Class 4 from this series was used in GCT Episode 325.<\/p>\n
2
\n00:00:06,240 –> 00:00:09,800
\nresponse.
\nAs an introduction to this <\/p>\n
3
\n00:00:09,800 –> 00:00:13,000
\nstudy, we’ll ask our brother
\nJohn Riddle to come forward and <\/p>\n
4
\n00:00:13,000 –> 00:00:16,760
\nread for us Judges chapter 5,
\nverses 1 to 18. <\/p>\n
5
\n00:00:17,200 –> 00:00:19,520
\nAnd after that we’ll ask our
\nbrother Sam to come forward. <\/p>\n
6
\n00:00:24,970 –> 00:00:27,690
\nWell, good evening, dear
\nbrothers and sisters in the Lord<\/p>\n
7
\n00:00:27,690 –> 00:00:31,770
\nJesus Christ and young people.
\nIt’s lovely to be back here and <\/p>\n
8
\n00:00:31,770 –> 00:00:34,720
\nto spend a couple of days mixing
\nand rubbing shoulders with a <\/p>\n
9
\n00:00:34,720 –> 00:00:39,120
\nnumber of the members, spending
\ntime at the zoo and that wasn’t <\/p>\n
10
\n00:00:39,120 –> 00:00:44,080
\nPhil in Rosie’s place.
\nAnd to be able to catch up with <\/p>\n
11
\n00:00:44,080 –> 00:00:47,000
\nthe Callaghan’s as well.
\nSo it was lovely to have run <\/p>\n
12
\n00:00:47,000 –> 00:00:51,960
\naround in obviously tonight’s
\nmeal at the at Jim. <\/p>\n
13
\n00:00:52,000 –> 00:00:57,320
\nAnd is it Abby’s place?
\nSorry Laura’s man, my brain is <\/p>\n
14
\n00:00:57,320 –> 00:00:59,680
\nuseless.
\nI’m so sorry, Laura. <\/p>\n
15
\n00:01:00,880 –> 00:01:04,519
\nSo it was lovely to have a meal
\nout and to enjoy company. <\/p>\n
16
\n00:01:04,519 –> 00:01:07,480
\nSo as you can see, we’ve been
\nracing left and right and up and<\/p>\n
17
\n00:01:07,480 –> 00:01:10,440
\ndown and so looking forward to
\ncontinue to do that for the rest<\/p>\n
18
\n00:01:10,440 –> 00:01:14,280
\nof the week.
\nAll right, so where are we at in<\/p>\n
19
\n00:01:14,280 –> 00:01:16,040
\nour studies?
\nWell, we’ve been taken on a <\/p>\n
20
\n00:01:16,040 –> 00:01:18,920
\njourney back in history to see
\nthe times of Deborah and <\/p>\n
21
\n00:01:18,920 –> 00:01:21,480
\nBayrack.
\nObviously, a time of bloodshed <\/p>\n
22
\n00:01:21,480 –> 00:01:25,720
\nand violence marked by a lack of
\nfaithless leadership. <\/p>\n
23
\n00:01:26,480 –> 00:01:30,760
\nAnd as such of of that they,
\nthey, they fell it into disarray<\/p>\n
24
\n00:01:30,760 –> 00:01:34,280
\nand turned to idols and God sold
\nthem into the hand of Jabe and <\/p>\n
25
\n00:01:34,280 –> 00:01:36,440
\nKing Kanan, who mightily
\noppressed them. <\/p>\n
26
\n00:01:36,960 –> 00:01:41,400
\nAnd so in the distress, they
\nsought God’s help in their <\/p>\n
27
\n00:01:41,400 –> 00:01:43,080
\nactivities.
\nAnd of course. <\/p>\n
28
\n00:01:43,360 –> 00:01:45,840
\nGod’s going to.
\nWork through the remarkable <\/p>\n
29
\n00:01:45,840 –> 00:01:49,200
\nwoman in this chapter, both
\nDeborah and jail, and it’s going<\/p>\n
30
\n00:01:49,200 –> 00:01:53,760
\nto bring about a work amongst
\nthe nation inspiring Bayrac to <\/p>\n
31
\n00:01:53,760 –> 00:01:57,200
\nstep forward in his, in his
\nGod-given role as the judge who <\/p>\n
32
\n00:01:57,200 –> 00:02:00,480
\nwas appointed and to lead the
\nnation and to take captivity <\/p>\n
33
\n00:02:00,480 –> 00:02:01,720
\ncaptive.
\nAnd we’ll have a little bit of a<\/p>\n
34
\n00:02:01,720 –> 00:02:04,840
\nlook at that in our exhortation
\nin terms of the title. <\/p>\n
35
\n00:02:05,680 –> 00:02:07,880
\nBut we see a woman, Deborah,
\nstand. <\/p>\n
36
\n00:02:07,880 –> 00:02:11,280
\nUp who was the the support, the
\nnourisher of the nation, the <\/p>\n
37
\n00:02:11,280 –> 00:02:15,160
\nmother in Israel to stand up and
\nguide a failing nation to <\/p>\n
38
\n00:02:15,160 –> 00:02:20,320
\ninspire change.
\nAnd we left Bayrack on the <\/p>\n
39
\n00:02:20,320 –> 00:02:25,160
\nbattlefield, coming across the
\ngruesome scene with jail with a <\/p>\n
40
\n00:02:25,160 –> 00:02:28,880
\nhammer dangling down her side,
\ncovered in blood, opening the <\/p>\n
41
\n00:02:28,880 –> 00:02:31,240
\ntent door and ushering Bayrack
\nin and saying. <\/p>\n
42
\n00:02:31,240 –> 00:02:34,080
\nHave a look in there.
\nBecause in here is, I think, the<\/p>\n
43
\n00:02:34,080 –> 00:02:36,120
\nman that you seek, right?
\nIt must have been. <\/p>\n
44
\n00:02:36,120 –> 00:02:38,480
\nSuch a shock.
\nAnd such a sight. <\/p>\n
45
\n00:02:39,400 –> 00:02:41,880
\nAnd so he.
\nComes into the tent. <\/p>\n
46
\n00:02:42,320 –> 00:02:46,640
\nAnd as we said in our final
\nclosing it remarks we saw him <\/p>\n
47
\n00:02:46,640 –> 00:02:49,800
\nunderstand for the first time
\nhas not. <\/p>\n
48
\n00:02:49,800 –> 00:02:51,880
\nYahweh gone out.
\nBefore thee. <\/p>\n
49
\n00:02:52,080 –> 00:02:55,720
\nAnd he sees that Yahweh will
\nsell Sisera into the hand of a <\/p>\n
50
\n00:02:55,720 –> 00:02:58,600
\nwoman, and he.
\nIt all dawns on him that God is <\/p>\n
51
\n00:02:58,600 –> 00:03:01,320
\nin control.
\nThat God has the power, That <\/p>\n
52
\n00:03:01,320 –> 00:03:04,560
\nGod.
\nCan work with anyone and he <\/p>\n
53
\n00:03:04,560 –> 00:03:07,640
\ncomes into an understanding of
\nall of this and it says <\/p>\n
54
\n00:03:07,640 –> 00:03:11,160
\ntherefore in verse. 23 of Judges
\nChapter 4. <\/p>\n
55
\n00:03:11,760 –> 00:03:16,560
\nSo God subdued.
\nOn that day, Jabin the king of <\/p>\n
56
\n00:03:16,560 –> 00:03:19,560
\nCanaan.
\nBefore the children of Israel. <\/p>\n
57
\n00:03:20,040 –> 00:03:21,120
\nIn the.
\nHand of the Children. <\/p>\n
58
\n00:03:21,120 –> 00:03:23,720
\nOf Israel prospered and
\nprevailed against Jabin king of <\/p>\n
59
\n00:03:23,720 –> 00:03:27,160
\nCanaan, until they had destroyed
\nJabin king of Canaan. <\/p>\n
60
\n00:03:27,160 –> 00:03:29,280
\nNow, brothers.
\nAnd sisters, we could read that <\/p>\n
61
\n00:03:29,280 –> 00:03:34,960
\nvery quickly and skip the
\nsignificance of that few verses <\/p>\n
62
\n00:03:35,680 –> 00:03:37,920
\nbecause brothers and sisters
\nwho. <\/p>\n
63
\n00:03:38,520 –> 00:03:41,560
\nHas Beiraq been fighting?
\nBairat wasn’t. <\/p>\n
64
\n00:03:41,560 –> 00:03:44,880
\nFighting Jabin, King of Canaan
\nas such in this story. <\/p>\n
65
\n00:03:45,320 –> 00:03:47,680
\nIn the previous few verses, who
\nhad been fighting? <\/p>\n
66
\n00:03:47,680 –> 00:03:50,800
\nThe answer was he’d been been
\nfighting Sistra and his entire <\/p>\n
67
\n00:03:50,840 –> 00:03:53,880
\narmy.
\nWhy does the record now say so? <\/p>\n
68
\n00:03:53,880 –> 00:03:57,880
\nGod subdued.
\nOn that day, Jabin, king of <\/p>\n
69
\n00:03:57,880 –> 00:03:58,840
\nCanaan.
\nWell, you see, I. <\/p>\n
70
\n00:03:58,840 –> 00:04:03,000
\nThink what happens next is
\nremarkable BC the battle against<\/p>\n
71
\n00:04:03,000 –> 00:04:07,160
\nSisera was actually just a
\nprelude to the main event. <\/p>\n
72
\n00:04:07,160 –> 00:04:10,480
\nIt was the the the battle
\nagainst Sisera was the main <\/p>\n
73
\n00:04:10,480 –> 00:04:13,600
\ncourse dessert remained and it
\nwas the dessert that was <\/p>\n
74
\n00:04:13,600 –> 00:04:16,000
\nreserved for Jabin, king of
\nCanaan. <\/p>\n
75
\n00:04:16,000 –> 00:04:20,120
\nBecause you see, what now
\nhappens is Bayrak. <\/p>\n
76
\n00:04:20,120 –> 00:04:22,760
\nSeized God’s hand amongst the
\nnation. <\/p>\n
77
\n00:04:23,520 –> 00:04:30,000
\nAnd now he’s inspired beyond
\nbelief to rally the troops to <\/p>\n
78
\n00:04:30,000 –> 00:04:34,840
\ntake back the entire territory
\nthat Jabin had stolen. <\/p>\n
79
\n00:04:35,080 –> 00:04:37,560
\nAnd that they might.
\nSeize their inheritance. <\/p>\n
80
\n00:04:37,560 –> 00:04:39,640
\nThat the appearance had failed
\nto grasp. <\/p>\n
81
\n00:04:40,680 –> 00:04:44,800
\nAnd so Javen, as a catalyst now
\nsees the opportunity to finish <\/p>\n
82
\n00:04:44,800 –> 00:04:49,440
\nonce and for all what his
\nparents had failed to achieve. <\/p>\n
83
\n00:04:49,720 –> 00:04:53,280
\nAnd so it says in the record,
\nthe hand of the children of <\/p>\n
84
\n00:04:53,280 –> 00:04:56,960
\nIsrael prospered and prevailed.
\nAnd really means, like it says <\/p>\n
85
\n00:04:56,960 –> 00:05:00,800
\nin the margin, was going as they
\nwere going. <\/p>\n
86
\n00:05:00,800 –> 00:05:05,040
\nThey went and it was hard, and
\nit was hard against Jaber, king <\/p>\n
87
\n00:05:05,040 –> 00:05:05,840
\nof Canaan.
\nWhy? <\/p>\n
88
\n00:05:05,840 –> 00:05:08,800
\nYou see, because the initial
\nbattle had been won, but the <\/p>\n
89
\n00:05:08,800 –> 00:05:12,280
\nwar.
\nWas not over and the Bairak now <\/p>\n
90
\n00:05:12,280 –> 00:05:15,640
\nwith the with the help of the
\nnation of Israel that now joined<\/p>\n
91
\n00:05:15,640 –> 00:05:20,240
\nhim, now reverses the 20 year
\noppression that they had been <\/p>\n
92
\n00:05:20,240 –> 00:05:24,880
\nmightily oppressed by.
\nAnd Bairak led his people from <\/p>\n
93
\n00:05:24,880 –> 00:05:28,720
\nbeing a hesitant commander to
\nbeing the ultimate leader to <\/p>\n
94
\n00:05:28,800 –> 00:05:33,320
\noverthrow Jaber, King of Canaan.
\nIt didn’t end brothers and <\/p>\n
95
\n00:05:33,320 –> 00:05:35,160
\nsisters and young people with
\nsisters death. <\/p>\n
96
\n00:05:35,200 –> 00:05:40,000
\nIt ended when they finally had
\ntaken all their faithless <\/p>\n
97
\n00:05:40,000 –> 00:05:46,000
\nparents had failed to take.
\nBut I want you to notice <\/p>\n
98
\n00:05:46,000 –> 00:05:50,920
\nsomething remarkable.
\nBecause this is true leadership.<\/p>\n
99
\n00:05:51,120 –> 00:05:54,600
\nBrothers, sisters, you read
\ncarefully what it says in verse <\/p>\n
100
\n00:05:54,600 –> 00:05:58,280
\n23 and 24 again.
\nSo God subdued. <\/p>\n
101
\n00:05:58,560 –> 00:06:01,440
\nOn that day.
\nYou see, they now could see <\/p>\n
102
\n00:06:01,440 –> 00:06:07,800
\nGod’s hand, and he subdued the
\nJabin king of Canaan before who?<\/p>\n
103
\n00:06:10,280 –> 00:06:16,840
\nBefore the children of Israel
\nand the hand of the children of <\/p>\n
104
\n00:06:16,960 –> 00:06:21,120
\nIsrael prospered.
\nYou see, this wasn’t Bairak. <\/p>\n
105
\n00:06:21,120 –> 00:06:24,440
\nBrothers and sisters and young
\npeople course Bayreq’s there, <\/p>\n
106
\n00:06:24,600 –> 00:06:28,960
\ncourse Deborah’s there.
\nBut Bayreq’s leadership had now <\/p>\n
107
\n00:06:28,960 –> 00:06:34,720
\ninspired a nation to stand up
\nthemselves and to take control. <\/p>\n
108
\n00:06:35,280 –> 00:06:38,240
\nSee the power of what we’re
\nreading in Genesis in Judges <\/p>\n
109
\n00:06:38,240 –> 00:06:41,480
\nchapter 4.
\nYou see, where’s Bayreq in the <\/p>\n
110
\n00:06:41,480 –> 00:06:43,120
\nverse?
\nThe answer was well, he was <\/p>\n
111
\n00:06:43,120 –> 00:06:45,040
\nleading them.
\nBut the record? <\/p>\n
112
\n00:06:45,040 –> 00:06:49,920
\nWants to point out for us that
\nBayreq had learnt his lesson on <\/p>\n
113
\n00:06:49,920 –> 00:06:52,960
\nwhat leadership was all about.
\nThen the children of Israel <\/p>\n
114
\n00:06:52,960 –> 00:06:55,320
\nunderstood.
\nTheir role in what it was all <\/p>\n
115
\n00:06:55,320 –> 00:06:58,000
\nabout, because they stepped
\nforward like Bayrek, could step <\/p>\n
116
\n00:06:58,000 –> 00:07:02,640
\nforward and execute exactly what
\nGod wanted. <\/p>\n
117
\n00:07:03,360 –> 00:07:07,160
\nBayrek had learned the
\nfundamental lesson of true <\/p>\n
118
\n00:07:07,160 –> 00:07:10,120
\nleadership, hadn’t he?
\nThat true leadership is all <\/p>\n
119
\n00:07:10,120 –> 00:07:15,880
\nabout service, not glory.
\nHe had led his people, Deborah <\/p>\n
120
\n00:07:15,880 –> 00:07:20,280
\nand Yahweh taught Bairek on that
\nday that in order for God to be <\/p>\n
121
\n00:07:20,280 –> 00:07:25,120
\nhonoured, for order God to be
\nglorified, self, human pride and<\/p>\n
122
\n00:07:25,120 –> 00:07:28,040
\nhuman achievement had to be
\ntaken to a back seat and. <\/p>\n
123
\n00:07:28,080 –> 00:07:32,560
\nThrown under the bus, brought
\nunder subjection so that others <\/p>\n
124
\n00:07:32,560 –> 00:07:35,440
\nmight be motivated to lead, so
\nthat others might take their <\/p>\n
125
\n00:07:35,440 –> 00:07:38,040
\nrole and responsibility, so that
\nothers might understand the <\/p>\n
126
\n00:07:38,040 –> 00:07:41,680
\npurpose of God.
\nYou see, true leadership is <\/p>\n
127
\n00:07:41,680 –> 00:07:46,240
\nabout service, not glory.
\nAnd to Bayrack’s credit, buzzing<\/p>\n
128
\n00:07:46,240 –> 00:07:49,640
\nsisters and young people, he
\nunderstood that for the first <\/p>\n
129
\n00:07:49,640 –> 00:07:51,280
\ntime.
\nWasn’t about him. <\/p>\n
130
\n00:07:52,200 –> 00:07:54,560
\nBayrack took the whole thing.
\nWas about him at the beginning. <\/p>\n
131
\n00:07:55,280 –> 00:08:00,240
\nBut now everything was obvious
\nand motivated by Yahweh’s <\/p>\n
132
\n00:08:00,240 –> 00:08:04,320
\ndeliverance on that day.
\nHe steps aside as He leads the <\/p>\n
133
\n00:08:04,320 –> 00:08:07,520
\nnation and they take their
\nposition. <\/p>\n
134
\n00:08:08,520 –> 00:08:10,440
\nIt’s a remarkable story, isn’t
\nit, by the sisters? <\/p>\n
135
\n00:08:10,760 –> 00:08:13,360
\nOf what true leadership can
\nreally do and inspire. <\/p>\n
136
\n00:08:15,520 –> 00:08:19,160
\nAnd so now Deborah and Bayrick
\ncome back in Judges chapter. <\/p>\n
137
\n00:08:19,160 –> 00:08:23,080
\nFive after the the battle
\nagainst Jabin, king of Canaan, <\/p>\n
138
\n00:08:23,520 –> 00:08:26,000
\nafter they had seized their
\ninheritance and Deborah and <\/p>\n
139
\n00:08:26,000 –> 00:08:29,080
\nBayrack sing a song fully
\ninspired by their. <\/p>\n
140
\n00:08:29,080 –> 00:08:32,480
\nVictory over both Sisera and all
\nhis hosts, and narrow against <\/p>\n
141
\n00:08:32,480 –> 00:08:34,760
\nover Jabin and his entire
\nempire. <\/p>\n
142
\n00:08:35,000 –> 00:08:38,159
\nHaving secured all that
\nterritory, they come back to <\/p>\n
143
\n00:08:38,240 –> 00:08:41,440
\nopen their mouth and to praise
\ntheir God and to. <\/p>\n
144
\n00:08:41,440 –> 00:08:45,680
\nBless the people that had
\noffered themselves willingly in <\/p>\n
145
\n00:08:45,680 –> 00:08:50,800
\nGod’s service and this song.
\nIs a both song of praise. <\/p>\n
146
\n00:08:50,800 –> 00:08:52,720
\nPraise to God for what He
\naccomplished. <\/p>\n
147
\n00:08:53,520 –> 00:08:56,840
\nIt was a song of thanks, thanks
\nto the brethren who volunteered <\/p>\n
148
\n00:08:56,840 –> 00:09:00,000
\nand jeopardised their lives.
\nIt’s going to be a song of <\/p>\n
149
\n00:09:00,000 –> 00:09:04,400
\nreprimand where reprimanding
\nthose who refused and ignored to<\/p>\n
150
\n00:09:04,400 –> 00:09:06,800
\nhelp their brethren.
\nIt’s going to be a song of <\/p>\n
151
\n00:09:06,800 –> 00:09:09,800
\nblessing to bless jail for her
\ncourage and her zeal. <\/p>\n
152
\n00:09:10,080 –> 00:09:12,840
\nAnd it’s going to be a finally,
\nat the very end of petition, <\/p>\n
153
\n00:09:12,840 –> 00:09:17,000
\nrequesting for God’s enemies to
\nbe annihilated to the support <\/p>\n
154
\n00:09:17,000 –> 00:09:21,040
\nall those who fight to seize
\ntheir inheritance. <\/p>\n
155
\n00:09:21,640 –> 00:09:23,920
\nThat’s really the breakdown.
\nOf the song Buzzing Sisters. <\/p>\n
156
\n00:09:24,160 –> 00:09:26,880
\nPraise, thanks, reprimand,
\nblessing, and petition. <\/p>\n
157
\n00:09:27,560 –> 00:09:30,640
\nAnd so we’re introduced in verse
\n2 to the theme of volunteer <\/p>\n
158
\n00:09:30,640 –> 00:09:34,160
\nleadership.
\nAnd in verse three to five, <\/p>\n
159
\n00:09:34,160 –> 00:09:36,240
\nwe’re going to see the.
\nPower of God’s. <\/p>\n
160
\n00:09:36,240 –> 00:09:39,160
\nPresence like in times of old,
\nlike in. <\/p>\n
161
\n00:09:39,160 –> 00:09:43,520
\nPast times and then verses 6 to
\n8, we’re going to see the <\/p>\n
162
\n00:09:43,520 –> 00:09:45,160
\ncontext.
\nThat have arrived that the <\/p>\n
163
\n00:09:45,160 –> 00:09:46,280
\nbattles.
\nNestled. <\/p>\n
164
\n00:09:46,280 –> 00:09:47,960
\nWithin what was it like during
\nthe time? <\/p>\n
165
\n00:09:47,960 –> 00:09:51,000
\nSo what was it so remarkable
\nabout their work? <\/p>\n
166
\n00:09:51,000 –> 00:09:54,040
\nAnd their achievement?
\nThen we’re going to see the <\/p>\n
167
\n00:09:54,040 –> 00:09:57,240
\nblessing that Deborah gives and
\nBayrack gives for those that <\/p>\n
168
\n00:09:57,240 –> 00:10:01,800
\nvolunteered and the cursing.
\nTherefore, in verses 15 to 20, <\/p>\n
169
\n00:10:01,800 –> 00:10:04,440
\nthree of those.
\nThat did not the slackers that <\/p>\n
170
\n00:10:04,640 –> 00:10:09,600
\nchose to ignore the call.
\nAnd verses 24 to 27 is the <\/p>\n
171
\n00:10:09,600 –> 00:10:12,240
\nblessing feat for Jail’s heroic.
\nActions. <\/p>\n
172
\n00:10:12,560 –> 00:10:15,320
\nVerses 28 to 30 is the picture
\nof the ultimate. <\/p>\n
173
\n00:10:15,320 –> 00:10:18,160
\nDestruction of sister.
\n‘S mum, which we’ll consider on <\/p>\n
174
\n00:10:18,160 –> 00:10:22,520
\nThursday night, and then finally
\nthe summary that God might <\/p>\n
175
\n00:10:22,560 –> 00:10:24,200
\ntotally support.
\nAll. <\/p>\n
176
\n00:10:24,200 –> 00:10:30,920
\nThose who fought their enemies.
\nAnd so we pick up the story in <\/p>\n
177
\n00:10:30,920 –> 00:10:37,920
\nthis song in verse one then sang
\nDeborah and Bayrek, the son of <\/p>\n
178
\n00:10:38,200 –> 00:10:44,640
\nEbenoam on that on that day
\nsaying praise ye Yahweh for the <\/p>\n
179
\n00:10:44,640 –> 00:10:49,320
\navenging of Israel when the
\npeople willingly offered <\/p>\n
180
\n00:10:49,760 –> 00:10:54,440
\nthemselves Jeno.
\nWe’ll come back to this. <\/p>\n
181
\n00:10:54,440 –> 00:10:56,400
\nIf you want this breakdown,
\nwe’ll put it up at the end. <\/p>\n
182
\n00:10:56,760 –> 00:11:00,240
\nOK, So I’ll carry on.
\nOtherwise we might be here a bit<\/p>\n
183
\n00:11:00,240 –> 00:11:03,080
\nlater than we need to and I want
\nto stick to time tonight if we <\/p>\n
184
\n00:11:03,080 –> 00:11:07,760
\ncan so.
\nThere’s a connection between the<\/p>\n
185
\n00:11:07,760 –> 00:11:10,640
\nleadership and the volunteers
\nand for. <\/p>\n
186
\n00:11:10,640 –> 00:11:12,240
\nHow it work?
\nYou see so. <\/p>\n
187
\n00:11:12,640 –> 00:11:15,640
\nPraise Yahweh for the avenging
\nof Israel when the people <\/p>\n
188
\n00:11:15,640 –> 00:11:18,840
\nwillingly offered themselves.
\nAnd it’s better translated. <\/p>\n
189
\n00:11:19,440 –> 00:11:22,480
\nFor the revealing of leadership
\nin. <\/p>\n
190
\n00:11:22,520 –> 00:11:27,920
\nIsrael for the volunteering.
\nOf the people. <\/p>\n
191
\n00:11:28,760 –> 00:11:30,000
\nIt’s better translated that way
\nfor the. <\/p>\n
192
\n00:11:30,000 –> 00:11:32,960
\nRevealing of leadership.
\nIn Israel for the volunteering <\/p>\n
193
\n00:11:32,960 –> 00:11:34,280
\nof the people.
\nAnd so hopefully you can see <\/p>\n
194
\n00:11:34,280 –> 00:11:37,160
\nthat I’m not just making it up
\nthat this whole thing’s about <\/p>\n
195
\n00:11:37,160 –> 00:11:39,720
\nleadership, because Deborah’s
\ntelling us exactly that. <\/p>\n
196
\n00:11:39,720 –> 00:11:41,320
\nThat was a challenge.
\nThat was the issue. <\/p>\n
197
\n00:11:41,320 –> 00:11:44,600
\nIt’s all about leadership and
\nwhat God did on this in this <\/p>\n
198
\n00:11:44,600 –> 00:11:47,760
\nparticular occasion is reveal
\nthe leadership. <\/p>\n
199
\n00:11:47,760 –> 00:11:51,120
\nThat was required amongst the
\npeople and they responded by <\/p>\n
200
\n00:11:51,120 –> 00:11:53,880
\nvolunteering and Deborah sees
\nthese two things. <\/p>\n
201
\n00:11:54,080 –> 00:11:56,520
\nGo hand in hand together.
\nAs to. <\/p>\n
202
\n00:11:56,520 –> 00:11:58,680
\nHow this victory?
\nWas actually encompassed. <\/p>\n
203
\n00:11:59,040 –> 00:12:01,440
\nAnd she wants to thank.
\nOr they both want to thank <\/p>\n
204
\n00:12:01,440 –> 00:12:04,320
\nYahweh.
\nThat in this leadership vacuum <\/p>\n
205
\n00:12:04,520 –> 00:12:09,400
\nthat God had supported people to
\nstand up, to inspire one another<\/p>\n
206
\n00:12:09,640 –> 00:12:13,320
\nso that they volunteered and a
\nresponse amongst His people <\/p>\n
207
\n00:12:13,320 –> 00:12:16,680
\noccurred.
\nAnd what was the thing that she <\/p>\n
208
\n00:12:16,680 –> 00:12:18,000
\nwas so thankful?
\nFor. <\/p>\n
209
\n00:12:18,000 –> 00:12:21,440
\nOutside of just God, but that
\nthe people willingly. <\/p>\n
210
\n00:12:21,440 –> 00:12:24,160
\nOffered.
\nThemselves, you see, it was when<\/p>\n
211
\n00:12:24,160 –> 00:12:27,040
\nleadership was restored and
\ndemonstrated that faithful <\/p>\n
212
\n00:12:27,040 –> 00:12:31,800
\nexamples also came up of courage
\nand that stirred a response <\/p>\n
213
\n00:12:32,160 –> 00:12:33,800
\namongst.
\nThe people that willingly gave <\/p>\n
214
\n00:12:33,800 –> 00:12:37,600
\nthemselves.
\nAnd I want you to notice <\/p>\n
215
\n00:12:37,600 –> 00:12:41,040
\nsomething about my sisters.
\nLook what she sees when the <\/p>\n
216
\n00:12:41,040 –> 00:12:44,480
\npeople she praised the Yahweh
\nfor the avenging of Israel, when<\/p>\n
217
\n00:12:44,480 –> 00:12:46,960
\nthe people willingly offered
\nthemselves, you see? <\/p>\n
218
\n00:12:47,560 –> 00:12:48,640
\nWe’ve got to read that a little
\nbit. <\/p>\n
219
\n00:12:48,640 –> 00:12:50,840
\nCarefully, because it means more
\nthan what it sees. <\/p>\n
220
\n00:12:50,840 –> 00:12:54,160
\nBecause when it sees.
\nThey offered themselves, they <\/p>\n
221
\n00:12:54,160 –> 00:13:00,000
\ndidn’t just volunteer.
\nWhat does it mean that they <\/p>\n
222
\n00:13:00,040 –> 00:13:02,440
\noffered themselves?
\nThey didn’t just volunteer, it <\/p>\n
223
\n00:13:02,440 –> 00:13:05,080
\nmeans they volunteered their
\nlives. <\/p>\n
224
\n00:13:05,400 –> 00:13:08,880
\nThat’s what it really means.
\nThey volunteered their they <\/p>\n
225
\n00:13:09,000 –> 00:13:13,480
\nwillingly offered themselves.
\nThey put themselves up. <\/p>\n
226
\n00:13:13,880 –> 00:13:18,480
\nAs a.
\nSacrifice they willingly gave. <\/p>\n
227
\n00:13:18,480 –> 00:13:20,720
\nThemselves, says Deborah and
\nBayrick. <\/p>\n
228
\n00:13:22,040 –> 00:13:23,720
\nAnd the point, brothers and
\nsisters, is that Deborah and <\/p>\n
229
\n00:13:23,720 –> 00:13:28,240
\nBayrack and Jail’s example had
\ninspired others to stand up in <\/p>\n
230
\n00:13:28,240 –> 00:13:31,960
\nthe to join that fight to
\neradicate Jabin’s army and <\/p>\n
231
\n00:13:31,960 –> 00:13:36,040
\nrestore the the control of the
\nterritory that they had lost. <\/p>\n
232
\n00:13:37,920 –> 00:13:41,360
\nAnd I want you to notice
\ncarefully who. <\/p>\n
233
\n00:13:41,880 –> 00:13:45,760
\nDeborah and Bayrack are singing
\nthe song to Who are they singing<\/p>\n
234
\n00:13:45,760 –> 00:13:50,640
\nthe song to?
\nVerse 3 here O ye kings. <\/p>\n
235
\n00:13:51,520 –> 00:13:53,400
\nAnd give ear.
\nO ye Princess. <\/p>\n
236
\n00:13:54,560 –> 00:13:59,200
\nEven I, I will sing unto Yahweh,
\nI will sing praise to Yahweh, <\/p>\n
237
\n00:13:59,600 –> 00:14:02,640
\nElohim of Israel.
\nWho’s she singing to? <\/p>\n
238
\n00:14:03,520 –> 00:14:08,640
\nTo kings and to Princess.
\nNow hang on a minute, there’s no<\/p>\n
239
\n00:14:08,640 –> 00:14:12,280
\nkings in Israel.
\nAt this time. <\/p>\n
240
\n00:14:13,280 –> 00:14:17,080
\nTherefore, there’s no Princess.
\nIn Israel at this time. <\/p>\n
241
\n00:14:18,040 –> 00:14:20,040
\nSo who’s she singing?
\nTo brother and sisters. <\/p>\n
242
\n00:14:23,200 –> 00:14:26,800
\nWell, I think that Deborah and
\nBayrak were singing. <\/p>\n
243
\n00:14:27,920 –> 00:14:32,480
\nNot.
\nTo the people of Israel, but a <\/p>\n
244
\n00:14:32,480 –> 00:14:37,080
\nwarning to every.
\nOther neighbouring oppressive <\/p>\n
245
\n00:14:37,080 –> 00:14:41,120
\nnation that.
\nTheir kings and their Princess <\/p>\n
246
\n00:14:41,120 –> 00:14:43,920
\nmight listen up to what was
\nabout to hit them next. <\/p>\n
247
\n00:14:45,720 –> 00:14:49,040
\nThey wanted them and all the
\nenemies of Yahweh to stand up <\/p>\n
248
\n00:14:49,040 –> 00:14:50,120
\nand be ready.
\nBecause. <\/p>\n
249
\n00:14:50,800 –> 00:14:53,000
\nOh boy, this was coming to their
\nterritory next. <\/p>\n
250
\n00:14:55,080 –> 00:14:59,800
\nThey wanted to inspire all the
\nothers tribes across the nation <\/p>\n
251
\n00:14:59,800 –> 00:15:03,120
\nof Israel to fulfil the mission
\nthat they’d failed to finish and<\/p>\n
252
\n00:15:03,280 –> 00:15:07,200
\nJoshua 23 and Judges won to
\nseize their inheritance <\/p>\n
253
\n00:15:07,200 –> 00:15:11,680
\ncompletely.
\nDeborah and Babrik wanted to put<\/p>\n
254
\n00:15:11,680 –> 00:15:12,840
\nthe.
\nKings and Princess of the <\/p>\n
255
\n00:15:12,840 –> 00:15:16,920
\nPhilistines, the Canaanites, the
\nSidonians and the Hivites on <\/p>\n
256
\n00:15:16,920 –> 00:15:19,600
\nnotice because their days were
\nnumbered. <\/p>\n
257
\n00:15:21,160 –> 00:15:22,160
\nDo you know?
\nThat’s true. <\/p>\n
258
\n00:15:22,160 –> 00:15:24,280
\nYou know how I know that’s true,
\nbrothers and sisters? <\/p>\n
259
\n00:15:24,440 –> 00:15:27,280
\nYou turn to the last.
\nVerse of this song look what <\/p>\n
260
\n00:15:27,280 –> 00:15:32,640
\nDeborah says is he finishes the
\nsong so. <\/p>\n
261
\n00:15:33,280 –> 00:15:39,000
\nLet all thine enemies perish, O
\nYahweh. <\/p>\n
262
\n00:15:39,720 –> 00:15:41,440
\nBut let them that love him be as
\nthe. <\/p>\n
263
\n00:15:41,440 –> 00:15:43,440
\nSon.
\nWhen he goes forth. <\/p>\n
264
\n00:15:43,600 –> 00:15:49,000
\nIn his might you see this song
\nwasn’t a song sung to the nation<\/p>\n
265
\n00:15:49,000 –> 00:15:49,760
\nof Israel.
\nThis. <\/p>\n
266
\n00:15:49,760 –> 00:15:55,480
\nWas a song sung to all the
\nnations around them as a warning<\/p>\n
267
\n00:15:56,440 –> 00:15:58,640
\nto what was about to be seen on
\ntheir back door. <\/p>\n
268
\n00:15:59,680 –> 00:16:06,400
\nIf only this inspiration might
\noccur that Judah and Benjamin <\/p>\n
269
\n00:16:07,200 –> 00:16:09,920
\nmight continue the fight, and
\nthat all the rest of the nations<\/p>\n
270
\n00:16:09,920 –> 00:16:12,440
\nmight now roll back on their
\ninheritances. <\/p>\n
271
\n00:16:15,040 –> 00:16:18,920
\nAnd they’re singing to Yahweh
\nElohim of Israel, the memorial <\/p>\n
272
\n00:16:18,920 –> 00:16:22,560
\nname of Yahweh, the memorial
\nname that represented God’s <\/p>\n
273
\n00:16:22,560 –> 00:16:26,800
\nfaithfulness to maintain His
\npromises and the fact that He <\/p>\n
274
\n00:16:26,800 –> 00:16:28,760
\nwould protect His people from
\ndestruction. <\/p>\n
275
\n00:16:29,160 –> 00:16:35,480
\nYahweh Elohim of Israel given at
\nthe burning Bush that Israel <\/p>\n
276
\n00:16:35,480 –> 00:16:42,120
\nwould never.
\nBe consumed and so now, brothers<\/p>\n
277
\n00:16:42,120 –> 00:16:45,760
\nand sisters.
\nDeborah and Bayrek address God <\/p>\n
278
\n00:16:45,760 –> 00:16:46,840
\nHimself.
\nVerse 4. <\/p>\n
279
\n00:16:47,760 –> 00:16:51,840
\nYahweh, they say.
\nWhen thou wintest out of Seer, <\/p>\n
280
\n00:16:52,000 –> 00:16:56,400
\nwhen thou marchest out of the
\nfield of Edom, the earth <\/p>\n
281
\n00:16:56,400 –> 00:16:59,320
\ntrembled, and the heavens
\ndropped in the clouds, though <\/p>\n
282
\n00:16:59,320 –> 00:17:00,880
\nthey.
\n‘D also dropped water, and the <\/p>\n
283
\n00:17:00,880 –> 00:17:05,359
\nmountains mounted from before
\nYahweh, even that Sinai from <\/p>\n
284
\n00:17:05,359 –> 00:17:09,599
\nbefore Yahweh.
\nElohim of Israel and Deborah now<\/p>\n
285
\n00:17:09,599 –> 00:17:11,599
\nbuilds a picture.
\nOf what had happened as God. <\/p>\n
286
\n00:17:11,599 –> 00:17:17,319
\nArrives at Mount Tabor and yet
\nin a way, brothers and sisters, <\/p>\n
287
\n00:17:17,319 –> 00:17:19,920
\nas we saw in our last class,
\nshe’s. <\/p>\n
288
\n00:17:19,920 –> 00:17:23,119
\nAlluding to another.
\nSong of another remarkable <\/p>\n
289
\n00:17:23,119 –> 00:17:27,920
\nleader in Israel and the song of
\nMoses in Deuteronian, chapter <\/p>\n
290
\n00:17:27,920 –> 00:17:29,680
\n33.
\nI want you to come back with me <\/p>\n
291
\n00:17:29,680 –> 00:17:31,960
\nnow to Deuteronomy chapter 33,
\nand I’m going to show you. <\/p>\n
292
\n00:17:32,520 –> 00:17:35,920
\nHow Deborah is using the Song of
\nMoses. <\/p>\n
293
\n00:17:36,480 –> 00:17:41,120
\nAnd the and the environment and
\nthe context to which Moses sings<\/p>\n
294
\n00:17:41,120 –> 00:17:46,560
\nthe song in the way in which
\nDeborah sees how this all links <\/p>\n
295
\n00:17:47,040 –> 00:17:59,210
\nas part of God’s purpose.
\nDeuteronomy 33 what’s the <\/p>\n
296
\n00:17:59,210 –> 00:18:03,210
\ncontext of Deuteronomy 33
\ndoesn’t says this well, Jeremy <\/p>\n
297
\n00:18:03,210 –> 00:18:09,880
\n32 has got Moses just finishing
\nsinging the nation and and just <\/p>\n
298
\n00:18:09,880 –> 00:18:12,760
\ntalking about the situation at
\nthe end of the wilderness <\/p>\n
299
\n00:18:12,760 –> 00:18:15,920
\nwanderings on the borders of the
\npromised land and he’s just <\/p>\n
300
\n00:18:16,320 –> 00:18:18,400
\nfinished telling them what was
\ngoing to happen. <\/p>\n
301
\n00:18:18,400 –> 00:18:21,560
\nHe’s been telling them about
\ntheir deliverance from Egypt, <\/p>\n
302
\n00:18:21,880 –> 00:18:25,360
\nthe way in which God provided
\nfor provided for them and the <\/p>\n
303
\n00:18:25,360 –> 00:18:29,040
\nfood and how that he brought
\nthem into a fruitful land and <\/p>\n
304
\n00:18:29,040 –> 00:18:31,040
\nthe promotion therefore of
\nIsrael was going to. <\/p>\n
305
\n00:18:31,040 –> 00:18:34,040
\nBe as the head of the nations
\nand that they were going to ride<\/p>\n
306
\n00:18:34,040 –> 00:18:36,520
\non the high places of the earth
\nas Yahweh’s people. <\/p>\n
307
\n00:18:36,520 –> 00:18:41,040
\nAnd that’s the point of chapter
\n32 is look at what God can do <\/p>\n
308
\n00:18:41,040 –> 00:18:45,800
\nfor you.
\nAnd he turns in Jeremy 33 and he<\/p>\n
309
\n00:18:45,800 –> 00:18:48,720
\nturns to bless the people.
\nLook what he says in verse one. <\/p>\n
310
\n00:18:48,720 –> 00:18:52,480
\nAnd this is the blessing
\nwherewith Moses the man of God <\/p>\n
311
\n00:18:52,480 –> 00:18:54,400
\nblesses the children of Israel
\nbefore his death. <\/p>\n
312
\n00:18:54,400 –> 00:18:59,880
\nAnd what does he say?
\nAnd he said, Yahweh came from <\/p>\n
313
\n00:18:59,880 –> 00:19:04,400
\nMount Sinai and rose up from
\nfrom seer unto them. <\/p>\n
314
\n00:19:04,640 –> 00:19:12,080
\nHe shined forth from Mount Poran
\nand came with 10,000 of his <\/p>\n
315
\n00:19:12,080 –> 00:19:17,600
\nSaints, and from his right hand
\nwent a fiery law for them. <\/p>\n
316
\n00:19:18,240 –> 00:19:22,880
\nYeah, he loved the people.
\nAll his Saints are in thy hand, <\/p>\n
317
\n00:19:23,320 –> 00:19:26,440
\nand they sat down at thy feet,
\neveryone. <\/p>\n
318
\n00:19:27,080 –> 00:19:29,040
\nShall receive.
\nOf thy words. <\/p>\n
319
\n00:19:30,320 –> 00:19:33,000
\nAnd So what Moses does, brother,
\nsisters, is he blesses the <\/p>\n
320
\n00:19:33,000 –> 00:19:36,600
\npeople.
\nHe says, oh, I see Israel about <\/p>\n
321
\n00:19:36,600 –> 00:19:40,320
\nto embark upon the escapades
\namongst the nation right there. <\/p>\n
322
\n00:19:40,320 –> 00:19:42,400
\nThey are on the borders of the
\npromised land and he sees them <\/p>\n
323
\n00:19:42,640 –> 00:19:47,120
\nabout to burst out.
\nHe says to them, he says, oh, <\/p>\n
324
\n00:19:47,200 –> 00:19:50,040
\nyou’re this.
\nI see this working in exactly <\/p>\n
325
\n00:19:50,040 –> 00:19:53,560
\nthe same way as they came out of
\nEgypt. <\/p>\n
326
\n00:19:53,560 –> 00:19:55,720
\nThey.
\nThey’re going to burst forth in.<\/p>\n
327
\n00:19:55,720 –> 00:19:59,400
\nFull glory even as Yahweh came
\nfrom Mount Sier and descended <\/p>\n
328
\n00:19:59,400 –> 00:20:04,880
\nupon Mount Sinai, and he came
\nwith 10,000 of Saints in full <\/p>\n
329
\n00:20:04,880 –> 00:20:07,840
\nglory to give.
\nThem the fiery law. <\/p>\n
330
\n00:20:08,800 –> 00:20:10,120
\nNow we see brothers and sisters.
\nWhy? <\/p>\n
331
\n00:20:10,120 –> 00:20:13,320
\nPerhaps God asks Bayrak to go
\nand collect. <\/p>\n
332
\n00:20:13,320 –> 00:20:18,560
\nWhy 10,000 men and go up to the
\ntop of mount table? <\/p>\n
333
\n00:20:18,560 –> 00:20:21,000
\nWhy did God ask Bairac to
\ncollect? <\/p>\n
334
\n00:20:21,000 –> 00:20:24,120
\n10,000 men.
\nThe answer was brothers and <\/p>\n
335
\n00:20:24,120 –> 00:20:28,480
\nsisters, is that debut and
\nBairac saw what transpired as <\/p>\n
336
\n00:20:28,480 –> 00:20:34,440
\nthe nation left the bondage of
\nEgypt and they threw off the <\/p>\n
337
\n00:20:34,440 –> 00:20:40,760
\nshackles of the Pharaoh that had
\noppressed them and pursued <\/p>\n
338
\n00:20:40,800 –> 00:20:45,080
\nacross the wilderness into
\nseizing their inheritance. <\/p>\n
339
\n00:20:45,520 –> 00:20:50,880
\nAs this flood that came out and
\nthe majesty and the splendor <\/p>\n
340
\n00:20:50,880 –> 00:20:55,160
\nthat came as Yahweh was seen and
\nhis Saints was going to be seen <\/p>\n
341
\n00:20:55,160 –> 00:20:59,000
\nonce more amongst the nation to
\nsave his people and that God <\/p>\n
342
\n00:20:59,000 –> 00:21:01,840
\nwould restore his law amongst
\nthem once again. <\/p>\n
343
\n00:21:03,320 –> 00:21:05,080
\nThat’s how they received the
\nsong. <\/p>\n
344
\n00:21:05,080 –> 00:21:07,200
\nYou see the parallel as stark,
\nisn’t it? <\/p>\n
345
\n00:21:09,160 –> 00:21:11,080
\nHere’s the similarities to the
\nExodus. <\/p>\n
346
\n00:21:11,760 –> 00:21:13,800
\nYou see Judges chapter 4 and
\nverse 3. <\/p>\n
347
\n00:21:13,800 –> 00:21:17,120
\nThe people’s deliverance occurs
\nfrom bondage and oppression. <\/p>\n
348
\n00:21:17,320 –> 00:21:19,920
\nIt’s exactly the same in the
\ntime of Moses. <\/p>\n
349
\n00:21:20,120 –> 00:21:22,440
\nThere was a.
\nReluctance of a leader to <\/p>\n
350
\n00:21:22,440 –> 00:21:27,400
\nrespond, just as it was in the
\ntime of Bairek, and as with <\/p>\n
351
\n00:21:27,400 –> 00:21:31,800
\nMoses and Aaron, there was
\ntherefore the support that would<\/p>\n
352
\n00:21:31,800 –> 00:21:35,400
\nbe provided for them in the
\nwilderness by the Kenites, in <\/p>\n
353
\n00:21:35,400 –> 00:21:39,160
\nexactly the same way as the
\nstory of Judges. <\/p>\n
354
\n00:21:39,760 –> 00:21:42,960
\nShe saw that there would be a
\ndeliverance from horsemen and <\/p>\n
355
\n00:21:42,960 –> 00:21:48,080
\nChariots and Chariots being
\nrendered useless by water, just <\/p>\n
356
\n00:21:48,080 –> 00:21:50,480
\nlike it was.
\nIn the Exodus. <\/p>\n
357
\n00:21:51,080 –> 00:21:53,880
\nAnd that God’s promise of
\ndeliverance would actually <\/p>\n
358
\n00:21:53,880 –> 00:21:56,240
\nhappen.
\nAnd there was foretold, just <\/p>\n
359
\n00:21:56,240 –> 00:21:58,640
\nlike it had.
\nDone during the time of Moses, <\/p>\n
360
\n00:21:58,640 –> 00:22:02,040
\nas in the time of Bay Rack, and
\nnow there was complete. <\/p>\n
361
\n00:22:02,040 –> 00:22:04,280
\nDestruction.
\nOn that battlefield, there was <\/p>\n
362
\n00:22:04,280 –> 00:22:07,720
\nnot a man left.
\nQuote UN quote. <\/p>\n
363
\n00:22:07,720 –> 00:22:10,640
\nExodus 14 verse 28.
\nYou couldn’t. <\/p>\n
364
\n00:22:10,640 –> 00:22:13,120
\nMiss it, mother and sisters.
\nSee Deborah and Bayrack. <\/p>\n
365
\n00:22:13,440 –> 00:22:18,040
\nSee all of the story of Judges
\n4:00 and 5:00 as a repeat. <\/p>\n
366
\n00:22:18,600 –> 00:22:23,800
\nA rinse and repeat by God of the
\nevents of Yahweh’s majestic <\/p>\n
367
\n00:22:23,800 –> 00:22:27,840
\ndeliverance in the establishment
\nof His Kingdom and law and order<\/p>\n
368
\n00:22:27,840 –> 00:22:30,080
\nbeing put once more amongst His
\npeople. <\/p>\n
369
\n00:22:33,280 –> 00:22:35,680
\nIt’s remark.
\nWasn’t Mother sisters what <\/p>\n
370
\n00:22:35,680 –> 00:22:38,120
\nDeborah and Bayrack could see as
\nthey looked at the story? <\/p>\n
371
\n00:22:38,120 –> 00:22:41,160
\nWe see it all.
\nOver again. <\/p>\n
372
\n00:22:41,720 –> 00:22:48,720
\nThat God will always look out
\nfor his people and back in the <\/p>\n
373
\n00:22:48,720 –> 00:22:52,800
\nstory in Judges chapter. 5.
\nDeborah and Bayrack look back at<\/p>\n
374
\n00:22:52,800 –> 00:23:00,440
\nthe nation and I wanted to
\ncompare both the state that they<\/p>\n
375
\n00:23:00,440 –> 00:23:02,920
\nsaw that Yahweh would create
\nand. <\/p>\n
376
\n00:23:02,920 –> 00:23:06,760
\nManage for them.
\nVersus the state that they had <\/p>\n
377
\n00:23:06,760 –> 00:23:10,160
\nbeen in, and you couldn’t get a
\nmore stark contrast, could you? <\/p>\n
378
\n00:23:11,160 –> 00:23:15,200
\nBecause they come back and
\njudges chapter 4 and verse 6 <\/p>\n
379
\n00:23:15,520 –> 00:23:18,960
\nwhen they go in the days of
\nShamgar the son of Anath and the<\/p>\n
380
\n00:23:18,960 –> 00:23:22,320
\ndays of jail, the highways are
\nunoccupied. <\/p>\n
381
\n00:23:22,760 –> 00:23:26,320
\nThe travellers walk through
\nbyways, leadership ceased. <\/p>\n
382
\n00:23:26,320 –> 00:23:27,880
\nOr the inhabitants of the
\nvillages. <\/p>\n
383
\n00:23:27,880 –> 00:23:29,520
\nThe word villages as chief or
\nrulers. <\/p>\n
384
\n00:23:29,520 –> 00:23:30,840
\nThere was no rulership.
\nSeen. <\/p>\n
385
\n00:23:31,160 –> 00:23:32,040
\nIn.
\nIsrael. <\/p>\n
386
\n00:23:32,160 –> 00:23:37,640
\nThey ceased all over the land.
\nUntil that I, Deborah, arose. <\/p>\n
387
\n00:23:37,640 –> 00:23:41,440
\nI arose a mother.
\nIn Israel there was no one to be<\/p>\n
388
\n00:23:41,440 –> 00:23:48,480
\nseen, no volunteers, no people,
\nno Saints, no. 10,000 men, no. <\/p>\n
389
\n00:23:48,480 –> 00:23:50,080
\nYahweh manifesto no.
\nIt was a. <\/p>\n
390
\n00:23:50,080 –> 00:23:54,760
\nDisaster.
\nWhat they saw Highways were <\/p>\n
391
\n00:23:54,760 –> 00:23:56,400
\nempty, no travellers could be
\nseen. <\/p>\n
392
\n00:23:56,480 –> 00:24:02,440
\nEveryone was hiding.
\nIt was so bad that any form of <\/p>\n
393
\n00:24:02,440 –> 00:24:04,600
\nleadership had ceased until.
\nDeborah stood up. <\/p>\n
394
\n00:24:05,680 –> 00:24:08,240
\nThe mother in Israel, as we’ve
\nalready looked at before. <\/p>\n
395
\n00:24:08,240 –> 00:24:11,840
\nThe nourisher of the nation and
\nso Deborah saw that need for <\/p>\n
396
\n00:24:11,840 –> 00:24:15,040
\nleadership.
\nExamples of faith were trying to<\/p>\n
397
\n00:24:15,040 –> 00:24:18,640
\nstand stand up sham guard stood
\nup and sloon men Ihad had stood <\/p>\n
398
\n00:24:18,640 –> 00:24:20,440
\nup, but the nation had fallen
\ninto disarray. <\/p>\n
399
\n00:24:20,440 –> 00:24:23,240
\nNo one following the people were
\nunresponsive. <\/p>\n
400
\n00:24:25,080 –> 00:24:27,280
\nWhy?
\nWhy were they unresponsible? <\/p>\n
401
\n00:24:27,280 –> 00:24:29,800
\nVerse 8.
\nSays well, they’d chosen new <\/p>\n
402
\n00:24:29,800 –> 00:24:33,240
\ngods they went following Yahweh
\nElohim of Israel they’d chosen. <\/p>\n
403
\n00:24:33,280 –> 00:24:35,000
\nNew Gods.
\nAnd there was. <\/p>\n
404
\n00:24:35,000 –> 00:24:40,240
\nWar in the gates They’d chosen
\nnew gods. <\/p>\n
405
\n00:24:40,240 –> 00:24:44,000
\nThey’d disregarded the warning
\nof Moses and Jeremy. 32 verses <\/p>\n
406
\n00:24:44,000 –> 00:24:48,680
\n16 to 21 where he had said to.
\nThem you be careful else and not<\/p>\n
407
\n00:24:48,680 –> 00:24:51,200
\ndon’t turn to idolatry, else
\nthere’ll be war amongst you. <\/p>\n
408
\n00:24:51,200 –> 00:24:52,880
\nAnd sure enough, bang, here it
\nwas. <\/p>\n
409
\n00:24:53,040 –> 00:24:57,960
\nWar was now there in their
\ngates, brothers and. <\/p>\n
410
\n00:24:57,960 –> 00:25:00,200
\nSisters is a massive lesson.
\nFor us isn’t there and that. <\/p>\n
411
\n00:25:01,920 –> 00:25:03,960
\nIf we’re not.
\nContributing to our ecclesias <\/p>\n
412
\n00:25:04,320 –> 00:25:09,400
\nand volunteering.
\nWe have to ask ourselves the <\/p>\n
413
\n00:25:09,400 –> 00:25:16,480
\nquestion, why not?
\nIf we’re not doing anything in <\/p>\n
414
\n00:25:16,480 –> 00:25:19,160
\nour ecclesia, you have to ask
\nthe question, why not? <\/p>\n
415
\n00:25:20,480 –> 00:25:24,200
\nDo you know the number one
\nreason why we often don’t <\/p>\n
416
\n00:25:24,200 –> 00:25:27,600
\nvolunteer?
\nIs quite simply, we’re serving <\/p>\n
417
\n00:25:27,600 –> 00:25:34,000
\nourselves.
\nWe’re not serving others and <\/p>\n
418
\n00:25:34,000 –> 00:25:36,240
\nwe’ve got to remove self and
\nwe’ve got to serve. <\/p>\n
419
\n00:25:36,240 –> 00:25:40,480
\nWe’ve got to check which God
\nwe’re actually serving. <\/p>\n
420
\n00:25:42,400 –> 00:25:44,920
\nWhat are we doing?
\nIn Aracleses, other sisters and <\/p>\n
421
\n00:25:44,920 –> 00:25:50,120
\nyoung people, if we’re not
\ncontributing to Aracleses and <\/p>\n
422
\n00:25:50,120 –> 00:25:55,920
\nthe answer is we’re choosing new
\ngods and there will be war in <\/p>\n
423
\n00:25:55,920 –> 00:26:02,760
\nthe gate.
\nThere’s another reason for the <\/p>\n
424
\n00:26:02,760 –> 00:26:07,040
\nreluctance to volunteer.
\nWhat does it say in verse 8? <\/p>\n
425
\n00:26:08,280 –> 00:26:11,040
\nThey chose new gods.
\nThere was war in the gates. <\/p>\n
426
\n00:26:11,600 –> 00:26:15,160
\nWas there a shield or a spear?
\nSeen amongst 40,000 in Israel. <\/p>\n
427
\n00:26:16,480 –> 00:26:20,400
\nThey had no.
\nWeapons of war, as we said they <\/p>\n
428
\n00:26:20,400 –> 00:26:22,400
\nwere.
\nFighting tanks with toothpicks. <\/p>\n
429
\n00:26:24,920 –> 00:26:28,840
\nWhy was there no.
\nWhy was there no weapons of war <\/p>\n
430
\n00:26:29,280 –> 00:26:32,280
\namongst the nation?
\nWe know why. <\/p>\n
431
\n00:26:32,280 –> 00:26:34,440
\nBecause they’re chosen other
\ngods, but there’s a fool. <\/p>\n
432
\n00:26:34,720 –> 00:26:39,440
\nBecause in the face of this sort
\nof opposition in challenge, they<\/p>\n
433
\n00:26:39,440 –> 00:26:42,560
\nstepped up to show great
\nleadership and gave of <\/p>\n
434
\n00:26:42,560 –> 00:26:46,560
\nthemselves.
\nThey gave their lives willingly.<\/p>\n
435
\n00:26:48,160 –> 00:26:49,960
\nAnd look at who these people
\nwere. <\/p>\n
436
\n00:26:49,960 –> 00:26:55,040
\nBell and Sisters verse 9 sees my
\nheart. <\/p>\n
437
\n00:26:55,880 –> 00:26:59,960
\nIs toward the governors of
\nIsrael that offered themselves <\/p>\n
438
\n00:26:59,960 –> 00:27:06,160
\nwillingly among the people.
\nBless ye Yahweh, who were these <\/p>\n
439
\n00:27:06,160 –> 00:27:09,400
\nwilling volunteers.
\nMy heart is towards every word <\/p>\n
440
\n00:27:09,400 –> 00:27:13,320
\nfor governors means to cut or to
\nengrave, or to inscribe or to <\/p>\n
441
\n00:27:13,320 –> 00:27:16,800
\nmark out.
\nIt’s probably better translated <\/p>\n
442
\n00:27:16,800 –> 00:27:21,960
\nthe law givers.
\nIt’s the same word in in verse <\/p>\n
443
\n00:27:21,960 –> 00:27:25,600
\n14 when we’re given more detail
\nwhen he says in verse 14 or she <\/p>\n
444
\n00:27:25,600 –> 00:27:29,760
\nsays those.
\nThat handle the pen of the <\/p>\n
445
\n00:27:29,760 –> 00:27:33,000
\nwriter.
\nThose that. <\/p>\n
446
\n00:27:33,000 –> 00:27:36,840
\nHandle the pen of the writer.
\nWho were these people? <\/p>\n
447
\n00:27:37,640 –> 00:27:40,000
\nWe see?
\nThese were the scribes. <\/p>\n
448
\n00:27:40,600 –> 00:27:43,680
\nWho, like Israel, were the
\nrecorders? <\/p>\n
449
\n00:27:44,200 –> 00:27:46,840
\nOf history.
\nAnd therefore we’re the. <\/p>\n
450
\n00:27:46,840 –> 00:27:50,240
\nBible students of the law and an
\nunderstanding of the truth. <\/p>\n
451
\n00:27:50,400 –> 00:27:53,600
\nThese are the ones that kept the
\nrecord of the history and that <\/p>\n
452
\n00:27:53,600 –> 00:27:57,760
\nwrote out the law and expounded
\nits message for the people. <\/p>\n
453
\n00:27:59,320 –> 00:28:01,280
\nWhy is that fascinating?
\nBill and systems? <\/p>\n
454
\n00:28:01,280 –> 00:28:06,880
\nWell, what’s fascinating about
\nthat is that the governors put <\/p>\n
455
\n00:28:06,880 –> 00:28:13,600
\ndown their pens pens to pick up
\nswords. <\/p>\n
456
\n00:28:15,560 –> 00:28:17,200
\nJust in case you were wondering
\nwhat we were talking about. <\/p>\n
457
\n00:28:17,960 –> 00:28:21,560
\nThey put down their pens to pick
\nup swords for the sake of the <\/p>\n
458
\n00:28:21,560 –> 00:28:26,960
\ntree, and they did this to stand
\nup for what was right against <\/p>\n
459
\n00:28:26,960 –> 00:28:30,120
\nSisra and his army.
\nTo get rid of the surrounding <\/p>\n
460
\n00:28:30,120 –> 00:28:33,360
\ntribes and the residue of
\nJabin’s iron grip and restore <\/p>\n
461
\n00:28:33,360 –> 00:28:39,200
\nthe land and its territory back
\nto its rightful owners in the <\/p>\n
462
\n00:28:39,200 –> 00:28:43,240
\nmagnificent spirit of their
\nwillingness to offer their lives<\/p>\n
463
\n00:28:43,240 –> 00:28:45,640
\nand sacrifice of God and their
\nbrethren. <\/p>\n
464
\n00:28:45,640 –> 00:28:47,960
\nIs is something that was
\namazing. <\/p>\n
465
\n00:28:49,920 –> 00:28:52,840
\nThey understood the need for
\nsacrifice. <\/p>\n
466
\n00:28:54,200 –> 00:28:56,040
\nBut I want to notice something
\nelse about these governors. <\/p>\n
467
\n00:28:56,040 –> 00:28:58,640
\nLook at this they they offered
\nthemselves, and look what it <\/p>\n
468
\n00:28:58,640 –> 00:29:03,520
\nsees in the word among.
\nThe people Do you know what that<\/p>\n
469
\n00:29:03,520 –> 00:29:05,680
\nword is?
\nOne single word in the Hebrew <\/p>\n
470
\n00:29:05,680 –> 00:29:09,520
\nthat means they offered
\nthemselves as a unit. <\/p>\n
471
\n00:29:10,400 –> 00:29:13,440
\nThey offered themselves as a
\ncongregation. <\/p>\n
472
\n00:29:14,600 –> 00:29:16,600
\nWhat’s the point of the record,
\nbrothers and sisters? <\/p>\n
473
\n00:29:16,720 –> 00:29:20,560
\nWell, the point of the record is
\nthat this group of scribes and <\/p>\n
474
\n00:29:20,560 –> 00:29:26,400
\nBible students came and gave
\nthemselves as a unified <\/p>\n
475
\n00:29:26,400 –> 00:29:30,480
\ncongregation.
\nThey’d agreed as a group to <\/p>\n
476
\n00:29:30,480 –> 00:29:34,200
\nrespond and with a common.
\nPurpose and a common. <\/p>\n
477
\n00:29:34,200 –> 00:29:38,600
\nGoal together they marched, at
\nBayrak’s request to assist in <\/p>\n
478
\n00:29:38,600 –> 00:29:42,760
\nthe destruction of Sisera and
\nJabin prepared to give their. <\/p>\n
479
\n00:29:42,760 –> 00:29:51,760
\nLives as an offering for the
\ncause this spirit is what made <\/p>\n
480
\n00:29:51,760 –> 00:29:57,440
\nDeborah and Bayrak sing their
\nhearts out and to call out to <\/p>\n
481
\n00:29:57,600 –> 00:30:01,400
\neveryone in Israel to have a.
\nLook at these wonderful examples<\/p>\n
482
\n00:30:01,400 –> 00:30:07,800
\nwho willingly gave their lives.
\nAnd Deborah Bayrick now. <\/p>\n
483
\n00:30:08,080 –> 00:30:11,160
\nCall to all the classes of
\nIsrael so that they might <\/p>\n
484
\n00:30:11,160 –> 00:30:14,040
\nunderstand now the freedom and
\nacknowledge the freedom that <\/p>\n
485
\n00:30:14,040 –> 00:30:17,560
\nthey all now experienced from
\nbeing bound and bondage and not <\/p>\n
486
\n00:30:17,560 –> 00:30:20,720
\nable to walk around to now.
\nThat now they say to all. <\/p>\n
487
\n00:30:20,720 –> 00:30:23,160
\nThose that ride and those that
\nsit and those that walk. <\/p>\n
488
\n00:30:23,160 –> 00:30:26,120
\nYou you guys that have got
\nfreedom, I want you to now <\/p>\n
489
\n00:30:26,120 –> 00:30:30,440
\nunderstand where this came from.
\nI want you to attribute. <\/p>\n
490
\n00:30:30,440 –> 00:30:34,680
\nThe freedom and praise those who
\nhave volunteered and look at the<\/p>\n
491
\n00:30:34,680 –> 00:30:37,160
\nclasses.
\nThat’s that they called out. <\/p>\n
492
\n00:30:37,960 –> 00:30:41,400
\nTo the upper class, to the rich,
\nand to the travellers, there’s <\/p>\n
493
\n00:30:41,400 –> 00:30:43,840
\nthree.
\nClasses in verse 10 speak ye <\/p>\n
494
\n00:30:44,200 –> 00:30:49,360
\nthat ride on white asses, that
\nride on these costly animals, <\/p>\n
495
\n00:30:49,440 –> 00:30:53,320
\nthe upper class, the ones that
\nare riding around and enjoying <\/p>\n
496
\n00:30:53,320 –> 00:30:58,200
\nthat freedom, the horse riders,
\nthe pony club people. <\/p>\n
497
\n00:30:59,120 –> 00:31:02,520
\nSorry, you’ve got ponies.
\nI’ve got one but I’m not one of <\/p>\n
498
\n00:31:02,520 –> 00:31:07,440
\nthese, but these are the but
\nthose that ride on white horses.<\/p>\n
499
\n00:31:07,440 –> 00:31:09,800
\nI’ve got a Gray 1 so long way up
\nso it’s all good. <\/p>\n
500
\n00:31:10,600 –> 00:31:15,800
\nThe rich, the second class,
\nThose that sit in judgement. <\/p>\n
501
\n00:31:15,800 –> 00:31:19,320
\nActually the word judgements.
\nBetter translated garments. <\/p>\n
502
\n00:31:20,120 –> 00:31:22,680
\nThose that sit on garments.
\nThese are the ones that were <\/p>\n
503
\n00:31:22,680 –> 00:31:25,280
\nresting.
\nAt home on the splendid tapestry<\/p>\n
504
\n00:31:25,280 –> 00:31:33,480
\nand carpets, the rich in their
\nsealed houses, and those that <\/p>\n
505
\n00:31:33,480 –> 00:31:35,720
\nwalk by the way.
\nThis is the travellers, those <\/p>\n
506
\n00:31:35,720 –> 00:31:38,160
\nthe common people that walked
\naround the around the world, <\/p>\n
507
\n00:31:38,200 –> 00:31:40,840
\naround all over Israel.
\nNow the freedom that they could <\/p>\n
508
\n00:31:40,840 –> 00:31:43,800
\nexperience the riding, the
\nsitting and The Walking. <\/p>\n
509
\n00:31:44,000 –> 00:31:45,040
\nThey had a.
\nFreedom now. <\/p>\n
510
\n00:31:45,040 –> 00:31:48,080
\nAnd they were all now to ponder
\nwhy. <\/p>\n
511
\n00:31:48,640 –> 00:31:53,800
\nThey were free, and so they say
\nin verse 11. <\/p>\n
512
\n00:31:54,320 –> 00:31:56,520
\nThey that are delivered.
\nFrom the noise of the arches in <\/p>\n
513
\n00:31:56,520 –> 00:31:59,040
\nthe places of the drawing of
\nwater, there shall they rehearse<\/p>\n
514
\n00:31:59,040 –> 00:32:01,880
\nthe righteous acts of Yahweh,
\neven the righteous acts towards <\/p>\n
515
\n00:32:01,880 –> 00:32:03,520
\nthe inhabitants.
\nOf his villages. <\/p>\n
516
\n00:32:03,920 –> 00:32:08,920
\nIn Israel and this verse has
\npuzzled many of the translators.<\/p>\n
517
\n00:32:10,480 –> 00:32:12,720
\nAnd so trying to piece it
\ntogether, I think it’s it’s <\/p>\n
518
\n00:32:12,840 –> 00:32:14,120
\nit’s.
\nQuite difficult, but I think in <\/p>\n
519
\n00:32:14,120 –> 00:32:18,080
\nthe context the best.
\nWay to translate that sort of <\/p>\n
520
\n00:32:18,080 –> 00:32:25,840
\nreads as best as as this.
\nFrom the sound of those who have<\/p>\n
521
\n00:32:25,840 –> 00:32:32,960
\nbeen liberated at the watering
\nholes, there they celebrate and <\/p>\n
522
\n00:32:32,960 –> 00:32:36,200
\nrecall the righteous acts of
\nYahweh. <\/p>\n
523
\n00:32:36,560 –> 00:32:40,200
\nThe.
\nRighteous acts of leaders in <\/p>\n
524
\n00:32:40,400 –> 00:32:42,680
\nIsrael.
\nI think that’s the best way. <\/p>\n
525
\n00:32:42,680 –> 00:32:45,520
\nTo translate that verse and what
\nDeborah and Babe are trying to <\/p>\n
526
\n00:32:45,520 –> 00:32:48,080
\nsay.
\nThat the sound of everyone <\/p>\n
527
\n00:32:48,080 –> 00:32:51,560
\nsinging was supposed to be done
\nat the meeting place where they <\/p>\n
528
\n00:32:51,640 –> 00:32:54,520
\nall got together at the watering
\nholes and they could there <\/p>\n
529
\n00:32:54,520 –> 00:32:58,280
\ncelebrate and recall the the
\nwonderful things that got the <\/p>\n
530
\n00:32:58,280 –> 00:33:02,040
\nrighteous acts that Yahweh had
\ndone and the righteous acts of <\/p>\n
531
\n00:33:02,040 –> 00:33:04,920
\nthe leaders in Israel was both
\nGod’s acts and those that had <\/p>\n
532
\n00:33:05,040 –> 00:33:09,360
\nvolunteered.
\nYou see, the whole nation had <\/p>\n
533
\n00:33:09,360 –> 00:33:14,120
\ngood reason to reflect as the
\nleaders and warriors returned <\/p>\n
534
\n00:33:14,120 –> 00:33:17,800
\nhome to consider the mighty
\nacts. <\/p>\n
535
\n00:33:18,080 –> 00:33:19,760
\nThat Yahweh had achieved that
\nhad. <\/p>\n
536
\n00:33:19,760 –> 00:33:23,200
\nPerformed amongst them and the
\nwonderful example that these <\/p>\n
537
\n00:33:23,200 –> 00:33:28,200
\nwarriors had given in standing.
\nUp for what was right and for <\/p>\n
538
\n00:33:28,200 –> 00:33:32,120
\nfighting the cause so that the
\nnation might be liberated and to<\/p>\n
539
\n00:33:32,120 –> 00:33:34,360
\nenjoy the freedom that they now
\nexperienced. <\/p>\n
540
\n00:33:35,520 –> 00:33:42,960
\nThen she sees shall the people
\nof Yahweh go down to the gates. <\/p>\n
541
\n00:33:43,480 –> 00:33:46,600
\nAnd the transition is so, so
\nobvious, isn’t it? <\/p>\n
542
\n00:33:46,600 –> 00:33:50,520
\nBetween the fact and verse 8,
\nwhen there was war in the gates,<\/p>\n
543
\n00:33:50,840 –> 00:33:55,200
\nnow there’s freedom so that they
\ncan easily travel to the gates. <\/p>\n
544
\n00:33:56,040 –> 00:33:59,800
\nIn verse 11 they can sing it to
\nthe watering hogs outside and <\/p>\n
545
\n00:33:59,800 –> 00:34:02,440
\nthey can all now.
\nMeet the gate of the city, the <\/p>\n
546
\n00:34:02,440 –> 00:34:08,040
\nplace where everything happened,
\nbecause now they could go and <\/p>\n
547
\n00:34:08,280 –> 00:34:12,719
\ninherit the cities that they had
\nlost. <\/p>\n
548
\n00:34:13,400 –> 00:34:15,520
\nThey truly had reason.
\nTo sing to my brothers and <\/p>\n
549
\n00:34:15,520 –> 00:34:19,320
\nsisters and young people for the
\nwonderful things that Yahweh had<\/p>\n
550
\n00:34:19,320 –> 00:34:24,480
\ndone.
\nBut now Deborah and Bayrack turn<\/p>\n
551
\n00:34:24,480 –> 00:34:28,679
\ntheir attention to the willing
\nvolunteers, the the people’s <\/p>\n
552
\n00:34:28,679 –> 00:34:31,120
\nresponse to the calling for
\nhelp. <\/p>\n
553
\n00:34:31,120 –> 00:34:35,480
\nThere were two types of
\nresponses, brothers and sisters.<\/p>\n
554
\n00:34:36,280 –> 00:34:40,520
\nThere were those who came and
\nthere were those that didn’t. <\/p>\n
555
\n00:34:43,000 –> 00:34:48,400
\nAnd when the call came in verse
\n12 and 13, it came starkly <\/p>\n
556
\n00:34:48,480 –> 00:34:51,320
\nawake.
\nVerse 12 awake Deborah awake, <\/p>\n
557
\n00:34:51,320 –> 00:34:55,840
\nawake other song arise by rack
\nand lead thy captivity captive <\/p>\n
558
\n00:34:56,159 –> 00:34:58,000
\ntheir son of Amandol.
\nAnd then what happens? <\/p>\n
559
\n00:34:58,000 –> 00:35:03,320
\nHis verse 13 Then he made him
\nthat remaineth have dominion <\/p>\n
560
\n00:35:03,320 –> 00:35:04,880
\nover the nobles among the
\npeople. <\/p>\n
561
\n00:35:04,880 –> 00:35:09,360
\nYahweh made me have dominion.
\nOver the mighty and you see this<\/p>\n
562
\n00:35:09,360 –> 00:35:11,920
\nis Bayrak now singing, I believe
\nof. <\/p>\n
563
\n00:35:11,920 –> 00:35:17,160
\nWhat actually happened in the
\nstory Bayrak was to lead those <\/p>\n
564
\n00:35:17,480 –> 00:35:20,680
\nwho were both shook and awake,
\nand Bayrak now was to lead those<\/p>\n
565
\n00:35:20,840 –> 00:35:25,080
\nthat had held them in captivity
\nand to lead them captive. <\/p>\n
566
\n00:35:25,760 –> 00:35:28,840
\nGod’s people had been held in
\ncaptivity by Jabin and by <\/p>\n
567
\n00:35:28,840 –> 00:35:32,760
\nSisera, and now the cool came to
\ntake those that had held them <\/p>\n
568
\n00:35:32,760 –> 00:35:38,640
\ncaptive, captive themselves.
\nAnd we saw this, well, sorry, we<\/p>\n
569
\n00:35:38,640 –> 00:35:41,680
\nwill see that this wonderful
\nexpression in our final exhort <\/p>\n
570
\n00:35:41,680 –> 00:35:44,480
\ncaptures the remarkable
\nsymbology and work of our Lord <\/p>\n
571
\n00:35:44,480 –> 00:35:50,080
\nJesus Christ and how Paul says
\nit should drive us to respond in<\/p>\n
572
\n00:35:50,080 –> 00:35:52,280
\nvolunteering amongst our
\necclesias. <\/p>\n
573
\n00:35:53,640 –> 00:35:57,120
\nSo who did Bayrak lead?
\nWho did responded to the core? <\/p>\n
574
\n00:35:57,120 –> 00:36:02,560
\nWell, verse 13 says it was him
\nthat remaineth. <\/p>\n
575
\n00:36:04,040 –> 00:36:08,120
\nNot everybody responded.
\nOnly a portion of people came, <\/p>\n
576
\n00:36:08,680 –> 00:36:10,160
\nbut those people.
\nHe sees. <\/p>\n
577
\n00:36:10,160 –> 00:36:11,960
\nLook what it says.
\nThey are noted. <\/p>\n
578
\n00:36:12,240 –> 00:36:14,600
\nAs calling.
\nThe people. <\/p>\n
579
\n00:36:15,360 –> 00:36:21,080
\nOf Yahweh, the people of Yahweh,
\nthat’s who came. <\/p>\n
580
\n00:36:22,160 –> 00:36:26,640
\nYahweh made him that remainer
\nhave dominion over the people. <\/p>\n
581
\n00:36:26,640 –> 00:36:30,080
\nA remnant are going to come, a
\nfaithful remnant who <\/p>\n
582
\n00:36:30,080 –> 00:36:31,840
\nvolunteered.
\nWho are going to put their? <\/p>\n
583
\n00:36:31,840 –> 00:36:35,760
\nLife on the line to save their.
\nBrethren and brothers and <\/p>\n
584
\n00:36:35,760 –> 00:36:41,600
\nsisters throughout time, this is
\nforever been true, hasn’t it? <\/p>\n
585
\n00:36:42,280 –> 00:36:45,560
\nIt’s always a remnant that has
\nresponded and remained. <\/p>\n
586
\n00:36:45,560 –> 00:36:48,480
\nFaithful to Yahweh have the
\nLevites who turn in Exodus <\/p>\n
587
\n00:36:48,480 –> 00:36:52,240
\nchapter. 32 The Nethanim in the
\ntime of Nehemiah Daniel and his <\/p>\n
588
\n00:36:52,240 –> 00:36:54,760
\nthree friends, and the friends
\nsurrounding them in captivity. <\/p>\n
589
\n00:36:54,760 –> 00:36:58,440
\nThe remnant that came in the
\nexile is always a remnant that <\/p>\n
590
\n00:36:58,440 –> 00:37:01,640
\nreturns and that I’m motivated.
\nIt’s not. <\/p>\n
591
\n00:37:01,840 –> 00:37:05,840
\nEverybody.
\nSo where did these people come <\/p>\n
592
\n00:37:05,840 –> 00:37:09,200
\nfrom and what was their
\nmotivation? <\/p>\n
593
\n00:37:09,240 –> 00:37:19,680
\nWell, verse 14 says it came
\nfirst out of Ephraim, you see. <\/p>\n
594
\n00:37:20,920 –> 00:37:25,760
\nIt first came from the tribe of
\nEphraim, but only a few of them.<\/p>\n
595
\n00:37:25,760 –> 00:37:29,800
\nA root of them.
\nA root out of Ephraim, verse 14 <\/p>\n
596
\n00:37:29,800 –> 00:37:32,880
\nout of the root of Ephraim was
\nthere a root of them against <\/p>\n
597
\n00:37:32,880 –> 00:37:35,760
\nAmalek?
\nAfter the Benjamin among thy <\/p>\n
598
\n00:37:35,760 –> 00:37:39,720
\npeople, out of Maker came down
\nthe governors, out of Zebulun, <\/p>\n
599
\n00:37:39,720 –> 00:37:42,960
\nthem that handled the pen, and
\nthe Princess of Iska with <\/p>\n
600
\n00:37:42,960 –> 00:37:45,480
\nDeborah, even Iska and also
\nBayrich. <\/p>\n
601
\n00:37:46,200 –> 00:37:50,280
\nAnd they were sent, or he was
\nsent on foot into the valley. <\/p>\n
602
\n00:37:51,400 –> 00:37:54,120
\nBut it was this, it was a
\nremnant of the tribe of Ephraim.<\/p>\n
603
\n00:37:54,480 –> 00:37:57,960
\nIt was a few who had been
\ninstrumental that had taken <\/p>\n
604
\n00:37:57,960 –> 00:38:01,840
\ntheir own inheritance.
\nThere was a root of them against<\/p>\n
605
\n00:38:01,840 –> 00:38:04,200
\nAmalek.
\nWhy are we told that detail? <\/p>\n
606
\n00:38:04,200 –> 00:38:06,480
\nBrill and sisters?
\nSo we’re told that there was a <\/p>\n
607
\n00:38:06,480 –> 00:38:11,040
\ngroup of men that were
\nconstantly fighting Amalek <\/p>\n
608
\n00:38:11,040 –> 00:38:13,120
\namongst their own tribe and
\ntheir own inheritance. <\/p>\n
609
\n00:38:14,080 –> 00:38:19,160
\nThey’ve been battling Amalek and
\nthey choose to respond. <\/p>\n
610
\n00:38:19,160 –> 00:38:24,720
\nIf there was anyone busy, it was
\nthese guys, and they stood up <\/p>\n
611
\n00:38:26,280 –> 00:38:28,840
\nand realized the need of what
\nwas going to be. <\/p>\n
612
\n00:38:28,840 –> 00:38:31,520
\nRequired.
\nThey’re the 1st to come. <\/p>\n
613
\n00:38:32,000 –> 00:38:34,960
\nBecause they’ve got the
\nexperience first hand in <\/p>\n
614
\n00:38:34,960 –> 00:38:37,560
\nfighting against the Canaanites
\nout of the. <\/p>\n
615
\n00:38:37,560 –> 00:38:41,440
\nRoot of Amalek those that come
\nsee they had seen the need and <\/p>\n
616
\n00:38:41,440 –> 00:38:44,240
\nthe benefits of removing and
\neradicating the enemies from <\/p>\n
617
\n00:38:44,240 –> 00:38:46,840
\ntheir own territories.
\nAnd so they are the first ones <\/p>\n
618
\n00:38:46,840 –> 00:38:51,680
\nwho respond to help those to
\nfight against the Canaanites and<\/p>\n
619
\n00:38:51,680 –> 00:38:56,200
\ntheir example of leadership and
\ntheir experience now inspires <\/p>\n
620
\n00:38:56,200 –> 00:39:00,160
\nand encourages the tribe of
\nBenjamin to join the and to join<\/p>\n
621
\n00:39:00,160 –> 00:39:04,760
\nand respond because it says and
\nafter thee Benjamin among thy <\/p>\n
622
\n00:39:04,800 –> 00:39:07,960
\npeople.
\nYou see they stood up as a unit.<\/p>\n
623
\n00:39:08,240 –> 00:39:11,640
\nBenjamin is an entire unit comes
\nas the same word in verse nine <\/p>\n
624
\n00:39:11,920 –> 00:39:14,840
\namong the people they stand up
\nas a congregation. <\/p>\n
625
\n00:39:14,840 –> 00:39:18,920
\nBenjamin come unified and one
\naccord to assist their brethren <\/p>\n
626
\n00:39:19,920 –> 00:39:23,160
\nand not only hit.
\nEphraim’s example encourage <\/p>\n
627
\n00:39:23,160 –> 00:39:28,120
\nBenjamin who are South of them.
\nIt also now conspires the half <\/p>\n
628
\n00:39:28,120 –> 00:39:32,080
\ntribe of Manasseh next to them
\non the West. <\/p>\n
629
\n00:39:32,080 –> 00:39:35,640
\nSide of of Jordan.
\nBecause from Mccur. <\/p>\n
630
\n00:39:35,640 –> 00:39:40,840
\nIt says came those down the
\ngovernors and out of. <\/p>\n
631
\n00:39:40,840 –> 00:39:44,520
\nZebulun then that handle the pen
\nfrom Mccur see. <\/p>\n
632
\n00:39:44,760 –> 00:39:46,720
\nManasseh has two inheritance,
\none on the. <\/p>\n
633
\n00:39:47,160 –> 00:39:49,160
\nEastern side and one on the
\nwestern side. <\/p>\n
634
\n00:39:49,160 –> 00:39:52,080
\nOnly 1\/2 is going to respond,
\nthe other half is not. <\/p>\n
635
\n00:39:53,000 –> 00:39:56,040
\nAnd so those that were living on
\nthe western side of the river <\/p>\n
636
\n00:39:56,040 –> 00:39:59,000
\nJordan, those that were there
\nwith Benjamin and with Ephraim <\/p>\n
637
\n00:39:59,000 –> 00:40:02,600
\nand the half tribe of Manassa,
\nall come to respond. <\/p>\n
638
\n00:40:03,440 –> 00:40:06,200
\nAnd Zebulun, they come forth,
\nthe governors of those that <\/p>\n
639
\n00:40:06,200 –> 00:40:08,800
\nhandle the pen.
\nAnd whilst they weren’t weren’t <\/p>\n
640
\n00:40:08,800 –> 00:40:12,200
\nnecessarily rulers, brothers and
\nsisters in their tribe, the word<\/p>\n
641
\n00:40:12,200 –> 00:40:16,640
\nfor governors being the writers.
\nThe example of Ephraim had <\/p>\n
642
\n00:40:16,640 –> 00:40:21,320
\ninspired Bible students who
\nunderstood their history and <\/p>\n
643
\n00:40:21,320 –> 00:40:25,120
\nappreciated the law.
\nThey came. <\/p>\n
644
\n00:40:25,880 –> 00:40:27,960
\nTo fight.
\nOut the Canaanites. <\/p>\n
645
\n00:40:28,360 –> 00:40:31,720
\nIt was the inspired Bible
\nstudents who understood what <\/p>\n
646
\n00:40:31,720 –> 00:40:36,040
\nneeded to be done and.
\nThey dropped the pen and pick up<\/p>\n
647
\n00:40:36,040 –> 00:40:40,360
\nthe sword.
\nWilling to respond to the call. <\/p>\n
648
\n00:40:42,640 –> 00:40:44,120
\nThis is what Bayrek had
\nmustered. <\/p>\n
649
\n00:40:44,400 –> 00:40:47,120
\nThis is who?
\nHe had now encouraged and on. <\/p>\n
650
\n00:40:47,120 –> 00:40:52,280
\nFoot this group 10,000 men.
\nAre going to March down Mount <\/p>\n
651
\n00:40:52,280 –> 00:40:56,640
\nTable and begin a battle and
\nwillingly offer themselves and <\/p>\n
652
\n00:40:56,640 –> 00:41:00,240
\ntheir lives.
\nAnd Deborah had inspired. <\/p>\n
653
\n00:41:00,600 –> 00:41:05,040
\nThe leaders with Ithaca to be
\nwith her and together they all <\/p>\n
654
\n00:41:05,040 –> 00:41:08,160
\nassembled to take out.
\nSisera and his army. <\/p>\n
655
\n00:41:10,040 –> 00:41:11,760
\nNo.
\nBrothers and sisters, it’s a <\/p>\n
656
\n00:41:11,760 –> 00:41:17,760
\nremarkable response, isn’t it?
\nThat cascades when true <\/p>\n
657
\n00:41:17,760 –> 00:41:23,960
\nleadership often occurs.
\nYou see, Deborah Stanza inspires<\/p>\n
658
\n00:41:24,400 –> 00:41:28,960
\nBairek inspires Ephraim.
\nEphraim inspires Benjamin <\/p>\n
659
\n00:41:28,960 –> 00:41:30,520
\nBenjamin.
\nInspires the Half Tribe of <\/p>\n
660
\n00:41:30,520 –> 00:41:32,320
\nAmerica.
\nZebulon com. <\/p>\n
661
\n00:41:33,160 –> 00:41:37,040
\nAnd the Princess of Iska.
\nAnd you see, this is what <\/p>\n
662
\n00:41:37,040 –> 00:41:38,800
\nleadership does.
\nIt inspires. <\/p>\n
663
\n00:41:38,800 –> 00:41:42,080
\nPeople to go with them, and they
\nassemble and go. <\/p>\n
664
\n00:41:42,960 –> 00:41:46,560
\nThe remarkable response of
\ncourageous Ephraim sent an <\/p>\n
665
\n00:41:46,560 –> 00:41:50,080
\ninspirational message to the
\nremnant of the faithful who <\/p>\n
666
\n00:41:50,080 –> 00:41:53,480
\nrallied around Issacha and
\nZebulun with Deborah and Bayrack<\/p>\n
667
\n00:41:53,800 –> 00:42:00,560
\nand marched as a unified body in
\nmind and spirit and purpose into<\/p>\n
668
\n00:42:00,560 –> 00:42:04,040
\nbattle, volunteering their
\nlives. <\/p>\n
669
\n00:42:04,040 –> 00:42:07,760
\nBrothers and sisters.
\nFor the salvation of the people.<\/p>\n
670
\n00:42:09,720 –> 00:42:11,640
\nHow?
\nCould God not respond to that? <\/p>\n
671
\n00:42:11,640 –> 00:42:13,960
\nBrothers and sisters, of course
\nhe does. <\/p>\n
672
\n00:42:15,280 –> 00:42:17,120
\nThere’s a massive.
\nLesson for us isn’t there, <\/p>\n
673
\n00:42:17,120 –> 00:42:19,720
\nbrothers and sisters?
\nHow is our? <\/p>\n
674
\n00:42:19,720 –> 00:42:27,160
\nVolunteering spirit When we’re
\ncalled to help, how do we <\/p>\n
675
\n00:42:27,160 –> 00:42:29,080
\nrespond?
\nWhen people stand up and call <\/p>\n
676
\n00:42:29,080 –> 00:42:33,720
\nfor assistance, do we have?
\nThat kind. <\/p>\n
677
\n00:42:34,600 –> 00:42:38,360
\nOf of volunteering spirit
\namongst our ecclesians. <\/p>\n
678
\n00:42:40,840 –> 00:42:42,360
\nHow far?
\nAre we prepared to go? <\/p>\n
679
\n00:42:43,120 –> 00:42:46,480
\nFor the salvation of our
\nbrothers and sisters, these <\/p>\n
680
\n00:42:46,480 –> 00:42:48,240
\npeople were going to give their.
\nLives. <\/p>\n
681
\n00:42:48,640 –> 00:42:52,600
\nHow far are we prepared to go?
\nCan we give a bit more? <\/p>\n
682
\n00:42:53,680 –> 00:42:57,720
\nProbably.
\nDo we have the hair my send me <\/p>\n
683
\n00:42:57,720 –> 00:43:01,600
\nspirit or the hair?
\nMy pleasing someone else. <\/p>\n
684
\n00:43:05,560 –> 00:43:07,400
\nYou see, leadership is all about
\nservice. <\/p>\n
685
\n00:43:08,520 –> 00:43:12,560
\nIt requires us to have a
\nvolunteering spirit that is <\/p>\n
686
\n00:43:12,560 –> 00:43:16,480
\nprepared to give because we know
\nand because we love and because <\/p>\n
687
\n00:43:16,480 –> 00:43:19,160
\nwe understand.
\nJust how much God has done for <\/p>\n
688
\n00:43:19,160 –> 00:43:23,160
\nus.
\nWe understand it’s good for the <\/p>\n
689
\n00:43:23,160 –> 00:43:27,000
\ntruth, we understand it enhances
\nGod purpose and so therefore we <\/p>\n
690
\n00:43:27,000 –> 00:43:31,360
\nserve, even, albeit reluctantly,
\nto give that God might be <\/p>\n
691
\n00:43:31,360 –> 00:43:35,960
\nhonoured.
\nGod’s purpose is about people, <\/p>\n
692
\n00:43:35,960 –> 00:43:39,200
\nbrothers and sisters.
\nThat requires volunteers. <\/p>\n
693
\n00:43:41,720 –> 00:43:46,640
\nBut not everyone will respond.
\nNot everyone responds at all <\/p>\n
694
\n00:43:46,640 –> 00:43:48,320
\ntimes.
\nIn fact, it didn’t happen here <\/p>\n
695
\n00:43:48,320 –> 00:43:51,800
\neither, because now Deborah and
\nBayrek turn to call out. <\/p>\n
696
\n00:43:51,800 –> 00:43:56,400
\nThe slackers who chose not to
\ncome. <\/p>\n
697
\n00:43:58,160 –> 00:44:00,160
\nAnd they’re going to.
\nRepresent brother sisters. <\/p>\n
698
\n00:44:00,200 –> 00:44:05,400
\nAll the types of excuses.
\nAnd responses that we give when <\/p>\n
699
\n00:44:05,400 –> 00:44:09,720
\nwe decide not to respond to
\nstand up and volunteer and the. <\/p>\n
700
\n00:44:09,720 –> 00:44:12,960
\n1st.
\nOnes are unfortunately the ones <\/p>\n
701
\n00:44:12,960 –> 00:44:15,160
\nthat should have been the
\nleaders Reuben. <\/p>\n
702
\n00:44:15,800 –> 00:44:18,760
\nHere’s Reuben, Gad and the half
\ntribe of Manasseh. <\/p>\n
703
\n00:44:19,200 –> 00:44:21,920
\nThe 40,000 who went over armed
\nin front of Israel now are <\/p>\n
704
\n00:44:21,920 –> 00:44:24,680
\ndisasters because they choose.
\nTo not come. <\/p>\n
705
\n00:44:25,360 –> 00:44:28,280
\nLook what it sees the Reuben,
\nthe first born of Jacob’s sons, <\/p>\n
706
\n00:44:28,280 –> 00:44:30,760
\nought to be the leaders now show
\ntheir lack of leadership and <\/p>\n
707
\n00:44:30,760 –> 00:44:33,960
\ndirection so it sees in the
\nrecord in verse 16 for the. <\/p>\n
708
\n00:44:33,960 –> 00:44:37,520
\nDivisions of Reuben.
\nThere was. <\/p>\n
709
\n00:44:37,520 –> 00:44:42,840
\nGreat searchings of Harp
\nbrothers and sisters. <\/p>\n
710
\n00:44:43,320 –> 00:44:46,880
\nThere was great searchings of
\nHarp, the divisions of Reuben, <\/p>\n
711
\n00:44:47,040 –> 00:44:51,200
\nthe thoughts, the the intentions
\nor the resolutions. <\/p>\n
712
\n00:44:52,080 –> 00:44:53,520
\nThere were great.
\nThoughts of heart. <\/p>\n
713
\n00:44:53,760 –> 00:44:56,040
\nThere were divisions that that
\nthere were different groups <\/p>\n
714
\n00:44:56,040 –> 00:44:58,240
\nhaving differing opinions of
\nwhether they should or shouldn’t<\/p>\n
715
\n00:44:58,240 –> 00:45:00,880
\ncome.
\nAnd the point I think Deborah <\/p>\n
716
\n00:45:00,880 –> 00:45:03,720
\nmakes in this story is well that
\nhad plenty of meetings about <\/p>\n
717
\n00:45:03,720 –> 00:45:06,880
\nBayreq’s request that held a
\nnumber of differing views <\/p>\n
718
\n00:45:06,880 –> 00:45:09,440
\namongst their community and some
\nwanted to respond. <\/p>\n
719
\n00:45:09,440 –> 00:45:11,800
\nIn fact, others were resolved
\nthat they should go. <\/p>\n
720
\n00:45:12,360 –> 00:45:14,520
\nThey had great intentions to go,
\nbut. <\/p>\n
721
\n00:45:16,080 –> 00:45:21,920
\nWhen it came to it, they failed
\nto do anything at all and <\/p>\n
722
\n00:45:21,920 –> 00:45:26,240
\ninstead it says in verse 16, Why
\na bodus thou among the <\/p>\n
723
\n00:45:26,240 –> 00:45:29,080
\nsheepfolds, to hear the
\nbleatings of the flock. <\/p>\n
724
\n00:45:29,080 –> 00:45:31,560
\nThey remained.
\nThere with the sheep. <\/p>\n
725
\n00:45:33,080 –> 00:45:35,680
\nSee, Reuben were renowned for
\nthe great pastors, the <\/p>\n
726
\n00:45:35,680 –> 00:45:38,920
\nmagnificent flocks that they
\nhad, but once they wanted to <\/p>\n
727
\n00:45:38,920 –> 00:45:40,680
\nhelp, well at least.
\nSome of them wanted to. <\/p>\n
728
\n00:45:41,680 –> 00:45:44,400
\nLife was pretty busy.
\nWe got lots going on and look, <\/p>\n
729
\n00:45:44,400 –> 00:45:46,440
\nwe’ve got the sheet to look
\nafter and there’s things that <\/p>\n
730
\n00:45:46,440 –> 00:45:49,720
\nhave to be done and oh look, we
\nshould go. <\/p>\n
731
\n00:45:49,880 –> 00:45:51,840
\nWe really should go these things
\non. <\/p>\n
732
\n00:45:51,840 –> 00:45:56,000
\nWe should be part of they wanted
\nto. <\/p>\n
733
\n00:45:57,040 –> 00:46:01,320
\nThey intended to, but they
\nfailed. <\/p>\n
734
\n00:46:01,320 –> 00:46:05,920
\nTo your brothers and sisters,
\nit’s a great lesson. <\/p>\n
735
\n00:46:05,920 –> 00:46:07,840
\nAnd that isn’t your brothers and
\nsisters warning. <\/p>\n
736
\n00:46:07,840 –> 00:46:16,520
\nIn fact, intention isn’t action.
\nIntention isn’t action. <\/p>\n
737
\n00:46:16,560 –> 00:46:18,240
\nWe’ve got to follow through,
\nbrothers and sisters, and <\/p>\n
738
\n00:46:18,240 –> 00:46:21,120
\nexecute exactly what the call
\nis. <\/p>\n
739
\n00:46:22,800 –> 00:46:27,080
\nOh, and that wasn’t all Gilliad,
\nDan and Asher. <\/p>\n
740
\n00:46:27,080 –> 00:46:30,600
\nWell, they didn’t even have
\nintentions to respond to the <\/p>\n
741
\n00:46:30,600 –> 00:46:34,200
\ncall, Gilliad says.
\nAbode beyond Jordan, Dan <\/p>\n
742
\n00:46:34,200 –> 00:46:37,080
\nremained in their ships.
\nAsher continued on the seashore <\/p>\n
743
\n00:46:37,080 –> 00:46:40,640
\nand abode in his in his
\nbreeches, so Gilead the. <\/p>\n
744
\n00:46:40,760 –> 00:46:42,440
\nThe other half tribe of Manassa
\non the. <\/p>\n
745
\n00:46:42,440 –> 00:46:46,160
\nEast side of Jordan and it’s the
\nrecord, it says over beyond <\/p>\n
746
\n00:46:46,200 –> 00:46:49,600
\nJordan.
\nIt’s a bit far for us to travel.<\/p>\n
747
\n00:46:49,600 –> 00:46:54,360
\nI’m so sorry.
\nWe’ve got a would be a bit of <\/p>\n
748
\n00:46:54,360 –> 00:46:56,520
\ndifficult for us to work out how
\nto get across and then and. <\/p>\n
749
\n00:46:56,520 –> 00:46:58,880
\nThen we’re going to come all.
\nThe way over to see you and it’s<\/p>\n
750
\n00:46:58,880 –> 00:47:01,680
\na bit, oh look, it’s a bit far
\nreally for us at this point in <\/p>\n
751
\n00:47:01,680 –> 00:47:02,600
\ntime.
\nThanks for the offer. <\/p>\n
752
\n00:47:02,600 –> 00:47:06,200
\nBut no, it’s not really
\naffecting us over here. <\/p>\n
753
\n00:47:06,200 –> 00:47:08,200
\nWe’ve actually quite comfy.
\nThanks. <\/p>\n
754
\n00:47:08,360 –> 00:47:13,800
\nIt’s not our problem, Dan.
\nDan remained in. <\/p>\n
755
\n00:47:13,800 –> 00:47:16,000
\nShips.
\nTheir territory in the north. <\/p>\n
756
\n00:47:16,000 –> 00:47:18,440
\nWas included all the seaports
\nand the coasts and the. <\/p>\n
757
\n00:47:18,440 –> 00:47:20,800
\nMediteration.
\nThe tribe made their money from <\/p>\n
758
\n00:47:20,800 –> 00:47:24,560
\nfishing.
\nTheir livelihood was of more <\/p>\n
759
\n00:47:24,560 –> 00:47:26,720
\nrelevance to them.
\nSo sorry. <\/p>\n
760
\n00:47:27,560 –> 00:47:31,320
\nWe’re we’re fishing today.
\nWe’ll be fishing next week as <\/p>\n
761
\n00:47:31,320 –> 00:47:32,840
\nwell.
\nAnd the week after we look, <\/p>\n
762
\n00:47:32,840 –> 00:47:34,400
\nwe’re we’re too busy to come and
\nhelp. <\/p>\n
763
\n00:47:36,160 –> 00:47:37,880
\nLook, the weather’s so good we
\ncan’t listen. <\/p>\n
764
\n00:47:37,920 –> 00:47:45,480
\nYou’ll understand, I’m sure.
\nTheir brethren were dying <\/p>\n
765
\n00:47:45,480 –> 00:47:48,640
\nbrothers and sisters, but they
\nwere too busy to help as <\/p>\n
766
\n00:47:48,640 –> 00:47:51,920
\ndisgraceful behaviour.
\nBrothers and sisters, but we can<\/p>\n
767
\n00:47:51,920 –> 00:47:56,520
\ndo it too, Asher.
\nWell, he continues on the <\/p>\n
768
\n00:47:56,520 –> 00:47:58,440
\nseashore.
\nHe had bowed in his breaches. <\/p>\n
769
\n00:47:58,880 –> 00:48:00,240
\nThey weren’t even out on their
\nboats. <\/p>\n
770
\n00:48:00,240 –> 00:48:01,720
\nAt least Dan were out on their
\nboats. <\/p>\n
771
\n00:48:02,040 –> 00:48:03,800
\nThese guys had bowed on the
\nseashore. <\/p>\n
772
\n00:48:04,520 –> 00:48:07,800
\nThey just refused to respond.
\nAs they continued, they <\/p>\n
773
\n00:48:07,800 –> 00:48:11,760
\ncontinued on the seashore to
\ndwell permanently. <\/p>\n
774
\n00:48:12,040 –> 00:48:16,160
\nAshley just kept on doing what
\nthey’re doing and they just <\/p>\n
775
\n00:48:16,160 –> 00:48:18,240
\nrefused to even acknowledge that
\nthere was even a problem. <\/p>\n
776
\n00:48:18,840 –> 00:48:20,280
\nIt’s not ours.
\nIt’s not our battle. <\/p>\n
777
\n00:48:20,360 –> 00:48:22,280
\nLife’s perfect where we are.
\nSorry. <\/p>\n
778
\n00:48:22,280 –> 00:48:23,680
\nThis battle’s not ours.
\nIt’s yours. <\/p>\n
779
\n00:48:23,680 –> 00:48:28,720
\nGo away.
\nFor these tribes, it was either <\/p>\n
780
\n00:48:28,720 –> 00:48:33,200
\ntoo far to go, or life was too
\nbusy, or employment was too <\/p>\n
781
\n00:48:33,200 –> 00:48:35,200
\nmore.
\nImportant or it wasn’t really <\/p>\n
782
\n00:48:35,200 –> 00:48:39,360
\ntheir battle to fight.
\nIt wasn’t their problem and they<\/p>\n
783
\n00:48:39,360 –> 00:48:44,120
\nshow a complete and utter
\ndisregard for the lack and lack <\/p>\n
784
\n00:48:44,120 –> 00:48:47,560
\nof care and no concern, mother
\nand sisters, for the plight of <\/p>\n
785
\n00:48:47,560 –> 00:48:54,160
\ntheir brethren whatsoever.
\nThis is in stark contrast, says <\/p>\n
786
\n00:48:54,160 –> 00:48:57,080
\nDeborah in verse 18.
\nTo Zebulun and NAFTA lie, they <\/p>\n
787
\n00:48:57,080 –> 00:49:01,680
\nsay, a people that jeopardise
\ntheir own lives under the death <\/p>\n
788
\n00:49:01,920 –> 00:49:04,960
\nin the high places of the field.
\nYou couldn’t get a stark <\/p>\n
789
\n00:49:04,960 –> 00:49:12,800
\ncontrast, could you, brother?
\nSisters, That’s the lesson, <\/p>\n
790
\n00:49:12,800 –> 00:49:17,160
\nisn’t it?
\nWe’re defined in these moments, <\/p>\n
791
\n00:49:17,440 –> 00:49:22,400
\naren’t we?
\nIt’s when we’re busy that God <\/p>\n
792
\n00:49:22,400 –> 00:49:26,640
\ntests us.
\nIt is when we are tired that God<\/p>\n
793
\n00:49:26,640 –> 00:49:30,280
\ntries us.
\nIt is when we are stressed that <\/p>\n
794
\n00:49:30,280 –> 00:49:35,320
\nwe truly see.
\nWho we really are and how much <\/p>\n
795
\n00:49:35,320 –> 00:49:38,760
\nwe’re prepared to sacrifice for
\none another. <\/p>\n
796
\n00:49:40,760 –> 00:49:43,840
\nIt is through these moments and
\nthrough trial and life, brothers<\/p>\n
797
\n00:49:43,840 –> 00:49:50,800
\nand sisters, that God moulds and
\nshapes us and we find out what <\/p>\n
798
\n00:49:50,800 –> 00:49:56,480
\nwe really are made of.
\nWe’ve got to give to others as <\/p>\n
799
\n00:49:56,480 –> 00:50:01,680
\nwe have been given by God.
\nGod has called us brothers and <\/p>\n
800
\n00:50:01,680 –> 00:50:05,880
\nsisters to respond, to assist
\nhis brethren to fight against <\/p>\n
801
\n00:50:05,880 –> 00:50:09,720
\nthe enemies.
\nSo how are you going to respond?<\/p>\n
802
\n00:50:12,440 –> 00:50:14,880
\nYou see, true leadership,
\nbrothers and sisters, requires <\/p>\n
803
\n00:50:14,880 –> 00:50:20,200
\nthe ultimate spirit of love and
\nwilling sacrifice, the spirit of<\/p>\n
804
\n00:50:20,200 –> 00:50:27,040
\na volunteer who stands up and
\nsays, here am I see me. <\/p>\n
805
\n00:50:30,440 –> 00:50:36,880
\nBecause if we refuse to show
\ncare or showed love or respect <\/p>\n
806
\n00:50:36,880 –> 00:50:42,720
\nfor our buzzing.
\nSisters in need, we truly <\/p>\n
807
\n00:50:42,720 –> 00:50:50,120
\nhaven’t understood or
\nappreciated or valued the love <\/p>\n
808
\n00:50:50,120 –> 00:50:54,120
\nthat God has showed us.
\nYou see, God gave his only <\/p>\n
809
\n00:50:54,120 –> 00:51:01,160
\nbegotten Son, who laid down his
\nlife as a willing volunteer who <\/p>\n
810
\n00:51:01,160 –> 00:51:04,920
\njeopardised his life.
\nBrothers and sisters, that <\/p>\n
811
\n00:51:04,920 –> 00:51:12,440
\nwhilst we as yet sinners might
\nhave the hope of salvation and <\/p>\n
812
\n00:51:12,440 –> 00:51:18,240
\neternal life.
\nAnd he left us not a request, <\/p>\n
813
\n00:51:19,400 –> 00:51:22,800
\nnot an option, not even a
\nsuggestion. <\/p>\n
814
\n00:51:22,800 –> 00:51:25,720
\nBrothers and sisters, he left us
\na commandment. <\/p>\n
815
\n00:51:27,880 –> 00:51:32,760
\nThat we love one another as He
\nhas loved us. <\/p>\n
816
\n00:51:34,720 –> 00:51:37,440
\nHow much do we value that?
\nSacrifice brothers and sisters <\/p>\n
817
\n00:51:38,320 –> 00:51:41,640
\nand young people.
\nHow much does his example of <\/p>\n
818
\n00:51:41,640 –> 00:51:44,160
\nleadership inspire you to
\nrespond? <\/p>\n
819
\n00:51:45,400 –> 00:51:50,120
\nWell, only you can answer that
\nquestion, but it demands an <\/p>\n
820
\n00:51:50,520 –> 00:51:52,840
\nanswer.
\nIt’s your. <\/p>\n
821
\n00:51:52,840 –> 00:51:55,840
\nChoice.
\nYou have to make the right one, <\/p>\n
822
\n00:51:57,600 –> 00:52:00,680
\nthose remarkable brothers and
\nsisters, because through the <\/p>\n
823
\n00:52:00,680 –> 00:52:04,320
\nwork of two remarkable women,
\nGod showed He would work with <\/p>\n
824
\n00:52:04,680 –> 00:52:11,840
\nanyone to restore his promised
\ninheritance and through. <\/p>\n
825
\n00:52:11,840 –> 00:52:14,240
\nThe work of these wonderful 2
\nladies. <\/p>\n
826
\n00:52:14,640 –> 00:52:17,000
\nGod.
\nRestores a land that was <\/p>\n
827
\n00:52:17,000 –> 00:52:21,920
\ncondensed with no no food, no
\ninheritance, nothing, to a land <\/p>\n
828
\n00:52:21,920 –> 00:52:27,520
\nthat flows with milk and honey,
\nbecause these two stood up a bee<\/p>\n
829
\n00:52:27,560 –> 00:52:30,160
\nand a goat, and through
\nfaithful. <\/p>\n
830
\n00:52:30,160 –> 00:52:35,200
\nService, the land is restored
\nand returned to a state that <\/p>\n
831
\n00:52:35,200 –> 00:52:39,680
\nGod’s blessings might more once
\nmore be flowed down upon His <\/p>\n
832
\n00:52:39,680 –> 00:52:41,280
\npeople.
\nMay, brothers and sisters, we be<\/p>\n
833
\n00:52:41,280 –> 00:52:45,800
\ninspired and encouraged and
\nstrengthened by these examples <\/p>\n
834
\n00:52:45,800 –> 00:52:48,960
\nof faith who in their distress
\nand in their oppression, in <\/p>\n
835
\n00:52:48,960 –> 00:52:51,120
\ntheir time of trial, they learnt
\nto trust. <\/p>\n
836
\n00:52:51,120 –> 00:52:55,240
\nIn their heavenly Father.
\nAnd who put their hand up to <\/p>\n
837
\n00:52:55,240 –> 00:52:58,880
\nserve and help their brothers
\nand sisters, Brothers and <\/p>\n
838
\n00:52:58,880 –> 00:53:02,080
\nsisters, they were weak.
\nMake enough and open minded <\/p>\n
839
\n00:53:02,080 –> 00:53:04,880
\nenough to be.
\nInspired by others, who then <\/p>\n
840
\n00:53:04,880 –> 00:53:07,680
\ninspired the next generation,
\nwho inspired the rest of their <\/p>\n
841
\n00:53:07,680 –> 00:53:09,520
\npeople and inspired others to
\ncome. <\/p>\n
842
\n00:53:10,400 –> 00:53:16,920
\nLet’s be those of the tribe who
\nrespond to the call and not <\/p>\n
843
\n00:53:16,920 –> 00:53:18,760
\nthose who didn’t.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 325. 1 00:00:00,720 –> 00:00:06,240 So…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/95505461\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-11-7%2F0118787e-7703-e24f-6847-42fc5b45de0c.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:53:19","filesize":"122.06M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1236","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1236\/sam-bailey-deborah-and-barak-class-4-the-tribes-the-tribes-response-judges-5","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1236\/sam-bailey-deborah-and-barak-class-4-the-tribes-the-tribes-response-judges-5","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1236\/sam-bailey-deborah-and-barak-class-4-the-tribes-the-tribes-response-judges-5<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Sam Bailey – Deborah and Barak – Class 4 – The Tribes – The Tribes’ Response (Judges 5)<\/a><\/blockquote>