Class 4 from this series was used in GCT Episode 325.<\/p>\n
2
\n00:00:04,000 –> 00:00:07,400
\nof exhortation from our brother
\nSam to the title jail, the <\/p>\n
3
\n00:00:07,400 –> 00:00:25,730
\ndisplaced wife, Brother Sam.
\nThanks, Brother Andrew, and good<\/p>\n
4
\n00:00:25,730 –> 00:00:28,610
\nmorning, my dear brothers and
\nsisters in the Lord Jesus <\/p>\n
5
\n00:00:28,610 –> 00:00:31,570
\nChrist.
\nWell, Sister Sarah and myself, <\/p>\n
6
\n00:00:31,570 –> 00:00:32,610
\nobviously.
\nBring the love and. <\/p>\n
7
\n00:00:32,610 –> 00:00:35,370
\nFraternal greetings of the
\nbrothers and sisters that meet <\/p>\n
8
\n00:00:35,370 –> 00:00:38,250
\nat Christchurch North and we’re
\nloving our time here and thank <\/p>\n
9
\n00:00:38,250 –> 00:00:40,010
\nyou for making us all feel so
\nwelcome. <\/p>\n
10
\n00:00:40,050 –> 00:00:44,960
\nSo thank you.
\nWell, so far in our story and <\/p>\n
11
\n00:00:45,040 –> 00:00:48,080
\nmaybe just to recap what what we
\nintend to do this morning is <\/p>\n
12
\n00:00:48,080 –> 00:00:50,320
\nspend some time.
\nAnd have a look at the story of <\/p>\n
13
\n00:00:50,320 –> 00:00:52,200
\njail.
\nRight, the wife of. <\/p>\n
14
\n00:00:52,200 –> 00:00:55,320
\nHeba the Kenai, We’re going to
\nhave a look at the the rather <\/p>\n
15
\n00:00:55,320 –> 00:00:59,600
\ngruesome story, I suppose, of
\nthe way in which she decides to <\/p>\n
16
\n00:00:59,600 –> 00:01:03,320
\nnail Sisera to the floor.
\nAnd in our considerations. <\/p>\n
17
\n00:01:03,320 –> 00:01:06,640
\nWe want to appreciate, I
\nsuppose, as we get into that <\/p>\n
18
\n00:01:06,640 –> 00:01:11,080
\nstory of the work of our Lord
\nJesus Christ in how He <\/p>\n
19
\n00:01:11,080 –> 00:01:15,360
\naccomplished His work in putting
\nto death the and crushing the <\/p>\n
20
\n00:01:15,360 –> 00:01:19,400
\nserpent’s head.
\nSo just a a recap as we get into<\/p>\n
21
\n00:01:19,400 –> 00:01:22,240
\nthe story, we’ve we’ve come to a
\nrealization and an understanding<\/p>\n
22
\n00:01:22,240 –> 00:01:26,520
\nas both Bayrack and Deborah did,
\nof the oppression of Jabin and <\/p>\n
23
\n00:01:26,520 –> 00:01:30,040
\nSisera and the fact that that
\nhad come as a result. <\/p>\n
24
\n00:01:30,040 –> 00:01:33,000
\nOf the people’s.
\nFaithlessness and turning to <\/p>\n
25
\n00:01:33,040 –> 00:01:35,040
\nidolatry and worship and that
\nhad. <\/p>\n
26
\n00:01:35,040 –> 00:01:37,840
\nCome, as we saw in our first
\nsession, as a result of the <\/p>\n
27
\n00:01:37,840 –> 00:01:39,240
\nparents.
\nFailure. <\/p>\n
28
\n00:01:39,440 –> 00:01:41,400
\nTo transfer the truth and a
\nfailure. <\/p>\n
29
\n00:01:41,400 –> 00:01:43,680
\nOf the children.
\nTo personalize the truth for <\/p>\n
30
\n00:01:43,680 –> 00:01:46,160
\nthemselves.
\nAnd as a result, there was a <\/p>\n
31
\n00:01:46,160 –> 00:01:49,600
\ncomplete leadership vacuum that
\nnow occurred across the nation <\/p>\n
32
\n00:01:49,880 –> 00:01:53,600
\nas they failed to seize their
\ninheritance and remove the <\/p>\n
33
\n00:01:53,600 –> 00:01:56,840
\nCanaanites out of their land
\nthat they had been allotted to <\/p>\n
34
\n00:01:56,840 –> 00:02:01,640
\nby inheritance.
\nAnd as a result, we saw 20 years<\/p>\n
35
\n00:02:01,680 –> 00:02:06,640
\nof oppression that was there to
\nturn the nation’s heart back to <\/p>\n
36
\n00:02:06,640 –> 00:02:10,320
\nGod in seeking deliverance.
\nAnd we saw into that leadership <\/p>\n
37
\n00:02:10,360 –> 00:02:13,800
\nvacuum that Deborah, the mother
\nof Israel, the nation’s <\/p>\n
38
\n00:02:13,800 –> 00:02:19,440
\nprophetess, comes to give sweet
\nhoney counsel to those that <\/p>\n
39
\n00:02:19,440 –> 00:02:21,280
\nsought judgement.
\nAnd we saw. <\/p>\n
40
\n00:02:21,360 –> 00:02:24,320
\nHer carefully coach.
\nBayrack and inspire him to a. <\/p>\n
41
\n00:02:24,560 –> 00:02:27,320
\nRole that he was hesitantly not
\nfulfilling. <\/p>\n
42
\n00:02:28,280 –> 00:02:30,000
\nThe judge that God had raised up
\nthat. <\/p>\n
43
\n00:02:30,000 –> 00:02:31,560
\nWasn’t doing his.
\nJob and yet. <\/p>\n
44
\n00:02:31,640 –> 00:02:35,600
\nWith careful coaching and
\nsupport, she inspires him to <\/p>\n
45
\n00:02:35,600 –> 00:02:39,360
\ntake the lead, and in so doing,
\nhe inspires the rest of the <\/p>\n
46
\n00:02:39,360 –> 00:02:43,080
\nnation to.
\nCome and over overthrow Sisera <\/p>\n
47
\n00:02:43,080 –> 00:02:46,920
\nand the enemy and the army and
\nwe watched his Bay rack and <\/p>\n
48
\n00:02:46,920 –> 00:02:51,600
\n10,000 men committed what would
\nhave been military suicide on <\/p>\n
49
\n00:02:51,600 –> 00:02:56,440
\nfoot running down charging off
\nMount Tabor with swords like <\/p>\n
50
\n00:02:56,440 –> 00:03:00,480
\ntoothpicks to a toothpicks to a
\ngunfight with and wipe out <\/p>\n
51
\n00:03:00,480 –> 00:03:02,640
\nsister and his entire army and
\nwe witnessed. <\/p>\n
52
\n00:03:02,640 –> 00:03:06,080
\nAs Yahweh responded to that
\nleadership and that faithfulness<\/p>\n
53
\n00:03:06,320 –> 00:03:08,480
\nas He.
\nUnleashed upon sister and his. <\/p>\n
54
\n00:03:08,480 –> 00:03:11,760
\nArmy as he.
\nOpened the heavens and dropped <\/p>\n
55
\n00:03:11,760 –> 00:03:13,880
\nand.
\nFlooded the the Jezreel Valley, <\/p>\n
56
\n00:03:14,440 –> 00:03:18,200
\nhalting sisters advance right in
\ntheir tracks, enabling Bayrek <\/p>\n
57
\n00:03:18,200 –> 00:03:21,880
\nand his men to take them on hip
\nand thigh, smoke them close, <\/p>\n
58
\n00:03:21,880 –> 00:03:25,680
\nhand to hand combat until they
\nwiped them out, chasing them all<\/p>\n
59
\n00:03:25,680 –> 00:03:29,120
\nthe way back, the heresies of
\nthe gentiles in the mud until <\/p>\n
60
\n00:03:29,120 –> 00:03:33,320
\nthere was not a man left.
\nOr so they thought. <\/p>\n
61
\n00:03:34,520 –> 00:03:36,120
\nAnd so we pick.
\nUp now the story. <\/p>\n
62
\n00:03:36,440 –> 00:03:38,920
\nIn.
\nJudges Chapter 4 and. <\/p>\n
63
\n00:03:38,920 –> 00:03:43,200
\nVerse. 16.
\nAnd it says, But Bayrak pursued <\/p>\n
64
\n00:03:43,200 –> 00:03:47,600
\nafter the Chariots, and after
\nthe host unto hereseth of the <\/p>\n
65
\n00:03:47,600 –> 00:03:51,520
\nGentiles, and all the host of
\nSisera fell upon the. <\/p>\n
66
\n00:03:51,520 –> 00:03:55,120
\nEdge of the sword and there was
\nnot a man left and as. <\/p>\n
67
\n00:03:55,120 –> 00:03:58,600
\nBayrak picked through the
\ndestruction of the battlefield. <\/p>\n
68
\n00:03:58,720 –> 00:04:02,760
\nHe was looking for one man 1.
\nMan was what he was. <\/p>\n
69
\n00:04:02,760 –> 00:04:05,320
\nInterested in, but he was
\nnowhere to be found. <\/p>\n
70
\n00:04:06,240 –> 00:04:08,040
\nBecause in the confusion of the
\nbattle. <\/p>\n
71
\n00:04:08,440 –> 00:04:12,160
\nScissor had lighted off his.
\nChariot and quietly and <\/p>\n
72
\n00:04:12,160 –> 00:04:16,240
\nelusively had slipped away
\nunnoticed as he speed away on. <\/p>\n
73
\n00:04:16,240 –> 00:04:19,240
\nFoot.
\nAnd naturally, Bayrak assumed <\/p>\n
74
\n00:04:19,240 –> 00:04:21,800
\nthat Scissor would be amongst
\nthe Chariots and the host as <\/p>\n
75
\n00:04:21,800 –> 00:04:23,600
\nthey raced for heresy to the
\nGentiles. <\/p>\n
76
\n00:04:23,600 –> 00:04:24,400
\nBut he.
\nWasn’t. <\/p>\n
77
\n00:04:24,960 –> 00:04:28,920
\nThis was a military strategist,
\nthe man who put everything in a <\/p>\n
78
\n00:04:28,920 –> 00:04:32,400
\nray, and he activated Plan B.
\nAs he escaped. <\/p>\n
79
\n00:04:32,400 –> 00:04:34,000
\nOut the side and running like
\nthe. <\/p>\n
80
\n00:04:34,000 –> 00:04:37,000
\nWind as fast as his legs could
\ncarry him. <\/p>\n
81
\n00:04:38,360 –> 00:04:42,360
\nHe was running in the entirely
\ndifferent direction to the <\/p>\n
82
\n00:04:42,360 –> 00:04:44,920
\nnation.
\nAll his men were running to <\/p>\n
83
\n00:04:44,920 –> 00:04:47,640
\nHeresyth of the Gentiles, but
\nno, not Sisera. <\/p>\n
84
\n00:04:47,640 –> 00:04:52,760
\nSisera was on his way to the
\nentirely opposite direction, to <\/p>\n
85
\n00:04:52,960 –> 00:04:57,320
\nHeber and Jails Tent, who lived
\nin the plain of Zenaium. <\/p>\n
86
\n00:04:58,280 –> 00:05:01,920
\nHe was running to that place.
\nWhy? <\/p>\n
87
\n00:05:02,440 –> 00:05:04,640
\nWhy did Sisera?
\nThink that that would be a good <\/p>\n
88
\n00:05:04,640 –> 00:05:06,040
\nidea?
\nWell, first reason is. <\/p>\n
89
\n00:05:06,280 –> 00:05:07,960
\nWell, it was the entirely.
\nOpposite. <\/p>\n
90
\n00:05:07,960 –> 00:05:10,440
\nDirection to everybody else.
\nRight, first lesson. <\/p>\n
91
\n00:05:10,920 –> 00:05:13,840
\nSo he was running from where
\neveryone else would, naturally. <\/p>\n
92
\n00:05:13,840 –> 00:05:17,040
\nAssume he was going.
\nBut if we read the record. <\/p>\n
93
\n00:05:17,040 –> 00:05:21,600
\nCarefully, verse 17 sees that he
\nwas running there because there <\/p>\n
94
\n00:05:21,600 –> 00:05:24,440
\nwas an agreement that he had and
\nhe was running to a specific <\/p>\n
95
\n00:05:24,440 –> 00:05:26,720
\nlocation.
\nLook what it sees in verse 17. <\/p>\n
96
\n00:05:27,120 –> 00:05:30,960
\nHowbeit, Sisera fled away on his
\nfeet. <\/p>\n
97
\n00:05:31,560 –> 00:05:37,280
\nTo the tent of jail, the wife of
\nHeba the Kenai. <\/p>\n
98
\n00:05:37,760 –> 00:05:40,040
\nHe was running to a specific
\nlocation. <\/p>\n
99
\n00:05:40,160 –> 00:05:42,600
\nHe wasn’t running to catch up
\nwith Heba, he was running to <\/p>\n
100
\n00:05:42,600 –> 00:05:45,960
\ncatch up into the tent of jail,
\nthe wife of Heba the Kenai. <\/p>\n
101
\n00:05:46,080 –> 00:05:51,160
\nWhy would Sisua run here?
\nWell. <\/p>\n
102
\n00:05:51,400 –> 00:05:54,360
\nInterestingly enough.
\nThere is a. <\/p>\n
103
\n00:05:54,360 –> 00:05:57,800
\nCustom in Israel with respect to
\nthe woman. <\/p>\n
104
\n00:05:58,280 –> 00:06:03,560
\nSo women in Israel had their own
\ntent for their own things, <\/p>\n
105
\n00:06:04,280 –> 00:06:06,440
\nsomething we try to avoid
\nnowadays. <\/p>\n
106
\n00:06:07,720 –> 00:06:09,320
\nWell, everything’s hers anyway,
\nright? <\/p>\n
107
\n00:06:09,560 –> 00:06:14,760
\nSo so.
\nHe’s on his way to his to to <\/p>\n
108
\n00:06:14,880 –> 00:06:17,960
\nHeber’s tent.
\nWe know, look, look at history. <\/p>\n
109
\n00:06:17,960 –> 00:06:20,000
\nWe don’t have time to turn
\nthere, but you know, Isaac <\/p>\n
110
\n00:06:20,000 –> 00:06:24,480
\nbrought Rebecca to his mother’s
\nSara’s to his mother Sara’s <\/p>\n
111
\n00:06:24,480 –> 00:06:26,200
\ntent, right?
\nGenesis 24. <\/p>\n
112
\n00:06:26,600 –> 00:06:29,400
\nAnd we know always in the story
\nwhen we look at Genesis 18 and <\/p>\n
113
\n00:06:29,400 –> 00:06:30,840
\nthe Song of Solomon, that they
\nhad their. <\/p>\n
114
\n00:06:30,920 –> 00:06:33,480
\nOwn tent.
\nOnly men that were allowed in <\/p>\n
115
\n00:06:33,480 –> 00:06:35,640
\nthat tent.
\nWas the father. <\/p>\n
116
\n00:06:35,840 –> 00:06:40,000
\nOr the husband.
\nOf that woman and therefore if <\/p>\n
117
\n00:06:40,000 –> 00:06:41,480
\nyou were searching.
\nFor a man. <\/p>\n
118
\n00:06:41,640 –> 00:06:44,200
\nYou certainly wouldn’t go
\nlooking for them in a woman. <\/p>\n
119
\n00:06:44,200 –> 00:06:48,960
\n‘S tent that was totally off.
\nOff record off no out of bounds,<\/p>\n
120
\n00:06:50,640 –> 00:06:54,160
\nbut what we also.
\nKnow is what it sees in verse 17<\/p>\n
121
\n00:06:54,160 –> 00:06:56,520
\nis it sees.
\nThere was more than just the <\/p>\n
122
\n00:06:56,520 –> 00:06:57,920
\nfact.
\nThat there was a tent that he <\/p>\n
123
\n00:06:57,920 –> 00:06:59,760
\ncould go to that and people.
\nWouldn’t look for him. <\/p>\n
124
\n00:06:59,880 –> 00:07:04,480
\nThere was a peace accord.
\nBetween Jabin, king of Canaan <\/p>\n
125
\n00:07:04,960 –> 00:07:06,120
\nand the.
\nHouse. <\/p>\n
126
\n00:07:06,400 –> 00:07:07,640
\nOf.
\nHeba the Kenite. <\/p>\n
127
\n00:07:08,160 –> 00:07:11,680
\nAnd we’ve now introduced in the
\nstory to two people who are <\/p>\n
128
\n00:07:11,760 –> 00:07:14,920
\nintegral to the story, Heba the
\nKenite. <\/p>\n
129
\n00:07:15,320 –> 00:07:17,040
\nAnd.
\nJail the wife. <\/p>\n
130
\n00:07:17,400 –> 00:07:18,560
\nOf.
\nHeba, the count. <\/p>\n
131
\n00:07:18,560 –> 00:07:20,160
\nIsn’t it an interesting
\nexpression? <\/p>\n
132
\n00:07:20,280 –> 00:07:24,280
\nJail the wife of Heba the Kenai.
\nIt’s the title that gets given <\/p>\n
133
\n00:07:24,280 –> 00:07:26,640
\nof her all the time.
\nJail the wife of Heba the Kenai.<\/p>\n
134
\n00:07:26,680 –> 00:07:30,000
\nYou think, wow, there’s
\nsomething important about this <\/p>\n
135
\n00:07:30,000 –> 00:07:33,160
\nman, Heba the Kenai.
\nWe’re given his origin. <\/p>\n
136
\n00:07:33,160 –> 00:07:34,640
\nWe’re given his name.
\nWhy? <\/p>\n
137
\n00:07:34,640 –> 00:07:39,800
\nThe records that pains to remind
\nus who he was and where he came <\/p>\n
138
\n00:07:39,800 –> 00:07:42,120
\nfrom.
\nAnd the title that gets given <\/p>\n
139
\n00:07:42,120 –> 00:07:44,360
\nhim to distinguish him from
\nevery other Heba that might <\/p>\n
140
\n00:07:44,360 –> 00:07:46,440
\nexist.
\nHe’s called Heba. <\/p>\n
141
\n00:07:46,960 –> 00:07:49,680
\nThe Kenite and the question.
\nWe have to ask ourselves is well<\/p>\n
142
\n00:07:49,680 –> 00:07:51,400
\nwhat?
\nWhat do we know? <\/p>\n
143
\n00:07:51,760 –> 00:07:55,480
\nAbout Heba the Kenite, the
\nanswer to that brother and <\/p>\n
144
\n00:07:55,480 –> 00:07:56,880
\nsisters, is actually quite a
\nlot. <\/p>\n
145
\n00:07:58,400 –> 00:08:06,840
\nSo Heba, his name means a
\ncommunity, comes from the root. <\/p>\n
146
\n00:08:06,840 –> 00:08:11,000
\nWord meaning a house in common.
\nThe idea of fellowship. <\/p>\n
147
\n00:08:11,680 –> 00:08:14,720
\nSo the Kenites were a community.
\nOf people who had. <\/p>\n
148
\n00:08:14,720 –> 00:08:18,600
\nFellowship in their in their
\nenvironment, with themselves. <\/p>\n
149
\n00:08:18,920 –> 00:08:21,640
\nAnd what we notice.
\nAbout this man, when we go back <\/p>\n
150
\n00:08:21,640 –> 00:08:24,200
\nto Judges chapter 4 verse 11 is
\nthat. <\/p>\n
151
\n00:08:24,200 –> 00:08:28,520
\nThis man had severed himself.
\nFrom. <\/p>\n
152
\n00:08:28,720 –> 00:08:31,400
\nThe Kenites, verse 11 and Judges
\n4. <\/p>\n
153
\n00:08:33,280 –> 00:08:36,960
\nAnd he’d gone instead, taking,
\npicking up his tent and <\/p>\n
154
\n00:08:36,960 –> 00:08:40,760
\nrelocating it up into the north,
\ninto the into the plain or the <\/p>\n
155
\n00:08:40,840 –> 00:08:45,600
\noaks of Zenaeum.
\nThis man had separated himself <\/p>\n
156
\n00:08:45,600 –> 00:08:49,040
\nfrom his family, from his own
\ncommunity, from those he had <\/p>\n
157
\n00:08:49,040 –> 00:08:51,000
\nfellowship.
\nWith from the rest of the <\/p>\n
158
\n00:08:51,000 –> 00:08:54,800
\nKennite families to seek
\nfellowship with another. <\/p>\n
159
\n00:08:55,480 –> 00:08:58,880
\nCommunity was that a bad?
\nMove. <\/p>\n
160
\n00:08:59,600 –> 00:09:00,560
\nShould he have done?
\nIt. <\/p>\n
161
\n00:09:01,240 –> 00:09:04,240
\nWhat do we know?
\nWhy had? <\/p>\n
162
\n00:09:04,240 –> 00:09:06,960
\nHeber moved.
\nBrothers and sisters. <\/p>\n
163
\n00:09:08,000 –> 00:09:11,840
\nWell, firstly, perhaps it’s
\nhelpful if we spend some time to<\/p>\n
164
\n00:09:11,840 –> 00:09:14,720
\nlook at the history and the
\norigins of the Kenites. <\/p>\n
165
\n00:09:14,720 –> 00:09:17,120
\nAnd this is a study in its own
\nright. <\/p>\n
166
\n00:09:17,520 –> 00:09:21,720
\nWe want to spend 5 minutes to
\nsummarise the family of the <\/p>\n
167
\n00:09:21,720 –> 00:09:25,000
\nKenites because we actually know
\nquite a bit about the Kenites. <\/p>\n
168
\n00:09:25,720 –> 00:09:28,360
\nSo who were?
\nThe Kenites. <\/p>\n
169
\n00:09:28,840 –> 00:09:31,320
\nWell, first of all, we know that
\nHobeb. <\/p>\n
170
\n00:09:31,520 –> 00:09:33,080
\nWho was the?
\nSon of. <\/p>\n
171
\n00:09:33,080 –> 00:09:38,040
\nJethro, Moses’s father-in-law.
\nIn Numbers chapter 10, verse 29 <\/p>\n
172
\n00:09:38,040 –> 00:09:42,160
\nhad a lot to do with Moses.
\nHobeb was the. <\/p>\n
173
\n00:09:42,160 –> 00:09:45,720
\nFather of the Kenites, Jethro
\nwas the was the the leader of <\/p>\n
174
\n00:09:45,720 –> 00:09:47,520
\nthe family, but Hobeb was his
\nson. <\/p>\n
175
\n00:09:48,280 –> 00:09:51,240
\nBut what we know is, is that
\nMoses had originally sought <\/p>\n
176
\n00:09:51,240 –> 00:09:55,000
\nrefuge in Jethro’s house in
\nExodus chapter 2 when he fled <\/p>\n
177
\n00:09:55,280 –> 00:10:00,840
\nEgypt and he ran into Midian.
\nAnd there we know he tended for <\/p>\n
178
\n00:10:00,840 –> 00:10:04,280
\nJethro’s flocks in Horeb for 40
\nyears. <\/p>\n
179
\n00:10:04,280 –> 00:10:08,840
\nAnd Moses then marries 1 of
\nJethro’s daughters in Exodus <\/p>\n
180
\n00:10:08,840 –> 00:10:11,640
\nchapter 2.
\nAnd Moses leaves Zipporah and <\/p>\n
181
\n00:10:11,640 –> 00:10:14,320
\nhis two sons in Jethro’s key
\nwhen he goes. <\/p>\n
182
\n00:10:14,320 –> 00:10:15,680
\nBack to.
\nEgypt. <\/p>\n
183
\n00:10:16,000 –> 00:10:18,760
\nAnd then meets up with the
\nfamily when they go back to <\/p>\n
184
\n00:10:18,760 –> 00:10:21,080
\nMount Sinai in Exodus chapter 18
\nand so. <\/p>\n
185
\n00:10:21,480 –> 00:10:23,040
\nWhat we know about the.
\nKingites is where there are <\/p>\n
186
\n00:10:23,040 –> 00:10:26,080
\nnomadic family that lived.
\nIn Midian in the. <\/p>\n
187
\n00:10:26,080 –> 00:10:29,920
\nDesert.
\nAnd what we know about Jethro. <\/p>\n
188
\n00:10:30,080 –> 00:10:33,240
\nWas is that Jethro?
\nEmbraced the hope of Israel, he <\/p>\n
189
\n00:10:33,240 –> 00:10:36,080
\nrejoiced in their deliverance
\nfrom from Egypt and. <\/p>\n
190
\n00:10:36,200 –> 00:10:38,680
\nOffered.
\nBurnt offerings and sacrifices <\/p>\n
191
\n00:10:38,800 –> 00:10:42,280
\nwith the nation of Israel in
\nExodus chapter 18 and verses 9 <\/p>\n
192
\n00:10:42,280 –> 00:10:43,840
\nto 12.
\nAnd actually, Jethro offers <\/p>\n
193
\n00:10:43,840 –> 00:10:48,080
\nenormous amount of support to
\nMoses in the wilderness to help.<\/p>\n
194
\n00:10:48,080 –> 00:10:50,440
\nHim with the.
\nAdministration of the nation to <\/p>\n
195
\n00:10:50,440 –> 00:10:53,160
\ntry and alleviate Moses pressure
\nof all the. <\/p>\n
196
\n00:10:53,160 –> 00:10:56,840
\nWorkload that he had to do.
\nBecause he watched Moses as he <\/p>\n
197
\n00:10:56,840 –> 00:10:59,120
\ntried to manage the nation’s
\naffairs and their needs. <\/p>\n
198
\n00:10:59,120 –> 00:11:04,000
\nIn Exodus chapter 18 and gives
\nsound advice to Moses. <\/p>\n
199
\n00:11:06,560 –> 00:11:11,720
\nBut Moses turned to Hobeb, death
\nRow’s son, who was journeying <\/p>\n
200
\n00:11:11,720 –> 00:11:15,040
\nwith them from Mount Sinai, and
\nsays to him or come with. <\/p>\n
201
\n00:11:15,040 –> 00:11:18,440
\nMe now to Numbers chapter 10.
\nI want to show you what happens <\/p>\n
202
\n00:11:18,440 –> 00:11:22,360
\nin the story to the Kenites.
\nNumbers chapter 10, he’s Moses <\/p>\n
203
\n00:11:22,360 –> 00:11:25,880
\nhaving a conversation with with
\nJethro, with Hobe. <\/p>\n
204
\n00:11:27,720 –> 00:11:34,640
\nNumbers chapter 10 and verse 29.
\nSo here they go, verse 28. <\/p>\n
205
\n00:11:34,640 –> 00:11:38,280
\nThey went on their journeyings.
\nNumbers 10, verse 28, the <\/p>\n
206
\n00:11:38,280 –> 00:11:40,640
\njourneyings of the children of
\nIsrael according to the armies <\/p>\n
207
\n00:11:40,640 –> 00:11:42,760
\nwhen they set forward.
\nSo they’re on their way. <\/p>\n
208
\n00:11:43,000 –> 00:11:44,280
\nAs.
\nIn the wilderness. <\/p>\n
209
\n00:11:44,960 –> 00:11:49,000
\nAnd Moses turns to.
\nHobab, the son of Ragu or Jethro<\/p>\n
210
\n00:11:49,600 –> 00:11:52,760
\nRaguel the Midianite Moses,
\nfather-in-law. <\/p>\n
211
\n00:11:52,760 –> 00:11:56,600
\nSo this is death row, but this
\nis his son Hobab, and he says <\/p>\n
212
\n00:11:56,600 –> 00:11:59,160
\nto.
\nHobab, look, we are journeying <\/p>\n
213
\n00:11:59,160 –> 00:12:01,280
\nunder the place of which Yahweh
\nsaid. <\/p>\n
214
\n00:12:01,280 –> 00:12:04,400
\nI will give it you.
\nSo we want you to come, come <\/p>\n
215
\n00:12:04,400 –> 00:12:07,000
\nthere with us and we will do the
\ngood. <\/p>\n
216
\n00:12:07,000 –> 00:12:10,560
\nCome out of the land of of the
\nwilderness of Midian, and come <\/p>\n
217
\n00:12:10,560 –> 00:12:14,280
\nand come and join us.
\nHe says And we all do thee good,<\/p>\n
218
\n00:12:14,280 –> 00:12:18,000
\nfor Yahweh has spoken good.
\nConcerning Israel and Hobart on <\/p>\n
219
\n00:12:18,000 –> 00:12:21,040
\nthat occasion.
\nSaid to him in verse. 30I will <\/p>\n
220
\n00:12:21,040 –> 00:12:26,240
\nnot go, but I will depart.
\nTo my own land and to my <\/p>\n
221
\n00:12:26,240 –> 00:12:29,960
\nkindred.
\nAnd Moses pleads with him, Leave<\/p>\n
222
\n00:12:29,960 –> 00:12:31,400
\nus not.
\nI pray thee for as much. <\/p>\n
223
\n00:12:31,400 –> 00:12:34,400
\nAs thou knowest how we are to.
\nEncamp in the wilderness, and <\/p>\n
224
\n00:12:34,400 –> 00:12:39,280
\nthou mayest be to us instead of.
\nEyes. <\/p>\n
225
\n00:12:39,560 –> 00:12:43,320
\nYou can be Watchmen for us to
\nlook out for us, and it shall be<\/p>\n
226
\n00:12:43,320 –> 00:12:46,840
\nif, if you go with us, yeah, it
\nshall be that what goodness <\/p>\n
227
\n00:12:46,840 –> 00:12:52,400
\nYahweh shall do unto.
\nUs the same will we do unto. <\/p>\n
228
\n00:12:52,440 –> 00:12:56,360
\nThee Moses pleads for them to be
\nthe eyes. <\/p>\n
229
\n00:12:56,360 –> 00:12:57,920
\nFor them.
\nTuck that away, by the way. <\/p>\n
230
\n00:12:58,240 –> 00:13:00,720
\nHe wanted them to be the eyes
\nfor the nation of Israel, to be <\/p>\n
231
\n00:13:00,720 –> 00:13:02,320
\nwatchful.
\nTo help them. <\/p>\n
232
\n00:13:03,960 –> 00:13:06,560
\nWe’re going to find that those
\neyes sell. <\/p>\n
233
\n00:13:08,800 –> 00:13:12,680
\nBairak and his men out.
\nAnd So what we find about the <\/p>\n
234
\n00:13:12,680 –> 00:13:13,240
\nKenites?
\nThey were. <\/p>\n
235
\n00:13:13,240 –> 00:13:15,160
\nNomads in the desert.
\nThey knew the desert. <\/p>\n
236
\n00:13:15,160 –> 00:13:17,760
\nLike the back of their.
\nHands and we know from numbers <\/p>\n
237
\n00:13:17,760 –> 00:13:21,760
\n10 is is that Hobart initially
\nrefuses to go with the nation of<\/p>\n
238
\n00:13:21,760 –> 00:13:24,320
\nIsrael.
\nHowever, what we do know, <\/p>\n
239
\n00:13:24,320 –> 00:13:25,680
\nbrothers and sisters, is, is
\nthat. <\/p>\n
240
\n00:13:25,680 –> 00:13:30,040
\nSubsequently, he reconsiders
\nbecause we find the Kenites in <\/p>\n
241
\n00:13:30,040 –> 00:13:32,920
\nJudges Chapter 1.
\nCome with me now to Judges <\/p>\n
242
\n00:13:32,920 –> 00:13:34,800
\nChapter 1.
\nHere they come. <\/p>\n
243
\n00:13:36,920 –> 00:13:39,480
\nBecause.
\nHobeb must have reconsidered he <\/p>\n
244
\n00:13:39,720 –> 00:13:42,160
\nhe was torn.
\nHe wanted to be with his family <\/p>\n
245
\n00:13:42,160 –> 00:13:46,840
\nin his own land.
\nHowever, we find in Judges <\/p>\n
246
\n00:13:46,840 –> 00:13:49,080
\nchapter one, they must have
\nchanged their view, because in <\/p>\n
247
\n00:13:49,080 –> 00:13:53,720
\nJudges chapter one, in the story
\nof the subjugation of the <\/p>\n
248
\n00:13:53,800 –> 00:13:59,600
\ninheritance of Judah, it says in
\nverse 16 of Judges chapter 1, it<\/p>\n
249
\n00:13:59,600 –> 00:14:05,080
\nsays and the children of the
\nKenite, Moses’s father-in-law, <\/p>\n
250
\n00:14:05,600 –> 00:14:08,280
\nwent.
\nUp out of the city of Palm. <\/p>\n
251
\n00:14:08,280 –> 00:14:09,520
\nTrees.
\nWith. <\/p>\n
252
\n00:14:09,600 –> 00:14:13,320
\nThe children of Judah into the
\nwilderness of Judah, which life <\/p>\n
253
\n00:14:13,320 –> 00:14:15,280
\nto the South.
\nOf Arad and they. <\/p>\n
254
\n00:14:15,280 –> 00:14:16,440
\nWent.
\nAnd. <\/p>\n
255
\n00:14:16,440 –> 00:14:22,280
\nDwelt among the people you see.
\nInitially Hobeb must have <\/p>\n
256
\n00:14:22,280 –> 00:14:26,080
\nrefused, but subsequently the
\nfamily reconsiders and the kites<\/p>\n
257
\n00:14:26,080 –> 00:14:29,960
\ncome on the journeyings with the
\nchildren of Israel and receive <\/p>\n
258
\n00:14:29,960 –> 00:14:32,960
\nan inheritance allotment amongst
\nthe tribe of Judah. <\/p>\n
259
\n00:14:33,560 –> 00:14:36,640
\nWhilst they still.
\nMaintain their independence as <\/p>\n
260
\n00:14:36,640 –> 00:14:39,120
\ntheir own community.
\nIn the. <\/p>\n
261
\n00:14:39,120 –> 00:14:42,120
\nWilderness.
\nAnd so they relocate into the <\/p>\n
262
\n00:14:42,120 –> 00:14:44,120
\nwilderness in the South.
\nOf Ararat. <\/p>\n
263
\n00:14:44,880 –> 00:14:46,760
\nBut it says they.
\nFellowshipped. <\/p>\n
264
\n00:14:46,760 –> 00:14:51,840
\nIt says with the children of
\nJudah and So what we can. <\/p>\n
265
\n00:14:51,840 –> 00:14:54,840
\nSummarize out of the story is
\nthat they were a God. <\/p>\n
266
\n00:14:54,880 –> 00:14:56,200
\nFearing.
\nPeople. <\/p>\n
267
\n00:14:56,760 –> 00:14:59,760
\nThey wanted to be there.
\nThey wanted to have close ties <\/p>\n
268
\n00:14:59,760 –> 00:15:04,640
\nnow with the nation of Israel to
\nreceive the ongoing blessings of<\/p>\n
269
\n00:15:04,640 –> 00:15:07,000
\nthe fellowship that was promised
\nto them. <\/p>\n
270
\n00:15:07,720 –> 00:15:10,960
\nIn the land.
\nOf promise, and we know. <\/p>\n
271
\n00:15:10,960 –> 00:15:14,320
\nThat they were to be the eyes,
\nthe watchman for the nation of <\/p>\n
272
\n00:15:14,320 –> 00:15:16,400
\nIsrael.
\nJust remarkable. <\/p>\n
273
\n00:15:16,400 –> 00:15:19,920
\nBrothers and sisters, when you
\ntrace this family through <\/p>\n
274
\n00:15:19,920 –> 00:15:22,840
\nhistory.
\nThey were an incredible. <\/p>\n
275
\n00:15:22,840 –> 00:15:24,520
\nFaithful.
\nFamily. <\/p>\n
276
\n00:15:26,000 –> 00:15:28,720
\nAnd we know the following.
\nThings about this family of the <\/p>\n
277
\n00:15:28,720 –> 00:15:32,280
\nkenites and. 260 years.
\nAfter. <\/p>\n
278
\n00:15:32,280 –> 00:15:35,840
\nTheir establishment and in the
\narea of Judah, and during the <\/p>\n
279
\n00:15:35,840 –> 00:15:38,760
\ntime of Bairak, after that and
\nthe time of Saul, first of <\/p>\n
280
\n00:15:38,760 –> 00:15:41,720
\nSamuel chapter 15 says.
\nThat the. <\/p>\n
281
\n00:15:41,720 –> 00:15:45,280
\nKenites were faithful to Israel
\nand they were speared <\/p>\n
282
\n00:15:45,280 –> 00:15:48,120
\ndestruction.
\nBecause of the tight. <\/p>\n
283
\n00:15:48,200 –> 00:15:50,680
\nRelationship that they had with
\nthe nation of Israel. <\/p>\n
284
\n00:15:50,680 –> 00:15:56,360
\nDuring the time of Seoul.
\nAnd 290 years later, in the time<\/p>\n
285
\n00:15:56,360 –> 00:15:59,400
\nof David, in the first
\nChronicles chapter 2, this <\/p>\n
286
\n00:15:59,400 –> 00:16:03,640
\nfamily became known as the
\nRecabites, those that were known<\/p>\n
287
\n00:16:03,920 –> 00:16:08,080
\nfor being the scribes amongst
\nthe nation, the faithful Bible <\/p>\n
288
\n00:16:08,080 –> 00:16:11,680
\nstudents that maintained an
\nunderstanding of the law of <\/p>\n
289
\n00:16:11,680 –> 00:16:15,600
\nMoses.
\nAnd 450. <\/p>\n
290
\n00:16:15,600 –> 00:16:18,240
\nYears after this point, roses
\nand sisters. <\/p>\n
291
\n00:16:18,880 –> 00:16:23,200
\nIn the time of Jehu in Second of
\nKings chapter 10 and verse 15. <\/p>\n
292
\n00:16:23,440 –> 00:16:26,160
\nThe Rakabites were known for the
\nkeeping. <\/p>\n
293
\n00:16:26,160 –> 00:16:31,040
\nOf the law, and particularly for
\nstanding against apostasy. <\/p>\n
294
\n00:16:31,440 –> 00:16:34,920
\nAnd maintaining a Pilgrim.
\nStatus amongst the nations that <\/p>\n
295
\n00:16:34,920 –> 00:16:41,600
\nwere there.
\nAnd 740 years later, this. <\/p>\n
296
\n00:16:41,600 –> 00:16:45,080
\nFaithful family in the time of.
\nJehoiah King and Jeremiah <\/p>\n
297
\n00:16:45,080 –> 00:16:48,600
\nchapter 35 are.
\nStill there, remaining separate <\/p>\n
298
\n00:16:48,760 –> 00:16:51,800
\nfrom apostate Judah, who was
\ngone. <\/p>\n
299
\n00:16:51,800 –> 00:16:55,080
\nAstray and they were, the
\nRecobites were still following <\/p>\n
300
\n00:16:55,080 –> 00:16:58,400
\nthe law, maintaining a
\nsteadfastness for the truth, <\/p>\n
301
\n00:16:59,200 –> 00:17:04,599
\nshowing the nation themselves
\nfar more faithful than the tribe<\/p>\n
302
\n00:17:04,599 –> 00:17:08,400
\nthey first had fellowship.
\nWith this was a remarkable <\/p>\n
303
\n00:17:08,400 –> 00:17:10,800
\nfamily.
\nOther sisters that stood. <\/p>\n
304
\n00:17:11,119 –> 00:17:13,040
\nThe test of time.
\nWho? <\/p>\n
305
\n00:17:13,040 –> 00:17:16,160
\nLearnt the lesson of
\ntransferring the truth from <\/p>\n
306
\n00:17:16,160 –> 00:17:20,720
\ngeneration to generation.
\nThat’s the story of the <\/p>\n
307
\n00:17:20,720 –> 00:17:22,359
\nReckabites.
\nThat’s the story of the Kenites.<\/p>\n
308
\n00:17:22,359 –> 00:17:25,280
\nNow other sisters come back to
\nthe story of Judges Chapter 4. <\/p>\n
309
\n00:17:28,119 –> 00:17:33,200
\nNow let’s think about the
\ndecision that Heber makes to <\/p>\n
310
\n00:17:33,240 –> 00:17:37,240
\nsever himself from that
\ncommunity. <\/p>\n
311
\n00:17:40,040 –> 00:17:43,920
\nSee Heba Heba and it’s a great.
\nTranslation, by the way, had. <\/p>\n
312
\n00:17:43,920 –> 00:17:46,440
\nSevered.
\nHimself from this faithful. <\/p>\n
313
\n00:17:46,440 –> 00:17:51,960
\nFamily, this man.
\nHad cut his ties from the rest <\/p>\n
314
\n00:17:51,960 –> 00:17:55,240
\nof the Kenites living in the
\nNegev desert in the South. <\/p>\n
315
\n00:17:55,480 –> 00:17:58,160
\nAnd where had he gone?
\nThe answer is he had gone to re <\/p>\n
316
\n00:17:58,160 –> 00:18:02,120
\nestablish himself and his family
\nin the northern parts of Israel,<\/p>\n
317
\n00:18:02,120 –> 00:18:05,680
\nin the oaks of Zanayim.
\nZanayim was on the border of the<\/p>\n
318
\n00:18:05,680 –> 00:18:09,520
\ninheritance of Naftali, about
\nfour kilometres South of Kadesh.<\/p>\n
319
\n00:18:09,520 –> 00:18:12,200
\nNaftali and about 12 KS from
\nMount Table. <\/p>\n
320
\n00:18:12,200 –> 00:18:15,360
\nThey had totally left the Negev
\nand were living in the North. <\/p>\n
321
\n00:18:17,440 –> 00:18:19,240
\nNow the question we have to ask
\nourselves. <\/p>\n
322
\n00:18:20,560 –> 00:18:21,360
\nIs.
\nWhy? <\/p>\n
323
\n00:18:22,520 –> 00:18:25,720
\nWhy had this man moved?
\nWhy had he changed? <\/p>\n
324
\n00:18:26,080 –> 00:18:28,360
\nHis alliances and his
\nallegiances. <\/p>\n
325
\n00:18:28,360 –> 00:18:33,440
\nWas it for better climate, it
\nwas nicer weather or was it a <\/p>\n
326
\n00:18:33,440 –> 00:18:34,920
\nbetter?
\nEnvironment for him. <\/p>\n
327
\n00:18:36,000 –> 00:18:38,000
\nOr did he have a falling out
\nwith his family? <\/p>\n
328
\n00:18:40,120 –> 00:18:43,800
\nWe’re not told brothers and
\nsisters, except for. <\/p>\n
329
\n00:18:43,800 –> 00:18:50,080
\nThis.
\nOne can’t miss. <\/p>\n
330
\n00:18:51,120 –> 00:18:57,160
\nThe Bible echo can you with
\nanother man that moved for <\/p>\n
331
\n00:18:57,160 –> 00:19:01,400
\nanother reason and for economic
\ndecisions. <\/p>\n
332
\n00:19:02,320 –> 00:19:04,440
\nYou see, I believe, brothers and
\nsisters, we are given. <\/p>\n
333
\n00:19:04,440 –> 00:19:08,600
\nThis very pattern.
\nTo try and help us understand <\/p>\n
334
\n00:19:08,600 –> 00:19:12,240
\nwhy he severed himself as
\nexactly the same word in the <\/p>\n
335
\n00:19:12,240 –> 00:19:16,640
\nHebrew of Genesis chapter 13 and
\nverse 11, where Lot severs <\/p>\n
336
\n00:19:16,640 –> 00:19:20,920
\nhimself from the faithful family
\nof Abraham. <\/p>\n
337
\n00:19:22,240 –> 00:19:26,240
\nAnd both of these men go and re
\npitch their tents toward a <\/p>\n
338
\n00:19:26,240 –> 00:19:31,920
\nplain.
\nAnd both make peace with the <\/p>\n
339
\n00:19:31,920 –> 00:19:35,960
\nnew.
\nSurrounding families Lot had <\/p>\n
340
\n00:19:35,960 –> 00:19:38,400
\nseparated himself for Abraham we
\nknow for an. <\/p>\n
341
\n00:19:38,400 –> 00:19:41,240
\nEase of lifestyle it was.
\nJust like the water of. <\/p>\n
342
\n00:19:41,240 –> 00:19:43,160
\nEgypt, you could kick it with
\nyour foot and the water would <\/p>\n
343
\n00:19:43,160 –> 00:19:44,240
\ncome.
\nIt was amazing. <\/p>\n
344
\n00:19:44,240 –> 00:19:46,240
\nGreen everywhere, the fertile
\npastures. <\/p>\n
345
\n00:19:46,240 –> 00:19:50,440
\nIt was remarkable he moved for
\neconomic prosperity to the rich.<\/p>\n
346
\n00:19:50,440 –> 00:19:53,880
\nSoils of the Plain of Sodom.
\nThat’s why Lot. <\/p>\n
347
\n00:19:53,880 –> 00:19:55,480
\nMoved It was an economic
\ndecision for. <\/p>\n
348
\n00:19:55,480 –> 00:19:57,920
\nLot a better lifestyle and it
\nwas no different. <\/p>\n
349
\n00:19:57,920 –> 00:20:00,480
\nBrothers and sisters, I believe
\nfor Heber. <\/p>\n
350
\n00:20:00,480 –> 00:20:02,720
\nDo you know why?
\nBrothers and sisters, I suggest <\/p>\n
351
\n00:20:02,720 –> 00:20:09,040
\nthat I suggest Heber moved.
\nFor employment and here’s the <\/p>\n
352
\n00:20:09,040 –> 00:20:13,200
\nproof.
\nDo you know what the word? <\/p>\n
353
\n00:20:13,200 –> 00:20:22,480
\nKennite means in the Hebrew it’s
\nthe word, for Smith the word. <\/p>\n
354
\n00:20:22,480 –> 00:20:25,120
\nFor a metal.
\nWorker the word. <\/p>\n
355
\n00:20:25,120 –> 00:20:31,120
\nThat’s used to describe an
\nartificer of metal now. <\/p>\n
356
\n00:20:32,120 –> 00:20:34,120
\nWhat we know therefore is, is
\nthat the Kimites. <\/p>\n
357
\n00:20:34,120 –> 00:20:37,400
\nWere a group of nomadic metal
\nworkers. <\/p>\n
358
\n00:20:38,120 –> 00:20:42,080
\nNow here’s the question, where
\ndo you think the employment <\/p>\n
359
\n00:20:42,080 –> 00:20:47,080
\nopportunities were in Israel at
\nthis current point in time for <\/p>\n
360
\n00:20:47,080 –> 00:20:49,320
\nmetal workers?
\nWhat we know. <\/p>\n
361
\n00:20:49,320 –> 00:20:52,280
\nBrothers and sisters is judges.
\nFive verse 8 sees. <\/p>\n
362
\n00:20:52,760 –> 00:20:55,200
\nThat they chose new gods.
\nThere was war in the gates. <\/p>\n
363
\n00:20:55,440 –> 00:20:59,240
\nWas there a shield or a?
\nSpear seen amongst the 40,000 in<\/p>\n
364
\n00:20:59,240 –> 00:21:02,320
\nIsrael.
\nThere was not much work needed <\/p>\n
365
\n00:21:02,560 –> 00:21:05,760
\nfor fitted interners amongst the
\nnation of Israel at this current<\/p>\n
366
\n00:21:05,760 –> 00:21:09,640
\npoint in time was there no no
\nwhere the employment lay. <\/p>\n
367
\n00:21:10,200 –> 00:21:13,800
\nWas with the guy that.
\nOwned 900 Chariots of Iron. <\/p>\n
368
\n00:21:16,320 –> 00:21:19,320
\nI believe Hebrew had relocated
\nup north for a more prosperous <\/p>\n
369
\n00:21:19,320 –> 00:21:22,000
\nlife, more money, better career
\nprospects. <\/p>\n
370
\n00:21:22,000 –> 00:21:25,360
\nAnd note those and sisters.
\nNo Fear of attack. <\/p>\n
371
\n00:21:25,360 –> 00:21:28,480
\nWhy?
\nBecause verse 17 says for some <\/p>\n
372
\n00:21:28,680 –> 00:21:30,080
\nreason.
\nThere was a. <\/p>\n
373
\n00:21:30,080 –> 00:21:34,480
\nPeace accord between Jabin, who
\nwas the king of the entire <\/p>\n
374
\n00:21:34,480 –> 00:21:38,320
\nCanaanites, and the family of
\nHebrew, the Kenai. <\/p>\n
375
\n00:21:39,080 –> 00:21:42,120
\nNow here’s the question on what.
\nBasis. <\/p>\n
376
\n00:21:42,440 –> 00:21:46,000
\nDid little old Hebrew the Kenite
\nhave a peace agreement with <\/p>\n
377
\n00:21:46,000 –> 00:21:49,160
\nJabin, the mighty king of
\nCanaan, who’d subdued most of <\/p>\n
378
\n00:21:49,160 –> 00:21:51,520
\nall the northern tribes of
\nRazran and was on a. <\/p>\n
379
\n00:21:51,520 –> 00:21:53,800
\nFirst name basis along with his
\nwife. <\/p>\n
380
\n00:21:54,000 –> 00:22:01,200
\nWith Sisera, the captain of the
\narmy, you see Hebrew’s <\/p>\n
381
\n00:22:01,200 –> 00:22:03,240
\nhousehold.
\nHad a protection. <\/p>\n
382
\n00:22:03,240 –> 00:22:06,520
\nPolicy An insurance policy of
\npeace. <\/p>\n
383
\n00:22:07,360 –> 00:22:08,800
\nNow Hebrew didn’t have any more
\npower. <\/p>\n
384
\n00:22:08,800 –> 00:22:10,840
\nHe didn’t have a.
\nHuge army, didn’t have any more <\/p>\n
385
\n00:22:10,840 –> 00:22:16,360
\nmoney, but he had skills.
\nHe was a metal worker a <\/p>\n
386
\n00:22:16,360 –> 00:22:19,880
\nmechanical skills.
\nAnd by the way, businesses. <\/p>\n
387
\n00:22:19,880 –> 00:22:24,640
\nThat might explain why jail was
\nso easy to get us her hands on a<\/p>\n
388
\n00:22:24,640 –> 00:22:32,120
\nworkman’s hammer.
\nYou see, this peace agreement <\/p>\n
389
\n00:22:32,120 –> 00:22:35,480
\nwas made on the basis of trade.
\nA mutual economic benefit? <\/p>\n
390
\n00:22:36,520 –> 00:22:40,200
\nQuite possibly.
\nHeber was the chief mechanic of <\/p>\n
391
\n00:22:40,200 –> 00:22:42,200
\nSisera’s army, based in
\nHarishev. <\/p>\n
392
\n00:22:42,200 –> 00:22:49,480
\nHarishev, the city of mechanics.
\nYou see so. <\/p>\n
393
\n00:22:49,480 –> 00:22:54,640
\nHere this Kenite, who ought to
\nhave been the eyes, Israel’s <\/p>\n
394
\n00:22:54,680 –> 00:22:58,720
\neyes, to protect them, had
\nsevered himself, brothers and <\/p>\n
395
\n00:22:58,720 –> 00:23:01,480
\nsisters from his brethren and
\nswitched allegiances. <\/p>\n
396
\n00:23:03,320 –> 00:23:07,880
\nVerse 12 says they showed.
\nThat Sisera had, that they <\/p>\n
397
\n00:23:07,880 –> 00:23:10,800
\nshowed to Sisera that Bayrek
\nhad, the son of Abenoam had gone<\/p>\n
398
\n00:23:10,800 –> 00:23:13,000
\nup into Mount Table, they sold
\nthem out. <\/p>\n
399
\n00:23:13,280 –> 00:23:16,440
\nHe would’ve been watching
\nBayrek, and he’d, as he’d called<\/p>\n
400
\n00:23:16,440 –> 00:23:19,480
\nfor assistance, witnessed him
\namassing his supporters as he <\/p>\n
401
\n00:23:19,480 –> 00:23:21,920
\nascended Mount Table.
\nInstead of watching out for <\/p>\n
402
\n00:23:21,920 –> 00:23:28,720
\nIsrael, he sold them out.
\nSee Hebrew relocated for better <\/p>\n
403
\n00:23:28,760 –> 00:23:31,240
\neconomic lifestyle.
\nHe’d make a decision on the <\/p>\n
404
\n00:23:31,240 –> 00:23:32,240
\nbasis.
\nOf. <\/p>\n
405
\n00:23:32,520 –> 00:23:35,000
\nBetter career prospects and
\nemployment. <\/p>\n
406
\n00:23:35,000 –> 00:23:37,560
\nAnd in so doing, he’d relocated.
\nHis wife. <\/p>\n
407
\n00:23:37,800 –> 00:23:41,240
\nAnd his entire.
\nFamily and sibled himself from <\/p>\n
408
\n00:23:41,240 –> 00:23:44,520
\nthe fellowship of the faithful
\nKenites brothers and sisters is <\/p>\n
409
\n00:23:44,560 –> 00:23:48,080
\na fantastic lesson.
\nFor us in this isn’t there. <\/p>\n
410
\n00:23:50,360 –> 00:23:55,400
\nYou see leaders.
\nShould factor in all. <\/p>\n
411
\n00:23:56,080 –> 00:24:00,840
\nThe costs, you see, employment
\nis needed. <\/p>\n
412
\n00:24:00,840 –> 00:24:02,280
\nWe know brothers and sisters to
\neat. <\/p>\n
413
\n00:24:02,720 –> 00:24:04,400
\nWe have to maintain ourselves in
\nthis. <\/p>\n
414
\n00:24:04,400 –> 00:24:07,760
\nLife It’s important to do our
\nbest in whatever we do. <\/p>\n
415
\n00:24:09,680 –> 00:24:12,400
\nRemember First of Timothy
\nchapter 6 tells us very clearly <\/p>\n
416
\n00:24:12,400 –> 00:24:16,280
\nthat the pursuit or the love of
\nmoney is the root. <\/p>\n
417
\n00:24:17,160 –> 00:24:22,880
\nOf all evil.
\nEverything in life. <\/p>\n
418
\n00:24:23,680 –> 00:24:26,560
\nComes at a cost, doesn’t.
\nIt there are always opportunity <\/p>\n
419
\n00:24:26,560 –> 00:24:30,040
\ncosts, the next best.
\nAlternative and we have <\/p>\n
420
\n00:24:30,040 –> 00:24:34,920
\ntrade-offs.
\nAnd that benefit is a challenge <\/p>\n
421
\n00:24:35,640 –> 00:24:37,360
\nif it’s going to destroy our
\nfamily. <\/p>\n
422
\n00:24:38,840 –> 00:24:41,680
\nYou know if we change.
\nJobs, we have to ask the <\/p>\n
423
\n00:24:41,680 –> 00:24:43,760
\nquestion, what is it going to
\ncost me? <\/p>\n
424
\n00:24:43,960 –> 00:24:47,720
\nIf I take that promotion, how
\nmuch more travel might there be?<\/p>\n
425
\n00:24:48,400 –> 00:24:51,560
\nWith respect for employment,
\ngenerally, in my experience, <\/p>\n
426
\n00:24:51,560 –> 00:24:54,200
\nmore money comes with more
\nresponsibility, which usually <\/p>\n
427
\n00:24:54,200 –> 00:24:59,960
\nmeans more stress and less time.
\nThat’s why Timothy says <\/p>\n
428
\n00:24:59,960 –> 00:25:03,240
\ngodliness with contentment is
\ngreat game. <\/p>\n
429
\n00:25:04,360 –> 00:25:08,120
\nContentment is the key.
\nWe’ve got to be so careful about<\/p>\n
430
\n00:25:08,120 –> 00:25:11,800
\nour economic pursuits because
\nit’s so easy to lose sight of <\/p>\n
431
\n00:25:11,800 –> 00:25:15,800
\nwhat we’re actually here for and
\nbe caught up with Why the keys <\/p>\n
432
\n00:25:15,800 –> 00:25:17,800
\nof this life.
\nWe’ve got to. <\/p>\n
433
\n00:25:17,800 –> 00:25:20,480
\nFactor in the opportunity costs
\nand every decision that we make <\/p>\n
434
\n00:25:20,480 –> 00:25:23,360
\nand for lot, well, he lost
\neverything. <\/p>\n
435
\n00:25:23,520 –> 00:25:27,560
\nHe lost his family, he lost his
\nwife, he lost his happiness. <\/p>\n
436
\n00:25:27,800 –> 00:25:30,520
\nHe lost everything.
\nHe went from a better economic <\/p>\n
437
\n00:25:30,520 –> 00:25:32,880
\nlifestyle and prosperity.
\nHe ended up as a hermit in a. <\/p>\n
438
\n00:25:32,880 –> 00:25:40,440
\nCave he didn’t factor in the
\nopportunity cost and neither did<\/p>\n
439
\n00:25:40,440 –> 00:25:47,160
\nhe be brothers sisters because
\nJail wasn’t too happy about this<\/p>\n
440
\n00:25:47,160 –> 00:25:51,800
\ndecision back in the story.
\nWe know that because what sees <\/p>\n
441
\n00:25:51,800 –> 00:25:53,160
\nverse 17?
\nSisera. <\/p>\n
442
\n00:25:53,720 –> 00:25:58,120
\nSisera had dropped off his
\ndistinctive chariot and in the <\/p>\n
443
\n00:25:58,120 –> 00:26:00,360
\nconfusion, was running for his
\nlife. <\/p>\n
444
\n00:26:00,800 –> 00:26:03,240
\nIn the opposite direction as
\nfast as he could. <\/p>\n
445
\n00:26:03,560 –> 00:26:05,560
\nHis ultimate destination, no
\ndoubt. <\/p>\n
446
\n00:26:05,720 –> 00:26:09,840
\nWas most likely Hazor mummy’s
\nplace to. <\/p>\n
447
\n00:26:09,840 –> 00:26:13,000
\nFind shelter and protection.
\nSisera’s mother lived up in the.<\/p>\n
448
\n00:26:13,000 –> 00:26:16,920
\nCastle on Hazel.
\nHe was sitting here in jails <\/p>\n
449
\n00:26:16,920 –> 00:26:19,520
\ntent until the the the.
\nChallenge of the. <\/p>\n
450
\n00:26:19,520 –> 00:26:23,000
\nBattle blew over till the heat
\ndissipated, that he might find <\/p>\n
451
\n00:26:23,000 –> 00:26:26,880
\nshelter and protection and then
\nsneak up to Hazel and so heading<\/p>\n
452
\n00:26:26,880 –> 00:26:28,920
\nfor familiar ground.
\nWith people, he thought. <\/p>\n
453
\n00:26:29,040 –> 00:26:33,560
\nWere allies he strike out
\nstrikes out for heber’s campsite<\/p>\n
454
\n00:26:33,560 –> 00:26:37,680
\nbut.
\nParticularly jails tent but if <\/p>\n
455
\n00:26:37,680 –> 00:26:40,000
\nsister was seeking sympathy and
\nsafety, he put the. <\/p>\n
456
\n00:26:40,000 –> 00:26:42,240
\nWrong woman with the wrong tent
\non the wrong day. <\/p>\n
457
\n00:26:44,200 –> 00:26:47,040
\nThere’s nothing soft about this
\nlady. <\/p>\n
458
\n00:26:48,120 –> 00:26:54,480
\nSo he runs.
\nTo jail tent Who was jail? <\/p>\n
459
\n00:26:56,320 –> 00:27:00,680
\nWell, this woman.
\nHad lived her life growing up as<\/p>\n
460
\n00:27:00,680 –> 00:27:06,400
\na nomad in the desert in tents.
\nThe the Kenites were a Hardy <\/p>\n
461
\n00:27:06,400 –> 00:27:08,920
\npeople.
\nHer name means a mountain goat. <\/p>\n
462
\n00:27:10,800 –> 00:27:13,080
\nThese people lived in goat skin
\ntents. <\/p>\n
463
\n00:27:13,120 –> 00:27:16,520
\nShe’s going to serve Cicera
\ngoat’s milk from a goat skin <\/p>\n
464
\n00:27:16,520 –> 00:27:19,040
\nbottle and cover him with a goat
\nskin blanket. <\/p>\n
465
\n00:27:19,480 –> 00:27:23,520
\nShe was the.
\nUltimate goat, And for Israel, <\/p>\n
466
\n00:27:23,560 –> 00:27:26,880
\nshe’s the greatest of all time.
\nOn this day. <\/p>\n
467
\n00:27:27,720 –> 00:27:30,080
\nYou see for.
\nEverything she was, she was <\/p>\n
468
\n00:27:30,080 –> 00:27:32,280
\nrugged and rough she was.
\nUsed to the harsh. <\/p>\n
469
\n00:27:32,280 –> 00:27:34,720
\nElements in the living
\nconditions of the blowing sands <\/p>\n
470
\n00:27:34,720 –> 00:27:36,920
\nin the desert, the shifting of
\nthe wind. <\/p>\n
471
\n00:27:37,080 –> 00:27:40,840
\nHer nomadic existence was all
\nabout enduring hardships and <\/p>\n
472
\n00:27:40,840 –> 00:27:43,480
\nisolation.
\nYou know what’s remarkable is <\/p>\n
473
\n00:27:43,480 –> 00:27:48,000
\nthat Heber and jail.
\nStand together as antithesis of <\/p>\n
474
\n00:27:48,000 –> 00:27:49,480
\neach other and what they stood
\nfor. <\/p>\n
475
\n00:27:49,480 –> 00:27:52,840
\nIf Heber lived on the plain, she
\nwas a mountain goat. <\/p>\n
476
\n00:27:53,120 –> 00:27:56,080
\nIf Heber wanted to make peace
\nwith the enemy, she was used to <\/p>\n
477
\n00:27:56,080 –> 00:27:59,360
\nfighting for an existence.
\nHeber was seeking for economic <\/p>\n
478
\n00:27:59,360 –> 00:28:02,120
\nprosperity.
\nShe was used to hardships. <\/p>\n
479
\n00:28:02,320 –> 00:28:04,600
\nAnd whilst he wanted a
\nfellowship in coffees in the <\/p>\n
480
\n00:28:04,600 –> 00:28:06,640
\nvillages.
\nShe wanted isolation. <\/p>\n
481
\n00:28:06,640 –> 00:28:09,960
\nIn the desert, Mum was a city
\nslicker and the other was a <\/p>\n
482
\n00:28:09,960 –> 00:28:11,240
\nnomad.
\nBrothers and sisters. <\/p>\n
483
\n00:28:11,240 –> 00:28:14,600
\nWhat a family.
\nAnd whereas Heber had made <\/p>\n
484
\n00:28:14,600 –> 00:28:17,520
\ndecisions for a better
\nlifestyle, for more money and <\/p>\n
485
\n00:28:17,520 –> 00:28:20,120
\nimproved living, Jail wanted the
\nopposite. <\/p>\n
486
\n00:28:20,480 –> 00:28:22,200
\nShe wanted her nomadic
\nexistence. <\/p>\n
487
\n00:28:22,200 –> 00:28:25,120
\nShe wanted to be in isolation,
\nwithout the complications of <\/p>\n
488
\n00:28:25,320 –> 00:28:29,240
\nwhat this new life had brought.
\nAnd whilst Heber had severed <\/p>\n
489
\n00:28:29,240 –> 00:28:32,080
\nhimself, brothers and sisters
\nfrom his brethren in pursuit of <\/p>\n
490
\n00:28:32,080 –> 00:28:35,080
\na better way of life, Jail
\nobviously had not agreed. <\/p>\n
491
\n00:28:36,760 –> 00:28:41,560
\nHowever, in submission she gone
\nand whilst utterly. <\/p>\n
492
\n00:28:42,000 –> 00:28:45,800
\nRepulsed by the treacherous
\npeace accord, she. <\/p>\n
493
\n00:28:45,800 –> 00:28:49,000
\nObeyed.
\nAnd bided her time trying to <\/p>\n
494
\n00:28:49,000 –> 00:28:52,160
\nencourage her husband.
\nBy her way of life, as Peter <\/p>\n
495
\n00:28:52,160 –> 00:28:54,560
\ncalls it.
\nTo help her husband to return <\/p>\n
496
\n00:28:56,400 –> 00:29:00,640
\nand the time came for that
\nopportunity. <\/p>\n
497
\n00:29:02,480 –> 00:29:09,720
\nIn verse 18 it sees as Sisyrus
\nspeed past jail went out to <\/p>\n
498
\n00:29:09,720 –> 00:29:11,480
\nmeet.
\nCicera. <\/p>\n
499
\n00:29:11,480 –> 00:29:15,640
\nIn the Hebrew it means to go out
\nwith intent. <\/p>\n
500
\n00:29:16,320 –> 00:29:18,800
\nThis was a deliberate action,
\nbrothers and sisters. <\/p>\n
501
\n00:29:18,800 –> 00:29:22,640
\nShe recognized Cicera from a
\ndistance and worried that he <\/p>\n
502
\n00:29:22,640 –> 00:29:25,040
\nmight run straight past, she
\ndecides to interact with him <\/p>\n
503
\n00:29:25,040 –> 00:29:28,000
\nbefore any of the servants did.
\nAnd so she comes out and she <\/p>\n
504
\n00:29:28,000 –> 00:29:30,920
\nsays to him, Turn in my Lord,
\nturn in to me. <\/p>\n
505
\n00:29:30,920 –> 00:29:34,440
\nFear not.
\nTurn in my Lord Adon my. <\/p>\n
506
\n00:29:34,440 –> 00:29:37,400
\nRuler, she says.
\nTerm of respect come in here <\/p>\n
507
\n00:29:37,400 –> 00:29:39,280
\nquick quick.
\nCome in across the door. <\/p>\n
508
\n00:29:40,480 –> 00:29:42,840
\nAnd carefully and deliberately,
\nshe encourages him to find <\/p>\n
509
\n00:29:42,840 –> 00:29:44,920
\nsanctuary in her team.
\nThis. <\/p>\n
510
\n00:29:46,040 –> 00:29:49,960
\nWas her opportunity you use this
\npitch of the. <\/p>\n
511
\n00:29:49,960 –> 00:29:50,560
\nScene.
\nCan’t you? <\/p>\n
512
\n00:29:50,640 –> 00:29:52,800
\nI mean I.
\nIt’s probably not too good to <\/p>\n
513
\n00:29:52,800 –> 00:29:54,440
\npitch, but anyway, think about
\nit. <\/p>\n
514
\n00:29:54,440 –> 00:29:55,960
\nSister’s just run his.
\nSkin off. <\/p>\n
515
\n00:29:56,320 –> 00:29:58,600
\nRight.
\nBlood stained, covered in mud, <\/p>\n
516
\n00:29:58,680 –> 00:30:01,920
\nfatigued, sweaty, scared stiff.
\nProbably the first time he’s <\/p>\n
517
\n00:30:01,920 –> 00:30:05,160
\never experienced a defeat like
\nthis ever in his life. <\/p>\n
518
\n00:30:05,640 –> 00:30:08,240
\nHe’s petrified.
\nAnd here was a. <\/p>\n
519
\n00:30:08,240 –> 00:30:10,920
\nWoman he knew, whose allegiance,
\nhe thought were clearly lined <\/p>\n
520
\n00:30:10,920 –> 00:30:14,040
\nwith his This was the family
\nthat had given him the tip. <\/p>\n
521
\n00:30:14,040 –> 00:30:15,800
\nOff in the 1st.
\nPlace we’ll find safety. <\/p>\n
522
\n00:30:15,800 –> 00:30:20,040
\nHere and here she was offering
\nhim shelter and safety in her <\/p>\n
523
\n00:30:20,040 –> 00:30:21,440
\ntent Why?
\nNot I’ll lie low. <\/p>\n
524
\n00:30:22,200 –> 00:30:23,840
\nUntil the heat blows over, I’ll
\nrecover. <\/p>\n
525
\n00:30:23,840 –> 00:30:25,400
\nStrength.
\nAnd then I’ll shoot for Hazel. <\/p>\n
526
\n00:30:27,000 –> 00:30:29,760
\nAnd so he turns aside, and as he
\ndoes so, she covers him with a <\/p>\n
527
\n00:30:29,760 –> 00:30:34,240
\nmantle, a blanket, you see, she
\ncovers them with only ever. <\/p>\n
528
\n00:30:34,240 –> 00:30:36,600
\nReally floods in the desereal.
\nValley in winter, so he can <\/p>\n
529
\n00:30:36,600 –> 00:30:38,080
\nprobably assume it’s probably.
\nCold. <\/p>\n
530
\n00:30:38,280 –> 00:30:41,200
\nHe’s probably shivering
\nuncontrollably for the shock as <\/p>\n
531
\n00:30:41,200 –> 00:30:42,480
\nthe.
\nAdrenaline’s going to leave his <\/p>\n
532
\n00:30:42,480 –> 00:30:45,240
\nsystem.
\nAnd she covers him, not just to <\/p>\n
533
\n00:30:45,240 –> 00:30:50,520
\nwarm him, but to conceal him.
\nAnd a mantle was a thick <\/p>\n
534
\n00:30:50,600 –> 00:30:51,640
\nblanket.
\nAny guesses? <\/p>\n
535
\n00:30:51,640 –> 00:30:53,040
\nWhat that might have been made?
\nOf. <\/p>\n
536
\n00:30:53,400 –> 00:30:54,960
\nIn this tent by the.
\nSisters. <\/p>\n
537
\n00:30:55,600 –> 00:30:59,040
\nMost blankets for these people
\nwere goat skin and coarse. <\/p>\n
538
\n00:30:59,040 –> 00:31:02,600
\nGoat’s hair.
\nAnd as he laid down. <\/p>\n
539
\n00:31:02,840 –> 00:31:06,040
\nSisera realized that he was
\nabsolutely parched. <\/p>\n
540
\n00:31:08,280 –> 00:31:10,840
\nAnd and he turns round to her
\nand look at the language of <\/p>\n
541
\n00:31:10,840 –> 00:31:12,120
\nrespect.
\nThis is the rule. <\/p>\n
542
\n00:31:12,120 –> 00:31:17,680
\nThis is the Sisera who ran the
\nentire army for for JB, king of <\/p>\n
543
\n00:31:17,680 –> 00:31:19,600
\nCanaan.
\nLook at the words he uses to <\/p>\n
544
\n00:31:19,600 –> 00:31:21,400
\nher.
\nOh, she, he says. <\/p>\n
545
\n00:31:21,680 –> 00:31:24,160
\nGive.
\nMe, I pray thee, a little water.<\/p>\n
546
\n00:31:25,000 –> 00:31:26,480
\nIt’s the language of respect, He
\nthought. <\/p>\n
547
\n00:31:26,480 –> 00:31:29,800
\nHe totally found safety here.
\nCan I please have a drink of <\/p>\n
548
\n00:31:29,800 –> 00:31:32,640
\nwater?
\nShe says no, no, I can’t give <\/p>\n
549
\n00:31:32,640 –> 00:31:34,560
\nyou water, but I can certainly
\ngive you cream. <\/p>\n
550
\n00:31:36,000 –> 00:31:39,400
\nNot, not anything but the best
\nfor you water. <\/p>\n
551
\n00:31:39,400 –> 00:31:41,040
\nSurely not.
\nHow about something a little bit<\/p>\n
552
\n00:31:41,040 –> 00:31:43,600
\nmore substantial?
\nNow guess what type of milk <\/p>\n
553
\n00:31:43,600 –> 00:31:50,200
\nnomadic tribes drink Other.
\nSisters and it’s not care, it’s <\/p>\n
554
\n00:31:50,200 –> 00:31:55,640
\ngoat’s milk.
\nAnd she opens a new bottle. <\/p>\n
555
\n00:31:56,120 –> 00:31:58,000
\nShe gives him a new bottle of
\nmilk. <\/p>\n
556
\n00:31:58,200 –> 00:32:00,960
\nIt’s made of goat skin, as the
\nGibeonites did in Joshua Chapter<\/p>\n
557
\n00:32:00,960 –> 00:32:02,880
\n9.
\nMilk specifically for the <\/p>\n
558
\n00:32:02,880 –> 00:32:04,320
\noccasion.
\nShe gives him to drink. <\/p>\n
559
\n00:32:04,320 –> 00:32:08,200
\nAnd then she covers him again.
\nOnly the best for my Lord. <\/p>\n
560
\n00:32:09,360 –> 00:32:13,120
\nSisters in jails territory and
\nin her control. <\/p>\n
561
\n00:32:14,000 –> 00:32:17,800
\nHe was totally out of his depth
\nand he had no idea. <\/p>\n
562
\n00:32:18,240 –> 00:32:20,120
\nI’m given more.
\nDetail of what he gives. <\/p>\n
563
\n00:32:20,120 –> 00:32:23,000
\nHer in chapter 5 and verse 20.
\nFive, have a look over the page.<\/p>\n
564
\n00:32:23,960 –> 00:32:27,600
\nDeborah’s song.
\nHe asked verse 25 of Judges 5. <\/p>\n
565
\n00:32:27,600 –> 00:32:30,320
\nHe asked water and she gave.
\nHim milk. <\/p>\n
566
\n00:32:30,320 –> 00:32:33,960
\nShe brought forth butter in a
\nlordy dish. <\/p>\n
567
\n00:32:34,400 –> 00:32:36,360
\nButters is the word for curdled
\nmilk. <\/p>\n
568
\n00:32:36,360 –> 00:32:39,520
\nIt was like it was like yogurt.
\nThis wasn’t just plain. <\/p>\n
569
\n00:32:39,520 –> 00:32:40,240
\nOld milk.
\nIt was the. <\/p>\n
570
\n00:32:40,240 –> 00:32:42,080
\nBest.
\nShe could give for her Lord and <\/p>\n
571
\n00:32:42,080 –> 00:32:44,600
\na.
\nLordy dish, the dish of mighty. <\/p>\n
572
\n00:32:44,600 –> 00:32:47,280
\nNobles is what it means.
\nA lordy dish. <\/p>\n
573
\n00:32:47,280 –> 00:32:50,880
\nShe pulled out the best.
\nChina for this particular man. <\/p>\n
574
\n00:32:52,200 –> 00:32:55,680
\nShe wanted Sisera to.
\nFeel that he was an honoured <\/p>\n
575
\n00:32:55,680 –> 00:32:59,640
\nguest, a respected man of honour
\nin her house, and that he was in<\/p>\n
576
\n00:32:59,640 –> 00:33:02,720
\ngood cans and good company.
\nAnd in so doing, she lulls. <\/p>\n
577
\n00:33:02,720 –> 00:33:06,000
\nHim into a false sense of
\nsecurity. <\/p>\n
578
\n00:33:06,960 –> 00:33:09,080
\nBut if it were he Sisera has.
\nOne more. <\/p>\n
579
\n00:33:09,080 –> 00:33:10,240
\nRequest.
\nLook what she says. <\/p>\n
580
\n00:33:10,240 –> 00:33:11,680
\nVerse 20 come back over the
\npage. <\/p>\n
581
\n00:33:12,160 –> 00:33:16,000
\nJudges 4, verse 20 stand, he
\nsays, in the door of the. <\/p>\n
582
\n00:33:16,000 –> 00:33:17,840
\nTent.
\nAnd if any man, if it shall be <\/p>\n
583
\n00:33:17,840 –> 00:33:20,240
\nthat, if any man doth come and
\ninquire of thee, and say, Is <\/p>\n
584
\n00:33:20,240 –> 00:33:22,840
\nthere any man here?
\nSay no. <\/p>\n
585
\n00:33:25,960 –> 00:33:30,600
\nSo sister are now having his
\nfears removed, his adrenaline. <\/p>\n
586
\n00:33:30,600 –> 00:33:33,600
\nSubsiding.
\nThe milk, quickly working as a <\/p>\n
587
\n00:33:33,600 –> 00:33:40,400
\nnatural sedative on his heavily
\nfatigued body, falls fast asleep<\/p>\n
588
\n00:33:40,400 –> 00:33:47,080
\nand utter exhausted when jail
\nsteps forward. <\/p>\n
589
\n00:33:48,120 –> 00:33:52,400
\nTo seize her moment, she.
\nSees the opportunity to strike. <\/p>\n
590
\n00:33:54,640 –> 00:33:58,720
\nBrothers and sisters read
\ncarefully. <\/p>\n
591
\n00:34:00,240 –> 00:34:04,240
\nWhat it says in verse 21 and you
\ncan’t. <\/p>\n
592
\n00:34:04,240 –> 00:34:06,680
\nMiss the import?
\nOf the record. <\/p>\n
593
\n00:34:06,680 –> 00:34:12,880
\nCan you then?
\nJail Heber’s wife. <\/p>\n
594
\n00:34:12,880 –> 00:34:15,320
\nWhy are we giving the extra
\ndetail again? <\/p>\n
595
\n00:34:15,320 –> 00:34:17,760
\nWe already.
\nKnow she’s Heber’s wife now. <\/p>\n
596
\n00:34:17,800 –> 00:34:21,320
\nThis, this decision and this
\naction had something about his <\/p>\n
597
\n00:34:21,320 –> 00:34:25,159
\ndecision that he’d made.
\nOh, she wasn’t happy with his <\/p>\n
598
\n00:34:25,159 –> 00:34:27,960
\ndecision.
\nShe’s known as he was wife. <\/p>\n
599
\n00:34:29,800 –> 00:34:37,880
\nAnd she goes and takes notice, a
\nhammer in her hand and a tent <\/p>\n
600
\n00:34:38,440 –> 00:34:41,239
\npeg.
\nWhy brothers and sisters? <\/p>\n
601
\n00:34:41,719 –> 00:34:47,480
\nWhy does she use?
\nA tent peg and a hammer. <\/p>\n
602
\n00:34:49,280 –> 00:34:53,960
\nWell, just look.
\nAt why she doesn’t this was a. <\/p>\n
603
\n00:34:53,960 –> 00:34:57,640
\nCrime by the Sisters of Passion.
\nThis was a. <\/p>\n
604
\n00:34:57,640 –> 00:35:00,520
\nBrutal murder.
\nA premeditated murder on her <\/p>\n
605
\n00:35:00,520 –> 00:35:02,520
\npart.
\nShe knew what she was going to <\/p>\n
606
\n00:35:02,520 –> 00:35:06,120
\nuse to destroy this man.
\nShe’d planned this moment in her<\/p>\n
607
\n00:35:06,120 –> 00:35:08,800
\nhead, had no idea when it was
\ncoming, and she saw the <\/p>\n
608
\n00:35:08,800 –> 00:35:11,920
\nopportunity.
\nShe takes a tent peg and a <\/p>\n
609
\n00:35:11,920 –> 00:35:15,520
\nworkman’s hammer.
\nThe two things that represented <\/p>\n
610
\n00:35:15,520 –> 00:35:18,880
\nher nomadic existence and the
\ntoll of her husband’s <\/p>\n
611
\n00:35:18,880 –> 00:35:22,120
\nemployment.
\nThe two things of her. <\/p>\n
612
\n00:35:22,120 –> 00:35:26,040
\nFrustration, brothers and
\nsisters, this was poetic. <\/p>\n
613
\n00:35:26,800 –> 00:35:32,000
\nRetribution, the tent pig, a
\nsymbol of her Canite nomadic <\/p>\n
614
\n00:35:32,000 –> 00:35:33,760
\nexistence.
\nYou grab a colouring in pencil <\/p>\n
615
\n00:35:33,960 –> 00:35:36,800
\nand you colour in how many times
\nit says the word tent through <\/p>\n
616
\n00:35:36,800 –> 00:35:39,480
\nchapter 4.
\nThey had pitched his tent, says <\/p>\n
617
\n00:35:39,480 –> 00:35:41,360
\nverse 11, in the plain of
\nZenaium. <\/p>\n
618
\n00:35:41,560 –> 00:35:43,080
\nHowbee.
\nShe fled on his feet. <\/p>\n
619
\n00:35:43,080 –> 00:35:46,400
\nVerse 17 to the tent of jail.
\nThe wife of Hebrew, the Canite. <\/p>\n
620
\n00:35:46,480 –> 00:35:49,120
\nShe turned into the tent.
\nHe turned into the tent. <\/p>\n
621
\n00:35:49,120 –> 00:35:51,360
\nVerse 18.
\nStand in the door of the tent. <\/p>\n
622
\n00:35:51,400 –> 00:35:54,640
\nVerse 20.
\nShe took a nail of the tent. <\/p>\n
623
\n00:35:54,960 –> 00:35:59,360
\nSays verse 21.
\nYou colour that in, you can’t <\/p>\n
624
\n00:35:59,360 –> 00:36:01,480
\nmiss it.
\nChapter 5, verse 24 as well, <\/p>\n
625
\n00:36:02,120 –> 00:36:03,840
\nright?
\nBlessed out there of all woman <\/p>\n
626
\n00:36:03,920 –> 00:36:06,040
\nin the tent.
\nSays Deborah. <\/p>\n
627
\n00:36:06,200 –> 00:36:11,480
\nJudges 5, verse 24.
\nSo she picked the tent peg. <\/p>\n
628
\n00:36:11,480 –> 00:36:13,720
\nBecause it represented.
\nHer nomadic existence. <\/p>\n
629
\n00:36:13,880 –> 00:36:14,920
\nWhere she.
\nLived and the. <\/p>\n
630
\n00:36:14,920 –> 00:36:19,040
\nFrustration of relocation and
\nshe took the workman’s. <\/p>\n
631
\n00:36:19,040 –> 00:36:22,880
\nHammer, a symbol of her
\nhusband’s employment. <\/p>\n
632
\n00:36:23,440 –> 00:36:25,280
\nThat’s the word.
\nThat gets used chapter 5, verse <\/p>\n
633
\n00:36:25,280 –> 00:36:28,920
\n20. 6A.
\nWorkman’s Hammer it says in <\/p>\n
634
\n00:36:28,920 –> 00:36:31,760
\nverse 26 this wasn’t to bash and
\n10 pegs, this was a. <\/p>\n
635
\n00:36:31,760 –> 00:36:37,480
\nMetal Metalworking Hammer a work
\na hammer used for foundry work <\/p>\n
636
\n00:36:37,720 –> 00:36:40,160
\nwith meta this is.
\nHeber’s tools. <\/p>\n
637
\n00:36:41,320 –> 00:36:44,440
\nYou see, Jail chose to use these
\ntools. <\/p>\n
638
\n00:36:44,640 –> 00:36:48,840
\nAnd implements to exact her fury
\nand her revenge and her <\/p>\n
639
\n00:36:48,840 –> 00:36:52,800
\nfrustration on Sisera in
\nretribution for the pain. <\/p>\n
640
\n00:36:53,040 –> 00:36:58,000
\nThe torment and everything that
\nthis system had brought upon her<\/p>\n
641
\n00:36:58,000 –> 00:37:01,040
\nand her family for Hebrews
\nseverance from her Kennite <\/p>\n
642
\n00:37:01,040 –> 00:37:04,800
\nfamily and her relocation away
\nfrom the ones that she loved and<\/p>\n
643
\n00:37:04,800 –> 00:37:07,240
\nhad fellowship.
\nWith In the Hope of Israel. <\/p>\n
644
\n00:37:07,440 –> 00:37:12,320
\nIt had taken a huge.
\nToll on her and she picks those <\/p>\n
645
\n00:37:12,320 –> 00:37:19,920
\ntwo things to exact her
\npremeditated revenge and know <\/p>\n
646
\n00:37:19,920 –> 00:37:28,480
\nwhat she does verse 21 sees that
\nshe tipped toes into the bedroom<\/p>\n
647
\n00:37:30,040 –> 00:37:35,000
\nand she.
\nSmoked the nail into his temples<\/p>\n
648
\n00:37:35,760 –> 00:37:42,400
\nand fastened it into the ground.
\nYou know, when we reconcile. <\/p>\n
649
\n00:37:42,400 –> 00:37:47,360
\nJudges 5.
\nWhat we see in the story is what<\/p>\n
650
\n00:37:47,360 –> 00:37:49,600
\nactually happens was so fast and
\nfull. <\/p>\n
651
\n00:37:49,600 –> 00:37:52,720
\nOf fury and an activity like you
\nwouldn’t believe right and it <\/p>\n
652
\n00:37:52,720 –> 00:37:55,720
\nwas a frenzied moment because
\nwhat actually happened was she <\/p>\n
653
\n00:37:55,760 –> 00:37:58,040
\ndidn’t just come out and balance
\nthe tent peg. <\/p>\n
654
\n00:37:58,040 –> 00:38:00,400
\nThis is not just a normal little
\ntent peg that we have. <\/p>\n
655
\n00:38:00,400 –> 00:38:04,440
\nThis was a a huge whopping great
\nbig wooden tent peg. <\/p>\n
656
\n00:38:05,800 –> 00:38:09,240
\nSo what happens in the story?
\nIn Judges chapter 5, when we <\/p>\n
657
\n00:38:09,240 –> 00:38:12,040
\nreconcile it is is that firstly
\nit says. <\/p>\n
658
\n00:38:12,040 –> 00:38:14,680
\nSo verse 26 she put.
\nHer hand to the nail, and her <\/p>\n
659
\n00:38:14,680 –> 00:38:16,200
\nright hand to the workman’s
\nhammer. <\/p>\n
660
\n00:38:16,480 –> 00:38:18,720
\nThis is Judges 5, verse 26.
\nAnd with the. <\/p>\n
661
\n00:38:18,720 –> 00:38:22,200
\nHammer she smote.
\nSisera, She smote his head when <\/p>\n
662
\n00:38:22,200 –> 00:38:24,320
\nshe had pierced.
\nAnd stricken through his <\/p>\n
663
\n00:38:24,320 –> 00:38:26,920
\ntemples.
\nAt her feet he bowed, he fell, <\/p>\n
664
\n00:38:26,920 –> 00:38:30,760
\nhe lay down at her feet he
\nbowed, he fell where he bowed, <\/p>\n
665
\n00:38:30,760 –> 00:38:32,760
\nthere he fell down dead and in
\nthe. <\/p>\n
666
\n00:38:32,760 –> 00:38:35,560
\nHebrew by the sisters.
\nThis is how it describes it. <\/p>\n
667
\n00:38:35,840 –> 00:38:39,120
\nShe first hit him over the head.
\nWith a hammer. <\/p>\n
668
\n00:38:40,320 –> 00:38:42,800
\nAnd and she hit him over the
\nhammer with the purpose of to <\/p>\n
669
\n00:38:42,800 –> 00:38:45,560
\nsmite in pieces, to smite
\nthrough. <\/p>\n
670
\n00:38:46,080 –> 00:38:50,760
\nAnd then she smote him again to
\ndash him in pieces and to Pierce<\/p>\n
671
\n00:38:50,760 –> 00:38:53,280
\nhim and bore him through.
\nThat’s really what it means in <\/p>\n
672
\n00:38:53,280 –> 00:38:56,480
\nthe Hebrew to smite with a
\nhammer, to smite in pieces, to <\/p>\n
673
\n00:38:56,480 –> 00:39:00,000
\nsmite or to dash in pieces, and
\nto Pierce him to bore through. <\/p>\n
674
\n00:39:00,600 –> 00:39:02,800
\nSo I think what we can reconcile
\nin the story. <\/p>\n
675
\n00:39:02,800 –> 00:39:04,920
\nIs that she first hit him over
\nthe head with a hammer. <\/p>\n
676
\n00:39:05,080 –> 00:39:08,120
\nAnd as she did so, he.
\nReared up and in panic moments <\/p>\n
677
\n00:39:08,120 –> 00:39:10,600
\nshe hit him again and again,
\nknocking him down. <\/p>\n
678
\n00:39:10,600 –> 00:39:13,280
\nThen she grabbed the tent peg,
\nbounced it on his head, and <\/p>\n
679
\n00:39:13,280 –> 00:39:15,840
\ndrove it to his temples,
\nrepeatedly hitting him in a <\/p>\n
680
\n00:39:16,080 –> 00:39:21,120
\nfrenzied attack until she was
\nabsolutely, 100% convinced that <\/p>\n
681
\n00:39:21,120 –> 00:39:27,320
\nhe was gone because while his
\nhead was crushed, only then did <\/p>\n
682
\n00:39:27,320 –> 00:39:30,240
\nshe stop hitting him.
\nThis was a. <\/p>\n
683
\n00:39:30,240 –> 00:39:33,800
\nFrenzied attack and there.
\nLying at her feet. <\/p>\n
684
\n00:39:34,480 –> 00:39:36,560
\nLay the man.
\nWho she hated. <\/p>\n
685
\n00:39:37,160 –> 00:39:39,760
\nCicera, in his own blood, pinned
\nto the floor. <\/p>\n
686
\n00:39:39,760 –> 00:39:41,000
\nThis.
\nWas. <\/p>\n
687
\n00:39:41,000 –> 00:39:46,320
\nRetribution of poetic form.
\nJail reenacted out brothers and.<\/p>\n
688
\n00:39:46,320 –> 00:39:50,560
\nSisters.
\nThink about this jail reenacted <\/p>\n
689
\n00:39:50,560 –> 00:39:56,440
\nout what the deceitful agreement
\nand a better lifestyle had done <\/p>\n
690
\n00:39:56,440 –> 00:39:59,800
\nto her.
\nYou see she. <\/p>\n
691
\n00:39:59,800 –> 00:40:02,760
\nFelt pinned.
\nShe felt trapped. <\/p>\n
692
\n00:40:02,880 –> 00:40:07,320
\nShe felt crushed.
\nShe reenacts out what that peace<\/p>\n
693
\n00:40:07,320 –> 00:40:11,000
\naccord had done to.
\nHer and her family. <\/p>\n
694
\n00:40:11,800 –> 00:40:14,040
\nYou see, whilst Jabin and
\nCaesar’s peace accord and <\/p>\n
695
\n00:40:14,040 –> 00:40:17,040
\nemployment proposition had
\noffered Heber the freedom and <\/p>\n
696
\n00:40:17,040 –> 00:40:19,680
\nthe opportunity to do what he
\nwanted to achieve what he <\/p>\n
697
\n00:40:19,680 –> 00:40:24,360
\nneeded, it had fastened and
\ncaused jail to be pinned in a <\/p>\n
698
\n00:40:24,360 –> 00:40:27,040
\nplace she never.
\nWanted to be in the first place.<\/p>\n
699
\n00:40:31,640 –> 00:40:34,320
\nIn interaction she fulfills the
\nprophecy of Deborah, doesn’t <\/p>\n
700
\n00:40:34,320 –> 00:40:36,960
\nshe?
\nYahweh sees step 4IN verse 9 <\/p>\n
701
\n00:40:36,960 –> 00:40:40,800
\nDeborah sees Yahweh self Sisera.
\nInto the hand of a woman. <\/p>\n
702
\n00:40:41,880 –> 00:40:47,640
\nAnd it sees in Judges chapter 4
\nand in verse 21 she takes the <\/p>\n
703
\n00:40:47,640 –> 00:40:51,280
\nhammer in her hand and destroys
\nhim. <\/p>\n
704
\n00:40:53,640 –> 00:40:55,720
\nAnd she thrust them through the.
\nTemples Why are we given the? <\/p>\n
705
\n00:40:55,720 –> 00:40:58,480
\nDetail of that.
\nWhy the temples? <\/p>\n
706
\n00:40:59,320 –> 00:41:02,120
\nWhy the detail?
\nWell, firstly and excuse. <\/p>\n
707
\n00:41:02,280 –> 00:41:05,280
\nProbably the grossness of.
\nThis, but it was the easiest <\/p>\n
708
\n00:41:05,280 –> 00:41:07,840
\nplace to penetrate.
\nIt’s the fattest, the flattest <\/p>\n
709
\n00:41:07,840 –> 00:41:10,200
\npart of the head.
\nIt’s right in the middle. <\/p>\n
710
\n00:41:10,360 –> 00:41:13,240
\nWhen you’re sleeping on the
\nside, it’s the softest and <\/p>\n
711
\n00:41:13,240 –> 00:41:14,600
\nthinnest.
\nPart of the head, there’s no <\/p>\n
712
\n00:41:14,600 –> 00:41:17,840
\nbone to contend with and so.
\nShe firstly used the easiest <\/p>\n
713
\n00:41:17,840 –> 00:41:19,000
\nplace.
\nTo drive it through but. <\/p>\n
714
\n00:41:19,000 –> 00:41:22,240
\nThe temples have a biblical
\nsignificance. <\/p>\n
715
\n00:41:22,840 –> 00:41:25,040
\nIt’s only used twice.
\nOutside of this scenario in the <\/p>\n
716
\n00:41:25,040 –> 00:41:26,680
\nSong of Solomon.
\nChapter. <\/p>\n
717
\n00:41:26,680 –> 00:41:29,800
\nFour and verse 3 and chapter 6
\nand verse 7 the only two other <\/p>\n
718
\n00:41:29,800 –> 00:41:33,880
\ntimes and it’s on both of those
\noccasions it’s likened to a <\/p>\n
719
\n00:41:33,880 –> 00:41:37,840
\npiece of pomegranate.
\nIt’s read on the outside and <\/p>\n
720
\n00:41:37,840 –> 00:41:42,840
\nwhite inside.
\nCan understand why the like the <\/p>\n
721
\n00:41:42,840 –> 00:41:43,800
\nlikeness.
\nWorks. <\/p>\n
722
\n00:41:44,080 –> 00:41:47,480
\nBut inside a.
\nPomegranate brother sisters is <\/p>\n
723
\n00:41:47,600 –> 00:41:49,080
\na.
\nThing. <\/p>\n
724
\n00:41:49,440 –> 00:41:52,520
\nFull of seeds.
\nJust like the brain. <\/p>\n
725
\n00:41:53,360 –> 00:41:56,040
\nIt’s red on the outside, white
\non the inside of full of seeds. <\/p>\n
726
\n00:41:56,040 –> 00:41:59,240
\nAnd jail.
\nWell, jail attempted. <\/p>\n
727
\n00:41:59,240 –> 00:42:03,640
\nNot only to destroy Sisera, but
\nshe wanted to destroy the <\/p>\n
728
\n00:42:03,640 –> 00:42:07,320
\nthinking of Sisera.
\nShe wanted to destroy the seed <\/p>\n
729
\n00:42:07,360 –> 00:42:11,160
\nof Cicera’s serpent.
\nShe wanted to destroy everything<\/p>\n
730
\n00:42:11,240 –> 00:42:15,080
\nabout Cicera, his actions, his
\nmotives, his mentality, that it <\/p>\n
731
\n00:42:15,080 –> 00:42:19,400
\nmight no longer capture or might
\nno longer dominate anyone else <\/p>\n
732
\n00:42:19,480 –> 00:42:21,760
\never again.
\nAnd she punched a teed peg <\/p>\n
733
\n00:42:21,760 –> 00:42:25,440
\nthrough both temples that his
\nbrain might never escape. <\/p>\n
734
\n00:42:27,360 –> 00:42:29,600
\nAnd she killed him in two
\nstages, knocked him out first <\/p>\n
735
\n00:42:29,600 –> 00:42:31,480
\nwith a hammer and pegged him
\ninto the ground. <\/p>\n
736
\n00:42:32,560 –> 00:42:35,080
\nVery similar when we go through
\nthe story of Daniel chapter 2 <\/p>\n
737
\n00:42:35,080 –> 00:42:36,640
\nthe.
\nSmiting of the image on the feet<\/p>\n
738
\n00:42:36,640 –> 00:42:39,400
\nand the crushing of it to powder
\nthe story of David when he <\/p>\n
739
\n00:42:39,400 –> 00:42:41,640
\nknocks him out with a stone and
\nthe cutting off of his head. <\/p>\n
740
\n00:42:41,840 –> 00:42:43,960
\nThere was, if we’re ever.
\nGoing to overcome. <\/p>\n
741
\n00:42:43,960 –> 00:42:45,440
\nThe enemy in ourselves it
\nrequires. <\/p>\n
742
\n00:42:45,440 –> 00:42:47,800
\nUs to be totally.
\nAnd utterly committed. <\/p>\n
743
\n00:42:48,440 –> 00:42:51,760
\nTo destroy often requires 2
\nstages to. <\/p>\n
744
\n00:42:51,840 –> 00:42:57,880
\nActually get it done and she’s
\nsmote him on the head and then. <\/p>\n
745
\n00:42:57,880 –> 00:43:04,040
\nCrushed his skull.
\nMeanwhile, brothers and sisters.<\/p>\n
746
\n00:43:04,920 –> 00:43:08,320
\nOn the battlefield.
\nBairack realises that Sister has<\/p>\n
747
\n00:43:08,320 –> 00:43:13,000
\nescaped and finding evidence of
\nSister’s subtle retreat, he sets<\/p>\n
748
\n00:43:13,000 –> 00:43:15,640
\noff in foot.
\nVerse 22. <\/p>\n
749
\n00:43:15,640 –> 00:43:19,160
\nYou can just you have to picture
\nthe scene and the record gives <\/p>\n
750
\n00:43:19,160 –> 00:43:20,400
\nus a little bit of, you know,
\nwhenever. <\/p>\n
751
\n00:43:20,400 –> 00:43:24,720
\nYou see keywords like this verse
\n22, and behold, as Bairack <\/p>\n
752
\n00:43:24,720 –> 00:43:27,320
\npursues right whenever you see
\nthat it’s the Bible. <\/p>\n
753
\n00:43:27,320 –> 00:43:31,600
\nShouting at us.
\nBehold, he says, as Bayrak <\/p>\n
754
\n00:43:31,600 –> 00:43:34,080
\npursues.
\nOutcomes the corner of the tent <\/p>\n
755
\n00:43:34,080 –> 00:43:35,200
\nflat.
\nDoor comes in. <\/p>\n
756
\n00:43:35,520 –> 00:43:36,800
\nOh.
\nBoy, you want to see this? <\/p>\n
757
\n00:43:36,800 –> 00:43:39,240
\nSide.
\nYou see, here comes a. <\/p>\n
758
\n00:43:39,240 –> 00:43:40,600
\nWoman.
\nWho goes? <\/p>\n
759
\n00:43:40,760 –> 00:43:45,600
\nOut to meet now, Bayrak.
\nAnd as jail steps away from. <\/p>\n
760
\n00:43:45,600 –> 00:43:48,800
\nSisera’s lifeless body.
\nAnd probably headless. <\/p>\n
761
\n00:43:48,800 –> 00:43:51,440
\nAlso, she hears Bayrak’s noisy
\npursuit. <\/p>\n
762
\n00:43:51,800 –> 00:43:54,440
\nAs she had with Sisera.
\nAnd goes out to meet him. <\/p>\n
763
\n00:43:54,440 –> 00:43:56,680
\nHe’s gonna link those.
\nJail went out to meet Sisera. <\/p>\n
764
\n00:43:56,680 –> 00:43:58,240
\nJail now goes out to meet
\nBayrak. <\/p>\n
765
\n00:43:59,720 –> 00:44:02,000
\nA picture of the scene Bearat
\ncomes around the corner and <\/p>\n
766
\n00:44:02,000 –> 00:44:05,120
\nemerging from the tent stood a
\nwoman, the hammer probably still<\/p>\n
767
\n00:44:05,120 –> 00:44:08,920
\ndangling from her hand, covered
\nhead to toe with blood and <\/p>\n
768
\n00:44:08,920 –> 00:44:09,680
\nbrain.
\nTissue. <\/p>\n
769
\n00:44:10,440 –> 00:44:13,960
\nHer hair wild, her eyes
\nbloodshot but humble. <\/p>\n
770
\n00:44:13,960 –> 00:44:17,000
\nIn her.
\nVictory, and look what she says.<\/p>\n
771
\n00:44:18,520 –> 00:44:23,160
\nCome, and I will show thee the
\nman whom you seek. <\/p>\n
772
\n00:44:23,800 –> 00:44:27,040
\nFirst, there’d have been the
\nshot for Bayreq seeing jail in <\/p>\n
773
\n00:44:27,040 –> 00:44:29,360
\nthis state.
\nThe second shot was seeing <\/p>\n
774
\n00:44:29,360 –> 00:44:32,080
\nSisera and the murder scene,
\nother sisters. <\/p>\n
775
\n00:44:32,320 –> 00:44:34,480
\nSisera lay down dead.
\nAs he goes into the tent, he <\/p>\n
776
\n00:44:34,480 –> 00:44:36,320
\nsees the nail bang through his
\nhead. <\/p>\n
777
\n00:44:37,520 –> 00:44:38,760
\nThere was no.
\nDoubt. <\/p>\n
778
\n00:44:39,240 –> 00:44:42,400
\nWhat had happened in that tent
\nthere was no doubt. <\/p>\n
779
\n00:44:42,400 –> 00:44:44,360
\nWho’d killed him and Deborah’s
\nwoods? <\/p>\n
780
\n00:44:44,360 –> 00:44:47,720
\nWords would have rung straight
\nthrough his mind as he witnessed<\/p>\n
781
\n00:44:47,720 –> 00:44:52,200
\nthe scene from verse 9.
\nThat Yahweh. <\/p>\n
782
\n00:44:52,200 –> 00:44:56,960
\nShall sell Sisera into the hand
\nof a woman. <\/p>\n
783
\n00:44:58,680 –> 00:45:03,760
\nExactly as Debra had prophesied,
\nand thus God subdued on that day<\/p>\n
784
\n00:45:04,200 –> 00:45:08,200
\nJabin, king of Canaan, before
\nall the children of Israel. <\/p>\n
785
\n00:45:09,000 –> 00:45:10,440
\nBairak knew that it was.
\nGod. <\/p>\n
786
\n00:45:10,760 –> 00:45:13,760
\nWho had fought for him?
\nGod who delivered the entire <\/p>\n
787
\n00:45:13,760 –> 00:45:18,320
\nhost and God who?
\nHad worked with jail to slay <\/p>\n
788
\n00:45:18,320 –> 00:45:20,600
\nSisera.
\nAnd it all. <\/p>\n
789
\n00:45:20,600 –> 00:45:26,880
\nFell into place for Bairak.
\nThis is the day that Yahweh hath<\/p>\n
790
\n00:45:26,880 –> 00:45:29,720
\ndescribed.
\nIs not Yahweh gone out before <\/p>\n
791
\n00:45:29,720 –> 00:45:31,960
\nthee?
\nAnd this galvanized Bairak now <\/p>\n
792
\n00:45:32,320 –> 00:45:36,480
\nto lead the entire rest of the
\narmy and all those that they <\/p>\n
793
\n00:45:36,480 –> 00:45:40,680
\ncould muster to take on the rest
\nof Jabin and all. <\/p>\n
794
\n00:45:40,680 –> 00:45:44,720
\nOf his hosts.
\nTo take back the territory. <\/p>\n
795
\n00:45:46,280 –> 00:45:51,760
\nThat they once had lost.
\nBrothers and sisters, that <\/p>\n
796
\n00:45:51,760 –> 00:45:55,840
\ngruesome story is absolutely
\ncaptured. <\/p>\n
797
\n00:45:55,840 –> 00:45:59,000
\nFor us.
\nIn the battle that our Lord <\/p>\n
798
\n00:45:59,000 –> 00:46:02,280
\naccomplished for each and every
\none of us. <\/p>\n
799
\n00:46:04,080 –> 00:46:06,280
\nSee, Because in the story,
\nbrothers and sisters, in the <\/p>\n
800
\n00:46:06,280 –> 00:46:12,960
\ncrushing of this seed of the
\nserpent, we can’t but help to <\/p>\n
801
\n00:46:12,960 –> 00:46:18,440
\nsee the type of our Lord Jesus
\nChrist in the accomplishment of <\/p>\n
802
\n00:46:18,440 –> 00:46:21,560
\nthe destruction of sin.
\nCome with me, do. <\/p>\n
803
\n00:46:22,080 –> 00:46:34,170
\nHebrews chapter. 2 You see, our
\nLord took on in himself. <\/p>\n
804
\n00:46:36,250 –> 00:46:39,810
\nThis thinking of the soup.
\nAnd crushed him. <\/p>\n
805
\n00:46:43,850 –> 00:46:48,210
\nHebrews.
\nChapter 2 and verse 14 says. <\/p>\n
806
\n00:46:50,920 –> 00:46:57,400
\nOr as much then, as the children
\nof are partakers of flesh and <\/p>\n
807
\n00:46:57,400 –> 00:47:03,640
\nblood, He.
\nAlso himself likewise. <\/p>\n
808
\n00:47:04,640 –> 00:47:09,920
\nTook part of the same that.
\nThrough death he might destroy <\/p>\n
809
\n00:47:09,920 –> 00:47:14,360
\nhim that had the power of death.
\nWhich is the Diabolos? <\/p>\n
810
\n00:47:15,440 –> 00:47:19,440
\nAnd note what it says now and
\ndeliver them. <\/p>\n
811
\n00:47:20,440 –> 00:47:24,480
\nWho through fear of death with
\nall their lifetime. <\/p>\n
812
\n00:47:25,200 –> 00:47:29,640
\nSubject now to bondage.
\nFor verily he took not himself <\/p>\n
813
\n00:47:29,640 –> 00:47:33,280
\nthe nature of angels, but took
\non him the seed of Abraham. <\/p>\n
814
\n00:47:33,280 –> 00:47:36,520
\nWherefore in all things it
\nbehoved him to be made like unto<\/p>\n
815
\n00:47:36,520 –> 00:47:39,920
\nhis brethren, that he might be a
\nmerciful and faithful high <\/p>\n
816
\n00:47:39,920 –> 00:47:44,160
\npriest in things pertaining to
\nGod, to make reconciliation for <\/p>\n
817
\n00:47:44,160 –> 00:47:48,040
\nthe sins of the people.
\nFor in that he himself. <\/p>\n
818
\n00:47:48,280 –> 00:47:53,400
\nHath suffered being tended.
\nHe is able to succor them that <\/p>\n
819
\n00:47:53,400 –> 00:47:58,360
\nare tended.
\nAnd you see in jails time by <\/p>\n
820
\n00:47:58,360 –> 00:48:00,920
\nthe.
\nSisters, she delivers. <\/p>\n
821
\n00:48:01,320 –> 00:48:03,560
\nThe nation of Israel from the
\none. <\/p>\n
822
\n00:48:04,200 –> 00:48:09,280
\nThat had captivated them, that
\nhad oppressed them. <\/p>\n
823
\n00:48:10,840 –> 00:48:14,160
\nAnd our Lord Jesus.
\nChrist, in his putting to death <\/p>\n
824
\n00:48:14,720 –> 00:48:22,600
\nof the flesh, delivered all of
\nthose who through fear of death <\/p>\n
825
\n00:48:22,720 –> 00:48:26,680
\nhave been all their lifetime
\nsubject to bondage. <\/p>\n
826
\n00:48:28,640 –> 00:48:32,840
\nAnd so, brothers and sisters, as
\nwe consider his sacrifice and we<\/p>\n
827
\n00:48:32,840 –> 00:48:38,440
\nconsider what He achieved for
\neach and every one of us, let us<\/p>\n
828
\n00:48:38,440 –> 00:48:44,480
\nnot see the clinical aspects of
\nChrist’s sacrifice, but the <\/p>\n
829
\n00:48:44,480 –> 00:48:50,760
\nmurder scene that took place,
\nthat we might have life and have<\/p>\n
830
\n00:48:50,760 –> 00:48:51,440
\nit more abundantly.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 325. 1 00:00:01,520 –> 00:00:04,000 Thank…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/95505369\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-11-7%2F1e1048fd-3b0d-6627-08e8-e602c50cd15a.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:52","filesize":"111.87M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1237","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1237\/sam-bailey-deborah-and-barak-class-3-exhortation-jael-the-displaced-wife","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1237\/sam-bailey-deborah-and-barak-class-3-exhortation-jael-the-displaced-wife","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1237\/sam-bailey-deborah-and-barak-class-3-exhortation-jael-the-displaced-wife<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Sam Bailey – Deborah and Barak – Class 3 – Exhortation – Jael – The Displaced Wife<\/a><\/blockquote>