{"id":1310,"date":"2025-05-18T21:00:00","date_gmt":"2025-05-18T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/348-joshua-kempster-exhortation-the-stone-is-rolled-back\/"},"modified":"2026-08-24T00:22:27","modified_gmt":"2026-08-24T00:22:27","slug":"348-joshua-kempster-exhortation-the-stone-is-rolled-back","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/348-joshua-kempster-exhortation-the-stone-is-rolled-back\/","title":{"rendered":"348: Joshua Kempster – Exhortation: The Stone is Rolled Back"},"content":{"rendered":"

This week’s talk is an exhortation given at the Tea Tree Gully Ecclesia in Australia on February 9, 2025, by Brother Joshua Kempster that is titled “The Stone is Rolled Back”. <\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060\u2060<\/a><\/p>\n

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1
\n00:00:03,920 –> 00:00:05,400
\nWelcome to good.
\nChristophian talks. <\/p>\n

2
\n00:00:05,440 –> 00:00:07,040
\nI’m Levi.
\nI’m Chris. <\/p>\n

3
\n00:00:07,120 –> 00:00:09,920
\nI’m Jason and I’m Brian.
\nThank you for joining us this <\/p>\n

4
\n00:00:09,960 –> 00:00:13,440
\nweek on this podcast.
\nWe select one talk a week to <\/p>\n

5
\n00:00:13,440 –> 00:00:15,960
\nhelp us get the Bible in our
\nDaily News. <\/p>\n

6
\n00:00:15,960 –> 00:00:19,040
\nFeed.
\nEach week we post a talk that we<\/p>\n

7
\n00:00:19,040 –> 00:00:22,080
\npreviewed from suggestions sent
\nin by listeners from around the <\/p>\n

8
\n00:00:22,080 –> 00:00:24,640
\nworld.
\nThen we record a short intro <\/p>\n

9
\n00:00:24,640 –> 00:00:28,080
\nbeforehand as a personalized
\nrecommendation to you on why we <\/p>\n

10
\n00:00:28,080 –> 00:00:31,040
\nare sharing the talk.
\nAnd now let’s talk more about <\/p>\n

11
\n00:00:31,040 –> 00:00:44,900
\nthis week’s talk.
\nWelcome to the good Chris <\/p>\n

12
\n00:00:44,900 –> 00:00:47,860
\nAdelphian Talks podcast.
\nThis is brother Brian. <\/p>\n

13
\n00:00:48,900 –> 00:00:52,700
\nThis week’s talk is an
\nexhortation that was sent in by <\/p>\n

14
\n00:00:52,740 –> 00:00:57,460
\na recent recommendation from the
\nTea Tree Gully SA Ecclesia. <\/p>\n

15
\n00:00:58,980 –> 00:01:04,060
\nBrother Joshua Kempster gave the
\nexhort called The Stone is <\/p>\n

16
\n00:01:04,060 –> 00:01:09,360
\nRolled Back and it is definitely
\none of the most memorable <\/p>\n

17
\n00:01:09,360 –> 00:01:11,000
\nexhortations that I’ve ever
\nheard. <\/p>\n

18
\n00:01:12,240 –> 00:01:19,280
\nIt is long for an exhort in my
\nopinion, but I found it to be so<\/p>\n

19
\n00:01:19,280 –> 00:01:23,560
\ncaptivating that I was right in
\nthere with him the whole time. <\/p>\n

20
\n00:01:24,240 –> 00:01:27,880
\nIt starts strong and it just
\nnever lets up. <\/p>\n

21
\n00:01:30,200 –> 00:01:34,080
\nBrother Joshua is basically
\ntelling us a story, almost like <\/p>\n

22
\n00:01:34,080 –> 00:01:39,160
\na narration, about the
\nperspective of what should have <\/p>\n

23
\n00:01:39,160 –> 00:01:46,680
\nhappened to Jesus body and his
\nreputation if he was treated <\/p>\n

24
\n00:01:46,680 –> 00:01:54,000
\nlike the rest of the victims of
\ncrucifixion and just discarded <\/p>\n

25
\n00:01:54,240 –> 00:01:56,800
\nin the trash heap that was
\nburning at Gehenna. <\/p>\n

26
\n00:01:58,800 –> 00:02:05,240
\nBut how things changed when
\nJoseph of Arimathea and <\/p>\n

27
\n00:02:05,480 –> 00:02:10,400
\nNicodemus involve themselves
\npersonally in the care of his <\/p>\n

28
\n00:02:10,400 –> 00:02:18,480
\nbody, and then the ensuing
\nscenes at the empty tomb Brother<\/p>\n

29
\n00:02:18,480 –> 00:02:22,760
\nJoshua litters in.
\nGreat practical application gems<\/p>\n

30
\n00:02:23,840 –> 00:02:29,160
\nand reminders for us to focus on
\nwhat the work of God’s grace has<\/p>\n

31
\n00:02:29,160 –> 00:02:34,640
\naccomplished for us and warns us
\nto stop trying to return to the <\/p>\n

32
\n00:02:34,640 –> 00:02:38,600
\ntombs for bits and pieces of our
\nold lives. <\/p>\n

33
\n00:02:39,040 –> 00:02:43,840
\nYou know these grave clothes
\nthat we should leave behind as <\/p>\n

34
\n00:02:43,840 –> 00:02:49,720
\nwell as the core comforting
\nlesson that where God has rolled<\/p>\n

35
\n00:02:49,720 –> 00:02:55,400
\nthe stone back for us, we are
\nnot going to undo His work by <\/p>\n

36
\n00:02:55,400 –> 00:03:01,080
\nour daily shortcomings.
\nTruly one of the most memorable <\/p>\n

37
\n00:03:01,080 –> 00:03:04,720
\ntalks I’ve ever listened to, and
\none that I hope is a great <\/p>\n

38
\n00:03:04,720 –> 00:03:06,960
\ncomfort and reflection to you as
\nwell. <\/p>\n

39
\n00:03:08,160 –> 00:03:12,360
\nSo, as always, we hope that this
\nstrengthens your faith and <\/p>\n

40
\n00:03:12,360 –> 00:03:16,160
\nbrightens your day.
\nBrother Joshua Kempster, The <\/p>\n

41
\n00:03:16,160 –> 00:03:20,160
\nstone is rolled back.
\nGood morning brothers and <\/p>\n

42
\n00:03:20,160 –> 00:03:24,000
\nsisters in our Lord.
\nJesus Christ, it’s delightful to<\/p>\n

43
\n00:03:24,000 –> 00:03:25,800
\nbe back.
\nHere in the first ecclesia I <\/p>\n

44
\n00:03:25,800 –> 00:03:29,560
\never attended, not as a member,
\nbut as a nought to. 3 year old <\/p>\n

45
\n00:03:29,560 –> 00:03:31,920
\nchild so.
\nIt’s nice to be back. <\/p>\n

46
\n00:03:31,920 –> 00:03:34,160
\nAnd share fellowship with you
\nall. <\/p>\n

47
\n00:03:35,240 –> 00:03:38,280
\nI bring love, loving greetings
\nfrom the Woodville Ecclesia and <\/p>\n

48
\n00:03:38,280 –> 00:03:41,960
\nthe brothers and sisters there,
\ngrace and peace from God and our<\/p>\n

49
\n00:03:41,960 –> 00:03:49,600
\nLord Jesus Christ.
\nEverything had gone to plan. <\/p>\n

50
\n00:03:51,720 –> 00:03:57,760
\nThe peasant preacher from
\ndespised Nazareth, hung lifeless<\/p>\n

51
\n00:03:57,760 –> 00:04:03,920
\nfrom a cross, condemned as a
\ncriminal and shamed before the <\/p>\n

52
\n00:04:03,920 –> 00:04:07,880
\nentire nation.
\nHe was nothing. <\/p>\n

53
\n00:04:08,000 –> 00:04:11,200
\nThere was not a thought, not a
\nstir of consciousness in his <\/p>\n

54
\n00:04:11,200 –> 00:04:15,600
\nmind.
\nDeath is a horrible process. <\/p>\n

55
\n00:04:16,160 –> 00:04:18,800
\nIt’s a degradation of what?
\nUsed to be a vital. <\/p>\n

56
\n00:04:18,800 –> 00:04:24,720
\nMoving living being into nothing
\nin Matthew 27 verse 50, Jesus <\/p>\n

57
\n00:04:24,720 –> 00:04:27,600
\nwhen he had.
\nCried with a loud voice, yielded<\/p>\n

58
\n00:04:27,600 –> 00:04:31,920
\nup the spirit.
\nWhen it came to the physical. <\/p>\n

59
\n00:04:31,920 –> 00:04:35,280
\nProcess of death he was.
\nNo different to any. <\/p>\n

60
\n00:04:35,280 –> 00:04:39,480
\nOther before or after.
\nHim When a person dies, the <\/p>\n

61
\n00:04:39,480 –> 00:04:43,760
\ncells begin to die, some like
\nbrain cells, within minutes. <\/p>\n

62
\n00:04:44,800 –> 00:04:48,200
\nOthers over the course.
\nOf an hour or longer the longest<\/p>\n

63
\n00:04:48,200 –> 00:04:50,200
\nliving cells, the.
\nWhite blood cells. <\/p>\n

64
\n00:04:50,280 –> 00:04:54,000
\nMay last up to 70 hours.
\nBut after three days have. <\/p>\n

65
\n00:04:54,000 –> 00:04:56,680
\nPassed.
\nAll cells have entirely <\/p>\n

66
\n00:04:56,680 –> 00:04:58,760
\ncollapsed and there is no life
\nin them. <\/p>\n

67
\n00:05:00,000 –> 00:05:04,840
\nOur Lord.
\nWas no exception in verse. 57 to<\/p>\n

68
\n00:05:04,840 –> 00:05:06,480
\n60.
\nWe won’t read it, but you can <\/p>\n

69
\n00:05:06,480 –> 00:05:11,120
\npick out in verse. 58 The body.
\nIn verse 59. <\/p>\n

70
\n00:05:11,280 –> 00:05:15,320
\nThe body.
\nAnd referred to as it in verse <\/p>\n

71
\n00:05:15,320 –> 00:05:17,920
\n60 and laid it in his own new
\ntomb. <\/p>\n

72
\n00:05:18,480 –> 00:05:21,720
\nIt’s an object.
\nIt’s no longer Jesus it’s no <\/p>\n

73
\n00:05:21,720 –> 00:05:26,520
\nlonger that most lovely man it’s
\njust organic matter that used to<\/p>\n

74
\n00:05:26,520 –> 00:05:31,000
\nbe him.
\nJesus is gone from his birth <\/p>\n

75
\n00:05:31,000 –> 00:05:36,080
\nuntil now there were only. 3.
\nDays when he wasn’t very aware <\/p>\n

76
\n00:05:36,080 –> 00:05:38,520
\nof his surroundings.
\nAnd those three days occur here.<\/p>\n

77
\n00:05:39,360 –> 00:05:43,400
\nWhat once was living is now
\ndead, it seems. <\/p>\n

78
\n00:05:44,040 –> 00:05:48,640
\nIrreversible.
\nEverything had gone to plan. <\/p>\n

79
\n00:05:49,320 –> 00:05:51,720
\nThe body was due to be.
\nThrown onto the rubbish heap <\/p>\n

80
\n00:05:51,760 –> 00:05:54,960
\ninto Gehenna with the criminals,
\nit would have been tossed <\/p>\n

81
\n00:05:54,960 –> 00:05:58,880
\nunceremoniously and uncaringly
\ninto a burning fire that sends <\/p>\n

82
\n00:05:58,880 –> 00:06:02,080
\nthe worst stench into the
\nnostrils of those unfortunate <\/p>\n

83
\n00:06:02,080 –> 00:06:05,200
\nenough to walk by the renegade
\npreacher. <\/p>\n

84
\n00:06:06,000 –> 00:06:09,440
\nThat three and a.
\nHalf year headache dealt with. <\/p>\n

85
\n00:06:11,200 –> 00:06:17,040
\nEverything had gone to plan.
\nBut oh, what a tragedy. <\/p>\n

86
\n00:06:17,520 –> 00:06:19,680
\nWhat a shameful thing for that
\nto. <\/p>\n

87
\n00:06:19,680 –> 00:06:21,160
\nHappen to the?
\nBody of the Son of. <\/p>\n

88
\n00:06:21,160 –> 00:06:24,000
\nGod, the body of.
\nJesus may have just been, <\/p>\n

89
\n00:06:24,040 –> 00:06:26,920
\nstrictly scientifically
\nspeaking, organic matter. <\/p>\n

90
\n00:06:27,720 –> 00:06:29,560
\nBut it was too precious to
\nleave. <\/p>\n

91
\n00:06:29,880 –> 00:06:31,240
\nWho would take action?
\nWho? <\/p>\n

92
\n00:06:31,240 –> 00:06:33,720
\nWould prevent this criminal
\ntreatment of this. <\/p>\n

93
\n00:06:33,720 –> 00:06:37,920
\nPrecious body, those who you
\nexpect to care for the body. <\/p>\n

94
\n00:06:38,920 –> 00:06:41,800
\nThey were gone, the disciples.
\nSurely the disciples who had <\/p>\n

95
\n00:06:41,800 –> 00:06:44,440
\nfollowed Jesus.
\nFor three, some for. <\/p>\n

96
\n00:06:44,680 –> 00:06:47,840
\nOver three years, who had
\nprofessed that they would die <\/p>\n

97
\n00:06:47,840 –> 00:06:48,400
\nfor?
\nHim. <\/p>\n

98
\n00:06:49,040 –> 00:06:52,000
\nWould surely be there to care.
\nFor their friend who had cared <\/p>\n

99
\n00:06:52,000 –> 00:06:56,280
\nfor them gone.
\nAll his friends had forsaken <\/p>\n

100
\n00:06:56,280 –> 00:07:00,520
\nhim.
\nBut Joseph of Arimathea. <\/p>\n

101
\n00:07:01,840 –> 00:07:05,560
\nWhat a brave man.
\nNever mentioned before, never <\/p>\n

102
\n00:07:05,560 –> 00:07:11,120
\nmentioned after.
\nHe appears only to perform this <\/p>\n

103
\n00:07:11,120 –> 00:07:18,760
\nmost necessary of actions.
\nThe heart fills with emotion <\/p>\n

104
\n00:07:19,640 –> 00:07:21,680
\nconsidering the.
\nFather. <\/p>\n

105
\n00:07:22,440 –> 00:07:27,160
\nLooking down on this happening,
\nhe had engineered circumstances <\/p>\n

106
\n00:07:27,160 –> 00:07:28,840
\nsuch.
\nThat there was. <\/p>\n

107
\n00:07:28,840 –> 00:07:34,320
\nOne on earth who would stand in
\nfor him, who could stand in as <\/p>\n

108
\n00:07:34,320 –> 00:07:36,520
\nthe Father with gentle, strong
\nhands. <\/p>\n

109
\n00:07:36,920 –> 00:07:40,360
\nRespectfully.
\nAnd carefully taking the body <\/p>\n

110
\n00:07:40,360 –> 00:07:44,480
\ndown and treating it the way any
\nfather would want their son to <\/p>\n

111
\n00:07:44,480 –> 00:07:50,040
\nbe treated.
\nIt was the same at the birth. <\/p>\n

112
\n00:07:50,200 –> 00:07:54,200
\nOf Jesus.
\nGod required a man to stand in <\/p>\n

113
\n00:07:54,200 –> 00:07:55,520
\non earth.
\nAs his father. <\/p>\n

114
\n00:07:56,680 –> 00:07:59,600
\nThe Heavenly Father would always
\nbe present, opening his ear <\/p>\n

115
\n00:07:59,600 –> 00:08:04,080
\nmorning by morning, but God
\nrequired a human father presence<\/p>\n

116
\n00:08:04,080 –> 00:08:08,200
\nin the household to complete the
\nfamily unit to teach his sons <\/p>\n

117
\n00:08:08,200 –> 00:08:10,840
\nthe practical skills.
\nOf life to lift. <\/p>\n

118
\n00:08:10,840 –> 00:08:13,400
\nHim to reach the high.
\nShelf to pick. <\/p>\n

119
\n00:08:13,400 –> 00:08:16,680
\nHim up when he.
\nFell as a child to do the heavy <\/p>\n

120
\n00:08:16,680 –> 00:08:19,520
\nwork.
\nThat his mother couldn’t do to <\/p>\n

121
\n00:08:19,520 –> 00:08:22,440
\ncarry him sleeping and place him
\ngently into bed. <\/p>\n

122
\n00:08:24,000 –> 00:08:28,120
\nThis man was also named Joseph
\nBoth. <\/p>\n

123
\n00:08:28,120 –> 00:08:29,760
\nDescribed as a just.
\nMan. <\/p>\n

124
\n00:08:30,040 –> 00:08:32,320
\nThere as.
\nBookends to his mortal life. <\/p>\n

125
\n00:08:32,679 –> 00:08:36,480
\nWas Joseph a stand?
\nIn for the father working the <\/p>\n

126
\n00:08:36,480 –> 00:08:37,520
\nwork.
\nThat the father. <\/p>\n

127
\n00:08:37,520 –> 00:08:40,240
\nDesperately needed doing, this
\nwas. <\/p>\n

128
\n00:08:40,240 –> 00:08:42,960
\nYahweh’s boy and.
\nNo one seemed to. <\/p>\n

129
\n00:08:42,960 –> 00:08:45,640
\nCare.
\nThis was Yahweh’s boy, that <\/p>\n

130
\n00:08:45,920 –> 00:08:49,840
\nHosea. 11 says he took by the
\nhands and he taught him how to <\/p>\n

131
\n00:08:49,840 –> 00:08:53,760
\nwalk.
\nHe did that through a Joseph. <\/p>\n

132
\n00:08:54,800 –> 00:08:58,840
\nAnd now, through a Joseph, he
\nlays him to rest. <\/p>\n

133
\n00:09:00,000 –> 00:09:02,920
\nWe know it’s only for three
\ndays, but three days on that <\/p>\n

134
\n00:09:02,920 –> 00:09:04,560
\nburning.
\nRubbish heap of. <\/p>\n

135
\n00:09:04,560 –> 00:09:07,520
\nGehenna would have left an
\naltogether different sensation <\/p>\n

136
\n00:09:07,880 –> 00:09:09,800
\non the death and resurrection of
\nthe Lord. <\/p>\n

137
\n00:09:10,880 –> 00:09:15,560
\nWhere in that burning is the
\nimage of rest, of sleeping, of <\/p>\n

138
\n00:09:15,560 –> 00:09:20,080
\nincorruption, of serene
\ncomposure and total control? <\/p>\n

139
\n00:09:22,320 –> 00:09:26,400
\nSo there is Joseph.
\nOf all the people mentioned at. <\/p>\n

140
\n00:09:26,400 –> 00:09:29,440
\nThe death of the Lord.
\nHe alone is mentioned in all. 4 <\/p>\n

141
\n00:09:29,440 –> 00:09:32,120
\nGospels.
\nA record of the ministry of our <\/p>\n

142
\n00:09:32,120 –> 00:09:35,120
\nLord is incomplete without
\nmention of this man. <\/p>\n

143
\n00:09:37,080 –> 00:09:40,520
\nBravely, Joseph went to the
\ngovernor and begged the body. <\/p>\n

144
\n00:09:40,520 –> 00:09:44,360
\nOf Jesus, what might Joseph have
\nsaid? <\/p>\n

145
\n00:09:44,840 –> 00:09:47,280
\nPerhaps he appealed to.
\nPilot’s evident guilt. <\/p>\n

146
\n00:09:48,800 –> 00:09:50,120
\nPerhaps there was money
\ninvolved. <\/p>\n

147
\n00:09:50,120 –> 00:09:54,160
\nHe was a rich man and Pilot was
\nclearly a man of dubious morals.<\/p>\n

148
\n00:09:55,200 –> 00:09:58,320
\nLikely it was just.
\nPersistence like that parable of<\/p>\n

149
\n00:09:58,360 –> 00:10:03,000
\nthe unjust judge humbling
\nhimself from his. <\/p>\n

150
\n00:10:03,000 –> 00:10:05,280
\nHigh Estate.
\nAs a member of the Sanhedrin and<\/p>\n

151
\n00:10:05,280 –> 00:10:07,680
\na rich man and grovelling and
\nscraping. <\/p>\n

152
\n00:10:07,680 –> 00:10:11,000
\nHe was a.
\nRich man had status used to <\/p>\n

153
\n00:10:11,000 –> 00:10:15,760
\nbeing a top in society but.
\nHe put all of that aside for the<\/p>\n

154
\n00:10:15,760 –> 00:10:19,840
\nbody of our Lord.
\nWhatever it was that he did, <\/p>\n

155
\n00:10:19,840 –> 00:10:23,440
\nJoseph left.
\nWith permission to take the body<\/p>\n

156
\n00:10:23,440 –> 00:10:29,360
\ndown and treat it with dignity
\nand love, consider for a moment <\/p>\n

157
\n00:10:29,360 –> 00:10:33,480
\nthe lesson of Joseph of
\nArimathea, a man who had <\/p>\n

158
\n00:10:33,480 –> 00:10:37,720
\neverything in this life.
\nHe was, he had power, he had <\/p>\n

159
\n00:10:37,720 –> 00:10:40,680
\nriches.
\nBut he risked that all for the. <\/p>\n

160
\n00:10:40,680 –> 00:10:42,000
\nLord, now he didn’t just.
\nRisk it. <\/p>\n

161
\n00:10:42,000 –> 00:10:46,680
\nHe gave it up.
\nLittle more needs to be said <\/p>\n

162
\n00:10:46,680 –> 00:10:48,320
\nthan that, but reflect on that
\nfor. <\/p>\n

163
\n00:10:48,320 –> 00:10:50,600
\nYourself.
\nWhere is the risk? <\/p>\n

164
\n00:10:51,040 –> 00:10:53,400
\nIn our lives?
\nOr have we hedged our <\/p>\n

165
\n00:10:53,400 –> 00:10:57,000
\ninvestments for our insurance,
\nbuild up our savings, and live <\/p>\n

166
\n00:10:57,000 –> 00:11:00,320
\nin a comfortable bubble waiting
\nfor someone else to associate <\/p>\n

167
\n00:11:00,320 –> 00:11:02,160
\nthemselves with the body of?
\nChrist. <\/p>\n

168
\n00:11:06,560 –> 00:11:10,520
\nAnd what does he do?
\nWith the body, he carefully <\/p>\n

169
\n00:11:10,520 –> 00:11:13,800
\nwraps it.
\nAnd lays it in a new tomb, a <\/p>\n

170
\n00:11:13,800 –> 00:11:17,400
\ntomb which, as Luke and John
\nsay, was a new tomb in which <\/p>\n

171
\n00:11:17,400 –> 00:11:20,160
\nnever man had laid.
\nOf course, no one had laid <\/p>\n

172
\n00:11:20,160 –> 00:11:20,800
\nthere.
\nBefore. <\/p>\n

173
\n00:11:21,160 –> 00:11:23,280
\nNo one had ever passed.
\nThe way Jesus was. <\/p>\n

174
\n00:11:23,280 –> 00:11:25,960
\nGoing to pass.
\nNo one had ever laid in a tomb <\/p>\n

175
\n00:11:25,960 –> 00:11:29,080
\nlike this, one that would soon
\neject it’s occupant unable. <\/p>\n

176
\n00:11:29,080 –> 00:11:32,200
\nTo hold it so filled with the
\npower and spirit of God as he <\/p>\n

177
\n00:11:32,200 –> 00:11:38,600
\nwas, but before that.
\nWe still observe the scene. <\/p>\n

178
\n00:11:39,680 –> 00:11:44,320
\nThe body laid.
\nThe last glance, the straining <\/p>\n

179
\n00:11:44,320 –> 00:11:48,720
\nagainst the stone, the dull
\nresonant boom as the. <\/p>\n

180
\n00:11:48,720 –> 00:11:51,840
\nGreat weight of the.
\nStone falls into place, sealing <\/p>\n

181
\n00:11:51,840 –> 00:11:55,920
\nthe entrance, the silent tears
\nstreaming from the eyes. <\/p>\n

182
\n00:11:55,920 –> 00:11:58,720
\nOf the watchers.
\nThose watchers? <\/p>\n

183
\n00:11:58,720 –> 00:12:02,280
\nWondering who are these
\nstrangers burying the. <\/p>\n

184
\n00:12:02,280 –> 00:12:06,760
\nBody of our Lord.
\nI can’t imagine a word was said <\/p>\n

185
\n00:12:06,760 –> 00:12:07,560
\nin that.
\nGarden. <\/p>\n

186
\n00:12:07,640 –> 00:12:11,120
\nWhat words would suffice?
\nIt was only confusion and. <\/p>\n

187
\n00:12:11,120 –> 00:12:13,880
\nGrief.
\nThe sort of grief that had. <\/p>\n

188
\n00:12:13,880 –> 00:12:16,120
\nShaken the earth and veiled the
\nsun. <\/p>\n

189
\n00:12:19,080 –> 00:12:21,240
\nWe aren’t the only ones to
\nobserve this scene. <\/p>\n

190
\n00:12:21,600 –> 00:12:23,400
\nJoseph wasn’t the only one
\npresent. <\/p>\n

191
\n00:12:23,680 –> 00:12:26,080
\nThere were certainly others at
\npresent there. <\/p>\n

192
\n00:12:26,080 –> 00:12:31,320
\nBut Matthew records only two
\nothers, both by the name of <\/p>\n

193
\n00:12:31,320 –> 00:12:34,160
\nMary.
\nVerse 61. <\/p>\n

194
\n00:12:34,320 –> 00:12:38,200
\nThere was Mary Magdalene and the
\nother Mary sitting over against <\/p>\n

195
\n00:12:38,200 –> 00:12:42,040
\nthe sepulchre.
\nMary Magdalene and the other <\/p>\n

196
\n00:12:42,040 –> 00:12:44,240
\nMary, the mother of Joseph and
\nJames. <\/p>\n

197
\n00:12:45,080 –> 00:12:49,360
\nMagdalene is an epithet to Mary
\nwhich means a watchtower, and <\/p>\n

198
\n00:12:49,360 –> 00:12:53,520
\nthis is what this Mary becomes
\nknown for, always being present,<\/p>\n

199
\n00:12:53,520 –> 00:12:56,680
\nwatching.
\nShe’s a reliable presence, a <\/p>\n

200
\n00:12:56,680 –> 00:12:59,320
\nstrong watchtower rising early
\nin the morning. <\/p>\n

201
\n00:12:59,560 –> 00:13:02,440
\nBefore it’s dark.
\nAlerting the other disciples <\/p>\n

202
\n00:13:02,440 –> 00:13:08,920
\nwhen something seems amiss.
\nMary the Watchtower So in this <\/p>\n

203
\n00:13:08,920 –> 00:13:15,240
\ntragic scene, Matthew presents
\njust two names at the death. <\/p>\n

204
\n00:13:15,240 –> 00:13:18,000
\nOf our Lord Jesus Christ,
\nJoseph. <\/p>\n

205
\n00:13:18,360 –> 00:13:24,480
\nAnd Mary witnesses to his birth,
\nwitnesses to his death. <\/p>\n

206
\n00:13:25,840 –> 00:13:30,760
\nHere Joseph takes the body.
\nWraps it in a clean linen cloth <\/p>\n

207
\n00:13:31,160 –> 00:13:34,600
\nand lays it tenderly in a new
\ntomb while Mary watches on. <\/p>\n

208
\n00:13:36,160 –> 00:13:37,880
\nWell, let’s visit Luke chapter
\n2. <\/p>\n

209
\n00:13:37,880 –> 00:13:40,480
\nLet’s.
\nLook through the window 33 1\/2. <\/p>\n

210
\n00:13:40,480 –> 00:13:43,840
\nYears earlier to see the.
\nBeginning of this life that has <\/p>\n

211
\n00:13:43,840 –> 00:13:59,280
\nended so horribly come to Luke
\nchapter 2 from verse. 4 Luke 2, <\/p>\n

212
\n00:13:59,280 –> 00:14:02,120
\nverse 4.
\nAnd Joseph also went up from <\/p>\n

213
\n00:14:02,120 –> 00:14:05,160
\nGalilee out of the city of
\nNazareth into Judea under the <\/p>\n

214
\n00:14:05,160 –> 00:14:06,560
\ncity.
\nOf David, which is called. <\/p>\n

215
\n00:14:06,560 –> 00:14:08,280
\nBethlehem.
\nBecause he was of the. <\/p>\n

216
\n00:14:08,280 –> 00:14:10,280
\nHouse and lineage of David.
\nTo be. <\/p>\n

217
\n00:14:10,280 –> 00:14:15,120
\nTaxed with Mary, his espoused
\nwife, being great with child and<\/p>\n

218
\n00:14:15,120 –> 00:14:17,040
\nso it.
\nWas that while they were there <\/p>\n

219
\n00:14:17,480 –> 00:14:19,720
\nthe the days were?
\nAccomplished that she should be <\/p>\n

220
\n00:14:19,720 –> 00:14:24,080
\ndelivered, and she brought forth
\nher first born son, and wrapped <\/p>\n

221
\n00:14:24,080 –> 00:14:30,440
\nhim in swaddling clothes, and
\nlaid him in a Manger, because <\/p>\n

222
\n00:14:30,440 –> 00:14:32,480
\nthere was no room for them in
\nthe inn. <\/p>\n

223
\n00:14:33,200 –> 00:14:36,120
\nAnd there were in the same
\ncountry shepherds abiding in the<\/p>\n

224
\n00:14:36,120 –> 00:14:38,480
\nfield, keeping watch over their
\nflock by night. <\/p>\n

225
\n00:14:39,160 –> 00:14:42,160
\nAnd lo, the Angel of the Lord
\ncame upon them, and the glory of<\/p>\n

226
\n00:14:42,160 –> 00:14:45,400
\nthe Lord shone round about them,
\nand they were sore afraid. <\/p>\n

227
\n00:14:47,640 –> 00:14:53,160
\nSo there Joseph laid the body.
\nIn a clean linen cloth in a in a<\/p>\n

228
\n00:14:53,160 –> 00:14:57,600
\nnew tomb here, Mary wraps the
\nfirst born son in swaddling <\/p>\n

229
\n00:14:57,600 –> 00:15:02,280
\nclothes and gently lays him in a
\nManger while Joseph looks on. <\/p>\n

230
\n00:15:03,360 –> 00:15:08,080
\nIt was Mary who brought this son
\ninto the world and and laid him <\/p>\n

231
\n00:15:08,080 –> 00:15:11,240
\nin a Manger, likely where no man
\nhad ever laid before. <\/p>\n

232
\n00:15:11,960 –> 00:15:14,320
\nAnd it’s Joseph who lays him to
\nrest at the end of his. <\/p>\n

233
\n00:15:14,320 –> 00:15:17,920
\nLife this.
\nSon was born at night and buried<\/p>\n

234
\n00:15:17,920 –> 00:15:20,480
\nat evening.
\nAt his birth, there would. <\/p>\n

235
\n00:15:20,480 –> 00:15:23,560
\nHave been all the usual sounds
\nof a newborn, the crying, the <\/p>\n

236
\n00:15:23,560 –> 00:15:29,560
\nrejoicing at his burial, only
\ntears and silence you can see <\/p>\n

237
\n00:15:30,240 –> 00:15:35,880
\nthere’s a similarity but a
\ncontrast and the. <\/p>\n

238
\n00:15:35,880 –> 00:15:39,280
\nBurial of this body was a blow
\nto the Jews. <\/p>\n

239
\n00:15:39,280 –> 00:15:43,200
\nPlans, this body now had been
\ntreated with dignity and <\/p>\n

240
\n00:15:43,200 –> 00:15:46,000
\nrespect, with care and love, but
\nit was only a minor one. <\/p>\n

241
\n00:15:46,600 –> 00:15:50,720
\nThey approached the governor and
\nsealed and secured the tomb. <\/p>\n

242
\n00:15:52,480 –> 00:15:58,080
\nPicture the futility of this.
\nScene The Lord is dead. <\/p>\n

243
\n00:15:59,120 –> 00:16:02,440
\nHe has ceased to exist, the one
\nwho was always there to. <\/p>\n

244
\n00:16:02,440 –> 00:16:06,880
\nCalm the storm to answer the
\nchallenging questions to comfort<\/p>\n

245
\n00:16:06,880 –> 00:16:08,800
\nthe mourner to.
\nHeal the. <\/p>\n

246
\n00:16:08,800 –> 00:16:11,880
\nBroken hearted, he’s no longer
\nthere. <\/p>\n

247
\n00:16:13,040 –> 00:16:16,880
\nIn their most confused and
\ndifficult state, they don’t have<\/p>\n

248
\n00:16:16,880 –> 00:16:19,560
\nthe one that.
\nIs there usually to solve their <\/p>\n

249
\n00:16:19,560 –> 00:16:22,320
\nproblems?
\nAnd obviously, the death. <\/p>\n

250
\n00:16:22,320 –> 00:16:24,880
\nOf the Lord is the.
\nBiggest thing in this chapter, <\/p>\n

251
\n00:16:25,120 –> 00:16:29,480
\nbut consider the other things in
\nMatthew chapter 27 that are. <\/p>\n

252
\n00:16:29,760 –> 00:16:32,280
\nAdded to show the.
\nHelplessness of the situation, <\/p>\n

253
\n00:16:32,960 –> 00:16:35,360
\nwell, he’s condemned as a
\ncriminal so that public <\/p>\n

254
\n00:16:35,360 –> 00:16:37,880
\nassociation with him will lead
\nto death. <\/p>\n

255
\n00:16:39,360 –> 00:16:42,720
\nJohn 19 verse 40 says that he’s
\nbeen wound in linen and this <\/p>\n

256
\n00:16:42,720 –> 00:16:44,360
\nword wound.
\nIs. <\/p>\n

257
\n00:16:44,840 –> 00:16:48,040
\nThe same as binding.
\nLike the man who was bound hand <\/p>\n

258
\n00:16:48,040 –> 00:16:50,120
\nand foot and cast into outer
\ndarkness. <\/p>\n

259
\n00:16:50,640 –> 00:16:54,240
\nHere he is bound in darkness,
\nunable to be freed, unable to <\/p>\n

260
\n00:16:54,240 –> 00:16:56,640
\nfree himself, bound hand and
\nfoot. <\/p>\n

261
\n00:16:58,080 –> 00:17:03,600
\nAnd then there’s the stone, the
\ngreat stone, The Monolithos. <\/p>\n

262
\n00:17:04,880 –> 00:17:08,440
\nHistorians tell us it could have
\ntaken 20 Roman soldiers to move <\/p>\n

263
\n00:17:08,440 –> 00:17:13,800
\na stone like that out of its
\nplace, and we might ask why, how<\/p>\n

264
\n00:17:13,800 –> 00:17:16,040
\nJoseph and Nicodemus could move
\nit into place. <\/p>\n

265
\n00:17:16,040 –> 00:17:18,520
\nWell, typically there was a
\nsmall depression in front of the<\/p>\n

266
\n00:17:18,520 –> 00:17:22,319
\ngrave, and moving it into place
\nwas significantly easier than <\/p>\n

267
\n00:17:22,319 –> 00:17:24,760
\nmoving it out of.
\nPlace at least. <\/p>\n

268
\n00:17:24,760 –> 00:17:29,880
\nFor a man, but this word
\nmonolithos, it’s a monolith. <\/p>\n

269
\n00:17:29,880 –> 00:17:32,480
\nIs a the sort?
\nOf thing that we typically look <\/p>\n

270
\n00:17:32,480 –> 00:17:35,560
\nat today and think.
\nHow did that get there? <\/p>\n

271
\n00:17:36,200 –> 00:17:40,240
\nThings like Stonehenge.
\nOr the Easter Island heads. <\/p>\n

272
\n00:17:42,400 –> 00:17:46,440
\nThey look immovable and that’s
\nwhat this stone is meant to look<\/p>\n

273
\n00:17:46,440 –> 00:17:50,360
\nlike, immovable.
\nAnd just to emphasize this in <\/p>\n

274
\n00:17:50,440 –> 00:17:55,920
\nMark chapter 16, verse 3, when
\nthe women are coming to the tomb<\/p>\n

275
\n00:17:56,640 –> 00:18:00,280
\non the first day of.
\nThe week they say, Who shall <\/p>\n

276
\n00:18:00,280 –> 00:18:02,600
\nroll away?
\nWho shall roll us away? <\/p>\n

277
\n00:18:02,600 –> 00:18:04,320
\nThe.
\nStone from the door. <\/p>\n

278
\n00:18:04,320 –> 00:18:07,880
\nOf the sepulchre.
\nThis was their major concern. <\/p>\n

279
\n00:18:08,160 –> 00:18:10,600
\nHow can we?
\nPossibly use these sweet spices.<\/p>\n

280
\n00:18:10,600 –> 00:18:14,960
\nWe’ve prepared on our Lord when
\nthis great stone is blocking <\/p>\n

281
\n00:18:14,960 –> 00:18:20,120
\naccess.
\nAnd then there’s the seal on the<\/p>\n

282
\n00:18:20,120 –> 00:18:24,520
\ntomb.
\nMatthew 27 verse. 66 says so <\/p>\n

283
\n00:18:24,520 –> 00:18:26,400
\nthey.
\nWent and made the sepulchre <\/p>\n

284
\n00:18:26,400 –> 00:18:30,320
\nshore, sealing the stone and
\nsetting a watch. <\/p>\n

285
\n00:18:31,000 –> 00:18:35,040
\nThis seal is illegal to break.
\nIt’s against the law of sin and <\/p>\n

286
\n00:18:35,040 –> 00:18:36,920
\ndeath in a sense.
\nTo break the. <\/p>\n

287
\n00:18:36,920 –> 00:18:42,760
\nSeal to this tomb and then.
\nThere’s the watch the Guard. <\/p>\n

288
\n00:18:43,960 –> 00:18:46,040
\nPreventing anyone from
\napproaching the tomb. <\/p>\n

289
\n00:18:46,640 –> 00:18:49,080
\nIt’s a futile.
\nScene from the inside out. <\/p>\n

290
\n00:18:49,480 –> 00:18:51,200
\nThe Lord is dead.
\nHe’s. <\/p>\n

291
\n00:18:51,200 –> 00:18:54,680
\nBound, unable to move.
\nThere’s this great immovable <\/p>\n

292
\n00:18:54,680 –> 00:18:56,160
\nstone.
\nThere’s a seal on the. <\/p>\n

293
\n00:18:56,160 –> 00:19:00,120
\nTube there are soldiers.
\nIt’s an impossible situation. <\/p>\n

294
\n00:19:00,280 –> 00:19:04,360
\nHow do we even get to the Lord?
\nIt’s impossible the way to. <\/p>\n

295
\n00:19:04,360 –> 00:19:09,760
\nThe Tree of life is barred.
\nEverything had gone to plan it. <\/p>\n

296
\n00:19:09,760 –> 00:19:13,680
\nSeems but.
\nAs we know, while this. <\/p>\n

297
\n00:19:13,680 –> 00:19:17,400
\nBurial was the.
\nEnd of a life it can also be <\/p>\n

298
\n00:19:17,400 –> 00:19:19,120
\nseen and it.
\nWas also the. <\/p>\n

299
\n00:19:19,120 –> 00:19:21,960
\nBeginning of a new one.
\nThis is the amazing. <\/p>\n

300
\n00:19:21,960 –> 00:19:25,000
\nBeauty of scriptures.
\nThat it can present a contrast <\/p>\n

301
\n00:19:25,000 –> 00:19:31,400
\nthat seems to be.
\nA reversal of Jesus birth to his<\/p>\n

302
\n00:19:31,400 –> 00:19:33,320
\ndeath.
\nYet there are. <\/p>\n

303
\n00:19:33,320 –> 00:19:36,640
\nSeeds here, seeds being planted
\nin the ground that are setting <\/p>\n

304
\n00:19:36,640 –> 00:19:40,600
\nup a new birth.
\nThe situation looked impossible.<\/p>\n

305
\n00:19:40,960 –> 00:19:42,920
\nBut with God all.
\nThings are possible. <\/p>\n

306
\n00:19:42,920 –> 00:19:45,600
\nIt’s exactly the point.
\nIt had to look impossible. <\/p>\n

307
\n00:19:46,080 –> 00:19:49,680
\nIt is impossible because man
\ncannot do it in. <\/p>\n

308
\n00:19:49,680 –> 00:19:52,680
\nDeath there is a hopeless.
\nFinality when we don’t consider <\/p>\n

309
\n00:19:52,680 –> 00:19:56,560
\nGod the Great Stone is
\nimpossible. <\/p>\n

310
\n00:19:57,040 –> 00:20:13,120
\nCome to Isaiah chapter 59,
\nIsaiah chapter 59 verse one, and<\/p>\n

311
\n00:20:13,120 –> 00:20:17,120
\nverse 2.
\nBehold, Yahweh’s hand is not <\/p>\n

312
\n00:20:17,120 –> 00:20:21,160
\nshortened that it cannot save,
\nneither is ear heavy that it <\/p>\n

313
\n00:20:21,160 –> 00:20:25,600
\ncannot hear, but your iniquities
\nhave separated between you and <\/p>\n

314
\n00:20:25,600 –> 00:20:28,520
\nyour God.
\nAnd your sins have hid his face <\/p>\n

315
\n00:20:28,520 –> 00:20:33,200
\nfrom you, that he will not hear.
\nThe great stone that separates <\/p>\n

316
\n00:20:33,200 –> 00:20:35,600
\nus.
\nFrom God, from life and <\/p>\n

317
\n00:20:35,600 –> 00:20:39,000
\npleasures for evermore is our
\niniquities. <\/p>\n

318
\n00:20:39,240 –> 00:20:42,200
\nIt’s our iniquities.
\nIt’s our sins that have hidden <\/p>\n

319
\n00:20:42,200 –> 00:20:46,360
\nGod’s face from us.
\nNotice that God never hid His <\/p>\n

320
\n00:20:46,360 –> 00:20:48,720
\nface from us.
\nIt’s our. <\/p>\n

321
\n00:20:48,760 –> 00:20:50,960
\nSins that have hidden God.
\n‘S face. <\/p>\n

322
\n00:20:51,360 –> 00:20:55,240
\nFrom us.
\nIt’s the object. <\/p>\n

323
\n00:20:55,240 –> 00:20:57,880
\nPerforming the action is our
\nsins. <\/p>\n

324
\n00:20:57,880 –> 00:21:00,000
\nYour sins have hid his face from
\nyou. <\/p>\n

325
\n00:21:01,080 –> 00:21:04,400
\nThe margin tries to make sense
\nof this by saying our sins have <\/p>\n

326
\n00:21:04,600 –> 00:21:08,480
\nmade him hide his face from us.
\nBut notice that that is not the <\/p>\n

327
\n00:21:08,480 –> 00:21:10,480
\noriginal.
\nThe Him is not in the original. <\/p>\n

328
\n00:21:10,480 –> 00:21:12,520
\nHe didn’t do this.
\nWe did. <\/p>\n

329
\n00:21:13,960 –> 00:21:16,840
\nWe hid his.
\nFace from us, but. <\/p>\n

330
\n00:21:16,840 –> 00:21:22,600
\nHe will resolve it.
\nThe verses that continue on here<\/p>\n

331
\n00:21:22,600 –> 00:21:26,760
\ndescribe terrible sins, but sins
\nthat were very fresh in the eyes<\/p>\n

332
\n00:21:26,760 –> 00:21:28,840
\nof God at the death of his sons.
\nThey. <\/p>\n

333
\n00:21:28,840 –> 00:21:33,400
\nDescribe the Jews to AT verse. 3
\nFor your hands are defiled with <\/p>\n

334
\n00:21:33,400 –> 00:21:35,160
\nblood, and your fingers with
\niniquity. <\/p>\n

335
\n00:21:35,600 –> 00:21:39,120
\nYour lips have spoken lies, your
\ntongues have, your tongue hath <\/p>\n

336
\n00:21:39,120 –> 00:21:43,560
\nmuttered perverseness.
\nNone calleth for justice, nor <\/p>\n

337
\n00:21:43,560 –> 00:21:45,280
\nany.
\nPleadeth for truth. <\/p>\n

338
\n00:21:46,360 –> 00:21:50,560
\nThis is exactly what has just.
\nHappened in the last day in <\/p>\n

339
\n00:21:50,560 –> 00:21:53,800
\nMatthew 27.
\nThey trust in vanity and speak. <\/p>\n

340
\n00:21:53,800 –> 00:21:56,120
\nLies.
\nThey conceive mischief and bring<\/p>\n

341
\n00:21:56,120 –> 00:21:59,320
\nforth iniquity.
\nThey hatch cockatrice eggs and <\/p>\n

342
\n00:21:59,320 –> 00:22:02,480
\nweave the spider.
\n‘S web he the eateth of their <\/p>\n

343
\n00:22:02,480 –> 00:22:03,840
\neggs.
\nDieth and that which is. <\/p>\n

344
\n00:22:03,840 –> 00:22:06,040
\nCrushed.
\nBreaketh out into a Viper. <\/p>\n

345
\n00:22:06,320 –> 00:22:08,840
\nTheir webs shall not become
\ngarments, neither shall they <\/p>\n

346
\n00:22:08,840 –> 00:22:11,280
\ncover themselves.
\nWith their works, their works <\/p>\n

347
\n00:22:11,280 –> 00:22:13,880
\nare works of.
\nIniquity and the act of violence<\/p>\n

348
\n00:22:13,880 –> 00:22:16,920
\nis in their hands.
\nTheir feet run to evil. <\/p>\n

349
\n00:22:16,920 –> 00:22:18,960
\nAnd they make haste to shed
\ninnocent blood. <\/p>\n

350
\n00:22:19,200 –> 00:22:21,600
\nTheir thoughts are thoughts of
\niniquity, wasting and <\/p>\n

351
\n00:22:21,600 –> 00:22:25,120
\ndestruction are in their.
\nPaths, the way of peace. <\/p>\n

352
\n00:22:25,120 –> 00:22:27,920
\nThey know not, and there is no
\njudgement in their goings. <\/p>\n

353
\n00:22:28,440 –> 00:22:31,600
\nThey have made them crooked.
\nPaths whosoever goeth. <\/p>\n

354
\n00:22:31,600 –> 00:22:34,440
\nTherein shall not know.
\nPeace. <\/p>\n

355
\n00:22:35,680 –> 00:22:40,760
\nThat’s the Jews, the Jewish
\nleaders, but. <\/p>\n

356
\n00:22:41,080 –> 00:22:45,000
\nThey shall not know peace, and
\nverse 9 and 10 describes the <\/p>\n

357
\n00:22:45,000 –> 00:22:47,760
\nsituation that we that we
\npainted a picture of. <\/p>\n

358
\n00:22:48,000 –> 00:22:51,760
\nAt the death of our Lord.
\nIt says that we stumble at <\/p>\n

359
\n00:22:51,760 –> 00:22:55,560
\nnoonday as in the night.
\nWe we wait for light, but behold<\/p>\n

360
\n00:22:55,560 –> 00:22:57,360
\nus obscurity.
\nThere’s there’s just. <\/p>\n

361
\n00:22:57,360 –> 00:23:01,280
\nDarkness when it seemed like the
\nlight was coming to the nation. <\/p>\n

362
\n00:23:01,640 –> 00:23:07,160
\nNow we are locked in that dark
\ntomb, unable to see out, unable <\/p>\n

363
\n00:23:07,160 –> 00:23:08,640
\nto get out.
\nBecause of that, great. <\/p>\n

364
\n00:23:08,640 –> 00:23:15,160
\nStone that resonating boom was
\nthe stone being shot on sin <\/p>\n

365
\n00:23:15,360 –> 00:23:17,880
\nsealed in place in the.
\nThat grave. <\/p>\n

366
\n00:23:17,880 –> 00:23:20,600
\nLay the old man, never to exit,
\nnever to escape. <\/p>\n

367
\n00:23:21,840 –> 00:23:23,760
\nBut it wasn’t shot on the Lord
\nJesus. <\/p>\n

368
\n00:23:23,760 –> 00:23:26,000
\nChrist, the stone was rolled
\nback. <\/p>\n

369
\n00:23:26,280 –> 00:23:30,320
\nIt was.
\nRolled back apicoolio to roll <\/p>\n

370
\n00:23:30,320 –> 00:23:33,000
\nback.
\nAnd with that stone, everything <\/p>\n

371
\n00:23:33,000 –> 00:23:34,800
\nit represents was.
\nRolled back. <\/p>\n

372
\n00:23:34,800 –> 00:23:38,560
\nSin, mortality, death, the
\ncurse. <\/p>\n

373
\n00:23:38,680 –> 00:23:40,960
\nRolled.
\nBack reversed. <\/p>\n

374
\n00:23:40,960 –> 00:23:46,680
\nUndone in Genesis 3, the.
\nWay to the tree of. <\/p>\n

375
\n00:23:46,680 –> 00:23:54,440
\nLife had been sealed and guarded
\nby angels, but here was an open <\/p>\n

376
\n00:23:54,440 –> 00:23:58,200
\ndoor in a garden, with an Angel
\nnot guarding the way, but <\/p>\n

377
\n00:23:58,200 –> 00:24:02,720
\nsitting on the door on the
\nstone, inviting Annie to pass. <\/p>\n

378
\n00:24:02,720 –> 00:24:05,240
\nThrough.
\nBut not the way that the women <\/p>\n

379
\n00:24:05,240 –> 00:24:08,200
\nand disciples were passing into
\ndeath. <\/p>\n

380
\n00:24:08,280 –> 00:24:11,280
\nRather the opposite.
\nThe invitation from this sitting<\/p>\n

381
\n00:24:11,280 –> 00:24:13,360
\nAngel was to come out.
\nCome out. <\/p>\n

382
\n00:24:13,360 –> 00:24:18,760
\nOf the grave, the tree of life.
\nWas in the garden the only thing<\/p>\n

383
\n00:24:19,120 –> 00:24:22,320
\nleft in the tomb?
\nWere the discarded clothes. <\/p>\n

384
\n00:24:22,320 –> 00:24:25,600
\nOf mortality, the fig leaf
\ncovering that could never have. <\/p>\n

385
\n00:24:25,680 –> 00:24:28,680
\nSaved.
\nThat’s what the disciples saw. <\/p>\n

386
\n00:24:28,760 –> 00:24:31,200
\nWhen they entered the tomb.
\nThe clothes. <\/p>\n

387
\n00:24:31,560 –> 00:24:35,880
\nMortality discarded, but now?
\nThe way, the truth. <\/p>\n

388
\n00:24:35,960 –> 00:24:39,840
\nAnd the life had emerged.
\nIt had been a new tomb wherein <\/p>\n

389
\n00:24:39,840 –> 00:24:42,560
\nnever man had laid, but now that
\none man. <\/p>\n

390
\n00:24:42,560 –> 00:24:45,080
\nHad broken the seal.
\nThe floodgates were open. <\/p>\n

391
\n00:24:45,600 –> 00:24:47,960
\nIt took just.
\nOne man to lay in that tomb and <\/p>\n

392
\n00:24:47,960 –> 00:24:49,680
\npave.
\nThe way for all to follow. <\/p>\n

393
\n00:24:50,400 –> 00:24:54,960
\nHe was the first fruits.
\nRomans 5 verse 18 says <\/p>\n

394
\n00:24:55,280 –> 00:24:56,600
\ntherefore.
\nAs by the. <\/p>\n

395
\n00:24:56,600 –> 00:24:59,640
\nOffence of 1.
\nJudgement came upon all men to <\/p>\n

396
\n00:24:59,640 –> 00:25:04,120
\ncondemnation, Even so by the
\nrighteousness of 1. <\/p>\n

397
\n00:25:04,840 –> 00:25:08,040
\nThe free gift?
\nCame upon all men unto the <\/p>\n

398
\n00:25:08,040 –> 00:25:16,040
\njustification of life, and that
\nis Isaiah 59 verse 16 and. <\/p>\n

399
\n00:25:16,040 –> 00:25:19,880
\nHe that is God saw.
\nThat there was no man, and <\/p>\n

400
\n00:25:19,880 –> 00:25:21,960
\nwondered that there was no
\nintercessor. <\/p>\n

401
\n00:25:22,440 –> 00:25:26,080
\nTherefore his arm brought
\nsalvation unto him, and his <\/p>\n

402
\n00:25:26,080 –> 00:25:29,080
\nrighteousness it it sustained
\nhim. <\/p>\n

403
\n00:25:29,800 –> 00:25:33,040
\nGod’s arm, the only arm that
\ncould have moved the stone. <\/p>\n

404
\n00:25:33,480 –> 00:25:36,560
\nBrought.
\nSalvation and Jesus exited the <\/p>\n

405
\n00:25:36,560 –> 00:25:40,080
\ntomb, reclosed, not bound with
\nmortality. <\/p>\n

406
\n00:25:40,080 –> 00:25:41,640
\nHe was loosed from that and
\nleft. <\/p>\n

407
\n00:25:41,640 –> 00:25:44,720
\nThose grave clothes.
\nNeatly in the tomb. <\/p>\n

408
\n00:25:45,040 –> 00:25:47,760
\nNo one need to be tangled up
\nwith the wrappings as they left <\/p>\n

409
\n00:25:47,760 –> 00:25:51,840
\nthe tomb they were placed.
\nTo the side, they’re off to the <\/p>\n

410
\n00:25:51,840 –> 00:25:53,120
\nside.
\nAs a reminder. <\/p>\n

411
\n00:25:53,160 –> 00:25:57,160
\nThat they had.
\nBeen conquered and the old man <\/p>\n

412
\n00:25:57,160 –> 00:26:01,000
\nin his garments remain in the
\ntomb instead. <\/p>\n

413
\n00:26:01,440 –> 00:26:04,800
\nOur Lord Jesus Christ.
\nIs reclothed and that’s verse 17<\/p>\n

414
\n00:26:04,800 –> 00:26:09,400
\nfor he put on righteousness as a
\nbreath breastplate and a helmet <\/p>\n

415
\n00:26:09,400 –> 00:26:13,080
\nof salvation upon his head and
\nhe put on the garments of <\/p>\n

416
\n00:26:13,080 –> 00:26:17,240
\nvengeance for clothing and was.
\nClad with zeal as a cloak, he’s <\/p>\n

417
\n00:26:17,240 –> 00:26:20,640
\nput off those old.
\nGarments and he’s reclothed <\/p>\n

418
\n00:26:22,840 –> 00:26:28,400
\nJoseph, the man, despite
\nstanding in to work the loving <\/p>\n

419
\n00:26:28,400 –> 00:26:34,520
\nwork of an ABBA to a dead son,
\nwas still a man he had been the <\/p>\n

420
\n00:26:34,520 –> 00:26:38,480
\n1:00 to.
\nProsculio to roll the stone to <\/p>\n

421
\n00:26:39,120 –> 00:26:43,000
\nthe door of the.
\nTomb, as had every man from Adam<\/p>\n

422
\n00:26:43,000 –> 00:26:45,440
\nonwards.
\nThey had rolled their. <\/p>\n

423
\n00:26:45,440 –> 00:26:50,000
\nSins and sealed themselves into
\ndeath, but the heavenly. <\/p>\n

424
\n00:26:50,000 –> 00:26:54,240
\nFather by the.
\nAction of One man apiculioed the<\/p>\n

425
\n00:26:54,240 –> 00:26:58,840
\nstone, rolled it.
\nBack to pass this way. <\/p>\n

426
\n00:26:59,280 –> 00:27:03,360
\nIs beyond the realm of.
\nPossibility without God, the <\/p>\n

427
\n00:27:03,360 –> 00:27:06,240
\nother past path.
\nInto the tomb is well. <\/p>\n

428
\n00:27:06,240 –> 00:27:10,520
\nTrodden.
\nIt’s the Broadway, both David <\/p>\n

429
\n00:27:10,520 –> 00:27:12,240
\nand Joshua said at.
\nThe end of their lives. <\/p>\n

430
\n00:27:12,280 –> 00:27:16,880
\nI go the way of all the earth.
\nJob said When a few years are <\/p>\n

431
\n00:27:16,880 –> 00:27:18,360
\ncome, I shall.
\nGo the way. <\/p>\n

432
\n00:27:18,600 –> 00:27:22,400
\nWhence I shall not return.
\nNo one goes the. <\/p>\n

433
\n00:27:22,400 –> 00:27:27,160
\nOther way?
\nUntil now, everything had <\/p>\n

434
\n00:27:27,160 –> 00:27:30,280
\nactually gone to plan to God’s
\nplan. <\/p>\n

435
\n00:27:34,520 –> 00:27:37,520
\nNow 1.
\nAside, a word of caution. <\/p>\n

436
\n00:27:37,520 –> 00:27:40,320
\nWe’ve seen the sins of.
\nThe Pharisees, but. <\/p>\n

437
\n00:27:40,320 –> 00:27:44,560
\nPerhaps their greatest sin was.
\nTo seal the. <\/p>\n

438
\n00:27:44,560 –> 00:27:50,400
\nStone and everything that
\nrepresented in Matthew 23 and <\/p>\n

439
\n00:27:50,520 –> 00:27:55,680
\nthroughout the ministry of our.
\nLord, he describes the Pharisees<\/p>\n

440
\n00:27:55,680 –> 00:27:57,040
\nas.
\nShutting up the Kingdom of <\/p>\n

441
\n00:27:57,040 –> 00:27:59,440
\nheaven against men, and they
\nliterally. <\/p>\n

442
\n00:27:59,440 –> 00:28:01,600
\nTried to do this by.
\nSealing the stone. <\/p>\n

443
\n00:28:02,720 –> 00:28:05,680
\nJust as the caribbeat guard to
\nthe way of the tree of life was.<\/p>\n

444
\n00:28:05,680 –> 00:28:09,800
\nStepping back, the Jews stepped
\nin and said no, we want no one <\/p>\n

445
\n00:28:09,800 –> 00:28:15,160
\ngoing that way.
\nThe dangers of setting a seal on<\/p>\n

446
\n00:28:15,160 –> 00:28:18,560
\nthe tomb of Christ on the way to
\nsalvation. <\/p>\n

447
\n00:28:19,680 –> 00:28:24,600
\nDo we do that?
\nDo we seal our lips and hide our<\/p>\n

448
\n00:28:24,600 –> 00:28:28,840
\nlight behind a great rock which
\nis immovable? <\/p>\n

449
\n00:28:30,240 –> 00:28:32,560
\nDo we hide our faith in?
\nPublic, or at least. <\/p>\n

450
\n00:28:32,560 –> 00:28:34,960
\nPut a lid on it to not be as.
\nAwkward. <\/p>\n

451
\n00:28:36,600 –> 00:28:38,480
\nDo we put?
\nStumbling blocks in the way of <\/p>\n

452
\n00:28:38,560 –> 00:28:43,400
\nour brothers and sisters by our
\nwords and actions and seal up <\/p>\n

453
\n00:28:43,400 –> 00:28:48,440
\nthe Kingdom of heaven.
\nDo we hoard and our time and <\/p>\n

454
\n00:28:48,440 –> 00:28:52,320
\nresources for ourselves and bury
\nour talent in the earth, hidden <\/p>\n

455
\n00:28:52,320 –> 00:28:55,320
\naway, trusting that it will be
\nacceptable with our Lord’s <\/p>\n

456
\n00:28:55,320 –> 00:28:58,440
\nreturn?
\nLet’s not seal the stone. <\/p>\n

457
\n00:28:59,040 –> 00:29:00,840
\nLet’s be able to echo the words
\nof. <\/p>\n

458
\n00:29:00,840 –> 00:29:06,320
\nPaul in first the Corinthians 11
\nverse 1 be followers of me, even<\/p>\n

459
\n00:29:06,320 –> 00:29:09,440
\nas I also am of Christ, leading
\nothers out of the tomb, <\/p>\n

460
\n00:29:09,440 –> 00:29:15,120
\nfollowing him that way.
\nThis whole story, as we’ve <\/p>\n

461
\n00:29:15,120 –> 00:29:19,720
\nalluded to, is a story.
\nOf new birth, of new creation. <\/p>\n

462
\n00:29:21,080 –> 00:29:23,480
\nAs was his usual.
\nCustom throughout his mortal <\/p>\n

463
\n00:29:23,480 –> 00:29:25,200
\nlife.
\nJesus rose. <\/p>\n

464
\n00:29:25,200 –> 00:29:30,400
\nEarly in the morning to perform
\nHis greatest work, a work of <\/p>\n

465
\n00:29:30,480 –> 00:29:34,880
\ncreation, new creation.
\nHe was the Sun of righteousness <\/p>\n

466
\n00:29:34,880 –> 00:29:39,080
\ndawning on a new world, and we
\nfollow the same process. <\/p>\n

467
\n00:29:39,680 –> 00:29:43,720
\nSecond, in Corinthians 5 verse
\n17 says if any man be in Christ,<\/p>\n

468
\n00:29:44,640 –> 00:29:48,800
\nhe is a new creature.
\nOld things are passed away. <\/p>\n

469
\n00:29:49,800 –> 00:29:54,920
\nAll things have become new.
\nCome to 1st Corinthians 15 where<\/p>\n

470
\n00:29:54,920 –> 00:29:56,280
\nwe read about.
\nOurselves. <\/p>\n

471
\n00:29:56,440 –> 00:30:16,620
\nFollowing the example of Christ
\nin First Corinthians 15 verse <\/p>\n

472
\n00:30:16,620 –> 00:30:20,420
\n20, now is Christ risen from the
\ndead and become the first fruits<\/p>\n

473
\n00:30:20,460 –> 00:30:23,700
\nof them that slept Christ.
\nIs the first. <\/p>\n

474
\n00:30:23,700 –> 00:30:25,300
\nFruits and come across to verse
\n30. <\/p>\n

475
\n00:30:25,300 –> 00:30:28,680
\nFive How’s this going to?
\nHappen, some men will say. <\/p>\n

476
\n00:30:28,680 –> 00:30:31,280
\nHow are the dead raised?
\nUp and with what body do they <\/p>\n

477
\n00:30:31,280 –> 00:30:34,800
\ncome thou?
\nFool that which thou sowest, <\/p>\n

478
\n00:30:35,360 –> 00:30:38,920
\nthat which thou sowest.
\nIs not quickened except it die. <\/p>\n

479
\n00:30:39,320 –> 00:30:41,800
\nAnd that which thou sowest, thou
\nsowest not that. <\/p>\n

480
\n00:30:41,800 –> 00:30:45,680
\nBody that shall be.
\nBut bare grain it may chance of <\/p>\n

481
\n00:30:45,680 –> 00:30:47,960
\nwheat or of some other grain,
\nbut God. <\/p>\n

482
\n00:30:47,960 –> 00:30:49,920
\nGiveth it a body as it hath.
\nPleased him. <\/p>\n

483
\n00:30:49,960 –> 00:30:55,240
\nAnd to every seed, his own body.
\nIt matters not that every cell <\/p>\n

484
\n00:30:55,440 –> 00:30:59,120
\nhas died and become dead.
\nInorganic matter. <\/p>\n

485
\n00:30:59,640 –> 00:31:02,640
\nIn fact, it’s necessary for new
\nlife. <\/p>\n

486
\n00:31:02,960 –> 00:31:07,560
\nThat the old life dies.
\nResurrection is not as simple as<\/p>\n

487
\n00:31:07,560 –> 00:31:10,280
\nreanimating a body.
\nEvery cell is rebuilt. <\/p>\n

488
\n00:31:10,280 –> 00:31:16,080
\nIt’s an entirely new man
\nphysically and in baptism we <\/p>\n

489
\n00:31:16,080 –> 00:31:19,080
\nimitated.
\nThat process here we all are. <\/p>\n

490
\n00:31:19,080 –> 00:31:23,680
\nNew men and new women, entirely
\nrebuilt and reanimated in <\/p>\n

491
\n00:31:23,680 –> 00:31:26,760
\nChrist.
\nOr are we? <\/p>\n

492
\n00:31:28,760 –> 00:31:30,920
\nDo we?
\nAllow influences from our. <\/p>\n

493
\n00:31:30,920 –> 00:31:32,920
\nPrevious way of life.
\nTo cling to us. <\/p>\n

494
\n00:31:35,360 –> 00:31:37,880
\nDo we?
\nAllow some cells from. <\/p>\n

495
\n00:31:38,080 –> 00:31:46,840
\nThe previous body to still.
\nLive inside us in John chapter <\/p>\n

496
\n00:31:46,840 –> 00:31:51,560
\n20 Mary the Magdalene the.
\nWatchtower was the 1st to see <\/p>\n

497
\n00:31:51,560 –> 00:31:53,480
\nJesus Christ after his.
\nResurrection. <\/p>\n

498
\n00:31:54,680 –> 00:31:57,480
\nAnd she thought.
\nHe was the gardener. <\/p>\n

499
\n00:31:57,760 –> 00:32:00,720
\nThat was her first thought.
\nIn a way. <\/p>\n

500
\n00:32:00,920 –> 00:32:04,880
\nThis is appropriate the 1st.
\nMan of the new creation was <\/p>\n

501
\n00:32:04,880 –> 00:32:08,160
\ngoing to be the one that would
\ntenderly look after these new <\/p>\n

502
\n00:32:08,160 –> 00:32:11,160
\nsprouting plants, these ones
\nthat have been buried in the <\/p>\n

503
\n00:32:11,160 –> 00:32:14,000
\nground as a seed and now sprout
\nup to new life. <\/p>\n

504
\n00:32:14,640 –> 00:32:16,400
\nJust like the first.
\nMan, Adam. <\/p>\n

505
\n00:32:16,600 –> 00:32:19,680
\nWas told to dress.
\nAnd keep the Garden of Eden. <\/p>\n

506
\n00:32:20,440 –> 00:32:24,400
\nSo she recognized his new role
\nthat completely missed the <\/p>\n

507
\n00:32:24,400 –> 00:32:29,680
\npersonal connection until he
\ncalled her name and his sheep <\/p>\n

508
\n00:32:29,680 –> 00:32:32,680
\nknow his voice.
\nInstantly she jumped to him to <\/p>\n

509
\n00:32:32,680 –> 00:32:36,600
\nhold him, to touch him, but he
\nwouldn’t allow it. <\/p>\n

510
\n00:32:38,080 –> 00:32:42,240
\nWhy?
\nWell, Mary had been heartbroken.<\/p>\n

511
\n00:32:43,000 –> 00:32:45,040
\nWhy did he not?
\nAllow her, she, she. <\/p>\n

512
\n00:32:45,040 –> 00:32:48,400
\nMissed her beloved desperately.
\nShe couldn’t understand what had<\/p>\n

513
\n00:32:48,400 –> 00:32:51,040
\nhappened.
\nYet in that moment when she <\/p>\n

514
\n00:32:51,040 –> 00:32:53,960
\nrealized and wanted to seize and
\nto hold her bridegroom, she <\/p>\n

515
\n00:32:53,960 –> 00:32:56,880
\ncouldn’t.
\nWhy would he not allow that? <\/p>\n

516
\n00:32:59,640 –> 00:33:03,600
\nWell, we find ourselves in the
\nsame state. <\/p>\n

517
\n00:33:05,680 –> 00:33:09,520
\nWe are rebirthed.
\nWe are new creatures in baptism.<\/p>\n

518
\n00:33:09,520 –> 00:33:12,240
\nWe have imitated the process of
\ndeath in the ground and <\/p>\n

519
\n00:33:12,600 –> 00:33:16,200
\nresurrection of the sprout body,
\nbut we have not yet ascended. <\/p>\n

520
\n00:33:16,400 –> 00:33:19,120
\nTo our Father, because that’s
\nwhat Christ replied. <\/p>\n

521
\n00:33:19,440 –> 00:33:23,240
\nHe says in the ESV, do not cling
\nto me, for I have not yet <\/p>\n

522
\n00:33:23,240 –> 00:33:27,680
\nascended to my to the Father,
\nbut go to my brothers and say to<\/p>\n

523
\n00:33:27,680 –> 00:33:31,560
\nthem, I am ascending to my
\nFather, and to your Father, to <\/p>\n

524
\n00:33:31,560 –> 00:33:36,120
\nmy God and to your God we have
\nnot yet ascended. <\/p>\n

525
\n00:33:36,200 –> 00:33:38,960
\nTo our Father we have rebirthed.
\nWe have. <\/p>\n

526
\n00:33:38,960 –> 00:33:43,760
\nExited the tomb in baptism, but
\nwe have not yet ascended to the <\/p>\n

527
\n00:33:43,760 –> 00:33:47,720
\nFather, and a day is coming when
\nwe will be like Him, but in the <\/p>\n

528
\n00:33:47,720 –> 00:33:49,760
\nmeantime we cannot.
\nLet the old way of. <\/p>\n

529
\n00:33:49,760 –> 00:33:54,480
\nLife cling to us, those old
\ncells cling to us in fact, we <\/p>\n

530
\n00:33:54,480 –> 00:33:57,160
\ncan’t let the.
\nOld way of life touch us at all?<\/p>\n

531
\n00:33:58,040 –> 00:34:01,120
\nAnd at times I feel like I’m
\ndragging a. <\/p>\n

532
\n00:34:01,120 –> 00:34:04,280
\nWhole world’s worth.
\nOf things with me out of the <\/p>\n

533
\n00:34:04,280 –> 00:34:07,880
\ntomb that are attached to me.
\nAnd maybe you feel the same. <\/p>\n

534
\n00:34:08,639 –> 00:34:11,480
\nWhat are the things of the past?
\nWay of death that you’re. <\/p>\n

535
\n00:34:11,480 –> 00:34:16,840
\nTrying to fit past that stone
\nand bring with you remember that<\/p>\n

536
\n00:34:16,840 –> 00:34:21,280
\nJohn It says he had to stoop
\ndown to see into the tomb the <\/p>\n

537
\n00:34:21,280 –> 00:34:24,719
\nstole the stone may be rolled
\nback, but it isn’t a. <\/p>\n

538
\n00:34:24,719 –> 00:34:29,360
\nWide, easy door to pass through.
\nYou can’t bring your camel with <\/p>\n

539
\n00:34:29,360 –> 00:34:33,760
\nyou.
\nYou come out of this tomb, out <\/p>\n

540
\n00:34:33,760 –> 00:34:37,159
\nof the womb of the earth, a new
\nbirth with nothing, just like <\/p>\n

541
\n00:34:37,159 –> 00:34:41,560
\nany birth the Son of Man had.
\nNowhere to lay his head. <\/p>\n

542
\n00:34:42,560 –> 00:34:45,159
\nHe didn’t accumulate material
\npossessions. <\/p>\n

543
\n00:34:46,120 –> 00:34:50,920
\nEven the place he laid his head
\nin death belonged to another, to<\/p>\n

544
\n00:34:50,920 –> 00:34:55,480
\na rich man, Joseph.
\nAnd Joseph too understood this. <\/p>\n

545
\n00:34:55,480 –> 00:34:57,800
\nHe left behind all his worldly
\nconcerns. <\/p>\n

546
\n00:34:57,960 –> 00:35:01,760
\nAbout worldly wealth to.
\nFollow his Lord. <\/p>\n

547
\n00:35:03,160 –> 00:35:06,320
\nMaterial possessions aren’t the
\nonly things that we may try to <\/p>\n

548
\n00:35:06,320 –> 00:35:07,200
\ndrag.
\nWith us. <\/p>\n

549
\n00:35:07,600 –> 00:35:11,840
\nMaybe it’s entertainment,
\nfulfilment, career, comfort. <\/p>\n

550
\n00:35:12,520 –> 00:35:15,680
\nSometimes we try try to drag the
\nstone itself. <\/p>\n

551
\n00:35:15,680 –> 00:35:20,920
\nOur sins of pride, laziness,
\nhatred, lust, gossiping, lying, <\/p>\n

552
\n00:35:20,920 –> 00:35:25,800
\nand much more that stone was.
\nRolled back by God. <\/p>\n

553
\n00:35:26,600 –> 00:35:30,800
\nBut remember, it took just one
\nman to roll it into place in our<\/p>\n

554
\n00:35:30,800 –> 00:35:32,440
\nlives.
\nWe could be so busy. <\/p>\n

555
\n00:35:33,040 –> 00:35:35,920
\nDipping back into the tomb to
\nget one more thing from the old.<\/p>\n

556
\n00:35:35,920 –> 00:35:39,720
\nWay of life.
\nThat we bump the great stone, <\/p>\n

557
\n00:35:39,720 –> 00:35:42,400
\nour sins roll down into the
\nsmall depression in front of the<\/p>\n

558
\n00:35:42,400 –> 00:35:45,640
\ndoor, and we block ourselves in
\nthe door being shut. <\/p>\n

559
\n00:35:45,640 –> 00:35:50,200
\nTo us at Christ’s.
\nReturn in the words of the <\/p>\n

560
\n00:35:50,200 –> 00:35:52,600
\nAngel.
\nWhy do you seek the? <\/p>\n

561
\n00:35:52,600 –> 00:35:56,680
\nLiving among the.
\nDead God has. <\/p>\n

562
\n00:35:56,680 –> 00:36:00,080
\nOpened the way the tomb is void,
\nyou’ll find nothing but <\/p>\n

563
\n00:36:00,080 –> 00:36:02,120
\nuncreation there.
\nThe. <\/p>\n

564
\n00:36:02,120 –> 00:36:07,280
\nOpposite of Christ’s birth.
\nBut even before our Lord’s <\/p>\n

565
\n00:36:07,280 –> 00:36:12,200
\nreturn, we may find ourselves
\nback in the tomb, in the grave, <\/p>\n

566
\n00:36:12,200 –> 00:36:17,800
\nin darkness, unsure of where to
\nturn in that movement. <\/p>\n

567
\n00:36:18,800 –> 00:36:24,080
\nWhen you can’t see anything, you
\nhave other senses take. <\/p>\n

568
\n00:36:24,080 –> 00:36:26,280
\nA breath.
\nTake a deep. <\/p>\n

569
\n00:36:26,280 –> 00:36:29,520
\nBreath through your nose and
\neven with. <\/p>\n

570
\n00:36:29,520 –> 00:36:32,200
\nThe lack of light.
\nYou’ll detect something. <\/p>\n

571
\n00:36:32,680 –> 00:36:55,280
\nCome to John chapter 19, verse
\n39. 1st from verse 38 first and <\/p>\n

572
\n00:36:55,280 –> 00:36:56,920
\nafter.
\nThis Joseph of Arimathea. <\/p>\n

573
\n00:36:56,920 –> 00:36:59,520
\nBeing a disciple.
\nOf Jesus, but secretly, for fear<\/p>\n

574
\n00:36:59,520 –> 00:37:02,080
\nof the Jews besought.
\nPilate that he might take. <\/p>\n

575
\n00:37:02,080 –> 00:37:05,320
\nAway the body of Jesus.
\nAnd Pilate gave him leave. <\/p>\n

576
\n00:37:06,000 –> 00:37:08,360
\nHe came, therefore, and took.
\nThe body of Jesus. <\/p>\n

577
\n00:37:09,120 –> 00:37:10,560
\nThere was another.
\nThere as well. <\/p>\n

578
\n00:37:11,040 –> 00:37:13,800
\nAnd there came also Nicodemus.
\nWhich at the 1st. <\/p>\n

579
\n00:37:13,800 –> 00:37:17,480
\nCame to Jesus by night and
\nbrought a mixture of myrrh and <\/p>\n

580
\n00:37:17,480 –> 00:37:20,840
\naloes, about 100 LB weight and
\nthen they. <\/p>\n

581
\n00:37:20,840 –> 00:37:23,040
\nTook the body of Jesus.
\nAnd wound it in linen. <\/p>\n

582
\n00:37:23,040 –> 00:37:25,720
\nClothes with those spices.
\nAs the manner of. <\/p>\n

583
\n00:37:25,720 –> 00:37:30,280
\nThe juiciest to bury, So there’s
\na very. <\/p>\n

584
\n00:37:30,280 –> 00:37:34,880
\nStrong smell in this tomb.
\nWhat an unspoken contrast rather<\/p>\n

585
\n00:37:34,880 –> 00:37:37,160
\nthan the horrible stench of
\nGehenna. <\/p>\n

586
\n00:37:37,440 –> 00:37:39,840
\nThat Jesus body would have.
\nBeen thrown onto. <\/p>\n

587
\n00:37:39,840 –> 00:37:43,400
\nWould have been added to if it
\nweren’t for these two noble men.<\/p>\n

588
\n00:37:44,440 –> 00:37:46,000
\nThey prepare.
\nThe body in a way. <\/p>\n

589
\n00:37:46,000 –> 00:37:49,240
\nThat gives off a powerful.
\nAroma befitting the Son of God. <\/p>\n

590
\n00:37:49,760 –> 00:37:51,840
\nWhose life?
\nRose as a sweet smelling. <\/p>\n

591
\n00:37:51,840 –> 00:37:55,920
\nSavour to his father.
\nSmells have a powerful <\/p>\n

592
\n00:37:55,920 –> 00:37:58,760
\nassociation that can trigger
\nmemories from long ago. <\/p>\n

593
\n00:38:00,080 –> 00:38:04,640
\nGod is not forget, but at least
\nfor us, this smell of sweet <\/p>\n

594
\n00:38:04,640 –> 00:38:08,240
\nspices triggers.
\nThe memory of the first time a <\/p>\n

595
\n00:38:08,240 –> 00:38:10,800
\nsweet smelling saver ever rose
\nin the nostrils. <\/p>\n

596
\n00:38:10,800 –> 00:38:14,840
\nOf our God.
\nIt was in Genesis 8 verse 21. <\/p>\n

597
\n00:38:15,840 –> 00:38:18,800
\nNow we don’t have time to deal
\nwith it in any detail. <\/p>\n

598
\n00:38:18,800 –> 00:38:21,880
\nBut the flood?
\nAgain, is another picture of <\/p>\n

599
\n00:38:21,880 –> 00:38:25,320
\nthis exact event.
\nIt uses language of creation of <\/p>\n

600
\n00:38:25,320 –> 00:38:28,440
\nnew creation.
\nFirst reversal by. <\/p>\n

601
\n00:38:28,440 –> 00:38:32,560
\nCovering everything with water
\nand then a new creation as the <\/p>\n

602
\n00:38:32,560 –> 00:38:37,480
\nwaters receded.
\nAnd Genesis 8 verse 21 says that<\/p>\n

603
\n00:38:38,520 –> 00:38:42,320
\nYahweh smelled a sweet savour
\nwhen Noah offered an offering. <\/p>\n

604
\n00:38:43,000 –> 00:38:46,920
\nAnd Yahweh said in his heart, I
\nwill not again curse the ground <\/p>\n

605
\n00:38:46,920 –> 00:38:49,280
\nanymore for man’s.
\nSake for the. <\/p>\n

606
\n00:38:49,280 –> 00:38:51,920
\nImagination of man’s heart is
\nevil from his youth. <\/p>\n

607
\n00:38:52,320 –> 00:38:55,520
\nNeither will I again smite
\nanymore every living thing as I <\/p>\n

608
\n00:38:55,520 –> 00:39:00,680
\nhave done.
\nSo like the Great Stone, this <\/p>\n

609
\n00:39:00,800 –> 00:39:04,280
\nthese waters receded.
\nAnd God rolled it back, and he <\/p>\n

610
\n00:39:04,280 –> 00:39:06,080
\nrolled.
\nBack part of the curse here as <\/p>\n

611
\n00:39:06,080 –> 00:39:08,200
\nwell, he said.
\nHe will no more curse the ground<\/p>\n

612
\n00:39:08,440 –> 00:39:12,520
\nfor man’s sake.
\nAnd over and over and over again<\/p>\n

613
\n00:39:12,520 –> 00:39:16,000
\nthroughout Scripture, we get
\nthis principle of God rolling <\/p>\n

614
\n00:39:16,000 –> 00:39:16,960
\nback the.
\nCurse. <\/p>\n

615
\n00:39:16,960 –> 00:39:19,200
\nRolling everything back.
\nRolling back. <\/p>\n

616
\n00:39:19,200 –> 00:39:21,480
\nSins.
\nJust a quick survey. <\/p>\n

617
\n00:39:21,760 –> 00:39:25,240
\nIn Genesis 29, the first time a
\ngreat stone is mentioned in the <\/p>\n

618
\n00:39:25,240 –> 00:39:27,880
\nBible.
\nJacob rolls it back to provide <\/p>\n

619
\n00:39:27,880 –> 00:39:30,880
\nwater for the sheep, just as
\nChrist. <\/p>\n

620
\n00:39:30,920 –> 00:39:34,560
\nAt Jacob’s well in Samaria said
\nthat he could give to drink of <\/p>\n

621
\n00:39:34,560 –> 00:39:37,240
\nliving water which you’d never
\nthirst again. <\/p>\n

622
\n00:39:38,200 –> 00:39:41,560
\nChrist was that rock.
\nIn the wilderness out of which <\/p>\n

623
\n00:39:41,560 –> 00:39:45,560
\ncame living water in.
\nJoshua, the waters were rolled. <\/p>\n

624
\n00:39:45,560 –> 00:39:49,640
\nBack and Gilgal, meaning to roll
\nlike a stone, was named. <\/p>\n

625
\n00:39:49,640 –> 00:39:54,440
\nSo because God had rolled away
\nthe reproaches of Egypt from <\/p>\n

626
\n00:39:54,440 –> 00:39:57,040
\noff.
\nThem those sins that they were <\/p>\n

627
\n00:39:57,040 –> 00:40:00,840
\nleaving behind in Egypt, God had
\neven said to Jesus. <\/p>\n

628
\n00:40:00,840 –> 00:40:03,040
\nAt the start that.
\nYou have not. <\/p>\n

629
\n00:40:03,040 –> 00:40:06,560
\nPassed this way heretofore he
\nsaid that before they crossed <\/p>\n

630
\n00:40:06,560 –> 00:40:08,560
\nthe River Jordan.
\nWell, no one had. <\/p>\n

631
\n00:40:08,960 –> 00:40:11,400
\nIt was a new tomb in which never
\nman had laid. <\/p>\n

632
\n00:40:11,400 –> 00:40:13,240
\nNo one had come out of here
\nbefore. <\/p>\n

633
\n00:40:15,000 –> 00:40:18,520
\nAnd also in Joshua, the great
\nstones were stacked on the mouth<\/p>\n

634
\n00:40:18,520 –> 00:40:21,520
\nof The Cave containing the five
\nkings, and those stones remain <\/p>\n

635
\n00:40:21,520 –> 00:40:26,760
\nuntil this day because of the
\nfive king, because the five <\/p>\n

636
\n00:40:26,760 –> 00:40:28,800
\nkings were still.
\nThere they are. <\/p>\n

637
\n00:40:29,160 –> 00:40:30,800
\nThey.
\nRepresent sin and death <\/p>\n

638
\n00:40:31,200 –> 00:40:34,160
\nremaining in the grave.
\nIt’s only the living that emerge<\/p>\n

639
\n00:40:35,920 –> 00:40:39,320
\neverything in the scriptures.
\nIs about is. <\/p>\n

640
\n00:40:39,440 –> 00:40:41,200
\nLeading up to this point of
\nrolling. <\/p>\n

641
\n00:40:41,200 –> 00:40:44,160
\nBack the curse.
\nEven the reversal of the sun in <\/p>\n

642
\n00:40:44,160 –> 00:40:45,320
\nthe.
\nDays of Hezekiah. <\/p>\n

643
\n00:40:45,560 –> 00:40:49,440
\nIt returned, undoing the 10
\nsteps that had gone down in the <\/p>\n

644
\n00:40:49,440 –> 00:40:53,120
\ndial of Ahaz, reversing the
\ndamage of the previous king and <\/p>\n

645
\n00:40:53,120 –> 00:40:56,400
\ngranting new life to the
\nterminally ill Hezekiah. <\/p>\n

646
\n00:40:57,200 –> 00:41:02,240
\nAgain and again we get this
\nimage of rolling back reversing,<\/p>\n

647
\n00:41:03,520 –> 00:41:04,920
\nbut it was merely a.
\nShadow of. <\/p>\n

648
\n00:41:05,360 –> 00:41:08,240
\nWhat was to come?
\nPerhaps there was a? <\/p>\n

649
\n00:41:08,240 –> 00:41:11,320
\nSliver of light.
\nEach time as the as the stone is<\/p>\n

650
\n00:41:11,640 –> 00:41:17,200
\nmoved, but then it would fall
\nback into its place early in the<\/p>\n

651
\n00:41:17,200 –> 00:41:22,200
\nmorning though on the.
\nFirst day of the week, The 8th <\/p>\n

652
\n00:41:22,200 –> 00:41:23,160
\nday.
\nThe day. <\/p>\n

653
\n00:41:23,160 –> 00:41:25,680
\nOf new creation.
\nThe stone was rolled back. <\/p>\n

654
\n00:41:25,680 –> 00:41:27,880
\nFor good.
\nSo if you’re there. <\/p>\n

655
\n00:41:27,880 –> 00:41:33,160
\nIn the tomb, seeking the living
\namong the dead, Smell the spices<\/p>\n

656
\n00:41:33,720 –> 00:41:36,640
\nand remember that Jesus.
\nChrist was there first. <\/p>\n

657
\n00:41:36,920 –> 00:41:38,960
\nRemember that the stone was
\nrolled back. <\/p>\n

658
\n00:41:38,960 –> 00:41:40,480
\nRemember that.
\nFor 6000. <\/p>\n

659
\n00:41:40,480 –> 00:41:43,640
\nYears God has been working.
\nTo roll back the curse. <\/p>\n

660
\n00:41:43,640 –> 00:41:47,400
\nAnd it’s there through every.
\nPage of Scripture to reverse the<\/p>\n

661
\n00:41:47,400 –> 00:41:50,160
\nfool.
\nTo make the new, to make a new <\/p>\n

662
\n00:41:50,160 –> 00:41:53,800
\ncreation.
\nHe does not desire to smite <\/p>\n

663
\n00:41:53,800 –> 00:41:58,320
\nevery living thing again.
\nRather to save them so. <\/p>\n

664
\n00:41:58,320 –> 00:42:01,840
\nDon’t stay in the tomb.
\nTrust that God. <\/p>\n

665
\n00:42:02,640 –> 00:42:05,200
\nWants to save and turn around
\nand. <\/p>\n

666
\n00:42:05,200 –> 00:42:10,440
\nFollow Jesus Christ out of it.
\nThe only time in the New <\/p>\n

667
\n00:42:10,440 –> 00:42:14,440
\nTestament that another
\nmonolithos a great stone is <\/p>\n

668
\n00:42:14,440 –> 00:42:19,080
\nmentioned is in Revelation 18
\nverse 21, when a mighty Angel <\/p>\n

669
\n00:42:19,080 –> 00:42:22,600
\ntook up a stone like a great
\nmillstone and threw it into the <\/p>\n

670
\n00:42:22,600 –> 00:42:26,120
\nsea, saying so will.
\nBabylon the great city be. <\/p>\n

671
\n00:42:26,120 –> 00:42:28,480
\nThrown down with violence and be
\nfound no more. <\/p>\n

672
\n00:42:30,480 –> 00:42:33,240
\nIt takes faith.
\nTo believe that God. <\/p>\n

673
\n00:42:33,240 –> 00:42:37,040
\nCan move the stone that God can
\ncastaway our sins into the <\/p>\n

674
\n00:42:37,040 –> 00:42:39,040
\ndepths.
\nOf the sea, but that’s exactly <\/p>\n

675
\n00:42:39,040 –> 00:42:43,000
\nwhat he.
\nDoes it is unfaithful to think <\/p>\n

676
\n00:42:43,200 –> 00:42:45,880
\nthat our sins have still
\nseparated us from God? <\/p>\n

677
\n00:42:46,400 –> 00:42:49,480
\nIt’s lack of faith.
\nIn the sacrifice of. <\/p>\n

678
\n00:42:49,480 –> 00:42:53,160
\nChrist to let our failures.
\nPrevent us from approaching him <\/p>\n

679
\n00:42:53,160 –> 00:42:56,800
\ndaily.
\nIt’s lack of faith to actually <\/p>\n

680
\n00:42:56,800 –> 00:42:59,080
\nsee what the picture.
\nI painted earlier to think that <\/p>\n

681
\n00:42:59,080 –> 00:43:02,400
\nthe stone ever can roll back
\ntoward the tomb again. <\/p>\n

682
\n00:43:02,800 –> 00:43:06,440
\nTo think that Christ’s death and
\nresurrection cannot save you or <\/p>\n

683
\n00:43:06,440 –> 00:43:08,160
\nforgive your sins.
\nWhat’s so? <\/p>\n

684
\n00:43:08,160 –> 00:43:10,000
\nSpecial about you, that God.
\n‘S plan. <\/p>\n

685
\n00:43:10,000 –> 00:43:16,880
\nCouldn’t work for you or.
\nFor anyone, even faith as a <\/p>\n

686
\n00:43:16,880 –> 00:43:24,480
\ngrain of mustard seed can do it.
\nAnd there are certain sins in <\/p>\n

687
\n00:43:24,480 –> 00:43:27,600
\nour life, certain ailments of
\nthe flesh, that are the kind <\/p>\n

688
\n00:43:27,600 –> 00:43:32,160
\nthat only comes out by prayer
\nand fasting, as as Jesus said <\/p>\n

689
\n00:43:32,160 –> 00:43:34,280
\nwhen.
\nThe disciples failed to heal. <\/p>\n

690
\n00:43:34,280 –> 00:43:38,680
\nThis violent demoniac by.
\nPrayer to God and. <\/p>\n

691
\n00:43:38,680 –> 00:43:42,720
\nReading the word fasting from
\nnatural food and eating of the <\/p>\n

692
\n00:43:42,720 –> 00:43:47,120
\nbread of heaven, but in that
\nsame context. <\/p>\n

693
\n00:43:47,280 –> 00:43:50,240
\nJesus says if you have faith.
\nAs a grain of mustard. <\/p>\n

694
\n00:43:50,240 –> 00:43:53,200
\nSeed.
\nYou can say to this mountain not<\/p>\n

695
\n00:43:53,200 –> 00:43:57,120
\njust a great stone, to this
\nmountain remove hence to Yonder <\/p>\n

696
\n00:43:57,120 –> 00:44:01,560
\nplace, and it shall remove.
\nSins may feel like mountains. <\/p>\n

697
\n00:44:02,400 –> 00:44:04,960
\nBut trust that God.
\nCan and that he has. <\/p>\n

698
\n00:44:04,960 –> 00:44:08,560
\nPaved the way to life.
\nDespite our mortality and <\/p>\n

699
\n00:44:08,560 –> 00:44:15,120
\nweaknesses, it looked impossible
\nthat anyone could enter or exit <\/p>\n

700
\n00:44:15,120 –> 00:44:17,800
\nthat tomb but God.
\nDid it? <\/p>\n

701
\n00:44:18,320 –> 00:44:20,200
\nHe can reanimate a dead.
\nBody. <\/p>\n

702
\n00:44:20,560 –> 00:44:23,520
\nHe can certainly cleanse your
\nsins and reanimate your <\/p>\n

703
\n00:44:23,520 –> 00:44:27,600
\nspiritual body, and this isn’t
\nsomething we. <\/p>\n

704
\n00:44:27,600 –> 00:44:30,520
\nShould reserve.
\nSimply for a Sunday morning. <\/p>\n

705
\n00:44:31,320 –> 00:44:34,120
\nNor should we ask again for sins
\nthat are already forgiven. <\/p>\n

706
\n00:44:34,120 –> 00:44:35,920
\nTrust that God has.
\nForgiven if you’ve. <\/p>\n

707
\n00:44:35,920 –> 00:44:39,080
\nAsked that throughout the week,
\nbut it’s especially powerful. <\/p>\n

708
\n00:44:39,080 –> 00:44:42,400
\nTo remember that here here on
\nthe. <\/p>\n

709
\n00:44:42,400 –> 00:44:46,600
\nFirst day of the week.
\nNearly 2000. <\/p>\n

710
\n00:44:46,600 –> 00:44:48,880
\nYears after the great.
\nStone was rolled back. <\/p>\n

711
\n00:44:50,080 –> 00:44:52,400
\nHere we are remembering the body
\nof our. <\/p>\n

712
\n00:44:52,400 –> 00:44:56,640
\nLord, that was laid.
\nGently in the tomb and the wine,<\/p>\n

713
\n00:44:57,440 –> 00:45:00,480
\nthe wine that our Lord will
\ndrink with us in the Kingdom. <\/p>\n

714
\n00:45:01,920 –> 00:45:07,000
\nApproach the Father with prayer.
\nAnd fasting allow him to roll <\/p>\n

715
\n00:45:07,000 –> 00:45:08,960
\nthe sins away and cast them into
\nthe. <\/p>\n

716
\n00:45:08,960 –> 00:45:11,360
\nDepths of the sea as far as
\neast. <\/p>\n

717
\n00:45:11,360 –> 00:45:17,000
\nFrom West as far as the sun
\nrising on the Day of <\/p>\n

718
\n00:45:17,000 –> 00:45:21,000
\nresurrection in the east.
\nFrom the sun setting on the day <\/p>\n

719
\n00:45:21,000 –> 00:45:26,400
\nof crucifixion in the West, it’s
\nmidday on the. <\/p>\n

720
\n00:45:26,400 –> 00:45:29,840
\nFirst day of the week.
\nAnd we’re here because very <\/p>\n

721
\n00:45:29,840 –> 00:45:32,240
\nearly in the morning on another.
\nFirst day of the week. <\/p>\n

722
\n00:45:32,480 –> 00:45:37,400
\nBefore the sun had risen, the
\ngreatest of miracles occurred. <\/p>\n

723
\n00:45:38,000 –> 00:45:41,960
\nThe reversal of the curse the.
\nResurrection of Jesus Christ. <\/p>\n

724
\n00:45:42,840 –> 00:45:45,920
\nThat event changed the world.
\nIt was the hinge around. <\/p>\n

725
\n00:45:45,920 –> 00:45:49,000
\nWhich the world pivots.
\nIt was everything that the <\/p>\n

726
\n00:45:49,000 –> 00:45:52,840
\nprevious 4000 years had been
\nbuilding up to and the start of <\/p>\n

727
\n00:45:52,840 –> 00:45:57,040
\na new era, a new creation that
\nhas been underway. <\/p>\n

728
\n00:45:57,040 –> 00:46:01,240
\nEver since before was death,
\nafter was life. <\/p>\n

729
\n00:46:01,880 –> 00:46:07,360
\nAnd we live in life.
\nEverything has gone to plan. <\/p>\n

730
\n00:46:07,720 –> 00:46:12,280
\nGod’s plan is irreversible.
\nThe way to death has. <\/p>\n

731
\n00:46:12,280 –> 00:46:17,680
\nBeen rolled back.
\nSo discard your clothes. <\/p>\n

732
\n00:46:18,320 –> 00:46:22,360
\nOf mortality in the tomb, and go
\nseek the living among the <\/p>\n

733
\n00:46:22,360 –> 00:46:38,100
\nliving.
\nThank you for listening to the <\/p>\n

734
\n00:46:38,100 –> 00:46:39,700
\ngood Christadelphian Talks
\npodcast. <\/p>\n

735
\n00:46:40,540 –> 00:46:42,980
\nWe hope this talk helped you in
\nyour walk and brightened your <\/p>\n

736
\n00:46:42,980 –> 00:46:45,340
\nday.
\nIf you would like to hear more, <\/p>\n

737
\n00:46:45,340 –> 00:46:47,100
\nplease subscribe for new
\nepisodes. <\/p>\n

738
\n00:46:47,500 –> 00:46:50,700
\nWe are on all major podcast
\nplatforms and also on YouTube. <\/p>\n

739
\n00:46:51,860 –> 00:46:54,320
\nIf you enjoyed this particular
\ntalk, please share it with <\/p>\n

740
\n00:46:54,320 –> 00:46:56,280
\nsomeone else who you think might
\nenjoy it too. <\/p>\n

741
\n00:46:57,200 –> 00:46:59,880
\nFor show notes on the talk you
\njust listened to, visit <\/p>\n

742
\n00:46:59,880 –> 00:47:03,760
\nourwebsite@goodchristadelphiantalks.com
\nor check out the Show Notes <\/p>\n

743
\n00:47:03,760 –> 00:47:07,480
\nsection of your podcast player.
\nPlease share your thoughts on <\/p>\n

744
\n00:47:07,480 –> 00:47:10,520
\nthe talk from this week on our
\nFacebook or Instagram pages <\/p>\n

745
\n00:47:10,520 –> 00:47:13,440
\nwhere we are at good
\nChristadelphian talks, or leave <\/p>\n

746
\n00:47:13,440 –> 00:47:16,240
\na comment on our YouTube channel
\nwhere these talks are posted as <\/p>\n

747
\n00:47:16,240 –> 00:47:17,960
\nwell.
\nIf you enjoy listening to the <\/p>\n

748
\n00:47:17,960 –> 00:47:20,600
\ntalks that we post and hear one
\nthat you think we should share, <\/p>\n

749
\n00:47:20,840 –> 00:47:23,600
\nplease tell us about it.
\nYou can send us a suggestion <\/p>\n

750
\n00:47:23,760 –> 00:47:27,200
\nusing the Contact Us tab on our
\nwebsite or message us on any of <\/p>\n

751
\n00:47:27,200 –> 00:47:29,880
\nour social media accounts.
\nThank you for listening. <\/p>\n

752
\n00:47:30,160 –> 00:47:32,080
\nGod bless and talk to you next
\nweek.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

This week’s talk is an exhortation given at the Tea Tree Gully Ecclesia in Australia on…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/102816920\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-4-18%2F52760e0b-6604-f98e-3c6d-a9594b445799.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:47:43","filesize":"32.78M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1310","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t