{"id":1263,"date":"2025-03-02T22:00:00","date_gmt":"2025-03-02T22:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/337-leen-ritmeyer-a-place-called-golgotha\/"},"modified":"2026-07-13T07:22:03","modified_gmt":"2026-07-13T07:22:03","slug":"337-leen-ritmeyer-a-place-called-golgotha","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/337-leen-ritmeyer-a-place-called-golgotha\/","title":{"rendered":"337: Leen Ritmeyer – A Place Called Golgotha"},"content":{"rendered":"

This week we are listening to a class by Bro. Leen Ritmeyer that was give at the Ontario Winter Bible School in 2010 on the subject “The Power of Bible Places and their Lessons for Us”, this is Class 6 which is titled, “A Place Called Golgotha”. <\/p>\n

Be sure to subscribe to the GCT Extended podcast<\/a> to hear the other 5 classes in this series!<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060\u2060Facebook\u2060\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:13,290 –> 00:00:14,690
\nWelcome to good Chris selfie and
\ntalks. <\/p>\n

2
\n00:00:14,690 –> 00:00:16,010
\nI’m Levi.
\nI’m Chris. <\/p>\n

3
\n00:00:16,170 –> 00:00:18,370
\nI’m Jason.
\nAnd I’m Brian, thank you for <\/p>\n

4
\n00:00:18,370 –> 00:00:20,250
\njoining us this week on this
\npodcast. <\/p>\n

5
\n00:00:20,290 –> 00:00:23,530
\nWe select one talk a week to
\nhelp us get the Bible in our <\/p>\n

6
\n00:00:23,530 –> 00:00:26,730
\nDaily News feed.
\nEach week we post talk that we <\/p>\n

7
\n00:00:26,730 –> 00:00:29,650
\npreviewed from suggestions sent
\nin by listeners from around the <\/p>\n

8
\n00:00:29,650 –> 00:00:31,970
\nworld.
\nThen we record a short intro <\/p>\n

9
\n00:00:31,970 –> 00:00:35,770
\nbeforehand as a personalized
\nrecommendation to you on why we <\/p>\n

10
\n00:00:35,770 –> 00:00:38,840
\nare sharing the talk.
\nAnd now let’s talk more about <\/p>\n

11
\n00:00:38,840 –> 00:00:52,280
\nthis week’s talk.
\nEveryone, it’s Jason Hensley and<\/p>\n

12
\n00:00:52,280 –> 00:00:55,320
\nthis week we’re going to listen
\nto a talk by brother Lane <\/p>\n

13
\n00:00:55,320 –> 00:01:00,880
\nRittmeyer given at the Ontario
\nWinter Bible School in 2010. <\/p>\n

14
\n00:01:01,800 –> 00:01:07,080
\nThis is the last in his series
\non the power of Bible places and<\/p>\n

15
\n00:01:07,080 –> 00:01:09,920
\ntheir lessons for us now.
\nI think the whole series is <\/p>\n

16
\n00:01:09,920 –> 00:01:13,120
\ngreat, so if you get a chance,
\ngo ahead and listen to that. <\/p>\n

17
\n00:01:13,400 –> 00:01:18,280
\nBut this class is really good
\nfor just capping off the whole <\/p>\n

18
\n00:01:18,280 –> 00:01:22,360
\nseries and the ideas that he’s
\nreally trying to bring out. <\/p>\n

19
\n00:01:22,600 –> 00:01:27,000
\nEssentially, what he’s looking
\nat is events that happened in <\/p>\n

20
\n00:01:27,000 –> 00:01:33,040
\nthis biblical place and also
\nwhat you can learn from the <\/p>\n

21
\n00:01:33,040 –> 00:01:36,440
\nsurroundings of that area.
\nSo it’s really exciting because <\/p>\n

22
\n00:01:36,440 –> 00:01:40,960
\nit brings together a lot of
\npieces of the Bible and really <\/p>\n

23
\n00:01:41,360 –> 00:01:44,040
\nhelps to make a place come
\nalive. <\/p>\n

24
\n00:01:45,080 –> 00:01:50,640
\nSo I hope that this helps give
\nyou a vision, a little bit <\/p>\n

25
\n00:01:50,760 –> 00:01:57,200
\nbigger picture of the land of
\nIsrael and of the places where <\/p>\n

26
\n00:01:57,760 –> 00:02:00,080
\nthese things that we read about
\ntook place. <\/p>\n

27
\n00:02:00,720 –> 00:02:04,920
\nAnd ultimately through that
\nvision helps make these things <\/p>\n

28
\n00:02:05,280 –> 00:02:08,000
\nreal.
\nThis final class is about <\/p>\n

29
\n00:02:08,000 –> 00:02:11,039
\nGolgotha, as you can probably
\nfigure out from the name, and it<\/p>\n

30
\n00:02:11,039 –> 00:02:13,760
\njust traces through the
\ndifferent things that took place<\/p>\n

31
\n00:02:14,520 –> 00:02:17,320
\nat Golgotha.
\nAnd I think one of my favorite <\/p>\n

32
\n00:02:17,320 –> 00:02:21,200
\nthings about this class is the
\nway that Brother Lane brings out<\/p>\n

33
\n00:02:22,080 –> 00:02:24,880
\nthe Hebrew and some of the
\nnuance that’s going on in the <\/p>\n

34
\n00:02:24,880 –> 00:02:26,440
\nHebrew.
\nSo I think you’ll find that <\/p>\n

35
\n00:02:26,440 –> 00:02:29,520
\nexciting.
\nI hope you enjoy it, and I hope <\/p>\n

36
\n00:02:29,520 –> 00:02:32,960
\nthat these lessons really
\nresonate with you and that you <\/p>\n

37
\n00:02:32,960 –> 00:02:38,560
\nare thus motivated to be able to
\nsee these places in your mind <\/p>\n

38
\n00:02:38,920 –> 00:02:43,720
\nand recognize the reality of
\nthem and what happened there. <\/p>\n

39
\n00:02:44,360 –> 00:02:48,040
\nSo here we go.
\nThis is Brother Lane Rittmeyer, <\/p>\n

40
\n00:02:48,840 –> 00:02:56,400
\na place called Golgotha.
\nYesterday we followed Jesus from<\/p>\n

41
\n00:02:57,040 –> 00:03:00,520
\nJerusalem when he went to that
\ncity of Ephraim where he <\/p>\n

42
\n00:03:00,760 –> 00:03:05,120
\nmeditated on the life of Gideon.
\nAnd then he went to Bethabara. <\/p>\n

43
\n00:03:05,560 –> 00:03:10,440
\nAnd then he followed his path
\nfrom Bethabara up to Bethany, <\/p>\n

44
\n00:03:10,440 –> 00:03:14,200
\nwhere he stayed in the House of
\nhis friends Martha, Mary, and <\/p>\n

45
\n00:03:14,200 –> 00:03:17,520
\nLazarus and their father Simon
\nde Lape. <\/p>\n

46
\n00:03:19,520 –> 00:03:23,640
\nThe following day he would have
\nleft that house and he went up <\/p>\n

47
\n00:03:23,640 –> 00:03:27,040
\nto Jerusalem and he passed by
\nBethpage. <\/p>\n

48
\n00:03:27,520 –> 00:03:29,720
\nBethany means the House of good
\nfigs. <\/p>\n

49
\n00:03:30,120 –> 00:03:33,480
\nBethpage means the House of
\nunripe figs. <\/p>\n

50
\n00:03:33,840 –> 00:03:37,240
\nAnd there he took that donkey
\nway, which was a fulfillment of <\/p>\n

51
\n00:03:37,240 –> 00:03:40,160
\nanother ancient promise.
\nBut you won’t have time to go <\/p>\n

52
\n00:03:40,160 –> 00:03:42,720
\ninto that.
\nAnd then when he came to the top<\/p>\n

53
\n00:03:42,720 –> 00:03:46,520
\nof the Mount of Olives, which
\nyou can see right here, there’s <\/p>\n

54
\n00:03:46,520 –> 00:03:48,960
\na beautiful mount, especially in
\ntwilight. <\/p>\n

55
\n00:03:49,200 –> 00:03:51,920
\nHe was now standing here on the
\ntop of the Mount of Olives. <\/p>\n

56
\n00:03:52,520 –> 00:03:58,960
\nAnd here is the path going down
\nif you go to Luke chapter 17 <\/p>\n

57
\n00:04:01,880 –> 00:04:14,280
\nsorry Luke 19 and there we read
\nthe verse 29 came to pass. <\/p>\n

58
\n00:04:14,280 –> 00:04:16,760
\nWhen I was come night to
\nBethfage and Bethany to mount <\/p>\n

59
\n00:04:16,760 –> 00:04:19,399
\ncalled Olives.
\nHe sent 2 disciples saying Go <\/p>\n

60
\n00:04:19,399 –> 00:04:22,280
\ninto the village over against
\nyou in the which you are <\/p>\n

61
\n00:04:22,280 –> 00:04:24,320
\nentering you shall find a cold
\ntie. <\/p>\n

62
\n00:04:24,760 –> 00:04:27,400
\nNever man yet said, Lose him,
\nand bring him hidden. <\/p>\n

63
\n00:04:27,760 –> 00:04:30,160
\nIf any man ask you, Why do you
\nlose him? <\/p>\n

64
\n00:04:30,480 –> 00:04:34,800
\nThus shall he say unto him,
\nBecause the Lord of him has need<\/p>\n

65
\n00:04:34,800 –> 00:04:37,760
\nsustained the Greek.
\nAnd they that were sent went <\/p>\n

66
\n00:04:37,760 –> 00:04:40,560
\ntheir way, and found even as he
\nsaid unto them, unless they were<\/p>\n

67
\n00:04:40,560 –> 00:04:43,080
\nlosing the cold, the owners
\nthereof said unto them, Why lose<\/p>\n

68
\n00:04:43,080 –> 00:04:46,080
\nye the cold?
\nAnd he said, The Lord of him has<\/p>\n

69
\n00:04:46,080 –> 00:04:48,480
\nneed.
\nAnd they brought him to Jesus, <\/p>\n

70
\n00:04:48,480 –> 00:04:50,960
\nAnd they cast their garments
\nupon the cold, and they set <\/p>\n

71
\n00:04:50,960 –> 00:04:54,400
\nJesus down, and as he went they
\nspread their clothes in the way.<\/p>\n

72
\n00:04:54,960 –> 00:04:59,000
\nAnd when he was come nigh, even
\nnow at the descend of the Mount <\/p>\n

73
\n00:04:59,000 –> 00:05:02,400
\nof Olives, the whole multitude
\nof the disciples began to <\/p>\n

74
\n00:05:02,400 –> 00:05:06,120
\nrejoice and praise God with a
\nloud voice for all the mighty <\/p>\n

75
\n00:05:06,120 –> 00:05:09,520
\nworks that they had seen.
\nWell, the fact by an insisted <\/p>\n

76
\n00:05:09,520 –> 00:05:13,120
\nthat they put on their their
\nclothes on their donkey and on <\/p>\n

77
\n00:05:13,120 –> 00:05:19,040
\nthe road reminds us very much as
\nwhen Elisha was sent to anoint <\/p>\n

78
\n00:05:19,040 –> 00:05:22,880
\nJehu king of Israel, because
\nthey also they heard and they <\/p>\n

79
\n00:05:23,080 –> 00:05:26,800
\ntook their clothes and spread
\ntheir clothes under him and said<\/p>\n

80
\n00:05:26,800 –> 00:05:31,440
\nthat blue trump said Jehu is
\nking by putting you garments on <\/p>\n

81
\n00:05:31,440 –> 00:05:37,000
\non a donkey or on the road and
\nunderneath the person, the Lord <\/p>\n

82
\n00:05:37,000 –> 00:05:40,400
\nJesus Christ or you in the past.
\nIt’s an honour which you give to<\/p>\n

83
\n00:05:40,400 –> 00:05:45,160
\nkings and it’s obvious that the
\npeople wanted to proclaim him <\/p>\n

84
\n00:05:45,160 –> 00:05:49,760
\nking to get rid of the Roman
\ndomination and to be a free <\/p>\n

85
\n00:05:49,760 –> 00:05:53,840
\npeople one again, once again.
\nAnd that was the accusation <\/p>\n

86
\n00:05:53,880 –> 00:05:56,560
\nwritten on his cross.
\nThis is Jesus of Nazareth, the <\/p>\n

87
\n00:05:56,560 –> 00:06:02,640
\nKing of the Jews.
\nBut we see how fickle people <\/p>\n

88
\n00:06:02,640 –> 00:06:06,280
\nare, brethren and sisters.
\nThey were praising God and the <\/p>\n

89
\n00:06:06,280 –> 00:06:09,680
\nnext two days later they said
\ncrucify him. <\/p>\n

90
\n00:06:11,120 –> 00:06:16,040
\nBut we are here at the very top
\nof the descent when Jesus went <\/p>\n

91
\n00:06:16,040 –> 00:06:21,600
\ndown to Jerusalem and we want to
\nstay there for a little bit <\/p>\n

92
\n00:06:22,520 –> 00:06:28,440
\nbecause the associations of the
\nMount of Olives and that <\/p>\n

93
\n00:06:28,440 –> 00:06:32,160
\nparticular spot where he stood,
\nwhich is directly opposite the <\/p>\n

94
\n00:06:32,160 –> 00:06:34,880
\ntemple.
\nWhen you’re there, we try to <\/p>\n

95
\n00:06:34,960 –> 00:06:39,200
\nenter into the mind of Jesus.
\nWhat would have gone through his<\/p>\n

96
\n00:06:39,200 –> 00:06:42,520
\nmind knowing the Scriptures,
\nwhat should go through our mind <\/p>\n

97
\n00:06:42,520 –> 00:06:44,720
\nby my sisters when we stand
\nthere. <\/p>\n

98
\n00:06:44,720 –> 00:06:47,400
\nBut when you’re on the top of
\nthe Mount of Olives, that is <\/p>\n

99
\n00:06:47,400 –> 00:06:50,800
\nwhat you see.
\nYou see the Temple Mount, the <\/p>\n

100
\n00:06:50,800 –> 00:06:53,560
\nbeautiful Golden Temple where
\nwhich stood there and Herod <\/p>\n

101
\n00:06:53,560 –> 00:06:56,360
\nstood.
\nHere’s the the Golden Gate. <\/p>\n

102
\n00:06:56,920 –> 00:06:59,280
\nI remember when the disciples
\nsat on the Mount of Olives in <\/p>\n

103
\n00:06:59,280 –> 00:07:03,600
\nMatthew 24 and Luke 21 said
\nMaster, behold the buildings of <\/p>\n

104
\n00:07:03,600 –> 00:07:06,600
\nthe temple.
\nAnd he said not one stone shall <\/p>\n

105
\n00:07:06,600 –> 00:07:09,520
\nbe left upon another.
\nBut they saw something like <\/p>\n

106
\n00:07:09,520 –> 00:07:13,080
\nthis.
\nThere was a golden faced temple <\/p>\n

107
\n00:07:13,640 –> 00:07:17,000
\nwhich at the height of our 20
\nStorey high building. <\/p>\n

108
\n00:07:17,400 –> 00:07:19,760
\nThese were the buildings of the
\ntemple. <\/p>\n

109
\n00:07:19,760 –> 00:07:22,720
\nThey were built around it which
\nthe Antonia Fortes on the <\/p>\n

110
\n00:07:22,720 –> 00:07:25,920
\nnorthwest where corridors are
\ngoing all around here in the <\/p>\n

111
\n00:07:25,920 –> 00:07:28,600
\nroyal store.
\nAnd here’s the Shushan Gate, the<\/p>\n

112
\n00:07:28,600 –> 00:07:32,600
\neastern gate with the lower
\ngate, the myth gate gate, and <\/p>\n

113
\n00:07:32,600 –> 00:07:35,680
\nthe path going down into the
\nKidron Valley. <\/p>\n

114
\n00:07:36,840 –> 00:07:41,200
\nAnd that was the temple.
\nThey would have seen something <\/p>\n

115
\n00:07:41,200 –> 00:07:46,880
\nsimilar at least when they
\nlooked over the Temple Mount <\/p>\n

116
\n00:07:46,880 –> 00:07:50,520
\nfrom the Mount of Olives.
\nBut Jesus mind pregnant sisters <\/p>\n

117
\n00:07:51,000 –> 00:07:55,880
\nwould have gone over the whole
\nhistory, I believe of the city <\/p>\n

118
\n00:07:55,880 –> 00:07:58,520
\nof Jerusalem and where does it
\nstart? <\/p>\n

119
\n00:07:58,960 –> 00:08:01,120
\nIt start with Genesis chapter
\n14. <\/p>\n

120
\n00:08:01,960 –> 00:08:06,280
\nThen after Abram had we spoke
\nabout this earlier, brought back<\/p>\n

121
\n00:08:06,320 –> 00:08:09,440
\nLot, Melchizedek, the king of
\nSalem, the king of righteous as <\/p>\n

122
\n00:08:09,440 –> 00:08:12,960
\nthe king of peace, brought forth
\nbread and wine, and he was the <\/p>\n

123
\n00:08:12,960 –> 00:08:17,800
\npriest of the Most High God.
\nAnd these would have known from <\/p>\n

124
\n00:08:17,800 –> 00:08:21,440
\nPsalmont and 10 that thou art a
\npriest forever after the order <\/p>\n

125
\n00:08:21,440 –> 00:08:24,840
\nof Melchizedek, because he
\ninstituted the bread and the <\/p>\n

126
\n00:08:24,840 –> 00:08:27,200
\nwine which we celebrate every
\nSunday. <\/p>\n

127
\n00:08:27,400 –> 00:08:30,480
\nBut it was first of all
\ninstituted by Melchizedek. <\/p>\n

128
\n00:08:31,880 –> 00:08:34,880
\nAnd this is a model which we
\nbuilt in, in which the students <\/p>\n

129
\n00:08:34,880 –> 00:08:37,679
\nin Heritage College.
\nAnd you can see Abram coming <\/p>\n

130
\n00:08:37,679 –> 00:08:40,520
\nback here with Lot and
\nMelchizedek coming down the <\/p>\n

131
\n00:08:40,520 –> 00:08:42,159
\nmountainside and the king of
\nSodom. <\/p>\n

132
\n00:08:42,159 –> 00:08:45,520
\nAnd a wonderful meeting took
\nplace right beside the Gaeon <\/p>\n

133
\n00:08:45,520 –> 00:08:49,800
\nspring, the spring of living
\nwaters which reflect the word of<\/p>\n

134
\n00:08:49,800 –> 00:08:52,520
\nGod.
\nPregnant sisters and there must <\/p>\n

135
\n00:08:52,520 –> 00:08:58,400
\nhave been an amazing event as a
\nwas passing by through the Kidon<\/p>\n

136
\n00:08:58,400 –> 00:09:03,440
\nValley just below the top of
\nMount Moriah he wonder if he <\/p>\n

137
\n00:09:03,440 –> 00:09:05,680
\nknew what was going to happen
\nnext. <\/p>\n

138
\n00:09:06,560 –> 00:09:14,960
\nIf you go to Genesis chapter 14
\nand there’s something amazing <\/p>\n

139
\n00:09:14,960 –> 00:09:24,400
\nthere, I believe, because after
\nnow Kiszek and verse 18 brought <\/p>\n

140
\n00:09:24,400 –> 00:09:27,520
\nforth bread and wine and he was
\nthe priest of the most high ale <\/p>\n

141
\n00:09:27,800 –> 00:09:36,480
\nand he blessed Abraham
\nimmediately after that event we <\/p>\n

142
\n00:09:36,480 –> 00:09:41,560
\nhave Genesis 15.
\nHave you ever connected the two <\/p>\n

143
\n00:09:41,560 –> 00:09:44,080
\nthings?
\nIt says after these things now <\/p>\n

144
\n00:09:44,080 –> 00:09:45,800
\ndoesn’t mean to say 10 years
\nlater. <\/p>\n

145
\n00:09:46,080 –> 00:09:48,160
\nIt could have been immediately
\nafter this word. <\/p>\n

146
\n00:09:48,200 –> 00:09:51,520
\nAfter these things occurs many
\ntimes, especially in the book of<\/p>\n

147
\n00:09:51,520 –> 00:09:53,960
\nGenesis.
\nI mean, we’ve looked at one <\/p>\n

148
\n00:09:53,960 –> 00:09:56,160
\nevent and now we’ve got to look
\nat the next event. <\/p>\n

149
\n00:09:56,240 –> 00:10:01,640
\nWhere would Abram F stay now?
\nThe city of Melchizedek was too <\/p>\n

150
\n00:10:01,640 –> 00:10:03,680
\nsmall to accommodate all his
\narmy. <\/p>\n

151
\n00:10:03,920 –> 00:10:06,920
\nHe would probably have encamped
\non Mount Moriah. <\/p>\n

152
\n00:10:07,600 –> 00:10:14,200
\nAnd then in chapter 15 God
\nappears to him and he says, fear<\/p>\n

153
\n00:10:14,200 –> 00:10:17,360
\nnot Abraham in first one I’m thy
\nshield and I exceeding great <\/p>\n

154
\n00:10:17,360 –> 00:10:19,760
\nreward.
\nAnd he was said, Lord Yahweh, <\/p>\n

155
\n00:10:19,800 –> 00:10:22,600
\nwhat will thou give me, seeing I
\ngo childless and the steward of <\/p>\n

156
\n00:10:22,600 –> 00:10:24,760
\nmy house is this early age of
\nDamascus. <\/p>\n

157
\n00:10:25,320 –> 00:10:28,760
\nHe said, behold to me thou was
\ngiven no seed, and the one born <\/p>\n

158
\n00:10:28,760 –> 00:10:31,680
\nin my house is mine heir.
\nHe was asking for a son. <\/p>\n

159
\n00:10:31,960 –> 00:10:35,320
\nAnd I believe Ben says he was on
\nMount Moriah when he asked for <\/p>\n

160
\n00:10:35,320 –> 00:10:41,040
\nthat, for that, that request.
\nAnd then in verse 5, God brought<\/p>\n

161
\n00:10:41,040 –> 00:10:45,200
\nhim forth abroad in if the camp
\nof Abel was somewhere here, he <\/p>\n

162
\n00:10:45,200 –> 00:10:48,080
\nmay have walked to the top of
\nthe Mount Moriah. <\/p>\n

163
\n00:10:48,480 –> 00:10:50,320
\nAnd God brought him forth
\nabroad. <\/p>\n

164
\n00:10:50,320 –> 00:10:53,840
\nAnd he said, look now towards
\nheaven, and tell the stars if <\/p>\n

165
\n00:10:53,840 –> 00:10:58,000
\nthey’ll be able to number them.
\nAnd he said unto him, So shall <\/p>\n

166
\n00:10:58,000 –> 00:11:01,400
\nthy see be.
\nAnd he believed in Yahweh and he<\/p>\n

167
\n00:11:01,400 –> 00:11:03,760
\ncounted him to him for
\nrighteousness. <\/p>\n

168
\n00:11:04,960 –> 00:11:08,080
\nBut I believe when this is that
\nchapters connected to chapter 14<\/p>\n

169
\n00:11:08,240 –> 00:11:12,360
\nwould make great sense that the
\npromise of a son has been given <\/p>\n

170
\n00:11:12,360 –> 00:11:17,360
\non Mount Moriah itself.
\nAnyway, at least it is something<\/p>\n

171
\n00:11:17,360 –> 00:11:21,320
\nfor you to think about because
\nwe aren’t told exactly where it <\/p>\n

172
\n00:11:21,320 –> 00:11:24,000
\nwas.
\nAnd the next chapter 16, we are <\/p>\n

173
\n00:11:24,000 –> 00:11:28,840
\nback in Sarah’s 10s.
\nAnd so a few chapters later, <\/p>\n

174
\n00:11:28,840 –> 00:11:34,000
\nwhen the sisters or after these
\npromises of a son have been <\/p>\n

175
\n00:11:34,000 –> 00:11:37,920
\ngiven, and that great sacrifice
\ntook place where he defied all <\/p>\n

176
\n00:11:37,920 –> 00:11:41,800
\nthose animals because all the
\nabrid built and he built an <\/p>\n

177
\n00:11:41,800 –> 00:11:44,800
\naltar there later on.
\nAnd it became the altar where <\/p>\n

178
\n00:11:44,800 –> 00:11:46,840
\nwhich David built.
\nIt became the altar of all the <\/p>\n

179
\n00:11:46,840 –> 00:11:50,240
\ntemples by the sisters.
\nAll these associations in there <\/p>\n

180
\n00:11:50,240 –> 00:11:52,920
\nare there.
\nBut now let’s go to Chapter 22 <\/p>\n

181
\n00:11:54,040 –> 00:12:00,600
\nbecause it came to pass after
\nthese things when Isaac was born<\/p>\n

182
\n00:12:05,240 –> 00:12:11,000
\nand Godhead, I believe,
\nrejuvenated Abraham and Sarah so<\/p>\n

183
\n00:12:11,000 –> 00:12:12,800
\nthat they could bring forth the
\nson. <\/p>\n

184
\n00:12:12,800 –> 00:12:18,200
\nAnd now comes chapter 27 after
\nthese things that eleveen he <\/p>\n

185
\n00:12:18,200 –> 00:12:21,000
\ntempted, he tried Abram and 17
\nAbraham. <\/p>\n

186
\n00:12:21,200 –> 00:12:25,480
\nHe said, Behold, here am I take
\nnow thy son, thine only son <\/p>\n

187
\n00:12:25,480 –> 00:12:28,960
\nIsaac, whom thou lovest, and get
\nit into the land of Moriah, and <\/p>\n

188
\n00:12:28,960 –> 00:12:31,360
\noffer him therefore a burnt
\noffering upon one of the <\/p>\n

189
\n00:12:31,360 –> 00:12:33,120
\nmountains, which I will tell
\nthee of. <\/p>\n

190
\n00:12:33,560 –> 00:12:37,920
\nThe name Moriah, brethman
\nsisters, means the teaching of <\/p>\n

191
\n00:12:37,960 –> 00:12:41,160
\nYah.
\nAnd we know that Avon believed <\/p>\n

192
\n00:12:41,160 –> 00:12:44,560
\nGod that he was able to raise
\nhim up from the dead, as we have<\/p>\n

193
\n00:12:44,560 –> 00:12:46,320
\ntold him.
\nHebrews Chapter 11. <\/p>\n

194
\n00:12:46,640 –> 00:12:51,520
\nThat teaching on the mount of
\nteaching Mount Moriah, is the <\/p>\n

195
\n00:12:51,520 –> 00:12:57,800
\nresurrection of the dead.
\nThe man word shechem means <\/p>\n

196
\n00:12:57,800 –> 00:13:01,000
\ngetting up early and bearing the
\nburden. <\/p>\n

197
\n00:13:01,360 –> 00:13:04,440
\nNow Abraham rose up early, he
\ngot on his shoulder and he <\/p>\n

198
\n00:13:04,440 –> 00:13:08,040
\npushed himself up and he put the
\nwood on the shoulder of Isaac, <\/p>\n

199
\n00:13:08,040 –> 00:13:11,160
\nalso a burden bearer.
\nThey sell at his ass to two of <\/p>\n

200
\n00:13:11,160 –> 00:13:13,800
\nhis young men with him and
\nIsaac’s son claimed the wood for<\/p>\n

201
\n00:13:13,800 –> 00:13:17,360
\na burnt offering and rose up and
\nbent on the place of which Alwin<\/p>\n

202
\n00:13:17,360 –> 00:13:19,280
\nhad told him.
\nIt must have been a very <\/p>\n

203
\n00:13:19,280 –> 00:13:22,480
\ndifficult journey, very hard to
\nhear, but he got up early in the<\/p>\n

204
\n00:13:22,480 –> 00:13:25,360
\nmorning and he did it asking no
\nquestions. <\/p>\n

205
\n00:13:25,840 –> 00:13:30,080
\nJacob called Joseph said, look,
\nvery brethren are He got up and <\/p>\n

206
\n00:13:30,080 –> 00:13:33,200
\nhe went.
\nAnd then we read in verse 4. <\/p>\n

207
\n00:13:33,480 –> 00:13:36,640
\nThen on the third day Abram
\nlifted up his eyes and he saw <\/p>\n

208
\n00:13:36,640 –> 00:13:41,640
\nthe place afar off.
\nBut you go to that place where <\/p>\n

209
\n00:13:41,640 –> 00:13:47,760
\nthe sisters here it is, this
\ncoming from the South is the 1st<\/p>\n

210
\n00:13:47,760 –> 00:13:51,560
\nplace where you can see Mount
\nMoriah in the Temple Mount, see <\/p>\n

211
\n00:13:51,760 –> 00:13:54,240
\nJerusalem in the Temple Mount
\nand near the city of Naukis, <\/p>\n

212
\n00:13:54,240 –> 00:13:57,960
\nthat is is in a bowl.
\nThey call it the Sacred Bowl and<\/p>\n

213
\n00:13:57,960 –> 00:14:01,520
\nthe mountains round about it.
\nYou can’t see it from fire. <\/p>\n

214
\n00:14:01,760 –> 00:14:05,160
\nYou’re almost on top of it and
\nsuddenly that it’s all in front <\/p>\n

215
\n00:14:05,160 –> 00:14:08,520
\nof you.
\nSo to say he saw the place far <\/p>\n

216
\n00:14:08,520 –> 00:14:12,080
\noff from 10:10 or 20 miles
\nfurther away doesn’t make any <\/p>\n

217
\n00:14:12,080 –> 00:14:14,880
\nsense.
\nIsn’t 1 kilometre to go and <\/p>\n

218
\n00:14:14,880 –> 00:14:18,640
\nyou’re there.
\nThat’s a very special word. <\/p>\n

219
\n00:14:18,720 –> 00:14:25,320
\nThe word afar off because David
\nused the very sane word, but he <\/p>\n

220
\n00:14:25,320 –> 00:14:28,920
\ntranslated it very differently.
\nThen Abram lifted his eye and <\/p>\n

221
\n00:14:28,920 –> 00:14:32,400
\nsaw the place afar off.
\nThat word afar off his Merhak in<\/p>\n

222
\n00:14:32,400 –> 00:14:34,840
\nHebrew.
\nAnd God gave those wonderful <\/p>\n

223
\n00:14:34,840 –> 00:14:39,040
\npromises to David in the book of
\nchronic on Samuel says thou has <\/p>\n

224
\n00:14:39,040 –> 00:14:43,320
\nspoken also to thy servants
\nhouse for a great while to come.<\/p>\n

225
\n00:14:43,720 –> 00:14:46,520
\nIt’s the same word in Hebrew
\nbrethren, sisters, Merhak. <\/p>\n

226
\n00:14:47,760 –> 00:14:51,160
\nSo it is not the physical
\ndistance that was very far off, <\/p>\n

227
\n00:14:51,600 –> 00:14:56,960
\nbut God made Abraham look into
\nthe future to that greatest <\/p>\n

228
\n00:14:56,960 –> 00:15:00,560
\nsacrifice that was also brought
\non Mount Moriah. <\/p>\n

229
\n00:15:02,600 –> 00:15:10,000
\nBecause here we see a mosaic
\nfloor portraying the events of <\/p>\n

230
\n00:15:10,040 –> 00:15:12,080
\nGenesis 22.
\nHe will see Abraham, he’s his <\/p>\n

231
\n00:15:12,080 –> 00:15:16,480
\nname, Avraham lifting up Itzhak,
\nthere is Isaac. <\/p>\n

232
\n00:15:16,480 –> 00:15:19,720
\nI think Isaac was a bit bigger
\nthan to be able to pick him up <\/p>\n

233
\n00:15:19,720 –> 00:15:23,720
\nhis one hand, he carried all the
\nroot for the burnt of himself. <\/p>\n

234
\n00:15:24,240 –> 00:15:29,240
\nAnd then we see the man which is
\nthorns in what is a thorn Bush <\/p>\n

235
\n00:15:29,240 –> 00:15:32,560
\nand the little black cloud hides
\nthe Angel. <\/p>\n

236
\n00:15:32,560 –> 00:15:35,600
\nYou can’t portray the Angel.
\nThe hand represents the Angel, <\/p>\n

237
\n00:15:35,840 –> 00:15:42,240
\nthe Angel saying, Alti slack,
\ndon’t send your hand to slay <\/p>\n

238
\n00:15:42,240 –> 00:15:46,520
\nIsaac and hear the two servants
\nwaiting with the donkeys. <\/p>\n

239
\n00:15:47,400 –> 00:15:51,360
\nAnd the great thing is, if you
\nlook at verse 5 of Genesis 22 by<\/p>\n

240
\n00:15:51,360 –> 00:15:53,840
\nthe sisters, it’s much stronger
\nin the Hebrew. <\/p>\n

241
\n00:15:54,240 –> 00:15:59,240
\nAbel said it to his young men,
\nAbide here with the S and I, and<\/p>\n

242
\n00:15:59,240 –> 00:16:04,320
\nthe lad will go Yonder and
\nworship, and we will come again <\/p>\n

243
\n00:16:04,320 –> 00:16:06,440
\nto you.
\nHe’s speaking in the plural. <\/p>\n

244
\n00:16:06,440 –> 00:16:12,040
\nWe didn’t say I am coming back.
\nNo, we, Isaac and myself will <\/p>\n

245
\n00:16:12,040 –> 00:16:15,800
\ncome back to you.
\nHis faith in the resurrection is<\/p>\n

246
\n00:16:15,840 –> 00:16:20,120
\nexpressed here because God has
\nsaid that his siege on inherit <\/p>\n

247
\n00:16:20,120 –> 00:16:22,800
\nthe land forever.
\nWell, how can he give a promise <\/p>\n

248
\n00:16:22,800 –> 00:16:25,000
\nlike that?
\nIf he was going to kill Isaac, I<\/p>\n

249
\n00:16:25,000 –> 00:16:27,400
\nwould believe that even if God
\nwas gone, he had to kill. <\/p>\n

250
\n00:16:27,680 –> 00:16:30,640
\nGod would have to raise him from
\nthe dead to fulfil those <\/p>\n

251
\n00:16:30,640 –> 00:16:33,400
\npromises.
\nThink of that R.E.M. <\/p>\n

252
\n00:16:33,400 –> 00:16:41,360
\nBrethren, sisters, that R.E.M
\nthat was caught in a thicket by <\/p>\n

253
\n00:16:41,360 –> 00:16:44,480
\nhis horns, that was a thorn
\nBush. <\/p>\n

254
\n00:16:46,120 –> 00:16:50,760
\nThat ram, by getting his head in
\nthe thorn Bush, he got thorns in<\/p>\n

255
\n00:16:50,760 –> 00:16:55,120
\nhis head.
\nAnd Jesus stood before those <\/p>\n

256
\n00:16:55,120 –> 00:16:58,080
\nRoman shelves, they put a crown
\nof thorns on his head. <\/p>\n

257
\n00:16:58,080 –> 00:17:02,560
\nIt’s a fulfilment of the type of
\nthe ram that were thick at that <\/p>\n

258
\n00:17:02,560 –> 00:17:06,560
\nthorn which is called Sabah.
\nIt’s a thorny Bush and you can <\/p>\n

259
\n00:17:06,560 –> 00:17:08,800
\nsee a ram which is horn in the
\nthicket. <\/p>\n

260
\n00:17:09,000 –> 00:17:13,880
\nWhen he says Eli, Eli lama
\nsabakhtani, it doesn’t mean in <\/p>\n

261
\n00:17:13,880 –> 00:17:17,079
\nthe Hebrew why thou have
\nforsaken me, because that will <\/p>\n

262
\n00:17:17,079 –> 00:17:21,880
\nbe azaftani.
\nSabak is that thicket. <\/p>\n

263
\n00:17:22,160 –> 00:17:24,599
\nIt means the horns of the Rambo
\ncourt. <\/p>\n

264
\n00:17:25,040 –> 00:17:29,440
\nIt represents humanity and
\nChrist never felt the humanity <\/p>\n

265
\n00:17:29,960 –> 00:17:34,080
\nof Himself greater than when He
\nwas hanging on that tree. <\/p>\n

266
\n00:17:34,400 –> 00:17:40,280
\nGod never forsook His Son when
\nhe says Eli Eli Lama SA Bahtani.<\/p>\n

267
\n00:17:41,360 –> 00:17:43,760
\nHe doesn’t.
\nHe doesn’t use the word Yahweh. <\/p>\n

268
\n00:17:44,200 –> 00:17:47,760
\nHe doesn’t use the word Elohim.
\nHe used the word ail. <\/p>\n

269
\n00:17:49,120 –> 00:17:52,280
\nAil is my ail and ail means
\npower. <\/p>\n

270
\n00:17:52,800 –> 00:17:56,120
\nHe said actually my power, my
\npower. <\/p>\n

271
\n00:17:56,320 –> 00:18:00,160
\nWhy has thou thicketed me?
\nBecause I said thorn Bush <\/p>\n

272
\n00:18:00,360 –> 00:18:03,240
\nneutralized the power of the
\nram. <\/p>\n

273
\n00:18:04,200 –> 00:18:08,160
\nSo the power which Jesus had,
\nwhich was given to him when he <\/p>\n

274
\n00:18:08,160 –> 00:18:11,960
\nwas baptized in Bethabara, when
\nthe Holy Spirit came upon him <\/p>\n

275
\n00:18:12,400 –> 00:18:16,360
\nand I was ebbing away.
\nOtherwise he could not have died<\/p>\n

276
\n00:18:16,360 –> 00:18:20,160
\nwith their sisters.
\nSo God never forsook him like <\/p>\n

277
\n00:18:20,160 –> 00:18:21,880
\nthe Father of Gideon never
\nforsook him. <\/p>\n

278
\n00:18:22,480 –> 00:18:25,920
\nBut we need to understand
\nexactly what did Jesus say? <\/p>\n

279
\n00:18:25,920 –> 00:18:28,880
\nMy power, My power?
\nWhy have you forsaken me? <\/p>\n

280
\n00:18:28,880 –> 00:18:32,280
\nWhy is my power now caught up in
\nthis thorn Bush of humanity? <\/p>\n

281
\n00:18:33,200 –> 00:18:35,880
\nBecause in the beginning He
\ncould still come down from the <\/p>\n

282
\n00:18:35,880 –> 00:18:39,120
\ncross, but a few hours later
\nthat would not have been <\/p>\n

283
\n00:18:39,120 –> 00:18:41,920
\npossible.
\nIt was necessary that His power <\/p>\n

284
\n00:18:42,400 –> 00:18:45,760
\nwent away from him so that he
\ncould fulfil. <\/p>\n

285
\n00:18:46,400 –> 00:18:51,160
\nAnd then in Genesis 22, after
\nthe events in verse 14, look <\/p>\n

286
\n00:18:51,160 –> 00:18:53,840
\nwhat it says there.
\nAbram called the name of that <\/p>\n

287
\n00:18:53,840 –> 00:18:57,840
\nplace because the power of that
\nplace is in its name. <\/p>\n

288
\n00:18:57,920 –> 00:19:01,400
\nIt says in in the English
\nJehovah, Jehovah. <\/p>\n

289
\n00:19:01,400 –> 00:19:05,960
\nIt’s a bad translation and it’s
\nYahweh and it’s not yeh. <\/p>\n

290
\n00:19:06,000 –> 00:19:10,400
\nIt is Yeh God will provide.
\nWell, you can. <\/p>\n

291
\n00:19:10,400 –> 00:19:16,400
\nThere’s an interpretation.
\nIt says in the Hebrew, the heart<\/p>\n

292
\n00:19:16,720 –> 00:19:23,240
\nthat’s in the mountain Yahweh,
\nyere shall be seen. <\/p>\n

293
\n00:19:24,560 –> 00:19:29,240
\nBecause Abraham looked into the
\nfuture, he saw the place afar <\/p>\n

294
\n00:19:29,240 –> 00:19:32,280
\noff.
\nHe knew that the greater Son of <\/p>\n

295
\n00:19:32,280 –> 00:19:37,200
\nGod himself, his only begotten
\nson, would be sacrificed on that<\/p>\n

296
\n00:19:37,200 –> 00:19:41,080
\nmountain.
\nIn the mount Yahweh shall be <\/p>\n

297
\n00:19:41,080 –> 00:19:45,120
\nseen, and all that would have
\ngone through the head of the <\/p>\n

298
\n00:19:45,120 –> 00:19:47,760
\nLord Jesus Christ.
\nWhen he was standing on the top <\/p>\n

299
\n00:19:47,760 –> 00:19:51,720
\nof that Mount of Olives and
\nlooking over Jerusalem, He would<\/p>\n

300
\n00:19:51,720 –> 00:19:55,360
\nhave come forward in his mind to
\nthe time of David. <\/p>\n

301
\n00:19:55,800 –> 00:20:00,560
\nWhen David had built a city here
\nhe was his palace, but outside <\/p>\n

302
\n00:20:00,560 –> 00:20:03,200
\nhe is the top of the mountain.
\nAnd next it was a threshing <\/p>\n

303
\n00:20:03,200 –> 00:20:08,240
\nfloor, and he built an altar
\nthere that became the altar for <\/p>\n

304
\n00:20:08,240 –> 00:20:11,120
\nthe beautiful temple which King
\nSolomon had built. <\/p>\n

305
\n00:20:11,680 –> 00:20:15,320
\nAnd so the city grew through the
\nages, but the place of the alt <\/p>\n

306
\n00:20:15,320 –> 00:20:18,560
\nalways remained the same.
\nIt was the city of David. <\/p>\n

307
\n00:20:18,800 –> 00:20:21,520
\nThis is the city of Solomon in
\nthe town of King Hezekiah. <\/p>\n

308
\n00:20:21,520 –> 00:20:23,960
\nThe city was made very, very
\nlarge. <\/p>\n

309
\n00:20:24,040 –> 00:20:27,960
\nAll the western hill was now
\nincluded in the limits of <\/p>\n

310
\n00:20:28,000 –> 00:20:31,200
\nJerusalem.
\nNow originally it was only on <\/p>\n

311
\n00:20:31,200 –> 00:20:33,640
\nthe eastern hill.
\nThe old city is built on two <\/p>\n

312
\n00:20:33,640 –> 00:20:36,960
\nhills, the eastern hill and the
\nwestern hill. <\/p>\n

313
\n00:20:36,960 –> 00:20:40,240
\nAnd God’s purposes was the
\neastern hill, that’s where the <\/p>\n

314
\n00:20:40,240 –> 00:20:43,960
\ncity of Melchizedek cross, the
\ncity of David as where Sonam <\/p>\n

315
\n00:20:43,960 –> 00:20:47,200
\nbuilt a temple.
\nBut later it was extended and <\/p>\n

316
\n00:20:47,320 –> 00:20:50,520
\nHezekiah built a big wall around
\nit and he joined the city <\/p>\n

317
\n00:20:50,520 –> 00:20:53,280
\ntogether.
\nThat’s what it says in Psalm 22.<\/p>\n

318
\n00:20:53,280 –> 00:20:57,160
\nJerusalem is a city that is not
\ncompact, that is joined <\/p>\n

319
\n00:20:57,200 –> 00:21:00,360
\ntogether.
\nHezekiah joined the Western Wall<\/p>\n

320
\n00:21:00,560 –> 00:21:04,160
\nwith Heston Hill to the east
\nwall by this massive city wall <\/p>\n

321
\n00:21:04,560 –> 00:21:06,360
\nwhich has been excavated as
\nwell. <\/p>\n

322
\n00:21:07,480 –> 00:21:11,560
\nAnd after the exile, Nehemiah
\nfirst, Ezra came back, Richard <\/p>\n

323
\n00:21:11,560 –> 00:21:14,600
\nRebel and Joshua, they built the
\naltar first. <\/p>\n

324
\n00:21:14,920 –> 00:21:18,680
\nAnd only 20 years later another
\ntemple was built and Nehemiah <\/p>\n

325
\n00:21:18,680 –> 00:21:22,960
\nbuilt the city walls and that’s
\nit again developed until you <\/p>\n

326
\n00:21:22,960 –> 00:21:25,840
\ncome to the time of Christ.
\nAnd this is the city which he <\/p>\n

327
\n00:21:25,840 –> 00:21:29,000
\nsaw.
\nThere’s a huge temple complex, a<\/p>\n

328
\n00:21:29,000 –> 00:21:33,400
\nbeautiful gold covered temple,
\nbut still that altar there in <\/p>\n

329
\n00:21:33,400 –> 00:21:36,600
\nfront.
\nHere’s the Siloam pool where <\/p>\n

330
\n00:21:36,680 –> 00:21:40,440
\nJesus healed the blind man.
\nHere is the palace of Pilate, <\/p>\n

331
\n00:21:40,440 –> 00:21:43,160
\nthe Praetorium where Jesus stood
\nbefore Pilate. <\/p>\n

332
\n00:21:43,560 –> 00:21:46,120
\nAnd somewhere here is the palace
\nof the high priest. <\/p>\n

333
\n00:21:46,120 –> 00:21:49,600
\nAnd we’re going to follow the
\nroot of the Lord Jesus Christ in<\/p>\n

334
\n00:21:49,600 –> 00:21:51,800
\nthose last days.
\nBut when he was standing still <\/p>\n

335
\n00:21:52,120 –> 00:21:56,000
\non the top of the Mount of
\nOlives breadness, I think he <\/p>\n

336
\n00:21:56,000 –> 00:21:57,720
\nwould have thought about the red
\nheaven. <\/p>\n

337
\n00:21:59,320 –> 00:22:03,640
\nIn Numbers chapter 19 we read
\nabout the red heifer. <\/p>\n

338
\n00:22:03,760 –> 00:22:14,920
\nLet’s go to Numbers chapter 19
\nand in verse 2. <\/p>\n

339
\n00:22:14,920 –> 00:22:18,240
\nThis is the ordinance of the law
\nwhich Yahweh had commanded, <\/p>\n

340
\n00:22:18,240 –> 00:22:20,640
\nsaying, Speak on the children
\nofficial, that they bring thee a<\/p>\n

341
\n00:22:20,640 –> 00:22:25,360
\nred heifer without spot, without
\nblemish, upon which never came a<\/p>\n

342
\n00:22:25,360 –> 00:22:28,360
\nyoke, or Christ was without spot
\nand without blemish. <\/p>\n

343
\n00:22:28,840 –> 00:22:31,240
\nAnd he shall give her unto
\nEliezer the priest, that he may <\/p>\n

344
\n00:22:31,520 –> 00:22:34,880
\nbring her forth without the
\ncamp, and Montreal Slayer before<\/p>\n

345
\n00:22:34,880 –> 00:22:36,640
\nhis face.
\nAnd Eliezer the priest shall <\/p>\n

346
\n00:22:36,920 –> 00:22:39,400
\ntake off the blood of his
\nfinger, and sprinkle off her <\/p>\n

347
\n00:22:39,400 –> 00:22:42,640
\nblood directly before the
\nTabernacle of the congregation. <\/p>\n

348
\n00:22:42,640 –> 00:22:45,600
\n7 times Montreal burn the heifer
\nin his sight. <\/p>\n

349
\n00:22:45,800 –> 00:22:48,960
\nHer skin, her flesh, her blood
\nwith her dung shall he burn. <\/p>\n

350
\n00:22:49,320 –> 00:22:52,240
\nAnd the priest shall take cedar
\nroot and hiss up and scout and <\/p>\n

351
\n00:22:52,240 –> 00:22:54,880
\ncast it into the midst of the
\nburning of the heifer. <\/p>\n

352
\n00:22:55,680 –> 00:22:59,560
\nAnd then they would take first
\nthen the ashes of the heifer <\/p>\n

353
\n00:22:59,680 –> 00:23:03,280
\nheifer.
\nThey put it in a bowl of water. <\/p>\n

354
\n00:23:03,680 –> 00:23:08,120
\nAnd if a person need to be
\npurified, you sprinkled that <\/p>\n

355
\n00:23:08,120 –> 00:23:10,200
\nperson with the ashes of the red
\nheifer. <\/p>\n

356
\n00:23:10,640 –> 00:23:19,160
\nBut it says in verse 4 the blood
\nwas sprinkled directly before <\/p>\n

357
\n00:23:19,440 –> 00:23:23,280
\nthe Tabernacle, and they did the
\nsame thing in the time of the <\/p>\n

358
\n00:23:23,280 –> 00:23:25,440
\nLord Jesus Christ, as you can
\nread in the Mishnah. <\/p>\n

359
\n00:23:25,440 –> 00:23:28,560
\nThere was a place on the Mount
\nof Olives right opposite the <\/p>\n

360
\n00:23:28,560 –> 00:23:32,200
\ntemple just before you go down,
\nand that is where they sacrifice<\/p>\n

361
\n00:23:32,200 –> 00:23:35,000
\nthe red heffer.
\nSo Jesus would have thought <\/p>\n

362
\n00:23:35,280 –> 00:23:38,600
\nabout that red heffer.
\nAnd you can read in Hebrews <\/p>\n

363
\n00:23:38,600 –> 00:23:42,160
\nChapter 9 with the blood of
\nbulls and of goats and the ashes<\/p>\n

364
\n00:23:42,160 –> 00:23:44,520
\nof the heffer sprinkling the
\nunclean. <\/p>\n

365
\n00:23:44,520 –> 00:23:46,960
\nIt was sacrificed on the place
\nwhere he was. <\/p>\n

366
\n00:23:46,960 –> 00:23:50,720
\nBrethren and sisters, if it
\nsanctifies to the pure enough <\/p>\n

367
\n00:23:50,760 –> 00:23:54,400
\nthe flesh, how much more shall
\nthe blood of Christ, who through<\/p>\n

368
\n00:23:54,400 –> 00:23:57,720
\nthe eternal spirit of himself,
\nwithout spot to God, purge your <\/p>\n

369
\n00:23:57,720 –> 00:24:00,680
\nconscience from dead, works to
\nserve the living God? <\/p>\n

370
\n00:24:01,000 –> 00:24:02,920
\nBecause standing on the spot
\nwhere they read Heather was <\/p>\n

371
\n00:24:02,920 –> 00:24:07,120
\nsacrificed from time to time,
\nJesus knew that he would have to<\/p>\n

372
\n00:24:07,120 –> 00:24:10,360
\nshed his own blood.
\nAnd there’s another association <\/p>\n

373
\n00:24:10,360 –> 00:24:16,240
\nthere with the Mount of Olives.
\nOn the Yom Kippur, the Day of <\/p>\n

374
\n00:24:16,240 –> 00:24:22,800
\nAtonement, a priest would bring
\n2 almost identical looking goats<\/p>\n

375
\n00:24:23,160 –> 00:24:26,480
\nand present him before the high
\npriest at the foot of the steps <\/p>\n

376
\n00:24:26,480 –> 00:24:28,440
\nthat lead up to the porch of the
\ntemple. <\/p>\n

377
\n00:24:29,920 –> 00:24:32,120
\nAnd while they were standing
\nthere before the high priest, <\/p>\n

378
\n00:24:32,120 –> 00:24:35,880
\nthe high priest would cast lots.
\nAnd they’ve made lots again <\/p>\n

379
\n00:24:35,880 –> 00:24:41,240
\ntoday, brethren, sisters, they
\nhave a little box here and to <\/p>\n

380
\n00:24:41,240 –> 00:24:45,400
\nsee lots.
\nAnd this is La Azazel for the <\/p>\n

381
\n00:24:45,400 –> 00:24:50,760
\nscapegoat and a priest here
\nstanding with the two goats. <\/p>\n

382
\n00:24:51,120 –> 00:24:54,840
\nHe had drawn his lot, holed up
\nthe Azazel, and that goat would <\/p>\n

383
\n00:24:54,840 –> 00:24:57,880
\nget a scarred thread round his
\nhorns. <\/p>\n

384
\n00:24:58,720 –> 00:25:02,520
\nBut then the priest would,
\nbecause he’s facing the temple <\/p>\n

385
\n00:25:02,520 –> 00:25:05,440
\nhere.
\nThen he would turn the goat <\/p>\n

386
\n00:25:05,520 –> 00:25:08,440
\naround when it’s faced the
\npeople. <\/p>\n

387
\n00:25:09,840 –> 00:25:14,760
\nAnd he had put his hand on the
\nhead of the goat, and he laid <\/p>\n

388
\n00:25:14,760 –> 00:25:17,960
\nall the things of the hen on the
\nhead of the goat. <\/p>\n

389
\n00:25:18,680 –> 00:25:20,280
\nAdesigners booked the temple,
\nright. <\/p>\n

390
\n00:25:20,760 –> 00:25:24,920
\nA more marked type of Christ
\ncould not have been conceived, <\/p>\n

391
\n00:25:25,120 –> 00:25:29,520
\nas He was brought forth by Pilot
\nand stood before the people just<\/p>\n

392
\n00:25:29,520 –> 00:25:33,000
\nbefore He was about to be let
\nforth, bearing the iniquity of <\/p>\n

393
\n00:25:33,000 –> 00:25:36,640
\nthe people.
\nHe said, Behold the scapegoat, <\/p>\n

394
\n00:25:37,080 –> 00:25:44,240
\nPilot says, Behold the man.
\nAnd so by the sisters that <\/p>\n

395
\n00:25:45,240 –> 00:25:49,480
\nscapegoats, as you can read in
\nLeviticus 16, he shall bear upon<\/p>\n

396
\n00:25:49,480 –> 00:25:53,840
\nhim all the iniquities unto a
\nland not inhabited. <\/p>\n

397
\n00:25:54,000 –> 00:25:56,960
\nI think I mentioned this before.
\nHe shall let the goat into the <\/p>\n

398
\n00:25:56,960 –> 00:26:00,200
\nwilderness.
\nBut the Hebrew says He shall <\/p>\n

399
\n00:26:00,240 –> 00:26:05,000
\nbear upon him all the iniquities
\n16 of his, 22 of his into a land<\/p>\n

400
\n00:26:05,120 –> 00:26:07,840
\ncut off.
\nIt’s the same word that is used <\/p>\n

401
\n00:26:07,840 –> 00:26:12,320
\nin Isaiah 53.
\nHe was cut off out of the land <\/p>\n

402
\n00:26:12,360 –> 00:26:15,160
\nof the living.
\nSo it’s not only the association<\/p>\n

403
\n00:26:15,160 –> 00:26:18,360
\nwith the red heffer, but also
\nwith the scapegoat, because that<\/p>\n

404
\n00:26:18,360 –> 00:26:22,880
\nwas brought out of the temple,
\nwent across the Kedong Valley, <\/p>\n

405
\n00:26:23,160 –> 00:26:26,360
\npassed by Gethsemane, went up
\nthat path where Jesus was <\/p>\n

406
\n00:26:26,360 –> 00:26:29,640
\nstanding at the top.
\nAll those things by the scissors<\/p>\n

407
\n00:26:29,640 –> 00:26:31,560
\nwould have gone through his
\nhead. <\/p>\n

408
\n00:26:32,280 –> 00:26:36,800
\nAnd the more we know scriptures
\nand the more we know what <\/p>\n

409
\n00:26:36,800 –> 00:26:39,800
\nhappened at particular places
\nwhere the Lord Jesus Christ was,<\/p>\n

410
\n00:26:40,160 –> 00:26:42,680
\nthe more we can enter into his
\nmind. <\/p>\n

411
\n00:26:43,720 –> 00:26:47,960
\nAnd here it is then that
\nscapegoat and will place his <\/p>\n

412
\n00:26:47,960 –> 00:26:50,840
\nhands on the head of the
\nscapegoat who symbolically <\/p>\n

413
\n00:26:50,840 –> 00:26:54,680
\ncarried away the sins of the
\npeople into a land cut off <\/p>\n

414
\n00:26:55,080 –> 00:26:59,400
\nLeviticus 1622.
\nAnd Isaiah says that he was cut <\/p>\n

415
\n00:26:59,400 –> 00:27:03,680
\noff same word out of the land of
\nthe living. <\/p>\n

416
\n00:27:04,480 –> 00:27:09,360
\nSo if you remember then where
\nthis is the red heaven and the <\/p>\n

417
\n00:27:09,360 –> 00:27:14,640
\nscapegoat, the types of what the
\nLord Jesus Christ was now going <\/p>\n

418
\n00:27:14,640 –> 00:27:18,240
\nto fulfil.
\nAnd so when he walked down that <\/p>\n

419
\n00:27:18,240 –> 00:27:21,440
\npath, and you can still do that
\ntoday, is our son Benjamin and <\/p>\n

420
\n00:27:21,440 –> 00:27:25,200
\nour daughter-in-law Claire
\nwalking down that path as Jesus <\/p>\n

421
\n00:27:25,200 –> 00:27:27,600
\ndid.
\nSo he would have thought Bradley<\/p>\n

422
\n00:27:27,600 –> 00:27:32,280
\nsisters, that was the day that
\nDavid fled from his son Absalom <\/p>\n

423
\n00:27:32,520 –> 00:27:34,760
\nbecause he crossed the Kedon
\nValley and went over the Mount <\/p>\n

424
\n00:27:34,760 –> 00:27:36,680
\nof Olives.
\nYou can read the whole story <\/p>\n

425
\n00:27:36,680 –> 00:27:39,880
\nthere.
\nAnd Jesus knew that he was going<\/p>\n

426
\n00:27:39,880 –> 00:27:41,720
\nto be rejected by his brethren
\nalso. <\/p>\n

427
\n00:27:42,120 –> 00:27:45,480
\nBut as David came back the
\nsecond time as king, he would <\/p>\n

428
\n00:27:45,480 –> 00:27:48,880
\nhave taken comfort.
\nBut as David also came back the <\/p>\n

429
\n00:27:48,880 –> 00:27:52,480
\nsecond time to be king of
\nIsrael, so Jesus also would come<\/p>\n

430
\n00:27:52,480 –> 00:27:56,120
\nback the second time.
\nKing of Israel would have <\/p>\n

431
\n00:27:56,120 –> 00:27:59,400
\nthought then about the root of
\nthe scapegoat, the root of the <\/p>\n

432
\n00:27:59,400 –> 00:28:02,880
\nred heifer.
\nBut at the bottom of this road, <\/p>\n

433
\n00:28:02,880 –> 00:28:05,280
\nbrethren, sisters, is
\nGethsemane. <\/p>\n

434
\n00:28:07,000 –> 00:28:09,360
\nAnd that’s where Jesus went
\nnext. <\/p>\n

435
\n00:28:10,280 –> 00:28:26,600
\nLet’s go to John chapter 18.
\nSo after Jesus had spoken all <\/p>\n

436
\n00:28:26,600 –> 00:28:32,480
\nthose words of John 17, then he
\nwent over with his disciples <\/p>\n

437
\n00:28:32,640 –> 00:28:35,840
\nover the book Ketron.
\nThere was a garden into the <\/p>\n

438
\n00:28:35,840 –> 00:28:39,600
\nwhich he entered and his
\ndisciples, but it wasn’t really <\/p>\n

439
\n00:28:39,720 –> 00:28:41,800
\nhappening then when he went down
\nthe first time. <\/p>\n

440
\n00:28:41,800 –> 00:28:44,840
\nBut a few days later he will be
\nthere in Gethsemane. <\/p>\n

441
\n00:28:44,840 –> 00:28:46,480
\nAnd what does it mean by the
\nsisters? <\/p>\n

442
\n00:28:47,280 –> 00:28:52,400
\nGethsemane is only the Greek
\nform of the Hebrew Gatsmanim. <\/p>\n

443
\n00:28:53,120 –> 00:28:56,720
\nIt means the Press of the olive
\noil. <\/p>\n

444
\n00:28:57,720 –> 00:29:02,360
\nAnd we need to understand how an
\nolive press works because that <\/p>\n

445
\n00:29:02,360 –> 00:29:08,320
\nprocess of getting an olive
\nproduce eventually that oil was <\/p>\n

446
\n00:29:08,320 –> 00:29:14,480
\na very harsh process.
\nSo we’ve seen then that Jesus <\/p>\n

447
\n00:29:14,600 –> 00:29:19,400
\ncame down from Gethsemane and
\nyou one slide behind. <\/p>\n

448
\n00:29:19,400 –> 00:29:23,000
\nHere’s Gethsemane.
\nHe came down that path. <\/p>\n

449
\n00:29:23,120 –> 00:29:26,960
\nIt comes down right here and
\nhere is Gethsemane. <\/p>\n

450
\n00:29:28,360 –> 00:29:32,320
\nIt means an olive press, and
\nhere is one example is in <\/p>\n

451
\n00:29:32,320 –> 00:29:36,880
\nCapernaum, that many all over
\nthe country, it’s a huge wooden <\/p>\n

452
\n00:29:37,400 –> 00:29:41,800
\nbasin with kind of an upright
\nstand and a hole in the middle <\/p>\n

453
\n00:29:42,160 –> 00:29:45,480
\nbecause a wooden beam goes
\nthrough the hole of that roller <\/p>\n

454
\n00:29:46,000 –> 00:29:48,800
\nthat was turned around over
\nthose olives. <\/p>\n

455
\n00:29:48,800 –> 00:29:51,680
\nI remember one of our little
\nboys and for the first time <\/p>\n

456
\n00:29:51,680 –> 00:29:56,120
\nshowed him in the olive press
\nand I told him that the olives <\/p>\n

457
\n00:29:56,120 –> 00:29:59,360
\nget picked off the tree and
\nthey’re put here in this basin <\/p>\n

458
\n00:29:59,760 –> 00:30:02,600
\nand then a wheel runs over it to
\ncrush it. <\/p>\n

459
\n00:30:03,160 –> 00:30:07,640
\nSo a little boy says, wow, if I
\nwas an olive, I’d be dead. <\/p>\n

460
\n00:30:10,200 –> 00:30:12,760
\nAnd and that’s it.
\nIt’s the first phase of <\/p>\n

461
\n00:30:12,760 –> 00:30:17,280
\nproducing the Holy Spirit, of
\nwhich the olive oil is a type. <\/p>\n

462
\n00:30:17,880 –> 00:30:20,000
\nSo first of all, the oils get
\ncrushed. <\/p>\n

463
\n00:30:20,240 –> 00:30:24,040
\nThey need to be broken open and
\nthen they need to be pressed. <\/p>\n

464
\n00:30:24,040 –> 00:30:26,880
\nAnd there are two ways of doing
\nthat in the Old Testament <\/p>\n

465
\n00:30:26,880 –> 00:30:30,160
\nperiod.
\nIn both, they put those crushed <\/p>\n

466
\n00:30:30,160 –> 00:30:34,160
\nolives in a round basket.
\nThey stacked them up in the Old <\/p>\n

467
\n00:30:34,160 –> 00:30:38,960
\nTestament period underneath a
\nheavy stone and a huge lever, a <\/p>\n

468
\n00:30:38,960 –> 00:30:41,520
\nhuge beam with massive stones
\nhanging on it. <\/p>\n

469
\n00:30:41,840 –> 00:30:46,200
\nAnd slowly, slowly, that would
\npress the oil out of those <\/p>\n

470
\n00:30:46,200 –> 00:30:49,040
\ncrushed olives.
\nAnd here in the second temple <\/p>\n

471
\n00:30:49,040 –> 00:30:53,120
\nperiod, they had a contraption
\nout of stone or of root and a <\/p>\n

472
\n00:30:53,120 –> 00:30:56,840
\nscrew.
\nAnd that’s pressed down and down<\/p>\n

473
\n00:30:57,080 –> 00:31:00,360
\nand down on all those baskets
\nthat were filled, just a crushed<\/p>\n

474
\n00:31:00,360 –> 00:31:03,440
\nolive.
\nSo eventually the olive oil <\/p>\n

475
\n00:31:03,720 –> 00:31:05,640
\ncomes out.
\nI mean, nobody says that olive <\/p>\n

476
\n00:31:05,640 –> 00:31:09,960
\noil is a type of the Holy
\nSpirit, which can only produce <\/p>\n

477
\n00:31:09,960 –> 00:31:14,000
\nit through crushing and
\npressing. <\/p>\n

478
\n00:31:14,600 –> 00:31:18,320
\nAnd that’s why Jesus had to be
\nin the Garden of Gethsemane. <\/p>\n

479
\n00:31:19,040 –> 00:31:22,600
\nSo it’s good to think sometimes
\nabout the literal process by the<\/p>\n

480
\n00:31:22,600 –> 00:31:27,800
\nsisters of the Garden of
\nGethsemane, the garden of the <\/p>\n

481
\n00:31:27,920 –> 00:31:31,200
\noil press, because that was the
\nprocess which Jesus is going to <\/p>\n

482
\n00:31:31,200 –> 00:31:36,760
\ngo through right now.
\nAfter he was arrested in <\/p>\n

483
\n00:31:36,760 –> 00:31:38,880
\nGethsemane, we skipped now the
\ndays in between. <\/p>\n

484
\n00:31:39,240 –> 00:31:42,320
\nHe was brought to the palace of
\nthe high priest. <\/p>\n

485
\n00:31:42,320 –> 00:31:48,560
\nLook at John 18 and verse 13.
\nAfter he was arrested in <\/p>\n

486
\n00:31:48,560 –> 00:31:52,720
\nGethsemane, they led him away to
\nAnas first, where he was <\/p>\n

487
\n00:31:52,720 –> 00:31:55,640
\nfather-in-law, to Caiaphas,
\nwhich was the high priest. <\/p>\n

488
\n00:31:55,640 –> 00:31:58,600
\nThe same hour.
\nNow Caiaphas was he which gave <\/p>\n

489
\n00:31:58,600 –> 00:32:02,320
\ncounsel to the Jews that was
\nexpedient for one man to die for<\/p>\n

490
\n00:32:02,320 –> 00:32:05,720
\nthe people and Sinai.
\nPeter followed Jesus and so did <\/p>\n

491
\n00:32:05,720 –> 00:32:08,840
\nanother disciple, and that
\ndisciple was known unto the high<\/p>\n

492
\n00:32:08,840 –> 00:32:12,160
\npriest and went in with Jesus
\ninto the palace of the high <\/p>\n

493
\n00:32:12,160 –> 00:32:15,920
\npriest.
\nLet us go back to slides. <\/p>\n

494
\n00:32:17,400 –> 00:32:21,680
\nWe we made a map, one of our
\nBible charts to show exactly <\/p>\n

495
\n00:32:21,960 –> 00:32:25,480
\nthat path of the last day of the
\nLord Jesus Christ. <\/p>\n

496
\n00:32:25,480 –> 00:32:29,400
\nHere’s the Garden of Gethsemane.
\nHe would have walked alongside <\/p>\n

497
\n00:32:29,440 –> 00:32:31,080
\nthe east side of the Temple
\nMount. <\/p>\n

498
\n00:32:31,440 –> 00:32:33,760
\nGo through the myth Gad Gate.
\nThere was the gate through which<\/p>\n

499
\n00:32:33,760 –> 00:32:36,640
\nthe red heffer and the scapegoat
\nwas led out. <\/p>\n

500
\n00:32:37,040 –> 00:32:40,760
\nThen he came round the double
\ngate Plaza and then he went here<\/p>\n

501
\n00:32:40,760 –> 00:32:42,400
\nto the palace of the high
\npriest. <\/p>\n

502
\n00:32:43,240 –> 00:32:48,880
\nFrom there he was led to Pilot,
\nwho stayed in the old palace of <\/p>\n

503
\n00:32:48,880 –> 00:32:51,800
\nKing Herod the Great.
\nHe had this Jackman seat there <\/p>\n

504
\n00:32:51,800 –> 00:32:55,200
\ncalled the Praetorium.
\nFrom there he went to Herod <\/p>\n

505
\n00:32:55,200 –> 00:32:58,440
\nAntipas, who lived in the
\nHasmonean Palace. <\/p>\n

506
\n00:32:58,800 –> 00:33:02,520
\nFrom the Hasmonean Palace, back
\nto Pilot again, and then to Goa <\/p>\n

507
\n00:33:02,520 –> 00:33:04,920
\nCosta.
\nSome people think it’s here, <\/p>\n

508
\n00:33:05,240 –> 00:33:12,000
\nsome people think it’s there.
\nI think it’s somewhere else, but<\/p>\n

509
\n00:33:12,280 –> 00:33:16,200
\nnever mind.
\nProfessor Avigad, during his 10 <\/p>\n

510
\n00:33:16,200 –> 00:33:19,840
\nyear long excavations in the
\nJewish quarter, uncovered a <\/p>\n

511
\n00:33:19,840 –> 00:33:24,560
\nmassive building and I was later
\nput in charge in the restoration<\/p>\n

512
\n00:33:24,800 –> 00:33:27,960
\nof this building.
\nIt’s an absolutely massive <\/p>\n

513
\n00:33:27,960 –> 00:33:30,880
\nbuilding.
\nThe professor called it the <\/p>\n

514
\n00:33:31,040 –> 00:33:35,000
\npalatial mansion.
\nIt’s occupied about 5 1\/2 <\/p>\n

515
\n00:33:35,000 –> 00:33:39,240
\nthousand square feet.
\nIt was a huge building which was<\/p>\n

516
\n00:33:39,240 –> 00:33:43,640
\nhad all the rooms centred around
\na stone courtyard and it’s the <\/p>\n

517
\n00:33:43,640 –> 00:33:46,680
\nmain reception room.
\nBut I’ve also decorated with <\/p>\n

518
\n00:33:46,680 –> 00:33:50,200
\nstucco or with fresco.
\nThere are bathrooms here and <\/p>\n

519
\n00:33:50,200 –> 00:33:52,680
\nthis particular one, it’s four
\nMIC fat. <\/p>\n

520
\n00:33:52,680 –> 00:33:56,320
\nOh, ritual bath for bathing, one
\nhere, one there and two below <\/p>\n

521
\n00:33:56,600 –> 00:34:00,080
\nthe courtyard and the staircase
\ngoing down and you can walk <\/p>\n

522
\n00:34:00,080 –> 00:34:03,360
\nthrough the palace.
\nAnd today, because it’s been <\/p>\n

523
\n00:34:03,360 –> 00:34:06,440
\nopen to the public and if you
\nknow your scriptures, you can <\/p>\n

524
\n00:34:06,880 –> 00:34:11,400
\nimagine exactly what happened
\nwhen Jesus stood before Anas. <\/p>\n

525
\n00:34:12,159 –> 00:34:15,480
\nNow Anas was the high priest,
\nbut not really because Caiaphas <\/p>\n

526
\n00:34:15,480 –> 00:34:19,800
\nwas the high priest.
\nSee, Anas was only high priest <\/p>\n

527
\n00:34:19,800 –> 00:34:25,440
\nfrom 680 to 1580.
\nAnd then he was that was the the<\/p>\n

528
\n00:34:25,440 –> 00:34:27,520
\ntime the Romans gave him to be
\nhigh priest. <\/p>\n

529
\n00:34:28,400 –> 00:34:31,400
\nAnd it had another neck, another
\nhigh priest and another one and <\/p>\n

530
\n00:34:31,400 –> 00:34:34,840
\nanother one.
\nActually all the five sons of <\/p>\n

531
\n00:34:34,880 –> 00:34:38,679
\nAnas the high priest became high
\npriest one after the other. <\/p>\n

532
\n00:34:38,679 –> 00:34:42,600
\nSo I can imagine Anas the great
\nbehind the scenes telling his <\/p>\n

533
\n00:34:42,600 –> 00:34:45,719
\nsons what to do, and then he
\nwent through his five sons and <\/p>\n

534
\n00:34:45,800 –> 00:34:49,000
\nhad no more sons then his
\nson-in-law, Caiaphas became high<\/p>\n

535
\n00:34:49,000 –> 00:34:51,679
\npriest in the time of the Lord
\nJesus Christ. <\/p>\n

536
\n00:34:52,239 –> 00:34:58,320
\nBut Jesus was led to Anas first.
\nHe was the major power figure, <\/p>\n

537
\n00:34:58,480 –> 00:35:02,520
\nthe Eminence Greece of the high
\npriesthood, and he stood before <\/p>\n

538
\n00:35:02,520 –> 00:35:06,440
\nhim, I believe, in this
\nreception room which we restored<\/p>\n

539
\n00:35:08,120 –> 00:35:11,080
\nand I made a reconstruction
\ndrawing of this magnificent <\/p>\n

540
\n00:35:11,080 –> 00:35:14,000
\nbuilding, the most beautiful
\nroom ever excavated in Jerusalem<\/p>\n

541
\n00:35:14,200 –> 00:35:15,840
\nand in the whole of the land of
\nIsrael. <\/p>\n

542
\n00:35:16,080 –> 00:35:19,840
\nIt is 6 metres wide and 11 1\/2
\nmetres wide. <\/p>\n

543
\n00:35:19,840 –> 00:35:22,200
\nThat was the reception room of
\nthe High priest. <\/p>\n

544
\n00:35:22,200 –> 00:35:25,080
\nAnd I believe that Jesus stood
\nbefore the high priest in this <\/p>\n

545
\n00:35:25,080 –> 00:35:28,360
\nparticular room.
\nAnd if you can follow me, then <\/p>\n

546
\n00:35:28,360 –> 00:35:33,000
\nyou can understand that Peter
\nwas also because John knew the <\/p>\n

547
\n00:35:33,000 –> 00:35:37,520
\nhigh priest and he went into the
\npalace and so and he took in <\/p>\n

548
\n00:35:37,520 –> 00:35:41,920
\nPeter also.
\nNow in that centre courtyard we <\/p>\n

549
\n00:35:41,920 –> 00:35:45,360
\nread in John 18 and verse 18.
\nAnd the servants and the <\/p>\n

550
\n00:35:45,360 –> 00:35:49,560
\nofficers stood there who had
\nmade a fire of coals were just <\/p>\n

551
\n00:35:49,560 –> 00:35:53,240
\ncold and they warned themselves.
\nAnd Peter stood with with them <\/p>\n

552
\n00:35:53,240 –> 00:35:56,800
\nand warned himself.
\nSo he’s our daughter-in-law <\/p>\n

553
\n00:35:56,800 –> 00:36:02,240
\nClaire with a pretend fire, the
\nrucksack there and people were <\/p>\n

554
\n00:36:02,280 –> 00:36:05,760
\nwarming themselves in the court
\ncharge because to warm the rooms<\/p>\n

555
\n00:36:06,320 –> 00:36:08,880
\nyou can’t make a bonfire in the
\nroom because everything gets <\/p>\n

556
\n00:36:08,880 –> 00:36:11,280
\nblack.
\nThey brought charcoal in from <\/p>\n

557
\n00:36:11,280 –> 00:36:14,440
\nthe Mount of Olives that they
\nbrought and they they heated it <\/p>\n

558
\n00:36:14,440 –> 00:36:18,280
\nup and they had bronze braziers
\nin which the the burning coals <\/p>\n

559
\n00:36:18,280 –> 00:36:21,240
\nwere put in and once had stopped
\nsmoking and they put them in the<\/p>\n

560
\n00:36:21,240 –> 00:36:25,280
\ndifferent rooms and Peter was
\nthere and we know all how the <\/p>\n

561
\n00:36:25,280 –> 00:36:29,520
\ncock grew three times and Jesus
\nlooked at Peter. <\/p>\n

562
\n00:36:29,520 –> 00:36:31,200
\nHow is that possible?
\nBy the sisters? <\/p>\n

563
\n00:36:31,640 –> 00:36:34,400
\nThere’s only one place where
\nthat is possible. <\/p>\n

564
\n00:36:35,520 –> 00:36:38,000
\nWe are sending that.
\nThe husband of our daughter <\/p>\n

565
\n00:36:38,000 –> 00:36:41,440
\nClaire stands there next to my
\nown picture here on the wall <\/p>\n

566
\n00:36:41,440 –> 00:36:44,000
\nwhen I was doing the
\nrestoration, standing in the <\/p>\n

567
\n00:36:44,000 –> 00:36:46,840
\nplace right in the centre of
\nthis building where we believe <\/p>\n

568
\n00:36:46,880 –> 00:36:52,480
\nJesus stood and Peter moved away
\nfrom the fire because they <\/p>\n

569
\n00:36:52,920 –> 00:36:56,520
\nthought he was a gallery.
\nBut if you stand exactly in the <\/p>\n

570
\n00:36:56,520 –> 00:36:59,400
\ncentre of the reception room,
\nthere are two doorways you can <\/p>\n

571
\n00:36:59,400 –> 00:37:02,840
\nlook through.
\nIf you stand in the one corner <\/p>\n

572
\n00:37:03,400 –> 00:37:07,920
\nof that courtyard, you can look
\nright into the reception room. <\/p>\n

573
\n00:37:08,520 –> 00:37:10,920
\nAnd then the Lord turned and
\nlooked upon Peter. <\/p>\n

574
\n00:37:11,200 –> 00:37:13,560
\nAnd Peter remembered the word of
\nthe Lord, how He had said it to <\/p>\n

575
\n00:37:13,560 –> 00:37:16,840
\nhim before the cockroach.
\nThou shalt deny me thrice. <\/p>\n

576
\n00:37:17,680 –> 00:37:21,240
\nAnd so being sisters here in the
\nplace in this corner of the <\/p>\n

577
\n00:37:21,240 –> 00:37:25,840
\ncourtyard which we restored, you
\nlook through the entrance hall, <\/p>\n

578
\n00:37:26,120 –> 00:37:29,640
\nthrough this doorway and right
\nin the centre there Jesus stood.<\/p>\n

579
\n00:37:30,400 –> 00:37:34,240
\nI put the Bible up from there in
\na one place where you can stand.<\/p>\n

580
\n00:37:34,760 –> 00:37:38,600
\nAnd then Peter remembered the
\nwords of Jesus with 17 before <\/p>\n

581
\n00:37:38,600 –> 00:37:40,560
\nthe cock crowed, I shall deny me
\nthrice. <\/p>\n

582
\n00:37:40,560 –> 00:37:42,280
\nAnd we went out.
\nAnd that’s bitterly. <\/p>\n

583
\n00:37:43,560 –> 00:37:45,720
\nYeah.
\nAnd so it’s amazing by my <\/p>\n

584
\n00:37:45,720 –> 00:37:48,040
\nsisters.
\nOnce the two were there and one <\/p>\n

585
\n00:37:48,040 –> 00:37:50,560
\nof the brothers who knew the
\nScripture stood in that place <\/p>\n

586
\n00:37:50,560 –> 00:37:53,480
\nand he broke down because he
\nsaid we all stood there. <\/p>\n

587
\n00:37:54,280 –> 00:37:56,960
\nWe’ve all denied the Lord Jesus
\nin our life. <\/p>\n

588
\n00:38:06,320 –> 00:38:09,680
\nAnd so from the palace of the
\nhigh priest, Jesus brought to <\/p>\n

589
\n00:38:09,680 –> 00:38:11,480
\npilots, where he stood before
\nhim. <\/p>\n

590
\n00:38:12,640 –> 00:38:16,640
\nAnd it’s all amazing by the
\nsisters to follow those that <\/p>\n

591
\n00:38:17,040 –> 00:38:21,400
\nwere way to go Gotha.
\nHe went to Herod Antipas and <\/p>\n

592
\n00:38:21,400 –> 00:38:24,720
\nback to pilots, and then he was
\nbrought out to go Gotha. <\/p>\n

593
\n00:38:24,720 –> 00:38:28,400
\nNow there are arguments where go
\nGotha is, but actually it <\/p>\n

594
\n00:38:28,400 –> 00:38:32,040
\ndoesn’t matter.
\nWe are told that he was brought <\/p>\n

595
\n00:38:32,040 –> 00:38:36,400
\nto a place of a skull and that’s
\nthe important thing. <\/p>\n

596
\n00:38:36,400 –> 00:38:41,000
\nBretton, the sisters, what skull
\nwas it? <\/p>\n

597
\n00:38:41,240 –> 00:38:46,040
\nWhose skull was it?
\nWhere Jesus was crucified, The <\/p>\n

598
\n00:38:46,040 –> 00:38:52,000
\nplace of a skull.
\nThe traditions that when Christ <\/p>\n

599
\n00:38:52,000 –> 00:38:57,480
\ndied, a blood of a drop of blood
\ntrickle down on what the Jews <\/p>\n

600
\n00:38:57,480 –> 00:39:01,240
\nbelieve where Adam’s skull is
\nburied. <\/p>\n

601
\n00:39:01,440 –> 00:39:06,720
\nThey believe that Adam’s skull
\nis buried on in Jerusalem just <\/p>\n

602
\n00:39:06,720 –> 00:39:10,600
\nnorth of Mount Morion, and he
\nmomentarily became alive and <\/p>\n

603
\n00:39:10,600 –> 00:39:13,600
\nthen he died again.
\nBut they’re just legends. <\/p>\n

604
\n00:39:15,000 –> 00:39:19,080
\nBut there’s a very powerful
\nconnection with the skull, bread<\/p>\n

605
\n00:39:19,080 –> 00:39:22,360
\nand scissors if you turn to One
\nSamuel, chapter 17. <\/p>\n

606
\n00:39:30,440 –> 00:39:35,600
\nThey’ve got the battle of David
\nwith Goliath, a story which we <\/p>\n

607
\n00:39:35,640 –> 00:39:44,280
\nknow very well indeed.
\nBut we need to look pregnant <\/p>\n

608
\n00:39:44,280 –> 00:39:49,960
\nsisters, What motivated David?
\nWhere did he get the courage <\/p>\n

609
\n00:39:49,960 –> 00:39:56,360
\nfrom to face this giant?
\nIt says in verse 45. <\/p>\n

610
\n00:39:56,360 –> 00:39:59,040
\nThen said David to the
\nPhilistine, Thou comes to me <\/p>\n

611
\n00:39:59,040 –> 00:40:03,720
\nwith a sword and a spear and
\nwith a shield, but I come to <\/p>\n

612
\n00:40:03,760 –> 00:40:08,480
\nthee in the name.
\nOf Yahweh, of armies, the <\/p>\n

613
\n00:40:08,680 –> 00:40:13,560
\nElohim, of the armies of Israel,
\nwhom thou hast defied, this day <\/p>\n

614
\n00:40:13,560 –> 00:40:17,360
\nwill Yahweh deliver thee into
\nmine hands, and I will smite <\/p>\n

615
\n00:40:17,360 –> 00:40:18,800
\nthee and take thy heads from
\nthee. <\/p>\n

616
\n00:40:19,040 –> 00:40:22,000
\nNow give the carcasses of the
\nhost of the Philistines this day<\/p>\n

617
\n00:40:22,000 –> 00:40:24,840
\nunto the fowls of the air and to
\nthe wild beasts of the earth, <\/p>\n

618
\n00:40:25,320 –> 00:40:31,960
\nthat all the earth may know that
\nthere is a God in Israel. <\/p>\n

619
\n00:40:33,640 –> 00:40:37,040
\nThere is pregnant sisters.
\nIt’s one word in Hebrew. <\/p>\n

620
\n00:40:37,480 –> 00:40:42,120
\nIt is yesh.
\nHis sole purpose was that to <\/p>\n

621
\n00:40:42,120 –> 00:40:47,000
\nshow that there is yesh, a God
\nin Israel. <\/p>\n

622
\n00:40:47,000 –> 00:40:53,160
\nThat’s the name of David’s
\nfather and a brother in our <\/p>\n

623
\n00:40:53,160 –> 00:41:02,440
\nmeeting, which is called Jesse.
\nJesse means there is, and David <\/p>\n

624
\n00:41:02,440 –> 00:41:05,640
\ncame to show who his real father
\nwas. <\/p>\n

625
\n00:41:06,280 –> 00:41:09,320
\nOf course, Jesse was his father
\nfrom Bethlehem, but his real <\/p>\n

626
\n00:41:09,320 –> 00:41:14,200
\nfather was in was God in heaven.
\nI’m come here to show that the <\/p>\n

627
\n00:41:14,360 –> 00:41:19,920
\nwhole world may know that Jesse
\nthat there is a God in Israel. <\/p>\n

628
\n00:41:21,680 –> 00:41:25,800
\nAnd after he’d killed the giant
\nin verse 54, David took the head<\/p>\n

629
\n00:41:25,800 –> 00:41:28,320
\nof the Philistine and brought it
\nto Jerusalem. <\/p>\n

630
\n00:41:29,000 –> 00:41:32,000
\nWhy?
\nWhy did he care that massive <\/p>\n

631
\n00:41:32,000 –> 00:41:35,840
\nhead head and walked all the way
\nup the the the Valley of Elah <\/p>\n

632
\n00:41:36,160 –> 00:41:40,560
\nand go over Bethlehem and go to
\nJerusalem and bury that head <\/p>\n

633
\n00:41:40,560 –> 00:41:43,880
\nthere.
\nNow let us first come back to <\/p>\n

634
\n00:41:43,880 –> 00:41:46,360
\nhim again.
\nWhat David did, he came to <\/p>\n

635
\n00:41:46,360 –> 00:41:53,280
\ndeclare the name of his father.
\nSaul didn’t know who he was. <\/p>\n

636
\n00:41:53,600 –> 00:41:57,480
\nHe knew who David was, but he
\ndidn’t know who David’s father <\/p>\n

637
\n00:41:57,480 –> 00:42:01,640
\nwas.
\nHe says three times about <\/p>\n

638
\n00:42:01,640 –> 00:42:06,280
\nDavid’s Luke in verse 56, the
\nking said in choir, Whose son is<\/p>\n

639
\n00:42:06,280 –> 00:42:09,960
\nthis tripling of?
\nVerse 55. <\/p>\n

640
\n00:42:09,960 –> 00:42:12,920
\nFirst he said to Abner.
\nThe captain told Abner, Whose <\/p>\n

641
\n00:42:12,920 –> 00:42:16,680
\nson is this youth?
\nThe second one said, 56 Whose <\/p>\n

642
\n00:42:16,680 –> 00:42:20,520
\nson is this tripling?
\nVerse 58 Saul said unto him, <\/p>\n

643
\n00:42:20,640 –> 00:42:23,400
\nWhose son art thou, our young
\nman? <\/p>\n

644
\n00:42:24,240 –> 00:42:27,480
\nAnd David answered, I’m the son
\nof thy servant. <\/p>\n

645
\n00:42:27,960 –> 00:42:33,800
\nThere is yes, he the
\nBethlehemites, but Jonathan <\/p>\n

646
\n00:42:33,800 –> 00:42:38,160
\nunderstood all David said I’m
\nthe son of our servant Jesse. <\/p>\n

647
\n00:42:38,400 –> 00:42:42,040
\nHe would have listened to David
\nwhen he said there is a God in <\/p>\n

648
\n00:42:42,040 –> 00:42:45,760
\nIsrael because 1st 18 verse one.
\nIt came to pass when he had made<\/p>\n

649
\n00:42:45,760 –> 00:42:49,840
\nan end of speaking to soul, that
\nthe soul of Jonathan was knit <\/p>\n

650
\n00:42:50,000 –> 00:42:53,760
\nwith the soul of David, and
\nJonathan loved him as his own <\/p>\n

651
\n00:42:53,760 –> 00:42:56,360
\nsoul.
\nWhen they made the end of <\/p>\n

652
\n00:42:56,360 –> 00:43:01,000
\nspeaking, what did he say?
\nI am the son of the one who is. <\/p>\n

653
\n00:43:01,400 –> 00:43:04,480
\nAnd that is why this wonderful
\nfriendship started between <\/p>\n

654
\n00:43:04,480 –> 00:43:09,920
\nJonathan and David.
\nAnd that skull was brought to <\/p>\n

655
\n00:43:09,920 –> 00:43:12,160
\nJerusalem.
\nJerusalem. <\/p>\n

656
\n00:43:12,640 –> 00:43:14,760
\nIn that time there was only a
\nCanaanite city where the <\/p>\n

657
\n00:43:14,760 –> 00:43:17,480
\nMelchizedek city was.
\nIt was on the eastern hill of <\/p>\n

658
\n00:43:17,480 –> 00:43:18,800
\nJerusalem.
\nAnd I believe he would have <\/p>\n

659
\n00:43:19,080 –> 00:43:24,560
\nburied that skull to the north
\nof that city bit north of Mount <\/p>\n

660
\n00:43:24,560 –> 00:43:29,640
\nof Mount Moriah.
\nIf you go nowadays to Jerusalem,<\/p>\n

661
\n00:43:29,880 –> 00:43:33,120
\nthe perpetual question we were
\nasked by Christian Delph is when<\/p>\n

662
\n00:43:33,120 –> 00:43:35,160
\nwe lived there, where’s the tomb
\nof Jesus? <\/p>\n

663
\n00:43:35,160 –> 00:43:38,960
\nIs the Holy Sepulchre or the
\ngarden tomb about the Holy <\/p>\n

664
\n00:43:38,960 –> 00:43:41,720
\nSepulchre?
\nBrandon sisters, this is David. <\/p>\n

665
\n00:43:41,880 –> 00:43:43,960
\nThat’s the real skull we need to
\nthink about. <\/p>\n

666
\n00:43:44,520 –> 00:43:47,480
\nBut outside Jerusalem, at the
\ntime of Jesus, there was the <\/p>\n

667
\n00:43:47,480 –> 00:43:49,640
\ntemple, and he is the first Law
\nand the second law. <\/p>\n

668
\n00:43:49,640 –> 00:43:52,320
\nThere’s a garden gate and you
\ncan go inside the Holy <\/p>\n

669
\n00:43:52,320 –> 00:43:54,280
\nSepulchre.
\nThe top of this rock is visible.<\/p>\n

670
\n00:43:54,480 –> 00:43:56,120
\nYou can’t even put 3 crosses on
\nit. <\/p>\n

671
\n00:43:56,120 –> 00:43:59,360
\nAnd they say that’s the place
\nwhere Christ was crucified. <\/p>\n

672
\n00:43:59,800 –> 00:44:03,720
\nI had to make this drawing
\nagainst my own ideas for the ESV<\/p>\n

673
\n00:44:03,720 –> 00:44:06,120
\nstudy Bible.
\nBut then there you go. <\/p>\n

674
\n00:44:06,520 –> 00:44:10,480
\nBut there’s another place to the
\nnorth of the Old City near the <\/p>\n

675
\n00:44:10,480 –> 00:44:13,640
\nDamascus Gate and the bus
\nstation, and there you can see a<\/p>\n

676
\n00:44:13,640 –> 00:44:16,680
\nmount of formation with a kind
\nof a skull in it. <\/p>\n

677
\n00:44:17,200 –> 00:44:20,640
\nBut is that the skull the Bible
\nrefers to by the sisters was the<\/p>\n

678
\n00:44:20,640 –> 00:44:24,560
\nsignificance of a rock face
\nwhich was cut later after Christ<\/p>\n

679
\n00:44:24,560 –> 00:44:29,120
\ndied already that he went to the
\nplace called a school. <\/p>\n

680
\n00:44:29,760 –> 00:44:32,760
\nIt’s a fulfillment, but it says
\nlet’s go to Psalm 110. <\/p>\n

681
\n00:44:32,760 –> 00:44:34,720
\nAnd that’s what David
\nunderstood. <\/p>\n

682
\n00:44:34,720 –> 00:44:41,480
\nGoliath was the was the head of
\nthe great enemy of Israel who <\/p>\n

683
\n00:44:41,480 –> 00:44:44,040
\ndefied the name of the living
\nGod of Israel. <\/p>\n

684
\n00:44:44,040 –> 00:44:50,520
\nAnd then it gets Psalm 110 David
\nunderstood, he says Yahweh said <\/p>\n

685
\n00:44:50,720 –> 00:44:56,720
\nunto my Master, to my Lord,
\ntalking about his seed, the Lord<\/p>\n

686
\n00:44:56,720 –> 00:45:00,080
\nJesus Christ.
\nHe called him Master Adam in <\/p>\n

687
\n00:45:00,080 –> 00:45:04,160
\nHebrew, sit at my right hand
\nuntil I make thy enemies thy <\/p>\n

688
\n00:45:04,160 –> 00:45:06,440
\nfruitstool.
\nLet me read that he was going to<\/p>\n

689
\n00:45:06,440 –> 00:45:09,720
\nmake a priest in verse 4 after
\nthe order of Melchizedek, that <\/p>\n

690
\n00:45:09,720 –> 00:45:12,560
\nin verse five he was strike
\nthrough kings in the days of his<\/p>\n

691
\n00:45:12,560 –> 00:45:15,640
\nwrath.
\nAnd in verse six he shall judge <\/p>\n

692
\n00:45:15,640 –> 00:45:19,680
\namong the nations, He shall fill
\nthe places with the dead bodies,<\/p>\n

693
\n00:45:19,960 –> 00:45:23,520
\nhe shall wound the head of a
\ngreat country. <\/p>\n

694
\n00:45:23,520 –> 00:45:26,840
\nIt says in the Hebrew, just like
\nGoliath was the head of a great <\/p>\n

695
\n00:45:26,840 –> 00:45:30,280
\ncountry of the Philistines, the
\nenemy of God, so in the last <\/p>\n

696
\n00:45:30,280 –> 00:45:33,640
\ndays there will be a head of all
\nthe armies that come against <\/p>\n

697
\n00:45:33,640 –> 00:45:35,320
\nJesus, and he will just crush
\nthem. <\/p>\n

698
\n00:45:36,400 –> 00:45:42,920
\nAnd the proof of God’s power in
\ncrushing the head of the enemy <\/p>\n

699
\n00:45:42,920 –> 00:45:48,560
\nof Israel was taking that skull
\nand burying it in Golgotha. <\/p>\n

700
\n00:45:49,200 –> 00:45:53,480
\nAnd therefore David overcame the
\ngreatest enemy of his saw at his<\/p>\n

701
\n00:45:53,480 –> 00:45:56,440
\ntime.
\nBut Jesus overcame a much <\/p>\n

702
\n00:45:56,440 –> 00:46:01,840
\ngreater enemy, death itself on
\nthe place of the skull, the <\/p>\n

703
\n00:46:01,840 –> 00:46:07,160
\nskull of Goliath, which
\nforeshadowed his own burial <\/p>\n

704
\n00:46:07,160 –> 00:46:08,920
\nplace.
\nIt’s O’Brien. <\/p>\n

705
\n00:46:08,920 –> 00:46:13,680
\nAnd sisters, the Garden Tomb is
\ncloser to my heart, although the<\/p>\n

706
\n00:46:13,680 –> 00:46:19,960
\ntomb which is there was already
\n700 years old when Christ died <\/p>\n

707
\n00:46:19,960 –> 00:46:22,760
\nand was buried.
\nSo that cannot have been the <\/p>\n

708
\n00:46:22,760 –> 00:46:24,720
\ntomb.
\nBut at least if you’ve been <\/p>\n

709
\n00:46:24,720 –> 00:46:27,880
\nthere as a beautiful, quiet
\ngarden, and you can walk around <\/p>\n

710
\n00:46:27,880 –> 00:46:30,880
\nto the benches to sit down and
\nyou can open your Bible and read<\/p>\n

711
\n00:46:31,160 –> 00:46:34,560
\nand think about this great
\nevent, the power of Gore Gotham.<\/p>\n

712
\n00:46:34,560 –> 00:46:37,880
\nAnd then Jesus was laid in a new
\ntomb. <\/p>\n

713
\n00:46:38,360 –> 00:46:40,400
\nA new tomb would have looked
\nlike this. <\/p>\n

714
\n00:46:41,080 –> 00:46:44,600
\nIt would have been only A1
\nchamber tomb with three benches <\/p>\n

715
\n00:46:44,600 –> 00:46:47,600
\nbecause the disciples and the
\nwomen had to bend down. <\/p>\n

716
\n00:46:47,600 –> 00:46:50,440
\nThey saw the body lying right in
\nfront of them. <\/p>\n

717
\n00:46:50,440 –> 00:46:53,040
\nBut that tomb has not been
\nfound. <\/p>\n

718
\n00:46:53,320 –> 00:46:56,520
\nLet’s go to John chapter 20
\nverse 5 and verse 8, <\/p>\n

719
\n00:47:08,340 –> 00:47:12,720
\nbecause everywhere it says so.
\nPeter who came first to the <\/p>\n

720
\n00:47:12,720 –> 00:47:15,520
\nsepulchre, John 20 verse 5, and
\nhe’s stooping down. <\/p>\n

721
\n00:47:15,520 –> 00:47:17,280
\nHe had to bend down a low
\nopening. <\/p>\n

722
\n00:47:17,280 –> 00:47:20,400
\nHe saw the linen clothes lining,
\nand yet he bent not in. <\/p>\n

723
\n00:47:20,920 –> 00:47:23,800
\nThen comes Simon Peter following
\nhim and bent into the sepulchre <\/p>\n

724
\n00:47:23,800 –> 00:47:27,440
\nand seized the linen clothesline
\nand the napkin that was about <\/p>\n

725
\n00:47:27,440 –> 00:47:29,600
\nthe head, not lying with the
\nlinen clothes, but wrapped to <\/p>\n

726
\n00:47:29,600 –> 00:47:32,360
\nget into place by itself.
\nThat meant also the other <\/p>\n

727
\n00:47:32,360 –> 00:47:35,240
\ndisciple is John, which came
\nfirst to the sepulchre and He <\/p>\n

728
\n00:47:35,240 –> 00:47:40,280
\nsaw and he believed.
\nWhat did He see by the sister <\/p>\n

729
\n00:47:40,280 –> 00:47:43,880
\nthat made Him believe?
\nI’ll go back to Lazarus in <\/p>\n

730
\n00:47:43,880 –> 00:47:52,200
\nChapter 11 in John 11 and verse
\n44. <\/p>\n

731
\n00:47:53,320 –> 00:48:00,600
\nWhen Jesus raised up Lazarus in
\nverse 44 it says He that was <\/p>\n

732
\n00:48:00,600 –> 00:48:05,040
\nthat came forth.
\nHe was bound hand and foot with <\/p>\n

733
\n00:48:05,040 –> 00:48:11,000
\ngrave clothes and His face was
\nbound about with a napkin and he<\/p>\n

734
\n00:48:11,000 –> 00:48:14,280
\nsent him loose him and let him
\ngo. <\/p>\n

735
\n00:48:14,840 –> 00:48:19,400
\nHe had to be loosed.
\nHe was all tied up hovering over<\/p>\n

736
\n00:48:19,400 –> 00:48:22,080
\nhis head.
\nHe couldn’t see and he just came<\/p>\n

737
\n00:48:22,080 –> 00:48:25,480
\nmortal out of the grave.
\nAnd the proof is what John saw <\/p>\n

738
\n00:48:25,960 –> 00:48:28,520
\nbecause he need to help the
\nangels to take that head cloth <\/p>\n

739
\n00:48:28,520 –> 00:48:30,560
\noff his face so that he could
\nsee what to do. <\/p>\n

740
\n00:48:30,800 –> 00:48:33,840
\nThen He could sit up with help
\nthe angels take off all the <\/p>\n

741
\n00:48:33,840 –> 00:48:37,440
\ngrave clothes, and then only
\nafter He had appeared to Mary <\/p>\n

742
\n00:48:37,440 –> 00:48:41,280
\nMagdalene, then He went up.
\nHe was close upon His <\/p>\n

743
\n00:48:41,280 –> 00:48:46,000
\nimmortality and went up to His
\nFather, and then by the sisters <\/p>\n

744
\n00:48:46,600 –> 00:48:49,400
\nHe went up.
\nThe disciples sent before Him to<\/p>\n

745
\n00:48:49,400 –> 00:48:51,800
\nGalilee by appeared to them.
\nThey would have gone over Betha <\/p>\n

746
\n00:48:51,800 –> 00:48:54,960
\nBarra, and they can imagine that
\nJesus, if not embodied, then in <\/p>\n

747
\n00:48:54,960 –> 00:48:57,640
\nspirit, He would have again
\ncrossed Betha Barra, where He <\/p>\n

748
\n00:48:57,640 –> 00:49:01,560
\nmet the disciples and He gave
\nthem the Great Commission, and <\/p>\n

749
\n00:49:01,560 –> 00:49:05,080
\nthen He went back to Bethany.
\nHe went back to Bethany. <\/p>\n

750
\n00:49:06,360 –> 00:49:09,880
\nHe looked. 24.
\nIt says He led him out as far as<\/p>\n

751
\n00:49:09,880 –> 00:49:13,800
\nto Bethany and lifted up his
\nhands and blessed him. <\/p>\n

752
\n00:49:14,440 –> 00:49:17,080
\nWhen He had spoken these things
\nwhile they beheld, He was taken <\/p>\n

753
\n00:49:17,080 –> 00:49:19,360
\nup in the cloud, received them
\nout of their sight. <\/p>\n

754
\n00:49:19,720 –> 00:49:22,920
\nBut on the top of the Mount of
\nOlives, right in the sight of <\/p>\n

755
\n00:49:22,920 –> 00:49:25,000
\nthe old city, is the Tower of
\nDissension. <\/p>\n

756
\n00:49:25,680 –> 00:49:28,760
\nPeople don’t read carefully.
\nBretton sisters. <\/p>\n

757
\n00:49:29,600 –> 00:49:33,320
\nHe didn’t go up to heaven in
\nfull view of the city. <\/p>\n

758
\n00:49:33,560 –> 00:49:39,720
\nHe went as far as Bethany, who
\nwas living in Bethany by the <\/p>\n

759
\n00:49:39,800 –> 00:49:43,720
\nsisters.
\nThat’s where his friends lived, <\/p>\n

760
\n00:49:44,520 –> 00:49:49,680
\nMartha and Mary and Lazarus.
\nAnd I believe that he went to <\/p>\n

761
\n00:49:49,680 –> 00:49:53,120
\nhis father from the House of his
\nfriends. <\/p>\n

762
\n00:49:53,640 –> 00:49:56,240
\nAnd that is a wonderful thing.
\nAnd then the Angel said in next <\/p>\n

763
\n00:49:56,240 –> 00:49:59,240
\nchapter 1 why do they gaze up
\ninto heaven? <\/p>\n

764
\n00:49:59,240 –> 00:50:01,720
\nThe same Jesus which is taken up
\nfrom you in heaven. <\/p>\n

765
\n00:50:01,720 –> 00:50:05,360
\nSo, so come in like manner as
\nyou see him go in heaven. <\/p>\n

766
\n00:50:06,000 –> 00:50:09,120
\nAnd then they returned unto
\nJerusalem from the mount called <\/p>\n

767
\n00:50:09,120 –> 00:50:11,240
\nOlivet.
\nSo we need to know those places,<\/p>\n

768
\n00:50:11,240 –> 00:50:13,840
\nbrethren, sisters.
\nAnd I lived for two years in <\/p>\n

769
\n00:50:13,840 –> 00:50:17,160
\nBethany.
\nI know the place took me about <\/p>\n

770
\n00:50:17,160 –> 00:50:20,920
\n20 minutes every morning to walk
\nfrom our house, which is here <\/p>\n

771
\n00:50:21,160 –> 00:50:23,760
\nall the way up the back of the
\nMount of Olives until you come <\/p>\n

772
\n00:50:23,760 –> 00:50:27,280
\nto the top, you go down to Kilon
\nValley and here I’ve worked and <\/p>\n

773
\n00:50:27,280 –> 00:50:30,520
\nmy wife’s Kathleen as well, and
\nthat journey’s printed on my <\/p>\n

774
\n00:50:30,520 –> 00:50:33,840
\nmind because I’ve must have
\nwalked it hundreds of times. <\/p>\n

775
\n00:50:35,000 –> 00:50:39,040
\nSo Ben insisted we need to
\nprepare ourselves for the return<\/p>\n

776
\n00:50:39,040 –> 00:50:43,440
\nof our Lord because He will come
\nback to the Mount of Olives with<\/p>\n

777
\n00:50:43,440 –> 00:50:45,680
\nChrist.
\nWe have walked through the land,<\/p>\n

778
\n00:50:46,040 –> 00:50:47,560
\nthe length of it and the breadth
\nof it. <\/p>\n

779
\n00:50:47,560 –> 00:50:50,840
\nWe’ve been in Bethlehem and
\nwitnessed God’s Providence in <\/p>\n

780
\n00:50:50,840 –> 00:50:55,800
\nhaving prepared a birthplace for
\nhis Son in his own inheritance. <\/p>\n

781
\n00:50:56,320 –> 00:50:59,480
\nWe see why God chose Nazareth,
\nthat humble village in the <\/p>\n

782
\n00:50:59,480 –> 00:51:02,960
\nnorth, far away from the
\ndistractions of the world, as <\/p>\n

783
\n00:51:02,960 –> 00:51:05,600
\nthe best place for the education
\nof His Son. <\/p>\n

784
\n00:51:06,760 –> 00:51:10,120
\nThe woman of Samaria gave us
\nhope as Gentiles to be grafted <\/p>\n

785
\n00:51:10,120 –> 00:51:13,960
\ninto that natural olive tree of
\nIsrael which was predicted by <\/p>\n

786
\n00:51:13,960 –> 00:51:17,640
\nJacob, and he contemplated the
\nplace where Jesus was baptised <\/p>\n

787
\n00:51:17,640 –> 00:51:20,440
\nand better.
\nBahra reflected on the need to <\/p>\n

788
\n00:51:20,440 –> 00:51:25,720
\nrevisit our own baptism time and
\ntime again, as the Lord Jesus <\/p>\n

789
\n00:51:25,720 –> 00:51:31,120
\nChrist did when we lie at bed at
\nnight, so we have time to think <\/p>\n

790
\n00:51:31,120 –> 00:51:35,360
\nfor a quiet moment.
\nWe could also be Hebrews if we <\/p>\n

791
\n00:51:35,360 –> 00:51:38,680
\nuse the Scriptures in our mind.
\nThat was to help the scripture. <\/p>\n

792
\n00:51:38,680 –> 00:51:43,400
\nWe can pass through the land on
\nwhich Yao’s eyes are resting <\/p>\n

793
\n00:51:43,400 –> 00:51:45,840
\ncontinually.
\nYou could think of other <\/p>\n

794
\n00:51:45,840 –> 00:51:49,080
\njourneys in the Bible.
\nThe journey of Abraham is think <\/p>\n

795
\n00:51:49,080 –> 00:51:52,480
\nabout the journey, the exodus
\nfrom Egypt, the journey of the <\/p>\n

796
\n00:51:52,480 –> 00:51:56,480
\nmessenger in Revelation 2 and
\nthree visiting the seven <\/p>\n

797
\n00:51:56,480 –> 00:52:00,680
\necclesias in Revelation.
\nWe also are on a long journey by<\/p>\n

798
\n00:52:00,720 –> 00:52:05,720
\nthe sisters on the pilgrimage to
\nZion and we should often think, <\/p>\n

799
\n00:52:05,760 –> 00:52:11,080
\nhow are we going to get there?
\nBy God’s grace, Jeremiah says, <\/p>\n

800
\n00:52:11,080 –> 00:52:13,720
\nlet Jerusalem come into your
\nmind. <\/p>\n

801
\n00:52:15,080 –> 00:52:17,560
\nAnd Jacob spoke about his
\npilgrimage. <\/p>\n

802
\n00:52:17,840 –> 00:52:20,360
\nHe counted every day of his
\nlife. <\/p>\n

803
\n00:52:20,360 –> 00:52:25,480
\nHe said to Pharaoh, the days of
\nthe years of my pilgrimage are <\/p>\n

804
\n00:52:25,480 –> 00:52:29,680
\n130 years.
\nAnd David wrote in the sounds <\/p>\n

805
\n00:52:29,960 –> 00:52:33,760
\nthat thy statutes have been my
\nsons in the House of my <\/p>\n

806
\n00:52:33,760 –> 00:52:36,680
\npilgrimage.
\nWe are on a journey, brethren, <\/p>\n

807
\n00:52:36,680 –> 00:52:40,800
\nsisters in the Kingdom, If I got
\ngrace, we’ll be able to serve <\/p>\n

808
\n00:52:40,800 –> 00:52:43,280
\nand help the Lord Jesus Christ
\nas king and priest. <\/p>\n

809
\n00:52:43,280 –> 00:52:46,880
\nIt says in Jeremiah again, in
\nthose days and in that time says<\/p>\n

810
\n00:52:46,880 –> 00:52:49,760
\nYahwah, the children of Israel
\nshall come, they and the <\/p>\n

811
\n00:52:49,760 –> 00:52:52,680
\nchildren of Judah together,
\ngoing and weeping. <\/p>\n

812
\n00:52:52,920 –> 00:52:56,120
\nThey shall go and seek Yahwah,
\nthe Elohim. <\/p>\n

813
\n00:52:56,400 –> 00:53:00,000
\nThey shall ask the way to Zion
\nwith their faces did a word <\/p>\n

814
\n00:53:00,000 –> 00:53:03,440
\nsaying, Come and let us join
\nourselves to Yahweh in a <\/p>\n

815
\n00:53:03,440 –> 00:53:06,920
\nperpetual covenant that shall
\nnot be forgotten. <\/p>\n

816
\n00:53:08,200 –> 00:53:11,240
\nSo even if He can’t physically
\nbe in Israel when the sisters or<\/p>\n

817
\n00:53:11,240 –> 00:53:14,760
\nin the surrounding countries, we
\ncan take the abundant lessons <\/p>\n

818
\n00:53:14,960 –> 00:53:18,640
\nwhich Yahweh has embedded in the
\nlands as he which He has <\/p>\n

819
\n00:53:18,640 –> 00:53:21,400
\nsearched out for His own
\nchildren. <\/p>\n

820
\n00:53:37,520 –> 00:53:39,640
\nThank you for listening to the
\nGood Christadelphian Talks <\/p>\n

821
\n00:53:39,640 –> 00:53:42,240
\npodcast.
\nWe hope this talk helped you in <\/p>\n

822
\n00:53:42,240 –> 00:53:43,760
\nyour walk and brightened your
\nday. <\/p>\n

823
\n00:53:44,920 –> 00:53:46,960
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

824
\n00:53:46,960 –> 00:53:49,480
\nepisodes.
\nWe are on all major podcast <\/p>\n

825
\n00:53:49,480 –> 00:53:53,560
\nplatforms and also on YouTube.
\nIf you enjoyed this particular <\/p>\n

826
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839
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\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

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337: Leen Ritmeyer – A Place Called Golgotha<\/a><\/blockquote>