{"id":1200,"date":"2024-09-23T20:01:00","date_gmt":"2024-09-23T20:01:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/leen-ritmeyer-using-the-psalms-for-overcoming-class-1-hidden-treasures-in-the-titles-of-the-psalms\/"},"modified":"2026-07-28T19:54:35","modified_gmt":"2026-07-28T19:54:35","slug":"leen-ritmeyer-using-the-psalms-for-overcoming-class-1-hidden-treasures-in-the-titles-of-the-psalms","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/leen-ritmeyer-using-the-psalms-for-overcoming-class-1-hidden-treasures-in-the-titles-of-the-psalms\/","title":{"rendered":"Leen Ritmeyer – Using The Psalms For Overcoming – Class 1 – Hidden Treasures in the Titles of the Psalms"},"content":{"rendered":"

Class 1 from this series was used in GCT Episode 314.<\/p>\n

Slides for this class can be found \u2060\u2060HERE\u2060<\/a><\/p>\n

1
\n00:00:00,960 –> 00:00:02,840
\nThank you, Brother Russell.
\nAnd so I would invite Brother <\/p>\n

2
\n00:00:02,840 –> 00:00:05,840
\nLane please to come forward and
\naddress us hidden treasures in <\/p>\n

3
\n00:00:05,840 –> 00:00:15,160
\nthe titles of the Psalms.
\nThank you Brother Michael and <\/p>\n

4
\n00:00:15,320 –> 00:00:17,840
\ndearly beloved brother and
\nsisters in the Lord Jesus Christ<\/p>\n

5
\n00:00:17,840 –> 00:00:23,640
\nand young people.
\nThe title of this study is Using<\/p>\n

6
\n00:00:23,640 –> 00:00:29,480
\nthe Psalms for Overcoming.
\nWe should know all individually <\/p>\n

7
\n00:00:29,480 –> 00:00:35,080
\nwhat we need to overcome.
\nWe turn to Romans chapter 12. <\/p>\n

8
\n00:00:38,520 –> 00:00:41,440
\nThese words are very familiar to
\nus. <\/p>\n

9
\n00:00:42,960 –> 00:00:46,560
\nThat says, I beseech you,
\ntherefore, brethren, by the <\/p>\n

10
\n00:00:46,560 –> 00:00:49,120
\nmercies of God, that you present
\nyour bodies, your living <\/p>\n

11
\n00:00:49,120 –> 00:00:53,000
\nsacrifice, wholly acceptable
\nunto God, which is your <\/p>\n

12
\n00:00:53,000 –> 00:00:58,800
\nreasonable or your intelligent
\nservice, and may not conform to <\/p>\n

13
\n00:00:58,800 –> 00:01:05,640
\nthis will but be transformed by
\nthe renewing of your mind, that <\/p>\n

14
\n00:01:05,640 –> 00:01:08,640
\nyou may prove what is that good
\nand acceptable and perfect will <\/p>\n

15
\n00:01:08,640 –> 00:01:12,440
\nof God.
\nThe possible exhort us to renew <\/p>\n

16
\n00:01:12,440 –> 00:01:17,600
\nour mind or our spirit.
\nAnd he sums up this chapter with<\/p>\n

17
\n00:01:17,600 –> 00:01:25,000
\nthe last verse, Be not overcome
\nof evil, but overcome evil with <\/p>\n

18
\n00:01:25,000 –> 00:01:29,160
\ngood.
\nSo how then can we renew our <\/p>\n

19
\n00:01:29,160 –> 00:01:34,560
\nminds so that we may be able to
\novercome evil with good? <\/p>\n

20
\n00:01:35,560 –> 00:01:38,400
\nThe apostle John has a very
\nsimilar message. <\/p>\n

21
\n00:01:38,400 –> 00:01:41,600
\nI read this out to you one John
\n5 verse four and five. <\/p>\n

22
\n00:01:42,200 –> 00:01:46,360
\nWhatsoever is born of God
\novercometh the world. <\/p>\n

23
\n00:01:47,080 –> 00:01:50,920
\nAnd this is the victory that
\novercometh the world, even our <\/p>\n

24
\n00:01:50,920 –> 00:01:53,400
\nfaith.
\nWho is he that overcomes the <\/p>\n

25
\n00:01:53,400 –> 00:01:55,040
\nworld?
\nThat he that believers that <\/p>\n

26
\n00:01:55,080 –> 00:02:00,160
\nJesus is the Son of God.
\nJesus, of course, was the first <\/p>\n

27
\n00:02:00,480 –> 00:02:05,760
\nto overcome the world in
\nHimself, as he says in John 16 <\/p>\n

28
\n00:02:05,760 –> 00:02:08,400
\nand 33.
\nThe things have I spoken unto <\/p>\n

29
\n00:02:08,400 –> 00:02:10,199
\nyou, that in me you might have
\npeace. <\/p>\n

30
\n00:02:10,639 –> 00:02:13,840
\nIn the world you shall have
\ntribulation, but be of good <\/p>\n

31
\n00:02:13,840 –> 00:02:18,840
\ncheer.
\nI have overcome the world and in<\/p>\n

32
\n00:02:19,000 –> 00:02:25,120
\novercoming the world in himself,
\nJesus set an example for us to <\/p>\n

33
\n00:02:25,120 –> 00:02:29,400
\nfollow for we also need to
\novercome the devil or the <\/p>\n

34
\n00:02:29,520 –> 00:02:41,340
\nadversary.
\nIf you turn to one Peter 5 South<\/p>\n

35
\n00:02:41,340 –> 00:02:49,540
\none Peter 5 and starting reading
\na few verses at verse 8, it says<\/p>\n

36
\n00:02:49,540 –> 00:02:54,680
\nbe sober, be vigilant because
\nyour adversary the devil as a <\/p>\n

37
\n00:02:54,680 –> 00:02:59,120
\nroaring lion walk us about
\nseeking whom he may devour, whom<\/p>\n

38
\n00:02:59,120 –> 00:03:01,920
\nresist steadfast in the faith,
\nknowing that the same <\/p>\n

39
\n00:03:01,920 –> 00:03:05,040
\nafflictions are accomplished in
\nyour brethren that are in the <\/p>\n

40
\n00:03:05,040 –> 00:03:07,080
\nworld.
\nBut the God of all grace, who <\/p>\n

41
\n00:03:07,080 –> 00:03:10,520
\nhas called us unto his eternal
\nglory by Christ Jesus. <\/p>\n

42
\n00:03:10,800 –> 00:03:13,760
\nAfter that ye have suffered a
\nwhile, make you perfect, <\/p>\n

43
\n00:03:14,120 –> 00:03:16,840
\nestablish, strengthen, and
\nsettle you. <\/p>\n

44
\n00:03:17,280 –> 00:03:20,600
\nTo him be glory and dominion
\nforever and ever. <\/p>\n

45
\n00:03:21,760 –> 00:03:28,560
\nThe adversary or the devil is
\ndescribed as a lion, and that <\/p>\n

46
\n00:03:28,560 –> 00:03:31,960
\nreminds us of the story of
\nSamson. <\/p>\n

47
\n00:03:33,280 –> 00:03:36,680
\nThrough death Jesus destroyed
\nhim. <\/p>\n

48
\n00:03:36,840 –> 00:03:39,360
\nThat has the power of death.
\nThat is the devil. <\/p>\n

49
\n00:03:40,080 –> 00:03:44,960
\nThe question is how did Jesus
\novercome the world in himself? <\/p>\n

50
\n00:03:46,840 –> 00:03:51,680
\nWe’re looking at Samson in
\nJudges 14 and verse 5 and 6. <\/p>\n

51
\n00:03:52,560 –> 00:03:55,480
\nWe read, and Samson went down,
\nand his father and his mother to<\/p>\n

52
\n00:03:55,480 –> 00:03:58,400
\nTimnath, and they came to the
\nvineyards of Timnath. <\/p>\n

53
\n00:03:58,400 –> 00:04:02,600
\nAnd behold, the young lion
\nroared against him, and the <\/p>\n

54
\n00:04:02,600 –> 00:04:08,760
\nspirit of Yawa came mightily
\nupon him, and he rent him as he <\/p>\n

55
\n00:04:08,760 –> 00:04:12,120
\nwould have rent the kid.
\nHe had nothing in his hand, but <\/p>\n

56
\n00:04:12,120 –> 00:04:14,520
\nhe told not his father or his
\nmother what he had done. <\/p>\n

57
\n00:04:15,240 –> 00:04:19,120
\nThe lion in this case is a type
\nof the adversary and devil. <\/p>\n

58
\n00:04:20,440 –> 00:04:24,520
\nSamson did not overcome the line
\nby his own strength. <\/p>\n

59
\n00:04:24,520 –> 00:04:29,320
\nHe had nothing in his hand but
\nby the Spirit and the power of <\/p>\n

60
\n00:04:29,320 –> 00:04:33,200
\nGod’s Word.
\nWe too need the power of the <\/p>\n

61
\n00:04:33,200 –> 00:04:37,880
\nSpirit to overcome.
\nBut as we don’t believe that we <\/p>\n

62
\n00:04:37,880 –> 00:04:42,960
\nhave the Holy Spirit as many
\nevangelicals claim, how then can<\/p>\n

63
\n00:04:42,960 –> 00:04:45,440
\nwe be helped by the Spirit of
\nGod? <\/p>\n

64
\n00:04:46,560 –> 00:04:50,200
\nBrother John Thomas told us
\nplainly that we can only have <\/p>\n

65
\n00:04:50,200 –> 00:04:55,880
\nthe Holy Spirit in as far as we
\nread the Word of God, absorb it,<\/p>\n

66
\n00:04:56,360 –> 00:05:04,320
\nand act on it.
\nWe are even told in the Epistle <\/p>\n

67
\n00:05:04,320 –> 00:05:10,480
\nof Jude in verse 20 that you
\nmust pray in the Holy Spirit. <\/p>\n

68
\n00:05:11,680 –> 00:05:14,360
\nBut ye beloved, building up
\nyourselves on your most holy <\/p>\n

69
\n00:05:14,360 –> 00:05:21,520
\nfaith, praying in the Holy
\nSpirit, So how can we then <\/p>\n

70
\n00:05:22,120 –> 00:05:25,240
\ndevelop a Holy Spirit in
\nourselves? <\/p>\n

71
\n00:05:25,800 –> 00:05:29,760
\nIt’s imperative that we do.
\nIf you go to Romans chapter 8, <\/p>\n

72
\n00:05:42,050 –> 00:05:46,530
\nwe read out first nine.
\nBut ye are not in the flesh, but<\/p>\n

73
\n00:05:46,810 –> 00:05:51,160
\nin the Spirit.
\nIf so be that the Spirit of God <\/p>\n

74
\n00:05:51,160 –> 00:05:55,400
\ndwell in you.
\nNow if many any man have not the<\/p>\n

75
\n00:05:55,400 –> 00:05:57,080
\nSpirit of Christ, he is none of
\nhis. <\/p>\n

76
\n00:05:57,400 –> 00:06:01,360
\nAnd if Christ be in you, the
\nbody is dead because of sin, but<\/p>\n

77
\n00:06:01,360 –> 00:06:03,640
\nthe Spirit is life because of
\nrighteousness. <\/p>\n

78
\n00:06:03,640 –> 00:06:09,800
\nAnd that verse 11.
\nIf the spirit of him that raised<\/p>\n

79
\n00:06:09,800 –> 00:06:14,200
\nof Jesus from the dead dwell in
\nyou, he that raised the Christ <\/p>\n

80
\n00:06:14,200 –> 00:06:18,400
\nfrom the dead shall also quicken
\nyour immortal bodies by his <\/p>\n

81
\n00:06:18,400 –> 00:06:25,960
\nSpirit that dwelleth in you.
\nSo how can a spirit dwell in US?<\/p>\n

82
\n00:06:26,280 –> 00:06:30,720
\nHow can we pray in the Holy
\nSpirit as we are commanded to <\/p>\n

83
\n00:06:30,720 –> 00:06:34,760
\ndo?
\nSpeaking for myself, and I know <\/p>\n

84
\n00:06:34,760 –> 00:06:39,600
\nI’m not alone, we often feel
\ninadequate in our prayers. <\/p>\n

85
\n00:06:40,520 –> 00:06:46,520
\nWe don’t always know what to
\npray for as we ought, in other <\/p>\n

86
\n00:06:46,520 –> 00:06:50,080
\nwords, how to pray in an
\nacceptable way. <\/p>\n

87
\n00:06:51,280 –> 00:06:55,480
\nEven the preacher and
\nEcclesiastes sought to find <\/p>\n

88
\n00:06:55,480 –> 00:07:01,000
\nacceptable words, written
\nupright words of truth. <\/p>\n

89
\n00:07:02,240 –> 00:07:06,560
\nAnd in this study, we hope to
\nshow the pivotal role which is <\/p>\n

90
\n00:07:06,560 –> 00:07:10,760
\nPsalms played in the life of
\nJesus and how they can help us <\/p>\n

91
\n00:07:10,840 –> 00:07:14,040
\ndevelop the mind of Christ.
\nAnd we hope that you will go <\/p>\n

92
\n00:07:14,040 –> 00:07:17,480
\naway from this study better
\nequipped to approach God in <\/p>\n

93
\n00:07:17,480 –> 00:07:24,080
\nprayer, to overcome the old man,
\nto develop a sound mind, and to <\/p>\n

94
\n00:07:24,080 –> 00:07:28,960
\ngo on to perfection.
\nScripture tell us that Jesus <\/p>\n

95
\n00:07:28,960 –> 00:07:31,600
\nused the Psalms many, many
\ntimes. <\/p>\n

96
\n00:07:31,920 –> 00:07:35,080
\nThere’s several recorders, for
\nexample, when he was hanging on <\/p>\n

97
\n00:07:35,080 –> 00:07:40,040
\nthe cross, he shouted out Psalm
\n22 my ail, my ail wise, thou <\/p>\n

98
\n00:07:40,040 –> 00:07:48,160
\nforsaken me.
\nPsalm 316970 many more after <\/p>\n

99
\n00:07:48,160 –> 00:07:51,680
\nJesus was raised from the dead
\nand he was talking to to those <\/p>\n

100
\n00:07:51,680 –> 00:07:56,080
\nto disciples on the way to
\nEmmaus, He explained to them, <\/p>\n

101
\n00:07:56,160 –> 00:07:59,360
\nthese are the words which I
\nspake unto you while I was yet <\/p>\n

102
\n00:07:59,360 –> 00:08:02,080
\nwith you, that all things must
\nbe fulfilled, which you are <\/p>\n

103
\n00:08:02,080 –> 00:08:07,360
\nwritten in the law of Moses.
\nThey’ll be talking about it and <\/p>\n

104
\n00:08:07,360 –> 00:08:13,000
\nin the prophets and in the
\nPsalms concerning me says Jesus,<\/p>\n

105
\n00:08:13,280 –> 00:08:18,320
\nit’s about him.
\nThey’re written for him in the <\/p>\n

106
\n00:08:18,320 –> 00:08:22,120
\nPsalms.
\nWe have a record of the mind of <\/p>\n

107
\n00:08:22,120 –> 00:08:27,080
\nChrist as you just read in
\nColossians chapter 3 and 16 that<\/p>\n

108
\n00:08:27,080 –> 00:08:32,400
\nthe word of Christ dwell in you
\nrichly in all wisdom. <\/p>\n

109
\n00:08:33,400 –> 00:08:37,080
\nHow?
\nBy teaching and admonishing one <\/p>\n

110
\n00:08:37,080 –> 00:08:41,880
\nanother in psalms and hymns and
\nspiritual songs, singing with <\/p>\n

111
\n00:08:41,880 –> 00:08:43,679
\ngrace in your hearts to the
\nLord. <\/p>\n

112
\n00:08:44,120 –> 00:08:49,800
\nPlease turn to Ephesians where
\nwe got the parallel passage in <\/p>\n

113
\n00:08:49,800 –> 00:09:01,600
\nEphesians chapter 5.
\nRead the verse 18. <\/p>\n

114
\n00:09:02,640 –> 00:09:06,400
\nBe not drunk with wine.
\nIt’s interesting actually that <\/p>\n

115
\n00:09:06,400 –> 00:09:09,880
\nif call hard drinks spirits,
\ndon’t they? <\/p>\n

116
\n00:09:10,760 –> 00:09:14,200
\nSo be not drunk with wine
\nwherein is excess, but be filled<\/p>\n

117
\n00:09:14,720 –> 00:09:17,040
\nwith the spirit.
\nHow? <\/p>\n

118
\n00:09:17,840 –> 00:09:22,360
\nSpeaking yourselves in psalms
\nand hymns and spiritual songs, <\/p>\n

119
\n00:09:22,680 –> 00:09:26,120
\nsinging and making melody that
\nis actually psalming. <\/p>\n

120
\n00:09:27,040 –> 00:09:31,400
\nMaking melody is sallow in the
\nin the Greek psalming in your <\/p>\n

121
\n00:09:31,400 –> 00:09:34,920
\nheart to the Lord, giving thanks
\nalways for all things, and to <\/p>\n

122
\n00:09:34,920 –> 00:09:38,760
\nGod and the Father in the name
\nof our Lord Jesus Christ. <\/p>\n

123
\n00:09:41,200 –> 00:09:45,160
\nThe brother who instructed us in
\nin Israel on the kibbutz always <\/p>\n

124
\n00:09:45,160 –> 00:09:49,160
\nused psalms in his prayers.
\nHe said they were our <\/p>\n

125
\n00:09:49,160 –> 00:09:54,040
\ninstruments for overcoming, and
\nhe got the idea from the Hebrew <\/p>\n

126
\n00:09:54,200 –> 00:09:59,200
\ntitles of the Psalms.
\nHe apparently relied on the work<\/p>\n

127
\n00:09:59,200 –> 00:10:02,960
\nof a certain George Fennick, who
\nI’ve got a copy here. <\/p>\n

128
\n00:10:03,480 –> 00:10:09,760
\nIn 1749 I wrote a little
\ntreatise called Thoughts on the <\/p>\n

129
\n00:10:09,760 –> 00:10:13,080
\nHebrew titles of the Psalms and
\non some of those in the <\/p>\n

130
\n00:10:13,080 –> 00:10:17,200
\nSeptuagint, endeavouring to
\ndiscover the meaning and point <\/p>\n

131
\n00:10:17,200 –> 00:10:21,040
\nout the use of them.
\nWhat we’ve been studying for the<\/p>\n

132
\n00:10:21,040 –> 00:10:24,720
\nlast 20 years I found almost
\nencapsulated in this book, which<\/p>\n

133
\n00:10:24,720 –> 00:10:29,640
\nonly found two months ago.
\nAnd this man rightly pointed out<\/p>\n

134
\n00:10:29,640 –> 00:10:36,920
\nthat the titles are an integral
\npart of the Psalms and therefore<\/p>\n

135
\n00:10:36,920 –> 00:10:40,440
\nthey’re part of the inspired
\nWord of God. <\/p>\n

136
\n00:10:41,960 –> 00:10:45,360
\nAnd the literal translation of
\nthe Hebrew first verses was <\/p>\n

137
\n00:10:45,720 –> 00:10:49,040
\nquite a revelation.
\nIt gives an insight into the <\/p>\n

138
\n00:10:49,040 –> 00:10:54,000
\nspiritual meaning of the Psalms.
\nSo many scholars believe that <\/p>\n

139
\n00:10:54,240 –> 00:11:00,120
\nthose some titles contain merely
\nmusical directives. <\/p>\n

140
\n00:11:01,560 –> 00:11:05,280
\nAnd this book, which is the only
\npublication that I know of that <\/p>\n

141
\n00:11:05,280 –> 00:11:09,400
\nendeavours to give a direct
\ntranslation of the titles of the<\/p>\n

142
\n00:11:09,400 –> 00:11:14,240
\nsounds, he’s actually frequently
\nreferred to in the Hebrew <\/p>\n

143
\n00:11:14,240 –> 00:11:18,720
\nLexicon written by Parkhurst.
\nThat was a lexicon that was <\/p>\n

144
\n00:11:18,720 –> 00:11:22,440
\nalways used by John Thomas with
\nPhoenix. <\/p>\n

145
\n00:11:22,440 –> 00:11:25,720
\nI believe that the Hebrew titles
\nhave a spiritual meaning and <\/p>\n

146
\n00:11:25,720 –> 00:11:29,080
\ntherefore rightly belong.
\nThey’re not titles. <\/p>\n

147
\n00:11:29,320 –> 00:11:32,280
\nThey’re the first verse of the
\nPsalm. <\/p>\n

148
\n00:11:34,160 –> 00:11:37,360
\nAnd in the recent discoveries of
\nthe Dead Sea Scrolls, many <\/p>\n

149
\n00:11:37,360 –> 00:11:40,640
\ncopies, as I told you in the
\nintroduction of the Psalm <\/p>\n

150
\n00:11:40,640 –> 00:11:45,240
\nscrolls, were found.
\nA new Psalm was always indicated<\/p>\n

151
\n00:11:45,240 –> 00:11:48,920
\nby a new paragraph.
\nHere’s part of the Dead Sea <\/p>\n

152
\n00:11:48,920 –> 00:11:57,120
\nScrolls, and here is the end of
\nit’s cold in New Zealand, <\/p>\n

153
\n00:11:57,120 –> 00:11:58,720
\nbecause this thing only works
\nwhen it’s warm. <\/p>\n

154
\n00:12:03,280 –> 00:12:05,920
\nYou see that the line break is
\non the right. <\/p>\n

155
\n00:12:06,480 –> 00:12:11,440
\nThere’s the end of 1 Sam, and
\nthe next Sam begins in the <\/p>\n

156
\n00:12:11,440 –> 00:12:15,800
\nmiddle of the next line is the
\nbeginning of a new Psalm, and <\/p>\n

157
\n00:12:15,840 –> 00:12:19,320
\nwhat we call the title is the
\nbeginning of a new Psalm. <\/p>\n

158
\n00:12:19,320 –> 00:12:23,680
\nSo there’s always a break in
\nbetween the Psalms in the this <\/p>\n

159
\n00:12:23,680 –> 00:12:27,280
\nHebrew Bible, which is more than
\n2000 years old. <\/p>\n

160
\n00:12:29,920 –> 00:12:36,760
\nWhat is presented in the King
\nJames Bible as a title is always<\/p>\n

161
\n00:12:37,000 –> 00:12:41,600
\nthe first verse of the Psalm in
\nmany translations. <\/p>\n

162
\n00:12:42,600 –> 00:12:45,680
\nI want to show you just a few.
\nHope you can read it. <\/p>\n

163
\n00:12:45,680 –> 00:12:49,880
\nThis is the beginning of Psalm
\n22 in Dutch. <\/p>\n

164
\n00:12:50,480 –> 00:12:51,760
\nI can read that because I am
\nDutch. <\/p>\n

165
\n00:12:51,760 –> 00:12:57,280
\nIt says first one Psalm of David
\nfor the oppen song Master of <\/p>\n

166
\n00:12:57,360 –> 00:13:00,960
\nAyer Tasha is Dutch.
\nWhat we call the title in the <\/p>\n

167
\n00:13:00,960 –> 00:13:03,320
\nKing James is first one in
\nDutch. <\/p>\n

168
\n00:13:04,600 –> 00:13:10,960
\nIn French Psalm 22, first one is
\nor Chef de sante sue biste de la<\/p>\n

169
\n00:13:10,960 –> 00:13:15,720
\nRoe Sam de Song de David, our
\ntitle is first one in the <\/p>\n

170
\n00:13:15,960 –> 00:13:19,360
\nFrench.
\nIn German, just the same, our <\/p>\n

171
\n00:13:19,360 –> 00:13:24,040
\ntitle is first one in German and
\nLee David, Dr. Milo D and <\/p>\n

172
\n00:13:24,040 –> 00:13:28,120
\nHirschku and Morgan.
\nAnd in the Hebrew by which you <\/p>\n

173
\n00:13:28,120 –> 00:13:32,760
\ncan buy, you get their first
\none, Lemonade SE al Ayerta <\/p>\n

174
\n00:13:32,760 –> 00:13:36,200
\nShacha, Miss Morla, David, the
\ntitle is first one. <\/p>\n

175
\n00:13:36,560 –> 00:13:38,840
\nYou can, of course, in the
\nSpanish as well. <\/p>\n

176
\n00:13:39,520 –> 00:13:44,800
\nOh, musical principals, Sobra,
\nAyeta, shaka samo de davi, first<\/p>\n

177
\n00:13:44,840 –> 00:13:48,080
\none of the Psalm.
\nWhen you use your computer, you <\/p>\n

178
\n00:13:48,080 –> 00:13:52,680
\nget into trouble because you
\nmust put first zero. <\/p>\n

179
\n00:13:55,120 –> 00:13:58,840
\nYes, and 1st.
\nBut it’s actually first one is <\/p>\n

180
\n00:13:58,840 –> 00:14:00,920
\nfirst two.
\nMy God, my God, why is that <\/p>\n

181
\n00:14:00,920 –> 00:14:08,000
\nforsaken me?
\nAnd here’s our King James to the<\/p>\n

182
\n00:14:08,000 –> 00:14:11,600
\nchief musician on Ayat Shahra is
\nSam of David. <\/p>\n

183
\n00:14:12,200 –> 00:14:16,800
\nFirst one, my God, my God, by
\nhis thou forsaken me out of sync<\/p>\n

184
\n00:14:16,880 –> 00:14:20,160
\nwith the evil Bible and most
\nother translations. <\/p>\n

185
\n00:14:20,560 –> 00:14:24,680
\nAnd then you get, of course, the
\ngood news translation, which <\/p>\n

186
\n00:14:24,680 –> 00:14:28,360
\nleaves out the title altogether.
\nIt’s the bad news translation <\/p>\n

187
\n00:14:31,720 –> 00:14:37,080
\nbecause they leave out about 120
\nHoly Spirit inspired words from <\/p>\n

188
\n00:14:37,080 –> 00:14:39,000
\nthe Bible just because you don’t
\nunderstand them. <\/p>\n

189
\n00:14:42,040 –> 00:14:52,000
\nIf you go to Psalm 22, for
\nexample, or many, many Psalms, <\/p>\n

190
\n00:14:52,720 –> 00:14:56,080
\nit starts with to the chief
\nmusician. <\/p>\n

191
\n00:14:59,760 –> 00:15:05,120
\nWe just look at several examples
\nwritten as a title which is <\/p>\n

192
\n00:15:05,120 –> 00:15:09,480
\nwrong to the chief musician upon
\nAyeletta Shahar, a Psalm of <\/p>\n

193
\n00:15:09,480 –> 00:15:11,440
\nDavid.
\nThis usually translate or <\/p>\n

194
\n00:15:11,640 –> 00:15:15,440
\nunderstood as arch for the
\nconductor upon a certain tune <\/p>\n

195
\n00:15:15,440 –> 00:15:19,080
\nlike the Yellow Submarine or
\nAyeletta Shahar, a Psalm of <\/p>\n

196
\n00:15:19,080 –> 00:15:22,040
\nDavid.
\nBut that is not what Hebrew <\/p>\n

197
\n00:15:22,040 –> 00:15:24,680
\nmeans.
\nFirst of all, I’d like to <\/p>\n

198
\n00:15:24,680 –> 00:15:29,320
\nconcentrate on that title to the
\nchief musician. <\/p>\n

199
\n00:15:30,400 –> 00:15:35,400
\nIt’s le manat saya in Hebrew,
\nand then the chief musician <\/p>\n

200
\n00:15:35,400 –> 00:15:39,760
\nwould be manat saya.
\nIt comes from a three letter <\/p>\n

201
\n00:15:39,840 –> 00:15:45,880
\nword, which is this word here.
\nI’m very fortunate to have a <\/p>\n

202
\n00:15:46,120 –> 00:15:51,120
\nHebrew scholar in our midst, one
\nof my Hebrew students from <\/p>\n

203
\n00:15:51,400 –> 00:15:53,840
\nAdelaide, and she can read it,
\nI’m quite sure. <\/p>\n

204
\n00:15:54,200 –> 00:15:57,040
\nSo you read Hebrew from right to
\nleft. <\/p>\n

205
\n00:15:57,840 –> 00:16:03,240
\nWhat’s this letter Alexander the
\nno and then the Saudi. <\/p>\n

206
\n00:16:03,240 –> 00:16:07,760
\nAnd the last one is Chet.
\nSo in Hebrew all the words, <\/p>\n

207
\n00:16:08,160 –> 00:16:12,960
\nnouns or verbs are derived from
\na three letter root. <\/p>\n

208
\n00:16:13,160 –> 00:16:15,680
\nThat’s the basic meaning of that
\nword. <\/p>\n

209
\n00:16:16,480 –> 00:16:21,520
\nNazar doesn’t mean chief
\nmusician, it means to overcome. <\/p>\n

210
\n00:16:24,240 –> 00:16:26,960
\nSee, David wrote the Psalms
\nduring a time when he was <\/p>\n

211
\n00:16:26,960 –> 00:16:30,880
\npersecuted by his soul, and they
\ngive an insight into the mind of<\/p>\n

212
\n00:16:30,880 –> 00:16:34,400
\nDavid in his tribulations, but
\nalso in the joy of the salvation<\/p>\n

213
\n00:16:34,400 –> 00:16:38,160
\nthat God had promised him.
\nAnd so reading through the Psalm<\/p>\n

214
\n00:16:38,560 –> 00:16:41,680
\nwe see the daily struggles here
\nto cope with and how we overcame<\/p>\n

215
\n00:16:41,680 –> 00:16:44,720
\nthem.
\nIt says David the son of Jesse <\/p>\n

216
\n00:16:44,720 –> 00:16:47,600
\nsaid the man that was raised
\nupon high, the anointed of the <\/p>\n

217
\n00:16:47,600 –> 00:16:51,520
\nGod of Jacob, the sweet psalmist
\nof Israel said, the spirit of <\/p>\n

218
\n00:16:51,520 –> 00:16:55,560
\nYahweh spake by me and his word
\nwas in my tongue. <\/p>\n

219
\n00:16:55,560 –> 00:16:59,480
\nAnd that includes the titles of
\nthese psalms. <\/p>\n

220
\n00:17:00,360 –> 00:17:03,720
\nSee Bride and Sisters memory
\nthrough the Gospels. <\/p>\n

221
\n00:17:04,400 –> 00:17:09,599
\nWe have a record in the
\nnarrative of all what Jesus did,<\/p>\n

222
\n00:17:10,160 –> 00:17:17,119
\nwhere he went to, and what was
\ndone to him, but it doesn’t tell<\/p>\n

223
\n00:17:17,119 –> 00:17:24,240
\nus what went on inside.
\nWe don’t get to know the mind of<\/p>\n

224
\n00:17:24,240 –> 00:17:27,880
\nChrist by reading just the
\ngospel record. <\/p>\n

225
\n00:17:28,319 –> 00:17:33,280
\nWe only get to know the mind of
\nChrist when we read the Psalms. <\/p>\n

226
\n00:17:36,120 –> 00:17:42,440
\nGod actually if you’re student
\nPsalm 23, look what that says he<\/p>\n

227
\n00:17:43,400 –> 00:17:50,640
\ndwells in the Psalms.
\nIt says in verse 3 thou art holy<\/p>\n

228
\n00:17:51,400 –> 00:17:58,400
\nthat inhabitants or that dwells
\nin the Psalms of Israel. <\/p>\n

229
\n00:17:58,920 –> 00:18:05,960
\nThat’s where God dwells.
\nThat is his mind and that is why<\/p>\n

230
\n00:18:05,960 –> 00:18:10,120
\nthose beginning of the Psalms
\nare so important. <\/p>\n

231
\n00:18:11,040 –> 00:18:14,560
\nYou see, to the chief musician
\nis le Manat Seya. <\/p>\n

232
\n00:18:16,720 –> 00:18:22,960
\nBut there is nobody called a
\nchief musician in the Bible. <\/p>\n

233
\n00:18:23,880 –> 00:18:30,040
\nThere was no chief musician.
\nThere’s nobody who conducted <\/p>\n

234
\n00:18:30,240 –> 00:18:33,200
\nlike we do in our Western
\norchestra. <\/p>\n

235
\n00:18:34,640 –> 00:18:43,120
\nSee the word Manat Seya is used
\nonly as overseers. <\/p>\n

236
\n00:18:43,200 –> 00:18:45,640
\nOn the bottom of the screen you
\ncan see when they’re building <\/p>\n

237
\n00:18:45,640 –> 00:18:49,920
\nthe temple there is some
\noverseers but that is not the <\/p>\n

238
\n00:18:49,920 –> 00:18:54,560
\nmeaning of the word.
\nGoing back to that word netsak, <\/p>\n

239
\n00:18:55,680 –> 00:19:01,480
\nif you go to Van Samuel 15.
\nNow although these passage are <\/p>\n

240
\n00:19:01,480 –> 00:19:03,920
\non the screen, I really want you
\nto look them up. <\/p>\n

241
\n00:19:08,040 –> 00:19:12,560
\nIt was 28 we read that Samuel
\nsaid unto Saul, Yahweh has rent <\/p>\n

242
\n00:19:12,560 –> 00:19:15,160
\nthe Kingdom of Israel from the
\ndisdain has given it to a <\/p>\n

243
\n00:19:15,160 –> 00:19:17,520
\nneighbour of thine.
\nThat is better than thou. <\/p>\n

244
\n00:19:18,080 –> 00:19:25,280
\nAlso the strength of Israel will
\nnot lie nor repent, for he is <\/p>\n

245
\n00:19:25,280 –> 00:19:29,440
\nnot a man that he should repent.
\nWho is he talking about the <\/p>\n

246
\n00:19:29,440 –> 00:19:34,680
\nstrength of Israel?
\nThe Netzah of Israel is God <\/p>\n

247
\n00:19:34,680 –> 00:19:37,520
\nhimself.
\nNot talking about a cheap <\/p>\n

248
\n00:19:37,520 –> 00:19:40,960
\nmusician here.
\nAnd when you go to One <\/p>\n

249
\n00:19:40,960 –> 00:19:46,480
\nChronicles chapter 15, where you
\nget a list of all those people <\/p>\n

250
\n00:19:46,480 –> 00:19:52,320
\nthat were put in their jobs by
\nDavid and Samuel after he fled <\/p>\n

251
\n00:19:52,680 –> 00:19:58,880
\nfrom Seoul in One Chronicles
\nchapter 15 and we have to have a<\/p>\n

252
\n00:19:58,880 –> 00:20:09,480
\nlist of musicians.
\nIt speaks about all these people<\/p>\n

253
\n00:20:09,480 –> 00:20:15,040
\nthat David had gathered out of
\nall Israel to Jerusalem, and <\/p>\n

254
\n00:20:15,280 –> 00:20:18,480
\nhe’s the ordering the service of
\nthe temple. <\/p>\n

255
\n00:20:19,760 –> 00:20:22,200
\nIt says it was 15.
\nThe chance to Levites that bear <\/p>\n

256
\n00:20:22,200 –> 00:20:25,440
\nthe ark of God upon their
\nshoulders to stay as Moses <\/p>\n

257
\n00:20:25,440 –> 00:20:27,440
\ncommanded, according to the word
\nof Yahweh. <\/p>\n

258
\n00:20:28,120 –> 00:20:31,680
\nAnd then David spake to the
\nchief of the Levites to appoint <\/p>\n

259
\n00:20:31,680 –> 00:20:34,960
\ntheir brother to be singers with
\ninstruments of music, <\/p>\n

260
\n00:20:35,200 –> 00:20:40,840
\npsalteries, harps, cymbals,
\nsounding by lifting up the voice<\/p>\n

261
\n00:20:40,880 –> 00:20:43,640
\nwith joy.
\nSo the Levites appointed all <\/p>\n

262
\n00:20:43,640 –> 00:20:49,560
\nthese people.
\nNow if you go to verse 21, it <\/p>\n

263
\n00:20:49,560 –> 00:20:54,880
\nspeaks about Matatya and Eli
\nFilet and Mignea and Owart <\/p>\n

264
\n00:20:54,880 –> 00:21:01,480
\nEdomengel and Asasai with harps
\non the Sherman need to excel. <\/p>\n

265
\n00:21:02,000 –> 00:21:04,880
\nThe word excel is the word is
\nthe word for a chief musician. <\/p>\n

266
\n00:21:05,160 –> 00:21:08,680
\nIt’s netsa.
\nBut you don’t play a harp on top<\/p>\n

267
\n00:21:08,680 –> 00:21:11,520
\nof this chief musician, do you?
\nDon’t stand on the head of the <\/p>\n

268
\n00:21:11,760 –> 00:21:14,040
\nof the conductor to start them
\nplaying your fiddle. <\/p>\n

269
\n00:21:14,280 –> 00:21:20,240
\nYou don’t do things like that.
\nSo they played with the harp on <\/p>\n

270
\n00:21:20,360 –> 00:21:25,680
\nanointing for overcoming because
\nthat is the real meaning of that<\/p>\n

271
\n00:21:25,680 –> 00:21:29,120
\nword that is behind the phrase
\nto the chief musician. <\/p>\n

272
\n00:21:29,920 –> 00:21:33,200
\nI go to Chronicles chapter 29
\nwhere I got this wonderful <\/p>\n

273
\n00:21:33,200 –> 00:21:44,840
\nprayer where David praise God,
\nif there was 9, when the people <\/p>\n

274
\n00:21:44,840 –> 00:21:48,400
\nrejoiced for they offered
\nwillingly for the temple because<\/p>\n

275
\n00:21:48,400 –> 00:21:51,080
\nit’s a perfect heart, they
\noffered willingly to Yahweh. <\/p>\n

276
\n00:21:51,320 –> 00:21:53,600
\nAnd David the king also rejoices
\ngreat joy. <\/p>\n

277
\n00:21:54,320 –> 00:21:57,360
\nAnd then David blessed Yahweh is
\nall the congregation. <\/p>\n

278
\n00:21:57,360 –> 00:22:00,720
\nAnd David said, blessed be thou,
\nYahweh, Alim of Israel, our <\/p>\n

279
\n00:22:00,720 –> 00:22:05,240
\nFather, forever and ever thine
\nYahweh is the greatness and the <\/p>\n

280
\n00:22:05,240 –> 00:22:12,120
\npower and the glory and the
\nchief musician, the victory and <\/p>\n

281
\n00:22:12,120 –> 00:22:16,800
\nthe majesty, for all that is in
\nheaven and the earth is dying. <\/p>\n

282
\n00:22:16,800 –> 00:22:21,360
\nDying is the Kingdom Yahweh, and
\nthou art exalted as health above<\/p>\n

283
\n00:22:21,440 –> 00:22:29,280
\nall is the basis for the prayer
\nof the Lord Jesus Christ. <\/p>\n

284
\n00:22:30,680 –> 00:22:34,120
\nAnd that is what that word
\nactually means. <\/p>\n

285
\n00:22:34,960 –> 00:22:40,560
\nYou go to Isaiah chapter 25.
\nThat’s beautiful, a chapter <\/p>\n

286
\n00:22:40,560 –> 00:22:51,760
\nabout the resurrection.
\nNow aren’t you looking forward <\/p>\n

287
\n00:22:51,760 –> 00:22:54,320
\nto the time, bread and the
\nsisters that Jesus will come <\/p>\n

288
\n00:22:54,320 –> 00:22:58,360
\nback and he will destroy in this
\nmountain, Mount Zion, in the <\/p>\n

289
\n00:22:58,360 –> 00:23:01,960
\nface of the covering that is
\ncast over all the people, the <\/p>\n

290
\n00:23:01,960 –> 00:23:04,680
\nveil that is spread over all
\nnations. <\/p>\n

291
\n00:23:05,440 –> 00:23:12,760
\nHe will swallow up death in the
\nchief musician in victory. <\/p>\n

292
\n00:23:13,480 –> 00:23:18,400
\nThat’s the meaning of that word.
\nYara Elwin shall right away all <\/p>\n

293
\n00:23:18,400 –> 00:23:25,040
\ntears from of all faces.
\nAnd that is the meaning of that <\/p>\n

294
\n00:23:25,040 –> 00:23:30,400
\nword to the chief musician.
\nIt actually does not say he was <\/p>\n

295
\n00:23:30,400 –> 00:23:36,320
\nswallowed death in victory.
\nIt says Le Netzer, he will <\/p>\n

296
\n00:23:36,320 –> 00:23:41,960
\novercome death to victory.
\nChrist not only was victorious <\/p>\n

297
\n00:23:42,000 –> 00:23:45,480
\nover his own death, but he
\ndestroyed him. <\/p>\n

298
\n00:23:45,480 –> 00:23:49,440
\nThat has the power of death,
\nwhich is the devil, so that we <\/p>\n

299
\n00:23:49,440 –> 00:23:54,440
\nalso can be saved.
\nThat verse, of course, is quoted<\/p>\n

300
\n00:23:54,720 –> 00:23:59,520
\nin One Corinthians chapter 15
\nand verse 54, and there the word<\/p>\n

301
\n00:23:59,520 –> 00:24:03,520
\nvictory is Nikos.
\nWell, we know those words, don’t<\/p>\n

302
\n00:24:03,520 –> 00:24:06,400
\nwe?
\nWhat are the best running shoes,<\/p>\n

303
\n00:24:06,400 –> 00:24:09,280
\nguys?
\nNike shoes, aren’t they? <\/p>\n

304
\n00:24:10,200 –> 00:24:13,560
\nAnd what is the best camera?
\nSorry brother Glenn, it’s a <\/p>\n

305
\n00:24:13,560 –> 00:24:16,240
\nNikon, isn’t it?
\nBecause they are the best <\/p>\n

306
\n00:24:16,240 –> 00:24:21,360
\ncameras, it means the victory.
\nSo Christ was the first to gain <\/p>\n

307
\n00:24:21,360 –> 00:24:25,880
\nthe victory over death as
\nwritten in Psalm Hebrews 214, <\/p>\n

308
\n00:24:26,120 –> 00:24:28,680
\nthat through death He might
\ndestroy Him. <\/p>\n

309
\n00:24:28,680 –> 00:24:31,680
\nIf that’s the power of death,
\nthat is the devil. <\/p>\n

310
\n00:24:32,280 –> 00:24:38,080
\nThat word nutsack, that one
\nmeans to have the victory or to <\/p>\n

311
\n00:24:38,160 –> 00:24:41,200
\novercome.
\nIn modern Hebrew, when you play <\/p>\n

312
\n00:24:41,200 –> 00:24:44,080
\na game of, you know, footy or
\nbasketball, whatever you’re <\/p>\n

313
\n00:24:44,080 –> 00:24:48,160
\ndoing, you’ve won the game.
\nYou said Nizaki, I’ve won, I’ve <\/p>\n

314
\n00:24:48,160 –> 00:24:51,200
\ngot a victory.
\nThere’s the meaning behind that <\/p>\n

315
\n00:24:51,200 –> 00:24:54,080
\nword.
\nSo the phrase to the chief <\/p>\n

316
\n00:24:54,080 –> 00:24:58,600
\nmusician means to him that
\novercomes. <\/p>\n

317
\n00:25:01,360 –> 00:25:03,560
\nIf you turn to Revelation
\nChapter 3, <\/p>\n

318
\n00:25:15,200 –> 00:25:20,680
\nread that what Jesus promises to
\nthe believers in Laodicean verse<\/p>\n

319
\n00:25:20,680 –> 00:25:27,160
\n21 to him that overcometh will I
\ngrant to sit with me in my <\/p>\n

320
\n00:25:27,160 –> 00:25:31,400
\nthrone, even as I also overcame
\nand am sat down with my father <\/p>\n

321
\n00:25:31,400 –> 00:25:36,480
\nin his throne.
\nNow the New Testament has been <\/p>\n

322
\n00:25:36,480 –> 00:25:43,960
\ntranslated into Hebrew and as
\namazed to find that this phrase <\/p>\n

323
\n00:25:43,960 –> 00:25:50,360
\nto him that overcomers, they
\nused Le Manassehak to the chief <\/p>\n

324
\n00:25:50,360 –> 00:25:55,920
\nmusician, the very same phrase
\nas you have in many titles of <\/p>\n

325
\n00:25:55,920 –> 00:26:00,520
\nthe Psalms.
\nSo it means to him that <\/p>\n

326
\n00:26:00,560 –> 00:26:09,000
\novercomers and actually it is
\nsuch an enormous reward to <\/p>\n

327
\n00:26:09,000 –> 00:26:14,600
\nreceive to him that overcome us.
\nLet’s go through the five, the <\/p>\n

328
\n00:26:14,600 –> 00:26:20,240
\nseven ecclesias to Ephesus.
\nHe says to him that overcome us,<\/p>\n

329
\n00:26:20,680 –> 00:26:23,640
\nthe chief musician.
\nNow to him that overcomes all. <\/p>\n

330
\n00:26:23,640 –> 00:26:27,240
\nI get to eat of the tree of
\nlife, which is the midst of the <\/p>\n

331
\n00:26:27,240 –> 00:26:31,720
\nparadise of God.
\nSmyrna, be faithful unto death, <\/p>\n

332
\n00:26:31,720 –> 00:26:33,240
\nand I’ll give you a crown of
\nlife. <\/p>\n

333
\n00:26:33,720 –> 00:26:36,960
\nHe that overcometh shall not be
\nheard of. <\/p>\n

334
\n00:26:36,960 –> 00:26:42,400
\nThe second death begamos to him
\nthat overcometh will I give to <\/p>\n

335
\n00:26:42,400 –> 00:26:45,560
\neat of the hidden manner, Or
\ngive him a whitestone, and in <\/p>\n

336
\n00:26:45,560 –> 00:26:48,600
\nthe stone a name written which
\nno man knoweth saving he that <\/p>\n

337
\n00:26:48,600 –> 00:26:53,960
\nreceiveth it Thyatira.
\nHe that overcometh and keepeth <\/p>\n

338
\n00:26:53,960 –> 00:26:57,400
\nmy works unto the end, I’ll give
\nhim power over the nations. <\/p>\n

339
\n00:26:57,600 –> 00:26:59,880
\nHe shall rule the missile of the
\nvine as the vessels of the <\/p>\n

340
\n00:26:59,880 –> 00:27:01,840
\nPotter shall they be broken to
\nshivers. <\/p>\n

341
\n00:27:01,920 –> 00:27:06,080
\nEven as I received of my father.
\nI’ll give him the morning star. <\/p>\n

342
\n00:27:06,880 –> 00:27:11,000
\nSardis, He that overcometh the
\nsaying shall be closed in white <\/p>\n

343
\n00:27:11,000 –> 00:27:13,360
\nraiment.
\nThou not blot out his name out <\/p>\n

344
\n00:27:13,360 –> 00:27:16,400
\nof the Book of Life.
\nThou confess His name before my <\/p>\n

345
\n00:27:16,400 –> 00:27:22,720
\nFather, and before his angels.
\nPhiladelphia Him that overcometh<\/p>\n

346
\n00:27:22,760 –> 00:27:25,120
\nwill I make a pillar in the
\ntemple of my God. <\/p>\n

347
\n00:27:25,400 –> 00:27:28,320
\nHe shall go out no more.
\nThou write upon in the name of <\/p>\n

348
\n00:27:28,320 –> 00:27:32,000
\nmy God, the name of the city of
\nmy God, which is New Jerusalem, <\/p>\n

349
\n00:27:32,000 –> 00:27:36,520
\nwhich comes down from heaven
\nfrom my God and my new name. <\/p>\n

350
\n00:27:37,920 –> 00:27:42,640
\nAnd then this one we looked at
\nbefore to him that overcometh, <\/p>\n

351
\n00:27:43,120 –> 00:27:46,120
\nthat I grant to sit with me in
\nmy throne, even as I also <\/p>\n

352
\n00:27:46,120 –> 00:27:51,160
\novercame and am sat down with my
\nFather in his throne. <\/p>\n

353
\n00:27:53,920 –> 00:27:59,040
\nIt even continues in the Book of
\nRevelation, because that phrase <\/p>\n

354
\n00:27:59,120 –> 00:28:02,840
\nown Nikon, the one that has the
\nvictory, the one that overcomes <\/p>\n

355
\n00:28:03,120 –> 00:28:10,440
\nis also used in the Revelation
\nchapter 5, where John wept much <\/p>\n

356
\n00:28:10,440 –> 00:28:13,600
\nin verse 4, because no one was
\nfound worthy to open and to read<\/p>\n

357
\n00:28:13,600 –> 00:28:15,920
\nthe book.
\nNow to look thereon, and one of <\/p>\n

358
\n00:28:15,920 –> 00:28:19,560
\nthe elder says unto me, Weep
\nnot, Behold the lion of the <\/p>\n

359
\n00:28:19,560 –> 00:28:24,000
\ntribe of Judah.
\nThe root of David has prevailed,<\/p>\n

360
\n00:28:24,600 –> 00:28:28,800
\nHe has overcome, and therefore
\nhe is worthy to open the book <\/p>\n

361
\n00:28:29,000 –> 00:28:30,880
\nand to lose the seven seals
\nthereof. <\/p>\n

362
\n00:28:33,000 –> 00:28:37,080
\nAnd that is followed by a great
\nvictory. <\/p>\n

363
\n00:28:37,600 –> 00:28:42,720
\nLook what it says in chapter 6.
\nI saw when the lamb opened one <\/p>\n

364
\n00:28:42,720 –> 00:28:46,080
\nof the seals, and I heard as it
\nwere the noise of Thunder, one <\/p>\n

365
\n00:28:46,080 –> 00:28:48,320
\nof the four living ones saying,
\nCome and see. <\/p>\n

366
\n00:28:48,760 –> 00:28:51,800
\nAnd I saw him be out a White
\nHorse, and he had sat on him, <\/p>\n

367
\n00:28:51,800 –> 00:28:54,880
\nhad a bow, and the crown was
\ngiven unto him, and he went <\/p>\n

368
\n00:28:54,880 –> 00:28:59,600
\nforth conquering, and to
\nconquer. <\/p>\n

369
\n00:29:00,880 –> 00:29:04,080
\nThat’s what Jesus says to him
\nthat overcometh like grant, to <\/p>\n

370
\n00:29:04,080 –> 00:29:07,440
\nsit with me in my throne, so
\nthat in the Kingdom we can <\/p>\n

371
\n00:29:07,440 –> 00:29:11,760
\novercome all the enemies.
\nBut you first of all have to <\/p>\n

372
\n00:29:11,760 –> 00:29:26,760
\novercome the world in ourselves.
\nIf you go to Psalm #4, it has <\/p>\n

373
\n00:29:26,760 –> 00:29:36,400
\nthe very same title, the same
\nbeginning as Psalm 22, and this <\/p>\n

374
\n00:29:36,400 –> 00:29:40,360
\nparticular title to the chief
\nmusician on Naginov. <\/p>\n

375
\n00:29:41,160 –> 00:29:47,080
\nThe Psalm of David occurs in
\nPsalms 4 and 650-455-6776. <\/p>\n

376
\n00:29:48,080 –> 00:29:51,040
\nBut now it says to the chief
\nmusician or to him that <\/p>\n

377
\n00:29:51,080 –> 00:29:54,960
\novercomes upon Naginov.
\nWhat’s that mean? <\/p>\n

378
\n00:29:56,960 –> 00:30:04,320
\nNaginov means stringed
\ninstruments, and he was derived <\/p>\n

379
\n00:30:04,320 –> 00:30:09,440
\nfrom the nagan, which means to
\nplay on an instrument of <\/p>\n

380
\n00:30:09,440 –> 00:30:20,440
\nstrength, especially the harp.
\nRemember then an evil spirit of <\/p>\n

381
\n00:30:20,440 –> 00:30:24,280
\nGod came on soul.
\nWe wait. <\/p>\n

382
\n00:30:24,280 –> 00:30:27,240
\nYou can read on the screen in
\none Samuel 16 and 23. <\/p>\n

383
\n00:30:27,240 –> 00:30:30,440
\nIt says it came to pass.
\nThere’s an evil spirit from <\/p>\n

384
\n00:30:30,440 –> 00:30:35,320
\nEllen was upon Saul that David
\ntook a harp and he played, <\/p>\n

385
\n00:30:35,320 –> 00:30:38,280
\nthat’s that word Nagan.
\nHe played on the harp with his <\/p>\n

386
\n00:30:38,280 –> 00:30:41,320
\nhand.
\nSo Saul was refreshed and was <\/p>\n

387
\n00:30:41,320 –> 00:30:44,840
\nwell, and the evil spirit
\ndeparted from him. <\/p>\n

388
\n00:30:46,080 –> 00:30:50,040
\nSo it’s probably refreshed more
\nby the Spirit words which David <\/p>\n

389
\n00:30:50,520 –> 00:30:54,240
\ncomposed on the harp rather than
\nthe music itself, although that <\/p>\n

390
\n00:30:54,240 –> 00:30:55,560
\nmust have been pretty good as
\nwell. <\/p>\n

391
\n00:30:56,720 –> 00:31:01,000
\nWe can be sure that Jesus also
\nused these instruments to <\/p>\n

392
\n00:31:01,000 –> 00:31:06,280
\nrefresh His Spirit too.
\nAnd as He made these words which<\/p>\n

393
\n00:31:06,280 –> 00:31:12,560
\nDavid wrote down for us, he was
\nreading them, He was praying <\/p>\n

394
\n00:31:12,560 –> 00:31:16,960
\nthem, He was meditating on them,
\nand so they became the word of <\/p>\n

395
\n00:31:16,960 –> 00:31:22,200
\nChrist as we read in Colossians
\nchapter 3, The psalms and the <\/p>\n

396
\n00:31:22,200 –> 00:31:25,280
\nhymns and the spiritual songs
\nwhich are in the middle of our <\/p>\n

397
\n00:31:25,280 –> 00:31:30,040
\nBible, those are the psalms,
\nhymns, and the spiritual songs. <\/p>\n

398
\n00:31:30,400 –> 00:31:37,160
\nThis is our true hymn book.
\nThat’s the only Holy Spirit <\/p>\n

399
\n00:31:37,320 –> 00:31:40,360
\ninspired hymn book we have in
\nthe Bible. <\/p>\n

400
\n00:31:42,880 –> 00:31:46,400
\nIn Luke 6 and verse 12, you
\nremember it says that Jesus <\/p>\n

401
\n00:31:46,560 –> 00:31:50,360
\ncontinued all night in prayer to
\nGod. <\/p>\n

402
\n00:31:53,520 –> 00:31:58,240
\nWhat’s the point actually of
\nsaying that if you don’t know <\/p>\n

403
\n00:31:59,040 –> 00:32:02,040
\nhow He prayed and what He prayed
\nfor? <\/p>\n

404
\n00:32:02,640 –> 00:32:06,200
\nHow can we imitate the Son of
\nGod if he are left in the dark? <\/p>\n

405
\n00:32:06,560 –> 00:32:11,800
\nIn the matter of prayer, the
\nGreek text is a lot clearer. <\/p>\n

406
\n00:32:12,240 –> 00:32:16,720
\nIt doesn’t say he continued all
\nnight in prayer to God. <\/p>\n

407
\n00:32:16,720 –> 00:32:21,600
\nIt says he continued all night
\nin the prayer of God. <\/p>\n

408
\n00:32:23,640 –> 00:32:27,480
\nHe didn’t spend the night
\ncomposing his own prayers, but <\/p>\n

409
\n00:32:27,480 –> 00:32:31,080
\nhe made full use of those that
\nwere provided by gods for him <\/p>\n

410
\n00:32:31,440 –> 00:32:33,800
\nthrough the Spirit word of the
\nPsalms. <\/p>\n

411
\n00:32:34,440 –> 00:32:39,560
\nAnd perhaps therefore, David had
\nto suffer so much so that his <\/p>\n

412
\n00:32:39,560 –> 00:32:43,960
\nwords could be used by Jesus at
\nthe right time. <\/p>\n

413
\n00:32:45,000 –> 00:32:51,200
\nDavid must have wondered
\nsometimes what or what manner of<\/p>\n

414
\n00:32:51,200 –> 00:32:55,520
\ntime the Spirit of Christ which
\nwas in them did signify which <\/p>\n

415
\n00:32:55,880 –> 00:32:59,240
\nwhen it testified before the
\nsufferings of Christ and the <\/p>\n

416
\n00:32:59,240 –> 00:33:03,840
\nglory that should follow.
\nAnd that’s you find in the <\/p>\n

417
\n00:33:03,840 –> 00:33:06,080
\nPsalms.
\nLet’s go to Psalm 18. <\/p>\n

418
\n00:33:08,800 –> 00:33:11,960
\nAnd how does this start, this
\nPsalm start? <\/p>\n

419
\n00:33:11,960 –> 00:33:18,240
\nWhat is first one to the chief
\nmusician? <\/p>\n

420
\n00:33:18,240 –> 00:33:22,640
\nNow we know it means to him that
\novercomes the Psalm of David. <\/p>\n

421
\n00:33:23,200 –> 00:33:26,080
\nAnd as we go through our
\nstudies, there are many of these<\/p>\n

422
\n00:33:26,080 –> 00:33:29,000
\nphrases which are referred to in
\nthat, in that little handout <\/p>\n

423
\n00:33:29,000 –> 00:33:32,320
\nwhich you’ve been given, It’s
\njust a direct translation of <\/p>\n

424
\n00:33:32,320 –> 00:33:36,760
\nthose phrases.
\nOn this CD which you’ll get, <\/p>\n

425
\n00:33:37,640 –> 00:33:43,200
\nthere will be a file in which
\nyou, I have translated all the <\/p>\n

426
\n00:33:43,200 –> 00:33:46,280
\ntitles of the Psalms so you can
\nread them. <\/p>\n

427
\n00:33:46,680 –> 00:33:51,400
\nNow this says then to him that
\novercomers for David, the <\/p>\n

428
\n00:33:51,400 –> 00:33:55,040
\nservant of Yahweh, who’s spoken
\nto Yahweh the words of this song<\/p>\n

429
\n00:33:55,160 –> 00:33:57,600
\nin the day that Yahweh delivered
\nhim from the hand of all his <\/p>\n

430
\n00:33:57,600 –> 00:33:59,800
\nenemies and from the hand of
\nsoul. <\/p>\n

431
\n00:34:01,120 –> 00:34:07,560
\nBut David was indeed delivered
\nfrom the hand of soul, but this <\/p>\n

432
\n00:34:07,560 –> 00:34:13,560
\nsays he’s delivered from the
\nhand of all his enemies and from<\/p>\n

433
\n00:34:13,560 –> 00:34:17,080
\nthe end of Seoul.
\nSource put at the end of that <\/p>\n

434
\n00:34:17,080 –> 00:34:19,520
\nverse.
\nBut he actually was the first <\/p>\n

435
\n00:34:19,600 –> 00:34:23,040
\nenemy of David.
\nIt doesn’t make sense, does it? <\/p>\n

436
\n00:34:26,560 –> 00:34:31,120
\nGod first delivered him from the
\nend of Seoul and then from all <\/p>\n

437
\n00:34:31,120 –> 00:34:35,440
\nthe enemies.
\nAnd that is how we look at this <\/p>\n

438
\n00:34:35,440 –> 00:34:42,320
\nPsalm as David used it, that
\nword Saul. <\/p>\n

439
\n00:34:42,400 –> 00:34:51,600
\nThe name Saul occurs in verse 5.
\nIt says the sorrows of Saul, of <\/p>\n

440
\n00:34:51,600 –> 00:34:57,440
\nSheol, of the grave, compass me
\nabout the snares of death, <\/p>\n

441
\n00:34:57,440 –> 00:34:59,800
\nprevented me.
\nNow Jesus said when he was <\/p>\n

442
\n00:34:59,800 –> 00:35:04,640
\nhanging on the cross.
\nSo the name Saul is identical to<\/p>\n

443
\n00:35:04,640 –> 00:35:07,760
\nSheol.
\nSo this Psalm is a Psalm for <\/p>\n

444
\n00:35:07,760 –> 00:35:09,280
\nDavid.
\nThen God delivered him out the <\/p>\n

445
\n00:35:09,280 –> 00:35:12,720
\nhand of soul, but a sound for
\nJesus. <\/p>\n

446
\n00:35:12,960 –> 00:35:17,080
\nThen God delivered him out of
\nthe hands of the grave, because <\/p>\n

447
\n00:35:17,080 –> 00:35:24,440
\nGod raised him up from the dead.
\nIt was Jesus who was delivered <\/p>\n

448
\n00:35:24,440 –> 00:35:31,440
\nfrom the last enemy, not soul,
\nbut from Sheol the grave. <\/p>\n

449
\n00:35:32,640 –> 00:35:37,400
\nAnd that would fit in this one.
\nCorinthians 15 it says the last <\/p>\n

450
\n00:35:37,440 –> 00:35:41,560
\nenemy that shall be destroyed is
\ndeath, and it is Shiong. <\/p>\n

451
\n00:35:42,800 –> 00:35:45,400
\nSo I read this title, but I read
\nit. <\/p>\n

452
\n00:35:45,400 –> 00:35:49,240
\nIt says that David said the
\nwords of this song in the day <\/p>\n

453
\n00:35:49,240 –> 00:35:51,920
\nthat Yao delivered him from the
\nhand of all his enemies and from<\/p>\n

454
\n00:35:51,920 –> 00:35:55,400
\nthe hands of the grave.
\nAnd that is how it applies to <\/p>\n

455
\n00:35:55,400 –> 00:35:58,760
\nJesus.
\nAnd this sums specifically must <\/p>\n

456
\n00:35:58,760 –> 00:36:03,440
\nhave been such a great source of
\nstrength for Jesus when the saw <\/p>\n

457
\n00:36:03,440 –> 00:36:07,320
\nthe source of the grave compass
\nme about the snares of death <\/p>\n

458
\n00:36:07,600 –> 00:36:12,680
\nprevented me.
\nAnd what did you do about it <\/p>\n

459
\n00:36:13,920 –> 00:36:18,040
\nwhen you felt so terrible
\nhanging on that cross? <\/p>\n

460
\n00:36:18,920 –> 00:36:24,960
\nBut the words were prepared for
\nHim, because verse 6 is actually<\/p>\n

461
\n00:36:25,280 –> 00:36:29,160
\nwritten in the future tense in
\nthe Hebrew. <\/p>\n

462
\n00:36:29,880 –> 00:36:35,360
\nIt says, In my distress I will
\ncall upon Yahweh, and I will cry<\/p>\n

463
\n00:36:35,360 –> 00:36:38,880
\nunto my Elohim.
\nHe will hear my voice out of His<\/p>\n

464
\n00:36:38,880 –> 00:36:44,720
\ntemple, and my cry will come
\nbefore Him even unto his ears. <\/p>\n

465
\n00:36:47,080 –> 00:36:52,120
\nAnd his words were prepared by
\nDavid for Jesus to be used when <\/p>\n

466
\n00:36:52,120 –> 00:36:57,040
\nHe hung on the cross.
\nAnd the answer was made evident.<\/p>\n

467
\n00:36:57,240 –> 00:37:01,320
\nIt came immediately because in
\nLuke 23 we read that it was <\/p>\n

468
\n00:37:01,320 –> 00:37:05,440
\nabout the 6th hour and there was
\ndarkness over all the earth <\/p>\n

469
\n00:37:05,560 –> 00:37:12,080
\nuntil the 9th hour.
\nAnd Jesus knew beforehand that <\/p>\n

470
\n00:37:12,080 –> 00:37:16,040
\nthat would happen because it
\nwhat it says in the Psalms. <\/p>\n

471
\n00:37:16,440 –> 00:37:20,560
\nHe knew that God would come down
\nto witness the death of His Son <\/p>\n

472
\n00:37:21,040 –> 00:37:25,040
\nand to shield Him from prying
\neyes by the darkness that came <\/p>\n

473
\n00:37:25,040 –> 00:37:30,560
\nover all the earth.
\nThere’s no other scripture, but <\/p>\n

474
\n00:37:30,560 –> 00:37:38,200
\nPsalm 18 will get an insight
\ninto how God would have felt <\/p>\n

475
\n00:37:38,720 –> 00:37:41,720
\nwhen He saw His Son dying on the
\ncross. <\/p>\n

476
\n00:37:54,540 –> 00:38:00,380
\nIt says in verse 7 is the answer
\nwith God gave Jesus when he <\/p>\n

477
\n00:38:00,380 –> 00:38:04,060
\ncried out to him.
\nThen the earth shook and <\/p>\n

478
\n00:38:04,060 –> 00:38:08,880
\ntrembled, the foundations all
\nsofter hills moved and was <\/p>\n

479
\n00:38:08,880 –> 00:38:14,160
\nshaken because he was rough.
\nThe event up was smoke out of <\/p>\n

480
\n00:38:14,160 –> 00:38:17,320
\nhis nostrils and fire out of his
\nmouth. <\/p>\n

481
\n00:38:17,320 –> 00:38:20,120
\nDevoured coals were kindled by
\nit. <\/p>\n

482
\n00:38:20,880 –> 00:38:24,960
\nHe bowed the heavens also, and
\ncame down, and darkness was on <\/p>\n

483
\n00:38:24,960 –> 00:38:28,320
\nhis feet.
\nHe rode upon a carapente to fly,<\/p>\n

484
\n00:38:29,680 –> 00:38:33,920
\nmade it fly upon the wings of
\nthe winds, made darkness His <\/p>\n

485
\n00:38:33,920 –> 00:38:38,400
\nsecret place, His pavilion.
\nRound about him were dark waters<\/p>\n

486
\n00:38:38,840 –> 00:38:42,680
\nand thick clouds of the skies.
\nAt the brightness that was <\/p>\n

487
\n00:38:42,680 –> 00:38:48,240
\nbefore him the thick clouds
\npassed hail and coals of fire. <\/p>\n

488
\n00:38:48,840 –> 00:38:53,040
\nYahweh thundered in the heavens,
\nand the Highest gave his voice <\/p>\n

489
\n00:38:53,520 –> 00:38:58,440
\nhail and coals of fire.
\nHe sent out his arrows and <\/p>\n

490
\n00:38:58,440 –> 00:39:01,400
\nscattered them.
\nHe shot out lightnings and <\/p>\n

491
\n00:39:01,400 –> 00:39:04,560
\ndiscomforted him.
\nThen the channels of the waters <\/p>\n

492
\n00:39:04,560 –> 00:39:06,880
\nwere seen.
\nThe foundations of the earth <\/p>\n

493
\n00:39:06,880 –> 00:39:11,080
\nwere discovered at thy rebuke
\nhour, at the blast of the breath<\/p>\n

494
\n00:39:11,560 –> 00:39:18,800
\nof thy nostrils.
\nThat’s how God as a father felt <\/p>\n

495
\n00:39:19,640 –> 00:39:23,080
\nwhen he saw his Son dying on the
\ncross. <\/p>\n

496
\n00:39:25,080 –> 00:39:28,000
\nAnd He just knew all this
\nbeforehand. <\/p>\n

497
\n00:39:28,760 –> 00:39:33,360
\nHe knew that His Father would
\ncome and save him, because the <\/p>\n

498
\n00:39:33,360 –> 00:39:38,480
\nSon continues.
\nAnd that is now Jesus replying <\/p>\n

499
\n00:39:39,080 –> 00:39:42,000
\nto His Father.
\nHe sends from above. <\/p>\n

500
\n00:39:42,520 –> 00:39:45,640
\nHe took me, He drew me out of
\nmany waters. <\/p>\n

501
\n00:39:45,920 –> 00:39:49,440
\nHe delivered me from my strong
\nenemy and from them which hated <\/p>\n

502
\n00:39:49,440 –> 00:39:52,040
\nme, for they were too strong for
\nme. <\/p>\n

503
\n00:39:52,480 –> 00:39:54,800
\nThey prevented me in the day of
\nmy calamity. <\/p>\n

504
\n00:39:55,040 –> 00:39:59,840
\nBut yeah, was my stay.
\nHe brought me forth also into a <\/p>\n

505
\n00:39:59,840 –> 00:40:03,480
\nlarge place.
\nHe delivered me because he <\/p>\n

506
\n00:40:03,480 –> 00:40:07,560
\ndelighted in me.
\nYawa rewarded me according to my<\/p>\n

507
\n00:40:07,560 –> 00:40:10,600
\nrighteousness, according to the
\ncleanness of my hands as he <\/p>\n

508
\n00:40:10,600 –> 00:40:13,960
\nrecompends me.
\nFor I’ve kept the ways of Yawa, <\/p>\n

509
\n00:40:14,200 –> 00:40:16,880
\nand I’ve not wickedly departed
\nfrom my Alabin. <\/p>\n

510
\n00:40:17,360 –> 00:40:21,240
\nFor all His judgements were
\nbefore me, I did not put away <\/p>\n

511
\n00:40:21,240 –> 00:40:24,280
\nHis statues from me.
\nI was also upright before Him, <\/p>\n

512
\n00:40:24,440 –> 00:40:26,480
\nand I kept myself from my
\niniquity. <\/p>\n

513
\n00:40:26,480 –> 00:40:30,240
\nTherefore, as Yahweh recompense
\nme according to my <\/p>\n

514
\n00:40:30,240 –> 00:40:34,040
\nrighteousness, according to the
\ncleanness of my hands in His <\/p>\n

515
\n00:40:34,080 –> 00:40:38,800
\neyesight.
\nAnd so this sound made it <\/p>\n

516
\n00:40:38,920 –> 00:40:43,920
\npossible for Christ to grow
\nthrough this terrible, terrible <\/p>\n

517
\n00:40:43,920 –> 00:40:48,480
\nsuffering, dying on that cross.
\nBut his Father was right there <\/p>\n

518
\n00:40:48,720 –> 00:40:52,880
\nwith him, visible in the
\ndarkness that came over all the <\/p>\n

519
\n00:40:52,920 –> 00:40:56,520
\nearth, and the earthquake that
\nran the veil of the temple from <\/p>\n

520
\n00:40:56,600 –> 00:41:02,080
\ntop to bottom.
\nThe psalmist quoted in Second <\/p>\n

521
\n00:41:02,080 –> 00:41:08,680
\nSamuel chapter 22.
\nAnd there we have David <\/p>\n

522
\n00:41:08,680 –> 00:41:21,640
\ncomposing a prayer using several
\nparts of Psalms. <\/p>\n

523
\n00:41:27,120 –> 00:41:30,240
\nIt says David spaken to Yao the
\nwords of this song in the day <\/p>\n

524
\n00:41:30,240 –> 00:41:32,960
\nthat Yao has delivered him out
\nof the hand of all his enemies <\/p>\n

525
\n00:41:32,960 –> 00:41:37,440
\nand out of the hand of soul.
\nWhat is missing here to achieve <\/p>\n

526
\n00:41:37,440 –> 00:41:42,960
\nmusician to him that overcomes?
\nAnd why is it left out here? <\/p>\n

527
\n00:41:43,440 –> 00:41:47,680
\nThere’s a very good reason for
\nthis by their sisters, because <\/p>\n

528
\n00:41:47,680 –> 00:41:53,600
\nthe next chapter says, now these
\nare the last words of David. <\/p>\n

529
\n00:41:55,240 –> 00:41:59,920
\nDavid, the son of Jesse, said
\nthe man who was raised on high, <\/p>\n

530
\n00:41:59,920 –> 00:42:02,840
\nthe anointed of the element of
\nJacob, the sweet psalmist of <\/p>\n

531
\n00:42:02,840 –> 00:42:06,920
\nIsrael said, the spirit of
\nYahweh spake in me, and his <\/p>\n

532
\n00:42:06,920 –> 00:42:12,440
\nwords was in my tongue.
\nThen he spoke the last words at <\/p>\n

533
\n00:42:12,440 –> 00:42:16,360
\nthe end of his life.
\nHe must have had the same state <\/p>\n

534
\n00:42:16,360 –> 00:42:20,440
\nof mind as the apostle who said
\nat the end of his life in <\/p>\n

535
\n00:42:20,440 –> 00:42:23,160
\nTimothy.
\nFor now I’m ready to be offered.<\/p>\n

536
\n00:42:23,480 –> 00:42:25,480
\nThe time of my departure is at
\nhand. <\/p>\n

537
\n00:42:25,880 –> 00:42:29,360
\nI’ve fought a good fight.
\nI’ve finished my course. <\/p>\n

538
\n00:42:29,360 –> 00:42:32,280
\nI’ve kept the faith.
\nHenceforth has laid for me a <\/p>\n

539
\n00:42:32,280 –> 00:42:35,520
\ncrown of righteousness, which
\nthe Lord, the righteous Judge, <\/p>\n

540
\n00:42:35,520 –> 00:42:38,760
\nshall give me at that day, and
\nnot to me only, but unto all <\/p>\n

541
\n00:42:38,760 –> 00:42:45,800
\nthem that love.
\nHis appearing time is going a <\/p>\n

542
\n00:42:45,800 –> 00:42:49,240
\nbit faster than I would like it
\nto go. <\/p>\n

543
\n00:42:53,280 –> 00:43:15,760
\nI want to come back to Psalm 22.
\nIt says to the two musician, to <\/p>\n

544
\n00:43:15,760 –> 00:43:20,520
\nhim that overcomers upon Ayelet
\nHashah. <\/p>\n

545
\n00:43:21,680 –> 00:43:28,240
\nThe Psalm of David is a prayer
\nwhich Jesus prayed on the cross,<\/p>\n

546
\n00:43:28,240 –> 00:43:32,720
\nas you know very well, although
\nhe changed one word. <\/p>\n

547
\n00:43:33,600 –> 00:43:37,280
\nBut more about that later on in
\nour evening programme. <\/p>\n

548
\n00:43:38,800 –> 00:43:45,600
\nWhat does Ayelet Hashah mean?
\nShahor. <\/p>\n

549
\n00:43:46,280 –> 00:43:52,960
\nWhat is Shahor?
\nIt’s black, it’s darkness and <\/p>\n

550
\n00:43:52,960 –> 00:44:05,280
\nAyelet comes from AO, which is
\npower and therefore the title if<\/p>\n

551
\n00:44:05,280 –> 00:44:14,240
\nyou translate it means to him
\nthat overcomes over the power of<\/p>\n

552
\n00:44:14,240 –> 00:44:22,200
\ndarkness.
\nA Sam of David and Jesus refer <\/p>\n

553
\n00:44:22,200 –> 00:44:35,360
\nto that if you go to Luke
\nchapter 22 in Luke chapter 22, <\/p>\n

554
\n00:44:35,960 –> 00:44:48,280
\nwhen Jesus was arrested, 52
\nJesus said unto the chief <\/p>\n

555
\n00:44:48,280 –> 00:44:50,440
\npriests and the captains of the
\ntemple and the elders which <\/p>\n

556
\n00:44:50,440 –> 00:44:53,840
\nwould come, come to him be you
\ncome out as against a thief with<\/p>\n

557
\n00:44:53,840 –> 00:44:57,960
\nswords and stays.
\nThen I was daily with you in the<\/p>\n

558
\n00:44:57,960 –> 00:45:00,240
\ntemple.
\nYe straight forth, no hands <\/p>\n

559
\n00:45:00,240 –> 00:45:06,920
\nagainst me, but this is your
\nhour and the power of darkness. <\/p>\n

560
\n00:45:07,160 –> 00:45:14,840
\nI yell at Hashaha.
\nSo Jesus was now in the power of<\/p>\n

561
\n00:45:14,840 –> 00:45:22,320
\ndarkness, and he set his Psalm
\nto overcome that power of <\/p>\n

562
\n00:45:22,400 –> 00:45:28,160
\ndarkness.
\nAnd he did by using this Psalm <\/p>\n

563
\n00:45:28,800 –> 00:45:33,480
\nbecause it was not the only
\nverse which he cried out. <\/p>\n

564
\n00:45:33,480 –> 00:45:37,120
\nWe read in the Gospel Eli, Eli,
\nLama Sabachthani, but <\/p>\n

565
\n00:45:37,440 –> 00:45:43,440
\nundoubtedly he would have said
\nthe whole Psalm to God, to his <\/p>\n

566
\n00:45:43,440 –> 00:45:46,360
\nfather who was able to save him
\nfrom death. <\/p>\n

567
\n00:45:48,920 –> 00:45:55,000
\nBut Jesus has also delivered us
\nfrom the same power of darkness.<\/p>\n

568
\n00:45:55,240 –> 00:46:05,840
\nYou go to Colossians, and of
\ncourse that was that epistle we <\/p>\n

569
\n00:46:05,840 –> 00:46:08,080
\nstarted with our first reading
\nwith. <\/p>\n

570
\n00:46:09,880 –> 00:46:18,960
\nIt says there in verse 13 or
\nverse 12 for connection, giving <\/p>\n

571
\n00:46:18,960 –> 00:46:23,200
\nthanks unto the Father which has
\nmade us meet to be partakers of <\/p>\n

572
\n00:46:23,200 –> 00:46:27,360
\nthe inheritance of the Saints in
\nlight, who has delivered us from<\/p>\n

573
\n00:46:27,360 –> 00:46:33,680
\nthe power of darkness from Ayala
\nTashahar, and has translated us <\/p>\n

574
\n00:46:33,680 –> 00:46:37,120
\ninto the Kingdom of His dear
\nSon, in whom we have the <\/p>\n

575
\n00:46:37,120 –> 00:46:42,080
\nredemption through His blood.
\nEven the forgiveness of sins was<\/p>\n

576
\n00:46:42,080 –> 00:46:47,080
\nthe image of the invisible God,
\nthe first born of all creation. <\/p>\n

577
\n00:46:48,560 –> 00:46:52,160
\nAnd then the apostle Paul tells
\nus how we should change our <\/p>\n

578
\n00:46:52,160 –> 00:46:57,120
\nlives because we are delivered
\nfrom the power of darkness. <\/p>\n

579
\n00:46:57,120 –> 00:47:05,200
\nIn verse 14.
\nMany be the right referend, but <\/p>\n

580
\n00:47:05,200 –> 00:47:09,880
\nthat he might walk worthy of the
\nLord, and to all pleasing, being<\/p>\n

581
\n00:47:09,880 –> 00:47:14,080
\nfruitful in every good work, and
\nincreasing in the knowledge of <\/p>\n

582
\n00:47:14,080 –> 00:47:18,320
\nGod, strengthened His all might
\naccording to His glorious power,<\/p>\n

583
\n00:47:18,600 –> 00:47:21,800
\nand to our patience and
\nlong-suffering with joyfulness. <\/p>\n

584
\n00:47:22,040 –> 00:47:25,360
\nGiving things unto the Father,
\nwhich has made us meet to be <\/p>\n

585
\n00:47:25,360 –> 00:47:28,880
\npartakers of the inheritance of
\nSaints in light, who has <\/p>\n

586
\n00:47:28,880 –> 00:47:32,520
\ndelivered us from the power of
\ndarkness, and translated us into<\/p>\n

587
\n00:47:32,520 –> 00:47:35,320
\nthe Kingdom of His dear Son.
\nAnd we have to redempt you <\/p>\n

588
\n00:47:35,320 –> 00:47:38,280
\nthrough His blood, even the
\nforgiveness of His sin. <\/p>\n

589
\n00:47:38,680 –> 00:47:46,600
\nDoes actually the first 10 And
\nso Brian says we are in such a <\/p>\n

590
\n00:47:46,600 –> 00:47:52,480
\nprivileged position that Christ
\nhas overcome using the sounds, <\/p>\n

591
\n00:47:53,040 –> 00:47:58,360
\nthe power of darkness.
\nAnd Jesus and David overcame <\/p>\n

592
\n00:47:58,360 –> 00:48:01,840
\nthose powers of darkness by
\nusing the sounds. <\/p>\n

593
\n00:48:02,120 –> 00:48:05,560
\nAnd the more we become familiar
\nwith the Psalms, I believe the <\/p>\n

594
\n00:48:05,560 –> 00:48:08,840
\nmore they can help us also
\novercome. <\/p>\n

595
\n00:48:09,600 –> 00:48:12,560
\nAnd once these beautiful
\nexpressions we have in the <\/p>\n

596
\n00:48:12,560 –> 00:48:17,520
\nPsalms become ours, then we can
\nuse them in our prayers also.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Class 1 from this series was used in GCT Episode 314. Slides for this class can…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/91852008\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-8-18%2Fcd87d283-c587-c8c6-19c3-9b4c4340dc29.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:48:23","filesize":"31.02M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1200","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1200\/leen-ritmeyer-using-the-psalms-for-overcoming-class-1-hidden-treasures-in-the-titles-of-the-psalms","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1200\/leen-ritmeyer-using-the-psalms-for-overcoming-class-1-hidden-treasures-in-the-titles-of-the-psalms","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1200\/leen-ritmeyer-using-the-psalms-for-overcoming-class-1-hidden-treasures-in-the-titles-of-the-psalms<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"

Leen Ritmeyer – Using The Psalms For Overcoming – Class 1 – Hidden Treasures in the Titles of the Psalms<\/a><\/blockquote>