Class 4 from this series was used in GCT Episode 325.<\/p>\n
2
\n00:00:04,120 –> 00:00:09,320
\nto the theme Christ leading the
\ncaptive, captive bringing to a <\/p>\n
3
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\nclose his special effort.
\nThank you. <\/p>\n
4
\n00:00:21,290 –> 00:00:23,970
\nWell, good morning my dear
\nbrothers and sisters in the Lord<\/p>\n
5
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\nJesus.
\nChrist. <\/p>\n
6
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\nIt’s been lovely to be able to
\nshare this wonderful week <\/p>\n
7
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\ntogether and to be encouraged,
\nmutually encouraged, by the <\/p>\n
8
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\nwonderful things that we’ve been
\nconsidering. <\/p>\n
9
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\nAnd the examples.
\nThat you’ve all shown us in <\/p>\n
10
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\nservice and diligence in this
\nwonderful week. <\/p>\n
11
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\nSo we’d like to thank each and
\neveryone of you for all you’ve <\/p>\n
12
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\ndone for us over the course of
\nour studies on Deborah and <\/p>\n
13
\n00:00:52,120 –> 00:00:53,760
\nBaywreq.
\nWe’ve come to see this. <\/p>\n
14
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\nRemarkable.
\nWay. <\/p>\n
15
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\nIn which leadership, and we’ve
\nused that term very carefully. <\/p>\n
16
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\nLeadership by individuals can
\nmotivate an entire nation. <\/p>\n
17
\n00:01:04,879 –> 00:01:09,360
\nTo change the course of history.
\nAnd we’ve seen the way in which <\/p>\n
18
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\nthe specific leadership
\nqualities of service <\/p>\n
19
\n00:01:13,160 –> 00:01:16,520
\ndemonstrated by a woman, a
\nprophetess, the mother in <\/p>\n
20
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\nIsrael, inspired and nervous and
\nworried, and an anxious warrior <\/p>\n
21
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\nwho was struggling with the
\nenormity of the task that he’d <\/p>\n
22
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\nbeen called to and was failing
\nto stand up and take his <\/p>\n
23
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\nresponsibility.
\nAnd his responsibility was, as <\/p>\n
24
\n00:01:31,200 –> 00:01:33,560
\nwe’ve seen, to.
\nLead a nation. <\/p>\n
25
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\nTo victory.
\nAnd to lead captivity Captive <\/p>\n
26
\n00:01:40,960 –> 00:01:44,840
\nand Deborah’s well executed and
\ninsightful leadership brothers <\/p>\n
27
\n00:01:44,840 –> 00:01:50,080
\nand sisters in the nation
\nchanged the entire oppression, <\/p>\n
28
\n00:01:50,080 –> 00:01:55,680
\nreversing the problem and sparks
\na military revolution that led <\/p>\n
29
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\nBairak to motivate 10,000 men.
\nAnd saw the nation shake off. <\/p>\n
30
\n00:02:01,920 –> 00:02:04,840
\nTheir oppressive overlords who
\nhad mightily oppressed them for <\/p>\n
31
\n00:02:04,840 –> 00:02:07,040
\n20 years.
\nAll because their. <\/p>\n
32
\n00:02:07,040 –> 00:02:10,560
\nParents Generation.
\nFailed to transfer the truth to <\/p>\n
33
\n00:02:10,560 –> 00:02:14,480
\nthem in the wonderful things of
\nthe inheritance that they’ve <\/p>\n
34
\n00:02:14,480 –> 00:02:17,360
\nbeen blessed with.
\nAnd so this morning, brothers <\/p>\n
35
\n00:02:17,360 –> 00:02:18,720
\nand sisters, by way of
\nexaltation. <\/p>\n
36
\n00:02:18,720 –> 00:02:20,040
\nWe want to draw our.
\nThoughts. <\/p>\n
37
\n00:02:20,040 –> 00:02:23,480
\nTogether around the theme of
\nDeborah and Bayrack in jail. <\/p>\n
38
\n00:02:23,840 –> 00:02:27,600
\nAnd we’re going to unlock the.
\nOne expression I believe on the.<\/p>\n
39
\n00:02:27,600 –> 00:02:32,840
\nSisters, that sits in Deborah’s
\nsong that is going to inspire <\/p>\n
40
\n00:02:33,680 –> 00:02:38,800
\nDavid and the Apostle Paul to
\ntalk about the way in which God <\/p>\n
41
\n00:02:38,800 –> 00:02:42,320
\nworks amongst the nation and the
\nway in which Christ’s leadership<\/p>\n
42
\n00:02:42,320 –> 00:02:46,400
\nought to change us.
\nYou see, the psalmist in Psalm <\/p>\n
43
\n00:02:46,400 –> 00:02:49,360
\n68 is going to take the
\nexpression of leading captivity <\/p>\n
44
\n00:02:49,360 –> 00:02:54,280
\ncaptive and to focus and apply
\nit in the in in in the context. <\/p>\n
45
\n00:02:54,280 –> 00:02:56,920
\nOf Yahweh’s.
\nGreat deliverance that David <\/p>\n
46
\n00:02:56,920 –> 00:03:00,240
\nexperienced amongst the nation
\nas they sought to seize their <\/p>\n
47
\n00:03:00,240 –> 00:03:02,960
\ninheritance.
\nIt’s going to be a phrase that. <\/p>\n
48
\n00:03:02,960 –> 00:03:04,760
\nPaul chooses in Ephesians
\nchapter. <\/p>\n
49
\n00:03:04,760 –> 00:03:07,920
\nFour to highlight the great.
\nWork of Yahweh’s. <\/p>\n
50
\n00:03:07,920 –> 00:03:11,000
\nDeliverance through the work of
\nhis Son and our Savior, the Lord<\/p>\n
51
\n00:03:11,040 –> 00:03:14,000
\nJesus Christ.
\nAnd it’s this phrase, leading <\/p>\n
52
\n00:03:14,000 –> 00:03:18,840
\ncaptivity captive, that more
\nimportantly for every single one<\/p>\n
53
\n00:03:18,840 –> 00:03:21,640
\nof us is going to have
\nimplications and moral <\/p>\n
54
\n00:03:21,640 –> 00:03:26,160
\nresponsibilities for us who are
\nthe recipients of Yahweh’s <\/p>\n
55
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\nsalvation and deliverance
\nthrough Christ. <\/p>\n
56
\n00:03:28,880 –> 00:03:34,160
\nIt’s going to have a moral and
\npowerful implication for us. <\/p>\n
57
\n00:03:35,000 –> 00:03:38,320
\nIf we’re going to truly.
\nUnderstand this expression and <\/p>\n
58
\n00:03:38,320 –> 00:03:43,160
\nthis morning we want to
\nappreciate that this morning so <\/p>\n
59
\n00:03:43,160 –> 00:03:45,520
\nthe expression we want we.
\nWant to as we’ve alluded to, is <\/p>\n
60
\n00:03:45,520 –> 00:03:47,960
\nfound in Judges chapter 5 and
\nverse 2. <\/p>\n
61
\n00:03:48,760 –> 00:03:54,520
\nAwake, awake Deborah, awake,
\nutter a song, arise by wreck <\/p>\n
62
\n00:03:54,520 –> 00:03:55,360
\nand.
\nLead. <\/p>\n
63
\n00:03:55,360 –> 00:03:59,960
\nThy captivity captive, thy son
\nof Ebenoim. <\/p>\n
64
\n00:04:01,160 –> 00:04:04,480
\nYou see the?
\nEssential problem of Bayrak’s <\/p>\n
65
\n00:04:04,480 –> 00:04:07,360
\ntime and Deborah’s time was the
\nchallenge of leadership. <\/p>\n
66
\n00:04:07,360 –> 00:04:09,880
\nThe nation had failed.
\nRemember we saw that in verse 7.<\/p>\n
67
\n00:04:10,120 –> 00:04:12,520
\nIt says the inhabitants of the
\nvillagers ceased. <\/p>\n
68
\n00:04:12,520 –> 00:04:14,640
\nReally it’s just the word
\nvillagers ceased and the word <\/p>\n
69
\n00:04:14,640 –> 00:04:17,600
\nfor villagers, the word for
\nchief or for rulers. <\/p>\n
70
\n00:04:18,000 –> 00:04:19,440
\nThere was no leadership in
\nIsrael. <\/p>\n
71
\n00:04:19,440 –> 00:04:22,760
\nThe nation’s leadership had
\nfailed the judges, who were <\/p>\n
72
\n00:04:22,760 –> 00:04:24,640
\nsupposed to be the chiefs in
\neach city. <\/p>\n
73
\n00:04:24,640 –> 00:04:28,120
\nThe rulers were supposed to be
\nthere to help Israel understand <\/p>\n
74
\n00:04:28,120 –> 00:04:30,640
\nthe law and to save them, and it
\nwas gone. <\/p>\n
75
\n00:04:32,200 –> 00:04:35,680
\nAnd it was into this leadership.
\nVacuum that we saw Deborah stand<\/p>\n
76
\n00:04:35,680 –> 00:04:39,400
\nup to inspire and lead Bayreq
\nand the expression. <\/p>\n
77
\n00:04:39,600 –> 00:04:44,960
\nTo lead captivity captive.
\nCaptures the desperation. <\/p>\n
78
\n00:04:45,200 –> 00:04:46,280
\nWhich with?
\nWith which? <\/p>\n
79
\n00:04:46,280 –> 00:04:49,880
\nDeborah approached Bayreq in the
\nvery first place. <\/p>\n
80
\n00:04:49,880 –> 00:04:50,920
\nArise.
\nAwake. <\/p>\n
81
\n00:04:50,920 –> 00:04:53,040
\nAwake.
\nWe’ve got to get going. <\/p>\n
82
\n00:04:53,160 –> 00:04:55,080
\nShe says.
\nWe’ve got to. <\/p>\n
83
\n00:04:55,320 –> 00:04:58,960
\nWe’ve got to shake off this idea
\nof sleeping and night time. <\/p>\n
84
\n00:04:58,960 –> 00:05:01,240
\nWe’ve got to wake.
\nThis is their time to get going,<\/p>\n
85
\n00:05:01,240 –> 00:05:04,120
\nshe says.
\nShe needed Bayrek to awake <\/p>\n
86
\n00:05:04,120 –> 00:05:07,920
\nhimself.
\nStand up, get going, man up and <\/p>\n
87
\n00:05:07,920 –> 00:05:10,200
\ntake your responsibility.
\nSeriously, Bayrek. <\/p>\n
88
\n00:05:10,200 –> 00:05:14,920
\nThe entire nation was being
\nbound by oppression and in <\/p>\n
89
\n00:05:14,920 –> 00:05:19,920
\nbondage, enslaved to a Gentile
\nking, lorded over by military <\/p>\n
90
\n00:05:19,920 –> 00:05:22,200
\ncommandment.
\nWe’ve got to reverse this <\/p>\n
91
\n00:05:22,200 –> 00:05:25,800
\nproblem, she says.
\nAnd Deborah’s plea was that? <\/p>\n
92
\n00:05:25,800 –> 00:05:29,240
\nBayrak might stand up to.
\nFulfill his God-given office as <\/p>\n
93
\n00:05:29,240 –> 00:05:31,360
\nYahweh’s.
\nJudge to deliver them and that <\/p>\n
94
\n00:05:31,360 –> 00:05:35,280
\nhe might lead an army against
\nthose who are holding the nation<\/p>\n
95
\n00:05:35,280 –> 00:05:38,520
\nhostage in captivity and total
\noppression. <\/p>\n
96
\n00:05:38,520 –> 00:05:39,640
\nThey couldn’t move.
\nThey were. <\/p>\n
97
\n00:05:39,840 –> 00:05:41,800
\nThey were under his vice like
\ngrip. <\/p>\n
98
\n00:05:42,400 –> 00:05:45,840
\nAnd that God might.
\nFree his people through the work<\/p>\n
99
\n00:05:45,840 –> 00:05:47,640
\nof Bayrak.
\nAnd his men. <\/p>\n
100
\n00:05:48,360 –> 00:05:51,440
\nBy.
\nTaking captivity, sorry <\/p>\n
101
\n00:05:51,440 –> 00:05:54,360
\ncaptivity captive sister and
\nJabin were the source of the <\/p>\n
102
\n00:05:54,360 –> 00:05:58,000
\nnation’s captivity, and Beirut
\nwas to stand up to free his. <\/p>\n
103
\n00:05:58,000 –> 00:06:00,080
\nPeople by taking their.
\nCaptives. <\/p>\n
104
\n00:06:01,320 –> 00:06:05,040
\nCaptive.
\nAnd the result of Deborah’s <\/p>\n
105
\n00:06:05,880 –> 00:06:10,400
\nBayrack’s leadership.
\nIs seen in in verse 13 because <\/p>\n
106
\n00:06:10,400 –> 00:06:13,240
\nit says in verse 13.
\nThat. <\/p>\n
107
\n00:06:13,240 –> 00:06:16,360
\nBayrich’s leadership.
\nInspire a remnant from amongst <\/p>\n
108
\n00:06:16,360 –> 00:06:16,920
\nthe people.
\nTo. <\/p>\n
109
\n00:06:16,920 –> 00:06:20,480
\nJoin him in this conquest
\nagainst the represses and we <\/p>\n
110
\n00:06:20,480 –> 00:06:23,320
\nsaw, didn’t we, verse 13 that
\nthe word literally that better <\/p>\n
111
\n00:06:23,320 –> 00:06:29,840
\ntranslation is literally at that
\ntime the remnant came to trample<\/p>\n
112
\n00:06:29,840 –> 00:06:36,400
\ndown the Lords and we saw that
\nit really means a unified people<\/p>\n
113
\n00:06:36,440 –> 00:06:40,480
\nof Yahweh came.
\nTo trample down the mighty ones.<\/p>\n
114
\n00:06:40,480 –> 00:06:42,000
\nIt was those that remained.
\nIt was a. <\/p>\n
115
\n00:06:42,000 –> 00:06:44,200
\nRemnant who responded.
\nIt wasn’t everybody. <\/p>\n
116
\n00:06:44,200 –> 00:06:46,360
\nAs we saw.
\nSome tribes didn’t come at. <\/p>\n
117
\n00:06:46,360 –> 00:06:47,680
\nAll.
\nThere was a. <\/p>\n
118
\n00:06:47,680 –> 00:06:50,240
\nRemnant who responded.
\nOnly a portion of the people <\/p>\n
119
\n00:06:50,240 –> 00:06:52,560
\ncame.
\nAnd these are referred to by <\/p>\n
120
\n00:06:52,560 –> 00:06:55,920
\nDeborah as the.
\nPeople of Yahweh. <\/p>\n
121
\n00:06:56,480 –> 00:06:58,120
\nAnd these are the ones who were,
\nas we saw. <\/p>\n
122
\n00:06:58,160 –> 00:07:01,840
\nWere prepared to risk and to
\njeopardize their lives for the <\/p>\n
123
\n00:07:01,840 –> 00:07:03,240
\nsake.
\nOf their brethren, I want you to<\/p>\n
124
\n00:07:03,240 –> 00:07:05,520
\nnotice that expression, The
\npeople. <\/p>\n
125
\n00:07:06,320 –> 00:07:08,120
\nOf Yahweh.
\nWhat does that? <\/p>\n
126
\n00:07:08,120 –> 00:07:12,400
\nReally mean?
\nDoesn’t sisters, the people of <\/p>\n
127
\n00:07:12,400 –> 00:07:14,120
\nYahweh.
\nWhat we’re going to see, brother<\/p>\n
128
\n00:07:14,120 –> 00:07:17,240
\nsisters, is that David is going
\nto refer to them as Yahweh <\/p>\n
129
\n00:07:17,760 –> 00:07:22,360
\nriding amongst them and.
\nIn what way does that work? <\/p>\n
130
\n00:07:23,560 –> 00:07:26,160
\nWell, you see, Yahweh was going
\nto be amongst them, a unified <\/p>\n
131
\n00:07:26,160 –> 00:07:29,840
\npeople of Yahweh.
\nWere going to be those 10,000 <\/p>\n
132
\n00:07:29,840 –> 00:07:32,560
\nmen who.
\nStreamed down the heights of <\/p>\n
133
\n00:07:32,560 –> 00:07:35,840
\nMount Table, risking their.
\nLives to save their brethren, <\/p>\n
134
\n00:07:35,840 –> 00:07:39,240
\nthat they might release the.
\nOppression that mightily <\/p>\n
135
\n00:07:39,240 –> 00:07:40,480
\noppressed them.
\nIn their nation they were. <\/p>\n
136
\n00:07:40,480 –> 00:07:43,920
\nPrepared to give their lives to
\nsave. <\/p>\n
137
\n00:07:45,360 –> 00:07:49,160
\nAnd Deborah sees the event of
\nthis day as remarkably <\/p>\n
138
\n00:07:49,160 –> 00:07:51,120
\nreminiscent.
\nWe’ve already seen this <\/p>\n
139
\n00:07:51,480 –> 00:07:54,600
\nremarkably reminiscent of the
\nevents that had gone before as <\/p>\n
140
\n00:07:54,600 –> 00:07:58,680
\nYahweh moved to save and deliver
\nhis people from the bondage and <\/p>\n
141
\n00:07:58,680 –> 00:08:02,800
\nthe oppression of Egypt and
\nbrought them to Mount Sinai. <\/p>\n
142
\n00:08:03,680 –> 00:08:05,600
\nBecause she says in verses four
\nand five. <\/p>\n
143
\n00:08:05,600 –> 00:08:07,000
\nAnd I just want to.
\nCover this because we’re going <\/p>\n
144
\n00:08:07,000 –> 00:08:08,840
\nabout to go back into.
\nDeuteronomy and we’re going to <\/p>\n
145
\n00:08:08,840 –> 00:08:11,840
\npick up some expressions and
\ncarry them through into Psalms. <\/p>\n
146
\n00:08:12,160 –> 00:08:14,520
\nSo here we go Judges chapter 5,
\nverse four. <\/p>\n
147
\n00:08:14,520 –> 00:08:19,800
\nLook what she says, Yahweh.
\nWhen their wentest out of seer. <\/p>\n
148
\n00:08:20,080 –> 00:08:22,000
\nWhen their marchest.
\nOut of the field of. <\/p>\n
149
\n00:08:22,000 –> 00:08:25,840
\nEdom, the earth dropped.
\nSorry, the earth trembled and <\/p>\n
150
\n00:08:25,840 –> 00:08:28,520
\nthe heavens dropped.
\nThe clouds also dropped water. <\/p>\n
151
\n00:08:28,640 –> 00:08:34,159
\nThe mountains melted from before
\nYahweh, even Sinai from before <\/p>\n
152
\n00:08:34,159 –> 00:08:39,600
\nYahweh, Elohim of Israel and
\nDeborah’s now. <\/p>\n
153
\n00:08:39,600 –> 00:08:42,840
\nAlluding back to the song and
\nthe blessing of Moses and <\/p>\n
154
\n00:08:42,840 –> 00:08:44,800
\nDeuteronomy 33, as we’ve already
\nseen. <\/p>\n
155
\n00:08:44,800 –> 00:08:48,320
\nSo just come back with me now to
\nDeuteronomy chapter 33. <\/p>\n
156
\n00:08:48,360 –> 00:08:53,760
\nSo I just want to reinforce this
\nidea of the unified people of <\/p>\n
157
\n00:08:53,760 –> 00:08:58,960
\nYahweh.
\nSo here we are, Deborah’s song, <\/p>\n
158
\n00:09:00,200 –> 00:09:05,480
\nand she sees not just the floods
\nof Yahweh’s judgement as <\/p>\n
159
\n00:09:05,480 –> 00:09:06,480
\nthey’re.
\nPoured out. <\/p>\n
160
\n00:09:06,480 –> 00:09:08,840
\nFrom the heavens that.
\nDestroy the Chariots and the <\/p>\n
161
\n00:09:08,840 –> 00:09:13,080
\nhorses and the men that get.
\nChewed up by the sword in terms <\/p>\n
162
\n00:09:13,080 –> 00:09:17,320
\nof Bay racks men, but she saw
\nthe water that melted the <\/p>\n
163
\n00:09:17,320 –> 00:09:20,080
\nmountain as the nation of
\nIsrael. <\/p>\n
164
\n00:09:20,080 –> 00:09:24,160
\nWith their 10. 1000 men as they
\npoured off that hill in <\/p>\n
165
\n00:09:24,160 –> 00:09:25,640
\nmetaphorical.
\nLanguage as the. <\/p>\n
166
\n00:09:25,760 –> 00:09:28,560
\nPeople of Yahweh.
\nAnd so here she says she’s <\/p>\n
167
\n00:09:28,560 –> 00:09:31,240
\nquoting from Deborah’s from
\nMoses song. <\/p>\n
168
\n00:09:31,240 –> 00:09:33,160
\nRemember, Moses has just
\nfinished. <\/p>\n
169
\n00:09:33,520 –> 00:09:35,720
\nTalking about the nation’s
\ncurrent situation, their <\/p>\n
170
\n00:09:35,720 –> 00:09:38,320
\nblessings from the deliverance
\nof Egypt, the provision of food <\/p>\n
171
\n00:09:38,320 –> 00:09:40,800
\nin the wilderness, the entry
\ninto the fruitful land, the <\/p>\n
172
\n00:09:40,840 –> 00:09:44,800
\npromotion of Israel as the head
\nof the nation’s riding, remember<\/p>\n
173
\n00:09:44,880 –> 00:09:48,560
\nriding upon the.
\nHigh places of the earth as <\/p>\n
174
\n00:09:48,560 –> 00:09:49,800
\nYahweh’s.
\nPeople. <\/p>\n
175
\n00:09:49,800 –> 00:09:52,320
\nIt’s as he’s described.
\nThat’s how Moses has described <\/p>\n
176
\n00:09:52,320 –> 00:09:56,240
\nthem in Jeremy 32 as Yahweh’s
\npeople. <\/p>\n
177
\n00:09:56,320 –> 00:10:00,120
\nAnd him riding.
\nUpon the high places of the <\/p>\n
178
\n00:10:00,160 –> 00:10:04,560
\nearth.
\nAnd so we come to chapter 33, <\/p>\n
179
\n00:10:05,760 –> 00:10:13,680
\nverse 1, and it says this is the
\nblessing with which Moses, the <\/p>\n
180
\n00:10:13,680 –> 00:10:16,200
\nman of God, bless the children
\nof Israel before his death. <\/p>\n
181
\n00:10:16,200 –> 00:10:18,640
\nMoses now concludes his song by
\naddressing the. <\/p>\n
182
\n00:10:18,640 –> 00:10:23,800
\nSpirit that they would.
\nNeed to receive forgiveness for <\/p>\n
183
\n00:10:23,800 –> 00:10:25,960
\ntheir sins.
\nThe need to call on Yahweh’s <\/p>\n
184
\n00:10:25,960 –> 00:10:30,360
\nmercy with repentant hearts, He
\nsays to them. <\/p>\n
185
\n00:10:31,640 –> 00:10:38,240
\nHere’s the blessing, he said.
\nLook, just see this Yahweh. <\/p>\n
186
\n00:10:38,720 –> 00:10:44,280
\nCame from Sinai, and rose up
\nfrom seer unto them. <\/p>\n
187
\n00:10:44,280 –> 00:10:47,680
\nIt dawned.
\nIt dawned from seer unto them. <\/p>\n
188
\n00:10:47,880 –> 00:10:53,640
\nHe shined forth from Mount Poran
\nand came with 10,000 of his <\/p>\n
189
\n00:10:53,640 –> 00:10:58,360
\nSaints, and from his right hand
\nwinter fiery law for them. <\/p>\n
190
\n00:11:00,080 –> 00:11:05,440
\nYeah, he loved the people all.
\nHis Saints are in thy hand, and <\/p>\n
191
\n00:11:05,440 –> 00:11:06,880
\nthey sat.
\nDown at thy feet. <\/p>\n
192
\n00:11:07,000 –> 00:11:10,760
\nEvery one of them shall receive
\nthy words. <\/p>\n
193
\n00:11:10,960 –> 00:11:12,720
\nAnd here, Moses.
\nPoetically describes the <\/p>\n
194
\n00:11:12,720 –> 00:11:13,880
\ndeliverance.
\nOf Yahweh as He. <\/p>\n
195
\n00:11:13,880 –> 00:11:18,200
\nRecounts the story of the
\nemerging glory coming forth from<\/p>\n
196
\n00:11:18,320 –> 00:11:23,040
\nEgypt unto Mount Sinai as the
\nsun rising from the east, his <\/p>\n
197
\n00:11:23,040 –> 00:11:26,360
\nbeams breaking forth to the full
\nof the heavens and earth. <\/p>\n
198
\n00:11:26,760 –> 00:11:31,800
\nAnd the 10,000 of his Saints,
\npouring forth with a fiery law <\/p>\n
199
\n00:11:32,080 –> 00:11:35,000
\nbuilt for them to receive.
\nAt the base of a mountain that <\/p>\n
200
\n00:11:35,080 –> 00:11:39,240
\nburnt and shook.
\nAnd he says, yeah, here’s the <\/p>\n
201
\n00:11:39,240 –> 00:11:42,200
\nmotivation.
\nHe loved the people. <\/p>\n
202
\n00:11:42,840 –> 00:11:45,560
\nGod loved those people.
\nIt says he brought them out <\/p>\n
203
\n00:11:45,560 –> 00:11:49,120
\nbecause he loved them all.
\nHis. <\/p>\n
204
\n00:11:49,120 –> 00:11:50,680
\nSaints are protected and
\ncontrolled. <\/p>\n
205
\n00:11:50,680 –> 00:11:53,360
\nThey are in thy.
\nHands, says Moses. <\/p>\n
206
\n00:11:53,720 –> 00:11:55,680
\nThey’re being looked after and
\nbeing protected. <\/p>\n
207
\n00:11:55,680 –> 00:11:59,680
\nThose that were his people and
\nthey came, he says, and they sat<\/p>\n
208
\n00:11:59,680 –> 00:12:05,080
\ndown at his feet, every single
\none of them, to receive his <\/p>\n
209
\n00:12:05,080 –> 00:12:08,160
\nwords and the point that Moses
\nis trying to say to the nation <\/p>\n
210
\n00:12:08,160 –> 00:12:12,760
\nas he says, listen, God does
\ncare. <\/p>\n
211
\n00:12:14,240 –> 00:12:20,200
\nHe does love his people.
\nHe understands their need when <\/p>\n
212
\n00:12:20,200 –> 00:12:23,520
\nthey cry.
\nYeah, they that understand him <\/p>\n
213
\n00:12:24,000 –> 00:12:30,840
\nin response will come motivated
\nto sit down and to listen <\/p>\n
214
\n00:12:30,840 –> 00:12:35,960
\ncarefully to the words of the
\nlaw that he’s going to give. <\/p>\n
215
\n00:12:38,680 –> 00:12:41,040
\nAnd Deborah saw the 10,000 men
\nat their time. <\/p>\n
216
\n00:12:41,600 –> 00:12:44,440
\nAt barracks motivated by
\nbarracks. <\/p>\n
217
\n00:12:44,440 –> 00:12:47,800
\nLeadership streaming down the
\nslopes of table as the <\/p>\n
218
\n00:12:47,800 –> 00:12:50,600
\nreenactment of Yahweh’s
\ndeliverance from the bondage of <\/p>\n
219
\n00:12:50,600 –> 00:12:55,240
\nEgypt, the reestablishment of
\nYahweh and His Law, which was <\/p>\n
220
\n00:12:55,240 –> 00:12:58,040
\nnot seen in any of their gates,
\nbecause instead war was there. <\/p>\n
221
\n00:12:58,040 –> 00:13:03,200
\nNow, she says, we see the Law
\nagain amongst the gates, and <\/p>\n
222
\n00:13:03,200 –> 00:13:06,160
\nDeborah’s therefore pleading the
\nnation to once more pick up the <\/p>\n
223
\n00:13:06,160 –> 00:13:09,880
\nbook of the Law and to talk of
\nGod’s wondrous acts. <\/p>\n
224
\n00:13:10,360 –> 00:13:14,240
\nAt the watering.
\nHoles and can now they can see <\/p>\n
225
\n00:13:14,240 –> 00:13:16,600
\nGod’s testimony of what he will
\ndo. <\/p>\n
226
\n00:13:16,600 –> 00:13:20,200
\nFor them and Deborah’s pleading
\nwith them to repent and to serve<\/p>\n
227
\n00:13:20,200 –> 00:13:23,800
\nYahweh once more as their God
\nand to become His. <\/p>\n
228
\n00:13:23,800 –> 00:13:27,600
\nPeople that God might dwell
\namongst them. <\/p>\n
229
\n00:13:31,560 –> 00:13:36,000
\nThe Psalmist is going to pick up
\nthis thoughts, these <\/p>\n
230
\n00:13:36,000 –> 00:13:39,240
\nexpressions, the remnant of
\nYahweh, Yahweh amongst his <\/p>\n
231
\n00:13:39,240 –> 00:13:44,920
\npeople, Yahweh, I’m, I’m riding
\namongst them in Psalm. 68 Come <\/p>\n
232
\n00:13:44,920 –> 00:13:51,000
\nwith me now.
\nTo Psalm 68, because David is <\/p>\n
233
\n00:13:51,000 –> 00:13:58,440
\ngoing to see how God is working
\namongst his people to establish <\/p>\n
234
\n00:13:58,440 –> 00:14:01,960
\nhis inheritance and to put his
\npeople. <\/p>\n
235
\n00:14:02,720 –> 00:14:07,480
\nIn their land.
\nAnd Psalm 68 picks up the <\/p>\n
236
\n00:14:07,480 –> 00:14:11,080
\nblessing of Moses and this and
\nthe song of Deborah and puts <\/p>\n
237
\n00:14:11,080 –> 00:14:15,000
\nthem both together in the
\ncontext of David’s battles. <\/p>\n
238
\n00:14:15,400 –> 00:14:17,840
\nAnd he’s going to show, firstly,
\nthe majestic. <\/p>\n
239
\n00:14:17,840 –> 00:14:20,840
\nWay in which?
\nGod cares about his people. <\/p>\n
240
\n00:14:21,320 –> 00:14:25,160
\nGod does care, and therefore
\nhe’s going to show the way in <\/p>\n
241
\n00:14:25,160 –> 00:14:28,560
\nwhich God will bring about his
\nsalvation. <\/p>\n
242
\n00:14:29,200 –> 00:14:33,120
\nAnd by this is the context.
\nTo Psalm 68 is is probably the <\/p>\n
243
\n00:14:33,120 –> 00:14:35,600
\ntime of the writings, probably
\naround the stories of Second <\/p>\n
244
\n00:14:35,600 –> 00:14:40,560
\nSamuel 8 and 10, eight to 10, a
\ntime when great conquests were <\/p>\n
245
\n00:14:40,560 –> 00:14:42,800
\nabout to be undertaken.
\nTo extend. <\/p>\n
246
\n00:14:42,800 –> 00:14:45,480
\nIsrael’s control over.
\nThe land that had been <\/p>\n
247
\n00:14:45,480 –> 00:14:48,240
\ndominated.
\nBy their oppressors around them.<\/p>\n
248
\n00:14:48,240 –> 00:14:50,640
\nThis is the Philistines, the
\nMoabites. <\/p>\n
249
\n00:14:50,760 –> 00:14:54,800
\nThe Syrians and the Edomites,
\nthey’re oppressive people that <\/p>\n
250
\n00:14:54,800 –> 00:14:57,920
\nsat around and that had chewed
\ninto the inheritance of Yahweh’s<\/p>\n
251
\n00:14:57,920 –> 00:14:59,120
\nblessing and.
\nDavid’s going to. <\/p>\n
252
\n00:14:59,200 –> 00:15:03,000
\nWrite a song about his army and
\nwhat his army’s going to do and <\/p>\n
253
\n00:15:03,000 –> 00:15:07,040
\nhow God is going to work with
\nhis army to establish his <\/p>\n
254
\n00:15:07,080 –> 00:15:12,120
\ninheritance.
\nVerse one, we don’t have time to<\/p>\n
255
\n00:15:12,120 –> 00:15:14,160
\ndo the entire Psalm.
\nWe’ll just cherry pick along <\/p>\n
256
\n00:15:14,160 –> 00:15:15,320
\njust to prove these points.
\nLook. <\/p>\n
257
\n00:15:15,440 –> 00:15:18,680
\nLet God arise verse one, let his
\nenemies. <\/p>\n
258
\n00:15:18,680 –> 00:15:22,920
\nBe scattered, let them also that
\nhate Him flee before Him. <\/p>\n
259
\n00:15:23,360 –> 00:15:27,440
\nAs smoke is driven away, so
\ndrive them away. <\/p>\n
260
\n00:15:27,440 –> 00:15:32,080
\nAs wax melts before a fire, so
\nlet the wicked perish at the <\/p>\n
261
\n00:15:32,080 –> 00:15:34,720
\npresence of God.
\nBut let the righteous, let the <\/p>\n
262
\n00:15:34,720 –> 00:15:38,400
\nrighteous be glad.
\nLet them rejoice before you, <\/p>\n
263
\n00:15:38,400 –> 00:15:41,360
\nbefore God.
\nLet them exceedingly rejoice and<\/p>\n
264
\n00:15:41,360 –> 00:15:47,000
\nsing unto God, sing praises unto
\nHim, His name extol him that <\/p>\n
265
\n00:15:47,000 –> 00:15:52,160
\nrides upon the heavens by his
\nname Yah, and rejoice before <\/p>\n
266
\n00:15:52,160 –> 00:15:55,120
\nHim.
\nSo here we have the story of <\/p>\n
267
\n00:15:55,120 –> 00:15:57,800
\nDavid as he sees this is what we
\nsee God doing. <\/p>\n
268
\n00:15:58,440 –> 00:16:00,800
\nHe’s going to he’s going to do
\nall these wonderful things. <\/p>\n
269
\n00:16:00,800 –> 00:16:03,800
\nThe enemies are gone and we’re
\ngoing to sing just like Moses <\/p>\n
270
\n00:16:03,800 –> 00:16:07,400
\nand sing just like Deborah.
\nWhy are we going to sing? <\/p>\n
271
\n00:16:07,400 –> 00:16:09,800
\nWell, look what he.
\nSees, look at how much care <\/p>\n
272
\n00:16:10,120 –> 00:16:13,080
\nGod’s going to show.
\nWell, he’s it, says A. <\/p>\n
273
\n00:16:13,080 –> 00:16:16,560
\nFather of the Fatherless.
\nAnd a judge. <\/p>\n
274
\n00:16:16,640 –> 00:16:20,200
\nOf the widows, God does care
\nabout his people. <\/p>\n
275
\n00:16:21,640 –> 00:16:23,600
\nIs God in His?
\nHoly habitation. <\/p>\n
276
\n00:16:24,040 –> 00:16:26,440
\nGod sets the solitary in
\nfamilies. <\/p>\n
277
\n00:16:26,600 –> 00:16:29,440
\nHe brings out those which are
\nbound with. <\/p>\n
278
\n00:16:29,480 –> 00:16:33,600
\nChains, but the rebellious dwell
\nin a dry land. <\/p>\n
279
\n00:16:34,360 –> 00:16:40,320
\nCan you see how these themes are
\npicked up from Moses and from <\/p>\n
280
\n00:16:40,320 –> 00:16:41,920
\nDeborah?
\nBecause here’s your proof. <\/p>\n
281
\n00:16:42,400 –> 00:16:47,520
\nVerse 70 God.
\nWhen thou wentest. <\/p>\n
282
\n00:16:47,560 –> 00:16:51,600
\nForth before thy people.
\nWhen they just marched through <\/p>\n
283
\n00:16:51,600 –> 00:16:54,000
\nthe.
\nWilderness consider this. <\/p>\n
284
\n00:16:54,200 –> 00:16:58,200
\nHe says zela consider.
\nThis the earth shook. <\/p>\n
285
\n00:16:58,680 –> 00:17:01,800
\nThe heavens also dropped at the
\npresence of God. <\/p>\n
286
\n00:17:01,800 –> 00:17:05,560
\nEven Sinai itself was moved at
\nthe Presence. <\/p>\n
287
\n00:17:05,640 –> 00:17:12,520
\nOf God, the God of Israel.
\nSo there’s your quote from <\/p>\n
288
\n00:17:12,520 –> 00:17:15,640
\nDeuteronomy chapter 33.
\nThat’s the quote from Judges <\/p>\n
289
\n00:17:15,640 –> 00:17:18,400
\nchapter 5.
\nYou see, here he was. <\/p>\n
290
\n00:17:18,800 –> 00:17:20,640
\nWe don’t have time to look at
\nit, but look he. <\/p>\n
291
\n00:17:20,920 –> 00:17:23,240
\nThis is the.
\nWay in which Deborah and Bayrack<\/p>\n
292
\n00:17:23,240 –> 00:17:26,400
\nand Moses had understood the way
\nin which God worked and. <\/p>\n
293
\n00:17:26,480 –> 00:17:28,240
\nDavid says.
\nLook at how it. <\/p>\n
294
\n00:17:28,240 –> 00:17:33,360
\nWorks for me.
\nIt’s exactly the same way. <\/p>\n
295
\n00:17:35,320 –> 00:17:38,440
\nAnd what happened?
\nWell, O thou descend a plentiful<\/p>\n
296
\n00:17:38,440 –> 00:17:42,120
\nrain, whereby thou disconfirm
\nthy inheritance when it was <\/p>\n
297
\n00:17:42,120 –> 00:17:44,320
\nweary.
\nThy congregation hath dwelt <\/p>\n
298
\n00:17:44,320 –> 00:17:46,840
\ntherein.
\nO God, thou preparest thy <\/p>\n
299
\n00:17:46,840 –> 00:17:50,480
\ngoodness for the poor.
\nThe Lord gave the word. <\/p>\n
300
\n00:17:51,000 –> 00:17:53,240
\nGreat was the.
\nNotice the margin. <\/p>\n
301
\n00:17:53,240 –> 00:17:57,680
\nThe army of those that published
\nit, You see, this was David <\/p>\n
302
\n00:17:58,200 –> 00:18:00,720
\nannouncing to the people, this
\nis what we’re about to do. <\/p>\n
303
\n00:18:00,720 –> 00:18:04,800
\nAnd marching is God’s army.
\nKing of armies did flee before <\/p>\n
304
\n00:18:04,800 –> 00:18:06,800
\nthem.
\nShe that tarried at home divided<\/p>\n
305
\n00:18:06,800 –> 00:18:08,840
\nthe spoil.
\nThough ye have lined amongst the<\/p>\n
306
\n00:18:08,840 –> 00:18:11,920
\npots, yet shall ye be covered by
\nthe wings of a dove, covered <\/p>\n
307
\n00:18:11,920 –> 00:18:13,840
\nwith silver in the feathers of
\nyellow gold. <\/p>\n
308
\n00:18:14,000 –> 00:18:18,200
\nWhen Almighty scattered kings,
\nit was white as the snow of <\/p>\n
309
\n00:18:18,200 –> 00:18:21,400
\nSalomon, and the hill of God is
\nas the hill of Bashan. <\/p>\n
310
\n00:18:21,400 –> 00:18:23,120
\nThe high hills of the hill of
\nBashan. <\/p>\n
311
\n00:18:23,200 –> 00:18:28,000
\nWhy leap you, ye high hills?
\nThis is the hill which God <\/p>\n
312
\n00:18:28,000 –> 00:18:30,640
\ndesires to dwell on.
\nYeah, Yahweh will dwell on it. <\/p>\n
313
\n00:18:30,800 –> 00:18:33,200
\nForever and the.
\nHigh hills of Bashan that once <\/p>\n
314
\n00:18:33,200 –> 00:18:37,440
\nhad lit is a reference to the
\nopposing forces that had stood <\/p>\n
315
\n00:18:37,440 –> 00:18:40,640
\nin David’s way as he conquered
\nthe land, flattening them in his<\/p>\n
316
\n00:18:40,640 –> 00:18:43,760
\npath and he removes.
\nThe stranglehold of the <\/p>\n
317
\n00:18:43,760 –> 00:18:46,320
\nsurrounding nations.
\nHood enslaved his people. <\/p>\n
318
\n00:18:46,760 –> 00:18:49,960
\nAnd he sees himself and his army
\ntaking full control. <\/p>\n
319
\n00:18:49,960 –> 00:18:52,600
\nOver the land of the.
\nPhilistines, the Moabites, the <\/p>\n
320
\n00:18:52,600 –> 00:18:55,040
\nSyrians, the Ammonites.
\nAnd to take. <\/p>\n
321
\n00:18:55,040 –> 00:18:58,000
\nSpoilers of Chariots and
\nhorsemen and Shields of gold, <\/p>\n
322
\n00:18:58,000 –> 00:18:59,160
\nSilver.
\nAnd brass. <\/p>\n
323
\n00:18:59,400 –> 00:19:02,200
\nAs he did in Second Samuel
\nchapter 8 and upon. <\/p>\n
324
\n00:19:02,200 –> 00:19:05,040
\nThese taking of the.
\nTerritories, David Places. <\/p>\n
325
\n00:19:05,040 –> 00:19:08,480
\nHis own garrisons.
\nBang, bang, bang, bang. <\/p>\n
326
\n00:19:08,480 –> 00:19:10,640
\nThis is mine.
\nThis is God’s land. <\/p>\n
327
\n00:19:11,840 –> 00:19:13,400
\nAnd they all became David’s
\nservants. <\/p>\n
328
\n00:19:15,280 –> 00:19:18,920
\nAnd the psalmist likens these
\ncampaigns and Yahweh’s <\/p>\n
329
\n00:19:18,920 –> 00:19:22,840
\ndeliverance to his people as it
\nhappened in Mount Sinai and <\/p>\n
330
\n00:19:22,840 –> 00:19:24,560
\nTable.
\nLook at what he says, verse 17. <\/p>\n
331
\n00:19:26,160 –> 00:19:28,240
\nDon’t worry about the Chariots
\nof iron, He says. <\/p>\n
332
\n00:19:28,240 –> 00:19:29,840
\nLook at Yahweh’s.
\nChariots. <\/p>\n
333
\n00:19:30,160 –> 00:19:35,200
\nThe Chariots.
\nOf God are 20,000 even thousands<\/p>\n
334
\n00:19:35,200 –> 00:19:40,560
\nof angels, Yahweh’s among them,
\nas in Sinai and the holy place. <\/p>\n
335
\n00:19:43,040 –> 00:19:47,480
\nReally, it means the Chariots.
\nOf Yahweh are myriads, thousands<\/p>\n
336
\n00:19:47,480 –> 00:19:51,240
\nof charges, he says.
\nDon’t worry about the 9. 100 <\/p>\n
337
\n00:19:51,240 –> 00:19:52,800
\nChariots of mine.
\nThere’s nothing. <\/p>\n
338
\n00:19:53,160 –> 00:19:55,080
\nNothing, just.
\nLike a liceous servant, there’s <\/p>\n
339
\n00:19:55,080 –> 00:19:58,560
\nnothing to be compared with the
\nway in which God can work. <\/p>\n
340
\n00:20:00,760 –> 00:20:05,040
\nThey’re Yahweh’s army and they
\nare innumerable, says David. <\/p>\n
341
\n00:20:05,040 –> 00:20:07,160
\nDidn’t matter how many we had,
\nGod was there. <\/p>\n
342
\n00:20:07,880 –> 00:20:11,920
\nRight around us.
\nWhen God is for us, is David, no<\/p>\n
343
\n00:20:11,920 –> 00:20:17,600
\none’s going to stand in our way.
\nBut note who’s among them. <\/p>\n
344
\n00:20:17,600 –> 00:20:20,400
\nBrothers and sisters?
\nWho is among them? <\/p>\n
345
\n00:20:22,320 –> 00:20:24,480
\nThe Chariots of God are 20,000
\neven. <\/p>\n
346
\n00:20:24,480 –> 00:20:32,600
\nThousands of angels, Yahweh as
\nit should be, is among them. <\/p>\n
347
\n00:20:33,960 –> 00:20:38,120
\nIn this in in Sinai, as in
\nSinai, in the holy place, <\/p>\n
348
\n00:20:38,120 –> 00:20:41,440
\nYahweh’s.
\nAmong them, it’s Yahweh who’s <\/p>\n
349
\n00:20:41,440 –> 00:20:44,840
\nriding.
\nAmongst them, who is that bill <\/p>\n
350
\n00:20:44,840 –> 00:20:48,600
\nand.
\nSisters, of course it’s Yahweh, <\/p>\n
351
\n00:20:49,520 –> 00:20:52,200
\nbut how?
\nHow was Yahweh? <\/p>\n
352
\n00:20:52,200 –> 00:20:55,240
\nRiding in the middle of this
\narmy, how was Yahweh riding in <\/p>\n
353
\n00:20:55,240 –> 00:20:58,560
\nthe middle of of the 10,000 men?
\nHow was Yahweh amongst the <\/p>\n
354
\n00:20:58,560 –> 00:21:02,080
\nchildren of Israel?
\nWell, it was God manifest in <\/p>\n
355
\n00:21:02,080 –> 00:21:04,680
\nthem.
\nIt was their characters. <\/p>\n
356
\n00:21:05,000 –> 00:21:08,640
\nThey saw the need to which they
\napplied themselves and saw God’s<\/p>\n
357
\n00:21:08,640 –> 00:21:11,160
\nWord and his law, and it
\nemanated. <\/p>\n
358
\n00:21:11,160 –> 00:21:13,040
\nForth as they manifested Him
\nand. <\/p>\n
359
\n00:21:13,040 –> 00:21:15,680
\nAll his glory.
\nWasn’t about them. <\/p>\n
360
\n00:21:17,200 –> 00:21:18,720
\nYahweh.
\nRode. <\/p>\n
361
\n00:21:19,280 –> 00:21:22,480
\nAmong them and the.
\nPoint that David sees is whilst <\/p>\n
362
\n00:21:22,480 –> 00:21:25,000
\nit was David.
\nAnd his army that went to take <\/p>\n
363
\n00:21:25,000 –> 00:21:28,440
\nYahweh’s oppressors it was.
\nGod. <\/p>\n
364
\n00:21:28,880 –> 00:21:32,960
\nIn them doing the work.
\nThey were motivated because they<\/p>\n
365
\n00:21:32,960 –> 00:21:38,240
\nsaw what God had done for them.
\nAnd they responded as they. <\/p>\n
366
\n00:21:38,240 –> 00:21:43,800
\nFought for him with his power,
\nhis support, his blessing. <\/p>\n
367
\n00:21:43,800 –> 00:21:45,320
\nAnd they were there for his
\npeople. <\/p>\n
368
\n00:21:45,320 –> 00:21:48,280
\nHe was their God who was amongst
\nthem, fighting with them. <\/p>\n
369
\n00:21:48,760 –> 00:21:51,760
\nAnd exactly as he rode from
\nSinai into the sanctuary, as <\/p>\n
370
\n00:21:51,760 –> 00:21:55,520
\nJosh had conquered the land, so
\nthe nations melted before them. <\/p>\n
371
\n00:21:55,520 –> 00:21:57,760
\nAnd it was God doing the work,
\nnot them. <\/p>\n
372
\n00:21:58,280 –> 00:22:02,320
\nDavid.
\nSays, oh, we fought it, but on <\/p>\n
373
\n00:22:02,320 –> 00:22:06,760
\nus and the psalmist now.
\nQuotes. <\/p>\n
374
\n00:22:06,800 –> 00:22:09,080
\nThe every song but it says verse
\n18. <\/p>\n
375
\n00:22:09,360 –> 00:22:11,560
\nThou.
\nHas descended on high. <\/p>\n
376
\n00:22:11,840 –> 00:22:14,320
\nThou hast lead captivity
\ncaptive. <\/p>\n
377
\n00:22:15,800 –> 00:22:19,360
\nWhy?
\nWell, thou has received gifts <\/p>\n
378
\n00:22:19,640 –> 00:22:23,880
\nfor men, for the rebellious
\nalso, that Yahweh might dwell <\/p>\n
379
\n00:22:24,560 –> 00:22:28,160
\namong them.
\nThou has descended on high. <\/p>\n
380
\n00:22:28,360 –> 00:22:30,360
\nDavid had brought the Ark to
\nZion. <\/p>\n
381
\n00:22:31,560 –> 00:22:34,800
\nSecond Samuel, chapter 6.
\nAnd then proceeded to take <\/p>\n
382
\n00:22:34,800 –> 00:22:39,080
\ncaptivity captive. 2nd.
\nSamuel chapter 8 You see, God <\/p>\n
383
\n00:22:39,080 –> 00:22:42,400
\nwas dwelling among them, but.
\nIt wasn’t just an ark, was it, <\/p>\n
384
\n00:22:42,400 –> 00:22:45,240
\nbrothers and sisters?
\nIt was the ark of God amongst <\/p>\n
385
\n00:22:45,240 –> 00:22:50,640
\ntheir hearts, just as Moses had.
\nJust as Moses had inspired the <\/p>\n
386
\n00:22:50,640 –> 00:22:53,120
\npeople through God’s presence,
\nBear it did the same. <\/p>\n
387
\n00:22:54,280 –> 00:22:56,520
\nThe psalmist adds some
\nadditional detail. <\/p>\n
388
\n00:22:56,920 –> 00:23:02,880
\nThou hast received gifts.
\nFour men, really. <\/p>\n
389
\n00:23:02,880 –> 00:23:04,680
\nLiterally there has received
\ngifts. <\/p>\n
390
\n00:23:05,040 –> 00:23:06,600
\nConsisting.
\nNotice the margin. <\/p>\n
391
\n00:23:06,680 –> 00:23:10,520
\nFour says well.
\nIn the man what has changed? <\/p>\n
392
\n00:23:10,520 –> 00:23:14,120
\nAnd the answer is that they
\nreceived gifts of men. <\/p>\n
393
\n00:23:14,320 –> 00:23:15,720
\nOr.
\nConsisting of men. <\/p>\n
394
\n00:23:16,080 –> 00:23:20,160
\nOr inside men.
\nWhat were these gifts? <\/p>\n
395
\n00:23:21,480 –> 00:23:24,680
\nYou see, David needed the nation
\nto see that. <\/p>\n
396
\n00:23:24,680 –> 00:23:29,040
\nFollowing.
\nGod and choosing to respond was <\/p>\n
397
\n00:23:29,040 –> 00:23:34,400
\nseeing themselves as a gift in
\nresponse of service and that God<\/p>\n
398
\n00:23:34,400 –> 00:23:38,640
\nhad inspired people who would
\nserve because they appreciated <\/p>\n
399
\n00:23:38,640 –> 00:23:41,440
\nwhat God had done.
\nThat was the gift, says David. <\/p>\n
400
\n00:23:42,280 –> 00:23:45,440
\nA nation of people whom Yahweh
\nwas walking amongst. <\/p>\n
401
\n00:23:45,480 –> 00:23:48,200
\nWhere does David get this idea
\nfrom? <\/p>\n
402
\n00:23:49,360 –> 00:23:54,480
\nWell, I think the idea of the
\ngift of people being given for <\/p>\n
403
\n00:23:54,480 –> 00:23:58,440
\nGod in response to seeing what
\nGod’s done and to being <\/p>\n
404
\n00:23:58,440 –> 00:24:02,400
\nmotivated by him, why it’s not
\ntaken from anywhere other than <\/p>\n
405
\n00:24:02,400 –> 00:24:06,600
\nExodus chapter 32, is it?
\nYou see, what was the gift of <\/p>\n
406
\n00:24:06,600 –> 00:24:11,480
\nmen that Moses saw dedicated to
\nGod in response to his <\/p>\n
407
\n00:24:11,480 –> 00:24:15,600
\ndeliverance?
\nYou recall in Exodus 32, as <\/p>\n
408
\n00:24:15,600 –> 00:24:18,880
\nMoses descends Mount Sinai, I
\nwouldn’t think idolatry of the <\/p>\n
409
\n00:24:18,880 –> 00:24:21,280
\ngolden calf.
\nHe smashes the table of stone in<\/p>\n
410
\n00:24:21,280 –> 00:24:23,800
\ndisgust.
\nAnd he demands the nation. <\/p>\n
411
\n00:24:24,000 –> 00:24:28,800
\nIn Exodus 32 verse 26, he says,
\nwho’s on the Lord’s side? <\/p>\n
412
\n00:24:28,960 –> 00:24:31,640
\nWho is it?
\nWho will soon let them come to <\/p>\n
413
\n00:24:31,640 –> 00:24:32,880
\nme?
\nAnd who responds? <\/p>\n
414
\n00:24:32,880 –> 00:24:35,640
\nBrothers and sisters, Well, the
\nanswer was it was all. <\/p>\n
415
\n00:24:35,640 –> 00:24:39,200
\nThe sons of Levi.
\nWho responded and gathered <\/p>\n
416
\n00:24:39,200 –> 00:24:42,640
\nthemselves to him and Moses says
\nto them in Exodus 32 we don’t <\/p>\n
417
\n00:24:42,640 –> 00:24:46,440
\nhave time to look at it.
\nVerse 29 consecrate yourselves <\/p>\n
418
\n00:24:46,600 –> 00:24:50,880
\ntoday to Yahweh.
\nHe says you take yourself aside <\/p>\n
419
\n00:24:50,880 –> 00:24:53,680
\nand you.
\nDedicate your life to Yahweh, <\/p>\n
420
\n00:24:54,000 –> 00:24:58,320
\nevery man upon his son and upon
\nhis brother, that Yahweh might <\/p>\n
421
\n00:24:58,440 –> 00:25:04,720
\nbestow upon you a blessing.
\nThis Day Excess 32, verse 29. <\/p>\n
422
\n00:25:05,320 –> 00:25:08,200
\nAnd what was that blessing?
\nThose are sisters. <\/p>\n
423
\n00:25:08,640 –> 00:25:10,760
\nWhat was the blessing of the
\nLevites? <\/p>\n
424
\n00:25:11,200 –> 00:25:14,800
\nFrom Exodus 32 verse 29.
\nWell, the blessing would come in<\/p>\n
425
\n00:25:14,800 –> 00:25:19,720
\nthe form of a special role the
\nsons of Levi would perform in <\/p>\n
426
\n00:25:19,720 –> 00:25:24,560
\nservice unto Yahweh by being
\ngifted to Aaron’s sons. <\/p>\n
427
\n00:25:24,560 –> 00:25:26,080
\nCome with me to Numbers Chapter
\n8. <\/p>\n
428
\n00:25:26,080 –> 00:25:30,960
\nHere’s the proof.
\nNumbers chapter 8, verse 17 The <\/p>\n
429
\n00:25:30,960 –> 00:25:33,840
\ngifts consisting of men in
\nMoses. <\/p>\n
430
\n00:25:33,840 –> 00:25:36,800
\n‘S time what?
\nWas that it’s the Levites, he <\/p>\n
431
\n00:25:36,800 –> 00:25:48,440
\nsays.
\nNumbers chapter 8, verse 17 for <\/p>\n
432
\n00:25:48,440 –> 00:25:49,880
\nall.
\nThe. <\/p>\n
433
\n00:25:49,880 –> 00:25:54,120
\nFirst born of the children of
\nIsrael, the mine, says God. <\/p>\n
434
\n00:25:54,840 –> 00:25:57,240
\nSo we have the establishment of
\nthe blessing of the 1st. <\/p>\n
435
\n00:25:57,240 –> 00:26:01,480
\nBorn both man and beast on.
\nEvery day that I smote. <\/p>\n
436
\n00:26:01,520 –> 00:26:04,640
\nEvery first.
\nBorn in the land of Egypt, I <\/p>\n
437
\n00:26:04,640 –> 00:26:08,440
\nsanctified them for myself.
\nThen he sees this. <\/p>\n
438
\n00:26:09,320 –> 00:26:12,080
\nAnd I have.
\nTaken the. <\/p>\n
439
\n00:26:12,080 –> 00:26:17,720
\nLevites for all the 1st.
\nBorn of the children of Israel. <\/p>\n
440
\n00:26:17,720 –> 00:26:18,320
\nSo he said.
\nI’m just. <\/p>\n
441
\n00:26:18,320 –> 00:26:22,720
\nSwitching them out.
\nSo I had asked that I give every<\/p>\n
442
\n00:26:22,720 –> 00:26:23,520
\nfirst.
\nBorn, he says. <\/p>\n
443
\n00:26:23,520 –> 00:26:26,120
\nI’m We’re going to change this.
\nWe’re going to switch. <\/p>\n
444
\n00:26:26,120 –> 00:26:28,240
\nThis out, we’re going to have
\nthe Levites now. <\/p>\n
445
\n00:26:28,520 –> 00:26:31,320
\nThat are going to be taken for
\nall the first born of the <\/p>\n
446
\n00:26:31,320 –> 00:26:35,440
\nchildren of Israel Why well I’m
\ntaking those says God do you <\/p>\n
447
\n00:26:35,440 –> 00:26:38,840
\nknow what I’m doing with him
\nverse 19 I have. <\/p>\n
448
\n00:26:38,840 –> 00:26:47,600
\nGiven the Levites.
\nAs a gift to Aaron and his sons <\/p>\n
449
\n00:26:48,120 –> 00:26:51,400
\nfrom among the children of
\nIsrael to do 2 things. <\/p>\n
450
\n00:26:51,440 –> 00:26:53,160
\nThe first one, notice what it
\nsays. <\/p>\n
451
\n00:26:53,760 –> 00:26:57,560
\nTo do the service of the
\nchildren of Israel in the <\/p>\n
452
\n00:26:57,560 –> 00:27:00,600
\nTabernacle of the congregation.
\nThat’s the first job to do the <\/p>\n
453
\n00:27:00,600 –> 00:27:03,320
\nservice of the children of
\nIsrael on the Tabernacle. <\/p>\n
454
\n00:27:03,320 –> 00:27:04,920
\nAnd the second.
\nThing they’re going to do. <\/p>\n
455
\n00:27:05,840 –> 00:27:07,520
\nIs they’re going to make an
\natonement? <\/p>\n
456
\n00:27:08,000 –> 00:27:13,200
\nFor the children of Israel?
\nWhat for? <\/p>\n
457
\n00:27:14,280 –> 00:27:20,800
\nThat there be no plague among
\nthe children of Israel when the <\/p>\n
458
\n00:27:20,800 –> 00:27:24,000
\nchildren of Israel come.
\nNigh unto the sanctuary. <\/p>\n
459
\n00:27:24,280 –> 00:27:28,680
\nIt was their service from the
\nincident of Exodus chapter 32 <\/p>\n
460
\n00:27:29,040 –> 00:27:33,680
\nthat ensured Yahweh’s blessing
\nin being gifted to Aaron and his<\/p>\n
461
\n00:27:33,680 –> 00:27:36,520
\nsons.
\nFor the service note of the <\/p>\n
462
\n00:27:36,520 –> 00:27:42,240
\nentire nation, that there be no
\nplague amongst the people when <\/p>\n
463
\n00:27:42,240 –> 00:27:44,640
\nthey come to worship.
\nThey were going to be Yahweh’s <\/p>\n
464
\n00:27:44,960 –> 00:27:50,960
\nspecial gift for service to His
\npeople. <\/p>\n
465
\n00:27:53,000 –> 00:28:01,160
\nCome with me back to Psalm 68.
\nWhat is David saying in the <\/p>\n
466
\n00:28:01,160 –> 00:28:10,280
\nsong?
\nWhat’s David saying in this <\/p>\n
467
\n00:28:10,280 –> 00:28:11,800
\nsong?
\nWhat had David been taught? <\/p>\n
468
\n00:28:14,520 –> 00:28:16,520
\nYou see thou?
\nHas. <\/p>\n
469
\n00:28:16,520 –> 00:28:20,200
\nDescended on high thou has
\nleptivity captivity captive <\/p>\n
470
\n00:28:20,560 –> 00:28:24,040
\nthere has to receive gifts of.
\nMen. <\/p>\n
471
\n00:28:24,400 –> 00:28:26,360
\nYeah, for the rebellious, that
\nYahweh. <\/p>\n
472
\n00:28:26,360 –> 00:28:28,520
\nMight dwell among them in the
\nlesson that. <\/p>\n
473
\n00:28:28,520 –> 00:28:31,800
\nDavid was being taught.
\nWas it that although David had <\/p>\n
474
\n00:28:31,800 –> 00:28:39,160
\nled his people to victory, it
\nwas their service as gods, <\/p>\n
475
\n00:28:39,240 –> 00:28:44,360
\nministering people that God was
\nwith them? <\/p>\n
476
\n00:28:45,440 –> 00:28:47,320
\nYou see, this was.
\nBeyond the Levites. <\/p>\n
477
\n00:28:47,320 –> 00:28:51,640
\nNow, as the Sisters, these gifts
\nof men had expanded from being <\/p>\n
478
\n00:28:51,640 –> 00:28:53,720
\njust the ones that served in the
\nsanctuaries, the ones that <\/p>\n
479
\n00:28:53,720 –> 00:28:56,480
\nserved in every part of the
\nempire. <\/p>\n
480
\n00:28:57,240 –> 00:28:59,880
\nAnd they had given their lives
\nfor their brethren. <\/p>\n
481
\n00:29:00,200 –> 00:29:03,080
\nAnd David says, I see these not
\njust as the Levites anymore that<\/p>\n
482
\n00:29:03,080 –> 00:29:05,800
\nhad gifted for the service to
\nmake an atonement, but they <\/p>\n
483
\n00:29:05,800 –> 00:29:09,640
\noffered their lives.
\nFor the nation, this was the <\/p>\n
484
\n00:29:09,640 –> 00:29:13,720
\nArmy, brothers and sisters.
\nThe 10. 1000 men of Bairak. <\/p>\n
485
\n00:29:14,000 –> 00:29:16,880
\nThis wasn’t Levites, it was the.
\nSpirit of the. <\/p>\n
486
\n00:29:16,880 –> 00:29:20,440
\nLevites, though, that had
\ninstilled a change in their <\/p>\n
487
\n00:29:20,440 –> 00:29:22,240
\nhearts.
\nAnd David says, I’ve seen this <\/p>\n
488
\n00:29:22,240 –> 00:29:25,280
\nexpansion from those that were
\njust those that served in the <\/p>\n
489
\n00:29:25,280 –> 00:29:27,640
\nsanctuary, that there’d been my
\nplague amongst the children of <\/p>\n
490
\n00:29:27,640 –> 00:29:30,920
\nIsrael, to the entire army, that
\nthey ensured that there’d be no <\/p>\n
491
\n00:29:30,960 –> 00:29:35,160
\nenemies left.
\nThey each would lead. <\/p>\n
492
\n00:29:35,600 –> 00:29:38,800
\nIn response to seeing what God
\nhad done for them in their own <\/p>\n
493
\n00:29:38,800 –> 00:29:44,480
\nways, to serve in God’s nation
\nand to serve Him in purity of <\/p>\n
494
\n00:29:44,480 –> 00:29:47,920
\nmind, to dedicate their lives to
\nworshipping Him. <\/p>\n
495
\n00:29:48,680 –> 00:29:52,200
\nThey were God’s gift to serve
\nHim and His people. <\/p>\n
496
\n00:29:53,240 –> 00:29:54,720
\nDo you know you proved?
\nThat rather than says, look at <\/p>\n
497
\n00:29:54,720 –> 00:29:59,480
\nthe last verse of Psalm 68, look
\nwhat it says, Oh God, thou art <\/p>\n
498
\n00:29:59,600 –> 00:30:05,760
\nterrible out of thy holy places.
\nThe God of Israel, the power, <\/p>\n
499
\n00:30:05,760 –> 00:30:09,880
\nthe ale of of Israel is he that
\ngiveth. <\/p>\n
500
\n00:30:09,880 –> 00:30:14,480
\nStrength and power unto.
\nHis people. <\/p>\n
501
\n00:30:15,920 –> 00:30:19,800
\nGod had transferred.
\nTo his nation, blessed be God, <\/p>\n
502
\n00:30:19,800 –> 00:30:23,040
\nsays the psalmist.
\nWhat a remarkable thing, says <\/p>\n
503
\n00:30:23,040 –> 00:30:24,960
\nDavid.
\nLook at how this this army <\/p>\n
504
\n00:30:24,960 –> 00:30:27,360
\nresponds and serves.
\nThat’s the spirit with which <\/p>\n
505
\n00:30:27,360 –> 00:30:32,160
\nthey fought out the inheritance.
\nWhat a marvellous response. <\/p>\n
506
\n00:30:32,760 –> 00:30:34,120
\nTo seeing what God had done for
\nthem. <\/p>\n
507
\n00:30:38,960 –> 00:30:43,800
\nSo Paul’s not going to pick up
\nthese things in Ephesians <\/p>\n
508
\n00:30:43,840 –> 00:30:47,880
\nchapter 4.
\nHe’s going to say wow, look at <\/p>\n
509
\n00:30:47,880 –> 00:30:52,640
\nhow God works amongst the people
\nin Exodus. <\/p>\n
510
\n00:30:53,040 –> 00:30:55,840
\nLook.
\nAt how God works amongst. <\/p>\n
511
\n00:30:56,000 –> 00:30:58,400
\nThe.
\nTime of Deborah and Bayrek look <\/p>\n
512
\n00:30:58,400 –> 00:31:01,160
\nat how God works and how people
\nrespond. <\/p>\n
513
\n00:31:01,560 –> 00:31:07,760
\nAmongst the time of David, he
\nsays, Well, what do you think we<\/p>\n
514
\n00:31:07,760 –> 00:31:10,360
\nought to do?
\nOn the back of what? <\/p>\n
515
\n00:31:10,360 –> 00:31:17,280
\nChrist has done.
\nAnd Paul’s now going to pick up <\/p>\n
516
\n00:31:17,280 –> 00:31:21,040
\nand show that the work of Christ
\nwas the ultimate way, brothers <\/p>\n
517
\n00:31:21,040 –> 00:31:22,160
\nand sisters, in which.
\nGod. <\/p>\n
518
\n00:31:22,160 –> 00:31:24,000
\nWould.
\nBring about redemption and <\/p>\n
519
\n00:31:24,000 –> 00:31:25,800
\ndeliverance.
\nFrom the bondage of sin. <\/p>\n
520
\n00:31:26,120 –> 00:31:28,600
\nAnd death.
\nThat for all the as we saw in <\/p>\n
521
\n00:31:28,600 –> 00:31:32,600
\nour first exhort, that all our
\nlifetime was subject to bondage.<\/p>\n
522
\n00:31:32,600 –> 00:31:35,680
\nSays Hebrews chapter 2.
\nWhat has Christ freed us? <\/p>\n
523
\n00:31:35,680 –> 00:31:38,160
\nFrom and how?
\nShould we respond? <\/p>\n
524
\n00:31:40,120 –> 00:31:43,120
\nPaul was going to show how
\nChrist’s leadership should <\/p>\n
525
\n00:31:43,120 –> 00:31:46,000
\ninspire us and.
\nInspire. <\/p>\n
526
\n00:31:46,000 –> 00:31:51,600
\nPeople to serve as his people.
\nEphesians chapter 4 verse one <\/p>\n
527
\n00:31:51,600 –> 00:31:54,840
\nlook at how Paul starts and
\nperhaps now in this context and <\/p>\n
528
\n00:31:54,840 –> 00:31:57,280
\nthe reason why we’ve waited to
\ngive this study to the very end <\/p>\n
529
\n00:31:57,280 –> 00:32:00,840
\nis to see how all these themes
\nPaul’s going to just drop in <\/p>\n
530
\n00:32:00,840 –> 00:32:03,480
\nwords in Ephesians chapter 4.
\nLook what he says. <\/p>\n
531
\n00:32:03,480 –> 00:32:08,040
\nI therefore and never wondered.
\nWhy it says? <\/p>\n
532
\n00:32:08,600 –> 00:32:11,680
\nThe prisoner.
\nOf the Lord. <\/p>\n
533
\n00:32:11,840 –> 00:32:14,200
\nOh.
\nNow we have a word rich and. <\/p>\n
534
\n00:32:14,200 –> 00:32:17,240
\nMeaning, don’t we, brothers and
\nsisters, a prisoner? <\/p>\n
535
\n00:32:17,800 –> 00:32:24,400
\nOf the Lord He’s bound, but he’s
\nnot bound by sin, He’s bound by <\/p>\n
536
\n00:32:24,400 –> 00:32:28,000
\nservice.
\nBeseech ye, therefore he says, <\/p>\n
537
\n00:32:28,440 –> 00:32:35,400
\nthat ye walk worthy of the
\nconversation wherewith ye are <\/p>\n
538
\n00:32:35,400 –> 00:32:38,240
\ncalled.
\nIn what spirit, in what way are <\/p>\n
539
\n00:32:38,240 –> 00:32:43,080
\nwe to respond, to walk worthy of
\nthe calling wherewith we’ve <\/p>\n
540
\n00:32:43,080 –> 00:32:44,440
\nbeen?
\nCalled well, he says, well, the <\/p>\n
541
\n00:32:44,440 –> 00:32:46,880
\nspirit that we’ve got to have is
\nnot one that says, oh, how? <\/p>\n
542
\n00:32:46,880 –> 00:32:49,400
\nGreat am I?
\nLook how amazing I am as a <\/p>\n
543
\n00:32:49,400 –> 00:32:51,360
\nleader.
\nLook at me up the front, it’s <\/p>\n
544
\n00:32:51,360 –> 00:32:52,760
\ngot nothing.
\nTo do with that he says look <\/p>\n
545
\n00:32:53,160 –> 00:32:55,400
\nverse two he says this is what
\nthe spirit of Christ should do <\/p>\n
546
\n00:32:55,400 –> 00:33:01,880
\nfor you he says with.
\nAll lowliness and meekness, with<\/p>\n
547
\n00:33:01,880 –> 00:33:07,040
\nlong-suffering for bearing one
\nanother in love, endeavoring at <\/p>\n
548
\n00:33:07,040 –> 00:33:10,560
\nall times, he says, to keep the
\nunity of the Spirit in the <\/p>\n
549
\n00:33:10,560 –> 00:33:14,040
\nbottle of peas.
\nIt was to be a calling. <\/p>\n
550
\n00:33:14,280 –> 00:33:17,840
\nThat requires a spirit of self
\nsacrifice. <\/p>\n
551
\n00:33:17,840 –> 00:33:19,600
\nAs we have.
\nSeen a spirit that was willing <\/p>\n
552
\n00:33:19,600 –> 00:33:24,800
\nto give their lives for the
\nbrothers and sisters, willing <\/p>\n
553
\n00:33:24,800 –> 00:33:29,240
\ncare for all of God’s people
\nbecause God’s working in all of <\/p>\n
554
\n00:33:29,240 –> 00:33:32,360
\ntheir lives, says Paul.
\nIt’s that spirit because why <\/p>\n
555
\n00:33:32,640 –> 00:33:34,040
\nthere’s only one?
\nBody. <\/p>\n
556
\n00:33:34,760 –> 00:33:38,080
\nThere’s only one spirit, there’s
\none hope of your calling. <\/p>\n
557
\n00:33:38,080 –> 00:33:41,960
\nThere’s one Lord, 1 faith, one
\nbaptism, one God and Father of <\/p>\n
558
\n00:33:41,960 –> 00:33:44,200
\nall.
\nWho is above all? <\/p>\n
559
\n00:33:45,040 –> 00:33:49,160
\nThrough.
\nAll and in you all says. <\/p>\n
560
\n00:33:51,200 –> 00:33:55,240
\nPaul, all brothers and.
\nSisters, that Yahweh might be <\/p>\n
561
\n00:33:55,640 –> 00:34:02,600
\namong them, that God is above.
\nAll through all. <\/p>\n
562
\n00:34:04,120 –> 00:34:07,280
\nAnd in you and every single one
\nof us, says Paul, that’s what it<\/p>\n
563
\n00:34:07,280 –> 00:34:12,480
\nshould be.
\nYou see that Psalm 68, verse 18,<\/p>\n
564
\n00:34:12,480 –> 00:34:17,320
\nisn’t it?
\nThat Yahweh might dwell among <\/p>\n
565
\n00:34:17,320 –> 00:34:21,120
\nthem, that Yahweh, Elohim might
\nbe in us? <\/p>\n
566
\n00:34:21,360 –> 00:34:23,320
\nHow?
\nBrothers and sisters, it’s not <\/p>\n
567
\n00:34:23,320 –> 00:34:24,840
\nan indwelling of the.
\nSpirit is it? <\/p>\n
568
\n00:34:25,600 –> 00:34:28,199
\nIt’s a manifestation of what we
\ndo. <\/p>\n
569
\n00:34:30,120 –> 00:34:36,679
\nSo Paul is saying in Ephesians,
\nGod’s called you to that. <\/p>\n
570
\n00:34:38,760 –> 00:34:40,880
\nHow many of us might be bare
\nacts by the sisters? <\/p>\n
571
\n00:34:44,199 –> 00:34:45,639
\nHow many of us might be
\nDeborah’s? <\/p>\n
572
\n00:34:49,199 –> 00:34:56,719
\nHow many of us might be James?
\nPaul says you’ve got to walk <\/p>\n
573
\n00:34:56,719 –> 00:35:02,840
\nworthy and that walking should
\nshow care for one another and <\/p>\n
574
\n00:35:02,840 –> 00:35:08,520
\nthe Spirit would be seen by
\nfighting to bond together to <\/p>\n
575
\n00:35:08,520 –> 00:35:12,960
\nremain united.
\nThat’s what he says so that God <\/p>\n
576
\n00:35:12,960 –> 00:35:18,160
\nmight be seen as the unified.
\nPeople of Yahweh, do you get the<\/p>\n
577
\n00:35:18,160 –> 00:35:22,080
\npoint, Brothers and sisters, the
\nunified people of Yahweh said. <\/p>\n
578
\n00:35:22,080 –> 00:35:23,600
\nDeborah, the Remnant.
\nThat came. <\/p>\n
579
\n00:35:23,800 –> 00:35:26,000
\nThat’s what we need to see, says
\nPaul. <\/p>\n
580
\n00:35:27,360 –> 00:35:29,720
\nPaul says now that This is why
\nyou should respond. <\/p>\n
581
\n00:35:29,800 –> 00:35:32,080
\nThere’s something really
\nspecial, something incredible <\/p>\n
582
\n00:35:32,080 –> 00:35:34,040
\nthat’s been given to us to
\nassist us in our walk. <\/p>\n
583
\n00:35:34,040 –> 00:35:38,840
\nWhat is it, verse 7?
\nAnd it’s not just given to one. <\/p>\n
584
\n00:35:38,840 –> 00:35:40,960
\nOr to two or to three of.
\nUS. <\/p>\n
585
\n00:35:41,480 –> 00:35:48,680
\nNo, he says, verse 7 but unto.
\nEvery one of us is given grace. <\/p>\n
586
\n00:35:49,400 –> 00:35:51,920
\nAccording to the measure of the
\ngift of Christ, what does he <\/p>\n
587
\n00:35:51,920 –> 00:35:55,320
\nmean by that under?
\nEvery one of us is given the <\/p>\n
588
\n00:35:55,320 –> 00:35:58,200
\ngrace according to the measure.
\nOf the gift. <\/p>\n
589
\n00:35:58,320 –> 00:36:01,320
\nOf Christ.
\nThe point that Christ is Paul is<\/p>\n
590
\n00:36:01,320 –> 00:36:02,960
\nmaking.
\nWas this not the? <\/p>\n
591
\n00:36:02,960 –> 00:36:06,080
\nSpirit doesn’t assist this.
\nWasn’t the Holy Spirit in any <\/p>\n
592
\n00:36:06,080 –> 00:36:09,480
\nstretch of the imagination?
\nThey had all received the <\/p>\n
593
\n00:36:09,480 –> 00:36:12,840
\nfreedom.
\nThat Christ. <\/p>\n
594
\n00:36:13,520 –> 00:36:17,440
\nHad given them they.
\n‘D all received grace. <\/p>\n
595
\n00:36:17,440 –> 00:36:20,360
\nAccording to the measure of the
\ngift of Christ. <\/p>\n
596
\n00:36:20,640 –> 00:36:25,440
\nThat all received freedom.
\nEach and every one of them had <\/p>\n
597
\n00:36:25,440 –> 00:36:30,960
\nbeen given the freedom from sin
\nand death Christ has apportioned<\/p>\n
598
\n00:36:30,960 –> 00:36:34,360
\nto each and everyone of us.
\nBut how we? <\/p>\n
599
\n00:36:34,360 –> 00:36:39,040
\nRespond is how much we
\nappreciate how much we’ve been <\/p>\n
600
\n00:36:39,040 –> 00:36:44,800
\ngiven.
\nSo what should that inspire us? <\/p>\n
601
\n00:36:44,800 –> 00:36:46,520
\nWell, Paul sees.
\nIt and should inspire. <\/p>\n
602
\n00:36:46,520 –> 00:36:49,840
\nUs in the same way that David
\ninspired he saw his inspired, <\/p>\n
603
\n00:36:50,440 –> 00:36:52,640
\nsays verse 8.
\nWherefore he says. <\/p>\n
604
\n00:36:53,280 –> 00:36:58,320
\nWhen he ascended up on high, he
\nled captivity captive, and gave <\/p>\n
605
\n00:36:58,320 –> 00:37:02,480
\ngifts unto men, gifts consisting
\nof men. <\/p>\n
606
\n00:37:03,160 –> 00:37:09,640
\nPaul says, OK, Christ led by
\nexample, submitting to death and<\/p>\n
607
\n00:37:09,640 –> 00:37:13,400
\nsuffering for the Saints.
\nHe descended first, he says Now <\/p>\n
608
\n00:37:13,400 –> 00:37:16,960
\nthat he ascended, what is it but
\nthat he first descended into the<\/p>\n
609
\n00:37:16,960 –> 00:37:22,440
\nlower parts of the earth?
\nHe descended first, you see, <\/p>\n
610
\n00:37:22,440 –> 00:37:25,400
\nwhilst the volunteers and
\nDeborah and and and Bayrek and. <\/p>\n
611
\n00:37:25,400 –> 00:37:29,840
\nDavid’s time had jeopardized
\ntheir lives unto death. <\/p>\n
612
\n00:37:29,840 –> 00:37:37,360
\nChrist actually gave his
\nentirety in service for His <\/p>\n
613
\n00:37:37,360 –> 00:37:40,160
\nbrethren, and He descended
\nfirst. <\/p>\n
614
\n00:37:41,240 –> 00:37:42,840
\nBut God didn’t allow him to stay
\nthere. <\/p>\n
615
\n00:37:42,840 –> 00:37:47,040
\nIn fact, he lifted up on high.
\nHe’s now ascended far above all <\/p>\n
616
\n00:37:47,040 –> 00:37:51,440
\nthe heavens, that he might
\nfulfil all things. <\/p>\n
617
\n00:37:53,360 –> 00:37:54,800
\nSo who were the gifts?
\nSays Paul. <\/p>\n
618
\n00:37:54,800 –> 00:37:58,280
\nWell, just have a look in your
\necclesia. <\/p>\n
619
\n00:38:00,200 –> 00:38:03,080
\nWell, he gave if you just get a
\npencil colour in the word, he <\/p>\n
620
\n00:38:03,080 –> 00:38:05,960
\ngave gifts unto men.
\nAnd you link verse 11. <\/p>\n
621
\n00:38:06,160 –> 00:38:12,520
\nHe gave some apostles.
\nSome prophets, some evangelists <\/p>\n
622
\n00:38:12,680 –> 00:38:15,320
\nand some passes and some
\nteachers. <\/p>\n
623
\n00:38:15,320 –> 00:38:17,840
\nYou know, Paul doesn’t say, oh,
\nhe gave the gift of the <\/p>\n
624
\n00:38:17,840 –> 00:38:19,480
\nexposition.
\nHe gave the gift of faith. <\/p>\n
625
\n00:38:19,480 –> 00:38:21,160
\nHe gave the gift.
\nAnd it’s got nothing to do with <\/p>\n
626
\n00:38:21,160 –> 00:38:23,600
\nthe Spirit, says Paul.
\nIt’s got to do with what they <\/p>\n
627
\n00:38:23,600 –> 00:38:26,240
\ndid with it, and it’s what they
\nserved with. <\/p>\n
628
\n00:38:26,600 –> 00:38:31,120
\nHe gave some apostles, he gave
\nsome prophets, some evangelists,<\/p>\n
629
\n00:38:31,120 –> 00:38:34,200
\nsome passes and teachers.
\nHe gave people who served. <\/p>\n
630
\n00:38:36,400 –> 00:38:40,360
\nThey were touched.
\nBy the grace that they’d <\/p>\n
631
\n00:38:40,360 –> 00:38:43,680
\nreceived as a response to that,
\nthey. <\/p>\n
632
\n00:38:43,680 –> 00:38:45,920
\nRose up to work and Yahweh’s
\nservice. <\/p>\n
633
\n00:38:46,520 –> 00:38:47,960
\nEvery single.
\nOne of them. <\/p>\n
634
\n00:38:48,360 –> 00:38:53,440
\nAs Yahweh’s people.
\nResponding to the call with one <\/p>\n
635
\n00:38:53,440 –> 00:38:54,560
\npurpose.
\nWhat for? <\/p>\n
636
\n00:38:54,560 –> 00:38:56,960
\nHe says, Well, not for their own
\npersonal glory. <\/p>\n
637
\n00:38:57,760 –> 00:39:02,400
\nVerse 12.
\nFor the perfecting of the <\/p>\n
638
\n00:39:02,400 –> 00:39:10,200
\nSaints, for the work of the
\nministry, for the edifying of <\/p>\n
639
\n00:39:10,200 –> 00:39:11,680
\nthe body of Christ.
\nThat’s what they were. <\/p>\n
640
\n00:39:11,680 –> 00:39:13,640
\nTrying to do.
\nThey were trying to build a <\/p>\n
641
\n00:39:13,640 –> 00:39:16,600
\nunity amongst them.
\nTo try and help. <\/p>\n
642
\n00:39:16,600 –> 00:39:23,480
\nThem stand up and to give see
\neach of them for the perfecting <\/p>\n
643
\n00:39:23,480 –> 00:39:26,200
\nof the Saints, for the work of
\nthe ministry, for the building <\/p>\n
644
\n00:39:26,200 –> 00:39:28,520
\nup of the body of Christ.
\nHe says. <\/p>\n
645
\n00:39:28,520 –> 00:39:33,320
\nThey were all there willing
\nvolunteers motivated by grace <\/p>\n
646
\n00:39:33,480 –> 00:39:37,720
\nfor the care and the maturing,
\nmaturing and the working of <\/p>\n
647
\n00:39:37,720 –> 00:39:43,880
\nbuilding up their accusers.
\nAnd what were they trying to do?<\/p>\n
648
\n00:39:45,800 –> 00:39:49,880
\nWhat’s your theme for the year?
\nThey were trying to assist the <\/p>\n
649
\n00:39:49,880 –> 00:39:53,680
\nSaints to come.
\nIn the unity. <\/p>\n
650
\n00:39:53,680 –> 00:39:59,360
\nOf the faith, the unified people
\nof Yahweh, amongst them in the <\/p>\n
651
\n00:39:59,360 –> 00:40:03,120
\nunity of faith and in the
\nknowledge of the Son of God. <\/p>\n
652
\n00:40:04,280 –> 00:40:09,560
\nUnto a perfect man.
\nUnto the measure of the stature <\/p>\n
653
\n00:40:10,320 –> 00:40:14,360
\nof the fullness of Christ.
\nWhy? <\/p>\n
654
\n00:40:14,960 –> 00:40:19,440
\nSo that we don’t be tossed to
\nand fro by everything going on <\/p>\n
655
\n00:40:19,440 –> 00:40:22,920
\naround us, every wind of
\ndoctrine, by the slight of men <\/p>\n
656
\n00:40:22,920 –> 00:40:25,680
\nand the cunning craftiness that
\nthey’re trying to lie and to <\/p>\n
657
\n00:40:25,680 –> 00:40:26,480
\ndeceive.
\nThere are people. <\/p>\n
658
\n00:40:26,480 –> 00:40:30,080
\nSeeking self aggrandisement and
\nself glory, he says no, no, no. <\/p>\n
659
\n00:40:30,680 –> 00:40:33,640
\nHe says if we really understand
\nwhat God’s done for us, he says,<\/p>\n
660
\n00:40:33,840 –> 00:40:39,560
\nwe will speak the.
\nTruth in love. <\/p>\n
661
\n00:40:40,040 –> 00:40:46,480
\nThey’re pursuing truth in love.
\nSo that we may grow up into him,<\/p>\n
662
\n00:40:47,560 –> 00:40:50,760
\ninto all things, which is the
\nhead. <\/p>\n
663
\n00:40:51,760 –> 00:40:54,680
\nEven Christ, from whom the whole
\nbody? <\/p>\n
664
\n00:40:55,080 –> 00:40:58,640
\nFit be joined together and
\ncompacted by that which every <\/p>\n
665
\n00:40:58,640 –> 00:41:02,200
\njoint supplies, according to the
\nfictional working of the measure<\/p>\n
666
\n00:41:02,200 –> 00:41:07,960
\nof the part maketh increase.
\nOf the body unto the edifying of<\/p>\n
667
\n00:41:07,960 –> 00:41:13,760
\nitself and love.
\nSo he says, mate, walk not as <\/p>\n
668
\n00:41:13,760 –> 00:41:16,080
\nother Gentiles walk in the
\nvanity of their mind, but you <\/p>\n
669
\n00:41:16,080 –> 00:41:19,640
\nfocus on taking.
\nOff all of those former lusts. <\/p>\n
670
\n00:41:20,000 –> 00:41:23,280
\nRenew in the spirit of your mind
\nthat you might be a new man, <\/p>\n
671
\n00:41:23,720 –> 00:41:28,840
\nwhich after God has created in
\nrighteousness and true holiness.<\/p>\n
672
\n00:41:30,240 –> 00:41:36,400
\nYou see, these brothers and
\nsisters threw themselves into <\/p>\n
673
\n00:41:36,400 –> 00:41:43,080
\nthe work of the truth because
\nthey each individually valued <\/p>\n
674
\n00:41:44,200 –> 00:41:46,720
\nthe fact that they had been
\nfreed from. <\/p>\n
675
\n00:41:46,720 –> 00:41:49,080
\nSins captive grasp.
\nThat they had been. <\/p>\n
676
\n00:41:49,080 –> 00:41:53,520
\nFreed by like the captain’s
\nincredible victory, responding <\/p>\n
677
\n00:41:53,520 –> 00:41:59,120
\nwith vigor as willing volunteers
\nmotored by love to show that <\/p>\n
678
\n00:41:59,120 –> 00:42:01,720
\nlove.
\nTo their bridge. <\/p>\n
679
\n00:42:04,160 –> 00:42:07,040
\nThat’s what Christ’s sacrifice,
\nbrothers and sisters. <\/p>\n
680
\n00:42:07,680 –> 00:42:12,600
\nShould have done for them, and
\nshould also do for us. <\/p>\n
681
\n00:42:14,640 –> 00:42:19,040
\nAnd so, brothers and sisters,
\nnow, as we turn our mind to the <\/p>\n
682
\n00:42:19,080 –> 00:42:25,320
\nemblems of His love, we now have
\ntime to examine ourselves. <\/p>\n
683
\n00:42:26,840 –> 00:42:31,080
\nFor we too, as the Ephesians,
\nhave received and been. <\/p>\n
684
\n00:42:31,080 –> 00:42:35,880
\nGifted in abundance, abundant
\ngrace by our Saviour’s <\/p>\n
685
\n00:42:35,880 –> 00:42:40,480
\nsacrifice.
\nThe question we have to ask <\/p>\n
686
\n00:42:40,480 –> 00:42:47,960
\nourselves is how have we
\nresponded to that grace? <\/p>\n
687
\n00:42:49,440 –> 00:42:52,200
\nWhat have we done in response to
\nHis love? <\/p>\n
688
\n00:42:52,200 –> 00:42:53,600
\nHow have we?
\nGiven. <\/p>\n
689
\n00:42:55,080 –> 00:43:01,200
\nAs we’ve received, brothers and
\nsisters, it’s a litmus, a litmus<\/p>\n
690
\n00:43:01,200 –> 00:43:02,200
\ntest question.
\nSorry. <\/p>\n
691
\n00:43:02,280 –> 00:43:08,000
\nIt’s the science.
\nIf we think about how much we’ve<\/p>\n
692
\n00:43:08,000 –> 00:43:13,560
\ngiven, well, that’s just a
\nmeasure of how much we <\/p>\n
693
\n00:43:13,560 –> 00:43:17,800
\nappreciate we’ve been given.
\nIt’s quite simple. <\/p>\n
694
\n00:43:19,000 –> 00:43:22,000
\nIsn’t it?
\nIf we truly value what someone <\/p>\n
695
\n00:43:22,000 –> 00:43:25,800
\ngives for us as a gift, oh we
\nshould look to try and return <\/p>\n
696
\n00:43:25,800 –> 00:43:28,120
\nthat with.
\nLove to the same degree. <\/p>\n
697
\n00:43:29,240 –> 00:43:34,080
\nThat’s the test, isn’t it?
\nSo the question is, are we like <\/p>\n
698
\n00:43:34,080 –> 00:43:36,440
\nBayrak and Debra in jail?
\nThe willing volunteers, the <\/p>\n
699
\n00:43:36,440 –> 00:43:40,480
\n10,000 men who volunteered and
\njeopardised their lives unto <\/p>\n
700
\n00:43:40,480 –> 00:43:42,360
\ndeath to save the president?
\nAre we like that, buzzing <\/p>\n
701
\n00:43:42,360 –> 00:43:44,920
\nsisters?
\nAre we like? <\/p>\n
702
\n00:43:44,920 –> 00:43:48,480
\nThe Levites who stood by Moses’s
\non the Lord’s side to do the <\/p>\n
703
\n00:43:48,480 –> 00:43:50,760
\nservice of the children of
\nIsrael, to make atonement for <\/p>\n
704
\n00:43:50,760 –> 00:43:52,320
\nthe nation that there.
\nBe no plague. <\/p>\n
705
\n00:43:52,520 –> 00:43:53,560
\nIs that the?
\nSpirit. <\/p>\n
706
\n00:43:54,360 –> 00:43:57,440
\nThat we have.
\nAre we the willing volunteers <\/p>\n
707
\n00:43:57,960 –> 00:44:01,040
\nlike Paul’s in his time and in
\nAracleses to? <\/p>\n
708
\n00:44:01,040 –> 00:44:05,240
\nServe one another in whatever
\ncapacity we can for one goal, <\/p>\n
709
\n00:44:05,240 –> 00:44:08,240
\nnot just for self, but to
\nperfect one another, to push <\/p>\n
710
\n00:44:08,240 –> 00:44:11,160
\neach other to the Kingdom, to
\nwork in administration in <\/p>\n
711
\n00:44:11,160 –> 00:44:13,280
\naracleses, and to build up the
\nbody of Christ. <\/p>\n
712
\n00:44:13,480 –> 00:44:17,240
\nIs that our response?
\nBecause, brothers and sisters, <\/p>\n
713
\n00:44:17,240 –> 00:44:20,480
\nif that answer isn’t a
\nresounding yes, then Paul says <\/p>\n
714
\n00:44:20,480 –> 00:44:22,440
\nwe need to check ourselves to
\nsee if we’re walking. <\/p>\n
715
\n00:44:22,440 –> 00:44:28,240
\nWorthy of the vocation wherewith
\nwe’ve been caught, you see, it <\/p>\n
716
\n00:44:28,240 –> 00:44:30,240
\nrequires, says Paul, the.
\nWhole body. <\/p>\n
717
\n00:44:30,240 –> 00:44:34,880
\nNot just a couple, not just 20%.
\nThe whole body needs to work so <\/p>\n
718
\n00:44:34,880 –> 00:44:39,120
\nthat being fitly joined together
\nand united by the means of every<\/p>\n
719
\n00:44:39,120 –> 00:44:43,040
\nassisting joint according to the
\nproportionate energy of each, <\/p>\n
720
\n00:44:43,040 –> 00:44:45,360
\nevery single part.
\nBecause we can’t all do it. <\/p>\n
721
\n00:44:45,520 –> 00:44:47,080
\nWe can’t all do the same.
\nWe can’t all. <\/p>\n
722
\n00:44:47,080 –> 00:44:49,640
\nBe a Deborah.
\nWe can’t be a Bareac, we can’t <\/p>\n
723
\n00:44:49,640 –> 00:44:52,800
\nall be a jail, but every part
\ncan help, says Paul. <\/p>\n
724
\n00:44:52,960 –> 00:44:55,360
\nThe whole thing needs to be all
\nworking together. <\/p>\n
725
\n00:44:56,640 –> 00:44:59,280
\nBy the proportionate energy of
\neach and every single. <\/p>\n
726
\n00:44:59,280 –> 00:45:03,560
\nPart that it might.
\nAffect and desist the growth of <\/p>\n
727
\n00:45:03,560 –> 00:45:07,480
\nthe body for the building up of
\nitself in love. <\/p>\n
728
\n00:45:09,560 –> 00:45:15,080
\nChrist’s work, brother, and.
\nSisters demands us all to give <\/p>\n
729
\n00:45:15,080 –> 00:45:17,760
\nour.
\nSo as we break. <\/p>\n
730
\n00:45:17,760 –> 00:45:21,480
\nBread and drink wine together
\nthis morning in unity. <\/p>\n
731
\n00:45:23,600 –> 00:45:27,200
\nLet’s each one of us commit
\nourselves to be one of the <\/p>\n
732
\n00:45:27,200 –> 00:45:30,680
\n10,000 of Yahweh Saints that
\nYahweh might be seen among us, <\/p>\n
733
\n00:45:31,920 –> 00:45:36,160
\nso that we commit ourselves to
\nwalk to show our leadership in <\/p>\n
734
\n00:45:36,160 –> 00:45:39,680
\nany way we can, as willing
\nvolunteers in our Lord’s <\/p>\n
735
\n00:45:39,680 –> 00:45:42,160
\nservice.
\nTo truly. <\/p>\n
736
\n00:45:42,160 –> 00:45:50,320
\nCare for one another and to give
\nas we’ve been given, that Yahweh<\/p>\n
737
\n00:45:50,320 –> 00:45:51,280
\nmight dwell among us.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 4 from this series was used in GCT Episode 325. 1 00:00:00,160 –> 00:00:04,120 Now…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/95505576\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-11-7%2Ff201eae3-64bf-9670-39af-dac751c3231e.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:45:51","filesize":"104.98M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1234","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1234\/sam-bailey-deborah-and-barak-class-6-exhortation-christ-leading-captivity-captive","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1234\/sam-bailey-deborah-and-barak-class-6-exhortation-christ-leading-captivity-captive","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1234\/sam-bailey-deborah-and-barak-class-6-exhortation-christ-leading-captivity-captive<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Sam Bailey – Deborah and Barak – Class 6 – Exhortation – Christ – Leading Captivity Captive<\/a><\/blockquote>