{"id":1195,"date":"2024-09-22T21:00:00","date_gmt":"2024-09-22T21:00:00","guid":{"rendered":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/314-leen-ritmeyer-hidden-treasures-in-the-titles-of-the-psalms\/"},"modified":"2026-08-10T23:36:02","modified_gmt":"2026-08-10T23:36:02","slug":"314-leen-ritmeyer-hidden-treasures-in-the-titles-of-the-psalms","status":"publish","type":"podcast","link":"https:\/\/goodchristadelphiantalks.com\/index.php\/podcast\/314-leen-ritmeyer-hidden-treasures-in-the-titles-of-the-psalms\/","title":{"rendered":"314: Leen Ritmeyer – Hidden Treasures in the Titles of the Psalms"},"content":{"rendered":"

This week we are listening the first class from the series “Using the Psalms for Overcoming” by Bro. Leen Ritmeyer entitled “Hidden Treasures in the Titles of the Psalms” that was given at the New Zealand Family Winter Bible School in 2013. Slides for the entire series can be found HERE<\/a>.<\/p>\n

We hope this strengthens your Faith and brightens your day!<\/p>\n

Thank you for listening, God bless, and talk to you next week.<\/p>\n

Send talk suggestions or comments to:\u00a0\u2060\u2060\u2060GoodChristadelphianTalks@gmail.com\u2060\u2060\u2060<\/a><\/p>\n

For Show Notes, visit our website:\u00a0\u2060\u2060\u2060GoodChristadelphianTalks.com\u2060\u2060\u2060<\/a><\/p>\n

Social Media:\u00a0\u2060\u2060\u2060Facebook\u2060\u2060\u2060<\/a>\u00a0|\u00a0\u2060\u2060\u2060Instagram<\/a><\/p>\n

1
\n00:00:13,290 –> 00:00:14,690
\nWelcome to good Chris Selfian
\ntalks. <\/p>\n

2
\n00:00:14,690 –> 00:00:16,010
\nI’m Levi.
\nI’m Chris. <\/p>\n

3
\n00:00:16,170 –> 00:00:18,370
\nI’m Jason.
\nAnd I’m Brian, thank you for <\/p>\n

4
\n00:00:18,370 –> 00:00:20,250
\njoining us this week on this
\npodcast. <\/p>\n

5
\n00:00:20,290 –> 00:00:23,530
\nWe select one talk a week to
\nhelp us get the Bible in our <\/p>\n

6
\n00:00:23,530 –> 00:00:26,730
\nDaily News feed.
\nEach week we post talk that we <\/p>\n

7
\n00:00:26,730 –> 00:00:29,650
\npreviewed from suggestions sent
\nin by listeners from around the <\/p>\n

8
\n00:00:29,650 –> 00:00:32,009
\nworld.
\nThen we record a short intro <\/p>\n

9
\n00:00:32,009 –> 00:00:35,770
\nbeforehand as a personalized
\nrecommendation to you on why we <\/p>\n

10
\n00:00:35,770 –> 00:00:38,850
\nare sharing the talk.
\nAnd now let’s talk more about <\/p>\n

11
\n00:00:38,850 –> 00:00:52,220
\nthis week’s talk.
\nHey everyone, it’s Jason Hensley<\/p>\n

12
\n00:00:52,220 –> 00:00:55,060
\nand this week we are going to be
\nlistening to a talk by brother <\/p>\n

13
\n00:00:55,060 –> 00:01:00,580
\nLane Rittmeyer given in 2013 at
\nthe New Zealand Family Winter <\/p>\n

14
\n00:01:00,580 –> 00:01:04,420
\nBible School.
\nThe overarching topic is using <\/p>\n

15
\n00:01:04,420 –> 00:01:08,620
\nthe Psalms for overcoming, so I
\nthink that’s a pretty relevant <\/p>\n

16
\n00:01:08,900 –> 00:01:11,700
\nthing for a lot of us.
\nWe want to consider how do we <\/p>\n

17
\n00:01:11,700 –> 00:01:16,480
\nhave victory over our own flesh
\nand over all the struggles that <\/p>\n

18
\n00:01:16,480 –> 00:01:18,520
\nwe have.
\nSo that’s great as the <\/p>\n

19
\n00:01:18,520 –> 00:01:21,160
\noverarching topic.
\nAnd then the specific topic here<\/p>\n

20
\n00:01:21,360 –> 00:01:24,800
\nis a little bit different.
\nIt’s called Hidden Treasures in <\/p>\n

21
\n00:01:24,800 –> 00:01:27,160
\nthe Psalm titles.
\nAnd one of the reasons I am so <\/p>\n

22
\n00:01:27,160 –> 00:01:30,320
\nexcited to share this with you
\nis not only because multiple <\/p>\n

23
\n00:01:30,320 –> 00:01:34,360
\npeople have recommended it, but
\nspecifically because this is the<\/p>\n

24
\n00:01:34,360 –> 00:01:38,240
\nkind of thing where if you were
\nto just look at the topic of the<\/p>\n

25
\n00:01:38,240 –> 00:01:43,280
\nclass, you might think, really,
\nwe have a whole class about the <\/p>\n

26
\n00:01:43,280 –> 00:01:48,360
\ntitles of the Psalms.
\nBut trust me, this is exciting. <\/p>\n

27
\n00:01:48,760 –> 00:01:50,040
\nI think you’re really going to
\nlike it. <\/p>\n

28
\n00:01:50,160 –> 00:01:52,320
\nThere’s a lot of depth here in
\nthe Hebrew. <\/p>\n

29
\n00:01:52,320 –> 00:01:53,920
\nAnd Brother Lane really brings
\nthat out. <\/p>\n

30
\n00:01:54,600 –> 00:02:00,320
\nAnd not only so, but I think he
\nshows us that these Psalms are <\/p>\n

31
\n00:02:00,320 –> 00:02:04,160
\nmuch more than what we often
\ntake them to be. <\/p>\n

32
\n00:02:05,120 –> 00:02:08,919
\nNow, this is class #1 and I
\npurposely did that because this <\/p>\n

33
\n00:02:08,919 –> 00:02:12,440
\nclass lays the foundation for
\nall the rest of what comes in <\/p>\n

34
\n00:02:12,440 –> 00:02:14,240
\nthe series.
\nSo we’re going to post the whole<\/p>\n

35
\n00:02:14,240 –> 00:02:15,760
\nseries.
\nI hope you have a chance to <\/p>\n

36
\n00:02:15,760 –> 00:02:19,960
\nlisten to the whole thing, but
\nif you don’t, Class 1 is a great<\/p>\n

37
\n00:02:19,960 –> 00:02:22,760
\nway to start.
\nAll right, here we go. <\/p>\n

38
\n00:02:23,440 –> 00:02:29,280
\nThis is class #1 Hidden
\nTreasures in the Psalm titles by<\/p>\n

39
\n00:02:29,280 –> 00:02:35,000
\nBethelane Rittmeyer.
\nThe title of this study is Using<\/p>\n

40
\n00:02:35,000 –> 00:02:40,840
\nthe Psalms for overcoming.
\nWe should know all individually <\/p>\n

41
\n00:02:40,840 –> 00:02:46,440
\nwhat we need to overcome.
\nWe turn to Romans chapter 12. <\/p>\n

42
\n00:02:49,840 –> 00:02:52,840
\nThese words are very familiar to
\nus. <\/p>\n

43
\n00:02:54,280 –> 00:02:57,920
\nThat says, I beseech you
\ntherefore, brethren, by the <\/p>\n

44
\n00:02:57,920 –> 00:03:01,280
\nmercies of God, that you present
\nyour bodies a living sacrifice, <\/p>\n

45
\n00:03:01,680 –> 00:03:06,280
\nholy, acceptable unto God, which
\nis you reasonable or you’re <\/p>\n

46
\n00:03:06,280 –> 00:03:11,080
\nintelligent service, and may not
\nconform to this will, but be <\/p>\n

47
\n00:03:11,080 –> 00:03:17,680
\ntransformed by the renewing of
\nyour mind, that you may prove <\/p>\n

48
\n00:03:17,680 –> 00:03:20,480
\nwhat is that good and acceptable
\nand perfect will of God. <\/p>\n

49
\n00:03:21,040 –> 00:03:26,400
\nThe possible exhort us to renew
\nour mind or our spirit. <\/p>\n

50
\n00:03:27,120 –> 00:03:32,000
\nAnd he sums up this chapter with
\nthe last verse, Be not overcome <\/p>\n

51
\n00:03:32,280 –> 00:03:36,880
\nof evil, but overcome evil with
\ngood. <\/p>\n

52
\n00:03:38,040 –> 00:03:43,240
\nSo how then can we renew our
\nminds so that we may be able to <\/p>\n

53
\n00:03:43,280 –> 00:03:48,360
\novercome evil with good?
\nThe apostle John has a very <\/p>\n

54
\n00:03:48,360 –> 00:03:51,320
\nsimilar message.
\nI read this out to you one John <\/p>\n

55
\n00:03:51,320 –> 00:03:55,440
\n5 verse four and five.
\nWhatsoever is born of God <\/p>\n

56
\n00:03:55,600 –> 00:04:00,280
\novercometh the world.
\nAnd this is the victory that <\/p>\n

57
\n00:04:00,360 –> 00:04:02,720
\novercomes the world, even our
\nfaith. <\/p>\n

58
\n00:04:03,400 –> 00:04:05,120
\nWho is he that overcomes the
\nworld? <\/p>\n

59
\n00:04:05,120 –> 00:04:08,200
\nBut he that believeth that Jesus
\nis the Son of God. <\/p>\n

60
\n00:04:09,840 –> 00:04:13,960
\nJesus, of course, was the first
\nto overcome the world in <\/p>\n

61
\n00:04:13,960 –> 00:04:18,000
\nhimself, as he says in John 16
\nand 33. <\/p>\n

62
\n00:04:18,279 –> 00:04:21,120
\nThe things have I spoken unto
\nyou, that in me you might have <\/p>\n

63
\n00:04:21,120 –> 00:04:23,040
\npeace.
\nIn the world you shall have <\/p>\n

64
\n00:04:23,040 –> 00:04:25,680
\ntribulation.
\nBut be of good cheer. <\/p>\n

65
\n00:04:25,720 –> 00:04:32,960
\nI have overcome the world and in
\novercoming the world in Himself,<\/p>\n

66
\n00:04:33,600 –> 00:04:38,760
\nJesus set an example for us to
\nfollow for we also need to <\/p>\n

67
\n00:04:38,760 –> 00:04:41,600
\novercome the devil or the
\nadversary. <\/p>\n

68
\n00:04:42,240 –> 00:04:55,600
\nIf you turn to one Peter 5 South
\none Peter 5 and starting reading<\/p>\n

69
\n00:04:55,600 –> 00:05:03,240
\na few verses at verse 8, it says
\nbe sober, be vigilant because <\/p>\n

70
\n00:05:03,240 –> 00:05:08,320
\nyour adversary the devil as a
\nroaring lion walk us about <\/p>\n

71
\n00:05:08,320 –> 00:05:12,200
\nseeking whom he may devour, whom
\nresist steadfast in the faith, <\/p>\n

72
\n00:05:12,360 –> 00:05:15,240
\nknowing that the same
\nafflictions are accomplished in <\/p>\n

73
\n00:05:15,240 –> 00:05:16,760
\nyour brethren that are in the
\nworld. <\/p>\n

74
\n00:05:17,200 –> 00:05:20,080
\nBut the God of all grace, who
\nhas called us unto his eternal <\/p>\n

75
\n00:05:20,080 –> 00:05:23,400
\nglory by Christ Jesus.
\nAfter that ye have suffered a <\/p>\n

76
\n00:05:23,400 –> 00:05:27,600
\nwhile, make you perfect,
\nestablish, strengthen, and <\/p>\n

77
\n00:05:27,600 –> 00:05:30,280
\nsettle you.
\nTo him be glory and dominion <\/p>\n

78
\n00:05:30,280 –> 00:05:36,280
\nforever and ever.
\nThe adversary or the devil is <\/p>\n

79
\n00:05:36,280 –> 00:05:42,560
\ndescribed as a lion, and that
\nreminds us of the story of <\/p>\n

80
\n00:05:42,560 –> 00:05:47,560
\nSamson.
\nThrough death Jesus destroyed <\/p>\n

81
\n00:05:47,560 –> 00:05:49,640
\nhim.
\nThat has the power of death. <\/p>\n

82
\n00:05:49,640 –> 00:05:53,560
\nThat is the devil.
\nThe question is how did Jesus <\/p>\n

83
\n00:05:53,640 –> 00:06:00,160
\novercome the world in himself?
\nWe’re looking at Samson in <\/p>\n

84
\n00:06:00,160 –> 00:06:04,280
\nJudges 14 and verse 5 and 6.
\nWe read. <\/p>\n

85
\n00:06:04,280 –> 00:06:06,840
\nThen Samson went down, and his
\nfather and his mother to <\/p>\n

86
\n00:06:06,840 –> 00:06:09,720
\nTimnath, and they came to the
\nvineyard of Timnath. <\/p>\n

87
\n00:06:09,720 –> 00:06:13,960
\nAnd behold, the young lion
\nroared against him, and the <\/p>\n

88
\n00:06:13,960 –> 00:06:20,120
\nspirit of Yawa came mightily
\nupon him, and he rent him as he <\/p>\n

89
\n00:06:20,120 –> 00:06:23,480
\nwould have rent the kid.
\nHe had nothing in his hand, but <\/p>\n

90
\n00:06:23,480 –> 00:06:25,880
\nhe told not his father or his
\nmother what he had done. <\/p>\n

91
\n00:06:26,600 –> 00:06:30,480
\nThe lion in this case is a type
\nof the adversary and devil. <\/p>\n

92
\n00:06:31,800 –> 00:06:35,880
\nSamson did not overcome the line
\nby his own strength. <\/p>\n

93
\n00:06:35,880 –> 00:06:40,680
\nHe had nothing in his hand but
\nby the Spirit and the power of <\/p>\n

94
\n00:06:40,680 –> 00:06:44,560
\nGod’s Word.
\nWe too need the power of the <\/p>\n

95
\n00:06:44,560 –> 00:06:49,240
\nSpirit to overcome.
\nBut as we don’t believe that we <\/p>\n

96
\n00:06:49,240 –> 00:06:54,320
\nhave the Holy Spirit as many
\nevangelicals claim, how then can<\/p>\n

97
\n00:06:54,320 –> 00:06:56,840
\nwe be helped by the Spirit of
\nGod? <\/p>\n

98
\n00:06:57,920 –> 00:07:01,560
\nBrother John Thomas told us
\nplainly that we can only have <\/p>\n

99
\n00:07:01,560 –> 00:07:07,240
\nthe Holy Spirit in as far as we
\nread the Word of God, absorb it,<\/p>\n

100
\n00:07:07,720 –> 00:07:15,680
\nand act on it.
\nWe are even told in the Epistle <\/p>\n

101
\n00:07:15,680 –> 00:07:21,880
\nof Jude in verse 20 that you
\nmust pray in the Holy Spirit. <\/p>\n

102
\n00:07:23,040 –> 00:07:25,760
\nBut ye beloved, building up
\nyourselves on your most holy <\/p>\n

103
\n00:07:25,760 –> 00:07:29,480
\nfaith, praying in the Holy
\nSpirit. <\/p>\n

104
\n00:07:31,280 –> 00:07:36,600
\nSo how can we then develop a
\nHoly Spirit in ourselves? <\/p>\n

105
\n00:07:37,160 –> 00:07:41,160
\nIt’s imperative that we do.
\nIf you go to Romans chapter 8, <\/p>\n

106
\n00:07:53,400 –> 00:07:58,520
\nwe read that first nine, but ye
\nare not in the flesh, but in the<\/p>\n

107
\n00:07:58,520 –> 00:08:02,520
\nspirit.
\nIf so be that the Spirit of God <\/p>\n

108
\n00:08:02,520 –> 00:08:06,760
\ndwell in you.
\nNow if many any man have not the<\/p>\n

109
\n00:08:06,760 –> 00:08:08,440
\nSpirit of Christ, he is none of
\nhis. <\/p>\n

110
\n00:08:08,760 –> 00:08:12,720
\nAnd if Christ be in you, the
\nbody is dead because of sin, but<\/p>\n

111
\n00:08:12,720 –> 00:08:17,480
\nthe spirit is life because of
\nrighteousness, and the verse 11.<\/p>\n

112
\n00:08:18,400 –> 00:08:22,920
\nIf the Spirit of him that raised
\nof Jesus from the dead dwell in <\/p>\n

113
\n00:08:22,920 –> 00:08:27,120
\nyou, he that raised the Christ
\nfrom the dead shall also quicken<\/p>\n

114
\n00:08:27,120 –> 00:08:31,960
\nyour mortal bodies by his Spirit
\nthat dwell us in you. <\/p>\n

115
\n00:08:35,080 –> 00:08:40,000
\nSo how can a spirit dwell in US?
\nHow can we pray in the Holy <\/p>\n

116
\n00:08:40,000 –> 00:08:42,480
\nSpirit as we are commanded to
\ndo? <\/p>\n

117
\n00:08:44,200 –> 00:08:46,840
\nSpeaking for myself, and I know
\nI’m not alone. <\/p>\n

118
\n00:08:46,840 –> 00:08:50,960
\nWe often feel inadequate in our
\nprayers. <\/p>\n

119
\n00:08:51,880 –> 00:08:57,840
\nWe don’t always know what to
\npray for as we ought, in other <\/p>\n

120
\n00:08:57,840 –> 00:09:01,400
\nwords, how to pray in an
\nacceptable way. <\/p>\n

121
\n00:09:02,600 –> 00:09:06,800
\nEven the preacher and
\nEcclesiastes sought to find <\/p>\n

122
\n00:09:06,800 –> 00:09:12,360
\nacceptable words, written
\nupright words of truth. <\/p>\n

123
\n00:09:13,600 –> 00:09:17,880
\nAnd in this study, we ought to
\nshow the pivotal role which is <\/p>\n

124
\n00:09:17,880 –> 00:09:22,120
\nPsalms played in the life of
\nJesus and how they can help us <\/p>\n

125
\n00:09:22,160 –> 00:09:25,400
\ndevelop the mind of Christ.
\nAnd we hope that you will go <\/p>\n

126
\n00:09:25,400 –> 00:09:28,840
\naway from this study better
\nequipped to approach God in <\/p>\n

127
\n00:09:28,840 –> 00:09:35,440
\nprayer, to overcome the old man,
\nto develop a sound mind, and to <\/p>\n

128
\n00:09:35,440 –> 00:09:40,320
\ngo on to perfection.
\nScripture tell us that Jesus <\/p>\n

129
\n00:09:40,320 –> 00:09:42,960
\nused the Psalms many, many
\ntimes. <\/p>\n

130
\n00:09:43,280 –> 00:09:46,320
\nThere’s several recorders.
\nFor example, when he was hanging<\/p>\n

131
\n00:09:46,320 –> 00:09:51,280
\non the cross, he shouted out
\nPsalm 22, My ail, my ail, wise <\/p>\n

132
\n00:09:51,280 –> 00:09:56,960
\nthou forsaken me.
\nPsalm 316970 and many more. <\/p>\n

133
\n00:09:59,120 –> 00:10:03,040
\nAfter Jesus was raised from the
\ndead and he was talking to those<\/p>\n

134
\n00:10:03,040 –> 00:10:07,440
\ntwo disciples on the way to
\nEmmaus, he explained to them, <\/p>\n

135
\n00:10:07,520 –> 00:10:10,720
\nThese are the words which I
\nspake unto you while I was yet <\/p>\n

136
\n00:10:10,720 –> 00:10:13,440
\nwith you, that all things must
\nbe fulfilled, which you are <\/p>\n

137
\n00:10:13,440 –> 00:10:17,960
\nwritten in the law of Moses.
\nThey’ve been talking about that <\/p>\n

138
\n00:10:18,480 –> 00:10:23,840
\nand in the prophets and in the
\nPsalms concerning me, says <\/p>\n

139
\n00:10:23,840 –> 00:10:28,120
\nJesus, it’s about him, they’re
\nwritten for him. <\/p>\n

140
\n00:10:29,320 –> 00:10:34,240
\nIn the Psalms we have a record
\nof the mind of Christ as you <\/p>\n

141
\n00:10:34,240 –> 00:10:40,760
\njust read in Colossians chapter
\n3 and 16 that the word of Christ<\/p>\n

142
\n00:10:40,960 –> 00:10:43,800
\ndwell in you richly in all
\nwisdom. <\/p>\n

143
\n00:10:44,760 –> 00:10:48,400
\nHow?
\nBy teaching and admonishing one <\/p>\n

144
\n00:10:48,400 –> 00:10:53,240
\nanother in psalms and hymns and
\nspiritual songs, singing with <\/p>\n

145
\n00:10:53,240 –> 00:10:55,040
\ngrace in your hearts to the
\nLord. <\/p>\n

146
\n00:10:55,440 –> 00:11:01,160
\nPlease turn to Ephesians that
\nwe’ve got a parallel passage in <\/p>\n

147
\n00:11:01,160 –> 00:11:12,960
\nEphesians chapter 5.
\nRead the verse 18. <\/p>\n

148
\n00:11:14,000 –> 00:11:17,720
\nBe not drunk with wine.
\nIt’s interesting actually that <\/p>\n

149
\n00:11:17,720 –> 00:11:23,000
\nif call hard drinks spirits,
\ndon’t they So be not drunk with <\/p>\n

150
\n00:11:23,040 –> 00:11:27,360
\nwine wearing his excess, but be
\nfilled with the spirit. <\/p>\n

151
\n00:11:28,000 –> 00:11:31,680
\nHow?
\nSpeaking yourselves in psalms <\/p>\n

152
\n00:11:31,720 –> 00:11:36,240
\nand hymns and spiritual songs,
\nsinging and making melody that <\/p>\n

153
\n00:11:36,240 –> 00:11:40,360
\nis actually psalming.
\nMaking melody is sallow in the <\/p>\n

154
\n00:11:40,560 –> 00:11:44,800
\nin the Greek psalming in your
\nheart to the Lord, giving thanks<\/p>\n

155
\n00:11:44,800 –> 00:11:48,440
\nalways for all things, and to
\nGod and the Father in the name <\/p>\n

156
\n00:11:48,440 –> 00:11:54,920
\nof our Lord Jesus Christ.
\nThe brother who instructed us in<\/p>\n

157
\n00:11:54,920 –> 00:11:58,880
\nin Israel on the kibbutz always
\nused psalms in his prayers. <\/p>\n

158
\n00:11:59,480 –> 00:12:02,800
\nHe said they were our
\ninstruments for overcoming, and <\/p>\n

159
\n00:12:02,800 –> 00:12:07,680
\nhe got the idea from the Hebrew
\ntitles of the Psalms. <\/p>\n

160
\n00:12:08,720 –> 00:12:13,080
\nHe apparently relied on the work
\nof a certain George Fennick, who<\/p>\n

161
\n00:12:13,400 –> 00:12:19,040
\nI’ve got a copy here.
\nIn 1749 I wrote a little <\/p>\n

162
\n00:12:19,040 –> 00:12:23,480
\ntreatise called Thoughts on the
\nHebrew titles of the Psalms and <\/p>\n

163
\n00:12:23,480 –> 00:12:26,200
\non some of those in the
\nSeptuagint, endeavouring to <\/p>\n

164
\n00:12:26,200 –> 00:12:29,920
\ndiscover the meaning and point
\nout the use of them. <\/p>\n

165
\n00:12:31,000 –> 00:12:34,320
\nWhat we’ve been studying for the
\nlast 20 years I found almost <\/p>\n

166
\n00:12:34,640 –> 00:12:37,440
\nencapsulated in this book, which
\nI only found two months ago. <\/p>\n

167
\n00:12:38,960 –> 00:12:44,360
\nAnd this man rightly pointed out
\nthat the titles are an integral <\/p>\n

168
\n00:12:44,560 –> 00:12:50,520
\npart of the sounds and therefore
\nthey’re part of the inspired <\/p>\n

169
\n00:12:50,680 –> 00:12:55,280
\nwords of God.
\nAnd the literal translation of <\/p>\n

170
\n00:12:55,280 –> 00:12:58,520
\nthe Hebrew first verses was
\nquite a revelation. <\/p>\n

171
\n00:12:58,920 –> 00:13:03,120
\nIt gives an insight into the
\nspiritual meaning of the sounds.<\/p>\n

172
\n00:13:03,680 –> 00:13:09,360
\nSo many scholars believe that
\nthose some titles contain merely<\/p>\n

173
\n00:13:09,360 –> 00:13:14,560
\nmusical directives.
\nAnd this book, which is the only<\/p>\n

174
\n00:13:14,560 –> 00:13:18,360
\npublication that I know of that
\nendeavours to give a direct <\/p>\n

175
\n00:13:18,440 –> 00:13:21,560
\ntranslation of the titles of the
\nsounds. <\/p>\n

176
\n00:13:22,240 –> 00:13:25,640
\nHe’s actually frequently
\nreferred to in the Hebrew <\/p>\n

177
\n00:13:25,640 –> 00:13:30,120
\nLexicon written by Parkhurst.
\nThat was a lexicon that was <\/p>\n

178
\n00:13:30,120 –> 00:13:33,800
\nalways used by John Thomas with
\nPhoenix. <\/p>\n

179
\n00:13:33,800 –> 00:13:37,080
\nI believe that the Hebrew titles
\nhave a spiritual meaning and <\/p>\n

180
\n00:13:37,080 –> 00:13:40,440
\ntherefore rightly belong.
\nThey’re not titles. <\/p>\n

181
\n00:13:40,680 –> 00:13:43,680
\nThey’re the first verse of the
\nPsalm. <\/p>\n

182
\n00:13:45,520 –> 00:13:48,720
\nAnd in the recent discoveries of
\nthe Dead Sea Scrolls, many <\/p>\n

183
\n00:13:48,720 –> 00:13:52,000
\ncopies, as I told you in the
\nintroduction of the Psalm <\/p>\n

184
\n00:13:52,000 –> 00:13:56,600
\nscrolls, were found.
\nA new Psalm was always indicated<\/p>\n

185
\n00:13:56,600 –> 00:14:00,280
\nby a new paragraph.
\nHere’s part of the Dead Sea <\/p>\n

186
\n00:14:00,280 –> 00:14:08,480
\nScrolls, and here is the end of
\nIt’s cold in New Zealand, <\/p>\n

187
\n00:14:08,480 –> 00:14:10,000
\nbecause this thing only works
\nwhen it is warm. <\/p>\n

188
\n00:14:10,000 –> 00:14:16,160
\nIt’s coming, I hope.
\nBut you see that the line break <\/p>\n

189
\n00:14:16,160 –> 00:14:20,600
\nis on the right.
\nThere’s the end of one thumb and<\/p>\n

190
\n00:14:20,600 –> 00:14:25,360
\nthe next Psalm begins in the
\nmiddle of the next line. <\/p>\n

191
\n00:14:25,480 –> 00:14:27,880
\nThat’s the beginning of a new
\nPsalm, and what we call the <\/p>\n

192
\n00:14:27,880 –> 00:14:30,720
\ntitle is the beginning of a new
\nPsalm. <\/p>\n

193
\n00:14:30,720 –> 00:14:35,080
\nSo there’s always a break in
\nbetween the Psalms in the this <\/p>\n

194
\n00:14:35,080 –> 00:14:38,680
\nHebrew Bible, which is more than
\n2000 years old. <\/p>\n

195
\n00:14:41,280 –> 00:14:48,120
\nWhat is presented in the King
\nJames Bible as a title is always<\/p>\n

196
\n00:14:48,360 –> 00:14:53,000
\nthe first verse of the Psalm in
\nmany translations. <\/p>\n

197
\n00:14:53,960 –> 00:14:57,000
\nI want to show you just a few.
\nHope you can read it. <\/p>\n

198
\n00:14:57,000 –> 00:15:01,240
\nThis is the beginning of Psalm
\n22 in Dutch. <\/p>\n

199
\n00:15:01,800 –> 00:15:03,080
\nI can read that because I am
\nDutch. <\/p>\n

200
\n00:15:03,080 –> 00:15:08,680
\nIt says first one Psalm of David
\nfor the oppen song Master of <\/p>\n

201
\n00:15:08,680 –> 00:15:13,440
\nAyerta Shacham is Dutch, but we
\ncall the title in King James is <\/p>\n

202
\n00:15:13,440 –> 00:15:19,480
\nfirst one in Dutch.
\nIn French Psalm 22, first one is<\/p>\n

203
\n00:15:19,720 –> 00:15:26,120
\nof Chef de Sante Schuebis de la
\nRoer, Psalm de David, our title <\/p>\n

204
\n00:15:26,120 –> 00:15:30,720
\nis first one in the French.
\nIn German, just the same, our <\/p>\n

205
\n00:15:30,720 –> 00:15:35,400
\ntitle is first one in German and
\nLee David, Dr. Milo D and <\/p>\n

206
\n00:15:35,400 –> 00:15:40,800
\nHirschu and Morgan, and in the
\nHebrew by which you can buy, you<\/p>\n

207
\n00:15:40,800 –> 00:15:45,680
\nget their first one lemonade SE
\nal Ayerta Saha Miss Morla David,<\/p>\n

208
\n00:15:45,920 –> 00:15:49,200
\nthe title is first one.
\nYou can of course, in the <\/p>\n

209
\n00:15:49,200 –> 00:15:53,640
\nSpanish as well.
\nO musical principals Sobra <\/p>\n

210
\n00:15:53,680 –> 00:15:57,400
\nayerta Saha Samo de David, first
\none of the Sam. <\/p>\n

211
\n00:15:58,280 –> 00:16:02,720
\nWhen you use a computer, you get
\ninto trouble because you must <\/p>\n

212
\n00:16:02,720 –> 00:16:09,880
\nput first zero, yes, and the
\nfirst but is actually first one <\/p>\n

213
\n00:16:09,920 –> 00:16:12,240
\nis first two.
\nMy God, my God, why is thou <\/p>\n

214
\n00:16:12,240 –> 00:16:19,360
\nforsaken me?
\nAnd here’s our King James to the<\/p>\n

215
\n00:16:19,360 –> 00:16:22,960
\nchief musician on ayat Shahran,
\nthe Sam of David. <\/p>\n

216
\n00:16:23,560 –> 00:16:26,760
\nFirst one, my God, my God, why
\nis thou forsaken me? <\/p>\n

217
\n00:16:27,400 –> 00:16:30,560
\nOut of sync with the Hebrew
\nBible and most other <\/p>\n

218
\n00:16:30,560 –> 00:16:33,000
\ntranslations.
\nAnd then you get, of course, the<\/p>\n

219
\n00:16:33,040 –> 00:16:37,640
\ngood news translation, which
\nleaves out the title altogether.<\/p>\n

220
\n00:16:38,120 –> 00:16:46,040
\nIt’s the bad news translation
\nbecause they leave out about 120<\/p>\n

221
\n00:16:46,280 –> 00:16:49,640
\nHoly Spirit inspired words from
\nthe Bible just because you don’t<\/p>\n

222
\n00:16:49,640 –> 00:16:57,360
\nunderstand them.
\nIf you go to Psalm 22 for <\/p>\n

223
\n00:16:57,360 –> 00:17:06,760
\nexample, or many many Psalms, it
\nstarts with to the chief <\/p>\n

224
\n00:17:06,760 –> 00:17:12,960
\nmusician.
\nWe just look at several examples<\/p>\n

225
\n00:17:14,880 –> 00:17:19,160
\nwritten as a title which is
\nwrong to the chief musician upon<\/p>\n

226
\n00:17:19,160 –> 00:17:21,319
\nAyeletta Shahar, a Psalm of
\nDavid. <\/p>\n

227
\n00:17:21,560 –> 00:17:25,319
\nThis usually translate or
\nunderstood As for the conductor <\/p>\n

228
\n00:17:25,640 –> 00:17:28,800
\nupon a certain tune like the
\nYellow Submarine or Ayeletta <\/p>\n

229
\n00:17:28,800 –> 00:17:33,400
\nShahar, a Psalm of David.
\nBut that is not what Hebrew <\/p>\n

230
\n00:17:33,400 –> 00:17:36,000
\nmeans.
\nFirst of all, I’d like to <\/p>\n

231
\n00:17:36,000 –> 00:17:40,680
\nconcentrate on that title to the
\nchief musician. <\/p>\n

232
\n00:17:41,760 –> 00:17:47,240
\nIt’s Le Manatsea in Hebrew, and
\nthen the chief musician would be<\/p>\n

233
\n00:17:47,520 –> 00:17:51,120
\nManatsea.
\nIt comes from a three letter <\/p>\n

234
\n00:17:51,160 –> 00:17:57,240
\nword, which is this word here.
\nI’m very fortunate to have a <\/p>\n

235
\n00:17:57,440 –> 00:18:02,480
\nHebrew scholar in our midst, one
\nof my Hebrew students from <\/p>\n

236
\n00:18:02,760 –> 00:18:05,240
\nAdelaide, and she can read it,
\nI’m quite sure. <\/p>\n

237
\n00:18:05,560 –> 00:18:08,360
\nSo you read Hebrew from right to
\nleft? <\/p>\n

238
\n00:18:09,160 –> 00:18:13,040
\nWhat’s this?
\nLike a Alexander, the no and <\/p>\n

239
\n00:18:13,040 –> 00:18:15,280
\nthen the Saudi.
\nAnd the last one is. <\/p>\n

240
\n00:18:15,280 –> 00:18:22,520
\nSo in Hebrew, all the words,
\nnouns or verbs are derived from <\/p>\n

241
\n00:18:22,520 –> 00:18:26,600
\na three letter root.
\nThat’s the basic meaning of that<\/p>\n

242
\n00:18:26,600 –> 00:18:30,320
\nword.
\nNazar doesn’t mean chief <\/p>\n

243
\n00:18:30,320 –> 00:18:32,880
\nmusician.
\nIt means to overcome. <\/p>\n

244
\n00:18:35,600 –> 00:18:38,320
\nSee, David wrote the Psalms
\nduring a time when he was <\/p>\n

245
\n00:18:38,320 –> 00:18:41,520
\npersecuted by his soul.
\nAnd they give an insight into <\/p>\n

246
\n00:18:41,520 –> 00:18:44,680
\nthe mind of David in his
\ntribulations, but also in the <\/p>\n

247
\n00:18:44,680 –> 00:18:46,960
\njoy of the salvation that God
\nhas promised him. <\/p>\n

248
\n00:18:47,640 –> 00:18:51,360
\nAnd so reading through the Psalm
\nwe see the daily struggles here <\/p>\n

249
\n00:18:51,360 –> 00:18:53,440
\nto cope with and how we overcame
\nthem. <\/p>\n

250
\n00:18:54,560 –> 00:18:57,280
\nIt says David the son of Jesse
\nsaid the man that was raised <\/p>\n

251
\n00:18:57,280 –> 00:19:01,040
\nupon high, the anointed of the
\nGod of Jacob, the sweet psalmist<\/p>\n

252
\n00:19:01,040 –> 00:19:05,840
\nof Israel said the spirit of
\nYahweh spake by me and his word <\/p>\n

253
\n00:19:05,960 –> 00:19:09,880
\nwas in my tongue.
\nAnd that includes the titles of <\/p>\n

254
\n00:19:09,880 –> 00:19:13,920
\nthese psalms.
\nShe brought the sisters memory <\/p>\n

255
\n00:19:13,920 –> 00:19:18,000
\nthrough the gospels.
\nWe have a record in the <\/p>\n

256
\n00:19:18,000 –> 00:19:23,920
\nnarrative of all what Jesus did,
\nwhere you went to, and what was <\/p>\n

257
\n00:19:24,320 –> 00:19:31,880
\ndone to him, but it doesn’t tell
\nus what went on inside. <\/p>\n

258
\n00:19:33,040 –> 00:19:38,200
\nWe don’t get to know the mind of
\nChrist by reading just the <\/p>\n

259
\n00:19:38,200 –> 00:19:41,600
\ngospel record.
\nWe only get to know the mind of <\/p>\n

260
\n00:19:41,600 –> 00:19:48,640
\nChrist when we read the Psalms.
\nGod actually if you’re student <\/p>\n

261
\n00:19:48,640 –> 00:19:57,720
\nPsalm 23, look what it says he
\ndwells in the Psalms. <\/p>\n

262
\n00:19:58,920 –> 00:20:06,200
\nIt says in verse 3 thou art holy
\nthat inhabitants or that dwells <\/p>\n

263
\n00:20:06,520 –> 00:20:12,240
\nin the Psalms of Israel.
\nThat’s where God dwells. <\/p>\n

264
\n00:20:12,840 –> 00:20:18,640
\nThat is his mind.
\nAnd that is why those beginning <\/p>\n

265
\n00:20:18,640 –> 00:20:24,520
\nof the Psalms are so important.
\nYou see, to the chief musician <\/p>\n

266
\n00:20:24,520 –> 00:20:32,080
\nis Le Manat Seyaq.
\nBut there is nobody called a <\/p>\n

267
\n00:20:32,080 –> 00:20:38,440
\nchief musician in the Bible.
\nThere was no chief musician. <\/p>\n

268
\n00:20:39,000 –> 00:20:43,760
\nThere’s nobody who conducted
\nlike we do in our Western <\/p>\n

269
\n00:20:43,760 –> 00:20:50,840
\norchestra.
\nSee, the word menatsea is used <\/p>\n

270
\n00:20:52,560 –> 00:20:55,640
\nonly as overseers.
\nOn the bottom of the screen you <\/p>\n

271
\n00:20:55,640 –> 00:20:58,240
\ncan see when they’re building
\nthe temple, there is some <\/p>\n

272
\n00:20:58,280 –> 00:21:02,440
\noverseers, but that is not the
\nmeaning of the word. <\/p>\n

273
\n00:21:03,200 –> 00:21:11,080
\nGoing back to that word netsak,
\nif you go to one Samuel 15 now, <\/p>\n

274
\n00:21:11,080 –> 00:21:13,640
\nthough, these passes are on the
\nscreen. <\/p>\n

275
\n00:21:13,720 –> 00:21:15,280
\nI really want you to look them
\nup. <\/p>\n

276
\n00:21:19,360 –> 00:21:23,920
\nIt was 28 we read that Samuel
\nsaid unto Saul, Yahweh has rent <\/p>\n

277
\n00:21:23,920 –> 00:21:26,520
\nthe Kingdom of Israel from the
\ndisdain, has given it to a <\/p>\n

278
\n00:21:26,520 –> 00:21:28,880
\nneighbour of dying.
\nThat is better than thou. <\/p>\n

279
\n00:21:29,440 –> 00:21:36,640
\nAlso the strength of Israel will
\nnot lie nor repent, for He is <\/p>\n

280
\n00:21:36,640 –> 00:21:40,520
\nnot a man that he should repent.
\nWho is He talking about? <\/p>\n

281
\n00:21:40,640 –> 00:21:46,080
\nThe strength of Israel?
\nThe Netzah of Israel is God <\/p>\n

282
\n00:21:46,080 –> 00:21:48,880
\nhimself.
\nNot talking about a cheap <\/p>\n

283
\n00:21:48,880 –> 00:21:52,360
\nmusician here.
\nAnd when you go to One <\/p>\n

284
\n00:21:52,360 –> 00:21:57,840
\nChronicles chapter 15 where you
\nget a list of all those people <\/p>\n

285
\n00:21:57,840 –> 00:22:03,720
\nthat were put in their jobs by
\nDavid and Samuel after he fled <\/p>\n

286
\n00:22:04,040 –> 00:22:09,040
\nfrom Seoul.
\nIn One Chronicles chapter 15 and<\/p>\n

287
\n00:22:09,680 –> 00:22:20,880
\nwe have the a list of musicians.
\nIt speaks about all these people<\/p>\n

288
\n00:22:20,880 –> 00:22:25,320
\nthat David had gathered out of
\nall Israel to Jerusalem. <\/p>\n

289
\n00:22:26,080 –> 00:22:29,880
\nAnd he’s the ordering the
\nservice of the temple. <\/p>\n

290
\n00:22:31,120 –> 00:22:34,120
\nIt says in verse 15 the chance
\nthe Levites that bear the ark of<\/p>\n

291
\n00:22:34,120 –> 00:22:37,400
\nGod upon their shoulders to
\nstave as Moses commanded <\/p>\n

292
\n00:22:37,400 –> 00:22:41,480
\naccording to the word of Yahweh.
\nAnd then David spake to the <\/p>\n

293
\n00:22:41,480 –> 00:22:44,920
\nchief of the Levites to appoint
\ntheir brother to be singers with<\/p>\n

294
\n00:22:45,000 –> 00:22:50,680
\ninstruments of music, sultries,
\nharps, cymbals, sounding by <\/p>\n

295
\n00:22:50,680 –> 00:22:54,960
\nlifting up the voice with joy.
\nSo the Levites appointed all <\/p>\n

296
\n00:22:54,960 –> 00:23:00,880
\nthese people.
\nNow if you go to verse 21, it <\/p>\n

297
\n00:23:00,880 –> 00:23:06,520
\nspeaks about Matatya and Ellie
\nFilet and Mignea and Howard Edo <\/p>\n

298
\n00:23:06,520 –> 00:23:12,840
\nManier El and SSI with harps on
\nthe shammy need to excel. <\/p>\n

299
\n00:23:13,320 –> 00:23:16,240
\nThe word excel is the word is
\nthe word for a chief musician. <\/p>\n

300
\n00:23:16,480 –> 00:23:19,680
\nIt’s netsa.
\nWell, you don’t play a harp on <\/p>\n

301
\n00:23:19,680 –> 00:23:21,440
\ntop of this chief musician, do
\nyou? <\/p>\n

302
\n00:23:21,440 –> 00:23:24,560
\nDon’t stand on the head of the
\nof the conductor to start them <\/p>\n

303
\n00:23:24,560 –> 00:23:26,760
\nplaying your fiddle.
\nYou don’t do things like that. <\/p>\n

304
\n00:23:27,240 –> 00:23:34,720
\nSo they played with the harp on
\nanointing for overcoming because<\/p>\n

305
\n00:23:34,760 –> 00:23:39,160
\nthat is the real meaning of that
\nword that is behind the phrase <\/p>\n

306
\n00:23:39,160 –> 00:23:43,120
\nto the chief musician.
\nI go to Chronicles chapter 29 <\/p>\n

307
\n00:23:43,120 –> 00:23:55,240
\nwhere I got this wonderful
\nprayer where David praise God if<\/p>\n

308
\n00:23:55,240 –> 00:23:57,720
\nthere’s nine, when the people
\nrejoiced for they offered <\/p>\n

309
\n00:23:57,720 –> 00:24:00,720
\nwillingly for the temple because
\nit’s a perfect heart. <\/p>\n

310
\n00:24:00,720 –> 00:24:02,440
\nThey offered willingly to
\nYahweh. <\/p>\n

311
\n00:24:02,680 –> 00:24:04,960
\nAnd David the king also rejoices
\ngreat joy. <\/p>\n

312
\n00:24:05,680 –> 00:24:08,720
\nAnd then David blessed Yahweh is
\nall the congregation. <\/p>\n

313
\n00:24:08,720 –> 00:24:12,080
\nAnd David said, blessed be thou,
\nYahweh, Alim of Israel, our <\/p>\n

314
\n00:24:12,080 –> 00:24:16,600
\nFather, forever and ever thine
\nYahweh is the greatness and the <\/p>\n

315
\n00:24:16,600 –> 00:24:23,480
\npower and the glory and the
\nchief musician, the victory and <\/p>\n

316
\n00:24:23,480 –> 00:24:28,160
\nthe majesty, for all that is in
\nheaven and the earth is dying. <\/p>\n

317
\n00:24:28,160 –> 00:24:32,720
\nDying is the Kingdom Yahweh, and
\nthou art exalted as health above<\/p>\n

318
\n00:24:32,800 –> 00:24:40,640
\nall is the basis for the prayer
\nof the Lord Jesus Christ. <\/p>\n

319
\n00:24:42,040 –> 00:24:45,480
\nAnd that is what that word
\nactually means. <\/p>\n

320
\n00:24:46,320 –> 00:24:51,920
\nYou go to Isaiah chapter 25.
\nThat’s beautiful, a chapter <\/p>\n

321
\n00:24:51,920 –> 00:25:03,160
\nabout the resurrection.
\nNow, aren’t we looking forward <\/p>\n

322
\n00:25:03,160 –> 00:25:06,520
\nto the time when it says that
\nJesus will come back and we will<\/p>\n

323
\n00:25:06,520 –> 00:25:10,640
\ndestroy in this mountain, Mount
\nZion, the face of the covering <\/p>\n

324
\n00:25:10,640 –> 00:25:14,640
\nthat is cast over all the
\npeople, the veil that is spread <\/p>\n

325
\n00:25:14,640 –> 00:25:20,720
\nover all nations.
\nHe will swallow up death in the <\/p>\n

326
\n00:25:20,720 –> 00:25:26,680
\nchief musician in victory.
\nThat’s the meaning of that word.<\/p>\n

327
\n00:25:27,520 –> 00:25:31,600
\nYaara Elvim shall right away all
\ntears from of all faces. <\/p>\n

328
\n00:25:33,160 –> 00:25:39,280
\nAnd that is the meaning of that
\nword to the chief musician. <\/p>\n

329
\n00:25:39,520 –> 00:25:44,000
\nIt actually does not say he was
\nswallowed death in victory. <\/p>\n

330
\n00:25:44,880 –> 00:25:51,040
\nIt says Le Netzer, he will
\novercome death to victory. <\/p>\n

331
\n00:25:51,560 –> 00:25:56,080
\nChrist not only was victorious
\nover his own death, but he <\/p>\n

332
\n00:25:56,080 –> 00:25:59,080
\ndestroyed him.
\nThat has the power of death, but<\/p>\n

333
\n00:25:59,080 –> 00:26:03,440
\nis the devil, so that we also
\ncan be saved. <\/p>\n

334
\n00:26:04,200 –> 00:26:08,400
\nThat verse, of course, is quoted
\nin One Corinthians chapter 15 <\/p>\n

335
\n00:26:08,400 –> 00:26:11,920
\nand verse 54.
\nAnd then the word victory is <\/p>\n

336
\n00:26:12,280 –> 00:26:15,160
\nNikos.
\nWell we know that word don’t we?<\/p>\n

337
\n00:26:16,040 –> 00:26:18,240
\nWhat are the best running shoes
\nguys? <\/p>\n

338
\n00:26:19,680 –> 00:26:23,000
\nNike shoes, aren’t they?
\nAnd what is the best camera? <\/p>\n

339
\n00:26:23,560 –> 00:26:25,840
\nSorry brother Glenn, it’s a
\nNikon isn’t it? <\/p>\n

340
\n00:26:26,840 –> 00:26:30,200
\nBecause they are the best
\ncameras it means the victory. <\/p>\n

341
\n00:26:30,720 –> 00:26:34,560
\nSo Christ was the first to gain
\nthe victory over death as <\/p>\n

342
\n00:26:34,680 –> 00:26:39,480
\nwritten in Psalm Hebrews 214.
\nThat through death he might <\/p>\n

343
\n00:26:39,480 –> 00:26:41,520
\ndestroy him as the power of
\ndeath. <\/p>\n

344
\n00:26:41,880 –> 00:26:47,920
\nThat is the devil that were
\nnutsack therefore means to have <\/p>\n

345
\n00:26:47,920 –> 00:26:52,600
\nthe victory or to overcome in
\nmodern Hebrew, when you play a <\/p>\n

346
\n00:26:52,600 –> 00:26:55,440
\ngame of, you know, fruity or
\nbasketball, whatever you’re <\/p>\n

347
\n00:26:55,440 –> 00:26:59,520
\ndoing, you’ve won the game.
\nYou said Nizaki, I’ve won, I’ve <\/p>\n

348
\n00:26:59,520 –> 00:27:02,560
\ngot a victory.
\nThere’s the meaning behind that <\/p>\n

349
\n00:27:02,560 –> 00:27:05,440
\nword.
\nSo the phrase to the chief <\/p>\n

350
\n00:27:05,440 –> 00:27:09,960
\nmusician means to him that
\novercomes. <\/p>\n

351
\n00:27:12,720 –> 00:27:14,880
\nIf you turn to Revelation
\nchapter 3 <\/p>\n

352
\n00:27:26,560 –> 00:27:30,880
\nreaders, what Jesus promises to
\nthe believers and loud to see <\/p>\n

353
\n00:27:30,880 –> 00:27:35,880
\nhim.
\nVerse 21 to him that overcometh <\/p>\n

354
\n00:27:36,880 –> 00:27:40,040
\nwill I grant to sit with me in
\nmy throne, even as I also <\/p>\n

355
\n00:27:40,040 –> 00:27:44,480
\novercame and I’m sat down with
\nmy father in his throne. <\/p>\n

356
\n00:27:45,120 –> 00:27:51,080
\nNow the New Testament has been
\ntranslated into Hebrew and it’s <\/p>\n

357
\n00:27:51,080 –> 00:27:57,200
\namazed to find that this phrase
\nto him that overcome us. <\/p>\n

358
\n00:27:58,160 –> 00:28:04,160
\nThey used le Manasseh to the
\nchief musician, the very same <\/p>\n

359
\n00:28:04,200 –> 00:28:08,200
\nphrase as you have in many
\ntitles of the Psalms. <\/p>\n

360
\n00:28:09,600 –> 00:28:16,800
\nSo it means to him that overcome
\nus and actually it is such an <\/p>\n

361
\n00:28:17,920 –> 00:28:24,280
\nenormous reward to receive to
\nhim that overcome us. <\/p>\n

362
\n00:28:24,280 –> 00:28:28,640
\nLet’s go through the five, the
\nseven ecclesias to Ephesus. <\/p>\n

363
\n00:28:28,960 –> 00:28:33,040
\nHe says to him that overcome us,
\nthe chief musician. <\/p>\n

364
\n00:28:33,560 –> 00:28:37,160
\nNow to him that overcomes all I
\nget to eat of the tree of life, <\/p>\n

365
\n00:28:37,440 –> 00:28:39,720
\nwhich is the midst of the
\nparadise of God. <\/p>\n

366
\n00:28:40,520 –> 00:28:44,240
\nSmyrna, be faithful unto death,
\nand I’ll give thee a crown of <\/p>\n

367
\n00:28:44,240 –> 00:28:47,880
\nlife.
\nHe that overcometh shall not be <\/p>\n

368
\n00:28:47,880 –> 00:28:51,160
\nheard of the second death.
\nBagomos. <\/p>\n

369
\n00:28:51,560 –> 00:28:54,480
\nTo him that overcometh will I
\ngive to each of the hidden <\/p>\n

370
\n00:28:54,480 –> 00:28:57,880
\nmanner, or give him a white
\nstone name, the stone a name <\/p>\n

371
\n00:28:57,880 –> 00:29:00,760
\nwritten which no man knoweth.
\nSaving he that receiveth it <\/p>\n

372
\n00:29:01,960 –> 00:29:06,640
\nThyatira, He that overcometh and
\nkeepeth my works unto the end, <\/p>\n

373
\n00:29:07,000 –> 00:29:08,800
\nI’ll give him power over the
\nnations. <\/p>\n

374
\n00:29:08,960 –> 00:29:11,240
\nHe shall rule the misery of the
\nvine as the vessels of the <\/p>\n

375
\n00:29:11,240 –> 00:29:13,200
\nPotter shall they be broken to
\nshivers. <\/p>\n

376
\n00:29:13,240 –> 00:29:17,440
\nEven as I received of my father,
\nI’ll give him the morning star. <\/p>\n

377
\n00:29:18,240 –> 00:29:21,280
\nSardis.
\nHe that overcometh the sayings <\/p>\n

378
\n00:29:21,280 –> 00:29:22,960
\nshall be closed in white
\nraiment. <\/p>\n

379
\n00:29:23,240 –> 00:29:25,680
\nNow not blot out his name out of
\nthe book of Life. <\/p>\n

380
\n00:29:26,040 –> 00:29:30,160
\nThou confess his name before my
\nfather and before his angels. <\/p>\n

381
\n00:29:31,840 –> 00:29:34,640
\nPhiladelphia.
\nHim that overcometh will I make <\/p>\n

382
\n00:29:34,640 –> 00:29:36,480
\na pillar in the temple of my
\nGod. <\/p>\n

383
\n00:29:36,800 –> 00:29:39,960
\nHe shall go out no more.
\nNow write upon in the name of my<\/p>\n

384
\n00:29:39,960 –> 00:29:43,320
\nGod, the name of the city of my
\nGod, which is New Jerusalem, <\/p>\n

385
\n00:29:43,320 –> 00:29:47,920
\nwhich comes down from heaven,
\nfrom my God, and my new name. <\/p>\n

386
\n00:29:49,240 –> 00:29:52,640
\nAnd then this one we looked at
\nbefore. <\/p>\n

387
\n00:29:52,640 –> 00:29:56,200
\nTo him that overcometh that I
\ngrant to sit with me in my <\/p>\n

388
\n00:29:56,200 –> 00:30:00,360
\nthrone, even as I also overcame
\nand am sat down with my Father <\/p>\n

389
\n00:30:00,640 –> 00:30:07,880
\nin his throne.
\nIt even continues in the Book of<\/p>\n

390
\n00:30:07,880 –> 00:30:12,520
\nRevelation, because that phrase
\nonikon, the one that has the <\/p>\n

391
\n00:30:12,520 –> 00:30:16,080
\nvictory, the one that overcomes
\nis also used in the Revelation <\/p>\n

392
\n00:30:16,080 –> 00:30:23,360
\nchapter 5, where John that much
\nin verse 4 because no one was <\/p>\n

393
\n00:30:23,360 –> 00:30:25,280
\nfound worthy to open and to read
\nthe book. <\/p>\n

394
\n00:30:25,280 –> 00:30:28,640
\nNow to look thereon and one of
\nthe elder says unto me, weep <\/p>\n

395
\n00:30:28,640 –> 00:30:31,360
\nnot.
\nBehold, the lion of the tribe of<\/p>\n

396
\n00:30:31,360 –> 00:30:38,160
\nJudah, the root of David, has
\nprevailed, he has overcome, and <\/p>\n

397
\n00:30:38,160 –> 00:30:41,440
\ntherefore he is worthy to open
\nthe book and to lose the seven <\/p>\n

398
\n00:30:41,440 –> 00:30:48,440
\nseals thereof, and that is
\nfollowed by a great victory. <\/p>\n

399
\n00:30:48,920 –> 00:30:54,080
\nLook what it says in chapter 6.
\nI saw when the Lamb opened one <\/p>\n

400
\n00:30:54,080 –> 00:30:57,400
\nof the seals, and I heard as it
\nwere the noise of Thunder, one <\/p>\n

401
\n00:30:57,400 –> 00:30:59,680
\nof the four living ones saying,
\nCome and see. <\/p>\n

402
\n00:31:00,120 –> 00:31:03,160
\nAnd I saw him yield a White
\nHorse, and he had sat on him, <\/p>\n

403
\n00:31:03,160 –> 00:31:06,680
\nhad a bow, and the crown was
\ngiven unto him, and he and forth<\/p>\n

404
\n00:31:07,560 –> 00:31:13,360
\nconquering, and to conquer.
\nThat’s what Jesus says to him <\/p>\n

405
\n00:31:13,360 –> 00:31:16,560
\nthat overcometh.
\nBut I grant to sit with me in my<\/p>\n

406
\n00:31:16,560 –> 00:31:20,400
\nthrone, so that in the Kingdom
\nwe can overcome all the ennies. <\/p>\n

407
\n00:31:20,640 –> 00:31:26,160
\nBut you first of all have to
\novercome the world in ourselves.<\/p>\n

408
\n00:31:28,920 –> 00:31:41,800
\nIf you go to Psalm #4, it has
\nthe very same title, the same <\/p>\n

409
\n00:31:41,800 –> 00:31:50,200
\nbeginning as Psalm 22, and this
\nparticular title to achievement <\/p>\n

410
\n00:31:50,200 –> 00:31:54,760
\nsession on Neginhof the Psalm of
\nDavid occurs in Psalms 4 and <\/p>\n

411
\n00:31:54,760 –> 00:32:00,720
\n650-455-6776.
\nBut now it says to the chief <\/p>\n

412
\n00:32:00,720 –> 00:32:04,760
\nmusician or to him that
\novercomes upon Naginov. <\/p>\n

413
\n00:32:05,480 –> 00:32:11,680
\nWhat’s that mean?
\nNaginov means stringed <\/p>\n

414
\n00:32:11,920 –> 00:32:18,760
\ninstruments and he was derived
\nfrom the nagan, which means to <\/p>\n

415
\n00:32:18,760 –> 00:32:22,920
\nplay on an instrument of
\nstrength, especially the harp. <\/p>\n

416
\n00:32:27,960 –> 00:32:33,320
\nRemember then an evil spirit of
\nGod came on soul. <\/p>\n

417
\n00:32:35,240 –> 00:32:38,640
\nYou read, you can read on the
\nscreen in one Samuel 16 and 23. <\/p>\n

418
\n00:32:38,640 –> 00:32:41,840
\nIt says it came to pass.
\nThere’s an evil spirit from <\/p>\n

419
\n00:32:41,840 –> 00:32:46,680
\nEllen was upon soul that David
\ntook a harp and he played. <\/p>\n

420
\n00:32:46,680 –> 00:32:49,280
\nThat’s that word.
\nNagan, he played on the harp <\/p>\n

421
\n00:32:49,280 –> 00:32:52,680
\nwith his hands.
\nSo soul was refreshed and was <\/p>\n

422
\n00:32:52,680 –> 00:32:56,200
\nwell, and the evil spirit
\ndeparted from him. <\/p>\n

423
\n00:32:57,400 –> 00:33:01,400
\nSoul was probably refreshed more
\nby the spirit words which David <\/p>\n

424
\n00:33:01,840 –> 00:33:05,560
\ncomposed on the harp rather than
\nthe music itself, although that <\/p>\n

425
\n00:33:05,560 –> 00:33:10,120
\nmust be pretty good as well.
\nWe can be sure that Jesus also <\/p>\n

426
\n00:33:10,120 –> 00:33:14,680
\nused these instruments to
\nrefresh his Spirit too. <\/p>\n

427
\n00:33:15,480 –> 00:33:21,880
\nAnd as he made these words which
\nDavid wrote down for us, he was <\/p>\n

428
\n00:33:21,880 –> 00:33:26,120
\nreading them, he was praying
\nthem, he was meditating on them,<\/p>\n

429
\n00:33:26,360 –> 00:33:31,080
\nand so they became the word of
\nChrist as we read in Colossians <\/p>\n

430
\n00:33:31,080 –> 00:33:34,080
\nchapter 3.
\nThe Psalms and the hymns and the<\/p>\n

431
\n00:33:34,080 –> 00:33:39,080
\nspiritual songs which are in the
\nmiddle of our Bible, those are <\/p>\n

432
\n00:33:39,520 –> 00:33:41,440
\nthe Psalms, hymns and the
\nspiritual song. <\/p>\n

433
\n00:33:41,760 –> 00:33:49,520
\nThis is our true hymn book as
\nthe only Holy Spirit inspired <\/p>\n

434
\n00:33:49,720 –> 00:33:56,160
\nhymn book we have in the Bible.
\nIn Luke 6 and verse 12, you <\/p>\n

435
\n00:33:56,160 –> 00:34:01,200
\nremember it says that Jesus
\ncontinued all night in prayer to<\/p>\n

436
\n00:34:01,200 –> 00:34:06,760
\nGod.
\nWhat’s the point actually of <\/p>\n

437
\n00:34:06,760 –> 00:34:12,719
\nsaying that if he don’t know how
\nhe prayed and what he prayed <\/p>\n

438
\n00:34:12,719 –> 00:34:15,480
\nfor?
\nHow can he imitate the Son of <\/p>\n

439
\n00:34:15,480 –> 00:34:20,440
\nGod if he are left in the dark?
\nIn the matter of prayer, the <\/p>\n

440
\n00:34:20,440 –> 00:34:26,239
\nGreek text is a lot clearer.
\nIt doesn’t say he continued all <\/p>\n

441
\n00:34:26,239 –> 00:34:30,199
\nnight in prayer to God.
\nIt says he continued all night <\/p>\n

442
\n00:34:30,199 –> 00:34:36,320
\nin the prayer of God.
\nHe didn’t spend the night <\/p>\n

443
\n00:34:36,320 –> 00:34:40,440
\ncomposing his own prayers, but
\nhe made full use of those that <\/p>\n

444
\n00:34:40,440 –> 00:34:44,199
\nwere provided by gods for him
\nthrough the Spirit word of the <\/p>\n

445
\n00:34:44,199 –> 00:34:47,159
\nPsalms.
\nAnd perhaps therefore, David had<\/p>\n

446
\n00:34:47,159 –> 00:34:54,320
\nto suffer so much so that his
\nwords could be used by Jesus at <\/p>\n

447
\n00:34:54,320 –> 00:34:57,560
\nthe right time.
\nDavid must have wondered <\/p>\n

448
\n00:34:57,560 –> 00:35:05,280
\nsometimes what or what manner of
\ntime the Spirit of Christ which <\/p>\n

449
\n00:35:05,280 –> 00:35:08,760
\nwas in them that signify which
\nwhen it testified before the <\/p>\n

450
\n00:35:08,760 –> 00:35:13,720
\nsufferings of Christ and the
\nglory that should follow and <\/p>\n

451
\n00:35:13,720 –> 00:35:20,480
\nthat’s you find in the Psalms.
\nLet’s go to Psalm 18 and how <\/p>\n

452
\n00:35:20,480 –> 00:35:23,320
\ndoes this start this Psalm
\nstart? <\/p>\n

453
\n00:35:23,320 –> 00:35:29,600
\nWhat is first one to the chief
\nmusician? <\/p>\n

454
\n00:35:29,600 –> 00:35:32,400
\nNow we know it.
\nIt means to him that overcomes <\/p>\n

455
\n00:35:32,840 –> 00:35:35,440
\nthe Psalm of David.
\nAnd as we go through our <\/p>\n

456
\n00:35:35,440 –> 00:35:39,040
\nstudies, there are many of these
\nphrases which are referred to in<\/p>\n

457
\n00:35:39,040 –> 00:35:42,160
\nthat, in that little handout
\nwhich you’ve been given, it’s <\/p>\n

458
\n00:35:42,160 –> 00:35:44,640
\njust a direct translation of
\nthose phrases. <\/p>\n

459
\n00:35:46,000 –> 00:35:52,040
\nOn this CD which you’ll get,
\nthere will be a file in which <\/p>\n

460
\n00:35:52,040 –> 00:35:57,200
\nyou I have translated all the
\ntitles of the Psalms so you can <\/p>\n

461
\n00:35:57,200 –> 00:35:58,200
\nread them.
\nNow. <\/p>\n

462
\n00:35:58,200 –> 00:36:02,760
\nThis says then to him that
\novercomers for David, the <\/p>\n

463
\n00:36:02,760 –> 00:36:06,400
\nservant of Yahweh, who’s spoken
\nto Yahweh the words of this song<\/p>\n

464
\n00:36:06,560 –> 00:36:08,960
\nin the day that Yahweh delivered
\nhim from the hand of all his <\/p>\n

465
\n00:36:08,960 –> 00:36:11,200
\nenemies and from the hand of
\nsoul. <\/p>\n

466
\n00:36:12,520 –> 00:36:18,960
\nBut David was indeed delivered
\nfrom the hand of soul, but this <\/p>\n

467
\n00:36:18,960 –> 00:36:24,920
\nsays he’s delivered from the
\nhand of all his enemies and from<\/p>\n

468
\n00:36:24,920 –> 00:36:28,440
\nthe end of Seoul.
\nSource put at the end of that <\/p>\n

469
\n00:36:28,440 –> 00:36:30,880
\nverse.
\nBut he actually was the first <\/p>\n

470
\n00:36:30,960 –> 00:36:34,400
\nenemy of David.
\nIt doesn’t make sense, does it? <\/p>\n

471
\n00:36:37,920 –> 00:36:42,480
\nGod first delivered him from the
\nend of Seoul and then from all <\/p>\n

472
\n00:36:42,480 –> 00:36:46,800
\nthe enemies.
\nAnd that is how we look at this <\/p>\n

473
\n00:36:46,800 –> 00:36:53,680
\nPsalm as David used it, that
\nword Saul. <\/p>\n

474
\n00:36:53,800 –> 00:37:02,960
\nThe name Saul occurs in verse 5.
\nIt says the sorrows of soul of <\/p>\n

475
\n00:37:02,960 –> 00:37:08,800
\nSheol, of the grave, compass me
\nabout the snares of death, <\/p>\n

476
\n00:37:08,800 –> 00:37:11,160
\nprevented me.
\nNow Jesus said when he was <\/p>\n

477
\n00:37:11,160 –> 00:37:16,000
\nhanging on the cross.
\nSo the name Saul is identical to<\/p>\n

478
\n00:37:16,000 –> 00:37:19,120
\nSheol.
\nSo this Psalm is a Psalm for <\/p>\n

479
\n00:37:19,120 –> 00:37:20,640
\nDavid.
\nThen God delivered him out the <\/p>\n

480
\n00:37:20,640 –> 00:37:24,080
\nhand of soul, but a sound for
\nJesus. <\/p>\n

481
\n00:37:24,320 –> 00:37:28,440
\nThen God delivered him out of
\nthe hands of the grave, because <\/p>\n

482
\n00:37:28,440 –> 00:37:35,800
\nGod raised him up from the dead.
\nIt was Jesus who was delivered <\/p>\n

483
\n00:37:35,800 –> 00:37:42,840
\nfrom the last enemy, not soul,
\nbut from Sheol the grave. <\/p>\n

484
\n00:37:44,000 –> 00:37:48,760
\nAnd that would fit in this one.
\nCorinthians 15 it says the last <\/p>\n

485
\n00:37:48,840 –> 00:37:52,960
\nenemy that shall be destroyed is
\ndeath, and it is Shiong. <\/p>\n

486
\n00:37:54,160 –> 00:37:56,760
\nSo I read this title, but I read
\nit. <\/p>\n

487
\n00:37:56,760 –> 00:38:00,600
\nIt says that David said the
\nwords of this song in the day <\/p>\n

488
\n00:38:00,600 –> 00:38:03,280
\nthat Yao delivered him from the
\nhand of all his enemies and from<\/p>\n

489
\n00:38:03,280 –> 00:38:06,760
\nthe hands of the grave.
\nAnd that is how it applies to <\/p>\n

490
\n00:38:06,760 –> 00:38:09,960
\nJesus.
\nAnd this Psalms specifically <\/p>\n

491
\n00:38:09,960 –> 00:38:12,960
\nmust have been such a great
\nsource of strength for Jesus <\/p>\n

492
\n00:38:13,360 –> 00:38:17,640
\nwhen the saw the sorrows of the
\ngrave, compass me about the <\/p>\n

493
\n00:38:17,640 –> 00:38:24,000
\nsnares of death prevented me.
\nAnd what did you do about it <\/p>\n

494
\n00:38:25,240 –> 00:38:29,360
\nwhen you felt so terrible
\nhanging on that cross? <\/p>\n

495
\n00:38:30,280 –> 00:38:36,320
\nNow the words were prepared for
\nhim, because verse 6 is actually<\/p>\n

496
\n00:38:36,600 –> 00:38:40,480
\nwritten in the future tense in
\nthe Hebrew. <\/p>\n

497
\n00:38:41,240 –> 00:38:46,680
\nIt says, In my distress I will
\ncall upon Yahweh, and I will cry<\/p>\n

498
\n00:38:46,680 –> 00:38:50,240
\nunto my Elohim.
\nHe will hear my voice out of His<\/p>\n

499
\n00:38:50,240 –> 00:38:56,080
\ntemple, and my cry will come
\nbefore Him even unto his ears. <\/p>\n

500
\n00:38:58,440 –> 00:39:03,480
\nAnd his words were prepared by
\nDavid for Jesus to be used when <\/p>\n

501
\n00:39:03,480 –> 00:39:08,400
\nHe hung on the cross.
\nAnd the answer was made evident.<\/p>\n

502
\n00:39:08,600 –> 00:39:12,720
\nIt came immediately because in
\nLuke 23 we read that it was <\/p>\n

503
\n00:39:12,720 –> 00:39:16,840
\nabout the 6th hour and there was
\ndarkness over all the earth <\/p>\n

504
\n00:39:16,920 –> 00:39:23,480
\nuntil the 9th hour.
\nAnd Jesus knew beforehand that <\/p>\n

505
\n00:39:23,480 –> 00:39:27,440
\nthat would happen because it
\nwhat it says in the Psalms. <\/p>\n

506
\n00:39:27,840 –> 00:39:31,960
\nHe knew that God would come down
\nto witness the death of His Son <\/p>\n

507
\n00:39:32,440 –> 00:39:36,440
\nand to shield Him from prying
\neyes by the darkness that came <\/p>\n

508
\n00:39:36,440 –> 00:39:41,920
\nover all the earth.
\nThere’s no other scripture but <\/p>\n

509
\n00:39:41,920 –> 00:39:49,560
\nPsalm 18 going to get an insight
\ninto how God would have felt <\/p>\n

510
\n00:39:50,080 –> 00:39:53,080
\nwhen He saw His Son dying on the
\ncross. <\/p>\n

511
\n00:40:05,880 –> 00:40:11,720
\nIt says in verse 7 is the answer
\nthat God gave Jesus when he <\/p>\n

512
\n00:40:11,720 –> 00:40:15,400
\ncried out to him.
\nThen the earth shook and <\/p>\n

513
\n00:40:15,400 –> 00:40:20,240
\ntrembled, the foundations all
\nsofter hills moved and was <\/p>\n

514
\n00:40:20,240 –> 00:40:25,520
\nshaken because he was rough.
\nThe event up was smoke out of <\/p>\n

515
\n00:40:25,520 –> 00:40:28,680
\nhis nostrils and fire out of his
\nmouth. <\/p>\n

516
\n00:40:28,680 –> 00:40:31,480
\nDevoured coals were kindled by
\nit. <\/p>\n

517
\n00:40:32,240 –> 00:40:36,320
\nHe bowed the heavens also, and
\ncame down, and darkness was on <\/p>\n

518
\n00:40:36,320 –> 00:40:39,200
\nhis feet.
\nHe rode upon a carapen there to <\/p>\n

519
\n00:40:39,200 –> 00:40:43,240
\nfly, made it fly upon the wings
\nof the winds. <\/p>\n

520
\n00:40:43,760 –> 00:40:47,760
\nHe made darkness his secret
\nplace, His pavilion. <\/p>\n

521
\n00:40:47,760 –> 00:40:52,400
\nRound about him were dark waters
\nand thick clouds of the skies. <\/p>\n

522
\n00:40:53,040 –> 00:40:55,520
\nAt the brightness that was
\nbefore him the thick clouds <\/p>\n

523
\n00:40:55,520 –> 00:41:02,040
\npassed hail and coals of fire.
\nYahweh thundered in the heavens,<\/p>\n

524
\n00:41:02,640 –> 00:41:07,600
\nand the Highest gave his voice
\nhail and coals of fire. <\/p>\n

525
\n00:41:08,120 –> 00:41:10,600
\nHe sent out His arrows and
\nscattered them. <\/p>\n

526
\n00:41:11,080 –> 00:41:13,920
\nHe shot out lightnings and
\ndiscomforted him. <\/p>\n

527
\n00:41:14,360 –> 00:41:16,640
\nThen the channels of the waters
\nwere seen. <\/p>\n

528
\n00:41:16,880 –> 00:41:19,920
\nThe foundations of the earth
\nwere discovered at thy rebuke <\/p>\n

529
\n00:41:19,920 –> 00:41:24,800
\nhour, at the blast of the breath
\nof thy nostrils. <\/p>\n

530
\n00:41:25,840 –> 00:41:33,800
\nThat’s how God as a father felt
\nwhen he saw his Son dying on the<\/p>\n

531
\n00:41:33,800 –> 00:41:37,880
\ncross.
\nAnd He just knew all this <\/p>\n

532
\n00:41:38,280 –> 00:41:41,760
\nbeforehand.
\nHe knew that His Father would <\/p>\n

533
\n00:41:41,760 –> 00:41:46,320
\ncome and save him, because the
\nSon continues. <\/p>\n

534
\n00:41:46,800 –> 00:41:51,480
\nAnd that is now Jesus replying
\nto His Father. <\/p>\n

535
\n00:41:51,920 –> 00:41:55,960
\nHe sends from above.
\nHe took me, He drew me out of <\/p>\n

536
\n00:41:55,960 –> 00:41:58,960
\nmany waters.
\nHe delivered me from my strong <\/p>\n

537
\n00:41:58,960 –> 00:42:03,080
\nenemy and from them which hated
\nme, for they were too strong for<\/p>\n

538
\n00:42:03,080 –> 00:42:05,240
\nme.
\nThey prevented me in the day of <\/p>\n

539
\n00:42:05,240 –> 00:42:08,040
\nmy calamity.
\nBut yeah, was my stay. <\/p>\n

540
\n00:42:08,800 –> 00:42:12,400
\nHe brought me forth also into a
\nlarge place. <\/p>\n

541
\n00:42:12,800 –> 00:42:15,840
\nHe delivered me because he
\ndelighted in me. <\/p>\n

542
\n00:42:16,360 –> 00:42:20,520
\nYawa rewarded me according to my
\nrighteousness, according to the <\/p>\n

543
\n00:42:20,520 –> 00:42:22,960
\ncleanest of my hands as he
\nrecompends me. <\/p>\n

544
\n00:42:23,200 –> 00:42:27,200
\nFor I’ve kept the ways of Yawa,
\nand I’ve not wickedly departed <\/p>\n

545
\n00:42:27,200 –> 00:42:30,520
\nfrom my alabine.
\nFor all His judgements were <\/p>\n

546
\n00:42:30,520 –> 00:42:33,200
\nbefore me.
\nI did not put away His status <\/p>\n

547
\n00:42:33,200 –> 00:42:35,640
\nfrom me.
\nI was also upright before Him, <\/p>\n

548
\n00:42:35,800 –> 00:42:39,720
\nand I kept myself for my
\niniquity, Therefore, as Yahweh <\/p>\n

549
\n00:42:39,720 –> 00:42:43,320
\nrecompense me according to my
\nrighteousness, according to the <\/p>\n

550
\n00:42:43,320 –> 00:42:46,200
\ncleanness of my hands in His
\neyesight. <\/p>\n

551
\n00:42:48,560 –> 00:42:52,800
\nAnd so this sound made it
\npossible for Christ to grow <\/p>\n

552
\n00:42:53,120 –> 00:42:58,040
\nthrough this terrible, terrible
\nsuffering, dying on that cross. <\/p>\n

553
\n00:42:58,320 –> 00:43:02,360
\nBut his Father was right there
\nwith him, visible in the <\/p>\n

554
\n00:43:02,360 –> 00:43:06,160
\ndarkness that came over all the
\nearth, and the earthquake that <\/p>\n

555
\n00:43:06,160 –> 00:43:08,960
\nran the veil of the temple from
\ntop to bottom. <\/p>\n

556
\n00:43:11,400 –> 00:43:15,560
\nThe psalmist quoted in Second
\nSamuel chapter 22. <\/p>\n

557
\n00:43:15,560 –> 00:43:31,520
\nAnd there we have David
\ncomposing a prayer using several<\/p>\n

558
\n00:43:31,840 –> 00:43:40,120
\nparts of Psalms.
\nIt says David’s spoken to Yao <\/p>\n

559
\n00:43:40,120 –> 00:43:42,800
\nthe words of this song in the
\nday that Yao has delivered him <\/p>\n

560
\n00:43:42,800 –> 00:43:44,920
\nout of the hand of all his
\nenemies and out of the hand of <\/p>\n

561
\n00:43:44,920 –> 00:43:48,760
\nsoul.
\nWhat is missing here to achieve <\/p>\n

562
\n00:43:48,760 –> 00:43:54,360
\nmusician to him that overcomes
\nand why is it left out here? <\/p>\n

563
\n00:43:54,800 –> 00:43:59,080
\nThere’s a very good reason for
\nthis by their sisters because <\/p>\n

564
\n00:43:59,080 –> 00:44:05,000
\nthe next chapter says now these
\nare the last words of David. <\/p>\n

565
\n00:44:06,600 –> 00:44:11,360
\nDavid, the son of Jesse said the
\nman who was raised on high, the <\/p>\n

566
\n00:44:11,360 –> 00:44:13,000
\nanointed of the element of
\nJacob. <\/p>\n

567
\n00:44:13,240 –> 00:44:16,880
\nThe sweet psalmist of Israel
\nsaid, The spirit of Yahweh spake<\/p>\n

568
\n00:44:16,880 –> 00:44:19,560
\nin me, and his words was in my
\ntongue. <\/p>\n

569
\n00:44:20,960 –> 00:44:25,360
\nThen he spoke the last words.
\nAt the end of his life. <\/p>\n

570
\n00:44:26,000 –> 00:44:30,640
\nHe must have had the same state
\nof mind as the apostle who said <\/p>\n

571
\n00:44:30,640 –> 00:44:32,360
\nat the end of his life in
\nTimothy. <\/p>\n

572
\n00:44:32,640 –> 00:44:36,360
\nFor now I’m ready to be offered.
\nThe time of my departure is at <\/p>\n

573
\n00:44:36,360 –> 00:44:38,680
\nhand.
\nI fought a good fight. <\/p>\n

574
\n00:44:39,280 –> 00:44:41,760
\nI’ve finished my course.
\nI’ve kept the faith. <\/p>\n

575
\n00:44:42,120 –> 00:44:45,800
\nHenceforth has laid for me a
\ncrown of righteousness with the <\/p>\n

576
\n00:44:45,800 –> 00:44:47,280
\nLord.
\nThe righteous judge shall give <\/p>\n

577
\n00:44:47,280 –> 00:44:51,040
\nme a dead day, and not to me
\nonly, but unto all them that <\/p>\n

578
\n00:44:51,040 –> 00:44:57,200
\nlove.
\nHis appearing time is going a <\/p>\n

579
\n00:44:57,200 –> 00:45:00,680
\nbit faster than I would like it
\nto go. <\/p>\n

580
\n00:45:04,640 –> 00:45:27,160
\nI want to come back to Psalm 22.
\nIt says to the two musicians to <\/p>\n

581
\n00:45:27,160 –> 00:45:31,920
\nhim that overcome us upon ayalat
\nasaha. <\/p>\n

582
\n00:45:33,040 –> 00:45:39,640
\nThe Psalm of David is a prayer
\nwhich Jesus prayed on the cross,<\/p>\n

583
\n00:45:39,640 –> 00:45:44,120
\nas you know very well, although
\nhe changed one word. <\/p>\n

584
\n00:45:44,960 –> 00:45:48,640
\nBut more about that later on in
\nour evening programme. <\/p>\n

585
\n00:45:50,160 –> 00:45:56,960
\nWhat does ayelet hashaka mean?
\nShakur. <\/p>\n

586
\n00:45:57,640 –> 00:46:03,000
\nWhat is shakur?
\nIt’s black, it’s darkness. <\/p>\n

587
\n00:46:04,080 –> 00:46:14,120
\nAnd Ayelet comes from AO which
\nis power, and therefore that <\/p>\n

588
\n00:46:14,160 –> 00:46:23,760
\ntitle, if you translate it,
\nmeans to him that overcomes over<\/p>\n

589
\n00:46:23,760 –> 00:46:33,600
\nthe power of darkness.
\nA Psalm of David and Jesus refer<\/p>\n

590
\n00:46:33,600 –> 00:46:46,720
\nto that if you go to Luke
\nchapter 22 in Luke chapter 22 <\/p>\n

591
\n00:46:47,320 –> 00:46:59,640
\nwhen Jesus was arrested verse
\n52, Jesus said unto the chief <\/p>\n

592
\n00:46:59,640 –> 00:47:01,960
\npriests and the captains of the
\ntemple and the Elvis which will <\/p>\n

593
\n00:47:01,960 –> 00:47:05,840
\ncome, come to him be you come
\nout as against a thief as swords<\/p>\n

594
\n00:47:06,000 –> 00:47:10,600
\nand stays when I was daily with
\nyou in the temple, ye stretched <\/p>\n

595
\n00:47:10,600 –> 00:47:17,160
\nforth no hands against me, but
\nthis is your hour and the power <\/p>\n

596
\n00:47:17,200 –> 00:47:20,360
\nof darkness.
\nI yell at Hashaha. <\/p>\n

597
\n00:47:22,360 –> 00:47:30,000
\nSo Jesus was now in the power of
\ndarkness and he said his Son to <\/p>\n

598
\n00:47:30,000 –> 00:47:39,520
\novercome that power of darkness,
\nand he did by using this Psalm <\/p>\n

599
\n00:47:40,160 –> 00:47:44,840
\nbecause it was not the only
\nverse which he cried out. <\/p>\n

600
\n00:47:44,840 –> 00:47:48,440
\nWe read in the gospel Ali Ali,
\nLama Sabachthani, but <\/p>\n

601
\n00:47:48,800 –> 00:47:54,800
\nundoubtedly would have said the
\nwhole Psalm to God, to his <\/p>\n

602
\n00:47:54,800 –> 00:47:57,720
\nFather who was able to save him
\nfrom death. <\/p>\n

603
\n00:48:00,320 –> 00:48:06,400
\nBut Jesus has also delivered us
\nfrom the same power of darkness.<\/p>\n

604
\n00:48:06,640 –> 00:48:17,200
\nYou go to Colossians and of
\ncourse that was that epistle we <\/p>\n

605
\n00:48:17,200 –> 00:48:19,480
\nstarted with our first reading
\nwith. <\/p>\n

606
\n00:48:21,240 –> 00:48:28,720
\nIt says there in verse 13 or
\nverse 12 for connection. <\/p>\n

607
\n00:48:29,920 –> 00:48:33,520
\nGiving thanks unto the Father
\nwhich has made us meet to be <\/p>\n

608
\n00:48:33,520 –> 00:48:37,840
\npartakers of the inheritance of
\nthe Saints in light, who has <\/p>\n

609
\n00:48:37,840 –> 00:48:42,800
\ndelivered us from the power of
\ndarkness from Ayalata Shahar, <\/p>\n

610
\n00:48:43,560 –> 00:48:48,160
\nand has translated us into the
\nKingdom of His dear Son, in whom<\/p>\n

611
\n00:48:48,160 –> 00:48:50,200
\nwe have to redemption through
\nHis blood. <\/p>\n

612
\n00:48:50,560 –> 00:48:55,160
\nEven the forgiveness of sins was
\nthe image of the invisible God, <\/p>\n

613
\n00:48:55,400 –> 00:49:01,720
\nthe first born of all creation.
\nAnd then the apostle Paul tells <\/p>\n

614
\n00:49:01,720 –> 00:49:06,680
\nus how we should change our
\nlives because we are delivered <\/p>\n

615
\n00:49:06,880 –> 00:49:15,960
\nfrom the power of darkness.
\nIn verse 14 May be the right <\/p>\n

616
\n00:49:15,960 –> 00:49:18,360
\nreference.
\nBut that he might walk worthy of<\/p>\n

617
\n00:49:18,360 –> 00:49:22,880
\nthe Lord, and to all pleasing,
\nbeing fruitful in every good <\/p>\n

618
\n00:49:22,880 –> 00:49:27,120
\nwork, and increasing in the
\nknowledge of God strength of his<\/p>\n

619
\n00:49:27,120 –> 00:49:29,680
\nown might, according to his
\nglorious power. <\/p>\n

620
\n00:49:29,920 –> 00:49:33,120
\nAnd to our patience and
\nlong-suffering with joyfulness. <\/p>\n

621
\n00:49:33,400 –> 00:49:36,680
\nGiving thanks unto the Father,
\nwhich has made us meet to be <\/p>\n

622
\n00:49:36,680 –> 00:49:40,200
\npartakers of the inheritance of
\nSaints in light, who has <\/p>\n

623
\n00:49:40,200 –> 00:49:43,960
\ndelivered us from the power of
\ndarkness and translated into the<\/p>\n

624
\n00:49:43,960 –> 00:49:46,560
\nKing of his dear Son.
\nAnd we have to redempt you <\/p>\n

625
\n00:49:46,560 –> 00:49:49,560
\nthrough his blood.
\nEven the forgiveness of his sin <\/p>\n

626
\n00:49:49,920 –> 00:49:57,840
\nwas actually the first. 10 And
\nso Brian says, we are in such a <\/p>\n

627
\n00:49:57,840 –> 00:50:03,720
\nprivileged position that Christ
\nhas overcome using the sounds, <\/p>\n

628
\n00:50:04,280 –> 00:50:09,600
\nthe power of darkness.
\nAnd Jesus and David overcame <\/p>\n

629
\n00:50:09,600 –> 00:50:13,120
\nthose powers of darkness by
\nusing the sounds. <\/p>\n

630
\n00:50:13,520 –> 00:50:16,880
\nAnd the more we become familiar
\nwith the Psalms, I believe the <\/p>\n

631
\n00:50:16,880 –> 00:50:20,240
\nmore they can help us also
\novercome. <\/p>\n

632
\n00:50:20,920 –> 00:50:23,920
\nAnd once these beautiful
\nexpressions we have in the <\/p>\n

633
\n00:50:23,920 –> 00:50:28,880
\nPsalms become ours, then we can
\nuse them in our prayers also. <\/p>\n

634
\n00:50:43,680 –> 00:50:45,800
\nThank you for listening to the
\nGood Christadelphian Talks <\/p>\n

635
\n00:50:45,800 –> 00:50:48,360
\npodcast.
\nWe hope this talk helped you in <\/p>\n

636
\n00:50:48,360 –> 00:50:49,880
\nyour walk and brightened your
\nday. <\/p>\n

637
\n00:50:51,080 –> 00:50:53,120
\nIf you would like to hear more,
\nplease subscribe for new <\/p>\n

638
\n00:50:53,120 –> 00:50:55,640
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\nWe are on all major podcast <\/p>\n

639
\n00:50:55,640 –> 00:50:59,720
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\nIf you enjoyed this particular <\/p>\n

640
\n00:50:59,720 –> 00:51:02,200
\ntalk, please share it with
\nsomeone else who you think might<\/p>\n

641
\n00:51:02,200 –> 00:51:04,960
\nenjoy it too.
\nFor show notes on the talk you <\/p>\n

642
\n00:51:04,960 –> 00:51:09,080
\njust listened to, visit
\nourwebsite@goodchristadelphiantalks.com<\/p>\n

643
\n00:51:09,320 –> 00:51:11,840
\nor check out the Show Notes
\nsection of your podcast player. <\/p>\n

644
\n00:51:13,080 –> 00:51:15,560
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\nthe talk from this week on our <\/p>\n

645
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\n00:51:21,600 –> 00:51:23,160
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648
\n00:51:23,520 –> 00:51:26,160
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649
\n00:51:26,160 –> 00:51:28,360
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652
\n00:51:35,600 –> 00:51:38,480
\nThank you for listening.
\nGod bless and talk to you next <\/p>\n

653
\n00:51:38,480 –> 00:51:38,720
\nweek.\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"

This week we are listening the first class from the series “Using the Psalms for Overcoming”…<\/p>\n","protected":false},"author":1,"featured_media":413,"menu_order":0,"comment_status":"open","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"episode_type":"","audio_file":"https:\/\/anchor.fm\/s\/6d15708\/podcast\/play\/91851817\/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2024-8-18%2Fcb2f294c-7846-8bd2-6d56-d0325b3ef761.mp3","podmotor_file_id":"","podmotor_episode_id":"","cover_image":"","cover_image_id":"","duration":"00:51:50","filesize":"35.60M","filesize_raw":"","date_recorded":"","explicit":"","block":""},"tags":[],"series":[25],"class_list":["post-1195","podcast","type-podcast","status-publish","has-post-thumbnail","hentry","series-gct"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t