Class 5 from this series wasClass 5 from this series was used in GCT Episode 346. used in GCT Episode 346.<\/p>\n
2
\n00:00:05,440 –> 00:00:09,360
\nOur teachers, Brother HP
\nMansfield, his general subject <\/p>\n
3
\n00:00:09,760 –> 00:00:13,960
\nbefore the Deluge, is titled for
\nToday in the Garden of Eden. <\/p>\n
4
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\nMy dear brethren and citizens in
\nChrist Jesus, let us first of <\/p>\n
5
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\nall summarise what we attempted
\nto put before you yesterday. <\/p>\n
6
\n00:00:32,080 –> 00:00:35,120
\nWe pointed out that we believe
\nthat the world is facing <\/p>\n
7
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\ninsoluble problems.
\nThese problems inevitably will <\/p>\n
8
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\nlead to Armageddon.
\nWe also pointed out that the <\/p>\n
9
\n00:00:43,600 –> 00:00:47,920
\nenvironment of today is
\ndeteriorating even morally, and <\/p>\n
10
\n00:00:47,920 –> 00:00:51,400
\nthat we too became become
\nvictims of our environment. <\/p>\n
11
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\nWe are living in times that are
\ncomparable to those of the days <\/p>\n
12
\n00:00:56,080 –> 00:01:01,480
\nof Noah and it’s wise for us to
\nrecognise that fact and make due<\/p>\n
13
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\npreparation to meet it.
\nThe Lord Jesus Christ in the <\/p>\n
14
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\n21st chapter of Luke and at
\nverse 25, he says they would be <\/p>\n
15
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\nupon the earth.
\nThis stress of nations with <\/p>\n
16
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\nperplexity and the word
\nperplexity in its Greek form <\/p>\n
17
\n00:01:19,160 –> 00:01:23,760
\nmeans without a way of escape,
\ninsoluble problems that the <\/p>\n
18
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\nworld will not be able to solve.
\nThe problems facing America <\/p>\n
19
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\ntoday are beyond the ability of
\nMr. Reagan to resolve them. <\/p>\n
20
\n00:01:32,880 –> 00:01:36,440
\nHe cannot control over 200
\nmillion people. <\/p>\n
21
\n00:01:36,440 –> 00:01:38,520
\nIt’s beyond the ability of man
\nto do it. <\/p>\n
22
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\nThe only problem is that man
\ndoesn’t recognize that it is <\/p>\n
23
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\nbeyond his ability to do it.
\nIn Australia we’ve only got <\/p>\n
24
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\n15,000,000 people in about the
\nsame size area of land as the <\/p>\n
25
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\nUnited States.
\nBut even there Mr. Fraser <\/p>\n
26
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\ndoesn’t know how to control the
\npeople. <\/p>\n
27
\n00:01:55,760 –> 00:01:58,160
\nBut of course, Australians are
\nmore difficult, I suppose, to <\/p>\n
28
\n00:01:58,160 –> 00:02:01,280
\ncontrol.
\nBelieve that as it may, there we<\/p>\n
29
\n00:02:01,280 –> 00:02:04,640
\nhave the situation that’s
\nwithout a way of escape and it <\/p>\n
30
\n00:02:04,640 –> 00:02:07,640
\nmatters not what man it is or
\ncombination of men. <\/p>\n
31
\n00:02:07,640 –> 00:02:10,479
\nThey’re never going to extricate
\nthemselves from the problems <\/p>\n
32
\n00:02:10,479 –> 00:02:15,000
\nthat face them today.
\nAnd inevitably and dramatically <\/p>\n
33
\n00:02:15,000 –> 00:02:19,560
\nand drastically, the world will
\ndrift on to worse conditions <\/p>\n
34
\n00:02:19,880 –> 00:02:24,000
\nleading to the flood, Not a
\nflood of water, but a flood of <\/p>\n
35
\n00:02:24,000 –> 00:02:27,160
\ndestruction at the coming of the
\nLord Jesus Christ. <\/p>\n
36
\n00:02:28,080 –> 00:02:32,480
\nNow that’s all very interesting,
\nbut it imposes a responsibility <\/p>\n
37
\n00:02:32,480 –> 00:02:34,600
\nupon us to do something about
\nthat. <\/p>\n
38
\n00:02:34,600 –> 00:02:39,240
\nAnd what we can do, the Lord
\nHimself pointed out in that same<\/p>\n
39
\n00:02:39,240 –> 00:02:44,360
\nchapter, verse 34, He says take
\nheed to yourselves how this <\/p>\n
40
\n00:02:44,360 –> 00:02:48,600
\napplies to us personally, not to
\nanyone else to ourselves. <\/p>\n
41
\n00:02:48,880 –> 00:02:51,840
\nTake heed to yourselves that’s
\nat any time your hearts be <\/p>\n
42
\n00:02:51,840 –> 00:02:55,360
\novercharged with surpassing and
\ndrunkenness and the cares of <\/p>\n
43
\n00:02:55,360 –> 00:02:57,680
\nthis life.
\nAnd so that day come upon you <\/p>\n
44
\n00:02:57,680 –> 00:03:01,840
\nunawares.
\nNow to be overcharged is to over<\/p>\n
45
\n00:03:01,840 –> 00:03:04,000
\neat.
\nAnd when a person over eats, he <\/p>\n
46
\n00:03:04,000 –> 00:03:10,400
\nbecomes dull and drowsy and not
\nvigilant, not awake, he tends to<\/p>\n
47
\n00:03:10,400 –> 00:03:13,640
\nfall asleep.
\nNow says the Lord Jesus Christ, <\/p>\n
48
\n00:03:13,640 –> 00:03:18,120
\ntake heed to yourselves less
\nthan any time you overeat with <\/p>\n
49
\n00:03:18,160 –> 00:03:22,800
\nthe Serpentine and drunkenness
\nand the cares of this life. <\/p>\n
50
\n00:03:23,480 –> 00:03:26,840
\nSo you see, you can overeat of
\nthe pleasures and cares of this <\/p>\n
51
\n00:03:26,840 –> 00:03:31,080
\nlife, and this is an age when
\nyou have cares and pleasures <\/p>\n
52
\n00:03:31,480 –> 00:03:35,200
\nclouding upon one that’s never
\nbefore in our time. <\/p>\n
53
\n00:03:35,200 –> 00:03:40,840
\nAnd we need to exercise extreme
\ncare lest that day come upon you<\/p>\n
54
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\nunawares.
\nSo that the cares of this life <\/p>\n
55
\n00:03:44,600 –> 00:03:48,600
\ncreep upon us to such an extent
\nthat we really haven’t got <\/p>\n
56
\n00:03:48,600 –> 00:03:52,760
\nsufficient time to look after
\nour eternal destiny. <\/p>\n
57
\n00:03:53,080 –> 00:03:56,480
\nAnd we hope that Almighty God
\nthat Jesus Christ his Son in the<\/p>\n
58
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\nmercy that they exhibit will
\nmake good the deficiencies of us<\/p>\n
59
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\nthis time.
\nBut you see, there is the <\/p>\n
60
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\nchallenge upon us.
\nAnd he says for as a snare away <\/p>\n
61
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\nmouth readers, that as a falling
\ntrap, as a snare shall it come <\/p>\n
62
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\non all of them that dwell on the
\nface of the whole earth. <\/p>\n
63
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\nAnd brethren and sisters that’s
\nfacing the world today, even as <\/p>\n
64
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\nthis is the time of trouble such
\nas never was, that snare is <\/p>\n
65
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\ngoing to catch them.
\nAnd they’re going to be unaware <\/p>\n
66
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\nof it until it’s there and it
\nclamps down upon them. <\/p>\n
67
\n00:04:32,080 –> 00:04:33,960
\nThey’re going to be caught in
\nthat trap. <\/p>\n
68
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\nThe world about us and Jesus
\nChrist warns that we too can be <\/p>\n
69
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\nbrought into such a frame of
\nmind as that that because our <\/p>\n
70
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\nminds are so centered upon the
\nbusiness and pleasure of life <\/p>\n
71
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\nthat we fail to exercise that
\nvigilance in our own conduct <\/p>\n
72
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\nthat will ensure for us that we
\nwill escape that snare. <\/p>\n
73
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\nLet us ever place before our
\nminds the possibility of the end<\/p>\n
74
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\nof Jesus Christ says it here.
\nWe might be caught up in the <\/p>\n
75
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\nsnare that’s going to ensnare
\nall them that dwell on the face <\/p>\n
76
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\nof the whole earth.
\nWhat are we to do? <\/p>\n
77
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\nHe tells us in verse 36.
\nHe says keep awake, be vigilant.<\/p>\n
78
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\nWatch ye therefore, and pray
\nalways that she may be accounted<\/p>\n
79
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\nworthy to escape all these
\nthings that shall come to pass, <\/p>\n
80
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\nand to stand before the Son of
\nMan, that is, to stand approved.<\/p>\n
81
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\nAnd we read.
\nA little cameo in verse 37 and <\/p>\n
82
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\n38 of the whole purpose of Jesus
\nChrist. <\/p>\n
83
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\nAnd in the daytime he was
\nteaching in the temple and at <\/p>\n
84
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\nnight he went out on a bed in
\nthe mount of that is called the <\/p>\n
85
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\nMount of Olives.
\nSo he was teaching in the temple<\/p>\n
86
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\nwhen he ascended.
\nAnd of course when he finished <\/p>\n
87
\n00:05:44,360 –> 00:05:47,480
\nhis teaching, in a literal
\nsense, he ascended into heaven <\/p>\n
88
\n00:05:48,320 –> 00:05:50,960
\nand all the people came early in
\nthe morning to hear him in the <\/p>\n
89
\n00:05:50,960 –> 00:05:53,880
\ntemple for to hear him.
\nAnd of course, in an anti <\/p>\n
90
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\ntypical sense, that’s going to
\nhappen in the morning of a new <\/p>\n
91
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\nday when the temple isn’t going
\nestablished. <\/p>\n
92
\n00:06:00,360 –> 00:06:02,920
\nThen the people will come again
\nto hear him at that time. <\/p>\n
93
\n00:06:04,080 –> 00:06:08,280
\nNow you see here we have the the
\nthe problems that are facing us <\/p>\n
94
\n00:06:08,280 –> 00:06:11,040
\ntoday as we live in days that
\nare comparable with Noah. <\/p>\n
95
\n00:06:11,440 –> 00:06:15,840
\nAnd we must remind ourselves
\nthat it is not sufficient that <\/p>\n
96
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\nwe realise that we are living at
\nthe time of the end. <\/p>\n
97
\n00:06:18,560 –> 00:06:22,200
\nThat’s not sufficient.
\nWe must do something about it. <\/p>\n
98
\n00:06:22,200 –> 00:06:26,240
\nAnd what we must do about it
\napplies to ourselves. <\/p>\n
99
\n00:06:26,440 –> 00:06:30,440
\nTake heed to yourself and as to
\nthe extent that we’ve taken to <\/p>\n
100
\n00:06:30,440 –> 00:06:34,560
\nourselves the word of God and
\nstrengthen ourselves in the <\/p>\n
101
\n00:06:34,560 –> 00:06:37,680
\nScriptures that we will prepare
\nfor that time. <\/p>\n
102
\n00:06:39,240 –> 00:06:41,680
\nIt’s not enough for us to say,
\nlook, we let me get the top of <\/p>\n
103
\n00:06:41,680 –> 00:06:42,960
\nthe end.
\nWe’ve got to be vigilant. <\/p>\n
104
\n00:06:42,960 –> 00:06:46,360
\nWe’ve got to be that.
\nWe must put into ourselves that <\/p>\n
105
\n00:06:46,360 –> 00:06:50,080
\nmotivation that will enable us
\nto do that effectively before <\/p>\n
106
\n00:06:50,080 –> 00:06:52,560
\nour God.
\nThat comes from that book alone.<\/p>\n
107
\n00:06:53,320 –> 00:06:56,800
\nTo the extent that we feed upon
\nthat book, to the extent that we<\/p>\n
108
\n00:06:56,800 –> 00:07:00,640
\nstudy it in depth, to the extent
\nthat we leave a Bible school and<\/p>\n
109
\n00:07:00,640 –> 00:07:03,360
\nopen that book in our home, we
\nget down to help us, Israel and <\/p>\n
110
\n00:07:03,360 –> 00:07:06,880
\nEureka, and start to study those
\nbooks objectively with the <\/p>\n
111
\n00:07:06,880 –> 00:07:10,280
\nobjective that we might put that
\ninto our mind so that it might <\/p>\n
112
\n00:07:10,280 –> 00:07:14,000
\nbe reflected in our life.
\nTo that extent we are carrying <\/p>\n
113
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\nout the things of Jesus Christ.
\nYou know, years ago, many, many <\/p>\n
114
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\nyears ago too, too long ago, we
\ncommenced what we call the Elpis<\/p>\n
115
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\nIsrael classes back in the
\nAdelaide area. <\/p>\n
116
\n00:07:25,000 –> 00:07:27,720
\nAnd in those Elpis Israel
\nclasses we had a little <\/p>\n
117
\n00:07:27,720 –> 00:07:31,400
\nobjective and the objective was
\na threefold one. <\/p>\n
118
\n00:07:31,720 –> 00:07:34,640
\nWe were to strengthen ourselves
\npersonally. <\/p>\n
119
\n00:07:35,680 –> 00:07:38,640
\nSo we did it through the study
\nof the Word, with the help of <\/p>\n
120
\n00:07:38,640 –> 00:07:42,400
\nBrother Thomas.
\nSecondly, we were to become a <\/p>\n
121
\n00:07:42,400 –> 00:07:46,960
\nkey, a set of strengths in the
\nbody of the ecclesia. <\/p>\n
122
\n00:07:48,480 –> 00:07:52,920
\nAnd thirdly, we were to transmit
\nthat knowledge in the <\/p>\n
123
\n00:07:52,920 –> 00:07:55,560
\nproclamation of it in the world
\noutside. <\/p>\n
124
\n00:07:55,720 –> 00:07:59,600
\nAnd that was the order in which
\nwe try to carry it out, first in<\/p>\n
125
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\nourselves, then to the ecclesia,
\nthen to the world outside. <\/p>\n
126
\n00:08:04,040 –> 00:08:07,160
\nAnd I believe that we need
\nsomething like that even now, at<\/p>\n
127
\n00:08:07,160 –> 00:08:09,120
\nthis crucial time in which we’re
\nliving. <\/p>\n
128
\n00:08:09,560 –> 00:08:12,560
\nThere’s a need to maintain
\nstandards in doctrine and in <\/p>\n
129
\n00:08:12,560 –> 00:08:16,880
\npractice and in the work of the
\ntruth, that when the Lord Jesus <\/p>\n
130
\n00:08:16,880 –> 00:08:21,440
\nChrist returns, we might be
\nfound ready and waiting for him.<\/p>\n
131
\n00:08:22,440 –> 00:08:26,400
\nNow our proposition is that the
\nevents leading up to the flood <\/p>\n
132
\n00:08:26,840 –> 00:08:29,960
\nforeshadow the events that are
\ntaking place in the earth at <\/p>\n
133
\n00:08:29,960 –> 00:08:32,919
\nthis time.
\nWe read one or two passages of <\/p>\n
134
\n00:08:32,919 –> 00:08:37,480
\nScripture to remind us of that,
\nfor example in Romans chapter 15<\/p>\n
135
\n00:08:37,480 –> 00:08:40,080
\nand verse 4.
\nAnd we read there that <\/p>\n
136
\n00:08:40,080 –> 00:08:43,840
\nwhatsoever things were written
\nat four time were written for <\/p>\n
137
\n00:08:43,840 –> 00:08:47,440
\nour learning, that we through
\npatience and comfort of the <\/p>\n
138
\n00:08:47,440 –> 00:08:51,480
\nScriptures might have hope.
\nThey were written for our <\/p>\n
139
\n00:08:51,480 –> 00:08:56,040
\nlearning all these things, all
\nthe events leading up to the <\/p>\n
140
\n00:08:56,040 –> 00:08:58,920
\nflood, as well as other things
\nin the Old Testament Scriptures <\/p>\n
141
\n00:08:59,160 –> 00:09:02,560
\nwhere we’re written for our
\nlearning, that we, through <\/p>\n
142
\n00:09:02,560 –> 00:09:05,560
\npatient and comfort of the
\nScriptures might have hope. <\/p>\n
143
\n00:09:06,320 –> 00:09:12,920
\nIn the First Corinthians chapter
\n10 and at verses 11 and 12, the <\/p>\n
144
\n00:09:12,920 –> 00:09:16,040
\napostle Paul says this about
\nthese things that are therein <\/p>\n
145
\n00:09:16,040 –> 00:09:21,080
\nrecorded.
\nThese things happen unto them as<\/p>\n
146
\n00:09:21,080 –> 00:09:26,400
\nin circles or types, and they
\nare written for our admonition. <\/p>\n
147
\n00:09:26,400 –> 00:09:28,720
\nUpon whom the ends of the world
\ncome. <\/p>\n
148
\n00:09:29,280 –> 00:09:33,440
\nWherefore let him that thinketh
\nhis standeth take heed, lest he <\/p>\n
149
\n00:09:33,440 –> 00:09:36,800
\nfall.
\nSo these things were written as <\/p>\n
150
\n00:09:36,800 –> 00:09:40,280
\ntypes.
\nAgain we turn to the 4th chapter<\/p>\n
151
\n00:09:40,280 –> 00:09:42,960
\nof Galatians.
\nAnd you know, in these words <\/p>\n
152
\n00:09:42,960 –> 00:09:47,440
\nthat I’m going to cite for you,
\nI think we have a key to the <\/p>\n
153
\n00:09:47,680 –> 00:09:50,440
\nunfolding of the book of
\nGenesis. <\/p>\n
154
\n00:09:50,920 –> 00:09:56,160
\nSo in Galatians chapter 4 and
\nverse 23, the apostle Paul says,<\/p>\n
155
\n00:09:57,320 –> 00:10:02,360
\nwell, verse 21, he says, tell me
\nye the desire to be under the <\/p>\n
156
\n00:10:02,360 –> 00:10:03,840
\nlaw.
\nDo you hear the law? <\/p>\n
157
\n00:10:04,200 –> 00:10:08,080
\nFord is written that Abraham had
\ntwo sons, the one by a bond <\/p>\n
158
\n00:10:08,080 –> 00:10:13,120
\nmaid, the other by a free woman.
\nBut he who was of the bondwoman <\/p>\n
159
\n00:10:13,200 –> 00:10:17,680
\nwas born after the flesh, but he
\nof the free woman was by <\/p>\n
160
\n00:10:17,680 –> 00:10:20,680
\npromise.
\nNow that’s a historical fact. <\/p>\n
161
\n00:10:21,040 –> 00:10:23,280
\nIt’s recorded in the book of
\nGenesis. <\/p>\n
162
\n00:10:23,520 –> 00:10:27,280
\nWe know all about the birth of
\nIsaac and the birth of Ishmael, <\/p>\n
163
\n00:10:27,800 –> 00:10:31,360
\nthe sons of Abraham.
\nWe know the circumstances of it <\/p>\n
164
\n00:10:31,360 –> 00:10:33,480
\nall.
\nWe’re invited to study it. <\/p>\n
165
\n00:10:33,880 –> 00:10:37,840
\nThat Ishmael was the son of
\nHagar, that Isaac was the son of<\/p>\n
166
\n00:10:37,840 –> 00:10:40,520
\nSarah.
\nThey are plain historical <\/p>\n
167
\n00:10:40,520 –> 00:10:45,800
\ndetails they recorded there.
\nNow Paul goes on to tell us why <\/p>\n
168
\n00:10:45,800 –> 00:10:49,160
\nthey are recorded in such
\ndetail, because he’s there’s in <\/p>\n
169
\n00:10:49,160 –> 00:10:54,520
\nverse 24, which things are an
\nallegory for. <\/p>\n
170
\n00:10:54,560 –> 00:10:58,640
\nThese are two covenants.
\nThough Paul is saying when you <\/p>\n
171
\n00:10:58,640 –> 00:11:01,400
\nread the book of Genesis, when
\nyou read about Ishmael and you <\/p>\n
172
\n00:11:01,400 –> 00:11:05,760
\nread about Isaac, remember these
\nare allegorical, they’re <\/p>\n
173
\n00:11:05,760 –> 00:11:07,960
\nhistorical.
\nDon’t get me wrong there, <\/p>\n
174
\n00:11:08,600 –> 00:11:11,440
\nthey’re completely historical.
\nAll the book of Genesis is <\/p>\n
175
\n00:11:11,440 –> 00:11:14,960
\nhistorical and literal.
\nBut they also have an <\/p>\n
176
\n00:11:14,960 –> 00:11:18,440
\nallegorical significance.
\nAnd in that allegorical <\/p>\n
177
\n00:11:18,440 –> 00:11:22,280
\nsignificance, in the parables
\nthus expressed in living <\/p>\n
178
\n00:11:22,280 –> 00:11:26,280
\ncharacters, there is set forth
\nbefore us the purpose of <\/p>\n
179
\n00:11:26,280 –> 00:11:29,880
\nAlmighty God and also what He
\nexpects of us. <\/p>\n
180
\n00:11:31,560 –> 00:11:36,000
\nThe book of Genesis is the key
\nbed is the seed bed of the <\/p>\n
181
\n00:11:36,000 –> 00:11:39,000
\nBible.
\nThe rest of the Bible is merely <\/p>\n
182
\n00:11:39,000 –> 00:11:43,160
\nan extension of Genesis.
\nIn Genesis you have every other <\/p>\n
183
\n00:11:43,160 –> 00:11:46,400
\npart of the Bible, including the
\nprophecies of Daniel and <\/p>\n
184
\n00:11:46,400 –> 00:11:49,840
\nincluding the symbolism of the
\napocalypse. <\/p>\n
185
\n00:11:50,280 –> 00:11:52,200
\nIn Genesis you have the
\nCaribbean. <\/p>\n
186
\n00:11:52,200 –> 00:11:54,320
\nYou have them also in the
\napocalypse. <\/p>\n
187
\n00:11:54,520 –> 00:11:57,400
\nIn Genesis you have the paradise
\nclosed. <\/p>\n
188
\n00:11:57,400 –> 00:11:59,080
\nIn the apocalypse you have an
\nopen. <\/p>\n
189
\n00:11:59,440 –> 00:12:03,640
\nIn Genesis you have a curse
\nimposed, in Apocalypse it’s and <\/p>\n
190
\n00:12:03,640 –> 00:12:08,480
\nremoved, and the whole of the
\nApocalypse is there in a seed <\/p>\n
191
\n00:12:08,480 –> 00:12:12,440
\nform in the book of Genesis.
\nVery remarkable and a very <\/p>\n
192
\n00:12:12,440 –> 00:12:16,040
\nwonderful study as far as that
\nis concerned. <\/p>\n
193
\n00:12:16,520 –> 00:12:20,640
\nAnd therefore, you see in that
\nGenesis you have all that you <\/p>\n
194
\n00:12:20,640 –> 00:12:24,240
\nhave in the rest of the Bible,
\nbut it’s in its seed form. <\/p>\n
195
\n00:12:24,920 –> 00:12:30,800
\nYou know Abraham saw the day of
\nArmageddon, no doubt, in the <\/p>\n
196
\n00:12:30,800 –> 00:12:35,960
\n14th chapter of Genesis.
\nAbraham saw in pipe the <\/p>\n
197
\n00:12:35,960 –> 00:12:42,040
\ndispersion of his own people, no
\ndoubt in the in the events that <\/p>\n
198
\n00:12:42,040 –> 00:12:44,160
\ntook place in relation to
\nIshmael. <\/p>\n
199
\n00:12:45,080 –> 00:12:51,000
\nAbraham foresaw the development
\nof the ecclesias in California <\/p>\n
200
\n00:12:51,000 –> 00:12:53,480
\nand in Australia and all over
\nthe world. <\/p>\n
201
\n00:12:53,600 –> 00:12:58,880
\nNo doubt when you consider in
\ndepth the foreshadowing of the <\/p>\n
202
\n00:12:58,880 –> 00:13:06,920
\nevents that Isaac went through
\nand the life of Joseph gave the <\/p>\n
203
\n00:13:07,040 –> 00:13:13,320
\nwriter of Genesis, Moses, the
\ngreatest detail in relation to <\/p>\n
204
\n00:13:13,480 –> 00:13:18,480
\nthe Lord Jesus Christ.
\nThe book of Genesis opens with a<\/p>\n
205
\n00:13:18,480 –> 00:13:21,240
\nstatement that God made.
\nSo all that he made the behold, <\/p>\n
206
\n00:13:21,240 –> 00:13:25,840
\nit was very good.
\nThe book of Genesis closes with <\/p>\n
207
\n00:13:25,840 –> 00:13:28,880
\na strange statement, a coffin in
\nEgypt. <\/p>\n
208
\n00:13:29,000 –> 00:13:31,240
\nThat are the four words by which
\nthe book closes. <\/p>\n
209
\n00:13:32,000 –> 00:13:35,760
\nEverything very good to commence
\nwith a coffin in Egypt, Death in<\/p>\n
210
\n00:13:35,760 –> 00:13:38,560
\nexile.
\nWhen you look in the coffin, <\/p>\n
211
\n00:13:38,560 –> 00:13:41,560
\nthere’s Joseph.
\nAnd when the Israelites are <\/p>\n
212
\n00:13:41,560 –> 00:13:43,360
\nwandering through the
\nwilderness, they’re carrying the<\/p>\n
213
\n00:13:43,360 –> 00:13:45,280
\ncoffin of Joseph.
\nYou can trace it through the <\/p>\n
214
\n00:13:45,280 –> 00:13:47,680
\nBible.
\nThey’re bearing that heavy <\/p>\n
215
\n00:13:47,680 –> 00:13:51,000
\ncoffin as they go wearying
\nthrough the desert. <\/p>\n
216
\n00:13:52,680 –> 00:13:55,440
\nWhen the spies went out and I
\ncame back and I said the <\/p>\n
217
\n00:13:55,440 –> 00:13:58,600
\nproblems are too great for us.
\nNot that we’re afraid of <\/p>\n
218
\n00:13:58,600 –> 00:14:02,840
\nourselves, but our children.
\nMaryland says your children will<\/p>\n
219
\n00:14:02,840 –> 00:14:05,080
\nreach the land, but you’ll die
\nin the wilderness. <\/p>\n
220
\n00:14:05,240 –> 00:14:08,400
\nNow pick up the coffin.
\nAnd they carry that coffin on <\/p>\n
221
\n00:14:08,400 –> 00:14:13,640
\nfor 38 more years.
\nThey celebrated the death of <\/p>\n
222
\n00:14:13,640 –> 00:14:16,120
\nJoseph, writes for the
\nwilderness. <\/p>\n
223
\n00:14:16,960 –> 00:14:20,120
\nAnd so the type flows on, You
\nsee, even as we in the <\/p>\n
224
\n00:14:20,120 –> 00:14:25,640
\nwilderness of life bear the
\ntokens of Christ’s death. <\/p>\n
225
\n00:14:26,320 –> 00:14:30,720
\nJust take one more passage here
\nin Genesis chapter 2 and verse <\/p>\n
226
\n00:14:30,720 –> 00:14:33,360
\n8.
\nAnd see how beautifully this is <\/p>\n
227
\n00:14:33,360 –> 00:14:37,960
\nexpressed in Scripture, because
\nyou have here, that’s in the in <\/p>\n
228
\n00:14:38,360 –> 00:14:43,280
\nGenesis 2 and verse 8, that
\nthere was a garden planted <\/p>\n
229
\n00:14:43,280 –> 00:14:46,600
\neastward in Eden, and there he
\nput the man whom he had formed <\/p>\n
230
\n00:14:47,320 –> 00:14:48,800
\nthat in verse 7, That’s the
\nword. <\/p>\n
231
\n00:14:48,960 –> 00:14:53,600
\nVerse 1 He formed man of the
\ndust of the ground and breathed <\/p>\n
232
\n00:14:53,600 –> 00:14:57,320
\ninto his nostrils the breath of
\nlife, and man lived. <\/p>\n
233
\n00:14:58,840 –> 00:15:02,080
\nSo he formed man of the dust of
\nthe ground, breathed into his <\/p>\n
234
\n00:15:02,080 –> 00:15:04,640
\nnostrils the breath of life, and
\nman lived. <\/p>\n
235
\n00:15:04,640 –> 00:15:07,840
\nWhen we go over to the New
\nTestament of the second of <\/p>\n
236
\n00:15:07,840 –> 00:15:12,240
\nTimothy chapter 3 and verse 16,
\nPaul says that all scripture is <\/p>\n
237
\n00:15:12,240 –> 00:15:16,520
\ngiven by inspiration of God, but
\nthe word inspiration in the <\/p>\n
238
\n00:15:16,520 –> 00:15:22,320
\nGreek is God breathed.
\nAll scripture is God breathed. <\/p>\n
239
\n00:15:22,960 –> 00:15:26,560
\nWhen we open that book and study
\nthat book, there we have the <\/p>\n
240
\n00:15:26,560 –> 00:15:31,520
\nbreath of God entering into a
\ndust body and giving it a new <\/p>\n
241
\n00:15:31,520 –> 00:15:33,600
\nlife.
\nAnd that’s what you have <\/p>\n
242
\n00:15:33,600 –> 00:15:35,520
\nforeshadowed in the Garden of
\nEden. <\/p>\n
243
\n00:15:35,760 –> 00:15:39,120
\nIt’s there and we can look as it
\nwere in the Garden of Eden and <\/p>\n
244
\n00:15:39,120 –> 00:15:43,040
\nwe can see the body of of Adam
\non the ground there, inanimate, <\/p>\n
245
\n00:15:43,200 –> 00:15:45,400
\njust formed by God out of the.
\nDust of the earth. <\/p>\n
246
\n00:15:45,680 –> 00:15:49,320
\nBut God wants not that.
\nHe wants the manifestation of <\/p>\n
247
\n00:15:49,320 –> 00:15:51,240
\nhis own qualities in that dead
\nbody. <\/p>\n
248
\n00:15:51,240 –> 00:15:54,120
\nSo he breathes into him the
\nbreath of life, and he becomes a<\/p>\n
249
\n00:15:54,120 –> 00:15:57,120
\nliving soul.
\nWhen that book is breathed into <\/p>\n
250
\n00:15:57,120 –> 00:16:01,680
\nus, God is breathing into us and
\ncreating in us a living. <\/p>\n
251
\n00:16:01,680 –> 00:16:04,600
\nBody that will.
\nReflect to the glory of His holy<\/p>\n
252
\n00:16:04,600 –> 00:16:07,360
\nname.
\nAnd so we have in this <\/p>\n
253
\n00:16:07,360 –> 00:16:12,640
\nparticular part the work of God
\nas far as Adam was concerned. <\/p>\n
254
\n00:16:13,040 –> 00:16:15,600
\nBut God wasn’t interested only
\nin Adam living. <\/p>\n
255
\n00:16:17,000 –> 00:16:20,800
\nHe wanted the development of
\nAdam and that took place under <\/p>\n
256
\n00:16:20,800 –> 00:16:24,320
\nthe law that was given to Him in
\nthe 2nd chapter of Genesis, <\/p>\n
257
\n00:16:24,920 –> 00:16:27,480
\nuntil of course, the time came
\nfor marriage. <\/p>\n
258
\n00:16:28,200 –> 00:16:32,240
\nCan we read in verse 18?
\nAnd that it was not good that a <\/p>\n
259
\n00:16:32,240 –> 00:16:36,000
\nman should be alone.
\nI will make and help meet for <\/p>\n
260
\n00:16:36,000 –> 00:16:39,000
\nhim the letters in the margin of
\nyour Bible. <\/p>\n
261
\n00:16:39,000 –> 00:16:41,520
\nYou’ll have an alternate
\nrendition to the word help meet <\/p>\n
262
\n00:16:42,280 –> 00:16:45,360
\nyou have instead of that the
\nHebrew is as before him. <\/p>\n
263
\n00:16:46,200 –> 00:16:51,520
\nThe Hebrew word is at his face,
\nand the meaning of the Hebrew <\/p>\n
264
\n00:16:51,520 –> 00:16:54,200
\nword is this the counterpart of
\nhim. <\/p>\n
265
\n00:16:55,880 –> 00:17:01,120
\nSo God is going to make of him
\none that will be his <\/p>\n
266
\n00:17:01,120 –> 00:17:03,320
\ncounterpart.
\nWho will be a? <\/p>\n
267
\n00:17:03,320 –> 00:17:08,720
\nReflection of himself, he’s
\ngoing to make one like that and <\/p>\n
268
\n00:17:08,720 –> 00:17:13,119
\nthis is going to be his bride.
\nThis is going to be the the the <\/p>\n
269
\n00:17:13,119 –> 00:17:16,680
\nmarriage that is going to take
\nplace out of that one that has <\/p>\n
270
\n00:17:16,680 –> 00:17:21,920
\ngot living because God breathed.
\nSo he’s going to make one who is<\/p>\n
271
\n00:17:21,920 –> 00:17:26,000
\ngoing to be his counterpart.
\nAnd of course none of the <\/p>\n
272
\n00:17:26,000 –> 00:17:28,280
\nanimals would fit into that
\nposition. <\/p>\n
273
\n00:17:28,800 –> 00:17:33,240
\nAnd so we read that in this
\nBible, the 21st verse, that he <\/p>\n
274
\n00:17:33,240 –> 00:17:36,400
\ntook one of the ribs of Adam and
\nclosed up the flesh thereof. <\/p>\n
275
\n00:17:36,920 –> 00:17:40,440
\nYou could take your analytical
\nconcordance, look up that word <\/p>\n
276
\n00:17:40,440 –> 00:17:41,800
\nrib.
\nFind where. <\/p>\n
277
\n00:17:41,800 –> 00:17:43,640
\nElse it has.
\nEver rendered rib? <\/p>\n
278
\n00:17:43,840 –> 00:17:47,960
\nAnd you will find that there is
\nliver anywhere, meaning rib. <\/p>\n
279
\n00:17:48,080 –> 00:17:51,480
\nIt means side.
\nHe took the side of Adam. <\/p>\n
280
\n00:17:52,120 –> 00:17:56,600
\nHe took one part of Adam, he
\ntook the feminine qualities of <\/p>\n
281
\n00:17:56,600 –> 00:18:01,000
\nthat, and he built up from those
\nfeminine qualities one that is <\/p>\n
282
\n00:18:01,000 –> 00:18:04,640
\ngoing to be his bride.
\nThat’s what Almighty God did <\/p>\n
283
\n00:18:04,640 –> 00:18:08,000
\nthen.
\nAnd with the bride, with the <\/p>\n
284
\n00:18:08,080 –> 00:18:12,600
\nbridegroom, and with the fusion
\nof the both qualities, there <\/p>\n
285
\n00:18:12,600 –> 00:18:18,000
\nbecame the perfect union of that
\nglorious marriage in Eden that <\/p>\n
286
\n00:18:18,000 –> 00:18:22,520
\nanticipates a far more glorious
\nmarriage when the second Adam <\/p>\n
287
\n00:18:22,520 –> 00:18:27,200
\nreturns and he sees the
\ncounterpart of himself, and he <\/p>\n
288
\n00:18:27,200 –> 00:18:30,520
\ntakes her to himself, and they
\nbecome one. <\/p>\n
289
\n00:18:31,560 –> 00:18:35,960
\nBecause as Adam said, this is
\nburn of my bones and flesh of my<\/p>\n
290
\n00:18:35,960 –> 00:18:38,960
\nflesh.
\nSo the Lord Jesus Christ will be<\/p>\n
291
\n00:18:38,960 –> 00:18:42,520
\nable to say to His multitude of
\nthis bride, she is burn of my <\/p>\n
292
\n00:18:42,520 –> 00:18:46,800
\nbone and flesh of my flesh.
\nAnd this is a unique marriage. <\/p>\n
293
\n00:18:46,960 –> 00:18:50,040
\nNever has there been a marriage
\nlike that in Eden until the <\/p>\n
294
\n00:18:50,040 –> 00:18:53,920
\nglitter Adam returns and until
\nhis bride is brought to him, <\/p>\n
295
\n00:18:54,480 –> 00:18:58,480
\nbecause the bride of this Adam
\nwas formed out of the side of <\/p>\n
296
\n00:18:58,480 –> 00:19:03,280
\nAdam, and the Lord Jesus Christ
\nbride is formed out of his side <\/p>\n
297
\n00:19:03,280 –> 00:19:06,160
\nas well.
\nAnd you see there we have the <\/p>\n
298
\n00:19:06,160 –> 00:19:08,800
\nqualities of boats, and He wants
\n1. <\/p>\n
299
\n00:19:08,800 –> 00:19:13,200
\nWhen he returns, who is the
\ncounterpart of himself and the <\/p>\n
300
\n00:19:13,200 –> 00:19:15,800
\npurpose of our gathering at this
\nBible school? <\/p>\n
301
\n00:19:15,920 –> 00:19:19,640
\nOr any other meeting is that we
\nmight learn of the qualities of <\/p>\n
302
\n00:19:19,680 –> 00:19:23,880
\nJesus Christ, that we might mold
\nour lives on those qualities so <\/p>\n
303
\n00:19:23,880 –> 00:19:27,800
\nthat the beauty that we see
\nthere, we may reflect ourselves <\/p>\n
304
\n00:19:27,800 –> 00:19:31,280
\nand we become the counterpart of
\nHim that has created us. <\/p>\n
305
\n00:19:32,400 –> 00:19:37,440
\nIt’s a beautiful picture that is
\npresented in this this marriage <\/p>\n
306
\n00:19:37,600 –> 00:19:42,080
\nin Eden and when you come up to
\nthe other parts of the word of <\/p>\n
307
\n00:19:42,080 –> 00:19:47,760
\nGod, you find how you this
\nmarriage is this is now bone of <\/p>\n
308
\n00:19:47,760 –> 00:19:52,880
\nmy bones and flesh of my flesh.
\nShe shall be called woman, Woman<\/p>\n
309
\n00:19:53,760 –> 00:20:01,560
\nIsha, which means out of man.
\nAnd then it’s the title that <\/p>\n
310
\n00:20:01,560 –> 00:20:05,120
\nwill be given us in the age to
\ncome, because we will be <\/p>\n
311
\n00:20:05,120 –> 00:20:09,800
\ndeveloped out of Christ, because
\nhe was taken out of man. <\/p>\n
312
\n00:20:10,160 –> 00:20:12,960
\nTherefore shall a man leave his
\nfather and his mother, and shall<\/p>\n
313
\n00:20:12,960 –> 00:20:16,120
\ncleave unto his wife, and they
\nshall be 1 flesh. <\/p>\n
314
\n00:20:16,120 –> 00:20:20,680
\nAnd we go over now to the 45th
\nPsalm, and we see that bride and<\/p>\n
315
\n00:20:20,680 –> 00:20:24,240
\nbridegroom, and we hear the
\ncommendation of the bridegroom <\/p>\n
316
\n00:20:24,240 –> 00:20:28,960
\nonto the bride in these perms in
\nPsalm 45 and verse 10. <\/p>\n
317
\n00:20:29,280 –> 00:20:32,880
\nHakuna daughter.
\nAnd consider and incline your <\/p>\n
318
\n00:20:32,880 –> 00:20:34,640
\near.
\nThat’s what we’ve got to do <\/p>\n
319
\n00:20:34,640 –> 00:20:38,840
\ntoday, that we might learn of
\nJesus Christ and build His life <\/p>\n
320
\n00:20:38,840 –> 00:20:41,280
\ninto our own lives.
\nWe’ve got to first of all, <\/p>\n
321
\n00:20:41,280 –> 00:20:51,320
\nhearken, ponder and meditate and
\nincline our ear to to study in <\/p>\n
322
\n00:20:51,320 –> 00:20:56,480
\ndepth these things.
\nForget also thy own people and <\/p>\n
323
\n00:20:56,480 –> 00:21:00,160
\nthy Father’s house.
\nHe shall leave his father and <\/p>\n
324
\n00:21:00,160 –> 00:21:06,840
\nhis mother, and shall be joined
\nunto his wife, For he is thy <\/p>\n
325
\n00:21:06,840 –> 00:21:10,680
\nLord, and worship thou him.
\nAnd you can see how the Genesis <\/p>\n
326
\n00:21:10,880 –> 00:21:14,480
\nchapter 2, verse 21 onwards,
\nshe’s reflected in these words <\/p>\n
327
\n00:21:14,640 –> 00:21:18,440
\nof the bride as she stands with
\nher bridegroom in the age to <\/p>\n
328
\n00:21:18,440 –> 00:21:21,840
\ncar.
\nBecause in this 45th Psalm you <\/p>\n
329
\n00:21:21,840 –> 00:21:26,600
\nhave of course, the bride and
\nhis consort, the king and his <\/p>\n
330
\n00:21:26,600 –> 00:21:30,360
\nconsort in the age to car.
\nWe go over to the new. <\/p>\n
331
\n00:21:30,360 –> 00:21:34,880
\nTestament And we see the
\nforeshadowing of the marriage of<\/p>\n
332
\n00:21:34,880 –> 00:21:39,400
\nGenesis taken up further by the
\napostle Paul, so that Paul in <\/p>\n
333
\n00:21:39,400 –> 00:21:43,000
\ndealing with the very principles
\nof marriage launches into an <\/p>\n
334
\n00:21:43,000 –> 00:21:47,120
\nexposition upon Genesis chapter
\n2 and verse 21. <\/p>\n
335
\n00:21:47,680 –> 00:21:53,680
\nHe says in verses 25 and 27 of
\nEphesians chapter 5, husbands, <\/p>\n
336
\n00:21:53,680 –> 00:21:56,880
\nlove your wives.
\nEven if Christ loved the <\/p>\n
337
\n00:21:56,880 –> 00:22:00,440
\necclesia and gave himself for
\nit. <\/p>\n
338
\n00:22:01,760 –> 00:22:06,920
\nNow there’s the measure of love
\ncommended, a self sacrificing <\/p>\n
339
\n00:22:06,920 –> 00:22:12,400
\nlove, in which of course in the
\ncase of Christ, and this is the <\/p>\n
340
\n00:22:12,400 –> 00:22:17,400
\nideal set before us.
\nThere was a greater love for the<\/p>\n
341
\n00:22:17,400 –> 00:22:22,400
\nbride than there was for life
\nitself, that He might sanctify <\/p>\n
342
\n00:22:22,400 –> 00:22:25,400
\nand cleanse it with the washing
\nof the water by the Word, that <\/p>\n
343
\n00:22:25,400 –> 00:22:28,320
\nHe might present it to himself
\nwith glorious ecclesia, not <\/p>\n
344
\n00:22:28,320 –> 00:22:31,320
\nhaving spot or wrinkle or any
\nsuch thing, but it should be <\/p>\n
345
\n00:22:31,320 –> 00:22:34,960
\nholy and without blemish.
\nThen he says in verse 30. <\/p>\n
346
\n00:22:35,280 –> 00:22:40,040
\nFor we are members of his body,
\nof his flesh, and of his bones. <\/p>\n
347
\n00:22:40,160 –> 00:22:43,960
\nFor this course shall a man
\nleave his father and his mother.<\/p>\n
348
\n00:22:44,040 –> 00:22:48,240
\nThe world outside.
\nBut and shall be joined unto his<\/p>\n
349
\n00:22:48,240 –> 00:22:50,960
\nwife.
\nNotice it doesn’t say, shall <\/p>\n
350
\n00:22:50,960 –> 00:22:56,960
\nbecome his wife, does it?
\nBut he shall be joined unto his <\/p>\n
351
\n00:22:56,960 –> 00:22:59,080
\nwife.
\nSo you see the. <\/p>\n
352
\n00:22:59,080 –> 00:23:01,840
\nWife is a multitude in this
\nwife, and they too shall be 1. <\/p>\n
353
\n00:23:01,840 –> 00:23:04,320
\nFlesh.
\nThis is a great secret, says <\/p>\n
354
\n00:23:04,320 –> 00:23:07,000
\nPaul.
\nThat I speak not of ordinary <\/p>\n
355
\n00:23:07,000 –> 00:23:09,400
\nmarriage.
\nI speak concerning Christ. <\/p>\n
356
\n00:23:09,480 –> 00:23:12,360
\nAnd the Ecclesia, and then he.
\nReverts to ordinary marriage. <\/p>\n
357
\n00:23:12,840 –> 00:23:15,840
\nSo you see he has taken this
\npicture that’s foreshadowing in <\/p>\n
358
\n00:23:15,840 –> 00:23:18,960
\nthe book of Genesis and he is
\nshowing how that has an <\/p>\n
359
\n00:23:18,960 –> 00:23:21,960
\napplication to our call in
\nChrist Jesus. <\/p>\n
360
\n00:23:22,840 –> 00:23:26,560
\nNow in the 3rd chapter of
\nGenesis we read how that the the<\/p>\n
361
\n00:23:26,560 –> 00:23:30,760
\nsin entered into the world and
\nwe read concerning Genesis 315 <\/p>\n
362
\n00:23:30,760 –> 00:23:33,640
\nand the great promise that has
\nmade of redemption. <\/p>\n
363
\n00:23:34,320 –> 00:23:38,800
\nAnd in verse 16 we are told
\nconcerning the woman under the <\/p>\n
364
\n00:23:38,800 –> 00:23:42,160
\nwoman he said, I will greatly
\nmultiply thy sorrow and thy <\/p>\n
365
\n00:23:42,160 –> 00:23:45,640
\nconception in sorrow shall thou
\nbring forth. <\/p>\n
366
\n00:23:45,640 –> 00:23:49,840
\nChildren notice that it says in
\nsorrow, not in pain, but in <\/p>\n
367
\n00:23:49,840 –> 00:23:52,480
\nsorrow.
\nAnd of course this has been <\/p>\n
368
\n00:23:52,480 –> 00:23:56,240
\nbrought about by the prevalence
\nof sin and death. <\/p>\n
369
\n00:23:56,840 –> 00:24:00,560
\nThat’s going to cause a greater
\nsorrow now that sin and death <\/p>\n
370
\n00:24:00,560 –> 00:24:03,680
\nhas entered into the picture,
\nand the woman’s sorrow is going <\/p>\n
371
\n00:24:03,680 –> 00:24:06,560
\nto be greater than the man’s, as
\ninevitably is the case under <\/p>\n
372
\n00:24:06,560 –> 00:24:10,400
\ncircumstances such as this.
\nA woman feels things much more <\/p>\n
373
\n00:24:10,520 –> 00:24:12,200
\nthan a man.
\nI am sure of that. <\/p>\n
374
\n00:24:12,240 –> 00:24:14,840
\nI know my own relationships with
\nmy own children. <\/p>\n
375
\n00:24:14,840 –> 00:24:17,440
\nI’d like to kill some of them
\nsometimes, but my wife always <\/p>\n
376
\n00:24:17,440 –> 00:24:20,320
\ncomes in and she relieves them
\nof the pressure. <\/p>\n
377
\n00:24:20,640 –> 00:24:25,440
\nSo you see, there is, there is
\nthe principle there. <\/p>\n
378
\n00:24:25,440 –> 00:24:28,360
\nI will greatly multiply thy
\nsorrow and thy conception. <\/p>\n
379
\n00:24:28,680 –> 00:24:31,040
\nBut what I want to draw your
\nattention to is the concluding <\/p>\n
380
\n00:24:31,080 –> 00:24:34,360
\npart of that verse.
\nThy desire shall be to thy <\/p>\n
381
\n00:24:34,360 –> 00:24:36,280
\nhusband and he shall rule over
\nthee. <\/p>\n
382
\n00:24:37,480 –> 00:24:40,720
\nNow that word desire occurs
\nagain in chapter 4 and verse 7, <\/p>\n
383
\n00:24:40,720 –> 00:24:43,880
\nand we’re going to look at it in
\nthe relationships of Cain and <\/p>\n
384
\n00:24:43,880 –> 00:24:46,320
\nAbel.
\nSo it’s not what we would <\/p>\n
385
\n00:24:46,320 –> 00:24:50,160
\nnormally call desire.
\nIt is there in Genesis 4, verse <\/p>\n
386
\n00:24:50,160 –> 00:24:54,400
\n7, in relationship to the Cain
\nand Abel and their relationship <\/p>\n
387
\n00:24:54,400 –> 00:24:57,800
\none with the others, and the
\nconclusion version of the Bible <\/p>\n
388
\n00:24:57,800 –> 00:25:05,480
\nand others also render that
\nphrase as Thy restoration shall <\/p>\n
389
\n00:25:05,480 –> 00:25:13,560
\nbe subject to thy husband, and
\nhe shall rule over thee, thy <\/p>\n
390
\n00:25:13,560 –> 00:25:18,880
\nrestoration shall be subject to
\nthy husband, and he shall rule <\/p>\n
391
\n00:25:18,880 –> 00:25:20,640
\nover thee.
\nWho’s it? <\/p>\n
392
\n00:25:20,640 –> 00:25:24,400
\nTalking.
\nAbout obviously the second Adam.<\/p>\n
393
\n00:25:24,960 –> 00:25:27,440
\nIt’s speaking to the antidypical
\nEve. <\/p>\n
394
\n00:25:27,600 –> 00:25:32,320
\nIt’s speaking to the bride of
\nChrist and her restoration to <\/p>\n
395
\n00:25:32,320 –> 00:25:36,360
\nthe state of that she originally
\nhad when there was complete <\/p>\n
396
\n00:25:36,360 –> 00:25:40,120
\nunion with her and Adam and with
\nGod in heaven, complete <\/p>\n
397
\n00:25:40,120 –> 00:25:42,680
\nfellowship.
\nThat restoration, which is a <\/p>\n
398
\n00:25:42,680 –> 00:25:47,160
\ngreat, desirable thing, is
\nsubject to the husband, in our <\/p>\n
399
\n00:25:47,160 –> 00:25:52,400
\ncase, Jesus Christ, and he shall
\nrule over thee. <\/p>\n
400
\n00:25:53,280 –> 00:25:56,600
\nAnd that’s the only way that
\nwe’re going to receive <\/p>\n
401
\n00:25:56,760 –> 00:26:01,120
\nrestoration in the age to come
\nand form a part of the <\/p>\n
402
\n00:26:01,120 –> 00:26:06,920
\nmultitudinous Christ, so long as
\nJesus Christ rules over us. <\/p>\n
403
\n00:26:07,920 –> 00:26:11,560
\nSo long as we listen to the
\nwords of Jesus Christ and <\/p>\n
404
\n00:26:11,560 –> 00:26:16,240
\nrecognize them as authoritative
\nand we implement those words in <\/p>\n
405
\n00:26:16,240 –> 00:26:22,200
\nour lives, then we will attain
\nunder the restoration that is to<\/p>\n
406
\n00:26:22,200 –> 00:26:28,120
\nbe found in the age to come when
\nof course the Lord Jesus Christ <\/p>\n
407
\n00:26:28,120 –> 00:26:33,280
\nwill be united to His bride.
\nYou can imagine we reach that <\/p>\n
408
\n00:26:33,280 –> 00:26:35,000
\neven now.
\nYou remember how that the <\/p>\n
409
\n00:26:35,000 –> 00:26:38,440
\nApostle Paul says in Galatians
\nchapter 3, there is neither Jew <\/p>\n
410
\n00:26:38,440 –> 00:26:42,040
\nnor Greek, there is neither bum
\nnor 33, there’s neither male nor<\/p>\n
411
\n00:26:42,040 –> 00:26:45,440
\nfemale, but all the one in
\nChrist Jesus in a measure that <\/p>\n
412
\n00:26:45,440 –> 00:26:47,560
\nis that what is we’re reaching
\nforward to? <\/p>\n
413
\n00:26:48,040 –> 00:26:51,120
\nAnd remember what he said in his
\nprayer in John chapter 21 and <\/p>\n
414
\n00:26:51,120 –> 00:26:55,880
\nverse 21 when he prayed that
\nthey might be 1 as their father <\/p>\n
415
\n00:26:55,880 –> 00:26:59,920
\nout of me and I am thee, that
\nthey may be one on us. <\/p>\n
416
\n00:27:00,040 –> 00:27:04,600
\nThere is a glorious unity
\nestablished in those words of <\/p>\n
417
\n00:27:04,600 –> 00:27:07,840
\nJesus Christ and in those in
\nthat prayer of Jesus Christ and <\/p>\n
418
\n00:27:07,840 –> 00:27:12,520
\nin the words of the apostle
\nPaul, a glorious unity that only<\/p>\n
419
\n00:27:12,600 –> 00:27:16,560
\nin a token way do we attain unto
\nat the present moment. <\/p>\n
420
\n00:27:16,800 –> 00:27:22,360
\nOur restoration is subject unto
\nour husband, the apostle Paul in<\/p>\n
421
\n00:27:22,360 –> 00:27:26,400
\nthe first of Timothy chapter 2,
\nhe takes this matter up also, <\/p>\n
422
\n00:27:26,680 –> 00:27:30,080
\nand he speaks considering this
\nmatter in Eden, and he shows how<\/p>\n
423
\n00:27:30,160 –> 00:27:34,720
\npowerful is the foreshadowing
\nthat is expressed there. <\/p>\n
424
\n00:27:35,400 –> 00:27:38,120
\nLet the women learn in silence
\nwith all subjection. <\/p>\n
425
\n00:27:38,640 –> 00:27:41,920
\nI suffer not a woman to teach,
\nnot to usurp authority over the <\/p>\n
426
\n00:27:41,920 –> 00:27:46,080
\nman, but to be.
\nFor Adam was first formed, and <\/p>\n
427
\n00:27:46,080 –> 00:27:49,680
\nEve, but Adam was not deceived,
\nbut the woman being deceived was<\/p>\n
428
\n00:27:49,680 –> 00:27:53,040
\nin the transgression.
\nNow here’s the point in verse <\/p>\n
429
\n00:27:53,040 –> 00:27:57,200
\n3015.
\nNotwithstanding, he shall be <\/p>\n
430
\n00:27:57,200 –> 00:28:02,360
\nsaved in childbearing, if they
\ncontinue in faith and charity <\/p>\n
431
\n00:28:02,400 –> 00:28:06,800
\nand holiness with sobriety.
\nNow in the Greek, the definite <\/p>\n
432
\n00:28:06,800 –> 00:28:09,120
\narticle is given before
\nchildbearing. <\/p>\n
433
\n00:28:09,640 –> 00:28:12,840
\nHe shall be saved in the
\nchildbearing. <\/p>\n
434
\n00:28:15,200 –> 00:28:18,960
\nThe childbearing is the seed of
\nthe woman promised in Genesis <\/p>\n
435
\n00:28:18,960 –> 00:28:26,080
\n315 and the she of this verse is
\nthe anti typical Eve who is <\/p>\n
436
\n00:28:26,080 –> 00:28:29,360
\ngoing to be saved through the
\nchildbearing. <\/p>\n
437
\n00:28:30,160 –> 00:28:34,400
\nAnd notice in that verse that in
\nthe pronouns you’ll have both a <\/p>\n
438
\n00:28:34,560 –> 00:28:39,600
\nsingular and plural pronoun.
\nHe shall be saved if they <\/p>\n
439
\n00:28:39,600 –> 00:28:44,080
\ncontinue the she is the anti
\ntypical Eve. <\/p>\n
440
\n00:28:44,960 –> 00:28:50,240
\nHe will be say without any
\ndoubt, but whether we’re in that<\/p>\n
441
\n00:28:50,680 –> 00:28:52,640
\nanti typical Eve is a matter of
\ndoubt. <\/p>\n
442
\n00:28:53,480 –> 00:28:56,320
\nAnd you see that they of that
\nparticular verse relate to the <\/p>\n
443
\n00:28:56,320 –> 00:29:01,320
\nindividual members of the she.
\nThey relate to the individual <\/p>\n
444
\n00:29:01,320 –> 00:29:04,320
\nmembers of the of the bride of
\nChrist. <\/p>\n
445
\n00:29:04,880 –> 00:29:09,160
\nThey are the multitudinous
\nmembers of that one bride of <\/p>\n
446
\n00:29:09,160 –> 00:29:12,200
\nChrist.
\nThe bride will be saved through <\/p>\n
447
\n00:29:12,200 –> 00:29:16,600
\nthe childbearing that was
\npromised in Genesis 3, verse 15,<\/p>\n
448
\n00:29:17,440 –> 00:29:21,960
\nand we will fall apart if we
\ncontinue in faith and charity <\/p>\n
449
\n00:29:21,960 –> 00:29:25,840
\nand holiness with sobriety.
\nSo you see the Apostle Paul <\/p>\n
450
\n00:29:25,840 –> 00:29:29,600
\nhere.
\nHe is taking on, as it were, the<\/p>\n
451
\n00:29:29,680 –> 00:29:34,040
\nforeshadowing in the Garden of
\nEden, and he is applying it to <\/p>\n
452
\n00:29:34,040 –> 00:29:38,600
\nour spiritual life in Christ
\nJesus in the 5th. <\/p>\n
453
\n00:29:38,600 –> 00:29:43,400
\nChapter of Ephesians again in
\nverse 22 he says, wives, submit <\/p>\n
454
\n00:29:43,400 –> 00:29:48,840
\nyourselves unto your own
\nhusbands, as unto the Lord, and <\/p>\n
455
\n00:29:48,840 –> 00:29:52,320
\nwe are the.
\nBride of Christ so that <\/p>\n
456
\n00:29:52,320 –> 00:29:56,360
\neverything that is spoken
\nconcerning women here we. <\/p>\n
457
\n00:29:56,360 –> 00:29:58,360
\nOught to apply.
\nAs the bride of Christ, <\/p>\n
458
\n00:29:58,360 –> 00:30:02,640
\nirrespective as to what our sex
\nmight be, we should. <\/p>\n
459
\n00:30:02,640 –> 00:30:06,440
\nSee Christ as a solidarity, one
\nwho to whom we should submit. <\/p>\n
460
\n00:30:07,040 –> 00:30:10,680
\nAnd we should build into our
\nlives the principles that apply.<\/p>\n
461
\n00:30:11,240 –> 00:30:17,120
\nAnd then if we do that, we will
\nexperience that wonderful, that <\/p>\n
462
\n00:30:17,120 –> 00:30:21,080
\nwonderful expression of praise
\nthat is found in the 31st of <\/p>\n
463
\n00:30:21,080 –> 00:30:25,160
\nProverbs where the virtuous
\nwoman is, is outlined. <\/p>\n
464
\n00:30:25,520 –> 00:30:29,680
\nAnd we read up.
\nWe read in verse 28 of that 31st<\/p>\n
465
\n00:30:29,680 –> 00:30:33,160
\nof Proverbs.
\nHer husband also praises her. <\/p>\n
466
\n00:30:34,240 –> 00:30:38,080
\nAnd our husband will praise us.
\nIf we are among that virtuous <\/p>\n
467
\n00:30:38,080 –> 00:30:41,160
\nwoman.
\nThen many daughters have done <\/p>\n
468
\n00:30:41,160 –> 00:30:43,600
\nvirtuously.
\nBut Thou excel us them all. <\/p>\n
469
\n00:30:43,880 –> 00:30:46,120
\nFavour is deceitful, and beauty
\nis mine. <\/p>\n
470
\n00:30:46,120 –> 00:30:49,560
\nBut a woman that fareth Yahweh,
\nshe shall be praised. <\/p>\n
471
\n00:30:49,840 –> 00:30:53,560
\nGive her the fruit of her hands,
\nand let her own works praise her<\/p>\n
472
\n00:30:53,560 –> 00:30:56,320
\nin the gates.
\nSo you see, that will be the <\/p>\n
473
\n00:30:56,320 –> 00:31:00,880
\ncommendation that we will be
\nbestowed upon the multitude, and<\/p>\n
474
\n00:31:00,880 –> 00:31:04,640
\nas Christ in the age to come, so
\nthere we have a hope. <\/p>\n
475
\n00:31:04,640 –> 00:31:09,000
\nIn that chapter in Genesis,
\nGenesis 3, we have a hope and we<\/p>\n
476
\n00:31:09,000 –> 00:31:13,280
\nhave the means whereby the woman
\ncan attain unto the original <\/p>\n
477
\n00:31:13,280 –> 00:31:18,080
\nstate of the unity that she had
\nenjoyed with Adam and with God. <\/p>\n
478
\n00:31:18,440 –> 00:31:22,320
\nAnd now in that same book, in
\nthis third of Genesis, we have <\/p>\n
479
\n00:31:22,320 –> 00:31:26,720
\nthe response of Adam.
\nAdam is told in verse 19 that <\/p>\n
480
\n00:31:26,720 –> 00:31:29,000
\ndust thou art, and unto dust
\nthou shall return. <\/p>\n
481
\n00:31:29,000 –> 00:31:34,360
\nAnd now comes a very strange
\npart of this chapter, because <\/p>\n
482
\n00:31:34,360 –> 00:31:38,520
\nimmediately on top of that,
\nnotice this in verse 20 we read <\/p>\n
483
\n00:31:38,520 –> 00:31:41,560
\nAdam called his wife’s name Eve,
\nbecause she is the mother of all<\/p>\n
484
\n00:31:41,560 –> 00:31:45,000
\nliving.
\nNow first of all, God says, or <\/p>\n
485
\n00:31:45,000 –> 00:31:48,360
\nthe Angel says to Adam, thus
\nthou art, and unto thus shalt <\/p>\n
486
\n00:31:48,360 –> 00:31:51,360
\nthou return.
\nAdam responds to the to the <\/p>\n
487
\n00:31:51,360 –> 00:31:54,200
\nAngel.
\nLook, my wife’s name is Eve. <\/p>\n
488
\n00:31:55,000 –> 00:31:58,440
\nShe’s the mother of all living,
\nin other words. <\/p>\n
489
\n00:31:58,680 –> 00:32:00,400
\nWhat?
\nAdam is saying it’s not Adam <\/p>\n
490
\n00:32:00,400 –> 00:32:04,280
\njoint in that verse.
\nIt’s a natural reaction from <\/p>\n
491
\n00:32:04,280 –> 00:32:07,680
\nwhat has been stated.
\nAdam is told dust thou art, and <\/p>\n
492
\n00:32:07,680 –> 00:32:11,440
\nunto dust thou our return.
\nBut now he’s better change his <\/p>\n
493
\n00:32:11,440 –> 00:32:16,120
\nwife’s name.
\nTo Eve and Eve, men’s lights and<\/p>\n
494
\n00:32:16,120 –> 00:32:18,800
\nAdam’s response to the statement
\nthat he’s getting dies. <\/p>\n
495
\n00:32:18,800 –> 00:32:22,000
\nBut what about the covenant, the
\npromise you’ve given to my wife?<\/p>\n
496
\n00:32:22,440 –> 00:32:25,560
\nI’m going to call her Eve.
\nShe’s the mother of all living. <\/p>\n
497
\n00:32:25,840 –> 00:32:29,040
\nAnd therefore, though I am, I am
\ngiven over to death. <\/p>\n
498
\n00:32:29,280 –> 00:32:33,120
\nThere is lice there.
\nWe can attain unto life through <\/p>\n
499
\n00:32:33,120 –> 00:32:35,080
\nthe seed of the woman that’s
\nbeen promised. <\/p>\n
500
\n00:32:35,560 –> 00:32:37,920
\nSo he calls.
\nHer name Eve, which is from the <\/p>\n
501
\n00:32:37,920 –> 00:32:40,920
\nHebrew word cow, which means of
\ncourse, lice. <\/p>\n
502
\n00:32:41,520 –> 00:32:44,120
\nBecause he says she is the
\nmother of all living. <\/p>\n
503
\n00:32:44,520 –> 00:32:48,320
\nSo that what Adam is saying is,
\nthough we are subject to death, <\/p>\n
504
\n00:32:48,640 –> 00:32:50,200
\nthere is this great hope of
\nlife. <\/p>\n
505
\n00:32:51,360 –> 00:32:54,000
\nAnd then God shows Adam what
\nhe’s got to do if he wants to <\/p>\n
506
\n00:32:54,000 –> 00:32:57,040
\nattain into that life.
\nAnd to Adam also to his wife. <\/p>\n
507
\n00:32:57,040 –> 00:32:59,800
\nDid the Lord God make coats of
\nskins and clothe them? <\/p>\n
508
\n00:33:00,040 –> 00:33:04,160
\nHe took an animal and we have
\nthe first death now He took that<\/p>\n
509
\n00:33:04,160 –> 00:33:06,280
\nanimal, He shed the blood of
\nthat animal. <\/p>\n
510
\n00:33:06,400 –> 00:33:10,000
\nHe took the the skins of the
\nanimal and he clothed them with <\/p>\n
511
\n00:33:10,000 –> 00:33:13,560
\nthe skins and he clothed never
\nbelieve in the Garden of Eden. <\/p>\n
512
\n00:33:13,720 –> 00:33:16,760
\nWith those skins.
\nAnd he emphasized at that point <\/p>\n
513
\n00:33:16,760 –> 00:33:22,040
\nwhat is necessary for life, what
\nis absolutely necessary for <\/p>\n
514
\n00:33:22,040 –> 00:33:25,240
\nlife.
\nAnd Adam looked upon death now, <\/p>\n
515
\n00:33:25,240 –> 00:33:28,840
\nand he saw it in that animal.
\nHe saw the blood of that animal <\/p>\n
516
\n00:33:28,840 –> 00:33:31,520
\nshed that he might have a
\ncovering. <\/p>\n
517
\n00:33:32,280 –> 00:33:37,240
\nAnd he was taught the principles
\nof sacrifice, that a life must <\/p>\n
518
\n00:33:37,240 –> 00:33:41,080
\nbe given unto God.
\nIf of course, we want to attain <\/p>\n
519
\n00:33:41,080 –> 00:33:45,120
\nunto life in the Kingdom of God,
\nand therefore, you see, as far <\/p>\n
520
\n00:33:45,120 –> 00:33:49,400
\nas the animal was concerned, it
\nthought it was representative of<\/p>\n
521
\n00:33:49,480 –> 00:33:53,360
\nAdam that if he wanted to attain
\nunto the life through the <\/p>\n
522
\n00:33:53,360 –> 00:33:57,640
\ncovenant made with his mice,
\nthen he must offer his life. <\/p>\n
523
\n00:33:57,680 –> 00:34:01,280
\nAs a sacrifice.
\nThat his life must be given in <\/p>\n
524
\n00:34:01,280 –> 00:34:04,880
\nthat way.
\nFor blood is the symbol of life.<\/p>\n
525
\n00:34:05,520 –> 00:34:07,840
\nThe life of the flesh is in the
\nbirth. <\/p>\n
526
\n00:34:09,000 –> 00:34:11,480
\nAnd God says, I have given it on
\nthe altar for you. <\/p>\n
527
\n00:34:12,120 –> 00:34:14,239
\nLife of the flesh is in the
\nblood. <\/p>\n
528
\n00:34:15,000 –> 00:34:17,840
\nWhen we meet around the table of
\nthe Lord, and we take the wine <\/p>\n
529
\n00:34:17,840 –> 00:34:21,280
\nand we drink that wine, we say
\nthat this represents Christ’s <\/p>\n
530
\n00:34:21,280 –> 00:34:23,800
\nblood.
\nBut by blood we ought to mean <\/p>\n
531
\n00:34:23,800 –> 00:34:25,960
\nlife.
\nBecause that is what it <\/p>\n
532
\n00:34:25,960 –> 00:34:29,320
\nsignifies.
\nAnd blood that is poured out <\/p>\n
533
\n00:34:29,560 –> 00:34:34,560
\nunder God is a life devoted
\nblood that was put upon an altar<\/p>\n
534
\n00:34:34,920 –> 00:34:38,920
\nis a life that’s given to God
\nwhere we take that glass of wine<\/p>\n
535
\n00:34:38,920 –> 00:34:42,239
\nin our hands to drink.
\nThat here are the life giveth to<\/p>\n
536
\n00:34:42,239 –> 00:34:44,440
\nGod.
\nAnd it’s given to God by the <\/p>\n
537
\n00:34:44,440 –> 00:34:47,760
\ndenial of flesh.
\nIt’s only when flesh is put to <\/p>\n
538
\n00:34:47,760 –> 00:34:51,040
\ndeath modify the deeds of the
\nbody, says Paul. <\/p>\n
539
\n00:34:51,239 –> 00:34:54,120
\nPut it to.
\nDeath, and render unto God the <\/p>\n
540
\n00:34:54,120 –> 00:34:55,639
\nlife that you’re going to give
\nhim. <\/p>\n
541
\n00:34:55,960 –> 00:34:58,720
\nThe same as when they took that
\nanimal, and they slew that <\/p>\n
542
\n00:34:58,720 –> 00:35:01,800
\nanimal, and they saw their
\nblood, and they put the blood by<\/p>\n
543
\n00:35:01,800 –> 00:35:05,720
\nthe altar, or Plumb the altar,
\nand that life of that animal was<\/p>\n
544
\n00:35:05,720 –> 00:35:09,160
\nnow given unto God, and the
\nworshipper that was worshipping <\/p>\n
545
\n00:35:09,160 –> 00:35:12,760
\nbefore his God identified
\nhimself with that animal. <\/p>\n
546
\n00:35:13,520 –> 00:35:16,360
\nOtherwise it was useless.
\nGod says I don’t want just <\/p>\n
547
\n00:35:16,360 –> 00:35:18,480
\nsacrifices, take them and eat
\nthem yourself. <\/p>\n
548
\n00:35:18,600 –> 00:35:22,720
\nBut God didn’t want their
\nsacrifices, He commanded. <\/p>\n
549
\n00:35:22,720 –> 00:35:25,560
\nThem.
\nBut he wanted them in the right <\/p>\n
550
\n00:35:25,560 –> 00:35:27,960
\nway.
\nHe wanted the worshipper to <\/p>\n
551
\n00:35:27,960 –> 00:35:30,440
\nidentify himself with that
\noffering. <\/p>\n
552
\n00:35:30,760 –> 00:35:32,640
\nNow the worshipper got that
\nanimal. <\/p>\n
553
\n00:35:32,840 –> 00:35:36,000
\nHe.
\nHeld the the the head back and <\/p>\n
554
\n00:35:36,000 –> 00:35:37,640
\nhe cut the throat of that
\nanimal. <\/p>\n
555
\n00:35:38,080 –> 00:35:39,840
\nYou can imagine what would
\nhappen. <\/p>\n
556
\n00:35:40,040 –> 00:35:43,520
\nThe death readings of that
\nanimal as the blood poured out, <\/p>\n
557
\n00:35:43,800 –> 00:35:47,560
\nthe agony of that animal.
\nAnd that was teaching the <\/p>\n
558
\n00:35:47,560 –> 00:35:51,880
\nworshipper that he’s got to
\nagonize in order that he might <\/p>\n
559
\n00:35:51,880 –> 00:35:56,120
\nreach a way of life that is
\nsatisfactory to Almighty God. <\/p>\n
560
\n00:35:56,480 –> 00:36:01,600
\nAnd so Adam and Eve were clothed
\nwith these garments that was <\/p>\n
561
\n00:36:01,600 –> 00:36:04,720
\nplaced upon them, and sacrifice
\nwas established. <\/p>\n
562
\n00:36:05,560 –> 00:36:09,280
\nAnd we have in the last verse of
\nthat chapter, where you have the<\/p>\n
563
\n00:36:09,280 –> 00:36:14,800
\nCaribbean at the east of the
\ngarden with a flaming sword to <\/p>\n
564
\n00:36:14,800 –> 00:36:16,760
\nkeep the way of the tree of
\nlife. <\/p>\n
565
\n00:36:17,720 –> 00:36:21,280
\nThe words have been rendered and
\ncan be rendered at the east of <\/p>\n
566
\n00:36:21,280 –> 00:36:24,120
\nthe Garden of Eden.
\nHe caused to dwell in a. <\/p>\n
567
\n00:36:24,120 –> 00:36:25,680
\nTabernacle.
\nThe. <\/p>\n
568
\n00:36:25,680 –> 00:36:30,600
\nCarabin, even the flaming sword,
\nand the sword was there. <\/p>\n
569
\n00:36:31,080 –> 00:36:35,400
\nIt was a flaming sword, because
\nthe sword was there to kill and <\/p>\n
570
\n00:36:35,400 –> 00:36:39,680
\nthe fire was there to consume.
\nAnd a person brought an offering<\/p>\n
571
\n00:36:39,680 –> 00:36:44,720
\nto that place east of Eden, and
\nthe offering was slain, and the <\/p>\n
572
\n00:36:44,720 –> 00:36:49,160
\noffering was consumed by fire,
\nand it became a bird offering <\/p>\n
573
\n00:36:49,160 –> 00:36:52,160
\nunto God.
\nOne of the great principles <\/p>\n
574
\n00:36:52,160 –> 00:36:54,720
\nbrought out in the book of.
\nLeviticus, where you have the <\/p>\n
575
\n00:36:54,720 –> 00:36:58,000
\nbird.
\nOfferings in detail expressed A <\/p>\n
576
\n00:36:58,000 –> 00:37:01,520
\nperson that’s going to offer a
\nbird offering went to the herd. <\/p>\n
577
\n00:37:01,720 –> 00:37:04,280
\nHe overlooked his herd.
\nHe took the. <\/p>\n
578
\n00:37:04,400 –> 00:37:08,800
\nAnimal that he didn’t want to
\ngive up the animal that he <\/p>\n
579
\n00:37:08,800 –> 00:37:12,160
\nwanted to keep the best animal
\nof that third. <\/p>\n
580
\n00:37:12,480 –> 00:37:15,600
\nHe took that animal away.
\nHe took it to the Tabernacle. <\/p>\n
581
\n00:37:15,720 –> 00:37:18,640
\nHe slew that animal.
\nHe dismembered that animal. <\/p>\n
582
\n00:37:18,760 –> 00:37:20,640
\nHe inspected every part of it.
\nHe. <\/p>\n
583
\n00:37:20,640 –> 00:37:23,880
\nWashed it inside and outside.
\nThat he got the pieces, that he <\/p>\n
584
\n00:37:23,880 –> 00:37:27,480
\nput those pieces upon the altar
\nand placed them in such an order<\/p>\n
585
\n00:37:27,480 –> 00:37:31,120
\nupon the altar that the fire
\nmight go through it very easily.<\/p>\n
586
\n00:37:31,320 –> 00:37:35,200
\nThat fire was no ordinary fire.
\nThat fire was not made with <\/p>\n
587
\n00:37:35,200 –> 00:37:36,280
\nmatches.
\nIt was a. <\/p>\n
588
\n00:37:36,320 –> 00:37:40,200
\nDivine fire that came down from
\nheaven, and it consumed the <\/p>\n
589
\n00:37:40,240 –> 00:37:44,400
\noffering upon the altar.
\nAnd of course, that fire <\/p>\n
590
\n00:37:44,400 –> 00:37:49,640
\nconsuming that offering upon the
\naltar, friends, transpose that <\/p>\n
591
\n00:37:49,640 –> 00:37:53,480
\nflesh into something that
\nascended unto God as a sweet <\/p>\n
592
\n00:37:53,480 –> 00:37:55,960
\nsmelling savour.
\nSo that through the means of <\/p>\n
593
\n00:37:55,960 –> 00:38:00,560
\nthat sacrifice, flesh itself
\nascended unto God, as it were, <\/p>\n
594
\n00:38:00,800 –> 00:38:04,200
\nwith a sweet smelling savour,
\nbecause it was consumed by the <\/p>\n
595
\n00:38:04,200 –> 00:38:06,600
\nfire.
\nAnd that fire was the fire of <\/p>\n
596
\n00:38:06,600 –> 00:38:09,280
\nthat word.
\nAnd the apostle Paul in writing <\/p>\n
597
\n00:38:09,280 –> 00:38:13,440
\nto the Thessalonians, he says
\nFrench, not the Spirit. <\/p>\n
598
\n00:38:13,960 –> 00:38:17,320
\nSo you see, they had to wash
\ncarefully, clean everything and <\/p>\n
599
\n00:38:17,360 –> 00:38:19,160
\nallow that fire to go through
\nit. <\/p>\n
600
\n00:38:20,160 –> 00:38:25,920
\nWhen we meet around the table of
\nour Lord, we are virtually <\/p>\n
601
\n00:38:26,280 –> 00:38:29,600
\ntelling our God we’re prepared
\nto offer ourselves a like <\/p>\n
602
\n00:38:29,600 –> 00:38:31,920
\nmanner.
\nAnd of course. <\/p>\n
603
\n00:38:33,480 –> 00:38:35,560
\nIt’s.
\nTo the extent that the fire, <\/p>\n
604
\n00:38:35,560 –> 00:38:39,400
\nthat word will consume us.
\nBut we ourselves will become a <\/p>\n
605
\n00:38:39,600 –> 00:38:42,040
\nburnt offering acceptable unto
\nGod. <\/p>\n
606
\n00:38:42,600 –> 00:38:45,640
\nNow that was taught in Eden.
\nAnd you see these things were <\/p>\n
607
\n00:38:45,640 –> 00:38:49,040
\nthe principles of religion that
\nwas being set before the people.<\/p>\n
608
\n00:38:49,040 –> 00:38:52,240
\nThe the people out of believe in
\nthe Eden and of course the <\/p>\n
609
\n00:38:52,240 –> 00:38:55,320
\ndescendants of Adam and Eve, the
\nimmediate family they were <\/p>\n
610
\n00:38:55,320 –> 00:38:59,680
\ntaught the principles of divine
\nworship and then introduce this <\/p>\n
611
\n00:38:59,680 –> 00:39:01,880
\nto us.
\nThe circumstances of Genesis <\/p>\n
612
\n00:39:01,880 –> 00:39:05,880
\nchapter 4 that takes us to the
\ntime when there was foreshadowed<\/p>\n
613
\n00:39:06,160 –> 00:39:11,040
\nin the Garden of Eden, the first
\nadvent of the Lord and we’re <\/p>\n
614
\n00:39:11,040 –> 00:39:13,640
\ngoing to see how the Christ
\nhimself took hold of what took <\/p>\n
615
\n00:39:13,640 –> 00:39:16,120
\nplace there and applied it to
\nhis own day. <\/p>\n
616
\n00:39:17,240 –> 00:39:20,120
\nNow we read in that early verses
\nof the Genesis chapter 4 <\/p>\n
617
\n00:39:20,120 –> 00:39:24,920
\nconcerning pain and Abel, and
\nhere we have two sons of Adam <\/p>\n
618
\n00:39:24,920 –> 00:39:29,800
\nand Eve, two sons of Eve, but
\none represents the seat of the <\/p>\n
619
\n00:39:29,800 –> 00:39:33,880
\nwoman and the other represents
\nthe seed of the serpent. <\/p>\n
620
\n00:39:34,200 –> 00:39:36,480
\nThey were two anti typical
\nseeds. <\/p>\n
621
\n00:39:36,800 –> 00:39:38,720
\nAnd of course, when you come
\nover to the second of <\/p>\n
622
\n00:39:38,720 –> 00:39:42,920
\nCorinthians Chapter 11, you find
\nthe time is also represented by <\/p>\n
623
\n00:39:42,920 –> 00:39:46,400
\nthe apostle Paul.
\nHe says, Would to God you would <\/p>\n
624
\n00:39:46,400 –> 00:39:50,240
\nbear with me a little in my
\nfolly, and indeed bear with me, <\/p>\n
625
\n00:39:50,840 –> 00:39:53,360
\nfor I am jealous over you with
\ngodly jealousy. <\/p>\n
626
\n00:39:53,720 –> 00:39:56,680
\nFor I have espoused you to one
\nhusband, that I may prevent you <\/p>\n
627
\n00:39:56,680 –> 00:40:00,920
\nas a chaste virgin unto Christ.
\nBut I see you, lest by any <\/p>\n
628
\n00:40:00,920 –> 00:40:04,640
\nmeans, as the serpent beguiled
\nEve through his subtlety, so <\/p>\n
629
\n00:40:04,640 –> 00:40:07,920
\nyour mind should be corrupted
\nfrom the simplicity in Christ. <\/p>\n
630
\n00:40:08,200 –> 00:40:11,240
\nFor if there come another
\npreaching, another Jesus, then <\/p>\n
631
\n00:40:11,240 –> 00:40:14,640
\nwe have not preached on.
\nReceive another spirit which we <\/p>\n
632
\n00:40:14,640 –> 00:40:17,520
\nhave not received, or another
\ngospel which we have not <\/p>\n
633
\n00:40:17,520 –> 00:40:19,480
\naccepted.
\nYou might wear thou well with <\/p>\n
634
\n00:40:19,480 –> 00:40:21,240
\nhim.
\nNow you see what the Apostle <\/p>\n
635
\n00:40:21,240 –> 00:40:24,240
\nPaul is saying.
\nIs here we have the antitypical <\/p>\n
636
\n00:40:24,240 –> 00:40:28,600
\nEve and the Ecclesia, but that
\nantitypical Eve, like even Eden <\/p>\n
637
\n00:40:29,000 –> 00:40:31,720
\nis.
\nCapable of producing a seed of <\/p>\n
638
\n00:40:31,720 –> 00:40:34,720
\nthe woman or a seed of the
\nserpent. <\/p>\n
639
\n00:40:35,600 –> 00:40:38,160
\nAnd that’s what happened here.
\nAnd right down through the <\/p>\n
640
\n00:40:38,160 –> 00:40:42,440
\ncenturies, within the same
\ncommunity, you have these two <\/p>\n
641
\n00:40:42,440 –> 00:40:44,520
\ntypes of people.
\nYou had them in the. <\/p>\n
642
\n00:40:44,520 –> 00:40:47,160
\nEcclesias of Asia, you’ve had it
\never since. <\/p>\n
643
\n00:40:47,240 –> 00:40:50,600
\nThe danger is always present.
\nWe’ve got to exercise extreme <\/p>\n
644
\n00:40:50,600 –> 00:40:52,560
\nvigilance.
\nWe’ve got to be extremely <\/p>\n
645
\n00:40:52,560 –> 00:40:56,840
\ncareful and notice this fact
\nthat of these two sons of Adam. <\/p>\n
646
\n00:40:56,960 –> 00:40:59,560
\nHere.
\nThey were both very religious. <\/p>\n
647
\n00:41:00,120 –> 00:41:03,160
\nThey both wanted to worship God.
\nThey were both prepared to <\/p>\n
648
\n00:41:03,160 –> 00:41:06,320
\nsacrifice.
\nBut that simply is not enough. <\/p>\n
649
\n00:41:06,680 –> 00:41:10,560
\nIt’s not enough to be religious.
\nIt’s it’s, it’s, it’s not enough<\/p>\n
650
\n00:41:10,560 –> 00:41:13,800
\nto want to sacrifice.
\nIt’s not enough to want to <\/p>\n
651
\n00:41:13,800 –> 00:41:16,560
\nworship God.
\nThere were ways and forms in <\/p>\n
652
\n00:41:16,560 –> 00:41:19,680
\nwhich this must be done.
\nAnd if we don’t conform to those<\/p>\n
653
\n00:41:19,680 –> 00:41:23,760
\nways and forms, we’re going to
\nfind ourselves in the position <\/p>\n
654
\n00:41:23,880 –> 00:41:28,320
\nthat Crane found himself when he
\nbrought his offerings before his<\/p>\n
655
\n00:41:28,320 –> 00:41:31,920
\nGod.
\nSo you see in this 4th chapter <\/p>\n
656
\n00:41:32,280 –> 00:41:36,760
\nwe read concerning these two
\nboys that one was a keeper of <\/p>\n
657
\n00:41:36,760 –> 00:41:39,840
\nthe sheep and train was a tiller
\nof the ground. <\/p>\n
658
\n00:41:40,320 –> 00:41:42,400
\nNothing wrong with tillers of
\nthe ground with <\/p>\n
659
\n00:41:42,400 –> 00:41:45,200
\nagriculturalists.
\nThey are people that are <\/p>\n
660
\n00:41:45,200 –> 00:41:48,920
\ndependent upon the mercy of God.
\nBut in the relationship between <\/p>\n
661
\n00:41:48,920 –> 00:41:51,640
\nand Abel, that description is
\nvery effective. <\/p>\n
662
\n00:41:52,200 –> 00:41:55,520
\nBecause you see, the tiller of
\nthe ground has got his eyes upon<\/p>\n
663
\n00:41:55,520 –> 00:41:58,360
\nthe earth.
\nHe’s got his eyes looking at <\/p>\n
664
\n00:41:58,360 –> 00:42:01,440
\nthat earth all the time.
\nNot so the shepherd. <\/p>\n
665
\n00:42:01,840 –> 00:42:05,960
\nThe shepherd’s eyes is out on
\nthe horizon looking for cast <\/p>\n
666
\n00:42:05,960 –> 00:42:08,000
\nyour land for the sheep that
\nhe’s leading. <\/p>\n
667
\n00:42:08,560 –> 00:42:11,800
\nHe learns the principles of
\nshepherding, and he learns the <\/p>\n
668
\n00:42:11,800 –> 00:42:13,560
\ndependence of the sheep upon
\nhim. <\/p>\n
669
\n00:42:13,920 –> 00:42:16,760
\nAnd his eyes are always to the
\nfore. <\/p>\n
670
\n00:42:17,000 –> 00:42:19,480
\nLooking.
\nFor something ahead that <\/p>\n
671
\n00:42:19,480 –> 00:42:24,000
\ncharacterized those two boys,
\nKate and Abel, One was looking <\/p>\n
672
\n00:42:24,000 –> 00:42:28,240
\nfor immediate results, The other
\nhad his eyes upon the the <\/p>\n
673
\n00:42:28,240 –> 00:42:31,440
\nhorizon.
\nAnd so you see, do we have in <\/p>\n
674
\n00:42:31,440 –> 00:42:34,520
\nthe case of Cain and Abel, a
\nkeeper of the sheep, Cain or <\/p>\n
675
\n00:42:34,520 –> 00:42:40,800
\ntiller of the ground in process
\nof time it came to pass the the <\/p>\n
676
\n00:42:40,800 –> 00:42:44,000
\nexpression process of time
\nimplies a set time. <\/p>\n
677
\n00:42:45,040 –> 00:42:48,560
\nSo there was a set time when
\nthey would make their offerings,<\/p>\n
678
\n00:42:48,880 –> 00:42:51,160
\nand Cain brought up the fruit of
\nthe ground and. <\/p>\n
679
\n00:42:51,160 –> 00:42:54,400
\nOffering unto Yahweh.
\nNow that’s quite good. <\/p>\n
680
\n00:42:54,400 –> 00:42:58,080
\nHe wanted a sacrifice, you see.
\nHe brought on the fruit of the <\/p>\n
681
\n00:42:58,080 –> 00:43:03,160
\nground a sacrifice unto Yahweh.
\nIt was the labor of His hands. <\/p>\n
682
\n00:43:03,560 –> 00:43:08,200
\nHe’d worked hard at that, and
\nnow he wanted to show the labor <\/p>\n
683
\n00:43:08,200 –> 00:43:10,840
\nof his hands in a sacrifice to
\nhis God. <\/p>\n
684
\n00:43:10,840 –> 00:43:13,800
\nNothing wrong with that, but it
\nstopped there. <\/p>\n
685
\n00:43:14,920 –> 00:43:19,280
\nHe would, by his own means,
\nbring that which is acceptable <\/p>\n
686
\n00:43:19,280 –> 00:43:22,640
\nunto God.
\nWe just simply can’t do that. <\/p>\n
687
\n00:43:23,040 –> 00:43:26,640
\nWe’re absolutely dependent upon
\nthe motivation of Christ. <\/p>\n
688
\n00:43:27,160 –> 00:43:31,440
\nWe depended upon Christ in life.
\nAnd it’s not enough for what I <\/p>\n
689
\n00:43:31,440 –> 00:43:35,680
\ndo to gain for me the
\napprobation of Almighty God. <\/p>\n
690
\n00:43:36,400 –> 00:43:39,200
\nI might say that.
\nI might say, well look at Lord, <\/p>\n
691
\n00:43:39,200 –> 00:43:42,400
\nwhat I have done.
\nYou know, the Lord himself said <\/p>\n
692
\n00:43:42,400 –> 00:43:46,000
\nmany shall say on that day,
\nlook, we’ve done this and we’ve <\/p>\n
693
\n00:43:46,000 –> 00:43:47,560
\ndone that.
\nWe’ve preached here, we’ve <\/p>\n
694
\n00:43:47,560 –> 00:43:51,880
\npreached there and Christ will
\nsay I never knew you, I never <\/p>\n
695
\n00:43:51,880 –> 00:43:53,600
\nknew you.
\nAnd then we’ve been preaching <\/p>\n
696
\n00:43:53,600 –> 00:43:55,760
\nabout you in the streets.
\nWe’ve done this for you. <\/p>\n
697
\n00:43:55,920 –> 00:43:57,640
\nWe’ve travelled here, we’ve
\ntravelled there. <\/p>\n
698
\n00:43:57,640 –> 00:44:01,520
\nI never knew you.
\nIt’s the labour of our hands. <\/p>\n
699
\n00:44:01,520 –> 00:44:04,760
\nWe’re going to do it ourselves.
\nWe never will do it ourselves. <\/p>\n
700
\n00:44:04,760 –> 00:44:09,040
\nAnd that was the first lesson
\nthat was impressed upon the the <\/p>\n
701
\n00:44:09,360 –> 00:44:13,720
\nCain and Abel in this time.
\nNot that there’s anything wrong <\/p>\n
702
\n00:44:13,720 –> 00:44:18,320
\nwith the labour of our hands if
\nit’s done in the right way. <\/p>\n
703
\n00:44:19,360 –> 00:44:25,720
\nAnd notice now in verse four
\nthat Abel he also brought. <\/p>\n
704
\n00:44:26,280 –> 00:44:31,320
\nNow that word also means.
\nIn addition, Abel in addition <\/p>\n
705
\n00:44:31,320 –> 00:44:34,280
\nbrought.
\nHe brought the labour of his <\/p>\n
706
\n00:44:34,280 –> 00:44:37,320
\nhands.
\nBut in addition, he brought <\/p>\n
707
\n00:44:37,320 –> 00:44:42,080
\nsomething that God had given
\nhim, which was the first leaves <\/p>\n
708
\n00:44:42,080 –> 00:44:48,720
\nof his flock and the fat bail of
\nthe fullness of it all. <\/p>\n
709
\n00:44:50,080 –> 00:44:53,440
\nSo it wasn’t that there were two
\ndifferent sacrifices. <\/p>\n
710
\n00:44:53,800 –> 00:44:58,880
\nCain brought of the fruit of the
\nground, and so did Abel. <\/p>\n
711
\n00:45:00,200 –> 00:45:06,040
\nBut in addition, Abel brought
\nthat animal and he offered that <\/p>\n
712
\n00:45:06,040 –> 00:45:11,840
\nanimal to God.
\nCain gave of his labour, so did <\/p>\n
713
\n00:45:11,960 –> 00:45:18,120
\nAbel, but in addition.
\nAbel gave his life, and that <\/p>\n
714
\n00:45:18,120 –> 00:45:22,680
\nlife was tokened in the animal,
\nand that animal was the best <\/p>\n
715
\n00:45:22,680 –> 00:45:25,560
\nanimal of his flock, the
\nfirstlings of his flock. <\/p>\n
716
\n00:45:26,240 –> 00:45:29,680
\nThat animal was presented with a
\nfat thereof, the fullness of <\/p>\n
717
\n00:45:29,680 –> 00:45:36,680
\nenergy there, and Abel gave all
\nthat as far as the offering, his<\/p>\n
718
\n00:45:36,680 –> 00:45:41,080
\noffering was concerned.
\nHe gave all that, that he might <\/p>\n
719
\n00:45:41,080 –> 00:45:44,800
\nrender a a proper sacrifice unto
\nGod. <\/p>\n
720
\n00:45:45,280 –> 00:45:50,720
\nNow over in Hebrews Chapter 11
\nand verse 4 we are told. <\/p>\n
721
\n00:45:50,720 –> 00:45:54,240
\nHow he did.
\nThat because Paul in that <\/p>\n
722
\n00:45:54,240 –> 00:45:57,520
\nparticular place, he says this
\nby faith. <\/p>\n
723
\n00:45:58,040 –> 00:46:01,200
\nAbel offered unto God a more
\nexcellent sacrifice. <\/p>\n
724
\n00:46:01,320 –> 00:46:04,280
\nHe did it by faith.
\nAnd what is faith? <\/p>\n
725
\n00:46:04,760 –> 00:46:09,160
\nWell, faith is the evidence of
\nthings not seen. <\/p>\n
726
\n00:46:09,960 –> 00:46:13,560
\nFaith is a confident
\nanticipation of things hoped <\/p>\n
727
\n00:46:13,560 –> 00:46:15,880
\nfor.
\nIs the way by the Thomas renders<\/p>\n
728
\n00:46:15,880 –> 00:46:20,000
\nverse one a confident
\nanticipation of things hoped <\/p>\n
729
\n00:46:20,000 –> 00:46:24,040
\nfor.
\nThat is what motivated Abel, a <\/p>\n
730
\n00:46:24,040 –> 00:46:27,000
\nconfident anticipation of things
\nhoped for. <\/p>\n
731
\n00:46:27,400 –> 00:46:32,760
\nBy his confident anticipation of
\nthings hoped for, Abel offered <\/p>\n
732
\n00:46:32,760 –> 00:46:35,440
\nunder God a more excellent
\nsacrifice. <\/p>\n
733
\n00:46:35,920 –> 00:46:40,720
\nAbel wanted something more than
\nlife could give today. <\/p>\n
734
\n00:46:41,520 –> 00:46:46,520
\nCain brought the first the
\nground what is came immediately <\/p>\n
735
\n00:46:46,520 –> 00:46:50,360
\nto his hands.
\nI will soar beyond all that to <\/p>\n
736
\n00:46:50,360 –> 00:46:53,960
\nthat which God had promised him,
\nand that was faith that <\/p>\n
737
\n00:46:53,960 –> 00:46:57,640
\nmotivated that man.
\nSo his eyes were on the distant <\/p>\n
738
\n00:46:57,640 –> 00:47:01,120
\nhorizon even as they were when
\nhe was looking for pastor for <\/p>\n
739
\n00:47:01,120 –> 00:47:03,680
\nhis sheep.
\nAnd that is the faith, brethren <\/p>\n
740
\n00:47:03,680 –> 00:47:06,400
\nand sisters, that should
\nmotivate us at all times. <\/p>\n
741
\n00:47:06,640 –> 00:47:10,080
\nA couple of anticipation of
\nthings hopeful, a full <\/p>\n
742
\n00:47:10,080 –> 00:47:13,720
\npersuasion of things not see,
\nand not merely a knowledge of it<\/p>\n
743
\n00:47:13,760 –> 00:47:17,360
\nall, but a conviction of it all.
\nA conviction that will drive us <\/p>\n
744
\n00:47:17,360 –> 00:47:19,800
\non to accomplish what God wants
\non us. <\/p>\n
745
\n00:47:19,960 –> 00:47:22,560
\nHe respected as to the
\ncircumstances of life. <\/p>\n
746
\n00:47:22,680 –> 00:47:25,840
\nSo we defy the world and all
\nthat it stands for, because we <\/p>\n
747
\n00:47:25,840 –> 00:47:29,240
\nknow that we can look beyond
\nthese things to the glory that’s<\/p>\n
748
\n00:47:29,240 –> 00:47:33,360
\ngoing to flood this earth when
\nthe Lord Jesus Christ returns. <\/p>\n
749
\n00:47:33,680 –> 00:47:37,360
\nBy faith Abel off and unto God.
\nA more excellent sacrifice than <\/p>\n
750
\n00:47:37,360 –> 00:47:41,120
\nCain, by which he obtained
\nwitness that he was righteous. <\/p>\n
751
\n00:47:41,520 –> 00:47:50,320
\nGod testifying of his gifts, and
\nby it he be dead yet speaketh. <\/p>\n
752
\n00:47:50,320 –> 00:48:00,160
\nWe’re going to say that the
\nvoice of Cain, Abel cried out <\/p>\n
753
\n00:48:00,160 –> 00:48:08,680
\nfrom the ground and he be dead
\nspake, and God moved on his <\/p>\n
754
\n00:48:08,680 –> 00:48:13,280
\nbehalf.
\nAnd in the 12th chapter of the <\/p>\n
755
\n00:48:13,800 –> 00:48:19,000
\nHebrews, the apostle goes on to
\nsay concerning Jesus, the <\/p>\n
756
\n00:48:19,000 –> 00:48:23,040
\nmediator of a new covenant, he
\nspeaks of the blood of <\/p>\n
757
\n00:48:23,040 –> 00:48:28,520
\nsprinkling that speaketh better
\nthings than that of Abel. <\/p>\n
758
\n00:48:29,760 –> 00:48:35,320
\nBecause you see, the blood of
\nAbel cried out for vengeance, <\/p>\n
759
\n00:48:35,760 –> 00:48:39,960
\nthat the blood of Jesus Christ
\ngives forgiveness. <\/p>\n
760
\n00:48:41,160 –> 00:48:46,360
\nAnd so as the blood of Abel was
\neffective in that God moved on <\/p>\n
761
\n00:48:46,360 –> 00:48:49,920
\nhis behalf.
\nIn the case of Jesus Christ, it <\/p>\n
762
\n00:48:49,920 –> 00:48:54,840
\nextends to a greater degree.
\nIt brings forgiveness to us and <\/p>\n
763
\n00:48:54,840 –> 00:48:58,080
\ntherefore speak of greater
\nthings than those of Abel. <\/p>\n
764
\n00:48:58,920 –> 00:49:03,640
\nWe plan, God willing, to trace
\nthis further on our next session<\/p>\n
765
\n00:49:03,800 –> 00:49:04,240
\ntomorrow.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 5 from this series wasClass 5 from this series was used in GCT Episode 346….<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/102134115\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-4-3%2F4ecca91b-433c-9aa5-5d9e-71f51aaf9d4b.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:49:04","filesize":"33.25M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1307","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1307\/h-p-mansfield-before-the-deluge-class-2-in-the-garden-of-eden","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1307\/h-p-mansfield-before-the-deluge-class-2-in-the-garden-of-eden","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1307\/h-p-mansfield-before-the-deluge-class-2-in-the-garden-of-eden<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"H.P. Mansfield – Before the Deluge – Class 2 – In the Garden of Eden<\/a><\/blockquote>