{"id":1318,"date":"2025-06-02T00:00:00","date_gmt":"2025-06-02T00:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/350-luke-nicholls-exhortation-savoring-the-things-of-god\/"},"modified":"2026-08-24T00:22:27","modified_gmt":"2026-08-24T00:22:27","slug":"350-luke-nicholls-exhortation-savoring-the-things-of-god","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/350-luke-nicholls-exhortation-savoring-the-things-of-god\/","title":{"rendered":"350: Luke Nicholls – Exhortation: Savoring the Things of God"},"content":{"rendered":"

This week’s talk is an exhortation by Brother Luke Nicholls he gave in 2025 at the Brighton Ecclesia.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

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For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

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1
\n00:00:03,880 –> 00:00:05,360
\nWelcome to good Chris Adelphian
\ntalks. <\/p>\n

2
\n00:00:05,400 –> 00:00:06,960
\nI’m Levi.
\nI’m Chris. <\/p>\n

3
\n00:00:07,040 –> 00:00:09,320
\nI’m Jason.
\nAnd I’m Brian, thank you for <\/p>\n

4
\n00:00:09,320 –> 00:00:12,520
\njoining us this week.
\nOn this podcast, we select one <\/p>\n

5
\n00:00:12,520 –> 00:00:16,360
\ntalk a week to help us get the
\nBible in our Daily News feed. <\/p>\n

6
\n00:00:17,240 –> 00:00:20,640
\nEach week we post a talk that we
\npreviewed from suggestions sent <\/p>\n

7
\n00:00:20,640 –> 00:00:22,360
\nin by listeners from around the
\nworld. <\/p>\n

8
\n00:00:22,640 –> 00:00:26,000
\nThen we record a short intro
\nbeforehand as a personalized <\/p>\n

9
\n00:00:26,000 –> 00:00:28,800
\nrecommendation to you on why we
\nare sharing the talk. <\/p>\n

10
\n00:00:29,360 –> 00:00:31,680
\nAnd now let’s talk more about
\nthis week’s talk. <\/p>\n

11
\n00:00:45,760 –> 00:00:47,960
\nHello, it’s Levi.
\nThis week’s talk is an <\/p>\n

12
\n00:00:47,960 –> 00:00:50,400
\nexcitation that was given by
\nbrother Luke Nichols at the <\/p>\n

13
\n00:00:50,400 –> 00:00:52,640
\nBrighton Ecclesia, which is
\noutside of Adelaide in <\/p>\n

14
\n00:00:52,640 –> 00:00:56,280
\nAustralia.
\nHe gave it on April 27th of this<\/p>\n

15
\n00:00:56,280 –> 00:01:00,360
\nyear and the title was Savoring
\nthe Things of God. <\/p>\n

16
\n00:01:00,560 –> 00:01:02,320
\nI very much enjoyed this
\nexcitation. <\/p>\n

17
\n00:01:03,200 –> 00:01:05,160
\nHe touches on a lot of really
\nimportant concepts. <\/p>\n

18
\n00:01:05,160 –> 00:01:11,840
\nHe pulls his thoughts from the
\nverse in Matthew 1623, where in <\/p>\n

19
\n00:01:11,840 –> 00:01:15,160
\nthe King James it says for thou
\nsavourest not the things that be<\/p>\n

20
\n00:01:15,160 –> 00:01:17,400
\nof God, but those that be of
\nmen. <\/p>\n

21
\n00:01:17,760 –> 00:01:22,200
\nAnd he kind of digs deep into
\nthat word savouring, looking at <\/p>\n

22
\n00:01:22,200 –> 00:01:25,280
\nmindfulness and the kind of
\ndifferent related concepts. <\/p>\n

23
\n00:01:25,280 –> 00:01:28,000
\nSo I would definitely think this
\nis a this also kind of <\/p>\n

24
\n00:01:28,040 –> 00:01:31,960
\nspecifically a word study, but I
\nreally, really appreciate it. <\/p>\n

25
\n00:01:31,960 –> 00:01:36,240
\nIt was very easy to listen to.
\nI listen to it just on a walk <\/p>\n

26
\n00:01:36,240 –> 00:01:39,520
\nas, as I know many of you, you
\nknow, consume the podcast this <\/p>\n

27
\n00:01:39,520 –> 00:01:40,880
\nway.
\nI think it fits perfectly kind <\/p>\n

28
\n00:01:40,880 –> 00:01:45,720
\nof for that setting and kind of
\nexploring the idea of being <\/p>\n

29
\n00:01:45,720 –> 00:01:49,200
\nreally thoughtful and mindful of
\nthe things that we think about <\/p>\n

30
\n00:01:49,200 –> 00:01:52,680
\nand the things that we pursue.
\nHe has a discussion in the in <\/p>\n

31
\n00:01:52,680 –> 00:01:56,600
\nthe invitation about kind of
\ndopamine and how easy it is for <\/p>\n

32
\n00:01:56,600 –> 00:02:00,640
\nour brains to reach for things
\nthat give us kind of short <\/p>\n

33
\n00:02:00,640 –> 00:02:02,120
\ndopamine hits.
\nThis is definitely something <\/p>\n

34
\n00:02:02,120 –> 00:02:05,200
\nI’ve been thinking about in my
\npersonal life and in my walk in <\/p>\n

35
\n00:02:05,200 –> 00:02:07,000
\nthe truth.
\nJust how easy it is, you know, <\/p>\n

36
\n00:02:07,000 –> 00:02:10,240
\nto reach for your phone or to
\nlook at sports or different <\/p>\n

37
\n00:02:10,240 –> 00:02:12,680
\nthings that kind of distract us
\nfrom the things of God instead <\/p>\n

38
\n00:02:12,680 –> 00:02:18,880
\nof really choosing to mindfully
\nconsider the the ways of the <\/p>\n

39
\n00:02:18,880 –> 00:02:22,720
\nLord, the things that be of God.
\nSo I really found this again to <\/p>\n

40
\n00:02:22,720 –> 00:02:24,720
\nbe very powerful and a really
\ngreat excerpt. <\/p>\n

41
\n00:02:24,720 –> 00:02:29,320
\nSo I thank brother Luke for that
\nand the the, the, the, the <\/p>\n

42
\n00:02:29,320 –> 00:02:31,880
\nbrother that sent in this
\nrecommendation. <\/p>\n

43
\n00:02:31,880 –> 00:02:34,160
\nWe thank you for that.
\nI’m going to have a fun time <\/p>\n

44
\n00:02:34,160 –> 00:02:37,680
\ntitling it because savouring is
\nspelled different in American <\/p>\n

45
\n00:02:37,680 –> 00:02:42,560
\nEnglish versus Australian
\nEnglish, but we’re going to <\/p>\n

46
\n00:02:42,560 –> 00:02:44,480
\nwrite it out the American way,
\nso I will. <\/p>\n

47
\n00:02:44,920 –> 00:02:48,760
\nHere it is savouring the things
\nof God, the resolute Nichols. <\/p>\n

48
\n00:02:49,640 –> 00:02:53,800
\nImagine you’re sitting on a
\nbeach in a comfortable deck <\/p>\n

49
\n00:02:53,800 –> 00:02:59,240
\nchair.
\nIt’s dusk and the air is balmy <\/p>\n

50
\n00:02:59,960 –> 00:03:02,240
\nwith a light breeze coming off
\nthe ocean. <\/p>\n

51
\n00:03:03,760 –> 00:03:09,560
\nYou take a deep breath in and
\nyour lungs filled with warm, <\/p>\n

52
\n00:03:09,560 –> 00:03:13,960
\nfresh air.
\nYou smell the salty seawater <\/p>\n

53
\n00:03:13,960 –> 00:03:20,760
\nwhich is lapping at the sand
\nwith gentle waves spread out in <\/p>\n

54
\n00:03:20,760 –> 00:03:23,160
\nthe sky.
\nIn front of you is a magnificent<\/p>\n

55
\n00:03:23,160 –> 00:03:29,880
\nsunset, a massive orange and
\npink hues so well blended that <\/p>\n

56
\n00:03:29,880 –> 00:03:34,240
\nyou cannot see where one colour
\nends and the next starts. <\/p>\n

57
\n00:03:35,600 –> 00:03:41,880
\nGod’s canvas of colours, a
\nwitness to the creativity of our<\/p>\n

58
\n00:03:41,880 –> 00:03:46,480
\nMaker.
\nThe heavens declaring the glory <\/p>\n

59
\n00:03:46,480 –> 00:03:50,480
\nof God, the Sky’s proclaiming
\nthe work of his hands. <\/p>\n

60
\n00:03:52,800 –> 00:03:57,480
\nWispy white and pale pink clouds
\nare scattered in the sky with a <\/p>\n

61
\n00:03:57,480 –> 00:04:03,800
\nperfect round orb at its centre.
\nThe bright light of the sun <\/p>\n

62
\n00:04:03,800 –> 00:04:07,960
\nsoftens as it prepares to dip
\nbelow the horizon. <\/p>\n

63
\n00:04:10,120 –> 00:04:14,520
\nThe ocean reflects the orange
\nand pinks with a backdrop of <\/p>\n

64
\n00:04:14,520 –> 00:04:18,720
\nblue, which is darkening as the
\nlight fades. <\/p>\n

65
\n00:04:21,000 –> 00:04:27,840
\nWe savour this moment, what we
\ncan see, what we can hear, what <\/p>\n

66
\n00:04:27,840 –> 00:04:30,440
\nwe can smell and what we can
\nfeel. <\/p>\n

67
\n00:04:32,200 –> 00:04:34,880
\nIt’s something that comes quite
\nnaturally to us. <\/p>\n

68
\n00:04:35,000 –> 00:04:37,040
\nSavouring.
\nIt’s instinctive. <\/p>\n

69
\n00:04:38,000 –> 00:04:42,560
\nIt’s also unique to each person.
\nWe can savour very different <\/p>\n

70
\n00:04:42,560 –> 00:04:47,320
\nthings.
\nSome people love coffee, others <\/p>\n

71
\n00:04:47,320 –> 00:04:51,200
\ncan’t stand it.
\nSome people are captivated <\/p>\n

72
\n00:04:51,200 –> 00:04:55,360
\nlistening to an orchestra,
\nothers would prefer be somewhere<\/p>\n

73
\n00:04:55,360 –> 00:04:59,640
\nelse.
\nOur favorite foods can vary <\/p>\n

74
\n00:04:59,640 –> 00:05:03,960
\nsignificantly.
\nSome people love lying on a <\/p>\n

75
\n00:05:03,960 –> 00:05:09,960
\nbeach on a hot summer’s day.
\nOthers love sipping a hot drink <\/p>\n

76
\n00:05:10,320 –> 00:05:13,160
\nby a crackling fire in their
\nslippers. <\/p>\n

77
\n00:05:14,960 –> 00:05:17,720
\nWe savor in a variety of ways,
\ntoo. <\/p>\n

78
\n00:05:19,040 –> 00:05:22,760
\nWe savor through sounds like
\nrain on a tin roof. <\/p>\n

79
\n00:05:24,040 –> 00:05:27,920
\nWe savor achieving or
\naccomplishing something, maybe <\/p>\n

80
\n00:05:27,920 –> 00:05:32,040
\nthat’s running a personal best
\nor completing a uni degree. <\/p>\n

81
\n00:05:33,320 –> 00:05:36,600
\nWe save a taste, like eating a
\ndelicious meal. <\/p>\n

82
\n00:05:37,480 –> 00:05:43,000
\nAnd we save a smells as well.
\nThink of that earthy smell after<\/p>\n

83
\n00:05:43,000 –> 00:05:45,200
\na rain that we’ve experienced
\nrecently. <\/p>\n

84
\n00:05:49,080 –> 00:05:52,600
\nSo we really want to consider
\nthis idea of savouring this <\/p>\n

85
\n00:05:52,600 –> 00:05:54,480
\nmorning.
\nAnd this idea comes up in our <\/p>\n

86
\n00:05:54,480 –> 00:06:00,000
\nreading in Matthew 16, verse 23,
\nand particularly the second-half<\/p>\n

87
\n00:06:00,120 –> 00:06:02,720
\nof the verse.
\nIf you don’t have a King James, <\/p>\n

88
\n00:06:02,720 –> 00:06:05,880
\nyou might be looking at that the
\nend of that verse going, I’m not<\/p>\n

89
\n00:06:05,880 –> 00:06:08,880
\nquite sure what Luke’s getting
\nout here, so I’ll read it for <\/p>\n

90
\n00:06:08,880 –> 00:06:13,560
\nyou from the King James Version,
\nMatthew 16, verse 23, the <\/p>\n

91
\n00:06:13,560 –> 00:06:17,800
\nsecond-half of the verse, Jesus
\nsays for thou savourest not the <\/p>\n

92
\n00:06:17,800 –> 00:06:21,360
\nthings that be of God, but those
\nthat be of men. <\/p>\n

93
\n00:06:22,280 –> 00:06:25,440
\nOther translations have
\nsomething like you are not <\/p>\n

94
\n00:06:25,440 –> 00:06:31,120
\nmindful of the things of God or
\nyou are not setting your mind on<\/p>\n

95
\n00:06:31,120 –> 00:06:36,440
\nthe things of God.
\nSo the Greek word for savouring <\/p>\n

96
\n00:06:36,440 –> 00:06:45,040
\nor mindful is froneo PHRONEO,
\nand it occurs 29 times in the <\/p>\n

97
\n00:06:45,040 –> 00:06:49,920
\nNew Testament, and it’s only
\ntranslated as savour here in <\/p>\n

98
\n00:06:49,920 –> 00:06:54,760
\nMatthew 16 and also in Mark 8,
\nwhich are both renditions of <\/p>\n

99
\n00:06:54,760 –> 00:06:59,520
\nthis same story.
\nIt’s also translated elsewhere <\/p>\n

100
\n00:06:59,520 –> 00:07:02,200
\nin a number of ways throughout
\nthe New Testament. <\/p>\n

101
\n00:07:03,120 –> 00:07:06,880
\nIt’s translated in Colossians 3
\nverse 2 as affection. <\/p>\n

102
\n00:07:07,240 –> 00:07:09,400
\nSet your affection on things
\nabove. <\/p>\n

103
\n00:07:09,920 –> 00:07:15,320
\nIt’s translated in some places
\nas care in Romans 8 verse 5. <\/p>\n

104
\n00:07:15,560 –> 00:07:19,880
\nIt’s translated as mind.
\nThey that are after the flesh do<\/p>\n

105
\n00:07:19,880 –> 00:07:26,640
\nmind the things of the flesh.
\nIt’s also in some in some places<\/p>\n

106
\n00:07:26,640 –> 00:07:29,680
\nit means being of the same mind
\nor like minded. <\/p>\n

107
\n00:07:30,080 –> 00:07:32,520
\nFor example Philippians 2 verse
\n2. <\/p>\n

108
\n00:07:32,920 –> 00:07:37,680
\nPaul says, Fulfill ye my joy,
\nthat ye be like minded. <\/p>\n

109
\n00:07:38,760 –> 00:07:43,480
\nIn Romans 14 verse 6, Paul uses
\nit when he’s talking about <\/p>\n

110
\n00:07:43,480 –> 00:07:48,200
\nregarding one day or another.
\nHe that regards the day regards <\/p>\n

111
\n00:07:48,200 –> 00:07:51,160
\nit unto the Lord.
\nHe uses it a number of times in <\/p>\n

112
\n00:07:51,160 –> 00:07:54,320
\nthat chapter.
\nAnd then finally, it’s also used<\/p>\n

113
\n00:07:54,320 –> 00:07:58,600
\nin other places in the New
\nTestament as thinking or <\/p>\n

114
\n00:07:58,600 –> 00:08:03,880
\nunderstanding something.
\nSo this word franeo has a number<\/p>\n

115
\n00:08:03,880 –> 00:08:07,280
\nof different applications and
\nways it can be used. <\/p>\n

116
\n00:08:08,320 –> 00:08:11,920
\nThe Strong’s definition is quite
\nlong, so I won’t read it out, <\/p>\n

117
\n00:08:11,920 –> 00:08:16,480
\nbut there are four key ideas
\nfrom that definition if you care<\/p>\n

118
\n00:08:16,480 –> 00:08:20,600
\nto look it up.
\nSo the first key idea from the <\/p>\n

119
\n00:08:20,600 –> 00:08:23,800
\nStrong’s definition is
\nexercising the mind. <\/p>\n

120
\n00:08:25,000 –> 00:08:27,880
\nIt’s also got this.
\nThis word also has the idea of <\/p>\n

121
\n00:08:27,880 –> 00:08:32,760
\nsomething that entertains us.
\nIt’s also got the idea of being <\/p>\n

122
\n00:08:32,760 –> 00:08:37,000
\nmentally disposed in a
\nparticular direction. <\/p>\n

123
\n00:08:37,760 –> 00:08:41,640
\nAnd then finally, it’s also
\nabout being intensely interested<\/p>\n

124
\n00:08:42,360 –> 00:08:47,600
\nin something.
\nSo these four key ideas, that <\/p>\n

125
\n00:08:47,760 –> 00:08:51,480
\nthey’re quite varied, as we’ve
\nalready mentioned, we savor in <\/p>\n

126
\n00:08:51,480 –> 00:08:56,000
\ndifferent ways, don’t we?
\nSo let’s just go back through <\/p>\n

127
\n00:08:56,000 –> 00:08:59,400
\nthose four ideas in a bit more
\ndetail to consolidate them and <\/p>\n

128
\n00:08:59,400 –> 00:09:04,400
\nexplore them a little bit more.
\nSo the first idea was exercising<\/p>\n

129
\n00:09:04,640 –> 00:09:08,840
\nthe mind.
\nAnd there’s two key elements of <\/p>\n

130
\n00:09:08,840 –> 00:09:11,600
\nexercise.
\nThere’s effort and there’s <\/p>\n

131
\n00:09:11,600 –> 00:09:15,400
\nconsistency.
\nAnd I think what this shows us <\/p>\n

132
\n00:09:15,400 –> 00:09:19,160
\nis that savouring takes
\nspiritual, savouring takes <\/p>\n

133
\n00:09:19,160 –> 00:09:22,920
\nconcerted effort.
\nIt’s something we build over <\/p>\n

134
\n00:09:22,920 –> 00:09:28,600
\ntime, not overnight.
\nThe second idea was what are we <\/p>\n

135
\n00:09:28,600 –> 00:09:32,960
\nentertained by when we have a
\nfree moment? <\/p>\n

136
\n00:09:33,000 –> 00:09:37,080
\nWhat do we choose to do?
\nDo we love doing our daily <\/p>\n

137
\n00:09:37,080 –> 00:09:40,160
\nreadings, or do we do them just
\nto tick them off? <\/p>\n

138
\n00:09:41,160 –> 00:09:43,400
\nOr do we struggle to even do
\nthem at all? <\/p>\n

139
\n00:09:45,480 –> 00:09:49,640
\nThe third idea was being
\nmentally disposed in a <\/p>\n

140
\n00:09:49,640 –> 00:09:55,440
\nparticular direction.
\nWhat course have we set <\/p>\n

141
\n00:09:55,440 –> 00:09:58,800
\nourselves on?
\nWhere do we want to end up? <\/p>\n

142
\n00:10:00,040 –> 00:10:03,840
\nWhere do we expend our mental
\nresources, our thinking? <\/p>\n

143
\n00:10:05,480 –> 00:10:09,160
\nAnd then our 4th and final idea
\nfrom that definition was <\/p>\n

144
\n00:10:09,160 –> 00:10:12,200
\nsomething that we’re intensely
\ninterested in. <\/p>\n

145
\n00:10:13,600 –> 00:10:17,120
\nWhat is it that we really want
\nto learn more about? <\/p>\n

146
\n00:10:18,080 –> 00:10:21,160
\nThere’s lots of things we can be
\nkeenly interested in. <\/p>\n

147
\n00:10:22,560 –> 00:10:26,200
\nAre we keen to learn from God’s
\nword each day, or are there <\/p>\n

148
\n00:10:26,200 –> 00:10:29,760
\nother things we’re more
\nintensely interested in? <\/p>\n

149
\n00:10:31,520 –> 00:10:35,240
\nIt’s also interesting to note
\nthat this word, franeo, comes <\/p>\n

150
\n00:10:35,240 –> 00:10:40,200
\nfrom a Greek word which combines
\nthe ideas of feeling and <\/p>\n

151
\n00:10:40,200 –> 00:10:45,240
\nunderstanding.
\nFraneo goes beyond what we know.<\/p>\n

152
\n00:10:45,640 –> 00:10:50,600
\nIt’s about how we feel too.
\nAnd we’ll see from the passages <\/p>\n

153
\n00:10:50,600 –> 00:10:54,520
\nwe look at today that these
\nfeelings inevitably cause us to <\/p>\n

154
\n00:10:54,520 –> 00:10:59,160
\nact as well.
\nSo hopefully you’ve already got <\/p>\n

155
\n00:10:59,160 –> 00:11:03,480
\nMatthew 16 open in front of you
\nand we’ll dive into that chapter<\/p>\n

156
\n00:11:03,480 –> 00:11:05,160
\nnow.
\nAnd we’ll start with our key <\/p>\n

157
\n00:11:05,160 –> 00:11:12,880
\nverse in verse 23.
\nSo it says, but he turned and <\/p>\n

158
\n00:11:12,880 –> 00:11:16,920
\nsaid to Peter, get behind me,
\nSatan, you’re an offence to me, <\/p>\n

159
\n00:11:17,240 –> 00:11:20,840
\nfor you are not mindful of the
\nthings of God, but the things of<\/p>\n

160
\n00:11:20,840 –> 00:11:24,480
\nmen.
\nThis is a strong rebuke from <\/p>\n

161
\n00:11:24,480 –> 00:11:27,680
\nChrist.
\nHow would we feel if we were <\/p>\n

162
\n00:11:27,680 –> 00:11:33,640
\ncalled Satan if a close friend
\nwho we respected and looked up <\/p>\n

163
\n00:11:33,640 –> 00:11:36,880
\nto told us we were an adversary
\nto them? <\/p>\n

164
\n00:11:38,800 –> 00:11:41,360
\nIt would stop us instantly in
\nour tracks. <\/p>\n

165
\n00:11:42,360 –> 00:11:45,280
\nMaybe anger would well up inside
\nus. <\/p>\n

166
\n00:11:46,320 –> 00:11:49,440
\nMaybe we’d be so shocked we
\nwouldn’t know what to think. <\/p>\n

167
\n00:11:51,400 –> 00:11:56,040
\nMaybe we’d realize how wrong we
\nwere in what we just said. <\/p>\n

168
\n00:11:58,160 –> 00:12:01,680
\nWe aren’t actually told how
\nPeter reacted, but he definitely<\/p>\n

169
\n00:12:01,680 –> 00:12:04,160
\nwould have been feeling one of
\nthose things. <\/p>\n

170
\n00:12:05,680 –> 00:12:08,320
\nAnd Christ doesn’t leave it at
\nSatan either. <\/p>\n

171
\n00:12:08,600 –> 00:12:11,760
\nHe goes on.
\nYou are an offence to me. <\/p>\n

172
\n00:12:13,080 –> 00:12:15,800
\nWould you feel comfortable
\ntalking to one of your friends <\/p>\n

173
\n00:12:15,800 –> 00:12:20,160
\nlike this?
\nThis is pretty severe language. <\/p>\n

174
\n00:12:22,200 –> 00:12:25,880
\nSo why is Christ so harsh in his
\nrebuke of Peter? <\/p>\n

175
\n00:12:27,280 –> 00:12:31,200
\nIn my centre margin there’s a
\nnote that offence can also be <\/p>\n

176
\n00:12:31,200 –> 00:12:35,000
\ntranslated stumbling block.
\nI think Elliott’s translation <\/p>\n

177
\n00:12:35,000 –> 00:12:39,000
\nthe ESV had hindrance as well.
\nBoth of those words are good. <\/p>\n

178
\n00:12:39,000 –> 00:12:42,120
\nSo offence can be stumbling
\nblock or hindrance. <\/p>\n

179
\n00:12:43,600 –> 00:12:48,480
\nThe things Peter has said to
\nChrist a deceptive They might <\/p>\n

180
\n00:12:48,480 –> 00:12:52,600
\nseem to make sense on the
\nsurface, but Christ cuts deeper <\/p>\n

181
\n00:12:52,800 –> 00:12:54,200
\nthan that.
\nIn an instant. <\/p>\n

182
\n00:12:54,880 –> 00:12:57,840
\nHe sees where Peter’s thinking
\nwill lead. <\/p>\n

183
\n00:12:59,120 –> 00:13:02,880
\nSo let’s go back a few verses to
\nremind ourselves what has <\/p>\n

184
\n00:13:02,880 –> 00:13:05,840
\noccurred in the lead up to verse
\n23. <\/p>\n

185
\n00:13:07,040 –> 00:13:16,620
\nSo back to verse 15.
\nAnd there we see that Jesus asks<\/p>\n

186
\n00:13:16,620 –> 00:13:21,960
\nhis disciples who they think he
\nis and Peter confidently <\/p>\n

187
\n00:13:21,960 –> 00:13:26,640
\nanswers, you are the Christ, the
\nSon of the living God. <\/p>\n

188
\n00:13:26,640 –> 00:13:33,760
\nHe hits the nail on the head and
\nChrist commends him for this. <\/p>\n

189
\n00:13:34,240 –> 00:13:37,280
\nHe’s not an adversary or an
\noffence to Christ at all. <\/p>\n

190
\n00:13:37,560 –> 00:13:44,360
\nIn this moment in verse 17,
\nPeter is blessed by Christ. <\/p>\n

191
\n00:13:45,760 –> 00:13:50,880
\nWe he, he says there blessed are
\nyou, Simon by Jonah, for flesh <\/p>\n

192
\n00:13:50,880 –> 00:13:54,960
\nand blood has not revealed this
\nto you, but my Father who is in <\/p>\n

193
\n00:13:54,960 –> 00:13:59,440
\nheaven.
\nSo we see the blessing there. <\/p>\n

194
\n00:13:59,440 –> 00:14:03,680
\nBut Christ also establishes a
\ncontrast in this verse between <\/p>\n

195
\n00:14:03,680 –> 00:14:07,960
\nthe things that flesh and blood
\ncan reveal and what his Father <\/p>\n

196
\n00:14:08,240 –> 00:14:12,600
\nin heaven can reveal.
\nAnd this is similar to the <\/p>\n

197
\n00:14:12,600 –> 00:14:17,800
\ncontrast in verse 23 between
\nsavouring the things of men and <\/p>\n

198
\n00:14:17,800 –> 00:14:23,360
\nsavouring the things of God.
\nSo we’ll just skip down a few <\/p>\n

199
\n00:14:23,360 –> 00:14:30,520
\nverses through the story to
\nverse 21 and 22, which reads <\/p>\n

200
\n00:14:30,600 –> 00:14:33,600
\nfrom that time.
\nJesus began to show to his <\/p>\n

201
\n00:14:33,600 –> 00:14:38,160
\ndisciples that he must go to
\nJerusalem and suffer many things<\/p>\n

202
\n00:14:38,160 –> 00:14:41,880
\nfrom the elders and chief
\npriests and scribes and be <\/p>\n

203
\n00:14:41,880 –> 00:14:44,440
\nkilled and be raised the third
\nday. <\/p>\n

204
\n00:14:45,680 –> 00:14:49,440
\nThen Peter took him aside and
\nbegan to rebuke him, saying, far<\/p>\n

205
\n00:14:49,440 –> 00:14:52,280
\nbe it from you, Lord, this shall
\nnot happen to you. <\/p>\n

206
\n00:14:55,040 –> 00:14:59,680
\nSo Peter is telling Jesus that
\nhe won’t have to suffer and be <\/p>\n

207
\n00:14:59,680 –> 00:15:04,080
\nkilled.
\nThis is why Jesus calls him an <\/p>\n

208
\n00:15:04,080 –> 00:15:09,440
\nadversary and a stumbling block.
\nLet’s dig a bit deeper into <\/p>\n

209
\n00:15:09,440 –> 00:15:13,200
\nthose verses we just read.
\nDid you notice the beginning of <\/p>\n

210
\n00:15:13,200 –> 00:15:18,200
\nverse 21?
\nFrom that time, Jesus began to <\/p>\n

211
\n00:15:18,200 –> 00:15:23,640
\nshow this is the first time that
\nJesus has taught his disciples <\/p>\n

212
\n00:15:23,960 –> 00:15:27,960
\nabout how he would have to
\nsuffer and be killed. <\/p>\n

213
\n00:15:28,200 –> 00:15:30,680
\nIt’s something we’re quite
\nfamiliar with, isn’t it? <\/p>\n

214
\n00:15:30,680 –> 00:15:33,800
\nBut this is the first time it
\nwould have been introduced to <\/p>\n

215
\n00:15:33,800 –> 00:15:38,560
\nthe disciples, and it’s quite a
\ncontrast to the excitement that <\/p>\n

216
\n00:15:38,560 –> 00:15:42,760
\nwould have been in the air after
\nPeter’s declaration that Jesus <\/p>\n

217
\n00:15:42,760 –> 00:15:47,240
\nis the Christ.
\nCan you imagine the person who <\/p>\n

218
\n00:15:47,240 –> 00:15:51,520
\nis the most assured and
\nconfident in your life telling <\/p>\n

219
\n00:15:51,520 –> 00:15:55,160
\nyou that they’ll have to go
\nthrough immense suffering at the<\/p>\n

220
\n00:15:55,160 –> 00:15:59,080
\nhands of the revered religious
\nleaders and then be killed? <\/p>\n

221
\n00:16:00,720 –> 00:16:03,440
\nThat’s the last thing you would
\nexpect. <\/p>\n

222
\n00:16:04,520 –> 00:16:06,640
\nThey’re the person who’s got it
\nmost together. <\/p>\n

223
\n00:16:07,400 –> 00:16:09,600
\nThey wouldn’t have to go through
\nsomething like that. <\/p>\n

224
\n00:16:11,400 –> 00:16:13,600
\nIt would turn your life upside
\ndown. <\/p>\n

225
\n00:16:14,040 –> 00:16:16,200
\nYou wouldn’t know what to think
\nor say. <\/p>\n

226
\n00:16:17,920 –> 00:16:23,520
\nWe instinctively want to live
\nand thrive, not suffer and die. <\/p>\n

227
\n00:16:24,880 –> 00:16:28,520
\nAnd on this instinct, Peter
\nresponds and rebukes his master.<\/p>\n

228
\n00:16:30,680 –> 00:16:35,520
\nBut I think the phrase began to
\nshow also indicates that Jesus <\/p>\n

229
\n00:16:35,520 –> 00:16:39,400
\nwas teaching his disciples these
\nthings from Old Testament <\/p>\n

230
\n00:16:39,400 –> 00:16:42,840
\nscriptures.
\nChrist wasn’t just saying that <\/p>\n

231
\n00:16:42,840 –> 00:16:46,440
\nhe would have to suffer and die.
\nHe was showing the disciples <\/p>\n

232
\n00:16:46,440 –> 00:16:49,840
\npassages in the Old Testament
\nthat said this. <\/p>\n

233
\n00:16:50,920 –> 00:16:55,920
\nMark’s record supports this.
\nIn Mark 8 verse 31, he says and <\/p>\n

234
\n00:16:55,920 –> 00:17:00,040
\nhe began to teach them that the
\nSon of Man must suffer many <\/p>\n

235
\n00:17:00,040 –> 00:17:04,040
\nthings.
\nPeter wasn’t just disagreeing <\/p>\n

236
\n00:17:04,040 –> 00:17:07,760
\nwith what Christ was saying.
\nThat would have been bad enough.<\/p>\n

237
\n00:17:08,440 –> 00:17:11,560
\nHe was speaking against
\nprophecies in God’s Word. <\/p>\n

238
\n00:17:12,920 –> 00:17:17,079
\nThat’s not something a disciple
\nof Christ should be doing. <\/p>\n

239
\n00:17:20,119 –> 00:17:25,040
\nSo what made Peter do this?
\nHow did he get to the point of <\/p>\n

240
\n00:17:25,040 –> 00:17:29,200
\ndirectly disagreeing with the
\nthings God had prophesied? <\/p>\n

241
\n00:17:30,600 –> 00:17:35,160
\nWell, this brings us back to
\nverse 23, the verse we started <\/p>\n

242
\n00:17:35,160 –> 00:17:37,040
\nin.
\nLet’s read it again. <\/p>\n

243
\n00:17:38,600 –> 00:17:42,640
\nBut he turned and said to Peter,
\nget behind me, Satan, you’re an <\/p>\n

244
\n00:17:42,640 –> 00:17:46,800
\noffence to me, for you are not
\nmindful of the things of God, <\/p>\n

245
\n00:17:47,160 –> 00:17:53,840
\nbut the things of men.
\nPeter had lost his focus. <\/p>\n

246
\n00:17:54,600 –> 00:17:57,040
\nHe wasn’t looking at the bigger
\npicture. <\/p>\n

247
\n00:17:58,280 –> 00:18:01,560
\nAll he heard was that his
\nbeloved Lord was going to suffer<\/p>\n

248
\n00:18:01,840 –> 00:18:05,480
\nand be killed, and his human
\nnature kicked in. <\/p>\n

249
\n00:18:06,760 –> 00:18:09,880
\nI wonder if he even heard Christ
\nsay that he would rise again the<\/p>\n

250
\n00:18:09,880 –> 00:18:13,280
\nthird day.
\nSurely that would have helped <\/p>\n

251
\n00:18:13,280 –> 00:18:15,520
\nhim think a little more calmly
\nand clearly. <\/p>\n

252
\n00:18:17,040 –> 00:18:20,520
\nBut it seems he was already
\npreoccupied with the suffering <\/p>\n

253
\n00:18:20,840 –> 00:18:24,840
\nJesus would have to go through.
\nI think the new English <\/p>\n

254
\n00:18:24,840 –> 00:18:28,560
\ntranslation renders Peter’s
\nwords even more clearly. <\/p>\n

255
\n00:18:29,240 –> 00:18:34,240
\nIt reads God forbid, Lord, this
\nmust not happen to you. <\/p>\n

256
\n00:18:36,760 –> 00:18:38,960
\nPeter clearly wasn’t thinking
\nstraight. <\/p>\n

257
\n00:18:39,680 –> 00:18:43,840
\nGod can’t forbid something that
\nHe has prophesied in His word. <\/p>\n

258
\n00:18:45,720 –> 00:18:48,960
\nI think this shows how quickly
\nwe can move from savouring the <\/p>\n

259
\n00:18:48,960 –> 00:18:52,040
\nthings of God to savouring the
\nthings of men. <\/p>\n

260
\n00:18:53,480 –> 00:18:57,760
\nA human nature will kick in and
\ntake over if we aren’t regularly<\/p>\n

261
\n00:18:57,760 –> 00:19:03,040
\nand intentionally savouring the
\nthings of God and our natural <\/p>\n

262
\n00:19:03,040 –> 00:19:08,080
\nresponse, our human instincts,
\nwe’ll inevitably disagree with <\/p>\n

263
\n00:19:08,080 –> 00:19:11,200
\nGod.
\nWe aren’t naturally good. <\/p>\n

264
\n00:19:12,640 –> 00:19:16,680
\nThere’s a battle in our minds
\nbetween our natural fleshly <\/p>\n

265
\n00:19:16,680 –> 00:19:19,720
\nthinking and the thinking of our
\nFather. <\/p>\n

266
\n00:19:20,840 –> 00:19:24,240
\nAnd Paul talks about this battle
\nin Romans 7 and eight. <\/p>\n

267
\n00:19:25,480 –> 00:19:30,480
\nHe uses our word for NAO in
\nRomans 8, verse 5, which we’ll <\/p>\n

268
\n00:19:30,480 –> 00:19:32,840
\njust read together now if you’d
\nlike to turn there. <\/p>\n

269
\n00:19:33,480 –> 00:19:42,120
\nRomans 8, verse 5.
\nSo for now in this verse is set <\/p>\n

270
\n00:19:42,120 –> 00:19:47,440
\ntheir minds that phrase.
\nSo Paul says in verse 5, for <\/p>\n

271
\n00:19:47,440 –> 00:19:51,320
\nthose who live according to the
\nflesh set their minds on the <\/p>\n

272
\n00:19:51,320 –> 00:19:54,520
\nthings of the flesh, but those
\nwho live according to the <\/p>\n

273
\n00:19:54,520 –> 00:19:57,240
\nSpirit, the things of the
\nSpirit. <\/p>\n

274
\n00:19:58,880 –> 00:20:02,680
\nSo in this section here in
\nRomans 8, Paul is contrasting <\/p>\n

275
\n00:20:02,680 –> 00:20:04,680
\ncaring about the things of the
\nflesh. <\/p>\n

276
\n00:20:05,040 –> 00:20:09,120
\nAnd the things of the spirit.
\nBut it’s more than just a <\/p>\n

277
\n00:20:09,120 –> 00:20:12,440
\ncontrast.
\nHe portrays it as a battle. <\/p>\n

278
\n00:20:13,440 –> 00:20:16,760
\nA battle between savouring the
\nthings of the spirit and <\/p>\n

279
\n00:20:16,760 –> 00:20:18,600
\nsavouring the things of the
\nflesh. <\/p>\n

280
\n00:20:19,800 –> 00:20:23,640
\nTo see this, we have to go back
\nto the second-half of Chapter 7.<\/p>\n

281
\n00:20:24,520 –> 00:20:28,640
\nMany of us would be familiar
\nwith the words of Romans 7, <\/p>\n

282
\n00:20:28,640 –> 00:20:33,760
\nverse 19 in the King James.
\nIt reads for the good that I <\/p>\n

283
\n00:20:33,760 –> 00:20:40,160
\nwould I do not, but the evil,
\nwhich I would not that I do. <\/p>\n

284
\n00:20:41,520 –> 00:20:43,720
\nThere’s this battle in Paul’s
\nmind. <\/p>\n

285
\n00:20:44,200 –> 00:20:49,120
\nHe wants to do good, but his
\ndefault path is to do evil even <\/p>\n

286
\n00:20:49,120 –> 00:20:52,520
\nthough he doesn’t want to do it.
\nHe describes this battle in <\/p>\n

287
\n00:20:52,520 –> 00:21:00,440
\nverse 22 and 23 of Chapter 7.
\nFor I delight in the law of God <\/p>\n

288
\n00:21:00,440 –> 00:21:04,800
\naccording to the inward man, but
\nI see another law in my members <\/p>\n

289
\n00:21:05,000 –> 00:21:08,840
\nwarring against the law of my
\nmind, and bringing me into <\/p>\n

290
\n00:21:08,840 –> 00:21:12,600
\ncaptivity to the law of sin
\nwhich is in my members. <\/p>\n

291
\n00:21:14,600 –> 00:21:19,840
\nSo Paul wants to do the right
\nthing, to savour the things of <\/p>\n

292
\n00:21:19,840 –> 00:21:22,800
\nGod.
\nBut this way of thinking <\/p>\n

293
\n00:21:22,800 –> 00:21:28,440
\nconflicts with his nature, the
\nlaw in his members, the law of <\/p>\n

294
\n00:21:28,440 –> 00:21:32,640
\nhis mind.
\nThere are two armies fighting <\/p>\n

295
\n00:21:33,000 –> 00:21:37,840
\nand the battlefield is our mind.
\nIt’s a lifelong battle. <\/p>\n

296
\n00:21:38,240 –> 00:21:41,240
\nWe can’t assume the victory
\nhalfway through. <\/p>\n

297
\n00:21:42,360 –> 00:21:46,400
\nIn a battle, one army may have
\nthe upper hand, but the opponent<\/p>\n

298
\n00:21:46,480 –> 00:21:51,080
\ncan mount a resurgence.
\nWe have to remain disciplined <\/p>\n

299
\n00:21:51,320 –> 00:21:54,160
\nand focused to maintain the
\nadvantage. <\/p>\n

300
\n00:21:55,280 –> 00:21:58,960
\nJust because we savour the
\nthings of God doesn’t mean our <\/p>\n

301
\n00:21:58,960 –> 00:22:02,440
\nhuman nature won’t try and take
\nover at times. <\/p>\n

302
\n00:22:04,160 –> 00:22:08,480
\nReally, it’s about our thoughts,
\nwhat we’re feeding in, and as a <\/p>\n

303
\n00:22:08,480 –> 00:22:11,160
\nresult, what our brain feeds
\nback out. <\/p>\n

304
\n00:22:12,560 –> 00:22:15,440
\nIt reminds me of that quote from
\nBrother John Carter. <\/p>\n

305
\n00:22:16,400 –> 00:22:21,200
\nThe mind is insensibly affected
\nby the stream of thought passing<\/p>\n

306
\n00:22:21,200 –> 00:22:24,440
\nthrough it.
\nIt is desirable, therefore, to <\/p>\n

307
\n00:22:24,440 –> 00:22:27,640
\nhave that stream as pure as
\npossible. <\/p>\n

308
\n00:22:29,360 –> 00:22:33,560
\nWe have to involve the things of
\nGod in our thoughts and our <\/p>\n

309
\n00:22:33,560 –> 00:22:38,840
\nlives, savor them deeply every
\nday to provide our brains that <\/p>\n

310
\n00:22:38,840 –> 00:22:43,720
\npure stream that will lead to a
\nlife that pleases our Father. <\/p>\n

311
\n00:22:46,040 –> 00:22:50,680
\nThe other thing that Paul makes
\nvery clear in chapter 8 is the <\/p>\n

312
\n00:22:50,720 –> 00:22:53,640
\noutcome of both ways of
\nthinking. <\/p>\n

313
\n00:22:55,040 –> 00:22:59,800
\nIn verse 8 he states that those
\nwho are in the flesh cannot <\/p>\n

314
\n00:22:59,800 –> 00:23:07,440
\nplease God, and in verse 6 to be
\ncarnally or fleshly minded is <\/p>\n

315
\n00:23:07,440 –> 00:23:11,760
\ndeath.
\nIn contrast, he talks about the <\/p>\n

316
\n00:23:11,760 –> 00:23:15,840
\npositive outcomes of being
\nspiritually minded in verse 6 <\/p>\n

317
\n00:23:16,160 –> 00:23:21,080
\nand verse 13.
\nVerse 6, to be spiritually <\/p>\n

318
\n00:23:21,080 –> 00:23:28,120
\nminded is life and peace.
\nAnd verse 13, if by the Spirit <\/p>\n

319
\n00:23:28,120 –> 00:23:30,760
\nyou put it put sorry, I’ll start
\nagain. <\/p>\n

320
\n00:23:30,960 –> 00:23:34,080
\nIf by the Spirit you put to
\ndeath the deeds of the body, <\/p>\n

321
\n00:23:34,360 –> 00:23:39,760
\nyou’ll live.
\nSo what are we savouring in our <\/p>\n

322
\n00:23:39,760 –> 00:23:43,200
\nlives?
\nWhat are we intentionally <\/p>\n

323
\n00:23:43,200 –> 00:23:47,920
\nsetting our minds on?
\nIf we leave it to our default, <\/p>\n

324
\n00:23:48,520 –> 00:23:51,040
\nwe’ll seek temporary pleasure
\nand entertainment. <\/p>\n

325
\n00:23:51,480 –> 00:23:54,840
\nWe’ll lose sight of the bigger
\npicture, just like Peter did. <\/p>\n

326
\n00:23:56,000 –> 00:23:58,240
\nOur careers will take over our
\nlives. <\/p>\n

327
\n00:23:58,760 –> 00:24:02,720
\nWe’ll find ourselves endlessly
\nscrolling, seeking constant <\/p>\n

328
\n00:24:02,720 –> 00:24:07,440
\nentertainment.
\nSociety is designed to satisfy <\/p>\n

329
\n00:24:07,440 –> 00:24:11,120
\nour human nature, whatever it
\nis. <\/p>\n

330
\n00:24:11,480 –> 00:24:20,560
\nMusic, sport, movies, work,
\nexercise, learning, cars, our <\/p>\n

331
\n00:24:20,560 –> 00:24:26,800
\nappearance, food, travelling.
\nNaturally our brains will savour<\/p>\n

332
\n00:24:26,800 –> 00:24:29,280
\nthese things more than the
\nthings of God. <\/p>\n

333
\n00:24:31,160 –> 00:24:35,200
\nThis takes us back to the idea
\nof exercising from the strong’s <\/p>\n

334
\n00:24:35,200 –> 00:24:38,960
\ndefinition.
\nWe learn to love the things of <\/p>\n

335
\n00:24:38,960 –> 00:24:43,680
\nGod, but it takes consistent
\neffort over an extended period <\/p>\n

336
\n00:24:44,040 –> 00:24:48,600
\nof time.
\nWe need to go searching for the <\/p>\n

337
\n00:24:48,600 –> 00:24:51,960
\nthings in God’s Word that really
\nspark our interest. <\/p>\n

338
\n00:24:53,200 –> 00:24:57,200
\nMaybe it’s staying across the
\nnews and seeing history being <\/p>\n

339
\n00:24:57,200 –> 00:24:59,880
\npoured into the mould of Bible
\nprophecy. <\/p>\n

340
\n00:25:01,240 –> 00:25:05,320
\nWe might be drawn to themes or
\nrepeated words which we circle <\/p>\n

341
\n00:25:05,600 –> 00:25:11,520
\nor color in and reflect on.
\nPerhaps you were consistently <\/p>\n

342
\n00:25:11,520 –> 00:25:15,720
\ntouched by Jesus gentle
\ninteractions with so many people<\/p>\n

343
\n00:25:16,280 –> 00:25:18,320
\nand the wisdom with which he
\nspoke. <\/p>\n

344
\n00:25:20,400 –> 00:25:24,320
\nMaybe you’re fascinated by the
\nimagery in Revelation and <\/p>\n

345
\n00:25:24,320 –> 00:25:27,520
\ncomplex links to the past and
\nfuture they hold. <\/p>\n

346
\n00:25:27,520 –> 00:25:31,840
\nThe key to.
\nWhatever it is that causes us to<\/p>\n

347
\n00:25:31,840 –> 00:25:35,800
\nstop and savour God’s Word is
\nworth pursuing. <\/p>\n

348
\n00:25:36,960 –> 00:25:40,760
\nWe need to be intentional,
\nsetting a clear goal of where we<\/p>\n

349
\n00:25:40,760 –> 00:25:46,400
\nwant to head in our lives.
\nPeter had to learn this too, to <\/p>\n

350
\n00:25:46,400 –> 00:25:52,640
\nnot default to fleshly thinking.
\nIn Matthew 16 verse 24 and 25, <\/p>\n

351
\n00:25:52,640 –> 00:25:58,160
\nChrist says if anyone desires to
\ncome after me, let him deny <\/p>\n

352
\n00:25:58,160 –> 00:26:02,440
\nhimself and take up his cross
\nand follow me. <\/p>\n

353
\n00:26:03,840 –> 00:26:08,560
\nFor whoever desires to save his
\nlife will lose it, but whoever <\/p>\n

354
\n00:26:08,560 –> 00:26:12,200
\nloses his life for my sake will
\nfind it. <\/p>\n

355
\n00:26:14,120 –> 00:26:16,880
\nChrist doesn’t promise that
\nfollowing Him will be easy. <\/p>\n

356
\n00:26:17,680 –> 00:26:20,920
\nWe’ll have to deny ourselves and
\ntake up our cross. <\/p>\n

357
\n00:26:21,920 –> 00:26:25,640
\nBut if we choose to savour the
\nthings of God and pass up <\/p>\n

358
\n00:26:25,640 –> 00:26:30,800
\nexperiencing everything we can
\nin this life, we will receive <\/p>\n

359
\n00:26:31,120 –> 00:26:35,800
\neternal life and there will be
\nso much more to savour. <\/p>\n

360
\n00:26:35,800 –> 00:26:42,520
\nThen to conclude, I want to
\nbriefly consider 3 verses where <\/p>\n

361
\n00:26:42,520 –> 00:26:46,840
\nour word for anaio occurs, which
\nwill help bring our minds to why<\/p>\n

362
\n00:26:46,840 –> 00:26:51,760
\nwe’re here today.
\nThe first two talk about the the<\/p>\n

363
\n00:26:51,760 –> 00:26:54,640
\nthings that we mined
\ncollectively as a group. <\/p>\n

364
\n00:26:55,640 –> 00:27:00,120
\nListen to these words from Paul
\nin 2nd Corinthians 13 verse 11. <\/p>\n

365
\n00:27:01,680 –> 00:27:07,400
\nFinally, brethren, farewell.
\nBecome complete, be of good <\/p>\n

366
\n00:27:07,400 –> 00:27:13,600
\ncomfort, be of one mind for a
\nNAO, live in peace, and the God <\/p>\n

367
\n00:27:13,600 –> 00:27:15,560
\nof love and peace will be with
\nyou. <\/p>\n

368
\n00:27:18,000 –> 00:27:21,280
\nThese are some of the last words
\nPaul wrote to the Corinthian <\/p>\n

369
\n00:27:21,280 –> 00:27:24,640
\necclesia.
\nHe wanted them to be of one <\/p>\n

370
\n00:27:24,640 –> 00:27:28,920
\nmind, to come together and
\nsavour the things of God <\/p>\n

371
\n00:27:29,240 –> 00:27:32,680
\ntogether.
\nIt’s not something we just do <\/p>\n

372
\n00:27:32,680 –> 00:27:35,800
\nindividually.
\nIt’s something we do together <\/p>\n

373
\n00:27:35,920 –> 00:27:39,720
\ntoo.
\nPaul expresses a similar idea in<\/p>\n

374
\n00:27:39,720 –> 00:27:42,880
\nPhilippians 2 verse 2.
\nIf you want to turn there. <\/p>\n

375
\n00:27:43,480 –> 00:27:46,880
\nHere in this verse, he uses
\nFornaio twice. <\/p>\n

376
\n00:27:47,880 –> 00:27:52,960
\nIn fact, he uses it 11 times in
\nPhilippians in just four <\/p>\n

377
\n00:27:52,960 –> 00:27:56,040
\nchapters.
\nHe’s really encouraging the <\/p>\n

378
\n00:27:56,040 –> 00:28:00,320
\necclesia to be on the same page
\nand set their minds on the <\/p>\n

379
\n00:28:00,320 –> 00:28:05,040
\nthings of the Spirit.
\nSo let’s read Philippians 2 <\/p>\n

380
\n00:28:05,040 –> 00:28:12,880
\nverse one and two together.
\nTherefore, if there is any <\/p>\n

381
\n00:28:12,880 –> 00:28:17,320
\nconsolation in Christ, if any
\ncomfort of love, if any <\/p>\n

382
\n00:28:17,320 –> 00:28:22,440
\nfellowship of the Spirit, if any
\naffection and mercy fulfil my <\/p>\n

383
\n00:28:22,440 –> 00:28:28,400
\njoy, being like minded, having
\nthe same love, being of 1 accord<\/p>\n

384
\n00:28:28,720 –> 00:28:34,040
\nof one mind.
\nSo we see there that we come <\/p>\n

385
\n00:28:34,040 –> 00:28:38,840
\ntogether today to strengthen and
\nencourage each other to be like <\/p>\n

386
\n00:28:38,840 –> 00:28:44,680
\nminded, to be of one mind.
\nAnd Paul goes on in verse 5 to <\/p>\n

387
\n00:28:44,680 –> 00:28:48,240
\nexplain what that one mind we’re
\nstriving for is. <\/p>\n

388
\n00:28:49,200 –> 00:28:54,920
\nHe says, let this mind for a NAO
\nbe in you, which was also in <\/p>\n

389
\n00:28:54,920 –> 00:28:59,560
\nChrist Jesus.
\nWe’re striving together to have <\/p>\n

390
\n00:28:59,560 –> 00:29:05,240
\nthe same mind that Jesus had, to
\nsavour the things he savoured. <\/p>\n

391
\n00:29:06,640 –> 00:29:10,240
\nWe’re following the example of a
\nman who spent days in the temple<\/p>\n

392
\n00:29:10,520 –> 00:29:15,280
\ntalking about God’s Word, who
\ncommitted Scripture to memory, <\/p>\n

393
\n00:29:16,800 –> 00:29:21,920
\nwho spent whole nights in
\nprayer, and who ultimately <\/p>\n

394
\n00:29:21,920 –> 00:29:24,280
\noffered up his life to do God’s
\nwill. <\/p>\n

395
\n00:29:25,680 –> 00:29:31,280
\nWhat an amazing mind to have.
\nSo let’s take a moment now to <\/p>\n

396
\n00:29:31,280 –> 00:29:34,960
\nsavor the things that God and
\nChrist have done for us. <\/p>\n

397
\n00:29:49,400 –> 00:29:51,520
\nThank you for listening to the
\ngood Christadelphian Talks <\/p>\n

398
\n00:29:51,520 –> 00:29:54,120
\npodcast.
\nWe hope this talk helped you in <\/p>\n

399
\n00:29:54,120 –> 00:29:55,640
\nyour walk and brightened your
\nday. <\/p>\n

400
\n00:29:56,800 –> 00:29:58,840
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

401
\n00:29:58,840 –> 00:30:01,360
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\nWe are on all major podcast <\/p>\n

402
\n00:30:01,360 –> 00:30:05,440
\nplatforms and also on YouTube.
\nIf you enjoyed this particular <\/p>\n

403
\n00:30:05,440 –> 00:30:07,920
\ntalk, please share it with
\nsomeone else who you think might<\/p>\n

404
\n00:30:07,920 –> 00:30:10,720
\nenjoy it too.
\nFor show notes on the talk you <\/p>\n

405
\n00:30:10,720 –> 00:30:14,800
\njust listened to, visit
\nourwebsite@goodchristadelphiantalks.com<\/p>\n

406
\n00:30:15,080 –> 00:30:17,600
\nor check out the Show Notes
\nsection of your podcast player. <\/p>\n

407
\n00:30:18,840 –> 00:30:21,320
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\nthe talk from this week on our <\/p>\n

408
\n00:30:21,320 –> 00:30:23,840
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\nwhere we are at good <\/p>\n

409
\n00:30:23,840 –> 00:30:27,360
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\na comment on our YouTube channel<\/p>\n

410
\n00:30:27,360 –> 00:30:28,920
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\nwell. <\/p>\n

411
\n00:30:29,280 –> 00:30:31,880
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\ntalks that we post and hear one <\/p>\n

412
\n00:30:31,880 –> 00:30:34,120
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\nplease tell us about it. <\/p>\n

413
\n00:30:34,720 –> 00:30:37,720
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\nthe Contact Us tab on our <\/p>\n

414
\n00:30:37,720 –> 00:30:40,720
\nwebsite or message us on any of
\nour social media accounts. <\/p>\n

415
\n00:30:41,360 –> 00:30:44,240
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

416
\n00:30:44,240 –> 00:30:44,480
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is an exhortation by Brother Luke Nicholls he gave in 2025 at the…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/103360004\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-4-29%2Fce224ad8-4862-9593-878a-d75723bd712b.m4a","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:30:57","filesize":"53.54M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1318","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t