{"id":1199,"date":"2024-09-23T20:02:00","date_gmt":"2024-09-23T20:02:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/leen-ritmeyer-using-the-psalms-for-overcoming-class-2-the-spirit-maketh-intercessions-for-us\/"},"modified":"2026-07-29T22:55:14","modified_gmt":"2026-07-29T22:55:14","slug":"leen-ritmeyer-using-the-psalms-for-overcoming-class-2-the-spirit-maketh-intercessions-for-us","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/leen-ritmeyer-using-the-psalms-for-overcoming-class-2-the-spirit-maketh-intercessions-for-us\/","title":{"rendered":"Leen Ritmeyer – Using The Psalms For Overcoming – Class 2 – The Spirit Maketh Intercessions for Us"},"content":{"rendered":"

Class 1 from this series was used in GCT Episode 314.<\/p>\n

Slides for this class can be found \u2060\u2060\u2060HERE\u2060\u2060<\/a><\/p>\n

1
\n00:00:00,560 –> 00:00:03,000
\nGood morning, my dearly beloved
\nbrethren and sisters in the Lord<\/p>\n

2
\n00:00:03,000 –> 00:00:08,200
\nJesus Christ.
\nYesterday we spoke on the chief <\/p>\n

3
\n00:00:08,200 –> 00:00:15,200
\nmusician and I was reminded by a
\nfew brethren and sisters about <\/p>\n

4
\n00:00:15,200 –> 00:00:20,440
\nthe work of James Thurtle, who
\nwrote the booklets, the titles <\/p>\n

5
\n00:00:20,480 –> 00:00:25,960
\nof the Psalms, and he advocated
\nto splitting up some of the <\/p>\n

6
\n00:00:25,960 –> 00:00:29,800
\ntitles and putting them at the
\nend of the previous Psalm. <\/p>\n

7
\n00:00:30,360 –> 00:00:35,200
\nHe reasoned that he reasoned
\nfrom Habakkuk chapter 3, which <\/p>\n

8
\n00:00:35,200 –> 00:00:36,640
\nyou’ll have a look at in a
\nminute. <\/p>\n

9
\n00:00:38,240 –> 00:00:44,920
\nBut the Hebrew Bible was not
\nwritten as one long string of <\/p>\n

10
\n00:00:44,920 –> 00:00:47,600
\nletters which we can touch
\nwhatever we think. <\/p>\n

11
\n00:00:48,400 –> 00:00:53,520
\nThe discovery of the Dead Sea
\nScrolls have shown without any <\/p>\n

12
\n00:00:53,520 –> 00:00:59,920
\ndoubt that there was a line
\nbreak in between the sounds. <\/p>\n

13
\n00:01:00,800 –> 00:01:05,840
\nAnd for example, here you see a
\ncopy of Psalm 143, which I <\/p>\n

14
\n00:01:05,840 –> 00:01:10,720
\nshowed yesterday as well.
\nAnd here, for example, we see <\/p>\n

15
\n00:01:10,720 –> 00:01:18,200
\nthe end of Psalm 142 and the
\nbeginning of Psalm 143 add a new<\/p>\n

16
\n00:01:18,200 –> 00:01:24,400
\nline, and this is Miss Morla,
\nDavid, Yaeshma, Trilati and so <\/p>\n

17
\n00:01:24,400 –> 00:01:27,400
\non.
\nIt’s the Psalm of David Yawe <\/p>\n

18
\n00:01:27,800 –> 00:01:31,600
\nhear my voice.
\nSo there’s a very clear <\/p>\n

19
\n00:01:31,600 –> 00:01:37,680
\nindication that the Psalms,
\nincluding the first verse, <\/p>\n

20
\n00:01:38,200 –> 00:01:43,840
\nincluding, that is the title is
\npart of the Psalm and there’s no<\/p>\n

21
\n00:01:44,200 –> 00:01:47,520
\njustification to take, for
\nexample, the phrase the chief <\/p>\n

22
\n00:01:47,520 –> 00:01:52,360
\nmusician and put it at the end
\nof the previous Psalm as <\/p>\n

23
\n00:01:52,360 –> 00:01:57,400
\nadvocated by James Theatre.
\nThe deity scrolls put it to a <\/p>\n

24
\n00:01:57,480 –> 00:02:00,040
\ncomplete halt.
\nYou cannot do it. <\/p>\n

25
\n00:02:00,240 –> 00:02:04,080
\nIt is not justified.
\nIf you talk to any Jewish Hebrew<\/p>\n

26
\n00:02:04,080 –> 00:02:08,680
\nscholar, he will put you to
\nshame if you would say that. <\/p>\n

27
\n00:02:09,639 –> 00:02:14,880
\nNevertheless, it is important to
\nlook at Habakkuk chapter 3, <\/p>\n

28
\n00:02:14,880 –> 00:02:18,280
\nwhich I had intended to do
\nyesterday, but I ran out of <\/p>\n

29
\n00:02:18,280 –> 00:02:21,920
\ntime.
\nLet us go to Habakkuk chapter 3,<\/p>\n

30
\n00:02:22,400 –> 00:02:30,600
\nbecause that was used by James
\nThirtle to say that part of the <\/p>\n

31
\n00:02:30,600 –> 00:02:34,560
\nPsalm title belongs to the
\nprevious Psalm. <\/p>\n

32
\n00:02:36,000 –> 00:02:40,080
\nIt’s a wonderful chapter,
\nchapter 3, because it’s a <\/p>\n

33
\n00:02:40,080 –> 00:02:44,960
\nprayer.
\nIt’s a prayer of Habakkuk, that <\/p>\n

34
\n00:02:44,960 –> 00:02:49,760
\nprophet upon Shiggy or not.
\nAnd there’s one of the titles in<\/p>\n

35
\n00:02:49,760 –> 00:02:54,240
\nthe use in the Psalms as well.
\nBut we need to go to that last <\/p>\n

36
\n00:02:54,320 –> 00:03:01,720
\nverse, verse 19 and there it
\nsays Yahweh Elovim is my <\/p>\n

37
\n00:03:01,720 –> 00:03:06,080
\nstrength and he will make my
\nfeet like Heinz and you will <\/p>\n

38
\n00:03:06,080 –> 00:03:09,760
\nmake me to work upon my high
\nplaces full stop. <\/p>\n

39
\n00:03:11,160 –> 00:03:16,320
\nThere is no full stop in the
\nHebrew then says to the chief <\/p>\n

40
\n00:03:16,320 –> 00:03:20,200
\nsinger same word as to the chief
\nmusician on my strength <\/p>\n

41
\n00:03:20,200 –> 00:03:23,080
\ninstruments.
\nAnd that’s the way it has been <\/p>\n

42
\n00:03:23,080 –> 00:03:25,720
\ntranslated.
\nAnd that’s where the third of <\/p>\n

43
\n00:03:25,720 –> 00:03:30,920
\ngot the idea from that to the
\nchief musician actually belongs <\/p>\n

44
\n00:03:30,920 –> 00:03:34,040
\nto the preview at the end of the
\nprevious Psalm. <\/p>\n

45
\n00:03:35,040 –> 00:03:39,760
\nBut just like all the titles of
\nthe Psalm, this verse should <\/p>\n

46
\n00:03:39,760 –> 00:03:44,800
\nhave been translated properly,
\nlike we tried to translate all <\/p>\n

47
\n00:03:44,800 –> 00:03:47,800
\nthe psalms.
\nAnd you can see on the overhead <\/p>\n

48
\n00:03:48,440 –> 00:03:52,120
\nto the chief singer on stringed
\ninstrument in Hebrews Lummannad <\/p>\n

49
\n00:03:52,120 –> 00:03:55,630
\nSaya, you meant us, the phrase
\nfor the chief musician, but *** <\/p>\n

50
\n00:03:55,640 –> 00:04:00,440
\nnot Tai, and it should have been
\ntranslated Yahweh. <\/p>\n

51
\n00:04:00,520 –> 00:04:04,960
\nMy adong is my strength, and He
\nwill make my feet like Hinds <\/p>\n

52
\n00:04:04,960 –> 00:04:08,800
\nfeet, and He will make me to
\nwalk upon my high places to <\/p>\n

53
\n00:04:08,800 –> 00:04:11,880
\nvictory upon my strength
\ninstruments. <\/p>\n

54
\n00:04:12,920 –> 00:04:16,279
\nAnd that phrase of course he
\nmakes my feet like Hinds feet <\/p>\n

55
\n00:04:16,279 –> 00:04:20,560
\nand sets people my high places
\nis used in some 18 which we <\/p>\n

56
\n00:04:20,880 –> 00:04:29,120
\nlooked at yesterday.
\nBut you should pay attention to <\/p>\n

57
\n00:04:29,360 –> 00:04:33,240
\nwhat is actually said at the
\nvery end of this verse. <\/p>\n

58
\n00:04:33,240 –> 00:04:38,160
\nIt says He will make me to walk
\nupon my high place to vaguely on<\/p>\n

59
\n00:04:38,600 –> 00:04:45,720
\nmy stringed instruments.
\nIt indicates that Habakkuk <\/p>\n

60
\n00:04:46,040 –> 00:04:51,520
\nmade-up psalms, his own
\ninstruments for prayer and <\/p>\n

61
\n00:04:51,520 –> 00:04:56,760
\nworship, and he tells us further
\nthat you can only walk to <\/p>\n

62
\n00:04:56,760 –> 00:05:02,040
\nvictory to our high places when
\nwe use the stringed instruments,<\/p>\n

63
\n00:05:02,040 –> 00:05:06,600
\nnamely the inspired words that
\nDavid composed on the harp. <\/p>\n

64
\n00:05:07,520 –> 00:05:12,480
\nKing Hezekiah used a very
\nsimilar expression if you go to <\/p>\n

65
\n00:05:12,520 –> 00:05:27,880
\nIsaiah chapter 38,
\nwhen he was in great <\/p>\n

66
\n00:05:27,880 –> 00:05:32,200
\ndifficulties with the sea to the
\nAssyrian round Jerusalem. <\/p>\n

67
\n00:05:32,880 –> 00:05:36,160
\nAnd in first one it says
\nHezekiah was sick and to death, <\/p>\n

68
\n00:05:36,880 –> 00:05:39,200
\nand I say it is prophet.
\nThe son of Amos came unto him <\/p>\n

69
\n00:05:39,200 –> 00:05:41,880
\nand said unto him, Just as
\nYahweh, sit and house, in order <\/p>\n

70
\n00:05:41,880 –> 00:05:45,400
\nfor thou shalt die and not live.
\nAnd he prays to God, and God <\/p>\n

71
\n00:05:45,400 –> 00:05:52,800
\ngave him another 15 years.
\nAnd what is his expression after<\/p>\n

72
\n00:05:52,800 –> 00:05:56,280
\nhe got his wonderful message
\nfrom the prophet Isaiah in verse<\/p>\n

73
\n00:05:56,280 –> 00:05:59,400
\n15?
\nWhat shall I say? <\/p>\n

74
\n00:06:00,640 –> 00:06:04,080
\nHe has both spoken unto me, and
\nHimself has done it. <\/p>\n

75
\n00:06:05,000 –> 00:06:11,120
\nI shall go softly all my years
\nin the bitterness of my soul. <\/p>\n

76
\n00:06:12,040 –> 00:06:15,960
\nLord, by these things men live,
\nand All in all these things is <\/p>\n

77
\n00:06:15,960 –> 00:06:20,440
\nthe life of my spirit.
\nSo Thou wilt recover me and make<\/p>\n

78
\n00:06:20,440 –> 00:06:24,640
\nme to live, because for peace I
\nhad great bitterness. <\/p>\n

79
\n00:06:25,200 –> 00:06:28,680
\nBut Thou hast in love to my
\nsoul, delivered it from the pit <\/p>\n

80
\n00:06:28,680 –> 00:06:31,920
\nof corruption.
\nThou hast cast all my sins <\/p>\n

81
\n00:06:31,920 –> 00:06:35,560
\nbehind Thy back, for the grave
\ncannot praise Thee. <\/p>\n

82
\n00:06:35,880 –> 00:06:39,240
\nDeath cannot celebrate Thee.
\nThen it go down into the pit. <\/p>\n

83
\n00:06:39,240 –> 00:06:42,440
\nCannot hope for that truth.
\nThe living, the living. <\/p>\n

84
\n00:06:42,440 –> 00:06:45,080
\nHe shall praise Thee as I do
\nthis day. <\/p>\n

85
\n00:06:45,520 –> 00:06:48,480
\nThe Father to the children shall
\nmake known thy truth. <\/p>\n

86
\n00:06:49,440 –> 00:06:53,600
\nThen He says, Yah was ready to
\nsave me. <\/p>\n

87
\n00:06:53,920 –> 00:06:59,520
\nTherefore we will sing my songs
\nto the stringed instruments. <\/p>\n

88
\n00:06:59,560 –> 00:07:04,480
\nAll the days of our life in the
\nHouse of Yahweh, He will sing <\/p>\n

89
\n00:07:04,840 –> 00:07:08,480
\nHis songs.
\nMy songs, like Habakkuk said, <\/p>\n

90
\n00:07:08,480 –> 00:07:13,880
\nthey are my praises on the
\nstringed instruments that are <\/p>\n

91
\n00:07:13,880 –> 00:07:19,200
\nthe Nagi, not the Neginov, are
\nthe Psalms, as we saw yesterday.<\/p>\n

92
\n00:07:19,800 –> 00:07:23,560
\nSo the sickness of Hezekiah
\nafter an astonishing escape from<\/p>\n

93
\n00:07:23,560 –> 00:07:29,480
\nthe Assyrians was a humbling
\nexperience for Hezekiah, and <\/p>\n

94
\n00:07:29,480 –> 00:07:35,280
\nbeing healed by God made him go
\nsoftly and humbly all the <\/p>\n

95
\n00:07:35,280 –> 00:07:40,040
\nremaining years of his life.
\nAnd what he said shows that he <\/p>\n

96
\n00:07:40,040 –> 00:07:44,440
\nmade the Psalms the focus of his
\nworship. <\/p>\n

97
\n00:07:45,040 –> 00:07:49,520
\nAnd sometimes, like Hezekiah, we
\nalso need to experience extreme <\/p>\n

98
\n00:07:49,520 –> 00:07:54,760
\ndistress before we turn to the
\nstringed instruments and make <\/p>\n

99
\n00:07:54,760 –> 00:08:00,400
\nthe sounds, our song and our
\nprayer all the days of our life.<\/p>\n

100
\n00:08:03,160 –> 00:08:06,360
\nBut now let us start at our
\nsession for today. <\/p>\n

101
\n00:08:07,800 –> 00:08:15,520
\nAnd I’d like to start by looking
\nat the word Sam, the many psalms<\/p>\n

102
\n00:08:15,560 –> 00:08:21,760
\ncalled a Sam of David.
\nWhat is the word Sam actually <\/p>\n

103
\n00:08:21,760 –> 00:08:24,560
\nmean?
\nIt’s a Greek word. <\/p>\n

104
\n00:08:25,480 –> 00:08:29,960
\nRemember we looked at Ephesians
\nchapter 5 and verse 19 where the<\/p>\n

105
\n00:08:29,960 –> 00:08:32,880
\napostle said be not filled with
\nwine, be not drunk with wine, <\/p>\n

106
\n00:08:32,880 –> 00:08:36,480
\nbut be filled with the Spirit
\nspeaking to yourselves in <\/p>\n

107
\n00:08:36,480 –> 00:08:41,559
\npsalms, hymns and spiritual
\nsongs, singing and making melody<\/p>\n

108
\n00:08:41,919 –> 00:08:46,120
\nin your heart to the Lord.
\nThat word making melody is <\/p>\n

109
\n00:08:46,120 –> 00:08:52,880
\nsallow in the Greek and to me it
\nis quite unreasonable and not <\/p>\n

110
\n00:08:52,880 –> 00:08:59,760
\nintelligent to use a Greek word
\nmaking melody to translate the <\/p>\n

111
\n00:08:59,760 –> 00:09:04,680
\nword Sam mis more which is the
\nword in Hebrew. <\/p>\n

112
\n00:09:05,480 –> 00:09:09,760
\nThe word for Sam in Hebrew is
\nmis more. <\/p>\n

113
\n00:09:11,560 –> 00:09:16,160
\nIt is not just a melody, a song
\nas the Greek indicates. <\/p>\n

114
\n00:09:16,160 –> 00:09:20,640
\nWhy would you take a Greek word
\nto translate a Hebrew word? <\/p>\n

115
\n00:09:21,000 –> 00:09:25,080
\nBut what does the word means
\nmore actually mean? <\/p>\n

116
\n00:09:26,840 –> 00:09:31,720
\nWell yesterday we saw with
\nLuminadzea that that most words,<\/p>\n

117
\n00:09:31,920 –> 00:09:36,240
\neither verbs or nouns are
\nderived from three letter. <\/p>\n

118
\n00:09:36,240 –> 00:09:41,560
\nWe call that the three letter
\nroot and this one is zamar, <\/p>\n

119
\n00:09:42,240 –> 00:09:47,840
\nwhich basically means to prune
\nand later is also used to sing <\/p>\n

120
\n00:09:49,240 –> 00:09:51,320
\nin Leviticus 25.
\nYou don’t have to look it up. <\/p>\n

121
\n00:09:51,320 –> 00:09:55,880
\nIt says vend out your prune
\ndivine or just the word for Sam.<\/p>\n

122
\n00:09:57,000 –> 00:10:02,200
\nWell, why would you use the word
\nfor prune as the basis for the <\/p>\n

123
\n00:10:02,200 –> 00:10:07,680
\nword for Sam?
\nI’d like you to go to Genesis 43<\/p>\n

124
\n00:10:09,760 –> 00:10:15,880
\nbecause that’s the first time
\nwhen that word is used and then <\/p>\n

125
\n00:10:15,880 –> 00:10:20,520
\nyou try and study the Bible
\nusing Hebrew words. <\/p>\n

126
\n00:10:21,040 –> 00:10:25,680
\nIt’s always good to go back to
\nthe first time that word is <\/p>\n

127
\n00:10:25,720 –> 00:10:38,450
\nused.
\nJoseph was in Egypt. <\/p>\n

128
\n00:10:39,330 –> 00:10:44,170
\nHis brethren have been there.
\nSimeon have been taken captive <\/p>\n

129
\n00:10:45,010 –> 00:10:49,250
\nand Joseph told him not to come
\nback unless they bring Benjamin <\/p>\n

130
\n00:10:49,930 –> 00:10:53,280
\nwith them.
\nNaturally Jacob resisted for a <\/p>\n

131
\n00:10:53,280 –> 00:10:56,800
\nlong time.
\nHe had lost Joseph and he was <\/p>\n

132
\n00:10:56,800 –> 00:10:59,560
\nnot prepared to lose Benjamin as
\nwell. <\/p>\n

133
\n00:11:00,120 –> 00:11:03,800
\nBut he didn’t know it was all in
\nthe plan of God. <\/p>\n

134
\n00:11:04,000 –> 00:11:09,280
\nAnd he tried to appease that
\nruler in Egypt, which he didn’t <\/p>\n

135
\n00:11:09,280 –> 00:11:14,840
\nyet know was his own son Joseph.
\nAnd then in verse 11 it says, <\/p>\n

136
\n00:11:14,920 –> 00:11:19,200
\nAnd their father Israel said
\nunto them, if it must be so now <\/p>\n

137
\n00:11:19,200 –> 00:11:22,680
\ndo this.
\nTake off the best fruits in the <\/p>\n

138
\n00:11:22,680 –> 00:11:27,720
\nland, in your vessels, and carry
\ndown the man a present, a little<\/p>\n

139
\n00:11:27,720 –> 00:11:31,160
\nbalm, a little honey, spices,
\nmurr, nuts and almonds. <\/p>\n

140
\n00:11:32,640 –> 00:11:39,040
\nWhy did he want to send the best
\nfruits to that ruler in Egypt? <\/p>\n

141
\n00:11:40,160 –> 00:11:46,640
\nWell, it says so in verse 14.
\nAnd ale Shaddai, God Almighty <\/p>\n

142
\n00:11:46,640 –> 00:11:50,920
\ngive you mercy before the man
\nthat he may send away your other<\/p>\n

143
\n00:11:50,920 –> 00:11:54,920
\nbrother and Benjamin.
\nAnd if I am bereaved, I am <\/p>\n

144
\n00:11:55,040 –> 00:11:59,720
\nbereaved.
\nThe word best fruits is Zimran. <\/p>\n

145
\n00:11:59,840 –> 00:12:06,040
\nThat’s the word for Assam.
\nAnd of course you do get the <\/p>\n

146
\n00:12:06,040 –> 00:12:11,120
\nbest fruits if you prune trees,
\nespecially true of vines. <\/p>\n

147
\n00:12:11,360 –> 00:12:14,360
\nThey get those long runners,
\ntake up all the nourishment. <\/p>\n

148
\n00:12:14,360 –> 00:12:16,800
\nThey don’t bear any fruit.
\nCut them off because then the <\/p>\n

149
\n00:12:16,800 –> 00:12:22,000
\nnourishment will go to the
\ngrapes and that is what the <\/p>\n

150
\n00:12:22,000 –> 00:12:26,160
\nPsalms are all about.
\nIt’s not just a long narrative. <\/p>\n

151
\n00:12:26,160 –> 00:12:31,840
\nThey are short sentences that
\nexpress the faith of the <\/p>\n

152
\n00:12:31,840 –> 00:12:35,000
\npsalmist who of course didn’t
\nspeak his own words. <\/p>\n

153
\n00:12:35,200 –> 00:12:37,000
\nThey were the words of the Holy
\nSpirit. <\/p>\n

154
\n00:12:37,000 –> 00:12:41,560
\nDavid said the spirit of Yahweh
\nspeak by me and his word was in <\/p>\n

155
\n00:12:41,560 –> 00:12:47,240
\nmy tongue.
\nSo they are the best fruits. <\/p>\n

156
\n00:12:48,480 –> 00:12:55,360
\nIn a similar language it says in
\nPsalm 12 the words of Yawa are <\/p>\n

157
\n00:12:55,360 –> 00:13:02,400
\npure words as silver tried in
\nthe furnace of earth purified 7 <\/p>\n

158
\n00:13:02,400 –> 00:13:14,520
\ntimes and therefore the word
\nmiss more means the pruned best <\/p>\n

159
\n00:13:14,800 –> 00:13:19,240
\nfruit.
\nBut whatever what you call these<\/p>\n

160
\n00:13:19,240 –> 00:13:25,200
\nPsalms best fruits and to
\nunderstand that we need to go to<\/p>\n

161
\n00:13:25,200 –> 00:13:53,180
\nHebrews chapter 13.
\nIt’s a wonderful chapter, but we<\/p>\n

162
\n00:13:53,180 –> 00:13:57,740
\njust concentrate on on one first
\nsay in verse 14 it says of <\/p>\n

163
\n00:13:57,740 –> 00:14:01,420
\ncourse we have here no
\ncontinuing city, but we seek one<\/p>\n

164
\n00:14:01,420 –> 00:14:05,240
\nto come by him that’s the Lord
\nJesus Christ. <\/p>\n

165
\n00:14:05,240 –> 00:14:08,760
\nTherefore, let us offer the
\nsacrifice of praise to God <\/p>\n

166
\n00:14:08,960 –> 00:14:15,600
\ncontinuing that is the fruit of
\nlips, giving thanks to his name <\/p>\n

167
\n00:14:15,880 –> 00:14:21,440
\nthe word our lips our is in
\nitalics and whenever possible <\/p>\n

168
\n00:14:21,440 –> 00:14:24,160
\nyou should get rid of those
\nwords in italics. <\/p>\n

169
\n00:14:24,440 –> 00:14:29,360
\nIt’s not the fruit of our lips,
\nit’s the fruit of lips. <\/p>\n

170
\n00:14:31,400 –> 00:14:38,840
\nAnd if our prayers are the fruit
\nof our lips, they are also a <\/p>\n

171
\n00:14:38,840 –> 00:14:47,480
\nsacrifice of praise.
\nSee, what we offer to God, <\/p>\n

172
\n00:14:48,000 –> 00:14:53,800
\nwhether we sing hymns or we say
\nin prayer, should be a <\/p>\n

173
\n00:14:53,800 –> 00:14:59,720
\nsacrifice.
\nWhere does the fruit of lips <\/p>\n

174
\n00:15:00,120 –> 00:15:07,440
\ncome from which is acceptable to
\npresent to gods so that we may <\/p>\n

175
\n00:15:07,440 –> 00:15:12,440
\nfind mercy with God as Jacob
\ntried to find mercy with that <\/p>\n

176
\n00:15:12,440 –> 00:15:16,160
\nruler in Egypt when he gave him
\nthe best fruits? <\/p>\n

177
\n00:15:17,280 –> 00:15:21,880
\nWell, the phrase the fruit of
\nlips is referred to in the <\/p>\n

178
\n00:15:21,880 –> 00:15:38,960
\nprophet Isaiah chapter 57.
\nIt speaks about the waveredness <\/p>\n

179
\n00:15:38,960 –> 00:15:45,880
\nof the Jewish people.
\nBut God in his mercy will heal. <\/p>\n

180
\n00:15:45,880 –> 00:15:51,680
\nIsrael in verse 18 says I’ve
\nseen his ways, but I will heal <\/p>\n

181
\n00:15:51,680 –> 00:15:54,000
\nhim.
\nI will lead him also and restore<\/p>\n

182
\n00:15:54,000 –> 00:15:56,240
\ncompetent to him and to his
\nmourners. <\/p>\n

183
\n00:15:57,880 –> 00:16:03,440
\nHow should we respond to that?
\nThen God says I create the <\/p>\n

184
\n00:16:03,440 –> 00:16:10,360
\nfruits of lips, peace, peace to
\nhim that is afar off and to him <\/p>\n

185
\n00:16:10,360 –> 00:16:14,280
\nthat is near says Yahweh, and I
\nwill heal him. <\/p>\n

186
\n00:16:14,560 –> 00:16:20,320
\nGod creates the fruit of lips.
\nIt’s not a fruit, it’s not our <\/p>\n

187
\n00:16:20,320 –> 00:16:22,600
\nfruit which we should offer to
\nGod. <\/p>\n

188
\n00:16:23,400 –> 00:16:28,600
\nGod has prepared the praise
\nwhich we should sacrifice <\/p>\n

189
\n00:16:28,600 –> 00:16:36,280
\nOfferUp to himself.
\nAnd if we do that, then we get <\/p>\n

190
\n00:16:36,280 –> 00:16:39,720
\npeace.
\nNot just peace, double peace, <\/p>\n

191
\n00:16:40,040 –> 00:16:44,400
\npeace, peace whether we are far
\noff or near. <\/p>\n

192
\n00:16:45,800 –> 00:16:51,280
\nAnd once we realise that prayers
\nand praises, our sacrifices, <\/p>\n

193
\n00:16:52,160 –> 00:16:56,040
\nthen we become more careful what
\nwe offer to God. <\/p>\n

194
\n00:16:58,320 –> 00:17:02,080
\nIt’s not that I doubt the
\nsincerity of any brother or <\/p>\n

195
\n00:17:02,080 –> 00:17:04,359
\nsister that offers a prayer.
\nNot at all. <\/p>\n

196
\n00:17:05,359 –> 00:17:09,040
\nIt’s not that I want to
\ncriticize our hymn book. <\/p>\n

197
\n00:17:09,920 –> 00:17:16,160
\nIt’s just a principle of what we
\noffer to God should be a <\/p>\n

198
\n00:17:16,160 –> 00:17:21,960
\nsacrifice.
\nUnder the law, sacrifices were <\/p>\n

199
\n00:17:21,960 –> 00:17:27,079
\nstrictly proscribed.
\nIf you brought strange incense, <\/p>\n

200
\n00:17:27,160 –> 00:17:31,000
\nas Native and the bio did, for
\nexample, they were struck dead. <\/p>\n

201
\n00:17:31,920 –> 00:17:35,280
\nIf God says you’ve got to bring
\na lamb, you can’t bring a cat. <\/p>\n

202
\n00:17:36,920 –> 00:17:44,400
\nIt’s as simple as that.
\nSee it says in Exodus chapter 30<\/p>\n

203
\n00:17:53,160 –> 00:17:59,000
\nit’s talking about the altar of
\nincense in verse 9. <\/p>\n

204
\n00:18:01,440 –> 00:18:06,280
\nYou should offer no strange
\nincense thereon, nor burned <\/p>\n

205
\n00:18:06,280 –> 00:18:08,520
\nsacrifice, nor meat offering
\nnycha. <\/p>\n

206
\n00:18:08,520 –> 00:18:13,720
\nYou pour drink off in their own.
\nYou cannot offer strange <\/p>\n

207
\n00:18:14,160 –> 00:18:19,040
\nincense, incense that has not
\nbeen prescribed by God. <\/p>\n

208
\n00:18:19,440 –> 00:18:22,880
\nAnd in the same chapter, at the
\nend, in verse 34, we get a <\/p>\n

209
\n00:18:23,200 –> 00:18:27,080
\nprescription of the incense, how
\nit should be made. <\/p>\n

210
\n00:18:27,400 –> 00:18:30,320
\nLook at verse 34.
\nYawa sent to Moses. <\/p>\n

211
\n00:18:30,320 –> 00:18:33,480
\nTake her to these sweet spices
\nstacked in onica and galbanum, <\/p>\n

212
\n00:18:33,680 –> 00:18:36,840
\nsweet spices with pure
\nfrankincense sense of which it <\/p>\n

213
\n00:18:36,840 –> 00:18:40,080
\nshall be a lightweight.
\nThou shall make it a perfume, a <\/p>\n

214
\n00:18:40,080 –> 00:18:43,240
\nconfection after the art of the
\napothecary, tempered together, <\/p>\n

215
\n00:18:43,240 –> 00:18:45,800
\npure and holy.
\nThere shall be someone with very<\/p>\n

216
\n00:18:45,800 –> 00:18:49,200
\nsmall and put fit before the
\ntestimony in the Tabernacle of <\/p>\n

217
\n00:18:49,200 –> 00:18:51,680
\nthe congregation where I will
\nmeet with you. <\/p>\n

218
\n00:18:51,960 –> 00:18:58,480
\nIt shall be unto you most holy.
\nAnd As for the perfume, it thou <\/p>\n

219
\n00:18:58,480 –> 00:19:01,920
\nshalt make, you shall not make
\nto yourself, according to the <\/p>\n

220
\n00:19:01,920 –> 00:19:05,320
\ncomposition thereof.
\nIt shall be unto thee holy for <\/p>\n

221
\n00:19:05,320 –> 00:19:11,320
\nYahweh, whosoever shall make
\nlike unto that to smell, that <\/p>\n

222
\n00:19:11,320 –> 00:19:14,720
\ntoo shall be cut off from his
\npeople. <\/p>\n

223
\n00:19:17,200 –> 00:19:21,920
\nBut we don’t offer incense as
\nthey do in some churches. <\/p>\n

224
\n00:19:22,600 –> 00:19:28,960
\nBut the principle that you can’t
\noffer what you want still <\/p>\n

225
\n00:19:28,960 –> 00:19:34,200
\napplies to us today.
\nSee John Thomas in Elpos Israel <\/p>\n

226
\n00:19:34,480 –> 00:19:39,600
\nright in the beginning. in Page
\nseven, he says it is true that <\/p>\n

227
\n00:19:39,600 –> 00:19:45,000
\nno man has a right to worship
\nGod as he pleases. <\/p>\n

228
\n00:19:45,480 –> 00:19:51,000
\nThis is a Protestant fallacy.
\nMan has a right to worship God <\/p>\n

229
\n00:19:51,040 –> 00:19:55,560
\nonly in the way God has himself
\nappointed. <\/p>\n

230
\n00:19:56,520 –> 00:19:59,720
\nAnd these are powerful words by
\nour brother John Thomas. <\/p>\n

231
\n00:20:00,160 –> 00:20:02,280
\nAnd he is.
\nDead on right. <\/p>\n

232
\n00:20:04,240 –> 00:20:16,210
\nSee if you go to Psalm 141.
\nThat Psalm teaches us that <\/p>\n

233
\n00:20:16,210 –> 00:20:22,730
\nprayers are incense.
\nIt says in verse 2, My prayer <\/p>\n

234
\n00:20:23,650 –> 00:20:28,650
\nshall be set forth before thee
\nas incense and the lifting up of<\/p>\n

235
\n00:20:28,650 –> 00:20:31,890
\nmy hands as the evening
\nsacrifice. <\/p>\n

236
\n00:20:33,240 –> 00:20:36,600
\nSee incense was always offered
\nin the Tabernacle and in the <\/p>\n

237
\n00:20:36,640 –> 00:20:43,520
\ntemple in the afternoon between
\n2:00 and 3:00. <\/p>\n

238
\n00:20:43,520 –> 00:20:46,880
\nIn the afternoon there was a
\nmorning sacrifice between 6:00 <\/p>\n

239
\n00:20:46,880 –> 00:20:50,800
\nand 7:00 and an evening
\nsacrifice between 2:00 and 3:00.<\/p>\n

240
\n00:20:51,080 –> 00:20:56,640
\nAnd got often uses that time to
\nanswer prayers. <\/p>\n

241
\n00:20:57,560 –> 00:21:05,920
\nIf you go to 1 Kings, just a few
\nexamples. 1 Kings 18 I’m not <\/p>\n

242
\n00:21:05,920 –> 00:21:09,040
\nsuggesting that God doesn’t
\nanswer at any other time, but <\/p>\n

243
\n00:21:09,040 –> 00:21:14,320
\nthere are special times when God
\nanswers prayer in because the <\/p>\n

244
\n00:21:14,320 –> 00:21:19,680
\nbig sacrifice of Elijah on Mount
\nCarmel, he mocked the priest of <\/p>\n

245
\n00:21:19,960 –> 00:21:26,480
\nBaal and in verse 29 it says it
\ncame to pass when midday was <\/p>\n

246
\n00:21:26,480 –> 00:21:30,720
\npassed and they prophesied until
\nthe time of the offering of the <\/p>\n

247
\n00:21:31,080 –> 00:21:35,120
\nevening sacrifice.
\nIt was now 2:00 in the <\/p>\n

248
\n00:21:35,120 –> 00:21:38,520
\nafternoon.
\nThere was neither the force nor <\/p>\n

249
\n00:21:38,520 –> 00:21:42,440
\nany answer nor any of the
\nregardless and any licenses to <\/p>\n

250
\n00:21:42,440 –> 00:21:45,080
\nthe people come near to me and
\nthey repair the arts of Yahweh <\/p>\n

251
\n00:21:45,080 –> 00:21:52,120
\nthat was broken down and then
\nGod answered him by fire. <\/p>\n

252
\n00:21:52,720 –> 00:21:57,440
\nDuring the time of the evening
\nsacrifice when incense was <\/p>\n

253
\n00:21:57,440 –> 00:22:03,240
\noffered in the Tabernacle.
\nWe looked earlier at Zechariah’s<\/p>\n

254
\n00:22:03,960 –> 00:22:06,800
\nin Luk 1:00.
\nWe we looked at this before that<\/p>\n

255
\n00:22:07,040 –> 00:22:12,800
\nit was John’s Lotto burn incense
\nin the Temple of the Lords and <\/p>\n

256
\n00:22:12,800 –> 00:22:17,720
\nhow people of the multitude of
\npeople outside praying outside <\/p>\n

257
\n00:22:17,760 –> 00:22:22,200
\nat the time of incense and the
\nace appeared at the side of the <\/p>\n

258
\n00:22:22,200 –> 00:22:26,720
\naltar of incense and he says
\nthat prayer is heard. <\/p>\n

259
\n00:22:28,920 –> 00:22:34,080
\nJesus died at the 9th hour of
\nthe day. <\/p>\n

260
\n00:22:34,800 –> 00:22:37,960
\nIt says in Mark 15 when the 6th
\nhour was come, there was <\/p>\n

261
\n00:22:37,960 –> 00:22:41,600
\ndarkness over the whole length
\nuntil the 9th hour and at the <\/p>\n

262
\n00:22:41,600 –> 00:22:45,680
\n9th hour Jesus cried with a loud
\nvoice saying Ali Ali Lama SA <\/p>\n

263
\n00:22:45,680 –> 00:22:52,760
\nBahtani and God hurt him and he
\nsaved him from death because he <\/p>\n

264
\n00:22:52,760 –> 00:22:59,000
\nprayed at the hour of incense.
\nThe words he said were Psalm 22.<\/p>\n

265
\n00:22:59,920 –> 00:23:03,160
\nThe high priest on the Day of
\nAtonement went with incense into<\/p>\n

266
\n00:23:03,160 –> 00:23:06,560
\nthe Most Holy.
\nHe couldn’t go without incense. <\/p>\n

267
\n00:23:07,040 –> 00:23:12,200
\nAnd Jesus also was the incense
\nof Psalm 22 on his lips entered <\/p>\n

268
\n00:23:12,240 –> 00:23:17,360
\ninto the Most Holy, and there
\nwas still in use in the Acts of <\/p>\n

269
\n00:23:17,360 –> 00:23:20,920
\nthe apostle.
\nLook at Acts chapter 3 for <\/p>\n

270
\n00:23:20,920 –> 00:23:34,670
\nexample.
\nNow Peter and John went up <\/p>\n

271
\n00:23:34,670 –> 00:23:42,150
\ntogether into the temple at the
\nhour of prayer being the 9th. <\/p>\n

272
\n00:23:43,270 –> 00:23:47,510
\nThere’s a time of the evening
\nsacrifice when they offered <\/p>\n

273
\n00:23:47,550 –> 00:23:53,600
\nincense or incense and prayer
\nare linked together and then <\/p>\n

274
\n00:23:53,600 –> 00:23:56,320
\nalso certain men laying from his
\nmother’s womb carried whom they <\/p>\n

275
\n00:23:56,320 –> 00:23:58,680
\nlay daily at the gate with a
\ntemperature called beautiful. <\/p>\n

276
\n00:23:59,400 –> 00:24:03,640
\nAnd then Peter said, silver and
\ngold have I known in verse 6, <\/p>\n

277
\n00:24:03,640 –> 00:24:06,400
\nbut such as I give thee in the
\nname of Jesus of Christ of <\/p>\n

278
\n00:24:06,400 –> 00:24:10,840
\nNazareth, rise up and walk.
\nThat prayer was answered because<\/p>\n

279
\n00:24:10,840 –> 00:24:13,840
\nit was the hour of prayer, the
\nhour of incense. <\/p>\n

280
\n00:24:13,840 –> 00:24:18,160
\nAnd again Peter had a vision in
\nActs chapter 10 of that sheet <\/p>\n

281
\n00:24:18,160 –> 00:24:23,240
\ncoming down at the 9th hour of
\nthe day, and the Angel came to <\/p>\n

282
\n00:24:23,240 –> 00:24:26,640
\nhim.
\nCornelius was praying at the 9th<\/p>\n

283
\n00:24:26,680 –> 00:24:30,280
\nhour of the day, and he received
\nan answer. <\/p>\n

284
\n00:24:30,840 –> 00:24:37,240
\nThese men knew the principle of
\nincense and of prayer, and they <\/p>\n

285
\n00:24:37,240 –> 00:24:41,120
\nreceived an answer to their
\nprayer of faith. <\/p>\n

286
\n00:24:42,120 –> 00:24:47,920
\nAnd we can be sure that when we
\nuse the fruit of lips created by<\/p>\n

287
\n00:24:47,920 –> 00:24:53,840
\nGod’s Holy Spirit that was on
\nDavid, that our words will be <\/p>\n

288
\n00:24:53,840 –> 00:25:00,040
\nacceptable and that we will have
\npeace with God and that He will <\/p>\n

289
\n00:25:00,240 –> 00:25:05,160
\nheal us as He promised if He do
\nthis acceptably. <\/p>\n

290
\n00:25:05,920 –> 00:25:10,680
\nAnd we really mean the words
\nwhich we say with all our hearts<\/p>\n

291
\n00:25:12,400 –> 00:25:26,840
\nshould be read in Romans chapter
\n8, the difficult verse 26. <\/p>\n

292
\n00:25:32,640 –> 00:25:36,240
\nLikewise, the Spirit also help
\nus, our infirmities. <\/p>\n

293
\n00:25:36,480 –> 00:25:40,640
\nWhat is our infirmity?
\nWe don’t know what we should <\/p>\n

294
\n00:25:40,640 –> 00:25:45,280
\npray for, as we must check Acts
\nin the Greek and we can all <\/p>\n

295
\n00:25:45,280 –> 00:25:48,680
\nidentify with that.
\nIt’s difficult to pray, <\/p>\n

296
\n00:25:49,280 –> 00:25:52,760
\nespecially in public and if you
\nlisten to the prayers, sincere <\/p>\n

297
\n00:25:52,760 –> 00:25:56,840
\nprayers, we often fall into the
\nsame phraseology. <\/p>\n

298
\n00:25:57,760 –> 00:26:04,200
\nIt’s difficult to pray and to
\nknow that God, will you hear <\/p>\n

299
\n00:26:04,200 –> 00:26:07,360
\nyour prayer?
\nAre we using the right words? <\/p>\n

300
\n00:26:08,080 –> 00:26:11,160
\nAnd therefore it says, the
\nSpirit itself make us <\/p>\n

301
\n00:26:11,160 –> 00:26:16,080
\nintercession for us with
\ngroanings which cannot be <\/p>\n

302
\n00:26:16,080 –> 00:26:21,240
\nuttered.
\nWe cannot improve on the words <\/p>\n

303
\n00:26:21,240 –> 00:26:26,400
\nof the Psalms in our prayer, the
\nSpirit words which David <\/p>\n

304
\n00:26:26,400 –> 00:26:29,840
\ncomposed on the sounds.
\nThose Spirit words, if he use <\/p>\n

305
\n00:26:29,840 –> 00:26:33,600
\nthem, they make intercession for
\nus because they are God’s words.<\/p>\n

306
\n00:26:33,960 –> 00:26:36,800
\nThey are God’s fruit of lips
\nwhich he has prepared. <\/p>\n

307
\n00:26:36,800 –> 00:26:41,120
\nDavid said in Psalm 51, Open
\ndown my lips and my mouth shall <\/p>\n

308
\n00:26:41,120 –> 00:26:47,160
\nshow forth thy praise.
\nGod has prepared the praise <\/p>\n

309
\n00:26:47,360 –> 00:26:52,280
\nwhich we should use to offer up
\nto Him, and that is acceptable <\/p>\n

310
\n00:26:52,400 –> 00:26:56,560
\nto God.
\nBut like all prayers, we need to<\/p>\n

311
\n00:26:56,560 –> 00:27:02,240
\nmean what we say.
\nHe that searches the heart knows<\/p>\n

312
\n00:27:02,240 –> 00:27:06,000
\nwhat is the mind of the Spirit,
\nbecause it makes intercession <\/p>\n

313
\n00:27:06,000 –> 00:27:07,960
\nfor the Saints according to the
\nwill of God. <\/p>\n

314
\n00:27:08,520 –> 00:27:12,520
\nThere’s no point saying things
\nand you don’t mean them. <\/p>\n

315
\n00:27:14,800 –> 00:27:21,120
\nAnd then of course we belong to
\nthat spiritual priesthood. <\/p>\n

316
\n00:27:21,120 –> 00:27:23,600
\nAs Peter says, ye are living
\nstones. <\/p>\n

317
\n00:27:23,600 –> 00:27:28,000
\nBuild up a spiritual house and
\nholy priesthood to OfferUp <\/p>\n

318
\n00:27:28,000 –> 00:27:34,400
\nspiritual sacrifices acceptable
\nto God by Jesus Christ, because <\/p>\n

319
\n00:27:34,400 –> 00:27:37,840
\nonly through Jesus Christ that
\nwe can approach the Father. <\/p>\n

320
\n00:27:39,120 –> 00:27:43,080
\nAnd David was not the first one
\nto use psalms. <\/p>\n

321
\n00:27:44,960 –> 00:27:50,360
\nYou know very well that Psalm 90
\nis a Psalm of Moses. <\/p>\n

322
\n00:27:51,480 –> 00:27:56,400
\nThe principle of using the best
\nfruits to offer to God was <\/p>\n

323
\n00:27:56,400 –> 00:28:01,440
\nalready established.
\nThen if you go to Exodus chapter<\/p>\n

324
\n00:28:01,440 –> 00:28:07,000
\n15, because there’s victory song
\nafter the Egyptian army was <\/p>\n

325
\n00:28:07,000 –> 00:28:17,320
\ndrowned in the Red Sea, Exodus
\n15 then sang Moses and the <\/p>\n

326
\n00:28:17,320 –> 00:28:20,240
\nchildren of Israel this song
\nunto Yahweh and speak, saying, I<\/p>\n

327
\n00:28:20,240 –> 00:28:23,440
\nwill sing unto Yahweh, For he
\nhas tried gloriously the horse <\/p>\n

328
\n00:28:23,440 –> 00:28:25,320
\nin his right as he’s thrown into
\nthe sea. <\/p>\n

329
\n00:28:26,040 –> 00:28:33,320
\nAnd then he says, Yeah is my
\nstrength and Psalm towards <\/p>\n

330
\n00:28:33,320 –> 00:28:38,000
\nZimbra towards for Psalm, and He
\nwill become my salvation. <\/p>\n

331
\n00:28:38,440 –> 00:28:41,400
\nHe is my ale.
\nAnd I will prepare a habitation,<\/p>\n

332
\n00:28:41,800 –> 00:28:44,880
\nMy father’s Elohim, and I will
\nexalt him. <\/p>\n

333
\n00:28:45,200 –> 00:28:48,360
\nAnd that first is used in Isaiah
\nchapter 12. <\/p>\n

334
\n00:28:48,360 –> 00:28:53,080
\nAlso Yahweh is my strength and
\nPsalm. <\/p>\n

335
\n00:28:55,960 –> 00:29:00,440
\nIn Judges we have the song of
\nDeborah and Barack, and that <\/p>\n

336
\n00:29:00,440 –> 00:29:06,160
\nfalls in the same category.
\nIn Judges chapter 5 we have the <\/p>\n

337
\n00:29:06,160 –> 00:29:17,440
\nsong of Deborah and it says in
\nverse 3 Hear O ye kings give, <\/p>\n

338
\n00:29:17,440 –> 00:29:23,320
\nhear ye Princess I I will sing
\nunto Yahweh, I will Sam to <\/p>\n

339
\n00:29:23,320 –> 00:29:26,960
\nYahweh, elim of Israel.
\nIt’s the word Zimran. <\/p>\n

340
\n00:29:28,160 –> 00:29:32,040
\nIt’s the best fruits that have
\nbeen pruned down so only the <\/p>\n

341
\n00:29:32,080 –> 00:29:36,760
\npure words are left.
\nSo the Israelites were therefore<\/p>\n

342
\n00:29:36,760 –> 00:29:42,400
\nused to the concept of psalming
\nusing the best fruit which have <\/p>\n

343
\n00:29:42,400 –> 00:29:46,720
\nbeen induced by the Holy Spirit
\nitself from early on in their <\/p>\n

344
\n00:29:46,720 –> 00:29:52,680
\nhistory.
\nAnd you wonder why the <\/p>\n

345
\n00:29:53,080 –> 00:29:55,400
\ndispensation of Israel came to
\nan end. <\/p>\n

346
\n00:29:56,880 –> 00:30:00,840
\nWhy did God destroy that nation
\nand the first temple by the <\/p>\n

347
\n00:30:00,840 –> 00:30:06,920
\nBabylonians?
\nIt is because they refused to <\/p>\n

348
\n00:30:06,920 –> 00:30:10,240
\nuse the Psalms.
\nAnd that’s what it says in <\/p>\n

349
\n00:30:10,240 –> 00:30:31,810
\nEzekiel chapter 8
\nin Ezekiel 8 verse 17. <\/p>\n

350
\n00:30:32,050 –> 00:30:34,650
\nThen he said unto me, Has thou
\nseen this old son of man? <\/p>\n

351
\n00:30:35,690 –> 00:30:38,330
\nIt’s a light thing to the House
\nof Judah that they commit the <\/p>\n

352
\n00:30:38,330 –> 00:30:40,170
\nabominations.
\nWould they commit here? <\/p>\n

353
\n00:30:40,850 –> 00:30:44,490
\nFor they filled the land is
\nviolence, and have returned to <\/p>\n

354
\n00:30:44,490 –> 00:30:48,090
\nprovoke me to anger.
\nAnd though they put the branch <\/p>\n

355
\n00:30:48,090 –> 00:30:51,760
\nto their nose.
\nHave you ever put a branch to <\/p>\n

356
\n00:30:51,760 –> 00:30:54,680
\nyour nose?
\nIt’s rather strange, isn’t it? <\/p>\n

357
\n00:30:54,680 –> 00:30:57,920
\nYou put a branch in your nose,
\nit’s meaningless. <\/p>\n

358
\n00:30:59,120 –> 00:31:04,360
\nThe translators did not know how
\nto translate this. <\/p>\n

359
\n00:31:05,760 –> 00:31:10,120
\nThe word nose AF is also the
\nword for anger. <\/p>\n

360
\n00:31:11,320 –> 00:31:14,080
\nNow when you’re angry, your nose
\njust flare up, don’t you? <\/p>\n

361
\n00:31:14,760 –> 00:31:18,960
\nSo nose and anger, the anger
\nshows in your nose, but the word<\/p>\n

362
\n00:31:18,960 –> 00:31:24,720
\nbranch is worth for Psalm.
\nThey send away the psalms in <\/p>\n

363
\n00:31:24,720 –> 00:31:26,840
\ntheir anger.
\nWe don’t want to use the best <\/p>\n

364
\n00:31:26,840 –> 00:31:30,040
\nfruits anymore.
\nSo God didn’t listen to them <\/p>\n

365
\n00:31:30,080 –> 00:31:33,320
\nanymore and the nation was
\ndestroyed. <\/p>\n

366
\n00:31:35,480 –> 00:31:40,120
\nIt’s only through the mercy of
\nGod that a remnant of Israel <\/p>\n

367
\n00:31:40,120 –> 00:31:43,400
\nshall be saved.
\nAnd that’s what happened in <\/p>\n

368
\n00:31:43,400 –> 00:31:50,960
\nJeremiah chapter 33.
\nIn Jeremiah 33, he says in verse<\/p>\n

369
\n00:31:51,720 –> 00:31:58,920
\n8, after in verse seven, he will
\ncause the captivity of Judah and<\/p>\n

370
\n00:31:58,920 –> 00:32:00,760
\nthe captivity of Israel to
\nreturn. <\/p>\n

371
\n00:32:00,960 –> 00:32:04,600
\nHe will build a message at the
\n1st and then he says I will <\/p>\n

372
\n00:32:04,600 –> 00:32:08,000
\ncleanse them from all their
\niniquity whereby they have <\/p>\n

373
\n00:32:08,000 –> 00:32:12,560
\nsinned against me, and I will
\npardon all their iniquities <\/p>\n

374
\n00:32:12,560 –> 00:32:17,120
\nwhereby they have sinned and
\nthereby they have transgressed <\/p>\n

375
\n00:32:17,360 –> 00:32:26,400
\nagainst me.
\nAnd then it says, I’m sorry, <\/p>\n

376
\n00:32:26,400 –> 00:32:30,480
\nI’ve lost this.
\nNow at the same time it says <\/p>\n

377
\n00:32:30,480 –> 00:32:38,080
\nI’ve also in verse 8, I will
\ncure them and reveal unto them <\/p>\n

378
\n00:32:38,600 –> 00:32:42,920
\nthe abundance of peace and
\ntruth. <\/p>\n

379
\n00:32:45,600 –> 00:32:48,040
\nI don’t have the right
\nreferences in this chapter. <\/p>\n

380
\n00:32:49,320 –> 00:32:50,960
\nYeah, for six.
\nThank you very much, Brother <\/p>\n

381
\n00:32:50,960 –> 00:32:54,040
\nDavid.
\nNow bring it to health and cure <\/p>\n

382
\n00:32:54,280 –> 00:32:58,400
\nour cure them and reveal unto
\nthem the abundance of peace and <\/p>\n

383
\n00:32:58,400 –> 00:33:02,480
\ntruth is not the word for
\nabundance, It is the word for <\/p>\n

384
\n00:33:02,880 –> 00:33:06,760
\nentreat.
\nGod is going to show them, to <\/p>\n

385
\n00:33:06,800 –> 00:33:12,920
\nreveal unto them how to entreat,
\nhow to pray in peace and of <\/p>\n

386
\n00:33:13,160 –> 00:33:16,000
\ntruth.
\nIt’s the same word that was used<\/p>\n

387
\n00:33:16,000 –> 00:33:20,560
\nby Isaac when he entreated
\nYahweh for his wife because she <\/p>\n

388
\n00:33:20,560 –> 00:33:24,480
\nwas barren.
\nAnd only when Israel will use <\/p>\n

389
\n00:33:24,480 –> 00:33:29,160
\nthe best fruits which God has
\nprepared, then they will be <\/p>\n

390
\n00:33:29,960 –> 00:33:32,920
\nallowed to return to the land.
\nLook what it says in Hosea <\/p>\n

391
\n00:33:32,920 –> 00:33:51,800
\nchapter 14.
\nGod wants Israel to come back to<\/p>\n

392
\n00:33:51,800 –> 00:33:58,440
\nhim and to pray to him.
\nIt’s a return unto Yahweh, thy <\/p>\n

393
\n00:33:58,440 –> 00:34:02,200
\nElovene, for thou fallen by thy
\niniquity. <\/p>\n

394
\n00:34:03,080 –> 00:34:08,679
\nTake with you words, and turn to
\nYahweh and say unto him, Take <\/p>\n

395
\n00:34:08,679 –> 00:34:11,480
\naway all iniquity, and receive
\nus graciously. <\/p>\n

396
\n00:34:11,760 –> 00:34:15,440
\nSo shall we render the calves of
\nour lips? <\/p>\n

397
\n00:34:16,480 –> 00:34:19,400
\nI’m glad I don’t have calves
\nwalking on my ribs, on my lips. <\/p>\n

398
\n00:34:19,880 –> 00:34:25,840
\nIt’s the word parin.
\nIt’s the word for fruits. <\/p>\n

399
\n00:34:26,199 –> 00:34:33,120
\nParis is fruit in Hebrew.
\nSo we render the fruits of lips.<\/p>\n

400
\n00:34:34,159 –> 00:34:38,679
\nThose are the best fruits which
\nGod has prepared himself. <\/p>\n

401
\n00:34:40,520 –> 00:34:44,159
\nIt’s ever realised that they’ve
\nneglected the praise of Israel. <\/p>\n

402
\n00:34:45,199 –> 00:34:48,560
\nIf there’s 8 Ephraim to say,
\nwhat have I to do anymore with <\/p>\n

403
\n00:34:48,600 –> 00:34:52,120
\nidols?
\nI’ve heard him and observed him.<\/p>\n

404
\n00:34:52,639 –> 00:35:00,480
\nI’m like a green fir tree.
\nFrom me is die fruit found. <\/p>\n

405
\n00:35:05,040 –> 00:35:09,200
\nSo Brian says we don’t know what
\nwe should pray for as we ought, <\/p>\n

406
\n00:35:10,400 –> 00:35:14,720
\nbut the Spirit itself make us
\nintercession for us, which words<\/p>\n

407
\n00:35:14,960 –> 00:35:20,360
\nwhich can be uttered.
\nWe cannot improve on the words <\/p>\n

408
\n00:35:20,360 –> 00:35:26,000
\nof the Psalms in our prayers.
\nAnd I recommend to you to study <\/p>\n

409
\n00:35:26,000 –> 00:35:30,320
\nthe Psalms and to start using
\nthem in your prayers. <\/p>\n

410
\n00:35:31,200 –> 00:35:35,000
\nYou know yourself that when you
\nhear a brother praying, the more<\/p>\n

411
\n00:35:35,000 –> 00:35:38,720
\nscripture he uses in his prayer,
\nthe more powerful it is. <\/p>\n

412
\n00:35:39,560 –> 00:35:43,360
\nBut if you use the best fruits
\nwhich God has created, then we <\/p>\n

413
\n00:35:43,360 –> 00:35:48,560
\ncan be sure that God will hear
\nus because the Spirit words make<\/p>\n

414
\n00:35:48,560 –> 00:35:55,280
\nus intercession for us.
\nSo we’ve learned that as first <\/p>\n

415
\n00:35:55,280 –> 00:35:59,320
\nverse of the Psalms contain a
\nspiritual meaning that relates <\/p>\n

416
\n00:35:59,320 –> 00:36:03,480
\nto the contents of the Psalms.
\nWe’ve learned that word Psalm <\/p>\n

417
\n00:36:03,480 –> 00:36:06,520
\nmeans best fruits.
\nThe chief musician means to him <\/p>\n

418
\n00:36:06,520 –> 00:36:09,400
\nthat overcomes.
\nThe Psalms were written to help <\/p>\n

419
\n00:36:09,400 –> 00:36:13,920
\nDavid, but primarily Jesus to
\novercome the world in themselves<\/p>\n

420
\n00:36:14,480 –> 00:36:16,440
\nand they use them for their
\nprayers. <\/p>\n

421
\n00:36:16,800 –> 00:36:21,200
\nAnd we too can be helped to
\novercome when we use these words<\/p>\n

422
\n00:36:21,440 –> 00:36:26,240
\nin our prayers.
\nSee the word groanings in <\/p>\n

423
\n00:36:26,240 –> 00:36:29,040
\nRomans.
\nThese groanings which cannot be <\/p>\n

424
\n00:36:29,040 –> 00:36:35,600
\nuttered is a bit of a difficult
\nword, but in Mark Chapter 7, <\/p>\n

425
\n00:36:50,540 –> 00:36:59,420
\nthat brought a man to Jesus who
\nwas deaf and dumb, and he took <\/p>\n

426
\n00:36:59,420 –> 00:37:04,700
\nhim aside in verse 33 of Mark 7,
\nput his fingers in his ears and <\/p>\n

427
\n00:37:04,700 –> 00:37:08,380
\nhe spit and touched his tongue,
\nand looking up to heaven, he <\/p>\n

428
\n00:37:08,380 –> 00:37:15,940
\nsighed.
\nI said to him, Ye Fatah, that is<\/p>\n

429
\n00:37:16,720 –> 00:37:22,760
\nbe opened in Second Corinthians
\nchapter 5. <\/p>\n

430
\n00:37:36,520 –> 00:37:39,640
\nIt says we know not.
\nWe know that if our earthly <\/p>\n

431
\n00:37:39,640 –> 00:37:41,960
\nHouse of this Tabernacle we
\ndissolve, we have a building <\/p>\n

432
\n00:37:41,960 –> 00:37:45,160
\nwhich is off guard and house not
\nmade with hands eternal in the <\/p>\n

433
\n00:37:45,160 –> 00:37:49,520
\nheavens.
\nFor in this we grown earnestly <\/p>\n

434
\n00:37:49,520 –> 00:37:52,960
\ndesire to be closed upon as a
\nhouse which is in from heaven. <\/p>\n

435
\n00:37:53,240 –> 00:37:56,520
\nIf so be that being closed, we
\nshall not be found naked for it.<\/p>\n

436
\n00:37:57,000 –> 00:38:00,840
\nWe that are in this Tabernacle
\ndo groan, being burdened, not <\/p>\n

437
\n00:38:00,840 –> 00:38:04,280
\nfor that we would be unclothed,
\nbut closed upon that mortality <\/p>\n

438
\n00:38:04,280 –> 00:38:09,560
\nmight be swallowed up in life.
\nThis word grown stenazo in the <\/p>\n

439
\n00:38:09,560 –> 00:38:11,240
\nGreek.
\nIt’s the same as the groanings <\/p>\n

440
\n00:38:11,240 –> 00:38:15,240
\nof Romans chapter 8 and 26.
\nDoesn’t mean to complain because<\/p>\n

441
\n00:38:15,240 –> 00:38:19,080
\nyou’re fed up.
\nIt expresses a longing for our <\/p>\n

442
\n00:38:19,080 –> 00:38:22,320
\nsufferings to be over.
\nIf we don’t suffer, we don’t <\/p>\n

443
\n00:38:22,320 –> 00:38:25,680
\nlong to be saved.
\nAnd if you use the words of the <\/p>\n

444
\n00:38:25,680 –> 00:38:31,720
\nPsalms, which are the spirit
\nwords of Christ, then those <\/p>\n

445
\n00:38:31,720 –> 00:38:37,480
\nspirit words make intercession
\nfor us, because we cannot utter <\/p>\n

446
\n00:38:37,800 –> 00:38:41,400
\nthose deep groanings which we
\nread of in the Psalms. <\/p>\n

447
\n00:38:41,400 –> 00:38:45,160
\nWhen David was persecuted, when
\nJesus was persecuted, when he <\/p>\n

448
\n00:38:45,400 –> 00:38:50,680
\nhealed that the man, he groaned
\nin himself, because he saw in <\/p>\n

449
\n00:38:50,680 –> 00:38:55,560
\nthat man the result of sin.
\nWe were all born blind. <\/p>\n

450
\n00:38:55,800 –> 00:38:59,680
\nWe are not born Mr. Knowledge of
\nGod and he has must have grown <\/p>\n

451
\n00:38:59,680 –> 00:39:03,000
\nto God with those groanings
\nwhich can be uttered using the <\/p>\n

452
\n00:39:03,000 –> 00:39:08,000
\nwords of Psalm of the Psalms.
\nYahweh, heal me for my bones. <\/p>\n

453
\n00:39:08,000 –> 00:39:10,880
\nI vexed.
\nMy soul is also so vexed. <\/p>\n

454
\n00:39:11,120 –> 00:39:13,240
\nBut thou Yahweh.
\nHow long? <\/p>\n

455
\n00:39:13,760 –> 00:39:16,440
\nPsalm number six.
\nThat’s what Jesus would have <\/p>\n

456
\n00:39:16,440 –> 00:39:19,240
\ndone.
\nNot from home would have deaf <\/p>\n

457
\n00:39:19,240 –> 00:39:24,040
\nmeant to heal.
\nNow he felt the result of sin in<\/p>\n

458
\n00:39:24,040 –> 00:39:27,200
\nhimself, as it were, when that
\nman stood in front of him. <\/p>\n

459
\n00:39:29,680 –> 00:39:35,440
\nYeah, of course, many words in
\nthe sounds which have never been<\/p>\n

460
\n00:39:35,440 –> 00:39:38,440
\ntranslated, and that’s a great
\npity. <\/p>\n

461
\n00:39:39,000 –> 00:39:44,400
\nAnd this study is far too short
\nto go into all of them. <\/p>\n

462
\n00:39:45,480 –> 00:39:48,520
\nWe see words like silam.
\nSoon I’ll be talking about the <\/p>\n

463
\n00:39:48,520 –> 00:39:51,400
\nword silam.
\nIt doesn’t mean to pause or <\/p>\n

464
\n00:39:51,400 –> 00:39:54,160
\nanything or go on to the next
\nsection of the sound. <\/p>\n

465
\n00:39:54,520 –> 00:39:56,280
\nIt’s got something to do with
\nvalue. <\/p>\n

466
\n00:39:57,080 –> 00:40:01,040
\nNekhilot, and you have all these
\nwords on that handout which you <\/p>\n

467
\n00:40:01,040 –> 00:40:05,120
\nshould have as nikhilot means
\ninheritance. <\/p>\n

468
\n00:40:05,360 –> 00:40:09,360
\nShigayong, the word used by
\nhabakkuk means wanderings, <\/p>\n

469
\n00:40:09,840 –> 00:40:14,320
\nHigayong means meditation shaman
\nit means anointing, miktam means<\/p>\n

470
\n00:40:14,320 –> 00:40:17,800
\nMart, and so on.
\nAll these words should have been<\/p>\n

471
\n00:40:17,800 –> 00:40:23,200
\ntranslated in the psalms.
\nAlamat means over death. <\/p>\n

472
\n00:40:23,280 –> 00:40:25,560
\nGo to Psalm 9 for example, where
\nit is used. <\/p>\n

473
\n00:40:26,280 –> 00:40:29,200
\nAnd they have all sort of
\nstories about a champion and <\/p>\n

474
\n00:40:29,200 –> 00:40:32,640
\nthings like that, but it doesn’t
\nmean that at all. <\/p>\n

475
\n00:40:35,800 –> 00:40:41,360
\nPsalm 9, the first verse or the
\ntitle says to the chief musician<\/p>\n

476
\n00:40:41,400 –> 00:40:45,040
\nupon Mukhla Ben, the Psalm of
\nDavid. <\/p>\n

477
\n00:40:46,600 –> 00:40:52,760
\nAnd they referred it to Goliath
\nbecause men of sons is a <\/p>\n

478
\n00:40:52,920 –> 00:40:55,680
\nchampion.
\nIt doesn’t mean that says to <\/p>\n

479
\n00:40:55,680 –> 00:41:03,720
\nachieve musician to him that
\novercomes upon mut upon Mavid. <\/p>\n

480
\n00:41:04,320 –> 00:41:11,800
\nMavid is the word for death.
\nLe Ben means for the son the <\/p>\n

481
\n00:41:11,800 –> 00:41:15,040
\nPsalm best fruit for David,
\nwhich means the beloved. <\/p>\n

482
\n00:41:15,040 –> 00:41:25,840
\nAre you right sister Beulah?
\nSo this Psalm, which continues <\/p>\n

483
\n00:41:25,840 –> 00:41:31,200
\nin Psalm 10, is written to him
\nthat overcome is over death. <\/p>\n

484
\n00:41:32,240 –> 00:41:38,440
\nIt’s for the Son, the best
\nfruits for the beloved, because <\/p>\n

485
\n00:41:38,440 –> 00:41:43,920
\nnames also have a meaning.
\nDavid is of course, David, the <\/p>\n

486
\n00:41:43,920 –> 00:41:46,520
\nson of Jesse, but his name means
\nthe beloved. <\/p>\n

487
\n00:41:46,920 –> 00:41:50,000
\nWho is the great beloved of God.
\nIs it not the Lord Jesus Christ <\/p>\n

488
\n00:41:50,760 –> 00:41:53,280
\nwe saw yesterday in the title
\nPsalm 18? <\/p>\n

489
\n00:41:53,480 –> 00:41:57,040
\nSaul was certainly a person that
\nlived at the time of David, but <\/p>\n

490
\n00:41:57,040 –> 00:42:02,160
\nhis name means the grave, the
\nPsalms for the sons of Korra. <\/p>\n

491
\n00:42:02,840 –> 00:42:07,600
\nKorra means being bold, Korea,
\nlike what a young man said to <\/p>\n

492
\n00:42:07,600 –> 00:42:10,720
\nElijah, the prophet you bought,
\nand you Korea, you Korea. <\/p>\n

493
\n00:42:11,760 –> 00:42:16,240
\nBut when you’re in mourning, the
\nmen used to shave off their <\/p>\n

494
\n00:42:16,240 –> 00:42:18,520
\nhead.
\nSo when you see a man that is <\/p>\n

495
\n00:42:18,520 –> 00:42:22,120
\nshaved, he’s in mourning.
\nAnd though we do mourn if we <\/p>\n

496
\n00:42:22,120 –> 00:42:26,040
\nsuffer for Christ, and those
\npsalms are used in the time of <\/p>\n

497
\n00:42:26,040 –> 00:42:29,640
\nmourning, the psalms for asaf.
\nBut asaf means a gathering, a <\/p>\n

498
\n00:42:29,640 –> 00:42:32,560
\nmeeting in ecclesia.
\nWe are in asifa at the moment. <\/p>\n

499
\n00:42:32,760 –> 00:42:36,160
\nSo we can use certain psalms by
\nthe whole ecclesia. <\/p>\n

500
\n00:42:36,160 –> 00:42:40,880
\nAnd you do.
\nSome means confession, but I’d <\/p>\n

501
\n00:42:40,880 –> 00:42:45,240
\nlike to pay some attention to
\nthe word sealer. <\/p>\n

502
\n00:42:45,280 –> 00:42:48,240
\nBecause 70.
\nOne times in the Book of the <\/p>\n

503
\n00:42:48,240 –> 00:42:52,720
\nPsalms and three times in the
\nprayer of Habakkuk. <\/p>\n

504
\n00:42:55,200 –> 00:42:56,640
\nBut often we don’t read it, do
\nwe? <\/p>\n

505
\n00:42:59,080 –> 00:43:03,800
\nIf you have a brother.
\nCalled up to read a Psalm more <\/p>\n

506
\n00:43:03,800 –> 00:43:05,080
\noften.
\nThan not, he doesn’t read. <\/p>\n

507
\n00:43:05,080 –> 00:43:10,480
\nThe title doesn’t say Sila
\ndoesn’t say the word Higayon <\/p>\n

508
\n00:43:10,480 –> 00:43:13,240
\nbecause we don’t understand them
\nyet. <\/p>\n

509
\n00:43:13,240 –> 00:43:16,680
\nThat part of the Holy Spirit
\nWord of God. <\/p>\n

510
\n00:43:17,040 –> 00:43:19,280
\nSo therefore they must have a
\nmeaning. <\/p>\n

511
\n00:43:25,480 –> 00:43:39,530
\nIf you go to Psalm 3
\nthree times in this. <\/p>\n

512
\n00:43:39,530 –> 00:43:46,730
\nPsalm, the word sealer, is used.
\nYeah, how are it served? <\/p>\n

513
\n00:43:46,730 –> 00:43:49,170
\nPsalm of David the best fruit
\nfor the Beloved when he fled <\/p>\n

514
\n00:43:49,170 –> 00:43:51,080
\nfrom Absalom Nissan.
\nYeah. <\/p>\n

515
\n00:43:51,080 –> 00:43:53,000
\nHow are they increase that
\ntrouble me? <\/p>\n

516
\n00:43:53,280 –> 00:43:57,400
\nMany are they that rise up
\nagainst me, many that say of my <\/p>\n

517
\n00:43:57,400 –> 00:44:02,240
\nsoul there’s no salvation would
\nhelp us Salvation for him in a <\/p>\n

518
\n00:44:02,240 –> 00:44:07,080
\nliving sea land.
\nBut though you are the shield <\/p>\n

519
\n00:44:07,080 –> 00:44:08,560
\nfor.
\nMe my glory, in the lift up of <\/p>\n

520
\n00:44:08,560 –> 00:44:11,120
\nmy head I cried unto Yahweh’s my
\nvoice. <\/p>\n

521
\n00:44:11,120 –> 00:44:15,040
\nAnd he says, I will cry unto
\nYahweh’s my voice, and He will <\/p>\n

522
\n00:44:15,040 –> 00:44:17,600
\nhear me out of His holy hill,
\nsea land. <\/p>\n

523
\n00:44:18,920 –> 00:44:22,240
\nI laid me down and slept.
\nI await for Yahweh sustained me.<\/p>\n

524
\n00:44:22,640 –> 00:44:25,720
\nI’ll not be afraid of 10,000 of
\npeople that have set themselves <\/p>\n

525
\n00:44:25,720 –> 00:44:27,920
\nagainst me roundabout.
\nArise. <\/p>\n

526
\n00:44:27,920 –> 00:44:31,440
\nYahweh saved me my Elohim, for
\nThou smitten all mine enemies <\/p>\n

527
\n00:44:31,440 –> 00:44:34,880
\nupon the cheekbone that has
\nbroken the teeth of the ungodly.<\/p>\n

528
\n00:44:36,000 –> 00:44:40,280
\nSalvation which was denied to
\nHim in verse 2. <\/p>\n

529
\n00:44:40,280 –> 00:44:42,680
\nThey said no salvation for him
\nin Elohim. <\/p>\n

530
\n00:44:43,160 –> 00:44:47,000
\nSalvation belongs unto Yahweh,
\nThy blessing upon Thy people. <\/p>\n

531
\n00:44:47,240 –> 00:44:53,560
\nSee La.
\nBut if you read in. <\/p>\n

532
\n00:44:53,560 –> 00:44:56,320
\nThe commentaries people don’t
\nknow what to do with this word. <\/p>\n

533
\n00:44:56,680 –> 00:45:00,840
\nSome people say it means lifting
\nup the voice in song to make a <\/p>\n

534
\n00:45:00,840 –> 00:45:05,320
\npause or to proceed to the next
\nsection of the sound. <\/p>\n

535
\n00:45:06,000 –> 00:45:10,560
\nThere’s no conclusive evidence
\nin all the writings about this <\/p>\n

536
\n00:45:10,560 –> 00:45:14,240
\nword sila, and you read often
\nstatements like this. <\/p>\n

537
\n00:45:14,240 –> 00:45:18,560
\nWe are left in the domain of
\nsurmise regarding the meaning of<\/p>\n

538
\n00:45:18,560 –> 00:45:22,440
\nthe term sila.
\nYou frequently encounter that. <\/p>\n

539
\n00:45:23,360 –> 00:45:26,560
\nSo how do you deal with
\ndifficult words, words that are <\/p>\n

540
\n00:45:26,560 –> 00:45:32,120
\nleft untranslated in the Bible?
\nAs I said before, we need to go <\/p>\n

541
\n00:45:32,120 –> 00:45:37,800
\nto the first time that word is
\nused and in this case we need to<\/p>\n

542
\n00:45:37,800 –> 00:45:43,600
\ngo to the book of Job in chapter
\n28 where it were the same word <\/p>\n

543
\n00:45:43,600 –> 00:45:47,600
\nSelah is used but now it has
\nbeen translated the. <\/p>\n

544
\n00:45:57,470 –> 00:46:00,990
\nChapters start by.
\nSeeing how men dig down deep in <\/p>\n

545
\n00:46:00,990 –> 00:46:04,630
\nthe earth and they bring all
\nsort of wonderful things out of <\/p>\n

546
\n00:46:04,630 –> 00:46:08,550
\ntheir minds and speaks about
\npath, which we don’t know about <\/p>\n

547
\n00:46:08,550 –> 00:46:12,040
\nit.
\nAnd when he looked at the and <\/p>\n

548
\n00:46:12,040 –> 00:46:16,400
\ndevils of men to find things, he
\nasked the right question. <\/p>\n

549
\n00:46:17,280 –> 00:46:19,160
\nChurches, where shall wisdom be
\nfound? <\/p>\n

550
\n00:46:19,880 –> 00:46:23,560
\nAnd where’s the place of
\nunderstanding man knows? <\/p>\n

551
\n00:46:23,560 –> 00:46:26,360
\nNot the price thereof.
\nNor is it found in the land of <\/p>\n

552
\n00:46:26,360 –> 00:46:28,400
\nthe living.
\nThe depth says not, is not. <\/p>\n

553
\n00:46:28,440 –> 00:46:31,480
\nThe depth says not in me.
\nThe sea says not with me. <\/p>\n

554
\n00:46:31,840 –> 00:46:35,000
\nIt cannot be gotten for the
\ngold, nor there shall self be <\/p>\n

555
\n00:46:35,000 –> 00:46:38,920
\nweighed for the price thereof.
\nIt cannot be sealard. <\/p>\n

556
\n00:46:38,920 –> 00:46:44,120
\nThat’s the word sealer.
\nValued with the gold of. <\/p>\n

557
\n00:46:44,120 –> 00:46:50,080
\nOphir with the precious Onyx or
\nthe sapphire again in verse 19. <\/p>\n

558
\n00:46:50,080 –> 00:46:52,520
\nThe Topaz of Ethiopia shall not
\nequal it now. <\/p>\n

559
\n00:46:52,520 –> 00:46:56,440
\nIt shall be sealed with pure
\ngold. <\/p>\n

560
\n00:46:57,440 –> 00:47:02,720
\nIt’s something of great value,
\nsomething of great price, when <\/p>\n

561
\n00:47:02,720 –> 00:47:04,160
\nit is stuck at the end of a
\nverse. <\/p>\n

562
\n00:47:04,160 –> 00:47:09,360
\nWe should pay special attention
\nto the value of what is written <\/p>\n

563
\n00:47:09,520 –> 00:47:16,520
\nin that particular sentence.
\nIt’s also used in. <\/p>\n

564
\n00:47:16,600 –> 00:47:33,360
\nHabakkuk, Chapter 3.
\nActually it is used 3. <\/p>\n

565
\n00:47:33,360 –> 00:47:41,680
\nTimes In this prayer of Habakkuk
\nyou have the. <\/p>\n

566
\n00:47:41,680 –> 00:47:46,760
\nVerse 3.
\nAlvin shell come from Teeman and<\/p>\n

567
\n00:47:46,760 –> 00:47:49,560
\nthe Holy One from Mount Paran
\nSeela. <\/p>\n

568
\n00:47:52,320 –> 00:47:55,840
\nVerse 9.
\nThy bow was made quite naked, <\/p>\n

569
\n00:47:55,840 –> 00:48:00,360
\naccording to the oath of the
\ntribes, even thy word Seela. <\/p>\n

570
\n00:48:03,120 –> 00:48:05,920
\nAnd in verse 13, thou wentest.
\nForth for the salvation of thy <\/p>\n

571
\n00:48:05,920 –> 00:48:09,400
\npeople, even the salvation which
\nthine anointed, thou woundest <\/p>\n

572
\n00:48:09,400 –> 00:48:11,880
\nthe head out of the House of the
\nwicket, by discovering the <\/p>\n

573
\n00:48:11,880 –> 00:48:17,080
\nfoundation unto the neck seala.
\nWhy? <\/p>\n

574
\n00:48:17,520 –> 00:48:20,640
\n3.
\nTimes this word seala. <\/p>\n

575
\n00:48:21,760 –> 00:48:28,160
\nWell, verse 3 is not difficult
\nto understand because Elohim. <\/p>\n

576
\n00:48:28,160 –> 00:48:30,280
\nShall come from Teeman.
\nAnd the holy one from Mount <\/p>\n

577
\n00:48:30,280 –> 00:48:37,440
\nParan, Sila, well Moses spoke
\nabout it in Deuteronomy, and so <\/p>\n

578
\n00:48:37,440 –> 00:48:41,640
\ndoes Jute, quoting Enoch.
\nYahweh came from Sinai, and Rosa<\/p>\n

579
\n00:48:41,640 –> 00:48:44,280
\nfrom seer unto them.
\nHe shined forth from Mount <\/p>\n

580
\n00:48:44,280 –> 00:48:47,040
\nParan, and he came with 10,000
\nof Saints. <\/p>\n

581
\n00:48:47,280 –> 00:48:50,440
\nFrom his right hand went the
\nfiery law for them. <\/p>\n

582
\n00:48:50,920 –> 00:48:53,200
\nThat is Deuteronomy 33 and verse
\n2. <\/p>\n

583
\n00:48:55,880 –> 00:48:59,160
\nAnd these words.
\nWe should know almost by heart. <\/p>\n

584
\n00:49:01,400 –> 00:49:05,080
\nThere are many verses in the.
\nBible that use in the Psalms <\/p>\n

585
\n00:49:05,080 –> 00:49:08,200
\nthat use that first that first.
\nSelah. <\/p>\n

586
\n00:49:09,000 –> 00:49:14,160
\nAnd in verse 13 is the very
\nsame, Thou woundest the head out<\/p>\n

587
\n00:49:14,160 –> 00:49:17,160
\nof the House of the wicked, by
\ndiscovering the foundation unto <\/p>\n

588
\n00:49:17,160 –> 00:49:18,120
\nthe neck.
\nSelah. <\/p>\n

589
\n00:49:18,600 –> 00:49:22,240
\nThink of Psalm 110.
\nWhen Christ shall become king, <\/p>\n

590
\n00:49:22,240 –> 00:49:26,320
\nhe will destroy the head of over
\nall those nations. <\/p>\n

591
\n00:49:27,320 –> 00:49:30,480
\nBut first nine is difficult to
\nunderstand it. <\/p>\n

592
\n00:49:32,520 –> 00:49:36,240
\nSays thy Bo was made.
\nQuite naked according to the <\/p>\n

593
\n00:49:36,240 –> 00:49:41,400
\noaths of the tribes.
\nEven thy word sealer cut out the<\/p>\n

594
\n00:49:41,520 –> 00:49:52,800
\nitalics first of all, and it
\nactually means thy Bo not shall <\/p>\n

595
\n00:49:52,800 –> 00:49:53,960
\nbe.
\nMade make it shall. <\/p>\n

596
\n00:49:53,960 –> 00:50:00,440
\nBe filled.
\nThere’s the tribes saying the <\/p>\n

597
\n00:50:00,440 –> 00:50:04,320
\nword Selah.
\nThere’s those. <\/p>\n

598
\n00:50:04,320 –> 00:50:08,560
\nPeople that.
\nKnow how to use the word Selah, <\/p>\n

599
\n00:50:08,560 –> 00:50:12,400
\nor rather the verses which have
\nthat Selah, those centres of <\/p>\n

600
\n00:50:12,400 –> 00:50:16,080
\ngreat value.
\nIt says in Psalm 3, for example,<\/p>\n

601
\n00:50:16,080 –> 00:50:18,920
\nthere are many that say my soul,
\nthere’s no salvation for him. <\/p>\n

602
\n00:50:18,920 –> 00:50:20,520
\nIn Aladeen we looked at that
\nPsalm. <\/p>\n

603
\n00:50:20,960 –> 00:50:24,520
\nSo in Psalm 20, remember all thy
\nofferings, and except Thy burnt <\/p>\n

604
\n00:50:24,520 –> 00:50:25,920
\nsacrifice.
\nSea Land. <\/p>\n

605
\n00:50:26,520 –> 00:50:28,960
\nPsalm 32.
\nThat was my hiding place, that <\/p>\n

606
\n00:50:28,960 –> 00:50:31,800
\nshall preserve me from trouble,
\nthat shall compass me about the <\/p>\n

607
\n00:50:31,800 –> 00:50:34,240
\nsongs of deliverance.
\nSea Land. <\/p>\n

608
\n00:50:35,480 –> 00:50:38,200
\nPsalm 73.
\nI remembered Elohim, and I was <\/p>\n

609
\n00:50:38,200 –> 00:50:40,600
\ntroubled.
\nI complained and my spirit was <\/p>\n

610
\n00:50:40,600 –> 00:50:42,480
\noverwhelmed.
\nSea Land. <\/p>\n

611
\n00:50:44,240 –> 00:50:47,360
\nThey’re like short prayers.
\nIt reminds of Nehemiah that he <\/p>\n

612
\n00:50:47,640 –> 00:50:50,640
\nsaid a very short prayer at the
\nmoment and if he would learn <\/p>\n

613
\n00:50:50,640 –> 00:50:57,080
\nthose zeal our verses, then we
\nmay be used by the Lord Jesus <\/p>\n

614
\n00:50:57,080 –> 00:51:01,400
\nChrist like arrows in his bows
\nwhen he comes back to set up his<\/p>\n

615
\n00:51:01,400 –> 00:51:07,600
\nKingdom and destroy his enemies.
\nSo these things are. <\/p>\n

616
\n00:51:07,600 –> 00:51:10,160
\nWonderful.
\nWe should learn them by heart. <\/p>\n

617
\n00:51:10,440 –> 00:51:13,880
\nWe should use them in our
\nprayers, and if you had a <\/p>\n

618
\n00:51:13,880 –> 00:51:17,640
\ndifficult day, as we all have,
\nwhat better day to end with <\/p>\n

619
\n00:51:17,640 –> 00:51:21,320
\nPsalm 4?
\nStand in all and sin not, <\/p>\n

620
\n00:51:21,680 –> 00:51:25,640
\ncommune with your own heart upon
\nyour bed and be still. <\/p>\n

621
\n00:51:26,360 –> 00:51:30,920
\nSea land.
\nSo Ben and sisters, I hope. <\/p>\n

622
\n00:51:30,920 –> 00:51:37,280
\nThat this may have helped you a
\nbit in seeing how important it <\/p>\n

623
\n00:51:37,280 –> 00:51:43,520
\nis to use the Psalms in our
\nprayers and in our worship to <\/p>\n

624
\n00:51:43,520 –> 00:51:48,000
\nGod.
\nThey should be the fruit of our <\/p>\n

625
\n00:51:48,200 –> 00:51:50,600
\nof lips, which should come of
\nour lips. <\/p>\n

626
\n00:51:50,640 –> 00:51:55,120
\nOpen down my lips, says David,
\nAnd my mouth shall shall forth <\/p>\n

627
\n00:51:55,240 –> 00:51:58,760
\ndie praise.
\nThere’s one last first. <\/p>\n

628
\n00:51:58,760 –> 00:52:18,200
\nI’d like the quotas of Psalm 65.
\nTo the chief musician. <\/p>\n

629
\n00:52:18,200 –> 00:52:21,520
\nTo him that overcome us the best
\nfruits, the song of David. <\/p>\n

630
\n00:52:22,600 –> 00:52:25,640
\nPraise waiters for thee Elohim
\nin Zion. <\/p>\n

631
\n00:52:27,680 –> 00:52:34,000
\nBut look at the margin.
\nIt says praise is silent to. <\/p>\n

632
\n00:52:34,000 –> 00:52:39,520
\nThee O.
\nGod in Zion how can we praise <\/p>\n

633
\n00:52:39,520 –> 00:52:43,200
\nGod and be silent?
\nIt says in. <\/p>\n

634
\n00:52:43,200 –> 00:52:48,240
\nEcclesiastes.
\nGod is in heaven and you are <\/p>\n

635
\n00:52:48,240 –> 00:52:53,400
\nupon the earth.
\nTherefore let your words be few.<\/p>\n

636
\n00:52:54,040 –> 00:52:59,880
\nAnd if you use God’s words, then
\nwe are silent because they’re <\/p>\n

637
\n00:52:59,880 –> 00:53:02,240
\nnot our words, they’re God’s
\nwords. <\/p>\n

638
\n00:53:02,880 –> 00:53:06,680
\nThose are the best fruits that
\nshould be the fruit of our lips <\/p>\n

639
\n00:53:07,480 –> 00:53:09,680
\nwhen we pray to our heavenly
\nfathers. <\/p>\n

640
\n00:53:10,360 –> 00:53:14,200
\nAnd then we can be sure that He
\nwill hear our prayers.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Class 1 from this series was used in GCT Episode 314. Slides for this class can…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/91852063\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-8-18%2Fee28a1e7-ae81-47be-bde2-99283891f688.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:53:19","filesize":"34.17M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1199","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1199\/leen-ritmeyer-using-the-psalms-for-overcoming-class-2-the-spirit-maketh-intercessions-for-us","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1199\/leen-ritmeyer-using-the-psalms-for-overcoming-class-2-the-spirit-maketh-intercessions-for-us","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1199\/leen-ritmeyer-using-the-psalms-for-overcoming-class-2-the-spirit-maketh-intercessions-for-us<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"

Leen Ritmeyer – Using The Psalms For Overcoming – Class 2 – The Spirit Maketh Intercessions for Us<\/a><\/blockquote>