{"id":1196,"date":"2024-09-23T20:05:00","date_gmt":"2024-09-23T20:05:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/leen-ritmeyer-using-the-psalms-for-overcoming-class-5-follow-his-steps\/"},"modified":"2026-07-30T01:34:21","modified_gmt":"2026-07-30T01:34:21","slug":"leen-ritmeyer-using-the-psalms-for-overcoming-class-5-follow-his-steps","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/leen-ritmeyer-using-the-psalms-for-overcoming-class-5-follow-his-steps\/","title":{"rendered":"Leen Ritmeyer – Using The Psalms For Overcoming – Class 5 – Follow His Steps"},"content":{"rendered":"

Class 1 from this series was used in GCT Episode 314.<\/p>\n

Slides for this class can be found \u2060\u2060\u2060\u2060\u2060\u2060HERE\u2060\u2060\u2060\u2060\u2060<\/a><\/p>\n

1
\n00:00:01,360 –> 00:00:05,440
\nThank you, brother Philip.
\nGood morning, my beloved brother<\/p>\n

2
\n00:00:05,440 –> 00:00:08,280
\nand sisters in the Lord Jesus
\nChrist. <\/p>\n

3
\n00:00:09,600 –> 00:00:17,480
\nFollow his steps, and the more
\nwe know how Jesus walked, the <\/p>\n

4
\n00:00:17,480 –> 00:00:22,600
\nbetter we can follow his steps.
\nRemember we referred to that in <\/p>\n

5
\n00:00:22,760 –> 00:00:27,120
\none of our evening studies when
\nin Revelations, in the letter to<\/p>\n

6
\n00:00:27,160 –> 00:00:31,440
\nthe Elysians, Jesus says to him
\nthat overcomers will I grant or <\/p>\n

7
\n00:00:31,440 –> 00:00:37,920
\nsit with me in my throne, even
\nas I also overcame and then sat <\/p>\n

8
\n00:00:37,920 –> 00:00:40,960
\ndown with my Father in his
\nthrone. <\/p>\n

9
\n00:00:42,640 –> 00:00:46,120
\nWe’ve looked during these
\nstudies how we can use the <\/p>\n

10
\n00:00:46,280 –> 00:00:51,360
\nPsalms for overcoming.
\nAnd in this last study, I’d like<\/p>\n

11
\n00:00:51,360 –> 00:00:58,680
\nto look at a very inspiring
\nexample of how Jesus overcame. <\/p>\n

12
\n00:01:00,160 –> 00:01:04,480
\nAnd when we think of what Jesus
\nhad to overcome, we may think of<\/p>\n

13
\n00:01:04,480 –> 00:01:08,000
\nhim, you know, avoiding being
\ntripped up by the Pharisees. <\/p>\n

14
\n00:01:09,080 –> 00:01:12,520
\nWe may think of him being
\ntempted in all things like we <\/p>\n

15
\n00:01:12,520 –> 00:01:16,400
\nare.
\nWe can think most of all how we <\/p>\n

16
\n00:01:16,400 –> 00:01:21,560
\novercame sin all in his life and
\ndeath on that awful cross. <\/p>\n

17
\n00:01:22,920 –> 00:01:30,320
\nHe suffered both mentally but
\nalso physically and we need to <\/p>\n

18
\n00:01:30,320 –> 00:01:36,160
\nunderstand especially how he
\nsuffered physically if you are <\/p>\n

19
\n00:01:36,160 –> 00:01:41,280
\nto be saved by his life.
\nSee in in the gospels, if you <\/p>\n

20
\n00:01:41,280 –> 00:01:54,200
\nturn to Matthew chapter 8 for
\nexample, we see Jesus healing <\/p>\n

21
\n00:01:54,200 –> 00:01:59,000
\nall sorts of people.
\nI’m sure you know the chapter <\/p>\n

22
\n00:01:59,000 –> 00:02:01,680
\nwell.
\nWe don’t have to read it, but in<\/p>\n

23
\n00:02:02,320 –> 00:02:08,320
\nverses yeah, from 2:00 to 4:00
\nwe see him healing a leper, and <\/p>\n

24
\n00:02:08,320 –> 00:02:15,280
\nin verses 5 to 13 he heals the
\ncenturion servant, and in verses<\/p>\n

25
\n00:02:15,280 –> 00:02:19,760
\n14 and 15 he heals Peter’s
\nmother-in-law. <\/p>\n

26
\n00:02:20,920 –> 00:02:27,320
\nAnd in verse 16 we read that he
\nhealed many and it paints an <\/p>\n

27
\n00:02:27,360 –> 00:02:32,360
\noptimistic and an upbeat picture
\nof Jesus going round and doing <\/p>\n

28
\n00:02:32,360 –> 00:02:38,960
\ngood to all people.
\nBut it says in verse 17 that it <\/p>\n

29
\n00:02:38,960 –> 00:02:42,480
\nmight be fulfilled, which was
\nspoken by Isaiah the prophet <\/p>\n

30
\n00:02:42,480 –> 00:02:47,680
\nsaying he himself took our
\ninfirmities and bare our <\/p>\n

31
\n00:02:47,680 –> 00:02:52,560
\nsicknesses.
\nWell, that refers back to our <\/p>\n

32
\n00:02:52,560 –> 00:02:57,960
\nreadings of Isaiah 53, which
\nwith the Vince read, read for <\/p>\n

33
\n00:02:57,960 –> 00:03:01,520
\nus.
\nIf you go back to Isaiah chapter<\/p>\n

34
\n00:03:01,520 –> 00:03:14,920
\n53, then if you will be able to
\nread it in in Hebrew, it’s much <\/p>\n

35
\n00:03:14,920 –> 00:03:18,840
\nmore powerful.
\nIf you look at first 3, which <\/p>\n

36
\n00:03:18,840 –> 00:03:22,480
\nsays He is despised and rejected
\nof men and men of sorrows, and <\/p>\n

37
\n00:03:22,480 –> 00:03:28,920
\nacquainted with grief, men of
\nsorrows and acquainted with <\/p>\n

38
\n00:03:29,440 –> 00:03:35,800
\ngrief, it says actually in the
\nHebrew He is a man of pains and <\/p>\n

39
\n00:03:35,800 –> 00:03:41,080
\nknowing sickness.
\nThere’s a difference of being <\/p>\n

40
\n00:03:41,080 –> 00:03:47,760
\nacquainted with as knowing about
\nas knowing in experiencing in <\/p>\n

41
\n00:03:47,760 –> 00:03:52,880
\nyour own body those diseases and
\nthe pains of the people he <\/p>\n

42
\n00:03:52,880 –> 00:03:57,960
\nheals.
\nAnd that is the true sense of <\/p>\n

43
\n00:03:57,960 –> 00:04:02,640
\nfellowship, I believe, which we
\nsometimes confuse with <\/p>\n

44
\n00:04:02,680 –> 00:04:06,080
\nmembership.
\nBecause to know Jesus in this <\/p>\n

45
\n00:04:06,080 –> 00:04:10,160
\nway, as we hope to see in this
\nstudy, then we understand <\/p>\n

46
\n00:04:10,160 –> 00:04:13,760
\nperhaps better what the apostle
\nPaul says about fellowship. <\/p>\n

47
\n00:04:14,080 –> 00:04:19,680
\nThat I may know Him, and the
\npower of his resurrection, and <\/p>\n

48
\n00:04:19,680 –> 00:04:26,120
\nthe fellowship of His sufferings
\nbeing made conformable unto His <\/p>\n

49
\n00:04:26,120 –> 00:04:30,200
\ndeath.
\nThe more we understand how He <\/p>\n

50
\n00:04:30,200 –> 00:04:35,000
\nsuffered, the better sense we
\nhave what fellowship is all <\/p>\n

51
\n00:04:35,000 –> 00:04:39,880
\nabout, and how we can put
\nfellowship through fellowship <\/p>\n

52
\n00:04:40,000 –> 00:04:44,840
\ninto practice.
\nAnd then in first four of Isaiah<\/p>\n

53
\n00:04:44,880 –> 00:04:50,600
\nchapter 53, it says He has borne
\nour Greece and carried our <\/p>\n

54
\n00:04:50,600 –> 00:04:52,760
\nsorrows.
\nAgain. <\/p>\n

55
\n00:04:52,760 –> 00:04:58,160
\nIt means that He has borne our
\nsicknesses and carried our <\/p>\n

56
\n00:04:58,280 –> 00:05:02,160
\npains.
\nAnd a verb to carry to bear <\/p>\n

57
\n00:05:02,160 –> 00:05:08,480
\nmeans to to bear a load or to
\ncarry away his diseases. <\/p>\n

58
\n00:05:10,040 –> 00:05:14,200
\nJesus did not make those
\ndiseases just disappear as with <\/p>\n

59
\n00:05:14,200 –> 00:05:18,760
\na magic wound.
\nHe took away those diseases of <\/p>\n

60
\n00:05:18,760 –> 00:05:25,080
\nthe people and He carried Him
\nhimself in His own body, and in <\/p>\n

61
\n00:05:25,280 –> 00:05:33,600
\ndoing so He became I’ll himself.
\nIn verse 4, the word stricken is<\/p>\n

62
\n00:05:33,600 –> 00:05:38,880
\nthe word for plagued, and that
\nword occurs 60 times in <\/p>\n

63
\n00:05:38,880 –> 00:05:43,800
\nLeviticus chapters 13 and 14 and
\nit plainly speaks about the <\/p>\n

64
\n00:05:43,800 –> 00:05:49,000
\nplague of leprosy in the
\nGospels. <\/p>\n

65
\n00:05:49,160 –> 00:05:54,920
\nWe don’t read much what effect
\nthat healing of other people had<\/p>\n

66
\n00:05:54,920 –> 00:06:00,560
\non Jesus himself.
\nThere are two incidents recorded<\/p>\n

67
\n00:06:00,840 –> 00:06:04,960
\nthat gives us a little bit of an
\ninsight of this nature. <\/p>\n

68
\n00:06:04,960 –> 00:06:18,080
\nIf you go to Luke chapter 6,
\nthen we read in verse 17. <\/p>\n

69
\n00:06:18,080 –> 00:06:27,280
\nAnd he came down with them, and
\nstood in the plane and the <\/p>\n

70
\n00:06:27,280 –> 00:06:30,880
\ncompany of his disciples, and a
\ngreat multitude of people out of<\/p>\n

71
\n00:06:30,880 –> 00:06:34,480
\nall Judea and Jerusalem, and
\nfrom the seacoast of Tyre and <\/p>\n

72
\n00:06:34,480 –> 00:06:37,800
\nSidon, which came to hear him
\nand to be healed of their <\/p>\n

73
\n00:06:37,800 –> 00:06:40,480
\ndiseases.
\nAnd they got to effects this <\/p>\n

74
\n00:06:40,480 –> 00:06:42,560
\nunclean spirits, and they were
\nhealed. <\/p>\n

75
\n00:06:43,280 –> 00:06:47,120
\nAnd the whole multitude sought
\nto touch Him for the event <\/p>\n

76
\n00:06:47,480 –> 00:06:52,160
\nvirtue out of him and he healed
\nthem all. <\/p>\n

77
\n00:06:54,040 –> 00:07:00,560
\nAnd it’s phrase virtue went out
\nof him also occurs in Mark <\/p>\n

78
\n00:07:00,560 –> 00:07:12,400
\nchapter 5.
\nAnd in Mark chapter 5 we know <\/p>\n

79
\n00:07:13,400 –> 00:07:19,840
\nwith this woman that’s had an
\nissue of blood for 12 years. <\/p>\n

80
\n00:07:20,520 –> 00:07:23,640
\nAnd you know how she touched the
\nhem of his garment and was <\/p>\n

81
\n00:07:24,080 –> 00:07:34,880
\nhealed.
\nAnd how it says in verse 34 he <\/p>\n

82
\n00:07:34,880 –> 00:07:41,120
\nsaid unto her, daughter, thy
\nfaith has made the whole go in <\/p>\n

83
\n00:07:41,280 –> 00:07:48,280
\npeace.
\nBut Jesus in verse 30 had said <\/p>\n

84
\n00:07:48,280 –> 00:07:53,800
\nHe was immediately knowing in
\nHimself that virtue had gone out<\/p>\n

85
\n00:07:53,800 –> 00:07:58,120
\nof him.
\nNow what does that mean? <\/p>\n

86
\n00:07:58,200 –> 00:08:00,440
\nThe woman was healed of her
\nplague. <\/p>\n

87
\n00:08:00,920 –> 00:08:05,320
\nThat means a whip or a skirts.
\nIt was indeed a skirts. <\/p>\n

88
\n00:08:05,320 –> 00:08:09,800
\nFor this woman to have been
\nbleeding for 12 years, probably <\/p>\n

89
\n00:08:09,800 –> 00:08:15,800
\nsince she had given birth to her
\ndaughter, was now dying, and <\/p>\n

90
\n00:08:15,800 –> 00:08:22,840
\nonly women can fully understand
\nwhat devastating effect that <\/p>\n

91
\n00:08:22,880 –> 00:08:26,600
\nconstant bleeding must have had
\non her body. <\/p>\n

92
\n00:08:27,320 –> 00:08:32,120
\nAnd on top of that plague which
\nshe hadn’t caused, it just <\/p>\n

93
\n00:08:32,559 –> 00:08:37,039
\nhappened to her, she was
\ncondemned by the law as unclean <\/p>\n

94
\n00:08:38,559 –> 00:08:41,200
\nand she was separated by she’s
\nhusband who was the rule of the <\/p>\n

95
\n00:08:41,200 –> 00:08:44,200
\nsynagogue where he couldn’t be
\ncontaminated by a woman who was <\/p>\n

96
\n00:08:44,280 –> 00:08:48,640
\nall the time unclean, was
\nseparated from her husband. <\/p>\n

97
\n00:08:50,960 –> 00:08:54,960
\nAnd the glads for the healing
\nprocess because then that woman <\/p>\n

98
\n00:08:54,960 –> 00:08:57,640
\nwas united with her husband and
\nwith her daughter. <\/p>\n

99
\n00:08:58,120 –> 00:09:01,720
\nBut it may be misleading to
\nthink that. <\/p>\n

100
\n00:09:02,440 –> 00:09:05,000
\nBut it says virtue went out of
\nhim. <\/p>\n

101
\n00:09:05,640 –> 00:09:08,640
\nThat Jesus was being very
\nvirtuous, though he healed that <\/p>\n

102
\n00:09:08,640 –> 00:09:10,840
\nwoman and united the family is
\nwonderful. <\/p>\n

103
\n00:09:11,400 –> 00:09:14,200
\nBut it says something else.
\nIn the Greek, the word for <\/p>\n

104
\n00:09:14,280 –> 00:09:20,520
\nvirtue is dunamis.
\nThat means strength or power. <\/p>\n

105
\n00:09:21,440 –> 00:09:27,600
\nAnd he must have felt that
\nstrength left him when he was <\/p>\n

106
\n00:09:27,720 –> 00:09:33,040
\nhealing that woman, and all the
\nother people strengthened out of<\/p>\n

107
\n00:09:33,040 –> 00:09:38,720
\nhim while he was healing that
\nwoman, He became weaker himself <\/p>\n

108
\n00:09:39,680 –> 00:09:43,720
\nbecause he took upon himself the
\ndevastating result of that <\/p>\n

109
\n00:09:43,880 –> 00:09:46,680
\ndisease that was slowly killing
\nthat woman. <\/p>\n

110
\n00:09:48,400 –> 00:09:51,080
\nJesus, more than anybody else,
\nwould have known where all <\/p>\n

111
\n00:09:51,080 –> 00:09:55,920
\ndiseases came from.
\nAnd in this case of that woman <\/p>\n

112
\n00:09:55,920 –> 00:09:59,280
\nthat began bleeding at
\nchildbirth, Jesus must have <\/p>\n

113
\n00:09:59,280 –> 00:10:04,520
\nthought back of the Garden of
\nEden, where let’s go to Genesis <\/p>\n

114
\n00:10:04,520 –> 00:10:11,120
\nchapter 3 and 16.
\nThe result of sin for the woman <\/p>\n

115
\n00:10:14,320 –> 00:10:21,640
\nis in verse 16.
\nI will greatly multiply not thy <\/p>\n

116
\n00:10:21,640 –> 00:10:24,600
\nsorrow.
\nIt says thy pain. <\/p>\n

117
\n00:10:25,400 –> 00:10:29,560
\nIt is painful to give birth to
\nchildren for women. <\/p>\n

118
\n00:10:29,560 –> 00:10:32,360
\nI was present at the birth of
\nall my children. <\/p>\n

119
\n00:10:33,720 –> 00:10:37,480
\nI will greatly multiply thy pain
\nand thy conception. <\/p>\n

120
\n00:10:37,480 –> 00:10:41,800
\nIn pain thou shalt bring forth
\nchildren, and thy desire shall <\/p>\n

121
\n00:10:41,800 –> 00:10:44,080
\nbe to thy husband, and he shall
\nrule over thee. <\/p>\n

122
\n00:10:44,400 –> 00:10:48,480
\nAnd his punishment was the
\nimmediate result of sin, which <\/p>\n

123
\n00:10:48,520 –> 00:10:52,840
\neventually led to Eve’s death.
\nAnd these must have seen all <\/p>\n

124
\n00:10:52,840 –> 00:10:56,680
\nthis portrayed in that woman who
\nhad touched the hem of his <\/p>\n

125
\n00:10:56,680 –> 00:11:02,000
\ngarment.
\nBut by touching that garment, <\/p>\n

126
\n00:11:02,760 –> 00:11:07,160
\nthat desperate woman expressed
\nher faith in the Scriptures. <\/p>\n

127
\n00:11:07,160 –> 00:11:20,240
\nGo to Numbers chapter 15,
\nNumbers 15, starting at verse <\/p>\n

128
\n00:11:20,240 –> 00:11:27,520
\n38, when Yahweh was speaking to
\nMoses, saying, Speak unto the <\/p>\n

129
\n00:11:27,520 –> 00:11:31,480
\nchildren of Israel and bitten,
\nthat they make them fringes in <\/p>\n

130
\n00:11:31,480 –> 00:11:34,320
\nthe borders of their garments
\nthroughout their generations, <\/p>\n

131
\n00:11:34,680 –> 00:11:41,160
\nthat they put upon the fringe of
\nthe borders ribbons of blue, and<\/p>\n

132
\n00:11:41,160 –> 00:11:45,080
\nshall be unto you for a fringe,
\nthat you may look upon it. <\/p>\n

133
\n00:11:46,160 –> 00:11:49,720
\nAnd remember all the
\ncommandments of the hour, and do<\/p>\n

134
\n00:11:49,720 –> 00:11:53,960
\nthem, and that you seek not
\nafter your own heart and your <\/p>\n

135
\n00:11:53,960 –> 00:11:58,560
\nown eyes, after which you used
\nto go for whoring, that you may <\/p>\n

136
\n00:11:58,560 –> 00:12:03,720
\nremember.
\nAnd do all my commandments and <\/p>\n

137
\n00:12:03,720 –> 00:12:10,040
\nbe holy unto your alvine.
\nI am Yahweh, your Alvine that’s <\/p>\n

138
\n00:12:10,040 –> 00:12:13,560
\nbrought you out of the land of
\nEgypt to be your alvine. <\/p>\n

139
\n00:12:13,800 –> 00:12:21,280
\nI am Yahweh your Halloween.
\nUnlike Eve, this woman <\/p>\n

140
\n00:12:21,400 –> 00:12:26,800
\ndesperately wanted to be holy
\nand do all God’s commandments, <\/p>\n

141
\n00:12:27,480 –> 00:12:31,400
\nbut she was prevented from doing
\nit by her condition. <\/p>\n

142
\n00:12:34,120 –> 00:12:37,800
\nWe often read that Jesus was
\nfilled with compassion when he <\/p>\n

143
\n00:12:37,800 –> 00:12:43,080
\nsaw mankind’s suffering, which
\nhe knew was the result of sin. <\/p>\n

144
\n00:12:44,520 –> 00:12:50,080
\nJesus said empathy, which means
\nentering into and sharing <\/p>\n

145
\n00:12:50,080 –> 00:12:53,960
\nsomebody’s misfortune.
\nAnd Jesus didn’t to such an <\/p>\n

146
\n00:12:53,960 –> 00:12:57,920
\nextent that by taking away their
\ndiseases, he became I’ll <\/p>\n

147
\n00:12:57,920 –> 00:13:02,080
\nhimself.
\nWe don’t read much about it in <\/p>\n

148
\n00:13:02,080 –> 00:13:05,360
\nthe Gospels, but you do in the
\nsounds. <\/p>\n

149
\n00:13:06,320 –> 00:13:11,480
\nThe sounds reveal the mind of
\nthe suffering Christ. <\/p>\n

150
\n00:13:12,520 –> 00:13:16,560
\nAnd more than any of the Psalm
\nin this context that tells us <\/p>\n

151
\n00:13:16,560 –> 00:13:21,640
\nwhat Jesus physically went
\nthrough is Psalm 38. <\/p>\n

152
\n00:13:30,880 –> 00:13:34,440
\nWe’ve got to spend some time in
\nthis Psalm. <\/p>\n

153
\n00:13:36,600 –> 00:13:40,840
\nIt is undoubtedly a messianic
\nPsalm, although I believe that <\/p>\n

154
\n00:13:40,840 –> 00:13:46,080
\nall psalms are messianic.
\nBut first eleven makes it very <\/p>\n

155
\n00:13:46,080 –> 00:13:48,320
\nclear.
\nIt’s as my lovers and my friends<\/p>\n

156
\n00:13:48,320 –> 00:13:52,720
\nstand aloof from my soul and my
\nkinsmen stand afar off. <\/p>\n

157
\n00:13:53,520 –> 00:13:59,480
\nI remember Peter denied Jesus
\nand but yet followed him afar <\/p>\n

158
\n00:13:59,480 –> 00:14:03,120
\noff.
\nPeter followed him afar off and <\/p>\n

159
\n00:14:03,120 –> 00:14:06,360
\nto the high priest palace.
\nAnd he went in and set as the <\/p>\n

160
\n00:14:06,360 –> 00:14:09,800
\nservant to see the end.
\nOh, he was there, but not next <\/p>\n

161
\n00:14:09,800 –> 00:14:12,040
\nto Jesus.
\nHe was far off. <\/p>\n

162
\n00:14:13,280 –> 00:14:16,400
\nAnd when Jesus hung on the
\ncross, we made in in the Gospels<\/p>\n

163
\n00:14:16,400 –> 00:14:21,640
\nthat all his acquaintance and
\nthe women that followed him from<\/p>\n

164
\n00:14:21,640 –> 00:14:28,080
\nGalilee stood afar off beholding
\nthese things. <\/p>\n

165
\n00:14:29,760 –> 00:14:33,440
\nBut the title of the Psalm is
\nthe Psalm of David, or the best <\/p>\n

166
\n00:14:33,440 –> 00:14:37,640
\nfood for the beloved to bring to
\nremembrance. <\/p>\n

167
\n00:14:39,000 –> 00:14:42,720
\nAnd the contents of the Psalm
\nappears to indicate that Jesus <\/p>\n

168
\n00:14:42,720 –> 00:14:47,520
\nwanted God to remember the
\nfrailty of the flesh which he <\/p>\n

169
\n00:14:47,520 –> 00:14:53,200
\nexperienced in himself, as in
\nthe next time, for example, 39 <\/p>\n

170
\n00:14:53,200 –> 00:14:57,160
\nin verse 4, it’s yeah, I will
\nmake it to know my end and the <\/p>\n

171
\n00:14:57,160 –> 00:15:01,880
\nmeasure of my days, what it is
\nthat I may know how frail I am. <\/p>\n

172
\n00:15:03,000 –> 00:15:06,040
\nAnd the more he took on the
\ndiseases of the people and <\/p>\n

173
\n00:15:06,040 –> 00:15:10,040
\nfeeling it in himself, the
\nfrailer he became. <\/p>\n

174
\n00:15:10,040 –> 00:15:15,920
\nAnd he wanted God to remember
\nthis for our sakes. <\/p>\n

175
\n00:15:17,640 –> 00:15:23,600
\nSo let’s then look at this sound
\nit says in verse one, Yahweh <\/p>\n

176
\n00:15:23,600 –> 00:15:27,840
\nrebuked me not in thy wrath,
\nneither chastened me in thy hot <\/p>\n

177
\n00:15:27,840 –> 00:15:32,240
\ndispleasure.
\nAnd Jesus physically Mr. felt <\/p>\n

178
\n00:15:32,240 –> 00:15:36,000
\nthe wrath of God and his hot
\ndispleasure with sin when he <\/p>\n

179
\n00:15:36,280 –> 00:15:40,120
\ntook on himself the pains and
\nthe sicknesses of us. <\/p>\n

180
\n00:15:40,120 –> 00:15:46,680
\nAll that were chastened also
\noccurs in Second Samuel Chapter <\/p>\n

181
\n00:15:46,680 –> 00:15:49,040
\n7.
\nAnd David gave the beautiful <\/p>\n

182
\n00:15:49,040 –> 00:15:52,400
\npromise of his Son.
\nYou come back to that later on. <\/p>\n

183
\n00:15:54,000 –> 00:16:00,160
\nAnd in verse 2 it says thine
\narrows stick fast in me, and thy<\/p>\n

184
\n00:16:00,160 –> 00:16:05,440
\nhand presses me sore.
\nBut keep coming back to Psalm <\/p>\n

185
\n00:16:05,440 –> 00:16:07,960
\n38.
\nBut in Psalm 64 <\/p>\n

186
\n00:16:20,400 –> 00:16:24,880
\nwe read this to hinder the
\novercomers, the best fruits for <\/p>\n

187
\n00:16:24,880 –> 00:16:27,760
\ntheir beloved.
\nHear my voice, Ellen, in my <\/p>\n

188
\n00:16:27,800 –> 00:16:30,360
\nprayer.
\nPreserve my life from fear of <\/p>\n

189
\n00:16:30,360 –> 00:16:32,800
\nthe enemy.
\nHide me from the secret counsel <\/p>\n

190
\n00:16:32,800 –> 00:16:35,400
\nof the wicked, from the
\ninsurrection of the workers of <\/p>\n

191
\n00:16:35,400 –> 00:16:40,360
\niniquity, who wet their tongues
\nlike a sword and bend their bows<\/p>\n

192
\n00:16:40,360 –> 00:16:45,600
\nto shoot arrows.
\nBitter words that they may shoot<\/p>\n

193
\n00:16:45,600 –> 00:16:48,840
\nin secret at the perfect,
\nsuddenly that they shoot at him,<\/p>\n

194
\n00:16:49,320 –> 00:16:52,320
\nand fear not.
\nAnd Jesus had many of those <\/p>\n

195
\n00:16:52,400 –> 00:16:57,240
\narrows pointed at him.
\nThe book of Job was to be in <\/p>\n

196
\n00:16:57,240 –> 00:17:00,000
\nsuch a comfort to Jesus in his
\nsuffering. <\/p>\n

197
\n00:17:00,600 –> 00:17:04,720
\nIt says in chapter 6 of Job, Oh,
\nthat my grief was thoroughly <\/p>\n

198
\n00:17:04,720 –> 00:17:07,560
\nweighed, and my calamity laid in
\nthe balances together. <\/p>\n

199
\n00:17:08,040 –> 00:17:10,560
\nFor that will be heavier than
\nthe scent of the sea. <\/p>\n

200
\n00:17:10,960 –> 00:17:14,359
\nTherefore my words are swallowed
\nup, For the errors of the <\/p>\n

201
\n00:17:14,400 –> 00:17:18,440
\nAlmighty are within me, the
\npoison thereof drinks of my <\/p>\n

202
\n00:17:18,440 –> 00:17:22,160
\nspirit, the terrors of Elanine,
\nwho set themselves in a ray <\/p>\n

203
\n00:17:22,560 –> 00:17:27,960
\nagainst me.
\nAnd now Psalm 38, the <\/p>\n

204
\n00:17:27,960 –> 00:17:32,200
\nsecond-half of the verse which
\nyou read, said, Die hand presses<\/p>\n

205
\n00:17:32,200 –> 00:17:35,360
\nme sword.
\nAnd although the words of Job’s <\/p>\n

206
\n00:17:35,360 –> 00:17:39,480
\nso-called friends hurt him very
\nmuch, he knew, as he says in <\/p>\n

207
\n00:17:39,480 –> 00:17:43,720
\nchapter 19, the hand of God has
\ntouched me. <\/p>\n

208
\n00:17:44,240 –> 00:17:50,400
\nGod’s hand was heavy on Joe and
\nalso on Jesus. <\/p>\n

209
\n00:17:50,800 –> 00:17:58,320
\nYou go to Psalm 17.
\nWe read there in verses 313 to <\/p>\n

210
\n00:17:58,320 –> 00:18:07,340
\n14.
\nIt says, arise. <\/p>\n

211
\n00:18:07,340 –> 00:18:12,480
\nI would disappoint him, cast him
\ndown, deliver my soul from the <\/p>\n

212
\n00:18:12,480 –> 00:18:20,240
\nwicked which thy sword from the
\nmen which I die handy hour from <\/p>\n

213
\n00:18:20,240 –> 00:18:23,800
\nmen of the world who have their
\nportion in this life, and who <\/p>\n

214
\n00:18:24,000 –> 00:18:28,040
\nbelly thou fill as we take
\ntreasures and so on, and go back<\/p>\n

215
\n00:18:28,040 –> 00:18:33,360
\nto our Psalm 38.
\nWe read then there’s no <\/p>\n

216
\n00:18:33,360 –> 00:18:40,440
\nsoundness in my flesh and it’s
\nphysical and also mental <\/p>\n

217
\n00:18:40,440 –> 00:18:44,560
\nsuffering made him look old
\nbeyond his years. <\/p>\n

218
\n00:18:45,200 –> 00:18:51,200
\nIt says in John now not yet 50
\nyears old, he’s only 30 and he <\/p>\n

219
\n00:18:51,200 –> 00:18:59,760
\nlooked like an old 50 year old.
\nAnd then it says in verse 4, for<\/p>\n

220
\n00:18:59,760 –> 00:19:03,800
\nmy iniquities I’ve gone over my
\nhead. <\/p>\n

221
\n00:19:05,280 –> 00:19:09,040
\nSo unlike David, the author of
\nthe Psalm, Jesus has never <\/p>\n

222
\n00:19:09,040 –> 00:19:12,760
\ncommitted iniquity.
\nBut like other great men in <\/p>\n

223
\n00:19:12,760 –> 00:19:19,200
\nScriptures as Moses and Daniel
\nand Nehemiah, he took on himself<\/p>\n

224
\n00:19:19,600 –> 00:19:25,480
\nthe sins of the people.
\nAnd then in verse 5 we read my <\/p>\n

225
\n00:19:25,480 –> 00:19:31,480
\nwounds stink and I corrupt says
\nin Hebrew my wounds are stinking<\/p>\n

226
\n00:19:31,480 –> 00:19:37,960
\nand rotting.
\nAnd then it says in verse 6, I <\/p>\n

227
\n00:19:37,960 –> 00:19:43,640
\nam troubled.
\nIf you look in your margin, it <\/p>\n

228
\n00:19:43,640 –> 00:19:46,760
\nsays for the word troubled,
\nright? <\/p>\n

229
\n00:19:46,760 –> 00:19:55,720
\nAnd that’s a true meaning.
\nThat means crooked, not crooked <\/p>\n

230
\n00:19:55,800 –> 00:19:58,080
\nin the New Zealand centre.
\nYou’re sick now. <\/p>\n

231
\n00:19:58,280 –> 00:20:00,440
\nCrooked in the sense of
\nEcclesiastes. <\/p>\n

232
\n00:20:00,840 –> 00:20:05,440
\nThat which is crooked cannot be
\nmade straight, and that which is<\/p>\n

233
\n00:20:05,440 –> 00:20:10,040
\nwanting cannot be numbered.
\nEcclesiastes 7 and 13. <\/p>\n

234
\n00:20:10,320 –> 00:20:15,440
\nConsider the work of Alvin, who
\ncan make straight which he had <\/p>\n

235
\n00:20:15,440 –> 00:20:20,320
\nmade crooked.
\nUnless the word Jesus says I am <\/p>\n

236
\n00:20:20,720 –> 00:20:26,760
\ncrooked, I don’t understand the
\nmeaning behind His word. <\/p>\n

237
\n00:20:27,320 –> 00:20:33,800
\nWe need to go back to Second
\nSamuel Chapter 7 where the very <\/p>\n

238
\n00:20:33,800 –> 00:20:38,600
\nsame words or derivation of it
\nis used. <\/p>\n

239
\n00:20:47,400 –> 00:20:49,600
\nRead about this wonderful
\npromise in verse 12. <\/p>\n

240
\n00:20:49,600 –> 00:20:52,520
\nAnd thy days be fulfilled, and
\nthou shalt sleep as thy fathers <\/p>\n

241
\n00:20:52,520 –> 00:20:57,280
\nour set up thy seed after thee.
\nSpeaking about the Lord Jesus <\/p>\n

242
\n00:20:57,280 –> 00:21:00,000
\nChrist, we shall proceed.
\nArrow thy battles, and I’ll <\/p>\n

243
\n00:21:00,000 –> 00:21:02,720
\nestablish His Kingdom.
\nHe shall build an house for my <\/p>\n

244
\n00:21:02,720 –> 00:21:04,680
\nname.
\nI’ll establish the throne of His<\/p>\n

245
\n00:21:04,680 –> 00:21:07,880
\nKingdom forever.
\nI will be His Father, and He <\/p>\n

246
\n00:21:07,880 –> 00:21:11,360
\nshall be my Son.
\nBut let me read. <\/p>\n

247
\n00:21:11,760 –> 00:21:15,920
\nIf he commit iniquity, I’ll
\nchasten him. <\/p>\n

248
\n00:21:15,920 –> 00:21:20,080
\nIs the God of men, and is the
\ntribes of the children of men. <\/p>\n

249
\n00:21:22,160 –> 00:21:24,400
\nNow Jesus certainly was
\nchastened, wasn’t he? <\/p>\n

250
\n00:21:25,600 –> 00:21:31,440
\nBut he never committed iniquity.
\nSo this phrase, if he commit <\/p>\n

251
\n00:21:31,440 –> 00:21:34,440
\niniquity would only refer to
\nSolomon. <\/p>\n

252
\n00:21:35,320 –> 00:21:40,240
\nBut you know this applies to
\nJesus and it doesn’t say commit <\/p>\n

253
\n00:21:40,800 –> 00:21:45,040
\niniquity.
\nIt’s that same word as in Psalm <\/p>\n

254
\n00:21:45,240 –> 00:21:52,080
\n38 verse 6, which is crooked.
\nIt means in this context, if not<\/p>\n

255
\n00:21:52,080 –> 00:21:57,880
\nif he committed iniquity, but
\nbeing in his iniquity or being <\/p>\n

256
\n00:21:57,880 –> 00:22:02,440
\ncrooked.
\nSee, Jesus bore our nature. <\/p>\n

257
\n00:22:04,000 –> 00:22:09,200
\nOur nature is crooked, our
\nnature is iniquities. <\/p>\n

258
\n00:22:10,320 –> 00:22:13,320
\nAnd that’s the nature which
\nJesus also bore. <\/p>\n

259
\n00:22:13,320 –> 00:22:17,160
\nAnd therefore He also had to be
\nchastened with the rod of men. <\/p>\n

260
\n00:22:17,680 –> 00:22:20,880
\nIt says in Hebrews, who in the
\ndays of His flesh that He had <\/p>\n

261
\n00:22:20,880 –> 00:22:23,840
\noffered prayers and
\nsupplications with strong crying<\/p>\n

262
\n00:22:23,840 –> 00:22:27,920
\nand tears, and Him that was able
\nto save Him from death, and was <\/p>\n

263
\n00:22:27,920 –> 00:22:31,000
\nhurt in that He feared, though
\nHe were a Son. <\/p>\n

264
\n00:22:31,720 –> 00:22:35,080
\nHe had learned to obedience by
\nthe things which He suffered. <\/p>\n

265
\n00:22:35,920 –> 00:22:39,480
\nHe had to suffer in order to
\nlearn obedience, but He never <\/p>\n

266
\n00:22:39,480 –> 00:22:43,480
\ncommitted to niquity, but He had
\nto learn that because He had our<\/p>\n

267
\n00:22:43,480 –> 00:22:49,400
\nnature.
\nSo He can only learn obedience <\/p>\n

268
\n00:22:49,520 –> 00:22:55,040
\nand become an example for us to
\nimitate, to follow His steps, if<\/p>\n

269
\n00:22:55,040 –> 00:22:58,920
\nHe had our nature, which He did.
\nAnd according to the words of <\/p>\n

270
\n00:22:58,920 –> 00:23:03,000
\nPsalm 38, He bore the full brunt
\nof it. <\/p>\n

271
\n00:23:04,480 –> 00:23:10,800
\nIt says, I bow down greatly.
\nI go mourning all the day long. <\/p>\n

272
\n00:23:12,400 –> 00:23:15,560
\nLike it said in Psalm 42.
\nThe Psalm is full. <\/p>\n

273
\n00:23:16,160 –> 00:23:19,040
\nAll the Psalms are full of the
\nsuffering of Christ. <\/p>\n

274
\n00:23:19,520 –> 00:23:30,640
\nLook at Psalm 42 and verse 9.
\nI will say unto Alvin, my rock, <\/p>\n

275
\n00:23:31,440 –> 00:23:34,440
\nWhy has thou forgotten me?
\nWhy go? <\/p>\n

276
\n00:23:34,440 –> 00:23:38,240
\nI’m mourning because of the
\noppression of the enemy as it is<\/p>\n

277
\n00:23:38,240 –> 00:23:41,960
\nsoared to my bones.
\nMy enemies reproach me while <\/p>\n

278
\n00:23:41,960 –> 00:23:44,960
\nthey say Dalian to me.
\nWhere is thy Elovene? <\/p>\n

279
\n00:23:45,920 –> 00:23:50,360
\nWhy art thou cast down my soul,
\nand why art thou disquieted <\/p>\n

280
\n00:23:50,360 –> 00:23:53,120
\nwithin me?
\nHope thou in Elovene, for I <\/p>\n

281
\n00:23:53,120 –> 00:23:57,880
\nshall yet praise him who’s the
\nhealth of my countenance and my <\/p>\n

282
\n00:23:57,960 –> 00:24:02,760
\nElovene.
\nAnd going back to our Psalm 38, <\/p>\n

283
\n00:24:04,880 –> 00:24:13,880
\nit says in verse 7, my loins I
\nfilled with a loathsome disease.<\/p>\n

284
\n00:24:16,080 –> 00:24:21,280
\nAnd I can only think back of
\nthat woman who was bleeding for <\/p>\n

285
\n00:24:21,280 –> 00:24:25,840
\n12 years.
\nShe had a loathsome disease in <\/p>\n

286
\n00:24:25,840 –> 00:24:32,200
\nher bowels.
\nAnd Jesus felt that husbands <\/p>\n

287
\n00:24:32,200 –> 00:24:35,520
\nunderstand what women go
\nthrough, especially at <\/p>\n

288
\n00:24:35,520 –> 00:24:39,640
\nchildbirth.
\nWomen talk about themselves and <\/p>\n

289
\n00:24:39,640 –> 00:24:44,000
\nthey understand these things.
\nAnd men are different. <\/p>\n

290
\n00:24:44,320 –> 00:24:47,600
\nIt’s easier for men to relate to
\na Jesus who said to the <\/p>\n

291
\n00:24:47,600 –> 00:24:52,560
\nPharisees, you, you hypocrites
\nand generational Vipers, there’s<\/p>\n

292
\n00:24:52,560 –> 00:24:54,720
\na man that we rather can relate
\nto. <\/p>\n

293
\n00:24:54,840 –> 00:24:57,920
\nYou know, you feel the righteous
\nanger belling up and you said <\/p>\n

294
\n00:24:57,920 –> 00:25:03,760
\nyou, you want to tell them off.
\nBut but Jesus, he felt he was a <\/p>\n

295
\n00:25:04,080 –> 00:25:08,000
\nman.
\nHe wasn’t even a husband, but he<\/p>\n

296
\n00:25:08,000 –> 00:25:12,440
\nfelt that what what woman was
\ngoing through in his own body. <\/p>\n

297
\n00:25:12,760 –> 00:25:19,200
\nMy loins are filled with a
\nloathsome disease, and that <\/p>\n

298
\n00:25:19,200 –> 00:25:23,840
\nshows us what Jesus felt.
\nVirtue went out of him. <\/p>\n

299
\n00:25:24,200 –> 00:25:28,680
\nStrength left him.
\nHe felt the pain of that woman <\/p>\n

300
\n00:25:28,680 –> 00:25:32,320
\nin his own insight.
\nThat is empathy, Brothers and <\/p>\n

301
\n00:25:32,320 –> 00:25:38,000
\nsisters, that is the truth
\nfellowship of the suffering of <\/p>\n

302
\n00:25:38,000 –> 00:25:45,880
\nChrist and ever we understand
\nperhaps better that next verse <\/p>\n

303
\n00:25:45,880 –> 00:25:50,320
\nverse 8.
\nI’m feeble and sore broken. <\/p>\n

304
\n00:25:51,040 –> 00:25:56,240
\nI’ve roared by reason of the
\ndisquietness of my heart. <\/p>\n

305
\n00:25:58,440 –> 00:26:03,840
\nThat’s what he felt when he saw
\nsuffering mankind and feeling, <\/p>\n

306
\n00:26:03,840 –> 00:26:09,040
\nexperiencing, knowing in himself
\nthe suffering of the people. <\/p>\n

307
\n00:26:10,760 –> 00:26:13,880
\nIt didn’t turn him away from
\nGod. <\/p>\n

308
\n00:26:14,600 –> 00:26:19,920
\nIt was a Psalm of remembrance to
\nmake God remember what is the <\/p>\n

309
\n00:26:19,920 –> 00:26:22,960
\nresult of sin.
\nAnd He was his Son, suffering <\/p>\n

310
\n00:26:22,960 –> 00:26:27,800
\nall the things that humankind
\nsuffers from experience in <\/p>\n

311
\n00:26:27,800 –> 00:26:30,600
\nhimself, and he would never send
\nhimself. <\/p>\n

312
\n00:26:32,200 –> 00:26:36,240
\nIt says, Lord, all my desires
\nbefore Thee, and my groaning is <\/p>\n

313
\n00:26:36,240 –> 00:26:42,120
\nnot hit from Thee.
\nSo in his agony, his groanings, <\/p>\n

314
\n00:26:42,200 –> 00:26:46,960
\nhe was groaning all the nights,
\npraying those sounds. <\/p>\n

315
\n00:26:47,240 –> 00:26:50,120
\nHe spent all night in the prayer
\nof God. <\/p>\n

316
\n00:26:51,040 –> 00:26:54,080
\nWhat better way to pray than
\nwith the sounds which had been <\/p>\n

317
\n00:26:54,080 –> 00:26:58,240
\nprepared for Him to be used in
\nprecisely such circumstances? <\/p>\n

318
\n00:26:58,520 –> 00:27:03,360
\nHe could never to compose a
\nprayer like this that has been <\/p>\n

319
\n00:27:03,400 –> 00:27:07,040
\nprepared to us.
\nIn Psalm 22, when He was hanging<\/p>\n

320
\n00:27:07,040 –> 00:27:10,880
\non the cross, he speaks of the
\nwords of my roaring. <\/p>\n

321
\n00:27:12,200 –> 00:27:17,720
\nHe was crying out those prayers
\nto God, but his only desire was <\/p>\n

322
\n00:27:17,720 –> 00:27:20,800
\nto be with God through the words
\nof this powerful prayer. <\/p>\n

323
\n00:27:21,720 –> 00:27:26,000
\nWhen we are in difficulties, as
\nwe often are physically or <\/p>\n

324
\n00:27:26,000 –> 00:27:30,840
\nmentally, it would be good to
\nfocus our desire on on God as <\/p>\n

325
\n00:27:30,840 –> 00:27:35,000
\nDavid did in Psalm 27.
\nOne thing if I desire that will <\/p>\n

326
\n00:27:35,000 –> 00:27:38,560
\nI seek after that I may dwell in
\nthe House of Yahweh all the days<\/p>\n

327
\n00:27:38,560 –> 00:27:42,960
\nof my life, and to behold the
\nbeauty of Yahweh and to inquire <\/p>\n

328
\n00:27:43,280 –> 00:27:48,000
\nin His temple.
\nPsalm 16, it says, I said Yahweh<\/p>\n

329
\n00:27:48,000 –> 00:27:52,760
\nalways before me, because He’s
\non my right hand, I shall not be<\/p>\n

330
\n00:27:52,760 –> 00:27:55,400
\nmoved.
\nIt was the only strength Jesus <\/p>\n

331
\n00:27:55,400 –> 00:27:59,400
\nhad to go through this valley of
\nsorrows. <\/p>\n

332
\n00:28:00,320 –> 00:28:06,000
\nAnd if you continue reading the
\nsound, you get as well a list of<\/p>\n

333
\n00:28:06,000 –> 00:28:12,120
\nall the diseases which He had
\nhealed and took upon Himself. <\/p>\n

334
\n00:28:13,720 –> 00:28:19,800
\nHe said in verse 10, My strength
\nfails me. <\/p>\n

335
\n00:28:20,320 –> 00:28:23,960
\nHe felt that that strength went
\nout of Him when he healed all <\/p>\n

336
\n00:28:23,960 –> 00:28:26,720
\nthose people and that woman that
\nwas bleeding. <\/p>\n

337
\n00:28:28,240 –> 00:28:34,680
\nAnd then it says the light of my
\neyes, it is also gone from me. <\/p>\n

338
\n00:28:35,160 –> 00:28:43,320
\nAnd we think of how Jesus healed
\nthat blind man in John Chapter <\/p>\n

339
\n00:28:43,320 –> 00:28:46,800
\n9, which says he’s pat on the
\nground and he made a face and <\/p>\n

340
\n00:28:46,800 –> 00:28:48,400
\nput in the eyes.
\nHe said he made to be healed. <\/p>\n

341
\n00:28:48,960 –> 00:28:55,440
\nIt was it a little on the ground
\nto make a lot of paste. <\/p>\n

342
\n00:28:55,440 –> 00:29:00,520
\nHe must have scraped his throat
\nup and then bend down into the <\/p>\n

343
\n00:29:00,520 –> 00:29:04,360
\nsoil, knee that soil in his
\nhand. <\/p>\n

344
\n00:29:04,360 –> 00:29:08,880
\nHis hand got dirty with the clay
\nand physically put it on the <\/p>\n

345
\n00:29:09,040 –> 00:29:17,400
\neyes of that man.
\nThat is hands on healing and it <\/p>\n

346
\n00:29:17,400 –> 00:29:21,640
\nsays the light of my eyes.
\nIt is also gone from me. <\/p>\n

347
\n00:29:22,160 –> 00:29:26,000
\nI’m not saying that Jesus
\nactually became blind, but He so<\/p>\n

348
\n00:29:26,000 –> 00:29:30,600
\nmuch entered into the soul of
\nthat blind man that He felt the <\/p>\n

349
\n00:29:30,600 –> 00:29:36,840
\nblindness himself.
\nThe light of my eyes, it also is<\/p>\n

350
\n00:29:36,880 –> 00:29:41,720
\ngone from me.
\nAnd then verse 12, they also get<\/p>\n

351
\n00:29:41,720 –> 00:29:44,240
\nsick after my life lay snares
\nfor me. <\/p>\n

352
\n00:29:45,680 –> 00:29:47,360
\nThat’s the mental suffering of
\nChrist. <\/p>\n

353
\n00:29:47,400 –> 00:29:50,200
\nAnd we can only imagine Jesus
\npouring out his soul to God <\/p>\n

354
\n00:29:50,200 –> 00:29:53,520
\nafter the many times that the
\nPharisees and the scribes and <\/p>\n

355
\n00:29:53,520 –> 00:29:56,680
\nthe Jews tried to lay snares for
\nhim and trap him for the things <\/p>\n

356
\n00:29:56,680 –> 00:30:00,920
\nwhich he said.
\nAnd the final Test came when he <\/p>\n

357
\n00:30:00,920 –> 00:30:04,200
\nstood before the chief priest.
\nIf you go to Mark chapter 14, <\/p>\n

358
\n00:30:13,780 –> 00:30:24,000
\nread the verse 55 and the chief
\npriest said all the council <\/p>\n

359
\n00:30:24,440 –> 00:30:29,120
\nsought for witness against Jesus
\nto put him to death and found <\/p>\n

360
\n00:30:29,120 –> 00:30:32,840
\nnone for many bear false witness
\nagainst him. <\/p>\n

361
\n00:30:32,840 –> 00:30:36,480
\nBut the witnesses agreed not
\ntogether and there arose certain<\/p>\n

362
\n00:30:36,480 –> 00:30:39,520
\nand bear false witness against
\nhim, saying we’ve heard him say <\/p>\n

363
\n00:30:39,520 –> 00:30:42,600
\nI will destroy this temple that
\nis made with hands. <\/p>\n

364
\n00:30:42,600 –> 00:30:45,600
\nI mean, in three days I’ll build
\nanother made without hands. <\/p>\n

365
\n00:30:45,800 –> 00:30:49,640
\nBut neither so did the witness
\nagree together. <\/p>\n

366
\n00:30:49,720 –> 00:30:52,200
\nAn high priest stood up in the
\nmidst, and as Jesus answers <\/p>\n

367
\n00:30:52,200 –> 00:30:54,000
\nthere nothing.
\nWhat is it? <\/p>\n

368
\n00:30:54,000 –> 00:30:58,920
\nWhat these witness against thee?
\nBut in this difficult situation,<\/p>\n

369
\n00:30:58,920 –> 00:31:03,760
\nbeing falsely accused, He held
\nhis peace and answered nothing. <\/p>\n

370
\n00:31:03,760 –> 00:31:06,120
\nYou know what it says in the
\nsun. <\/p>\n

371
\n00:31:06,720 –> 00:31:11,120
\nVerse 13.
\nBut I said deaf men heard not, <\/p>\n

372
\n00:31:11,640 –> 00:31:18,160
\nand I said dumb men that open is
\nnot his mouth and escorted the <\/p>\n

373
\n00:31:18,160 –> 00:31:20,240
\ncontext.
\nAnd these didn’t reply to the <\/p>\n

374
\n00:31:20,240 –> 00:31:25,400
\nhigh priest and later to Pilate.
\nBut it also may indicate that in<\/p>\n

375
\n00:31:26,120 –> 00:31:30,560
\nthe healing of many people and
\ndumb people, Jesus became, as it<\/p>\n

376
\n00:31:30,560 –> 00:31:34,120
\nwere deaf and dumb himself.
\nLook at Mark Chapter 7, <\/p>\n

377
\n00:31:45,650 –> 00:31:50,800
\nverse 31 again, departed from
\nthe coast of Tyre inside, and he<\/p>\n

378
\n00:31:50,800 –> 00:31:54,200
\ncame into the sea, onto the Sea
\nof Galilee, to the midst of the <\/p>\n

379
\n00:31:54,240 –> 00:31:56,360
\ncoast of the Kaplis.
\nAnd they bring with him one that<\/p>\n

380
\n00:31:56,360 –> 00:31:58,880
\nwas death.
\nThey had an impediment in his <\/p>\n

381
\n00:31:58,880 –> 00:32:01,760
\nspeech, and they beseech him to
\nput his hand upon him. <\/p>\n

382
\n00:32:01,760 –> 00:32:04,720
\nAnd they took him a stomach from
\nthe multitude and put his <\/p>\n

383
\n00:32:04,720 –> 00:32:07,120
\nfingers into his ears.
\nAnd he split and touched his <\/p>\n

384
\n00:32:07,120 –> 00:32:11,160
\ntongue and looked up to heaven
\neast side and said to him, Be <\/p>\n

385
\n00:32:11,160 –> 00:32:14,600
\nFatah, that is be opened the
\nstraight face. <\/p>\n

386
\n00:32:14,600 –> 00:32:18,440
\nHis ears were opened and the
\nstring of his tongue was loosed.<\/p>\n

387
\n00:32:18,440 –> 00:32:22,800
\nAnd he spake, he spake plain, he
\nspake straight. <\/p>\n

388
\n00:32:23,880 –> 00:32:26,880
\nAnd he charged them that they
\nshould tell no man that the more<\/p>\n

389
\n00:32:26,880 –> 00:32:30,760
\nhe charged them, so much the
\nmore a great deal they published<\/p>\n

390
\n00:32:30,760 –> 00:32:32,720
\nit.
\nAnd we’re beyond measure stoned,<\/p>\n

391
\n00:32:32,720 –> 00:32:34,320
\nsaying he’s done all things
\nwell. <\/p>\n

392
\n00:32:34,520 –> 00:32:37,520
\nHe makes both the deaf to hear
\nand the dumb to speak. <\/p>\n

393
\n00:32:38,080 –> 00:32:41,240
\nAgain.
\nIt is a hands on healing. <\/p>\n

394
\n00:32:41,920 –> 00:32:45,080
\nIt wasn’t a picture of
\nbenevolent Jesus as she depicts <\/p>\n

395
\n00:32:45,080 –> 00:32:49,240
\nus from Oh my son, be thou
\nhealed of thy diseases or like <\/p>\n

396
\n00:32:49,240 –> 00:32:53,160
\nthe Pope says, no, my daughter
\nor this now he stuck his fingers<\/p>\n

397
\n00:32:53,160 –> 00:32:59,120
\nin in into his ears.
\nHe touched the tongue after dumb<\/p>\n

398
\n00:32:59,440 –> 00:33:03,000
\nas if he wanted to feel with his
\nown hands what it means to be <\/p>\n

399
\n00:33:03,000 –> 00:33:07,960
\ndeaf, that he touched the tongue
\nto know what this feels like to <\/p>\n

400
\n00:33:07,960 –> 00:33:13,200
\nbe dumb.
\nAnd that’s what the Psalm says I<\/p>\n

401
\n00:33:13,200 –> 00:33:18,680
\nam a deaf man heard not as a
\ndumb man who opened not his <\/p>\n

402
\n00:33:18,680 –> 00:33:22,760
\nmouth.
\nAnd then in verse 14 of the <\/p>\n

403
\n00:33:22,760 –> 00:33:26,760
\nPsalm he says does I was as a
\nman that he was not, and in his <\/p>\n

404
\n00:33:26,760 –> 00:33:32,640
\nmouth was no reproof.
\nAnd of course we can read all <\/p>\n

405
\n00:33:32,640 –> 00:33:36,200
\nthat in the Gospels.
\nLook at the Mark, Matthew <\/p>\n

406
\n00:33:36,200 –> 00:33:53,070
\nchapter 12.
\nSo the Pharisees went out and <\/p>\n

407
\n00:33:53,070 –> 00:33:56,110
\nheld a council against him, how
\nthey might destroy him. <\/p>\n

408
\n00:33:56,830 –> 00:33:59,350
\nBut when Jesus knew it, he
\nwithdrew himself from thence, <\/p>\n

409
\n00:33:59,350 –> 00:34:04,680
\nand great multitudes followed
\nhim, and he healed them all, and<\/p>\n

410
\n00:34:04,680 –> 00:34:07,760
\ncharge him that they should not
\nmake him known that it might be <\/p>\n

411
\n00:34:07,760 –> 00:34:10,000
\nfulfilled.
\nIt was spoken by Isaiah as the <\/p>\n

412
\n00:34:10,000 –> 00:34:13,520
\nprophet saying, Behold my
\nservant whom I have chosen, my <\/p>\n

413
\n00:34:13,520 –> 00:34:17,239
\nbeloved, in whom my soul is well
\npleased, I will put my spirit <\/p>\n

414
\n00:34:17,239 –> 00:34:20,840
\nupon him, and he shall show
\njudgment to the Gentiles. <\/p>\n

415
\n00:34:21,679 –> 00:34:25,440
\nHe shall not strive nor cry, nor
\nshall any man hear his voice in <\/p>\n

416
\n00:34:25,440 –> 00:34:27,880
\nthe street.
\nA bruised wreath shall he not <\/p>\n

417
\n00:34:27,880 –> 00:34:32,159
\nbreak, A smoking flag shall he
\nnot glance till He sent forth <\/p>\n

418
\n00:34:32,360 –> 00:34:36,800
\njudgment unto victory?
\nIt doesn’t mean to say that <\/p>\n

419
\n00:34:36,800 –> 00:34:40,679
\nJesus will never open His mouth
\nin judgement. <\/p>\n

420
\n00:34:41,639 –> 00:34:45,639
\nHe will do so when the time
\ncomes because you go to John <\/p>\n

421
\n00:34:45,639 –> 00:34:50,280
\nChapter 9, that chapter when He
\nhealed that blind man. <\/p>\n

422
\n00:34:53,360 –> 00:34:57,960
\nHe says at the end of the
\nchapter in verse 39 for <\/p>\n

423
\n00:34:58,080 –> 00:35:02,000
\njudgement.
\nI am coming into this world that<\/p>\n

424
\n00:35:02,000 –> 00:35:07,920
\nthey would see not might see,
\nand they would see might be made<\/p>\n

425
\n00:35:07,920 –> 00:35:10,640
\nblind.
\nAnd some of the Pharisees which <\/p>\n

426
\n00:35:10,640 –> 00:35:13,400
\nwere with him heard his words,
\nand suddenly say, Are we blind <\/p>\n

427
\n00:35:13,400 –> 00:35:17,200
\nalso?
\nAnd Jesus said unto them, If you<\/p>\n

428
\n00:35:17,200 –> 00:35:19,720
\nwere blind, you should have no
\nsin. <\/p>\n

429
\n00:35:20,280 –> 00:35:26,000
\nBut now you say, we see,
\ntherefore your sin remains. <\/p>\n

430
\n00:35:28,800 –> 00:35:35,280
\nAnd then you know, Psalm verse
\n15 again he pours out his soul <\/p>\n

431
\n00:35:35,280 –> 00:35:41,400
\nunto God, and for in thee Yahweh
\ndo I hope thou wilt answer <\/p>\n

432
\n00:35:41,880 –> 00:35:48,000
\nYahweh, Lord my God.
\nAnd he believed that God would <\/p>\n

433
\n00:35:48,200 –> 00:35:52,800
\nanswer him at the right time.
\nBut we continue with our list of<\/p>\n

434
\n00:35:52,800 –> 00:35:58,120
\nthe diseases which Jesus healed.
\nHe says it verse 16 For I said, <\/p>\n

435
\n00:35:58,640 –> 00:36:03,720
\nlest they should rejoice over me
\nwhen my foot slippers they <\/p>\n

436
\n00:36:03,720 –> 00:36:08,680
\nmagnify themselves against me,
\nfor I’m ready to hold and my <\/p>\n

437
\n00:36:08,680 –> 00:36:15,840
\nsorrow is continually be for me.
\nSimilar verses in is in verse <\/p>\n

438
\n00:36:15,840 –> 00:36:34,300
\nPsalm 35 in Psalm 35 in verse
\n15, but in my adversity looking <\/p>\n

439
\n00:36:34,300 –> 00:36:37,560
\nat margin it’s just in my
\nhalting. <\/p>\n

440
\n00:36:39,640 –> 00:36:43,280
\nThey rejoiced and gathered
\nthemselves together. <\/p>\n

441
\n00:36:43,720 –> 00:36:46,440
\nThey the abjects gathered
\nthemselves together against me <\/p>\n

442
\n00:36:46,440 –> 00:36:54,600
\nand I knew it not they did tear
\nand seize not did you go to <\/p>\n

443
\n00:36:54,880 –> 00:36:58,920
\nPsalm 35 If you stay there.
\nOur individuals read this Sorry.<\/p>\n

444
\n00:36:59,320 –> 00:37:06,520
\nJesus knew what a disability of
\nhalting meant, for He had healed<\/p>\n

445
\n00:37:06,520 –> 00:37:09,920
\npeople that were lame.
\nRemember, during the capture of <\/p>\n

446
\n00:37:10,160 –> 00:37:15,440
\nJebus, David spoke of the lame
\nand the blind that I hated of <\/p>\n

447
\n00:37:15,440 –> 00:37:18,200
\nDavid’s soul.
\nThey were taunting him was the <\/p>\n

448
\n00:37:18,200 –> 00:37:21,920
\nblind and the lame.
\nI’m sure that David did not hate<\/p>\n

449
\n00:37:21,920 –> 00:37:28,120
\npeople that were blind and lame,
\nbut blindness and lameness. <\/p>\n

450
\n00:37:29,000 –> 00:37:32,880
\nAnd Jesus also hated it and
\ntherefore he had the power to <\/p>\n

451
\n00:37:33,400 –> 00:37:37,960
\nheal it.
\nAnd then in verse 18 of our <\/p>\n

452
\n00:37:37,960 –> 00:37:46,400
\nPsalm, it says, for I will
\ndeclare my iniquity, I’ll be <\/p>\n

453
\n00:37:46,400 –> 00:37:50,880
\nsorry for my sin.
\nSo again, he’s never committed <\/p>\n

454
\n00:37:50,880 –> 00:37:56,280
\niniquity, but he had our
\niniquitous nature for God that <\/p>\n

455
\n00:37:56,280 –> 00:38:02,880
\nmade him sin for us who knew no
\nsin, that we may be made the <\/p>\n

456
\n00:38:02,880 –> 00:38:08,680
\nrighteousness of God in him.
\nAnd so at the end of praying <\/p>\n

457
\n00:38:08,680 –> 00:38:15,360
\nthis Psalm, he says in verse 21
\nand 22, forsake me not Yahweh, <\/p>\n

458
\n00:38:16,040 –> 00:38:21,640
\nmy heaven, be not far from me.
\nMake haste to help me, O Lord, <\/p>\n

459
\n00:38:22,120 –> 00:38:29,160
\nmy salvation.
\nJesus also needed salvation, and<\/p>\n

460
\n00:38:29,160 –> 00:38:35,280
\nhe prayed his many, many Knights
\nto ask his Father to help him. <\/p>\n

461
\n00:38:37,000 –> 00:38:42,240
\nSo what does this exploration of
\nthis very personal Psalm of <\/p>\n

462
\n00:38:42,320 –> 00:38:47,560
\nJesus mean for us believers?
\nWhat can we learn from it? <\/p>\n

463
\n00:38:49,120 –> 00:38:53,640
\nHe can learn from Jesus not just
\nto be sympathetic with our <\/p>\n

464
\n00:38:53,640 –> 00:38:57,040
\nbrethren and sisters when they
\nsuffered, but to enter <\/p>\n

465
\n00:38:57,040 –> 00:39:00,320
\nselflessly into their plight for
\nthem. <\/p>\n

466
\n00:39:00,320 –> 00:39:04,680
\nWe are much better able to help
\nthem and to appreciate God’s <\/p>\n

467
\n00:39:04,680 –> 00:39:08,640
\nsalvation.
\nIt gives us an appreciation of <\/p>\n

468
\n00:39:08,880 –> 00:39:12,240
\nthe compassion which the apostle
\nPaul had for his fellow <\/p>\n

469
\n00:39:12,240 –> 00:39:16,840
\nbelievers.
\nBecause he said who is weak and <\/p>\n

470
\n00:39:16,840 –> 00:39:21,600
\nI am not weak?
\nWho is offended, and I burn not.<\/p>\n

471
\n00:39:24,120 –> 00:39:29,120
\nIt teaches also the
\nextraordinary features of the <\/p>\n

472
\n00:39:29,120 –> 00:39:34,280
\ngarments of the high priest, the
\nbreastplate, which are the names<\/p>\n

473
\n00:39:34,280 –> 00:39:37,440
\nof all the 12 sons of Jacob
\nthere. <\/p>\n

474
\n00:39:37,440 –> 00:39:54,280
\nIf you go to Psalm 89,
\nremember that process. <\/p>\n

475
\n00:39:54,280 –> 00:39:58,560
\nMuch more powerful if you cut
\nout the italics. <\/p>\n

476
\n00:39:59,560 –> 00:40:03,960
\nJust remember, Lord, the
\nreproach of Thy servants. <\/p>\n

477
\n00:40:05,200 –> 00:40:10,560
\nI do bear in my bosom all the
\nmighty people. <\/p>\n

478
\n00:40:12,360 –> 00:40:16,960
\nAnd so Jesus was a high priest.
\nHe’s carried all the people with<\/p>\n

479
\n00:40:17,000 –> 00:40:21,080
\nall their diseases and their
\nfrailnesses and their sin and <\/p>\n

480
\n00:40:21,080 –> 00:40:24,280
\ntheir sicknesses.
\nHe felt that in Himself. <\/p>\n

481
\n00:40:24,280 –> 00:40:31,440
\nHe carried them in his bosom,
\nand He can learn so much from <\/p>\n

482
\n00:40:31,440 –> 00:40:35,720
\nthat.
\nWe must follow his steps, and we<\/p>\n

483
\n00:40:35,720 –> 00:40:40,520
\ncan only do that if we show
\nfellowship, the fellowship of <\/p>\n

484
\n00:40:40,520 –> 00:40:44,960
\nthe suffering of Christ, which
\nyou can see in the suffering of <\/p>\n

485
\n00:40:44,960 –> 00:40:50,240
\nour brethren and of our sisters.
\nRemember when Jacob wrestled <\/p>\n

486
\n00:40:50,240 –> 00:40:54,040
\nwith the Angel in Peniel all
\nthrough the night, what was <\/p>\n

487
\n00:40:54,160 –> 00:40:58,680
\nresolved?
\nHe halted on his thigh. <\/p>\n

488
\n00:41:00,240 –> 00:41:02,800
\nIf you go now to Second
\nCorinthians chapter 4, <\/p>\n

489
\n00:41:14,530 –> 00:41:29,340
\nif we do this, he speaks there
\nverse 13, we have the same <\/p>\n

490
\n00:41:29,340 –> 00:41:31,500
\nspirit of faith according as it
\nis written. <\/p>\n

491
\n00:41:31,860 –> 00:41:35,820
\nI believed and therefore have I
\nspoken the Psalm of the 16. <\/p>\n

492
\n00:41:35,820 –> 00:41:40,560
\nBy the way, we also believe, and
\ntherefore speak, knowing that he<\/p>\n

493
\n00:41:40,560 –> 00:41:45,280
\nwhich raised up the Lord Jesus
\nshall raise up us also by Jesus,<\/p>\n

494
\n00:41:45,280 –> 00:41:50,320
\nand shall present us with you.
\nFor all things are for your <\/p>\n

495
\n00:41:50,320 –> 00:41:53,840
\nsakes, that the abundant grace
\nmarks through the Thanksgiving <\/p>\n

496
\n00:41:53,840 –> 00:41:58,240
\nof many redound to the glory of
\nGod, for which ’cause we feigned<\/p>\n

497
\n00:41:58,240 –> 00:42:01,880
\nnot.
\nFor though our outward men <\/p>\n

498
\n00:42:02,640 –> 00:42:08,480
\nperish, and that in the Greek
\nis, though our outward men is <\/p>\n

499
\n00:42:08,600 –> 00:42:15,840
\nbeing disabled, yet the inward
\nman is renewed day by day. <\/p>\n

500
\n00:42:16,960 –> 00:42:21,400
\nSo the more our outward man is
\ndisabled, and we can do that <\/p>\n

501
\n00:42:21,720 –> 00:42:24,960
\nwhen we help our brethren
\ncitizen their suffering, and the<\/p>\n

502
\n00:42:24,960 –> 00:42:27,120
\ninward man is renewed day by
\nday. <\/p>\n

503
\n00:42:27,120 –> 00:42:31,280
\nWe see Jesus getting frailer and
\nfrailer and frailer, but his <\/p>\n

504
\n00:42:31,280 –> 00:42:34,280
\ninward man became stronger and
\nstronger and stronger. <\/p>\n

505
\n00:42:36,560 –> 00:42:42,040
\nWe don’t have the same capacity
\nthat Jesus had that is an <\/p>\n

506
\n00:42:42,400 –> 00:42:46,040
\ninspiring example to follow his
\nsteps. <\/p>\n

507
\n00:42:46,160 –> 00:42:50,160
\nJust greater love has no men
\nlike this, that the men lay down<\/p>\n

508
\n00:42:50,360 –> 00:42:55,800
\nhis life for his friends.
\nSo the Psalms are the place to <\/p>\n

509
\n00:42:56,040 –> 00:43:00,760
\ndevelop his empathy shown by
\nJesus and his Father. <\/p>\n

510
\n00:43:02,120 –> 00:43:04,480
\nI’d like to conclude these
\nstudies with the words of our <\/p>\n

511
\n00:43:04,480 –> 00:43:24,440
\nwell beloved Psalm 72.
\nBy reading this, we project <\/p>\n

512
\n00:43:24,440 –> 00:43:26,240
\nourselves forward into the
\nKingdom. <\/p>\n

513
\n00:43:28,480 –> 00:43:33,280
\nBy God’s grace we’ll be able to
\nhelp to turn all nations to Him <\/p>\n

514
\n00:43:33,280 –> 00:43:36,920
\nin love.
\nAnd look what we have to do in <\/p>\n

515
\n00:43:36,920 –> 00:43:40,240
\nthe Kingdom, if you haven’t done
\nit in this life, how we’ll be <\/p>\n

516
\n00:43:40,240 –> 00:43:43,240
\nable, how we’ll be chosen to do
\nthat in the Kingdom. <\/p>\n

517
\n00:43:43,240 –> 00:43:47,760
\nIn verse 11 all kings shall fall
\ndown before him, All nations <\/p>\n

518
\n00:43:47,760 –> 00:43:54,680
\nshall serve him, for he shall
\ndeliver the needy when he cries,<\/p>\n

519
\n00:43:55,200 –> 00:43:58,920
\nthe poor also, and him that has
\nno helper. <\/p>\n

520
\n00:43:59,520 –> 00:44:04,840
\nHe shall spare the poor and
\nneedy, and shall save the souls <\/p>\n

521
\n00:44:05,200 –> 00:44:09,320
\nof the needy.
\nHe shall redeem their soul from <\/p>\n

522
\n00:44:09,960 –> 00:44:14,240
\ndeceit and violence and pressure
\nshall their blood be in his <\/p>\n

523
\n00:44:14,240 –> 00:44:18,040
\nsight, and he shall live, and to
\nhim shall be given of the gold <\/p>\n

524
\n00:44:18,040 –> 00:44:20,480
\nof Sheba.
\nPrayer also shall be made to <\/p>\n

525
\n00:44:20,480 –> 00:44:23,240
\nhim.
\nContinually and daily shall he <\/p>\n

526
\n00:44:23,240 –> 00:44:26,800
\nbe prayed.
\nIn the prayers of David the son <\/p>\n

527
\n00:44:26,800 –> 00:44:31,880
\nof Jesse are ended.
\nAmen and Amen. <\/p>\n

528
\n00:44:34,280 –> 00:44:38,480
\nSo Brian says, I hope that this
\nstudy has been perhaps helpful <\/p>\n

529
\n00:44:38,720 –> 00:44:43,600
\nto you in turning more to the
\nsounds to learn how to live how <\/p>\n

530
\n00:44:43,600 –> 00:44:48,160
\nhe can follow his steps.
\nNow, it’s very heartened to see <\/p>\n

531
\n00:44:48,520 –> 00:44:51,760
\nhow the prayers of the brethren,
\nI felt sorry for them in this <\/p>\n

532
\n00:44:51,760 –> 00:44:56,960
\ncontext of this study.
\nWe called the path to pray, but <\/p>\n

533
\n00:44:57,400 –> 00:44:59,320
\nquite a few that rose to the
\noccasion. <\/p>\n

534
\n00:44:59,320 –> 00:45:04,240
\nAnd I think we all felt that the
\nmore brethren start to learn to <\/p>\n

535
\n00:45:04,400 –> 00:45:08,240
\nuse Scripture in their prayer,
\nthe the more powerful they <\/p>\n

536
\n00:45:08,240 –> 00:45:10,120
\nbecome.
\nWon’t you agree? <\/p>\n

537
\n00:45:10,640 –> 00:45:13,880
\nAnd the more we, especially as
\nsisters, we can relate to that <\/p>\n

538
\n00:45:13,880 –> 00:45:16,040
\nbecause we recognise the word of
\nscriptures. <\/p>\n

539
\n00:45:16,960 –> 00:45:24,080
\nIn our introduction I showed you
\nthis little pouch that’s the <\/p>\n

540
\n00:45:24,240 –> 00:45:30,520
\nIsraeli soldiers take with them
\nand inside is a little Psalm <\/p>\n

541
\n00:45:30,520 –> 00:45:34,160
\nbook.
\nThey all get one and they always<\/p>\n

542
\n00:45:34,320 –> 00:45:37,720
\nhave it with them.
\nThen they go out to battle. <\/p>\n

543
\n00:45:38,800 –> 00:45:43,160
\nAnd I hope that you’ve perhaps
\nlearned in this Bible school <\/p>\n

544
\n00:45:43,160 –> 00:45:48,480
\nthat we also have a battle to
\nfight and the best tools, the <\/p>\n

545
\n00:45:48,480 –> 00:45:53,880
\nbest weapons to do that is just
\na book of sounds. <\/p>\n

546
\n00:45:54,480 –> 00:45:54,800
\nThank you.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

Class 1 from this series was used in GCT Episode 314. Slides for this class can…<\/p>\n","protected":false},"author":1,"featured_media":786,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/8765608\/podcast\/play\/91852129\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-8-18%2F1d56b068-06e1-763f-7310-a867ec2e149d.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:45:57","filesize":"29.37M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[18],"class_list":["post-1196","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct-ext"],"aioseo_notices":[],"episode_featured_image":"https:\/\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/11\/1319730-1546836077275-ad9b1fa65b482-scaled.jpg","episode_player_image":"https:\/\/i0.wp.com\/goodchristadelphiantalks.com\/wp-content\/uploads\/2022\/03\/1319730-1546836075997-e4feb369d8bf.jpg?fit=400%2C400&ssl=1","download_link":"https:\/\/goodchristadelphiantalks.com\/podcast-download\/1196\/leen-ritmeyer-using-the-psalms-for-overcoming-class-5-follow-his-steps","player_link":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1196\/leen-ritmeyer-using-the-psalms-for-overcoming-class-5-follow-his-steps","audio_player":"https:\/\/goodchristadelphiantalks.com\/podcast-player\/1196\/leen-ritmeyer-using-the-psalms-for-overcoming-class-5-follow-his-steps<\/a>","episode_data":{"playerMode":"dark","subscribeUrls":{"anchor":{"key":"anchor","url":"https:\/\/anchor.fm\/gct-extended","label":"Anchor","class":"anchor","icon":"anchor.png"},"apple_podcasts":{"key":"apple_podcasts","url":"https:\/\/itunes.apple.com\/us\/podcast\/good-christadelphian-talks-extended\/id1451458376?mt=2&uo=4","label":"Apple Podcasts","class":"apple_podcasts","icon":"apple-podcasts.png"},"breaker":{"key":"breaker","url":"","label":"Breaker","class":"breaker","icon":"breaker.png"},"castbox":{"key":"castbox","url":"https:\/\/castbox.fm\/channel\/id1440738","label":"CastBox","class":"castbox","icon":"castbox.png"},"google_podcasts":{"key":"google_podcasts","url":"https:\/\/www.google.com\/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy84NzY1NjA4L3BvZGNhc3QvcnNz","label":"Google Podcasts","class":"google_podcasts","icon":"google-podcasts.png"},"overcast":{"key":"overcast","url":"https:\/\/overcast.fm\/itunes1451458376\/good-christadelphian-talks-extended","label":"Overcast","class":"overcast","icon":"overcast.png"},"pocketcasts":{"key":"pocketcasts","url":"https:\/\/pca.st\/s6u6","label":"PocketCasts","class":"pocketcasts","icon":"pocketcasts.png"},"podbean":{"key":"podbean","url":"","label":"Podbean","class":"podbean","icon":"podbean.png"},"radio_public":{"key":"radio_public","url":"https:\/\/radiopublic.com\/good-christadelphian-talks-extend-8X4LpA","label":"Radio Public","class":"radio_public","icon":"radio-public.png"},"spotify":{"key":"spotify","url":"https:\/\/open.spotify.com\/show\/572NtU94bGKGknHF4gmlM6","label":"Spotify","class":"spotify","icon":"spotify.png"},"stitcher":{"key":"stitcher","url":"https:\/\/www.stitcher.com\/podcast\/anchor-podcasts\/good-christadelphian-talks-extended","label":"Stitcher","class":"stitcher","icon":"stitcher.png"},"youtube":{"key":"youtube","url":"https:\/\/www.youtube.com\/c\/GoodChristadelphianTalksPodcast","label":"YouTube","class":"youtube","icon":"youtube.png"}},"rssFeedUrl":"https:\/\/goodchristadelphiantalks.com\/feed\/podcast\/gct-ext","embedCode":"

Leen Ritmeyer – Using The Psalms For Overcoming – Class 5 – Follow His Steps<\/a><\/blockquote>