Class 6 from this series was used in GCT Episode 337.<\/p>\n
2
\n00:00:06,480 –> 00:00:10,880
\nOur speaker for this session is
\nBrother Elaine Ritmeyer from <\/p>\n
3
\n00:00:10,880 –> 00:00:15,520
\nCardiff, Wales.
\nHis theme this week is The Power<\/p>\n
4
\n00:00:15,600 –> 00:00:18,840
\nof Bible Places and their
\nLessons for us. <\/p>\n
5
\n00:00:19,720 –> 00:00:25,120
\nThis is his sixth class and the
\nsubject for this class is a <\/p>\n
6
\n00:00:25,120 –> 00:00:30,440
\nplace called Golgotha.
\nOur reading was taken from John <\/p>\n
7
\n00:00:30,440 –> 00:00:42,900
\n19.
\nGood morning, Braden and sisters<\/p>\n
8
\n00:00:42,900 –> 00:00:47,780
\nand young people.
\nYesterday we followed Jesus from<\/p>\n
9
\n00:00:48,460 –> 00:00:51,940
\nJerusalem when he went to that
\ncity of Ephraim where he <\/p>\n
10
\n00:00:52,180 –> 00:00:56,540
\nmeditated on the life of Gideon.
\nAnd then he went to Beita Bara. <\/p>\n
11
\n00:00:56,980 –> 00:01:01,880
\nAnd then we followed his path
\nfrom Bethelbarra up to Bethany, <\/p>\n
12
\n00:01:01,880 –> 00:01:05,640
\nwhere he stayed in the House of
\nhis friends Martha, Mary, and <\/p>\n
13
\n00:01:05,640 –> 00:01:08,960
\nLazarus and their father Simon
\nde Lape. <\/p>\n
14
\n00:01:10,960 –> 00:01:15,000
\nThe following day he would have
\nleft that house, and he went up <\/p>\n
15
\n00:01:15,000 –> 00:01:18,440
\nto Jerusalem and he passed by
\nBethfage. <\/p>\n
16
\n00:01:18,920 –> 00:01:21,120
\nBethany means the House of good
\nfigs. <\/p>\n
17
\n00:01:21,520 –> 00:01:24,920
\nBethfage means the House of
\nunripe figs. <\/p>\n
18
\n00:01:25,280 –> 00:01:28,680
\nAnd there he took that donkey
\naway, which was a fulfillment of<\/p>\n
19
\n00:01:28,680 –> 00:01:31,600
\nanother ancient promise.
\nBut you won’t have time to go <\/p>\n
20
\n00:01:31,600 –> 00:01:34,120
\ninto that.
\nAnd then when he came to the top<\/p>\n
21
\n00:01:34,120 –> 00:01:37,960
\nof the Mount of Olives, which
\nyou can see right here, there’s <\/p>\n
22
\n00:01:37,960 –> 00:01:40,400
\na beautiful mount, especially in
\ntwilight. <\/p>\n
23
\n00:01:40,600 –> 00:01:43,320
\nHe was now standing here on the
\ntop of the Mount of Olives. <\/p>\n
24
\n00:01:43,960 –> 00:01:50,320
\nAnd here is the path going down
\nif you go to Luke chapter 17. <\/p>\n
25
\n00:01:53,400 –> 00:02:15,470
\nSorry, Luke 19.
\nAnd there we read the verse 29 <\/p>\n
26
\n00:02:15,470 –> 00:02:18,510
\ncame to pass with us come night
\nto Bethfate and Bethany to mount<\/p>\n
27
\n00:02:18,510 –> 00:02:20,630
\ncalled Olives.
\nHe sent two of his disciples <\/p>\n
28
\n00:02:20,630 –> 00:02:24,030
\nsaying, Go into the village over
\nagainst you in the which you are<\/p>\n
29
\n00:02:24,030 –> 00:02:25,910
\nentering you shall find a cold
\ntie. <\/p>\n
30
\n00:02:26,510 –> 00:02:29,150
\nNever men yet said lose.
\nHim and bring him hid him. <\/p>\n
31
\n00:02:29,510 –> 00:02:31,910
\nIf any men ask you, why do you
\nlose him? <\/p>\n
32
\n00:02:32,240 –> 00:02:36,080
\nThus shall he say unto him,
\nBecause the Lord of him has <\/p>\n
33
\n00:02:36,080 –> 00:02:39,520
\nneed, says it in the Greek.
\nAnd they that were sent went <\/p>\n
34
\n00:02:39,520 –> 00:02:42,320
\ntheir way, and found, even as he
\nsaid unto them, And as they were<\/p>\n
35
\n00:02:42,320 –> 00:02:44,600
\nloosen the cold, the owners
\nthereof said unto them, Why <\/p>\n
36
\n00:02:44,600 –> 00:02:47,800
\nloosen the cold?
\nAnd he said The Lord of him has.<\/p>\n
37
\n00:02:47,800 –> 00:02:50,240
\nNeed.
\nAnd they brought him to Jesus, <\/p>\n
38
\n00:02:50,240 –> 00:02:52,680
\nand they cast their garments
\nupon the cold, and they set <\/p>\n
39
\n00:02:52,720 –> 00:02:56,160
\nJesus down, and as he went they
\nspread their clothes in the way.<\/p>\n
40
\n00:02:56,680 –> 00:03:00,760
\nAnd when he was come nigh, even
\nnow at the descend of the Mount <\/p>\n
41
\n00:03:00,760 –> 00:03:04,160
\nof Olives, the whole multitude
\nof the disciples began to <\/p>\n
42
\n00:03:04,160 –> 00:03:07,840
\nrejoice and praise God with a
\nloud voice for all the mighty <\/p>\n
43
\n00:03:07,840 –> 00:03:11,280
\nworks that they had seen.
\nWell, the fact Brandon sisters, <\/p>\n
44
\n00:03:11,280 –> 00:03:14,840
\nthat they put on the their
\nclothes on their donkey and on <\/p>\n
45
\n00:03:14,840 –> 00:03:20,760
\nthe road reminds us very much as
\nwhen Elisha was sent to anoint <\/p>\n
46
\n00:03:20,840 –> 00:03:24,640
\nJihu king of Israel, because
\nthey also they heard and they <\/p>\n
47
\n00:03:24,840 –> 00:03:28,520
\ntook their clothes and spread
\ntheir clothes under him and said<\/p>\n
48
\n00:03:28,520 –> 00:03:33,200
\nthat blue trumpet said Jihu is
\nking by putting your garments on<\/p>\n
49
\n00:03:33,200 –> 00:03:38,760
\non a donkey or on the road and
\nunderneath the person, the Lord <\/p>\n
50
\n00:03:38,760 –> 00:03:42,160
\nJesus Christ or you in the past.
\nIt’s an honour which you give to<\/p>\n
51
\n00:03:42,160 –> 00:03:45,840
\nkings.
\nAnd it’s obvious that the people<\/p>\n
52
\n00:03:45,840 –> 00:03:50,400
\nwanted to proclaim him king to
\nget rid of the Roman domination <\/p>\n
53
\n00:03:50,680 –> 00:03:54,160
\nand to be a free people one
\nagain once again. <\/p>\n
54
\n00:03:54,240 –> 00:03:56,720
\nAnd that was the accusation
\nwritten on his cross. <\/p>\n
55
\n00:03:56,720 –> 00:03:59,680
\nThis is Jesus of Nazareth, the
\nking of the Jews. <\/p>\n
56
\n00:04:02,480 –> 00:04:04,600
\nBut we see how fickle people
\nare. <\/p>\n
57
\n00:04:04,600 –> 00:04:09,560
\nBradley sisters, they were
\npraising God and the next two <\/p>\n
58
\n00:04:09,560 –> 00:04:11,440
\ndays later they said crucify
\nhim. <\/p>\n
59
\n00:04:12,840 –> 00:04:17,800
\nBut we are here at the very top
\nof the descent when Jesus went <\/p>\n
60
\n00:04:17,800 –> 00:04:23,320
\ndown to Jerusalem and we want to
\nstay there for a little bit <\/p>\n
61
\n00:04:24,280 –> 00:04:30,160
\nbecause the associations of the
\nMount of Olives and that <\/p>\n
62
\n00:04:30,160 –> 00:04:33,880
\nparticular spot where he stood,
\nwhich is directly opposite the <\/p>\n
63
\n00:04:33,880 –> 00:04:37,200
\ntemple.
\nWhen you there we try to enter <\/p>\n
64
\n00:04:37,200 –> 00:04:40,960
\ninto the mind of Jesus.
\nWhat would have gone through his<\/p>\n
65
\n00:04:40,960 –> 00:04:44,280
\nmind knowing the Scriptures,
\nwhat should go through our mind <\/p>\n
66
\n00:04:44,280 –> 00:04:46,480
\nby my sisters when we stand
\nthere. <\/p>\n
67
\n00:04:46,520 –> 00:04:49,200
\nBut when you’re on the top of
\nthe Mount of Olives, that is <\/p>\n
68
\n00:04:49,200 –> 00:04:52,560
\nwhat you see.
\nYou see the Temple Mount, the <\/p>\n
69
\n00:04:52,560 –> 00:04:55,320
\nbeautiful Golden Temple where
\nwhich stood there and Herod <\/p>\n
70
\n00:04:55,320 –> 00:04:58,120
\nstood here is the the Golden
\nGate. <\/p>\n
71
\n00:04:58,680 –> 00:05:01,040
\nI remember when the disciples
\nsat on the Mount of Olives in <\/p>\n
72
\n00:05:01,040 –> 00:05:05,360
\nMatthew 24 and Luke 21 said
\nMaster behold the buildings of <\/p>\n
73
\n00:05:05,360 –> 00:05:09,040
\nthe temple and he said not one
\nstone shall be left upon <\/p>\n
74
\n00:05:09,040 –> 00:05:11,280
\nanother.
\nBut they saw something like <\/p>\n
75
\n00:05:11,280 –> 00:05:14,840
\nthis.
\nThere was a golden faced temple <\/p>\n
76
\n00:05:15,400 –> 00:05:18,760
\nwhich at the height of our 20
\nStorey high building. <\/p>\n
77
\n00:05:19,160 –> 00:05:22,800
\nThese were the buildings of the
\ntemple that were built around it<\/p>\n
78
\n00:05:23,080 –> 00:05:26,400
\nwith the Antonia Fortes on the
\nnorthwest of the corridors are <\/p>\n
79
\n00:05:26,400 –> 00:05:28,360
\ngoing all around here in the
\nRoyal Stova. <\/p>\n
80
\n00:05:28,360 –> 00:05:32,400
\nAnd here’s the Shushan Gate, the
\neastern gate, where’s the lower <\/p>\n
81
\n00:05:32,400 –> 00:05:36,960
\ngate, the myth gate, and the
\npath going down into the Kidron <\/p>\n
82
\n00:05:36,960 –> 00:05:42,960
\nValley, and that was the temple.
\nThey would have seen something <\/p>\n
83
\n00:05:42,960 –> 00:05:48,600
\nsimilar at least when they
\nlooked over the Temple Mount <\/p>\n
84
\n00:05:48,600 –> 00:05:52,280
\nfrom the Mount of Olives.
\nBut Jesus mind bread, my sisters<\/p>\n
85
\n00:05:52,720 –> 00:05:57,640
\nwould have gone over the whole
\nhistory, I believe of the city <\/p>\n
86
\n00:05:57,640 –> 00:06:00,280
\nof Jerusalem and where does it
\nstart? <\/p>\n
87
\n00:06:00,760 –> 00:06:02,840
\nIt started with Genesis chapter
\n14. <\/p>\n
88
\n00:06:03,720 –> 00:06:08,040
\nThen after Abram had we spoke
\nabout this earlier, brought back<\/p>\n
89
\n00:06:08,120 –> 00:06:11,080
\nLot Melchizedek, the king of
\nSalem, the king of righteousness<\/p>\n
90
\n00:06:11,080 –> 00:06:14,600
\nand the king of peace brought
\nforth bread and wine, and he was<\/p>\n
91
\n00:06:14,600 –> 00:06:19,560
\nthe priest of the Most High God.
\nAnd these would have known from <\/p>\n
92
\n00:06:19,560 –> 00:06:23,200
\nPsalmont and 10 that thou art a
\npriest forever after the order <\/p>\n
93
\n00:06:23,200 –> 00:06:26,640
\nof Melchizedek because he
\ninstituted the bread and the <\/p>\n
94
\n00:06:26,640 –> 00:06:28,960
\nwine which we celebrate every
\nSunday. <\/p>\n
95
\n00:06:29,200 –> 00:06:32,240
\nBut it was first of all
\ninstituted by Melchizedek. <\/p>\n
96
\n00:06:33,640 –> 00:06:36,800
\nAnd this is a model which we
\nbuilt in in the students in <\/p>\n
97
\n00:06:36,800 –> 00:06:38,000
\nheritage.
\nCollege and you can. <\/p>\n
98
\n00:06:38,000 –> 00:06:42,200
\nSee Aben coming back here with
\nLot, and Melchizedek coming down<\/p>\n
99
\n00:06:42,200 –> 00:06:43,920
\nthe mountainside, and the King
\nof Sodom. <\/p>\n
100
\n00:06:43,920 –> 00:06:47,280
\nAnd a wonderful meeting took
\nplace right beside the Gaion <\/p>\n
101
\n00:06:47,280 –> 00:06:51,400
\nSpring, the spring of living
\nwaters, which reflect the Word <\/p>\n
102
\n00:06:51,400 –> 00:06:54,280
\nof God.
\nPregnant sisters and there must <\/p>\n
103
\n00:06:54,280 –> 00:06:59,680
\nhave been an amazing event as a
\nwas passing by through the <\/p>\n
104
\n00:06:59,680 –> 00:07:05,120
\nQuidong valley just below the
\ntop of Mount Moriah he wonder if<\/p>\n
105
\n00:07:05,120 –> 00:07:07,440
\nhe knew what was going to happen
\nnext. <\/p>\n
106
\n00:07:08,320 –> 00:07:16,720
\nIf you go to Genesis chapter 14
\nand there’s something amazing <\/p>\n
107
\n00:07:16,720 –> 00:07:26,200
\nthere, I believe because after
\nnow Kiszekin verse 18 brought <\/p>\n
108
\n00:07:26,200 –> 00:07:29,320
\nforth bread and wine and he was
\nthe priest of the Most High Ale <\/p>\n
109
\n00:07:29,600 –> 00:07:38,280
\nand he blessed Abraham
\nimmediately after that event we <\/p>\n
110
\n00:07:38,280 –> 00:07:43,320
\nhave Genesis 15.
\nHave you ever connected the two <\/p>\n
111
\n00:07:43,320 –> 00:07:45,880
\nthings?
\nIt says after these things, But <\/p>\n
112
\n00:07:45,880 –> 00:07:48,560
\nI just mean to say 10 years
\nlater, it could have been <\/p>\n
113
\n00:07:48,560 –> 00:07:52,200
\nimmediately after this word.
\nAfter these things occurs many <\/p>\n
114
\n00:07:52,200 –> 00:07:53,920
\ntimes, especially in the book of
\nGenesis. <\/p>\n
115
\n00:07:54,200 –> 00:07:56,680
\nI mean, we’ve looked at one
\nevent and now we’re going to <\/p>\n
116
\n00:07:56,680 –> 00:08:00,120
\nlook at the next event.
\nWhere would Abram F stay now? <\/p>\n
117
\n00:08:00,720 –> 00:08:04,960
\nThe city of Melchizedek was too
\nsmall to accommodate all his <\/p>\n
118
\n00:08:04,960 –> 00:08:07,160
\narmy.
\nHe would probably have encamped <\/p>\n
119
\n00:08:07,400 –> 00:08:12,800
\non Mount Moriah.
\nAnd then in chapter 15 God <\/p>\n
120
\n00:08:12,800 –> 00:08:17,320
\nappears to him and he says, fear
\nnot Abram in the first one. <\/p>\n
121
\n00:08:17,320 –> 00:08:19,680
\nI’m thy shield and I exceeding
\ngreat reward. <\/p>\n
122
\n00:08:19,920 –> 00:08:23,080
\nAnd Abel said, Lord Yahweh, what
\nwill thou give me, seeing I go <\/p>\n
123
\n00:08:23,080 –> 00:08:25,800
\nchildless and the steward of my
\nhouse is this early age of <\/p>\n
124
\n00:08:25,800 –> 00:08:28,600
\nDamascus.
\nHe said, behold to me thou was <\/p>\n
125
\n00:08:28,600 –> 00:08:31,800
\ngiven no seed, and the one born
\nin my house is mine heir. <\/p>\n
126
\n00:08:32,000 –> 00:08:35,039
\nHe was asking for a son and I
\nbelieve when says he was on <\/p>\n
127
\n00:08:35,039 –> 00:08:40,880
\nMount Moriah when he asked for
\nthat for that that request and <\/p>\n
128
\n00:08:40,880 –> 00:08:45,560
\nthen in verse 5 God brought him
\nforth abroad in if the camp of <\/p>\n
129
\n00:08:45,720 –> 00:08:47,280
\nAbel was somebody here he may
\nhave. <\/p>\n
130
\n00:08:47,280 –> 00:08:51,200
\nWalked to the top of the Mount
\nMoriah, and God brought him <\/p>\n
131
\n00:08:51,200 –> 00:08:53,800
\nforth abroad.
\nAnd he said, Look now towards <\/p>\n
132
\n00:08:53,800 –> 00:08:57,040
\nheaven, and tell the stars if
\nthey’ll be able to number them. <\/p>\n
133
\n00:08:57,520 –> 00:09:01,040
\nAnd he said unto him, So shall
\nthy see be. <\/p>\n
134
\n00:09:01,320 –> 00:09:04,680
\nAnd he believed in Yahweh, and
\nhe counted him to him for <\/p>\n
135
\n00:09:04,680 –> 00:09:07,800
\nrighteousness.
\nBut I believe when this is that <\/p>\n
136
\n00:09:07,880 –> 00:09:11,280
\nchapters connected to chapter
\n14, it would make great sense <\/p>\n
137
\n00:09:11,280 –> 00:09:15,160
\nthat the promise of a son has
\nbeen given on Mount Moriah <\/p>\n
138
\n00:09:15,400 –> 00:09:19,160
\nitself.
\nAnyway, at least it is something<\/p>\n
139
\n00:09:19,160 –> 00:09:23,120
\nfor you to think about because
\nwe aren’t told exactly where it <\/p>\n
140
\n00:09:23,120 –> 00:09:25,800
\nwas.
\nAnd the next chapter 16, we are <\/p>\n
141
\n00:09:25,800 –> 00:09:30,600
\nback in Sarah’s tent.
\nAnd so a few chapters later, <\/p>\n
142
\n00:09:30,600 –> 00:09:35,760
\nwhen the sisters or after these
\npromises of a son have been <\/p>\n
143
\n00:09:35,760 –> 00:09:39,680
\ngiven, and that great sacrifice
\ntook place where he defied all <\/p>\n
144
\n00:09:39,680 –> 00:09:43,560
\nthose animals because all the
\nAbrah built and he built an <\/p>\n
145
\n00:09:43,560 –> 00:09:46,760
\naltar there later on.
\nAnd it became the altar which <\/p>\n
146
\n00:09:46,760 –> 00:09:48,600
\nDavid built.
\nIt became the altar of all the <\/p>\n
147
\n00:09:48,600 –> 00:09:52,160
\ntemples when the sisters, all
\nthese associations in there are <\/p>\n
148
\n00:09:52,160 –> 00:09:54,680
\nthere.
\nBut now let’s go to Chapter 22 <\/p>\n
149
\n00:09:55,800 –> 00:09:58,600
\nbecause it came to pass after
\nthese things. <\/p>\n
150
\n00:10:00,600 –> 00:10:10,280
\nWhen Isaac was born, and God
\nhad, I believe, rejuvenated <\/p>\n
151
\n00:10:10,480 –> 00:10:14,440
\nAbram and Sarah, so that they
\ncould bring forth the son. <\/p>\n
152
\n00:10:14,440 –> 00:10:19,960
\nAnd now comes chapter 27.
\nAfter the things that Alabin he <\/p>\n
153
\n00:10:19,960 –> 00:10:22,760
\ntempted, he tried Abram and said
\nunto him, Abram. <\/p>\n
154
\n00:10:22,960 –> 00:10:27,240
\nHe said, Behold, here am I, Take
\nnow thy son, thine only son <\/p>\n
155
\n00:10:27,240 –> 00:10:30,720
\nIsaac, whom thou lovest, and get
\nit into the land of Moriah, and <\/p>\n
156
\n00:10:30,720 –> 00:10:33,160
\noffer him therefore a burnt
\noffering upon one of the <\/p>\n
157
\n00:10:33,160 –> 00:10:35,440
\nmountains.
\nWhich I will tell thee of the <\/p>\n
158
\n00:10:35,440 –> 00:10:40,080
\nname Moriya bread Mrsus means
\nthe teaching of Yah. <\/p>\n
159
\n00:10:40,760 –> 00:10:45,000
\nAnd we know that Avon believed
\nGod that he was able to raise <\/p>\n
160
\n00:10:45,000 –> 00:10:46,840
\nhim up from the dead as we had
\ntold him. <\/p>\n
161
\n00:10:46,840 –> 00:10:50,960
\nHebrews Chapter 11.
\nThat teaching on the mount of <\/p>\n
162
\n00:10:50,960 –> 00:10:55,160
\nteaching Mount Moriah is the
\nresurrection of the dead. <\/p>\n
163
\n00:10:57,360 –> 00:11:01,320
\nYou remember the word Shechem
\nmeans getting up early and <\/p>\n
164
\n00:11:01,320 –> 00:11:04,800
\nbearing the burden?
\nWell, Abram rose up early. <\/p>\n
165
\n00:11:05,080 –> 00:11:08,320
\nHe got on his shoulder and he
\npushed himself up and he put the<\/p>\n
166
\n00:11:08,320 –> 00:11:11,120
\nwood on the shoulder of Isaac,
\nalso a burden bearer. <\/p>\n
167
\n00:11:11,320 –> 00:11:13,440
\nThey sell at his.
\nAss took two of his young men <\/p>\n
168
\n00:11:13,440 –> 00:11:16,400
\nwith him, and Isaac’s son claved
\nthe wood for a burnt offering, <\/p>\n
169
\n00:11:16,640 –> 00:11:19,600
\nand rose up and bent on the
\nplace of which Alwin had told <\/p>\n
170
\n00:11:19,600 –> 00:11:21,080
\nhim.
\nIt must have been a very <\/p>\n
171
\n00:11:21,080 –> 00:11:23,800
\ndifficult journey, very hard to
\nhear, but he got up. <\/p>\n
172
\n00:11:23,800 –> 00:11:26,360
\nEarly in the morning.
\nAnd he did it asking no <\/p>\n
173
\n00:11:26,360 –> 00:11:29,000
\nquestions.
\nJacob called, Joseph said. <\/p>\n
174
\n00:11:29,640 –> 00:11:32,400
\nLook very bread and I he got up
\nand he went. <\/p>\n
175
\n00:11:33,400 –> 00:11:36,840
\nAnd then we read in verse 4.
\nThen on the third day, Abram <\/p>\n
176
\n00:11:36,840 –> 00:11:40,360
\nlifted up his eyes and he saw
\nthe place afar off. <\/p>\n
177
\n00:11:41,880 –> 00:11:46,320
\nBut you go to that place where
\nthe sisters, here it is, this <\/p>\n
178
\n00:11:46,640 –> 00:11:51,440
\ncoming from the South is the 1st
\nplace where you can see Mount <\/p>\n
179
\n00:11:51,440 –> 00:11:54,840
\nMoriah in the Temple Mount, see
\nJerusalem in the Temple Mount. <\/p>\n
180
\n00:11:54,840 –> 00:11:57,640
\nAnd here the city of Narcisse,
\nthat is, is in a bowl. <\/p>\n
181
\n00:11:57,960 –> 00:12:01,280
\nThey’re called the sacred bull.
\nAnd the mountains round about <\/p>\n
182
\n00:12:01,400 –> 00:12:04,800
\nit, you can’t see it from fire.
\nYou’re almost on top of it. <\/p>\n
183
\n00:12:04,800 –> 00:12:07,200
\nAnd suddenly that it’s all in
\nfront of you. <\/p>\n
184
\n00:12:07,960 –> 00:12:12,240
\nSo to say he saw the place afar
\noff from 10:10 or 20 miles <\/p>\n
185
\n00:12:12,240 –> 00:12:14,440
\nfurther away doesn’t make any
\nsense. <\/p>\n
186
\n00:12:15,240 –> 00:12:17,240
\nIsn’t 1 kilometre to go and
\nyou’re there. <\/p>\n
187
\n00:12:18,880 –> 00:12:24,400
\nThat’s a very special word, the
\nword afar off, because David <\/p>\n
188
\n00:12:24,720 –> 00:12:28,680
\nused the very same word, but he
\ntranslated it very differently. <\/p>\n
189
\n00:12:29,240 –> 00:12:32,240
\nWhen Abram lifted his eye, he
\nsaw the place afar off, that <\/p>\n
190
\n00:12:32,240 –> 00:12:34,520
\nword afar off as merkhak in
\nHebrew. <\/p>\n
191
\n00:12:35,560 –> 00:12:38,520
\nAnd God gave those wonderful
\npromises to David in the book of<\/p>\n
192
\n00:12:38,520 –> 00:12:42,320
\nChronic on Samuel says, thou has
\nspoken also to thy servants <\/p>\n
193
\n00:12:42,320 –> 00:12:46,840
\nhouse for a great while to come.
\nIt’s the same word in Hebrew by <\/p>\n
194
\n00:12:46,840 –> 00:12:51,200
\nthe sisters, Merkhak.
\nSo it is not the physical <\/p>\n
195
\n00:12:51,200 –> 00:12:56,600
\ndistance that was very far off,
\nbut God made Abraham look into <\/p>\n
196
\n00:12:56,600 –> 00:13:00,760
\nthe future to that greatest
\nsacrifice that was also brought <\/p>\n
197
\n00:13:01,040 –> 00:13:07,520
\non Mount Moriah.
\nBecause here we see a mosaic <\/p>\n
198
\n00:13:07,520 –> 00:13:12,640
\nfloor portraying the events of
\nGenesis 22. <\/p>\n
199
\n00:13:12,640 –> 00:13:17,440
\nHere we see Abraham, he’s his
\nname, Afraham lifting up Itzhak.<\/p>\n
200
\n00:13:17,440 –> 00:13:20,520
\nThere is Isaac, I think.
\nIsaac was a bit bigger than to <\/p>\n
201
\n00:13:20,520 –> 00:13:23,840
\nbe able to pick him up his one
\nhand he carried all the root for<\/p>\n
202
\n00:13:23,840 –> 00:13:27,840
\nthe burnt of him himself.
\nAnd then we see the van, which <\/p>\n
203
\n00:13:27,840 –> 00:13:33,000
\nis thorns in what is a thorn
\nBush, and the little black cloud<\/p>\n
204
\n00:13:33,200 –> 00:13:35,760
\nhides the Angel.
\nYou can’t portray the Angel. <\/p>\n
205
\n00:13:35,760 –> 00:13:38,240
\nThe hand represents the Angel,
\nthe Angel. <\/p>\n
206
\n00:13:38,240 –> 00:13:44,480
\nSaying Alti Slach, don’t send
\nyour hand to slay Isaac. <\/p>\n
207
\n00:13:44,480 –> 00:13:48,280
\nAnd he had the two servants
\nwaiting with the donkeys. <\/p>\n
208
\n00:13:49,160 –> 00:13:53,120
\nAnd the great thing is, if you
\nlook at verse 5 of Genesis 22 by<\/p>\n
209
\n00:13:53,120 –> 00:13:55,600
\nthe sisters, it’s much stronger
\nin the Hebrew. <\/p>\n
210
\n00:13:56,000 –> 00:14:00,440
\nAbram said it to his young men.
\nAbide he here with the S and I, <\/p>\n
211
\n00:14:00,560 –> 00:14:04,560
\nand the lad will.
\nGo Yonder and worship and we <\/p>\n
212
\n00:14:04,560 –> 00:14:08,200
\nwill come again to you.
\nHe’s speaking in the plural. <\/p>\n
213
\n00:14:08,200 –> 00:14:10,680
\nWe didn’t say I am coming back
\nnow we. <\/p>\n
214
\n00:14:11,960 –> 00:14:14,880
\nIsaac and myself will come back
\nto you. <\/p>\n
215
\n00:14:15,200 –> 00:14:19,280
\nHis faith in the resurrection is
\nexpressed here because God has <\/p>\n
216
\n00:14:19,280 –> 00:14:22,800
\nsaid that his siege on inherit
\nthe land forever. <\/p>\n
217
\n00:14:23,320 –> 00:14:24,880
\nWell, how can he give a promise
\nlike that? <\/p>\n
218
\n00:14:24,880 –> 00:14:27,880
\nIf he was going to kill Isaac?
\nI would believe that even if God<\/p>\n
219
\n00:14:27,880 –> 00:14:30,960
\nwas going, he had to kill.
\nGod would have to raise him from<\/p>\n
220
\n00:14:30,960 –> 00:14:33,080
\nthe dead to fulfil those
\npromises. <\/p>\n
221
\n00:14:34,360 –> 00:14:40,120
\nThink of the ram, brethren,
\nsisters, that ram that was <\/p>\n
222
\n00:14:40,120 –> 00:14:46,240
\ncalled in a thicket by his
\nhorns, that was a thorn Bush. <\/p>\n
223
\n00:14:47,920 –> 00:14:52,560
\nThat ram, by getting his head in
\nthe thorn Bush, he got thorns in<\/p>\n
224
\n00:14:52,560 –> 00:14:57,880
\nhis head and Jesus stood before
\nthose Roman souls, They put a <\/p>\n
225
\n00:14:57,880 –> 00:15:02,400
\ncrown of thorns on his head.
\nIt’s a fulfilment of the type of<\/p>\n
226
\n00:15:02,400 –> 00:15:05,400
\nthat ram that was thick at that
\nthorn Bush is called. <\/p>\n
227
\n00:15:05,680 –> 00:15:08,280
\nSabah.
\nIt’s a thorny Bush and he can <\/p>\n
228
\n00:15:08,280 –> 00:15:10,520
\nsee a ram which is horned in the
\nthicket. <\/p>\n
229
\n00:15:10,760 –> 00:15:15,600
\nWhen he says Eli Eli lama
\nsabakhtani, it doesn’t mean in <\/p>\n
230
\n00:15:15,600 –> 00:15:18,120
\nthe Hebrew.
\nWhy is thou forsaken me? <\/p>\n
231
\n00:15:18,120 –> 00:15:21,680
\nBecause that will be Al Zaftani
\nSabak. <\/p>\n
232
\n00:15:22,160 –> 00:15:25,760
\nIs that thicket?
\nIt means the horns of the ramble<\/p>\n
233
\n00:15:25,760 –> 00:15:28,880
\ncourt.
\nIt represents humanity, and <\/p>\n
234
\n00:15:28,880 –> 00:15:34,440
\nChrist never felt the humanity
\nof Himself greater than when He <\/p>\n
235
\n00:15:34,440 –> 00:15:38,640
\nwas hanging on that tree.
\nGod never forsook his son when <\/p>\n
236
\n00:15:38,640 –> 00:15:42,040
\nhe says Ali, Ali Lama SA
\nBahtani. <\/p>\n
237
\n00:15:43,120 –> 00:15:45,520
\nHe doesn’t.
\nHe doesn’t use the word Yahweh. <\/p>\n
238
\n00:15:45,960 –> 00:15:49,480
\nHe doesn’t use the word elohim.
\nHe used the word ail. <\/p>\n
239
\n00:15:50,920 –> 00:15:54,040
\nAli is my ail and ail means
\npower. <\/p>\n
240
\n00:15:54,560 –> 00:15:57,880
\nHe said actually my power, my
\npower. <\/p>\n
241
\n00:15:58,080 –> 00:16:01,920
\nWhy has thou thicketed me?
\nBecause I said thorn Bush <\/p>\n
242
\n00:16:02,160 –> 00:16:08,280
\nneutralized the power of the
\nram, so the power which Jesus <\/p>\n
243
\n00:16:08,280 –> 00:16:11,480
\nhad, which was given to him when
\nhe was baptised in Bethelbarra, <\/p>\n
244
\n00:16:11,760 –> 00:16:16,120
\nwhen the Holy Spirit came upon
\nhim and I was ebbing away. <\/p>\n
245
\n00:16:16,640 –> 00:16:19,080
\nOtherwise he could not have died
\nwith their sisters. <\/p>\n
246
\n00:16:19,760 –> 00:16:22,960
\nSo God never forsook him like
\nthe Father of Gideon never <\/p>\n
247
\n00:16:22,960 –> 00:16:25,440
\nforsook him.
\nBut we need to understand <\/p>\n
248
\n00:16:25,440 –> 00:16:29,240
\nexactly what did Jesus say?
\nMy power, my power. <\/p>\n
249
\n00:16:29,720 –> 00:16:32,120
\nWhy have you forsaken me?
\nWhy has my power now caught up <\/p>\n
250
\n00:16:32,120 –> 00:16:36,360
\nin this thorn Bush of humanity?
\nBecause in the beginning he <\/p>\n
251
\n00:16:36,480 –> 00:16:39,920
\ncould still come down from the
\ncross, but a few hours later <\/p>\n
252
\n00:16:40,160 –> 00:16:41,520
\nthat would not have been
\npossible. <\/p>\n
253
\n00:16:41,880 –> 00:16:45,800
\nIt was necessary that his power
\nwent away from him so that he <\/p>\n
254
\n00:16:45,800 –> 00:16:49,920
\ncould fulfill.
\nAnd then in Genesis 22. <\/p>\n
255
\n00:16:50,400 –> 00:16:53,440
\nAfter the events.
\nIn verse 14, look what it says <\/p>\n
256
\n00:16:53,440 –> 00:16:55,600
\nthere.
\nAbram called the name of that <\/p>\n
257
\n00:16:55,600 –> 00:16:59,560
\nplace because the power of that
\nplace is in its name. <\/p>\n
258
\n00:16:59,680 –> 00:17:02,040
\nIt says in in the English here
\nJehovah. <\/p>\n
259
\n00:17:02,120 –> 00:17:04,319
\nYeah, well Jehovah is a bad
\ntranslation. <\/p>\n
260
\n00:17:05,000 –> 00:17:08,280
\nIt is Yahweh and it’s not Yah,
\nit is Yah. <\/p>\n
261
\n00:17:08,280 –> 00:17:14,640
\nE got to provide or you can.
\nThere’s an interpretation, it <\/p>\n
262
\n00:17:14,640 –> 00:17:20,200
\nsays in the Hebrew.
\nThe Ha that’s in the mountain, <\/p>\n
263
\n00:17:20,920 –> 00:17:28,240
\nYahweh, Yah E shall be seen
\nbecause Abraham looked into the <\/p>\n
264
\n00:17:28,440 –> 00:17:31,320
\nfuture.
\nHe saw the place afar off. <\/p>\n
265
\n00:17:31,800 –> 00:17:36,360
\nHe knew that the greater Son of
\nGod himself, his only begotten <\/p>\n
266
\n00:17:36,360 –> 00:17:39,600
\nSon, would be sacrificed on that
\nmountain. <\/p>\n
267
\n00:17:39,920 –> 00:17:45,080
\nIn the mount.
\nYahweh shall be seen, and all <\/p>\n
268
\n00:17:45,080 –> 00:17:47,800
\nthat would have gone through the
\nhead of the Lord Jesus Christ <\/p>\n
269
\n00:17:47,800 –> 00:17:50,760
\nwhen he was standing on the top
\nof that Mount of Olives and <\/p>\n
270
\n00:17:50,960 –> 00:17:54,840
\nlooking over Jerusalem.
\nHe would have gone forward in <\/p>\n
271
\n00:17:54,840 –> 00:17:58,040
\nHis mind to the time of David
\nwhen? <\/p>\n
272
\n00:17:58,120 –> 00:18:01,080
\nDavid had built a city.
\nHere he was, his palace. <\/p>\n
273
\n00:18:01,520 –> 00:18:04,360
\nBut outside, here’s the top of
\nthe mountain, and next to it was<\/p>\n
274
\n00:18:04,360 –> 00:18:08,200
\na threshing floor.
\nAnd he built an altar there that<\/p>\n
275
\n00:18:08,200 –> 00:18:11,800
\nbecame the altar for the
\nbeautiful temple which King <\/p>\n
276
\n00:18:11,800 –> 00:18:12,880
\nSolomon had.
\nBuilt. <\/p>\n
277
\n00:18:13,480 –> 00:18:17,160
\nAnd so the city grew through the
\n80s, but the place of the altar <\/p>\n
278
\n00:18:17,160 –> 00:18:20,360
\nalways remained the same.
\nIt was the city of David. <\/p>\n
279
\n00:18:20,600 –> 00:18:23,320
\nThis is the city of Solomon in
\nthe town of King Hezekiah. <\/p>\n
280
\n00:18:23,320 –> 00:18:25,760
\nThe city was.
\nMade very, very large. <\/p>\n
281
\n00:18:25,800 –> 00:18:29,760
\nAll the western hill was now
\nincluded in the limits of <\/p>\n
282
\n00:18:29,760 –> 00:18:32,960
\nJerusalem.
\nNow originally it was only on <\/p>\n
283
\n00:18:32,960 –> 00:18:35,440
\nthe eastern hill.
\nThe Old City is built on two <\/p>\n
284
\n00:18:35,440 –> 00:18:38,720
\nhills, the eastern hill and the
\nwestern hill. <\/p>\n
285
\n00:18:38,720 –> 00:18:41,200
\nAnd God’s purposes was the
\neastern hill. <\/p>\n
286
\n00:18:41,600 –> 00:18:44,400
\nThat’s where the city of
\nMelchisedecros, the city of <\/p>\n
287
\n00:18:44,400 –> 00:18:46,000
\nDavid.
\nThat’s where Sonam built a <\/p>\n
288
\n00:18:46,000 –> 00:18:49,640
\ntemple, but later it was
\nextended and Hezekiah. <\/p>\n
289
\n00:18:49,640 –> 00:18:51,960
\nBuilt a big wall.
\nAround it, and he joined the <\/p>\n
290
\n00:18:51,960 –> 00:18:55,040
\ncity together.
\nThat’s what it says in Psalm 22.<\/p>\n
291
\n00:18:55,040 –> 00:18:58,920
\nJerusalem is a city that is not
\ncompact, that is joined <\/p>\n
292
\n00:18:59,040 –> 00:19:02,160
\ntogether.
\nHezekiah joined the Western Wall<\/p>\n
293
\n00:19:02,360 –> 00:19:05,960
\nwith Heston Hill to the east
\nwall by this massive city wall <\/p>\n
294
\n00:19:06,360 –> 00:19:08,080
\nwhich had been excavated as
\nwell. <\/p>\n
295
\n00:19:09,240 –> 00:19:12,760
\nAnd after the exile, Nehemiah
\nfirst, Ezra came back. <\/p>\n
296
\n00:19:13,000 –> 00:19:16,360
\nIt’s a rebel and Yeshua, they
\nbuilt the altar first. <\/p>\n
297
\n00:19:16,720 –> 00:19:20,440
\nAnd only 20 years later another
\ntemple was built and Nehemiah <\/p>\n
298
\n00:19:20,440 –> 00:19:23,880
\nbuilt the city walls.
\nAnd that’s it again developed <\/p>\n
299
\n00:19:24,280 –> 00:19:26,280
\nuntil you come to the time of
\nChrist. <\/p>\n
300
\n00:19:26,280 –> 00:19:27,880
\nAnd this is the city which he
\nsaw. <\/p>\n
301
\n00:19:28,360 –> 00:19:33,000
\nThere’s a huge temple complex, a
\nbeautiful gold covered temple, <\/p>\n
302
\n00:19:33,320 –> 00:19:35,680
\nbut still that altar there in
\nfront. <\/p>\n
303
\n00:19:36,240 –> 00:19:39,840
\nHere’s the Siloam pool where
\nJesus healed the blind man. <\/p>\n
304
\n00:19:40,360 –> 00:19:43,920
\nHere is the palace of Pilate,
\nthe Praetorium where Jesus stood<\/p>\n
305
\n00:19:43,920 –> 00:19:47,000
\nbefore Pilate.
\nAnd somewhere here is the palace<\/p>\n
306
\n00:19:47,000 –> 00:19:49,560
\nof the high priest.
\nAnd we’re going to follow the <\/p>\n
307
\n00:19:49,560 –> 00:19:52,160
\nroots of the Lord Jesus Christ
\nin those last days. <\/p>\n
308
\n00:19:52,160 –> 00:19:54,040
\nBut.
\nWhen he was standing still on <\/p>\n
309
\n00:19:54,040 –> 00:19:55,800
\nthe top of the Mount of Olives
\nbreadness. <\/p>\n
310
\n00:19:56,960 –> 00:19:59,440
\nI think he would have thought
\nabout the red heifer. <\/p>\n
311
\n00:20:01,040 –> 00:20:05,440
\nIn Numbers chapter 19 we read
\nabout the red heifer. <\/p>\n
312
\n00:20:05,520 –> 00:20:22,320
\nLet’s go to Numbers chapter 19.
\nAnd in verse 2, this is the <\/p>\n
313
\n00:20:22,320 –> 00:20:25,920
\nordinance of the law which Yao
\nhad commanded, saying, Speak on <\/p>\n
314
\n00:20:25,920 –> 00:20:29,040
\nthe children official, that they
\nbring thee a red heifer without <\/p>\n
315
\n00:20:29,040 –> 00:20:33,080
\nspot, without blemish, upon
\nwhich never came a yoke, or <\/p>\n
316
\n00:20:33,080 –> 00:20:35,320
\nChrist was without spot and
\nwithout blemish. <\/p>\n
317
\n00:20:35,800 –> 00:20:38,200
\nAnd ye shall give her unto
\nEliezer the priest, that may <\/p>\n
318
\n00:20:38,480 –> 00:20:41,480
\nbring her forth without the
\ncamp, and one shall slay her <\/p>\n
319
\n00:20:41,480 –> 00:20:43,600
\nbefore his face.
\nAnd Eliezer the priest shall <\/p>\n
320
\n00:20:43,880 –> 00:20:46,000
\ntake off the blood of his.
\nFinger and sprinkle. <\/p>\n
321
\n00:20:46,000 –> 00:20:49,000
\nOff her blood, directly before
\nthe Tabernacle of the <\/p>\n
322
\n00:20:49,000 –> 00:20:52,560
\ncongregation, 7 times one shall
\nburn the heifer in his sight. <\/p>\n
323
\n00:20:52,760 –> 00:20:55,920
\nHer skin, her flesh, her blood
\npressure, dung shall he burn. <\/p>\n
324
\n00:20:56,280 –> 00:20:59,200
\nAnd the priest shall take cedar
\nroot and hyssop and scalp and <\/p>\n
325
\n00:20:59,200 –> 00:21:00,920
\ncast it into the midst of the
\nburning. <\/p>\n
326
\n00:21:01,160 –> 00:21:06,000
\nOf the heifer and then they
\nwould take 1st 10 the ashes of <\/p>\n
327
\n00:21:06,000 –> 00:21:11,720
\nthe heifer heifer they put it in
\na bowl of water and it would <\/p>\n
328
\n00:21:11,720 –> 00:21:15,680
\npersonally to be purified.
\nYou sprinkled that person with <\/p>\n
329
\n00:21:15,680 –> 00:21:20,880
\nthe ashes of the red heifer, but
\nit says in verse 4 the blood was<\/p>\n
330
\n00:21:20,880 –> 00:21:27,320
\nsprinkled directly before the
\nTabernacle. <\/p>\n
331
\n00:21:28,040 –> 00:21:30,840
\nAnd they did the same thing in
\nthe time of the Lord Jesus <\/p>\n
332
\n00:21:30,840 –> 00:21:33,440
\nChrist, as you can read in the
\nMishnah, there was a place on <\/p>\n
333
\n00:21:33,440 –> 00:21:36,560
\nthe Mount of Olives right
\nopposite the temple just before <\/p>\n
334
\n00:21:36,560 –> 00:21:39,840
\nyou go down, and that is where
\nthey sacrificed the red heffer. <\/p>\n
335
\n00:21:40,600 –> 00:21:44,600
\nSo Jesus would have thought
\nabout that red heffer, and you <\/p>\n
336
\n00:21:44,600 –> 00:21:48,040
\ncan read in Hebrews Chapter 9
\nwith the blood of bulls and of <\/p>\n
337
\n00:21:48,040 –> 00:21:51,480
\ngoats and the ashes of the
\nheffer sprinkling the unclean. <\/p>\n
338
\n00:21:51,480 –> 00:21:54,360
\nIt was sacrificed on the place
\nwhere he was pregnant. <\/p>\n
339
\n00:21:54,360 –> 00:21:59,040
\nSisters, if it sanctifies to the
\npuring after flesh, how much <\/p>\n
340
\n00:21:59,040 –> 00:22:02,160
\nmore shall the blood of Christ,
\nwho through the eternal Spirit <\/p>\n
341
\n00:22:02,160 –> 00:22:05,400
\noffered himself without spot to
\nGod, purge your conscience from <\/p>\n
342
\n00:22:05,400 –> 00:22:07,600
\ndead works to serve the living
\nGod? <\/p>\n
343
\n00:22:07,960 –> 00:22:09,880
\nBecause standing on the spot
\nwhere the red heifer was <\/p>\n
344
\n00:22:09,880 –> 00:22:14,080
\nsacrificed, from time to time,
\nJesus knew that he would have to<\/p>\n
345
\n00:22:14,080 –> 00:22:17,320
\nshed his own blood.
\nAnd there’s another association <\/p>\n
346
\n00:22:17,320 –> 00:22:23,200
\nthere with the Mount of Olives.
\nOn Yom Kippur, the Day of <\/p>\n
347
\n00:22:23,200 –> 00:22:29,720
\nAtonement, a priest would bring
\n2 almost identical looking goats<\/p>\n
348
\n00:22:30,120 –> 00:22:33,440
\nand present him before the high
\npriest at the foot of the steps <\/p>\n
349
\n00:22:33,440 –> 00:22:35,400
\nthat lead up to the port of the
\ntemple. <\/p>\n
350
\n00:22:36,880 –> 00:22:39,080
\nAnd while they were standing
\nthere before the high priest, <\/p>\n
351
\n00:22:39,080 –> 00:22:42,840
\nthe high priest would cast lots.
\nAnd they’ve made lots again <\/p>\n
352
\n00:22:42,840 –> 00:22:48,080
\ntoday by the sisters.
\nThey have a little box here and <\/p>\n
353
\n00:22:48,080 –> 00:22:53,160
\nit says he lots, and this is Le
\nAzazel for the scapegoat. <\/p>\n
354
\n00:22:54,040 –> 00:22:58,680
\nAnd the priest here standing
\nwith the two goats, he has drawn<\/p>\n
355
\n00:22:58,680 –> 00:23:02,640
\nhis lot hosed up Le Azazel and
\nthat goat would get a scarred <\/p>\n
356
\n00:23:02,640 –> 00:23:07,800
\nthread round his horns.
\nBut then the priest would, <\/p>\n
357
\n00:23:08,040 –> 00:23:09,880
\nbecause he’s facing the temple
\nhere. <\/p>\n
358
\n00:23:10,560 –> 00:23:15,400
\nThen he would turn the goat.
\nAround when it faced the people <\/p>\n
359
\n00:23:16,840 –> 00:23:19,560
\nand he had.
\nPut his hand on the head of the <\/p>\n
360
\n00:23:19,560 –> 00:23:24,520
\ngoat, and he laid all the things
\nof the hen on the head of the <\/p>\n
361
\n00:23:24,520 –> 00:23:26,520
\ngoat.
\nA design is booked. <\/p>\n
362
\n00:23:26,520 –> 00:23:29,880
\nThe temple, right?
\nA more marked type of Christ <\/p>\n
363
\n00:23:30,160 –> 00:23:34,080
\ncould not have been conceived.
\nAs he was brought forth by Pilot<\/p>\n
364
\n00:23:34,080 –> 00:23:37,720
\nand stood before the people just
\nbefore he was about to be let <\/p>\n
365
\n00:23:37,720 –> 00:23:42,920
\nforth, bearing the iniquity of
\nthe people, he said, Behold the <\/p>\n
366
\n00:23:42,920 –> 00:23:49,680
\nscapegoat, Pilot says.
\nBehold the man I saw, Brendan <\/p>\n
367
\n00:23:49,680 –> 00:23:55,240
\nsisters that scapegoats, as you
\ncan read in Leviticus 16. <\/p>\n
368
\n00:23:55,480 –> 00:23:59,760
\nHe shall bear upon him all the
\niniquities unto a land not <\/p>\n
369
\n00:23:59,800 –> 00:24:02,440
\ninhabited.
\nI think I mentioned this before.<\/p>\n
370
\n00:24:02,680 –> 00:24:04,600
\nHe shall let the goat into the
\nwilderness. <\/p>\n
371
\n00:24:05,120 –> 00:24:08,240
\nBut the Hebrew says He shall
\nbear upon him all the <\/p>\n
372
\n00:24:08,240 –> 00:24:12,760
\niniquities, 16 of his, 22 of
\nhis, into a land cut off. <\/p>\n
373
\n00:24:13,720 –> 00:24:16,320
\nIt’s the same word as is used in
\nIsaiah 53. <\/p>\n
374
\n00:24:16,560 –> 00:24:20,000
\nHe was cut off out of the land
\nof the living. <\/p>\n
375
\n00:24:20,600 –> 00:24:23,880
\nSo it’s not only the association
\nwith the red heifer, but also <\/p>\n
376
\n00:24:23,880 –> 00:24:27,120
\nwith the scapegoat, because that
\nwas brought out of the temple, <\/p>\n
377
\n00:24:27,480 –> 00:24:32,160
\nwent across the Kedong Valley,
\npassed by Gethsemane, went up <\/p>\n
378
\n00:24:32,160 –> 00:24:34,320
\nthat path where Jesus was
\nstanding at the top. <\/p>\n
379
\n00:24:35,040 –> 00:24:38,120
\nAll those things by the scissors
\nwould have gone through his <\/p>\n
380
\n00:24:38,120 –> 00:24:42,200
\nhead.
\nAnd the more we know Scriptures.<\/p>\n
381
\n00:24:42,440 –> 00:24:45,240
\nAnd the more we know what
\nhappened at particular places <\/p>\n
382
\n00:24:45,240 –> 00:24:49,160
\nwhere the Lord Jesus Christ was,
\nthe more we can enter into His <\/p>\n
383
\n00:24:49,160 –> 00:24:52,520
\nmind.
\nAnd here it is, Then that’s <\/p>\n
384
\n00:24:52,520 –> 00:24:54,880
\nscapegoat.
\nI will place His. <\/p>\n
385
\n00:24:54,880 –> 00:24:57,800
\nHands on the head of the
\nscapegoat who symbolically <\/p>\n
386
\n00:24:57,800 –> 00:25:01,640
\ncarried away the sins of the
\npeople into a land cut off. <\/p>\n
387
\n00:25:02,040 –> 00:25:07,680
\nLeviticus 1622 and Isaiah says
\nthat he was cut off, same word <\/p>\n
388
\n00:25:09,080 –> 00:25:14,600
\nout of the land of the living.
\nSo if you remember then the red <\/p>\n
389
\n00:25:14,600 –> 00:25:20,040
\nheaven and the scapegoat, the
\ntypes of what the Lord Jesus <\/p>\n
390
\n00:25:20,040 –> 00:25:25,200
\nChrist was now going to fulfil
\nand so when he walked down that <\/p>\n
391
\n00:25:25,200 –> 00:25:27,160
\npath.
\nAnd you can still do that today.<\/p>\n
392
\n00:25:27,160 –> 00:25:30,360
\nHe’s our son Benjamin, and our
\ndaughter-in-law, Claire, walking<\/p>\n
393
\n00:25:30,360 –> 00:25:34,280
\ndown that path as Jesus did.
\nSo he would have thought, <\/p>\n
394
\n00:25:34,280 –> 00:25:38,560
\nbrethren, sisters, that was the
\nday that David fled from his son<\/p>\n
395
\n00:25:38,560 –> 00:25:41,440
\nAbsalom, because he crossed the
\nKedon Valley and went over the <\/p>\n
396
\n00:25:41,440 –> 00:25:43,600
\nMount of Olives.
\nYou can read the whole story <\/p>\n
397
\n00:25:43,600 –> 00:25:46,640
\nthere.
\nAnd he just knew that he was <\/p>\n
398
\n00:25:46,640 –> 00:25:48,640
\ngoing to be rejected by his
\nbrethren also. <\/p>\n
399
\n00:25:49,040 –> 00:25:52,400
\nBut as David came back the
\nsecond time as king, he would <\/p>\n
400
\n00:25:52,400 –> 00:25:55,800
\nhave taken comfort.
\nBut as David also came back the <\/p>\n
401
\n00:25:55,800 –> 00:25:59,440
\nsecond time to be king of
\nIsrael, so Jesus also would come<\/p>\n
402
\n00:25:59,440 –> 00:26:01,960
\nback the second time king of
\nIsrael. <\/p>\n
403
\n00:26:01,960 –> 00:26:05,840
\nHe would have thought then about
\nthe root of the scapegoat, the <\/p>\n
404
\n00:26:05,840 –> 00:26:09,800
\nroot of the red heifer.
\nBut at the bottom of this road <\/p>\n
405
\n00:26:09,840 –> 00:26:15,640
\nby the Sisters is Gethsemane.
\nAnd that’s where Jesus went <\/p>\n
406
\n00:26:15,760 –> 00:26:17,640
\nnext.
\nLet’s go to. <\/p>\n
407
\n00:26:17,680 –> 00:26:33,550
\nJohn, Chapter 18.
\nSo after Jesus had spoken all <\/p>\n
408
\n00:26:33,550 –> 00:26:39,390
\nthose words of John 17, then he
\nwent over with his disciples <\/p>\n
409
\n00:26:39,630 –> 00:26:42,760
\nover the brook Kitron.
\nThere was a garden into the <\/p>\n
410
\n00:26:42,760 –> 00:26:44,880
\nwhich he entered and his
\ndisciples. <\/p>\n
411
\n00:26:45,840 –> 00:26:48,440
\nIt wasn’t really happening then
\nwhen he went down the first <\/p>\n
412
\n00:26:48,440 –> 00:26:51,800
\ntime, but a few days later he
\nwould be there in Gethsemane. <\/p>\n
413
\n00:26:51,800 –> 00:26:53,400
\nAnd what does it mean by the
\nsisters? <\/p>\n
414
\n00:26:54,240 –> 00:26:59,320
\nGethsemane is only the Greek
\nform of the Hebrew Gatsmanim. <\/p>\n
415
\n00:27:00,040 –> 00:27:03,640
\nIt means the Press of the olive
\noil. <\/p>\n
416
\n00:27:04,680 –> 00:27:09,280
\nAnd we need to understand how an
\nolive press works because that <\/p>\n
417
\n00:27:09,280 –> 00:27:13,400
\nprocess.
\nOf getting an olive produce <\/p>\n
418
\n00:27:13,400 –> 00:27:17,240
\neventually, that oil was a very
\nharsh process. <\/p>\n
419
\n00:27:19,520 –> 00:27:24,160
\nSo we’ve seen then that Jesus
\ncame down from Gethsemane and <\/p>\n
420
\n00:27:25,120 –> 00:27:27,080
\nyou one slide behind.
\nHere’s Gethsemane. <\/p>\n
421
\n00:27:27,080 –> 00:27:32,520
\nHe came down that path.
\nIt comes down right here, and <\/p>\n
422
\n00:27:32,520 –> 00:27:37,960
\nhere is Gethsemane.
\nIt means an olive press, and <\/p>\n
423
\n00:27:37,960 –> 00:27:40,640
\nhere is one example is in
\nCapernaum, there are many all <\/p>\n
424
\n00:27:40,640 –> 00:27:46,120
\nover the country.
\nIt’s a huge wooden basin with <\/p>\n
425
\n00:27:46,200 –> 00:27:49,680
\nkind of an upright stand and a
\nhole in the middle because a <\/p>\n
426
\n00:27:49,680 –> 00:27:52,440
\nwooden beam goes through the
\nhole of that roller. <\/p>\n
427
\n00:27:53,000 –> 00:27:55,800
\nThere was turned around over
\nthose olives. <\/p>\n
428
\n00:27:55,800 –> 00:27:58,680
\nI remember one of our little
\nboys and for the first time <\/p>\n
429
\n00:27:58,680 –> 00:28:03,280
\nshowed him the olive press and I
\ntold him that the olives get <\/p>\n
430
\n00:28:03,280 –> 00:28:06,360
\npicked off the tree.
\nAnd they put it in this basin. <\/p>\n
431
\n00:28:06,720 –> 00:28:09,560
\nAnd then the.
\nWheel runs over it to crush it. <\/p>\n
432
\n00:28:10,160 –> 00:28:14,640
\nSo the little boy says wow, if I
\nwas an olive I’d be dead. <\/p>\n
433
\n00:28:17,160 –> 00:28:19,760
\nAnd and that’s it.
\nIt’s the first phase of <\/p>\n
434
\n00:28:19,760 –> 00:28:24,280
\nproducing the Holy Spirit, of
\nwhich the olive oil is a type. <\/p>\n
435
\n00:28:24,880 –> 00:28:26,960
\nSo first of all, the oils get
\ncrushed. <\/p>\n
436
\n00:28:27,240 –> 00:28:31,000
\nThey need to be broken open and
\nthen they need to be pressed, <\/p>\n
437
\n00:28:31,000 –> 00:28:32,560
\nand there are two ways of doing
\nthat. <\/p>\n
438
\n00:28:32,840 –> 00:28:36,560
\nIn the Old Testament period, in
\nboth pairs, they put those <\/p>\n
439
\n00:28:36,560 –> 00:28:38,960
\ncrushed olives in a round
\nbasket. <\/p>\n
440
\n00:28:39,240 –> 00:28:43,200
\nThey stacked them up in the Old
\nTestament period underneath a <\/p>\n
441
\n00:28:43,200 –> 00:28:45,320
\nheavy stone and a.
\nHuge. <\/p>\n
442
\n00:28:45,320 –> 00:28:48,280
\nLever a huge.
\nBeam is massive stones hanging <\/p>\n
443
\n00:28:48,280 –> 00:28:53,200
\non it and slowly, slowly that
\nwould press the oil out of those<\/p>\n
444
\n00:28:53,200 –> 00:28:57,120
\ncrushed olives and here in the
\nsecond temple period they had a <\/p>\n
445
\n00:28:57,600 –> 00:29:01,480
\ncontraction out of stone or a
\nfruit and a screw and that <\/p>\n
446
\n00:29:01,600 –> 00:29:06,280
\npressed down and down and down
\non all those baskets that were <\/p>\n
447
\n00:29:06,280 –> 00:29:08,680
\nfilled just the crushed olives
\nso eventually. <\/p>\n
448
\n00:29:09,280 –> 00:29:12,560
\nThe olive oil comes out.
\nI mean, nobody says that olive <\/p>\n
449
\n00:29:12,560 –> 00:29:14,840
\noil is a type of the Holy
\nSpirit. <\/p>\n
450
\n00:29:15,640 –> 00:29:20,880
\nWhich can only produce it
\nthrough crushing and pressing. <\/p>\n
451
\n00:29:21,560 –> 00:29:25,280
\nAnd that’s why Jesus had to be
\nin the Garden of Gethsemane. <\/p>\n
452
\n00:29:26,000 –> 00:29:29,520
\nSo it’s good to think from that
\nabout the literal process by the<\/p>\n
453
\n00:29:29,560 –> 00:29:34,720
\nSisters of the Garden of
\nGethsemane, the garden of the <\/p>\n
454
\n00:29:34,920 –> 00:29:37,040
\noil press, because that was the
\nprocess. <\/p>\n
455
\n00:29:37,040 –> 00:29:39,400
\nWhich Jesus is going to go
\nthrough right now. <\/p>\n
456
\n00:29:42,320 –> 00:29:44,840
\nAfter he was arrested in
\nGethsemane, we skipped now the. <\/p>\n
457
\n00:29:44,840 –> 00:29:48,360
\nDays in between.
\nHe was brought to the palace of <\/p>\n
458
\n00:29:48,360 –> 00:29:51,440
\nthe high priest.
\nLook at John 18 and verse 13. <\/p>\n
459
\n00:29:54,280 –> 00:29:58,400
\nAfter he was arrested in
\nGethsemane, they led him away to<\/p>\n
460
\n00:29:58,400 –> 00:30:01,360
\nAnas first, where he was
\nfather-in-law, to Caiaphas, <\/p>\n
461
\n00:30:01,360 –> 00:30:03,400
\nwhich was the high priest.
\nThe same hour. <\/p>\n
462
\n00:30:03,720 –> 00:30:07,360
\nNow Caiaphas was he which gave
\ncounsel to the Jews that was <\/p>\n
463
\n00:30:07,360 –> 00:30:09,920
\nexpedient for one man to die for
\nthe people. <\/p>\n
464
\n00:30:10,400 –> 00:30:14,200
\nAnd Simon Peter followed Jesus,
\nand so did another disciple, and<\/p>\n
465
\n00:30:14,200 –> 00:30:17,040
\nthat disciple was known unto the
\nhigh priest, and went in with <\/p>\n
466
\n00:30:17,120 –> 00:30:19,640
\nJesus into the palace of the
\nhigh priest. <\/p>\n
467
\n00:30:20,880 –> 00:30:26,560
\nLet us go back to slides.
\nWe we made a map, one of our <\/p>\n
468
\n00:30:26,560 –> 00:30:31,640
\nBible charts, to show exactly
\nthat path of the last day of the<\/p>\n
469
\n00:30:31,640 –> 00:30:33,880
\nLord Jesus Christ.
\nHere’s the Garden of Gethsemane.<\/p>\n
470
\n00:30:34,520 –> 00:30:37,600
\nHe would have walked alongside
\nthe east side of the Temple <\/p>\n
471
\n00:30:37,600 –> 00:30:39,760
\nMount, go through the Mifkad
\nGate. <\/p>\n
472
\n00:30:39,760 –> 00:30:42,880
\nThat was the gate through which
\nthe red heifer and the scapegoat<\/p>\n
473
\n00:30:42,880 –> 00:30:45,480
\nwas led out.
\nThen he came round the Double <\/p>\n
474
\n00:30:45,480 –> 00:30:48,880
\nGate Plaza, and then he went
\nhere to the palace of the High <\/p>\n
475
\n00:30:48,880 –> 00:30:53,080
\nPriest.
\nFrom there he was led to Pirate,<\/p>\n
476
\n00:30:53,640 –> 00:30:57,600
\nwho stayed in the old palace of
\nKing Herod the Great, and he had<\/p>\n
477
\n00:30:57,600 –> 00:30:59,920
\nthis judgment seat there called
\nthe Praetorian. <\/p>\n
478
\n00:31:00,400 –> 00:31:03,920
\nFrom there he went to Herod
\nAntipath, who lived in the <\/p>\n
479
\n00:31:04,160 –> 00:31:07,680
\nHasmonean Palace.
\nFrom the Hasmonean Palace, back <\/p>\n
480
\n00:31:07,680 –> 00:31:10,000
\nto Pirate again, and then to
\nGolkotha. <\/p>\n
481
\n00:31:10,600 –> 00:31:13,480
\nNow some people think it’s here,
\nsome people think it’s there. <\/p>\n
482
\n00:31:13,800 –> 00:31:19,760
\nI think it’s somewhere else, but
\nnever mind. <\/p>\n
483
\n00:31:21,520 –> 00:31:24,760
\nProfessor Avigad, during his 10
\nyear long excavations in the <\/p>\n
484
\n00:31:24,760 –> 00:31:29,600
\nJewish quarter, uncovered a
\nmassive building and I was later<\/p>\n
485
\n00:31:29,600 –> 00:31:32,840
\nput in charge in the restoration
\nof this building. <\/p>\n
486
\n00:31:33,120 –> 00:31:35,480
\nIt’s an absolutely massive
\nbuilding. <\/p>\n
487
\n00:31:36,120 –> 00:31:39,600
\nThe professor called it the
\npalatial mansion. <\/p>\n
488
\n00:31:39,880 –> 00:31:43,480
\nIt’s occupied about 5 1\/2
\nthousand square feet. <\/p>\n
489
\n00:31:43,840 –> 00:31:47,680
\nIt was a huge building which was
\nhad all the rooms centred around<\/p>\n
490
\n00:31:48,000 –> 00:31:51,640
\na stone courtyard.
\nAnd it’s the main reception <\/p>\n
491
\n00:31:51,680 –> 00:31:53,680
\nroom.
\nBut I’ve also decorated with <\/p>\n
492
\n00:31:53,680 –> 00:31:57,200
\nstucco or with fresco.
\nThere are bathrooms here and <\/p>\n
493
\n00:31:57,200 –> 00:32:00,720
\nthis particular one, it’s four
\nMIC FA Oh, ritual bath for <\/p>\n
494
\n00:32:00,720 –> 00:32:02,800
\nbathing.
\nOne here, one there and two <\/p>\n
495
\n00:32:02,800 –> 00:32:06,280
\nbelow the courtyard and the
\nstaircase going down. <\/p>\n
496
\n00:32:06,280 –> 00:32:08,760
\nAnd you can.
\nWalk through the palace and <\/p>\n
497
\n00:32:08,760 –> 00:32:12,360
\ntoday because it’s been opened
\nto the public and if you know <\/p>\n
498
\n00:32:12,360 –> 00:32:17,040
\nyour scriptures you can imagine
\nexactly what happened when Jesus<\/p>\n
499
\n00:32:17,040 –> 00:32:21,360
\nstood before Anas now Anas was
\nthe high priest, but not really <\/p>\n
500
\n00:32:21,360 –> 00:32:26,360
\nbecause Caiaphas was the high
\npriest see Anas was only high <\/p>\n
501
\n00:32:26,360 –> 00:32:32,400
\npriest from. 680 to 1580 and
\nthen he was that was the the <\/p>\n
502
\n00:32:32,400 –> 00:32:36,480
\ntime the Romans gave him to be
\nhigh priest and it had another <\/p>\n
503
\n00:32:36,480 –> 00:32:38,920
\nneck, another high priest and
\nanother one and another one <\/p>\n
504
\n00:32:39,400 –> 00:32:42,960
\nactually all the.
\nFive sons of Anas, the high <\/p>\n
505
\n00:32:42,960 –> 00:32:46,000
\npriest, became high priest one
\nafter the other, so I can <\/p>\n
506
\n00:32:46,000 –> 00:32:49,000
\nimagine.
\nAnas the great behind the scenes<\/p>\n
507
\n00:32:49,160 –> 00:32:52,080
\ntelling his sons what to do, and
\nthen he went through his five <\/p>\n
508
\n00:32:52,080 –> 00:32:54,680
\nsons and then no more sons then
\nhis son-in-law. <\/p>\n
509
\n00:32:54,680 –> 00:32:58,120
\nCaiaphas became high priest in
\nthe time of the Lord Jesus <\/p>\n
510
\n00:32:58,120 –> 00:33:02,840
\nChrist.
\nBut Jesus was led to Anas first.<\/p>\n
511
\n00:33:03,160 –> 00:33:07,440
\nHe was the major power figure,
\nthe Eminence Greece of the high <\/p>\n
512
\n00:33:07,440 –> 00:33:11,040
\npriesthood, and he stood before
\nhim, I believe, in this <\/p>\n
513
\n00:33:11,040 –> 00:33:13,400
\nreception room, which we
\nrestored. <\/p>\n
514
\n00:33:15,120 –> 00:33:18,040
\nAnd I made a reconstruction
\ndrawing of this magnificent <\/p>\n
515
\n00:33:18,040 –> 00:33:21,000
\nbuilding, the most beautiful
\nroom ever excavated in Jerusalem<\/p>\n
516
\n00:33:21,200 –> 00:33:22,800
\nand in the whole of the land of
\nIsrael. <\/p>\n
517
\n00:33:23,040 –> 00:33:26,840
\nIt is 6 metres wide and 11 1\/2
\nmetres wide. <\/p>\n
518
\n00:33:26,840 –> 00:33:29,200
\nThat was the reception room of
\nthe high priest. <\/p>\n
519
\n00:33:29,200 –> 00:33:32,080
\nAnd I believe that Jesus stood
\nbefore the high priest in this <\/p>\n
520
\n00:33:32,080 –> 00:33:35,320
\nparticular room.
\nAnd if you can follow me, then <\/p>\n
521
\n00:33:35,320 –> 00:33:39,960
\nyou can understand what Peter
\nwas also, because John knew the <\/p>\n
522
\n00:33:39,960 –> 00:33:42,560
\nhigh priest and he went into the
\npalace. <\/p>\n
523
\n00:33:42,920 –> 00:33:45,520
\nAnd so, and he took in Peter
\nalso. <\/p>\n
524
\n00:33:46,800 –> 00:33:51,080
\nNow in that centre courtyard we
\nread in John 18 and verse 18. <\/p>\n
525
\n00:33:51,400 –> 00:33:53,880
\nAnd the servants and the
\nofficers stood there who had <\/p>\n
526
\n00:33:53,880 –> 00:33:56,960
\nmade a fire of cold, for it was
\ncold. <\/p>\n
527
\n00:33:57,320 –> 00:34:00,200
\nAnd they warned themselves.
\nAnd Peter stood with with them <\/p>\n
528
\n00:34:00,200 –> 00:34:03,800
\nand warned himself.
\nSo he’s our daughter-in-law, <\/p>\n
529
\n00:34:03,800 –> 00:34:08,199
\nClaire, with a pretend fire, the
\nrucksack there. <\/p>\n
530
\n00:34:08,560 –> 00:34:11,000
\nAnd people were warming
\nthemselves in the courtyard <\/p>\n
531
\n00:34:11,239 –> 00:34:15,159
\nbecause to warm the rooms, you
\ncan’t make a bonfire in the room<\/p>\n
532
\n00:34:15,159 –> 00:34:18,239
\nbecause everything gets black.
\nThey brought charcoal in from <\/p>\n
533
\n00:34:18,239 –> 00:34:21,400
\nthe Mount of Olives that they
\nbought and they they heated it <\/p>\n
534
\n00:34:21,400 –> 00:34:25,239
\nup and they had bronze braziers
\nin which the the burning coals <\/p>\n
535
\n00:34:25,239 –> 00:34:27,560
\nwere put in and ones had stopped
\nsmoking. <\/p>\n
536
\n00:34:27,560 –> 00:34:29,080
\nAnd they put them in the
\ndifferent rooms. <\/p>\n
537
\n00:34:29,360 –> 00:34:31,520
\nAnd Peter was there, and we
\nknow. <\/p>\n
538
\n00:34:31,520 –> 00:34:36,480
\nAll how the cock grew three
\ntimes and Jesus looked at Peter.<\/p>\n
539
\n00:34:36,480 –> 00:34:38,159
\nHow is that possible by the
\nsisters? <\/p>\n
540
\n00:34:38,600 –> 00:34:41,280
\nThere’s only one place where
\nthat is possible. <\/p>\n
541
\n00:34:42,480 –> 00:34:44,600
\nHe asked.
\nAnd that the husband of our <\/p>\n
542
\n00:34:44,600 –> 00:34:48,159
\ndaughter Claire stands there
\nnext to my own picture here on <\/p>\n
543
\n00:34:48,159 –> 00:34:50,960
\nthe wall when I was doing the.
\nRestoration standing in the <\/p>\n
544
\n00:34:50,960 –> 00:34:53,800
\nplace right in the centre of
\nthis building where we believe <\/p>\n
545
\n00:34:53,840 –> 00:34:59,400
\nJesus stood and Peter moved away
\nfrom the fire because they <\/p>\n
546
\n00:34:59,880 –> 00:35:03,440
\nthought he was a Galilee.
\nBut if you stand exactly in the <\/p>\n
547
\n00:35:03,440 –> 00:35:06,360
\ncentre of the reception room,
\nthere are two doorways you can <\/p>\n
548
\n00:35:06,360 –> 00:35:09,800
\nlook through.
\nIf you stand in the one corner <\/p>\n
549
\n00:35:10,360 –> 00:35:14,840
\nof that courtyard, you can look
\nright into the reception room. <\/p>\n
550
\n00:35:15,480 –> 00:35:17,880
\nAnd then the Lord turned and
\nlooked upon Peter. <\/p>\n
551
\n00:35:18,160 –> 00:35:20,520
\nAnd Peter, remember the word of
\nthe Lord, how he had said unto <\/p>\n
552
\n00:35:20,520 –> 00:35:23,800
\nhim before the Cockrell, Thou
\nshalt deny me thrice. <\/p>\n
553
\n00:35:24,680 –> 00:35:26,720
\nAnd sober.
\nAnd sisters, here in the place <\/p>\n
554
\n00:35:27,160 –> 00:35:30,840
\nin this corner of the courtyard
\nwhich we restored, you look <\/p>\n
555
\n00:35:30,840 –> 00:35:34,520
\nthrough the entrance hall,
\nthrough this doorway and right <\/p>\n
556
\n00:35:34,520 –> 00:35:39,120
\nin the centre there Jesus stood.
\nI put the Bible up in there in a<\/p>\n
557
\n00:35:39,120 –> 00:35:43,760
\none place where you can stand.
\nAnd then Peter remembered the <\/p>\n
558
\n00:35:43,760 –> 00:35:46,360
\nwords of Jesus which said on
\ntrain before the cock crowed, I <\/p>\n
559
\n00:35:46,360 –> 00:35:48,240
\nshall deny me thrice.
\nAnd he went out. <\/p>\n
560
\n00:35:48,240 –> 00:35:50,800
\nAnd that’s bitterly.
\nYeah. <\/p>\n
561
\n00:35:51,480 –> 00:35:53,320
\nAnd so it’s amazing by my
\nsisters. <\/p>\n
562
\n00:35:53,760 –> 00:35:56,120
\nOnce the two were there and one
\nof the brothers who knew the <\/p>\n
563
\n00:35:56,120 –> 00:35:57,960
\nScriptures all stood in that.
\nPlace and he broke. <\/p>\n
564
\n00:35:57,960 –> 00:35:59,560
\nDown.
\nBut, she said. <\/p>\n
565
\n00:35:59,560 –> 00:36:03,280
\nWe all stood there.
\nWe’ve all denied the Lord Jesus <\/p>\n
566
\n00:36:03,280 –> 00:36:14,320
\nin our life.
\nAnd so from the palace of the <\/p>\n
567
\n00:36:14,320 –> 00:36:18,160
\nhigh priest, Jesus brought to
\nPilot, where he stood before <\/p>\n
568
\n00:36:18,160 –> 00:36:21,680
\nhim.
\nAnd it’s all amazing for the <\/p>\n
569
\n00:36:21,680 –> 00:36:25,600
\nsisters to follow the that way
\nto Golgotha. <\/p>\n
570
\n00:36:25,600 –> 00:36:30,400
\nHe went to Herod Antipaths and
\nback to Pilot, and then he was <\/p>\n
571
\n00:36:30,400 –> 00:36:33,880
\nbrought out to Golgotha.
\nNow there are arguments where <\/p>\n
572
\n00:36:33,880 –> 00:36:36,240
\nGolgotha is, but actually it
\ndoesn’t matter. <\/p>\n
573
\n00:36:36,920 –> 00:36:40,840
\nWe are told that he was brought
\nto a place of a skull. <\/p>\n
574
\n00:36:41,800 –> 00:36:44,360
\nAnd that’s the important thing,
\nbrethren and sisters. <\/p>\n
575
\n00:36:46,720 –> 00:36:50,160
\nWhat skull was it?
\nWhose skull was it? <\/p>\n
576
\n00:36:50,400 –> 00:36:56,280
\nWhere Jesus was crucified?
\nThe place of a skull, The <\/p>\n
577
\n00:36:56,280 –> 00:37:02,080
\ntraditions that when Christ.
\nDied a blood of drop of blood <\/p>\n
578
\n00:37:02,080 –> 00:37:07,680
\ntrickle down on what the Jews
\nbelieve where Adam’s skull is <\/p>\n
579
\n00:37:07,680 –> 00:37:09,480
\nburied.
\nThey believe that Adam’s. <\/p>\n
580
\n00:37:09,480 –> 00:37:11,560
\nSkull is buried.
\nOn. <\/p>\n
581
\n00:37:12,040 –> 00:37:15,320
\nIn Jerusalem, just north of
\nMount Moriah. <\/p>\n
582
\n00:37:15,320 –> 00:37:18,600
\nAnd he momentarily became alive,
\nand then he died again. <\/p>\n
583
\n00:37:19,080 –> 00:37:24,160
\nBut they’re just legends.
\nBut there’s a very powerful <\/p>\n
584
\n00:37:24,600 –> 00:37:26,560
\nconnection with the skull, brain
\nand scissors. <\/p>\n
585
\n00:37:26,560 –> 00:37:37,910
\nIf you turn to One Samuel
\nchapter 17, they’ve got the <\/p>\n
586
\n00:37:37,910 –> 00:37:44,110
\nbattle of David with Goliath, a
\nstory which we know very well <\/p>\n
587
\n00:37:44,190 –> 00:37:51,200
\nindeed.
\nBut we need to look, brethren, <\/p>\n
588
\n00:37:51,200 –> 00:37:56,920
\nsisters, what motivated David?
\nWhere did he get the courage <\/p>\n
589
\n00:37:56,920 –> 00:38:03,320
\nfrom to face this giant?
\nIt says in verse 45. <\/p>\n
590
\n00:38:03,320 –> 00:38:06,000
\nThen said David to the
\nPhilistine, Thou comes to me <\/p>\n
591
\n00:38:06,000 –> 00:38:10,720
\nwith a sword and a spear, and
\nwith a shield, but I come to <\/p>\n
592
\n00:38:10,720 –> 00:38:17,240
\nthee in the name of Yahweh of
\narmies, the Elvin of the armies <\/p>\n
593
\n00:38:17,240 –> 00:38:19,560
\nof Israel, whom thou hast
\ndefied. <\/p>\n
594
\n00:38:19,880 –> 00:38:23,880
\nThis day will Yahweh deliver
\nthee into mine hands, and I will<\/p>\n
595
\n00:38:23,880 –> 00:38:25,800
\nsmite thee and take thy hat from
\nthee. <\/p>\n
596
\n00:38:26,040 –> 00:38:28,960
\nNow give the carcasses of the
\nhost of the Philistines this day<\/p>\n
597
\n00:38:28,960 –> 00:38:31,840
\nunto the fowls of the air and to
\nthe wild beasts of the earth, <\/p>\n
598
\n00:38:32,320 –> 00:38:38,920
\nthat all the earth may know that
\nthere is a God in Israel. <\/p>\n
599
\n00:38:40,600 –> 00:38:44,040
\nThere is pregnant sisters.
\nIt’s one word in Hebrew. <\/p>\n
600
\n00:38:44,480 –> 00:38:49,120
\nIt is yesh.
\nHis sole purpose was that to <\/p>\n
601
\n00:38:49,120 –> 00:38:54,040
\nshow that there is yesh, a God
\nin Israel. <\/p>\n
602
\n00:38:55,600 –> 00:39:00,120
\nThat’s the name of David’s
\nfather and a brother in our <\/p>\n
603
\n00:39:00,120 –> 00:39:03,240
\nmeeting, which is called.
\nJesse. <\/p>\n
604
\n00:39:04,160 –> 00:39:12,040
\nJesse means there is, and David
\ncame to show who his real father<\/p>\n
605
\n00:39:12,040 –> 00:39:13,800
\nwas.
\nOf course, Jesse. <\/p>\n
606
\n00:39:13,800 –> 00:39:17,720
\nWas his father from Bethlehem,
\nbut his real father was in was <\/p>\n
607
\n00:39:17,720 –> 00:39:21,120
\nGod in heaven?
\nI’m come here to show that the <\/p>\n
608
\n00:39:21,280 –> 00:39:26,840
\nwhole world may know that Jesse
\nthat there is a God in Israel <\/p>\n
609
\n00:39:28,640 –> 00:39:32,440
\nand after he’d killed the the
\ngiant in verse 54, David took <\/p>\n
610
\n00:39:32,440 –> 00:39:35,280
\nthe head of the Philistine and
\nbrought it to Jerusalem. <\/p>\n
611
\n00:39:35,960 –> 00:39:38,920
\nWhy?
\nWhy did he care that massive <\/p>\n
612
\n00:39:38,920 –> 00:39:42,760
\nhead head and walked all the way
\nup the the the Valley of Elah <\/p>\n
613
\n00:39:43,080 –> 00:39:47,480
\nand go over Bethlehem and go to
\nJerusalem and bury that head <\/p>\n
614
\n00:39:47,480 –> 00:39:50,440
\nthere?
\nWell, let us first. <\/p>\n
615
\n00:39:50,440 –> 00:39:54,200
\nCome back to him again what
\nDavid did, He came to declare <\/p>\n
616
\n00:39:54,200 –> 00:40:00,160
\nthe name of his father.
\nSaul didn’t know who he was. <\/p>\n
617
\n00:40:00,560 –> 00:40:04,440
\nHe knew who David was, but he
\ndidn’t know who David’s father <\/p>\n
618
\n00:40:04,440 –> 00:40:09,120
\nwas.
\nHe says three times about David <\/p>\n
619
\n00:40:09,200 –> 00:40:13,440
\nLuke in verse 56, the king said
\nin choir, Whose son is this <\/p>\n
620
\n00:40:13,440 –> 00:40:18,440
\ntripling of verse 55.
\nFirst he said to Abner. <\/p>\n
621
\n00:40:18,440 –> 00:40:21,200
\nThe captain tells Abner, whose
\nson is this youth? <\/p>\n
622
\n00:40:21,200 –> 00:40:25,320
\nThe second one says, 56 Whose
\nson is this tripling? <\/p>\n
623
\n00:40:25,840 –> 00:40:30,320
\nVerse 58 Saul said to him, Whose
\nson art thou, thou young man? <\/p>\n
624
\n00:40:31,200 –> 00:40:34,440
\nAnd David answered, I’m the son
\nof thy servant. <\/p>\n
625
\n00:40:35,000 –> 00:40:40,160
\nThere is.
\nYes, he the Bethlehemites, but <\/p>\n
626
\n00:40:40,160 –> 00:40:43,000
\nJonathan understood all, David
\nsaid. <\/p>\n
627
\n00:40:43,400 –> 00:40:45,080
\nI’m the son of our servant,
\nJesse. <\/p>\n
628
\n00:40:45,360 –> 00:40:47,920
\nHe would have listened.
\nTo David when he said there. <\/p>\n
629
\n00:40:48,040 –> 00:40:50,440
\nIs.
\nA God in Israel, because verse <\/p>\n
630
\n00:40:50,480 –> 00:40:53,120
\n18, verse one, it came to pass
\nwhen he had made an end of <\/p>\n
631
\n00:40:53,120 –> 00:40:57,240
\nspeaking to soul, that the soul
\nof Jonathan was knit with the <\/p>\n
632
\n00:40:57,240 –> 00:41:01,240
\nsoul of David, and Jonathan
\nloved him as his own soul. <\/p>\n
633
\n00:41:02,480 –> 00:41:04,440
\nWhen they’ve made the end of
\nspeaking, what did he say? <\/p>\n
634
\n00:41:05,160 –> 00:41:09,760
\nI am the son of the one who is,
\nand that is why this wonderful <\/p>\n
635
\n00:41:09,760 –> 00:41:14,400
\nfriendship started between
\nJonathan and David and that <\/p>\n
636
\n00:41:14,400 –> 00:41:17,720
\nschool.
\nWas brought to Jerusalem. <\/p>\n
637
\n00:41:18,400 –> 00:41:21,680
\nNow Jerusalem in that time there
\nwas only a Canaanite city where <\/p>\n
638
\n00:41:21,680 –> 00:41:24,440
\nthe Melchizedek city was.
\nIt was on the eastern hill of <\/p>\n
639
\n00:41:24,440 –> 00:41:27,200
\nJerusalem and I believe he would
\nhave buried that school to the <\/p>\n
640
\n00:41:27,200 –> 00:41:33,040
\nnorth of that city, but north of
\nMount of Mount Moriah. <\/p>\n
641
\n00:41:34,200 –> 00:41:37,040
\nIf you go.
\nNowadays to Jerusalem, the <\/p>\n
642
\n00:41:37,640 –> 00:41:40,160
\nperpetual question we were asked
\nby Christian Delphi is when we <\/p>\n
643
\n00:41:40,160 –> 00:41:42,120
\nlived there, where’s the tomb of
\nJesus? <\/p>\n
644
\n00:41:42,120 –> 00:41:46,360
\nIs the Holy Sepulchre or the
\nGarden tomb, the Holy Sepulchre?<\/p>\n
645
\n00:41:46,360 –> 00:41:50,200
\nBrandon, sisters, this is David.
\nThat’s the real skull we need to<\/p>\n
646
\n00:41:50,200 –> 00:41:53,240
\nthink about.
\nBut outside Jerusalem, at the <\/p>\n
647
\n00:41:53,240 –> 00:41:54,920
\ntime of Jesus, there was the
\ntemple. <\/p>\n
648
\n00:41:54,920 –> 00:41:57,320
\nAnd here’s the 1st wall and the
\nsecond wall there’s a garden <\/p>\n
649
\n00:41:57,320 –> 00:41:59,840
\ngate and you can go inside the
\nHoly Sepulchre. <\/p>\n
650
\n00:41:59,840 –> 00:42:02,920
\nThe top of this rock is visible.
\nYou can’t even put 3 crosses on <\/p>\n
651
\n00:42:02,920 –> 00:42:04,040
\nit.
\nAnd they say that’s the place <\/p>\n
652
\n00:42:04,040 –> 00:42:08,160
\nwhere Christ was crucified.
\nI had to make this drawing <\/p>\n
653
\n00:42:08,160 –> 00:42:11,560
\nagainst my own ideas for the ESV
\nstudy Bible. <\/p>\n
654
\n00:42:12,040 –> 00:42:15,000
\nBut then there you go.
\nBut there’s another place to the<\/p>\n
655
\n00:42:15,000 –> 00:42:18,840
\nnorth of the old city, near the
\nDamascus Gate and the bus <\/p>\n
656
\n00:42:19,160 –> 00:42:21,040
\nstation.
\nAnd there you can see a mount of<\/p>\n
657
\n00:42:21,040 –> 00:42:24,880
\nformation with a kind of a.
\nSkull in it, but is that the <\/p>\n
658
\n00:42:24,880 –> 00:42:26,440
\nskull?
\nThe Bible refers to by the <\/p>\n
659
\n00:42:26,440 –> 00:42:29,240
\nsisters.
\nWas the significance of a rock <\/p>\n
660
\n00:42:29,240 –> 00:42:34,560
\nface which was cut later after
\nChrist died already that he went<\/p>\n
661
\n00:42:34,560 –> 00:42:38,200
\nto the place called the school.
\nIt’s a fulfillment when it says <\/p>\n
662
\n00:42:38,200 –> 00:42:41,160
\nlet’s go to.
\nPsalm 110 And that’s what David <\/p>\n
663
\n00:42:41,160 –> 00:42:46,160
\nunderstood.
\nGoliath was the was the head of <\/p>\n
664
\n00:42:46,560 –> 00:42:50,280
\nthe great enemy of Israel, who
\ndefied the name of the living <\/p>\n
665
\n00:42:50,280 –> 00:42:54,000
\nGod of Israel.
\nAnd then it gets Psalm 110. <\/p>\n
666
\n00:42:54,760 –> 00:42:59,200
\nDavid understood, he says,
\nYahweh said unto my Master, to <\/p>\n
667
\n00:42:59,200 –> 00:43:04,520
\nmy Lord, talking about his seed,
\nthe Lord Jesus Christ. <\/p>\n
668
\n00:43:04,680 –> 00:43:09,400
\nHe called him Master Adam in
\nHebrew, sit at my right hand <\/p>\n
669
\n00:43:09,680 –> 00:43:11,680
\nuntil I make thine enemies thy
\nfruitstool. <\/p>\n
670
\n00:43:11,680 –> 00:43:14,880
\nLet me read that he was going to
\nmake a priest in verse 4, after <\/p>\n
671
\n00:43:14,880 –> 00:43:18,000
\nthe order of Melchizedek, that
\nin verse five he was strike <\/p>\n
672
\n00:43:18,000 –> 00:43:19,800
\nthrough kings in the days of his
\nwrath. <\/p>\n
673
\n00:43:19,800 –> 00:43:24,920
\nAnd in verse six he shall judge
\namong the nations, He shall fill<\/p>\n
674
\n00:43:24,920 –> 00:43:29,360
\nthe places with the dead bodies,
\nHe shall wound the head of a <\/p>\n
675
\n00:43:29,360 –> 00:43:32,360
\ngreat country.
\nIt says in the Hebrew, just like<\/p>\n
676
\n00:43:32,360 –> 00:43:35,120
\nGoliath was the head of a great
\ncountry of the Philistines, the <\/p>\n
677
\n00:43:35,160 –> 00:43:37,800
\nenemy of God.
\nSo in the last days there will <\/p>\n
678
\n00:43:37,800 –> 00:43:41,320
\nbe a head of all the armies that
\ncome against Jesus, and he will <\/p>\n
679
\n00:43:41,320 –> 00:43:46,800
\njust crush them.
\nAnd the proof of God’s power in <\/p>\n
680
\n00:43:46,800 –> 00:43:51,560
\ncrushing the head of the enemy
\nof Israel was. <\/p>\n
681
\n00:43:52,000 –> 00:43:55,320
\nTaking that skull and burying it
\nin Golgotha. <\/p>\n
682
\n00:43:55,320 –> 00:44:00,440
\nAnd therefore David overcame the
\ngreatest enemy of his saw at his<\/p>\n
683
\n00:44:00,440 –> 00:44:03,400
\ntime.
\nBut Jesus overcame a much <\/p>\n
684
\n00:44:03,400 –> 00:44:08,800
\ngreater enemy, death itself on
\nthe place of the skull, the <\/p>\n
685
\n00:44:08,800 –> 00:44:14,120
\nskull of Goliath, which
\nforeshadowed his own burial <\/p>\n
686
\n00:44:14,120 –> 00:44:16,480
\nplace.
\nIt’s over in the Sisters. <\/p>\n
687
\n00:44:17,400 –> 00:44:21,400
\nThe Garden Tomb is closer to my
\nheart, although the tomb which <\/p>\n
688
\n00:44:21,400 –> 00:44:27,240
\nis there was already 700 years
\nold when Christ died and was <\/p>\n
689
\n00:44:27,240 –> 00:44:29,720
\nburied.
\nSo that cannot have been the <\/p>\n
690
\n00:44:29,720 –> 00:44:31,680
\ntomb.
\nBut at least if you’ve been <\/p>\n
691
\n00:44:31,680 –> 00:44:34,840
\nthere as a beautiful quiet
\ngarden and you can walk around <\/p>\n
692
\n00:44:34,840 –> 00:44:37,840
\nto the benches to sit down and
\nyou can open your Bible and read<\/p>\n
693
\n00:44:38,120 –> 00:44:41,480
\nand think about this great
\nevent, the power of God, Gotham,<\/p>\n
694
\n00:44:41,480 –> 00:44:44,080
\nand.
\nThen Jesus was laid in a new <\/p>\n
695
\n00:44:44,080 –> 00:44:46,360
\ntomb.
\nWell, a new tomb would have <\/p>\n
696
\n00:44:46,360 –> 00:44:49,440
\nlooked like this.
\nIt would have been only A1 <\/p>\n
697
\n00:44:49,440 –> 00:44:52,960
\nchamber tomb with three benches
\nbecause the disciples and the <\/p>\n
698
\n00:44:53,040 –> 00:44:56,760
\nwomen had to bend down.
\nThey saw the body lying right in<\/p>\n
699
\n00:44:56,760 –> 00:44:59,320
\nfront of them.
\nBut that tomb has not been <\/p>\n
700
\n00:44:59,320 –> 00:45:02,080
\nfound.
\nLet’s go to John chapter 20 <\/p>\n
701
\n00:45:02,080 –> 00:45:16,840
\nverse 5 and verse 8,
\nbecause that way it says so <\/p>\n
702
\n00:45:18,520 –> 00:45:21,600
\nPeter who came first to the
\nsepulchre, John 20 verse 5, and <\/p>\n
703
\n00:45:21,600 –> 00:45:23,840
\nhe’s stooping down.
\nHe had to bend down a low <\/p>\n
704
\n00:45:23,840 –> 00:45:25,680
\nopening.
\nHe saw the linen clothes lining,<\/p>\n
705
\n00:45:26,000 –> 00:45:29,400
\nand yet he went not in.
\nThen comes Simon Peter following<\/p>\n
706
\n00:45:29,400 –> 00:45:32,840
\nhim and bent into the sepulchre
\nand seized the linen clothesline<\/p>\n
707
\n00:45:33,120 –> 00:45:35,440
\nand the napkin that was about
\nthe head, not lying with the <\/p>\n
708
\n00:45:35,440 –> 00:45:37,960
\nlinen clothes, but wrapped to
\nget into place by itself. <\/p>\n
709
\n00:45:38,360 –> 00:45:41,000
\nThat meant also the other
\ndisciple is John which came <\/p>\n
710
\n00:45:41,000 –> 00:45:44,680
\nfirst to the sepulchre and he
\nsaw and he believed. <\/p>\n
711
\n00:45:45,680 –> 00:45:48,720
\nWhat did He see by the sisters
\nthat made Him believe? <\/p>\n
712
\n00:45:49,440 –> 00:45:57,640
\nI’ll go back to Lazarus in
\nChapter 11 because in John 11 <\/p>\n
713
\n00:45:57,640 –> 00:46:07,120
\nand verse 44 when Jesus raised
\nup Lazarus, in verse 44 it says <\/p>\n
714
\n00:46:07,120 –> 00:46:12,040
\nhe that was dead came forth.
\nHe was bound hand and foot with <\/p>\n
715
\n00:46:12,040 –> 00:46:17,840
\ngrave clothes, and His face was
\nbound about with a napkin, and <\/p>\n
716
\n00:46:17,840 –> 00:46:21,240
\nhe sent him loose him and let
\nhim go. <\/p>\n
717
\n00:46:21,800 –> 00:46:22,920
\nHe had to be.
\nLoosed. <\/p>\n
718
\n00:46:23,520 –> 00:46:26,680
\nHe was all tied up, hovering
\nover his head. <\/p>\n
719
\n00:46:26,680 –> 00:46:30,440
\nHe couldn’t see, and he just
\ncame mortal out of the grave. <\/p>\n
720
\n00:46:30,440 –> 00:46:33,840
\nAnd the proof is what John saw.
\nBecause he needed the help of <\/p>\n
721
\n00:46:33,840 –> 00:46:36,320
\nthe angels to take that
\nheadcloth off his face so that <\/p>\n
722
\n00:46:36,320 –> 00:46:38,160
\nhe could see what to do.
\nThen he could. <\/p>\n
723
\n00:46:38,160 –> 00:46:41,720
\nSit up with help of the angels.
\nTake off all the grave clothes. <\/p>\n
724
\n00:46:42,320 –> 00:46:46,320
\nAnd then only after it appeared
\nto Mary Magdalene, then he went <\/p>\n
725
\n00:46:46,320 –> 00:46:48,280
\nup.
\nHe was close upon his <\/p>\n
726
\n00:46:48,280 –> 00:46:50,400
\nimmortality, and went up to his
\nfather. <\/p>\n
727
\n00:46:51,880 –> 00:46:54,200
\nAnd then by the sisters, he went
\nup. <\/p>\n
728
\n00:46:54,840 –> 00:46:56,880
\nThe disciples went before him to
\nGalilee. <\/p>\n
729
\n00:46:56,880 –> 00:46:58,520
\nThey appeared to them.
\nThey would have gone over <\/p>\n
730
\n00:46:58,520 –> 00:47:01,840
\nBethabarra and they can imagine
\nthat Jesus, if not embodied and <\/p>\n
731
\n00:47:01,840 –> 00:47:04,960
\nin spirit, he would have again
\ncrossed Bethabarra where he met <\/p>\n
732
\n00:47:05,200 –> 00:47:08,160
\nthe disciples and he gave them
\nthe Great Commission. <\/p>\n
733
\n00:47:08,440 –> 00:47:09,960
\nAnd then he went back to
\nBethany. <\/p>\n
734
\n00:47:10,960 –> 00:47:14,440
\nHe went back to Bethany.
\nHe looked 24. <\/p>\n
735
\n00:47:14,920 –> 00:47:18,920
\nIt says he led them out as far
\nas to Bethany and lifted up his <\/p>\n
736
\n00:47:18,920 –> 00:47:22,680
\nhands and blessed them.
\nWhen he had spoken these things <\/p>\n
737
\n00:47:22,680 –> 00:47:24,800
\nwhile they be held, he was taken
\nup in a cloud. <\/p>\n
738
\n00:47:25,040 –> 00:47:28,160
\nReceived him out at their sight.
\nWell, on the top of the Mount of<\/p>\n
739
\n00:47:28,160 –> 00:47:31,200
\nOlives, right in the sight of
\nthe old city is the Tower of <\/p>\n
740
\n00:47:31,200 –> 00:47:34,880
\nDissension.
\nPeople don’t read carefully. <\/p>\n
741
\n00:47:34,880 –> 00:47:38,920
\nBretton sisters.
\nThese didn’t go up to heaven in <\/p>\n
742
\n00:47:38,920 –> 00:47:45,120
\nfull view of the city.
\nHe went as far as Bethany, who <\/p>\n
743
\n00:47:45,120 –> 00:47:47,360
\nwas living in Bethany by any
\nsisters. <\/p>\n
744
\n00:47:48,120 –> 00:47:54,680
\nThat’s where his friends lived,
\nMartha and Mary and Lazarus. <\/p>\n
745
\n00:47:55,240 –> 00:47:59,360
\nAnd I believe that he went to
\nhis father from the House of his<\/p>\n
746
\n00:47:59,360 –> 00:48:01,880
\nfriends and that is a wonderful
\nthing. <\/p>\n
747
\n00:48:01,880 –> 00:48:03,760
\nAnd then the Angel said in next
\nchapter 1. <\/p>\n
748
\n00:48:04,280 –> 00:48:08,000
\nWhy do you gaze up into heaven?
\nThe same Jesus which is taken up<\/p>\n
749
\n00:48:08,000 –> 00:48:10,760
\nfrom you in heaven.
\nSo, So come in like manner as <\/p>\n
750
\n00:48:10,760 –> 00:48:14,240
\nyou see him go in heaven.
\nAnd then they returned unto <\/p>\n
751
\n00:48:14,240 –> 00:48:16,680
\nJerusalem from the mount called
\nOlivet. <\/p>\n
752
\n00:48:16,760 –> 00:48:18,880
\nSo we need to know those places,
\nbrethren, sisters. <\/p>\n
753
\n00:48:18,880 –> 00:48:21,400
\nAnd I lived for two years in
\nBethany. <\/p>\n
754
\n00:48:21,840 –> 00:48:24,960
\nI know the place.
\nIt took me about 20 minutes <\/p>\n
755
\n00:48:24,960 –> 00:48:28,640
\nevery morning to walk from our
\nhouse, which is here all the way<\/p>\n
756
\n00:48:28,640 –> 00:48:31,000
\nup the back of the Mount of
\nOlives until you come to the <\/p>\n
757
\n00:48:31,000 –> 00:48:32,800
\ntop.
\nYou go down to Kidron Valley <\/p>\n
758
\n00:48:32,800 –> 00:48:34,640
\nand.
\nHere I’ve worked and my wife’s <\/p>\n
759
\n00:48:34,640 –> 00:48:37,800
\nCatherine as well, and that
\njourney’s printed on my mind <\/p>\n
760
\n00:48:37,800 –> 00:48:40,800
\nbecause I’ve must have walked it
\nhundreds of times. <\/p>\n
761
\n00:48:42,000 –> 00:48:46,000
\nSo Ben insists we need to
\nprepare ourselves for the return<\/p>\n
762
\n00:48:46,000 –> 00:48:49,400
\nof our Lord, because He will
\ncome back to the Mount of Olives<\/p>\n
763
\n00:48:50,200 –> 00:48:52,640
\nwith Christ.
\nWe have walked through the land,<\/p>\n
764
\n00:48:53,000 –> 00:48:54,560
\nthe length of it and the breadth
\nof it. <\/p>\n
765
\n00:48:54,640 –> 00:48:57,800
\nWe’ve been in Bethlehem and
\nwitnessed God’s Providence in <\/p>\n
766
\n00:48:57,800 –> 00:49:02,760
\nhaving prepared a birthplace for
\nHis Son in his own inheritance. <\/p>\n
767
\n00:49:03,280 –> 00:49:06,320
\nWe’ve seen why God chose
\nNazareth, that humble village in<\/p>\n
768
\n00:49:06,320 –> 00:49:09,920
\nthe north, far away from the
\ndestructions of the world, as <\/p>\n
769
\n00:49:09,920 –> 00:49:12,520
\nthe best place for the education
\nof His Son. <\/p>\n
770
\n00:49:13,680 –> 00:49:15,560
\nThe woman of.
\nSamaria gave us hope for his <\/p>\n
771
\n00:49:15,560 –> 00:49:19,600
\nGentiles to be grafted into that
\nnatural olive tree of Israel <\/p>\n
772
\n00:49:19,840 –> 00:49:23,360
\nwhich was predicted by Jacob,
\nand he contemplated the place <\/p>\n
773
\n00:49:23,360 –> 00:49:26,840
\nwhere Jesus was baptized and
\nBethabara and reflected on the <\/p>\n
774
\n00:49:26,840 –> 00:49:32,360
\nneed to revisit her own baptism
\ntime and time again as the Lord <\/p>\n
775
\n00:49:32,360 –> 00:49:37,000
\nJesus Christ did.
\nNow when we lie bed at night, so<\/p>\n
776
\n00:49:37,000 –> 00:49:39,120
\nwe have time to think for a
\nquiet moment. <\/p>\n
777
\n00:49:39,680 –> 00:49:44,520
\nWe could also be Hebrews if we
\nuse the Scriptures in our mind. <\/p>\n
778
\n00:49:44,520 –> 00:49:47,880
\nThat was to help the scripture.
\nWe can pass through the land on <\/p>\n
779
\n00:49:47,880 –> 00:49:51,360
\nwhich Yahweh’s eyes are resting
\ncontinually. <\/p>\n
780
\n00:49:52,080 –> 00:49:53,840
\nYou could think of other
\njourneys in the Bible. <\/p>\n
781
\n00:49:53,840 –> 00:49:57,560
\nThe journey of Abraham is think
\nabout the journey of the Exodus <\/p>\n
782
\n00:49:57,560 –> 00:50:01,520
\nfrom Egypt, the journey of the
\nmessenger in Revelation 2 and <\/p>\n
783
\n00:50:01,520 –> 00:50:04,960
\nthree visiting the seven
\neccleses in Revelation. <\/p>\n
784
\n00:50:05,360 –> 00:50:09,960
\nWe also are on a long journey by
\nthe sisters on a pilgrimage to <\/p>\n
785
\n00:50:09,960 –> 00:50:14,760
\nZion and we should often think
\nhow are we going to get there? <\/p>\n
786
\n00:50:14,760 –> 00:50:20,080
\nBy God’s grace, Jeremiah says,
\nlet Jerusalem come into your <\/p>\n
787
\n00:50:20,080 –> 00:50:23,520
\nmind.
\nAnd Jacob spoke about his <\/p>\n
788
\n00:50:23,680 –> 00:50:27,000
\npilgrimage.
\nHe counted every day of his <\/p>\n
789
\n00:50:27,000 –> 00:50:30,160
\nlife.
\nHe said to Pharaoh, the days of <\/p>\n
790
\n00:50:30,160 –> 00:50:34,400
\nthe years of my pilgrimage are
\n130 years. <\/p>\n
791
\n00:50:35,200 –> 00:50:38,800
\nAnd David wrote in the sounds
\nthat thy statutes have been my <\/p>\n
792
\n00:50:38,800 –> 00:50:41,720
\nsongs in the House of my
\npilgrimage. <\/p>\n
793
\n00:50:42,160 –> 00:50:44,160
\nWe are on a journey by the
\nsisters. <\/p>\n
794
\n00:50:44,560 –> 00:50:47,240
\nIn the Kingdom.
\nIf I got grace, we’ll be able to<\/p>\n
795
\n00:50:47,240 –> 00:50:50,240
\nserve and help the Lord Jesus
\nChrist as king and priest. <\/p>\n
796
\n00:50:50,240 –> 00:50:53,840
\nIt says in Jeremiah again in
\nthose days and in that time says<\/p>\n
797
\n00:50:53,840 –> 00:50:56,720
\nYahweh, the children of Israel
\nshall come, they and the <\/p>\n
798
\n00:50:56,720 –> 00:50:59,640
\nchildren of Judah together going
\nand weeping. <\/p>\n
799
\n00:50:59,880 –> 00:51:03,080
\nThey shall go and seek Yahweh
\nthe Alabim. <\/p>\n
800
\n00:51:03,400 –> 00:51:07,000
\nThey shall ask the way to Zion
\nwith their faces did words <\/p>\n
801
\n00:51:07,000 –> 00:51:10,400
\nsaying, come and let us join
\nourselves to Yahweh in a <\/p>\n
802
\n00:51:10,400 –> 00:51:13,840
\nperpetual covenant that shall
\nnot be forgotten. <\/p>\n
803
\n00:51:15,200 –> 00:51:18,200
\nSo even if He can’t physically
\nbe in Israel when the sisters or<\/p>\n
804
\n00:51:18,200 –> 00:51:21,720
\nin the surrounding countries, we
\ncan take the abundant lessons <\/p>\n
805
\n00:51:21,920 –> 00:51:26,200
\nwhich Yahweh has embedded in the
\nland as he which He has searched<\/p>\n
806
\n00:51:26,200 –> 00:51:28,360
\nout for His own children.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 6 from this series was used in GCT Episode 337. 1 00:00:00,680 –> 00:00:05,640 This…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/99253785\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-2-2%2F7c6d2c9a-0f1f-579a-b8a8-3eeb1c3b0c51.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:29","filesize":"17.68M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1264","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1264\/leen-ritmeyer-the-power-of-bible-places-and-their-lessons-for-us-class-6-a-place-called-golgotha","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1264\/leen-ritmeyer-the-power-of-bible-places-and-their-lessons-for-us-class-6-a-place-called-golgotha","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1264\/leen-ritmeyer-the-power-of-bible-places-and-their-lessons-for-us-class-6-a-place-called-golgotha<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Leen Ritmeyer – The Power of Bible Places and their Lessons for Us – Class 6 – A place called Golgotha<\/a><\/blockquote>