{"id":1352,"date":"2025-07-13T22:10:11","date_gmt":"2025-07-13T22:10:11","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/356-peter-king-exhortation-the-last-supper-in-the-gospel-of-john\/"},"modified":"2026-08-24T00:22:26","modified_gmt":"2026-08-24T00:22:26","slug":"356-peter-king-exhortation-the-last-supper-in-the-gospel-of-john","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/356-peter-king-exhortation-the-last-supper-in-the-gospel-of-john\/","title":{"rendered":"356: Peter King – Exhortation: The Last Supper in the Gospel of John"},"content":{"rendered":"

This week’s talk is an exhortation by Brother Peter King titled \u201cThe Last Supper in the Gospel of John\u201d which he gave at the Idyllwild Bible School in 2005.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

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1
\n00:00:03,920 –> 00:00:05,400
\nWelcome to good Christophian
\ntalks. <\/p>\n

2
\n00:00:05,440 –> 00:00:07,000
\nI’m Levi.
\nI’m Chris. <\/p>\n

3
\n00:00:07,120 –> 00:00:09,400
\nI’m Jason.
\nAnd I’m Brian, thank you for <\/p>\n

4
\n00:00:09,400 –> 00:00:12,560
\njoining us this week.
\nOn this podcast, we select one <\/p>\n

5
\n00:00:12,560 –> 00:00:16,400
\ntalk a week to help us get the
\nBible in our Daily News feed. <\/p>\n

6
\n00:00:17,280 –> 00:00:19,520
\nEach week we post a talk.
\nThat we previewed. <\/p>\n

7
\n00:00:19,520 –> 00:00:22,400
\nFrom suggestions sent in by
\nlisteners from around the world.<\/p>\n

8
\n00:00:22,720 –> 00:00:26,040
\nThen we record a short intro
\nbeforehand as a personalized <\/p>\n

9
\n00:00:26,040 –> 00:00:28,840
\nrecommendation to you on why we
\nare sharing the talk. <\/p>\n

10
\n00:00:29,400 –> 00:00:31,720
\nAnd now let’s talk more about
\nthis week’s talk. <\/p>\n

11
\n00:00:44,330 –> 00:00:47,690
\nHello everyone, this is Brother
\nChris back with another talk to <\/p>\n

12
\n00:00:47,690 –> 00:00:50,370
\nshare this week.
\nFor this week, we’re listening <\/p>\n

13
\n00:00:50,370 –> 00:00:53,290
\nto an exhortation that was given
\nby Brother Peter King at the <\/p>\n

14
\n00:00:53,290 –> 00:00:57,290
\n2005 Idlewild Bible School.
\nThe title of his exhortation is <\/p>\n

15
\n00:00:57,290 –> 00:00:59,890
\nThe Last Supper in the Gospel of
\nJohn. <\/p>\n

16
\n00:01:00,970 –> 00:01:05,920
\nNow Brother Peter’s talks are
\nalways have a really interesting<\/p>\n

17
\n00:01:05,920 –> 00:01:08,720
\nway of looking into Scripture.
\nThis is no different than that <\/p>\n

18
\n00:01:08,720 –> 00:01:13,320
\nconnecting different ideas and
\nlooking at kind of a unique way <\/p>\n

19
\n00:01:13,320 –> 00:01:15,840
\nof viewing the Last Supper in
\nthe Gospel of John. <\/p>\n

20
\n00:01:15,840 –> 00:01:21,960
\nInstead, he tends to pick pieces
\nfrom the gospel on how the story<\/p>\n

21
\n00:01:21,960 –> 00:01:24,680
\nof the Last Supper was outlined
\nthere in different ways. <\/p>\n

22
\n00:01:25,080 –> 00:01:28,280
\nAnd as a result, I always have
\nfound it interesting looking at <\/p>\n

23
\n00:01:28,280 –> 00:01:31,720
\nthe story of the Last Supper in
\nthe Gospel of John in similar <\/p>\n

24
\n00:01:31,720 –> 00:01:33,200
\npassages.
\nAnd that was part of what drew <\/p>\n

25
\n00:01:33,200 –> 00:01:35,640
\nme to this exhortation when I
\ndigitized the tape. <\/p>\n

26
\n00:01:36,720 –> 00:01:42,040
\nSo it has a very different way
\nof looking at the Last Supper <\/p>\n

27
\n00:01:42,040 –> 00:01:45,640
\nthat is both reflective and also
\nkind of pulls in different <\/p>\n

28
\n00:01:45,640 –> 00:01:48,960
\nmeanings and a different way of
\nlooking at the memorial emblems.<\/p>\n

29
\n00:01:49,560 –> 00:01:52,880
\nSo I don’t want to give too much
\naway because Brother Peter does <\/p>\n

30
\n00:01:52,880 –> 00:01:55,680
\na fantastic job about this, but
\nI thought it would be something <\/p>\n

31
\n00:01:55,680 –> 00:01:58,320
\nreally interesting for you to go
\nthrough and listen to. <\/p>\n

32
\n00:01:59,040 –> 00:02:00,920
\nYou will have something new to
\nthink about. <\/p>\n

33
\n00:02:01,320 –> 00:02:04,680
\nSo I hope that this talk
\nencourages you on your walk and <\/p>\n

34
\n00:02:04,680 –> 00:02:06,600
\ngives you something to think
\nabout through the coming week. <\/p>\n

35
\n00:02:07,080 –> 00:02:10,280
\nSo now I’ll turn it over to
\nBrother Peter King for his <\/p>\n

36
\n00:02:10,280 –> 00:02:14,560
\nexhortation from Idlewild in
\n2005 entitled The Last Supper in<\/p>\n

37
\n00:02:14,560 –> 00:02:18,640
\nthe Gospel of John.
\nAll of the Gospel writers bring <\/p>\n

38
\n00:02:18,640 –> 00:02:20,280
\nus to the breaking of bread
\nservice. <\/p>\n

39
\n00:02:22,000 –> 00:02:26,240
\nThe Synoptics do so almost
\nidentically, perhaps with <\/p>\n

40
\n00:02:26,240 –> 00:02:30,400
\nMatthew giving us the lead which
\nare presiding brethren, you so <\/p>\n

41
\n00:02:30,400 –> 00:02:32,160
\nvery often.
\nWe’ll read it tomorrow. <\/p>\n

42
\n00:02:32,680 –> 00:02:35,400
\nEasy to remember Matthew 26,
\nverse 26. <\/p>\n

43
\n00:02:37,880 –> 00:02:40,520
\nBut this evening I just want to
\nhave a few words with you, <\/p>\n

44
\n00:02:40,520 –> 00:02:45,040
\nplease, about John’s
\nintroduction to the breaking of <\/p>\n

45
\n00:02:45,040 –> 00:02:48,320
\nbread service.
\nIt’s scattered really over many <\/p>\n

46
\n00:02:48,320 –> 00:02:53,960
\nchapters, and it begins with the
\ndiscourse of the Lord Jesus <\/p>\n

47
\n00:02:53,960 –> 00:02:59,880
\nChrist, with the disciples and
\nwith some of those people who we<\/p>\n

48
\n00:02:59,880 –> 00:03:05,400
\nnow call his enemies because
\nhe’s provided bread for them. <\/p>\n

49
\n00:03:05,400 –> 00:03:11,120
\nAnd they come back for more.
\nAnd Jesus says, verily, verily, <\/p>\n

50
\n00:03:11,120 –> 00:03:15,480
\nI say unto you, you seek me, not
\nbecause you saw the miracle, but<\/p>\n

51
\n00:03:15,480 –> 00:03:17,880
\nbecause he did eat of the
\nloaves, and were filled. <\/p>\n

52
\n00:03:18,800 –> 00:03:23,160
\nStaggering, staggering,
\nstaggering miracle here. <\/p>\n

53
\n00:03:23,200 –> 00:03:28,600
\nHere was a man who could not
\nonly cure the sick, but he could<\/p>\n

54
\n00:03:28,600 –> 00:03:30,520
\nprovide food from next to
\nnothing. <\/p>\n

55
\n00:03:31,840 –> 00:03:33,560
\nThis was the man they wanted as
\nking. <\/p>\n

56
\n00:03:34,080 –> 00:03:37,760
\nIt isn’t to be wondered at that
\nthey took Him by force, or tried<\/p>\n

57
\n00:03:37,760 –> 00:03:40,760
\nto on more than one occasion to
\nmake him king. <\/p>\n

58
\n00:03:42,760 –> 00:03:45,440
\nBut Jesus of course needed not
\nto be told, was in which was in <\/p>\n

59
\n00:03:45,440 –> 00:03:48,800
\nthe heart of man, because He
\nknew men’s hearts. <\/p>\n

60
\n00:03:50,280 –> 00:03:53,560
\nAnd He said to them, Labour not
\nfor the meat which perisheth, <\/p>\n

61
\n00:03:53,560 –> 00:03:57,400
\nbut for the meat which endureth
\nunto everlasting life, which the<\/p>\n

62
\n00:03:57,400 –> 00:04:00,760
\nSon of man shall give unto you,
\nfor him hath God the Father <\/p>\n

63
\n00:04:00,760 –> 00:04:03,960
\nsealed.
\nJesus is going to say in this <\/p>\n

64
\n00:04:03,960 –> 00:04:08,440
\nchapter, I am the bread of life,
\nwhich is a continuous verb, <\/p>\n

65
\n00:04:08,960 –> 00:04:10,880
\nwhich is coming down from
\nheaven. <\/p>\n

66
\n00:04:11,080 –> 00:04:13,920
\nIt didn’t just come down from
\nheaven and that was the end of <\/p>\n

67
\n00:04:13,920 –> 00:04:17,839
\nit.
\nThis bread of life is living and<\/p>\n

68
\n00:04:17,839 –> 00:04:24,920
\nvibrant and permanent, and it is
\ncoming down from heaven now for <\/p>\n

69
\n00:04:24,920 –> 00:04:31,040
\nthose who will take it.
\nAnd they say unto him, what <\/p>\n

70
\n00:04:31,040 –> 00:04:33,720
\nshould we do that we might work
\nthe works of God? <\/p>\n

71
\n00:04:34,360 –> 00:04:37,560
\nIt’s a staggering question,
\nbrethren and sisters, and one <\/p>\n

72
\n00:04:37,560 –> 00:04:40,680
\nwhich we can easily slip over if
\nwe’re just reading the word of <\/p>\n

73
\n00:04:40,680 –> 00:04:46,600
\nGod with without, without due
\nthought, really, what should we <\/p>\n

74
\n00:04:46,600 –> 00:04:48,680
\ndo that we might work the works
\nof God. <\/p>\n

75
\n00:04:48,960 –> 00:04:53,360
\nGod’s people, Israel were always
\nwanting to sort of put God in in<\/p>\n

76
\n00:04:53,360 –> 00:04:56,800
\ntheir debt.
\nWe’ll do this and you owe US1 <\/p>\n

77
\n00:04:57,800 –> 00:05:00,160
\nWhat should we do that we might
\nwork the works of God. <\/p>\n

78
\n00:05:00,320 –> 00:05:02,160
\nWhat what should we do?
\nAnd then God will be in our <\/p>\n

79
\n00:05:02,160 –> 00:05:03,960
\ndebt.
\nNow you can do this for us. <\/p>\n

80
\n00:05:05,000 –> 00:05:06,640
\nThat that’s, that’s what was in
\ntheir mind. <\/p>\n

81
\n00:05:08,040 –> 00:05:11,960
\nAnd Jesus said unto them, it’s a
\nwondrous reply, This is, this is<\/p>\n

82
\n00:05:11,960 –> 00:05:16,160
\nthe work of God that you believe
\non him whom he hath sent. <\/p>\n

83
\n00:05:18,280 –> 00:05:20,800
\nNow do do you see the subtle
\ndifference? <\/p>\n

84
\n00:05:21,400 –> 00:05:22,720
\nThey have said, what shall we
\ndo? <\/p>\n

85
\n00:05:22,720 –> 00:05:24,280
\nThey wanted to do something
\nphysical. <\/p>\n

86
\n00:05:24,600 –> 00:05:26,480
\nJesus said, this is what you
\nmust do. <\/p>\n

87
\n00:05:26,480 –> 00:05:29,560
\nThis is the work of God that you
\nbelieve on him whom he hath <\/p>\n

88
\n00:05:29,560 –> 00:05:32,480
\nsent.
\nAnd see how they misunderstand <\/p>\n

89
\n00:05:32,480 –> 00:05:34,680
\nJesus.
\nWhat sign? <\/p>\n

90
\n00:05:34,680 –> 00:05:37,200
\nShow us thou then that we may
\nsee and believe thee. <\/p>\n

91
\n00:05:37,320 –> 00:05:41,160
\nWhat does thou work?
\nTotally misunderstood the <\/p>\n

92
\n00:05:41,160 –> 00:05:43,760
\nMaster.
\nThe Master said this is the work<\/p>\n

93
\n00:05:43,760 –> 00:05:46,080
\nof God, that you believe on Him
\nor in Him. <\/p>\n

94
\n00:05:46,080 –> 00:05:49,520
\nIt’s the same thing.
\nBelieve on Him whom He has sent.<\/p>\n

95
\n00:05:50,080 –> 00:05:52,800
\nThey say show us a sign and
\nwe’ll believe you. <\/p>\n

96
\n00:05:55,720 –> 00:05:57,920
\nIt’s easy to believe if somebody
\ngives a sign. <\/p>\n

97
\n00:06:00,880 –> 00:06:02,600
\nThe two things are totally
\ndifferent. <\/p>\n

98
\n00:06:03,040 –> 00:06:07,120
\nIf I were to say to you, Sister
\nCarol and I had a a good ride <\/p>\n

99
\n00:06:07,120 –> 00:06:11,200
\nout from from England hassle
\nfree and we’ve had a couple of <\/p>\n

100
\n00:06:11,200 –> 00:06:14,600
\nrelaxing days before coming on
\nto Bible school, you would <\/p>\n

101
\n00:06:14,600 –> 00:06:15,920
\nbelieve me.
\nWell, I hope you would. <\/p>\n

102
\n00:06:15,920 –> 00:06:20,000
\nI’m telling you the truth.
\nBut if I said I want you to <\/p>\n

103
\n00:06:20,000 –> 00:06:23,720
\nbelieve on me, that’s a totally
\ndifferent thing. <\/p>\n

104
\n00:06:25,520 –> 00:06:27,480
\nIf you, if you’re going to
\nbelieve on me, you may have to <\/p>\n

105
\n00:06:27,480 –> 00:06:30,640
\nchange your vocabulary, maybe
\nyour way of life, maybe your <\/p>\n

106
\n00:06:30,640 –> 00:06:34,040
\nambition, maybe your employment.
\nIf you believe on me or in me. <\/p>\n

107
\n00:06:35,120 –> 00:06:38,480
\nAnd Jesus said this is the work
\nof God that you believe on him <\/p>\n

108
\n00:06:38,480 –> 00:06:43,120
\nwhom he had sent.
\nAnd they said, so show us a sign<\/p>\n

109
\n00:06:43,120 –> 00:06:46,800
\nand we’ll believe you.
\nYou see, the money changes <\/p>\n

110
\n00:06:46,800 –> 00:06:48,800
\ntables have already been
\noverturned. <\/p>\n

111
\n00:06:49,400 –> 00:06:54,400
\nThat was the sign that which
\npreviously purchased your <\/p>\n

112
\n00:06:54,400 –> 00:06:56,880
\nsalvation.
\nHe’s now a thing of the past. <\/p>\n

113
\n00:07:01,280 –> 00:07:05,160
\nOur fathers did eat manner in
\nthe wilderness as it is written.<\/p>\n

114
\n00:07:05,160 –> 00:07:07,200
\nHe gave them bread from heaven
\nto eat. <\/p>\n

115
\n00:07:07,840 –> 00:07:11,280
\nAnd Jesus has to put them right.
\nHe said you’re misquoting <\/p>\n

116
\n00:07:11,280 –> 00:07:13,560
\nNehemiah.
\nYou’ve quoted me Nehemiah <\/p>\n

117
\n00:07:13,560 –> 00:07:15,480
\nChapter 9.
\nAnd that isn’t what the prophet <\/p>\n

118
\n00:07:15,480 –> 00:07:19,240
\nsaid, because Moses didn’t give
\nyou the bread from heaven. <\/p>\n

119
\n00:07:19,360 –> 00:07:24,680
\nMy Father gave you the bread
\nfrom heaven and still is, for <\/p>\n

120
\n00:07:24,680 –> 00:07:27,880
\nthe bread of God is he which
\ncometh down, is coming down from<\/p>\n

121
\n00:07:27,880 –> 00:07:30,240
\nheaven and giveth life on life
\nunto the world. <\/p>\n

122
\n00:07:30,240 –> 00:07:32,760
\nThey said, Lord evermore give us
\nthis bread. <\/p>\n

123
\n00:07:33,880 –> 00:07:37,040
\nJesus is going to say to them
\nlater on, Your Father’s did eat <\/p>\n

124
\n00:07:37,040 –> 00:07:38,960
\nmanna in the wilderness and are
\ndead. <\/p>\n

125
\n00:07:39,960 –> 00:07:42,840
\nThey ate the bread of God’s
\nproviding and died. <\/p>\n

126
\n00:07:43,680 –> 00:07:46,720
\nAnd the Lord Jesus Christ is now
\nsaying to his disciples of all <\/p>\n

127
\n00:07:46,720 –> 00:07:50,960
\nages, eat this bread and you
\nwill live forever. <\/p>\n

128
\n00:07:53,400 –> 00:07:55,520
\nI just want to have a look,
\nbrother and sisters, at the at <\/p>\n

129
\n00:07:55,520 –> 00:07:57,520
\nthe giving of the manner.
\nYou needn’t turn to the passage.<\/p>\n

130
\n00:07:57,520 –> 00:08:02,400
\nI would be very sad if if if it
\nwas not fairly clear in in your <\/p>\n

131
\n00:08:02,400 –> 00:08:07,080
\nin your memory.
\nJust just see this the scene, if<\/p>\n

132
\n00:08:07,080 –> 00:08:08,200
\nyou will.
\nLet’s set the scene. <\/p>\n

133
\n00:08:08,720 –> 00:08:12,560
\nMoses didn’t speak.
\nMoses didn’t speak to the <\/p>\n

134
\n00:08:12,560 –> 00:08:14,160
\npeople.
\nAaron spoke to the people. <\/p>\n

135
\n00:08:14,160 –> 00:08:16,880
\nThe passage of the word of God
\ncoming to the people was like <\/p>\n

136
\n00:08:16,880 –> 00:08:18,880
\nthis.
\nGod spoke to Moses. <\/p>\n

137
\n00:08:18,880 –> 00:08:22,040
\nMoses spoke to Aaron, and Aaron
\nconveyed the message to the <\/p>\n

138
\n00:08:22,040 –> 00:08:23,720
\npeople.
\nIt seemed that he was a better <\/p>\n

139
\n00:08:23,720 –> 00:08:30,680
\norator than Moses.
\nAnd God said to Moses, I’ll give<\/p>\n

140
\n00:08:30,680 –> 00:08:32,320
\nthem bread because they had
\ncomplained. <\/p>\n

141
\n00:08:32,520 –> 00:08:34,440
\nOur Father knows what we have
\nneed of. <\/p>\n

142
\n00:08:34,960 –> 00:08:39,640
\nHe knows that we need bread.
\nAnd he said, I’ll, I’ll give <\/p>\n

143
\n00:08:39,640 –> 00:08:45,240
\nthem bread from heaven.
\nAnd he says tonight you will see<\/p>\n

144
\n00:08:45,240 –> 00:08:48,200
\na demonstration of the power
\nthat brought you out of Egypt. <\/p>\n

145
\n00:08:49,200 –> 00:08:52,560
\nAnd tomorrow morning you will
\nsee the glory of God. <\/p>\n

146
\n00:08:52,560 –> 00:08:58,240
\nVery important that once more
\nthis evening you will see a <\/p>\n

147
\n00:08:58,240 –> 00:09:00,840
\ntoken of the power that brought
\nyou out of Egypt. <\/p>\n

148
\n00:09:01,400 –> 00:09:04,680
\nAnd tomorrow morning you will
\nsee the glory of God. <\/p>\n

149
\n00:09:04,680 –> 00:09:09,360
\nAnd whilst Aaron is speaking to
\nthem, they look into the <\/p>\n

150
\n00:09:09,360 –> 00:09:12,560
\nwilderness behind Aaron, and
\nthere they say, shimmering in <\/p>\n

151
\n00:09:12,560 –> 00:09:16,760
\nthe cloud, the glory of God.
\nNow that’s strange because God <\/p>\n

152
\n00:09:16,760 –> 00:09:20,160
\nhas directly said you won’t see
\nmy glory tonight, you’ll see it <\/p>\n

153
\n00:09:20,160 –> 00:09:22,200
\ntomorrow morning.
\nAnd yet they’re looking at it <\/p>\n

154
\n00:09:22,200 –> 00:09:28,040
\nand it’s still tonight.
\nAnd tomorrow morning when they <\/p>\n

155
\n00:09:28,040 –> 00:09:32,360
\nwoke up and pulled open the door
\nof the tent, there upon the <\/p>\n

156
\n00:09:32,360 –> 00:09:35,680
\nground was that stuff they
\ncalled Manna. <\/p>\n

157
\n00:09:36,400 –> 00:09:42,080
\nWhat is it manner?
\nAnd there were rules associated <\/p>\n

158
\n00:09:42,080 –> 00:09:43,960
\nwith it.
\nAnd we do well to hear them, <\/p>\n

159
\n00:09:43,960 –> 00:09:48,120
\nbrethren and sisters, because
\nalthough they’re 3000 years old,<\/p>\n

160
\n00:09:48,120 –> 00:09:53,800
\nthese regulations, they are
\nhighly applicable to us because <\/p>\n

161
\n00:09:53,800 –> 00:09:57,880
\nthe bread spoke of the Lord
\nJesus Christ, and it was He that<\/p>\n

162
\n00:09:57,880 –> 00:10:02,520
\nappeared on the ground with the
\npeople more than anything, more <\/p>\n

163
\n00:10:02,520 –> 00:10:05,320
\nthan any other illustration in
\nthe whole of the world of God. <\/p>\n

164
\n00:10:05,320 –> 00:10:09,360
\nIn my estimation, the manner
\nspeaks to us clearly of Jesus. <\/p>\n

165
\n00:10:12,440 –> 00:10:15,600
\nIt came from heaven.
\nYou see, if I talk about the <\/p>\n

166
\n00:10:15,600 –> 00:10:17,560
\nmanner, you think about the Lord
\nJesus Christ. <\/p>\n

167
\n00:10:18,000 –> 00:10:21,360
\nIt came from heaven in a
\nmiraculous way, never been seen <\/p>\n

168
\n00:10:21,360 –> 00:10:27,920
\nbefore.
\nOn which day of the week do you <\/p>\n

169
\n00:10:27,920 –> 00:10:32,960
\nthink the manner first appeared?
\nWell, no question is it for <\/p>\n

170
\n00:10:33,440 –> 00:10:36,840
\nchildren of God, it first
\nappeared on Sunday morning. <\/p>\n

171
\n00:10:38,000 –> 00:10:40,440
\nBut then it would, wouldn’t it,
\nif it’s going to type the Lord <\/p>\n

172
\n00:10:40,440 –> 00:10:44,280
\nJesus Christ for us.
\nThe Bread of life first appeared<\/p>\n

173
\n00:10:44,280 –> 00:10:49,040
\nfrom the tomb on Sunday morning.
\nAnd here is the bread <\/p>\n

174
\n00:10:49,560 –> 00:10:55,960
\nrepresenting God’s glory first
\nappearing on Sunday morning. <\/p>\n

175
\n00:10:57,440 –> 00:11:00,960
\nThey gathered an ether about
\nabout 6 pints in our language. <\/p>\n

176
\n00:11:02,320 –> 00:11:06,840
\nEnough for one man for one day
\ngo out and gather it. <\/p>\n

177
\n00:11:08,960 –> 00:11:13,480
\nIt was corruptible was this
\nmanner and this was evidenced by<\/p>\n

178
\n00:11:13,480 –> 00:11:18,480
\nthe people who didn’t believe it
\nmight be there tomorrow and so <\/p>\n

179
\n00:11:18,480 –> 00:11:24,520
\nit so it took two portions today
\nand he bred worms and stank in <\/p>\n

180
\n00:11:24,520 –> 00:11:26,720
\ntheir tents.
\nCorruptible. <\/p>\n

181
\n00:11:26,720 –> 00:11:28,160
\nYou see, like the Lord Jesus
\nChrist. <\/p>\n

182
\n00:11:28,360 –> 00:11:31,280
\nThere isn’t a book in the New
\nTestament that doesn’t speak of <\/p>\n

183
\n00:11:31,480 –> 00:11:36,520
\nthe Lord Jesus Christ coming in
\nthe flesh, made like us, Jesus <\/p>\n

184
\n00:11:36,520 –> 00:11:44,720
\nChrist, corruptible, temptable.
\nComing in the flesh was not seen<\/p>\n

185
\n00:11:44,720 –> 00:11:48,520
\non the 7th day was not this
\nmanner, neither was the Lord <\/p>\n

186
\n00:11:48,520 –> 00:11:52,680
\nJesus Christ.
\nNobody saw Jesus on the Saturday<\/p>\n

187
\n00:11:52,680 –> 00:11:57,720
\nof the weekend of his death.
\nYou could do lots of things with<\/p>\n

188
\n00:11:57,720 –> 00:12:02,880
\nit.
\nYou could fry it, bake it, boil <\/p>\n

189
\n00:12:02,880 –> 00:12:06,960
\nit, do lots of things with it so
\nyou can with the Lord Jesus <\/p>\n

190
\n00:12:06,960 –> 00:12:11,120
\nChrist, just take it as he comes
\nor do lots of things with it. <\/p>\n

191
\n00:12:12,040 –> 00:12:19,600
\nI’m a I’m a culinary imbecile in
\nin the in the kitchen. <\/p>\n

192
\n00:12:19,600 –> 00:12:24,480
\nI can prepare nothing.
\nAnd so were I to be living in <\/p>\n

193
\n00:12:24,480 –> 00:12:31,080
\nthe day of Moses, when the
\nmanner was given of necessity, I<\/p>\n

194
\n00:12:31,080 –> 00:12:32,920
\nwould have had to eat it just as
\nit was. <\/p>\n

195
\n00:12:33,040 –> 00:12:34,560
\nAnd that’s fine.
\nYou can do that. <\/p>\n

196
\n00:12:35,400 –> 00:12:38,800
\nIt’s very good for you.
\nSo you can do that with the Lord<\/p>\n

197
\n00:12:38,800 –> 00:12:43,520
\nJesus Christ too.
\nChildren of of all ages, just <\/p>\n

198
\n00:12:43,520 –> 00:12:45,960
\nread the parables, learn the
\nmiracles. <\/p>\n

199
\n00:12:46,200 –> 00:12:50,760
\nJust just read them and as
\nsimple stories or your brother <\/p>\n

200
\n00:12:50,760 –> 00:12:55,080
\nand the sisters of more mature
\nyears do other things with it. <\/p>\n

201
\n00:12:55,080 –> 00:12:57,720
\nPut the magnifying glass on it.
\nFind out why. <\/p>\n

202
\n00:13:01,480 –> 00:13:04,840
\nFind find out why.
\nIn Matthew’s Gospel, for <\/p>\n

203
\n00:13:04,840 –> 00:13:09,920
\nexample, the Lord Jesus Christ
\nbenefited from one of his own <\/p>\n

204
\n00:13:09,920 –> 00:13:16,280
\nmiracles, the only miracle that
\nhe performed from which he was a<\/p>\n

205
\n00:13:16,280 –> 00:13:20,560
\nbeneficiary.
\nWell, he may have eaten of the <\/p>\n

206
\n00:13:20,560 –> 00:13:21,920
\nbread, but we’re not told that
\nhe did. <\/p>\n

207
\n00:13:24,880 –> 00:13:27,480
\nBut when the tax collector came
\nand said to Peter, does your <\/p>\n

208
\n00:13:27,480 –> 00:13:30,520
\nmaster pay tax?
\nNot all this is not Roman tax. <\/p>\n

209
\n00:13:31,800 –> 00:13:34,080
\nDoes your master pay tax?
\nWe’re reading this a week ago. <\/p>\n

210
\n00:13:35,160 –> 00:13:36,520
\nPeter said, yes, of course he
\ndoes. <\/p>\n

211
\n00:13:36,520 –> 00:13:41,360
\nHe must have seen Jesus pay the
\ntax half a shekel per person. <\/p>\n

212
\n00:13:43,000 –> 00:13:54,120
\nAnd Jesus said of whom do those
\nruling take texts? <\/p>\n

213
\n00:13:54,320 –> 00:13:56,440
\nOf the children or of strangers?
\nOf strangers. <\/p>\n

214
\n00:13:56,960 –> 00:14:00,480
\nThat’s why the Romans texts as
\nPeter could have said, then <\/p>\n

215
\n00:14:00,480 –> 00:14:02,520
\nother children free, said the
\nLord Jesus Christ. <\/p>\n

216
\n00:14:03,400 –> 00:14:06,960
\nBut what these people are doing
\nto us is saying that whilst God <\/p>\n

217
\n00:14:06,960 –> 00:14:09,280
\nis texting us, we’re strangers
\nto God. <\/p>\n

218
\n00:14:09,280 –> 00:14:14,000
\nThat’s what they were saying.
\nAnd then Jesus says, go and cast<\/p>\n

219
\n00:14:14,000 –> 00:14:18,720
\na hook into the sea, and the
\nfirst fish that comes up, you’ll<\/p>\n

220
\n00:14:18,720 –> 00:14:22,680
\nfind a coin in its mouth.
\nGive that to them for me and <\/p>\n

221
\n00:14:22,680 –> 00:14:24,120
\nthee.
\nThere’s so much wrong with that,<\/p>\n

222
\n00:14:24,120 –> 00:14:26,600
\nbrethren and sisters, that we
\ndon’t have time to discuss it <\/p>\n

223
\n00:14:26,600 –> 00:14:28,720
\nnow.
\nFirst of all, it’s grammatically<\/p>\n

224
\n00:14:28,720 –> 00:14:31,480
\nwrong.
\nYou never put yourself first, do<\/p>\n

225
\n00:14:31,480 –> 00:14:35,680
\nyou?
\nHey, you don’t. <\/p>\n

226
\n00:14:35,680 –> 00:14:37,040
\nYou don’t ever put yourself
\nfirst. <\/p>\n

227
\n00:14:38,080 –> 00:14:41,240
\nBut Jesus says, give it to them
\nfor me and thee. <\/p>\n

228
\n00:14:41,240 –> 00:14:45,560
\nA polite man surely would have
\nsaid give it to them for you and<\/p>\n

229
\n00:14:45,560 –> 00:14:48,120
\nme.
\nNo, give it to them for me and <\/p>\n

230
\n00:14:48,120 –> 00:14:49,200
\nZ.
\nWhy was that? <\/p>\n

231
\n00:14:50,160 –> 00:14:53,120
\nWhy didn’t Jesus say to Peter
\nhave have a day off from <\/p>\n

232
\n00:14:53,120 –> 00:14:56,000
\ndiscipleship and go fishing for
\na day, catch some fish, sell it <\/p>\n

233
\n00:14:56,000 –> 00:14:59,520
\nand give it, give it to them.
\nWhat’s all this rigmarole about <\/p>\n

234
\n00:14:59,640 –> 00:15:04,240
\ncasting a hook into the sea?
\nI tell you what, if it were not <\/p>\n

235
\n00:15:04,240 –> 00:15:08,680
\nsuch a sticky evening and and
\ntime marches on, you’d, you’d be<\/p>\n

236
\n00:15:08,680 –> 00:15:12,120
\nstuck with me not explaining
\nthat, that that sounds very <\/p>\n

237
\n00:15:12,120 –> 00:15:14,080
\ncondescending.
\nAnd I don’t mean to be like <\/p>\n

238
\n00:15:14,080 –> 00:15:16,120
\nthat.
\nYou’d be stuck with me talking <\/p>\n

239
\n00:15:16,120 –> 00:15:17,920
\nabout that for several more
\nminutes. <\/p>\n

240
\n00:15:17,920 –> 00:15:20,120
\nBut we’ll leave you at that
\nbecause when you read it a few <\/p>\n

241
\n00:15:20,120 –> 00:15:22,000
\nweeks ago, you surely came up
\nwith the answer. <\/p>\n

242
\n00:15:22,360 –> 00:15:25,480
\nWhy should the piece of why
\nshould the coin be in the <\/p>\n

243
\n00:15:25,480 –> 00:15:27,960
\nfishy’s mouth?
\nWhy give it to them for me and <\/p>\n

244
\n00:15:27,960 –> 00:15:31,200
\nthee.
\nAnd this is what we can do with <\/p>\n

245
\n00:15:31,200 –> 00:15:34,400
\nthe Lord Jesus Christ, brethren
\nand sisters, with, with, with <\/p>\n

246
\n00:15:34,400 –> 00:15:37,080
\nthe manner.
\nTake him as he is or put the <\/p>\n

247
\n00:15:37,080 –> 00:15:40,440
\nmagnifying glass on him and say
\nthis is what I can learn from <\/p>\n

248
\n00:15:40,440 –> 00:15:49,800
\nthis wonderful mare.
\nYou see, I’m not sure about the,<\/p>\n

249
\n00:15:49,840 –> 00:15:55,320
\nthe, the laws of in, in North
\nAmerica, not very clear on them <\/p>\n

250
\n00:15:55,320 –> 00:15:57,320
\nin, in the United Kingdom, to
\ntell you the truth. <\/p>\n

251
\n00:15:57,320 –> 00:16:02,520
\nBut I, I am, I’m, I’m told by
\npeople who say they know that I <\/p>\n

252
\n00:16:02,520 –> 00:16:05,440
\nmust have 5 portions of goodies
\nper day. <\/p>\n

253
\n00:16:05,640 –> 00:16:08,000
\nDidn’t you know what I mean?
\nDo you, do you have that law <\/p>\n

254
\n00:16:08,080 –> 00:16:12,400
\nhere?
\nNo, I’m told on newspapers, <\/p>\n

255
\n00:16:13,520 –> 00:16:16,240
\ngovernment advertisements.
\nI mean, they tell me to stop <\/p>\n

256
\n00:16:16,240 –> 00:16:23,240
\nsmoking which are which are
\nwhich, which is easy. <\/p>\n

257
\n00:16:23,960 –> 00:16:28,320
\nBut but these five I’m told to
\ndrink orange juicy tomatoes. <\/p>\n

258
\n00:16:28,320 –> 00:16:30,240
\nDon’t don’t forget the the the
\ncarrots. <\/p>\n

259
\n00:16:30,240 –> 00:16:35,640
\nAnd these people, brethren and
\nsisters for 40 years, 8 Manor. <\/p>\n

260
\n00:16:35,800 –> 00:16:38,280
\nAnd when they got to the border
\nof the promised land, nobody was<\/p>\n

261
\n00:16:38,280 –> 00:16:41,280
\nsick.
\nHow about that for a diet? <\/p>\n

262
\n00:16:42,800 –> 00:16:45,760
\nHow, how about that?
\nHow about that for goodness? <\/p>\n

263
\n00:16:46,080 –> 00:16:49,400
\nGod’s provision, That’s what it
\nwas. <\/p>\n

264
\n00:16:52,160 –> 00:16:54,400
\nAnd you could do lots with it,
\nbut men had to gather it. <\/p>\n

265
\n00:16:54,640 –> 00:16:56,680
\nGod said you, you have to gather
\nthis. <\/p>\n

266
\n00:16:57,000 –> 00:17:00,000
\nYou see, it was biodegradable,
\nwe would say today. <\/p>\n

267
\n00:17:01,200 –> 00:17:03,720
\nThat is to say, when the sun
\ncame up, it melted. <\/p>\n

268
\n00:17:04,839 –> 00:17:07,640
\nNow you could make a choice,
\neither bed or bread. <\/p>\n

269
\n00:17:08,119 –> 00:17:09,440
\nThat, that, that was your
\nchoice. <\/p>\n

270
\n00:17:09,839 –> 00:17:13,160
\nSee, it’s true, don’t you think?
\nThat’s right? <\/p>\n

271
\n00:17:13,720 –> 00:17:15,240
\nThank you.
\nI’m getting one or two nods. <\/p>\n

272
\n00:17:15,240 –> 00:17:18,040
\nSo at least a few, a few people
\nare still awake. <\/p>\n

273
\n00:17:20,720 –> 00:17:24,280
\nYou either got out of bed and
\ngathered it or you said I’ll <\/p>\n

274
\n00:17:24,280 –> 00:17:26,280
\nhave a line today.
\nAnd when you got out of bed, it <\/p>\n

275
\n00:17:26,280 –> 00:17:28,119
\ndid melted and was gone.
\nNo bread. <\/p>\n

276
\n00:17:28,480 –> 00:17:30,440
\nThere’s got to be a lesson there
\nfor you and me. <\/p>\n

277
\n00:17:31,480 –> 00:17:33,240
\nGet out of bed.
\nWait, wait. <\/p>\n

278
\n00:17:35,480 –> 00:17:42,320
\nGet out of bed a bit earlier and
\nread they put it in a pot. <\/p>\n

279
\n00:17:42,800 –> 00:17:48,120
\nThis this was a wondrous thing
\nGod said to to Moses take take a<\/p>\n

280
\n00:17:48,120 –> 00:17:50,560
\ndaily ration and put it in a
\npot. <\/p>\n

281
\n00:17:50,720 –> 00:17:53,960
\nYou know, I should think the pot
\nwas about about like that, about<\/p>\n

282
\n00:17:53,960 –> 00:17:56,360
\nlike that and about like, I
\nreally don’t know, but not I’m <\/p>\n

283
\n00:17:56,360 –> 00:17:59,320
\njust guessing.
\nYou had to you had to hold about<\/p>\n

284
\n00:17:59,320 –> 00:18:03,560
\n6 pints pretty big sort of pot.
\nLook what you have. <\/p>\n

285
\n00:18:04,040 –> 00:18:06,480
\nYou’ve got corruptible man.
\nI’m talking about the Lord Jesus<\/p>\n

286
\n00:18:06,480 –> 00:18:09,160
\nChrist.
\nYou’ve got corruptible manner <\/p>\n

287
\n00:18:09,160 –> 00:18:15,040
\ngoing into a corruptible pot,
\nand God said to Moses, put it in<\/p>\n

288
\n00:18:15,040 –> 00:18:19,040
\na pot that Israel may see it.
\nI’m not quite sure what that <\/p>\n

289
\n00:18:19,040 –> 00:18:23,120
\nmeans.
\nSome of our writers say that on <\/p>\n

290
\n00:18:23,120 –> 00:18:25,840
\nthe great day of atonement, it
\nwas taken out of the ark of the <\/p>\n

291
\n00:18:25,840 –> 00:18:29,040
\ncovenant and paraded before
\nIsrael so that everybody could <\/p>\n

292
\n00:18:29,040 –> 00:18:31,160
\nsee it.
\nI need Bible evidence of that <\/p>\n

293
\n00:18:31,160 –> 00:18:35,680
\nand I can’t find it Now what I
\nthink, what I think it might <\/p>\n

294
\n00:18:35,680 –> 00:18:38,720
\nmean you, you just ponder the
\nsize of the of the camp of <\/p>\n

295
\n00:18:38,720 –> 00:18:41,880
\nIsrael with that little
\nTabernacle in the middle and a <\/p>\n

296
\n00:18:41,880 –> 00:18:45,680
\nlittle pot.
\nWhat chance would the man at the<\/p>\n

297
\n00:18:45,680 –> 00:18:48,360
\nfar corner say?
\nIt’s a bit like the people in <\/p>\n

298
\n00:18:48,360 –> 00:18:51,240
\nthat corner looking at the
\nprayer list down here we’re <\/p>\n

299
\n00:18:51,240 –> 00:18:54,480
\nbeing told about.
\nAnd I think that the pot <\/p>\n

300
\n00:18:54,480 –> 00:18:57,280
\ntherefore must have been taken
\naround Israel for them to see <\/p>\n

301
\n00:18:57,280 –> 00:19:00,440
\nit.
\nYou see this, you see this, this<\/p>\n

302
\n00:19:00,440 –> 00:19:03,200
\nis going into the very presence
\nof God and we lose sight of it <\/p>\n

303
\n00:19:03,200 –> 00:19:07,160
\nin the Levitical record.
\nNo idea what happened to it from<\/p>\n

304
\n00:19:07,160 –> 00:19:12,480
\nExodus chapter 16 except to say
\nthat Moses did as he was <\/p>\n

305
\n00:19:12,480 –> 00:19:15,040
\ncommanded.
\nHe put the manner in the pot and<\/p>\n

306
\n00:19:15,040 –> 00:19:18,560
\nhe set it up before the Lord.
\nThat means in the ark of the <\/p>\n

307
\n00:19:18,560 –> 00:19:21,280
\ncovenant.
\nThank God we have the great <\/p>\n

308
\n00:19:21,280 –> 00:19:24,360
\nletter to the Hebrew ecclesia,
\nhey in Jerusalem. <\/p>\n

309
\n00:19:24,960 –> 00:19:30,000
\nThank God the the, the the
\nHebrew man tells us what <\/p>\n

310
\n00:19:30,000 –> 00:19:34,920
\nhappened because he said that
\npot which was corruptible <\/p>\n

311
\n00:19:35,920 –> 00:19:41,520
\nbecause it was made of clay
\nwhich held the manner which was <\/p>\n

312
\n00:19:41,520 –> 00:19:45,800
\ncorruptible, was covered with
\ngold and anything in the word of<\/p>\n

313
\n00:19:45,800 –> 00:19:49,880
\nGod he’s made when he’s covered
\nin gold, he’s made <\/p>\n

314
\n00:19:50,040 –> 00:19:52,120
\nincorruptible.
\nIt speaks of incorruption. <\/p>\n

315
\n00:19:52,120 –> 00:19:54,280
\nLook what we have.
\nWe have the Lord Jesus Christ, <\/p>\n

316
\n00:19:54,280 –> 00:19:58,320
\nwho was corruptible, placed in
\nthe very You can get no nearer <\/p>\n

317
\n00:19:58,320 –> 00:20:01,280
\nto God in Old Testament times
\nthan inside the art. <\/p>\n

318
\n00:20:02,720 –> 00:20:06,240
\nAnd that’s where the pot was put
\ncovered in gold and sealed. <\/p>\n

319
\n00:20:07,120 –> 00:20:10,480
\nJesus, he’s going to say in John
\nchapter 6, for him hath God the <\/p>\n

320
\n00:20:10,480 –> 00:20:12,960
\nFather sealed.
\nWhen anything was sealed, <\/p>\n

321
\n00:20:12,960 –> 00:20:16,200
\nbrethren and sisters in the
\nRoman Empire, 3 seals, bag of <\/p>\n

322
\n00:20:16,200 –> 00:20:19,080
\ncorn, for example, 3 seals were
\nplaced on it. <\/p>\n

323
\n00:20:19,240 –> 00:20:21,280
\nNothing else could get in and
\nnothing could come out. <\/p>\n

324
\n00:20:21,560 –> 00:20:24,280
\nThat seal guaranteed quality and
\nquantity. <\/p>\n

325
\n00:20:26,520 –> 00:20:29,160
\nAnd Jesus said for him, hath God
\nthe Father sealed. <\/p>\n

326
\n00:20:30,320 –> 00:20:32,760
\nThey tried to seal him.
\nThey put him in a tomb and they <\/p>\n

327
\n00:20:32,760 –> 00:20:34,520
\nput a seal on it.
\nAnd they said there you won’t <\/p>\n

328
\n00:20:34,520 –> 00:20:37,920
\nget out of that now, will you?
\nAnd the seal was broken and <\/p>\n

329
\n00:20:37,920 –> 00:20:40,560
\nJesus emerged from the tomb
\nmanifesting. <\/p>\n

330
\n00:20:41,240 –> 00:20:45,120
\nHe didn’t emerge, that the stone
\nwasn’t rolled away so that Jesus<\/p>\n

331
\n00:20:45,120 –> 00:20:48,440
\ncould get out.
\nThe stone was rolled away so <\/p>\n

332
\n00:20:48,440 –> 00:20:50,760
\nthat the disciples could look in
\nand see that he wasn’t there. <\/p>\n

333
\n00:20:53,520 –> 00:20:56,160
\nSo they tried to seal him, and
\nthey couldn’t, because him hath <\/p>\n

334
\n00:20:56,160 –> 00:21:00,480
\nGod the Father sealed perfect in
\nquantity and quality. <\/p>\n

335
\n00:21:02,160 –> 00:21:07,000
\nAnd this, brethren and sisters,
\nis the manner upon which Israel <\/p>\n

336
\n00:21:07,000 –> 00:21:10,840
\nlived for 40 years and
\npreciously louse. <\/p>\n

337
\n00:21:13,560 –> 00:21:17,840
\nJust just just ponder once more,
\nif you will, the goodness that <\/p>\n

338
\n00:21:17,840 –> 00:21:21,400
\nwas packed into that manner.
\nAnd this is Jesus. <\/p>\n

339
\n00:21:22,720 –> 00:21:24,960
\nAnd if we’re wise, we eat it
\nevery day. <\/p>\n

340
\n00:21:26,600 –> 00:21:29,960
\nI don’t know anybody never
\nrecorded in the wilderness, <\/p>\n

341
\n00:21:31,320 –> 00:21:37,960
\nanybody who said I had a good
\nportion yesterday, I’ll be all <\/p>\n

342
\n00:21:37,960 –> 00:21:41,600
\nright today.
\nNow you need it every day, <\/p>\n

343
\n00:21:41,600 –> 00:21:47,440
\nbrother and sisters.
\nAnd so we ask our brother to <\/p>\n

344
\n00:21:47,440 –> 00:21:50,400
\nuncover the emblems and give us
\nthe bread and let us sip the <\/p>\n

345
\n00:21:50,400 –> 00:21:52,280
\nwine, which speaks eloquently of
\nJesus. <\/p>\n

346
\n00:21:52,960 –> 00:21:57,920
\nJust one last thing, when the
\nLord Jesus Christ dictated the <\/p>\n

347
\n00:21:57,920 –> 00:22:02,360
\nletter to the Church at
\nPergamosum Revelation, we hear <\/p>\n

348
\n00:22:02,360 –> 00:22:07,240
\nhim say this chapter 2 and verse
\n17 of Revelation. <\/p>\n

349
\n00:22:09,240 –> 00:22:17,040
\nHim that overcometh will I give
\na whitestone upon which a new <\/p>\n

350
\n00:22:17,040 –> 00:22:21,280
\nname is written.
\nI’m not quite sure what that is,<\/p>\n

351
\n00:22:21,280 –> 00:22:24,400
\nbut by God’s grace and with your
\npatience, we shall talk this <\/p>\n

352
\n00:22:24,400 –> 00:22:26,320
\ncoming week about God
\nmanifestation. <\/p>\n

353
\n00:22:26,480 –> 00:22:29,640
\nAnd it is the most wondrous in,
\nin my estimation, the most <\/p>\n

354
\n00:22:29,640 –> 00:22:34,080
\nwondrous subject, God
\nmanifestation in Jesus Christ. <\/p>\n

355
\n00:22:37,320 –> 00:22:42,080
\nAnd so when come the day of the
\nKing, a new stone is given to <\/p>\n

356
\n00:22:42,080 –> 00:22:45,400
\nthose whitestone is given to
\nthose who are accepted. <\/p>\n

357
\n00:22:46,000 –> 00:22:50,160
\nOn it is written a name.
\nWe’ll talk about that name. <\/p>\n

358
\n00:22:51,360 –> 00:22:55,080
\nI think Revelation chapter 2,
\nverse 17 is, is hinting perhaps <\/p>\n

359
\n00:22:55,080 –> 00:22:58,040
\nat the Urim and Thummim which
\nthe high priest held by his <\/p>\n

360
\n00:22:58,040 –> 00:23:01,280
\nheart and which had the capacity
\nto answer yes or no. <\/p>\n

361
\n00:23:02,680 –> 00:23:08,320
\nAnd you’re in the Kingdom.
\nThe whitestone is given you with<\/p>\n

362
\n00:23:08,320 –> 00:23:11,760
\na name on it.
\nWe’ll talk about that name, but <\/p>\n

363
\n00:23:11,760 –> 00:23:14,880
\nsomething else is given.
\nJesus said not only will he give<\/p>\n

364
\n00:23:14,880 –> 00:23:17,640
\nthem a stone, a whitestone with
\na new name written on it, He’ll <\/p>\n

365
\n00:23:17,640 –> 00:23:21,240
\nalso give them to eat of the
\nhidden manner. <\/p>\n

366
\n00:23:23,240 –> 00:23:25,320
\nBut we’ve no idea what happened
\nto that pot of manner. <\/p>\n

367
\n00:23:25,400 –> 00:23:28,960
\nWe’ve lost it.
\nHebrew scholars tell me that <\/p>\n

368
\n00:23:28,960 –> 00:23:33,560
\nJeremiah knows where it is, and
\ncome the day of the Lord Jesus <\/p>\n

369
\n00:23:33,560 –> 00:23:37,120
\nChrist’s appearing, many
\nsurprises are going to be had. <\/p>\n

370
\n00:23:37,120 –> 00:23:43,720
\nFor example, Jeremiah will find
\nthat the tube of clay in in <\/p>\n

371
\n00:23:43,720 –> 00:23:46,600
\nwhich are the title deeds to
\nAnathos. <\/p>\n

372
\n00:23:47,440 –> 00:23:50,000
\nJack, come on, use your
\nimagination. <\/p>\n

373
\n00:23:50,000 –> 00:23:53,440
\nThere’s nothing wrong.
\nJust imagine the Lord Jesus <\/p>\n

374
\n00:23:53,440 –> 00:23:56,160
\nChrist being on the earth.
\nOh, look, we’ve found it. <\/p>\n

375
\n00:23:56,280 –> 00:23:59,960
\nWe’ve we’ve found it.
\nFound us a scroll here, brother <\/p>\n

376
\n00:23:59,960 –> 00:24:04,560
\npresident in in this clay tube,
\nbreak it. <\/p>\n

377
\n00:24:04,720 –> 00:24:09,480
\nAnd he tell Jeremiah’s title
\ndeeds to the town of Anathos <\/p>\n

378
\n00:24:10,320 –> 00:24:15,760
\nnever been rescinded that you
\nknow, and Hebrew scholars tell <\/p>\n

379
\n00:24:15,760 –> 00:24:19,720
\nme that Jeremiah also will find
\nthe pot of hidden manner. <\/p>\n

380
\n00:24:21,480 –> 00:24:23,760
\nI cannot believe that it’s been
\ndestroyed. <\/p>\n

381
\n00:24:23,760 –> 00:24:32,600
\nCan you this gold pot Speaking
\nof immortality from which came <\/p>\n

382
\n00:24:32,600 –> 00:24:40,800
\nfrom corruption.
\nHow about then the there is an <\/p>\n

383
\n00:24:40,800 –> 00:24:46,120
\nassembly like this only 1000
\ntimes more, when the Lord Jesus <\/p>\n

384
\n00:24:46,120 –> 00:24:49,800
\nChrist presides over a breaking
\nof bread service in the Kingdom.<\/p>\n

385
\n00:24:51,760 –> 00:24:56,360
\nAnd the golden pot is on the
\ntable and the seal is broken. <\/p>\n

386
\n00:24:57,280 –> 00:25:02,040
\nAnd the manner which has been
\nstored for thousands of years is<\/p>\n

387
\n00:25:02,040 –> 00:25:06,400
\npoured out.
\nAnd wine is sipped by Jesus and <\/p>\n

388
\n00:25:06,400 –> 00:25:09,720
\nthe congregation and bread is
\ntaken from the hand of the <\/p>\n

389
\n00:25:09,720 –> 00:25:12,440
\nsteward.
\nAnd Peter or John or Matthew <\/p>\n

390
\n00:25:12,440 –> 00:25:15,080
\nperhaps will pass you the plate,
\nbut you’ll say, ah, the Lord <\/p>\n

391
\n00:25:15,080 –> 00:25:20,120
\nJesus Christ may do that, but
\nthere won’t be enough. <\/p>\n

392
\n00:25:20,120 –> 00:25:23,600
\nWell, there were 6 pints.
\nHow’s that going to go around <\/p>\n

393
\n00:25:23,960 –> 00:25:27,400
\nbetween the great congregation
\ncelebrating the return of the <\/p>\n

394
\n00:25:27,400 –> 00:25:31,000
\nKing?
\nAnd I would think if that is the<\/p>\n

395
\n00:25:31,000 –> 00:25:34,800
\ncase, then the answer is easy.
\nJesus will do with the man or <\/p>\n

396
\n00:25:34,800 –> 00:25:38,960
\nwhat he did with the loaves and
\nfishes so that everybody will <\/p>\n

397
\n00:25:38,960 –> 00:25:43,080
\nhave enough.
\nAnd so, brother and sisters, we <\/p>\n

398
\n00:25:43,080 –> 00:25:49,200
\ncome to take of this this
\nmanner, we eat it and we take <\/p>\n

399
\n00:25:49,200 –> 00:25:50,880
\nyou on board the Lord Jesus
\nChrist. <\/p>\n

400
\n00:25:52,240 –> 00:25:56,560
\nIt becomes part of you.
\nWhen you eat this bread and <\/p>\n

401
\n00:25:56,560 –> 00:26:00,600
\ndrink this wine, within a few
\nseconds it is inseparable from <\/p>\n

402
\n00:26:00,600 –> 00:26:03,280
\nyour body.
\nThis bread becomes you. <\/p>\n

403
\n00:26:03,640 –> 00:26:09,320
\nThis wine is you as you sip it
\nand as you eat it, and the bread<\/p>\n

404
\n00:26:09,320 –> 00:26:12,320
\nand the wine of the Lord Jesus
\nChrist. <\/p>\n

405
\n00:26:14,000 –> 00:26:20,040
\nAnd so we grow in him, and we
\ngrow like Him, so that <\/p>\n

406
\n00:26:20,040 –> 00:26:24,880
\nultimately at the return of the
\nKing, we shall hear those words <\/p>\n

407
\n00:26:24,880 –> 00:26:28,080
\nspoken.
\nWell done, good and faithful <\/p>\n

408
\n00:26:28,080 –> 00:26:32,000
\nhave waited for this day.
\nThere’ll be no half measures, <\/p>\n

409
\n00:26:32,000 –> 00:26:34,920
\nbrethren and sisters.
\nNobody will scrape in by the <\/p>\n

410
\n00:26:34,920 –> 00:26:38,120
\nskin of their teeth.
\nThat’s a human blessing. <\/p>\n

411
\n00:26:39,000 –> 00:26:41,080
\nCome on then, it’s a close run
\nthing. <\/p>\n

412
\n00:26:41,080 –> 00:26:46,880
\nBut you, it won’t be like that.
\nArms outstretched. <\/p>\n

413
\n00:26:47,560 –> 00:26:50,320
\nWe’ll talk about that as well
\nbecause that’s God, God’s way of<\/p>\n

414
\n00:26:50,440 –> 00:26:53,400
\nshowing us salvation.
\nIt starts in Exodus chapter 6 <\/p>\n

415
\n00:26:53,400 –> 00:26:56,240
\nand verse 6 where God says I
\nwill redeem you with <\/p>\n

416
\n00:26:56,240 –> 00:27:00,000
\noutstretched arms.
\nAnd that is our redemption <\/p>\n

417
\n00:27:01,320 –> 00:27:05,640
\nthrough the outstretched arms of
\nlove and of sacrifice of the <\/p>\n

418
\n00:27:05,640 –> 00:27:11,000
\nLord Jesus Christ.
\nAnd I will remember him in bread<\/p>\n

419
\n00:27:11,960 –> 00:27:15,120
\nand in wine.
\nAmen. <\/p>\n

420
\n00:27:29,050 –> 00:27:31,170
\nThank you for listening to the
\ngood Chris Adelphian Talks <\/p>\n

421
\n00:27:31,170 –> 00:27:33,770
\npodcast.
\nWe hope this talk helped you in <\/p>\n

422
\n00:27:33,770 –> 00:27:35,290
\nyour walk and brightened your
\nday. <\/p>\n

423
\n00:27:36,450 –> 00:27:38,490
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\nplease subscribe for new <\/p>\n

424
\n00:27:38,490 –> 00:27:41,000
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425
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426
\n00:27:45,080 –> 00:27:47,560
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\nsomeone else who you think might<\/p>\n

427
\n00:27:47,560 –> 00:27:50,360
\nenjoy it too.
\nFor show notes on the talk you <\/p>\n

428
\n00:27:50,360 –> 00:27:54,440
\njust listened to, visit
\nourwebsite@goodchristadelphiantalks.com<\/p>\n

429
\n00:27:54,720 –> 00:27:57,240
\nor check out the Show Notes
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430
\n00:27:58,480 –> 00:28:00,960
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431
\n00:28:00,960 –> 00:28:03,480
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434
\n00:28:09,000 –> 00:28:11,520
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435
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438
\n00:28:21,000 –> 00:28:23,880
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

439
\n00:28:23,880 –> 00:28:24,120
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is an exhortation by Brother Peter King titled \u201cThe Last Supper in the…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/105451825\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-6-13%2F28237189-cec9-7f71-6542-5477e22f0f26.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:28:35","filesize":"19.64M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1352","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t