Class 4 from this series was used in GCT Episode 325.<\/p>\n
2
\n00:00:03,440 –> 00:01:00,480
\nhymn #372.
\nThe. <\/p>\n
3
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\nThe.
\nThe. <\/p>\n
4
\n00:02:31,320 –> 00:02:59,600
\nThe.
\nThe. <\/p>\n
5
\n00:03:24,680 –> 00:03:34,400
\nThe.
\nGreat eternal, wise God, Creator<\/p>\n
6
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\nand Sustainer of all life, the
\nmighty Ale, our Heavenly Father.<\/p>\n
7
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\nAnd we come unto you at this
\ntime, dear one, to praise your <\/p>\n
8
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\nmost holy name for the truly
\nawesome things that you have <\/p>\n
9
\n00:03:48,240 –> 00:03:52,600
\ndone for us not only today, but
\nour entire lives. <\/p>\n
10
\n00:03:53,280 –> 00:03:55,840
\nWe thank you, dear God, for the
\ncalling that you’ve caught us <\/p>\n
11
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\nwith.
\nWe thank you for the provision, <\/p>\n
12
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\nthe means of reconciliation that
\nyou provided by the means of <\/p>\n
13
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\nyour Son.
\nAnd we thank your Son that he <\/p>\n
14
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\ngave his life for us.
\nNow, dear God, we come before <\/p>\n
15
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\nthee to ask a blessing upon our
\nmeeting this night. <\/p>\n
16
\n00:04:16,160 –> 00:04:19,160
\nA blessing, dear God, of wisdom
\nand understanding. <\/p>\n
17
\n00:04:20,560 –> 00:04:24,920
\nUnderstanding that we may listen
\nintently to the words that are <\/p>\n
18
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\nspoken, your words, thy word,
\nand how it may affect us. <\/p>\n
19
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\nAnd then the wisdom to be able
\nto put the things that we learn <\/p>\n
20
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\ninto practice, that we may do
\nyour will and you may be <\/p>\n
21
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\npraised.
\nYet, dear God, for all that you <\/p>\n
22
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\ngive.
\nUS. <\/p>\n
23
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\nEverything that we have, we
\nstill sin and we still fail you.<\/p>\n
24
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\nAnd for this we are truly sorry,
\nand we do seek your merciful <\/p>\n
25
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\nkindness, your forgiveness, that
\nthe things that we have done may<\/p>\n
26
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\nbe blotted out and be remembered
\nno more. <\/p>\n
27
\n00:05:01,640 –> 00:05:03,400
\nFor you truly are a God of
\nmercy. <\/p>\n
28
\n00:05:04,480 –> 00:05:07,600
\nSo Heavenly Father, we ask a
\nblessing upon those who are <\/p>\n
29
\n00:05:07,600 –> 00:05:12,400
\nunable to be with us this night,
\nthat will not be sickness or <\/p>\n
30
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\nfrailty of the flesh, that if it
\nis your will, you will restore <\/p>\n
31
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\nthem to full health mentally and
\nspiritually. <\/p>\n
32
\n00:05:21,920 –> 00:05:25,680
\nBut as in all things, be God,
\nnot our will, but Your will be <\/p>\n
33
\n00:05:25,680 –> 00:05:28,960
\ndone.
\nAnd so we place our lives in <\/p>\n
34
\n00:05:28,960 –> 00:05:32,880
\nyour care.
\nPlease now accept our praises <\/p>\n
35
\n00:05:32,880 –> 00:05:37,160
\nand our thanksgivings as we come
\nbefore you through your Son, our<\/p>\n
36
\n00:05:37,160 –> 00:05:39,640
\nSaviour, the Lord Jesus the
\nChrist. <\/p>\n
37
\n00:05:40,160 –> 00:05:54,030
\nAmen.
\nNow before our brother Sam gets <\/p>\n
38
\n00:05:54,030 –> 00:05:57,510
\nup to speak to us tonight on
\nthis, on the theme of Caesar’s <\/p>\n
39
\n00:05:57,510 –> 00:06:00,480
\nMother, the prophecy, we’re
\ngoing to take a reading from <\/p>\n
40
\n00:06:00,520 –> 00:06:03,920
\nJudges chapter 5.
\nAnd before I call brother Tim up<\/p>\n
41
\n00:06:03,920 –> 00:06:07,360
\nto read that, I’m going to make
\nsure everyone has their Bible <\/p>\n
42
\n00:06:07,360 –> 00:06:10,320
\nopen and ready because he’s only
\nreading 3 verses. <\/p>\n
43
\n00:06:11,880 –> 00:06:15,040
\nSo we don’t want you to miss it
\nand turn up as he’s starting to <\/p>\n
44
\n00:06:15,040 –> 00:06:17,840
\nread because then we won’t get
\nthe gist of what our brother <\/p>\n
45
\n00:06:17,840 –> 00:06:22,160
\nSam’s background is.
\nSo, Brother Tim. <\/p>\n
46
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\nJudges chapter 5, starting from
\nverse 28. <\/p>\n
47
\n00:06:39,760 –> 00:06:41,680
\nReading with you, brothers and
\nsisters, young people and <\/p>\n
48
\n00:06:41,680 –> 00:06:46,720
\nfriends.
\nThe mother of Sisera looked out <\/p>\n
49
\n00:06:46,760 –> 00:06:49,680
\nout a window and cried through
\nthe lattice. <\/p>\n
50
\n00:06:50,640 –> 00:06:53,080
\nWhy is his chariot so long in
\ncoming? <\/p>\n
51
\n00:06:53,800 –> 00:06:56,480
\nWhy tarry the wheels of his
\nChariots? <\/p>\n
52
\n00:06:57,560 –> 00:07:02,000
\nHer wise ladies answered her.
\nYeah, she returned answer to <\/p>\n
53
\n00:07:02,000 –> 00:07:04,720
\nherself.
\nHave they not speed? <\/p>\n
54
\n00:07:05,600 –> 00:07:09,840
\nHave they not divided?
\nThe prey to every man, a damsel <\/p>\n
55
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\nor two, to Sisera, a prey of
\ndiverse colours, a prey of <\/p>\n
56
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\ndiverse colours of needlework,
\nor diverse colours of needlework<\/p>\n
57
\n00:07:19,640 –> 00:07:22,560
\non both sides.
\nMeet for the next of them that <\/p>\n
58
\n00:07:22,560 –> 00:07:27,800
\ntake the spoil.
\nSo let all thine enemies perish,<\/p>\n
59
\n00:07:27,960 –> 00:07:32,880
\nO Yahweh, but let them that love
\nHim be as the Son, where he <\/p>\n
60
\n00:07:32,880 –> 00:07:37,440
\ngoeth forth in his might, and
\nthe land had rest 40 years. <\/p>\n
61
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\nWell good evening brothers and
\nsisters and Lord Jesus Christ <\/p>\n
62
\n00:07:52,300 –> 00:07:55,740
\nand young people.
\nIt’s been a a marvellous couple <\/p>\n
63
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\nof days.
\nI think we’ve put on a couple of<\/p>\n
64
\n00:07:57,140 –> 00:08:01,080
\npounds as we’ve enjoyed the
\nfellowship amongst a number of <\/p>\n
65
\n00:08:01,080 –> 00:08:03,400
\nbrothers and sisters and not
\nenough exercise. <\/p>\n
66
\n00:08:03,400 –> 00:08:06,960
\nSo, but it’s been modest to be
\nable to see the wonderful things<\/p>\n
67
\n00:08:06,960 –> 00:08:09,240
\nof the truth that we have in
\ncommon and the fellowship that <\/p>\n
68
\n00:08:09,240 –> 00:08:10,440
\nwe have around the hope of
\nIsrael. <\/p>\n
69
\n00:08:10,440 –> 00:08:13,640
\nSo thank you so much for making
\nus feel so, so welcome. <\/p>\n
70
\n00:08:15,200 –> 00:08:20,440
\nSo in our studies, we’ve been
\nconsidering obviously the story <\/p>\n
71
\n00:08:20,440 –> 00:08:22,640
\nof, or the remarkable story
\nreally, of Deborah and Bayrack <\/p>\n
72
\n00:08:22,640 –> 00:08:27,680
\nand the story that outlines what
\nhappens when faithful leadership<\/p>\n
73
\n00:08:27,760 –> 00:08:32,440
\nis brought amongst us in terms
\nof its ability to inspire <\/p>\n
74
\n00:08:32,640 –> 00:08:35,200
\nchange.
\nIn the time of Deborah and <\/p>\n
75
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\nBaverick was a time we find the
\nnation had totally lost sight of<\/p>\n
76
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\nGod.
\nThey turned to idols and as a <\/p>\n
77
\n00:08:41,320 –> 00:08:45,080
\nresult of that they failed to
\ntake their inheritance and God <\/p>\n
78
\n00:08:45,080 –> 00:08:47,400
\nthen wipes them out and puts
\nthem under oppression. <\/p>\n
79
\n00:08:47,400 –> 00:08:49,680
\nAnd as a result of that
\nfaithless leadership, the <\/p>\n
80
\n00:08:49,680 –> 00:08:53,560
\ntransferring of the truth from
\ngeneration to generation, they <\/p>\n
81
\n00:08:53,560 –> 00:08:57,520
\nfell into the the trap of
\nserving idols and God sold them <\/p>\n
82
\n00:08:57,840 –> 00:09:01,400
\ninto the hands of a traitor
\nJabin, king of Canaan, and were <\/p>\n
83
\n00:09:01,400 –> 00:09:07,080
\ncrushed by Sisera under his iron
\nfisted grip and under complete <\/p>\n
84
\n00:09:07,080 –> 00:09:09,280
\nimpression.
\nWe saw the nation turn on their <\/p>\n
85
\n00:09:09,280 –> 00:09:13,000
\nknees to God for help, and yet
\ntheir leader, whom God had <\/p>\n
86
\n00:09:13,000 –> 00:09:17,600
\nrequested to lead, wasn’t there.
\nHe was failing to stand up for <\/p>\n
87
\n00:09:17,600 –> 00:09:20,040
\nhis responsibilities.
\nAnd the story, as we’ve seen in <\/p>\n
88
\n00:09:20,040 –> 00:09:24,360
\nJudges Four and five, is the
\nstory of how one remarkable <\/p>\n
89
\n00:09:24,360 –> 00:09:28,520
\nwoman steps up to the plate and
\nswings and hits a home run as <\/p>\n
90
\n00:09:28,520 –> 00:09:34,520
\nshe coaches Bayrack to uncover
\nhis potential and to take on his<\/p>\n
91
\n00:09:34,520 –> 00:09:38,280
\nresponsibilities and to lead in
\nthe way that God had asked him. <\/p>\n
92
\n00:09:38,400 –> 00:09:41,080
\nAnd it was through her
\ninspirational leadership, you <\/p>\n
93
\n00:09:41,080 –> 00:09:44,720
\nremember, and the support that
\nshe gave Bayrek very simply by <\/p>\n
94
\n00:09:44,720 –> 00:09:49,000
\njust going with him because she
\nunderstood the need, was able to<\/p>\n
95
\n00:09:49,000 –> 00:09:53,800
\ninspire change amongst him, who
\nthen inspired the nation to <\/p>\n
96
\n00:09:53,800 –> 00:09:56,720
\nstand up, who then inspired the
\ntribes to come. <\/p>\n
97
\n00:09:57,280 –> 00:10:00,320
\nAnd all of a sudden, God’s
\npurpose begins to outwork <\/p>\n
98
\n00:10:00,320 –> 00:10:04,600
\namongst the nation as they spark
\na military revolution that takes<\/p>\n
99
\n00:10:04,600 –> 00:10:08,440
\nback all of the territory that
\nJaben, King of Kaelin, had <\/p>\n
100
\n00:10:08,440 –> 00:10:12,280
\nstolen from amongst them.
\nAnd the people united together <\/p>\n
101
\n00:10:12,280 –> 00:10:16,000
\nonce more, begin to worship
\nYahweh, their father. <\/p>\n
102
\n00:10:16,120 –> 00:10:18,440
\nAnd we’ve explored the
\nremarkable lessons, haven’t we, <\/p>\n
103
\n00:10:18,440 –> 00:10:22,080
\nthat come from the concepts of
\nleadership that’s seen in <\/p>\n
104
\n00:10:22,080 –> 00:10:26,520
\nDeborah and in Bairak and by
\njail to show that God’s purpose <\/p>\n
105
\n00:10:26,520 –> 00:10:32,640
\ndemands us all as individuals to
\nstand up and to contribute in <\/p>\n
106
\n00:10:32,640 –> 00:10:34,880
\nour ecclesias.
\nNow, I think that one of the <\/p>\n
107
\n00:10:34,880 –> 00:10:37,720
\nmost remarkable things about the
\nstories is that it doesn’t, it <\/p>\n
108
\n00:10:37,720 –> 00:10:39,880
\ndoesn’t always have to be a Bay
\nrat, does it? <\/p>\n
109
\n00:10:40,520 –> 00:10:44,360
\nNot everyone can be a Bay rat,
\nbut everyone can be a Deborah. <\/p>\n
110
\n00:10:45,320 –> 00:10:49,440
\nEveryone can see a need and take
\na matter in private and to help <\/p>\n
111
\n00:10:49,440 –> 00:10:52,920
\nand coach and inspire each other
\nto to help in the truth. <\/p>\n
112
\n00:10:53,680 –> 00:10:57,680
\nAnd so if we can stand up and be
\nleaders in that responsibilities<\/p>\n
113
\n00:10:57,680 –> 00:11:01,720
\nand to fulfill our God-given
\nroles, we can inspire others to <\/p>\n
114
\n00:11:01,720 –> 00:11:05,680
\nthe potential in the truth as we
\nwalk together in unity to fight <\/p>\n
115
\n00:11:05,680 –> 00:11:08,360
\nour oppressor.
\nAnd at the end of the battle, <\/p>\n
116
\n00:11:08,640 –> 00:11:10,200
\nDeborah and Bayrack sing the
\nsong. <\/p>\n
117
\n00:11:10,200 –> 00:11:13,720
\nAnd in our last class, we saw
\nthe remarkable Jewett that that <\/p>\n
118
\n00:11:13,720 –> 00:11:17,320
\nthese two sing.
\nAnd you remember that they sung <\/p>\n
119
\n00:11:17,320 –> 00:11:22,560
\nthis song not to the nation of
\nIsrael, but to the rulers and <\/p>\n
120
\n00:11:22,560 –> 00:11:26,520
\nthe leaders that were amongst
\nthe nation as a warning of what <\/p>\n
121
\n00:11:26,520 –> 00:11:29,040
\nwas about to happen in their
\nterritory. <\/p>\n
122
\n00:11:29,560 –> 00:11:33,000
\nJabin, king of Canaan, might
\nhave dominated the North, but <\/p>\n
123
\n00:11:33,000 –> 00:11:36,720
\nwatch out every other king,
\nWatch out every other Prince, <\/p>\n
124
\n00:11:36,960 –> 00:11:40,720
\nbecause God and his people were
\ncoming for seizing their <\/p>\n
125
\n00:11:40,720 –> 00:11:43,240
\ninheritance.
\nAnd so we saw that Deborah and <\/p>\n
126
\n00:11:43,240 –> 00:11:47,920
\nBayrak sing about the leaders
\nthat stand up, and then they <\/p>\n
127
\n00:11:47,920 –> 00:11:50,680
\nsing about the way in which
\nGod’s presence wasn’t like in <\/p>\n
128
\n00:11:50,680 –> 00:11:53,680
\ntimes past.
\nAnd the nation that flowed from <\/p>\n
129
\n00:11:53,680 –> 00:11:57,320
\nMount Table and that took the
\nterritory was like the 10,000 <\/p>\n
130
\n00:11:57,320 –> 00:12:01,400
\nSaints that marched into Canaan
\nto seize their inheritance, just<\/p>\n
131
\n00:12:01,400 –> 00:12:04,320
\nlike it was from Mount Sinai
\nunto Mount Sier. <\/p>\n
132
\n00:12:04,960 –> 00:12:08,120
\nAnd we saw that that that the
\nremarkable transformation came <\/p>\n
133
\n00:12:08,440 –> 00:12:12,480
\nfrom a time which was absolutely
\nleaderless, rudderless. <\/p>\n
134
\n00:12:12,760 –> 00:12:15,560
\nThe context of the nation at the
\ntime of Deborah and Beret was a <\/p>\n
135
\n00:12:15,560 –> 00:12:17,480
\ntime when there was nothing
\nthere. <\/p>\n
136
\n00:12:17,480 –> 00:12:22,800
\nLeadership had ceased until
\nDeborah stood up and then we saw<\/p>\n
137
\n00:12:22,800 –> 00:12:26,000
\nthat the blessing that they sing
\nwas the blessing of those that <\/p>\n
138
\n00:12:26,000 –> 00:12:28,880
\nhad willingly offered their
\nlives and jeopardised their <\/p>\n
139
\n00:12:28,880 –> 00:12:31,000
\nlives.
\nThis wasn’t, they didn’t, this <\/p>\n
140
\n00:12:31,000 –> 00:12:35,000
\ndidn’t contribute to the truth.
\nThey gave their lives to save <\/p>\n
141
\n00:12:35,000 –> 00:12:38,560
\ntheir brethren.
\nAnd in contrast to that, we saw <\/p>\n
142
\n00:12:38,960 –> 00:12:43,360
\nthe cursing of the slackers who
\ndidn’t, the tribes, the northern<\/p>\n
143
\n00:12:43,560 –> 00:12:47,400
\nand the eastern tribes who
\nrefused to come across to help <\/p>\n
144
\n00:12:47,440 –> 00:12:52,000
\ntheir brethren.
\nAnd then they blessed jail for <\/p>\n
145
\n00:12:52,000 –> 00:12:55,920
\nthe heroic actions.
\nAnd then the depiction, as we <\/p>\n
146
\n00:12:55,920 –> 00:12:58,200
\nhad read for us as an
\nintroduction tonight, as of <\/p>\n
147
\n00:12:58,480 –> 00:13:01,200
\nSisera’s mother and her
\nimpending doom. <\/p>\n
148
\n00:13:01,800 –> 00:13:04,920
\nAnd then finally, Deborah and
\nBarack sing a plea for God’s <\/p>\n
149
\n00:13:04,920 –> 00:13:08,680
\nongoing support so that the
\nnation would take back all the <\/p>\n
150
\n00:13:08,680 –> 00:13:12,400
\nterritories that so let all
\nthine enemies perishow Yahweh. <\/p>\n
151
\n00:13:12,400 –> 00:13:15,120
\nAnd then that love thee is the
\nsun going for them. <\/p>\n
152
\n00:13:15,120 –> 00:13:17,840
\nIt’s might.
\nAnd tonight, brothers and <\/p>\n
153
\n00:13:17,840 –> 00:13:22,000
\nsisters, we want to have a look.
\nThat’s Cesar’s mum. <\/p>\n
154
\n00:13:23,080 –> 00:13:27,960
\nWhat is with Cesar’s mum at the
\nend of this song? <\/p>\n
155
\n00:13:27,960 –> 00:13:31,360
\nIt’s almost like it’s randomly
\nselected and added into the end <\/p>\n
156
\n00:13:31,360 –> 00:13:35,240
\nof the story that we’ve got this
\npicture of this, this mother <\/p>\n
157
\n00:13:35,960 –> 00:13:39,520
\nlooking out the window.
\nWell, it’s not random, certainly<\/p>\n
158
\n00:13:39,520 –> 00:13:41,320
\nisn’t random, and it’s
\nmarvellous. <\/p>\n
159
\n00:13:41,320 –> 00:13:43,280
\nBrothers and sisters and young
\npeople, have a look at this. <\/p>\n
160
\n00:13:43,280 –> 00:13:48,680
\nSo the context has been focusing
\non the remarkable bravery of <\/p>\n
161
\n00:13:48,680 –> 00:13:51,680
\nleaders in Israel that
\njeopardized their life. <\/p>\n
162
\n00:13:51,680 –> 00:13:55,480
\nThe remnant of Ephraim and all
\nof Benjamin and all the Bible <\/p>\n
163
\n00:13:55,480 –> 00:13:58,920
\nstudents, those that hold the
\npen, put down their pen and pick<\/p>\n
164
\n00:13:58,920 –> 00:14:02,640
\nup the sword with Manasseh and
\nthe the law givers from Zebulun.<\/p>\n
165
\n00:14:02,840 –> 00:14:08,280
\nAnd they join forces as Bible
\nstudents to chase sister and his<\/p>\n
166
\n00:14:08,280 –> 00:14:11,160
\narmy out the door.
\nAnd Bayrak’s own tribe of <\/p>\n
167
\n00:14:11,160 –> 00:14:14,040
\nNaphtali and Deborah, bringing
\nthe rest of them with them, <\/p>\n
168
\n00:14:14,040 –> 00:14:16,440
\njoined in the battle to overcome
\ntheir enemies. <\/p>\n
169
\n00:14:17,520 –> 00:14:21,160
\nAnd yet there were those who
\ndidn’t jeopardize their lives, <\/p>\n
170
\n00:14:21,160 –> 00:14:25,560
\nthose that didn’t, those that
\nremained in the aisles, those <\/p>\n
171
\n00:14:25,560 –> 00:14:28,000
\nthat stayed in their ships,
\nthose that couldn’t be bothered.<\/p>\n
172
\n00:14:28,000 –> 00:14:31,160
\nAnd we looked at all the excuses
\nthat we give, don’t we both and <\/p>\n
173
\n00:14:31,160 –> 00:14:34,200
\nsisters to why we can’t do
\nthings when we’re asked. <\/p>\n
174
\n00:14:34,560 –> 00:14:38,320
\nAnd I captured in the story of
\nthese tribes who didn’t respond.<\/p>\n
175
\n00:14:40,000 –> 00:14:42,440
\nAnd Deborah and Bayrack turned
\nto the attention of the bravery <\/p>\n
176
\n00:14:42,440 –> 00:14:44,760
\nof the key heroine of the story,
\njail. <\/p>\n
177
\n00:14:45,000 –> 00:14:49,520
\nThe bloodshed, the boldness, the
\nbeautiful brutal attack that she<\/p>\n
178
\n00:14:49,640 –> 00:14:53,320
\nannihilates and decapitates
\nSister that he might never hurt <\/p>\n
179
\n00:14:53,320 –> 00:14:56,240
\nor destroy or oppress amongst
\nthem ever again. <\/p>\n
180
\n00:14:56,240 –> 00:14:59,200
\nAnd with the workman’s hammer
\nand the nail of the tent, the <\/p>\n
181
\n00:14:59,200 –> 00:15:03,800
\ntwo symbols of her frustration,
\nthe workman’s hammer, the reason<\/p>\n
182
\n00:15:03,800 –> 00:15:07,120
\nthey had relocated for
\nemployment and the tent peg <\/p>\n
183
\n00:15:07,120 –> 00:15:09,280
\nrepresenting her nomadic
\nexistence. <\/p>\n
184
\n00:15:09,280 –> 00:15:13,080
\nShe blots Sisera out with
\nZealand frenzy and a complete <\/p>\n
185
\n00:15:13,080 –> 00:15:16,800
\ndestruction of that mind as she
\nsmites him through the temple. <\/p>\n
186
\n00:15:16,800 –> 00:15:21,560
\nSo now the song changes scene
\nand it moves from the gruesome <\/p>\n
187
\n00:15:21,720 –> 00:15:26,680
\nmurder seat of Jails tent to the
\nroyal castle of Sisera’s mother.<\/p>\n
188
\n00:15:27,680 –> 00:15:32,080
\nAnd the question we have to ask
\nourself is why change of scene? <\/p>\n
189
\n00:15:32,080 –> 00:15:37,880
\nWhat’s going on in the story?
\nWell, you remember that the <\/p>\n
190
\n00:15:37,880 –> 00:15:43,000
\nbattle of Judges 4 actually had
\ntwo parts and that reflected in <\/p>\n
191
\n00:15:43,000 –> 00:15:46,720
\nthis song you see the two parts,
\nthe overthrow of Israel’s <\/p>\n
192
\n00:15:46,760 –> 00:15:49,560
\nenemies.
\nWe often read the story of the <\/p>\n
193
\n00:15:49,560 –> 00:15:54,480
\ndestruction of Sisera as the
\nBattle of Judges 4, but the last<\/p>\n
194
\n00:15:54,680 –> 00:15:59,520
\nfew verses of Judges chapter 4
\nactually outline the second part<\/p>\n
195
\n00:15:59,520 –> 00:16:03,320
\nof the battle.
\nYou see Part 1 was the battle <\/p>\n
196
\n00:16:03,320 –> 00:16:07,440
\nagainst Sisera and his ultimate
\ndestruction and demise at the <\/p>\n
197
\n00:16:07,440 –> 00:16:12,080
\nhand of Jail of Judges chapter 4
\nverses 11 to 22 and that’s <\/p>\n
198
\n00:16:12,080 –> 00:16:15,800
\nwhat’s reflected in the song and
\nJudges chapter 5 and verses 19 <\/p>\n
199
\n00:16:15,800 –> 00:16:20,160
\nto 27.
\nBut Part 2 of the battle was <\/p>\n
200
\n00:16:20,160 –> 00:16:23,760
\ngoing to be the battle of the
\nchildren of Israel as God <\/p>\n
201
\n00:16:23,760 –> 00:16:27,680
\nsubdues verse 23 of Judges.
\nFor on that day Jabin king of <\/p>\n
202
\n00:16:27,680 –> 00:16:30,880
\nCanaan before the children of
\nIsrael in the hand of the <\/p>\n
203
\n00:16:30,880 –> 00:16:34,760
\nchildren is was going to prosper
\nand prevail against Jabin the <\/p>\n
204
\n00:16:34,760 –> 00:16:39,800
\nking of Canaan until they had
\ndestroyed Jabin king of Canaan. <\/p>\n
205
\n00:16:39,800 –> 00:16:43,600
\nYou see, what we realised by
\nthis is that Sisera and his <\/p>\n
206
\n00:16:43,720 –> 00:16:48,720
\nbattle was purely just the
\nentrees to the main ’cause you <\/p>\n
207
\n00:16:48,720 –> 00:16:52,360
\nsee, the battle against Chabon
\nand the restoration of all the <\/p>\n
208
\n00:16:52,360 –> 00:16:56,480
\ncities and the villages that he
\nhad come that he had stolen was <\/p>\n
209
\n00:16:56,480 –> 00:17:02,160
\ngoing to be captured by Deborah
\nin the song of the story of <\/p>\n
210
\n00:17:02,160 –> 00:17:06,480
\nCicero’s mother.
\nJudges chapter 5, verses 28 to <\/p>\n
211
\n00:17:06,480 –> 00:17:09,720
\n31.
\nUltimately the battle with <\/p>\n
212
\n00:17:09,720 –> 00:17:12,839
\nsister was just a catalyst.
\nThe 10,000 men that would come, <\/p>\n
213
\n00:17:13,119 –> 00:17:17,119
\nthe rest of the nation would
\nrespond and galvanized as a <\/p>\n
214
\n00:17:17,119 –> 00:17:20,200
\nnation, they would now
\ncompletely eradicate and the <\/p>\n
215
\n00:17:20,200 –> 00:17:24,480
\noppressive regime of Jabin, king
\nof Canaan, with the support of <\/p>\n
216
\n00:17:24,480 –> 00:17:30,040
\nYahweh, Yahweh of armies.
\nAnd what Deborah describes in <\/p>\n
217
\n00:17:30,040 –> 00:17:31,960
\nthe last part of his song,
\nBrothers and Sisters and Young <\/p>\n
218
\n00:17:31,960 –> 00:17:37,880
\nPeople, is the events that would
\nprecede the destruction of all <\/p>\n
219
\n00:17:37,880 –> 00:17:43,120
\nthose aligned to Jabin and his
\nmilitant empire. <\/p>\n
220
\n00:17:45,120 –> 00:17:50,040
\nAnd so Deborah now wants to
\nfocus on the mother of Sisera. <\/p>\n
221
\n00:17:52,560 –> 00:17:56,680
\nAnd though we provided this
\nbeautiful insight into the mind <\/p>\n
222
\n00:17:56,680 –> 00:17:59,920
\nof a mother who raised this
\nparticular person, we get an <\/p>\n
223
\n00:17:59,920 –> 00:18:05,440
\ninsight by the sisters into her
\ncharacter, the type of person <\/p>\n
224
\n00:18:05,440 –> 00:18:09,600
\nthat she was, the type of
\nnarcissist she was. <\/p>\n
225
\n00:18:10,640 –> 00:18:15,840
\nYou see, this woman produced the
\niron fisted Cicera. <\/p>\n
226
\n00:18:17,280 –> 00:18:21,400
\nWhat was his home life like and
\nwhat was she like? <\/p>\n
227
\n00:18:23,680 –> 00:18:27,080
\nAnd don’t the way she’s
\nintroduced Judges chapter 5, <\/p>\n
228
\n00:18:28,040 –> 00:18:33,360
\nverse 28, She’s the mother of
\nCicera that looked out a window.<\/p>\n
229
\n00:18:33,360 –> 00:18:35,160
\nShe’s called the mother of
\nCicera. <\/p>\n
230
\n00:18:35,160 –> 00:18:37,680
\nAnd by the way, this is
\nremarkable, isn’t it? <\/p>\n
231
\n00:18:38,160 –> 00:18:40,040
\nA mother?
\nShe’s already mentioned another <\/p>\n
232
\n00:18:40,040 –> 00:18:43,280
\nmother in this chapter already
\nshe’s called herself the mother <\/p>\n
233
\n00:18:43,280 –> 00:18:45,160
\nof Israel.
\nAnd now we’re introduced to the <\/p>\n
234
\n00:18:45,440 –> 00:18:49,760
\nmother of Cicera.
\nAnd you couldn’t get a more <\/p>\n
235
\n00:18:49,760 –> 00:18:57,880
\nstark contrast between these two
\nmothers, brothers and sisters in<\/p>\n
236
\n00:18:57,880 –> 00:19:01,200
\nthe story.
\nWe have the Mother of Israel, <\/p>\n
237
\n00:19:01,200 –> 00:19:05,480
\nverse 7, the prophetess who gave
\na servant, who willingly offered<\/p>\n
238
\n00:19:05,480 –> 00:19:09,720
\nherself a woman hit the top of
\nMount Table, who was in the <\/p>\n
239
\n00:19:09,720 –> 00:19:15,600
\nheart of the battle, surrounded
\nby her warriors, who cared for <\/p>\n
240
\n00:19:15,600 –> 00:19:19,560
\nher people and their salvation,
\nand who would sing praises of <\/p>\n
241
\n00:19:19,840 –> 00:19:28,120
\nYahweh’s victory compared to the
\nwoman, The mother of Sisera, a <\/p>\n
242
\n00:19:28,120 –> 00:19:32,960
\nqueen who waited to receive and
\ntook whatever she could. <\/p>\n
243
\n00:19:33,640 –> 00:19:37,840
\nA royal, as we’ll see, who
\nexpected to be waited on a woman<\/p>\n
244
\n00:19:37,840 –> 00:19:41,320
\nin her upper chamber who was as
\nfar away from the battle as she <\/p>\n
245
\n00:19:41,320 –> 00:19:44,960
\npossibly could be, surrounded
\nnot by her worries but by her <\/p>\n
246
\n00:19:44,960 –> 00:19:48,960
\nprincesses that she totally
\nignores, who cares only for <\/p>\n
247
\n00:19:48,960 –> 00:19:54,160
\nslaves and for spoils of war,
\nand who’s whinging to her <\/p>\n
248
\n00:19:54,160 –> 00:19:56,840
\ncompanions about the delay of
\nthe arrival’s stolen <\/p>\n
249
\n00:19:56,840 –> 00:20:00,440
\nmerchandise.
\nOur brothers and sisters, these <\/p>\n
250
\n00:20:00,440 –> 00:20:02,000
\ntwo mothers couldn’t be
\ndifferent. <\/p>\n
251
\n00:20:03,720 –> 00:20:06,160
\nYou couldn’t get a stark a
\ncontrast between these two <\/p>\n
252
\n00:20:06,160 –> 00:20:09,480
\nmothers if you if you tried and
\ntheir outlook on their life. <\/p>\n
253
\n00:20:09,480 –> 00:20:13,640
\nAnd they stand representative of
\nthe seed of the woman and the <\/p>\n
254
\n00:20:13,640 –> 00:20:19,720
\nseed of the serpent who each who
\nhad given birth 1 to A to a <\/p>\n
255
\n00:20:19,880 –> 00:20:25,760
\nnation that was galvanized to
\nsave another who was trying to <\/p>\n
256
\n00:20:25,760 –> 00:20:33,240
\noppress and to destroy.
\nAnd one mother is interested in <\/p>\n
257
\n00:20:33,240 –> 00:20:37,920
\nher service to others, whilst
\nthe other is totally focused on <\/p>\n
258
\n00:20:37,920 –> 00:20:43,440
\nherself and the ill gotten gains
\nher brothers and sisters hidden <\/p>\n
259
\n00:20:43,440 –> 00:20:46,640
\nin this story is so much more
\nthan that. <\/p>\n
260
\n00:20:48,720 –> 00:20:51,720
\nSo we introduced her sisters
\nmother who’s been anxiously <\/p>\n
261
\n00:20:51,720 –> 00:20:55,960
\nawaiting the arrival of her son
\nfrom the battlefield. <\/p>\n
262
\n00:20:57,000 –> 00:21:01,400
\nAnd of course, while she’s
\nstarting to get anxious, look <\/p>\n
263
\n00:21:01,400 –> 00:21:04,200
\nwhat it says in verse 28.
\nThe mother of sister is looking <\/p>\n
264
\n00:21:04,200 –> 00:21:08,320
\nat the window and she’s crying
\nthrough the lattice work. <\/p>\n
265
\n00:21:08,320 –> 00:21:10,720
\nWhy is this chariot so long and
\ncoming? <\/p>\n
266
\n00:21:10,880 –> 00:21:13,400
\nWhy tarry the wheels of his
\nChariots? <\/p>\n
267
\n00:21:14,880 –> 00:21:17,200
\nAnd she’s looking out this
\nwindow and she’s crying. <\/p>\n
268
\n00:21:17,560 –> 00:21:20,840
\nIt means to, to to bawl, to cry
\nshrilly, shrilly. <\/p>\n
269
\n00:21:20,840 –> 00:21:23,840
\nShe’s like anxious.
\nShe’s full of anxiety. <\/p>\n
270
\n00:21:24,040 –> 00:21:26,240
\nWhat is she anxious about, those
\nsisters? <\/p>\n
271
\n00:21:26,240 –> 00:21:28,240
\nWell, tell me what she’s not
\nanxious about. <\/p>\n
272
\n00:21:29,200 –> 00:21:31,840
\nShe’s not anxious about whether
\nSister had lost the battle. <\/p>\n
273
\n00:21:32,400 –> 00:21:34,640
\nNot at all.
\nThey didn’t even cross her mind.<\/p>\n
274
\n00:21:35,200 –> 00:21:40,080
\nAs if Sister had lose a battle,
\nThis is my son wasn’t even an <\/p>\n
275
\n00:21:40,080 –> 00:21:41,680
\noption.
\nThey haven’t even crossed her <\/p>\n
276
\n00:21:41,680 –> 00:21:44,280
\nmind.
\nIsrael was totally outnumbered, <\/p>\n
277
\n00:21:44,320 –> 00:21:46,320
\nout manoeuvred and totally
\noutgunned. <\/p>\n
278
\n00:21:46,920 –> 00:21:50,800
\nThey’d brought toothpicks to.
\nThey had brought a knife to a <\/p>\n
279
\n00:21:50,800 –> 00:21:52,600
\ngunfight, toothpicks to a tank
\nbattle. <\/p>\n
280
\n00:21:52,760 –> 00:21:55,520
\nThey had nothing.
\nSo Sister was going to wipe them<\/p>\n
281
\n00:21:55,520 –> 00:21:56,440
\nout.
\nSimple. <\/p>\n
282
\n00:21:57,520 –> 00:21:59,160
\nWhat she’s anxious about,
\nbrothers and sisters, is what <\/p>\n
283
\n00:21:59,160 –> 00:22:02,320
\nthe Bible tells us this is.
\nLook, she’s anxious about why <\/p>\n
284
\n00:22:02,680 –> 00:22:06,080
\nthe spoils of war.
\nI want to get my hands on these <\/p>\n
285
\n00:22:06,080 –> 00:22:08,400
\nthings.
\nShe’s getting anxious about <\/p>\n
286
\n00:22:08,760 –> 00:22:10,800
\nseeing the evidence of the
\nspoils. <\/p>\n
287
\n00:22:11,320 –> 00:22:13,440
\nSurely that they must have made
\na plunder by now. <\/p>\n
288
\n00:22:13,480 –> 00:22:14,680
\nMust have secured.
\nHurry up. <\/p>\n
289
\n00:22:14,680 –> 00:22:16,080
\nWhere is it?
\nAnd the we. <\/p>\n
290
\n00:22:16,080 –> 00:22:18,280
\nI want the woman for the slaves
\nand the men and the fine <\/p>\n
291
\n00:22:18,280 –> 00:22:21,800
\ngarments for Sisera.
\nIt’s almost like Sisera had gone<\/p>\n
292
\n00:22:21,800 –> 00:22:24,120
\nto the shops.
\nBrothers and sisters, hurry up. <\/p>\n
293
\n00:22:24,120 –> 00:22:29,480
\nI want to see what he’s got.
\nShe’s looking out a window. <\/p>\n
294
\n00:22:29,680 –> 00:22:31,840
\nAnd sisters.
\nOh, you don’t miss that phrase <\/p>\n
295
\n00:22:32,080 –> 00:22:37,640
\nin the Bible, do you?
\nBecause this woman joins the <\/p>\n
296
\n00:22:37,640 –> 00:22:40,880
\nlineage of a special breed of
\nwomen. <\/p>\n
297
\n00:22:40,880 –> 00:22:42,640
\nHopefully you don’t look at
\nwindows, ladies. <\/p>\n
298
\n00:22:45,280 –> 00:22:48,800
\nA special breed of women who
\ngaze arrogantly out of windows. <\/p>\n
299
\n00:22:48,800 –> 00:22:52,440
\nYou see here in the story we
\nhave sister’s mum and Judges <\/p>\n
300
\n00:22:52,440 –> 00:22:57,240
\nchapter 5 and verse 2828 who’s
\ngreedily awaiting the spoils of <\/p>\n
301
\n00:22:57,240 –> 00:23:00,440
\nwar.
\nMichael Saul’s daughter in <\/p>\n
302
\n00:23:00,440 –> 00:23:04,240
\nSecond Samuel chapter 6 verse 16
\nis going to cruelly despise the <\/p>\n
303
\n00:23:04,320 –> 00:23:06,880
\nactions of her husband and her
\nking. <\/p>\n
304
\n00:23:09,120 –> 00:23:11,600
\nAnd Jezebel brothers and sisters
\nin Second Kings Chapter 9 verse <\/p>\n
305
\n00:23:11,600 –> 00:23:16,120
\n30 is callously going to seek to
\ndistract you from his murderous <\/p>\n
306
\n00:23:16,120 –> 00:23:20,800
\ntask.
\nYou see these women become known<\/p>\n
307
\n00:23:20,800 –> 00:23:26,360
\nas those who look out at the
\nwindow, pride and arrogance and <\/p>\n
308
\n00:23:26,360 –> 00:23:31,280
\ncruelty as accurately portrayed
\nBill and sisters by the sin that<\/p>\n
309
\n00:23:31,280 –> 00:23:37,480
\nthey represented.
\nAnd so she’s surrounded by whom?<\/p>\n
310
\n00:23:38,640 –> 00:23:43,800
\nWell, verse 29 says that her
\nwise ladies answered her. <\/p>\n
311
\n00:23:43,800 –> 00:23:46,360
\nYeah.
\nShe returned answer to herself. <\/p>\n
312
\n00:23:46,360 –> 00:23:50,640
\nWho?
\nHer wise ladies, you know, we <\/p>\n
313
\n00:23:50,640 –> 00:23:52,760
\ncan come back to some of these
\nslides if you if you want the <\/p>\n
314
\n00:23:52,760 –> 00:23:55,760
\npassages.
\nHowever, we’ll keep moving for <\/p>\n
315
\n00:23:55,800 –> 00:23:59,520
\nfor need for time.
\nThat word for wise ladies, <\/p>\n
316
\n00:23:59,520 –> 00:24:02,000
\nbrothers and sisters and young
\npeople was a special word that’s<\/p>\n
317
\n00:24:02,000 –> 00:24:07,320
\nonly used four other times
\nthroughout Scripture And the <\/p>\n
318
\n00:24:07,320 –> 00:24:12,040
\ntimes that it’s used is used for
\nthe idea of a Princess or a <\/p>\n
319
\n00:24:12,040 –> 00:24:15,040
\nnoble woman.
\nNow here’s your 4 quotes. <\/p>\n
320
\n00:24:15,240 –> 00:24:20,080
\nFirst of Kings 11 verse three,
\nit’s used of Solomon’s wives and<\/p>\n
321
\n00:24:20,080 –> 00:24:22,800
\nEaster chapter 1 and verse 18
\nit’s used for the ladies of <\/p>\n
322
\n00:24:22,800 –> 00:24:26,520
\nPersia or the wives of all the
\nPrincess of Persia and Easter <\/p>\n
323
\n00:24:26,520 –> 00:24:33,160
\none verse 18 students in Isaiah
\n49, verse 23 of Queens and of <\/p>\n
324
\n00:24:33,280 –> 00:24:36,200
\nLamentations chapter 1 and verse
\none of the princesses. <\/p>\n
325
\n00:24:37,960 –> 00:24:39,880
\nAnd the point I wanted to make,
\nbrothers, sisters and young <\/p>\n
326
\n00:24:39,880 –> 00:24:45,160
\npeople, was this, that the
\nladies weren’t just maids, they <\/p>\n
327
\n00:24:45,160 –> 00:24:52,840
\nwere her royal companions.
\nNow that’s fascinating because <\/p>\n
328
\n00:24:52,840 –> 00:24:57,600
\nif they were her royal
\ncompanions, what does that make <\/p>\n
329
\n00:24:57,600 –> 00:25:03,000
\nSasura’s mother?
\nSee, Sisura’s mother was <\/p>\n
330
\n00:25:03,280 –> 00:25:08,280
\nobviously part of the royalty,
\npart of the royal family, <\/p>\n
331
\n00:25:09,560 –> 00:25:12,880
\npossibly married to Javan, king
\nof Canaan, maybe even the queen.<\/p>\n
332
\n00:25:12,880 –> 00:25:14,360
\nWe don’t know.
\nWe’re not told. <\/p>\n
333
\n00:25:15,000 –> 00:25:17,480
\nBut she was definitely part of
\nthe royalty. <\/p>\n
334
\n00:25:20,080 –> 00:25:23,080
\nShe’s definitely royalty.
\nAnd she’s a lady of importance <\/p>\n
335
\n00:25:23,080 –> 00:25:27,840
\nin the Empire surrounded by her
\nroyal princesses and who are <\/p>\n
336
\n00:25:27,840 –> 00:25:33,600
\nclassified as her wise ladies.
\nAnd she’s sitting there at home <\/p>\n
337
\n00:25:33,960 –> 00:25:38,520
\nout the window with her maidens
\nwaiting for the anxious arrival <\/p>\n
338
\n00:25:38,520 –> 00:25:41,160
\nof her son.
\nAnd she’s she’s sort of asking <\/p>\n
339
\n00:25:41,160 –> 00:25:43,880
\ntheir counsel, but totally
\nignoring them. <\/p>\n
340
\n00:25:44,600 –> 00:25:47,320
\nYou read that in the story.
\nLook what it says verse 21. <\/p>\n
341
\n00:25:48,480 –> 00:25:51,360
\nShe asked the question, why is
\nthis Terry’s why is this chariot<\/p>\n
342
\n00:25:51,360 –> 00:25:53,720
\nin so long in coming?
\nWhy carry the wheels of this <\/p>\n
343
\n00:25:53,720 –> 00:25:56,200
\nchariot in as why does ladies
\nreturn answer? <\/p>\n
344
\n00:25:56,200 –> 00:25:57,840
\nYeah, she returned answer to
\nherself. <\/p>\n
345
\n00:25:58,120 –> 00:26:02,040
\nShe’s totally ignoring them.
\nThey speak and she cuts over <\/p>\n
346
\n00:26:02,040 –> 00:26:02,280
\nthem.
\nDuh. <\/p>\n
347
\n00:26:03,000 –> 00:26:05,960
\nWhy is this chariot coming?
\nThey begin to answer and she <\/p>\n
348
\n00:26:05,960 –> 00:26:08,840
\nrudely and arrogantly cuts them
\noff answering her own questions <\/p>\n
349
\n00:26:09,240 –> 00:26:13,200
\nherself.
\nAnd look what she sees in verse <\/p>\n
350
\n00:26:13,200 –> 00:26:18,840
\n30.
\nHave they not speed? <\/p>\n
351
\n00:26:19,640 –> 00:26:23,560
\nHave they not divided the prey
\nto every man, a damsel or two to<\/p>\n
352
\n00:26:23,560 –> 00:26:26,520
\nsister, a prey of divers
\ncolours, a prey of divers <\/p>\n
353
\n00:26:26,520 –> 00:26:29,920
\ncolours of need to work, need to
\nwork on both sides meet for the <\/p>\n
354
\n00:26:29,920 –> 00:26:32,280
\nnext of them that take the
\nspoil. <\/p>\n
355
\n00:26:32,960 –> 00:26:34,920
\nHave they not speed?
\nAnd have they not divided the <\/p>\n
356
\n00:26:34,920 –> 00:26:37,280
\nprey?
\nSee, she’s she’s not interested <\/p>\n
357
\n00:26:37,280 –> 00:26:40,400
\nin the death or the number of
\ndeaths or the casualties. <\/p>\n
358
\n00:26:41,600 –> 00:26:46,960
\nShe’s only interested in two
\nthings, only two things she <\/p>\n
359
\n00:26:46,960 –> 00:26:50,640
\nwants to know about.
\nThe first is how many new <\/p>\n
360
\n00:26:50,640 –> 00:26:56,040
\ndamsels have they taken as prey?
\nAnd it better be a good number. <\/p>\n
361
\n00:26:57,560 –> 00:27:04,360
\nAnd what sort of garments has
\nCicera got for me for the spoil?<\/p>\n
362
\n00:27:08,520 –> 00:27:12,840
\nSo the word damsels, brothers
\nand sisters, means it’s a term <\/p>\n
363
\n00:27:12,840 –> 00:27:16,560
\nof contempt.
\nA wench just means a womb. <\/p>\n
364
\n00:27:16,880 –> 00:27:20,080
\nHow many more wombs did they get
\nfor us to be able to have more <\/p>\n
365
\n00:27:20,080 –> 00:27:23,640
\nbabies as slaves?
\nThat’s what she’s saying in the <\/p>\n
366
\n00:27:23,640 –> 00:27:26,280
\nstory.
\nHow can we get the increase of <\/p>\n
367
\n00:27:26,280 –> 00:27:27,880
\nthe slaves that we need in this
\nempire? <\/p>\n
368
\n00:27:28,200 –> 00:27:30,800
\nHope they’ve got some more wombs
\nfor us so that we can breed more<\/p>\n
369
\n00:27:30,840 –> 00:27:36,600
\nslaves.
\nBut the garments, the slaves <\/p>\n
370
\n00:27:36,600 –> 00:27:38,960
\nwere sort of there or
\nthereabouts, but the garments, <\/p>\n
371
\n00:27:38,960 –> 00:27:39,960
\nthe garments were something
\nelse. <\/p>\n
372
\n00:27:39,960 –> 00:27:44,320
\nAnd her mind begins to turn on
\nthese garments, like she begins <\/p>\n
373
\n00:27:44,320 –> 00:27:47,240
\nto be obsessed about them.
\nAnd she’s like almost feeling <\/p>\n
374
\n00:27:47,240 –> 00:27:51,360
\nthe fabric and touching the the
\nsilk and feeling these special <\/p>\n
375
\n00:27:51,360 –> 00:27:52,760
\nthings.
\nYou read it in the record. <\/p>\n
376
\n00:27:52,760 –> 00:27:55,280
\nLook at her, she says.
\nSo every man, have they not <\/p>\n
377
\n00:27:55,280 –> 00:27:58,360
\nspeed, have they not divided?
\nThe prey to every man, a damsel <\/p>\n
378
\n00:27:58,360 –> 00:28:01,880
\nor two to Sisera, a prey of
\ndivers colours, a prey of divers<\/p>\n
379
\n00:28:01,880 –> 00:28:04,320
\ncolours of need to work or
\ndivides colours of need to work <\/p>\n
380
\n00:28:04,320 –> 00:28:07,080
\non both sides.
\nShe begins to feel the fabric. <\/p>\n
381
\n00:28:08,120 –> 00:28:13,280
\nThis can be amazing.
\nYou see, these diverse colours <\/p>\n
382
\n00:28:13,280 –> 00:28:16,600
\nof needlework were embroidery.
\nThat’s really what it means. <\/p>\n
383
\n00:28:19,160 –> 00:28:24,120
\nThere are exotic garments made
\nof expensive imported fabrics <\/p>\n
384
\n00:28:24,120 –> 00:28:27,640
\nand cottons, most likely from
\nEgypt and afar. <\/p>\n
385
\n00:28:28,000 –> 00:28:31,440
\nThese were the garments of the
\nprincesses, of the Queens, and <\/p>\n
386
\n00:28:31,440 –> 00:28:35,880
\nof royalty.
\nPsalm 45, verse 14, Ezekiel 26. <\/p>\n
387
\n00:28:35,880 –> 00:28:38,920
\nThese were the these were the
\ngarments of nobles or Princess. <\/p>\n
388
\n00:28:38,920 –> 00:28:44,600
\nThey were female garments,
\nbrother sisters, they’re female <\/p>\n
389
\n00:28:44,600 –> 00:28:50,400
\ngarments.
\nYou see, the Hebrews excelled in<\/p>\n
390
\n00:28:50,400 –> 00:28:54,120
\nthe art of dying, as was seen by
\nthe way, not dying as in dying, <\/p>\n
391
\n00:28:54,120 –> 00:28:58,360
\nbut dying as in clothes dying.
\nAnd and they were they were <\/p>\n
392
\n00:28:58,360 –> 00:29:01,240
\nexceeded in that in making of
\ngarments and the dying of <\/p>\n
393
\n00:29:01,240 –> 00:29:03,640
\ngarments, especially in the
\nround the Tabernacle and the <\/p>\n
394
\n00:29:03,640 –> 00:29:07,320
\npriesty lobes, priesty robes and
\nthe expensive coats like <\/p>\n
395
\n00:29:07,320 –> 00:29:11,520
\nJoseph’s, the Lord Jesus
\nChrist’s who who were not to be <\/p>\n
396
\n00:29:11,520 –> 00:29:15,240
\ncut.
\nDelilah was probably one of the <\/p>\n
397
\n00:29:15,240 –> 00:29:18,760
\nones that would make these
\ngarments with the loom that she <\/p>\n
398
\n00:29:18,760 –> 00:29:24,320
\nhad no room now were highly
\nprized possessions and treasured<\/p>\n
399
\n00:29:24,320 –> 00:29:26,400
\nfor life.
\nThese were the garments that <\/p>\n
400
\n00:29:26,400 –> 00:29:28,840
\nSamson went and got from
\nAshkelon. <\/p>\n
401
\n00:29:29,200 –> 00:29:33,720
\nThe walls usually came from
\nEgyptians in excavations, <\/p>\n
402
\n00:29:33,720 –> 00:29:35,760
\nbrother sisters have revealed
\nthe wool dying. <\/p>\n
403
\n00:29:35,760 –> 00:29:38,360
\nArt was a leading industry in
\ncentral Israel. <\/p>\n
404
\n00:29:38,360 –> 00:29:41,760
\nThey were top top garments.
\nBut who were the garments for? <\/p>\n
405
\n00:29:43,400 –> 00:29:44,960
\nYou know, it’s better
\ntranslated. <\/p>\n
406
\n00:29:46,360 –> 00:29:50,840
\nSpoils of divers, coloured
\nraiment for Sisera. <\/p>\n
407
\n00:29:51,680 –> 00:29:56,680
\nSpoils of divers coloured
\nraiment, embroidered, coloured <\/p>\n
408
\n00:29:56,680 –> 00:30:03,320
\nraiment richly embroidered from
\nthe necks of them who are taken <\/p>\n
409
\n00:30:03,320 –> 00:30:06,560
\nas spoil.
\nThey were going to be garments <\/p>\n
410
\n00:30:06,560 –> 00:30:10,880
\ntaken from the next of them who
\nhad taken a spoil. <\/p>\n
411
\n00:30:11,240 –> 00:30:13,720
\nWho was the spoil?
\nBrothers, Sisters. <\/p>\n
412
\n00:30:14,240 –> 00:30:16,680
\nWell, they were the damsels that
\nthey were going to be bringing. <\/p>\n
413
\n00:30:16,680 –> 00:30:19,520
\nYou see what damsels?
\nHow is that working? <\/p>\n
414
\n00:30:19,560 –> 00:30:22,320
\nWell, you think about brothers,
\nSisters, if Cicero was trying to<\/p>\n
415
\n00:30:22,320 –> 00:30:28,960
\ndestroy 10,000 men, what did
\nCicero’s mother expect would <\/p>\n
416
\n00:30:28,960 –> 00:30:31,560
\nhappen next?
\nWell, you see, they wouldn’t <\/p>\n
417
\n00:30:31,560 –> 00:30:34,080
\njust stop at the destruction of
\n10,000 men. <\/p>\n
418
\n00:30:34,240 –> 00:30:36,120
\nThey were going to get in their
\nChariots and they were going to <\/p>\n
419
\n00:30:36,120 –> 00:30:40,040
\ncircle all the villages and
\ncollect up all of these slaves <\/p>\n
420
\n00:30:40,160 –> 00:30:44,040
\nand bring them all home to Hazel
\nand take every bit of garment <\/p>\n
421
\n00:30:44,040 –> 00:30:49,400
\nthat they could for themselves.
\nThese are female garments and <\/p>\n
422
\n00:30:49,400 –> 00:30:51,960
\nshe couldn’t wait to get her
\nhands on them. <\/p>\n
423
\n00:30:52,400 –> 00:30:55,240
\nThese garments would be for her.
\nThis is what I’ve been looking <\/p>\n
424
\n00:30:55,240 –> 00:30:57,840
\nforward to the latest shopping
\ntrip. <\/p>\n
425
\n00:31:00,840 –> 00:31:03,560
\nIt’s better than Country Rd.
\nbetter than anything Mars can <\/p>\n
426
\n00:31:03,560 –> 00:31:06,840
\nproduce.
\nBut notice the keywords brothers<\/p>\n
427
\n00:31:06,840 –> 00:31:08,560
\nand sisters that are mentioned
\nhere. <\/p>\n
428
\n00:31:09,240 –> 00:31:14,800
\nSister’s mother wanted to see
\nthe prisoners captured to take <\/p>\n
429
\n00:31:14,800 –> 00:31:17,640
\nwhat brothers and sisters to
\ntake. <\/p>\n
430
\n00:31:19,160 –> 00:31:21,160
\nOh, now these words are going to
\nbounce off the page. <\/p>\n
431
\n00:31:22,240 –> 00:31:30,160
\nA spoil and a prey.
\nNow does that provide us <\/p>\n
432
\n00:31:30,160 –> 00:31:32,800
\nbrothers and sisters with any
\nechoes? <\/p>\n
433
\n00:31:33,320 –> 00:31:39,080
\nA spoil and a prey.
\nThe song focuses on the two <\/p>\n
434
\n00:31:39,240 –> 00:31:45,160
\nphases of the battle against
\nSisera and the destruction of <\/p>\n
435
\n00:31:45,160 –> 00:31:49,360
\nSisera’s mother.
\nBecause riding up that valley <\/p>\n
436
\n00:31:49,720 –> 00:31:52,680
\nwas not going to be Sisera on
\nhis chariot or no. <\/p>\n
437
\n00:31:53,320 –> 00:31:57,800
\nThese were going to be Yahweh
\nSaints manifested in a unity in <\/p>\n
438
\n00:31:57,800 –> 00:32:01,840
\na unit glorifying him to take
\npossession of that castle. <\/p>\n
439
\n00:32:05,240 –> 00:32:09,120
\nThe destruction of Sisera’s
\nmother is prophetically going to<\/p>\n
440
\n00:32:09,120 –> 00:32:13,800
\nbe displayed in a type we see so
\nmany times in history. <\/p>\n
441
\n00:32:14,560 –> 00:32:21,360
\nThe overthrow of Sisera was
\ngoing to be the destruction of <\/p>\n
442
\n00:32:21,360 –> 00:32:29,120
\nGog and the destruction of the
\nmother of harlots and her <\/p>\n
443
\n00:32:29,120 –> 00:32:32,560
\ndaughters.
\nIt’s going to be manifested in <\/p>\n
444
\n00:32:32,560 –> 00:32:34,280
\nthe subjugation of Catholic
\nEurope. <\/p>\n
445
\n00:32:36,720 –> 00:32:39,760
\nThese events are set before us.
\nThe two phases of the <\/p>\n
446
\n00:32:39,760 –> 00:32:44,120
\ndestruction of this battle,
\nCicera and all of Jabin, king of<\/p>\n
447
\n00:32:44,120 –> 00:32:47,400
\nCanaan and his territories with
\nthis woman and her daughters is <\/p>\n
448
\n00:32:47,400 –> 00:32:52,040
\ngoing to be prophetic.
\nNon sisters of the time of the <\/p>\n
449
\n00:32:52,120 –> 00:32:53,960
\nend.
\nAnd Deborah, brothers and <\/p>\n
450
\n00:32:53,960 –> 00:32:58,880
\nsisters, sees in type this whole
\npattern being outworked. <\/p>\n
451
\n00:32:59,800 –> 00:33:04,760
\nAnd the events are set before us
\nin such absolute detail and <\/p>\n
452
\n00:33:04,760 –> 00:33:10,320
\nprecision precision in the story
\nthat it perfectly depicts the <\/p>\n
453
\n00:33:10,320 –> 00:33:12,000
\nevents subsequent to Christ’s
\nreturn. <\/p>\n
454
\n00:33:12,000 –> 00:33:18,760
\nHave a look at this.
\nSo Sisera is going to not have <\/p>\n
455
\n00:33:18,760 –> 00:33:22,280
\njust his own men.
\nThat Scissor is going to have a <\/p>\n
456
\n00:33:22,280 –> 00:33:27,200
\nConfederate army.
\nWe know that because he had <\/p>\n
457
\n00:33:27,200 –> 00:33:33,680
\nHarisheth of the Gentiles, a
\ncity of everyone that were mixed<\/p>\n
458
\n00:33:33,720 –> 00:33:37,160
\nin metal workers in that place.
\nRemember we looked at Harisheth <\/p>\n
459
\n00:33:37,160 –> 00:33:40,120
\nof the Gentiles.
\nEzekiel 38 versus 4 to six. <\/p>\n
460
\n00:33:40,120 –> 00:33:44,840
\nIt’s going to be a Confederate
\narmy that makes up Gogh’s army <\/p>\n
461
\n00:33:44,960 –> 00:33:47,160
\nat the time of the end Scissor’s
\narmy. <\/p>\n
462
\n00:33:47,160 –> 00:33:49,400
\nNotice what it says.
\nIt’s going to be full of swords,<\/p>\n
463
\n00:33:49,920 –> 00:33:53,320
\nof Shields, of Chariots and
\nhorsemen. <\/p>\n
464
\n00:33:54,040 –> 00:33:56,880
\nJudges 5 verse Judges 415 and
\nfive verse eight. <\/p>\n
465
\n00:33:57,800 –> 00:34:01,360
\nWell, we know that is going to
\nbe exactly what Gog’s going to <\/p>\n
466
\n00:34:01,360 –> 00:34:04,320
\nhave at the time of the year in
\nEzekiel 38 verse 4. <\/p>\n
467
\n00:34:05,040 –> 00:34:10,400
\nYahweh, it says, would fight
\nagainst Sisera and had gone out <\/p>\n
468
\n00:34:10,400 –> 00:34:15,800
\nbefore him exactly as God would
\ndo in Ezekiel 38 verse 18. <\/p>\n
469
\n00:34:16,600 –> 00:34:20,159
\nAnd God had promised to Bay
\nreckon in Judges chapter 4, <\/p>\n
470
\n00:34:20,800 –> 00:34:25,760
\nverse six and seven, that He
\nwould draw Sisera unto him. <\/p>\n
471
\n00:34:27,480 –> 00:34:29,960
\nThat’s exactly what God says to
\ngo. <\/p>\n
472
\n00:34:30,639 –> 00:34:33,600
\nI’m going to put hooks in your
\njaws and you’re going to come <\/p>\n
473
\n00:34:33,600 –> 00:34:40,199
\nwith me.
\nEzekiel 38 verse 4 Sisra’s <\/p>\n
474
\n00:34:40,199 –> 00:34:43,520
\nmotivation of that battle wasn’t
\njust to destroy the 10,000 men, <\/p>\n
475
\n00:34:43,800 –> 00:34:46,239
\nbut as revealed by Sisra’s
\nmother that he’d come to take a <\/p>\n
476
\n00:34:46,239 –> 00:34:49,560
\nspoil and to pray.
\nThe two words that’s used of <\/p>\n
477
\n00:34:49,560 –> 00:34:53,960
\nGogan chapter 38 verse 12 of
\nEzekiel and Sisra’s army <\/p>\n
478
\n00:34:53,960 –> 00:34:59,520
\ngathered as a great company.
\nEzekiel 38, verse 4, verse 7, <\/p>\n
479
\n00:34:59,520 –> 00:35:03,920
\nverse 13, verse 15, the key
\nexpression used of Gogan his <\/p>\n
480
\n00:35:03,920 –> 00:35:07,040
\narmy.
\nAnd God’s jealousy and God’s <\/p>\n
481
\n00:35:07,040 –> 00:35:10,000
\nfury would come up his face, and
\nthat there would be a great <\/p>\n
482
\n00:35:10,000 –> 00:35:13,440
\nshaking in the land, and there
\nwould be rain and hail and fire <\/p>\n
483
\n00:35:13,440 –> 00:35:19,760
\nand brimstone, just as he would.
\nAnd Ezekiel 38, verses 18 to 20,<\/p>\n
484
\n00:35:20,880 –> 00:35:25,160
\nAnd a sword would go out against
\nSisera, just as it were with <\/p>\n
485
\n00:35:25,160 –> 00:35:27,040
\nGog.
\nSisera’s destruction was going <\/p>\n
486
\n00:35:27,040 –> 00:35:29,320
\nto be prophesied by the
\nprophets, just as it would be <\/p>\n
487
\n00:35:29,320 –> 00:35:32,480
\nwith Gog.
\nThe enemies would flee, and Yao <\/p>\n
488
\n00:35:32,480 –> 00:35:37,600
\nand his Saints would come, and
\nnot a man will be left, says <\/p>\n
489
\n00:35:37,600 –> 00:35:40,880
\nEzekiel 38.
\nThis four, just as it was with <\/p>\n
490
\n00:35:40,880 –> 00:35:43,240
\nCicero.
\nAnd here brothers and scissors. <\/p>\n
491
\n00:35:43,240 –> 00:35:46,320
\nIn the story Sister is clearly
\nset out as a type of Gog <\/p>\n
492
\n00:35:46,320 –> 00:35:49,440
\nhimself, leading forth his
\nconfederate host. <\/p>\n
493
\n00:35:49,720 –> 00:35:52,520
\nAnd his ultimate destruction was
\ngoing to be foreshadowed in the <\/p>\n
494
\n00:35:52,520 –> 00:35:55,400
\nwork of Christ and the Saints,
\nand the March of the rainbowed <\/p>\n
495
\n00:35:55,400 –> 00:35:59,120
\nAngel, and the arrival of the
\nman of Bowser of Isaiah 63, as <\/p>\n
496
\n00:35:59,120 –> 00:36:04,000
\nthe ones who shine forth from
\nMount Sier and March from Sinai <\/p>\n
497
\n00:36:04,000 –> 00:36:06,760
\nunto the sanctuary.
\nThe words we know well, the work<\/p>\n
498
\n00:36:06,760 –> 00:36:09,160
\nof Christ and the redeemed and
\nthe glorified Saints who are <\/p>\n
499
\n00:36:09,160 –> 00:36:13,680
\ngoing to come to destroy the the
\noppressor of God’s people who <\/p>\n
500
\n00:36:13,680 –> 00:36:20,880
\nhad taken their land.
\nIt’s remarkable isn’t it, about <\/p>\n
501
\n00:36:20,880 –> 00:36:23,680
\nthe sisters?
\nAs the battle and the <\/p>\n
502
\n00:36:23,680 –> 00:36:27,400
\ndestruction of Sisera was the
\nintro entree to the main affair,<\/p>\n
503
\n00:36:28,480 –> 00:36:31,440
\nthe overthrow of Jabin and the
\ntaking back of the stolen <\/p>\n
504
\n00:36:31,440 –> 00:36:38,440
\ncities, so too is Armageddon to
\nthe battle against Jezebel, the <\/p>\n
505
\n00:36:38,440 –> 00:36:43,320
\nmother of harlots, the conquest
\nof Catholic Europe. <\/p>\n
506
\n00:36:44,560 –> 00:36:46,680
\nAnd you can’t miss the skin, you
\nbrothers and sisters. <\/p>\n
507
\n00:36:47,280 –> 00:36:50,680
\nDaniel’s image has 2 phases, 2
\nwith a stone, the smashing of <\/p>\n
508
\n00:36:50,680 –> 00:36:52,960
\nthe image on the feet and the
\ngrinding of it to powder. <\/p>\n
509
\n00:36:53,160 –> 00:36:56,680
\nAnd there is no better and more
\nfitting description of the <\/p>\n
510
\n00:36:56,680 –> 00:37:00,960
\nharlot system of Catholic Europe
\nthan the depiction of Jezebel <\/p>\n
511
\n00:37:01,120 –> 00:37:06,720
\nsurrounded by her daughters,
\nwhich have made themselves drunk<\/p>\n
512
\n00:37:07,640 –> 00:37:13,600
\nwith the blood of the Saints.
\nThen what is depicted here in <\/p>\n
513
\n00:37:13,600 –> 00:37:17,320
\nthe story of Sister’s mother
\nsurrounded by her wise ladies, <\/p>\n
514
\n00:37:17,640 –> 00:37:20,800
\ndreaming of the spoils of war
\nand the merchandise to come? <\/p>\n
515
\n00:37:22,120 –> 00:37:25,480
\nAnd as the destruction of Sister
\nis just a catalyst to bring the <\/p>\n
516
\n00:37:25,480 –> 00:37:31,080
\nnation together as they seek to
\nrestore the territories of that <\/p>\n
517
\n00:37:31,080 –> 00:37:35,520
\nthey’d lost to Jabin, King of
\nCanaan, King Sin, lorded over by<\/p>\n
518
\n00:37:35,520 –> 00:37:38,200
\nCitra’s mother, we see depicted
\nin Jezebel the Second. <\/p>\n
519
\n00:37:38,280 –> 00:37:40,800
\nThe mother of harlots, the
\nabomination of the earth, the <\/p>\n
520
\n00:37:40,800 –> 00:37:43,760
\ngreat whore to whom the kings of
\nthe earth have committed <\/p>\n
521
\n00:37:43,760 –> 00:37:47,160
\nfornication.
\nAnd look at the picture painted <\/p>\n
522
\n00:37:47,160 –> 00:37:50,200
\nfor us in Revelation 17 and 18.
\nIt’s matched. <\/p>\n
523
\n00:37:50,200 –> 00:37:53,440
\nYou see, here we have a great
\nwhore. <\/p>\n
524
\n00:37:53,880 –> 00:37:55,960
\nDo you know what she’s arrayed
\nin brothers and sisters? <\/p>\n
525
\n00:37:55,960 –> 00:37:59,400
\nShe’s arrayed in garments of
\ndiverse colours. <\/p>\n
526
\n00:38:00,480 –> 00:38:04,280
\nFunny that, isn’t it?
\nShe sits as a queen. <\/p>\n
527
\n00:38:06,000 –> 00:38:10,800
\nShe rules over many peoples,
\nnations, and multitudes. <\/p>\n
528
\n00:38:11,680 –> 00:38:15,560
\nWho’s been working?
\nWhy with the merchants of the <\/p>\n
529
\n00:38:15,560 –> 00:38:16,160
\nearth.
\nWho was? <\/p>\n
530
\n00:38:16,400 –> 00:38:17,960
\nWho were the Canaanites?
\nBrothers and sisters? <\/p>\n
531
\n00:38:17,960 –> 00:38:21,320
\nThey were a group of traders, as
\nwe showed in our first study of <\/p>\n
532
\n00:38:21,360 –> 00:38:25,280
\nmerchants of the Earth who
\ncontrolled the trade and waxed <\/p>\n
533
\n00:38:25,280 –> 00:38:27,600
\nrich through the abundance of
\ntheir delicacies. <\/p>\n
534
\n00:38:28,720 –> 00:38:31,440
\nSee who was controlling trade at
\nthe time of Deborah and Bayrack,<\/p>\n
535
\n00:38:31,440 –> 00:38:34,600
\nBrothers, Sisters, because these
\nnation of Israel had to go by <\/p>\n
536
\n00:38:34,600 –> 00:38:38,800
\nthe goat tracks to walk around.
\nNo one walked on the highway. <\/p>\n
537
\n00:38:38,800 –> 00:38:41,600
\nThis queen sat across all of
\nthat. <\/p>\n
538
\n00:38:41,640 –> 00:38:46,200
\nAnd what key things does
\nRevelation 18 tell us that this <\/p>\n
539
\n00:38:46,360 –> 00:38:49,960
\nharlot system loves?
\nWell, they love goods, <\/p>\n
540
\n00:38:51,000 –> 00:38:54,840
\nmerchandise, and the souls of
\nmen. <\/p>\n
541
\n00:38:58,600 –> 00:39:01,280
\nAnd her destruction.
\nWe know in Revelation 18 don’t <\/p>\n
542
\n00:39:01,280 –> 00:39:05,120
\nhave any time to look at this?
\nGet the do some, do some <\/p>\n
543
\n00:39:05,200 –> 00:39:06,520
\nresearch and have a look at
\nyourself. <\/p>\n
544
\n00:39:06,520 –> 00:39:09,480
\nIt’s remarkable because her
\ndestruction will be swift, <\/p>\n
545
\n00:39:10,040 –> 00:39:13,120
\ntotally unexpected.
\nIn one hour she’ll reward double<\/p>\n
546
\n00:39:13,120 –> 00:39:22,000
\nfor all her sins and the Saints
\nwill once again 1st 4th into <\/p>\n
547
\n00:39:22,000 –> 00:39:26,640
\nsong as they did in Exodus in in
\nJudges chapter 5 verse 2. <\/p>\n
548
\n00:39:26,880 –> 00:39:31,640
\nBecause depicted for us in
\nRevelation 19 is the song of the<\/p>\n
549
\n00:39:31,640 –> 00:39:37,880
\nYahweh’s Saints who praise and
\nsing because Yahweh has finally <\/p>\n
550
\n00:39:38,200 –> 00:39:48,060
\navenged his people.
\nSo the destruction of sister, <\/p>\n
551
\n00:39:48,060 –> 00:39:52,780
\nbrothers and sisters is followed
\nby the annihilation of sisters, <\/p>\n
552
\n00:39:52,780 –> 00:39:56,840
\nmother, who foreshadow the work
\nof Christ and the Saints and the<\/p>\n
553
\n00:39:56,840 –> 00:39:59,640
\nJews, and the work of Armageddon
\nand the subjugation of the <\/p>\n
554
\n00:39:59,640 –> 00:40:02,920
\nnations that have joined
\nthemselves to this harlot <\/p>\n
555
\n00:40:02,920 –> 00:40:05,160
\nsystem.
\nAnd Europe is cleansed. <\/p>\n
556
\n00:40:05,440 –> 00:40:09,040
\nAnd by this process, by the
\nsisters, Yahweh will redeem and <\/p>\n
557
\n00:40:09,040 –> 00:40:15,000
\navenge His people who have cried
\nout from under the altars and <\/p>\n
558
\n00:40:15,000 –> 00:40:19,680
\nhave cried throughout time to be
\nsaved, and will cause His <\/p>\n
559
\n00:40:19,680 –> 00:40:22,760
\nKingdom to once more be
\nestablished. <\/p>\n
560
\n00:40:23,200 –> 00:40:27,320
\nAnd those Saints to be redeemed
\nand a time of rest, brothers and<\/p>\n
561
\n00:40:27,320 –> 00:40:32,000
\nsisters, will be ushered into
\nbeing, just as we have recorded <\/p>\n
562
\n00:40:32,000 –> 00:40:37,280
\nfor us in Judges chapter 5.
\nIt’s an absolutely stunning and <\/p>\n
563
\n00:40:37,280 –> 00:40:41,440
\nremarkable prophetic type that
\nDeborah sees before her in the <\/p>\n
564
\n00:40:41,440 –> 00:40:45,840
\npanorama of history has revealed
\nto this particularly incredibly <\/p>\n
565
\n00:40:45,840 –> 00:40:52,720
\ninsightful propheties.
\nAnd so she finishes her song <\/p>\n
566
\n00:40:53,360 –> 00:40:57,280
\nBrothers and sisters.
\nIn verse 31. <\/p>\n
567
\n00:40:59,560 –> 00:41:07,600
\nShe says, So let all thine
\nenemies perish, O Yahweh, but <\/p>\n
568
\n00:41:07,600 –> 00:41:16,640
\nlet them that love Him be as the
\nSon when he goeth forth in his <\/p>\n
569
\n00:41:16,640 –> 00:41:21,360
\nmight.
\nLet them that love Him be as the<\/p>\n
570
\n00:41:21,360 –> 00:41:26,560
\nsun, a brilliant, radiant sun
\nthat goes forth in full glory. <\/p>\n
571
\n00:41:28,320 –> 00:41:30,840
\nAnd here Deborah beautifully and
\npoetically pictures the work of <\/p>\n
572
\n00:41:30,840 –> 00:41:35,720
\nthe Saints like the sun, as it
\nbursts forth in full brilliance,<\/p>\n
573
\n00:41:35,880 –> 00:41:39,480
\nthe rays of which will shine
\nwith burning fury to execute <\/p>\n
574
\n00:41:39,480 –> 00:41:43,240
\nvengeance on all of Yahweh’s
\nenemies. <\/p>\n
575
\n00:41:43,240 –> 00:41:47,360
\nYou see, this prophecy wasn’t in
\nsong, wasn’t about just Jabin, <\/p>\n
576
\n00:41:47,360 –> 00:41:49,880
\nwas it?
\nIt was about all of God’s <\/p>\n
577
\n00:41:49,880 –> 00:41:54,720
\nenemies that they would have the
\nsame treatment by Yahweh as they<\/p>\n
578
\n00:41:54,840 –> 00:41:58,640
\ngo forth and note she’s picking
\nup the courageous and positive <\/p>\n
579
\n00:41:58,640 –> 00:42:03,960
\nactions of the warriors who
\nwould go forth against their <\/p>\n
580
\n00:42:03,960 –> 00:42:05,480
\nenemies.
\nAnd here in the record, those <\/p>\n
581
\n00:42:05,480 –> 00:42:09,200
\nthat went forth on this occasion
\nwas Bayrak and his men. <\/p>\n
582
\n00:42:09,480 –> 00:42:13,440
\nIn Judges chapter 4, verse 14
\nand 16, it was going to be jail <\/p>\n
583
\n00:42:13,440 –> 00:42:17,200
\nin her actions in verse 18 and
\n22 of chapter 4. <\/p>\n
584
\n00:42:17,280 –> 00:42:20,440
\nIt was going to be Yahweh
\nHimself that would go forth in <\/p>\n
585
\n00:42:20,440 –> 00:42:23,480
\nverse 14 and chapter 5 and verse
\n4, and it was going to be the <\/p>\n
586
\n00:42:23,480 –> 00:42:28,080
\ntribes who respond in chapter 5,
\nverse 14 and 15. <\/p>\n
587
\n00:42:28,080 –> 00:42:32,080
\nThere were those who
\nvolunteered, the Saints who <\/p>\n
588
\n00:42:32,080 –> 00:42:36,520
\nvolunteered and jeopardised
\ntheir lives in service to their <\/p>\n
589
\n00:42:36,520 –> 00:42:41,960
\nbrethren to do what brothers and
\nsisters to bring about Yahweh’s <\/p>\n
590
\n00:42:41,960 –> 00:42:46,400
\njudgement.
\nAnd it’s a glorious and vivid <\/p>\n
591
\n00:42:46,400 –> 00:42:51,400
\npicture of the sun bursting
\nforth as these wonderful <\/p>\n
592
\n00:42:51,400 –> 00:42:55,680
\nvolunteers had donated their
\nlives and service to their God. <\/p>\n
593
\n00:42:55,680 –> 00:43:00,000
\nAnd you know what, brothers,
\nSisters, if you can find me <\/p>\n
594
\n00:43:00,120 –> 00:43:03,720
\nwhere else it might say about
\nthe sun going forth in his <\/p>\n
595
\n00:43:03,720 –> 00:43:08,480
\nmight, I am all ears.
\nBut I’ve only found one passage <\/p>\n
596
\n00:43:08,480 –> 00:43:12,720
\nin the Scripture that refers to
\nthe way in which the sun bursts <\/p>\n
597
\n00:43:12,720 –> 00:43:16,600
\nforth in his might.
\nAnd you wouldn’t guess where <\/p>\n
598
\n00:43:16,600 –> 00:43:22,680
\nthat is, would you?
\nIt’s the Revelation chapter 1, <\/p>\n
599
\n00:43:24,200 –> 00:43:30,000
\nthe vision of John, of the man
\nof the one, the vision John <\/p>\n
600
\n00:43:30,000 –> 00:43:31,520
\nsees.
\nJust come with me to Revelation <\/p>\n
601
\n00:43:31,520 –> 00:43:37,680
\nchapter 1.
\nHave a look at this Revelation <\/p>\n
602
\n00:43:37,680 –> 00:43:40,720
\nchapter 1.
\nHere’s, here’s the Saints, the <\/p>\n
603
\n00:43:40,720 –> 00:43:46,640
\nglorified Saints in Christ
\nexecuting vengeance on Yahweh’s <\/p>\n
604
\n00:43:46,680 –> 00:43:49,600
\nenemies.
\nAnd in this vision of Revelation<\/p>\n
605
\n00:43:49,600 –> 00:43:56,000
\nchapter 1, John is shown and
\ngoing to be revealed to the one <\/p>\n
606
\n00:43:56,280 –> 00:44:01,640
\nwho would bring to pass and
\nreveal the message of God’s <\/p>\n
607
\n00:44:01,640 –> 00:44:07,080
\njudgement.
\nAnd here this revelation and <\/p>\n
608
\n00:44:07,080 –> 00:44:10,000
\nthis prophecy of the future and
\nthe judgement is going to be <\/p>\n
609
\n00:44:10,000 –> 00:44:12,760
\npoured out upon Yahweh’s
\nenemies, and it’s going to be <\/p>\n
610
\n00:44:12,760 –> 00:44:18,680
\ngiven by a man who’s likened
\nunto the Son of Man, and he’s <\/p>\n
611
\n00:44:18,680 –> 00:44:22,280
\ngoing to execute judgement and
\nvengeance and establish the <\/p>\n
612
\n00:44:22,280 –> 00:44:25,440
\nKingdom of God.
\nAnd it’s not just Christ, is it,<\/p>\n
613
\n00:44:25,440 –> 00:44:30,480
\nbrothers and sisters, but a
\nmultitudinous Christ body who is<\/p>\n
614
\n00:44:30,480 –> 00:44:34,360
\nmanifested in full glory as the
\nglorified Saints. <\/p>\n
615
\n00:44:34,360 –> 00:44:40,760
\nYou see John sees revealed
\nbefore him the 10,000 men that <\/p>\n
616
\n00:44:40,760 –> 00:44:46,680
\nMoses refers to in his song in
\nchapter 33, The 10,000 men that <\/p>\n
617
\n00:44:46,680 –> 00:44:52,120
\nJudges chapter 4 describe John
\nsees one like the Son of Man. <\/p>\n
618
\n00:44:52,120 –> 00:44:55,000
\nLook what it sees in verse 10 of
\nRevelation chapter 1. <\/p>\n
619
\n00:44:56,800 –> 00:45:01,840
\nAnd I was in the spirit, he says
\non the Lord’s day, the time of <\/p>\n
620
\n00:45:01,840 –> 00:45:06,120
\nthe return of Christ, the time
\nwhen execution was ready. <\/p>\n
621
\n00:45:06,120 –> 00:45:09,920
\nAnd he heard behind me a great
\nvoice as the voice, as as of a <\/p>\n
622
\n00:45:09,920 –> 00:45:14,360
\ntrumpet, saying, I am Alpha and
\nOmega, the 1st and the last. <\/p>\n
623
\n00:45:14,840 –> 00:45:18,560
\nAnd what thou seest, write in a
\nbook, and send it unto the seven<\/p>\n
624
\n00:45:18,560 –> 00:45:22,240
\nEcclesius which are in Asia,
\nunto Ephesus, Smyrna, Pergamos, <\/p>\n
625
\n00:45:22,400 –> 00:45:25,040
\nThyatira, Sardis, Philadelphia,
\nand Laodicea. <\/p>\n
626
\n00:45:25,040 –> 00:45:30,400
\nAnd I turned to see the voice
\nthat spoke with me, And being <\/p>\n
627
\n00:45:30,400 –> 00:45:32,440
\nturned, I saw 7 Kelvin
\ncandlesticks. <\/p>\n
628
\n00:45:32,440 –> 00:45:38,200
\nAnd in the midst of that 7
\ncandlesticks was one like unto <\/p>\n
629
\n00:45:38,200 –> 00:45:41,720
\nthe Son of Man, and look what
\nhe’s wearing, brothers and <\/p>\n
630
\n00:45:41,720 –> 00:45:43,960
\nsisters.
\nWell, he’s clothed to the <\/p>\n
631
\n00:45:43,960 –> 00:45:47,160
\npriest.
\nHe’s clothed with a garment down<\/p>\n
632
\n00:45:47,160 –> 00:45:51,320
\nto the foot and girt about the
\npaps with a golden girdle. <\/p>\n
633
\n00:45:51,640 –> 00:45:54,640
\nThis is the Saints perfected as
\npriests, brothers and sisters, <\/p>\n
634
\n00:45:54,800 –> 00:45:58,160
\nThe golden girdle representing
\nthe immortalised Saints <\/p>\n
635
\n00:45:58,160 –> 00:46:01,040
\nministering that’s been wrapped
\naround this. <\/p>\n
636
\n00:46:01,040 –> 00:46:03,400
\nThese are workers, brothers and
\nsisters, the girdle that’s <\/p>\n
637
\n00:46:03,400 –> 00:46:07,160
\ngirded on to serve, now
\nministering to the needs of <\/p>\n
638
\n00:46:07,160 –> 00:46:11,720
\nothers in an active service.
\nAnd his head, he says, and his <\/p>\n
639
\n00:46:11,720 –> 00:46:15,560
\nhairs were white like wool, as
\nwhite as snow. <\/p>\n
640
\n00:46:15,800 –> 00:46:18,120
\nAnd his arms were a flame of
\nfire. <\/p>\n
641
\n00:46:18,280 –> 00:46:22,320
\nHis hair was wool and and white.
\nThis is the Saints, washed and <\/p>\n
642
\n00:46:22,320 –> 00:46:27,240
\ncleansed in the blood of the
\nLamb, his eyes a flame of fire. <\/p>\n
643
\n00:46:27,360 –> 00:46:31,640
\nThis is the intelligence of
\ndivine judgement as they execute<\/p>\n
644
\n00:46:31,640 –> 00:46:37,120
\nGod’s vengeance and his feet, He
\nsays, verse 15 was like fine <\/p>\n
645
\n00:46:37,120 –> 00:46:40,440
\nbrass, as as if they burned in a
\nfurnace. <\/p>\n
646
\n00:46:40,440 –> 00:46:43,680
\nYou see, this is the
\nincandescent branch of the <\/p>\n
647
\n00:46:43,680 –> 00:46:48,520
\nSaints that go forth to tread
\ndown the wicked and to execute <\/p>\n
648
\n00:46:48,520 –> 00:46:52,680
\ndivine judgement.
\nAnd I have a voice. <\/p>\n
649
\n00:46:52,960 –> 00:46:54,960
\nHis voice was the sound of many
\nwaters. <\/p>\n
650
\n00:46:55,000 –> 00:46:58,920
\nYou see, this is the purified
\nand perfected Saints who are <\/p>\n
651
\n00:46:58,920 –> 00:47:03,000
\ngoing to call out and who are
\ncalled out from many people’s <\/p>\n
652
\n00:47:03,000 –> 00:47:05,840
\nnations and tongue.
\nMany waters have been gathered <\/p>\n
653
\n00:47:05,840 –> 00:47:09,360
\nfrom everywhere, all the tribes
\ncoming together. <\/p>\n
654
\n00:47:09,360 –> 00:47:14,600
\nAnd in his mouth, in his right
\nhand, he had seven stars. <\/p>\n
655
\n00:47:14,600 –> 00:47:18,200
\nAnd out of his mouth was a sharp
\n2 edged sword. <\/p>\n
656
\n00:47:18,840 –> 00:47:22,040
\nHe’d be Cicero was going to die
\nby the sword. <\/p>\n
657
\n00:47:22,520 –> 00:47:24,800
\nHis men were going to be died,
\nkilled by the sword. <\/p>\n
658
\n00:47:24,800 –> 00:47:28,840
\nAnd here’s the Saints with the
\ntwo edged sword, divine <\/p>\n
659
\n00:47:29,080 –> 00:47:32,080
\njudgement to execute judgement
\nof the message that would come <\/p>\n
660
\n00:47:32,080 –> 00:47:36,760
\nforth out of the mouth.
\nBut above all of this, brothers <\/p>\n
661
\n00:47:36,760 –> 00:47:40,800
\nand sisters, you see what His
\ncountenance is. <\/p>\n
662
\n00:47:42,080 –> 00:47:43,560
\nWhat is His countenance going to
\nbe like? <\/p>\n
663
\n00:47:43,560 –> 00:47:50,960
\nVerse 16, His countenance was
\nthis, the sun shining in His <\/p>\n
664
\n00:47:51,280 –> 00:47:55,400
\nstrength.
\nLook at his countenance. <\/p>\n
665
\n00:47:55,560 –> 00:47:57,840
\nIt’s the sun shining in his
\nstrength. <\/p>\n
666
\n00:47:57,840 –> 00:48:02,240
\nYou see, here is the reenactment
\nof the way in which the Saints <\/p>\n
667
\n00:48:02,360 –> 00:48:06,440
\nwould once more again
\nparticipate in assisting Yahweh <\/p>\n
668
\n00:48:06,480 –> 00:48:09,720
\nexecute the vengeance of His
\nenemies. <\/p>\n
669
\n00:48:11,480 –> 00:48:16,080
\nThe Book of Revelation, just as
\nthe song of Deborah, was going <\/p>\n
670
\n00:48:16,080 –> 00:48:21,040
\nto be a message not only of hope
\nand relief to the Saints, but a <\/p>\n
671
\n00:48:21,040 –> 00:48:26,080
\nwarning to the world, of warning
\nthat the judgement was coming <\/p>\n
672
\n00:48:26,920 –> 00:48:34,280
\nand a council to come out of her
\nand to be turned unto Yahweh <\/p>\n
673
\n00:48:34,840 –> 00:48:38,640
\nElohim of Israel.
\nYou see both of these books, <\/p>\n
674
\n00:48:38,640 –> 00:48:42,360
\nbrother and sisters, both of
\nthese stories are recorded both <\/p>\n
675
\n00:48:42,360 –> 00:48:46,480
\nas a message for the Saints who
\nwere under oppression, under <\/p>\n
676
\n00:48:46,480 –> 00:48:53,480
\ntrial, under tribulation, and a
\nword of warning to those that <\/p>\n
677
\n00:48:53,480 –> 00:48:57,840
\nwould oppose God.
\nBut the Saints, brothers and <\/p>\n
678
\n00:48:57,840 –> 00:49:02,320
\nsisters would have realized,
\njust as the as the people of <\/p>\n
679
\n00:49:02,320 –> 00:49:04,840
\nIsrael would have realized in
\nthe time of Deborah and Bayrek <\/p>\n
680
\n00:49:05,200 –> 00:49:15,160
\nin jail, that God will never
\never cast aside those who love <\/p>\n
681
\n00:49:15,160 –> 00:49:22,960
\nHim and that truly seek His face
\ninsincerity and in truth. <\/p>\n
682
\n00:49:25,000 –> 00:49:30,800
\nAnd John has shown a picture on
\nthe Isle of Patmos, Patmos in <\/p>\n
683
\n00:49:30,920 –> 00:49:37,440
\nsolitary of the hope that was
\nset before him, that he might <\/p>\n
684
\n00:49:37,440 –> 00:49:43,080
\nnot lose hope and he might see
\nhow God will bring to pass his <\/p>\n
685
\n00:49:43,080 –> 00:49:45,800
\nSaints.
\nJohn has was shown a man who <\/p>\n
686
\n00:49:45,800 –> 00:49:50,320
\nrepresented the 10,000 of
\nYahweh’s Saints, glorified and <\/p>\n
687
\n00:49:50,320 –> 00:49:55,560
\nimmortalized volunteers who’d
\nmade themselves ready to lead <\/p>\n
688
\n00:49:55,560 –> 00:50:02,280
\ncaptivity captive and to bring
\ninto subjection all of Yahweh’s <\/p>\n
689
\n00:50:02,280 –> 00:50:05,920
\nenemies, that God might save his
\npeople. <\/p>\n
690
\n00:50:06,120 –> 00:50:11,240
\nSo let all thine enemies perish,
\nand let them be them that love <\/p>\n
691
\n00:50:11,240 –> 00:50:15,160
\nHim.
\nBe like the sun going forth in <\/p>\n
692
\n00:50:15,160 –> 00:50:16,600
\nhis strengths.
\nYou see, brothers and sisters, <\/p>\n
693
\n00:50:16,600 –> 00:50:23,200
\nwe can have so much faith in our
\nGod that He seeks our welfare <\/p>\n
694
\n00:50:24,320 –> 00:50:27,120
\nand will save us from our
\noppression. <\/p>\n
695
\n00:50:28,160 –> 00:50:32,040
\nAnd the story of Deborah and the
\nstory of Bayrack and the story <\/p>\n
696
\n00:50:32,040 –> 00:50:36,640
\nof Jail shows us just how
\nleadership can motivate and <\/p>\n
697
\n00:50:36,640 –> 00:50:42,880
\ninspire others to fulfil God’s
\npurpose in every single one of <\/p>\n
698
\n00:50:43,080 –> 00:50:47,080
\nus.
\nLeadership is not a request, as <\/p>\n
699
\n00:50:47,080 –> 00:50:50,680
\nwe saw in our previous study.
\nIt’s a commandment we all must <\/p>\n
700
\n00:50:50,720 –> 00:50:57,440
\nrespond to demonstrate our love
\nfor our God and to see what He’s<\/p>\n
701
\n00:50:57,440 –> 00:51:00,880
\ndone for us.
\nLeadership’s not always about <\/p>\n
702
\n00:51:00,880 –> 00:51:02,680
\nbeing out the front.
\nIn fact, most of the time it’s <\/p>\n
703
\n00:51:02,680 –> 00:51:04,720
\nnot.
\nLeadership’s about seeing a <\/p>\n
704
\n00:51:04,720 –> 00:51:09,960
\nneed, taking initiative to go
\nforth in positive action, to <\/p>\n
705
\n00:51:09,960 –> 00:51:14,480
\nmotivate others in the truth
\nthat by our example and by our <\/p>\n
706
\n00:51:14,480 –> 00:51:20,680
\ndedication and by our service
\nand our encouragement, we can <\/p>\n
707
\n00:51:20,680 –> 00:51:26,720
\nshow God’s love to one another.
\nBut it requires courage, it <\/p>\n
708
\n00:51:26,720 –> 00:51:32,200
\nrequires bravery, it requires
\nspiritual perception, and it <\/p>\n
709
\n00:51:32,200 –> 00:51:36,000
\nrequires diligence.
\nThe story shows us the need that<\/p>\n
710
\n00:51:36,000 –> 00:51:40,520
\nwe have brothers and sisters to
\nserve one another as our Lord <\/p>\n
711
\n00:51:40,520 –> 00:51:44,040
\nhas shown us, to be a willing
\nvolunteer, to put her hand up, <\/p>\n
712
\n00:51:44,040 –> 00:51:49,320
\nto be prepared in His service.
\nTo show how much we appreciate <\/p>\n
713
\n00:51:49,320 –> 00:51:55,640
\nHis mercy and His love in our
\nlives so that we, like those of <\/p>\n
714
\n00:51:55,640 –> 00:52:00,160
\nIsrael who responded, are
\nprepared to lay down our lives <\/p>\n
715
\n00:52:00,760 –> 00:52:04,760
\nfor our brothers and sisters.
\nThat has shown us how we can <\/p>\n
716
\n00:52:04,760 –> 00:52:10,560
\nlead in our God-given roles,
\nboth men and women, as we <\/p>\n
717
\n00:52:10,560 –> 00:52:12,040
\nendeavour to serve and her
\nservice. <\/p>\n
718
\n00:52:12,920 –> 00:52:17,280
\nThe question for us is how will
\nwe respond? <\/p>\n
719
\n00:52:18,640 –> 00:52:23,280
\nHow will we act?
\nMay these remarkable men and <\/p>\n
720
\n00:52:23,280 –> 00:52:26,600
\nwomen have inspired and
\nencouraged us as their <\/p>\n
721
\n00:52:26,600 –> 00:52:30,280
\nfaithfulness shown, who in the
\ndistress and oppression and time<\/p>\n
722
\n00:52:30,280 –> 00:52:34,920
\nof need, trusted in their God
\nand who willingly volunteered, <\/p>\n
723
\n00:52:35,240 –> 00:52:38,440
\noffering themselves and service.
\nMay their example motivate us to<\/p>\n
724
\n00:52:38,440 –> 00:52:42,120
\ndo the same and encourage each
\nother as we await for the day <\/p>\n
725
\n00:52:42,880 –> 00:52:46,680
\nwhen judgement will come and
\nGod’s Kingdom is here. <\/p>\n
726
\n00:53:11,480 –> 00:53:13,560
\nI think I only have one thing to
\nsay to that. <\/p>\n
727
\n00:53:14,160 –> 00:53:21,240
\nWow.
\nIt shows us what sometimes what <\/p>\n
728
\n00:53:21,240 –> 00:53:26,720
\ncan come out of three or four
\nsmall verses, how we need to be <\/p>\n
729
\n00:53:27,240 –> 00:53:29,960
\ndiligent when we do our daily
\nreadings. <\/p>\n
730
\n00:53:32,000 –> 00:53:38,160
\nYou know, thank you for that
\nEzekiel revelation, all taken <\/p>\n
731
\n00:53:38,160 –> 00:53:43,320
\nback from in those four verses.
\nThank you. <\/p>\n
732
\n00:53:44,040 –> 00:53:48,960
\nWe’ve seen the remarkable faith
\nof Deborah and Barack in jail <\/p>\n
733
\n00:53:51,880 –> 00:53:54,640
\nand you asked the question, are
\nwe ready? <\/p>\n
734
\n00:53:56,000 –> 00:54:00,240
\nAre we ready for her?
\nWhen God calls us to say here am<\/p>\n
735
\n00:54:00,240 –> 00:54:05,200
\nI, send me.
\nThat’s a question that only you <\/p>\n
736
\n00:54:05,200 –> 00:54:07,520
\ncan answer and I can only answer
\nfor myself as well. <\/p>\n
737
\n00:54:08,120 –> 00:54:12,120
\nBut hopefully when that time
\ndoes come, we are prepared to <\/p>\n
738
\n00:54:12,440 –> 00:54:16,480
\nput our hand up.
\nNow a few announcements. <\/p>\n
739
\n00:54:21,520 –> 00:54:23,960
\nSupper will be served at the
\nconclusion of our meeting <\/p>\n
740
\n00:54:23,960 –> 00:54:27,600
\ntonight.
\nOur next organised activity is <\/p>\n
741
\n00:54:27,600 –> 00:54:31,640
\nset down for 10:30 AM.
\nIt’s an occlusional outing at <\/p>\n
742
\n00:54:31,640 –> 00:54:34,720
\nBel Air National Park.
\nNow we’ve been told the <\/p>\n
743
\n00:54:34,720 –> 00:54:38,360
\nweather’s going to be fair.
\nI’ve learnt to understand over <\/p>\n
744
\n00:54:38,360 –> 00:54:41,880
\nthe last 2 1\/2 years of living
\nin Adelaide what the word fair <\/p>\n
745
\n00:54:41,880 –> 00:54:45,360
\nmeans.
\nIt could be anything but I will <\/p>\n
746
\n00:54:45,360 –> 00:54:49,000
\nread the note that I have.
\nThe forecast for Saturday <\/p>\n
747
\n00:54:49,000 –> 00:54:50,760
\nmorning is for some light
\nshowers. <\/p>\n
748
\n00:54:51,280 –> 00:54:54,000
\nAt this stage we will go ahead
\nwith the outing at Bellaire <\/p>\n
749
\n00:54:54,000 –> 00:54:57,520
\nNational Park.
\nMeet at 10:30 at the Walnut <\/p>\n
750
\n00:54:57,920 –> 00:55:03,400
\nWalnut Paddock site for those
\nnot S Australians that’s going <\/p>\n
751
\n00:55:03,400 –> 00:55:05,760
\nto be interested for Lorinda and
\nI to find that. <\/p>\n
752
\n00:55:06,720 –> 00:55:10,360
\nThis can be accessed by driving
\nin or by parking outside the <\/p>\n
753
\n00:55:10,360 –> 00:55:13,720
\npark and walking in.
\nIf you wish to drive in, there <\/p>\n
754
\n00:55:13,720 –> 00:55:16,840
\nis an entry cost of $12.50 per
\nvehicle. <\/p>\n
755
\n00:55:17,800 –> 00:55:21,680
\nFor those wishing to walk, the
\nbest parking is in the gravel <\/p>\n
756
\n00:55:21,680 –> 00:55:24,760
\ncar park opposite the old Golf
\nCourse Clubhouse. <\/p>\n
757
\n00:55:25,560 –> 00:55:32,080
\nThis can be accessed by entering
\nthe driveway for driveway or the<\/p>\n
758
\n00:55:32,080 –> 00:55:35,840
\ncaravan park off Upper Sturt
\nRoad and following it until you <\/p>\n
759
\n00:55:35,840 –> 00:55:39,600
\nreach the gravel parking lot.
\nA gate here gives access to the <\/p>\n
760
\n00:55:39,600 –> 00:55:42,280
\npark.
\nI hope everyone’s taking notes. <\/p>\n
761
\n00:55:43,280 –> 00:55:47,160
\nIt is about 1 kilometer 10 to 15
\nminute walk to Walnut Paddock. <\/p>\n
762
\n00:55:47,160 –> 00:55:51,640
\nFrom there bring your picnic
\nrug, lawn games and sports <\/p>\n
763
\n00:55:51,640 –> 00:55:54,480
\nequipment.
\nA bike ride suitable for kids <\/p>\n
764
\n00:55:54,480 –> 00:55:57,880
\nand parents will be organized as
\nwell as an easy hike. <\/p>\n
765
\n00:55:58,440 –> 00:56:00,840
\nI’m not sure if that’s a 10 to
\n15 minute walk to get there in <\/p>\n
766
\n00:56:00,840 –> 00:56:04,720
\nthe first place.
\nA little further into the park. <\/p>\n
767
\n00:56:05,160 –> 00:56:09,240
\nLunch will be provided and look
\nforward to seeing everyone there<\/p>\n
768
\n00:56:09,960 –> 00:56:13,480
\nin their raincoats.
\nSo sounds like a wonderful time <\/p>\n
769
\n00:56:13,480 –> 00:56:17,200
\nto be had by all of our ecclesia
\nand visitors as well. <\/p>\n
770
\n00:56:18,800 –> 00:56:22,200
\nSunday School is this coming
\nSunday, God willing. <\/p>\n
771
\n00:56:22,440 –> 00:56:26,120
\nCommencing at 9:00 AM.
\nThe memorial meeting commences <\/p>\n
772
\n00:56:26,120 –> 00:56:30,680
\nat 10:45.
\nPlease be seated by 10:30 ex or <\/p>\n
773
\n00:56:30,680 –> 00:56:34,760
\nby our brother Sam on Christ
\nleading captivity captive <\/p>\n
774
\n00:56:35,560 –> 00:56:37,200
\npresider is brother Peter
\nAtkins. <\/p>\n
775
\n00:56:37,520 –> 00:56:39,760
\nRead our brother Michael
\nO’Callaghan, Michael E <\/p>\n
776
\n00:56:39,760 –> 00:56:43,120
\nO’Callaghan and organist sister
\nLaurenda Casey. <\/p>\n
777
\n00:56:43,880 –> 00:56:48,400
\nMeeting will be followed by a
\nsit down roast dinner. <\/p>\n
778
\n00:56:49,360 –> 00:56:53,320
\nSounds pretty good.
\nSo let us brethren and sisters <\/p>\n
779
\n00:56:53,600 –> 00:56:56,520
\nbring this part of our meeting
\nto a conclusion, after which <\/p>\n
780
\n00:56:56,520 –> 00:57:00,200
\nwe’ll enjoy fellowship with each
\nother around tea and coffee and <\/p>\n
781
\n00:57:00,200 –> 00:57:05,560
\nsupper.
\nWe conclude with Him 402 after <\/p>\n
782
\n00:57:05,560 –> 00:57:07,960
\nwhich I’d ask you remain
\nstanding, why we seek God’s <\/p>\n
783
\n00:57:07,960 –> 00:57:48,440
\nblessing.
\nThe. <\/p>\n
784
\n00:58:17,960 –> 00:58:50,720
\nThe.
\nThe. <\/p>\n
785
\n00:59:12,440 –> 00:59:20,160
\nGreat or powerful God, our
\nloving Heavenly Father once more<\/p>\n
786
\n00:59:20,160 –> 00:59:24,080
\ndear God, we desire to come into
\nThy presence through this <\/p>\n
787
\n00:59:24,760 –> 00:59:29,240
\nawesome privilege that you’ve
\ngiven us of prayer to be able to<\/p>\n
788
\n00:59:29,240 –> 00:59:34,400
\nplace our needs, our petitions,
\nour love, everything before you.<\/p>\n
789
\n00:59:35,640 –> 00:59:38,240
\nThis we can do at any time of
\nthe day. <\/p>\n
790
\n00:59:38,880 –> 00:59:44,000
\nWe can do it alone or we can do
\nit as a community and as a <\/p>\n
791
\n00:59:44,000 –> 00:59:47,240
\ncommunity.
\nNow we approach you to praise <\/p>\n
792
\n00:59:47,240 –> 00:59:51,760
\nYour great name, to thank you
\nfor the many blessings that you <\/p>\n
793
\n00:59:51,760 –> 00:59:54,360
\ngive us.
\nThe opportunity come aside from <\/p>\n
794
\n00:59:54,360 –> 00:59:58,160
\nthe things of the world, the
\nmundane things of life, to <\/p>\n
795
\n00:59:58,160 –> 01:00:02,000
\nconsider your great principles,
\nthe stories that you have left <\/p>\n
796
\n01:00:02,000 –> 01:00:07,240
\nof those of past ages who can
\nmotivate us and exhort us if we <\/p>\n
797
\n01:00:07,240 –> 01:00:11,160
\nwould only take the time to
\ndelve deeper into Your Word, <\/p>\n
798
\n01:00:11,760 –> 01:00:14,240
\nYour Word, which is the power of
\nsalvation. <\/p>\n
799
\n01:00:15,120 –> 01:00:19,320
\nOh dear God, grant us wisdom.
\nWe pray grant us understanding. <\/p>\n
800
\n01:00:20,520 –> 01:00:26,160
\nThat we may do your pleasure and
\nwhen necessary and we are <\/p>\n
801
\n01:00:26,160 –> 01:00:31,120
\ncalled, that we may each
\nindividually say, like Isaiah, <\/p>\n
802
\n01:00:31,800 –> 01:00:36,360
\nhere am I, send me.
\nSo dear God, we thank you for <\/p>\n
803
\n01:00:36,360 –> 01:00:39,120
\nthis night.
\nWe give you thanks now for the <\/p>\n
804
\n01:00:39,240 –> 01:00:41,880
\nprovision of food that you’ve
\nprovided for our benefit once <\/p>\n
805
\n01:00:41,880 –> 01:00:45,720
\nmore by the loving hands that
\nhave prepared it to our benefit,<\/p>\n
806
\n01:00:45,720 –> 01:00:50,440
\nthat we may be refreshed.
\nWe pray, dear God, earnestly for<\/p>\n
807
\n01:00:50,440 –> 01:00:55,280
\nthe coming of your Son, the
\nestablishment of your Kingdom. <\/p>\n
808
\n01:00:56,400 –> 01:01:00,360
\nAnd we do pray earnestly, dear
\nGod, that through Your grace we <\/p>\n
809
\n01:01:00,360 –> 01:01:04,320
\nmay be given a place in that
\nKingdom to reign as kings and <\/p>\n
810
\n01:01:04,320 –> 01:01:09,120
\npriests with your Son, to become
\nteachers to the mortal <\/p>\n
811
\n01:01:09,120 –> 01:01:13,800
\npopulation, and eventually to be
\nin you. <\/p>\n
812
\n01:01:14,280 –> 01:01:18,880
\nAll in all, at the end of that
\nthousand years, we give you no <\/p>\n
813
\n01:01:18,880 –> 01:01:21,520
\npeace until that time is
\nestablished, dear God. <\/p>\n
814
\n01:01:22,520 –> 01:01:26,200
\nAnd now, as we depart from this
\nplace, we ask that you be with <\/p>\n
815
\n01:01:26,200 –> 01:01:30,800
\nus and to take us to our homes
\nin safety, that on the Morrow we<\/p>\n
816
\n01:01:30,800 –> 01:01:34,960
\nmay rise and praise you in our
\ndaily life by all the things <\/p>\n
817
\n01:01:34,960 –> 01:01:39,720
\nthat we do, say and think.
\nHear our prayer, we pray, accept<\/p>\n
818
\n01:01:39,720 –> 01:01:43,480
\nour thanksgivings as we offer it
\nthrough Jesus Christ our Lord. <\/p>\n
819
\n01:01:44,120 –> 01:02:11,640
\nAmen.
\nMusic.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"
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