Class 6 from this series was used in GCT Episode 318.<\/p>\n
2
\n00:00:03,800 –> 00:00:07,120
\nOur third period speaker is
\nBrother Colin Badger and his <\/p>\n
3
\n00:00:07,120 –> 00:00:10,760
\ngeneral subject is Thematic
\nStudy of Isaiah. <\/p>\n
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\n00:00:11,440 –> 00:00:16,239
\nHis subtopic for today’s class
\nis a Jubilee for the Redeemed <\/p>\n
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\n00:00:16,760 –> 00:00:22,240
\nBrother Badger.
\nGood morning my dear brothers <\/p>\n
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\n00:00:22,240 –> 00:00:25,640
\nand sisters and young people.
\nI understand there were a few <\/p>\n
7
\n00:00:25,640 –> 00:00:28,400
\nsisters from California that
\nwere talking yesterday about the<\/p>\n
8
\n00:00:28,400 –> 00:00:31,840
\nfact they were very grateful
\nthat if Ahaz was as worst as the<\/p>\n
9
\n00:00:31,840 –> 00:00:34,720
\nhusband could be, as bad as the
\nhusband could be, they had a lot<\/p>\n
10
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\nto be thankful for.
\nIt’s encouraging that at a Bible<\/p>\n
11
\n00:00:38,520 –> 00:00:40,680
\nschool we go away with such rich
\nexhortation. <\/p>\n
12
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\nI appreciate that insight from
\nthat which was provided <\/p>\n
13
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\nyesterday.
\nBrothers and sisters, we <\/p>\n
14
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\napproached the Emanuel
\nprophecies, which are. <\/p>\n
15
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\nReally.
\nA very. <\/p>\n
16
\n00:00:53,080 –> 00:00:55,720
\nImportant section in Isaiah’s
\nprophecy. <\/p>\n
17
\n00:00:56,480 –> 00:01:00,560
\nA springboard for much of the
\nlanguage and the imagery to be <\/p>\n
18
\n00:01:00,560 –> 00:01:03,120
\nused later on in Isaiah’s
\nprophecy. <\/p>\n
19
\n00:01:04,319 –> 00:01:08,200
\nWe approached that section
\nyesterday, first by coming to <\/p>\n
20
\n00:01:08,200 –> 00:01:13,480
\nthe Emanuel prophecy itself,
\nnoting that it had some hint of <\/p>\n
21
\n00:01:13,480 –> 00:01:15,680
\napplication to contemporary
\nevents. <\/p>\n
22
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\nFor when the Assyrian invaded, O
\nEmanuel was appealed to as one <\/p>\n
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\nwho would be present when the
\nAssyrian overflowed and filled <\/p>\n
24
\n00:01:25,200 –> 00:01:28,800
\nthe land.
\nAnd then we backed up out of <\/p>\n
25
\n00:01:28,800 –> 00:01:33,840
\nthose prophecies in Isaiah and
\nexamined how the phrase emmanue <\/p>\n
26
\n00:01:35,120 –> 00:01:38,560
\nwas rooted in Deuteronomy
\nchapter 31 and elsewhere in the <\/p>\n
27
\n00:01:38,560 –> 00:01:43,760
\nOld Testament as being something
\nthat was anticipatory of what <\/p>\n
28
\n00:01:43,760 –> 00:01:46,240
\ncame finally in the Emanuel
\nprophecy. <\/p>\n
29
\n00:01:47,240 –> 00:01:50,280
\nWe also noticed that by looking
\nat some Psalms that are related <\/p>\n
30
\n00:01:50,280 –> 00:01:54,440
\nto those events, we have a
\nkeener insight into the use and <\/p>\n
31
\n00:01:54,440 –> 00:02:00,560
\nthe significance of Emanu, God
\nwith us, at least the phrase <\/p>\n
32
\n00:02:00,600 –> 00:02:06,000
\nwith us being used Emanu in key
\nphrases and sections that have a<\/p>\n
33
\n00:02:06,000 –> 00:02:09,280
\nbearing that have a parallel
\nwith the events of the Assyrian <\/p>\n
34
\n00:02:09,280 –> 00:02:13,520
\ncrisis we noticed yesterday.
\nBut from from some of Hezekiah’s<\/p>\n
35
\n00:02:13,520 –> 00:02:18,880
\nown speeches, Emanu was found in
\nhis lips as he described the <\/p>\n
36
\n00:02:18,880 –> 00:02:21,880
\nassurances of deliverance from
\nthe Assyrian. <\/p>\n
37
\n00:02:22,720 –> 00:02:26,440
\nAnd as we considered that kind
\nof approach to the Emanuel <\/p>\n
38
\n00:02:26,440 –> 00:02:30,880
\nprophecies, we found that the
\ncontext beyond those chapters <\/p>\n
39
\n00:02:30,880 –> 00:02:35,200
\nwas helpful to an understanding
\nof what we read in chapters 7 to<\/p>\n
40
\n00:02:35,200 –> 00:02:40,120
\n12.
\nNow similarly this morning in <\/p>\n
41
\n00:02:40,120 –> 00:02:43,720
\nthat section, the Emanuel
\nprophecies, we read this. <\/p>\n
42
\n00:02:44,160 –> 00:02:49,360
\nLet’s go back there.
\nChapter 8. <\/p>\n
43
\n00:02:51,320 –> 00:02:59,000
\nIsaiah says that his children
\nwere symbolic, His two boys. <\/p>\n
44
\n00:03:01,120 –> 00:03:13,120
\nIsaiah chapter 8 and verse 18
\nsays Isaiah, Behold, I and the <\/p>\n
45
\n00:03:13,120 –> 00:03:18,120
\nchildren whom the Lord hath
\ngiven me are for signs and for <\/p>\n
46
\n00:03:18,120 –> 00:03:22,800
\nwonders in Israel from the Lord
\nof hosts which dwelleth in Mount<\/p>\n
47
\n00:03:22,800 –> 00:03:26,400
\nZion.
\nNow, of course, that last phrase<\/p>\n
48
\n00:03:26,400 –> 00:03:29,840
\ntouches on much of what we said
\nyesterday and the day before. <\/p>\n
49
\n00:03:30,160 –> 00:03:36,560
\nHow Jerusalem and Micah too, was
\npictured as a sheep pen, and the<\/p>\n
50
\n00:03:36,560 –> 00:03:41,080
\npeople within those walls as
\nsheep are gathered inside a pen.<\/p>\n
51
\n00:03:41,720 –> 00:03:44,240
\nAnd how God was looking over as
\nthe Great Shepherd. <\/p>\n
52
\n00:03:44,800 –> 00:03:49,080
\nAnd how it emphasizes in so many
\nways the great symbolic <\/p>\n
53
\n00:03:49,080 –> 00:03:53,640
\nimportance of God’s dwelling in
\nZion, not only in the future <\/p>\n
54
\n00:03:53,640 –> 00:03:58,400
\nage, but its significance then
\nin the age of Hezekiah and <\/p>\n
55
\n00:03:58,400 –> 00:04:02,440
\nIsaiah, and how that small
\nremnant enclosed within the <\/p>\n
56
\n00:04:02,440 –> 00:04:05,520
\nsheepfold, as it were, on Mount
\nZion. <\/p>\n
57
\n00:04:06,360 –> 00:04:09,240
\nWere able.
\nTo see God’s hand and assurance <\/p>\n
58
\n00:04:09,240 –> 00:04:13,440
\nthat He was Emmanuel truly with
\nthem as they saw the dead <\/p>\n
59
\n00:04:13,440 –> 00:04:19,040
\nAssyrian soldiers the next day.
\nBut Isaiah says that he who <\/p>\n
60
\n00:04:19,040 –> 00:04:24,360
\ndwelleth on Mount Zion has given
\nto Isaiah and his children <\/p>\n
61
\n00:04:25,200 –> 00:04:30,200
\nsymbolic significance.
\nThey are for signs now, the <\/p>\n
62
\n00:04:30,200 –> 00:04:33,400
\nsecond son born to him.
\nWe’ve only mentioned him <\/p>\n
63
\n00:04:33,400 –> 00:04:35,480
\ncasually in our previous
\nremarks. <\/p>\n
64
\n00:04:36,280 –> 00:04:45,040
\nHis name chapter 8 verse one.
\nIt’s a mouthful Maher Shellel <\/p>\n
65
\n00:04:45,120 –> 00:04:50,960
\nhash Baz margin is helpful, for
\nit renders the meaning of that <\/p>\n
66
\n00:04:50,960 –> 00:04:56,960
\nson of sign In making speed to
\nthe spoil, he hasteneth to pray.<\/p>\n
67
\n00:04:57,560 –> 00:05:01,560
\nSometimes rendered simply speed
\nthe. <\/p>\n
68
\n00:05:01,560 –> 00:05:04,080
\nSpoil.
\nHaste the prey. <\/p>\n
69
\n00:05:05,440 –> 00:05:12,440
\nThus the one son was a portent
\nnegatively of the overflowing <\/p>\n
70
\n00:05:12,440 –> 00:05:16,440
\ninvasion of the Assyrians.
\nIt was a warning, or he was a <\/p>\n
71
\n00:05:16,440 –> 00:05:19,760
\nwarning prophetically, that the
\ninvasion was coming. <\/p>\n
72
\n00:05:19,920 –> 00:05:23,560
\nIt was close, it would make
\nhaste, and there would be great <\/p>\n
73
\n00:05:23,560 –> 00:05:28,400
\nspoil taken by the invader.
\nBut he had another son. <\/p>\n
74
\n00:05:28,400 –> 00:05:33,200
\nDidn’t he Notice how this second
\nson’s name is on a more positive<\/p>\n
75
\n00:05:33,200 –> 00:05:38,920
\nnote rather than stressing the
\nnegative aspects of an invasion <\/p>\n
76
\n00:05:38,920 –> 00:05:41,360
\nand seizing the spoil and taking
\na prey? <\/p>\n
77
\n00:05:41,960 –> 00:05:49,160
\nChapter 7, verse 3.
\nThe name of the other son again.<\/p>\n
78
\n00:05:51,400 –> 00:05:57,560
\nIt’s rather a mouthful.
\nSheer Jashub. <\/p>\n
79
\n00:05:58,320 –> 00:06:01,280
\nSheer Jashub, or however you
\nwould like to say that. <\/p>\n
80
\n00:06:01,720 –> 00:06:04,240
\nI’m sure none of us are
\nproficient in pronouncing these <\/p>\n
81
\n00:06:04,240 –> 00:06:06,680
\nwords.
\nThe importance is to grasp their<\/p>\n
82
\n00:06:06,680 –> 00:06:10,520
\nsignificance.
\nSheer Jashub verse 3. <\/p>\n
83
\n00:06:10,880 –> 00:06:17,800
\nThen said the Lord unto Isaiah,
\nGo forth now to meet Ahaz, thou <\/p>\n
84
\n00:06:17,800 –> 00:06:26,360
\nand Sheer Jashub thy Son, at the
\nend of the conduit of the upper <\/p>\n
85
\n00:06:26,360 –> 00:06:31,640
\npool in the highway of the
\nfuller’s field. <\/p>\n
86
\n00:06:32,360 –> 00:06:35,840
\nNotice, brothers and sisters,
\nhow specific those instructions <\/p>\n
87
\n00:06:35,840 –> 00:06:40,760
\nare.
\nIt was foreordained by God that <\/p>\n
88
\n00:06:40,760 –> 00:06:46,960
\nthe meeting should take place in
\nthis location, specifically at <\/p>\n
89
\n00:06:46,960 –> 00:06:53,160
\nthe end, not the beginning of
\nthe conduit of the upper pool, <\/p>\n
90
\n00:06:53,160 –> 00:06:58,200
\nnot the lower pool, for there
\nwas a lower pool in the highway <\/p>\n
91
\n00:06:59,560 –> 00:07:02,640
\nof the Fuller’s field.
\nNow it seems when Scripture <\/p>\n
92
\n00:07:02,640 –> 00:07:06,480
\nmakes that kind of specific
\nreference as to the venue for <\/p>\n
93
\n00:07:06,480 –> 00:07:10,160
\nthis meeting, there must be some
\nimportance in it, and we’ll come<\/p>\n
94
\n00:07:10,160 –> 00:07:16,400
\nback to that momentarily here.
\nSheer Jashub, this young lad <\/p>\n
95
\n00:07:16,760 –> 00:07:22,160
\nwhose name, if you checked your
\nmargin, meant the remnant shall <\/p>\n
96
\n00:07:22,160 –> 00:07:25,840
\nreturn.
\nNow, brothers and sisters, just <\/p>\n
97
\n00:07:25,840 –> 00:07:27,560
\nbring to.
\nBear, if you will. <\/p>\n
98
\n00:07:28,560 –> 00:07:29,160
\nAll that.
\nWe’ve. <\/p>\n
99
\n00:07:29,160 –> 00:07:33,640
\nSaid in these last two sessions
\nthis week concerning the remnant<\/p>\n
100
\n00:07:34,080 –> 00:07:40,080
\nthat little sheepfold described
\nby Micah 2 within the pen of <\/p>\n
101
\n00:07:40,160 –> 00:07:44,920
\nJerusalem, those who had come
\ndown in support and in <\/p>\n
102
\n00:07:44,920 –> 00:07:48,640
\nallegiance to Hezekiah.
\nAnd who appreciated? <\/p>\n
103
\n00:07:48,640 –> 00:07:52,120
\nThe presence of Isaiah the
\nprophet, those who had fled for <\/p>\n
104
\n00:07:52,120 –> 00:07:56,440
\nrefuge within those walls, who
\nwere tested and tempered and <\/p>\n
105
\n00:07:56,440 –> 00:08:04,080
\ntried, as we saw yesterday from
\nPsalm 46, Psalm 122, Psalm 124. <\/p>\n
106
\n00:08:04,680 –> 00:08:10,440
\nEven Sennacherib on his prism,
\nthe Taylor prism, as we said <\/p>\n
107
\n00:08:10,440 –> 00:08:14,640
\nyesterday, could see the picture
\nas a small group within the <\/p>\n
108
\n00:08:14,640 –> 00:08:17,480
\nwall.
\nFor the Taylor Prism, by <\/p>\n
109
\n00:08:17,480 –> 00:08:21,480
\nSennacherib’s own words, had
\ndescribed Hezekiah the Jew as <\/p>\n
110
\n00:08:21,480 –> 00:08:25,360
\nbeing shut up in a cage like a
\nbird. <\/p>\n
111
\n00:08:27,040 –> 00:08:29,600
\nAnd Psalm 120.
\nFour said that we are. <\/p>\n
112
\n00:08:29,680 –> 00:08:35,240
\nLike a bird in a snare, the
\nimagery rather from the whether <\/p>\n
113
\n00:08:35,240 –> 00:08:39,200
\nfrom the Assyrian perspective or
\nfrom the perspective of Hezekiah<\/p>\n
114
\n00:08:39,200 –> 00:08:43,159
\nand those in the crisis, was
\nreally the same small group, <\/p>\n
115
\n00:08:43,720 –> 00:08:47,120
\ntrapped as it were, or seemingly
\ntrapped, hedged about. <\/p>\n
116
\n00:08:47,280 –> 00:08:50,040
\nBy the walls.
\nWithin this little area of <\/p>\n
117
\n00:08:50,040 –> 00:08:54,480
\nJerusalem, and we saw the
\nimportance of the imagery of a <\/p>\n
118
\n00:08:54,480 –> 00:08:57,880
\nremnant yesterday.
\nWe mentioned it slightly the day<\/p>\n
119
\n00:08:57,880 –> 00:09:03,760
\nbefore here in verse 3,
\nremembering what we’ve just read<\/p>\n
120
\n00:09:03,760 –> 00:09:09,840
\nin chapter 8 that Isaiah and his
\nchildren were given for signs <\/p>\n
121
\n00:09:09,840 –> 00:09:15,520
\nand wonders in Israel.
\nOne son negatively, meaning feed<\/p>\n
122
\n00:09:15,520 –> 00:09:19,840
\nthe spoil, haste the pray.
\nNow the second son, a positive <\/p>\n
123
\n00:09:20,040 –> 00:09:25,840
\nhope, conviction that God would
\neffect a deliverance, at least <\/p>\n
124
\n00:09:25,840 –> 00:09:29,400
\nfor a few.
\nA remnant shall return. <\/p>\n
125
\n00:09:29,760 –> 00:09:35,440
\nI’d like just to look at how
\nScripture prepares us for this <\/p>\n
126
\n00:09:35,440 –> 00:09:40,920
\nsymbolic sign, a promise of a
\nremnant for brothers and <\/p>\n
127
\n00:09:40,920 –> 00:09:42,680
\nsisters.
\nWhen you go back and at your <\/p>\n
128
\n00:09:42,680 –> 00:09:45,880
\nleisure look at Isaiah again,
\nwhether it’s in the readings <\/p>\n
129
\n00:09:45,880 –> 00:09:50,240
\nnext year or when your private
\nstudy, the concept of a remnant <\/p>\n
130
\n00:09:50,320 –> 00:09:55,920
\nin Isaiah is extremely important
\nand it springs out of here, this<\/p>\n
131
\n00:09:55,920 –> 00:10:00,000
\nsection in Chapter 7, just as
\nthe Emmanuel significance <\/p>\n
132
\n00:10:00,000 –> 00:10:03,400
\nsprings out of the same context
\nand runs right through the <\/p>\n
133
\n00:10:03,400 –> 00:10:06,840
\nprophecy.
\nWe’re being given master keys <\/p>\n
134
\n00:10:06,840 –> 00:10:10,320
\nhere at the beginning of the
\nprophecy to equip us to <\/p>\n
135
\n00:10:10,320 –> 00:10:14,000
\nunderstand what’s said elsewhere
\nin the prophecy now. <\/p>\n
136
\n00:10:14,080 –> 00:10:18,400
\nHow are we prepared?
\nFor this concept of sheer <\/p>\n
137
\n00:10:18,440 –> 00:10:23,360
\nJashub, once again Chronicles
\nand Kings have to be brought to <\/p>\n
138
\n00:10:23,360 –> 00:10:26,200
\nbear.
\nWould you go back in the days of<\/p>\n
139
\n00:10:26,200 –> 00:10:32,240
\nAhaz as it’s recorded in Second
\nChronicles 28, a most important <\/p>\n
140
\n00:10:32,320 –> 00:10:38,440
\nevent prior to Hezekiah’s own
\nday and prior to the time of <\/p>\n
141
\n00:10:38,440 –> 00:10:40,720
\nIsaiah 7?
\nJust slightly. <\/p>\n
142
\n00:10:42,440 –> 00:10:46,400
\nIsaiah 7, we said earlier in the
\nweek, was written in the days of<\/p>\n
143
\n00:10:46,440 –> 00:10:48,440
\nAhaz when we structured out the
\nbook. <\/p>\n
144
\n00:10:49,040 –> 00:10:53,280
\nNow in Second Chronicles 28 we
\nare in the days of Ahaz. <\/p>\n
145
\n00:10:54,040 –> 00:10:59,520
\nThe events here in 28 Second
\nChronicles, I do believe, are <\/p>\n
146
\n00:10:59,520 –> 00:11:04,480
\njust slightly before the events
\nof Isaiah 7, but Ahaz is <\/p>\n
147
\n00:11:04,480 –> 00:11:09,000
\ncertainly on the throne.
\nWe have a kind of civil war <\/p>\n
148
\n00:11:09,000 –> 00:11:13,720
\nbreaking out in Second
\nChronicles 28, verse 6. <\/p>\n
149
\n00:11:14,800 –> 00:11:20,240
\nFor Pika the son of Remeliah
\nflew in Judah. <\/p>\n
150
\n00:11:20,240 –> 00:11:21,920
\nNow notice Pika’s from the
\nnorth. <\/p>\n
151
\n00:11:22,560 –> 00:11:26,120
\nHere is the king of the northern
\nKingdom, the 10 tribes. <\/p>\n
152
\n00:11:27,080 –> 00:11:32,880
\nPika the son of Remeliah, flew
\nin Judah 120,000 in one day, <\/p>\n
153
\n00:11:33,280 –> 00:11:36,760
\nwhich were all valiant men,
\nbecause they had forsaken the <\/p>\n
154
\n00:11:36,760 –> 00:11:41,240
\nLord God of their fathers, and
\nZikry, a mighty man of Iphraim. <\/p>\n
155
\n00:11:41,720 –> 00:11:45,520
\nFlew.
\nMassieiah the King’s son, and <\/p>\n
156
\n00:11:45,600 –> 00:11:49,240
\nAzraqayam the governor of the
\nhouse, and Elkanah, that was <\/p>\n
157
\n00:11:49,240 –> 00:11:52,840
\nnext to the king and the
\nchildren of Israel, carried away<\/p>\n
158
\n00:11:52,840 –> 00:12:00,520
\ncaptive of their brethren, of
\ntheir brethren, 200,000 women, <\/p>\n
159
\n00:12:00,840 –> 00:12:06,400
\nsons, daughters, and took also
\naway much spoil. <\/p>\n
160
\n00:12:06,880 –> 00:12:14,880
\nNow think of that much spoil.
\nOne of Isaiah’s sons meant haste<\/p>\n
161
\n00:12:15,360 –> 00:12:18,280
\nthe prey.
\nExcuse me, haste the spoil, feed<\/p>\n
162
\n00:12:18,280 –> 00:12:19,960
\nthe prey, or the other way
\naround. <\/p>\n
163
\n00:12:19,960 –> 00:12:24,440
\nIt can be rendered either way.
\nNow keep that in mind next, <\/p>\n
164
\n00:12:25,480 –> 00:12:30,000
\nverse 9 But a prophet of the
\nLord was there, whose name was <\/p>\n
165
\n00:12:30,120 –> 00:12:33,360
\nObed.
\nHis name, brothers and sisters, <\/p>\n
166
\n00:12:33,360 –> 00:12:35,400
\nif you check it.
\nAnd the concordance means to <\/p>\n
167
\n00:12:35,400 –> 00:12:39,240
\nrestore, to set up, or to
\nrestore. <\/p>\n
168
\n00:12:39,920 –> 00:12:44,120
\nSo here’s the civil war.
\nThe northern tribes have <\/p>\n
169
\n00:12:44,120 –> 00:12:49,760
\nplundered Judah, and as a
\nresult, the northern tribes are <\/p>\n
170
\n00:12:49,760 –> 00:12:56,320
\nobviously victors, and they’ve
\ntaken close to 200,000 of their <\/p>\n
171
\n00:12:56,320 –> 00:12:59,760
\nbrethren from the South.
\nNow what’s to be done? <\/p>\n
172
\n00:13:00,240 –> 00:13:05,520
\nGod raises up a prophet whose
\nname in a positive application <\/p>\n
173
\n00:13:05,560 –> 00:13:08,960
\nmeant restoring or to set up
\nagain. <\/p>\n
174
\n00:13:09,560 –> 00:13:13,800
\nAnd verse 9 He went out before
\nthe host that came to Samaria, <\/p>\n
175
\n00:13:14,120 –> 00:13:19,560
\nand said unto them, Behold,
\nbehold, because the Lord God of <\/p>\n
176
\n00:13:19,560 –> 00:13:22,960
\nyour Father’s was wroth with
\nJudah, he hath delivered them <\/p>\n
177
\n00:13:22,960 –> 00:13:26,600
\ninto your hand, and he have
\nslain them in a rage that <\/p>\n
178
\n00:13:26,600 –> 00:13:33,520
\nreaches up unto heaven, like the
\nAssyrian, who was a rod in God’s<\/p>\n
179
\n00:13:33,520 –> 00:13:35,800
\nhand, an instrument of his
\nwrath. <\/p>\n
180
\n00:13:36,360 –> 00:13:40,440
\nAssyria had overstepped their
\nbounds, for they have they had <\/p>\n
181
\n00:13:40,440 –> 00:13:44,680
\nwrecked vicious vengeance on
\nGod’s people far beyond what was<\/p>\n
182
\n00:13:44,680 –> 00:13:47,560
\nreasonable.
\nAnd now, although God intended <\/p>\n
183
\n00:13:47,560 –> 00:13:51,720
\nJudah to be punished and taught
\na lesson, the northern tribes <\/p>\n
184
\n00:13:51,960 –> 00:13:56,640
\nhave gone beyond what is
\nreasonable. 200,000 slain. <\/p>\n
185
\n00:13:57,800 –> 00:14:02,920
\nAnd So what do we find here?
\nExcuse me 200,000 held captive. <\/p>\n
186
\n00:14:03,240 –> 00:14:07,480
\nWe go on verse 10.
\nThe prophet speaks Now ye <\/p>\n
187
\n00:14:07,480 –> 00:14:11,120
\npurpose to keep under the
\nchildren of Judah and Jerusalem,<\/p>\n
188
\n00:14:11,120 –> 00:14:13,600
\nfor bond men and bond women unto
\nyou. <\/p>\n
189
\n00:14:14,280 –> 00:14:17,920
\nBut are there not with you, even
\nwith you sins against the Lord <\/p>\n
190
\n00:14:17,920 –> 00:14:21,120
\nyour God?
\nHow can you take such a <\/p>\n
191
\n00:14:21,120 –> 00:14:24,560
\nprovocative action when you
\nyourselves are sinners? <\/p>\n
192
\n00:14:25,200 –> 00:14:29,760
\nSo a man stands up whose name
\nmeans a restorer, and he appeals<\/p>\n
193
\n00:14:29,760 –> 00:14:32,640
\nto their consciences, and he
\nsucceeds. <\/p>\n
194
\n00:14:33,360 –> 00:14:37,320
\nVerse 15.
\nAnd the men, which were <\/p>\n
195
\n00:14:37,320 –> 00:14:42,680
\nexpressed by name, rose up and
\ntook the captives, and with the <\/p>\n
196
\n00:14:42,680 –> 00:14:47,240
\nspoil clothed all that were
\nnaked among them, and arrayed <\/p>\n
197
\n00:14:47,240 –> 00:14:51,120
\nthem and shod them, and gave
\nthem to eat and to drink, and <\/p>\n
198
\n00:14:51,120 –> 00:14:53,240
\nanointed them and carried.
\nAll the. <\/p>\n
199
\n00:14:53,240 –> 00:14:57,480
\nFeeble of them upon asses, and
\nbrought them to Jericho, the <\/p>\n
200
\n00:14:57,480 –> 00:14:59,960
\ncity of palm trees, to their
\nbrethren. <\/p>\n
201
\n00:15:00,880 –> 00:15:11,280
\nSo they returned to Samaria.
\nNow in the Hebrew the word <\/p>\n
202
\n00:15:11,280 –> 00:15:14,280
\nreturn or.
\nRestore it could be rendered. <\/p>\n
203
\n00:15:14,680 –> 00:15:21,400
\nIs the word Hebrew word SHUB.
\nIt’s 1\/2 of the name of the <\/p>\n
204
\n00:15:21,400 –> 00:15:27,280
\nProphet’s son.
\nCheer Jashub was his name and. <\/p>\n
205
\n00:15:27,280 –> 00:15:30,840
\nHere in the.
\nDays of Hezekiah just preceding <\/p>\n
206
\n00:15:30,840 –> 00:15:35,800
\nthe events of Isaiah 7 We have a
\nsituation that is important as a<\/p>\n
207
\n00:15:35,800 –> 00:15:40,120
\npreparation for an understanding
\nto Ahaz and the people and to <\/p>\n
208
\n00:15:40,120 –> 00:15:45,240
\nthe significance of Isaiah’s
\nson’s name. 4 Bring these three <\/p>\n
209
\n00:15:45,240 –> 00:15:49,360
\nevents together, or these three
\naspects in verse 8 of chapter <\/p>\n
210
\n00:15:49,360 –> 00:15:56,600
\n28. 2. 100,000 were taken
\ncaptive and much spoil. <\/p>\n
211
\n00:15:57,640 –> 00:16:02,360
\nOne of Isaiah’s sons was a
\nportent as a man of sign. <\/p>\n
212
\n00:16:02,840 –> 00:16:05,800
\nThat there would.
\nBe an invasion speed the. <\/p>\n
213
\n00:16:05,800 –> 00:16:10,080
\nSpoil.
\nHaste the Prey, Maher, Shellel <\/p>\n
214
\n00:16:10,080 –> 00:16:13,800
\nHashbaz.
\nThe spoil here has been taken, <\/p>\n
215
\n00:16:14,720 –> 00:16:21,400
\nand in the context by God’s
\nprophet, O Dead one, whose name <\/p>\n
216
\n00:16:21,400 –> 00:16:26,880
\nmeans to restore or set back up,
\nthere is intervention in the <\/p>\n
217
\n00:16:26,880 –> 00:16:32,200
\nhour of prices, and the
\nconsciences of the invader are <\/p>\n
218
\n00:16:32,200 –> 00:16:37,160
\nturned back, and as a result
\nthey return their brethren to <\/p>\n
219
\n00:16:37,160 –> 00:16:38,440
\nSamaria.
\nTo. <\/p>\n
220
\n00:16:38,480 –> 00:16:42,600
\nReturn shob now.
\nA little. <\/p>\n
221
\n00:16:42,600 –> 00:16:53,160
\nFurther over Second Chronicles
\nchapter 30, part of Isaiah’s <\/p>\n
222
\n00:16:53,160 –> 00:17:00,160
\nson’s name occurs again in
\nSecond Chronicles 30, verse 6, <\/p>\n
223
\n00:17:00,920 –> 00:17:04,560
\nduring the time of the reform
\npreparatory to Passover. <\/p>\n
224
\n00:17:05,720 –> 00:17:12,839
\nChapter 30, verse 6, when
\nHezekiah appealed to his <\/p>\n
225
\n00:17:12,839 –> 00:17:15,880
\nbrethren in the north to come
\ndown and join the brothers in <\/p>\n
226
\n00:17:15,880 –> 00:17:20,119
\nthe South to celebrate the
\nPassover and accept the terms of<\/p>\n
227
\n00:17:20,119 –> 00:17:23,240
\nreform.
\nVerse 6. <\/p>\n
228
\n00:17:23,240 –> 00:17:26,280
\nNotice the message.
\nSo the post went with the <\/p>\n
229
\n00:17:26,280 –> 00:17:28,160
\nletters from the king and his
\nPrincess. <\/p>\n
230
\n00:17:28,720 –> 00:17:33,040
\nThroughout all Israel and Judah.
\nAnd according to the commandment<\/p>\n
231
\n00:17:33,040 –> 00:17:38,080
\nof the king, saying, Now watch
\nthe choice of words, Ye children<\/p>\n
232
\n00:17:38,080 –> 00:17:42,720
\nof Israel, turn again unto the
\nLord God of Abraham, Isaac, and <\/p>\n
233
\n00:17:42,720 –> 00:17:47,880
\nJacob, and he will in the
\nHebrew. <\/p>\n
234
\n00:17:48,400 –> 00:17:50,720
\nShob.
\nHe. <\/p>\n
235
\n00:17:50,760 –> 00:17:57,280
\nWill we turn to the Remnant?
\nOf you that are escaped. <\/p>\n
236
\n00:17:57,360 –> 00:18:01,880
\nOut of the hand of the kings of
\nAssyria, ever so subtly, <\/p>\n
237
\n00:18:01,880 –> 00:18:05,800
\nbrothers and sisters.
\nPart of that symbolic name is <\/p>\n
238
\n00:18:05,800 –> 00:18:11,000
\nincluded in Hezekiah’s appeal to
\nthe remnant of his people. <\/p>\n
239
\n00:18:12,520 –> 00:18:17,200
\nSheer Jashub.
\nSheer the. <\/p>\n
240
\n00:18:17,200 –> 00:18:22,480
\nRemnant.
\nShob to return Here we have in <\/p>\n
241
\n00:18:22,480 –> 00:18:25,480
\nHezekiah’s appeal to his
\nbrethren both. <\/p>\n
242
\n00:18:25,480 –> 00:18:29,880
\nWords brought together.
\nShob to return verse 6. <\/p>\n
243
\n00:18:30,400 –> 00:18:34,440
\nRemnant, the other part of the
\nsymbolic name of Isaiah’s son. <\/p>\n
244
\n00:18:34,680 –> 00:18:38,200
\nRemnant.
\nIn fact, as you work through <\/p>\n
245
\n00:18:38,200 –> 00:18:45,200
\nIsaiah’s prophecy, with only one
\nexception, sheer this part of <\/p>\n
246
\n00:18:45,200 –> 00:18:47,920
\nthe word down here.
\nShea. <\/p>\n
247
\n00:18:48,040 –> 00:18:51,440
\nR in English shear is the Hebrew
\nword. <\/p>\n
248
\n00:18:51,680 –> 00:18:55,960
\nFor every occasion.
\nExcept one in Isaiah’s prophecy <\/p>\n
249
\n00:18:56,200 –> 00:19:00,160
\nwhere the word remnant appears.
\nEvery time you see remnant in <\/p>\n
250
\n00:19:00,160 –> 00:19:05,320
\nIsaiah, with one exception only,
\nit’s the word shear, part of <\/p>\n
251
\n00:19:05,320 –> 00:19:10,040
\nIsaiah’s son’s name.
\nAnd every time the word return <\/p>\n
252
\n00:19:10,040 –> 00:19:16,040
\nis used or the word restore in
\nIsaiah’s prophecy, it’s always <\/p>\n
253
\n00:19:16,040 –> 00:19:18,800
\nthe Hebrew word shub.
\nSHUB. <\/p>\n
254
\n00:19:20,640 –> 00:19:22,720
\nYou see then, how in Isaiah?
\nChapter. <\/p>\n
255
\n00:19:22,720 –> 00:19:29,000
\nSeven these two symbolic sons 1A
\nportent of something negative, <\/p>\n
256
\n00:19:30,320 –> 00:19:34,880
\nthe one who said by his name
\nthat there will be an invader <\/p>\n
257
\n00:19:35,200 –> 00:19:40,920
\nwho will come take a spoil, make
\na prey, and the other son a <\/p>\n
258
\n00:19:40,920 –> 00:19:45,520
\npositive sign of hope, although
\nthere will be an invasion, <\/p>\n
259
\n00:19:45,960 –> 00:19:48,520
\nalthough there will be a.
\nCrisis for the Ecclesia. <\/p>\n
260
\n00:19:49,120 –> 00:19:52,680
\nAlthough there will be a testing
\nof faith, nevertheless was the <\/p>\n
261
\n00:19:52,680 –> 00:19:57,280
\nassurance nevertheless sheer
\nJashub? <\/p>\n
262
\n00:19:57,880 –> 00:20:02,280
\nA remnant shall return.
\nAnd from that point on in <\/p>\n
263
\n00:20:02,280 –> 00:20:07,880
\nIsaiah, every reference to those
\nwords comes from that symbolic <\/p>\n
264
\n00:20:07,880 –> 00:20:10,520
\nname, whether it’s talking about
\na remnant. <\/p>\n
265
\n00:20:10,960 –> 00:20:14,000
\nOr whether it’s using the.
\nWord return or to restore. <\/p>\n
266
\n00:20:16,080 –> 00:20:21,320
\nYou see that before the events
\nof Isaiah Chapter 7, before he <\/p>\n
267
\n00:20:21,320 –> 00:20:24,760
\nwas asked to go down to that
\nspecial location with his son, <\/p>\n
268
\n00:20:26,440 –> 00:20:30,840
\nthere had been preparation made
\nin the experiences of Ahaz, as <\/p>\n
269
\n00:20:30,840 –> 00:20:36,160
\nwe’ve just seen, and later on
\nworked out in the experience of <\/p>\n
270
\n00:20:36,160 –> 00:20:40,280
\nHezekiah that would draw upon
\nthat symbolic significant <\/p>\n
271
\n00:20:40,280 –> 00:20:46,760
\npromise for a has was without
\nexcuse, and so was the nation in<\/p>\n
272
\n00:20:46,760 –> 00:20:49,800
\nhis experience.
\nJust before the events of <\/p>\n
273
\n00:20:49,800 –> 00:20:55,640
\nChapter 7, he had waged a wicked
\nwarfare on his brethren in <\/p>\n
274
\n00:20:55,640 –> 00:21:00,520
\nJudah, and one had come in his
\nmidst whose name meant. <\/p>\n
275
\n00:21:01,200 –> 00:21:06,240
\nA restorer O dead.
\nOne who will set up And he had <\/p>\n
276
\n00:21:06,240 –> 00:21:10,320
\nappealed to the conscience of
\nAhab and his military commanders<\/p>\n
277
\n00:21:10,720 –> 00:21:13,240
\nand to the people and his
\nappeal. <\/p>\n
278
\n00:21:13,760 –> 00:21:18,160
\nLet my people go.
\nLet those who are captives be <\/p>\n
279
\n00:21:18,160 –> 00:21:23,160
\nliberated.
\nAnd they responded, and they let<\/p>\n
280
\n00:21:23,800 –> 00:21:29,240
\nAshab, our remnant, go.
\nExcuse me, A sheer go a little <\/p>\n
281
\n00:21:29,240 –> 00:21:30,320
\ngroup.
\nGo out. <\/p>\n
282
\n00:21:30,680 –> 00:21:35,400
\nAnd go back and be restored.
\nIn those events prior to Isaiah <\/p>\n
283
\n00:21:35,400 –> 00:21:40,800
\n7, those principles were
\ndemonstrated to Ahaz, the <\/p>\n
284
\n00:21:40,800 –> 00:21:44,680
\nworking out of a prophecy before
\nanother one was given. <\/p>\n
285
\n00:21:45,360 –> 00:21:49,120
\nAhaz and the people therefore
\nwere not reasoning in a vacuum <\/p>\n
286
\n00:21:49,320 –> 00:21:53,200
\nwhen Isaiah 7 transpired.
\nLet’s go back there. <\/p>\n
287
\n00:21:56,160 –> 00:22:02,400
\nP.
\nIndeed, Ahaz had already gone <\/p>\n
288
\n00:22:02,400 –> 00:22:07,320
\nthrough events in which our
\nremnants were spared and allowed<\/p>\n
289
\n00:22:07,320 –> 00:22:11,200
\nto go back, in which restoration
\nwas affected. <\/p>\n
290
\n00:22:11,680 –> 00:22:15,880
\nGod clearly showing that he
\nwould not exterminate Judah, not<\/p>\n
291
\n00:22:15,920 –> 00:22:21,160
\nunder any circumstances.
\nAnd the people of the north had <\/p>\n
292
\n00:22:21,160 –> 00:22:24,760
\nbeen the invader in that case.
\nAnd they’ve been reminded that <\/p>\n
293
\n00:22:24,760 –> 00:22:29,320
\nthey too were flesh.
\nThey too had committed sins, so <\/p>\n
294
\n00:22:29,320 –> 00:22:31,640
\ntheir act was overbearing and
\narrogant. <\/p>\n
295
\n00:22:32,840 –> 00:22:36,640
\nNow back to Chapter 7.
\nKeeping in mind those. <\/p>\n
296
\n00:22:36,640 –> 00:22:39,680
\nFormer events?
\nWhat about these? <\/p>\n
297
\n00:22:39,680 –> 00:22:42,800
\nDetails in Chapter 3.
\nWhat are we to make of them, <\/p>\n
298
\n00:22:42,800 –> 00:22:47,040
\nbrothers and sisters?
\nFor sheer, Jasheb. <\/p>\n
299
\n00:22:48,000 –> 00:22:52,760
\nOur remnant shall return was to
\ngo with his father Isaiah, <\/p>\n
300
\n00:22:53,720 –> 00:22:58,800
\nspecifically in verse. 3.
\nAt the end of the conduit of the<\/p>\n
301
\n00:22:58,800 –> 00:23:02,400
\nupper pool in the highway of
\nthe. <\/p>\n
302
\n00:23:02,400 –> 00:23:06,640
\nFuller’s field.
\nAnd as Isaiah was to stand there<\/p>\n
303
\n00:23:07,200 –> 00:23:12,040
\nwith one whose name meant our
\nremnant shall return, they were <\/p>\n
304
\n00:23:12,040 –> 00:23:16,680
\nto conduct their dialogue with
\nAhab starting as we have down to<\/p>\n
305
\n00:23:16,680 –> 00:23:21,400
\nverse 10.
\nWe’d like just to return <\/p>\n
306
\n00:23:21,400 –> 00:23:23,200
\nbrothers and sisters to this
\ndiagram. <\/p>\n
307
\n00:23:23,520 –> 00:23:25,280
\nIt helps us to.
\nSee what was happening. <\/p>\n
308
\n00:23:26,720 –> 00:23:30,800
\nPicture these events in your
\nmind’s eye, Isaiah. <\/p>\n
309
\n00:23:31,640 –> 00:23:36,080
\nIs told that.
\nHe and his son must meet King <\/p>\n
310
\n00:23:36,160 –> 00:23:42,000
\nAhaz at the end of the conduit.
\nOf the upper pool. <\/p>\n
311
\n00:23:42,000 –> 00:23:45,200
\nThe upper pool.
\nGuyhan, sometimes known as the <\/p>\n
312
\n00:23:45,200 –> 00:23:48,800
\nVirgin’s Pool.
\nThey were to meet Ahaz. <\/p>\n
313
\n00:23:48,880 –> 00:23:51,360
\nThere at.
\nThe end of the conduit. <\/p>\n
314
\n00:23:51,600 –> 00:23:54,720
\nOf the upper pool in the
\nhighway. <\/p>\n
315
\n00:23:54,720 –> 00:23:57,240
\nOf the Fuller’s field.
\nNow it’s. <\/p>\n
316
\n00:23:57,240 –> 00:24:01,120
\nDifficult to get a clear grasp.
\nAs to where this location was <\/p>\n
317
\n00:24:01,120 –> 00:24:03,880
\nexactly, we do know that there
\nwas a. <\/p>\n
318
\n00:24:03,880 –> 00:24:06,600
\nHighway which went through this
\narea of the. <\/p>\n
319
\n00:24:06,600 –> 00:24:10,360
\nKidron and followed on up.
\nThrough connecting into other <\/p>\n
320
\n00:24:10,360 –> 00:24:13,000
\nhighways to the.
\nNorth, it was a fairly. <\/p>\n
321
\n00:24:13,000 –> 00:24:16,440
\nDirect Line on the West.
\nSide of the Jordan, straight <\/p>\n
322
\n00:24:16,440 –> 00:24:18,560
\nfrom the Kidron Valley up to the
\nnorth. <\/p>\n
323
\n00:24:19,960 –> 00:24:22,640
\nThat much is certain from
\nancient records and other <\/p>\n
324
\n00:24:22,640 –> 00:24:25,200
\nmentionings in scripture of the
\nsame basic location. <\/p>\n
325
\n00:24:26,480 –> 00:24:30,160
\nThe fuller’s field we’re not.
\nSure, exactly where that was, <\/p>\n
326
\n00:24:30,960 –> 00:24:33,440
\nbut some.
\nAccounts Ancient accounts <\/p>\n
327
\n00:24:33,440 –> 00:24:37,880
\nindicate.
\nThat it was on the West side of <\/p>\n
328
\n00:24:37,880 –> 00:24:42,360
\nthe Kidron, north of Guyhon The.
\nFuller’s field. <\/p>\n
329
\n00:24:42,960 –> 00:24:49,160
\nWhat was a Fuller’s field?
\nIt was a place apparently used. <\/p>\n
330
\n00:24:49,520 –> 00:24:53,960
\nBy the women for scrubbing and
\nfor obtaining and using soap of <\/p>\n
331
\n00:24:53,960 –> 00:24:55,960
\nsome sort or whatever.
\nCleanser they used. <\/p>\n
332
\n00:24:56,560 –> 00:24:58,680
\nIt was a place.
\nAlso apparently where the. <\/p>\n
333
\n00:24:58,680 –> 00:25:01,240
\nLaundry was sometimes drawn out.
\nAfter. <\/p>\n
334
\n00:25:01,240 –> 00:25:03,120
\nWashing and getting water in
\nGuyhon. <\/p>\n
335
\n00:25:04,000 –> 00:25:07,720
\nAccording to one source, it
\nseems to indicate that the <\/p>\n
336
\n00:25:07,720 –> 00:25:10,080
\ndaughters of Zion.
\nOr the daughters of Judah. <\/p>\n
337
\n00:25:10,360 –> 00:25:12,920
\nWould come down.
\nHere, gather their water. <\/p>\n
338
\n00:25:12,960 –> 00:25:15,840
\nPerhaps do some of their?
\nWashing in the early stages of <\/p>\n
339
\n00:25:15,840 –> 00:25:18,280
\nit.
\nAnd then if some kind of <\/p>\n
340
\n00:25:18,280 –> 00:25:22,080
\nadditional cleansing or drawing
\nneeded to be done, they would go<\/p>\n
341
\n00:25:22,080 –> 00:25:23,600
\na little.
\nBit further up into the fuller’s<\/p>\n
342
\n00:25:23,600 –> 00:25:26,120
\nfield.
\nSome have suggested there there <\/p>\n
343
\n00:25:26,120 –> 00:25:28,080
\nwere perhaps.
\nSome kind of merchantmen that <\/p>\n
344
\n00:25:28,080 –> 00:25:32,640
\nsold various cleansing devices.
\nNow why are all? <\/p>\n
345
\n00:25:32,640 –> 00:25:38,280
\nThose details mentioned,
\nremember Isaiah is told to bring<\/p>\n
346
\n00:25:38,280 –> 00:25:41,000
\nhis child with him.
\nSo now we picture the. <\/p>\n
347
\n00:25:41,000 –> 00:25:46,840
\nScene up goes Isaiah here.
\nNear the fuller’s field or <\/p>\n
348
\n00:25:46,840 –> 00:25:49,720
\nwithin sight.
\nOf the fuller’s field standing <\/p>\n
349
\n00:25:49,720 –> 00:25:56,240
\nin the highway next to.
\nGuyhan, now we bring to. <\/p>\n
350
\n00:25:56,240 –> 00:25:59,080
\nBear what we’ve taken earlier.
\nWe’ve seen the great <\/p>\n
351
\n00:25:59,080 –> 00:26:05,320
\nsignificance of Guyhan, whose
\nmaker Isaiah 22 was God. <\/p>\n
352
\n00:26:06,440 –> 00:26:09,880
\nThe symbolic significance of
\nthese mysterious underground <\/p>\n
353
\n00:26:09,880 –> 00:26:14,040
\nsprings.
\nHow Isaiah has drawn elsewhere <\/p>\n
354
\n00:26:14,040 –> 00:26:17,440
\nin his prophecy upon the symbol
\nof Guyon. <\/p>\n
355
\n00:26:17,440 –> 00:26:22,000
\nOr the symbol of Siloam.
\nThese mysterious sources of life<\/p>\n
356
\n00:26:22,000 –> 00:26:26,120
\ngiving water ho everyone who
\nthirsteth, we considered. <\/p>\n
357
\n00:26:26,120 –> 00:26:30,640
\nThat yesterday waters springing
\nup Jesus. <\/p>\n
358
\n00:26:30,640 –> 00:26:37,480
\nUse of Isaiah 12 verse one.
\nLet’s go there, for Jesus draws <\/p>\n
359
\n00:26:37,600 –> 00:26:40,760
\npartly upon.
\nThis in John 7 when he talks <\/p>\n
360
\n00:26:40,760 –> 00:26:43,760
\nabout rivers of water flowing
\nfrom him. <\/p>\n
361
\n00:26:45,680 –> 00:26:51,680
\nIsaiah chapter 12, verses 1-2
\nand. <\/p>\n
362
\n00:26:51,680 –> 00:26:58,000
\nThree clearly alluded.
\nTo in John 7 and more than that,<\/p>\n
363
\n00:26:58,680 –> 00:27:02,560
\nwhen Jesus said what he did.
\nIn John 7 about the Living <\/p>\n
364
\n00:27:02,560 –> 00:27:04,360
\nWaters.
\nThat would come from him. <\/p>\n
365
\n00:27:05,080 –> 00:27:07,560
\nHe.
\nSaid that according to John 7. <\/p>\n
366
\n00:27:08,040 –> 00:27:10,320
\nIn the.
\nLast day of the feast. <\/p>\n
367
\n00:27:10,400 –> 00:27:12,600
\nThat is the last day of the
\nfeast of. <\/p>\n
368
\n00:27:12,600 –> 00:27:17,480
\nTabernacles, which according to
\nEdersheim and. <\/p>\n
369
\n00:27:17,480 –> 00:27:21,200
\nOther Jewish authorities was a.
\nDay in. <\/p>\n
370
\n00:27:21,200 –> 00:27:25,800
\nWhich like the days previous,
\nthe seven days previous, priests<\/p>\n
371
\n00:27:25,800 –> 00:27:28,680
\nwould leave the gates of.
\nThe temple and the. <\/p>\n
372
\n00:27:28,680 –> 00:27:31,600
\nCity area.
\nGo down to Guy Han. <\/p>\n
373
\n00:27:32,160 –> 00:27:35,400
\nTake a golden pitcher.
\nDip it in the waters. <\/p>\n
374
\n00:27:35,400 –> 00:27:38,640
\nExcuse me, not Guyhon, but down
\nto Siloam, this end of the city <\/p>\n
375
\n00:27:38,640 –> 00:27:41,440
\nand this end of the conduit,
\ndown through the gates. <\/p>\n
376
\n00:27:42,160 –> 00:27:44,920
\nTake a golden.
\nPitcher, dip it into the waters.<\/p>\n
377
\n00:27:45,280 –> 00:27:48,400
\nIn a procession, a very solemn
\nprocession March. <\/p>\n
378
\n00:27:48,400 –> 00:27:51,400
\nBack up to the altar of burnt
\noffering in the temple area. <\/p>\n
379
\n00:27:51,800 –> 00:27:56,840
\nAnd pour it out with wine before
\nthe sacrifice of that. <\/p>\n
380
\n00:27:56,840 –> 00:28:00,720
\nDay in the morning was ignited.
\nNow, Edersheim says they did <\/p>\n
381
\n00:28:00,720 –> 00:28:04,960
\nthat every day.
\nAnd he also indicates that <\/p>\n
382
\n00:28:04,960 –> 00:28:10,120
\nIsaiah chapter 12 and.
\nVerse two and three were. <\/p>\n
383
\n00:28:10,120 –> 00:28:14,400
\nSung as a kind of.
\nChant as the priests proceeded. <\/p>\n
384
\n00:28:14,400 –> 00:28:17,960
\nDown and back from the.
\nPool of Siloam, the pool. <\/p>\n
385
\n00:28:17,960 –> 00:28:20,320
\nThat meant scent fed.
\nFrom the. <\/p>\n
386
\n00:28:20,320 –> 00:28:23,480
\nWaters of Gahan and as they went
\nback. <\/p>\n
387
\n00:28:23,480 –> 00:28:27,440
\nAnd came to that altar.
\nThey then sung part of the songs<\/p>\n
388
\n00:28:27,440 –> 00:28:30,760
\nof Degrees.
\nNow, brothers and sisters. <\/p>\n
389
\n00:28:31,480 –> 00:28:36,000
\nIt’s important to see here that
\nin Isaiah chapter 12, verses 1-2<\/p>\n
390
\n00:28:36,000 –> 00:28:38,480
\nand three.
\nThere was good reason for Jesus <\/p>\n
391
\n00:28:38,480 –> 00:28:41,400
\nto allude to it.
\nAnd there was good reason for <\/p>\n
392
\n00:28:41,400 –> 00:28:45,200
\nhim to say what he did at that
\nparticular feast seeing. <\/p>\n
393
\n00:28:45,200 –> 00:28:47,160
\nWhat the procession of the
\npriest was doing. <\/p>\n
394
\n00:28:48,280 –> 00:28:52,200
\nBehold, verse 2.
\nGod is my salvation. <\/p>\n
395
\n00:28:52,800 –> 00:28:57,480
\nI will trust and not be afraid
\nfor the Lord. <\/p>\n
396
\n00:28:57,480 –> 00:29:00,600
\nJehovah is my strength and my
\nsong. <\/p>\n
397
\n00:29:01,160 –> 00:29:05,640
\nHe also has become my salvation.
\nVerse 3. <\/p>\n
398
\n00:29:06,360 –> 00:29:12,120
\nTherefore with joy shall ye draw
\nwater out of the wells of <\/p>\n
399
\n00:29:12,120 –> 00:29:15,920
\nsalvation.
\nSay why the Jews in Christ Day <\/p>\n
400
\n00:29:16,160 –> 00:29:20,480
\nwould chant such a section from
\nIsaiah as they went down here <\/p>\n
401
\n00:29:20,480 –> 00:29:23,640
\nthrough the gates of the old
\ncity and dipped their golden <\/p>\n
402
\n00:29:23,640 –> 00:29:27,240
\npitcher into the water of
\nSiloam, which had come of course<\/p>\n
403
\n00:29:27,240 –> 00:29:30,120
\nfrom Guy Han.
\nAnd how they would chant that <\/p>\n
404
\n00:29:30,120 –> 00:29:33,600
\nperhaps also on the way back as
\nthey proceeded back to the <\/p>\n
405
\n00:29:33,600 –> 00:29:36,960
\ntemple courts.
\nAnd how as they poured out that <\/p>\n
406
\n00:29:36,960 –> 00:29:41,000
\nwater and the wine and ignited
\nthe daily sacrifice for that <\/p>\n
407
\n00:29:41,000 –> 00:29:44,840
\ngreat feast, the last day of the
\nfeast, Jesus seized that <\/p>\n
408
\n00:29:44,840 –> 00:29:48,880
\nopportunity to allude to all of
\nthis imagery and especially <\/p>\n
409
\n00:29:48,880 –> 00:29:54,440
\nIsaiah 12, verse 3.
\nFor out of him the true source <\/p>\n
410
\n00:29:54,520 –> 00:29:58,720
\nof godly water, Out of him would
\nproceed. <\/p>\n
411
\n00:29:59,440 –> 00:30:03,720
\nWater that would be living what
\nthey were doing would only <\/p>\n
412
\n00:30:03,720 –> 00:30:06,840
\nsatisfy, of course, for a day or
\nfor a feast. <\/p>\n
413
\n00:30:07,680 –> 00:30:12,040
\nJesus was offering a water that
\nwould come and satisfy men and <\/p>\n
414
\n00:30:12,040 –> 00:30:16,640
\nwomen forever.
\nWhen you see then Jesus <\/p>\n
415
\n00:30:16,760 –> 00:30:22,200
\nreferring back to this kind of
\nlanguage in Isaiah, which finds <\/p>\n
416
\n00:30:22,200 –> 00:30:27,960
\nits source historically in these
\nevents and with these locations <\/p>\n
417
\n00:30:28,960 –> 00:30:35,840
\nback to Isaiah 7 again verse
\nthree, there is now good reason <\/p>\n
418
\n00:30:35,840 –> 00:30:41,120
\nto look at these location
\nreferences and see in them no <\/p>\n
419
\n00:30:41,120 –> 00:30:43,160
\ndoubt some definite
\nsignificance. <\/p>\n
420
\n00:30:44,400 –> 00:30:49,400
\nIsaiah was a man of sign, Sheer
\nJashub was a man of sign. <\/p>\n
421
\n00:30:51,080 –> 00:30:56,360
\nAnd here a group of people
\nrepresented in the son of <\/p>\n
422
\n00:30:56,360 –> 00:30:59,320
\nIsaiah.
\nA remnant shall return. <\/p>\n
423
\n00:31:00,040 –> 00:31:07,760
\nOne stands here, a remnant shall
\nreturn by this conduit, this <\/p>\n
424
\n00:31:07,760 –> 00:31:14,760
\nsource of water, and they stand
\nby a highway which led up to the<\/p>\n
425
\n00:31:14,760 –> 00:31:18,520
\nnorthern tribes and which led
\nthe northern tribes down a <\/p>\n
426
\n00:31:18,520 –> 00:31:23,800
\nhighway.
\nAnd next to this highway, this <\/p>\n
427
\n00:31:23,800 –> 00:31:29,960
\nremnant stands next to the
\nhighway and next to this source <\/p>\n
428
\n00:31:29,960 –> 00:31:34,160
\nof mysterious water.
\nAnd beside them is Father <\/p>\n
429
\n00:31:34,160 –> 00:31:40,160
\nIsaiah, whose name means Yahweh
\nis salvation, Yahweh is <\/p>\n
430
\n00:31:40,160 –> 00:31:44,240
\nsalvation.
\nA remnant shall return, and <\/p>\n
431
\n00:31:44,240 –> 00:31:49,080
\nthereby the pool of waters
\nsymbolic by Jesus own reference <\/p>\n
432
\n00:31:49,600 –> 00:31:56,640
\nof the wells of salvation.
\nIsaiah 12 verse 3 and their near<\/p>\n
433
\n00:31:56,720 –> 00:32:01,240
\nbrothers and sisters, the
\nfuller’s field, that place <\/p>\n
434
\n00:32:01,240 –> 00:32:04,200
\nwithin view.
\nThat was the place where the <\/p>\n
435
\n00:32:04,200 –> 00:32:07,680
\ndaughters of Zion cleanse their
\ngarments. <\/p>\n
436
\n00:32:09,280 –> 00:32:10,880
\nSee the point Brothers and
\nsisters. <\/p>\n
437
\n00:32:11,560 –> 00:32:16,680
\nSymbol after symbol is brought
\nto bear in this most incredible <\/p>\n
438
\n00:32:16,680 –> 00:32:20,720
\nlocation.
\nGahan simple enough of the wells<\/p>\n
439
\n00:32:20,720 –> 00:32:25,200
\nof salvation, the waters of
\nShiloa that go softly. <\/p>\n
440
\n00:32:25,400 –> 00:32:29,040
\nIsaiah 8 verse six that we
\nreferred to yesterday. <\/p>\n
441
\n00:32:30,240 –> 00:32:34,600
\nGod was their Maker.
\nIsaiah 22 a source of <\/p>\n
442
\n00:32:34,600 –> 00:32:37,440
\nrefreshment, referring
\nultimately to the Lord Jesus <\/p>\n
443
\n00:32:37,440 –> 00:32:42,040
\nChrist and the waters He would
\noffer mankind, the Saviour of <\/p>\n
444
\n00:32:42,040 –> 00:32:46,360
\nmankind.
\nAnd there by this eternal source<\/p>\n
445
\n00:32:46,360 –> 00:32:53,440
\nof water stands a son, perhaps a
\nyoung lad, whose name symbolized<\/p>\n
446
\n00:32:53,840 –> 00:33:00,200
\nthe remnant shall return but a
\nfew, but nevertheless a remnant.<\/p>\n
447
\n00:33:01,080 –> 00:33:06,320
\nAnd he stands with His Father
\nYahweh, His salvation, next to a<\/p>\n
448
\n00:33:06,320 –> 00:33:12,280
\nhighway which Isaiah is going to
\nplay upon a number of times <\/p>\n
449
\n00:33:12,280 –> 00:33:15,720
\nlater on in his prophecy.
\nA highway come back to that. <\/p>\n
450
\n00:33:16,280 –> 00:33:19,280
\nAnd it’s within sight of the
\nplace where the daughters of <\/p>\n
451
\n00:33:19,280 –> 00:33:24,840
\nZion wash their clothes.
\nNow let’s just expand brothers <\/p>\n
452
\n00:33:24,840 –> 00:33:29,200
\nand sisters in and around the
\nbook of Isaiah and just notice <\/p>\n
453
\n00:33:29,360 –> 00:33:33,600
\nhow these details are now going
\nto be built upon from this <\/p>\n
454
\n00:33:33,600 –> 00:33:39,000
\nspringboard and Isaiah 7 and 8.
\nSo let’s go out beyond these <\/p>\n
455
\n00:33:39,000 –> 00:33:43,360
\nchapters.
\nFirst of all, chapter 35 of <\/p>\n
456
\n00:33:43,360 –> 00:33:46,160
\nIsaiah.
\nWe said at the beginning of the <\/p>\n
457
\n00:33:46,160 –> 00:33:50,360
\nweek we couldn’t possibly go
\nverse by verse or chapter by <\/p>\n
458
\n00:33:50,360 –> 00:33:53,080
\nchapter.
\nWe would go thematically through<\/p>\n
459
\n00:33:53,080 –> 00:33:58,680
\nthe book of Isaiah, grasp the
\nmain concepts, get a hold of the<\/p>\n
460
\n00:33:58,680 –> 00:34:03,400
\nkeys of the key ideas laid out
\nin the early chapters of Isaiah,<\/p>\n
461
\n00:34:03,800 –> 00:34:07,760
\nand then use them to unlock the
\ndoors elsewhere in the prophecy.<\/p>\n
462
\n00:34:08,480 –> 00:34:14,600
\nSo Isaiah 35, keep in mind what
\nwe’ve just said, verse eight, <\/p>\n
463
\n00:34:16,360 –> 00:34:20,320
\nlook at this, brothers and
\nsisters, what a beautiful <\/p>\n
464
\n00:34:20,320 –> 00:34:25,840
\npassage in the context of the
\nevents of sheer Jashub by the <\/p>\n
465
\n00:34:25,840 –> 00:34:29,960
\nconduit of the upper pool
\nstanding next to the highway, <\/p>\n
466
\n00:34:30,239 –> 00:34:32,960
\nwithin sight of where the
\ndaughters of Zion wash their <\/p>\n
467
\n00:34:32,960 –> 00:34:34,600
\nclothes.
\nVerse 8. <\/p>\n
468
\n00:34:35,920 –> 00:34:41,560
\nAnd an highway shall be there.
\nWell, when’s this? <\/p>\n
469
\n00:34:42,159 –> 00:34:45,800
\nBack to verse one.
\nThe wilderness and the solitary <\/p>\n
470
\n00:34:45,800 –> 00:34:53,560
\nplace shall be glad for them,
\nooze them, and the desert shall <\/p>\n
471
\n00:34:53,560 –> 00:34:58,040
\nrejoice and blossom as the Rose.
\nVerse 3. <\/p>\n
472
\n00:34:58,040 –> 00:35:01,280
\nStrengthen ye the weak hands,
\nand confirm the feeble knees. <\/p>\n
473
\n00:35:01,560 –> 00:35:07,520
\nSay to them that are of a
\nfearful heart, Be strong, fear <\/p>\n
474
\n00:35:07,520 –> 00:35:09,760
\nnot.
\nBehold, your God will come with <\/p>\n
475
\n00:35:09,760 –> 00:35:12,480
\nvengeance, and God will the
\nrecompense. <\/p>\n
476
\n00:35:12,840 –> 00:35:16,440
\nHe will come and save you.
\nIt’s the remnant. <\/p>\n
477
\n00:35:16,960 –> 00:35:19,680
\nVerse 5.
\nThen the eyes of the blind shall<\/p>\n
478
\n00:35:19,680 –> 00:35:22,520
\nbe opened, and the ears of the
\ndeaf shall be unstopped. <\/p>\n
479
\n00:35:23,360 –> 00:35:25,800
\nJohn 9.
\nThe blind man. <\/p>\n
480
\n00:35:26,160 –> 00:35:29,800
\nThe man also in John 5 by the
\npool water. <\/p>\n
481
\n00:35:29,800 –> 00:35:34,600
\nDrawn from Siloam.
\nSignificantly, where the blind <\/p>\n
482
\n00:35:34,600 –> 00:35:38,560
\nand the sick were healed.
\nVerse 6 Then shall the lame man <\/p>\n
483
\n00:35:38,560 –> 00:35:40,840
\nleap as in heart, and the tongue
\nof the dumb sing. <\/p>\n
484
\n00:35:41,160 –> 00:35:45,400
\nFor in the wilderness back to
\nthe symbol of water, shall <\/p>\n
485
\n00:35:45,400 –> 00:35:49,160
\nwaters break out, and streams in
\nthe desert. <\/p>\n
486
\n00:35:49,720 –> 00:35:54,120
\nNow verse 8 again.
\nAnd an highway shall be there <\/p>\n
487
\n00:35:54,640 –> 00:36:00,360
\nand away, and it shall be called
\nthe way of holiness. <\/p>\n
488
\n00:36:01,400 –> 00:36:07,040
\nFrom Isaiah 7 springs out an
\nimagery that runs right through <\/p>\n
489
\n00:36:07,040 –> 00:36:12,400
\nIsaiah, the language of a
\nhighway, a highway leading <\/p>\n
490
\n00:36:12,400 –> 00:36:16,440
\nbrothers and sisters To where?
\nWhere did the highway go? <\/p>\n
491
\n00:36:17,960 –> 00:36:19,920
\nTo Zion.
\nThat’s where it went. <\/p>\n
492
\n00:36:20,680 –> 00:36:26,520
\nIt drew potentially remnant of
\npeople from the tribes, north or<\/p>\n
493
\n00:36:26,520 –> 00:36:30,000
\nSouth that came down for
\nHezekiah’s Passover or at any <\/p>\n
494
\n00:36:30,000 –> 00:36:33,440
\nother time of worship.
\nIt was one of those highways, an<\/p>\n
495
\n00:36:33,440 –> 00:36:35,560
\nartery.
\nIn the land that came. <\/p>\n
496
\n00:36:35,560 –> 00:36:39,640
\nRight down to Jerusalem and
\nterminated somewhere in the <\/p>\n
497
\n00:36:39,640 –> 00:36:45,680
\nKidron Valley, within the walls
\nof Jerusalem, next to the <\/p>\n
498
\n00:36:45,680 –> 00:36:49,960
\nFuller’s Field by the waters of
\nGuyon. <\/p>\n
499
\n00:36:50,640 –> 00:36:55,560
\nAnd so out of Chapter 7 springs
\nan image that that of a highway <\/p>\n
500
\n00:36:55,560 –> 00:36:59,520
\nis a symbol for the way of
\nsalvation. <\/p>\n
501
\n00:37:00,360 –> 00:37:03,560
\nWhere did Hezekiah tell the
\npeople they had to come if they <\/p>\n
502
\n00:37:03,560 –> 00:37:07,760
\nwere to be reformed as part of
\nhis reform program? <\/p>\n
503
\n00:37:07,840 –> 00:37:11,560
\nAs we saw earlier in the week,
\nthere was only one place the <\/p>\n
504
\n00:37:11,560 –> 00:37:15,480
\nnorthern brethren could come if
\nthey were to celebrate the feast<\/p>\n
505
\n00:37:15,480 –> 00:37:20,160
\nof Passover, save themselves
\nfrom the Angel of death, be <\/p>\n
506
\n00:37:20,160 –> 00:37:22,280
\nrenewed and strengthened in
\ntheir vows. <\/p>\n
507
\n00:37:22,520 –> 00:37:26,680
\nThey had to come from the north
\nto the South, and there was a <\/p>\n
508
\n00:37:26,680 –> 00:37:31,760
\nhighway, a highway LED to
\nJerusalem, down into that valley<\/p>\n
509
\n00:37:31,760 –> 00:37:37,160
\nnext to those walls, and it led
\nto the waters, to the waters of <\/p>\n
510
\n00:37:37,160 –> 00:37:42,720
\nGuyon.
\nIt was symbolically the way used<\/p>\n
511
\n00:37:42,720 –> 00:37:47,240
\nin the Acts of the Apostles, by
\nthe way, as an abbreviation for <\/p>\n
512
\n00:37:47,240 –> 00:37:50,120
\nthose who knew the truth.
\nYou watch it in the Acts, the <\/p>\n
513
\n00:37:50,120 –> 00:37:52,600
\nway, this way, the way, this
\nway. <\/p>\n
514
\n00:37:52,920 –> 00:37:55,000
\nIt’s used numerously in the
\nActs. <\/p>\n
515
\n00:37:55,000 –> 00:38:00,160
\nThat way, excuse the pun, it
\nshall be called the way of <\/p>\n
516
\n00:38:00,160 –> 00:38:03,840
\nholiness.
\nBut let’s not finish there. <\/p>\n
517
\n00:38:05,800 –> 00:38:10,200
\nWhat does this highway do?
\nWhere does this highway lead as <\/p>\n
518
\n00:38:10,200 –> 00:38:14,560
\nthe way of holiness?
\nWhat are the qualifications to <\/p>\n
519
\n00:38:14,560 –> 00:38:19,000
\nride on this highway?
\nNow verse 8 at the end. <\/p>\n
520
\n00:38:19,760 –> 00:38:25,840
\nThe unclean shall not Passover
\nit. <\/p>\n
521
\n00:38:26,600 –> 00:38:31,840
\nA word, part of which forms the
\nword Hebrew to Passover, used <\/p>\n
522
\n00:38:31,840 –> 00:38:37,280
\nalso in the time of Joshua.
\nThe unclean shall not Passover <\/p>\n
523
\n00:38:37,280 –> 00:38:39,720
\nit.
\nWell then, brothers and sisters,<\/p>\n
524
\n00:38:40,000 –> 00:38:43,640
\nwho can pass over it?
\nThat means not to shift from <\/p>\n
525
\n00:38:43,640 –> 00:38:46,440
\nside to side, by the way.
\nIt means who shall run along it?<\/p>\n
526
\n00:38:46,880 –> 00:38:50,280
\nWho shall walk along the way of
\nholiness? <\/p>\n
527
\n00:38:50,680 –> 00:38:55,280
\nWho shall tread God’s Hwy.
\nNot the unclean. <\/p>\n
528
\n00:38:55,760 –> 00:39:00,480
\nWell then, who the clean?
\nHow are they cleansed? <\/p>\n
529
\n00:39:01,240 –> 00:39:06,480
\nThe fuller’s field.
\nThat’s how the cleansing the <\/p>\n
530
\n00:39:06,480 –> 00:39:11,480
\nfuller’s field significant in
\nthe events of Isaiah Chapter 7. <\/p>\n
531
\n00:39:12,200 –> 00:39:16,520
\nAs if Isaiah and as if Ahaz
\ndidn’t know where to go, <\/p>\n
532
\n00:39:16,600 –> 00:39:20,240
\nbrothers and sisters, when they
\nwere to meet at the pool, the <\/p>\n
533
\n00:39:20,280 –> 00:39:24,400
\nupper pool, pool of the conduit.
\nThat would have been quite fine.<\/p>\n
534
\n00:39:24,400 –> 00:39:27,440
\nI’ll meet you, Ahaz.
\nIt could have been said by the <\/p>\n
535
\n00:39:27,440 –> 00:39:31,320
\npool, the upper pool by Guy Han,
\nor it could have been said, I’ll<\/p>\n
536
\n00:39:31,320 –> 00:39:33,840
\nmeet you by the highway next to
\nGuy Han. <\/p>\n
537
\n00:39:34,120 –> 00:39:36,280
\nBut that wasn’t good enough
\neither. <\/p>\n
538
\n00:39:36,880 –> 00:39:41,720
\nWe will have a meeting next to
\nGuy Hon by the highway <\/p>\n
539
\n00:39:42,320 –> 00:39:45,840
\noverlooking the place where the
\ndaughters of Zion wash their <\/p>\n
540
\n00:39:45,840 –> 00:39:50,680
\nclothes.
\nSo how are those to walk? <\/p>\n
541
\n00:39:51,120 –> 00:39:53,280
\nWho will walk along that
\nhighway? <\/p>\n
542
\n00:39:53,920 –> 00:39:59,480
\nIt’s on the condition that they
\nare cleansed by the waters, that<\/p>\n
543
\n00:39:59,480 –> 00:40:04,280
\nthey have their ways forgiven
\nand pardoned, and their clothes <\/p>\n
544
\n00:40:04,280 –> 00:40:07,000
\ncleansed.
\nAnd what waters do that? <\/p>\n
545
\n00:40:07,640 –> 00:40:10,000
\nThe waters of salvation, no
\ndoubt. <\/p>\n
546
\n00:40:10,000 –> 00:40:14,760
\nBrothers and sisters, Isaiah
\nchapter 12, come to the waters. <\/p>\n
547
\n00:40:14,880 –> 00:40:18,120
\nWe are all bidden.
\nCome to the waters and drink. <\/p>\n
548
\n00:40:18,920 –> 00:40:23,920
\nDip down into those wells and
\nyou will find joy. <\/p>\n
549
\n00:40:24,080 –> 00:40:27,240
\nDraw waters out of the wells of
\nsalvation. <\/p>\n
550
\n00:40:27,840 –> 00:40:31,400
\nAnd how were we saved?
\nIt’s a basic fundamental <\/p>\n
551
\n00:40:31,400 –> 00:40:36,920
\nprinciple that by imbibing the
\nwaters from Jesus well, not only<\/p>\n
552
\n00:40:36,920 –> 00:40:42,080
\ndo we receive life giving
\nsustenance, in the process we <\/p>\n
553
\n00:40:42,080 –> 00:40:49,360
\nare cleansed.
\nEphesians chapter 5, The <\/p>\n
554
\n00:40:49,360 –> 00:40:57,520
\ndaughters of Zion cleansed by
\nthe water from Guy Han over in <\/p>\n
555
\n00:40:57,520 –> 00:41:01,160
\nthe location of the Fuller’s
\nfield, standing by a highway. <\/p>\n
556
\n00:41:02,280 –> 00:41:08,880
\nAnd Paul in Ephesians chapter 5
\ndescribes how the daughters of <\/p>\n
557
\n00:41:08,880 –> 00:41:15,160
\nZion under the new covenant are
\nto go through the same exercise <\/p>\n
558
\n00:41:15,720 –> 00:41:17,880
\nif they are truly the daughters
\nof Zion. <\/p>\n
559
\n00:41:19,160 –> 00:41:23,360
\nSo we read in verse 23 of
\nEphesians 5. <\/p>\n
560
\n00:41:26,560 –> 00:41:31,880
\nFor the husband is the head of
\nthe wife, even as Christ is the <\/p>\n
561
\n00:41:31,880 –> 00:41:37,280
\nhead of the church.
\nHe is the Savior of the body. <\/p>\n
562
\n00:41:38,320 –> 00:41:43,320
\nVerse 25 Husbands, love your
\nwives, even as Christ also loved<\/p>\n
563
\n00:41:43,320 –> 00:41:46,120
\nthe church and gave himself for
\nit. <\/p>\n
564
\n00:41:47,000 –> 00:41:52,160
\nWhy?
\nThat He might sanctify and <\/p>\n
565
\n00:41:52,160 –> 00:41:59,400
\ncleanse it with the washing of
\nwater by the Word, that it <\/p>\n
566
\n00:41:59,400 –> 00:42:02,720
\nmight, that He might present it
\nto Himself a glorious church, <\/p>\n
567
\n00:42:03,440 –> 00:42:09,000
\nnot having spot or wrinkle, or
\nany such thing, but that it <\/p>\n
568
\n00:42:09,000 –> 00:42:11,560
\nshould be holy and without
\nblemish. <\/p>\n
569
\n00:42:12,440 –> 00:42:16,160
\nYou see, brothers and sisters,
\nthat water mentioned in John 7 <\/p>\n
570
\n00:42:16,720 –> 00:42:21,040
\nas a water which we must all
\ndrink deeply of in order that we<\/p>\n
571
\n00:42:21,040 –> 00:42:26,960
\nmight be regenerated and given
\nlife now and in the future, is a<\/p>\n
572
\n00:42:26,960 –> 00:42:31,200
\nwater that has a dual purpose.
\nThe giving of life and the <\/p>\n
573
\n00:42:31,200 –> 00:42:35,760
\ncleansing of our carnal minds,
\nthe cleansing that must take <\/p>\n
574
\n00:42:35,760 –> 00:42:40,000
\nplace day by day that our
\ngarments might be made clean. <\/p>\n
575
\n00:42:40,960 –> 00:42:47,320
\nSo what is it any amazement that
\nhere in Isaiah 35, the way of <\/p>\n
576
\n00:42:47,320 –> 00:42:52,640
\nholiness, the highway is looked
\nupon as the place only upon <\/p>\n
577
\n00:42:52,640 –> 00:42:56,960
\nwhich the.
\nClean shall tread, not the. <\/p>\n
578
\n00:42:57,040 –> 00:43:01,000
\nUnclean, no unclean shall
\nPassover or pass through. <\/p>\n
579
\n00:43:02,160 –> 00:43:05,880
\nAnd Speaking of the Fuller’s
\nfield brothers and sisters, with<\/p>\n
580
\n00:43:05,880 –> 00:43:11,480
\nits obvious significance, is
\nthere not also perhaps a similar<\/p>\n
581
\n00:43:11,480 –> 00:43:15,680
\nthought, or if not an echo in
\nMark’s Gospel? <\/p>\n
582
\n00:43:15,680 –> 00:43:19,640
\nAt the time of the
\nTransfiguration, when Jesus is <\/p>\n
583
\n00:43:19,640 –> 00:43:25,400
\nglorified before them, he is
\npictured as one whose garments <\/p>\n
584
\n00:43:25,400 –> 00:43:30,760
\nwere very, very clean and white,
\nwhiter than what a fuller’s soap<\/p>\n
585
\n00:43:30,920 –> 00:43:33,600
\ncould do.
\nA fuller’s soap. <\/p>\n
586
\n00:43:34,120 –> 00:43:37,600
\nSee the point?
\nJesus in glorified <\/p>\n
587
\n00:43:37,600 –> 00:43:42,320
\ntransfiguration is pictured as
\nthe ideal to which we are <\/p>\n
588
\n00:43:42,320 –> 00:43:45,760
\nmoving.
\nAnd when this brightness, this <\/p>\n
589
\n00:43:45,760 –> 00:43:49,560
\nglorified ideal, is pictured
\nbefore the disciples? <\/p>\n
590
\n00:43:50,240 –> 00:43:53,040
\nMark.
\nTypical to those graphic terms, <\/p>\n
591
\n00:43:53,040 –> 00:43:57,160
\nhe often uses in his Gospel
\npictures the Lord Jesus Christ <\/p>\n
592
\n00:43:57,160 –> 00:44:00,200
\nas having garments cleaner than
\nwhat a fuller could do with his <\/p>\n
593
\n00:44:00,200 –> 00:44:03,600
\nsoap.
\nWell, brothers and sisters, <\/p>\n
594
\n00:44:03,600 –> 00:44:06,040
\nthere’s more.
\nBack to Isaiah. <\/p>\n
595
\n00:44:06,520 –> 00:44:08,840
\nLet’s run with these thoughts a
\nlittle further through the <\/p>\n
596
\n00:44:08,840 –> 00:44:11,400
\nprophecy.
\nLet them be master keys. <\/p>\n
597
\n00:44:11,400 –> 00:44:15,640
\nTo open up the significance of
\nthese terms, let’s go to Isaiah <\/p>\n
598
\n00:44:15,640 –> 00:44:25,160
\nchapter 49.
\nIsaiah chapter 49. <\/p>\n
599
\n00:44:31,270 –> 00:44:34,830
\nKeep in mind these events as we
\nread these words, perhaps from a<\/p>\n
600
\n00:44:34,830 –> 00:44:42,390
\nfresher perspective.
\nIsaiah 49, verse 9, That thou <\/p>\n
601
\n00:44:42,390 –> 00:44:47,160
\nmayest say to the prisoners, Go
\nforth to them that are in <\/p>\n
602
\n00:44:47,160 –> 00:44:51,280
\ndarkness, show yourselves.
\nThey shall feed in the ways, and<\/p>\n
603
\n00:44:51,280 –> 00:44:53,840
\ntheir pastures shall be in all
\nhigh places. <\/p>\n
604
\n00:44:54,760 –> 00:45:00,800
\nThey shall not hunger nor
\nthirst, neither shall the heat <\/p>\n
605
\n00:45:00,800 –> 00:45:06,040
\nnor sun smite them.
\nFor he that have mercy on them <\/p>\n
606
\n00:45:06,640 –> 00:45:09,840
\nshall now watch.
\nThis language shall lead them. <\/p>\n
607
\n00:45:09,840 –> 00:45:13,800
\nThe idea of a path, the idea of
\nsome direction, He shall lead <\/p>\n
608
\n00:45:13,800 –> 00:45:19,520
\nthem even by the springs of
\nwater shall he guide them. <\/p>\n
609
\n00:45:20,120 –> 00:45:25,800
\nIt’s a picture of the redeemed
\nor the remnant being LED along <\/p>\n
610
\n00:45:25,800 –> 00:45:30,480
\nsome path or course, and the
\nredeemed are taken to the <\/p>\n
611
\n00:45:30,480 –> 00:45:34,920
\nsprings of water.
\nGuyhon, which means to gush or <\/p>\n
612
\n00:45:34,920 –> 00:45:39,920
\nto spring forth.
\nVerse 11, Look at this, and I <\/p>\n
613
\n00:45:39,920 –> 00:45:45,840
\nwill make all my mountains away.
\nBy the way, how will he make his<\/p>\n
614
\n00:45:45,840 –> 00:45:49,040
\nmountains away?
\nWell, Isaiah too tells you, <\/p>\n
615
\n00:45:49,520 –> 00:45:53,000
\nbecause the mountains will be
\nflattened, and the high place <\/p>\n
616
\n00:45:53,000 –> 00:45:56,320
\nwill be lowered, high places
\nwill be lowered, and the haughty<\/p>\n
617
\n00:45:56,320 –> 00:45:59,520
\nand the lofty shall be humbled.
\nIt’s the language of Isaiah <\/p>\n
618
\n00:45:59,520 –> 00:46:02,880
\nchapter 2.
\nThe mountains will be gotten out<\/p>\n
619
\n00:46:02,880 –> 00:46:05,000
\nof the way.
\nWe’ll come back to that. <\/p>\n
620
\n00:46:05,480 –> 00:46:11,320
\nI will make all my mountains
\naway, and my highways shall be <\/p>\n
621
\n00:46:11,320 –> 00:46:16,800
\nexalted, leading God’s people,
\nguiding them to the springs of <\/p>\n
622
\n00:46:16,800 –> 00:46:21,360
\nwater away, being prepared a
\nhighway. <\/p>\n
623
\n00:46:21,880 –> 00:46:27,240
\nAnd verse 12 Look at this.
\nBehold, these shall come from <\/p>\n
624
\n00:46:27,240 –> 00:46:32,320
\nfar, and lo, these from the
\nnorth, and from the West, and <\/p>\n
625
\n00:46:32,320 –> 00:46:37,640
\nthese from the land of Synem.
\nO sing, O heavens, and be <\/p>\n
626
\n00:46:37,640 –> 00:46:42,040
\njoyful, O earth, and break forth
\ninto singing, O mountains, For <\/p>\n
627
\n00:46:42,040 –> 00:46:46,520
\nthe Lord hath comforted his
\npeople, and will have mercy upon<\/p>\n
628
\n00:46:46,520 –> 00:46:50,880
\nhis afflicted.
\nThe people of Isaiah’s day could<\/p>\n
629
\n00:46:50,880 –> 00:46:53,920
\nfit right into an understanding
\nof what that meant. <\/p>\n
630
\n00:46:54,200 –> 00:46:58,640
\nThose Speaking of the future.
\nMost importantly, to take people<\/p>\n
631
\n00:46:58,720 –> 00:47:02,520
\nand lead them to the springs of
\nwater, to take them by a <\/p>\n
632
\n00:47:02,520 –> 00:47:05,760
\nhighway, even those who had come
\nfrom far. <\/p>\n
633
\n00:47:06,040 –> 00:47:09,000
\nAnd where would they go?
\nNo other place, brothers and <\/p>\n
634
\n00:47:09,000 –> 00:47:13,480
\nsisters to Zion.
\nFor as Psalm 87 said, all my <\/p>\n
635
\n00:47:13,480 –> 00:47:17,480
\nsprings are in thee.
\nThat’s where such and such a man<\/p>\n
636
\n00:47:17,480 –> 00:47:22,440
\nor woman is born.
\nPsalm 87 over to Isaiah 40. <\/p>\n
637
\n00:47:25,080 –> 00:47:29,240
\nUse the same key to unlock the
\nmeaning of these images. <\/p>\n
638
\n00:47:33,520 –> 00:47:37,320
\nWell known chapter which heralds
\nthe second part of the prophecy.<\/p>\n
639
\n00:47:39,080 –> 00:47:41,640
\nHere we are, verse one of Isaiah
\n40. <\/p>\n
640
\n00:47:43,160 –> 00:47:47,360
\nComfort ye, comfort ye my
\npeople, saith God. <\/p>\n
641
\n00:47:48,400 –> 00:47:54,520
\nSpeak ye comfortably to
\nJerusalem, and cry unto her. <\/p>\n
642
\n00:47:55,480 –> 00:47:59,280
\nNow think of the Assyrian crisis
\nthat now has passed by the time <\/p>\n
643
\n00:47:59,280 –> 00:48:04,880
\nIsaiah 40 was penned or spoken.
\nCry on to her that her warfare <\/p>\n
644
\n00:48:04,920 –> 00:48:06,520
\nis accomplished.
\nNow. <\/p>\n
645
\n00:48:06,520 –> 00:48:08,840
\nWhat did that mean to the people
\nof Isaiah’s day? <\/p>\n
646
\n00:48:09,120 –> 00:48:11,520
\nThey had now seen the Assyrian
\ncrushed. <\/p>\n
647
\n00:48:12,440 –> 00:48:15,240
\nThey knew what?
\nThat meant in part that her <\/p>\n
648
\n00:48:15,240 –> 00:48:19,520
\niniquity is pardoned, for she
\nhath received at the Lord’s hand<\/p>\n
649
\n00:48:19,680 –> 00:48:24,160
\ndouble for all her sins.
\nNow comes the voice, the voice <\/p>\n
650
\n00:48:24,160 –> 00:48:26,160
\nof him that crieth.
\nIn the wilderness. <\/p>\n
651
\n00:48:27,080 –> 00:48:35,640
\nPrepare ye the way of the Lord,
\nmake straight in the desert a <\/p>\n
652
\n00:48:35,640 –> 00:48:39,040
\nhighway for our God.
\nNow where would that highway <\/p>\n
653
\n00:48:39,040 –> 00:48:40,600
\nlead?
\nVerse 4. <\/p>\n
654
\n00:48:41,040 –> 00:48:44,600
\nEvery valley shall be exalted.
\nRemember what we said about <\/p>\n
655
\n00:48:44,600 –> 00:48:47,040
\nmountains just a moment ago.
\nHow will the mountains be <\/p>\n
656
\n00:48:47,040 –> 00:48:49,040
\nprepared?
\nAnd every mountain and hill <\/p>\n
657
\n00:48:49,040 –> 00:48:53,880
\nshall be made low, and the
\ncrooked shall be made straight, <\/p>\n
658
\n00:48:54,600 –> 00:48:58,160
\nand the rough place is plain,
\nand the glory of the Lord shall <\/p>\n
659
\n00:48:58,160 –> 00:49:01,400
\nbe revealed.
\nWhere does Scripture say the <\/p>\n
660
\n00:49:01,400 –> 00:49:03,400
\nglory of the Lord shall be
\nrevealed? <\/p>\n
661
\n00:49:03,880 –> 00:49:09,760
\nYou know, and I know verse 9,
\nthere’s the answer, O Zion, <\/p>\n
662
\n00:49:10,480 –> 00:49:13,520
\nZion, that bring us good
\ntidings. <\/p>\n
663
\n00:49:13,840 –> 00:49:17,720
\nGet thee up to the high
\nmountain, O Jerusalem, that <\/p>\n
664
\n00:49:18,160 –> 00:49:21,840
\nbringest good tidings.
\nLift up thy voice with strength.<\/p>\n
665
\n00:49:22,120 –> 00:49:25,440
\nLift it up, be not afraid, Say
\nunto the cities of Judah. <\/p>\n
666
\n00:49:25,600 –> 00:49:29,760
\nBehold your God.
\nBrothers and sisters, once again<\/p>\n
667
\n00:49:29,760 –> 00:49:32,840
\nwe find the language
\nsymbolically of that of a <\/p>\n
668
\n00:49:32,840 –> 00:49:37,080
\nhighway, a place that leads the
\nremnant to Jerusalem. <\/p>\n
669
\n00:49:37,840 –> 00:49:43,320
\nAway prepared the obstacles
\nremoved an opportunity to come <\/p>\n
670
\n00:49:43,480 –> 00:49:46,400
\nand drink of the wells of
\nsalvation. <\/p>\n
671
\n00:49:47,280 –> 00:49:51,760
\nChrist’s bride cleansed in the
\nFuller’s field by the water <\/p>\n
672
\n00:49:51,760 –> 00:49:56,560
\ndrawn from Guyhon, from that
\nmysterious source of water below<\/p>\n
673
\n00:49:56,560 –> 00:50:01,240
\nthe Temple Mount, and in real
\nterms, coming for the sake of <\/p>\n
674
\n00:50:01,240 –> 00:50:03,880
\nworship and for the hope of
\nredemption. <\/p>\n
675
\n00:50:04,400 –> 00:50:08,920
\nPlace after place opens up.
\nNow back to verse 2. <\/p>\n
676
\n00:50:09,840 –> 00:50:13,240
\nWe’re not finished.
\nSpeak ye comfortably to <\/p>\n
677
\n00:50:13,240 –> 00:50:17,040
\nJerusalem.
\nHow, brothers and sisters, that <\/p>\n
678
\n00:50:17,040 –> 00:50:20,480
\nphrasing would be particularly
\nrelevant to the people of <\/p>\n
679
\n00:50:20,600 –> 00:50:23,400
\nHezekiah’s day.
\nHow so? <\/p>\n
680
\n00:50:25,080 –> 00:50:28,760
\nBack to Second Chronicles,
\nchapter 30. <\/p>\n
681
\n00:50:33,200 –> 00:50:47,920
\nSecond Chronicles, chapter 30.
\nAt the time of the Passover, in <\/p>\n
682
\n00:50:47,920 –> 00:50:53,760
\nthe days of Hezekiah, when he
\nbeckoned to his brethren to come<\/p>\n
683
\n00:50:54,080 –> 00:50:59,440
\ndown to the South, come along
\nthat highway, come to Jerusalem <\/p>\n
684
\n00:50:59,440 –> 00:51:04,160
\nto celebrate the feast.
\nOnce Hezekiah got the people <\/p>\n
685
\n00:51:04,160 –> 00:51:09,040
\nthere as a small remnant of the
\nnation and had prayed for them, <\/p>\n
686
\n00:51:09,240 –> 00:51:13,600
\nas we’ve read earlier and in
\nverse 20 of Second Chronicles <\/p>\n
687
\n00:51:13,600 –> 00:51:19,160
\n30, God responded by healing the
\npeople, in other words, <\/p>\n
688
\n00:51:19,160 –> 00:51:22,680
\npardoning their sin, cleansing
\ntheir garments. <\/p>\n
689
\n00:51:24,480 –> 00:51:32,200
\nVerse 22, Hezekiah uses the same
\nHebrew word as is used in Isaiah<\/p>\n
690
\n00:51:32,200 –> 00:51:36,200
\n40, verse 2.
\nComfort he, comfort He my people<\/p>\n
691
\n00:51:36,440 –> 00:51:39,960
\nspeak ye comfortably to
\nJerusalem. <\/p>\n
692
\n00:51:40,440 –> 00:51:43,200
\nThe word comfortably means to
\nspeak to the heart. <\/p>\n
693
\n00:51:43,400 –> 00:51:48,040
\nYou look at the margin of Isaiah
\n40 verse 1, and here Hezekiah <\/p>\n
694
\n00:51:48,160 –> 00:51:51,720
\nlook at your margin spake
\ncomfortably. <\/p>\n
695
\n00:51:51,720 –> 00:51:54,520
\nSame Hebrew word as Isaiah 40
\nverse one. <\/p>\n
696
\n00:51:55,200 –> 00:52:00,040
\nHezekiah spake comfortably unto
\nall the Levites, and your margin<\/p>\n
697
\n00:52:00,560 –> 00:52:06,400
\nHebrew to the heart.
\nSo Hezekiah’s words wrung out on<\/p>\n
698
\n00:52:06,400 –> 00:52:10,320
\nthat Passover occasion once he
\nhad got all the people down as <\/p>\n
699
\n00:52:10,320 –> 00:52:14,760
\nhe could, as much as he could,
\nthat remnant into Jerusalem, and<\/p>\n
700
\n00:52:14,760 –> 00:52:19,840
\nhe spake to their heart all the
\nLevites, and he taught the good <\/p>\n
701
\n00:52:19,840 –> 00:52:23,920
\nknowledge of the Lord.
\nAnd so the words of Isaiah 40 <\/p>\n
702
\n00:52:24,320 –> 00:52:26,840
\nwere but an echo of good King
\nHezekiah. <\/p>\n
703
\n00:52:27,240 –> 00:52:32,800
\nFor he and Isaiah both said,
\nSpeak ye to the heart, to <\/p>\n
704
\n00:52:32,800 –> 00:52:38,200
\nJerusalem, and cry unto her that
\nher warfare is accomplished, <\/p>\n
705
\n00:52:38,680 –> 00:52:43,000
\nthat her iniquity is pardoned.
\nBrothers and sisters, let us <\/p>\n
706
\n00:52:43,000 –> 00:52:46,400
\ntread that highway.
\nLet us accept the invitation to <\/p>\n
707
\n00:52:46,400 –> 00:52:51,040
\ncome to the wells of salvation,
\nand let us accept the process of<\/p>\n
708
\n00:52:51,040 –> 00:52:54,880
\nour garments being cleansed and
\nwashed to be his bride. <\/p>\n
709
\n00:52:55,680 –> 00:52:58,480
\nThat, brothers and sisters, our
\nwarfare will finally be <\/p>\n
710
\n00:52:58,480 –> 00:53:02,480
\naccomplished, our iniquity
\npardoned, and let U.S. <\/p>\n
711
\n00:53:02,480 –> 00:53:07,440
\nOpen our ears to those words of
\ncomfort, intended, as in the <\/p>\n
712
\n00:53:07,440 –> 00:53:11,960
\nwords of Isaiah and Hezekiah
\nbefore him, to speak to our <\/p>\n
713
\n00:53:11,960 –> 00:53:12,440
\nhearts.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"
Class 6 from this series was used in GCT Episode 318. 1 00:00:00,040 –> 00:00:03,360 This…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/93283354\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-9-20%2F04971a48-b575-3dd5-648f-bed43e73b16a.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:53:12","filesize":"35.33M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1206","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1206\/colin-badger-thematic-study-of-isaiah-class-5-a-jubilee-for-the-redeemed","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1206\/colin-badger-thematic-study-of-isaiah-class-5-a-jubilee-for-the-redeemed","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1206\/colin-badger-thematic-study-of-isaiah-class-5-a-jubilee-for-the-redeemed<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"Colin Badger – Thematic Study of Isaiah – Class 5 – A Jubilee for the Redeemed<\/a><\/blockquote>