Class 4 from this series was used in GCT Episode 325.<\/p>\n
2
\n00:00:04,560 –> 00:00:08,240
\nspeaks on the second study.
\nBairack, the hesitant commander.<\/p>\n
3
\n00:00:08,240 –> 00:00:17,020
\nThanks.
\nWell, thank you and good <\/p>\n
4
\n00:00:17,020 –> 00:00:20,220
\nevening, brothers and sisters.
\nAnd Lord Jesus Christ and young <\/p>\n
5
\n00:00:20,220 –> 00:00:21,820
\npeople.
\nWhat a dinner. <\/p>\n
6
\n00:00:22,540 –> 00:00:25,260
\nNow’s the challenge staying
\nawake. <\/p>\n
7
\n00:00:25,420 –> 00:00:28,060
\nAnd hopefully we’ll be able to
\ndo that as we look at the <\/p>\n
8
\n00:00:28,060 –> 00:00:32,060
\nremarkable story of how Deborah
\nmotivates and encourages <\/p>\n
9
\n00:00:32,060 –> 00:00:35,720
\nBairack.
\nSo last class we saw the <\/p>\n
10
\n00:00:35,720 –> 00:00:38,280
\nbackground to the story of of
\nDeborah and Bayrack. <\/p>\n
11
\n00:00:39,160 –> 00:00:42,480
\nAnd in the times of the judges,
\nwe see, we saw the times of the <\/p>\n
12
\n00:00:42,480 –> 00:00:45,240
\njudges at a time where every man
\ndid that which was right in his <\/p>\n
13
\n00:00:45,240 –> 00:00:47,040
\nown eyes.
\nThey weren’t using the law as <\/p>\n
14
\n00:00:47,040 –> 00:00:49,680
\ntheir guide.
\nAnd as such, they drifted away <\/p>\n
15
\n00:00:49,680 –> 00:00:54,120
\nfrom God and served idols
\nbecause they had known that that<\/p>\n
16
\n00:00:54,120 –> 00:00:56,520
\nthe law wasn’t giving them the
\ndirection that they needed. <\/p>\n
17
\n00:00:56,520 –> 00:00:59,320
\nAnd as a result of that, they
\nweren’t turning to the judges <\/p>\n
18
\n00:00:59,480 –> 00:01:02,600
\nbecause there were no judges,
\nbecause there was a complete <\/p>\n
19
\n00:01:02,600 –> 00:01:06,280
\nlack of leadership as a result
\nof the faithlessness and the <\/p>\n
20
\n00:01:06,280 –> 00:01:09,840
\nparents generation who had
\nfailed to pass on the passion of<\/p>\n
21
\n00:01:09,840 –> 00:01:13,680
\nthe truth to the next generation
\nand the generation there failed <\/p>\n
22
\n00:01:13,680 –> 00:01:15,240
\nto personalize the truth for
\nthemselves. <\/p>\n
23
\n00:01:15,240 –> 00:01:17,680
\nAnd so.
\nThey quickly left the truth. <\/p>\n
24
\n00:01:18,080 –> 00:01:22,320
\nAnd therefore God sold them into
\nthe hand of Jabin, king of <\/p>\n
25
\n00:01:22,320 –> 00:01:26,400
\nCanaan, a man who should never
\nhave been there because of they <\/p>\n
26
\n00:01:26,520 –> 00:01:27,200
\nfailed.
\nTo. <\/p>\n
27
\n00:01:27,200 –> 00:01:30,240
\nCapitalize on the destruction of
\nJabin the 1st. <\/p>\n
28
\n00:01:30,440 –> 00:01:35,400
\nA. 120 years before and now he
\ncame back to with vengeance and <\/p>\n
29
\n00:01:35,400 –> 00:01:39,360
\nsister in his army who was the
\nchief military strategist who <\/p>\n
30
\n00:01:39,360 –> 00:01:41,960
\nhad put.
\nThem under total and utter <\/p>\n
31
\n00:01:42,160 –> 00:01:44,480
\noppression, you know, and I
\nthink it’s very. <\/p>\n
32
\n00:01:44,480 –> 00:01:47,320
\nEasy, brother, sisters, for us
\nto say we’re just yapping about <\/p>\n
33
\n00:01:47,320 –> 00:01:49,920
\nthis over dinner, it’s very
\neasy. <\/p>\n
34
\n00:01:49,920 –> 00:01:52,520
\nTo say, you know, they’re under
\ncomplete depression for 20 <\/p>\n
35
\n00:01:52,520 –> 00:01:55,920
\nyears, 20 years, a long time,
\nright? <\/p>\n
36
\n00:01:56,040 –> 00:01:59,280
\n20 years is a long time.
\nYou know, how hard was it over <\/p>\n
37
\n00:01:59,280 –> 00:02:01,680
\nCOVID?
\nFor to go and get food from the <\/p>\n
38
\n00:02:01,680 –> 00:02:03,760
\nsupermarket.
\nWell, ours was for us anyway. <\/p>\n
39
\n00:02:04,080 –> 00:02:07,240
\nWe’re we’re, you know, putting
\nmasks on and, you know, queuing <\/p>\n
40
\n00:02:07,240 –> 00:02:09,800
\nup two metres apart and I was in
\nrigmarole. <\/p>\n
41
\n00:02:09,960 –> 00:02:15,480
\nThese guys had. 20 years of
\noppression to walk the goat <\/p>\n
42
\n00:02:15,480 –> 00:02:19,080
\ntracks to get food.
\nIt was intense oppression. <\/p>\n
43
\n00:02:20,160 –> 00:02:24,760
\nNo food, no trade.
\nToo scared to travel all? <\/p>\n
44
\n00:02:24,760 –> 00:02:27,080
\nDue to failed leadership of the
\nentire nation, which had <\/p>\n
45
\n00:02:27,080 –> 00:02:29,880
\ncompletely failed.
\nAnd into that vacuum we saw at <\/p>\n
46
\n00:02:29,880 –> 00:02:32,880
\nthe very end Deborah, the
\nprophetess who was providing the<\/p>\n
47
\n00:02:32,880 –> 00:02:37,000
\nsweetness of God’s Word in the
\ncounsel of righteousness, and <\/p>\n
48
\n00:02:37,000 –> 00:02:41,280
\nshe stepped up to provide God’s
\nmessage and God’s judgments for.<\/p>\n
49
\n00:02:41,280 –> 00:02:45,840
\nAll Israel.
\nIt says in Judges chapter 4 and <\/p>\n
50
\n00:02:45,840 –> 00:02:48,800
\nverse 5 the children of Israel.
\nCame. <\/p>\n
51
\n00:02:49,080 –> 00:02:54,560
\nUp to hear for judgment.
\nThat’s a fascinating thing, <\/p>\n
52
\n00:02:54,560 –> 00:02:57,520
\nisn’t it, on the sisters.
\nThat Israel came to hear. <\/p>\n
53
\n00:02:58,240 –> 00:03:01,560
\nFor judgement.
\nNow I want you to stop, and I <\/p>\n
54
\n00:03:01,560 –> 00:03:03,120
\nwant you to.
\nThink about that for a second, <\/p>\n
55
\n00:03:03,720 –> 00:03:06,080
\nbecause.
\nWho was Deborah? <\/p>\n
56
\n00:03:07,200 –> 00:03:10,880
\nWell, Deborah is called the
\nprophetess. <\/p>\n
57
\n00:03:11,920 –> 00:03:17,320
\nSo Deborah is called Deborah, a
\nprophetess, and yet Israel was <\/p>\n
58
\n00:03:17,320 –> 00:03:19,520
\ncoming to her.
\nBecause she. <\/p>\n
59
\n00:03:19,520 –> 00:03:24,560
\nJudged Israel at that time.
\nNow that’s a little bit odd, <\/p>\n
60
\n00:03:25,640 –> 00:03:28,760
\nbecause in.
\nJudges Chapter 2, what we <\/p>\n
61
\n00:03:28,760 –> 00:03:33,360
\nrealized when when they failed
\nand and when they had challenges<\/p>\n
62
\n00:03:33,600 –> 00:03:35,960
\nthat says that.
\nActually in judges chapter. 2 <\/p>\n
63
\n00:03:36,160 –> 00:03:38,280
\nWith us, whoever they went, the
\nhand of Yahweh was against them,<\/p>\n
64
\n00:03:38,280 –> 00:03:42,000
\nnevertheless Yahweh.
\nRaised up judges, Judges chapter<\/p>\n
65
\n00:03:42,000 –> 00:03:45,360
\n2 and verse 16.
\nAnd yet it doesn’t appear in <\/p>\n
66
\n00:03:45,360 –> 00:03:48,600
\nthis story.
\nThat God had raised up Deborah <\/p>\n
67
\n00:03:48,600 –> 00:03:50,760
\nto be the judge.
\nIn fact, she wasn’t a judge. <\/p>\n
68
\n00:03:50,760 –> 00:03:53,200
\nHe’s called Deborah a
\nprophetess. <\/p>\n
69
\n00:03:56,200 –> 00:03:59,280
\nWhy is she a prophetess?
\nWhat’s going on in the story? <\/p>\n
70
\n00:03:59,280 –> 00:04:01,920
\nYou see, I think the answer to
\nthat conundrum, brother and <\/p>\n
71
\n00:04:01,920 –> 00:04:05,160
\nsisters, is that whilst.
\nGod was with Deborah. <\/p>\n
72
\n00:04:05,760 –> 00:04:10,600
\nAs she was a prophetess.
\nShe was not going to be the <\/p>\n
73
\n00:04:10,600 –> 00:04:15,440
\nSaviour that God was going to
\nraise up to deliver Israel. <\/p>\n
74
\n00:04:16,720 –> 00:04:21,279
\nNo, in fact, there was another
\nman who God had called to be <\/p>\n
75
\n00:04:21,279 –> 00:04:25,160
\nraised up to be the deliverer.
\nOf his people who wasn’t doing <\/p>\n
76
\n00:04:25,160 –> 00:04:29,400
\nhis job, you see.
\nThat even adds more weight. <\/p>\n
77
\n00:04:29,400 –> 00:04:32,920
\nDoesn’t it to what Deborah saw
\nthe need of going amongst the <\/p>\n
78
\n00:04:32,920 –> 00:04:36,840
\necclesial, going amongst the the
\nnation of Israel, because there <\/p>\n
79
\n00:04:36,840 –> 00:04:38,000
\nwas a.
\nVacuum and a need. <\/p>\n
80
\n00:04:38,000 –> 00:04:39,400
\nAnd so all Israel was coming to
\nyou. <\/p>\n
81
\n00:04:39,400 –> 00:04:41,800
\nShe was judging Israel, but she
\nwasn’t the judge. <\/p>\n
82
\n00:04:43,200 –> 00:04:48,000
\nNo, no, Bayreq was the judge.
\nGod had called him, but he was <\/p>\n
83
\n00:04:48,000 –> 00:04:51,840
\nfailing to stand up in his
\nresponsibilities. <\/p>\n
84
\n00:04:53,480 –> 00:04:57,880
\nWhilst God had already called
\nBayreq due to a lack of courage <\/p>\n
85
\n00:04:58,520 –> 00:05:03,840
\nand a lack of leadership, he’d
\nfailed to respond to the call. <\/p>\n
86
\n00:05:05,200 –> 00:05:08,160
\nAnd, you know, we’re going to
\nsee how Deborah encourages. <\/p>\n
87
\n00:05:08,520 –> 00:05:11,840
\nAnd empowers.
\nAnd inspires Bayreq to <\/p>\n
88
\n00:05:11,840 –> 00:05:14,040
\ndemonstrate this true
\nleadership. <\/p>\n
89
\n00:05:14,920 –> 00:05:20,840
\nSo here we go, verse 6.
\nAnd so she sent and she called <\/p>\n
90
\n00:05:20,880 –> 00:05:25,440
\nfor Bayrak, the son of Abernoim
\nout of Kedish Naftali. <\/p>\n
91
\n00:05:26,240 –> 00:05:28,600
\nBayrak is his name.
\nHe’s the commander, right? <\/p>\n
92
\n00:05:28,600 –> 00:05:31,920
\nHis name means lightning.
\nHis father. <\/p>\n
93
\n00:05:31,920 –> 00:05:34,360
\nHis father was Abernoim.
\nHe’s the father. <\/p>\n
94
\n00:05:34,360 –> 00:05:37,000
\nOf pleasantness or my.
\nFather is delight. <\/p>\n
95
\n00:05:38,200 –> 00:05:43,200
\nSo he’s he’s a spiritual man who
\nwas living in a very interesting<\/p>\n
96
\n00:05:43,200 –> 00:05:46,520
\nplace.
\nHe’s from Kadish Naftali and and<\/p>\n
97
\n00:05:46,520 –> 00:05:49,320
\nwe’re given the extra detail
\nbecause there were many Kadishes<\/p>\n
98
\n00:05:49,320 –> 00:05:50,200
\nin the land of.
\nIsrael. <\/p>\n
99
\n00:05:50,520 –> 00:05:55,280
\nIt’s Kadish in.
\nNaftali and Kadish means well, <\/p>\n
100
\n00:05:55,280 –> 00:05:57,920
\nthe sanctuary.
\nIn Naftali means wrestlings and <\/p>\n
101
\n00:05:57,920 –> 00:05:59,600
\nperhaps.
\nThe reason we’re given them <\/p>\n
102
\n00:05:59,600 –> 00:06:03,880
\ndetail was because.
\nBayreq of the tribe of Naftali <\/p>\n
103
\n00:06:04,160 –> 00:06:06,120
\nlived.
\nIn the sanctuary, and it was <\/p>\n
104
\n00:06:06,120 –> 00:06:11,080
\nmore of a sanctuary than most
\ntell us. <\/p>\n
105
\n00:06:11,080 –> 00:06:14,920
\nRemarkable about this city,
\nKadesh Snaftali, as we’re going <\/p>\n
106
\n00:06:14,920 –> 00:06:19,720
\nto see a man who was growing up
\nwithin the walls of a city that <\/p>\n
107
\n00:06:19,720 –> 00:06:23,360
\nwas more than just any normal
\ncity, and he’s wrestling. <\/p>\n
108
\n00:06:23,360 –> 00:06:26,480
\nWith his responsibilities.
\nDo you know what Kadesh Snaftali<\/p>\n
109
\n00:06:26,480 –> 00:06:27,800
\nwas?
\nBrothers and sisters, we know <\/p>\n
110
\n00:06:27,800 –> 00:06:31,640
\nfrom Joshua chapter 20 verse 7
\nand chapter 21 verse 27 that <\/p>\n
111
\n00:06:31,920 –> 00:06:38,520
\nKadesh Naftali was a city of
\nrefuge, a Levitical city. <\/p>\n
112
\n00:06:38,920 –> 00:06:39,880
\nOf.
\nRefuge. <\/p>\n
113
\n00:06:39,880 –> 00:06:43,520
\nWhere the priests lived.
\nOh, that. <\/p>\n
114
\n00:06:43,520 –> 00:06:46,840
\nGives us a little bit more
\ninsight into this man’s <\/p>\n
115
\n00:06:47,080 –> 00:06:50,800
\nbackground and into his
\nexperience that he should have <\/p>\n
116
\n00:06:50,800 –> 00:06:54,120
\nor would have got.
\nSee, he was a man who grew up <\/p>\n
117
\n00:06:54,120 –> 00:06:57,560
\nwithin the walls.
\nOf a city of refuge, a sanctuary<\/p>\n
118
\n00:06:57,760 –> 00:07:00,920
\nfrom the world where where it
\nwas supposed to be full of <\/p>\n
119
\n00:07:00,920 –> 00:07:07,480
\nLevites who were expounding the
\nword of God and the law, you <\/p>\n
120
\n00:07:07,480 –> 00:07:10,320
\nsee?
\nAnd yet, Bayrac here is <\/p>\n
121
\n00:07:10,320 –> 00:07:12,600
\nwrestling with the
\nresponsibilities of the calling <\/p>\n
122
\n00:07:12,600 –> 00:07:15,120
\nthat God called him to.
\nHe was not showing the <\/p>\n
123
\n00:07:15,120 –> 00:07:18,120
\nleadership qualities required of
\nhim to lead God’s people to <\/p>\n
124
\n00:07:18,120 –> 00:07:20,640
\nvictory.
\nYou see, we can grow. <\/p>\n
125
\n00:07:20,640 –> 00:07:22,680
\nUp can’t we, brothers and
\nsisters, in ecclesias where the <\/p>\n
126
\n00:07:22,680 –> 00:07:25,920
\nWord of God is expounded with
\nclarity and enthusiasm? <\/p>\n
127
\n00:07:27,640 –> 00:07:31,520
\nBut brothers and sisters and
\nyoung people, it has to go past <\/p>\n
128
\n00:07:31,800 –> 00:07:38,200
\nour ears and touch our hearts
\nfor us to actually change and <\/p>\n
129
\n00:07:38,200 –> 00:07:43,040
\nmould and grow.
\nSee. <\/p>\n
130
\n00:07:43,040 –> 00:07:45,360
\nBayrack’s wrestling with his
\nresponsibilities. <\/p>\n
131
\n00:07:46,800 –> 00:07:50,120
\nYou see, he wasn’t coming to
\nseek judgement from Deborah. <\/p>\n
132
\n00:07:50,600 –> 00:07:56,240
\nEither she has to send a request
\nto. <\/p>\n
133
\n00:07:56,240 –> 00:08:05,320
\nHim look what it says verse 6,
\nshe said and she called Barek <\/p>\n
134
\n00:08:06,480 –> 00:08:09,000
\nthe son of Abenom of Kadesh
\nNaftali and said to him. <\/p>\n
135
\n00:08:11,880 –> 00:08:17,120
\nHath not Yahweh Elohim of
\nIsrael? <\/p>\n
136
\n00:08:17,440 –> 00:08:21,320
\nCommanded saying although words.
\nOf fairly. <\/p>\n
137
\n00:08:21,320 –> 00:08:23,320
\nStrong significance, aren’t
\nthey? <\/p>\n
138
\n00:08:23,360 –> 00:08:26,120
\nWe’ll come back to that.
\nHath not Yahweh Elohim of Israel<\/p>\n
139
\n00:08:26,120 –> 00:08:30,160
\ncommanded saying, Go and draw
\ntowards Mount Table and take <\/p>\n
140
\n00:08:30,160 –> 00:08:32,240
\nwith the 10,000 men of the
\nchildren Naftali and the <\/p>\n
141
\n00:08:32,240 –> 00:08:37,240
\nchildren of Zebulun question?
\nHaven’t. <\/p>\n
142
\n00:08:37,360 –> 00:08:41,720
\nGod commanded them, you know,
\nit’s in the, it’s in the perfect<\/p>\n
143
\n00:08:41,720 –> 00:08:45,720
\ntense.
\nHasn’t God already completely <\/p>\n
144
\n00:08:45,720 –> 00:08:52,040
\nasked?
\nYou to do a job he’s already <\/p>\n
145
\n00:08:52,040 –> 00:08:59,360
\ncommanded.
\nWhat’s she actually saying to <\/p>\n
146
\n00:08:59,720 –> 00:09:01,200
\nBayrek?
\nIn. <\/p>\n
147
\n00:09:01,200 –> 00:09:07,000
\nThis message, brother sisters,
\nwas a powerful, loaded message <\/p>\n
148
\n00:09:08,080 –> 00:09:09,240
\nto Bayrek.
\nThink about it. <\/p>\n
149
\n00:09:09,600 –> 00:09:11,800
\nWhat’s she actually saying to
\nBayrek? <\/p>\n
150
\n00:09:12,960 –> 00:09:17,400
\nWell, how did she know?
\nThat God had already said <\/p>\n
151
\n00:09:17,400 –> 00:09:21,800
\nsomething.
\nWell, she’s a prophetess, Beret.<\/p>\n
152
\n00:09:22,760 –> 00:09:24,720
\nPretty confident that God’s
\nalready told you this. <\/p>\n
153
\n00:09:25,800 –> 00:09:29,760
\nI’m a prophetess, beret.
\nI know God’s already spoken to <\/p>\n
154
\n00:09:29,760 –> 00:09:31,320
\nyou about your job.
\nPerhaps she was the one that <\/p>\n
155
\n00:09:31,320 –> 00:09:33,120
\neven delivered it to him.
\nDon’t know. <\/p>\n
156
\n00:09:34,440 –> 00:09:36,520
\nBut she knew that God had
\nalready. <\/p>\n
157
\n00:09:36,520 –> 00:09:38,960
\nAsked him.
\nMore than that, God has already <\/p>\n
158
\n00:09:38,960 –> 00:09:40,280
\nalready.
\nAsked you. <\/p>\n
159
\n00:09:40,280 –> 00:09:41,760
\nI’m speaking on his behalf.
\nThis is a. <\/p>\n
160
\n00:09:41,760 –> 00:09:46,320
\nReminder, Bairak.
\nAnd by the way. <\/p>\n
161
\n00:09:47,480 –> 00:09:49,800
\nGod’s request wasn’t a
\nsuggestion. <\/p>\n
162
\n00:09:51,160 –> 00:09:55,360
\nHasn’t Yahweh Elohim of Israel
\ncommanded? <\/p>\n
163
\n00:09:56,960 –> 00:10:01,880
\nOh, this is powerful.
\nGod’s given you a Commission, <\/p>\n
164
\n00:10:02,160 –> 00:10:04,040
\nBairak.
\nIgnore that at your peril. <\/p>\n
165
\n00:10:06,040 –> 00:10:08,080
\nAnd this is from the words of a
\nprophet or a prophetess. <\/p>\n
166
\n00:10:08,080 –> 00:10:11,280
\nRemember Deuteronomy 18, verses
\n18 to 19? <\/p>\n
167
\n00:10:11,800 –> 00:10:14,080
\nI will raise up a prophet among
\ntheir brethren. <\/p>\n
168
\n00:10:14,120 –> 00:10:16,200
\nLike unto thee, this is God
\ntalking to Moses. <\/p>\n
169
\n00:10:16,440 –> 00:10:18,080
\nI will put my words in his
\nmouth. <\/p>\n
170
\n00:10:18,320 –> 00:10:21,120
\nHe shall speak unto them all
\nthat I command him. <\/p>\n
171
\n00:10:21,320 –> 00:10:24,400
\nAnd it shall come to pass.
\nDeuteronomy 18, verse 19. <\/p>\n
172
\n00:10:24,520 –> 00:10:28,120
\nIt shall come to pass that
\nwhosoever will not hearken unto <\/p>\n
173
\n00:10:28,120 –> 00:10:30,680
\nmy words, which he shall speak
\nin my name. <\/p>\n
174
\n00:10:31,000 –> 00:10:33,160
\nI will.
\nRequire it of him. <\/p>\n
175
\n00:10:36,400 –> 00:10:40,240
\nThere’s pretty strong words if
\nyou don’t listen to the prophet <\/p>\n
176
\n00:10:40,640 –> 00:10:43,640
\nor the prophetess.
\nYou’re. <\/p>\n
177
\n00:10:43,640 –> 00:10:47,960
\nGoing to lose your life?
\nAnd notice the title that she <\/p>\n
178
\n00:10:47,960 –> 00:10:54,480
\nuses, Yahweh Elohim of Israel.
\nThat title was the title of <\/p>\n
179
\n00:10:54,480 –> 00:10:59,240
\nGod’s memorial name.
\nIt’s synonymous with the the <\/p>\n
180
\n00:10:59,240 –> 00:11:01,200
\ncovenants.
\nThat he’d made to the <\/p>\n
181
\n00:11:01,200 –> 00:11:03,360
\nforefathers of Abraham, Isaac,
\nand Jacob. <\/p>\n
182
\n00:11:03,520 –> 00:11:06,800
\nThe title name of the.
\nPromises the covenant that <\/p>\n
183
\n00:11:06,800 –> 00:11:09,320
\ndemonstrate that he would never
\nforget those. <\/p>\n
184
\n00:11:10,920 –> 00:11:12,360
\nGod’s given you a Commission,
\nBarack. <\/p>\n
185
\n00:11:12,360 –> 00:11:15,400
\nI ain’t going to let you go.
\nIt’s not an option. <\/p>\n
186
\n00:11:16,600 –> 00:11:20,920
\nWhat are you doing?
\nAnd the record wants to paint a <\/p>\n
187
\n00:11:20,920 –> 00:11:23,080
\npicture.
\nOf a remarkable leader in <\/p>\n
188
\n00:11:23,080 –> 00:11:25,960
\nIsrael.
\nBut it wasn’t Barack. <\/p>\n
189
\n00:11:28,280 –> 00:11:29,920
\nIt’s Deborah.
\nAnd look at how she. <\/p>\n
190
\n00:11:29,920 –> 00:11:34,160
\nApproaches Bayrak to inspire him
\nto step up and to demonstrate <\/p>\n
191
\n00:11:34,160 –> 00:11:36,760
\nhis leadership responsibilities
\nand his role. <\/p>\n
192
\n00:11:37,120 –> 00:11:39,160
\nHere’s some lessons for us.
\nIsn’t really sisters look at <\/p>\n
193
\n00:11:39,160 –> 00:11:41,040
\nthis.
\nWhat could she have done? <\/p>\n
194
\n00:11:41,880 –> 00:11:45,640
\nWell, Deborah could.
\nHave option one. <\/p>\n
195
\n00:11:46,360 –> 00:11:48,080
\nTaken control.
\nHerself. <\/p>\n
196
\n00:11:49,040 –> 00:11:50,600
\nWow.
\nLook, Bayrak. <\/p>\n
197
\n00:11:50,840 –> 00:11:53,440
\nYou can’t even Captain A1 man
\nkayak right? <\/p>\n
198
\n00:11:53,960 –> 00:11:56,600
\nSo you need to.
\nActually, you’re just useless, <\/p>\n
199
\n00:11:56,800 –> 00:11:57,960
\nmate.
\nLet me look. <\/p>\n
200
\n00:11:58,000 –> 00:11:59,480
\nStand aside.
\nStand way. <\/p>\n
201
\n00:11:59,480 –> 00:12:01,080
\nJust forget you’ve even been
\nasked this. <\/p>\n
202
\n00:12:01,080 –> 00:12:03,120
\nLet me have a go.
\nLook, we can’t be waiting. <\/p>\n
203
\n00:12:03,120 –> 00:12:04,600
\nYou’re just.
\nYou’re too slow. <\/p>\n
204
\n00:12:04,600 –> 00:12:06,960
\nYou’re not there.
\nJust leave it with me. <\/p>\n
205
\n00:12:06,960 –> 00:12:09,640
\nI’ve got it.
\nI’ve got this covered, I’ll get <\/p>\n
206
\n00:12:09,640 –> 00:12:13,560
\nthis sorted out.
\nYou’re just useless because she <\/p>\n
207
\n00:12:13,560 –> 00:12:16,160
\ncould have taken control, right?
\nLet’s get these 10,000 men. <\/p>\n
208
\n00:12:16,160 –> 00:12:18,040
\nLet’s get this on the road.
\nLet’s get this inheritance, <\/p>\n
209
\n00:12:18,040 –> 00:12:18,960
\nSees.
\nLet’s get on with them. <\/p>\n
210
\n00:12:19,240 –> 00:12:20,880
\nNo, just doesn’t do that, you
\nsee. <\/p>\n
211
\n00:12:20,880 –> 00:12:24,680
\nAnd whilst it might have been
\nmore efficient, it’d have been <\/p>\n
212
\n00:12:24,680 –> 00:12:28,760
\nfar less effective, you know?
\nJust wouldn’t work. <\/p>\n
213
\n00:12:30,480 –> 00:12:32,440
\nOh, she she could have.
\nShe could have. <\/p>\n
214
\n00:12:32,440 –> 00:12:37,720
\nGiven him option #2 what’s
\noption number 20? <\/p>\n
215
\n00:12:37,760 –> 00:12:39,640
\nLet me give you a piece of my
\nmind. <\/p>\n
216
\n00:12:41,160 –> 00:12:43,280
\nShe could have given him the
\ntongue bashing, you know. <\/p>\n
217
\n00:12:43,640 –> 00:12:46,520
\nYou’ve already been told once
\nbefore what’s wrong with your <\/p>\n
218
\n00:12:46,520 –> 00:12:48,880
\nson?
\nI mean honestly, how many times <\/p>\n
219
\n00:12:48,880 –> 00:12:50,800
\ndoes God have to tell you before
\nyou get going? <\/p>\n
220
\n00:12:50,920 –> 00:12:53,360
\nYou’re incompetent, man.
\nPull your socks up, have a <\/p>\n
221
\n00:12:53,360 –> 00:12:55,360
\nconcrete pill hard enough, get
\ngoing. <\/p>\n
222
\n00:12:55,920 –> 00:12:59,920
\nShe could have given them a
\npiece of their mind, and it <\/p>\n
223
\n00:12:59,920 –> 00:13:01,560
\nmight have.
\nMade Deborah feel better. <\/p>\n
224
\n00:13:02,920 –> 00:13:05,640
\nBut any action from Bareack?
\nWould have been out of fear. <\/p>\n
225
\n00:13:08,520 –> 00:13:12,480
\nShe doesn’t do that either.
\nLook what she does instead, <\/p>\n
226
\n00:13:12,480 –> 00:13:15,000
\nDeborah.
\nRecognises that God had already <\/p>\n
227
\n00:13:15,000 –> 00:13:18,560
\ncalled bayrak and she realised
\nthat bayrak was struggling with <\/p>\n
228
\n00:13:18,560 –> 00:13:20,760
\nthe enormity of the
\nresponsibility and the. <\/p>\n
229
\n00:13:20,760 –> 00:13:22,360
\nTask.
\nThat had been. <\/p>\n
230
\n00:13:22,360 –> 00:13:24,200
\nCalled that God had called him
\nto. <\/p>\n
231
\n00:13:24,240 –> 00:13:26,360
\nAnd so she coaches.
\nHim. <\/p>\n
232
\n00:13:26,880 –> 00:13:30,160
\nAnd she?
\nUses a simple formula that <\/p>\n
233
\n00:13:30,280 –> 00:13:35,280
\npretty much all parents use, or
\nideally ideally use when working<\/p>\n
234
\n00:13:35,280 –> 00:13:38,440
\nwith their children.
\nAnd it’s the way God works with.<\/p>\n
235
\n00:13:39,360 –> 00:13:41,760
\nAt him even the garden look.
\nLook at what she does. <\/p>\n
236
\n00:13:42,320 –> 00:13:46,240
\nShe she calls Bayreq aside.
\nShe sent and calls for Bayreq. <\/p>\n
237
\n00:13:46,240 –> 00:13:49,480
\nSee, she doesn’t have a.
\nPublic conversation in front of <\/p>\n
238
\n00:13:49,480 –> 00:13:50,840
\neverybody.
\nNo, no, she. <\/p>\n
239
\n00:13:51,200 –> 00:13:54,080
\nShe calls them aside to have a
\ndiscussion in person, in <\/p>\n
240
\n00:13:54,080 –> 00:14:01,400
\nprivate, First thing.
\nSecond thing, she doesn’t tell <\/p>\n
241
\n00:14:01,400 –> 00:14:05,800
\nhim what to do, does she?
\nNo, no, she. <\/p>\n
242
\n00:14:05,840 –> 00:14:09,840
\nShe asks a question.
\nShe phrases a. <\/p>\n
243
\n00:14:09,840 –> 00:14:14,400
\nQuestion to understand what the
\nissue is rather than making an <\/p>\n
244
\n00:14:14,400 –> 00:14:17,160
\nincriminating statement.
\nYou know God does that with Adam<\/p>\n
245
\n00:14:17,160 –> 00:14:18,320
\nand Eve in the garden, doesn’t
\nhe? <\/p>\n
246
\n00:14:19,040 –> 00:14:21,640
\nWhat does he do in the garden?
\nWe’re out there. <\/p>\n
247
\n00:14:22,480 –> 00:14:26,440
\nWhat is it that thou has done?
\nYou see, God uses a coaching <\/p>\n
248
\n00:14:26,440 –> 00:14:29,800
\nmodel to try and help understand
\nHe knew what had gone wrong, but<\/p>\n
249
\n00:14:29,800 –> 00:14:33,120
\nHe wants a confession and wants
\nacknowledgement so that they <\/p>\n
250
\n00:14:33,120 –> 00:14:35,840
\nmight understand what the issues
\nare to work through the problem.<\/p>\n
251
\n00:14:35,840 –> 00:14:39,760
\nSo see she she questions or
\nframes the issue as a question <\/p>\n
252
\n00:14:39,760 –> 00:14:42,000
\nbecause she wants to understand
\nwhat the challenges are. <\/p>\n
253
\n00:14:42,200 –> 00:14:46,400
\nThat he’s facing.
\nAnd then Step 3, she reminds him<\/p>\n
254
\n00:14:46,400 –> 00:14:48,800
\nof his responsibilities and the.
\nPlan as previously. <\/p>\n
255
\n00:14:48,800 –> 00:14:52,360
\nLaid out, mate, God’s already
\ngiven you a responsibility and A<\/p>\n
256
\n00:14:52,360 –> 00:14:54,080
\nand A and A and a thing.
\nYou need, you need to get on <\/p>\n
257
\n00:14:54,080 –> 00:14:58,560
\nwith it.
\nAnd then she reassures and <\/p>\n
258
\n00:14:58,560 –> 00:15:01,240
\nencourages him that God would be
\nwith him. <\/p>\n
259
\n00:15:03,440 –> 00:15:06,760
\nShe reinsures him.
\nBut didn’t God say that to go <\/p>\n
260
\n00:15:06,760 –> 00:15:10,120
\nand do this and that, that verse
\n7 I will draw unto thee the <\/p>\n
261
\n00:15:10,120 –> 00:15:12,440
\nriver Kishon sister and the
\ncaptain of Javan’s army with his<\/p>\n
262
\n00:15:12,440 –> 00:15:14,080
\nChariots, and I will deliver him
\ninto thine hand. <\/p>\n
263
\n00:15:14,440 –> 00:15:17,120
\nDidn’t didn’t God give you the
\nmessage that he was going to <\/p>\n
264
\n00:15:17,120 –> 00:15:17,840
\ndeliver?
\nIt was all. <\/p>\n
265
\n00:15:18,480 –> 00:15:21,040
\nGoing to be done like this is
\nall good. <\/p>\n
266
\n00:15:21,240 –> 00:15:23,680
\nDon’t worry, God’s got to be
\nthere to help. <\/p>\n
267
\n00:15:24,600 –> 00:15:28,400
\nYou see, she calls him aside in
\nprivate, asks a question, <\/p>\n
268
\n00:15:28,560 –> 00:15:31,640
\nreminds him of his
\nresponsibilities, reassures and <\/p>\n
269
\n00:15:31,640 –> 00:15:35,760
\nencourages him that God would be
\nwith him, and coaches him into <\/p>\n
270
\n00:15:35,760 –> 00:15:39,920
\naction by carefully and gently
\nassisting him to be reassured of<\/p>\n
271
\n00:15:39,920 –> 00:15:43,240
\nGod’s purpose and the need for
\nbarrack therefore to respond, <\/p>\n
272
\n00:15:43,240 –> 00:15:45,160
\nknowing that God.
\nWould protect him and. <\/p>\n
273
\n00:15:47,840 –> 00:15:51,560
\nIn here, brothers and sisters,
\nlies some fantastic lessons for <\/p>\n
274
\n00:15:51,560 –> 00:15:54,160
\nus when it comes to working with
\neach other. <\/p>\n
275
\n00:15:54,760 –> 00:16:00,160
\nNo surprises is there, you know.
\nInspiring each other. <\/p>\n
276
\n00:16:00,560 –> 00:16:05,480
\nRegardless of our circumstances,
\nrequires careful and prayerful <\/p>\n
277
\n00:16:05,480 –> 00:16:09,440
\nintervention and action when
\nworking with each other. <\/p>\n
278
\n00:16:09,520 –> 00:16:14,280
\nI think first thing we have to
\nstart with is is to never assume<\/p>\n
279
\n00:16:14,920 –> 00:16:18,800
\nanything even when you think you
\nmight know the answer. <\/p>\n
280
\n00:16:18,960 –> 00:16:23,880
\nAsking questions really helps.
\nYou see shooting 1st and asking <\/p>\n
281
\n00:16:23,880 –> 00:16:26,560
\nquestions later.
\nYeah, you don’t get too many <\/p>\n
282
\n00:16:26,600 –> 00:16:32,400
\nanswers from dead people, So.
\nSo not assuming and asking <\/p>\n
283
\n00:16:32,400 –> 00:16:36,680
\nquestions is really important.
\nSeek first to understand before <\/p>\n
284
\n00:16:36,680 –> 00:16:40,000
\nseeking to be understood is a
\nreally good formula to think. <\/p>\n
285
\n00:16:42,320 –> 00:16:44,400
\nLet’s try and think about that.
\nWhat are we? <\/p>\n
286
\n00:16:44,560 –> 00:16:46,520
\nWhat are we?
\nLet’s walk, walk. <\/p>\n
287
\n00:16:46,520 –> 00:16:49,040
\nIn someone else’s shoes, let’s
\ntry and understand what’s going <\/p>\n
288
\n00:16:49,040 –> 00:16:50,840
\non.
\nYou see, people come from all <\/p>\n
289
\n00:16:50,840 –> 00:16:53,440
\nsorts of backgrounds.
\nNothing operates in a vacuum. <\/p>\n
290
\n00:16:53,760 –> 00:16:56,720
\nWe all have our own experiences.
\nWe all have our own challenges <\/p>\n
291
\n00:16:56,720 –> 00:16:59,680
\nand hang ups and problems that
\nwe’re all working through or <\/p>\n
292
\n00:16:59,880 –> 00:17:04,000
\nendeavoring to bury.
\nNothing ever happens in alone or<\/p>\n
293
\n00:17:04,000 –> 00:17:05,960
\nin isolation.
\nSo seeking to understand the <\/p>\n
294
\n00:17:05,960 –> 00:17:07,640
\nproblems.
\nSo that together. <\/p>\n
295
\n00:17:07,640 –> 00:17:10,800
\nWe can find the answers.
\nHas got to be the answer when it<\/p>\n
296
\n00:17:10,800 –> 00:17:12,319
\ncomes to challenges in a cleaver
\nlife. <\/p>\n
297
\n00:17:13,079 –> 00:17:16,400
\nYou see, for Bayrek, those
\nsisters, he needed reassurance <\/p>\n
298
\n00:17:16,839 –> 00:17:18,760
\nto have someone hold his hand.
\nThat was it. <\/p>\n
299
\n00:17:19,920 –> 00:17:22,200
\nI need someone to go with me.
\nIt was an easy fix. <\/p>\n
300
\n00:17:23,200 –> 00:17:24,839
\nCan you come with me?
\nYeah, I’ll come. <\/p>\n
301
\n00:17:25,319 –> 00:17:26,319
\nCool.
\nCan we go now? <\/p>\n
302
\n00:17:26,640 –> 00:17:28,200
\nYep.
\nIt was a. <\/p>\n
303
\n00:17:28,200 –> 00:17:32,120
\nSimple fix.
\nBayrek needed reassurance. <\/p>\n
304
\n00:17:32,680 –> 00:17:34,240
\nThat’s exactly what happened.
\nSee. <\/p>\n
305
\n00:17:34,240 –> 00:17:35,720
\nOften the solutions are quite
\neasy. <\/p>\n
306
\n00:17:36,040 –> 00:17:39,800
\nOnce the challenges are properly
\nunderstood, we can navigate <\/p>\n
307
\n00:17:39,800 –> 00:17:42,800
\ntogether the way around them.
\nSo never assume. <\/p>\n
308
\n00:17:43,120 –> 00:17:45,040
\nSeek to understand before
\nseeking to be understood. <\/p>\n
309
\n00:17:45,040 –> 00:17:47,920
\nSecond lesson.
\nTry to be outcome. <\/p>\n
310
\n00:17:47,920 –> 00:17:51,840
\nOrientated in our discussions,
\nno such words orientated. <\/p>\n
311
\n00:17:51,960 –> 00:17:56,480
\nOriented be outcome oriented.
\nYou see, prior to any <\/p>\n
312
\n00:17:56,480 –> 00:18:00,440
\ndiscussion, if we actually took
\nthe time to think about what the<\/p>\n
313
\n00:18:00,600 –> 00:18:03,440
\noutcome is that we’re actually
\ntrying to achieve. <\/p>\n
314
\n00:18:04,640 –> 00:18:05,520
\nThat when we’re in the middle
\nof. <\/p>\n
315
\n00:18:05,520 –> 00:18:07,360
\nConversations we can keep coming
\nback to. <\/p>\n
316
\n00:18:07,360 –> 00:18:09,800
\nWhat are we actually trying to
\nachieve with this person? <\/p>\n
317
\n00:18:09,800 –> 00:18:11,480
\nWhat’s the outcome?
\nWe need to do. <\/p>\n
318
\n00:18:11,800 –> 00:18:16,360
\nYou see, Deborah, Deborah wanted
\nBarrett to take the lead and to <\/p>\n
319
\n00:18:16,360 –> 00:18:20,080
\nlead Israel.
\nSo she was outcome oriented in <\/p>\n
320
\n00:18:20,080 –> 00:18:23,200
\nher conversations.
\nIf if you can think about how <\/p>\n
321
\n00:18:23,200 –> 00:18:25,880
\nyou can achieve the right
\noutcomes rather than how you can<\/p>\n
322
\n00:18:25,880 –> 00:18:28,200
\nwin an argument, imagine how
\nmuch more. <\/p>\n
323
\n00:18:28,200 –> 00:18:31,640
\nEffective we would be.
\nIf we continue to focus on. <\/p>\n
324
\n00:18:31,720 –> 00:18:33,880
\nOutcomes.
\nWe might actually change our <\/p>\n
325
\n00:18:33,960 –> 00:18:36,160
\napproach when working with
\nothers. <\/p>\n
326
\n00:18:36,800 –> 00:18:37,640
\nYou see for.
\nBayrack. <\/p>\n
327
\n00:18:37,640 –> 00:18:39,760
\nIf Deborah had whipped him hard.
\nBayrack. <\/p>\n
328
\n00:18:39,760 –> 00:18:41,600
\nMight have gone, but he could
\nhave chickened out at the end. <\/p>\n
329
\n00:18:43,160 –> 00:18:45,880
\nSo she carefully and
\ndeliberately asked questions to <\/p>\n
330
\n00:18:45,880 –> 00:18:47,760
\nsolve and understand an issue.
\nWith a very. <\/p>\n
331
\n00:18:47,760 –> 00:18:50,880
\nClear motive, the motivate to
\nmotivate him and take the lead. <\/p>\n
332
\n00:18:50,880 –> 00:18:53,400
\nThat’s what we want you to do.
\nThat’s how Christ. <\/p>\n
333
\n00:18:53,400 –> 00:18:55,000
\nWorks.
\nThat’s how Christ. <\/p>\n
334
\n00:18:55,000 –> 00:18:56,720
\nWorked with others.
\nDo you know it might answer <\/p>\n
335
\n00:18:56,720 –> 00:18:59,360
\nperhaps some things that might
\nbe looking on the surface? <\/p>\n
336
\n00:18:59,360 –> 00:19:02,600
\nTo be totally inconsistent, you
\nknow, he works in John three <\/p>\n
337
\n00:19:02,600 –> 00:19:06,080
\nwith Nicodemus and gives him
\nquite a stern talking to about <\/p>\n
338
\n00:19:06,080 –> 00:19:08,280
\nhis responsibilities as being a
\nleader in Israel. <\/p>\n
339
\n00:19:08,520 –> 00:19:10,760
\nYou should know these things,
\nget on with it. <\/p>\n
340
\n00:19:11,760 –> 00:19:14,560
\nAnd yet almost a few chapters
\nlater and John 8 is the woman <\/p>\n
341
\n00:19:14,560 –> 00:19:17,160
\ncaught in the actor of adultery.
\nAnd he’s like soft. <\/p>\n
342
\n00:19:18,280 –> 00:19:21,080
\nBecause he was outcome oriented
\nin the oriented in the way you <\/p>\n
343
\n00:19:21,080 –> 00:19:26,200
\nwork with people.
\nYou see Cross would work with <\/p>\n
344
\n00:19:26,320 –> 00:19:29,840
\nall the individuals to achieve
\nthe best outcome for everyone <\/p>\n
345
\n00:19:29,840 –> 00:19:33,480
\nwithout compromising the truth.
\nYou see, what Deborah was able <\/p>\n
346
\n00:19:33,480 –> 00:19:37,760
\nto achieve by coaching Bayrack
\nwas such that she could help him<\/p>\n
347
\n00:19:37,760 –> 00:19:41,080
\nunderstand his responsibilities,
\nto show him the need for his <\/p>\n
348
\n00:19:41,080 –> 00:19:43,960
\nleadership so that.
\nHe would encourage and that he <\/p>\n
349
\n00:19:43,960 –> 00:19:46,760
\nmight motivate all the other
\npeople of Naftali and Zebulun so<\/p>\n
350
\n00:19:46,760 –> 00:19:49,600
\nthat God’s purpose might be
\nfulfilled, so that Israel’s <\/p>\n
351
\n00:19:49,640 –> 00:19:51,320
\nenemies might be destroyed.
\nShe knew what the. <\/p>\n
352
\n00:19:51,760 –> 00:19:55,240
\nGump was that was needed and so
\nshe worked carefully. <\/p>\n
353
\n00:19:56,960 –> 00:20:01,400
\nYou know, there’s also lessons
\nfor Deborah’s and Bay racks. <\/p>\n
354
\n00:20:02,120 –> 00:20:06,000
\nWe are always sometimes giving
\nand other times receiving <\/p>\n
355
\n00:20:06,400 –> 00:20:09,360
\nadvice.
\nThere’s lessons for taking and <\/p>\n
356
\n00:20:09,360 –> 00:20:11,040
\nreceiving advice.
\nYou see, if you’re going to do a<\/p>\n
357
\n00:20:11,040 –> 00:20:16,200
\nDeborah delivery, delivery, we
\nhave to show leadership without <\/p>\n
358
\n00:20:16,200 –> 00:20:19,720
\nneeding to be out the front.
\nYou see Deborah’s really happy <\/p>\n
359
\n00:20:19,720 –> 00:20:22,360
\nto be behind the scenes and
\nworking in private. <\/p>\n
360
\n00:20:22,360 –> 00:20:27,360
\nYou see true leaders truly seek
\nto inspire others to achieve <\/p>\n
361
\n00:20:27,360 –> 00:20:32,520
\ngreater outcomes and reach their
\nfull potential without any claim<\/p>\n
362
\n00:20:32,520 –> 00:20:35,720
\nof glory or self fulfilment.
\nYou see, for Deborah’s it was <\/p>\n
363
\n00:20:35,720 –> 00:20:38,480
\nabout sacrifice.
\nAnd helping others. <\/p>\n
364
\n00:20:38,480 –> 00:20:39,720
\nAchieve.
\nGreater potential. <\/p>\n
365
\n00:20:42,040 –> 00:20:44,120
\nAnd so when we work with others,
\nif we’re going to be the one <\/p>\n
366
\n00:20:44,120 –> 00:20:48,080
\ngiving advice, let’s put the
\nperson first that we’re working <\/p>\n
367
\n00:20:48,080 –> 00:20:51,760
\nwith so that they might
\nunderstand how they can become <\/p>\n
368
\n00:20:51,760 –> 00:20:55,040
\nbetter in their walk and the
\ntruth, and that might achieve <\/p>\n
369
\n00:20:55,040 –> 00:20:57,920
\ntheir full potential as God and
\nChrist work in their lives to <\/p>\n
370
\n00:20:57,920 –> 00:20:59,360
\nachieve the outcome of His
\npurpose. <\/p>\n
371
\n00:21:01,640 –> 00:21:02,880
\nAnd if we’re receiving?
\nAdvice. <\/p>\n
372
\n00:21:02,880 –> 00:21:07,520
\nIf we’re getting Bay racks, you
\nsee true leaders will listen to <\/p>\n
373
\n00:21:07,520 –> 00:21:10,840
\nfeedback from anyone, any.
\nSource. <\/p>\n
374
\n00:21:11,200 –> 00:21:14,360
\nDoesn’t matter who it is.
\nAnd they listen without bias. <\/p>\n
375
\n00:21:15,480 –> 00:21:20,480
\nAnd it often comes from their
\nchildren, from their peers, from<\/p>\n
376
\n00:21:20,480 –> 00:21:23,720
\ntheir spouse, and from elderly
\npeople. <\/p>\n
377
\n00:21:25,320 –> 00:21:27,520
\nWe’ve got to learn to be Bay
\nracks and listen to advice <\/p>\n
378
\n00:21:27,520 –> 00:21:30,840
\nbecause, well, they’re always
\nlooking to continuously improve,<\/p>\n
379
\n00:21:31,480 –> 00:21:34,640
\nto develop personally.
\nYou see, we have to receive <\/p>\n
380
\n00:21:34,640 –> 00:21:36,640
\nadvice with an open heart, an
\nopen mind. <\/p>\n
381
\n00:21:36,640 –> 00:21:38,840
\nYou know, brothers and sisters,
\nimagine what would happen in <\/p>\n
382
\n00:21:38,840 –> 00:21:42,000
\necclesial life if we took or
\nreceived advice that way. <\/p>\n
383
\n00:21:44,400 –> 00:21:47,120
\nImagine what would be advice if
\nboth sides delivered and <\/p>\n
384
\n00:21:47,120 –> 00:21:54,120
\nreceived advice this way.
\nSee, Deborah was a fantastic <\/p>\n
385
\n00:21:54,120 –> 00:21:56,960
\nexample of a woman, a
\nprophetess, who whilst not <\/p>\n
386
\n00:21:56,960 –> 00:22:02,280
\nseeking for glory or pre
\neminence, provided true <\/p>\n
387
\n00:22:02,400 –> 00:22:06,360
\nleadership by seeking to
\nmotivate the one that Yahweh <\/p>\n
388
\n00:22:06,360 –> 00:22:09,680
\nElohim of Israel had called.
\nShe sought to inspire. <\/p>\n
389
\n00:22:09,680 –> 00:22:13,120
\nHim to the task.
\nDo you know what I’m so doing? <\/p>\n
390
\n00:22:14,400 –> 00:22:17,280
\nShe inspired a nation that
\nfollowed him. <\/p>\n
391
\n00:22:18,560 –> 00:22:21,360
\nSee it was in this leadership
\nvacuum and with this role, we <\/p>\n
392
\n00:22:21,360 –> 00:22:26,920
\ncan now begin to appreciate the
\ntitle that Deborah gave herself.<\/p>\n
393
\n00:22:27,720 –> 00:22:30,880
\nWhat was she called?
\nDeborah calls herself in Judges <\/p>\n
394
\n00:22:30,880 –> 00:22:35,080
\nchapter 5 and verse 7.
\nShe says that leadership had <\/p>\n
395
\n00:22:35,080 –> 00:22:37,200
\nceased.
\nAs we’ve already seen, chief or <\/p>\n
396
\n00:22:37,200 –> 00:22:45,360
\nrulers had ceased until that I,
\nDeborah arose a mother in <\/p>\n
397
\n00:22:45,600 –> 00:22:47,280
\nIsrael.
\nYou see, Deborah? <\/p>\n
398
\n00:22:47,280 –> 00:22:52,160
\nSaw herself as the nourisher,
\nthe supporter of Israel, the one<\/p>\n
399
\n00:22:52,160 –> 00:22:55,320
\nthat showed care, the one that
\nwould sacrifice. <\/p>\n
400
\n00:22:55,320 –> 00:22:56,960
\nHe hasn’t let the role that
\nmothers play. <\/p>\n
401
\n00:22:57,240 –> 00:23:00,160
\nTo provide for the needs of
\ntheir families, so she put. <\/p>\n
402
\n00:23:00,160 –> 00:23:06,560
\nAll of them first.
\nBeyond herself, she looked after<\/p>\n
403
\n00:23:06,560 –> 00:23:08,840
\nthem as a maternal mother
\nseeking the welfare of her <\/p>\n
404
\n00:23:08,840 –> 00:23:10,960
\nchildren.
\nThis was her leadership style, <\/p>\n
405
\n00:23:10,960 –> 00:23:14,800
\nbrothers and sisters.
\nAnd look at how powerful it was.<\/p>\n
406
\n00:23:18,160 –> 00:23:19,760
\nSo now we come back to asking
\nthe question. <\/p>\n
407
\n00:23:19,800 –> 00:23:22,880
\nWell, why did God call Bayrak in
\nthe 1st place? <\/p>\n
408
\n00:23:24,640 –> 00:23:28,960
\nWell, Bayrak.
\nWas of the tribe of Naftali <\/p>\n
409
\n00:23:29,480 –> 00:23:32,840
\nKadish Naftali, right?
\nWho’s of the area of Naftali? <\/p>\n
410
\n00:23:32,840 –> 00:23:36,320
\nHe’d obviously respected by his
\ntribe, but lack on this occasion<\/p>\n
411
\n00:23:36,320 –> 00:23:39,160
\nthe faith and the courage to
\ncall together his tribe to <\/p>\n
412
\n00:23:39,160 –> 00:23:41,360
\nfight.
\nSister and son, there’s 900 <\/p>\n
413
\n00:23:41,360 –> 00:23:43,360
\nChariots of iron.
\nFor goodness sake, it’s a <\/p>\n
414
\n00:23:43,360 –> 00:23:50,320
\nnightmare and it’s he’s going to
\nbe sent to call the children. <\/p>\n
415
\n00:23:50,600 –> 00:23:56,400
\nOf Naftali and the children of
\nBenjamin and 10,000 men. <\/p>\n
416
\n00:23:56,400 –> 00:23:59,080
\nWhy?
\nWhy was it going to be Zebulon <\/p>\n
417
\n00:23:59,080 –> 00:24:03,840
\nand Naphthali?
\nWell, you see, these tribes were<\/p>\n
418
\n00:24:03,840 –> 00:24:06,720
\nthe neighbouring tribes.
\nAssociated. <\/p>\n
419
\n00:24:07,800 –> 00:24:09,840
\nIn that northern area that bore
\nthe brunt. <\/p>\n
420
\n00:24:09,840 –> 00:24:12,320
\nOf Sicer’s campaigns, in fact,
\nmost. <\/p>\n
421
\n00:24:12,320 –> 00:24:15,640
\nOf the surrounding tribes were
\ngoing to assist in the battle on<\/p>\n
422
\n00:24:15,840 –> 00:24:20,880
\nthat occasion, Ephraim,
\nBenjamin, Manasseh and Ithaca <\/p>\n
423
\n00:24:20,880 –> 00:24:25,600
\nare going to be all around the
\narea of that that respond to the<\/p>\n
424
\n00:24:25,600 –> 00:24:30,440
\nsong and respond to the request.
\nTo fight Sisar and his army and <\/p>\n
425
\n00:24:30,440 –> 00:24:33,080
\nJabin, king of came and.
\nNicole, by the way, went <\/p>\n
426
\n00:24:33,080 –> 00:24:36,920
\nnationwide to fight, but mainly.
\nThe tribes that were affected <\/p>\n
427
\n00:24:36,920 –> 00:24:42,000
\nmost came, so God had called him
\nbecause he was a leader, <\/p>\n
428
\n00:24:42,320 –> 00:24:43,800
\nsupposed.
\nTo be a leader. <\/p>\n
429
\n00:24:45,240 –> 00:24:47,360
\nAnd yet he was struggling with
\nthe enormity of the <\/p>\n
430
\n00:24:47,360 –> 00:24:49,680
\nresponsibility of the task.
\nHow often does that happen in <\/p>\n
431
\n00:24:49,680 –> 00:24:52,400
\necclesial life?
\nBrothers and sisters, theeps, we<\/p>\n
432
\n00:24:52,400 –> 00:24:54,280
\nstruggle with the you may see
\nthat in Timothy. <\/p>\n
433
\n00:24:54,280 –> 00:24:57,160
\nWhat was Timothy grappling with?
\nWith Paul, Paul’s telling him. <\/p>\n
434
\n00:24:57,160 –> 00:25:00,000
\nHe’s the man with responsibility
\nand he’s struggling. <\/p>\n
435
\n00:25:00,000 –> 00:25:03,640
\nWith the with the work that he
\nneeds to accomplish, Here’s <\/p>\n
436
\n00:25:03,640 –> 00:25:05,720
\nBarek the same.
\nHere’s Gideon the same in the <\/p>\n
437
\n00:25:05,720 –> 00:25:10,520
\nnext next chapter on, it’s going
\nto have the same challenges, but<\/p>\n
438
\n00:25:10,520 –> 00:25:14,680
\nI want you to see the battle
\nthat was being set up and the <\/p>\n
439
\n00:25:14,680 –> 00:25:16,280
\ncomparison that God was trying
\nto make. <\/p>\n
440
\n00:25:16,280 –> 00:25:20,240
\nVerse 6 God says, Deborah says
\nto him, look, God’s already told<\/p>\n
441
\n00:25:20,240 –> 00:25:23,680
\nyou, go see, get a coloured
\npencil and link these words <\/p>\n
442
\n00:25:23,680 –> 00:25:26,040
\nright.
\nGo draw. <\/p>\n
443
\n00:25:26,040 –> 00:25:30,080
\nTowards Mount Table and take
\nwith the 10,000 men, and I will <\/p>\n
444
\n00:25:30,440 –> 00:25:35,560
\ndraw unto thee into the river
\nKishan Scissor and his and his <\/p>\n
445
\n00:25:35,560 –> 00:25:39,000
\narmy right so.
\nYou go and draw 10,000 men and <\/p>\n
446
\n00:25:39,000 –> 00:25:42,040
\nI’ll draw Scissor and all his.
\nMen and we’ll have a challenge. <\/p>\n
447
\n00:25:42,240 –> 00:25:45,200
\nWe’ll set up a challenge and
\nI’ll be with you and we’ll kill <\/p>\n
448
\n00:25:45,200 –> 00:25:49,720
\nhim.
\nOn the surface, it might appear <\/p>\n
449
\n00:25:49,720 –> 00:25:53,600
\na good strategy.
\nTo get up to take 10,000 men and<\/p>\n
450
\n00:25:53,600 –> 00:25:54,920
\nget.
\nTo the top of the hill and this <\/p>\n
451
\n00:25:54,920 –> 00:25:56,000
\nguy’s got.
\nChariots. <\/p>\n
452
\n00:25:56,440 –> 00:25:59,080
\nIt might appear to be a good
\nstrategy because you can always <\/p>\n
453
\n00:25:59,240 –> 00:26:02,560
\ncome down the hill to fight.
\nIt’s usually a position of <\/p>\n
454
\n00:26:02,560 –> 00:26:05,560
\nauthority, but not when you’re
\nfighting Chariots. <\/p>\n
455
\n00:26:06,280 –> 00:26:11,760
\nNow it’s remarkable about what
\nGod asked him to do militarily. <\/p>\n
456
\n00:26:12,560 –> 00:26:16,200
\nIt was ludicrous.
\nMount Table. <\/p>\n
457
\n00:26:16,200 –> 00:26:17,440
\nWhat do we know about main
\ntable? <\/p>\n
458
\n00:26:17,440 –> 00:26:22,240
\nHere’s a view from Mount Table.
\nI’m mean there myself, so I rely<\/p>\n
459
\n00:26:22,240 –> 00:26:25,680
\non Google.
\nThat’s that’s Mount Table. <\/p>\n
460
\n00:26:26,080 –> 00:26:28,520
\nAnd you can see all over the
\nJezreel Valley. <\/p>\n
461
\n00:26:28,520 –> 00:26:31,120
\nIt sits 400 meters high.
\nAre those at us that like feet, <\/p>\n
462
\n00:26:31,120 –> 00:26:34,720
\n1200 feet.
\nAnd it’s a hill that really is <\/p>\n
463
\n00:26:34,720 –> 00:26:37,960
\njust a cone shaped hill that
\nrises up at the end of an <\/p>\n
464
\n00:26:37,960 –> 00:26:40,520
\nincredibly fertile Jezreel
\nvalley. <\/p>\n
465
\n00:26:41,200 –> 00:26:44,320
\nIt it was one of the most
\noutstanding landmarks in in the <\/p>\n
466
\n00:26:44,320 –> 00:26:46,600
\npart of Israel because it holds
\na commanding. <\/p>\n
467
\n00:26:46,600 –> 00:26:50,560
\nView all the way.
\nDown the valley and all the way <\/p>\n
468
\n00:26:50,560 –> 00:26:53,800
\nout towards the Mediterranean
\nand all down the other side of <\/p>\n
469
\n00:26:53,800 –> 00:26:57,400
\nthe Sea of Galilee.
\nYou can almost see 365\u00b0 around <\/p>\n
470
\n00:26:57,520 –> 00:27:02,000
\nfrom this mountain, but however
\nmajestic the view. <\/p>\n
471
\n00:27:02,720 –> 00:27:04,600
\nIt was a.
\nLudicrous position to be in from<\/p>\n
472
\n00:27:04,600 –> 00:27:06,640
\na military perspective.
\nWhy? <\/p>\n
473
\n00:27:08,320 –> 00:27:16,480
\nWell, have a think about this.
\nSisera and his army had never <\/p>\n
474
\n00:27:16,480 –> 00:27:20,520
\nreally been able to capture or
\nget individual people together <\/p>\n
475
\n00:27:20,520 –> 00:27:22,560
\nbecause they were running
\nthrough the goat. <\/p>\n
476
\n00:27:22,560 –> 00:27:29,000
\nTracks in the Backcountry and so
\nwhen Beirut comes and pulls <\/p>\n
477
\n00:27:29,000 –> 00:27:33,800
\ntogether 10,000 men in one
\nplace. <\/p>\n
478
\n00:27:34,440 –> 00:27:36,720
\nYou can imagine how excited
\nSisera was. <\/p>\n
479
\n00:27:39,480 –> 00:27:43,600
\nSo Bayreq was to gather 10,000
\nmen and to stick them up on the <\/p>\n
480
\n00:27:43,600 –> 00:27:48,240
\ntop of a mountain, totally
\nisolated, easily totally <\/p>\n
481
\n00:27:48,240 –> 00:27:52,760
\nsurrounded, fully exposed and
\nvulnerable to siege and. <\/p>\n
482
\n00:27:52,760 –> 00:27:57,120
\nCut off could easily be cut off.
\nFrom all possible help. <\/p>\n
483
\n00:27:58,200 –> 00:27:59,960
\nThat’s how ludicrous that
\ndecision was. <\/p>\n
484
\n00:28:00,400 –> 00:28:03,080
\nSister goes, you little beauty,
\nlet’s have a go. <\/p>\n
485
\n00:28:04,200 –> 00:28:06,200
\nSo why is he told to get up
\nthere? <\/p>\n
486
\n00:28:07,200 –> 00:28:09,000
\nWhy’d he get up at the top of
\nMount Table? <\/p>\n
487
\n00:28:09,000 –> 00:28:15,920
\nWell, the answer was obvious.
\nGod wanted Bayrak to learn to <\/p>\n
488
\n00:28:15,920 –> 00:28:18,440
\ntrust him.
\nHe was going to put him into a <\/p>\n
489
\n00:28:18,440 –> 00:28:23,400
\nposition of military challenge
\nthat without God. <\/p>\n
490
\n00:28:23,520 –> 00:28:27,440
\nHe was gone.
\nAnd more. <\/p>\n
491
\n00:28:27,440 –> 00:28:29,240
\nThan that, brothers and sisters,
\nis that. <\/p>\n
492
\n00:28:29,240 –> 00:28:35,320
\nFrom this vantage point, God was
\ngoing to show and to treat <\/p>\n
493
\n00:28:35,320 –> 00:28:38,560
\nBairak and Deborah and to all
\nhis men. <\/p>\n
494
\n00:28:38,880 –> 00:28:43,040
\nThe grandest military
\nmanoeuvring ever witnessed by <\/p>\n
495
\n00:28:43,040 –> 00:28:48,160
\nman 10,000 men were going to
\nstand on top of a hill to see <\/p>\n
496
\n00:28:48,160 –> 00:28:53,480
\none of the largest parades.
\nOf might, and then to see them <\/p>\n
497
\n00:28:54,360 –> 00:28:57,160
\nutterly destroyed.
\nFrom here, Bairak was going to <\/p>\n
498
\n00:28:57,160 –> 00:29:00,480
\nwitness every chariot.
\nEvery horseman, every foot <\/p>\n
499
\n00:29:00,480 –> 00:29:03,720
\nsoldier that Sisera could, must
\na parade which would stretch <\/p>\n
500
\n00:29:03,880 –> 00:29:07,920
\nacross the entire Jezreel.
\nValley as he marches to meet <\/p>\n
501
\n00:29:08,040 –> 00:29:14,520
\nBayrak and that he would learn
\nthat God would defeat them. <\/p>\n
502
\n00:29:19,790 –> 00:29:22,430
\nBayrak’s a little bit hesitant
\nas you’d expect. <\/p>\n
503
\n00:29:22,430 –> 00:29:26,310
\nHe’s the hesitant commander
\nverse 8 he’s he’s Deborah. <\/p>\n
504
\n00:29:26,310 –> 00:29:30,760
\nSo Bayrak sees unto her, OK.
\nIf. <\/p>\n
505
\n00:29:30,880 –> 00:29:34,880
\nThou will go with me, then I
\nwill go. <\/p>\n
506
\n00:29:35,440 –> 00:29:40,200
\nBut if thou will not go with me,
\nthen I will not go. <\/p>\n
507
\n00:29:40,760 –> 00:29:42,360
\nYou see you colour in that
\nexpression. <\/p>\n
508
\n00:29:42,360 –> 00:29:45,280
\nGo with me, with me I surely I
\nwill go with thee. <\/p>\n
509
\n00:29:46,040 –> 00:29:48,880
\nAnd so he went verse 9 with
\nBayrack to Kate. <\/p>\n
510
\n00:29:48,880 –> 00:29:52,160
\nShe went with Bayrack to Kadish
\nand Deborah says verse 10 went <\/p>\n
511
\n00:29:52,160 –> 00:29:54,480
\nup with him.
\nSee, they were going to have to <\/p>\n
512
\n00:29:54,480 –> 00:30:00,040
\nwork together.
\nShe wanted. <\/p>\n
513
\n00:30:00,400 –> 00:30:04,360
\nDeb Deborah’s presence as God’s
\nrepresentative to be with him, <\/p>\n
514
\n00:30:04,600 –> 00:30:06,960
\nit wasn’t going to be good
\nenough as far as he was <\/p>\n
515
\n00:30:06,960 –> 00:30:09,440
\nconcerned, that God would.
\nDeliver Cicera into. <\/p>\n
516
\n00:30:09,440 –> 00:30:12,600
\nHis hand he needed the
\nreassurance and the association <\/p>\n
517
\n00:30:12,600 –> 00:30:14,080
\nof having God with.
\nHim. <\/p>\n
518
\n00:30:16,840 –> 00:30:21,280
\nBut by requesting Deborah to go
\nwith him, he was revealing his <\/p>\n
519
\n00:30:21,280 –> 00:30:23,840
\ntrust deficiency, wasn’t he?
\nBrothers and sisters. <\/p>\n
520
\n00:30:24,520 –> 00:30:27,960
\nHis request for Deborah to go?
\nWith him was going to come with <\/p>\n
521
\n00:30:27,960 –> 00:30:31,920
\na trade off.
\nBecause you don’t quite. <\/p>\n
522
\n00:30:32,120 –> 00:30:37,600
\nTrust me, says Deborah verse.
\nOh God, Deborah says verse 9. <\/p>\n
523
\n00:30:38,200 –> 00:30:40,120
\nShe said surely I will go with
\nthee. <\/p>\n
524
\n00:30:40,760 –> 00:30:43,880
\nNotwithstanding the journey.
\nThat thou takest. <\/p>\n
525
\n00:30:44,200 –> 00:30:47,600
\nWell, it won’t be for your.
\nHonour, you’re not going to <\/p>\n
526
\n00:30:47,600 –> 00:30:54,280
\nclaim this victory, for Yahweh
\nshall sell Sisera into the hand <\/p>\n
527
\n00:30:54,920 –> 00:30:57,840
\nof a woman.
\nThe journey’s not going to mean <\/p>\n
528
\n00:30:57,840 –> 00:31:00,440
\nfor your honor gonna he’s going
\nto sell sister into the hand of <\/p>\n
529
\n00:31:00,440 –> 00:31:05,040
\na woman.
\nYou see, before Yahweh was going<\/p>\n
530
\n00:31:05,040 –> 00:31:07,640
\nto deliver him into.
\nThine hand says verse 7. <\/p>\n
531
\n00:31:07,640 –> 00:31:10,360
\nI’ll deliver into thine hand.
\nSays God. <\/p>\n
532
\n00:31:10,360 –> 00:31:15,760
\nBut because you have this trust
\nefficiency, well the trade off <\/p>\n
533
\n00:31:15,760 –> 00:31:18,080
\nis going to be you don’t get the
\nglory of this battle. <\/p>\n
534
\n00:31:18,680 –> 00:31:22,280
\nHe’s going to now sell it into
\nthe hand of a woman. <\/p>\n
535
\n00:31:22,280 –> 00:31:24,240
\nYou see Link those two thoughts
\nand ideas. <\/p>\n
536
\n00:31:24,400 –> 00:31:26,480
\nI’ll deliver him to thine hand.
\nNope, you’ve got trust <\/p>\n
537
\n00:31:26,480 –> 00:31:28,400
\nefficiency.
\nHe’s going to be sold into the <\/p>\n
538
\n00:31:28,400 –> 00:31:35,480
\nhand of a woman.
\nYou see, whilst Bayrack believed<\/p>\n
539
\n00:31:35,480 –> 00:31:41,640
\nthat God would be with Deborah,
\nhe failed to understand that God<\/p>\n
540
\n00:31:41,640 –> 00:31:47,000
\nwas already with him.
\nAnd for that God would show <\/p>\n
541
\n00:31:47,000 –> 00:31:50,280
\nBarack that although he would
\nhave 10,000 men. <\/p>\n
542
\n00:31:52,000 –> 00:31:56,360
\nGod would ultimately destroy
\nSisera with the one person that <\/p>\n
543
\n00:31:56,360 –> 00:32:01,320
\nhe didn’t have, a woman, and God
\nwould be with her. <\/p>\n
544
\n00:32:02,640 –> 00:32:05,560
\nGod would work with her.
\nHe could work with anyone. <\/p>\n
545
\n00:32:05,720 –> 00:32:09,080
\nBut because you don’t trust me,
\nthat’s going to be my proof. <\/p>\n
546
\n00:32:09,520 –> 00:32:11,960
\nMy proof is that I will work
\nwith anyone, says God. <\/p>\n
547
\n00:32:11,960 –> 00:32:13,720
\nIt’s going to be sold into the
\nhand of a woman. <\/p>\n
548
\n00:32:14,480 –> 00:32:17,520
\nQuestion Who do you think
\nBairack thought that woman might<\/p>\n
549
\n00:32:17,520 –> 00:32:21,080
\nbe?
\nThe answer to this is I thought.<\/p>\n
550
\n00:32:21,080 –> 00:32:22,200
\nHe thought it would be Deborah
\nit. <\/p>\n
551
\n00:32:23,720 –> 00:32:27,160
\nWasn’t going to be that way.
\n10,000 men on the hill and a <\/p>\n
552
\n00:32:27,160 –> 00:32:29,520
\nwoman installed into the hand.
\nDeborah and he thought. <\/p>\n
553
\n00:32:29,720 –> 00:32:31,760
\nThat the victory.
\nWas going to come from Deborah <\/p>\n
554
\n00:32:31,760 –> 00:32:35,080
\nand you know it’s going to come
\nfrom the one place he’d least <\/p>\n
555
\n00:32:35,080 –> 00:32:39,280
\nexpect, and it was going.
\nTo be a journey, a journey. <\/p>\n
556
\n00:32:39,280 –> 00:32:41,280
\nThis is a.
\nJourney of realization and <\/p>\n
557
\n00:32:41,280 –> 00:32:43,680
\ndiscovery.
\nThe journey won’t be. <\/p>\n
558
\n00:32:43,680 –> 00:32:45,480
\nThat their take us won’t be for
\nyour honour, it was a. <\/p>\n
559
\n00:32:45,480 –> 00:32:50,040
\nJourney of him to learn a path
\nof discovery and realization <\/p>\n
560
\n00:32:50,280 –> 00:32:53,120
\nthat God would be with him.
\nWhat started his bare act <\/p>\n
561
\n00:32:53,120 –> 00:32:57,480
\nneeding reassurance was going to
\nculminate an incredible faith as<\/p>\n
562
\n00:32:57,480 –> 00:33:00,880
\nhe leads his men to victory.
\nIt was going to be a journey of.<\/p>\n
563
\n00:33:01,000 –> 00:33:05,040
\nFaith.
\nBut it starts with a question. <\/p>\n
564
\n00:33:06,480 –> 00:33:11,600
\nWill you come with me?
\nAnd she does, and so they go. <\/p>\n
565
\n00:33:11,600 –> 00:33:15,880
\nVerse 10 sees.
\nSo Deborah Rosen went with <\/p>\n
566
\n00:33:15,880 –> 00:33:19,160
\nBayritt to Kadish, and Bayrat
\ncalled Zebulun and Nathali to <\/p>\n
567
\n00:33:19,160 –> 00:33:23,440
\nKadish and he went up with 10.
\n1000 men at his feet. <\/p>\n
568
\n00:33:23,480 –> 00:33:25,080
\nAnd.
\nDeborah went with him. <\/p>\n
569
\n00:33:25,160 –> 00:33:28,040
\nYou see, it was going to be a
\ncommunity that would go. <\/p>\n
570
\n00:33:28,720 –> 00:33:31,720
\nWith them as a remarkable, isn’t
\nit? <\/p>\n
571
\n00:33:32,000 –> 00:33:35,320
\nHe’s a leader who stands up.
\nAnd because Deborah’s at his <\/p>\n
572
\n00:33:35,320 –> 00:33:40,360
\nside. 10,000 men join.
\nForces to go up Kadish, go up <\/p>\n
573
\n00:33:40,360 –> 00:33:45,640
\nMount Table and so they go up
\nwith him and they’re on foot. <\/p>\n
574
\n00:33:45,640 –> 00:33:48,040
\nWe know that 5 verse 15 says
\nthat they were. <\/p>\n
575
\n00:33:48,040 –> 00:33:52,360
\nAll on foot.
\nAnd so verse 11 and 12. <\/p>\n
576
\n00:33:52,360 –> 00:33:53,240
\nHebrew.
\nThe Kenite. <\/p>\n
577
\n00:33:53,480 –> 00:33:55,880
\nWhich was of the children of
\nHobab, the father-in-law of <\/p>\n
578
\n00:33:55,880 –> 00:33:58,600
\nMoses, which had severed himself
\nfrom the Kenites, pitched his <\/p>\n
579
\n00:33:58,600 –> 00:34:01,120
\ntent in the plain of Zineam and
\nand which was in Kedish. <\/p>\n
580
\n00:34:01,120 –> 00:34:04,080
\nWe’ll leave that verse and we’ll
\ncome back to that in our ex or <\/p>\n
581
\n00:34:05,080 –> 00:34:07,600
\ntomorrow.
\nThey showed that Sisera. <\/p>\n
582
\n00:34:07,880 –> 00:34:11,000
\nThey showed Sisera that Barek,
\nthe son of Abenon was gone up to<\/p>\n
583
\n00:34:11,000 –> 00:34:14,480
\nMount Table.
\nAnd Sisera gathered together all<\/p>\n
584
\n00:34:14,480 –> 00:34:17,120
\nhis Chariots, even 900 Chariots
\nof iron and all the people that <\/p>\n
585
\n00:34:17,120 –> 00:34:20,679
\nwere with him.
\nSo he Sisera’s sitting at home <\/p>\n
586
\n00:34:21,440 –> 00:34:23,520
\nand he gets the news.
\nA knock on the door. <\/p>\n
587
\n00:34:24,199 –> 00:34:26,840
\nBayrex gone up in Mount Table
\n10,000 men. <\/p>\n
588
\n00:34:26,840 –> 00:34:29,360
\nYou can imagine it.
\nBayrex sitting on the couch, <\/p>\n
589
\n00:34:29,360 –> 00:34:32,560
\nfeet up, newspaper right, coffee
\nin his hand, reading what? <\/p>\n
590
\n00:34:32,800 –> 00:34:35,520
\nReading current events and.
\nAll of a sudden, the news. <\/p>\n
591
\n00:34:35,520 –> 00:34:37,320
\nTurns up Bayrex gathered an
\narmy. <\/p>\n
592
\n00:34:37,320 –> 00:34:40,000
\nThey’ve gone on that table and
\nyou can imagine sister slamming.<\/p>\n
593
\n00:34:40,000 –> 00:34:43,120
\nThe paper down bam you little
\nbeauty and he just grabs <\/p>\n
594
\n00:34:43,120 –> 00:34:46,360
\nwhatever he can find and muster.
\nYou gotta be joking. <\/p>\n
595
\n00:34:46,360 –> 00:34:50,120
\nWhat a nut case Let’s go.
\nAnd so these sisters is off the <\/p>\n
596
\n00:34:50,120 –> 00:34:52,360
\ncouch quick as a wink.
\nNow’s our chance. <\/p>\n
597
\n00:34:52,480 –> 00:34:54,719
\nWe can wipe them out once and
\nfor all. <\/p>\n
598
\n00:34:54,719 –> 00:34:56,360
\nThis is the.
\nThis is the golden. <\/p>\n
599
\n00:34:56,360 –> 00:34:57,840
\nMoment.
\nThank you. <\/p>\n
600
\n00:34:58,200 –> 00:35:00,200
\nLet’s go.
\nAnd the people have been <\/p>\n
601
\n00:35:00,200 –> 00:35:03,480
\navoiding all the public places.
\nThere’s 10. 1001 spot Here he <\/p>\n
602
\n00:35:03,480 –> 00:35:05,280
\ngoes.
\nBarracks just committed <\/p>\n
603
\n00:35:05,320 –> 00:35:09,680
\nstrategic military suicide.
\nMassive military mistake and <\/p>\n
604
\n00:35:09,680 –> 00:35:12,720
\nsister gathers everyone he can
\nfind all. <\/p>\n
605
\n00:35:12,720 –> 00:35:17,000
\nHands on deck, Lord, it says.
\nSo sister, it says verse 13 <\/p>\n
606
\n00:35:17,000 –> 00:35:18,720
\ngathers together and here’s your
\nkey. <\/p>\n
607
\n00:35:18,720 –> 00:35:24,200
\nExpression all his Chariots,
\neven 900 Chariots of iron, and <\/p>\n
608
\n00:35:24,480 –> 00:35:27,240
\nall the people that were with
\nhim. <\/p>\n
609
\n00:35:27,360 –> 00:35:29,840
\nThese your these your contrast,
\nright? <\/p>\n
610
\n00:35:29,840 –> 00:35:32,440
\nAll the people that were with
\nhim, his bayrack and all the <\/p>\n
611
\n00:35:32,440 –> 00:35:36,720
\npeople that were with.
\nHim and they go from heresy of <\/p>\n
612
\n00:35:36,720 –> 00:35:39,480
\nthe Gentiles unto the river
\nKishon. <\/p>\n
613
\n00:35:39,720 –> 00:35:41,840
\nThat’s how long the the command
\nwas. <\/p>\n
614
\n00:35:41,840 –> 00:35:45,080
\nHe gathers everyone he can,
\neveryone on deck. <\/p>\n
615
\n00:35:46,800 –> 00:35:50,600
\nIt’s going to be a showdown.
\nThe showdown was going to happen<\/p>\n
616
\n00:35:50,600 –> 00:35:54,240
\non this occasion.
\nBairat calls an afterline. <\/p>\n
617
\n00:35:54,240 –> 00:35:57,800
\nZebulun Sisera gathers together.
\nIt’s the same word in the in the<\/p>\n
618
\n00:35:57,800 –> 00:36:00,680
\nHebrew that.
\nThe calling of the men and the <\/p>\n
619
\n00:36:00,680 –> 00:36:04,000
\ngathering together his army.
\nThey Marshall 10,000 and Sisera <\/p>\n
620
\n00:36:04,000 –> 00:36:07,760
\ngathers everyone he can.
\nThe ultimate showdown. <\/p>\n
621
\n00:36:07,760 –> 00:36:11,280
\nIt was a.
\nAll in bet the winner takes all <\/p>\n
622
\n00:36:11,760 –> 00:36:14,480
\nall his Chariots all the people
\nwith him do. <\/p>\n
623
\n00:36:15,160 –> 00:36:19,080
\nYou know it’s suggested.
\nThat that from from historians <\/p>\n
624
\n00:36:19,120 –> 00:36:21,640
\nthat write about this time, that
\nsister would have had if he had <\/p>\n
625
\n00:36:21,640 –> 00:36:25,560
\n900 Chariots of iron, he
\nprobably would have had 300,000 <\/p>\n
626
\n00:36:25,560 –> 00:36:31,800
\nfootmen and 10,000 horsemen, 900
\nChariots of iron, 300,000 <\/p>\n
627
\n00:36:31,800 –> 00:36:33,880
\nfootmen and 10,000.
\nYou think? <\/p>\n
628
\n00:36:33,880 –> 00:36:36,360
\nThis about this and sight is on
\ntop of Mount Table brothers and <\/p>\n
629
\n00:36:36,360 –> 00:36:41,120
\nsisters watching this parade.
\nAnd Deborah and Bayrak. <\/p>\n
630
\n00:36:41,120 –> 00:36:43,400
\nAnd the men of Naftali and
\nZebulun are going to witness the<\/p>\n
631
\n00:36:43,400 –> 00:36:46,440
\none of the world’s greatest
\nmilitary parades of all time as <\/p>\n
632
\n00:36:46,440 –> 00:36:49,680
\nSister and all his army marched
\ndown the Jezreel Valley to the <\/p>\n
633
\n00:36:49,680 –> 00:36:54,120
\nriver Kishon.
\nSisera, meaning battle reign. <\/p>\n
634
\n00:36:54,120 –> 00:36:57,120
\nHere he is, living up to his
\nname, arrayed beautifully as he <\/p>\n
635
\n00:36:57,120 –> 00:37:00,760
\nmarches down the valley, his
\neyes transfixed on Mount Table, <\/p>\n
636
\n00:37:01,040 –> 00:37:04,600
\nhis brilliatory military brain
\nworking overtime as he hatches a<\/p>\n
637
\n00:37:04,600 –> 00:37:08,560
\nplan to get rid of these pesky
\nIsraelites out of his territory <\/p>\n
638
\n00:37:08,560 –> 00:37:12,640
\nfor once and for all.
\nAnd as Sisera and his men <\/p>\n
639
\n00:37:13,000 –> 00:37:15,240
\nreached the river Kishan, look
\nat what Deborah sees. <\/p>\n
640
\n00:37:15,680 –> 00:37:23,160
\nVerse 14.
\nGet up, for this is the day in <\/p>\n
641
\n00:37:23,160 –> 00:37:27,080
\nwhich Yahweh hath delivered
\nSisera into thine hand. <\/p>\n
642
\n00:37:27,760 –> 00:37:32,040
\nIs not Yahweh gone out?
\nBefore thee. <\/p>\n
643
\n00:37:33,440 –> 00:37:35,320
\nSee, this is the day which
\nYahweh hath delivered into <\/p>\n
644
\n00:37:35,320 –> 00:37:37,920
\nSisera, into thine hand.
\nYahweh hath. <\/p>\n
645
\n00:37:38,480 –> 00:37:40,400
\nDelivered him into your hand and
\nthe word. <\/p>\n
646
\n00:37:40,400 –> 00:37:43,160
\nIs in the past tense.
\nHe’s already given him. <\/p>\n
647
\n00:37:44,920 –> 00:37:48,880
\nLook what she says.
\nGod has already given him into <\/p>\n
648
\n00:37:48,880 –> 00:37:52,080
\nthe hand.
\nHas not Yahweh gone out before <\/p>\n
649
\n00:37:52,080 –> 00:37:55,360
\nthee?
\nWhat did she mean by that? <\/p>\n
650
\n00:37:55,640 –> 00:37:59,720
\nThose and sisters hasn’t.
\nYahweh already gone out before <\/p>\n
651
\n00:37:59,720 –> 00:38:04,280
\nthee.
\nWell here’s what Jeremy 9 verse <\/p>\n
652
\n00:38:04,280 –> 00:38:09,200
\n3 says.
\nWell have have a look Jeremy 9 <\/p>\n
653
\n00:38:09,200 –> 00:38:09,840
\nverse three.
\nTurn it up. <\/p>\n
654
\n00:38:11,040 –> 00:38:13,200
\nHere’s here’s what.
\nHere’s what God. <\/p>\n
655
\n00:38:13,400 –> 00:38:16,080
\nSaid well, Moses said about what
\nGod would do. <\/p>\n
656
\n00:38:16,080 –> 00:38:20,800
\nJeremy 9, verse 3.
\nLook what it says here O Israel <\/p>\n
657
\n00:38:20,800 –> 00:38:23,480
\nverse one.
\nThey are to Passover Jordan <\/p>\n
658
\n00:38:24,120 –> 00:38:26,560
\nthis.
\nDay to go and possess nations <\/p>\n
659
\n00:38:26,560 –> 00:38:29,520
\ngreater and mighty than thyself,
\ncities greater and fenced up to <\/p>\n
660
\n00:38:29,520 –> 00:38:32,480
\nheaven Are people great and
\ntall, the children of the <\/p>\n
661
\n00:38:32,480 –> 00:38:36,400
\nAnakim, whom thou knowest, and
\nand of whom their hesitudes say,<\/p>\n
662
\n00:38:36,600 –> 00:38:38,160
\nWho can stand before the
\nchildren? <\/p>\n
663
\n00:38:38,160 –> 00:38:41,040
\nOf Enoch understand their force
\nis Moses that. <\/p>\n
664
\n00:38:41,040 –> 00:38:45,800
\nYahweh the God is he which goer
\ngoeth over before. <\/p>\n
665
\n00:38:45,800 –> 00:38:49,440
\nThee as a.
\nConsuming fire he shall, destroy<\/p>\n
666
\n00:38:49,440 –> 00:38:52,640
\nthem he shall.
\nBring them down before thy face.<\/p>\n
667
\n00:38:52,800 –> 00:38:57,040
\nShow shall their dry leave them
\nout and destroy them quickly. <\/p>\n
668
\n00:38:57,320 –> 00:39:02,720
\nAs Yahweh hath said unto them.
\nWhat does she mean? <\/p>\n
669
\n00:39:03,040 –> 00:39:06,120
\nBrothers and sisters.
\nHasn’t already gone out before <\/p>\n
670
\n00:39:06,120 –> 00:39:07,160
\nthat.
\nYou see, I think brothers and <\/p>\n
671
\n00:39:07,160 –> 00:39:10,680
\nsisters is what Deborah was
\nsaying was well as Moses had <\/p>\n
672
\n00:39:10,680 –> 00:39:13,440
\ninstructed that when they were
\nabout to pass over to the <\/p>\n
673
\n00:39:13,440 –> 00:39:16,280
\npromised land, they would
\nrealise that Yahweh would go and<\/p>\n
674
\n00:39:16,280 –> 00:39:17,920
\ndestroy them.
\nAnd they already had. <\/p>\n
675
\n00:39:18,400 –> 00:39:22,240
\nGod had already destroyed them,
\ntherefore so shall they drive <\/p>\n
676
\n00:39:22,240 –> 00:39:24,880
\nthem out now.
\nHe already has done that. <\/p>\n
677
\n00:39:24,960 –> 00:39:27,720
\nToday’s the day.
\nYou’ve got the opportunity. <\/p>\n
678
\n00:39:27,960 –> 00:39:32,920
\nTo finish the job, you can go
\nand do this. <\/p>\n
679
\n00:39:33,280 –> 00:39:36,000
\nThis is the this is the
\nopportunity that your parents <\/p>\n
680
\n00:39:36,000 –> 00:39:38,400
\ngeneration failed to capitalize
\non. <\/p>\n
681
\n00:39:38,960 –> 00:39:42,120
\nThat’s the job God had already
\ntaken with Joshua and the <\/p>\n
682
\n00:39:42,120 –> 00:39:45,200
\nmilitary campaigns.
\nNow you can finish it because <\/p>\n
683
\n00:39:45,200 –> 00:39:49,520
\nthey didn’t, says Deborah.
\nGet going. <\/p>\n
684
\n00:39:53,080 –> 00:39:55,120
\nYou see, this was their
\nopportunity to finish the job <\/p>\n
685
\n00:39:55,760 –> 00:39:57,560
\nthat their parents had failed to
\ndo. <\/p>\n
686
\n00:39:57,800 –> 00:40:00,040
\nGet going, she says.
\nYahweh’s. <\/p>\n
687
\n00:40:00,120 –> 00:40:03,600
\nAlready gone out before thee,
\nthis is now your chance to <\/p>\n
688
\n00:40:03,600 –> 00:40:06,200
\nfinish.
\nSo perhaps that’s what she <\/p>\n
689
\n00:40:06,240 –> 00:40:08,960
\nmeant.
\nAnd there’s another way in which<\/p>\n
690
\n00:40:08,960 –> 00:40:12,080
\nI think she meant.
\nYou see, because Yahweh had <\/p>\n
691
\n00:40:12,080 –> 00:40:18,680
\nphysically gone out before them,
\nHe was going to God was going to<\/p>\n
692
\n00:40:18,680 –> 00:40:22,880
\nwitness and show Barek exactly
\nwhat was going to come up and <\/p>\n
693
\n00:40:22,880 –> 00:40:28,200
\ndestroy them, you see, because
\nas Sissar and his men rolled <\/p>\n
694
\n00:40:28,200 –> 00:40:33,720
\ndown that valley, they wouldn’t
\nsee what was coming up behind <\/p>\n
695
\n00:40:33,720 –> 00:40:36,800
\nthem because.
\nBehind them. <\/p>\n
696
\n00:40:37,800 –> 00:40:40,160
\nThey, Barrack and his men could
\nwitness a. <\/p>\n
697
\n00:40:40,160 –> 00:40:45,480
\nHuge storm brewing.
\nSo that the dust cloud of <\/p>\n
698
\n00:40:45,480 –> 00:40:48,760
\nSister’s army paled into
\ninsignificance as the Bank of <\/p>\n
699
\n00:40:48,760 –> 00:40:51,280
\nstorm clouds.
\nRaced up the hill. <\/p>\n
700
\n00:40:51,280 –> 00:40:55,160
\nCountry of Judah.
\nAnd as Barrack and his men <\/p>\n
701
\n00:40:55,160 –> 00:40:57,760
\ncharged down from Mount Table,
\nthe storm. <\/p>\n
702
\n00:40:57,760 –> 00:41:01,160
\nThat was coming up behind sister
\nand his men, knocked them off <\/p>\n
703
\n00:41:01,160 –> 00:41:04,400
\ntheir feet and exploded with
\nterrifying force. <\/p>\n
704
\n00:41:04,840 –> 00:41:08,320
\nLook what it says.
\nSo Deborah sees. <\/p>\n
705
\n00:41:08,320 –> 00:41:11,160
\nSo Bayritt went.
\nDown from the mount table and <\/p>\n
706
\n00:41:11,160 –> 00:41:14,480
\n10,000 men after him and Yahweh
\ndiscomforted Sisera. <\/p>\n
707
\n00:41:14,960 –> 00:41:17,680
\nAnd all his Chariots well.
\nWhat was happening behind him? <\/p>\n
708
\n00:41:17,680 –> 00:41:19,120
\nWhat was the discomfort?
\nWell. <\/p>\n
709
\n00:41:19,520 –> 00:41:24,200
\nTurn over the page of Judges
\nchapter 5 and look at verse 20. <\/p>\n
710
\n00:41:28,720 –> 00:41:31,680
\nSo the kings came and fought.
\nVerse 19 then fought the kings <\/p>\n
711
\n00:41:31,680 –> 00:41:34,400
\nof Canaan in Tanak by the waters
\nof Megiddo. <\/p>\n
712
\n00:41:34,400 –> 00:41:38,200
\nThey took no gain of money.
\nThey fought from heaven. <\/p>\n
713
\n00:41:38,440 –> 00:41:42,640
\nThe stars in their courses
\nfought against Sisera, and the <\/p>\n
714
\n00:41:42,640 –> 00:41:47,640
\nriver of Kishon swept them away.
\nThe ancient river Kishon, Oh my <\/p>\n
715
\n00:41:47,640 –> 00:41:49,520
\nsoul, she says.
\nThere has. <\/p>\n
716
\n00:41:49,520 –> 00:41:53,440
\nTrodden down strength.
\nAnd what happened on that day? <\/p>\n
717
\n00:41:53,440 –> 00:41:58,400
\nWas that the rain and the hail
\nfell in torrential proportions, <\/p>\n
718
\n00:41:58,400 –> 00:42:01,520
\nwith the force of the wind
\nblowing horizontally into the <\/p>\n
719
\n00:42:01,520 –> 00:42:05,400
\napproaching army like lightning
\nbolts, completely destroying <\/p>\n
720
\n00:42:05,400 –> 00:42:08,640
\nthem and blinding them.
\nThe sky was filled with flashes <\/p>\n
721
\n00:42:08,640 –> 00:42:11,160
\nof fork lightning, bolting
\nacross the heavens with <\/p>\n
722
\n00:42:11,160 –> 00:42:15,240
\nthunderous explosions as God
\nrevealed His presence, a piece <\/p>\n
723
\n00:42:15,240 –> 00:42:17,120
\nof His Majesty.
\nWe know that. <\/p>\n
724
\n00:42:17,520 –> 00:42:21,280
\nLook what it sees in verse 4 of
\nJudges chapter 5. <\/p>\n
725
\n00:42:23,400 –> 00:42:28,200
\nYahweh when their wintest out of
\nseer, when their marchest out of<\/p>\n
726
\n00:42:28,200 –> 00:42:32,640
\nthe field of Edom, The earth
\ntrembled, the heavens dropped, <\/p>\n
727
\n00:42:33,120 –> 00:42:35,280
\nthe clouds also dropped with
\nwater. <\/p>\n
728
\n00:42:35,280 –> 00:42:38,520
\nIt looked so much that the
\nmountains melted from before <\/p>\n
729
\n00:42:38,520 –> 00:42:43,000
\nYahweh, even that Sinai from
\nbefore Yahweh. <\/p>\n
730
\n00:42:43,240 –> 00:42:48,640
\nElohim of Israel, you see.
\nIf they’d been alive at the time<\/p>\n
731
\n00:42:48,640 –> 00:42:53,360
\nof Mount Sinai in Exodus chapter
\n19, it would have all felt <\/p>\n
732
\n00:42:53,360 –> 00:42:56,920
\nfamiliar, says Deborah.
\nIt would totally be deja vu if <\/p>\n
733
\n00:42:57,360 –> 00:43:03,480
\nyou see the earth would tremble.
\nIt was made like to like waves. <\/p>\n
734
\n00:43:03,680 –> 00:43:07,440
\nThe word trans trans translated
\nas the word to shake or shook. <\/p>\n
735
\n00:43:07,640 –> 00:43:10,720
\nIt was, it was like an
\nearthquake, but it was moving <\/p>\n
736
\n00:43:10,720 –> 00:43:14,120
\nlike waves, right?
\nIt was this water moments and <\/p>\n
737
\n00:43:14,120 –> 00:43:17,360
\nthe heavens just dropped.
\nThe Thunder and lightning would <\/p>\n
738
\n00:43:17,360 –> 00:43:19,440
\ndescend.
\nThe clouds would just drop and <\/p>\n
739
\n00:43:19,440 –> 00:43:22,160
\nmelt water to the point where it
\nlooked like the mountains were <\/p>\n
740
\n00:43:22,160 –> 00:43:26,520
\njust melting, overflowing the
\nrain just bursting from the from<\/p>\n
741
\n00:43:26,520 –> 00:43:33,320
\nthe hilltops.
\nYou see, and just like in Exodus<\/p>\n
742
\n00:43:33,320 –> 00:43:36,240
\nchapter 19.
\nAnd verse 16 when the. <\/p>\n
743
\n00:43:36,440 –> 00:43:43,280
\nIsraelites were terrified.
\nAnd Moses says in Hebrews 12 <\/p>\n
744
\n00:43:43,280 –> 00:43:45,880
\nverse 2, I.
\nExceedingly feared and quaked <\/p>\n
745
\n00:43:45,880 –> 00:43:49,720
\nhis knees not.
\nTogether for For fear, so was <\/p>\n
746
\n00:43:49,720 –> 00:43:53,040
\nthe Battle of Epic.
\nProportions, as Yahweh unleashed<\/p>\n
747
\n00:43:53,360 –> 00:43:58,560
\nupon Sister and his men a
\ntorrent of His water and His <\/p>\n
748
\n00:43:58,560 –> 00:44:02,360
\nMajesty, as the heavens exploded
\nin their face. <\/p>\n
749
\n00:44:03,440 –> 00:44:07,280
\nAnd so it was that as Barek and
\nHissmen tore down Mount Table, <\/p>\n
750
\n00:44:07,680 –> 00:44:10,480
\nYahweh unleashed His rage upon
\nSisera. <\/p>\n
751
\n00:44:10,480 –> 00:44:11,320
\nAnd you know what it says?
\nLook. <\/p>\n
752
\n00:44:11,480 –> 00:44:17,760
\nWhat it says, verse 15, Yahweh
\ndiscomforted him and all his <\/p>\n
753
\n00:44:17,760 –> 00:44:19,960
\nChariots.
\nSo that’s a fascinating word to <\/p>\n
754
\n00:44:19,960 –> 00:44:22,080
\nuse.
\nBrothers and sisters, young <\/p>\n
755
\n00:44:22,080 –> 00:44:28,200
\npeople, he discomforted him.
\nDo you know a word means to put <\/p>\n
756
\n00:44:28,880 –> 00:44:35,680
\ninto commotion?
\nTo put into total disarray. <\/p>\n
757
\n00:44:37,200 –> 00:44:39,400
\nWhat did Sisera mean?
\nBrothers and sisters, young <\/p>\n
758
\n00:44:39,400 –> 00:44:42,800
\npeople.
\nSisera meant battle like array. <\/p>\n
759
\n00:44:43,880 –> 00:44:47,120
\nThis is the man who was the
\nmilitary strategist, who put <\/p>\n
760
\n00:44:47,120 –> 00:44:49,920
\neverything in order.
\nAnd God just totally undoes him,<\/p>\n
761
\n00:44:51,920 –> 00:44:55,600
\nputs him into discomforts, him
\nput into complete disarray. <\/p>\n
762
\n00:44:55,600 –> 00:44:58,840
\nAnd Sisera?
\nHe’s totally outclassed. <\/p>\n
763
\n00:45:00,360 –> 00:45:05,120
\nSo how did this happen?
\nWell, I’ll just read an excerpt <\/p>\n
764
\n00:45:05,120 –> 00:45:08,240
\nthat I wrote because I I like to
\njust sort of get descriptive and<\/p>\n
765
\n00:45:08,240 –> 00:45:10,760
\nto to sort of paint the picture.
\nIf you hadn’t worked that out, <\/p>\n
766
\n00:45:11,440 –> 00:45:14,040
\nsorry about that.
\nIt’s the Greek. <\/p>\n
767
\n00:45:15,840 –> 00:45:19,320
\nHere’s here’s piercing together
\nJudges Chapter 4 and Judges <\/p>\n
768
\n00:45:19,320 –> 00:45:21,200
\nChapter 5 and I just.
\nWant you to just? <\/p>\n
769
\n00:45:21,200 –> 00:45:23,560
\nClose your eyes for a minute, or
\njust just maybe stare at the <\/p>\n
770
\n00:45:23,560 –> 00:45:26,360
\nscreen in the picture and just
\nthink about this as you get the <\/p>\n
771
\n00:45:26,360 –> 00:45:30,640
\nstory.
\nSo the storm system as it <\/p>\n
772
\n00:45:30,640 –> 00:45:32,840
\napproached Mount Table just
\nburst open. <\/p>\n
773
\n00:45:32,840 –> 00:45:37,720
\nTorrential rain cascades down
\nrapidly, turning the entire area<\/p>\n
774
\n00:45:37,720 –> 00:45:39,280
\ninto a complete mud.
\nBath. <\/p>\n
775
\n00:45:39,640 –> 00:45:41,680
\nAs Cicero, and as Chariots, and
\nas horsemen. <\/p>\n
776
\n00:45:41,680 –> 00:45:46,320
\nMarch forward the cloudburst,
\naccompanied by hail driven by <\/p>\n
777
\n00:45:46,320 –> 00:45:49,360
\nthe windscreen, straight through
\nthe advancing hordes. <\/p>\n
778
\n00:45:49,560 –> 00:45:53,080
\nForcing them to slow.
\nMeanwhile, the water cascades <\/p>\n
779
\n00:45:53,080 –> 00:45:54,800
\noff the hill continues to
\nstream. <\/p>\n
780
\n00:45:54,800 –> 00:45:57,640
\nDown the mountains and into the
\nvalleys, which then begin to <\/p>\n
781
\n00:45:57,640 –> 00:46:00,400
\nflow together and flood the
\nplain and Cicero and. <\/p>\n
782
\n00:46:00,480 –> 00:46:05,040
\nAs Chariots sink into the rich.
\nFertile soils of Jezreel unable <\/p>\n
783
\n00:46:05,040 –> 00:46:09,640
\nto move forward anymore.
\nThe lightning, Thunder and the <\/p>\n
784
\n00:46:09,640 –> 00:46:13,000
\nearthquakes completely spooked
\nthe horses, causing them to rear<\/p>\n
785
\n00:46:13,000 –> 00:46:13,680
\nup.
\nAnd bolt. <\/p>\n
786
\n00:46:13,680 –> 00:46:15,480
\nIn their terror and in their
\nmadness. <\/p>\n
787
\n00:46:15,480 –> 00:46:18,160
\nThey thrashed about, slipping
\nout of their harness and <\/p>\n
788
\n00:46:18,160 –> 00:46:20,400
\ntangling themselves into such a
\nmess. <\/p>\n
789
\n00:46:20,520 –> 00:46:23,080
\nHalters, bridles, saddles
\neverywhere. <\/p>\n
790
\n00:46:23,280 –> 00:46:25,680
\nAnd panic.
\nThey trample soldiers, footmen <\/p>\n
791
\n00:46:25,680 –> 00:46:29,120
\nthemselves, breaking bones and
\nkilling them, men and <\/p>\n
792
\n00:46:29,120 –> 00:46:32,400
\nthemselves.
\nAnd now sister and his army <\/p>\n
793
\n00:46:32,640 –> 00:46:36,400
\nstands still.
\nWhat was a moving motion now <\/p>\n
794
\n00:46:36,400 –> 00:46:40,120
\nstood still.
\nAnd it’s at that moment Bayreck <\/p>\n
795
\n00:46:40,120 –> 00:46:42,280
\nand his men hit.
\nThem hit them with full force <\/p>\n
796
\n00:46:42,600 –> 00:46:47,440
\nand the battle is hand to hand
\ncombat and it’s every man for <\/p>\n
797
\n00:46:47,440 –> 00:46:50,240
\nhimself.
\nThis whole battle now is on. <\/p>\n
798
\n00:46:50,240 –> 00:46:52,640
\nFoot.
\nAnd still the floodwater came as<\/p>\n
799
\n00:46:52,640 –> 00:46:56,680
\nSisters men turned to flee.
\nThe mud slows their retreat, and<\/p>\n
800
\n00:46:56,680 –> 00:46:59,800
\nBayreck and his men hard on
\ntheir heels, gave chase. <\/p>\n
801
\n00:47:00,800 –> 00:47:04,200
\nAnd so in verse 16 it says that
\nSister and his men fled for <\/p>\n
802
\n00:47:04,200 –> 00:47:06,520
\nhome.
\nBairat pursues after the <\/p>\n
803
\n00:47:06,520 –> 00:47:10,200
\nChariots and after the host
\nunder Harisheth of the Gentiles.<\/p>\n
804
\n00:47:10,480 –> 00:47:15,080
\nAnd all the host of Sister A
\nfell upon the edge of the sword.<\/p>\n
805
\n00:47:15,080 –> 00:47:19,480
\nThere was not a man left.
\nThey fled for Harisheth of the <\/p>\n
806
\n00:47:19,480 –> 00:47:22,160
\nGentiles.
\nThompson’s Land in the book. <\/p>\n
807
\n00:47:22,160 –> 00:47:26,400
\nSees this that as they
\nscattered, fleeing for home. <\/p>\n
808
\n00:47:26,560 –> 00:47:30,880
\nThey raced back down the Jezreel
\nValley, following the river and <\/p>\n
809
\n00:47:30,880 –> 00:47:35,320
\non their right hand, your right
\nhand, was the swollen river and <\/p>\n
810
\n00:47:35,320 –> 00:47:39,160
\nKishon in the Marches of Thora.
\nThey had no alternative but to <\/p>\n
811
\n00:47:39,160 –> 00:47:42,240
\nmake for a narrow pass which
\nwould take them by the river. <\/p>\n
812
\n00:47:42,480 –> 00:47:47,160
\nUnder Harisheth, the Space River
\nbecomes more and more narrow <\/p>\n
813
\n00:47:47,400 –> 00:47:50,880
\nuntil within the pass there’s
\nonly a few rods wide, only 20 <\/p>\n
814
\n00:47:50,880 –> 00:47:53,800
\nmeters wide.
\nAnd the horses. <\/p>\n
815
\n00:47:53,800 –> 00:47:57,640
\nAnd whatever was left of them
\nand the remaining men all mixed <\/p>\n
816
\n00:47:57,640 –> 00:48:00,440
\nin this horrible confusion,
\njostling and treading one <\/p>\n
817
\n00:48:00,440 –> 00:48:02,680
\nanother down as they raced for
\nHereseth. <\/p>\n
818
\n00:48:02,680 –> 00:48:06,160
\nThe river, obviously deeper and
\nswifter than anywhere before, <\/p>\n
819
\n00:48:06,160 –> 00:48:09,480
\nruns zigzagging from side to
\nside of the Vale, just up until <\/p>\n
820
\n00:48:09,480 –> 00:48:12,200
\nit reaches the Castle of
\nHereseth, where it dashes. <\/p>\n
821
\n00:48:12,200 –> 00:48:14,880
\nItself up against the
\nperpendicular base of Carmel and<\/p>\n
822
\n00:48:15,040 –> 00:48:18,800
\naround the corner, and there was
\nabsolutely now no longer any <\/p>\n
823
\n00:48:18,800 –> 00:48:23,520
\npossibility of avoiding it.
\nRank upon rank of flying host <\/p>\n
824
\n00:48:23,520 –> 00:48:28,160
\nplunged madly into the river,
\ncausing those behind it crashing<\/p>\n
825
\n00:48:28,160 –> 00:48:30,840
\ndeeper and deeper into the
\ntenacious mud on the banks of <\/p>\n
826
\n00:48:30,840 –> 00:48:35,120
\nthat river, and there they stuck
\nfast, overwhelmed, and are <\/p>\n
827
\n00:48:35,120 –> 00:48:39,840
\nswept.
\nAway by their thousands, Deborah<\/p>\n
828
\n00:48:39,840 –> 00:48:42,720
\nsings the river Kishon.
\nShe says, Oh, that River Kishon <\/p>\n
829
\n00:48:42,920 –> 00:48:45,800
\nswept them.
\nAway the river Kishon, Oh my <\/p>\n
830
\n00:48:45,800 –> 00:48:48,840
\nsoul there has trodden.
\nDown strength. <\/p>\n
831
\n00:48:50,520 –> 00:48:56,720
\nThere’s five, verse 21, you see,
\nthat’s how God would go with <\/p>\n
832
\n00:48:56,720 –> 00:49:02,320
\nthem and so complete was the
\ndevastation and the destruction.<\/p>\n
833
\n00:49:02,960 –> 00:49:09,000
\nVerse 16 says that there was not
\na man left. <\/p>\n
834
\n00:49:09,000 –> 00:49:12,400
\nAnd you cannot miss the parallel
\nto Joshua 11, Kenya. <\/p>\n
835
\n00:49:13,480 –> 00:49:16,760
\nThat’s what Joshua had done with
\nJabin, King of cana #1. <\/p>\n
836
\n00:49:17,480 –> 00:49:20,760
\nAnd here on this battle, they
\ntook out Sisera and all his men,<\/p>\n
837
\n00:49:20,760 –> 00:49:26,080
\nand there was not a man left.
\nNot until one man beat his <\/p>\n
838
\n00:49:26,080 –> 00:49:29,440
\nentire harmony.
\nSorry, army, everything he had, <\/p>\n
839
\n00:49:29,640 –> 00:49:32,080
\nChariots, horses, everything
\nwiped out. <\/p>\n
840
\n00:49:33,600 –> 00:49:35,720
\nJudges 11 verse 8 put that on
\nyour margin. <\/p>\n
841
\n00:49:35,920 –> 00:49:37,920
\nThey smoked them until they’re
\nleft. <\/p>\n
842
\n00:49:37,920 –> 00:49:41,560
\nNone remaining.
\nDo you know that was the <\/p>\n
843
\n00:49:41,560 –> 00:49:42,760
\npromise?
\nThat was the what was. <\/p>\n
844
\n00:49:42,760 –> 00:49:46,320
\nRequired of them Deuteronomy
\nchapter 20. <\/p>\n
845
\n00:49:46,320 –> 00:49:49,520
\nSays.
\nThat but of the cities of these <\/p>\n
846
\n00:49:49,520 –> 00:49:52,320
\npeople, which Yahweh your God
\ndoth give thee for an <\/p>\n
847
\n00:49:52,320 –> 00:49:56,600
\ninheritance, Thou shalt save
\nalive nothing that breatheth, <\/p>\n
848
\n00:49:56,840 –> 00:50:02,040
\nbut thou shalt utterly.
\nDestroy them and so they finish <\/p>\n
849
\n00:50:02,040 –> 00:50:06,680
\nand fulfil exactly what Moses
\nhad asked on this occasion. <\/p>\n
850
\n00:50:08,240 –> 00:50:11,960
\nThey took the opportunity,
\nbrothers and sisters, to finish <\/p>\n
851
\n00:50:12,520 –> 00:50:15,080
\nthe job.
\nBut Iraq? <\/p>\n
852
\n00:50:15,080 –> 00:50:17,360
\nAnd his men knew that the only
\nreason. <\/p>\n
853
\n00:50:17,920 –> 00:50:21,840
\nThey were having to fight them
\nnow was because the appearance <\/p>\n
854
\n00:50:22,360 –> 00:50:26,240
\nhad not and so they wanted to
\ncomplete the mission the <\/p>\n
855
\n00:50:26,240 –> 00:50:30,240
\nappearance had failed so many
\nyears before. <\/p>\n
856
\n00:50:30,240 –> 00:50:34,520
\nJoe brothers and sisters asked.
\nThe lesson from tonight, isn’t <\/p>\n
857
\n00:50:34,520 –> 00:50:37,760
\nit?
\nYou see, true leadership is <\/p>\n
858
\n00:50:37,760 –> 00:50:40,760
\noutcome oriented.
\nAnd more than that, it has both <\/p>\n
859
\n00:50:40,760 –> 00:50:44,040
\nthe vision and the.
\nTenacity to see. <\/p>\n
860
\n00:50:44,040 –> 00:50:45,240
\nThings through to the.
\nEnd. <\/p>\n
861
\n00:50:46,000 –> 00:50:48,280
\nSee, we have to become completer
\nfinishers. <\/p>\n
862
\n00:50:48,320 –> 00:50:50,880
\nIn the truth.
\nLeadership is not demonstrated <\/p>\n
863
\n00:50:50,880 –> 00:50:55,320
\nby starting something in
\nearnest, but finishing it is. <\/p>\n
864
\n00:50:55,320 –> 00:50:59,360
\nWell, you see, it requires us to
\nfollow through with the <\/p>\n
865
\n00:50:59,360 –> 00:51:02,640
\ndiscipline and the tenacity on
\nresolutions that we make. <\/p>\n
866
\n00:51:03,000 –> 00:51:05,520
\nLong after the.
\nSpirit in which we made those <\/p>\n
867
\n00:51:05,520 –> 00:51:08,680
\nresolutions has passed.
\nThat’s true leadership, isn’t <\/p>\n
868
\n00:51:08,680 –> 00:51:10,440
\nit?
\nA completer finisher. <\/p>\n
869
\n00:51:10,680 –> 00:51:14,720
\nIt’s easy to give up.
\nBut to do that and to finish, we<\/p>\n
870
\n00:51:14,720 –> 00:51:15,840
\nhave to look at.
\nWhy? <\/p>\n
871
\n00:51:15,840 –> 00:51:20,040
\nWe decided we needed to do
\nthings and finish the jobs we <\/p>\n
872
\n00:51:20,040 –> 00:51:22,000
\nbegin.
\nIt’s too easy to give up. <\/p>\n
873
\n00:51:23,200 –> 00:51:25,640
\nWe’ve got.
\nTo not only win each battle. <\/p>\n
874
\n00:51:26,840 –> 00:51:31,080
\nBut ultimately we’ve got to keep
\nour focus and attention in order<\/p>\n
875
\n00:51:31,680 –> 00:51:36,640
\nto win the war.
\nWe’re brothers and sisters and <\/p>\n
876
\n00:51:36,640 –> 00:51:39,440
\nyoung people whilst it.
\nSays. <\/p>\n
877
\n00:51:40,360 –> 00:51:46,480
\nThat there was not a man left,
\nor that there was only unto 1. <\/p>\n
878
\n00:51:47,840 –> 00:51:52,680
\nNot everything was destroyed.
\nOne person had positioned <\/p>\n
879
\n00:51:52,680 –> 00:51:56,360
\nthemselves for a rapid retreat
\njust in case things went wrong. <\/p>\n
880
\n00:51:57,080 –> 00:51:59,440
\nSince it was a.
\nBrilliant military strategist <\/p>\n
881
\n00:52:00,560 –> 00:52:03,760
\nalways had Plan B, the escape
\nplan. <\/p>\n
882
\n00:52:05,640 –> 00:52:07,840
\nBut brothers and sisters and
\nyoung people, God had prepared <\/p>\n
883
\n00:52:07,840 –> 00:52:11,360
\nsomething extra special for
\nSisera and his. <\/p>\n
884
\n00:52:11,360 –> 00:52:14,160
\nHis destiny waited as he exited
\nstagely. <\/p>\n
885
\n00:52:14,160 –> 00:52:16,480
\nDo you know why brothers and
\nsisters? <\/p>\n
886
\n00:52:17,480 –> 00:52:20,040
\nWell, God had pegged him for
\ndestruction, and he got <\/p>\n
887
\n00:52:20,040 –> 00:52:20,840
\ncompletely nailed.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 325. 1 00:00:00,320 –> 00:00:04,560 Now,…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/95505289\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-11-7%2F283ddad1-7fdc-4172-5783-ff6f102fe350.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:52:21","filesize":"119.85M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1238","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1238\/sam-bailey-deborah-and-barak-class-2-barak-the-hesitant-commander","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1238\/sam-bailey-deborah-and-barak-class-2-barak-the-hesitant-commander","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1238\/sam-bailey-deborah-and-barak-class-2-barak-the-hesitant-commander<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Sam Bailey – Deborah and Barak – Class 2 – Barak – The Hesitant Commander<\/a><\/blockquote>