Class 5 from this series was used in GCT Episode 346.<\/p>\n
2
\n00:00:03,800 –> 00:00:07,640
\nBrother HP Mansfield will now
\ncontinue with his studies. <\/p>\n
3
\n00:00:08,360 –> 00:00:11,480
\nHe will present his fifth
\naddress on the subject before <\/p>\n
4
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\nthe deluge.
\nAnd so I would invite him to <\/p>\n
5
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\naddress us to the theme, Enoch’s
\nWitness, Brother Mansfield. <\/p>\n
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\nMy dear brethren and sisters in
\nChrist Jesus. <\/p>\n
7
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\nYesterday we introduced the 5th
\nchapter of Genesis and to the <\/p>\n
8
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\nbook of the generations of Adam.
\nWe planted out a reoccurring <\/p>\n
9
\n00:00:37,920 –> 00:00:41,280
\ntheme of that chapter is the
\nstatement. <\/p>\n
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\nAnd he died.
\nAnd despite the long ages of the<\/p>\n
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\nmen that lived at that time,
\ninevitably death was their <\/p>\n
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\ndestiny and he died.
\nWe also find that that <\/p>\n
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\nparticular chapter that there is
\noutline the people that came in <\/p>\n
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\nthe line of Seth.
\nAnd these, the very names of <\/p>\n
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\nthese people are an index of the
\nstate of the conditions of that <\/p>\n
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\nparticular time.
\nI submit in this line, of <\/p>\n
17
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\ncourse, you have the lines of
\nthe sons of God really <\/p>\n
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\nconstituting the ecclesia of
\nthat age. <\/p>\n
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\nWhilst the word Seth means
\nappointed, the name of his son <\/p>\n
20
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\nInosh means that which is
\nwinked, and evidently A decline.<\/p>\n
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\nSoon said he in as far as the
\necclesia of God is concerned, <\/p>\n
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\nEnoch Enos named his son Canaan
\nafter Canaan of all people, and <\/p>\n
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\nso we can see a.
\nFurther. <\/p>\n
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\nDecline.
\nBut Canaan’s son Malalil <\/p>\n
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\nsignifies praise God, and
\nevidently there was a revival at<\/p>\n
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\nthat time.
\nAnd we pointed out yesterday <\/p>\n
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\nthat the symbol in the Bible of
\nthe ecclesia is the moon, and <\/p>\n
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\nthe moon is always waxing and
\nwaning. <\/p>\n
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\nSo are ecclesias.
\nAnd there’s comfort and mourning<\/p>\n
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\nin that, because when things are
\ngoing very well, then we imagine<\/p>\n
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\nthat the moon is at its full and
\nit can decline. <\/p>\n
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\nI’m rather fearful when brethren
\ncome to me and say things are <\/p>\n
33
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\ngoing very well.
\nI remember the words of Christ <\/p>\n
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\nof the Laodiceans quite
\nfrequently in Australia at this <\/p>\n
35
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\npresent moment.
\nI have heard them say things are<\/p>\n
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\ngoing very well.
\nI heard that recently from a <\/p>\n
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\nbrother in a certain ecclesia in
\nSouth Australia. <\/p>\n
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\nThings are going very well.
\nHe told me at the present moment<\/p>\n
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\nthey’re not going very well with
\nthat eclesia, and there is a <\/p>\n
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\nneed for very careful
\nsupervision of that eclesia as <\/p>\n
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\nthey know and as they’re working
\non now, in order that it might <\/p>\n
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\nbe a revive, that there might be
\na revival there. <\/p>\n
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\nSo you see in the line of men
\nfrom the South onwards, you have<\/p>\n
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\na decline and you have a revival
\nand so forth. <\/p>\n
45
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\nAnd it’s really not the history
\nof an ecclesia. <\/p>\n
46
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\nWhen you come, for example, to
\nMallaliel, his name means praise<\/p>\n
47
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\nGod.
\nAnd I am sure that if there’s an<\/p>\n
48
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\nindex of the time when there was
\na revival among the sons of God,<\/p>\n
49
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\nbut his son was called Jared,
\nwhich means the decliner, and <\/p>\n
50
\n00:03:18,160 –> 00:03:20,560
\nevidently there was another
\ndecline there. <\/p>\n
51
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\nAnd so things are not going very
\nwell with the sons of God <\/p>\n
52
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\nleaving to leading to the
\napostasy of the 6th chapter of <\/p>\n
53
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\nGenesis.
\nWe read in this chapter <\/p>\n
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\nconcerning the death of Adam.
\nAnd it’s very interesting to <\/p>\n
55
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\nfind out that Adam died around
\nabout the time when Lamech, the <\/p>\n
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\nfather of Noah was born.
\nSo Adam lasted the long epoch of<\/p>\n
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\ntime to see the fruits of his
\nown disobedience manifested <\/p>\n
58
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\namong the sons of God.
\nHe had the distressing <\/p>\n
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\nexperience of seeing all that
\nhad happened during those epoch <\/p>\n
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\nof time, the murder of his own
\nson, the decline in the ecclesia<\/p>\n
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\namong the sons of God, the
\nvarying fortunes that took place<\/p>\n
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\nthere until at last death
\nclaims. <\/p>\n
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\nHe died about 50-7 years before
\nEnoch was translated that he <\/p>\n
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\nshould not see death.
\nAnd it’s almost as though there <\/p>\n
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\nwas a choice set before the sons
\nof God at that particular time. <\/p>\n
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\nThey can follow Adam to death or
\nthey can follow Enoch and his <\/p>\n
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\nexample to life.
\nThere was that anyway, in the <\/p>\n
68
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\nfact that he lived for such a
\nlong period of time so that he <\/p>\n
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\nwas able to hear the voice of
\nLamac and the song of Lamac, and<\/p>\n
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\nthe situation that was developed
\nin the family of Lamac, the <\/p>\n
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\narrogance and the power that he
\nmanifested in supporting the <\/p>\n
72
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\nthings of flesh.
\nAnd he also saw the witness of <\/p>\n
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\nanother descendant of his by
\nname of Enoch. <\/p>\n
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\nNow let us remember again what
\nhappened as far as Lamac was <\/p>\n
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\nconcerned, because we see in
\nthat a foreshadowing of the <\/p>\n
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\nstate of life about us.
\nLamac was noted for polygamy, <\/p>\n
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\nhis first son for Prophet, his
\nsecond son for pleasure, his <\/p>\n
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\nthird son for Tubal came for
\npower, and his daughter for <\/p>\n
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\npermissiveness.
\nThere was the empire of Lamech <\/p>\n
80
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\nand all the power of Lamech at
\nthat time. <\/p>\n
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\nHis son was a commercial genius.
\nAnother son exercised power, <\/p>\n
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\nthere was pleasure.
\nEverything was catered for as <\/p>\n
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\nfar as the flesh is concerned,
\nand as he surveyed his empire at<\/p>\n
84
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\nthat particular time and he
\ncould see no one that could <\/p>\n
85
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\nmatch him anywhere.
\nWith blatant arrogance, Lamac <\/p>\n
86
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\ncomposed that song that he gave
\nto his wives and doubtless his <\/p>\n
87
\n00:05:51,520 –> 00:05:56,800
\nson put to music.
\nI will slay a man if he wounds <\/p>\n
88
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\nme.
\nI will murder anyone or kill <\/p>\n
89
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\nanyone or destroy anyone if I am
\nattacked. <\/p>\n
90
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\nIf pain has avenged 7 times, I
\nwill avenge myself. 70 * 7. <\/p>\n
91
\n00:06:11,320 –> 00:06:14,640
\nI, Lamac, do not need God to
\npredict me. <\/p>\n
92
\n00:06:14,920 –> 00:06:20,520
\nI have the power to do it myself
\nand I will do it just 70 * 7. <\/p>\n
93
\n00:06:21,240 –> 00:06:24,920
\nI Lamac have spoken and you
\nknow. <\/p>\n
94
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\nThat was the song that he
\ncomposed and the attitude of the<\/p>\n
95
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\nworld at that particular time as
\nfar as they’re concerned, that <\/p>\n
96
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\nbrethren and sisters, it’s the
\nsong of the present world today.<\/p>\n
97
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\nAnd we see in Lamech and in his
\nfamily and all that was <\/p>\n
98
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\nestablished there, a
\nforeshadowing of what we see in <\/p>\n
99
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\nthe earth today.
\nAnd it’s a challenge, you know, <\/p>\n
100
\n00:06:43,760 –> 00:06:47,280
\nto the truth itself because the
\nvery environment, as I have <\/p>\n
101
\n00:06:47,280 –> 00:06:52,280
\ntried to stress that is about us
\nat this time is that that very <\/p>\n
102
\n00:06:52,280 –> 00:06:56,920
\nenvironment, it, it comprises a
\ndanger that can undermine the <\/p>\n
103
\n00:06:56,920 –> 00:06:59,920
\ntruth itself.
\nI see it on all sides. <\/p>\n
104
\n00:07:00,120 –> 00:07:03,800
\nI see it in my own country and I
\nsee it in all parts of the <\/p>\n
105
\n00:07:03,800 –> 00:07:06,880
\nworld.
\nAnd the truth can be undermined <\/p>\n
106
\n00:07:06,880 –> 00:07:10,280
\nwith that sort of thing.
\nAnd there was a very, very <\/p>\n
107
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\ndefinite and determined
\ndeclaration by Lamac as to what <\/p>\n
108
\n00:07:13,680 –> 00:07:16,640
\nhe would do if anyone stood in
\nhis path. <\/p>\n
109
\n00:07:17,160 –> 00:07:19,160
\nNow, a man did stand in his
\npath. <\/p>\n
110
\n00:07:19,560 –> 00:07:21,600
\nA man did stand up to oppose
\nhim. <\/p>\n
111
\n00:07:21,920 –> 00:07:24,800
\nAnd he witnessed against Lamac
\nwith a voice of truth. <\/p>\n
112
\n00:07:25,360 –> 00:07:29,000
\nAnd he stood up to warn his
\ncontemporaries not to be misled <\/p>\n
113
\n00:07:29,000 –> 00:07:35,240
\nby the prosperity of Lamac, not
\nto be misled by the arrogance of<\/p>\n
114
\n00:07:35,240 –> 00:07:38,200
\nLamac and the power that he
\nwitnessed and manifested at that<\/p>\n
115
\n00:07:38,200 –> 00:07:39,880
\ntime.
\nThat man was enough. <\/p>\n
116
\n00:07:40,640 –> 00:07:43,680
\nAnd we read.
\nConcerning Enoch in verse 21 of <\/p>\n
117
\n00:07:43,680 –> 00:07:48,280
\nthat 5th chapter.
\nAnd Enoch lived 60 and five <\/p>\n
118
\n00:07:48,280 –> 00:07:53,480
\nyears and begat Methuselah, and
\nEnoch walked with God after he <\/p>\n
119
\n00:07:53,480 –> 00:07:59,960
\nbegat Methuselah 300 years, and
\nhe begat sons and daughters, he <\/p>\n
120
\n00:08:00,040 –> 00:08:02,800
\nwalked with God.
\nWe read it there. <\/p>\n
121
\n00:08:04,800 –> 00:08:08,320
\nWhat a wonderful statement.
\nIn an age of corruption and <\/p>\n
122
\n00:08:08,320 –> 00:08:12,080
\nwickedness, in an age when the
\nsons of God were imitating the <\/p>\n
123
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\nways of the world.
\nAnd there’s no doubt about that.<\/p>\n
124
\n00:08:17,200 –> 00:08:19,000
\nYou read again the list of names
\nthat you. <\/p>\n
125
\n00:08:19,000 –> 00:08:22,040
\nHave in that 5th chapter.
\nThe list of names of the sons of<\/p>\n
126
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\nGod, and see how they imitate
\nthe names of the sons of Cain. <\/p>\n
127
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\nSo here was an age in which the
\necclesia itself as being being <\/p>\n
128
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\naffected by the way of life
\nabout them, and they’re <\/p>\n
129
\n00:08:34,159 –> 00:08:37,679
\nimitating the ways of the world.
\nAnd this man stands up and he’s <\/p>\n
130
\n00:08:37,679 –> 00:08:39,960
\nunique almost.
\nHe walks with God. <\/p>\n
131
\n00:08:42,200 –> 00:08:44,960
\nThat was a challenge that he
\nissued to Lamech and to all the <\/p>\n
132
\n00:08:44,960 –> 00:08:49,880
\nequator at that time.
\nHe walked with God the last <\/p>\n
133
\n00:08:49,880 –> 00:08:51,440
\ntime.
\nWe read about that is in the <\/p>\n
134
\n00:08:51,440 –> 00:08:55,520
\nGarden of Eden.
\nSo he restored the fellowship <\/p>\n
135
\n00:08:55,520 –> 00:08:57,000
\nwith God.
\nIn that way. <\/p>\n
136
\n00:08:58,440 –> 00:09:02,400
\nHe walked with God, which means
\nthat to him God was a reality. <\/p>\n
137
\n00:09:03,600 –> 00:09:06,360
\nHe recognized the power of God
\ngreater than the power of <\/p>\n
138
\n00:09:06,360 –> 00:09:09,920
\nLamech, and God to him was a
\nreality. <\/p>\n
139
\n00:09:10,000 –> 00:09:14,520
\nHe walked with God.
\nIt is so God was at his side <\/p>\n
140
\n00:09:14,520 –> 00:09:18,880
\nwhile he walked along.
\nHe didn’t mean he mean merely <\/p>\n
141
\n00:09:18,880 –> 00:09:22,000
\ntalk about God.
\nHe didn’t have a. <\/p>\n
142
\n00:09:22,000 –> 00:09:24,560
\nStatement of faith in which it
\nstated what God is. <\/p>\n
143
\n00:09:25,720 –> 00:09:30,360
\nTo him God was a reality and he
\nwalked with God, and that is a <\/p>\n
144
\n00:09:30,360 –> 00:09:34,840
\nsign of true maturity.
\nWhen a person can walk with God,<\/p>\n
145
\n00:09:36,000 –> 00:09:38,120
\nI can.
\nTalk to you about God. <\/p>\n
146
\n00:09:38,800 –> 00:09:40,560
\nI can.
\nTurn to the scriptures about <\/p>\n
147
\n00:09:40,560 –> 00:09:44,680
\nGod.
\nI can explain how God is 1 but <\/p>\n
148
\n00:09:44,680 –> 00:09:46,880
\nto walk with God is a different
\nthing to that. <\/p>\n
149
\n00:09:47,880 –> 00:09:51,280
\nYou know, the main, the main
\ncommandment, the first <\/p>\n
150
\n00:09:51,280 –> 00:09:55,000
\ncommandment to Israel was they
\nwere to love Yahweh, their God <\/p>\n
151
\n00:09:55,000 –> 00:09:57,480
\nwith all their heart, with all
\ntheir mind, with all their soul,<\/p>\n
152
\n00:09:57,480 –> 00:09:59,960
\nand with all their strength,
\nlove. <\/p>\n
153
\n00:10:00,000 –> 00:10:03,240
\nYahweh thy God, what does that
\nmean? <\/p>\n
154
\n00:10:04,360 –> 00:10:10,120
\nEver thought it out?
\nIf you love a person, don’t you <\/p>\n
155
\n00:10:10,120 –> 00:10:13,600
\nwant others to respect them and
\nlove them too? <\/p>\n
156
\n00:10:14,960 –> 00:10:18,920
\nIf you love a person, don’t you
\nspeak about their good <\/p>\n
157
\n00:10:18,920 –> 00:10:22,440
\nqualities?
\nAnd aren’t you drawn to them by <\/p>\n
158
\n00:10:22,440 –> 00:10:27,000
\ntheir good qualities?
\nHow do we love God with all our <\/p>\n
159
\n00:10:27,000 –> 00:10:30,040
\nhearts?
\nBecause we say we love God. <\/p>\n
160
\n00:10:31,280 –> 00:10:34,800
\nWe love God with all our heart,
\nwhere we respect and honour Him <\/p>\n
161
\n00:10:34,800 –> 00:10:37,640
\nin our lives.
\nWe love Him with all our heart <\/p>\n
162
\n00:10:37,640 –> 00:10:41,000
\nand all our strength, where we
\nknow of His good qualities, <\/p>\n
163
\n00:10:41,120 –> 00:10:44,800
\nwhere we want to hearken to His
\nWord and understand what that <\/p>\n
164
\n00:10:44,800 –> 00:10:47,720
\nword means.
\nWhen we are prepared to go and <\/p>\n
165
\n00:10:47,720 –> 00:10:52,040
\nspeak to others about the grand
\nqualities of Yahweh, our God, <\/p>\n
166
\n00:10:52,200 –> 00:10:55,200
\nwhere we are prepared to
\nmaintain the standards that He <\/p>\n
167
\n00:10:55,200 –> 00:10:58,160
\nhas set in the Word of God, then
\nwe love Him. <\/p>\n
168
\n00:10:59,120 –> 00:11:02,480
\nIf a man loves me, saith the
\nLord Jesus Christ, he will keep <\/p>\n
169
\n00:11:02,480 –> 00:11:05,200
\nmy commandments.
\nThat’s the measure of love. <\/p>\n
170
\n00:11:05,400 –> 00:11:08,440
\nAnd to keep the commandments of
\nthe Lord Jesus Christ or to love<\/p>\n
171
\n00:11:08,440 –> 00:11:13,320
\nour God, I must sacrifice self.
\nI must do more for him than I <\/p>\n
172
\n00:11:13,320 –> 00:11:16,200
\nwill for myself.
\nAnd that’s a challenge. <\/p>\n
173
\n00:11:16,880 –> 00:11:19,960
\nA challenge every day of my
\nlife. <\/p>\n
174
\n00:11:20,480 –> 00:11:24,040
\nThis man walked with God.
\nGod was with. <\/p>\n
175
\n00:11:24,040 –> 00:11:26,920
\nHim as he went through life, he
\nwas with Enoch. <\/p>\n
176
\n00:11:27,160 –> 00:11:30,520
\nHe walked with God.
\nWhat does that mean? <\/p>\n
177
\n00:11:30,960 –> 00:11:34,920
\nIn the first epistle of John
\nchapter 1 and verse 5, we read <\/p>\n
178
\n00:11:34,920 –> 00:11:39,600
\nthat God is light, so He walked
\nin light. <\/p>\n
179
\n00:11:41,120 –> 00:11:45,040
\nIn the first of John chapter 4
\nand eight, we read that God is <\/p>\n
180
\n00:11:45,040 –> 00:11:51,400
\nlove, so He walked in love.
\nIn the first of John chapter 5 <\/p>\n
181
\n00:11:51,400 –> 00:11:56,600
\nof verse 26 we read that God is
\nlife, so He manifested that <\/p>\n
182
\n00:11:56,600 –> 00:12:00,080
\nlife.
\nHe walked with God because he <\/p>\n
183
\n00:12:00,080 –> 00:12:03,360
\nwalked in life, He walked in
\nloves, and he walked with a true<\/p>\n
184
\n00:12:03,360 –> 00:12:07,720
\nlife before him.
\nHe was manifested in his life <\/p>\n
185
\n00:12:08,560 –> 00:12:10,840
\nand that has been.
\nThat is what it’s meant by <\/p>\n
186
\n00:12:11,120 –> 00:12:18,160
\nwalking with God.
\nIn the 17th chapter of Genesis <\/p>\n
187
\n00:12:18,160 –> 00:12:22,880
\nand verse 1, Abraham was told
\nwalk before me. <\/p>\n
188
\n00:12:23,880 –> 00:12:27,080
\nAnd.
\nGrow up, be perfect, be mature. <\/p>\n
189
\n00:12:27,600 –> 00:12:32,600
\nWalk before me walk.
\nAs though you are conscious of <\/p>\n
190
\n00:12:32,600 –> 00:12:37,560
\nmy eyes upon you.
\nThat’s what Abraham was told and<\/p>\n
191
\n00:12:37,560 –> 00:12:41,000
\nwe are told later on in the.
\n24th chapter of Genesis of verse<\/p>\n
192
\n00:12:41,000 –> 00:12:43,960
\n40.
\nThat Abraham did that very <\/p>\n
193
\n00:12:43,960 –> 00:12:49,400
\nthing.
\nHe walked before God and Jacob <\/p>\n
194
\n00:12:49,400 –> 00:12:52,400
\nwhen he was dying, and he
\nbrought his grandsons deep <\/p>\n
195
\n00:12:52,400 –> 00:12:55,360
\nbefore him.
\nHe said in the 48th chapter of <\/p>\n
196
\n00:12:55,360 –> 00:13:02,000
\nGenesis and verse 15, the Angel
\nbefore whom I have walked, he <\/p>\n
197
\n00:13:02,000 –> 00:13:07,800
\nwas conscious of the presence of
\nthat Angel and of God and he. <\/p>\n
198
\n00:13:07,800 –> 00:13:14,160
\nWalked before him in that way.
\nIn the 26th chapter of Leviticus<\/p>\n
199
\n00:13:14,160 –> 00:13:19,800
\nof verse 12, we read that God
\nwalked with Israel. <\/p>\n
200
\n00:13:20,400 –> 00:13:23,600
\nThey were to build a Tabernacle
\nthat He might walk in their <\/p>\n
201
\n00:13:23,600 –> 00:13:27,280
\nmidst.
\nWhat a wonderful thing was that <\/p>\n
202
\n00:13:27,960 –> 00:13:31,240
\nhe was an encampment and God was
\nin the midst of it. <\/p>\n
203
\n00:13:31,680 –> 00:13:33,880
\nAnd they looked at the
\nTabernacle, they looked at the <\/p>\n
204
\n00:13:33,880 –> 00:13:37,320
\ncloud, they looked at the fire,
\nand they had there the visible <\/p>\n
205
\n00:13:37,320 –> 00:13:41,280
\npresence of God day after day.
\nThey knew that until brethren <\/p>\n
206
\n00:13:41,280 –> 00:13:44,800
\nand sisters, I believe they came
\nlike we might cut become. <\/p>\n
207
\n00:13:45,040 –> 00:13:49,120
\nThey became so familiar with it,
\nthey took it all for granted and<\/p>\n
208
\n00:13:49,120 –> 00:13:52,640
\nthe power and the all inspiring
\nrealization. <\/p>\n
209
\n00:13:52,800 –> 00:13:55,960
\nThat God was in their presence.
\nWas forgotten by them. <\/p>\n
210
\n00:13:56,600 –> 00:14:00,160
\nUntil the time came that God
\nsaid to Moses, Truly I live. <\/p>\n
211
\n00:14:02,280 –> 00:14:04,440
\nAnd all the earth shall be
\nfilled with my glory. <\/p>\n
212
\n00:14:05,280 –> 00:14:07,920
\nThat they didn’t realise he
\nlived they. <\/p>\n
213
\n00:14:07,920 –> 00:14:11,120
\nNow the words of God, they went
\ninto the Tabernacle, they bought<\/p>\n
214
\n00:14:11,120 –> 00:14:16,080
\ntheir sacrifices there, but God
\nlive He and their presence of <\/p>\n
215
\n00:14:16,080 –> 00:14:20,960
\nGod.
\nWe’re hungry and we want water. <\/p>\n
216
\n00:14:23,200 –> 00:14:29,000
\nAnd who’s this Moses, anyway?
\nAnd look at the difficulties of <\/p>\n
217
\n00:14:29,000 –> 00:14:34,880
\nlife and what we’ve got and
\nJesus Christ says in Revelation <\/p>\n
218
\n00:14:34,880 –> 00:14:38,480
\nchapter 2 and verse one, Jesus
\nChrist says I am here that walk <\/p>\n
219
\n00:14:38,480 –> 00:14:39,880
\nthrough the midst of the
\necclesias. <\/p>\n
220
\n00:14:42,200 –> 00:14:47,720
\nWe need to remember that don’t
\nwe when we come before the Lord <\/p>\n
221
\n00:14:48,600 –> 00:14:53,240
\nin worship that in that audience
\nthere is Jesus Christ. <\/p>\n
222
\n00:14:54,400 –> 00:14:59,080
\nQuite a controversy once in the
\nAdelaide ecclesia because we <\/p>\n
223
\n00:14:59,080 –> 00:15:03,480
\nused to say or some used to say
\nthat this is the table of our <\/p>\n
224
\n00:15:03,480 –> 00:15:07,400
\nabsent Lord was quite an issue
\nbecause they said he wasn’t <\/p>\n
225
\n00:15:07,400 –> 00:15:12,080
\nabsent, which is true enough.
\nSo you see this is this is <\/p>\n
226
\n00:15:12,080 –> 00:15:19,360
\nwalking with God in the 86th
\nPsalm and that verse 11, the <\/p>\n
227
\n00:15:19,640 –> 00:15:23,480
\npsalmist speaks concerning our
\nattitude towards God. <\/p>\n
228
\n00:15:24,120 –> 00:15:28,720
\nAnd he says this Psalm 86 and
\nverse 11. <\/p>\n
229
\n00:15:29,280 –> 00:15:35,880
\nTeach me thy way, O Yahweh, I
\nwill walk in thy truth. <\/p>\n
230
\n00:15:36,680 –> 00:15:43,280
\nUnite my.
\nHeart to fear Thy name, and <\/p>\n
231
\n00:15:43,280 –> 00:15:46,680
\nthere should be fear and
\nreverence in our approach to the<\/p>\n
232
\n00:15:46,680 –> 00:15:51,400
\nFather.
\nTeach me Thy way because we <\/p>\n
233
\n00:15:51,400 –> 00:15:53,800
\ndon’t know it.
\nAnd Moses, you know, on one <\/p>\n
234
\n00:15:53,800 –> 00:15:58,240
\noccasion when God came to him
\nand things were bad in Israel <\/p>\n
235
\n00:15:58,240 –> 00:16:01,240
\nand he’s pleading with God, he
\nsaid show me thy way. <\/p>\n
236
\n00:16:02,920 –> 00:16:05,080
\nEven Moses wanted to know that
\nway. <\/p>\n
237
\n00:16:05,080 –> 00:16:07,160
\nAnd here we have the psalmist.
\nTeach me thy way. <\/p>\n
238
\n00:16:07,160 –> 00:16:10,640
\nAnd we need to continuously
\nlearn about that. <\/p>\n
239
\n00:16:11,240 –> 00:16:14,920
\nIf we’re going to walk with God,
\nwe need to show humility, <\/p>\n
240
\n00:16:15,280 –> 00:16:18,880
\nseeking out what God requires of
\nus and try to build it into our <\/p>\n
241
\n00:16:18,880 –> 00:16:21,960
\nlives.
\nIn the 6th chapter of Micah and <\/p>\n
242
\n00:16:21,960 –> 00:16:26,360
\nverse 8, the prophet was told,
\nHe shall show thee, O man, what <\/p>\n
243
\n00:16:26,360 –> 00:16:30,800
\nis good, and what doth Yahweh
\nrequire of thee, but to do <\/p>\n
244
\n00:16:30,800 –> 00:16:35,600
\njustly and to love mercy, and
\nthen to take the marginal <\/p>\n
245
\n00:16:35,600 –> 00:16:41,200
\nrendition, to humble thyself, to
\nwalk with thy God, to humble <\/p>\n
246
\n00:16:41,200 –> 00:16:45,480
\nthyself to walk with thy God.
\nThat’s what that man Enoch did <\/p>\n
247
\n00:16:45,480 –> 00:16:49,920
\nas he witnessed against the the
\nLamech at that day. <\/p>\n
248
\n00:16:50,000 –> 00:16:52,280
\nHe humbled himself to walk with
\nhis God. <\/p>\n
249
\n00:16:52,920 –> 00:16:56,120
\nYou know the Lord Jesus Christ
\nneeded the presence of God. <\/p>\n
250
\n00:16:56,240 –> 00:16:59,200
\nHe could not have conquered
\nunless God was with him. <\/p>\n
251
\n00:16:59,400 –> 00:17:02,480
\nAnd at every moment of his life,
\neven whilst he hung up on the <\/p>\n
252
\n00:17:02,480 –> 00:17:04,640
\ncross, though that Father was
\nwith the Son. <\/p>\n
253
\n00:17:04,920 –> 00:17:09,920
\nHe said to the these apostles in
\nthe 16th chapter of John and at <\/p>\n
254
\n00:17:09,960 –> 00:17:13,800
\nverse 32 he said to his
\napostles, all you are going to <\/p>\n
255
\n00:17:13,800 –> 00:17:16,760
\nflee for my presence.
\nBut I’m not going to be left on <\/p>\n
256
\n00:17:16,760 –> 00:17:19,119
\nmy own.
\nI won’t be on the own, my own, <\/p>\n
257
\n00:17:19,119 –> 00:17:20,680
\nbecause the Father will be with
\nme. <\/p>\n
258
\n00:17:21,280 –> 00:17:24,160
\nThe Father will be with me.
\nAnd in all the torture that came<\/p>\n
259
\n00:17:24,160 –> 00:17:27,920
\nupon him, in all the end, the
\naccusations that were pressed <\/p>\n
260
\n00:17:27,920 –> 00:17:31,240
\nagainst him, in all that he
\nsuffered, the Lord Jesus Christ <\/p>\n
261
\n00:17:31,240 –> 00:17:34,640
\nwas able to lift his mind above
\nthose things to the Father on <\/p>\n
262
\n00:17:34,640 –> 00:17:36,720
\nhigh.
\nAnd that’s the way to conquer in<\/p>\n
263
\n00:17:36,720 –> 00:17:40,120
\nanything given that.
\nAnd a person can conquer if he <\/p>\n
264
\n00:17:40,120 –> 00:17:43,480
\nlifts his mind up and fills his
\nmind upon the things of God, you<\/p>\n
265
\n00:17:43,480 –> 00:17:46,880
\nknow?
\nYears ago I was, I was called <\/p>\n
266
\n00:17:46,880 –> 00:17:49,320
\ninto an ecclesia.
\nAn ecclesia was breaking up. <\/p>\n
267
\n00:17:49,320 –> 00:17:52,640
\nIt was very, very severe, very,
\nvery difficult in Australia. <\/p>\n
268
\n00:17:52,640 –> 00:17:55,880
\nThis was not in SA.
\nAnd they called me over to do <\/p>\n
269
\n00:17:55,880 –> 00:17:58,640
\nsomething about this.
\nAnd my word, they talk about <\/p>\n
270
\n00:17:58,640 –> 00:18:00,960
\nantagonism.
\nIt was very, very marked there <\/p>\n
271
\n00:18:00,960 –> 00:18:04,160
\non both sides really.
\nBut one side was worse than the <\/p>\n
272
\n00:18:04,160 –> 00:18:07,760
\nother, terrible really.
\nAnd I met that that company, the<\/p>\n
273
\n00:18:07,760 –> 00:18:10,720
\nBrazilian sisters there, and
\nthey were telling me things and <\/p>\n
274
\n00:18:10,720 –> 00:18:14,080
\nsaying this and plowing me with
\nideas about this and about the <\/p>\n
275
\n00:18:14,080 –> 00:18:17,480
\nwickedness of the other group.
\nAnd I was trying to reason with <\/p>\n
276
\n00:18:17,480 –> 00:18:20,880
\nthem on this sort of thing
\nwhether they will do, look, we <\/p>\n
277
\n00:18:20,880 –> 00:18:23,000
\ncan do this or do that, do the
\nother. <\/p>\n
278
\n00:18:23,000 –> 00:18:24,560
\nOne man stood up in the midst of
\nthat. <\/p>\n
279
\n00:18:24,560 –> 00:18:26,840
\nHe stood over me with express
\nlike this and he was talking <\/p>\n
280
\n00:18:26,840 –> 00:18:29,720
\nlike that.
\nI could do nothing. <\/p>\n
281
\n00:18:32,800 –> 00:18:37,200
\nSo I sat down and they’re going.
\nThey’re still going, man. <\/p>\n
282
\n00:18:37,200 –> 00:18:40,320
\nI think going 2.
\nOr three of them going at once. <\/p>\n
283
\n00:18:41,120 –> 00:18:43,800
\nI could do nothing.
\nI just sat down. <\/p>\n
284
\n00:18:43,800 –> 00:18:46,880
\nYou know this.
\nI sat down and I let my mind get<\/p>\n
285
\n00:18:46,880 –> 00:18:49,480
\non the other things.
\nI lifted it to the Father. <\/p>\n
286
\n00:18:49,720 –> 00:18:53,320
\nI prayed unto God at that
\nparticular time not to solve <\/p>\n
287
\n00:18:53,320 –> 00:18:56,200
\nanything, but merely that I
\nmyself. <\/p>\n
288
\n00:18:56,200 –> 00:18:58,520
\nWanted to be.
\nConfident and you know I’m a <\/p>\n
289
\n00:18:58,520 –> 00:19:00,360
\ntendency to flare.
\nUp and I didn’t. <\/p>\n
290
\n00:19:00,360 –> 00:19:01,760
\nWant to do that and ruin
\neverything? <\/p>\n
291
\n00:19:01,960 –> 00:19:05,440
\nSo I got my mind on that.
\nDo you know before that meeting <\/p>\n
292
\n00:19:05,440 –> 00:19:06,960
\nwas over?
\nAnd I cannot tell you the <\/p>\n
293
\n00:19:06,960 –> 00:19:09,840
\nprocesses now.
\nBefore that meeting was over, I <\/p>\n
294
\n00:19:09,840 –> 00:19:12,680
\nhad an offer to the other group
\nin my hands for these beliefs. <\/p>\n
295
\n00:19:13,800 –> 00:19:17,120
\nAnd by that means the situation
\nwas saved. <\/p>\n
296
\n00:19:17,920 –> 00:19:21,640
\nIt’s amazing in that regard.
\nAnd you see, here we have the <\/p>\n
297
\n00:19:21,640 –> 00:19:24,200
\nLord Jesus Christ.
\nThe Father is with me. <\/p>\n
298
\n00:19:25,200 –> 00:19:29,120
\nThere are certain requirements
\nnecessary to have the Father <\/p>\n
299
\n00:19:29,120 –> 00:19:31,960
\nwith us.
\nAnd in the. 2nd of Corinthians <\/p>\n
300
\n00:19:31,960 –> 00:19:36,560
\nchapter 6 of verse 16 we have
\none such this incidentally used <\/p>\n
301
\n00:19:36,560 –> 00:19:39,520
\nto be a means that we used to
\nuse in the courts when we <\/p>\n
302
\n00:19:39,520 –> 00:19:44,160
\nappeared on behalf of our young
\npeople because we had the we <\/p>\n
303
\n00:19:44,160 –> 00:19:47,280
\nused to be able to do that and
\nin the second of Corinthians <\/p>\n
304
\n00:19:47,280 –> 00:19:52,840
\nchapter 6 of verse 16 verse says
\nwell there it says. <\/p>\n
305
\n00:19:53,200 –> 00:19:55,200
\nI will dwell.
\nWith them and walk with them, <\/p>\n
306
\n00:19:55,200 –> 00:19:58,200
\nsays God, that ye are the temple
\nof the living God. <\/p>\n
307
\n00:19:58,200 –> 00:20:00,280
\nI will dwell with.
\nThem and walk with them and I <\/p>\n
308
\n00:20:00,280 –> 00:20:02,560
\nwill be their God and they shall
\nbe my people. <\/p>\n
309
\n00:20:02,920 –> 00:20:06,560
\nNow in verse 17 Paul says,
\ntherefore come out from among <\/p>\n
310
\n00:20:06,560 –> 00:20:09,520
\nthem and be ye separate and
\ntouched up the unclean thing and<\/p>\n
311
\n00:20:09,520 –> 00:20:12,880
\nI will receive you see there
\nwere conditions. <\/p>\n
312
\n00:20:13,600 –> 00:20:17,200
\nGod says I will be with you.
\nI will dwell with you. <\/p>\n
313
\n00:20:17,680 –> 00:20:22,400
\nI will be your God.
\nOn conditions, therefore, come <\/p>\n
314
\n00:20:22,400 –> 00:20:24,880
\nout from among them, and be ye
\nseparate, saith the Lord, and <\/p>\n
315
\n00:20:24,880 –> 00:20:28,120
\ntouch not the unclean thing, and
\nI will receive you, and I will <\/p>\n
316
\n00:20:28,120 –> 00:20:31,520
\nbe a father unto you, and ye
\nshall be my sons and daughters, <\/p>\n
317
\n00:20:31,520 –> 00:20:35,680
\nsaith the Lord Almighty.
\nThere are conditions, and if we <\/p>\n
318
\n00:20:35,680 –> 00:20:38,640
\nfollow those conditions, He will
\nbe for us a father. <\/p>\n
319
\n00:20:39,560 –> 00:20:43,600
\nAnd so you see, God will grow
\nwith us and we will walk with <\/p>\n
320
\n00:20:43,600 –> 00:20:47,400
\nGod.
\nAnd then as John says in the <\/p>\n
321
\n00:20:47,400 –> 00:20:51,560
\nfirst of John one and seven,
\nthen shall we have fellowship <\/p>\n
322
\n00:20:51,560 –> 00:20:55,000
\nwith the Father.
\nFellowship with the Father, the <\/p>\n
323
\n00:20:55,000 –> 00:20:57,800
\nmost precious thing that we can
\npossibly have. <\/p>\n
324
\n00:20:58,040 –> 00:21:01,560
\nBecause if one has fellowship
\nwith the Father, it really <\/p>\n
325
\n00:21:01,560 –> 00:21:05,240
\ndoesn’t matter much what happens
\nbecause you can share it with <\/p>\n
326
\n00:21:05,240 –> 00:21:07,680
\nGod.
\nIf one has fellowship with the <\/p>\n
327
\n00:21:07,680 –> 00:21:11,240
\nFather, then we are going to
\ngain a great benefit in our <\/p>\n
328
\n00:21:11,240 –> 00:21:14,080
\nlives now.
\nAnd let us understand that that <\/p>\n
329
\n00:21:14,080 –> 00:21:18,160
\ndoes not necessarily necessarily
\nmean that we will be saved from <\/p>\n
330
\n00:21:18,160 –> 00:21:21,960
\nevery problem and every trouble
\nthat faces us by no means. <\/p>\n
331
\n00:21:22,160 –> 00:21:25,840
\nBut we will be able to gain
\ncomfort in trouble and we will <\/p>\n
332
\n00:21:25,840 –> 00:21:28,440
\nbe able to gain the strength to
\nsurmount trouble. <\/p>\n
333
\n00:21:28,760 –> 00:21:31,480
\nAnd I think I want to show you,
\nand I’m going to say it now, <\/p>\n
334
\n00:21:31,480 –> 00:21:34,880
\nit’s out of turn, but in case I
\nforget it, when you come through<\/p>\n
335
\n00:21:34,880 –> 00:21:39,400
\nHebrews Chapter 11, you have two
\nmen of faith mentioned, and then<\/p>\n
336
\n00:21:39,400 –> 00:21:43,120
\nyou have a break.
\nYou have Abel and Enoch and then<\/p>\n
337
\n00:21:43,120 –> 00:21:45,600
\na break.
\nAnd Paul says without faith it <\/p>\n
338
\n00:21:45,600 –> 00:21:52,440
\nis impossible to please him for
\nGod, For if without faith it is <\/p>\n
339
\n00:21:52,440 –> 00:21:54,840
\nimpossible to please God, for
\nwhat <\/p>\n
340
\n00:22:05,240 –> 00:22:08,200
\nwithout faith it is?
\nImpossible to please him, for he<\/p>\n
341
\n00:22:08,200 –> 00:22:13,040
\nthat cometh to God must believe
\nthat God is and will become a <\/p>\n
342
\n00:22:13,040 –> 00:22:15,840
\nreward.
\nNow Abel knew that God. <\/p>\n
343
\n00:22:15,840 –> 00:22:19,320
\nIs he God was a.
\nReality to him. <\/p>\n
344
\n00:22:19,840 –> 00:22:22,160
\nEnoch found that.
\nGod was a rewarder. <\/p>\n
345
\n00:22:23,040 –> 00:22:27,120
\nAbel died, he was murdered.
\nGod didn’t save him. <\/p>\n
346
\n00:22:28,200 –> 00:22:32,720
\nEnoch was translated.
\nBoth were moved by faith, but <\/p>\n
347
\n00:22:32,720 –> 00:22:35,440
\nGod acted towards each one in a
\ndifferent way. <\/p>\n
348
\n00:22:36,040 –> 00:22:38,280
\nSo don’t let us presume upon
\nanything. <\/p>\n
349
\n00:22:38,960 –> 00:22:41,280
\nThat maybe that God.
\nWill save us out of trouble. <\/p>\n
350
\n00:22:41,400 –> 00:22:44,040
\nMaybe he will not.
\nBut whether he does or whether <\/p>\n
351
\n00:22:44,040 –> 00:22:46,480
\nhe doesn’t, we.
\nWill gain the great benefit of <\/p>\n
352
\n00:22:46,480 –> 00:22:50,440
\nfellowship with Him, a sharing
\nof our troubles, a resting upon <\/p>\n
353
\n00:22:50,440 –> 00:22:53,880
\nHim, and a comfort in the midst
\nof misery that nothing else can <\/p>\n
354
\n00:22:53,880 –> 00:22:57,080
\ngive us.
\nAnd that is what fellowship with<\/p>\n
355
\n00:22:57,080 –> 00:23:01,080
\nthe Father means.
\nAnd finally in the 4th chapter <\/p>\n
356
\n00:23:01,080 –> 00:23:05,160
\nof Proverbs.
\nAnd at verses 18 and 19. <\/p>\n
357
\n00:23:05,520 –> 00:23:09,400
\nWe have the benefits of walking
\nwith God because we read there <\/p>\n
358
\n00:23:09,400 –> 00:23:14,200
\nthe path of the justice as a
\nshining light that shone of more<\/p>\n
359
\n00:23:14,200 –> 00:23:20,720
\nand more unto the perfect day, a
\nshining light that shine of more<\/p>\n
360
\n00:23:20,720 –> 00:23:23,640
\nand more.
\nWhen we come and embrace the <\/p>\n
361
\n00:23:23,640 –> 00:23:26,880
\ntruth, the light begins to
\nshine. <\/p>\n
362
\n00:23:27,440 –> 00:23:32,120
\nIf we pursue a course of study
\nof the Word and application of <\/p>\n
363
\n00:23:32,120 –> 00:23:36,200
\nthat Word, irrespective as to
\nthe darkness that might crowd us<\/p>\n
364
\n00:23:36,200 –> 00:23:39,120
\nin our path will be a shining
\nlight. <\/p>\n
365
\n00:23:39,440 –> 00:23:43,240
\nAnd we will find by experiences
\nthat that shining light will <\/p>\n
366
\n00:23:43,240 –> 00:23:47,840
\nshine brighter and brighter
\ntowards the perfect day, and we <\/p>\n
367
\n00:23:47,840 –> 00:23:51,440
\nwill be looking with
\nanticipation and joy to the <\/p>\n
368
\n00:23:51,440 –> 00:23:55,360
\ncoming of the Lord Jesus Christ.
\nOn the other hand, the way of <\/p>\n
369
\n00:23:55,360 –> 00:23:58,920
\nthe wickedness as darkness, they
\ndon’t even know at what they <\/p>\n
370
\n00:23:58,920 –> 00:24:01,200
\nstumble.
\nSo there we have. <\/p>\n
371
\n00:24:01,200 –> 00:24:04,760
\nIn that age of darkness, when
\nLamech was standing up with his <\/p>\n
372
\n00:24:04,760 –> 00:24:08,680
\nbold boasts, when the sons of
\nGod could see the prosperity of <\/p>\n
373
\n00:24:08,680 –> 00:24:11,720
\nthe wicked and wondered whether
\nthey were doing right in their <\/p>\n
374
\n00:24:11,840 –> 00:24:16,320
\nway of life, there was a man who
\nwalked with God like a shining <\/p>\n
375
\n00:24:16,320 –> 00:24:19,320
\nlight in the midst of darkness.
\nHe walked with God. <\/p>\n
376
\n00:24:20,000 –> 00:24:23,600
\nHe wasn’t a silent man.
\nUnderstand we come over to the <\/p>\n
377
\n00:24:23,880 –> 00:24:27,160
\nthe epistle of Jude and we find
\nthat the way in which he <\/p>\n
378
\n00:24:27,160 –> 00:24:30,640
\nconducted himself in that age in
\nJude’s record. <\/p>\n
379
\n00:24:30,960 –> 00:24:36,240
\nSo in the epistle of Jude, we
\nread these words in verse 14, <\/p>\n
380
\n00:24:38,200 –> 00:24:43,200
\nand Enoch also the 7th from
\nEdith prophesied of these <\/p>\n
381
\n00:24:43,360 –> 00:24:47,880
\nsaying, Behold, the Lord cometh
\nwith 10 thousands of his Saints <\/p>\n
382
\n00:24:48,040 –> 00:24:51,320
\nto execute judgment upon all,
\nand to convince all that are <\/p>\n
383
\n00:24:51,320 –> 00:24:54,840
\nungodly among them of their
\nungodly deeds which they have <\/p>\n
384
\n00:24:54,840 –> 00:24:58,200
\nungodly committed, and of all
\ntheir hard speeches which <\/p>\n
385
\n00:24:58,200 –> 00:25:00,720
\nungodly sinners have spoken
\nagainst him. <\/p>\n
386
\n00:25:01,560 –> 00:25:06,560
\nThat’s the witness of of Enoch.
\nTry to create the drama of the <\/p>\n
387
\n00:25:06,560 –> 00:25:10,320
\nsituation.
\nOn the one hand you have lame <\/p>\n
388
\n00:25:10,320 –> 00:25:16,440
\nact with his son.
\nI will Slayer man if he wounds <\/p>\n
389
\n00:25:16,440 –> 00:25:18,000
\nme.
\nI will. <\/p>\n
390
\n00:25:18,000 –> 00:25:23,680
\nDestroy anyone that stands in my
\npath if Kane is avenged 7 times.<\/p>\n
391
\n00:25:23,880 –> 00:25:27,280
\nI.
\nLame act will avenge myself 70 *<\/p>\n
392
\n00:25:27,280 –> 00:25:31,800
\n7.
\nThe Lord Thomas with 10,000 of <\/p>\n
393
\n00:25:31,800 –> 00:25:35,240
\nhis Saints, to execute judgment
\nupon all, and to convince all <\/p>\n
394
\n00:25:35,240 –> 00:25:38,880
\nthat are ungodly among them, of
\nall their ungodly deeds which <\/p>\n
395
\n00:25:38,880 –> 00:25:42,320
\nthey have an ungodly committed,
\nand of all their hard speeches <\/p>\n
396
\n00:25:42,320 –> 00:25:44,800
\nwhich ungodly sinners have
\nspoken against him. <\/p>\n
397
\n00:25:45,880 –> 00:25:49,520
\nThere was the challenge of Enoch
\nstanding up boldly, defiantly <\/p>\n
398
\n00:25:49,520 –> 00:25:53,040
\nbefore Lamech, sitting before
\nthe world, the truth in Christ <\/p>\n
399
\n00:25:53,080 –> 00:25:56,680
\nJesus, warning them of judgment
\nto come, because he knew the <\/p>\n
400
\n00:25:56,720 –> 00:25:59,760
\njudgment was coming.
\nHe realized that judgment was on<\/p>\n
401
\n00:25:59,760 –> 00:26:02,720
\nthe way, and there was his
\nwitness to that end. <\/p>\n
402
\n00:26:03,560 –> 00:26:07,440
\nThey Enoch lived at a time.
\nWhen he recognized the signs of <\/p>\n
403
\n00:26:07,440 –> 00:26:10,720
\nthe times and he knew that the
\ntime was rapidly coming when <\/p>\n
404
\n00:26:10,720 –> 00:26:14,000
\njudgement would be poured out
\nupon that evil generation. <\/p>\n
405
\n00:26:14,480 –> 00:26:18,560
\nThat’s why he called his son
\nMethuselah the oldest. <\/p>\n
406
\n00:26:18,560 –> 00:26:25,240
\nMan that ever lived Methuselah,
\nwhose name means when he dies it<\/p>\n
407
\n00:26:25,240 –> 00:26:28,640
\nshall come.
\nAnd the year in which Methuselah<\/p>\n
408
\n00:26:28,640 –> 00:26:33,120
\ndied, the flood came.
\nSo there was a set time, you <\/p>\n
409
\n00:26:33,120 –> 00:26:36,200
\nsee, as far as that period was
\nconcerned. <\/p>\n
410
\n00:26:36,440 –> 00:26:40,160
\nAnd evidently Enoch had received
\nthe revelation from God, and he <\/p>\n
411
\n00:26:40,160 –> 00:26:43,240
\nknew what he was talking about,
\nso that when his son was born, <\/p>\n
412
\n00:26:43,240 –> 00:26:48,320
\nhe called him Methuselah.
\nAnd Methuselah stood as a <\/p>\n
413
\n00:26:48,320 –> 00:26:52,120
\nwitness to all their generation,
\nthat they were living in the set<\/p>\n
414
\n00:26:52,120 –> 00:26:55,240
\ntime when judgement would be
\nbrought about upon that <\/p>\n
415
\n00:26:55,360 –> 00:26:58,200
\ngeneration he not witnessed
\nlike. <\/p>\n
416
\n00:26:58,200 –> 00:27:00,360
\nThat the 7th.
\nFrom Adam. <\/p>\n
417
\n00:27:01,400 –> 00:27:05,000
\nWhy should Jude say that?
\nWell, as a matter of fact, he is<\/p>\n
418
\n00:27:05,000 –> 00:27:08,600
\nthe 7th from Adam.
\nIf you add up the numbers that <\/p>\n
419
\n00:27:08,600 –> 00:27:12,360
\nfrom Adam down.
\nAnd on the other side, Lamac was<\/p>\n
420
\n00:27:12,360 –> 00:27:15,440
\nthe 7th from Adam too, but in
\nthe line of cave. <\/p>\n
421
\n00:27:15,920 –> 00:27:18,560
\nSo there you have your
\ncontemporaries, the 7th from <\/p>\n
422
\n00:27:18,560 –> 00:27:21,440
\nAdam.
\nBut in a measure, I think that <\/p>\n
423
\n00:27:21,440 –> 00:27:25,880
\nwhat Jude is telling us is that
\nhe’s really a type of those that<\/p>\n
424
\n00:27:25,880 –> 00:27:30,760
\nlive at the epoch of the 7th
\nMillennium ourselves. <\/p>\n
425
\n00:27:31,000 –> 00:27:35,280
\nAnd there is the form of witness
\nagainst an evil world against <\/p>\n
426
\n00:27:35,280 –> 00:27:38,800
\nwhich we must battle.
\nYou know, I think that today is <\/p>\n
427
\n00:27:38,800 –> 00:27:41,320
\nnever before.
\nThe truth should go forth in a <\/p>\n
428
\n00:27:41,320 –> 00:27:45,280
\nforthright, belligerent fashion,
\nso that the world about us <\/p>\n
429
\n00:27:45,280 –> 00:27:47,800
\nunderstands exactly what is
\nrequired of us. <\/p>\n
430
\n00:27:48,800 –> 00:27:51,240
\nAnd this is the witness of
\nEnoch. <\/p>\n
431
\n00:27:51,240 –> 00:27:56,000
\nHe spake up plainly and showed
\nthe people the error of their <\/p>\n
432
\n00:27:56,000 –> 00:27:59,760
\nways and directed them to
\njudgements about to fall upon <\/p>\n
433
\n00:27:59,760 –> 00:28:03,480
\nthat generation.
\nHe is mentioned as we saw before<\/p>\n
434
\n00:28:03,480 –> 00:28:07,160
\nin this 11th chapter of Hebrews.
\nAnd here we have a further <\/p>\n
435
\n00:28:07,160 –> 00:28:11,600
\ncommentary upon this man, even
\nEnoch the 7th from Adam. <\/p>\n
436
\n00:28:12,320 –> 00:28:17,040
\nAnd here we read in verse 5 of
\nHebrews Chapter 11 that by faith<\/p>\n
437
\n00:28:17,640 –> 00:28:23,880
\nEnoch was translated, that he
\nshould not see death and he was <\/p>\n
438
\n00:28:23,880 –> 00:28:28,760
\nnot found because God had
\ntranslated him. <\/p>\n
439
\n00:28:30,080 –> 00:28:35,000
\nBefore his translation.
\nHe had this testimony that he <\/p>\n
440
\n00:28:35,000 –> 00:28:38,880
\npleased God.
\nSo you see, there’s a witness <\/p>\n
441
\n00:28:39,040 –> 00:28:43,040
\nthat he pleased God, He walked
\nwith God and God has given that <\/p>\n
442
\n00:28:43,040 –> 00:28:45,920
\ntestimony.
\nIt’s a sort of a judgement upon <\/p>\n
443
\n00:28:45,920 –> 00:28:48,920
\nhim and then having.
\nGiven that judgement, he <\/p>\n
444
\n00:28:48,920 –> 00:28:52,560
\ntranslated him that he should
\nnot see there and we read in <\/p>\n
445
\n00:28:52,560 –> 00:29:00,400
\nthat verse those words and was
\nnot found and was not found, <\/p>\n
446
\n00:29:02,000 –> 00:29:06,280
\nwhich means that there was a
\nsearch made for him and they <\/p>\n
447
\n00:29:06,280 –> 00:29:11,440
\ncould not find him.
\nOne day Enoch was there <\/p>\n
448
\n00:29:11,440 –> 00:29:17,520
\nproclaiming the Lord cometh with
\n10,000 of his Saints, a familiar<\/p>\n
449
\n00:29:17,520 –> 00:29:23,160
\nfigure to that generation, and
\nthen he’s not there and people <\/p>\n
450
\n00:29:23,160 –> 00:29:28,280
\nask where’s Enoch?
\nThey can’t find him, so a search<\/p>\n
451
\n00:29:28,280 –> 00:29:33,320
\nis made for him, but they can’t
\nfind me not he’s not to be <\/p>\n
452
\n00:29:33,320 –> 00:29:34,720
\nfound.
\nThat says it here. <\/p>\n
453
\n00:29:34,840 –> 00:29:38,200
\nHe was not found.
\nHe’s the 7th from Adam. <\/p>\n
454
\n00:29:38,800 –> 00:29:42,640
\nHe seems to be a type of this
\ngeneration and the time is <\/p>\n
455
\n00:29:42,640 –> 00:29:46,080
\ncoming, brethren of sisters,
\nwhen a search will be made for <\/p>\n
456
\n00:29:46,080 –> 00:29:50,320
\nus and we won’t be found when
\nthe Lord Jesus Christ returns. <\/p>\n
457
\n00:29:50,320 –> 00:29:54,120
\nPaul says in the Second of
\nThessalonians chapter 2 and <\/p>\n
458
\n00:29:54,120 –> 00:29:57,240
\nverse one, that we will be
\ngathered unto him. <\/p>\n
459
\n00:29:58,000 –> 00:30:00,320
\nWe will be taken unto the Lord
\nJesus. <\/p>\n
460
\n00:30:00,560 –> 00:30:04,800
\nWe will be taken out out of our
\nimmediate circles and to the <\/p>\n
461
\n00:30:04,800 –> 00:30:09,480
\npresence of the Lord Jesus
\nChrist, and our voices will be <\/p>\n
462
\n00:30:09,480 –> 00:30:12,120
\nstilled as far as the witness of
\nthe world is concerned. <\/p>\n
463
\n00:30:12,480 –> 00:30:16,000
\nThe doors of our halls will be
\nkept locked and closed. <\/p>\n
464
\n00:30:16,320 –> 00:30:19,760
\nOur homes will not be will be
\nvacated. <\/p>\n
465
\n00:30:19,920 –> 00:30:23,560
\nWe will not be there and people
\nwill wonder what will happen. <\/p>\n
466
\n00:30:24,400 –> 00:30:27,160
\nYou imagine the scene, it’s a
\nreal scene. <\/p>\n
467
\n00:30:28,200 –> 00:30:31,400
\nBut when the Lord returns and
\nwe’re taken out of our homes, <\/p>\n
468
\n00:30:31,760 –> 00:30:33,760
\npeople are going to ask what’s
\ngone wrong? <\/p>\n
469
\n00:30:33,760 –> 00:30:37,000
\nWhere’s these people?
\nWhere have they gone? <\/p>\n
470
\n00:30:37,600 –> 00:30:40,760
\nAnd like in the days of Enoch,
\nit will be a seven days wonder. <\/p>\n
471
\n00:30:41,040 –> 00:30:44,080
\nA search will be made.
\nHave they all gone away? <\/p>\n
472
\n00:30:44,520 –> 00:30:46,400
\nThere may be mortgages to be
\npaid. <\/p>\n
473
\n00:30:46,400 –> 00:30:49,120
\nThere may be commitments to be a
\nfull field. <\/p>\n
474
\n00:30:49,480 –> 00:30:51,680
\nThey can’t do that and they’re
\nnot there to do it. <\/p>\n
475
\n00:30:51,960 –> 00:30:54,160
\nAnd people will wonder what is
\nthe matter. <\/p>\n
476
\n00:30:54,320 –> 00:30:59,400
\nThere will be the halls closed
\nand ultimately I suppose <\/p>\n
477
\n00:30:59,400 –> 00:31:01,880
\nsomewhere will say, well look,
\nwe’re going to full close up on <\/p>\n
478
\n00:31:01,880 –> 00:31:05,040
\nthe hall and they will open the
\nhall and then they’ll see the <\/p>\n
479
\n00:31:05,040 –> 00:31:06,840
\nhell out of the coming age or
\nsomething like that. <\/p>\n
480
\n00:31:07,000 –> 00:31:08,800
\nAnd then they will know what’s
\nhappened. <\/p>\n
481
\n00:31:08,800 –> 00:31:10,640
\nWe’ve been taken away.
\nThe Lord has come. <\/p>\n
482
\n00:31:10,960 –> 00:31:14,120
\nThe witness will be fulfilled.
\nAnd I believe it’s good to set <\/p>\n
483
\n00:31:14,120 –> 00:31:16,880
\nforth that witness that the Lord
\nis coming and this is going to <\/p>\n
484
\n00:31:16,880 –> 00:31:19,000
\nhappen, and let the world know
\nit’s. <\/p>\n
485
\n00:31:19,240 –> 00:31:23,000
\nGoing to happen.
\nWhether we let the world know it<\/p>\n
486
\n00:31:23,000 –> 00:31:26,560
\nor not, that’s going to happen.
\nThe Lords going to be going to <\/p>\n
487
\n00:31:26,560 –> 00:31:28,280
\nreturn.
\nWe’re going to be called to him.<\/p>\n
488
\n00:31:28,600 –> 00:31:30,160
\nThese places are going to be
\nlocked. <\/p>\n
489
\n00:31:30,440 –> 00:31:32,120
\nOur opportunities will be
\nclosed. <\/p>\n
490
\n00:31:32,440 –> 00:31:34,600
\nWe will no longer be gathered in
\nBible school. <\/p>\n
491
\n00:31:35,120 –> 00:31:37,280
\nWe will no longer gathered at
\nour meetings. <\/p>\n
492
\n00:31:37,640 –> 00:31:42,200
\nThe chance the opportunity will
\ncease and it will be like this <\/p>\n
493
\n00:31:42,720 –> 00:31:46,640
\nand the possibilities are that
\nwe like Enoch may be translated <\/p>\n
494
\n00:31:46,640 –> 00:31:49,800
\nthat we should not see there.
\nThank God that that will be our <\/p>\n
495
\n00:31:49,800 –> 00:31:54,280
\ndestiny at that particular time.
\nThat we should be like him in <\/p>\n
496
\n00:31:54,280 –> 00:31:58,120
\nthat that faithful witness that
\nhe has set forth before all <\/p>\n
497
\n00:31:58,120 –> 00:32:04,200
\nmankind at that particular time.
\nSo that in the case of Enoch and<\/p>\n
498
\n00:32:04,200 –> 00:32:11,440
\nin the case of of layback, the
\nway of the world and the way of <\/p>\n
499
\n00:32:11,440 –> 00:32:16,600
\ntruth is faithfully set before
\nus at the beginnings of <\/p>\n
500
\n00:32:16,600 –> 00:32:19,800
\ncreation.
\nSo that God has laid it down <\/p>\n
501
\n00:32:19,800 –> 00:32:25,800
\nthere what we should do and how
\nwe should act in the face of the<\/p>\n
502
\n00:32:25,800 –> 00:32:32,120
\ngrowing climax of these times,
\nin the face of the growing crime<\/p>\n
503
\n00:32:32,120 –> 00:32:36,720
\nand immorality, the decline in
\nthe things of God that is <\/p>\n
504
\n00:32:36,720 –> 00:32:41,000
\nmanifested in the world, the
\nrepudiation of principles of <\/p>\n
505
\n00:32:41,000 –> 00:32:47,000
\nrighteousness.
\nLet us walk with God and let us <\/p>\n
506
\n00:32:47,000 –> 00:32:53,160
\nwitness faithfully in relation
\nto the future that God has <\/p>\n
507
\n00:32:53,160 –> 00:32:56,480
\ndesigned to to set up upon this
\nearth. <\/p>\n
508
\n00:32:57,000 –> 00:33:03,120
\nYou see that little verse and
\nEnoch walked with God and he was<\/p>\n
509
\n00:33:03,120 –> 00:33:05,680
\nnot.
\nThis is back in Genesis chapter <\/p>\n
510
\n00:33:05,680 –> 00:33:07,200
\n5.
\nHe was not. <\/p>\n
511
\n00:33:07,200 –> 00:33:10,360
\nThat is not sound for God took
\nhim. <\/p>\n
512
\n00:33:11,480 –> 00:33:14,760
\nAnd so you see that was Enoch’s
\nwitness. <\/p>\n
513
\n00:33:15,200 –> 00:33:21,160
\nHe had witnessed for for his the
\ndays of Enoch were 365 years. <\/p>\n
514
\n00:33:21,840 –> 00:33:29,880
\nIt’s like a lunar, it’s like a
\nyear, a solar year of years, 360<\/p>\n
515
\n00:33:29,880 –> 00:33:32,200
\nyears and there.
\nIn. <\/p>\n
516
\n00:33:32,200 –> 00:33:35,080
\nThe midst of darkness, there was
\nlight. <\/p>\n
517
\n00:33:35,800 –> 00:33:38,760
\nYou know, just in passing.
\nThere’s a very interesting <\/p>\n
518
\n00:33:38,840 –> 00:33:44,440
\nstatement in the 24th chapter of
\nIsaiah in which actually our <\/p>\n
519
\n00:33:44,440 –> 00:33:49,480
\nwitness, at least in these
\ntimes, is the foreshadowed or <\/p>\n
520
\n00:33:49,480 –> 00:33:52,320
\nforetold predicted by eyes are
\nthe prophet. <\/p>\n
521
\n00:33:52,800 –> 00:33:56,560
\nThe chapter starts with the
\nemptying of the land of Israel, <\/p>\n
522
\n00:33:56,600 –> 00:33:59,400
\nscattering of the people of
\nIsrael because of their wicked, <\/p>\n
523
\n00:33:59,680 –> 00:34:01,720
\ntheir disobedience, their
\nwickedness. <\/p>\n
524
\n00:34:02,920 –> 00:34:06,440
\nAnd when that happens, we read
\nin verse 13, when it shall be in<\/p>\n
525
\n00:34:06,440 –> 00:34:09,040
\nthe midst of the land, among the
\npeople, the people of Israel, <\/p>\n
526
\n00:34:09,280 –> 00:34:12,320
\nthere shall be as the shaking of
\na knowledge tree and as the <\/p>\n
527
\n00:34:12,320 –> 00:34:14,960
\ngleaming grapes when the vintage
\nis done, a few berries. <\/p>\n
528
\n00:34:14,960 –> 00:34:18,880
\nYou see, they shall lift up
\ntheir voice, they shall sing for<\/p>\n
529
\n00:34:18,880 –> 00:34:21,840
\nthe majesty of Yahweh.
\nThey shall cry around from the <\/p>\n
530
\n00:34:21,840 –> 00:34:25,960
\nsea.
\nIt means from the from lands far<\/p>\n
531
\n00:34:25,960 –> 00:34:31,320
\nremoved, Australia, New Zealand,
\nAmerica, Canada. <\/p>\n
532
\n00:34:32,000 –> 00:34:34,800
\nThey shall lift up their voice,
\nthey shall sing for the majesty <\/p>\n
533
\n00:34:34,920 –> 00:34:39,280
\nof Yahweh, they shall fly all
\nout from the coast to the far <\/p>\n
534
\n00:34:39,280 –> 00:34:43,239
\nextremities of the earth.
\nAnd the excitation is to glorify<\/p>\n
535
\n00:34:43,239 –> 00:34:45,280
\nHim in the fires.
\nVerse 15. <\/p>\n
536
\n00:34:45,560 –> 00:34:47,440
\nBut the word in the Hebrew is
\nyou. <\/p>\n
537
\n00:34:47,800 –> 00:34:51,920
\nYou, The lights glorify Him as
\nlights. <\/p>\n
538
\n00:34:52,600 –> 00:34:56,080
\nEven the name of Yahweh, Elohim
\nof Israel, glorify Him as <\/p>\n
539
\n00:34:56,080 –> 00:34:58,120
\nlights.
\nThat’s the point the brother <\/p>\n
540
\n00:34:58,400 –> 00:35:02,320
\nLloyd brought out when he
\nreferred us to the statement in <\/p>\n
541
\n00:35:02,480 –> 00:35:05,960
\nPhilippians where we should
\nshine as lights in the world. <\/p>\n
542
\n00:35:06,560 –> 00:35:08,920
\nThat’s what Enoch did.
\nHe walked with God. <\/p>\n
543
\n00:35:09,080 –> 00:35:13,160
\nHis way of life as well as his
\nwitness by the word of mouth was<\/p>\n
544
\n00:35:13,160 –> 00:35:17,360
\na testimony to the world that he
\nknew of what he was speaking. <\/p>\n
545
\n00:35:17,680 –> 00:35:21,040
\nHe walked with God.
\nHe lived with a purpose and that<\/p>\n
546
\n00:35:21,040 –> 00:35:23,400
\npurpose was clearly set before
\nhis mind. <\/p>\n
547
\n00:35:23,600 –> 00:35:28,600
\nIt was the Kingdom of God.
\nAnd so in that place in Hebrews <\/p>\n
548
\n00:35:28,720 –> 00:35:33,480
\nwe have Abel and then Enoch, and
\nthen the emphasis without faith <\/p>\n
549
\n00:35:33,480 –> 00:35:35,520
\nthat is impossible to please
\nGod. <\/p>\n
550
\n00:35:36,480 –> 00:35:40,240
\nSo back in Genesis we read
\nconcerning Methuselah, the <\/p>\n
551
\n00:35:40,240 –> 00:35:45,720
\noldest man that ever lived.
\nHis name means when he dies it <\/p>\n
552
\n00:35:45,720 –> 00:35:48,600
\nshall come.
\nAnd the record shows that <\/p>\n
553
\n00:35:48,600 –> 00:35:52,840
\nMethuselah died in the same year
\nas the flood. <\/p>\n
554
\n00:35:54,000 –> 00:35:57,000
\nWhat a dramatic moment that
\nwould have been for those who <\/p>\n
555
\n00:35:57,000 –> 00:36:02,720
\nunderstood.
\nHere is a boy or a man now whose<\/p>\n
556
\n00:36:02,720 –> 00:36:05,120
\nname means when he dies, it
\nshall come. <\/p>\n
557
\n00:36:06,080 –> 00:36:08,920
\nHe would know what that name
\nmeant because his father would <\/p>\n
558
\n00:36:08,920 –> 00:36:11,240
\nhave told him.
\nHis relations would have <\/p>\n
559
\n00:36:11,240 –> 00:36:16,160
\nunderstood that.
\nBut year after year after year <\/p>\n
560
\n00:36:16,320 –> 00:36:21,920
\nafter year, rolls die as far as
\nhe is concerned, for he lived <\/p>\n
561
\n00:36:21,920 –> 00:36:24,560
\nnearly 1000 years.
\nNot quite. <\/p>\n
562
\n00:36:25,040 –> 00:36:29,480
\nHe didn’t live a Millennium.
\nHe lived there, however, over <\/p>\n
563
\n00:36:29,480 –> 00:36:33,320
\n900 years, about 969 years of
\nplaying. <\/p>\n
564
\n00:36:33,520 –> 00:36:37,000
\nRemember writers down here, he
\nlived for that period of time, <\/p>\n
565
\n00:36:37,000 –> 00:36:40,000
\nyear after year after year until
\nwhat would happen. <\/p>\n
566
\n00:36:40,240 –> 00:36:44,880
\nPeople would get used to it.
\nThey’d take it for granted. <\/p>\n
567
\n00:36:44,880 –> 00:36:50,200
\nI think he’s never going to die.
\nOr they would lose that sense of<\/p>\n
568
\n00:36:50,200 –> 00:36:53,560
\nurgency.
\nYou know, time and time again in<\/p>\n
569
\n00:36:53,560 –> 00:36:57,160
\nthe Bible that’s emphasized.
\nDo you remember when Joseph <\/p>\n
570
\n00:36:57,160 –> 00:36:59,320
\ndied?
\nJoseph died and he says God <\/p>\n
571
\n00:36:59,320 –> 00:37:02,240
\nshall surely visit you and you
\nshall take up my bones from <\/p>\n
572
\n00:37:02,240 –> 00:37:04,080
\nhence.
\nSo they put him in a coffin and <\/p>\n
573
\n00:37:04,080 –> 00:37:08,800
\nput him in in Egypt, in the land
\nof Goshen, in some dark recess. <\/p>\n
574
\n00:37:08,960 –> 00:37:12,120
\nAnd for year after year after
\nthat, I am sure people would <\/p>\n
575
\n00:37:12,120 –> 00:37:15,280
\nsay, look, that confident is a
\nwitness to us that God is going <\/p>\n
576
\n00:37:15,280 –> 00:37:17,880
\nto visit us.
\nBut by the time that God did <\/p>\n
577
\n00:37:17,880 –> 00:37:23,360
\nvisit them, they’d forgotten,
\nand Moses had to wake themselves<\/p>\n
578
\n00:37:23,360 –> 00:37:25,360
\nand wake them up to the
\nrealization of it. <\/p>\n
579
\n00:37:25,360 –> 00:37:28,640
\nThey’d forgotten and they were
\nfully immersed with the things <\/p>\n
580
\n00:37:28,640 –> 00:37:31,360
\nof Egypt.
\nThere was an evidence there. <\/p>\n
581
\n00:37:32,160 –> 00:37:35,640
\nTake the taking of Jericho.
\nYou’ll imagine the people locked<\/p>\n
582
\n00:37:35,640 –> 00:37:38,840
\nup in the city of Jericho, and
\nthey see the army of Israel <\/p>\n
583
\n00:37:38,920 –> 00:37:41,040
\nmoving across from the river
\nJordan. <\/p>\n
584
\n00:37:41,320 –> 00:37:44,120
\nBut the army only goes and it
\nencircles the city and goes <\/p>\n
585
\n00:37:44,120 –> 00:37:47,280
\nback.
\nCurious thing that next morning,<\/p>\n
586
\n00:37:47,400 –> 00:37:51,520
\nthe same thing, very curious.
\nThe 3rd morning, the 4th <\/p>\n
587
\n00:37:51,520 –> 00:37:54,880
\nmorning, they didn’t even worry
\nto watch it, the title. <\/p>\n
588
\n00:37:56,080 –> 00:37:59,280
\nAnd by the time the 7th day
\ncomes and in fact the walls fall<\/p>\n
589
\n00:37:59,280 –> 00:38:01,560
\ndown, they’re all taken off
\nguard. <\/p>\n
590
\n00:38:01,760 –> 00:38:05,440
\nThe walls like that.
\nThe voice of the trumpet, the <\/p>\n
591
\n00:38:05,440 –> 00:38:08,920
\ntrumpet of the apocalypse, is
\nsounding full, but it’s been so <\/p>\n
592
\n00:38:08,920 –> 00:38:14,320
\ncontinuous that we take.
\nIt all for granted 30 years ago.<\/p>\n
593
\n00:38:14,960 –> 00:38:18,880
\nIf we would see the things
\nhappening, what we see today, we<\/p>\n
594
\n00:38:18,880 –> 00:38:22,640
\nwould be alerted.
\nAnd so we are to measure today. <\/p>\n
595
\n00:38:22,960 –> 00:38:28,800
\nBut they happen so continuously,
\nIran, Iraq, Afghanistan, Russia,<\/p>\n
596
\n00:38:29,000 –> 00:38:32,560
\nIsrael, the worst, the common
\nmarket, everything. <\/p>\n
597
\n00:38:32,720 –> 00:38:37,640
\nSo much of it that we taking it
\nall for granted and therefore <\/p>\n
598
\n00:38:37,640 –> 00:38:40,040
\nthat we may lose that sense of
\nurgency. <\/p>\n
599
\n00:38:40,200 –> 00:38:46,800
\nSo it was here, so it was here
\nbecause the sons of God did not <\/p>\n
600
\n00:38:46,800 –> 00:38:54,200
\ntake heed to that Lamac we are
\ntold in verse 28, and lived for <\/p>\n
601
\n00:38:54,440 –> 00:38:59,040
\n182 years and began a son.
\nAnd he called his name Noah, <\/p>\n
602
\n00:38:59,040 –> 00:39:03,960
\nsaying this time shall comfort
\nus concerning our work and toil <\/p>\n
603
\n00:39:03,960 –> 00:39:08,240
\nof our hands because of the
\nground which Yahweh cursed. <\/p>\n
604
\n00:39:09,960 –> 00:39:12,200
\nThey next looking for the
\nMessiah. <\/p>\n
605
\n00:39:14,360 –> 00:39:18,000
\nHe’s looking for the seed that
\nwill bring the serpent’s head. <\/p>\n
606
\n00:39:19,840 –> 00:39:25,000
\nHe calls his son’s name Noah.
\nAnd there was kept alive the <\/p>\n
607
\n00:39:25,000 –> 00:39:31,480
\nmessianic hope, and his
\nstatement is really a hope that <\/p>\n
608
\n00:39:31,480 –> 00:39:34,760
\nthis one Noah may be the
\npromised seed. <\/p>\n
609
\n00:39:35,440 –> 00:39:37,640
\nAnd in type he was the promised
\nseed. <\/p>\n
610
\n00:39:37,640 –> 00:39:42,640
\nAs we know, his name means rest.
\nAnd he brought rest and comfort <\/p>\n
611
\n00:39:42,640 –> 00:39:47,400
\nto that generation, when of
\ncourse it would be washed clean <\/p>\n
612
\n00:39:47,640 –> 00:39:52,040
\nby the flood.
\nAnd so that brings us to the 6th<\/p>\n
613
\n00:39:52,040 –> 00:39:55,920
\nchapter of Genesis and the
\nrecord of the flood. <\/p>\n
614
\n00:39:57,560 –> 00:40:01,400
\nWhen we come to the 6th chapter
\nof Genesis, there is a summary, <\/p>\n
615
\n00:40:01,400 –> 00:40:03,600
\nfirst of all of what has taken
\nplace. <\/p>\n
616
\n00:40:04,120 –> 00:40:07,600
\nIt came to pass when men began
\nto multiply on the face of the <\/p>\n
617
\n00:40:07,600 –> 00:40:09,440
\nearth.
\nNow in the Hebrew, I think I may<\/p>\n
618
\n00:40:09,440 –> 00:40:12,920
\nhave mentioned this before, the
\ndefinite article is given, and <\/p>\n
619
\n00:40:12,920 –> 00:40:17,440
\nin the Hebrew it reads, It came
\nto pass when the atom began to <\/p>\n
620
\n00:40:17,440 –> 00:40:21,400
\nmultiply upon the earth.
\nNow the atom is called male and <\/p>\n
621
\n00:40:21,400 –> 00:40:24,560
\nfemale.
\nSo it became to pass, when they <\/p>\n
622
\n00:40:24,560 –> 00:40:27,200
\nbegan to multiply upon the
\nearth, and daughters were born <\/p>\n
623
\n00:40:27,200 –> 00:40:30,800
\nunto them.
\nSo they not only had Cain and <\/p>\n
624
\n00:40:30,800 –> 00:40:35,520
\nAbel, they had daughters as well
\nthat were born unto them, that <\/p>\n
625
\n00:40:35,520 –> 00:40:38,280
\nthe sons of God saw the
\ndaughters of men. <\/p>\n
626
\n00:40:38,840 –> 00:40:41,160
\nAnd here again the word is
\nrendered elsewhere, the <\/p>\n
627
\n00:40:41,160 –> 00:40:43,600
\ndaughters of other men, that
\nthey were fair. <\/p>\n
628
\n00:40:44,760 –> 00:40:48,160
\nThis was the condition in which
\nthey saw themselves, and I think<\/p>\n
629
\n00:40:48,160 –> 00:40:52,080
\nit possibly would have been that
\ndaughter of Lamech, Naima, that <\/p>\n
630
\n00:40:52,080 –> 00:40:55,880
\nled the way in this.
\nThe statement they were fair, <\/p>\n
631
\n00:40:55,880 –> 00:40:57,920
\nactually in the Hebrew can be
\nrendered. <\/p>\n
632
\n00:40:58,120 –> 00:41:03,080
\nThey made themselves fair.
\nThey gave particular attention <\/p>\n
633
\n00:41:03,080 –> 00:41:07,000
\nto that aspect of life.
\nThey made themselves beautiful <\/p>\n
634
\n00:41:07,000 –> 00:41:10,480
\noutward, but not inward.
\nAnd that was a pity, and it <\/p>\n
635
\n00:41:10,480 –> 00:41:14,640
\nalways is a pity.
\nNothing wrong with beauty, I <\/p>\n
636
\n00:41:14,640 –> 00:41:20,200
\nlike it very much, but it’s
\nbeauty within that counts for <\/p>\n
637
\n00:41:20,200 –> 00:41:24,120
\nmost.
\nSarah was a beautiful woman, we <\/p>\n
638
\n00:41:24,120 –> 00:41:26,840
\nare taught.
\nShe was a beautiful woman in <\/p>\n
639
\n00:41:26,880 –> 00:41:30,160
\nevery regard.
\nShe was a beautiful woman <\/p>\n
640
\n00:41:30,480 –> 00:41:35,920
\ninwardly and outwardly as well,
\nand therefore she helped her <\/p>\n
641
\n00:41:35,920 –> 00:41:40,280
\nhusband in that way.
\nThe bride of Christ is mentioned<\/p>\n
642
\n00:41:40,280 –> 00:41:46,480
\nin the 45th chapter of the
\nPsalms, and it says concerning <\/p>\n
643
\n00:41:46,480 –> 00:41:50,880
\nher, the bride of Christ, verse
\n13, the King’s daughter is all <\/p>\n
644
\n00:41:50,880 –> 00:41:56,520
\nglorious within.
\nShe has a personality that is <\/p>\n
645
\n00:41:56,520 –> 00:42:01,880
\npleasing to her husband, Christ.
\nHe sees in her a reflection of <\/p>\n
646
\n00:42:01,880 –> 00:42:05,080
\nhimself and she’s beautiful
\nwithin. <\/p>\n
647
\n00:42:05,800 –> 00:42:08,560
\nIt has not made the pop with
\noutside that counts. <\/p>\n
648
\n00:42:09,120 –> 00:42:12,720
\nIt’s real motivation from
\nwithin. <\/p>\n
649
\n00:42:13,440 –> 00:42:16,960
\nAnd that is the difference
\nbetween them and the daughters <\/p>\n
650
\n00:42:16,960 –> 00:42:21,640
\nof other men here who had made
\nthemselves fair externally but <\/p>\n
651
\n00:42:21,640 –> 00:42:26,280
\nnot internally.
\nNow archaeologists who have <\/p>\n
652
\n00:42:26,280 –> 00:42:29,680
\nexcavated an ear of the cow
\nthese and have suggested that <\/p>\n
653
\n00:42:29,680 –> 00:42:32,760
\nthis may have been the period
\nbefore the flood, point out that<\/p>\n
654
\n00:42:32,760 –> 00:42:35,920
\nthere is no real evidence of
\npaganism. <\/p>\n
655
\n00:42:36,920 –> 00:42:40,040
\nSo when we come to this part of
\nthe gods revelation, the 6th <\/p>\n
656
\n00:42:40,040 –> 00:42:45,520
\nchapter of Genesis, it’s not so
\nmuch a Pagan or idolatrous race <\/p>\n
657
\n00:42:45,520 –> 00:42:47,800
\nthat we’re considering, but a
\ngodless 1. <\/p>\n
658
\n00:42:48,480 –> 00:42:51,560
\nAnd that’s more difficult.
\nIt’s a godless one. <\/p>\n
659
\n00:42:51,880 –> 00:42:54,240
\nIt’s the worship of flesh.
\nIt’s the worship of self. <\/p>\n
660
\n00:42:54,840 –> 00:42:59,560
\nAnd so we have a a godless race.
\nWe have a people that are proud <\/p>\n
661
\n00:42:59,600 –> 00:43:02,320
\nand arrogant.
\nWe have a people that are <\/p>\n
662
\n00:43:02,320 –> 00:43:08,160
\nlawless and totally unconcerned
\nabout God, his revelation or his<\/p>\n
663
\n00:43:08,160 –> 00:43:10,520
\nwill.
\nWe have a people that are <\/p>\n
664
\n00:43:10,520 –> 00:43:13,920
\nprogressing in material things,
\nthat are clever in their way, <\/p>\n
665
\n00:43:14,680 –> 00:43:18,600
\nbut as far as spiritual
\nqualities are concerned, they <\/p>\n
666
\n00:43:18,600 –> 00:43:22,080
\nare utterly bankrupt.
\nThat’s the position that <\/p>\n
667
\n00:43:22,080 –> 00:43:26,480
\npresents itself in chapter 6,
\nwhich is the climax of what <\/p>\n
668
\n00:43:26,480 –> 00:43:29,000
\nwe’ve read in chapters four and
\nfive. <\/p>\n
669
\n00:43:29,960 –> 00:43:34,160
\nThere was also an ecclesial
\nproblem, that separateness was <\/p>\n
670
\n00:43:34,160 –> 00:43:37,600
\nbeing destroyed.
\nThe sons of God took the <\/p>\n
671
\n00:43:37,600 –> 00:43:39,600
\ndaughters of men and they
\nmarried them. <\/p>\n
672
\n00:43:40,400 –> 00:43:44,360
\nThere was a marriage problem, as
\nwe have it at the present time <\/p>\n
673
\n00:43:44,360 –> 00:43:48,480
\nthroughout the world, so that
\nthere was a breakdown even in <\/p>\n
674
\n00:43:48,480 –> 00:43:52,040
\nthe family life within the
\necclesia, so that there was a <\/p>\n
675
\n00:43:52,040 –> 00:43:53,920
\npicture of the world in the days
\nof Noah. <\/p>\n
676
\n00:43:54,120 –> 00:43:58,200
\nAnd Jesus Christ said, as it was
\nin the days of Noah, so shall it<\/p>\n
677
\n00:43:58,200 –> 00:43:59,800
\nbe at the coming of the Son of
\nMan. <\/p>\n
678
\n00:44:00,080 –> 00:44:04,200
\nSo you had externally in the
\nfamily of Lamac and his <\/p>\n
679
\n00:44:04,200 –> 00:44:08,360
\ndescendants, an attitude of mind
\nand a way of life that is <\/p>\n
680
\n00:44:08,360 –> 00:44:11,800
\npermitted to us today.
\nAnd the challenge on this <\/p>\n
681
\n00:44:11,800 –> 00:44:18,640
\necclesia in the days of of Noah
\nin his day, the challenge on the<\/p>\n
682
\n00:44:18,640 –> 00:44:22,960
\necclesia likewise was affected
\nthereby. <\/p>\n
683
\n00:44:23,160 –> 00:44:28,320
\nThe truth was corrupt, and
\npossibly the long lives of the <\/p>\n
684
\n00:44:28,320 –> 00:44:33,000
\nantediluvians had induced in
\nthem a sense of permanency and <\/p>\n
685
\n00:44:33,000 –> 00:44:37,120
\npower.
\nBe that as it may, God says <\/p>\n
686
\n00:44:37,120 –> 00:44:40,240
\nthis.
\nMy Spirit shall not always <\/p>\n
687
\n00:44:40,240 –> 00:44:45,880
\nstrive with man for that also He
\nis flesh. <\/p>\n
688
\n00:44:46,720 –> 00:44:54,120
\nGod is saying He’s only flair.
\nHis only flesh and being only <\/p>\n
689
\n00:44:54,120 –> 00:44:56,560
\nflesh will get rid of.
\nHim. <\/p>\n
690
\n00:44:57,440 –> 00:45:02,920
\nYou see, when Abraham prayed
\nunto the Father, he said, I am <\/p>\n
691
\n00:45:02,920 –> 00:45:08,920
\nbut dust and ashes.
\nAnd he approached the Father, <\/p>\n
692
\n00:45:09,520 –> 00:45:13,880
\nrecognizing his low estate.
\nI am but dust and ashes, and I <\/p>\n
693
\n00:45:13,880 –> 00:45:17,520
\npresume to come before this.
\nWhat do we do with dust and <\/p>\n
694
\n00:45:17,520 –> 00:45:20,640
\nashes?
\nYou did a vacuum cleaner, pick <\/p>\n
695
\n00:45:20,640 –> 00:45:24,320
\nit up and fling it away and
\nthat’s all. <\/p>\n
696
\n00:45:24,320 –> 00:45:31,160
\nWe’re worth unless we put
\nsomething in it now what we can.<\/p>\n
697
\n00:45:31,160 –> 00:45:34,520
\nPut in it.
\nWe’ve been virtually told this <\/p>\n
698
\n00:45:34,520 –> 00:45:39,520
\nmorning in that reading from
\nJeremiah, because there he tells<\/p>\n
699
\n00:45:39,520 –> 00:45:44,360
\nus what he did for Israel, and
\nwe are in the place of Israel <\/p>\n
700
\n00:45:44,880 –> 00:45:47,640
\nand in that 13th chapter of
\nJeremiah. <\/p>\n
701
\n00:45:48,240 –> 00:45:52,920
\nAnd the verse 11 we read as the
\ngirdle cleaveth to the loins of <\/p>\n
702
\n00:45:52,920 –> 00:45:56,720
\na man, so have I caused the
\nCleveland to be the whole House <\/p>\n
703
\n00:45:56,720 –> 00:46:00,720
\nof Israel, and the whole House
\nof Judah, that they might be <\/p>\n
704
\n00:46:01,120 –> 00:46:07,800
\nunto me for a people, and a
\nname, and a praise, and a glory.<\/p>\n
705
\n00:46:09,800 –> 00:46:11,440
\nBut they should live to
\nthemselves. <\/p>\n
706
\n00:46:11,440 –> 00:46:14,160
\nThey should live under God.
\nThey should build into their <\/p>\n
707
\n00:46:14,160 –> 00:46:15,840
\nlives the.
\nQualities of God. <\/p>\n
708
\n00:46:16,480 –> 00:46:19,000
\nThey should know what those
\nqualities are, be familiar with <\/p>\n
709
\n00:46:19,000 –> 00:46:20,720
\nthem and build them into their
\nlives. <\/p>\n
710
\n00:46:20,880 –> 00:46:23,840
\nThen they will be for him a
\npeople and a name and a praise <\/p>\n
711
\n00:46:23,840 –> 00:46:26,600
\nand a glory.
\nBut he said they wouldn’t hear <\/p>\n
712
\n00:46:27,360 –> 00:46:30,880
\nbecause it’s by the process of
\nhearing that we will learn those<\/p>\n
713
\n00:46:30,880 –> 00:46:33,040
\nqualities and build them into
\nour lives. <\/p>\n
714
\n00:46:33,640 –> 00:46:36,720
\nThe more we study the Word of
\nGod objectively and think about <\/p>\n
715
\n00:46:36,720 –> 00:46:40,040
\nthat Word of God, the more our
\nmind is going to reflect to it. <\/p>\n
716
\n00:46:40,640 –> 00:46:43,120
\nAnd as a man thinketh in his
\nheart, so is he. <\/p>\n
717
\n00:46:43,440 –> 00:46:46,680
\nThe more we fill our mind with
\nthe things of God, the less we <\/p>\n
718
\n00:46:46,680 –> 00:46:49,040
\nwill have time to think of the
\nthings of flesh. <\/p>\n
719
\n00:46:49,240 –> 00:46:52,320
\nIt’s in the mind that the battle
\nof life has won or lost. <\/p>\n
720
\n00:46:52,800 –> 00:46:57,200
\nIn the mind where that is done,
\nI can say I’m going to do this <\/p>\n
721
\n00:46:57,200 –> 00:46:58,920
\nfor God.
\nI’m going to do that for God, <\/p>\n
722
\n00:46:59,080 –> 00:47:02,080
\nbut it’s in the mind that I’m
\ngoing to act for God or against <\/p>\n
723
\n00:47:02,080 –> 00:47:04,840
\nGod.
\nAnd if I allow things to creep <\/p>\n
724
\n00:47:04,840 –> 00:47:09,840
\ninto my mind, as unfortunately I
\ndo, if I allow that to happen, <\/p>\n
725
\n00:47:10,000 –> 00:47:12,080
\nthen I’m not going to be
\npleasing unto God. <\/p>\n
726
\n00:47:12,560 –> 00:47:16,240
\nBecause it’s there in the mind
\nthat my will govern my action. <\/p>\n
727
\n00:47:16,600 –> 00:47:18,480
\nNow, you see, Israel was called
\nout. <\/p>\n
728
\n00:47:18,480 –> 00:47:20,720
\nWhat for?
\nWhy did he do that? <\/p>\n
729
\n00:47:20,840 –> 00:47:22,880
\nWhy did he pour out the flags on
\nEgypt? <\/p>\n
730
\n00:47:23,000 –> 00:47:25,560
\nWhy did he open the Red Sea and
\ntake them through? <\/p>\n
731
\n00:47:25,720 –> 00:47:28,360
\nWhy did he give the matter in
\nthe wilderness of water out of <\/p>\n
732
\n00:47:28,360 –> 00:47:29,600
\nthe lot?
\nWhat for? <\/p>\n
733
\n00:47:32,840 –> 00:47:39,240
\nThat they might be unto me a
\npeople than a name and a. <\/p>\n
734
\n00:47:39,240 –> 00:47:44,880
\nPraise and a glory that they
\nfailed and they rotted in the <\/p>\n
735
\n00:47:44,880 –> 00:47:50,080
\nwilderness 2.
\nMillion people on the other side<\/p>\n
736
\n00:47:50,080 –> 00:47:52,720
\nof the Red Sea the.
\nSong of Victory. <\/p>\n
737
\n00:47:53,280 –> 00:47:56,000
\nThe song of victory.
\nA glorious thing. <\/p>\n
738
\n00:47:56,000 –> 00:47:59,200
\nWe will choose Yahweh for his
\ngoodness. <\/p>\n
739
\n00:47:59,400 –> 00:48:03,400
\nThe horse and the rider.
\nHis clash into the sea we’ll <\/p>\n
740
\n00:48:03,400 –> 00:48:10,120
\nsave three days later.
\nYou bought it in the reverse <\/p>\n
741
\n00:48:10,120 –> 00:48:13,600
\nthat we might die.
\nThat’s flesh. <\/p>\n
742
\n00:48:14,240 –> 00:48:17,280
\nAnd here God is saying that he’s
\nonly flesh. <\/p>\n
743
\n00:48:18,200 –> 00:48:23,240
\nHe’s but flesh that his days
\nshall be 120 years. <\/p>\n
744
\n00:48:23,520 –> 00:48:27,680
\nSo is a set time now a set time
\nfor affirmation. <\/p>\n
745
\n00:48:28,600 –> 00:48:34,760
\nPeter says in the first of Peter
\nchapter 3 he says God waited in <\/p>\n
746
\n00:48:34,760 –> 00:48:38,400
\nthe days of Noah.
\nAnd in the second epistle of <\/p>\n
747
\n00:48:38,400 –> 00:48:42,880
\nPeter chapter 3, he said,
\naccount the long-suffering of <\/p>\n
748
\n00:48:42,880 –> 00:48:47,800
\nGod, our salvation, the 1st as
\nrelation of Noah’s day, the last<\/p>\n
749
\n00:48:47,800 –> 00:48:50,760
\ntwo hours.
\nThis is salvation. <\/p>\n
750
\n00:48:50,760 –> 00:48:56,760
\nGod’s God is waiting as he did
\nthen, but in the meantime there <\/p>\n
751
\n00:48:56,760 –> 00:49:02,000
\nis a time of salvation.
\nSo you see 120 years and there’s<\/p>\n
752
\n00:49:02,000 –> 00:49:06,320
\na set time, you know, there’s a
\nset time to favour Zion today. <\/p>\n
753
\n00:49:06,680 –> 00:49:11,920
\nWe’re told that in Psalm 102 and
\nthis term, the set time is used <\/p>\n
754
\n00:49:11,920 –> 00:49:19,080
\nfrequently in the Scriptures.
\nIn Psalm 102 and these words in <\/p>\n
755
\n00:49:19,080 –> 00:49:24,520
\nverse 13, thou shall the rise
\nand have mercy upon Zion for the<\/p>\n
756
\n00:49:24,520 –> 00:49:28,000
\ntime to favour her.
\nYeah, the set time has come. <\/p>\n
757
\n00:49:30,160 –> 00:49:35,640
\nThen again in context, verse 16,
\nwhen the Lord shall build up <\/p>\n
758
\n00:49:35,640 –> 00:49:41,760
\nZion, we seen that He shall
\nappear in His glory the next <\/p>\n
759
\n00:49:41,760 –> 00:49:45,480
\nverse.
\nThis shall be written for the <\/p>\n
760
\n00:49:45,480 –> 00:49:53,320
\ngeneration to come, not that
\ngeneration ours, and the people <\/p>\n
761
\n00:49:53,320 –> 00:49:55,880
\nthat shall be created shall
\npraise Him. <\/p>\n
762
\n00:49:56,720 –> 00:50:01,120
\nPsalm 75 at the set time that I
\nappoint, I will judge. <\/p>\n
763
\n00:50:02,040 –> 00:50:06,440
\nThat’s the House of Hebrews
\nChapter 11 and verse four. <\/p>\n
764
\n00:50:06,440 –> 00:50:10,480
\nI think it is.
\nThe times are thoroughly <\/p>\n
765
\n00:50:10,480 –> 00:50:16,200
\nadjusted to God’s command.
\nRomans Chapter 11 where the <\/p>\n
766
\n00:50:16,200 –> 00:50:20,280
\napostle Paul says if the casting
\naway of them be the richest of <\/p>\n
767
\n00:50:20,280 –> 00:50:24,440
\nthe world, what does the
\nreceiving of them be what we see<\/p>\n
768
\n00:50:24,440 –> 00:50:27,640
\nin Israel today?
\nPaul says what does that mean? <\/p>\n
769
\n00:50:27,920 –> 00:50:35,080
\nIt means life from the dead, the
\ntoken of the resurrection in the<\/p>\n
770
\n00:50:35,080 –> 00:50:38,200
\nland of Israel today.
\nBut take it at the time of the <\/p>\n
771
\n00:50:38,280 –> 00:50:42,280
\nend, the witness of Almighty God
\nto ask them to the whole. <\/p>\n
772
\n00:50:42,560 –> 00:50:45,080
\nWorld.
\nThat he’s about to move as it <\/p>\n
773
\n00:50:45,080 –> 00:50:50,880
\nwas in the days of Noah, 120
\nyears were appointed and what <\/p>\n
774
\n00:50:50,880 –> 00:50:54,040
\nhappened then we hope to outline
\ntomorrow.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
Class 5 from this series was used in GCT Episode 346. 1 00:00:00,040 –> 00:00:03,120 But…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/102134254\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-4-3%2F15512633-443e-012d-7c44-1e60997ece9a.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:50:54","filesize":"34.16M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1304","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1304\/h-p-mansfield-before-the-deluge-class-5-enochs-witness","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1304\/h-p-mansfield-before-the-deluge-class-5-enochs-witness","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1304\/h-p-mansfield-before-the-deluge-class-5-enochs-witness<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"H.P. Mansfield – Before the Deluge – Class 5 – Enoch\u2019s Witness<\/a><\/blockquote>