\nIt it’s where we get our word <\/p>\n

140
\n00:09:23,000 –> 00:09:27,160
\nmartyr from and it and it really
\nit doesn’t mean something <\/p>\n

141
\n00:09:27,160 –> 00:09:31,600
\npassive.
\nWe’re going to see that it’s <\/p>\n

142
\n00:09:31,600 –> 00:09:36,040
\nrelated to the the words that
\nare used in Hebrews 11 obtained <\/p>\n

143
\n00:09:36,040 –> 00:09:38,680
\na good report and testify and
\nthings like that. <\/p>\n

144
\n00:09:39,720 –> 00:09:44,920
\nSo who are the witnesses?
\nThe witnesses are examples. <\/p>\n

145
\n00:09:47,480 –> 00:09:50,200
\nThey are examples.
\nThey’re the examples that we’re <\/p>\n

146
\n00:09:50,200 –> 00:09:53,720
\nin Hebrews 11.
\nAnd then the example that Jesus <\/p>\n

147
\n00:09:53,720 –> 00:09:55,960
\nsets.
\nWe have to stop brothers and <\/p>\n

148
\n00:09:55,960 –> 00:09:58,480
\nsisters and friends and
\nrecognize that there is nothing <\/p>\n

149
\n00:09:58,480 –> 00:10:01,520
\nmore powerful than the power of
\nexample. <\/p>\n

150
\n00:10:03,040 –> 00:10:07,080
\nMy favorite quote about that is
\nsomeone wrote to the Victorian <\/p>\n

151
\n00:10:07,080 –> 00:10:10,640
\nphilosopher Thomas Carlyle.
\nAnd so Doctor Carlyle, you’re an<\/p>\n

152
\n00:10:10,640 –> 00:10:13,520
\namazing teacher.
\nWhat you know, what do you do? <\/p>\n

153
\n00:10:13,600 –> 00:10:15,120
\nHow come you’re such a great
\nteacher? <\/p>\n

154
\n00:10:15,880 –> 00:10:19,520
\nWhat’s your secret?
\nHe said there’s no secret. <\/p>\n

155
\n00:10:20,360 –> 00:10:23,440
\nSimply be what you would have
\nyour students become. <\/p>\n

156
\n00:10:25,520 –> 00:10:28,200
\nSimply be what you would have
\nyour students become. <\/p>\n

157
\n00:10:29,760 –> 00:10:34,200
\nSo this cloud of witnesses,
\nthere’s the examples, the <\/p>\n

158
\n00:10:34,200 –> 00:10:41,400
\npowerful examples of faith.
\nNow let’s put it in the context.<\/p>\n

159
\n00:10:42,800 –> 00:10:45,960
\nSo one of the things that you
\nhave to understand about <\/p>\n

160
\n00:10:45,960 –> 00:10:49,360
\ncompeting at this time is that
\nyou would go up to the arena to <\/p>\n

161
\n00:10:49,360 –> 00:10:56,040
\ncompete and as you would go up,
\nyou would see statues of <\/p>\n

162
\n00:10:56,440 –> 00:11:02,320
\nchampion athletes in the past.
\nSo if you were a discus thrower,<\/p>\n

163
\n00:11:03,960 –> 00:11:07,920
\nyou would go up to your event
\nand you would go by on your way <\/p>\n

164
\n00:11:07,920 –> 00:11:12,480
\nup and you would see statues of
\nfamous discus throwers in the <\/p>\n

165
\n00:11:12,480 –> 00:11:18,160
\npast, examples that would
\ninspire you to do your best. <\/p>\n

166
\n00:11:21,600 –> 00:11:25,280
\nSo this is how we should
\nunderstand witness in this <\/p>\n

167
\n00:11:25,280 –> 00:11:29,600
\ncontext.
\nThey are examples for us, and <\/p>\n

168
\n00:11:29,600 –> 00:11:32,880
\nthe example is important because
\nthe writer to the Hebrews talks <\/p>\n

169
\n00:11:32,880 –> 00:11:37,200
\nabout cause and effect, right?
\nHe says because we are <\/p>\n

170
\n00:11:37,200 –> 00:11:40,800
\nsurrounded by so great a cloud
\nof witnesses, then we should act<\/p>\n

171
\n00:11:40,800 –> 00:11:47,320
\nthis way.
\nTheir example motivates us. <\/p>\n

172
\n00:11:50,560 –> 00:11:52,640
\nNow let’s take a step back.
\nWhy cloud? <\/p>\n

173
\n00:11:54,480 –> 00:11:58,880
\nWhy cloud?
\nWhat resonance would cloud have <\/p>\n

174
\n00:11:59,320 –> 00:12:03,120
\nfor the original Hebrew readers
\nof this text? <\/p>\n

175
\n00:12:04,680 –> 00:12:08,200
\nWell, we know that in the Old
\nTestament, cloud meant many <\/p>\n

176
\n00:12:08,200 –> 00:12:11,680
\nthings.
\nWe’re just going to focus on one<\/p>\n

177
\n00:12:11,680 –> 00:12:17,160
\nthing, and that is the cloud
\nreferred to God’s presence in <\/p>\n

178
\n00:12:17,160 –> 00:12:21,960
\nhis community, in his family,
\nand specifically his example <\/p>\n

179
\n00:12:22,280 –> 00:12:27,440
\nthat motivated his family.
\nThe cloud was in God’s presence,<\/p>\n

180
\n00:12:27,440 –> 00:12:31,000
\nleading the way, providing
\ndirection in the wilderness. <\/p>\n

181
\n00:12:31,000 –> 00:12:34,600
\nThe cloud by day, right?
\nWe know that it demonstrated his<\/p>\n

182
\n00:12:34,600 –> 00:12:37,720
\npresence at Mount Sinai.
\nWe know that it demonstrated his<\/p>\n

183
\n00:12:37,720 –> 00:12:43,480
\npresence in the Tabernacle.
\nAnd later on, when we had the <\/p>\n

184
\n00:12:44,160 –> 00:12:48,280
\nintroduction of the First
\nTemple, God’s presence was <\/p>\n

185
\n00:12:48,280 –> 00:12:50,680
\nindicated on all these examples
\nby a cloud. <\/p>\n

186
\n00:12:53,320 –> 00:12:58,880
\nNow most specifically, we read
\nabout the cloud in Exodus 34, <\/p>\n

187
\n00:13:00,400 –> 00:13:06,600
\nand here we have the cloud
\ndemonstrating God’s character <\/p>\n

188
\n00:13:06,600 –> 00:13:10,360
\nattributes.
\nWe read in Exodus 34 starting <\/p>\n

189
\n00:13:10,360 –> 00:13:12,960
\nverse 5.
\nNow the Lord descended in the <\/p>\n

190
\n00:13:12,960 –> 00:13:15,880
\ncloud and stood with him there
\nand proclaimed the name of the <\/p>\n

191
\n00:13:15,880 –> 00:13:19,640
\nLord, And the Lord passed before
\nhim and proclaimed the Lord. <\/p>\n

192
\n00:13:19,840 –> 00:13:24,600
\nThe Lord God, merciful and
\ngracious, long-suffering and <\/p>\n

193
\n00:13:24,720 –> 00:13:28,640
\nabounding in goodness and truth,
\nkeeping mercy for thousands, <\/p>\n

194
\n00:13:28,640 –> 00:13:31,520
\nforgiving iniquity and
\ntransgression and sin, by no <\/p>\n

195
\n00:13:31,520 –> 00:13:34,080
\nmeans clearing the guilty,
\nvisiting the iniquity of the <\/p>\n

196
\n00:13:34,080 –> 00:13:36,320
\nfathers upon the children and
\nthe children’s children to the <\/p>\n

197
\n00:13:36,320 –> 00:13:39,920
\nthird and 4th generation.
\nThis is such an important <\/p>\n

198
\n00:13:39,920 –> 00:13:43,200
\npassage for us, right?
\nThe use of the divine name. <\/p>\n

199
\n00:13:43,800 –> 00:13:47,120
\nYou know, Brother Thomas really
\nasserted that that this meant I <\/p>\n

200
\n00:13:47,120 –> 00:13:51,560
\nwill be manifest in a multitude
\nof mighty ones. <\/p>\n

201
\n00:13:51,560 –> 00:13:57,160
\nAnd what God’s really saying
\nhere is my character will be <\/p>\n

202
\n00:13:57,160 –> 00:14:01,400
\nmanifest in men and women who I
\nwill make part of my family <\/p>\n

203
\n00:14:01,600 –> 00:14:07,120
\nduring their lives and who will
\npartake of my divine nature in <\/p>\n

204
\n00:14:07,120 –> 00:14:12,120
\nthe Kingdom.
\nSo the cloud would have would <\/p>\n

205
\n00:14:12,120 –> 00:14:16,200
\nhave resonated as the the
\nexample provided by God’s <\/p>\n

206
\n00:14:16,200 –> 00:14:18,440
\npresence.
\nAnd it’s really understanding <\/p>\n

207
\n00:14:18,440 –> 00:14:22,560
\nthat God’s example is at the
\nheart of God manifestation. <\/p>\n

208
\n00:14:24,360 –> 00:14:26,520
\nJesus himself says this in John
\nfive. <\/p>\n

209
\n00:14:26,880 –> 00:14:30,240
\nHe says, most assuredly, I say
\nto you, I can do nothing of of <\/p>\n

210
\n00:14:30,240 –> 00:14:34,320
\nmyself, but what I see the
\nFather do for whatever he does, <\/p>\n

211
\n00:14:34,320 –> 00:14:39,840
\nthe Son also does.
\nIn like manner, the power of <\/p>\n

212
\n00:14:39,840 –> 00:14:47,160
\nexample and the cloud is at a
\nspecial resonance as we saw in <\/p>\n

213
\n00:14:47,160 –> 00:14:50,840
\nExodus 34 for the character
\nattributes of God. <\/p>\n

214
\n00:14:52,200 –> 00:14:56,960
\nAnd we see that in 2nd
\nCorinthians 3 that Paul takes <\/p>\n

215
\n00:14:56,960 –> 00:15:02,520
\nthis account in Exodus 34 and
\nbreaks it down and he says in <\/p>\n

216
\n00:15:02,520 –> 00:15:06,240
\nverse 18.
\nAnd we all with unveiled faces, <\/p>\n

217
\n00:15:06,240 –> 00:15:09,960
\nbeholding as in a mirror the
\nglory of God, are being <\/p>\n

218
\n00:15:09,960 –> 00:15:15,440
\ntransformed into the same image,
\nthe Greek word icon, the same <\/p>\n

219
\n00:15:15,440 –> 00:15:19,640
\nimage from 1\u00b0 of glory to
\nanother, just as from the Lord. <\/p>\n

220
\n00:15:20,800 –> 00:15:23,760
\nAnd that’s our purpose, right?
\nIt’s our purpose is to manifest <\/p>\n

221
\n00:15:24,000 –> 00:15:27,720
\nGod’s character.
\nOur purpose is to manifest the <\/p>\n

222
\n00:15:27,720 –> 00:15:31,120
\ncharacter attributes that we saw
\nso fully demonstrated in his <\/p>\n

223
\n00:15:31,120 –> 00:15:35,520
\nSon.
\nIn Colossians one we read that <\/p>\n

224
\n00:15:35,520 –> 00:15:39,520
\nJesus is the image, the icon of
\nthe invisible God. <\/p>\n

225
\n00:15:39,520 –> 00:15:43,960
\nAnd in Romans 8, Paul tells us
\nthat that is our job. <\/p>\n

226
\n00:15:45,240 –> 00:15:50,080
\nHe says in verse 29 for those
\nwhom he foreknew, he also pre <\/p>\n

227
\n00:15:50,280 –> 00:15:55,320
\npredestined to be conformed to
\nthe image, to the ikonos of his <\/p>\n

228
\n00:15:55,320 –> 00:15:59,720
\nson, in order that he might be
\nthe first born among many <\/p>\n

229
\n00:15:59,960 –> 00:16:06,920
\nbrothers.
\nSo we have these cloud of <\/p>\n

230
\n00:16:06,920 –> 00:16:11,480
\nwitnesses in Hebrews 11.
\nAnd these are examples of faith.<\/p>\n

231
\n00:16:12,440 –> 00:16:16,440
\nThey’re not examples of
\nperfection, which personally I <\/p>\n

232
\n00:16:16,440 –> 00:16:23,360
\nfind very comforting.
\nI had the example of Gideon when<\/p>\n

233
\n00:16:23,360 –> 00:16:30,200
\nwe read in in Judges 6, because
\nlet’s be honest, Gideon tried <\/p>\n

234
\n00:16:30,200 –> 00:16:34,640
\nfaith after every other option
\ndidn’t work out right. <\/p>\n

235
\n00:16:34,640 –> 00:16:38,080
\nThe Angel comes to him and says
\nyou’re going to deliver Israel, <\/p>\n

236
\n00:16:38,080 –> 00:16:41,280
\nyou mighty man of valor.
\nAnd he said, I don’t see any <\/p>\n

237
\n00:16:41,280 –> 00:16:43,120
\nevidence that that God is with
\nme. <\/p>\n

238
\n00:16:44,640 –> 00:16:47,760
\nAnd the next step, well, it’s,
\nit’s going to happen. <\/p>\n

239
\n00:16:47,760 –> 00:16:51,720
\nWell, you know, I need a sign.
\nAnd then he gets the sign and <\/p>\n

240
\n00:16:51,720 –> 00:16:55,040
\nthen it’s still not enough.
\nBecause did you notice the the <\/p>\n

241
\n00:16:55,040 –> 00:16:58,600
\nlittle detail is that he was
\nstill too scared to do stuff <\/p>\n

242
\n00:16:58,600 –> 00:17:03,280
\nduring the daytime.
\nSo this is encouraging, right? <\/p>\n

243
\n00:17:03,280 –> 00:17:06,000
\nThese examples in Hebrews 11 are
\nnot perfect. <\/p>\n

244
\n00:17:06,680 –> 00:17:09,280
\nThey’re men and women like we
\nare who make mistakes. <\/p>\n

245
\n00:17:09,440 –> 00:17:12,520
\nAnd isn’t it awesome that we
\nhave a God that is so forgiving?<\/p>\n

246
\n00:17:14,160 –> 00:17:16,800
\nSo who’s in my cloud?
\nI’m going to pick 3 examples. <\/p>\n

247
\n00:17:16,800 –> 00:17:20,680
\nFrom Hebrews 11.
\nGideon’s in my cloud because I <\/p>\n

248
\n00:17:20,680 –> 00:17:28,560
\ncan really empathize with his
\nfaithfulness and God’s patience <\/p>\n

249
\n00:17:28,880 –> 00:17:33,400
\nwith his evolving faithfulness.
\nWho else is in my cloud? <\/p>\n

250
\n00:17:33,400 –> 00:17:39,160
\nFrom Hebrews 11, Sarah is in my
\ncloud because she laughed when <\/p>\n

251
\n00:17:39,160 –> 00:17:40,760
\nshe heard of the promise of
\nIsaac. <\/p>\n

252
\n00:17:41,320 –> 00:17:46,360
\nAnd yet we know in Hebrews 11
\nthat by faith Sarah herself <\/p>\n

253
\n00:17:46,360 –> 00:17:49,160
\nreceives strength to conceive
\nseed. <\/p>\n

254
\n00:17:49,880 –> 00:17:54,080
\nAnd she bore a child when she
\nwas past age because he she <\/p>\n

255
\n00:17:54,080 –> 00:17:56,480
\njudged him faithful who had
\npromised. <\/p>\n

256
\n00:17:57,920 –> 00:17:59,680
\nIt’s never too late to have
\nfaith. <\/p>\n

257
\n00:18:01,600 –> 00:18:03,960
\nAnd the last example that I’ll
\npick for the sake of time in <\/p>\n

258
\n00:18:03,960 –> 00:18:08,320
\nHebrews 11 is David.
\nWhat really resonates for me <\/p>\n

259
\n00:18:08,320 –> 00:18:11,440
\nright now in this point in my
\nlife from David is his <\/p>\n

260
\n00:18:11,440 –> 00:18:14,840
\nfaithfulness despite great
\nfamily pain. <\/p>\n

261
\n00:18:18,320 –> 00:18:22,640
\nIn Second Samuel 18, we read
\nafter he gets news that Absalom <\/p>\n

262
\n00:18:22,640 –> 00:18:30,240
\nwas killed.
\nO Absalom, my son, Absalom <\/p>\n

263
\n00:18:31,440 –> 00:18:35,200
\nwould.
\nI had died for thee, O Absalom, <\/p>\n

264
\n00:18:35,720 –> 00:18:42,720
\nmy son.
\nIt resonates for me because we <\/p>\n

265
\n00:18:42,720 –> 00:18:47,960
\nrecognize that we have hopes for
\nour children, and those hopes <\/p>\n

266
\n00:18:48,440 –> 00:18:51,520
\ndon’t always become realized as
\npart of the plan of, of God. <\/p>\n

267
\n00:18:52,920 –> 00:18:55,920
\nAnd yet, you know, the anguish
\nhere from David leaps off the <\/p>\n

268
\n00:18:55,920 –> 00:18:58,240
\npage, doesn’t it?
\nIt leaps off the page. <\/p>\n

269
\n00:18:59,480 –> 00:19:02,880
\nAnd yet David was faithful
\nbecause he knew that whatever <\/p>\n

270
\n00:19:03,440 –> 00:19:08,920
\nGod had done was right.
\nSo those are three examples from<\/p>\n

271
\n00:19:08,920 –> 00:19:17,040
\nmy cloud in Hebrews 11.
\nNow the writer to the Hebrews <\/p>\n

272
\n00:19:17,040 –> 00:19:19,760
\ntells us that it’s not just
\nHebrews 11 because he says we’re<\/p>\n

273
\n00:19:19,760 –> 00:19:22,000
\ncompassed about, we’re
\nsurrounded, they’re all around <\/p>\n

274
\n00:19:22,000 –> 00:19:24,520
\nus.
\nThese examples, they’re not just<\/p>\n

275
\n00:19:24,520 –> 00:19:27,560
\nin the Faith Hall of Fame in
\nHebrews 11. <\/p>\n

276
\n00:19:29,080 –> 00:19:32,960
\nPaul says this over and over
\nagain in Philippians 317. <\/p>\n

277
\n00:19:32,960 –> 00:19:36,760
\nHe writes, Imitate me, brothers
\nand sisters, and look around to <\/p>\n

278
\n00:19:36,760 –> 00:19:40,200
\nthose already following the
\nexample that we have said <\/p>\n

279
\n00:19:41,440 –> 00:19:44,720
\nfamously, he exhorts, Timothy,
\nlet no man despise thy youth, <\/p>\n

280
\n00:19:44,720 –> 00:19:49,560
\nbut be an example.
\nAnd then in writing to the <\/p>\n

281
\n00:19:49,920 –> 00:19:54,440
\necclesia at Thessalonica, he
\nsays, And you became followers <\/p>\n

282
\n00:19:54,440 –> 00:19:58,040
\nof us and of the Lord, having
\nreceived the word in much <\/p>\n

283
\n00:19:58,040 –> 00:20:03,120
\naffliction with joy, and with
\njoy of the Holy Spirit, so that <\/p>\n

284
\n00:20:03,120 –> 00:20:09,200
\nyou became examples to all.
\nAnd Macedonia and Akaia who <\/p>\n

285
\n00:20:09,200 –> 00:20:16,800
\nbelieve examples, we’re
\nsurrounded by examples and <\/p>\n

286
\n00:20:16,800 –> 00:20:19,000
\nexamples.
\nOf course, Paul is demonstrating<\/p>\n

287
\n00:20:19,000 –> 00:20:22,280
\nthat can come from our ecclesia.
\nIt’s not just Hebrews 11. <\/p>\n

288
\n00:20:22,280 –> 00:20:25,200
\nIt’s from our ecclesia and from
\nour personal history. <\/p>\n

289
\n00:20:26,160 –> 00:20:28,760
\nSo I’m going to share one
\nexample from my personal history<\/p>\n

290
\n00:20:28,760 –> 00:20:31,600
\nof someone who’s in my cloud.
\nAnd I’m going to share 3 <\/p>\n

291
\n00:20:31,600 –> 00:20:35,120
\nexamples of folks in our
\ncollegia that are in my cloud. <\/p>\n

292
\n00:20:35,800 –> 00:20:42,000
\nDon’t worry, no names will be
\nused except my wife Kathy. <\/p>\n

293
\n00:20:43,480 –> 00:20:46,400
\nGoes without saying that Kathy’s
\nin my cloud as an inspiring <\/p>\n

294
\n00:20:46,400 –> 00:20:50,840
\nexample to me.
\nBut from my personal history, my<\/p>\n

295
\n00:20:50,840 –> 00:21:01,720
\ngrandfather’s in my cloud.
\nSo my grandmother and <\/p>\n

296
\n00:21:01,720 –> 00:21:04,520
\ngrandfather raised me and my
\ngrandfather died when I was 9. <\/p>\n

297
\n00:21:06,000 –> 00:21:13,480
\nAnd his example of loving God’s
\nWord sticks with me to this day.<\/p>\n

298
\n00:21:15,280 –> 00:21:17,440
\nAnd I’m just going to use an
\nexample, sorry, brother Paul. <\/p>\n

299
\n00:21:17,720 –> 00:21:20,080
\nSo brother Paul carries this
\nbriefcase. <\/p>\n

300
\n00:21:21,000 –> 00:21:24,760
\nMy grandfather carried A
\nbriefcase just like that and it <\/p>\n

301
\n00:21:24,760 –> 00:21:28,480
\nwas, it was chock full of books.
\nHe had like 8 different <\/p>\n

302
\n00:21:28,480 –> 00:21:30,720
\nconcordances.
\nHe had the companion Bible, he <\/p>\n

303
\n00:21:30,720 –> 00:21:32,520
\nhad the diaglot.
\nHe had help as Israel. <\/p>\n

304
\n00:21:32,800 –> 00:21:35,960
\nI can remember being like 5 or 6
\nand trying to pick it up and I <\/p>\n

305
\n00:21:35,960 –> 00:21:42,200
\nwas like staple to the floor.
\nI can remember him listening to <\/p>\n

306
\n00:21:42,480 –> 00:21:46,280
\nto exhortations.
\nAnd you know what you had to do <\/p>\n

307
\n00:21:46,280 –> 00:21:48,800
\nto listen to an exhortation in
\n1971? <\/p>\n

308
\n00:21:50,040 –> 00:21:54,920
\nYou had to get a reel to reel
\ntape and this tape recorder that<\/p>\n

309
\n00:21:54,920 –> 00:21:58,760
\nwas like the size of this table
\nand listened to it. <\/p>\n

310
\n00:22:05,000 –> 00:22:15,640
\nHe loved God’s word.
\nSo my grandfather’s in my cloud.<\/p>\n

311
\n00:22:19,200 –> 00:22:21,680
\nOK, 3 examples from our ecclesia
\nthat inspire me. <\/p>\n

312
\n00:22:23,240 –> 00:22:28,120
\nFirst, the parents that are
\nworking so hard to raise <\/p>\n

313
\n00:22:28,120 –> 00:22:30,160
\nchildren and the nurture and
\nadmonition of the Lord. <\/p>\n

314
\n00:22:31,400 –> 00:22:33,640
\nI know you probably don’t feel
\ninspiring. <\/p>\n

315
\n00:22:33,680 –> 00:22:36,000
\nIn fact, probably the dominant
\nfeeling that you have right now <\/p>\n

316
\n00:22:36,000 –> 00:22:40,080
\nis exhaustion.
\nIt’s OK, but you’re in my cloud.<\/p>\n

317
\n00:22:41,040 –> 00:22:49,840
\nYou’re in my cloud.
\nThe second example are folks who<\/p>\n

318
\n00:22:49,840 –> 00:22:55,120
\nare facing serious and ongoing
\nhealth challenges and yet meet <\/p>\n

319
\n00:22:55,120 –> 00:22:58,040
\nthose challenges with faith and
\nwith gratitude and with <\/p>\n

320
\n00:22:58,040 –> 00:23:07,120
\nthankfulness and with optimism.
\nYou’re in my cloud and older <\/p>\n

321
\n00:23:07,120 –> 00:23:10,560
\nfolks, now I’m going to stop
\nhere because right now all the <\/p>\n

322
\n00:23:10,560 –> 00:23:13,000
\nteenagers thinking, but you’re
\npretty old. <\/p>\n

323
\n00:23:13,000 –> 00:23:14,400
\nUncle Sean, are you talking
\nabout yourself? <\/p>\n

324
\n00:23:14,400 –> 00:23:18,000
\nLike, no little tip, once you
\nget to be 20 years old, an old <\/p>\n

325
\n00:23:18,000 –> 00:23:19,560
\nperson is 20 years older than
\nyou. <\/p>\n

326
\n00:23:21,080 –> 00:23:26,000
\nBut older folks who are facing
\nthe significant challenges of <\/p>\n

327
\n00:23:26,000 –> 00:23:30,720
\nage, yet are so faithful and so
\noptimistic and such an example <\/p>\n

328
\n00:23:31,920 –> 00:23:36,000
\nof that thing, that grit, that
\nperseverance over time. <\/p>\n

329
\n00:23:37,800 –> 00:23:44,480
\nYou’re in my cloud.
\nSo brothers and sisters, I’d <\/p>\n

330
\n00:23:44,480 –> 00:23:47,960
\ninvite you to look around.
\nLook around. <\/p>\n

331
\n00:23:49,520 –> 00:23:58,560
\nWho’s in your cloud?
\nWhose example inspires you the <\/p>\n

332
\n00:23:58,560 –> 00:24:00,920
\nbest?
\nThe most important example, of <\/p>\n

333
\n00:24:00,920 –> 00:24:04,680
\ncourse, is Jesus, and he is the
\nmost important person in our <\/p>\n

334
\n00:24:04,680 –> 00:24:08,040
\ncloud, Paul states.
\nThis clearly says be imitators <\/p>\n

335
\n00:24:08,040 –> 00:24:12,280
\nof me, even as I also am of
\nChrist, Peter writes. <\/p>\n

336
\n00:24:12,600 –> 00:24:15,840
\nFor to this you’ve been called
\nbecause Christ also suffered for<\/p>\n

337
\n00:24:15,840 –> 00:24:19,280
\nyou leaving an example so that
\nyou might follow in his steps. <\/p>\n

338
\n00:24:20,120 –> 00:24:23,720
\nAnd Jesus himself said I am the
\nway, the truth and the life. <\/p>\n

339
\n00:24:23,960 –> 00:24:26,760
\nNo one comes to the Father but
\nby me. <\/p>\n

340
\n00:24:29,280 –> 00:24:31,560
\nSo Jesus example is a powerful
\none. <\/p>\n

341
\n00:24:33,560 –> 00:24:36,360
\nHe says after washing the the
\ndisciples feet. <\/p>\n

342
\n00:24:36,360 –> 00:24:39,560
\nI have given you an example that
\nyou should do just as I have <\/p>\n

343
\n00:24:39,560 –> 00:24:43,800
\ndone to you an example of humble
\nservice. <\/p>\n

344
\n00:24:46,480 –> 00:24:51,080
\nAnd we live out Jesus example in
\ntwo sets of interrelated <\/p>\n

345
\n00:24:51,080 –> 00:24:53,880
\nrelationships, right?
\nAnd he talks about the two great<\/p>\n

346
\n00:24:53,880 –> 00:24:56,600
\ncommandments, loving God and
\nloving your brother. <\/p>\n

347
\n00:24:59,400 –> 00:25:05,600
\nThat is how we enact our
\nmanifesting of the characters of<\/p>\n

348
\n00:25:05,600 –> 00:25:09,240
\nGod with our relationship with
\nGod and with our relationship <\/p>\n

349
\n00:25:09,240 –> 00:25:12,760
\nwith each other.
\nOne’s kind of a vertical <\/p>\n

350
\n00:25:12,760 –> 00:25:16,960
\nrelationship, one’s horizontal,
\nbut they’re interrelated. <\/p>\n

351
\n00:25:19,480 –> 00:25:24,000
\nYou know, our relationship with
\neach other is the demonstration <\/p>\n

352
\n00:25:24,360 –> 00:25:30,600
\nof our relationship with God.
\nIt’s the mark of our <\/p>\n

353
\n00:25:30,600 –> 00:25:33,720
\ndiscipleship.
\nJesus says that in in John 13. <\/p>\n

354
\n00:25:33,720 –> 00:25:36,240
\nBy this will all men know that
\nye are my disciples. <\/p>\n

355
\n00:25:36,280 –> 00:25:42,960
\nIf you have love one for
\nanother, and John takes it even <\/p>\n

356
\n00:25:43,560 –> 00:25:47,040
\nfurther in first John 4, if
\nsomeone says I love God and <\/p>\n

357
\n00:25:47,040 –> 00:25:51,360
\nhates his brother, he is a liar.
\nFor he who does not love his <\/p>\n

358
\n00:25:51,360 –> 00:25:56,120
\nbrother whom he has seen, how
\ncan he love God whom he has not <\/p>\n

359
\n00:25:56,120 –> 00:25:58,560
\nseen?
\nAnd this is the commandment that<\/p>\n

360
\n00:25:58,560 –> 00:26:02,120
\nwe have from him, that he who
\nloves God must love his brother <\/p>\n

361
\n00:26:02,120 –> 00:26:07,400
\nalso.
\nSo let’s go back to the scene. <\/p>\n

362
\n00:26:09,000 –> 00:26:15,560
\nWe’re exhorted to compete, we’re
\nexhorted to lay everything else <\/p>\n

363
\n00:26:15,560 –> 00:26:20,400
\naside, and we’re exhorted to
\nlook unto Jesus, the author and <\/p>\n

364
\n00:26:20,400 –> 00:26:24,040
\nfinisher of our faith, who for
\nthe joy that was set before him,<\/p>\n

365
\n00:26:24,040 –> 00:26:28,880
\nendured the cross.
\nJesus is our finish line. <\/p>\n

366
\n00:26:29,000 –> 00:26:33,640
\nHe’s our example.
\nAnd and we have the key for <\/p>\n

367
\n00:26:33,640 –> 00:26:35,680
\nrunning the race.
\nWe have the motivation for <\/p>\n

368
\n00:26:35,680 –> 00:26:39,520
\nrunning the race for the joy
\nthat was set before him. <\/p>\n

369
\n00:26:40,880 –> 00:26:43,280
\nI think that there are many
\noccasions when the joy was set <\/p>\n

370
\n00:26:43,280 –> 00:26:47,720
\nbefore him, but I think of one
\nin particular, and that’s the <\/p>\n

371
\n00:26:47,720 –> 00:26:53,360
\ntransfiguration.
\nAnd what’s interesting, one of <\/p>\n

372
\n00:26:53,360 –> 00:26:56,120
\nthe many interesting things
\nabout the transfiguration is <\/p>\n

373
\n00:26:56,120 –> 00:26:59,400
\nthat we read this in Luke 9
\nstarting verse 34. <\/p>\n

374
\n00:27:00,400 –> 00:27:04,640
\nWhile he was saying this, a
\ncloud came and overshadowed them<\/p>\n

375
\n00:27:04,960 –> 00:27:08,840
\nand they were fearful as they
\nentered the cloud and a voice <\/p>\n

376
\n00:27:08,840 –> 00:27:12,680
\ncame out of the cloud saying
\nthis is my beloved son, hear <\/p>\n

377
\n00:27:12,680 –> 00:27:18,720
\nhim.
\nSo like us Jesus support comes <\/p>\n

378
\n00:27:18,720 –> 00:27:25,400
\nout of the cloud.
\nSo as we take of the bread and <\/p>\n

379
\n00:27:25,400 –> 00:27:30,360
\nwine, brothers and sisters, ask
\nyourself who is in your cloud? <\/p>\n

380
\n00:27:31,920 –> 00:27:33,680
\nWe have all these examples from
\nscripture. <\/p>\n

381
\n00:27:33,920 –> 00:27:38,480
\nChoose people that resonate with
\nyou, that provide an example <\/p>\n

382
\n00:27:38,480 –> 00:27:40,680
\nthat you can relate to and be
\ninspired by. <\/p>\n

383
\n00:27:42,240 –> 00:27:44,720
\nThink about your personal
\nhistory and your ecclesial <\/p>\n

384
\n00:27:44,720 –> 00:27:49,360
\nfamily, the people in this room.
\nThink about people that resonate<\/p>\n

385
\n00:27:49,360 –> 00:27:51,640
\nwith you, that provide an
\nexample that you can relate to <\/p>\n

386
\n00:27:51,640 –> 00:27:55,920
\nand be inspired by.
\nAnd most important, think about <\/p>\n

387
\n00:27:56,040 –> 00:28:02,240
\nJesus and the power of His
\nexample, because as we compete, <\/p>\n

388
\n00:28:03,720 –> 00:28:07,040
\nHe is helping us every step of
\nour race. <\/p>\n

389
\n00:28:07,360 –> 00:28:12,680
\nWe know this because in Hebrews
\n7 we read He is able to save <\/p>\n

390
\n00:28:12,680 –> 00:28:16,720
\ncompletely those who draw near
\nto God through him, because He <\/p>\n

391
\n00:28:16,720 –> 00:28:20,120
\ncontinually lives to intercede
\nfor them. <\/p>\n

392
\n00:28:34,920 –> 00:28:37,040
\nThank you for listening to the
\nGood Christadelphian Talks <\/p>\n

393
\n00:28:37,040 –> 00:28:39,640
\npodcast.
\nWe hope this talk helped you in <\/p>\n

394
\n00:28:39,640 –> 00:28:41,160
\nyour walk and brightened your
\nday. <\/p>\n

395
\n00:28:42,320 –> 00:28:44,360
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

396
\n00:28:44,360 –> 00:28:46,880
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\nWe are on all major podcast <\/p>\n

397
\n00:28:46,880 –> 00:28:50,960
\nplatforms and also on YouTube.
\nIf you enjoyed this particular <\/p>\n

398
\n00:28:50,960 –> 00:28:53,440
\ntalk, please share it with
\nsomeone else who you think might<\/p>\n

399
\n00:28:53,440 –> 00:28:56,240
\nenjoy it too.
\nFor show notes on the talk you <\/p>\n

400
\n00:28:56,240 –> 00:29:00,320
\njust listened to, visit
\nourwebsite@goodchristadelphiantalks.com<\/p>\n

401
\n00:29:00,560 –> 00:29:03,080
\nor check out the Show Notes
\nsection of your podcast player. <\/p>\n

402
\n00:29:04,360 –> 00:29:06,840
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\nthe talk from this week on our <\/p>\n

403
\n00:29:06,840 –> 00:29:09,360
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\nwhere we are at Good <\/p>\n

404
\n00:29:09,360 –> 00:29:12,840
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405
\n00:29:12,840 –> 00:29:14,400
\nwhere these talks are posted as
\nwell. <\/p>\n

406
\n00:29:14,760 –> 00:29:17,400
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\ntalks that we post and hear one <\/p>\n

407
\n00:29:17,400 –> 00:29:19,640
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408
\n00:29:20,200 –> 00:29:23,240
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\nthe Contact Us tab on our <\/p>\n

409
\n00:29:23,240 –> 00:29:26,240
\nwebsite or message us on any of
\nour social media accounts. <\/p>\n

410
\n00:29:26,880 –> 00:29:29,760
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

411
\n00:29:29,760 –> 00:29:30,000
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is an exhortation by Brother Shawn Moynihan titled \u201cSo Great a Cloud of…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/106228297\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-6-30%2F1e9369f4-1214-8854-958c-6bcb1563d45d.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:29:41","filesize":"20.39M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1353","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t